{"meta":{"query_hash":"94cc5fd38cf1","filters":{"topic":"Religion and Society Interactions"},"cohort_total":1787,"direct_labels_cover":2,"predictions_cover":1787,"exported":1787,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/94cc5fd38cf1","api":"https://metacan.xera.ac/api/v1/cohort?topic=Religion+and+Society+Interactions"},"results":[{"id":"W100969863","doi":"","title":"Muslims and Democracy: An Empirical Critique of Fukuyama's Culturalist approach.(Francis Fukuyama)","year":2002,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"End of history; Secularism; Islam; Modernity; Democracy; Muslim world; Sociology; Epistemology; Law; Political science; Philosophy; Theology; Politics","score_opus":0.11193853627378302,"score_gpt":0.45292329457530583,"score_spread":0.3409847583015228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W100969863","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9558545,0.0005881659,0.002545934,0.018150343,0.00093432405,0.00009672539,0.000014867039,0.0000149391235,0.021800255],"genre_scores_gemma":[0.99559146,0.00065778056,0.001614678,0.0012795981,0.0005937366,0.000003181339,0.0000058643423,0.000005075278,0.00024861377],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980889,0.0006679947,0.00051780033,0.00013953794,0.0004149298,0.00017086974],"domain_scores_gemma":[0.9976955,0.00043707402,0.00045685744,0.00006778557,0.0011904269,0.00015233304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050756376,0.000113821705,0.00035911944,0.00010465154,0.000240602,0.000053200685,0.00040561068,0.0001646848,0.00042232606],"category_scores_gemma":[0.00019274386,0.00009558633,0.00020841231,0.00008479702,0.0011801418,0.0004611006,0.000031939486,0.000404701,0.000010355489],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017113109,0.0010546905,0.026610494,0.000010216489,0.0008240757,0.000037490612,0.8043097,0.00020344544,0.0015533463,0.11224522,0.05095953,0.002020659],"study_design_scores_gemma":[0.0045952583,0.0015917282,0.061973583,0.00012163713,0.00018103459,0.0007577098,0.6652638,0.008151713,0.00060549116,0.076534696,0.17930503,0.00091833354],"about_ca_topic_score_codex":0.00014645579,"about_ca_topic_score_gemma":0.00005876764,"teacher_disagreement_score":0.13904591,"about_ca_system_score_codex":0.00012945417,"about_ca_system_score_gemma":0.00006783659,"threshold_uncertainty_score":0.4624174},"labels":[],"label_agreement":null},{"id":"W1013679321","doi":"10.1163/22131418-00204001","title":"Introduction: East Meets the West?","year":2014,"lang":"en","type":"article","venue":"Sociology of Islam","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"History; Geography","score_opus":0.014938601363643517,"score_gpt":0.30642683171724466,"score_spread":0.29148823035360116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1013679321","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32623804,0.00010553928,0.0002853155,0.4982341,0.002759509,0.00013374363,0.0000017281532,0.00007582899,0.17216623],"genre_scores_gemma":[0.99187344,0.00017432382,0.00010159135,0.0011839651,0.0021414806,0.000008281199,0.0000019162649,0.0000035430699,0.0045114537],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909925,0.0003926408,0.00012965745,0.00011051934,0.0001139791,0.00015393016],"domain_scores_gemma":[0.99942833,0.0002136577,0.00008369402,0.00015373631,0.00009380519,0.000026776479],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007452551,0.000048429552,0.00010566461,0.000014143833,0.00057227525,0.00000826872,0.00019716143,0.00012610889,0.0008573243],"category_scores_gemma":[0.00039030847,0.00003504419,0.0001125632,0.000074924865,0.0020333189,0.000051988354,0.000018980663,0.00016902878,0.000233316],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026002958,0.000025601072,0.00039611125,0.0000019979148,0.00003425911,7.940015e-8,0.17420733,0.000009705132,0.0002834938,0.57765543,0.24601175,0.0013716443],"study_design_scores_gemma":[0.000100138386,0.000038801732,0.0021983956,0.000002627522,0.000012778005,0.0000013981977,0.07179044,0.000013536741,0.000053207194,0.025521092,0.90020746,0.000060131708],"about_ca_topic_score_codex":0.0002898997,"about_ca_topic_score_gemma":0.00018314585,"teacher_disagreement_score":0.6656354,"about_ca_system_score_codex":0.00002773519,"about_ca_system_score_gemma":0.000052602627,"threshold_uncertainty_score":0.93871},"labels":[],"label_agreement":null},{"id":"W1016495353","doi":"","title":"Religious Studies in Atlantic Canada: A State-of-the-Art Review. Volume 6 of Study of Religion in Canada by Paul W.R. Bowlby, Tom Faulkner (review)","year":2002,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; State (computer science); Volume (thermodynamics); Anthropology; Religious studies; Sociology; Philosophy; Thermodynamics","score_opus":0.013113588461667705,"score_gpt":0.2509963266913627,"score_spread":0.23788273822969497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1016495353","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92144316,0.072688065,0.0000014740287,0.0024463532,0.00024982844,0.00080115773,0.000039539893,0.000005158711,0.0023252391],"genre_scores_gemma":[0.853379,0.14488707,0.000008087331,0.00014862696,0.0000037641546,8.5880276e-7,0.0000019153742,0.000003497601,0.0015671622],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99830365,0.00033284936,0.00047394045,0.00016526996,0.00053640007,0.0001879003],"domain_scores_gemma":[0.9989155,0.00010517206,0.0004224319,0.0002503723,0.00024912416,0.000057378187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028340236,0.000105880354,0.00053847174,0.000020252346,0.000078093864,0.0000014442786,0.00036304307,0.000031102252,0.00008888859],"category_scores_gemma":[0.0000658417,0.00010338767,0.00010218121,0.00019916895,0.00013341157,0.0001300298,0.000026860294,0.000103199265,9.997354e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009983482,0.00017872338,0.022853382,0.00046075886,0.00006152639,0.000012493646,0.037729815,0.0000052543915,0.000012484466,0.000008909004,0.93786764,0.00079905544],"study_design_scores_gemma":[0.0024424864,0.001254313,0.035670713,0.0109371105,0.00036599612,0.0000037730085,0.48112282,0.0001228634,0.000017001632,0.00005389797,0.46736297,0.0006460511],"about_ca_topic_score_codex":0.9998274,"about_ca_topic_score_gemma":0.99997956,"teacher_disagreement_score":0.47050464,"about_ca_system_score_codex":0.001555963,"about_ca_system_score_gemma":0.0006912587,"threshold_uncertainty_score":0.42160267},"labels":[],"label_agreement":null},{"id":"W1020625952","doi":"","title":"Jean-Marc Larouche, La religion dans les limites de la cité. Le défi religieux des sociétés postséculières. Montréal, Liber, 2008, 141 p.","year":2009,"lang":"fr","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Sociology","score_opus":0.04957902675054719,"score_gpt":0.35743093651860713,"score_spread":0.30785190976805993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1020625952","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21961716,0.09307588,0.006839876,0.07152615,0.001083903,0.000751607,0.00013241792,0.0007467736,0.60622627],"genre_scores_gemma":[0.5603413,0.40409186,0.017219655,0.00211981,0.0006363587,0.000051369785,0.000020627785,0.00006541654,0.015453594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9901803,0.0040205573,0.0010653097,0.0012108093,0.0011009073,0.0024221186],"domain_scores_gemma":[0.9892937,0.008147179,0.00056607794,0.0005834362,0.00022892872,0.001180702],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0025421584,0.0008129484,0.0007879798,0.00040885442,0.009722039,0.0013120373,0.0019227712,0.0009545259,0.00011460802],"category_scores_gemma":[0.0033258274,0.00086714065,0.0013853415,0.0025427125,0.031002158,0.0010009466,0.0002991962,0.0015560408,0.00015184341],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007084555,0.0012234071,0.00751167,0.00007856975,0.00022668875,0.000121000645,0.12975572,0.0020705191,0.0060271947,0.6283128,0.17255782,0.05204374],"study_design_scores_gemma":[0.0006419323,0.0004257039,0.0066485805,0.0006115275,0.00020638831,0.00015520203,0.02939659,0.0014008466,0.00042340384,0.5585326,0.4005973,0.0009599097],"about_ca_topic_score_codex":0.06671667,"about_ca_topic_score_gemma":0.011345257,"teacher_disagreement_score":0.5907726,"about_ca_system_score_codex":0.00118345,"about_ca_system_score_gemma":0.0052260673,"threshold_uncertainty_score":0.9997247},"labels":[],"label_agreement":null},{"id":"W1037945320","doi":"","title":"Writing the History of Women Religious in Canada (1996-2001)","year":2001,"lang":"en","type":"article","venue":"International journal of Canadian studies = Revue internationale d'études canadiennes","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.03926260376949049,"score_gpt":0.28694399719795644,"score_spread":0.24768139342846596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1037945320","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9236041,0.0040602614,0.0000032473008,0.03670562,0.008028565,0.00014116931,0.000040330207,0.000006170494,0.027410556],"genre_scores_gemma":[0.98047614,0.013719972,0.00007588531,0.002125583,0.0007968635,0.000018685425,0.0000033808558,0.000014730167,0.0027687661],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99741715,0.00015022856,0.00092616305,0.00016482596,0.0007790133,0.0005626317],"domain_scores_gemma":[0.9962537,0.0007902928,0.00062868546,0.00013672872,0.0017671267,0.00042343358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011629615,0.00015452459,0.00034689586,0.0007103104,0.0001383021,0.00003893879,0.0010808767,0.000059009726,0.00018494154],"category_scores_gemma":[0.0015985442,0.00014249263,0.00017059782,0.0004354136,0.0003425624,0.0002936595,0.00004705456,0.00034128607,0.0000029247433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00017824219,0.00014912074,0.4109028,0.000043285494,0.003054527,0.002912156,0.18605877,0.0024908674,0.00008038267,0.107940726,0.2605477,0.025641404],"study_design_scores_gemma":[0.0003139325,0.000027909733,0.013413691,0.00022897088,0.000015504242,0.00020366894,0.102661535,0.00005522123,0.000003127223,0.0006069806,0.88232344,0.00014602531],"about_ca_topic_score_codex":0.99793255,"about_ca_topic_score_gemma":0.9999606,"teacher_disagreement_score":0.62177575,"about_ca_system_score_codex":0.042126548,"about_ca_system_score_gemma":0.009483418,"threshold_uncertainty_score":0.9961319},"labels":[],"label_agreement":null},{"id":"W112154126","doi":"10.1007/978-0-387-75621-9_1","title":"Familial Links to the Sacred Neo-Functionalism and Religion","year":2007,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University; Royal College of Physicians and Surgeons of Canada","funders":"","keywords":"Functionalism (philosophy of mind); Structural functionalism; Sociology; Philosophy; Epistemology; Anthropology","score_opus":0.043699836727419776,"score_gpt":0.3290435483938875,"score_spread":0.2853437116664677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W112154126","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004605273,0.00040020997,0.0006946504,0.020089855,0.0020063983,0.0003484484,0.000011829841,0.000105250394,0.9762973],"genre_scores_gemma":[0.0012888985,0.0073239296,0.00021053269,0.017342895,0.0018833743,0.00000865779,0.000015516536,0.000021359798,0.9719048],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987289,0.000029074276,0.00023751115,0.00027348235,0.0005139704,0.00021706572],"domain_scores_gemma":[0.99912775,0.00021497997,0.00008002209,0.00020201108,0.0001841034,0.00019114582],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004744624,0.00016807545,0.00016494963,0.00007215097,0.0008543886,0.0001310908,0.00018910857,0.000728414,0.0008812608],"category_scores_gemma":[0.00008674468,0.00012331271,0.00019311972,0.00005352385,0.00021796489,0.000060452196,0.000055679364,0.0006705209,0.0008196355],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007589261,0.000002833515,0.000003020911,0.0000011091815,0.000021157486,0.0000013842821,0.0024960923,0.0000010230724,0.0000016087075,0.5181458,0.4767755,0.0025428936],"study_design_scores_gemma":[0.000063173335,0.00002553119,0.000026544318,0.000026022906,0.000024658502,0.0000028502172,0.0009868356,0.0000041252347,8.9676126e-7,0.018819444,0.9798622,0.00015771326],"about_ca_topic_score_codex":0.005116041,"about_ca_topic_score_gemma":0.007991989,"teacher_disagreement_score":0.5030867,"about_ca_system_score_codex":0.0001350464,"about_ca_system_score_gemma":0.00013474181,"threshold_uncertainty_score":0.99995834},"labels":[],"label_agreement":null},{"id":"W114332439","doi":"","title":"Callum G. Brown — The Death of Christian Britain: Understanding Secularization, 1800-2000","year":2003,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Philosophy; Religious studies; History","score_opus":0.036404790541985366,"score_gpt":0.2805313199262423,"score_spread":0.24412652938425694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W114332439","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011169487,0.0012998511,0.02073817,0.012109947,0.0019178435,0.00044264848,0.000017118911,0.00014047552,0.9521645],"genre_scores_gemma":[0.9847566,0.00016674686,0.00013445396,0.0005542291,0.00012925385,0.000009226268,0.0000052492724,0.000012488461,0.01423179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877167,0.00028012262,0.00021450032,0.00014226805,0.00035408186,0.00023736268],"domain_scores_gemma":[0.9993707,0.00012563956,0.00013521635,0.00014624254,0.00014724792,0.000074965916],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00046824926,0.00008407651,0.0001369269,0.000030915045,0.0027158037,0.00006072516,0.00017354653,0.00013013266,0.0004514835],"category_scores_gemma":[0.0003816218,0.00007850199,0.00017324774,0.00031323155,0.00063782913,0.00010589393,0.000010912573,0.000154276,0.000022194316],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013162845,0.000041905438,0.001369644,0.0000054627035,0.000025081194,0.0000010623213,0.04635731,0.000008813242,0.0000652742,0.93019205,0.021770112,0.00016194329],"study_design_scores_gemma":[0.00025210343,0.000016756958,0.00054609857,0.000022975551,0.00003890314,0.0000018887663,0.11272811,0.000022601556,0.000043539607,0.04978711,0.8363557,0.00018423493],"about_ca_topic_score_codex":0.008607489,"about_ca_topic_score_gemma":0.0023876296,"teacher_disagreement_score":0.9735871,"about_ca_system_score_codex":0.0010935772,"about_ca_system_score_gemma":0.00075530773,"threshold_uncertainty_score":0.99858254},"labels":[],"label_agreement":null},{"id":"W1150686950","doi":"10.1007/s13644-015-0228-z","title":"The Political Attitudes and Activities of Missouri Synod Lutheran (LCMS) Clergy in 2001 and 2009: A Research Note","year":2015,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Concordia University","keywords":"Synod; Politics; Sociology; Variety (cybernetics); Religious studies; Survey data collection; Political science; Law; Philosophy; Computer science; Statistics","score_opus":0.18043433230985287,"score_gpt":0.5441540332037165,"score_spread":0.36371970089386363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1150686950","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29208845,0.5588397,0.0000050428425,0.06547667,0.000120387085,0.0014253341,0.00001927279,0.000024922389,0.08200026],"genre_scores_gemma":[0.46664557,0.53233635,0.000049933715,0.00011499766,0.000054136915,0.000027852968,5.615302e-7,0.0000073790884,0.00076322147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99466556,0.0024218939,0.0003963232,0.0002280409,0.001522701,0.00076546485],"domain_scores_gemma":[0.9954184,0.0029964414,0.0000655742,0.00029845606,0.0008693132,0.00035177375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012243117,0.00008873297,0.00034206363,0.00018249243,0.00045512995,0.000088759174,0.00036108657,0.00010583207,0.000017635926],"category_scores_gemma":[0.004954855,0.000063607346,0.00008179057,0.0008561802,0.002316878,0.00009831398,0.00016913046,0.0006594375,0.000011463182],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031306877,0.0006819588,0.02295333,0.007826448,0.00019127832,0.000040766405,0.05038817,0.0000018077004,0.00085053715,0.27804217,0.5811822,0.057528283],"study_design_scores_gemma":[0.00086057454,0.0005775548,0.0023868303,0.010832741,0.00001996288,0.000026019208,0.056383077,0.000067868044,0.00031991547,0.029210009,0.8990303,0.0002851363],"about_ca_topic_score_codex":0.021928532,"about_ca_topic_score_gemma":0.0030118134,"teacher_disagreement_score":0.31784812,"about_ca_system_score_codex":0.0001920892,"about_ca_system_score_gemma":0.0007760359,"threshold_uncertainty_score":0.9845845},"labels":[],"label_agreement":null},{"id":"W1163474533","doi":"10.71781/7757","title":"Pèlerinage organisé en Israël pour jeunes Juifs montréalais : un exemple de rite de passage contemporain","year":2007,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Rite of passage; Pilgrimage; Judaism; Humanities; Nationality; Rite; EPIC; Orthodoxy; Art; Ethnic group; Ethnology; History; Religious studies; Sociology; Ancient history; Theology; Anthropology; Immigration; Archaeology; Literature; Philosophy","score_opus":0.02970050122975365,"score_gpt":0.37780281910449626,"score_spread":0.3481023178747426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1163474533","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69031066,0.0007987199,0.0005934726,0.005957589,0.0012093805,0.0009756626,0.00013571138,0.000013915182,0.3000049],"genre_scores_gemma":[0.699127,0.0013498097,0.009364015,0.00071867334,0.00054047554,0.00007014196,0.0003972264,0.000075524746,0.28835708],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964717,0.00073022104,0.0007079632,0.0006682904,0.0005209845,0.0009008356],"domain_scores_gemma":[0.9975984,0.0007383116,0.0005352628,0.00037987836,0.0002762817,0.00047182883],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0022733374,0.0004669914,0.000604717,0.000108606924,0.0013629579,0.00082046614,0.0012540089,0.0009552606,0.013270107],"category_scores_gemma":[0.00054244313,0.00052274275,0.00040403203,0.0006199329,0.0002159128,0.00055437465,0.00013864852,0.0008087547,0.00231977],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024339801,0.0010966894,0.017845921,0.000113085065,0.00075505546,0.00051506865,0.76560843,0.000056726174,0.014253707,0.0051899664,0.09293184,0.101390116],"study_design_scores_gemma":[0.0006526435,0.00007753445,0.005514273,0.0002626767,0.00015854041,0.000020641697,0.30876026,0.00019032913,0.0055972305,0.0010663081,0.6770756,0.00062393286],"about_ca_topic_score_codex":0.08122139,"about_ca_topic_score_gemma":0.056076303,"teacher_disagreement_score":0.5841438,"about_ca_system_score_codex":0.00080750766,"about_ca_system_score_gemma":0.0012150123,"threshold_uncertainty_score":0.9999371},"labels":[],"label_agreement":null},{"id":"W1177199964","doi":"10.2139/ssrn.2493863","title":"Preface to Freedom of Conscience and Religion","year":2014,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Conscience; Freedom of religion; Political science; Philosophy; Law; Epistemology; Sociology; Environmental ethics; Human rights","score_opus":0.007277978056408657,"score_gpt":0.2920252028454103,"score_spread":0.2847472247890016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1177199964","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91700965,0.0008337502,0.021394104,0.016918717,0.0005376439,0.00017576697,9.019252e-7,0.000036828525,0.043092616],"genre_scores_gemma":[0.9914976,0.0055687204,0.00023593483,0.00030487456,0.00013476294,0.0000013716968,1.0076281e-7,0.0000036556892,0.0022529832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99864197,0.00011727969,0.00014665336,0.00009978908,0.00024902585,0.00074527395],"domain_scores_gemma":[0.9995108,0.000098263816,0.00008552082,0.00007246891,0.00010942801,0.00012347747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019407222,0.00004981644,0.000091006856,0.00004881918,0.00042371493,0.000050325314,0.00017517204,0.000045337074,0.000012884534],"category_scores_gemma":[0.00040028556,0.000044511045,0.00005314552,0.00018838883,0.00017341906,0.00013029746,0.000018798866,0.0004436983,0.000016456459],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009446788,0.000019165429,0.0017332048,0.0000013663322,0.000014856803,9.4201354e-8,0.005488991,0.000035552817,0.0012825178,0.9843121,0.002159201,0.0049434593],"study_design_scores_gemma":[0.0007201535,0.0008527885,0.0020628576,0.000076005635,0.00003732024,0.00010985626,0.043108325,0.00026815964,0.0004327874,0.5862622,0.365735,0.00033448724],"about_ca_topic_score_codex":0.0014894764,"about_ca_topic_score_gemma":0.003920841,"teacher_disagreement_score":0.3980499,"about_ca_system_score_codex":0.0002200504,"about_ca_system_score_gemma":0.0007848783,"threshold_uncertainty_score":0.32589155},"labels":[],"label_agreement":null},{"id":"W12064372","doi":"10.15760/etd.1928","title":"Equality, Trust and Universalism in Europe, Canada and the United States: Implications for Health Care Policy","year":2000,"lang":"en","type":"report","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Harvard University","keywords":"Universalism; Collectivism; Individualism; Political science; Demographic economics; Social equality; Health care; Development economics; Economics; Law","score_opus":0.05169286710038212,"score_gpt":0.4200812852592865,"score_spread":0.3683884181589044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W12064372","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003324081,0.0018188076,0.000068296824,0.36502692,0.00033433523,0.0018500293,0.0015049814,0.00007015345,0.6260024],"genre_scores_gemma":[0.15105154,0.59107214,0.00014303233,0.050621483,0.0009666619,0.00021256006,0.0027026916,0.000081802646,0.20314811],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987306,0.00028467734,0.00028527362,0.00020522307,0.00023728446,0.00025693703],"domain_scores_gemma":[0.9986103,0.0004371362,0.00014859684,0.0001636147,0.00048503684,0.00015527973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005813858,0.00011565663,0.00024240286,0.00011102315,0.0007941247,0.00010573692,0.00015026666,0.00010429387,0.000026784479],"category_scores_gemma":[0.00029861863,0.00008758825,0.000042240317,0.00071479165,0.00031017966,0.00004496607,0.00003056675,0.00020663092,3.3230342e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017199312,0.000013732189,0.00082768267,0.00009096946,0.00005407919,6.505277e-7,0.07233871,0.000018453216,2.2073591e-8,0.2447208,0.67779875,0.004118979],"study_design_scores_gemma":[0.00029541322,0.000008356432,0.0015626745,0.000023842835,0.000011326651,0.0000021460996,0.03822234,0.00000924387,2.6280208e-8,0.00045827954,0.95931363,0.00009272728],"about_ca_topic_score_codex":0.99888295,"about_ca_topic_score_gemma":0.99576634,"teacher_disagreement_score":0.5892533,"about_ca_system_score_codex":0.0011811735,"about_ca_system_score_gemma":0.015429331,"threshold_uncertainty_score":0.9901523},"labels":[],"label_agreement":null},{"id":"W129632263","doi":"","title":"Religious Diversity and the Divergence of Secular Trajectories: Comparing secularization practices in Quebec and France","year":2011,"lang":"en","type":"article","venue":"Cadmus - EUI Research Repository (European University Institute)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Religious diversity; Diversity (politics); Divergence (linguistics); Secularity; Geography; Secular variation; Sociology; Political science; Demography; Ethnology; Anthropology; Philosophy; Law","score_opus":0.09147367456643356,"score_gpt":0.315806201517413,"score_spread":0.22433252695097944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W129632263","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91207314,0.0003029192,0.0001849332,0.00016162984,0.0002281459,0.00026840242,0.0000010773875,0.000028300798,0.08675148],"genre_scores_gemma":[0.99420905,0.002956516,0.000054246815,0.000022441607,0.000044695505,4.9112987e-7,0.0000011306954,0.0000046858268,0.002706745],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9971639,0.0017081485,0.00016112058,0.00027556226,0.0004597008,0.000231593],"domain_scores_gemma":[0.9988913,0.00025856565,0.00019620337,0.00021588444,0.00030430866,0.00013373372],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0016847951,0.00008801479,0.00015948688,0.00013145425,0.003257893,0.000069831534,0.00043145666,0.00006853198,0.0000041475955],"category_scores_gemma":[0.000659531,0.000082989485,0.000056691282,0.0004954829,0.0028038071,0.0007603061,0.00066316786,0.00042110804,0.0000037101229],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003005064,0.00011916028,0.4462446,0.00005846957,0.00007774913,0.00044549047,0.46865308,0.000042826116,0.00045570242,0.082929686,0.00042422756,0.00024850055],"study_design_scores_gemma":[0.0038584173,0.00014813538,0.6178973,0.00033175558,0.00013491273,0.0000387455,0.27039886,0.00065620063,0.00054611586,0.0006493406,0.10476319,0.00057708006],"about_ca_topic_score_codex":0.3254444,"about_ca_topic_score_gemma":0.02209626,"teacher_disagreement_score":0.30334812,"about_ca_system_score_codex":0.00016633068,"about_ca_system_score_gemma":0.0001712469,"threshold_uncertainty_score":0.99991},"labels":[],"label_agreement":null},{"id":"W142854271","doi":"","title":"La religion et le droit à l'aube du XXIe siècle.","year":2001,"lang":"fr","type":"article","venue":"Revue générale de droit","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.01533243921226561,"score_gpt":0.27897889890370214,"score_spread":0.2636464596914365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W142854271","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25452355,0.0020989233,0.0012737171,0.12839212,0.0018991823,0.00030731232,0.00002633484,0.00021328797,0.6112656],"genre_scores_gemma":[0.87119037,0.04641736,0.00047242275,0.003869548,0.0012487671,0.00003807831,0.000029865369,0.00005405469,0.07667952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99730283,0.00058189104,0.00048580233,0.0004838878,0.00035700997,0.0007886042],"domain_scores_gemma":[0.9983289,0.0004536761,0.00022789733,0.00042377328,0.0001536493,0.00041210814],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001148329,0.00021515951,0.00037890844,0.00008487811,0.00077541213,0.0002761228,0.0004823967,0.000584851,0.0006846513],"category_scores_gemma":[0.00032385412,0.00035737394,0.0005572407,0.00081501814,0.0005941405,0.0006110521,0.00008218771,0.0007571855,0.001886],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002347391,0.00044964196,0.004580951,0.00006563308,0.000080002945,0.00026899562,0.010755409,0.00023954794,0.00017883413,0.86552805,0.10808884,0.009740634],"study_design_scores_gemma":[0.000530768,0.000079279016,0.0040901555,0.00032490792,0.000075805416,0.00046324581,0.0052498374,0.0010005106,0.000055414243,0.11124804,0.87643194,0.00045008023],"about_ca_topic_score_codex":0.012745397,"about_ca_topic_score_gemma":0.002853812,"teacher_disagreement_score":0.7683431,"about_ca_system_score_codex":0.00073473394,"about_ca_system_score_gemma":0.0004113493,"threshold_uncertainty_score":0.9998878},"labels":[],"label_agreement":null},{"id":"W1432225571","doi":"10.1163/22131418-00301001","title":"Sectarian Affiliation and Gender Traditionalism","year":2015,"lang":"en","type":"article","venue":"Sociology of Islam","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Society for the Scientific Study of Religion","keywords":"Traditionalism; Scholarship; Islam; Context (archaeology); Sociology; Sociology of religion; Educational attainment; Gender studies; Social environment; Social psychology; Social science; Psychology; Political science; Geography; Law","score_opus":0.11893926492580506,"score_gpt":0.37532536856335746,"score_spread":0.25638610363755243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1432225571","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9098445,0.000102754784,0.00015800714,0.009707511,0.00044772326,0.000066390836,0.000006629603,0.000029473258,0.07963698],"genre_scores_gemma":[0.99815273,0.00012521097,0.00029199707,0.00056424283,0.00017381142,0.0000047135077,0.000010415754,0.0000023860005,0.0006745068],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999481,0.0001551388,0.00009154363,0.00007753528,0.00010203509,0.00009271532],"domain_scores_gemma":[0.9996537,0.00011071121,0.0000511531,0.000041724026,0.000089803085,0.00005292591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003663829,0.000034878223,0.000076308934,0.00001988468,0.0001591259,0.000005188234,0.000048523467,0.00013047835,0.000108637774],"category_scores_gemma":[0.0001613927,0.000034977027,0.000042669893,0.00003840426,0.000754116,0.00007527758,0.000006678768,0.00008236449,0.000017179967],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000310298,0.000024697581,0.0016766364,0.0000025771974,0.000028678629,4.029452e-7,0.4841775,0.000004427102,0.00012309008,0.47057772,0.043245602,0.00013555685],"study_design_scores_gemma":[0.000589452,0.0000756582,0.0250556,0.0000044753137,0.000025716019,0.000003842877,0.2340808,0.00005563833,0.00005117199,0.7028546,0.037061714,0.00014136884],"about_ca_topic_score_codex":0.00038855214,"about_ca_topic_score_gemma":0.000112182046,"teacher_disagreement_score":0.2500967,"about_ca_system_score_codex":0.000043297525,"about_ca_system_score_gemma":0.00012986443,"threshold_uncertainty_score":0.27785718},"labels":[],"label_agreement":null},{"id":"W1449372062","doi":"","title":"War and the American Difference: Theological Reflections on Violence and National Identity by Stanley Hauerwas, and: A Cross-Shattered Church: Reclaiming the Theological Heart of Preaching by Stanley Hauerwas (review)","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Identity (music); Philosophy; Sociology; Religious studies; Aesthetics","score_opus":0.06186879763855054,"score_gpt":0.4132023317177529,"score_spread":0.35133353407920237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1449372062","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8733282,0.067644045,0.0021041166,0.042370923,0.0004738222,0.0005373937,0.000050486302,0.000029915764,0.013461098],"genre_scores_gemma":[0.90195554,0.09353701,0.0001762034,0.003775611,0.00010902078,0.000012274679,0.0000015313663,0.000005874959,0.0004269099],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99644583,0.002049946,0.0004979206,0.00020851329,0.0005415274,0.00025627232],"domain_scores_gemma":[0.99680084,0.0019331875,0.0006124953,0.0001390807,0.000344235,0.00017018565],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004227336,0.00015423137,0.00048597853,0.000025002817,0.00078549975,0.000067327295,0.0003820854,0.00010714106,0.00015856305],"category_scores_gemma":[0.0020436943,0.00008065338,0.00013254023,0.00009578304,0.0037482176,0.0003023168,0.00012561823,0.00051352615,0.0000010583849],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0034700753,0.0008612203,0.041898277,0.00008340205,0.0007646162,0.000010172456,0.073663756,0.000038952174,0.0037061146,0.6708026,0.1871117,0.017589102],"study_design_scores_gemma":[0.007822929,0.0066164015,0.10483654,0.0020094656,0.0006501577,0.0013265081,0.10209083,0.0007002009,0.00020768908,0.63905346,0.13341588,0.00126995],"about_ca_topic_score_codex":0.004234237,"about_ca_topic_score_gemma":0.0014734287,"teacher_disagreement_score":0.06293826,"about_ca_system_score_codex":0.00016288646,"about_ca_system_score_gemma":0.00011951834,"threshold_uncertainty_score":0.998963},"labels":[],"label_agreement":null},{"id":"W146491986","doi":"10.1007/978-3-319-09602-5_5","title":"The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankan Tamil Youth in Canada","year":2014,"lang":"en","type":"book-chapter","venue":"Boundaries of religious freedom: regulating religion in diverse societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Dalhousie University","funders":"","keywords":"Tamil; Diaspora; Secular state; Religious identity; Nationalism; Ideology; Allegiance; Sociology; Gender studies; Secularism; Identity (music); State (computer science); Cultural identity; Religious studies; Islam; Social science; Political science; Geography; Law; Politics; Aesthetics; Art; Philosophy","score_opus":0.018254404981917664,"score_gpt":0.26890309191317563,"score_spread":0.25064868693125797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W146491986","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5941667,0.02540499,0.000022361568,0.048996434,0.0069441055,0.005145239,0.00052033766,0.00018276012,0.31861708],"genre_scores_gemma":[0.95965743,0.028044542,0.000023258077,0.0005469079,0.0003861228,0.000040614756,0.000019157022,0.00003703981,0.011244898],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9942766,0.00085700396,0.0014992319,0.00056171673,0.0021261948,0.0006792424],"domain_scores_gemma":[0.99413717,0.0019890263,0.002080886,0.00094488985,0.0007536014,0.00009442004],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0033165126,0.00056280877,0.0010165885,0.000071975584,0.0058394796,0.0008386038,0.0017433588,0.00069193845,0.000009010619],"category_scores_gemma":[0.0013948645,0.0003178,0.00092951534,0.000353535,0.021027809,0.00020192117,0.00072316546,0.001561529,0.00000229426],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015178314,0.000013342537,0.003898974,0.00012201373,0.00025969633,0.0000027382691,0.20885015,0.00019022406,0.0000030683027,0.42294246,0.36338893,0.00017660714],"study_design_scores_gemma":[0.0028493635,0.000067094574,0.0039730845,0.0013603015,0.0007311537,0.000009614445,0.49707907,0.00019510103,0.000013046974,0.17474058,0.3179013,0.0010802563],"about_ca_topic_score_codex":0.94503343,"about_ca_topic_score_gemma":0.9449944,"teacher_disagreement_score":0.36549076,"about_ca_system_score_codex":0.0012601113,"about_ca_system_score_gemma":0.0027332283,"threshold_uncertainty_score":0.9999274},"labels":[],"label_agreement":null},{"id":"W1479827723","doi":"10.1111/j.1468-0025.2010.01613.x","title":"THE RESPONSE OF A THEOLOGIAN TO CHARLES TAYLOR'S <i>A SECULAR AGE</i>","year":2010,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Opposition (politics); Faith; Humanism; Philosophy; Religious studies; Sociology; Epistemology; Theology; Law; Political science","score_opus":0.013155237813635675,"score_gpt":0.3118347252836713,"score_spread":0.2986794874700356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1479827723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9208916,0.00008225682,0.0031344986,0.02837301,0.0009740214,0.00024643706,0.0000052365813,0.00006831132,0.04622465],"genre_scores_gemma":[0.99267143,0.000090504844,0.00025872534,0.0018543241,0.00010338831,0.000031713105,7.5159664e-7,0.0000077789155,0.004981384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986425,0.00059589586,0.00016200186,0.00015246788,0.000161067,0.00028607695],"domain_scores_gemma":[0.99845976,0.0009477014,0.00007070813,0.00032650982,0.00009963248,0.00009570849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015536232,0.000075583404,0.00013433197,0.000034044817,0.0006160488,0.00003217276,0.00047251317,0.000160623,0.00015247443],"category_scores_gemma":[0.0011407604,0.000052304902,0.000119503435,0.00013018842,0.0009335934,0.000042101652,0.00007325591,0.00025568614,0.00009431024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004011122,0.000057765476,0.0006751486,0.0000014787178,0.000047920883,0.0000074997247,0.07152451,0.000026207023,0.08536472,0.8280641,0.0089779,0.004851658],"study_design_scores_gemma":[0.00035184735,0.00019464853,0.0027623123,0.000006806705,0.0000243567,0.00001713673,0.011504434,0.00034357238,0.005970443,0.37476096,0.6037977,0.00026580482],"about_ca_topic_score_codex":0.0006288896,"about_ca_topic_score_gemma":0.0032365068,"teacher_disagreement_score":0.5948198,"about_ca_system_score_codex":0.00001788542,"about_ca_system_score_gemma":0.0000799901,"threshold_uncertainty_score":0.47382116},"labels":[],"label_agreement":null},{"id":"W1485047743","doi":"","title":"La confiance et le rapport aux normes : le problème de la méfiance face à la différence","year":2012,"lang":"fr","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Political science; Psychology; Art","score_opus":0.03322212337225068,"score_gpt":0.34703428534715763,"score_spread":0.31381216197490697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1485047743","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058595072,0.0046022735,0.0021620002,0.16000971,0.0022725665,0.00077194185,0.000037089707,0.0003779716,0.7711714],"genre_scores_gemma":[0.9368198,0.0113548245,0.0015785266,0.0046973024,0.00070182624,0.00018399353,0.000061558065,0.00007972939,0.044522475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944368,0.0021808262,0.00066273584,0.000676082,0.0007798277,0.001263734],"domain_scores_gemma":[0.9963,0.001842591,0.0004657968,0.00049580453,0.00024068798,0.0006551314],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.002935651,0.00055872794,0.00052038516,0.000106515916,0.0019097253,0.0006518692,0.00072749186,0.0007012204,0.0011252505],"category_scores_gemma":[0.0007027088,0.0006351722,0.0004395419,0.00088574947,0.0036660966,0.002856046,0.00011656006,0.0011778313,0.0010300279],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031012685,0.000883742,0.0042903037,0.0000825964,0.00023378589,0.000012121495,0.054241285,0.0001962952,0.0018835701,0.89879566,0.015162143,0.024187503],"study_design_scores_gemma":[0.00090300344,0.00004328594,0.0111568775,0.00016019684,0.000097530974,0.00010479694,0.027692605,0.00022841986,0.00015792168,0.0037812886,0.9549201,0.0007539406],"about_ca_topic_score_codex":0.0032989194,"about_ca_topic_score_gemma":0.0004410308,"teacher_disagreement_score":0.939758,"about_ca_system_score_codex":0.00047846808,"about_ca_system_score_gemma":0.0029146767,"threshold_uncertainty_score":0.99978787},"labels":[],"label_agreement":null},{"id":"W1485526412","doi":"","title":"Quand la burqa passe à l'Ouest : enjeux éthiques, politiques et juridiques","year":2014,"lang":"fr","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.11330122477385772,"score_gpt":0.3996603869485437,"score_spread":0.286359162174686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1485526412","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005608523,0.0010334442,0.0010570217,0.10280332,0.0017150632,0.0004278116,0.000069672686,0.00057453016,0.89175826],"genre_scores_gemma":[0.059627205,0.038406216,0.0021250914,0.014784232,0.0025144012,0.000074644864,0.00017129302,0.000106174266,0.88219076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99387115,0.0027073594,0.00089393446,0.0007917109,0.00084299623,0.0008928657],"domain_scores_gemma":[0.9946102,0.0025477118,0.00050453626,0.0006001595,0.0010910697,0.00064632046],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002153311,0.0007234318,0.00090034935,0.00015262901,0.0008519931,0.0006233295,0.00075101823,0.0018734433,0.0038040683],"category_scores_gemma":[0.0008202507,0.0006903534,0.0009604068,0.00022190926,0.001827132,0.00061686325,0.00016335325,0.0016809681,0.0018081383],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000440557,0.00008714774,0.000098949124,0.00006320133,0.00009211587,0.000008623836,0.0061659883,6.97588e-7,0.000009097292,0.60116106,0.39165324,0.0006554495],"study_design_scores_gemma":[0.00015205976,0.00013802314,0.0001557983,0.0004784116,0.00009933171,0.00001804129,0.0025106892,0.00003617791,0.000059545288,0.14513227,0.85053563,0.00068404153],"about_ca_topic_score_codex":0.040555585,"about_ca_topic_score_gemma":0.021284288,"teacher_disagreement_score":0.45888236,"about_ca_system_score_codex":0.0009053095,"about_ca_system_score_gemma":0.0028516022,"threshold_uncertainty_score":0.99955475},"labels":[],"label_agreement":null},{"id":"W1490988830","doi":"","title":"The Consensus Basis of Nurturing Citizens’ Charitable Spirit","year":2014,"lang":"en","type":"article","venue":"Canadian social science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nature versus nurture; Solidarity; Premise; Sympathy; Sociology; Value (mathematics); Autonomy; Altruism (biology); Environmental ethics; Law; Political science; Public relations; Social psychology; Psychology; Politics; Epistemology","score_opus":0.01889701567925712,"score_gpt":0.2988688687674864,"score_spread":0.2799718530882293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1490988830","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07973483,0.000040851133,0.000018343477,0.024192283,0.000902625,0.00012787506,0.000013223164,0.000028234534,0.89494175],"genre_scores_gemma":[0.99568653,0.00004251731,0.000049367154,0.0009770822,0.000262267,0.0000056055715,2.6683082e-7,0.0000042333045,0.002972116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856925,0.00009899392,0.00015391821,0.0001641025,0.00044080624,0.0005729084],"domain_scores_gemma":[0.99889445,0.00023043218,0.00007730175,0.00013106297,0.00027701774,0.0003897553],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0016667601,0.00005978766,0.000095312374,0.0000655532,0.0053471257,0.00020343075,0.0005416546,0.00006740404,0.000094408744],"category_scores_gemma":[0.0010498678,0.00005269708,0.00008302014,0.0007929918,0.0028311948,0.00009748206,0.0000212474,0.00012513119,0.000040462903],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011903202,0.0000043989858,0.0036643862,0.0000021493406,0.0000055657374,8.4054665e-7,0.012146473,6.8235715e-7,0.00048128172,0.9457159,0.027470836,0.01050627],"study_design_scores_gemma":[0.00008342782,0.000010389892,0.0038397333,0.000010188672,0.0000058318656,7.131632e-7,0.027942901,0.00006218865,0.00033285376,0.004071992,0.9635176,0.00012218348],"about_ca_topic_score_codex":0.16346796,"about_ca_topic_score_gemma":0.1875943,"teacher_disagreement_score":0.94164395,"about_ca_system_score_codex":0.00042614454,"about_ca_system_score_gemma":0.0012427686,"threshold_uncertainty_score":0.9998825},"labels":[],"label_agreement":null},{"id":"W1492242222","doi":"","title":"Evangelical Christians in Canadian National Television News, 1994–2004: A Frame Analysis","year":2007,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Frame analysis; Advertising; Frame (networking); Media studies; Political science; Content analysis; History; Sociology; Computer science; Telecommunications; Social science; Business","score_opus":0.019393705220125602,"score_gpt":0.37246076316814786,"score_spread":0.35306705794802223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492242222","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10660135,0.00017685672,0.0033239517,0.024207702,0.0003689771,0.00024025685,0.000020488,0.000099117584,0.8649613],"genre_scores_gemma":[0.9926152,0.000076060045,0.0004923691,0.002986271,0.00020516808,0.0000035467406,0.000017243305,0.000003877165,0.0036002295],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.998692,0.0000574377,0.00021003846,0.00016963866,0.00046875823,0.0004021756],"domain_scores_gemma":[0.9991965,0.00018853089,0.00003067665,0.000081792154,0.000101601334,0.0004008932],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008246772,0.00006476907,0.00011486632,0.0004175332,0.00032617568,0.00007622386,0.0001415916,0.0001557656,0.0015680372],"category_scores_gemma":[0.00035574625,0.00006281913,0.00016170529,0.0016655313,0.000085942556,0.000115794755,0.000007762579,0.0001850671,0.0002510192],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001842369,0.0002522399,0.43390298,0.000003887941,0.00030828352,0.000046725385,0.036904637,0.00055963587,0.00005364471,0.1552723,0.36289075,0.009786491],"study_design_scores_gemma":[0.000120823664,0.000010077386,0.053570088,0.0000054358375,0.000028097522,6.075892e-7,0.013743373,0.0010171321,0.000004735449,0.0010911615,0.93026274,0.00014575155],"about_ca_topic_score_codex":0.94639856,"about_ca_topic_score_gemma":0.99590087,"teacher_disagreement_score":0.88601387,"about_ca_system_score_codex":0.0008601316,"about_ca_system_score_gemma":0.0006001866,"threshold_uncertainty_score":0.99934465},"labels":[],"label_agreement":null},{"id":"W1492935202","doi":"","title":"Religion and Violence","year":2002,"lang":"en","type":"article","venue":"The Journal of Conflict Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Political science; Criminology; Sociology","score_opus":0.08258577367920766,"score_gpt":0.3795345940240513,"score_spread":0.29694882034484366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492935202","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79825854,0.086161286,0.000074822136,0.07172665,0.0009809122,0.00011691525,5.9481283e-7,0.000022837841,0.04265745],"genre_scores_gemma":[0.66540295,0.33221284,0.00001968786,0.00094557775,0.00014318709,3.5972707e-7,4.8012936e-9,0.000001451005,0.0012739733],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999419,0.00011812102,0.00015777966,0.00002658391,0.00019192231,0.000086637934],"domain_scores_gemma":[0.99916667,0.00038784224,0.0001447366,0.00004728899,0.00021474058,0.000038732665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059982174,0.000039829974,0.00010512494,0.00002088719,0.0005304004,0.000021099939,0.00010712213,0.000020414522,0.000026044856],"category_scores_gemma":[0.00032210333,0.000023107146,0.00005024855,0.00007781305,0.0003335881,0.00009628351,0.000019318792,0.0001247035,0.0000135283335],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003214013,0.000054095115,0.0017022468,0.000011232745,0.00037401647,0.00000821448,0.62135184,0.000015132047,0.00031048612,0.033906937,0.3287693,0.013464386],"study_design_scores_gemma":[0.00020104155,0.00009671709,0.000748415,0.00013455852,0.00006794475,0.00004062236,0.07567211,0.000019825558,0.000059342234,0.0030356746,0.91985667,0.00006708108],"about_ca_topic_score_codex":0.00012210739,"about_ca_topic_score_gemma":0.000034946865,"teacher_disagreement_score":0.5910874,"about_ca_system_score_codex":0.000024822855,"about_ca_system_score_gemma":0.000009489407,"threshold_uncertainty_score":0.40794647},"labels":[],"label_agreement":null},{"id":"W1493135205","doi":"","title":"Bodies like Bright Stars: Saints and Relics in Orthodox Russia","year":2012,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Orthodoxy; Cult; Scholarship; Apostasy; Period (music); History; State (computer science); Religious studies; Classics; Art; Literature; Philosophy; Theology; Law; Ancient history; Aesthetics; Political science","score_opus":0.01970161091977219,"score_gpt":0.29558425023651236,"score_spread":0.2758826393167402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493135205","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5395602,0.0016894536,9.938394e-7,0.007916765,0.0008194185,0.00018083693,0.000016344931,0.0000396362,0.44977635],"genre_scores_gemma":[0.9875606,0.0021069,0.00009279749,0.0031989075,0.00012467909,0.000010119542,0.0000043009345,0.00000953525,0.0068922043],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885345,0.00011913489,0.0001371205,0.00014967643,0.00014137762,0.0005992555],"domain_scores_gemma":[0.9990096,0.000097684715,0.00003282537,0.00013146077,0.00002246072,0.00070598157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043749192,0.000090608744,0.00011712219,0.000100007426,0.00044638215,0.00006483059,0.00011209579,0.00013371617,0.00046511876],"category_scores_gemma":[0.00016104082,0.000092153576,0.000055946115,0.00017083666,0.00022356489,0.00021477544,0.000010977714,0.00019192394,0.00009428007],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000114341565,0.00006253523,0.36984122,0.000021802536,0.00009019116,0.000051327872,0.33611137,0.0000069318476,0.0002721044,0.13906813,0.13139583,0.023067117],"study_design_scores_gemma":[0.00010485256,0.000005124533,0.08459551,0.000017451923,0.0000065905183,0.0000023232121,0.014090632,0.0000036168537,0.0000027293358,0.00010970811,0.90093684,0.00012460117],"about_ca_topic_score_codex":0.4461025,"about_ca_topic_score_gemma":0.90067357,"teacher_disagreement_score":0.769541,"about_ca_system_score_codex":0.00068522006,"about_ca_system_score_gemma":0.00067569443,"threshold_uncertainty_score":0.55758595},"labels":[],"label_agreement":null},{"id":"W1494594867","doi":"10.1111/j.1478-9302.2011.00252.x","title":"Book Review: Comparative Politics: Religious America, Secular Europe? A Theme and Variations","year":2012,"lang":"en","type":"article","venue":"Political Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Theme (computing); Politics; Political science; Secular variation; Sociology; Religious studies; Philosophy; Law; Demography; Computer science","score_opus":0.07616559624956162,"score_gpt":0.4325220388535934,"score_spread":0.35635644260403176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1494594867","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000010070528,0.8328027,0.00006206361,0.0903365,0.00016779958,0.0005120401,0.000012760096,0.000055789074,0.076040275],"genre_scores_gemma":[0.0023114106,0.7985203,0.00015036501,0.19664833,0.00028845554,0.00009589312,0.0000044591234,0.000007772881,0.0019729782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99775505,0.0006054031,0.00041793464,0.0001916603,0.00032040293,0.0007095476],"domain_scores_gemma":[0.9982678,0.00059472345,0.00010958805,0.00020282023,0.00036277276,0.0004622655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047308617,0.0001686388,0.00061672786,0.000018448007,0.00067731965,0.00002864667,0.00013653412,0.000038404978,0.00050928595],"category_scores_gemma":[0.0019250122,0.00013166158,0.00017961735,0.00031608352,0.00067457085,0.00018759347,0.00010065024,0.00019468223,0.0005543061],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.222034e-7,0.000040892497,0.000038205526,0.00070987793,0.000094940624,6.975836e-7,0.0034209932,7.1294624e-9,2.1316639e-7,0.26159328,0.7339276,0.00017305258],"study_design_scores_gemma":[0.000048909427,0.00001804926,0.0000802098,0.0019749799,0.00025459038,0.000007796473,0.0019259808,0.000001212463,7.378813e-7,0.0009545308,0.9945797,0.00015333711],"about_ca_topic_score_codex":0.0004220624,"about_ca_topic_score_gemma":0.0000062380805,"teacher_disagreement_score":0.26065207,"about_ca_system_score_codex":0.00016814389,"about_ca_system_score_gemma":0.00006668272,"threshold_uncertainty_score":0.7124668},"labels":[],"label_agreement":null},{"id":"W1495642294","doi":"10.1111/j.1468-0025.2010.01615.x","title":"CHALLENGING ISSUES ABOUT THE SECULAR AGE","year":2010,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Citation; Library science; History; Sociology; Media studies; Art history; Computer science","score_opus":0.021811299961279174,"score_gpt":0.3473258141871171,"score_spread":0.32551451422583794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1495642294","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3669488,0.000758733,0.0049153385,0.059097346,0.002187395,0.00020696897,0.0000015341639,0.00019863405,0.5656853],"genre_scores_gemma":[0.9862394,0.00052652427,0.00010204439,0.001582471,0.00037891822,0.000014510833,0.000001107301,0.000006756673,0.011148267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993116,0.00014640391,0.00008383721,0.000117288495,0.00011719564,0.00022366451],"domain_scores_gemma":[0.99955165,0.00013183983,0.000032213484,0.00020042244,0.00003787974,0.000045992867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004179386,0.000057145444,0.000083622974,0.000017159786,0.00071803835,0.000044463875,0.00027935626,0.0001283928,0.00054564007],"category_scores_gemma":[0.00011952238,0.000040497926,0.000087706925,0.00005372085,0.00045851868,0.000054722917,0.000034773628,0.000319141,0.00017866344],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002001299,0.000017740878,0.00019938068,9.472322e-7,0.000020204237,0.0000045295074,0.078870274,0.000021605772,0.00146421,0.9117476,0.0057506347,0.001900907],"study_design_scores_gemma":[0.000089444286,0.00001021648,0.0005567183,0.000002956839,0.000009704132,0.0000075640396,0.006057045,0.0013191818,0.000116640265,0.28946963,0.7022592,0.000101736696],"about_ca_topic_score_codex":0.001334911,"about_ca_topic_score_gemma":0.002844728,"teacher_disagreement_score":0.6965085,"about_ca_system_score_codex":0.000012025211,"about_ca_system_score_gemma":0.000026910777,"threshold_uncertainty_score":0.5974376},"labels":[],"label_agreement":null},{"id":"W1497419835","doi":"10.4000/sociologies.4900","title":"La peur de l’Islam","year":2015,"lang":"fr","type":"article","venue":"SociologieS","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut National de la Recherche Scientifique","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.14925549919270134,"score_gpt":0.43002774790349585,"score_spread":0.28077224871079454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497419835","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3429194,0.009620481,0.00021914611,0.099083215,0.004261249,0.000103337225,0.000012568479,0.00026001516,0.54352057],"genre_scores_gemma":[0.91037637,0.0094264895,0.0007438637,0.0016209597,0.0006914895,0.000015084603,0.0000030622455,0.000009915099,0.077112764],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982195,0.00088867074,0.0001460301,0.00015755213,0.0001810603,0.00040719175],"domain_scores_gemma":[0.9989248,0.00060685567,0.00007308861,0.00012645165,0.00011325806,0.0001555698],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011289308,0.00011117498,0.00015422772,0.000016697028,0.00032725712,0.0000790793,0.0002512561,0.00047842046,0.0002585393],"category_scores_gemma":[0.0011358366,0.00010806573,0.00019936859,0.00015368026,0.001879212,0.00019560849,0.000062676314,0.00042848985,0.0011888613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030790945,0.000054286225,0.003441947,0.000007595283,0.00004542177,0.000009950484,0.21261312,0.000039587205,0.0000145855465,0.24753512,0.5306611,0.005574196],"study_design_scores_gemma":[0.00010512868,0.000038819417,0.0010162744,0.0000143672905,0.000016709204,0.0000056061144,0.2818005,0.000032251075,0.000010282524,0.07737297,0.63948387,0.000103201564],"about_ca_topic_score_codex":0.0021299543,"about_ca_topic_score_gemma":0.00012139569,"teacher_disagreement_score":0.56745696,"about_ca_system_score_codex":0.00041380274,"about_ca_system_score_gemma":0.00052318757,"threshold_uncertainty_score":0.99958885},"labels":[],"label_agreement":null},{"id":"W1501788132","doi":"10.4000/assr.1026","title":"Benjamin Zablocki, Thomas Robbins, Misunderstanding Cults: Searching for Objectivity in a Controversial Field","year":2003,"lang":"en","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ECW Press (Canada)","funders":"","keywords":"Objectivity (philosophy); Field (mathematics); Epistemology; Philosophy; Sociology; Mathematics","score_opus":0.1029611588721998,"score_gpt":0.40112093544638217,"score_spread":0.29815977657418236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1501788132","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4754068,0.0006048697,0.045226283,0.007871312,0.0006720669,0.0009694415,0.000032129017,0.00016256527,0.46905455],"genre_scores_gemma":[0.98721284,0.0011060857,0.009798489,0.0007629456,0.00011818975,0.000054337936,0.0000025518389,0.000012067299,0.00093250145],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99729806,0.0007612168,0.00028411372,0.00040267257,0.00036404456,0.0008899138],"domain_scores_gemma":[0.995143,0.0043570725,0.000115968716,0.00012485981,0.000044877044,0.00021421275],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015008999,0.0001618342,0.00023916295,0.00022054842,0.0034189532,0.0003014041,0.00040558018,0.00012877339,0.000022431106],"category_scores_gemma":[0.0031601025,0.00016831464,0.00031994437,0.00074685883,0.0025657841,0.00029271765,0.00004497069,0.0003232459,0.0000047467292],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030273597,0.00012111605,0.012221023,0.000015954512,0.000029464893,0.00000480839,0.07902116,0.00026155167,0.0013504876,0.90269125,0.003222977,0.0010299509],"study_design_scores_gemma":[0.0012055568,0.0002647088,0.0012956543,0.00016848299,0.00003393108,0.000009947736,0.15843672,0.0011037615,0.00059013686,0.79077196,0.045619912,0.00049924245],"about_ca_topic_score_codex":0.00465867,"about_ca_topic_score_gemma":0.012434852,"teacher_disagreement_score":0.5118061,"about_ca_system_score_codex":0.0006105109,"about_ca_system_score_gemma":0.0017122725,"threshold_uncertainty_score":0.99787843},"labels":[],"label_agreement":null},{"id":"W1502203603","doi":"10.7202/001696ar","title":"La conception de l’expérience religieuse","year":2002,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.3528747169462014,"score_gpt":0.5310920770125948,"score_spread":0.17821736006639333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1502203603","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12879273,0.014887625,0.00089576293,0.24286085,0.009395239,0.00039119346,0.000041634677,0.0005634019,0.60217154],"genre_scores_gemma":[0.8575427,0.097032465,0.0007333795,0.0070888284,0.000657298,0.00005569037,0.0000072829666,0.000025722642,0.036856633],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957184,0.0022491156,0.0003853482,0.00043819906,0.00037434392,0.00083457393],"domain_scores_gemma":[0.9972601,0.0017955097,0.00023177793,0.00030585006,0.00014820477,0.0002585624],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0016492391,0.00026709595,0.00032263916,0.000030605104,0.00091305183,0.00015170309,0.0004999155,0.0011415108,0.0113321915],"category_scores_gemma":[0.0012182682,0.00028873648,0.0005303314,0.00037524683,0.004380107,0.00055375573,0.00009678944,0.0012781607,0.0023004308],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044326403,0.00025631057,0.0019388899,0.000021054504,0.000089109344,0.00003039337,0.16337283,0.00006441015,0.00012089946,0.289829,0.526403,0.017869698],"study_design_scores_gemma":[0.00060070003,0.00014305914,0.0018774195,0.00011188623,0.000084267136,0.00001667165,0.20581521,0.0006575178,0.000041909283,0.08948116,0.7005882,0.0005819959],"about_ca_topic_score_codex":0.0013670559,"about_ca_topic_score_gemma":0.000033878485,"teacher_disagreement_score":0.72875,"about_ca_system_score_codex":0.00093420275,"about_ca_system_score_gemma":0.00023063614,"threshold_uncertainty_score":0.9999565},"labels":[],"label_agreement":null},{"id":"W1502831244","doi":"10.1111/nbfr.12075","title":"Religiously We Dwell: Heidegger's Later Contribution to Philosophy of Religion","year":2015,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Enlightenment; Worship; Transformative learning; Meaning (existential); Philosophy of religion; Philosophy; Poetry; Field (mathematics); Epistemology; Object (grammar); Secular state; Religious studies; Aesthetics; Sociology; Theology; Law","score_opus":0.03491353241209638,"score_gpt":0.3307941385148005,"score_spread":0.2958806061027041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1502831244","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41070533,0.0017208526,0.0029732855,0.26856726,0.0058700265,0.0018514286,0.00003532172,0.00067590113,0.3076006],"genre_scores_gemma":[0.9886705,0.0014909813,0.0006364877,0.0026985535,0.00084774656,0.000011576396,0.000010978027,0.000019648189,0.0056134867],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998307,0.00016729184,0.0003652345,0.00025186484,0.000569689,0.00033893096],"domain_scores_gemma":[0.9985494,0.000108264256,0.00014556733,0.00026563962,0.00039725812,0.0005338565],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057830696,0.00013480373,0.00024220337,0.000099392484,0.00018732018,0.0000714161,0.0002599059,0.00019705783,0.00007409591],"category_scores_gemma":[0.0005519969,0.0001331385,0.00018603646,0.0004884471,0.0001301557,0.0002244829,0.00004818876,0.00016763182,0.0009515314],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008380044,0.000051341776,0.0005032338,0.0000041681456,0.000030515499,0.0000040479745,0.01648056,0.0001018542,0.0004971435,0.104770206,0.8769326,0.00054050697],"study_design_scores_gemma":[0.0006774585,0.00012865884,0.00010852972,0.00006702798,0.00002401105,0.0000019705324,0.0012640302,0.00001672301,0.0009273321,0.074233525,0.92236906,0.00018166062],"about_ca_topic_score_codex":0.00588192,"about_ca_topic_score_gemma":0.0007848524,"teacher_disagreement_score":0.5779652,"about_ca_system_score_codex":0.00023058656,"about_ca_system_score_gemma":0.00036161678,"threshold_uncertainty_score":0.9998264},"labels":[],"label_agreement":null},{"id":"W1504724924","doi":"","title":"From Civil to Political Religion: The Intersection of Culture, Religion and Politics by Marcela Cristi (review)","year":2002,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Intersection (aeronautics); Political science; Religious studies; Sociology; Gender studies; Philosophy; Law; Geography","score_opus":0.010608147318713845,"score_gpt":0.25641327889827537,"score_spread":0.24580513157956152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504724924","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23379709,0.028542342,0.0034321444,0.070976004,0.0014433761,0.0012813826,0.000364086,0.00019040889,0.6599732],"genre_scores_gemma":[0.980725,0.011442384,0.00026648704,0.0011346526,0.000116577874,3.8852716e-7,0.000007909464,0.0000047457415,0.006301873],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991561,0.00014323503,0.00014614825,0.00014969852,0.00022429397,0.00018050674],"domain_scores_gemma":[0.9993546,0.00009601128,0.000086567445,0.00016159654,0.00013894773,0.00016230467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010819497,0.000077589975,0.0001603622,0.000009764327,0.00027217384,0.0000129391365,0.00019691406,0.000085856984,0.0005032626],"category_scores_gemma":[0.000039441144,0.00007234109,0.00011813292,0.000051750474,0.00025297166,0.00016410247,0.000018500425,0.00008781032,0.000020625053],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008628005,0.000054784512,0.00007585616,0.000020515994,0.000028092183,0.0000011631787,0.061352536,6.647574e-8,0.00011765089,0.04402812,0.89324915,0.0010634458],"study_design_scores_gemma":[0.0002447534,0.0003786917,0.00039653308,0.00023844186,0.00009172383,0.000002190702,0.097259454,0.000037097845,0.000018520606,0.0020894206,0.89910287,0.00014030177],"about_ca_topic_score_codex":0.2736368,"about_ca_topic_score_gemma":0.024798369,"teacher_disagreement_score":0.7469279,"about_ca_system_score_codex":0.00026849293,"about_ca_system_score_gemma":0.000020041207,"threshold_uncertainty_score":0.9929965},"labels":[],"label_agreement":null},{"id":"W1509869949","doi":"10.1002/9781118305492.ch23","title":"Religious Ideas in Motion","year":2012,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; University of British Columbia","funders":"","keywords":"Motion (physics); Space (punctuation); Negotiation; Frame (networking); SPHERES; Sociology; Epistemology; Computer science; Artificial intelligence; Physics; Telecommunications; Social science; Philosophy; Astronomy","score_opus":0.017444987388133926,"score_gpt":0.33893762740734723,"score_spread":0.3214926400192133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1509869949","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000009489141,0.0007571029,0.00016504993,0.001426533,0.0009967447,0.00014687554,0.0000017971381,0.00021031497,0.9962861],"genre_scores_gemma":[0.0054305866,0.0047557065,0.0002177935,0.00048866204,0.00062758854,0.000011540617,0.0000062088516,0.00007041472,0.9883915],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999347,0.00007636681,0.00009871569,0.00010629479,0.00017566094,0.00019596532],"domain_scores_gemma":[0.99972326,0.000025414733,0.000058291873,0.00010744306,0.000012649305,0.00007295043],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017110043,0.00007449967,0.00010647753,0.000102983155,0.00005445359,0.000027479813,0.000103128106,0.0003114513,0.01256758],"category_scores_gemma":[0.000044052536,0.00007091106,0.000079212776,0.00015146419,0.0000613497,0.00004045396,0.000010368358,0.00015090495,0.0022941583],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.6132685e-7,0.000019985624,0.00040622096,0.0000024610056,0.000004991094,5.3510206e-7,0.0023605814,7.821836e-8,4.3411185e-7,0.03351441,0.96287215,0.00081787823],"study_design_scores_gemma":[0.000047021465,0.0000015771658,0.000062018036,0.000028000923,0.0000037859324,2.2398241e-7,0.0016692862,7.781697e-7,4.169684e-7,0.0010453821,0.99705666,0.00008484085],"about_ca_topic_score_codex":0.05164914,"about_ca_topic_score_gemma":0.024520582,"teacher_disagreement_score":0.034184508,"about_ca_system_score_codex":0.00010718822,"about_ca_system_score_gemma":0.000046342142,"threshold_uncertainty_score":0.99848264},"labels":[],"label_agreement":null},{"id":"W1513967423","doi":"10.1111/j.1468-0025.2009.01575.x","title":"SHIFTS IN THEOLOGY OVER THE LAST QUARTER CENTURY","year":2009,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Divinity; Quarter (Canadian coin); Citation; Theology; Philosophy; Classics; History; Library science; Computer science","score_opus":0.011898685329707096,"score_gpt":0.30349109394184365,"score_spread":0.29159240861213653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513967423","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.530755,0.00032704635,0.0012774746,0.043759257,0.0008599344,0.00022900161,0.0000018697101,0.00008343333,0.422707],"genre_scores_gemma":[0.9887791,0.0003090156,0.000022706421,0.0097595975,0.00016334133,0.000010296939,0.0000016742092,0.000004440264,0.0009498273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99871206,0.00048138073,0.0001576378,0.00017378337,0.000120678145,0.0003544756],"domain_scores_gemma":[0.99941385,0.0002632079,0.000050545827,0.00019767953,0.000026740825,0.000047988513],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041217037,0.00008412152,0.00013654094,0.00004590386,0.00028450566,0.000026274856,0.00029923828,0.0001760762,0.0005610523],"category_scores_gemma":[0.00007817526,0.00005917147,0.00009290133,0.00013675976,0.00037151648,0.000087092805,0.00002263607,0.0002735354,0.00015170306],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021374368,0.0000877056,0.0044860626,5.0084964e-7,0.000011989188,0.0000049834894,0.061242882,0.00004696657,0.00009978029,0.9177156,0.0125491265,0.003733001],"study_design_scores_gemma":[0.000412791,0.00008510276,0.09769529,0.0000061983096,0.00000937168,0.000004682005,0.0056774085,0.0007945514,0.0000066184825,0.7951266,0.10002064,0.0001607152],"about_ca_topic_score_codex":0.00061184703,"about_ca_topic_score_gemma":0.0037352592,"teacher_disagreement_score":0.4580241,"about_ca_system_score_codex":0.00005749253,"about_ca_system_score_gemma":0.000054224776,"threshold_uncertainty_score":0.6143129},"labels":[],"label_agreement":null},{"id":"W1514961959","doi":"10.4000/samaj.3368","title":"Thinking beyond Secularism: The Catholic Church and Political Practice in Rural South India","year":2019,"lang":"en","type":"article","venue":"South Asia Multidisciplinary Academic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Secularism; Politics; Political science; Sociology; Religious studies; Law; Philosophy","score_opus":0.013277008833908288,"score_gpt":0.34210468025461943,"score_spread":0.3288276714207111,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1514961959","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9303662,0.0007651521,0.000046491117,0.03339302,0.00082261517,0.00041961437,0.0000079730735,0.000041543255,0.03413737],"genre_scores_gemma":[0.99625564,0.00046218035,0.00038886938,0.0012763921,0.00078353035,0.000011440765,0.0000029463274,0.000022193317,0.0007968177],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9964702,0.0009114653,0.00054300536,0.0002714932,0.0009067044,0.0008971353],"domain_scores_gemma":[0.9982037,0.00073027064,0.00033616647,0.000196418,0.00012539036,0.00040805497],"candidate_categories":["sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0037006834,0.00020819186,0.0002623668,0.00016264677,0.0017176741,0.00030724183,0.0006239878,0.00048810616,0.00010525458],"category_scores_gemma":[0.0008813657,0.00015520366,0.00017807532,0.00041960765,0.0004461927,0.00086620665,0.00026326688,0.004328699,0.00014323732],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050240025,0.000037223494,0.15286493,0.000006802096,0.000042238193,0.00003556201,0.7916197,0.000027016093,0.00013766768,0.05459789,0.00022316293,0.00035752653],"study_design_scores_gemma":[0.0009202606,0.000056744662,0.08891788,0.00012330405,0.000058040114,0.00046761203,0.8897128,0.0002682214,0.000009621519,0.012264297,0.0069081215,0.00029305514],"about_ca_topic_score_codex":0.00021223303,"about_ca_topic_score_gemma":0.000011197061,"teacher_disagreement_score":0.0980931,"about_ca_system_score_codex":0.0002728866,"about_ca_system_score_gemma":0.00042203243,"threshold_uncertainty_score":0.99958193},"labels":[],"label_agreement":null},{"id":"W1516899049","doi":"","title":"Religion and politics","year":2002,"lang":"en","type":"book","venue":"Ashgate : Dartmouth eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Religious studies; Secularism; Zionism; Ideology; State (computer science); Political science; Sociology; Law; Philosophy","score_opus":0.02513746277758301,"score_gpt":0.2929118683247618,"score_spread":0.2677744055471788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1516899049","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026113703,0.00043313112,0.0000132286805,0.0012246107,0.0008129104,0.00033751127,0.000055298653,0.00022159319,0.99664056],"genre_scores_gemma":[0.003436046,0.0012820615,0.00012517984,0.0018316619,0.0010848998,0.000016856686,0.00003294679,0.000051950457,0.9921384],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981419,0.00011632564,0.00035023974,0.00039331673,0.00050011574,0.0004981271],"domain_scores_gemma":[0.99879044,0.00017972973,0.00020786856,0.00033057766,0.00014845119,0.0003429541],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00024217874,0.00028583923,0.00034284106,0.00009950042,0.0009666972,0.00022973007,0.00024894046,0.00061472785,0.0002128161],"category_scores_gemma":[0.00008325602,0.0003006238,0.00023346275,0.000033702763,0.000615734,0.0000700215,0.00007662094,0.00061125564,0.0006081575],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015719268,0.000009468251,0.0000067340684,0.000018579784,0.00004383249,0.000008881144,0.015625162,1.4894461e-7,0.0000018939003,0.42168605,0.56118006,0.001417619],"study_design_scores_gemma":[0.00014842885,0.000032493695,0.000004835373,0.00011494722,0.00006993511,0.000005240646,0.0007434073,0.0000038569037,0.000004293842,0.048665535,0.9498968,0.00031024017],"about_ca_topic_score_codex":0.0012067908,"about_ca_topic_score_gemma":0.000470903,"teacher_disagreement_score":0.38871673,"about_ca_system_score_codex":0.00030738086,"about_ca_system_score_gemma":0.00044332317,"threshold_uncertainty_score":0.99994457},"labels":[],"label_agreement":null},{"id":"W1517023778","doi":"10.3386/w20552","title":"A Theory of Minimalist Democracy","year":2014,"lang":"en","type":"report","venue":"National Bureau of Economic Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; University of British Columbia; Canadian Institute for Advanced Research","funders":"","keywords":"Democracy; Minimalist program; Democratic theory; Political science; Mathematics; Computer science; Natural language processing; Law; Politics","score_opus":0.4238057592054764,"score_gpt":0.5893950199943011,"score_spread":0.1655892607888247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1517023778","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016131487,0.0002849317,0.000010316122,0.0028563438,0.0006625116,0.00028585442,0.000064899694,0.000011857068,0.9942101],"genre_scores_gemma":[0.9098407,0.004699661,0.00014968659,0.000067202986,0.0014721263,0.00004175775,0.00012808542,0.000024876763,0.083575875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99590373,0.00076270313,0.0006795014,0.00028931772,0.002059236,0.00030549156],"domain_scores_gemma":[0.991839,0.003870029,0.00046901146,0.00022981234,0.0034740511,0.00011813089],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.014584776,0.00011421439,0.00040775503,0.0004576778,0.00036490313,0.00005063113,0.00060379016,0.0003662145,0.002192704],"category_scores_gemma":[0.0064045256,0.000119046555,0.00036034832,0.00019400707,0.0010858965,0.00011969636,0.00008708191,0.000584844,0.00020118659],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017937098,0.00004390875,0.00031826168,0.00005236472,0.00009989323,3.053572e-7,0.0008100826,0.0000112597,0.000019057288,0.69269747,0.30522257,0.0007069134],"study_design_scores_gemma":[0.00012115418,0.000038574635,0.00030338013,0.00008852809,0.000011192134,0.000002023306,0.0013712578,0.000019347997,0.000047139547,0.5386767,0.45921937,0.00010133941],"about_ca_topic_score_codex":0.013095035,"about_ca_topic_score_gemma":0.0013390789,"teacher_disagreement_score":0.9106343,"about_ca_system_score_codex":0.0014951221,"about_ca_system_score_gemma":0.008641802,"threshold_uncertainty_score":0.99871945},"labels":[],"label_agreement":null},{"id":"W1519382094","doi":"","title":"Taking a Fresh Look at Religion and Public Policy in Canada: The Need for a Paradigm Shift","year":2008,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Diversity (politics); Separation of church and state; Supreme court; State (computer science); Government (linguistics); Term (time); Religious diversity; Paradigm shift; Religious belief; Law; Public policy; Political science; Sociology; Belief system; First amendment; Public administration; Epistemology; Politics","score_opus":0.018462114897998958,"score_gpt":0.2862080508838933,"score_spread":0.2677459359858943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1519382094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8853309,0.0031076344,0.00039563543,0.10775684,0.00018937483,0.00025018607,0.000002337235,0.000014919631,0.0029521822],"genre_scores_gemma":[0.97457576,0.022866892,0.000007771556,0.0014412224,0.0003591146,0.000015482288,9.984983e-7,0.000008671207,0.0007241121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997808,0.00013276993,0.00020321555,0.000115814255,0.00026389753,0.0014763315],"domain_scores_gemma":[0.9994221,0.00019529002,0.00015431769,0.000080276695,0.000030745574,0.00011731367],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00085567636,0.000082607905,0.00011544842,0.00007495359,0.0016540654,0.00007188907,0.00020729017,0.000056941488,0.000015698506],"category_scores_gemma":[0.0003028112,0.00006375615,0.00008511908,0.00029423044,0.00012558185,0.00016713305,0.000021016236,0.00076299405,0.000002343363],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0000273451,0.000020887544,0.03941078,0.000001757529,0.00005433196,0.0000044028834,0.009559789,0.000014068377,0.000011640783,0.9405373,0.009085387,0.0012723317],"study_design_scores_gemma":[0.0017358181,0.00016128672,0.02482535,0.00003650602,0.000027160693,0.00076632074,0.056175288,0.00024231967,0.000008743185,0.63426363,0.2813555,0.00040210458],"about_ca_topic_score_codex":0.93789345,"about_ca_topic_score_gemma":0.9977426,"teacher_disagreement_score":0.30627367,"about_ca_system_score_codex":0.005955878,"about_ca_system_score_gemma":0.019453425,"threshold_uncertainty_score":0.99964565},"labels":[],"label_agreement":null},{"id":"W1520736843","doi":"10.29173/cjs22189","title":"The Elementary Forms of Religious Life: Discursive Monument, Symbolic Feast","year":2014,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta; University of Windsor","funders":"","keywords":"Sociology; The Symbolic; Epistemology; Aesthetics; Philosophy; Psychology; Psychoanalysis","score_opus":0.013621908111267856,"score_gpt":0.29486846071250256,"score_spread":0.2812465526012347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1520736843","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81142664,0.0014270785,0.00008276094,0.16835158,0.0014996852,0.00017624385,0.000011034428,0.000005485479,0.017019488],"genre_scores_gemma":[0.9954822,0.0010794641,0.000014052338,0.002639111,0.0004119169,0.0000028359657,0.0000010578166,0.0000057560824,0.00036360422],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874026,0.00039854975,0.00031665846,0.000054935485,0.0001646683,0.00032493976],"domain_scores_gemma":[0.99851835,0.00045712307,0.00036635343,0.00013092755,0.00020574927,0.00032151092],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001359573,0.000066683824,0.00016427514,0.000042289903,0.0015600055,0.000040359475,0.00052172766,0.000093127586,0.00007059716],"category_scores_gemma":[0.00046621653,0.00003641753,0.00019729428,0.00008572186,0.0015830583,0.000070593895,0.000011707752,0.00034174116,0.000016208422],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002645988,0.000018305567,0.02221821,0.0000042509537,0.00036874544,0.000004818923,0.22745395,0.00006271434,0.00004901913,0.49946558,0.24773578,0.0025921683],"study_design_scores_gemma":[0.00047165639,0.0002637707,0.011959551,0.0000312348,0.000091317685,0.0000313259,0.18962176,0.000018054936,0.000024764458,0.22076122,0.5765829,0.000142437],"about_ca_topic_score_codex":0.036110725,"about_ca_topic_score_gemma":0.19882943,"teacher_disagreement_score":0.3288471,"about_ca_system_score_codex":0.00023397329,"about_ca_system_score_gemma":0.0011896258,"threshold_uncertainty_score":0.9997398},"labels":[],"label_agreement":null},{"id":"W1526092133","doi":"10.5539/ass.v11n13p235","title":"The Evolution of Soviet Power’s Religious Policy during the Great Patriotic War","year":2015,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Character (mathematics); Political science; Great power; Political economy; Law; Sociology; Politics","score_opus":0.014039547762539892,"score_gpt":0.3240385585547452,"score_spread":0.3099990107922053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526092133","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09603725,0.0003961964,0.000086667926,0.051869698,0.0011414504,0.00035429603,0.000005478773,0.00009277547,0.8500162],"genre_scores_gemma":[0.99781996,0.00024819275,0.00001762908,0.00017841381,0.0004437418,0.000008075386,1.7135669e-7,0.000005343556,0.0012784872],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99786043,0.00020897287,0.00021853448,0.00019104917,0.001033223,0.00048780636],"domain_scores_gemma":[0.998977,0.000105068975,0.000167515,0.00021787515,0.00035635883,0.0001761971],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018080012,0.00008442791,0.00010491617,0.000058104542,0.0050246334,0.00016121769,0.0008754045,0.000077950775,0.000011515738],"category_scores_gemma":[0.0012766151,0.00005374213,0.00013979958,0.0017863518,0.0033628745,0.00031323053,0.000100563586,0.0001866165,0.00005531917],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023706178,0.00004851528,0.0030223688,0.0000042378456,0.000019789622,0.0000023281143,0.35377607,0.0000049577347,0.0006534501,0.5985537,0.033094376,0.010796507],"study_design_scores_gemma":[0.0004155657,0.00008326476,0.056608804,0.000021200347,0.000022106793,0.000008344347,0.7142156,0.000016179052,0.00015580586,0.057140745,0.17102976,0.00028261798],"about_ca_topic_score_codex":0.010962176,"about_ca_topic_score_gemma":0.0012951443,"teacher_disagreement_score":0.9017827,"about_ca_system_score_codex":0.0010081294,"about_ca_system_score_gemma":0.0020505057,"threshold_uncertainty_score":0.9993494},"labels":[],"label_agreement":null},{"id":"W1526216368","doi":"10.7202/008218ar","title":"Jean-Marc Larouche et Guy Ménard (dirs), L’étude de la religion au Québec. Bilan et prospective, Sainte-Foy, Les Presses de l’Université Laval, 2001, 504 p.","year":2003,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.05419817331540143,"score_gpt":0.355613449989177,"score_spread":0.30141527667377555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526216368","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48387802,0.08740109,0.0030340203,0.18147278,0.0007978716,0.0013714859,0.00011016634,0.0012078447,0.24072674],"genre_scores_gemma":[0.48603532,0.49522075,0.005253266,0.0020049787,0.00022895397,0.00007175047,0.000019637544,0.000083300176,0.011082054],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.98762864,0.009441495,0.0004974974,0.0007084727,0.0005450555,0.0011788656],"domain_scores_gemma":[0.99332345,0.0049721436,0.00034673093,0.0004331542,0.0004182941,0.00050625607],"candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0062876777,0.0005530755,0.00056323793,0.0002775815,0.0011923553,0.0003679842,0.00062471343,0.001627164,0.0005245478],"category_scores_gemma":[0.003178531,0.0005940446,0.0010818674,0.0013365333,0.0016525276,0.0006498468,0.00010849821,0.0021053131,0.000056337652],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054435277,0.00080483296,0.44565433,0.00012909676,0.00058070093,0.00003217445,0.15463698,0.00007002303,0.0012843403,0.048219062,0.3467827,0.0017513061],"study_design_scores_gemma":[0.00071718387,0.00030871053,0.06309995,0.00061140204,0.00037760235,0.000042002193,0.035062563,0.000054865697,0.0029114266,0.06173911,0.8340742,0.0010009656],"about_ca_topic_score_codex":0.8599397,"about_ca_topic_score_gemma":0.64804924,"teacher_disagreement_score":0.4872915,"about_ca_system_score_codex":0.008818032,"about_ca_system_score_gemma":0.003063491,"threshold_uncertainty_score":0.99966896},"labels":[],"label_agreement":null},{"id":"W1526841012","doi":"","title":"Jean-Marc Larouche, Guy Ménard, (éds.), L’étude de la religion au Québec. Bilan et prospective. Préf. de Louis Rousseau. Québec, Les Presses de l’Université Laval, 2001, 504 p.","year":2010,"lang":"fr","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities; Philosophy","score_opus":0.02442258326501602,"score_gpt":0.3128755750489903,"score_spread":0.28845299178397427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526841012","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7144145,0.020960147,0.0032670912,0.095325895,0.000963933,0.0008723606,0.00015787999,0.00055110245,0.1634871],"genre_scores_gemma":[0.79307526,0.1817497,0.010684433,0.0013662451,0.0008758604,0.000087675035,0.000016502554,0.00007741562,0.01206689],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9926413,0.0024954407,0.0006495303,0.0010294294,0.00085210917,0.0023321318],"domain_scores_gemma":[0.991849,0.0058648996,0.0004935297,0.0005219517,0.00021082269,0.0010597887],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0027162645,0.0006288162,0.0005943405,0.00032760366,0.0069322,0.000917204,0.001915001,0.0007204038,0.0004817548],"category_scores_gemma":[0.0031658625,0.00066168414,0.00085144205,0.0015166102,0.01633463,0.0007176103,0.000422983,0.0019089129,0.00012111036],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008285891,0.0010267849,0.40798557,0.0001312253,0.0003020163,0.000081834136,0.24989419,0.0013800786,0.014470566,0.107744284,0.21032043,0.006580181],"study_design_scores_gemma":[0.0008610887,0.00045644504,0.095339835,0.0005164482,0.0004159392,0.0002555841,0.03467666,0.0018077906,0.001230354,0.13074513,0.73236674,0.0013279562],"about_ca_topic_score_codex":0.89243656,"about_ca_topic_score_gemma":0.89364904,"teacher_disagreement_score":0.5220463,"about_ca_system_score_codex":0.003271247,"about_ca_system_score_gemma":0.022239048,"threshold_uncertainty_score":0.9995834},"labels":[],"label_agreement":null},{"id":"W1531016128","doi":"10.25071/1916-7210.30976","title":"The End of Modern Civilization: How Death Can Lead Us Home","year":2010,"lang":"en","type":"article","venue":"Strategies of Critique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Civilization; Enlightenment; Productivity; Lead (geology); Natural (archaeology); Environmental ethics; Natural resource economics; Economics; Political science; History; Philosophy; Law; Economic growth; Epistemology; Biology; Archaeology","score_opus":0.01907111506065272,"score_gpt":0.336314914138715,"score_spread":0.31724379907806227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1531016128","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7041048,0.00029806996,0.0010455878,0.024943793,0.00080232887,0.00019456218,0.000029392553,0.000054017783,0.2685275],"genre_scores_gemma":[0.9974967,0.00095238345,0.00013200185,0.000070752605,0.000116413255,0.000009603381,0.000002776493,0.0000054410007,0.0012138839],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99931276,0.00007871185,0.00013714419,0.000087227156,0.00022852067,0.00015564213],"domain_scores_gemma":[0.99919194,0.00020337678,0.000081383296,0.00016509368,0.0003125695,0.00004564877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025636313,0.000061679515,0.0001038833,0.000019416153,0.00035135617,0.00013515756,0.0002397502,0.00010206355,0.000054947963],"category_scores_gemma":[0.00014939338,0.000049057042,0.00009135487,0.0001020514,0.0006879627,0.00023082407,0.000013887863,0.00018515858,0.0000010692943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030536405,0.000019326828,0.0006019321,0.000013848582,0.000012941768,5.38352e-7,0.007480455,0.000013434744,0.0057047238,0.98423135,0.0012824038,0.0006359951],"study_design_scores_gemma":[0.0003745039,0.00014086775,0.010609026,0.0000804443,0.000037949103,0.000005884718,0.23757504,0.0004085339,0.01019388,0.65302235,0.08721086,0.00034065897],"about_ca_topic_score_codex":0.003550357,"about_ca_topic_score_gemma":0.056933895,"teacher_disagreement_score":0.33120897,"about_ca_system_score_codex":0.000014515321,"about_ca_system_score_gemma":0.0004439115,"threshold_uncertainty_score":0.9602746},"labels":[],"label_agreement":null},{"id":"W1532599331","doi":"10.1002/9781444311099.ch5","title":"‘The Skin off Our Backs’: Appropriation of Religion","year":2009,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Appropriation; Offensive; Political science; History; Philosophy; Epistemology; Operations research; Engineering","score_opus":0.010782817173266821,"score_gpt":0.3211818405951734,"score_spread":0.31039902342190656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1532599331","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000010697398,0.00049866445,0.00014905342,0.00704621,0.00074418343,0.00023659373,0.0000026492391,0.00011638762,0.99119556],"genre_scores_gemma":[0.0013603314,0.016686559,0.00030855768,0.00031306088,0.0006314201,0.0000067671167,0.000007713825,0.000045420456,0.9806402],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990466,0.00011827023,0.00019066056,0.00013159717,0.0003578079,0.00015504257],"domain_scores_gemma":[0.9993903,0.000046946494,0.00024380344,0.00019876024,0.00007118948,0.000048998747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031055522,0.00009285162,0.00013814571,0.000050978077,0.00024030534,0.00006147279,0.00022543434,0.0003026374,0.00037352263],"category_scores_gemma":[0.00009998531,0.000066003406,0.00017297776,0.00017578197,0.000063229076,0.000035060406,0.000011050327,0.00014326045,0.0003050436],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001518553,0.00001666094,0.000005222768,0.0000025793747,0.000016398324,9.420603e-8,0.0009777854,3.9108835e-7,0.0000036786307,0.040363017,0.9509063,0.007706364],"study_design_scores_gemma":[0.000058703645,0.000012230509,0.000018481851,0.000033390203,0.00001037889,1.4198315e-7,0.0039700232,0.000005956834,0.000011436773,0.0011025711,0.9946982,0.00007848035],"about_ca_topic_score_codex":0.011068158,"about_ca_topic_score_gemma":0.010950401,"teacher_disagreement_score":0.043791916,"about_ca_system_score_codex":0.00006400087,"about_ca_system_score_gemma":0.000119320626,"threshold_uncertainty_score":0.99551725},"labels":[],"label_agreement":null},{"id":"W1533742543","doi":"10.1111/1467-9809.12003","title":"“The Faith Society”? Quantifying Religious Belonging in <scp>E</scp>dwardian <scp>B</scp>ritain, 1901–1914","year":2013,"lang":"en","type":"article","venue":"Journal of Religious History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Faith; Scrutiny; Attendance; Church attendance; Religious studies; Quarter (Canadian coin); Sociology; Religious pluralism; Pluralism (philosophy); History; Law; Political science; Theology; Philosophy; Epistemology; Religiosity; Archaeology","score_opus":0.020567837107781907,"score_gpt":0.27956225473753904,"score_spread":0.2589944176297571,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1533742543","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7451017,0.09585663,0.0004170022,0.009893354,0.010311691,0.0010382656,0.0000052714054,0.0002914519,0.13708463],"genre_scores_gemma":[0.86949056,0.10858498,0.0012637267,0.0036771526,0.0016618702,0.000050557024,0.0000032471453,0.00011074736,0.015157146],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99507713,0.0005347153,0.0013796587,0.0004037945,0.0014195675,0.0011851373],"domain_scores_gemma":[0.993128,0.0035420528,0.0013196124,0.0004614095,0.0009457767,0.0006031481],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0027635493,0.00038904347,0.0006724675,0.00033686438,0.0015247377,0.00037570889,0.0010730387,0.00046859364,0.000016716785],"category_scores_gemma":[0.003920453,0.00033577392,0.0012340829,0.0006801989,0.00073727634,0.0007485306,0.00009364761,0.0017282498,0.00031961183],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024264502,0.00008125875,0.002029533,0.00002018626,0.00012216796,0.000054987075,0.10394871,0.00011896177,0.0003848464,0.00081841915,0.8915018,0.0009167285],"study_design_scores_gemma":[0.00053733954,0.00010907199,0.0008787284,0.00017362104,0.00005761541,0.00008366344,0.110657625,0.00013796127,0.00002649981,0.0020708165,0.88516283,0.000104250335],"about_ca_topic_score_codex":0.006797746,"about_ca_topic_score_gemma":0.0018706726,"teacher_disagreement_score":0.12438887,"about_ca_system_score_codex":0.0033310934,"about_ca_system_score_gemma":0.0013458469,"threshold_uncertainty_score":0.9999094},"labels":[],"label_agreement":null},{"id":"W1535609851","doi":"10.7202/039580ar","title":"Victoria Morgan and Clare Williams, eds. Shaping Belief: Culture, Politics and Religion in Nineteenth-Century Writing. Liverpool: Liverpool University Press, 2008. ISBN: 9781846311369. Price: US$85.00/£50.00","year":2009,"lang":"en","type":"article","venue":"Romanticism and Victorianism on the Net","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Media studies; Romanticism; Art history; History; Religious studies; Sociology; Political science; Philosophy; Law","score_opus":0.012537355231630519,"score_gpt":0.2533880030955756,"score_spread":0.24085064786394506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1535609851","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8819844,0.030192345,0.00017452985,0.019624,0.003663526,0.0024485195,0.00020471774,0.0005314827,0.06117644],"genre_scores_gemma":[0.8843997,0.11151493,0.00014840615,0.0016620902,0.00075898896,0.0000026849557,0.000020656486,0.000020822343,0.0014716832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978453,0.00028886995,0.00032549084,0.0005075342,0.0004514399,0.00058137573],"domain_scores_gemma":[0.99887526,0.0002552058,0.0001878185,0.00026388883,0.00011277653,0.00030505654],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0004029788,0.0003117351,0.0003416511,0.00009030259,0.0013306224,0.0003013916,0.00029869095,0.0003809192,0.000032706666],"category_scores_gemma":[0.00011961125,0.00027273636,0.00008754648,0.0002936108,0.00034350107,0.00040881167,0.000113548536,0.00057154096,0.000008765763],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018521865,0.00050343364,0.009671194,0.00010226059,0.00017413775,0.000119564495,0.06676021,0.000016290804,0.0016350453,0.77431697,0.14571595,0.0007997155],"study_design_scores_gemma":[0.000974811,0.0002650342,0.022648916,0.00028360056,0.000079199584,0.000013850335,0.006355371,0.00038546065,0.000059838112,0.0027018925,0.9657574,0.00047458368],"about_ca_topic_score_codex":0.0035179588,"about_ca_topic_score_gemma":0.00017368274,"teacher_disagreement_score":0.8200415,"about_ca_system_score_codex":0.00014325618,"about_ca_system_score_gemma":0.000081593935,"threshold_uncertainty_score":0.99997246},"labels":[],"label_agreement":null},{"id":"W1535870819","doi":"10.1111/j.1755-618x.2011.01289.x","title":"Normalizing Denominational Statistics with Demographic Data: The Case of the <scp>U</scp>nited <scp>C</scp>hurch of <scp>C</scp>anada","year":2012,"lang":"fr","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.06335895433079929,"score_gpt":0.30882770101965795,"score_spread":0.24546874668885865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1535870819","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8078134,0.16743112,0.00015380372,0.0065409797,0.0024651508,0.0015393273,0.0077724354,0.000030960495,0.0062528444],"genre_scores_gemma":[0.90576935,0.08210937,0.0012547957,0.0067426083,0.00076262373,0.0001404205,0.0005440302,0.000084865176,0.002591953],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.991465,0.0031844343,0.0015866535,0.0007431209,0.0003152291,0.0027055696],"domain_scores_gemma":[0.975828,0.017839367,0.0020474878,0.0014948712,0.0012776273,0.0015126752],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.005834815,0.000664909,0.0014702651,0.0002660369,0.0018029086,0.000037283535,0.0025500236,0.0011028136,0.00008810322],"category_scores_gemma":[0.026707701,0.00052430364,0.00066003064,0.0016282215,0.009819218,0.00044502915,0.00028696828,0.0017913952,0.000023300974],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014000648,0.00018722191,0.1326143,0.0050276048,0.0015522243,0.00024579573,0.13148777,0.00009328186,0.00009656616,0.26354015,0.4627298,0.0024238713],"study_design_scores_gemma":[0.00061151205,0.00026576646,0.05036119,0.0033298568,0.0018410685,0.00090037985,0.38143882,0.00027206968,0.000035023593,0.007721096,0.55300385,0.00021936563],"about_ca_topic_score_codex":0.23518823,"about_ca_topic_score_gemma":0.6036593,"teacher_disagreement_score":0.36847103,"about_ca_system_score_codex":0.0021077148,"about_ca_system_score_gemma":0.006633539,"threshold_uncertainty_score":0.9997209},"labels":[],"label_agreement":null},{"id":"W1536372936","doi":"10.7202/001618ar","title":"La hiérarchie catholique dans une société sécularisée","year":2002,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.30149586840303405,"score_gpt":0.5123519128417874,"score_spread":0.21085604443875333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536372936","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043047577,0.010193699,0.0011023512,0.27912414,0.008365623,0.0005054546,0.00010204913,0.00052677497,0.6570323],"genre_scores_gemma":[0.81198525,0.06145178,0.0008939114,0.0077380254,0.000997955,0.00012359508,0.000039491744,0.00007799954,0.11669196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9927823,0.003842763,0.0006926652,0.00076659047,0.000648217,0.0012674843],"domain_scores_gemma":[0.9957987,0.0026475785,0.00037082893,0.00056839635,0.00020595998,0.00040851292],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.001995722,0.0005446214,0.0007015879,0.00006710522,0.0018278679,0.00022699572,0.00087157433,0.0019336642,0.009359794],"category_scores_gemma":[0.00093133585,0.0005749077,0.0013238407,0.0007660584,0.005078167,0.00057012896,0.00022114001,0.002656134,0.002547625],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007878634,0.0007355599,0.0013331146,0.000061469334,0.0004444877,0.00009475493,0.25501305,0.000102771526,0.0002316848,0.39741853,0.31375498,0.030801738],"study_design_scores_gemma":[0.0008241034,0.0001484713,0.002070758,0.00010361859,0.00019762678,0.00003089172,0.17795251,0.00036040213,0.000046673977,0.18473199,0.6326411,0.0008918823],"about_ca_topic_score_codex":0.0026632457,"about_ca_topic_score_gemma":0.00024316368,"teacher_disagreement_score":0.7689377,"about_ca_system_score_codex":0.0010512552,"about_ca_system_score_gemma":0.00035344207,"threshold_uncertainty_score":0.9996702},"labels":[],"label_agreement":null},{"id":"W1536737245","doi":"10.1111/j.1741-2005.2009.01295.x","title":"The Multiple Dimensions of the Church Towards an Explanatory Account","year":2009,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St Mary's Hospital Centre","funders":"","keywords":"Apprehension; Ecclesiology; Normative; Context (archaeology); Epistemology; Sociology; Meaning (existential); Schism; Gospel; Plural; Church history; Philosophy; Theology; Law; History; Political science; Archaeology; Linguistics","score_opus":0.02708170692418549,"score_gpt":0.33308732670628327,"score_spread":0.3060056197820978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536737245","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79910195,0.0011352756,0.00020618757,0.07656773,0.0043878406,0.00077079865,0.000016918932,0.00024503208,0.117568254],"genre_scores_gemma":[0.9935863,0.00096839626,0.0000749706,0.0012021584,0.00026760343,0.0000034685493,0.0000012313332,0.00000517754,0.0038907076],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99888617,0.00018845324,0.0001676474,0.00012750113,0.00041532825,0.00021492211],"domain_scores_gemma":[0.99914724,0.00028614275,0.00006335944,0.00031173098,0.00007976499,0.00011179408],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044855295,0.000071752016,0.000084419065,0.00001764893,0.0010137052,0.000104378225,0.0004338267,0.00009047006,0.00010514697],"category_scores_gemma":[0.00028561198,0.0000376803,0.0001567405,0.00025399064,0.00022138342,0.0002022779,0.00001996888,0.000184747,0.000022343043],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030429437,0.00015928452,0.0010614665,0.000002624149,0.000058236918,0.0000018371329,0.07983449,0.0001351467,0.0048101693,0.17241344,0.6635318,0.07796109],"study_design_scores_gemma":[0.00016290677,0.000030667212,0.016575715,0.000018702332,0.000012722495,8.5134104e-7,0.013766025,0.00022247632,0.0003596617,0.0052089603,0.9635545,0.00008678713],"about_ca_topic_score_codex":0.004108179,"about_ca_topic_score_gemma":0.0019254297,"teacher_disagreement_score":0.30002272,"about_ca_system_score_codex":0.00008410581,"about_ca_system_score_gemma":0.00047630453,"threshold_uncertainty_score":0.7796703},"labels":[],"label_agreement":null},{"id":"W1540250010","doi":"10.4000/assr.22059","title":"Jean-Marc Larouche, Guy Ménard, (éds.), L’étude de la religion au Québec. Bilan et prospective","year":2010,"lang":"fr","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.030889280442950914,"score_gpt":0.35802993469835714,"score_spread":0.3271406542554062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1540250010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53898287,0.004314761,0.0017861485,0.053931087,0.002176574,0.00065929355,0.00009738433,0.0003597637,0.39769214],"genre_scores_gemma":[0.9358976,0.03456131,0.012009762,0.0025313806,0.0012338315,0.00011437576,0.000011640567,0.00006246699,0.013577625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9931759,0.0023468952,0.0006959652,0.0009995966,0.0008971372,0.001884458],"domain_scores_gemma":[0.99146956,0.006586485,0.00043102377,0.0004878248,0.00017034402,0.00085473474],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0030405982,0.0005473098,0.0005364369,0.0003105871,0.006440725,0.00078342797,0.0015168968,0.0006422487,0.00020681311],"category_scores_gemma":[0.0031755865,0.0005597168,0.0008855296,0.0018600024,0.029865174,0.0006601743,0.00033236397,0.002028634,0.00030856027],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030291845,0.00054470927,0.09480947,0.000046518788,0.00014330272,0.000029271492,0.17825893,0.00033174886,0.0040937755,0.6956534,0.021249948,0.0048086406],"study_design_scores_gemma":[0.0006652258,0.00037138196,0.04703846,0.000343959,0.00020622101,0.00014717977,0.029126726,0.0012836275,0.00035212171,0.49510854,0.42429644,0.0010601269],"about_ca_topic_score_codex":0.365691,"about_ca_topic_score_gemma":0.42622635,"teacher_disagreement_score":0.4030465,"about_ca_system_score_codex":0.0015443895,"about_ca_system_score_gemma":0.012845134,"threshold_uncertainty_score":0.9996854},"labels":[],"label_agreement":null},{"id":"W1545405717","doi":"10.2139/ssrn.1566123","title":"Do Religious Contexts Elicit More Trust and Altruism? An Experiment on Facebook","year":2010,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"United States-Israel Binational Science Foundation; John Templeton Foundation","keywords":"Altruism (biology); Social psychology; Psychology; Sociology","score_opus":0.010558123065292066,"score_gpt":0.33649100422927436,"score_spread":0.3259328811639823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1545405717","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97029895,0.00077128917,0.000078849094,0.0065144454,0.0007042148,0.00026282904,0.0000014986788,0.000059673996,0.021308264],"genre_scores_gemma":[0.9843189,0.010145355,0.00004334971,0.0009055998,0.00048598234,0.000017826538,0.0000011242731,0.000016465172,0.0040654135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99781275,0.00012124278,0.00020861208,0.00020912504,0.0003757422,0.001272511],"domain_scores_gemma":[0.99929416,0.00006293829,0.000116188814,0.00016482992,0.000095325144,0.00026656085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011186433,0.00013565148,0.00014729067,0.00006460642,0.0009981862,0.00024011906,0.00024309791,0.00014928699,0.00017671236],"category_scores_gemma":[0.00009000789,0.000119448996,0.00011361009,0.00008226601,0.0002041916,0.00020973054,0.000015802276,0.0020258115,0.00006892498],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000836373,0.00021566388,0.0009124511,0.000001614762,0.0001262604,0.0000074355257,0.06413559,0.000007458037,0.0068637016,0.8835979,0.0060948622,0.037953388],"study_design_scores_gemma":[0.0017452663,0.0011154976,0.00075335975,0.000036820158,0.00004749391,0.00038183195,0.23239195,0.00006981415,0.0011476484,0.20074743,0.56094,0.00062284275],"about_ca_topic_score_codex":0.0012397007,"about_ca_topic_score_gemma":0.0041191177,"teacher_disagreement_score":0.6828505,"about_ca_system_score_codex":0.00044100458,"about_ca_system_score_gemma":0.001068939,"threshold_uncertainty_score":0.8801255},"labels":[],"label_agreement":null},{"id":"W1547443607","doi":"10.3917/rsr.113.0415","title":"Pour une théologie « apocalyptique » de l'histoire","year":2011,"lang":"fr","type":"article","venue":"Recherches de Science Religieuse","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Nautical Research Society","funders":"","keywords":"Philosophy; Art","score_opus":0.2775650164611389,"score_gpt":0.41986146683416675,"score_spread":0.14229645037302785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1547443607","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11471896,0.0044226362,0.0057535945,0.07670155,0.0024725383,0.00033620972,0.000008424509,0.0003769397,0.79520917],"genre_scores_gemma":[0.8134598,0.04450683,0.05179908,0.004092781,0.0003908049,0.000055207587,0.0000013013248,0.000050313327,0.08564385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953612,0.0010413497,0.00047528747,0.0007401823,0.0006719796,0.0017099902],"domain_scores_gemma":[0.9968588,0.0009003831,0.00024348508,0.000691141,0.00041357015,0.0008926575],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.006564722,0.00032828943,0.0003416374,0.00019186577,0.0015700004,0.00022879812,0.0018084521,0.00086132,0.00044495377],"category_scores_gemma":[0.0050828136,0.00033721278,0.00038427016,0.0032421479,0.006403821,0.0009662985,0.00021085165,0.0012962213,0.0011125205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0000453297,0.00081662904,0.005144049,0.00006609507,0.00007189093,0.00010379906,0.14852439,0.00006855265,0.012468449,0.69957453,0.09906802,0.034048278],"study_design_scores_gemma":[0.00064106414,0.00039424846,0.012389219,0.0005622513,0.00020272969,0.00019152129,0.072612554,0.0019054662,0.020887276,0.5450946,0.34356803,0.0015510496],"about_ca_topic_score_codex":0.053580273,"about_ca_topic_score_gemma":0.0011050744,"teacher_disagreement_score":0.7095653,"about_ca_system_score_codex":0.0065122386,"about_ca_system_score_gemma":0.012493973,"threshold_uncertainty_score":0.999908},"labels":[],"label_agreement":null},{"id":"W1551976338","doi":"10.5508/jhs.2008.v8.r43","title":"Review of William S. Morrow, Protest against God","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Literature","score_opus":0.014561825086822567,"score_gpt":0.3400257808585106,"score_spread":0.325463955771688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551976338","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17939982,0.535682,0.00020380768,0.07326626,0.015199906,0.0013211552,0.000028295752,0.00009130745,0.19480741],"genre_scores_gemma":[0.42228204,0.19223808,0.005947703,0.3737047,0.003775045,0.000017698498,0.0000044507055,0.000043975153,0.0019863003],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986313,0.00012592625,0.000517108,0.00007472735,0.00048305243,0.00016789236],"domain_scores_gemma":[0.9984194,0.000082030034,0.00058845954,0.00014663654,0.00060373486,0.00015974468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010666805,0.0000855706,0.000278073,0.000060155995,0.00019494693,0.000046649577,0.00035484674,0.00010087529,0.00054947054],"category_scores_gemma":[0.0012998657,0.0000640097,0.00034674624,0.00021905528,0.00021229369,0.00030174787,0.00001773112,0.000597334,0.000022568642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054740985,0.00007865608,0.00063953595,0.00020464661,0.000029881077,0.000005850303,0.0016316033,0.0000010853415,0.006389976,0.0016977052,0.9874342,0.0018814043],"study_design_scores_gemma":[0.000122946,0.000046331974,0.0008840292,0.0013220416,0.000027891829,0.000022602639,0.00096213934,0.0000012425984,0.0005857488,0.0005915865,0.99536395,0.00006949762],"about_ca_topic_score_codex":0.00014327068,"about_ca_topic_score_gemma":0.00019440368,"teacher_disagreement_score":0.34344396,"about_ca_system_score_codex":0.000034791556,"about_ca_system_score_gemma":0.00030697166,"threshold_uncertainty_score":0.6016317},"labels":[],"label_agreement":null},{"id":"W1552507009","doi":"10.1177/030437540202700403","title":"Deliberative Democracy or Agonistic Pluralism? The Relevance of the Habermas-Mouffe Debate for Third World Politics","year":2002,"lang":"en","type":"article","venue":"Alternatives Global Local Political","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":132,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Democracy; Public reason; Liberal democracy; Public sphere; Politics; Pluralism (philosophy); Political science; Sociology; Political economy; Deliberative democracy; Law; Epistemology; Philosophy","score_opus":0.04025816555252819,"score_gpt":0.3628912024212441,"score_spread":0.3226330368687159,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1552507009","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06988702,0.0005620739,0.019436004,0.2917103,0.0033108662,0.002007531,0.00073753693,0.00019306829,0.6121556],"genre_scores_gemma":[0.97815025,0.00009765596,0.00036950174,0.007984843,0.00049577723,0.000035805817,0.0000023752982,0.0000111194295,0.012852663],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99756557,0.0004183802,0.0004170702,0.00025774995,0.0005522432,0.0007890105],"domain_scores_gemma":[0.99684954,0.0021014123,0.00014625929,0.0002922284,0.00034081205,0.00026978043],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022272306,0.00018987228,0.00024683366,0.000019874664,0.00117144,0.00010663622,0.00069458457,0.0000896669,0.000121270474],"category_scores_gemma":[0.0018337101,0.000107130974,0.0003183251,0.00039290005,0.002513476,0.00018572547,0.00010510779,0.00028020437,0.000050391787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019965664,0.000082238854,0.00032925306,0.000007188746,0.00006354026,0.000003515675,0.002712334,0.000030524057,0.0000033714985,0.98116386,0.014933672,0.0006505382],"study_design_scores_gemma":[0.0012476809,0.00022711324,0.004200081,0.00018654649,0.00020127474,0.000040761,0.017383074,0.012887943,0.000769332,0.64166653,0.3206253,0.00056434894],"about_ca_topic_score_codex":0.0030938752,"about_ca_topic_score_gemma":0.0025816036,"teacher_disagreement_score":0.9082632,"about_ca_system_score_codex":0.0004980926,"about_ca_system_score_gemma":0.00017297459,"threshold_uncertainty_score":0.9261007},"labels":[],"label_agreement":null},{"id":"W1553508985","doi":"10.7202/1007657ar","title":"De la continuité tranquille ?","year":2012,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.09868556371637871,"score_gpt":0.4127637116342524,"score_spread":0.3140781479178737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1553508985","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44391164,0.0805151,0.0008593745,0.035795856,0.002058862,0.00030103582,0.00002037412,0.0003954209,0.43614233],"genre_scores_gemma":[0.86866426,0.07582218,0.0037607918,0.0022548533,0.0016328793,0.000045003475,0.000004680041,0.000039993356,0.047775347],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9943381,0.0040013148,0.00028642514,0.0002003639,0.0002687232,0.00090509374],"domain_scores_gemma":[0.9969205,0.00219928,0.00012557273,0.0001872743,0.0001121554,0.0004551716],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0046766303,0.00023078479,0.00028013292,0.00010309193,0.00047507955,0.00016817618,0.0002672019,0.0011980082,0.0007705292],"category_scores_gemma":[0.0004079487,0.00025270876,0.00081798306,0.0007988489,0.001848303,0.0005884165,0.000028923716,0.0010075895,0.0001974947],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000088934385,0.0005907993,0.12717935,0.00005301584,0.00029942897,0.0000023764705,0.44228014,7.409799e-7,0.00041468017,0.25810623,0.14461726,0.026447069],"study_design_scores_gemma":[0.00018113486,0.00003955649,0.029131547,0.00010931266,0.00013206467,0.000013966666,0.025116136,0.000011116984,0.00037339889,0.026284894,0.91825634,0.00035053078],"about_ca_topic_score_codex":0.03418106,"about_ca_topic_score_gemma":0.000673505,"teacher_disagreement_score":0.7736391,"about_ca_system_score_codex":0.0018158854,"about_ca_system_score_gemma":0.00021103605,"threshold_uncertainty_score":0.9999925},"labels":[],"label_agreement":null},{"id":"W1557396032","doi":"10.30674/scripta.67434","title":"An instance of secularization? The Finnish online discussion of the issue of same-sex marriages","year":2013,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; Harvard University","keywords":"Secularization; Parliament; Sociology; Public opinion; Lesbian; Explanatory power; Political science; Law; Politics; Gender studies; Epistemology; Philosophy","score_opus":0.013826590290747807,"score_gpt":0.29267123888859786,"score_spread":0.2788446485978501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1557396032","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9386732,0.00023197087,0.00053953053,0.038330767,0.004220346,0.000954811,0.00015335232,0.000052816875,0.01684323],"genre_scores_gemma":[0.9941544,0.0004089145,0.0006839104,0.0012850658,0.00015683309,0.000013262116,0.000011684875,0.000009485026,0.0032764392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842376,0.00029814194,0.00045187352,0.00017986979,0.00046031267,0.00018606403],"domain_scores_gemma":[0.99854535,0.0000414924,0.0003506409,0.0005656315,0.00042551188,0.000071381255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032617757,0.00011868286,0.00024380708,0.00003962146,0.0005104592,0.000049881633,0.00062521617,0.00012452796,0.00048353226],"category_scores_gemma":[0.00048651773,0.00006142472,0.0001821511,0.000624321,0.0010679489,0.00040006026,0.00006876548,0.00016173511,0.000008655835],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006677049,0.001758213,0.042187493,0.00022514988,0.00040010587,0.0000024690894,0.20500188,0.0010172839,0.21420811,0.286124,0.22695538,0.022053152],"study_design_scores_gemma":[0.0008544374,0.00016524413,0.092793345,0.00038838657,0.00015219909,0.0000031836935,0.17842877,0.0011365107,0.025052164,0.006762622,0.6937988,0.00046432673],"about_ca_topic_score_codex":0.012313038,"about_ca_topic_score_gemma":0.003721156,"teacher_disagreement_score":0.46684343,"about_ca_system_score_codex":0.00004596575,"about_ca_system_score_gemma":0.00023100384,"threshold_uncertainty_score":0.99426407},"labels":[],"label_agreement":null},{"id":"W1558633065","doi":"","title":"The Importance of Quebec Theology for North American Theologies","year":2013,"lang":"en","type":"article","venue":"Proceedings of the Catholic Theological Society of America (Catholic Theological Society of America)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; History; Political science; Epistemology; Sociology","score_opus":0.018357912383363623,"score_gpt":0.28645116619331246,"score_spread":0.26809325380994886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558633065","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9387784,0.00067033153,0.001243105,0.048683386,0.00023870723,0.002157552,0.00010745742,0.00020408498,0.007916954],"genre_scores_gemma":[0.9581995,0.008786818,0.026245683,0.0041135764,0.0001955089,0.00045483076,0.000009783884,0.000045035515,0.0019492579],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9945767,0.00037013608,0.0017982787,0.00084831985,0.0010667503,0.0013398472],"domain_scores_gemma":[0.98863786,0.004381811,0.004200687,0.00071895594,0.0017896327,0.00027104808],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018588452,0.00064687186,0.0019038774,0.0000432489,0.0013966841,0.00006667977,0.0033877902,0.00049359386,0.00026195255],"category_scores_gemma":[0.0028147488,0.00036776552,0.0037300717,0.0019724928,0.03994623,0.0003267509,0.0009634066,0.00091925275,0.000008463348],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00079570845,0.0030647865,0.18622583,0.00067405624,0.002436149,4.1193724e-7,0.20239314,0.00028514492,0.030414645,0.33437642,0.16466835,0.07466535],"study_design_scores_gemma":[0.0020759571,0.0035782359,0.27150616,0.00020095649,0.0007083859,0.000024355119,0.3434895,0.00193988,0.0056952615,0.12866718,0.24014916,0.0019649796],"about_ca_topic_score_codex":0.009680762,"about_ca_topic_score_gemma":0.00014228426,"teacher_disagreement_score":0.20570923,"about_ca_system_score_codex":0.00018986285,"about_ca_system_score_gemma":0.0002884796,"threshold_uncertainty_score":0.9999034},"labels":[],"label_agreement":null},{"id":"W1558808766","doi":"10.1002/9781444355093.ch30","title":"Religion and Political Sociology","year":2012,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Scholarship; Perspective (graphical); Reading (process); Politics; Sociology; Epistemology; Social science; Political science; Philosophy; Law; Computer science; Artificial intelligence","score_opus":0.02173797028982254,"score_gpt":0.3656159816665788,"score_spread":0.3438780113767563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558808766","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000012308417,0.00074335217,0.0000529394,0.007868958,0.00059560774,0.00007570587,0.0000029688686,0.00017685172,0.9904713],"genre_scores_gemma":[0.004627517,0.0026309562,0.00021726104,0.002961289,0.0011283974,0.000005211692,0.0000045894108,0.000052855896,0.9883719],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993865,0.00008365883,0.00006326802,0.00010131875,0.00008864368,0.0002766004],"domain_scores_gemma":[0.99964964,0.00007032428,0.00003117828,0.000069537426,0.000011677313,0.00016761768],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000099830984,0.00006800615,0.000110222114,0.000037078524,0.00012022266,0.000016033391,0.000057376787,0.0004401798,0.0072790394],"category_scores_gemma":[0.00004555441,0.000059014845,0.000056409346,0.000023816134,0.0004865512,0.000019750138,0.000017619626,0.00013939585,0.000685917],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[1.1895608e-7,0.0000040278537,0.00007689233,0.0000013184923,0.000005881269,1.06896174e-7,0.00055058394,1.9561419e-10,2.8064665e-7,0.49022967,0.50907093,0.00006017086],"study_design_scores_gemma":[0.00003104445,0.000004065007,0.000020667161,0.000008089333,0.000009811127,8.427376e-7,0.0018628801,1.5287796e-7,2.7686463e-7,0.0062304568,0.99175894,0.00007275562],"about_ca_topic_score_codex":0.014573337,"about_ca_topic_score_gemma":0.0012009827,"teacher_disagreement_score":0.4839992,"about_ca_system_score_codex":0.00004197802,"about_ca_system_score_gemma":0.00004955273,"threshold_uncertainty_score":0.99362844},"labels":[],"label_agreement":null},{"id":"W1563382197","doi":"","title":"Solomon Poll, The Hasidic Community of Williamsburg. A Study in the Sociology of Religion. Introd. de William B. Helmreich. New Brunswick, London, Transaction Publishers, 2006, xv + 308 p.","year":2007,"lang":"en","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Sociology of religion; Database transaction; Sociology; Ethnology; Art; Anthropology","score_opus":0.061528708429606706,"score_gpt":0.3643168762308984,"score_spread":0.3027881678012917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1563382197","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96506554,0.0015675504,0.0054617277,0.009419535,0.00030414367,0.00082116394,0.000010082608,0.00006294379,0.017287293],"genre_scores_gemma":[0.99381316,0.0037401465,0.00087313645,0.000996826,0.00018565902,0.000018459727,0.0000046279815,0.000013961814,0.00035400494],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9937445,0.0036078957,0.00077582285,0.0003028587,0.00069575215,0.000873153],"domain_scores_gemma":[0.9938944,0.0049205204,0.00044502772,0.00043701738,0.00012268467,0.00018033183],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00724095,0.00022197641,0.000387679,0.00027862572,0.0034416718,0.00017043312,0.0017952487,0.00020646026,0.00001726171],"category_scores_gemma":[0.0011248913,0.0001599461,0.00040028486,0.0017131992,0.014089247,0.0004516236,0.000088677676,0.0010511652,0.0000040290624],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008530864,0.00086932076,0.107452355,0.000018673563,0.000091963295,0.000004165148,0.8223644,0.0003264074,0.00097240566,0.049925584,0.01535058,0.0025388706],"study_design_scores_gemma":[0.0008645394,0.00079052115,0.15536122,0.00009773258,0.00012425959,0.000020625379,0.61234087,0.000078,0.00020882953,0.21567078,0.014120428,0.00032216878],"about_ca_topic_score_codex":0.18775848,"about_ca_topic_score_gemma":0.19510028,"teacher_disagreement_score":0.21002348,"about_ca_system_score_codex":0.00032269565,"about_ca_system_score_gemma":0.0035925917,"threshold_uncertainty_score":0.9978557},"labels":[],"label_agreement":null},{"id":"W1568027261","doi":"10.1080/14616696.2011.638085","title":"Moving ‘East’ or ‘West’?","year":2011,"lang":"en","type":"article","venue":"European Societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Democracy; Religiosity; Nationalism; Authoritarianism; Turkish; Political science; Pessimism; Politics; World Values Survey; Development economics; Political economy; Sociology; Law; Economics; Theology","score_opus":0.10323286485678664,"score_gpt":0.31671319726861713,"score_spread":0.2134803324118305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1568027261","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02810504,0.00010552989,0.0002012238,0.00118487,0.0006400099,0.000080151345,0.0000020902794,0.00029064415,0.96939045],"genre_scores_gemma":[0.77810544,0.00079217786,0.0015402749,0.002736653,0.0005819258,0.000004599204,0.0000011902596,0.000029887105,0.21620786],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884844,0.0003392141,0.00015434944,0.00015110709,0.00023840793,0.00026851209],"domain_scores_gemma":[0.99952793,0.00005721821,0.000066878594,0.00014835596,0.000082235,0.00011736163],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00059291814,0.00008844244,0.000089570494,0.000018672501,0.0008587269,0.00009677789,0.0002776563,0.000041759755,0.0050538247],"category_scores_gemma":[0.00016597564,0.000075310134,0.00015704038,0.00016360868,0.00036079966,0.00021334407,0.000057134504,0.00016967181,0.0014261359],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010767249,0.00005804293,0.0009828288,0.0000065820445,0.000033929486,0.000017421225,0.52852774,9.2964177e-7,0.000046052974,0.024553299,0.4435114,0.002251021],"study_design_scores_gemma":[0.000120152064,0.000034921595,0.0046872706,0.000021455107,0.00001153592,0.0000017157058,0.22412659,0.0000052918485,0.00003325206,0.00065294903,0.77013284,0.00017203989],"about_ca_topic_score_codex":0.00035461056,"about_ca_topic_score_gemma":0.00008766859,"teacher_disagreement_score":0.7531826,"about_ca_system_score_codex":0.000055271463,"about_ca_system_score_gemma":0.00008315923,"threshold_uncertainty_score":0.9993514},"labels":[],"label_agreement":null},{"id":"W1569304649","doi":"10.1111/j.1467-9647.2012.00784.x","title":"Teaching World Religions without Teaching “World Religions”","year":2012,"lang":"en","type":"article","venue":"Teaching Theology & Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Rhetoric; Confessional; Comparative religion; Religious pluralism; Religious education; Pluralism (philosophy); Curriculum; Pedagogy; Religious studies; Epistemology; Anthropology; Theology; Political science; Law; Politics; Philosophy","score_opus":0.0244815776226642,"score_gpt":0.3521452195030457,"score_spread":0.32766364188038155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1569304649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13629301,0.0014008721,0.004222387,0.033386696,0.0043936823,0.00079560257,0.000008560896,0.001987141,0.81751204],"genre_scores_gemma":[0.9160817,0.00081364025,0.0060204645,0.0076442906,0.0029367663,0.000105452884,0.000044838776,0.00012468036,0.06622812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9903501,0.0047050933,0.001105879,0.0008835056,0.00090229884,0.0020531046],"domain_scores_gemma":[0.9953322,0.001977119,0.000624913,0.0011126798,0.00012938783,0.00082372257],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.008696201,0.0006687484,0.00080453634,0.0009454078,0.0072907954,0.00027431405,0.001146535,0.0005321164,0.00021119155],"category_scores_gemma":[0.002319879,0.00065163133,0.00073392905,0.00056286156,0.0008114074,0.0012351098,0.00035188647,0.005129459,0.0011286731],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044047007,0.00030397385,0.024069484,0.000010904402,0.00010229993,0.0000061364967,0.029417321,0.000024528612,0.0003997858,0.684964,0.25864586,0.0020116307],"study_design_scores_gemma":[0.0005802441,0.00007992583,0.0011178021,0.0002448698,0.00020260425,0.00006764974,0.003431085,0.0001556112,0.000045976845,0.056463223,0.93674064,0.0008703928],"about_ca_topic_score_codex":0.03128656,"about_ca_topic_score_gemma":0.0053078695,"teacher_disagreement_score":0.77978873,"about_ca_system_score_codex":0.00080432324,"about_ca_system_score_gemma":0.00023281529,"threshold_uncertainty_score":0.99964905},"labels":[],"label_agreement":null},{"id":"W1569435689","doi":"10.22230/cjc.2015v40n1a2892","title":"Hinduism in the News: The Shifting Role of Religion and the Media in Canadian Public Life","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Miracle; Newspaper; Politics; Hinduism; Power (physics); Media studies; News media; Political science; Relation (database); Sociology; History; Law; Religious studies","score_opus":0.04396749595671201,"score_gpt":0.3021884435121164,"score_spread":0.25822094755540437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1569435689","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5359982,0.008609841,0.0000026079083,0.4254592,0.00015472808,0.00018262859,0.0000018052287,0.0000015559385,0.029589407],"genre_scores_gemma":[0.995657,0.0018209447,0.000019715428,0.002416465,0.00006276199,0.000003912405,0.0000011441269,0.0000030104964,0.0000149980515],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99814993,0.0011515941,0.0002966271,0.000033850032,0.00018563497,0.00018234106],"domain_scores_gemma":[0.9983683,0.0006070905,0.00020923016,0.00025551263,0.00019494425,0.0003648945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004673164,0.000041592677,0.0000972925,0.00014897992,0.0004361215,0.00015575973,0.00080853124,0.00006455452,0.000006190688],"category_scores_gemma":[0.003195144,0.00002406945,0.000043209926,0.00039727325,0.0004191917,0.00022348679,0.000011231097,0.00044910246,0.0000015299046],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008284083,0.000009243179,0.054531008,0.0000010165646,0.000013739553,0.0000019774304,0.5901056,0.00003632769,0.0000016465655,0.33497566,0.016884008,0.0034315202],"study_design_scores_gemma":[0.0006613833,0.000015632993,0.02878438,0.000084430416,0.000013330034,0.00001385675,0.41272083,0.00024619923,0.0000012478341,0.036784086,0.5206018,0.00007283711],"about_ca_topic_score_codex":0.96941,"about_ca_topic_score_gemma":0.9991857,"teacher_disagreement_score":0.5037178,"about_ca_system_score_codex":0.000302554,"about_ca_system_score_gemma":0.0040795184,"threshold_uncertainty_score":0.7236891},"labels":[],"label_agreement":null},{"id":"W157167766","doi":"","title":"The identity of American Catholic women religious: A qualitative study of identity narratives in an American apostolic religious community","year":2014,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Discernment; Religious identity; Spirituality; Faith; Identity (music); Narrative; Sociology; Gender studies; Religious studies; Theology; Religiosity; Psychology; Social psychology","score_opus":0.032037601351372826,"score_gpt":0.3663004076202382,"score_spread":0.33426280626886534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W157167766","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99756956,0.000045415854,0.000028700297,0.0008117139,0.00009897585,0.00045639861,0.000024060051,0.000043424458,0.00092174043],"genre_scores_gemma":[0.9992244,0.0003691454,0.00014236117,0.00007806406,0.000024150899,0.000003734698,0.0000059412296,0.000015596388,0.00013660041],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9896131,0.008093927,0.0005039028,0.0003283609,0.0009829927,0.00047772136],"domain_scores_gemma":[0.99614394,0.0010464425,0.0011886032,0.00081920816,0.0005548941,0.0002469026],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0057880664,0.00021193588,0.0007072855,0.00025181382,0.0018943086,0.000076004246,0.0016697051,0.000109209104,0.00002081991],"category_scores_gemma":[0.0006719374,0.00022679962,0.00023649125,0.0020356518,0.0042773644,0.0016072768,0.0003435152,0.00086776237,0.000011664195],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021831012,0.00087395014,0.120407306,0.000016222886,0.000091173235,0.0000017930756,0.8760688,0.000013088113,0.00075408426,0.0011254188,0.00005151985,0.00037838967],"study_design_scores_gemma":[0.00058431656,0.00079521054,0.27458277,0.000029631648,0.000024593508,5.8884245e-7,0.72095734,0.0000039640627,0.00003028811,0.0024082381,0.00042975094,0.00015329836],"about_ca_topic_score_codex":0.144997,"about_ca_topic_score_gemma":0.36052376,"teacher_disagreement_score":0.21552677,"about_ca_system_score_codex":0.0005133653,"about_ca_system_score_gemma":0.00017433586,"threshold_uncertainty_score":0.9994051},"labels":[],"label_agreement":null},{"id":"W1574557925","doi":"10.25071/2291-3637.36239","title":"A Critique of Athenian and Modern Liberal Democracy","year":2012,"lang":"en","type":"article","venue":"HPS The Journal of History and Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Aristocracy (class); Liberal democracy; Representative democracy; Politics; Civil society; Direct democracy; Value (mathematics); Liberalism; Law; Sociology; Political philosophy; Social science; Law and economics; Political science; Mathematics","score_opus":0.02644556141019086,"score_gpt":0.33425718232650037,"score_spread":0.30781162091630954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574557925","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95539343,0.0018274513,0.00038473812,0.010375787,0.0004996857,0.000041542797,9.919336e-7,0.0000044177564,0.031471938],"genre_scores_gemma":[0.99757904,0.00031793173,0.00020019553,0.0010432047,0.00017463784,2.0423168e-7,1.17214265e-8,0.0000016634658,0.0006831005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901557,0.00017856763,0.00016522329,0.000040683386,0.00028839058,0.00031158474],"domain_scores_gemma":[0.99896806,0.00034354508,0.000085324486,0.000054907567,0.00012966513,0.00041848328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023506088,0.000040209557,0.00009005916,0.00003944554,0.00045039583,0.000016598564,0.00016945992,0.000032099768,0.000052040865],"category_scores_gemma":[0.000519263,0.0000261042,0.000042955297,0.000077291596,0.0023768125,0.00051013776,0.000025712101,0.00016352853,0.0000013550558],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015651254,0.00006469133,0.0046465793,0.0000070790875,0.0000060672733,8.7506737e-7,0.072710216,4.776561e-7,0.0031437692,0.91541475,0.0029483438,0.001041475],"study_design_scores_gemma":[0.0007876999,0.0005206778,0.13481401,0.00021250996,0.00021425587,0.0008291146,0.048516247,0.0004170292,0.0013591984,0.30211994,0.5096793,0.00052997743],"about_ca_topic_score_codex":0.0003792424,"about_ca_topic_score_gemma":0.000020537134,"teacher_disagreement_score":0.61329484,"about_ca_system_score_codex":0.0001734127,"about_ca_system_score_gemma":0.00028143238,"threshold_uncertainty_score":0.8757464},"labels":[],"label_agreement":null},{"id":"W1576938058","doi":"10.1111/j.1467-9647.2010.00672.x","title":"Additional Responses to Hugh Heclo's <i>On Thinking Institutionally</i>","year":2011,"lang":"en","type":"article","venue":"Teaching Theology & Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Conversation; Sociology; Publication; Media studies; Political science; Law","score_opus":0.038827980614768935,"score_gpt":0.3267532794097699,"score_spread":0.28792529879500095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1576938058","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05381735,0.000035880683,0.0015114276,0.010709205,0.0011543728,0.00027535,0.00020243728,0.0004915706,0.9318024],"genre_scores_gemma":[0.9623995,0.00012542616,0.0056206356,0.020377455,0.0005635316,0.000100916426,0.00016373947,0.000019247169,0.010629584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99791735,0.0007734512,0.00024260537,0.00032138237,0.00038619747,0.00035903195],"domain_scores_gemma":[0.99833316,0.0010726124,0.00010246618,0.00023860061,0.0000888925,0.00016429319],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011836444,0.00014706775,0.00015824636,0.00016151273,0.0019643148,0.00004567338,0.0004031752,0.0002105246,0.007364642],"category_scores_gemma":[0.0019199223,0.00014060728,0.00015999412,0.00016205246,0.0003437836,0.0001890983,0.00007346856,0.00057798845,0.0014302002],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008637573,0.00006642313,0.00016577297,6.674591e-7,0.000015500797,0.000007127325,0.013743076,0.0000059626836,0.00002792264,0.6333151,0.35221705,0.0003490137],"study_design_scores_gemma":[0.00012509462,0.00013419955,0.0013241472,0.00007234805,0.000011216028,0.000015131681,0.0009408191,0.000004879104,0.000029161049,0.17214371,0.82502335,0.00017591806],"about_ca_topic_score_codex":0.0019406788,"about_ca_topic_score_gemma":0.0002978495,"teacher_disagreement_score":0.9211728,"about_ca_system_score_codex":0.00016732243,"about_ca_system_score_gemma":0.00021239546,"threshold_uncertainty_score":0.9993473},"labels":[],"label_agreement":null},{"id":"W1581998636","doi":"","title":"Confronting the Gap: Why Religion Needs to be Given More Attention in Womenââ¬â¢s Studies","year":2003,"lang":"en","type":"article","venue":"Thirdspace","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Scholarship; Mainstream; Spirituality; Sociology; Inclusion (mineral); Epistemology; Gender studies; Order (exchange); Political science; Philosophy; Law","score_opus":0.06321072279973358,"score_gpt":0.37973719374148596,"score_spread":0.31652647094175235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1581998636","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5944761,0.0010354879,0.00027985196,0.31904623,0.0012691215,0.0005657005,0.0000019068464,0.00012839725,0.08319721],"genre_scores_gemma":[0.9612807,0.001633545,0.00024414058,0.010533046,0.00015380845,0.00006663934,0.0000012381996,0.000013195901,0.02607367],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998715,0.0003148746,0.00017546817,0.00015446768,0.00032454156,0.0003156422],"domain_scores_gemma":[0.9993284,0.00021200636,0.00007513601,0.00017240077,0.00013328753,0.00007879002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010408509,0.0000996197,0.00014867702,0.0000836763,0.0006404624,0.00008946076,0.00016685565,0.00007546973,0.00003850272],"category_scores_gemma":[0.00076114427,0.00007850222,0.000090026784,0.0006791846,0.00016233347,0.00015406845,0.00003301867,0.00020792182,0.00007548227],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009740003,0.00004146878,0.0047373697,0.000007764499,0.00004140587,0.0000027027786,0.40913028,0.000110284425,0.0004638786,0.08720204,0.4980906,0.00016247208],"study_design_scores_gemma":[0.000126959,0.000019304918,0.00084736134,0.000038319333,0.000008303788,9.266186e-7,0.40208623,0.000011192173,0.00003601135,0.0014317806,0.5952965,0.00009710808],"about_ca_topic_score_codex":0.0026958534,"about_ca_topic_score_gemma":0.0038319617,"teacher_disagreement_score":0.3668046,"about_ca_system_score_codex":0.00024724982,"about_ca_system_score_gemma":0.00006169357,"threshold_uncertainty_score":0.49259835},"labels":[],"label_agreement":null},{"id":"W1584344759","doi":"10.2307/20460618","title":"The Reconstitution of Collective Identities and Inter-Civilizational Relations in the Age of Globalization","year":2007,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Globalization; Sociology; Economic geography; Social science; Epistemology; Political economy; Political science; Economics; Law; Philosophy","score_opus":0.027163451978882373,"score_gpt":0.32292026463750473,"score_spread":0.29575681265862236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1584344759","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89694834,0.0011917189,0.0036243936,0.023771962,0.0009554813,0.0002441437,0.000013946716,0.0000022746983,0.073247716],"genre_scores_gemma":[0.9990388,0.00025510072,0.000019840818,0.00024695368,0.00005768682,8.265547e-7,0.0000013667194,0.0000011263653,0.00037826295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99915415,0.00035795785,0.00026343504,0.000027970505,0.00009799745,0.00009851803],"domain_scores_gemma":[0.9986228,0.00082993513,0.00022489514,0.00004165004,0.000248287,0.000032458596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021833552,0.00002854724,0.00007401888,0.00006585841,0.00079097657,0.000022090531,0.00015806309,0.00006766729,0.000028294666],"category_scores_gemma":[0.0007830456,0.000016823773,0.00004927653,0.0001940762,0.00206417,0.00007933457,0.0000039795655,0.0001495938,5.5883424e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011005459,0.0000074065615,0.053012926,0.0000016383724,0.000039341696,0.0000028092056,0.17218573,0.00010087178,0.000020074307,0.76654077,0.00789474,0.00018267694],"study_design_scores_gemma":[0.00033089874,0.00010120678,0.3117732,0.000060956707,0.00004547183,0.000057853667,0.2688832,0.000031605232,0.00001626758,0.38890725,0.029723626,0.00006845],"about_ca_topic_score_codex":0.0118571855,"about_ca_topic_score_gemma":0.48006406,"teacher_disagreement_score":0.46820688,"about_ca_system_score_codex":0.00023903388,"about_ca_system_score_gemma":0.0010979483,"threshold_uncertainty_score":0.99472296},"labels":[],"label_agreement":null},{"id":"W1590565437","doi":"10.1080/13608740802005868","title":"Roman Catholicism, Secularization and the Recovery of Traditional Communal Values: The 1998 and 2007 Referenda on Abortion in Portugal","year":2008,"lang":"en","type":"article","venue":"South European Society & Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Abortion; Portuguese; Rhetoric; Solidarity; Compassion; Political science; Legalization; Erasmus+; Sociology; Political economy; Law; Politics; History; Theology","score_opus":0.046606565068859414,"score_gpt":0.28175100162698963,"score_spread":0.23514443655813022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1590565437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9582304,0.00015618067,0.00010797362,0.0020207819,0.00018282307,0.0001956213,0.00006513714,0.00002625981,0.03901486],"genre_scores_gemma":[0.99436027,0.0017703209,0.000091746784,0.0028081744,0.00026472905,0.0000036247104,0.00003393893,0.000012854813,0.0006543212],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99841297,0.00066258945,0.00027739338,0.00013208564,0.00031700576,0.0001979527],"domain_scores_gemma":[0.9992268,0.00033986432,0.00014181067,0.00016289289,0.00006309384,0.00006555593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009875373,0.000097262,0.00013036394,0.000019766449,0.0009730492,0.000045079752,0.00013832725,0.00006386334,0.000011582832],"category_scores_gemma":[0.00013006458,0.000068071044,0.00014884892,0.00012278724,0.0013284355,0.00008916986,0.00003352735,0.00032062086,0.0000075299495],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030296178,0.00012050675,0.007213773,0.00001530765,0.00007488494,0.0000038492744,0.64567816,0.00007664755,0.00002224874,0.33742103,0.009169726,0.00017354467],"study_design_scores_gemma":[0.004008657,0.00027133522,0.58150464,0.00020970205,0.00017957199,0.000060116705,0.2942346,0.0013962906,0.000039780432,0.02137524,0.09609941,0.00062064],"about_ca_topic_score_codex":0.00093066075,"about_ca_topic_score_gemma":0.000045021385,"teacher_disagreement_score":0.5742909,"about_ca_system_score_codex":0.00009485973,"about_ca_system_score_gemma":0.00010332827,"threshold_uncertainty_score":0.74840057},"labels":[],"label_agreement":null},{"id":"W1591281942","doi":"10.1111/cars.12046","title":"Assessing Variation in Tolerance in 23 Muslim‐Majority and Western Countries","year":2014,"lang":"en","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Islam; World Values Survey; Development economics; Ethnic group; Inequality; Democracy; Variation (astronomy); Political science; Multilevel model; Developing country; Politics; Economic inequality; Demographic economics; European Social Survey; Survey data collection; Sociology; Economic growth; Economics; Geography; Law","score_opus":0.04470817518687075,"score_gpt":0.3346637291727104,"score_spread":0.28995555398583966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1591281942","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9712459,0.005491487,0.000038952036,0.019792179,0.0003863232,0.00035271747,0.00002182068,0.000020767984,0.0026498574],"genre_scores_gemma":[0.96514505,0.026951147,0.00013666844,0.0074720136,0.00014201044,0.000053023483,0.000017909588,0.000009893354,0.00007229444],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9973325,0.0009858384,0.00048104653,0.00031636,0.000053881733,0.0008303328],"domain_scores_gemma":[0.9983206,0.0007395511,0.00021343384,0.00019264079,0.00014625084,0.00038755024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035232787,0.00015207268,0.00054747274,0.00014772153,0.000310114,0.00003080775,0.00027121505,0.00042596133,0.000049204424],"category_scores_gemma":[0.0027090602,0.00017130608,0.00009812489,0.0002383779,0.00094334496,0.0002404358,0.00001886132,0.00047099483,0.0000095468695],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026205703,0.000021852062,0.76881796,0.0013479338,0.00002585663,0.000024620598,0.16465266,0.000027768021,0.000037800186,0.061039597,0.0014910477,0.0025102724],"study_design_scores_gemma":[0.00033290405,0.00004450475,0.9090155,0.0024859635,0.000027565722,0.0000068847344,0.044217426,0.00012826288,7.706198e-7,0.0118389465,0.0315688,0.0003325104],"about_ca_topic_score_codex":0.23145482,"about_ca_topic_score_gemma":0.8560832,"teacher_disagreement_score":0.6246284,"about_ca_system_score_codex":0.0021098773,"about_ca_system_score_gemma":0.001360803,"threshold_uncertainty_score":0.773663},"labels":[],"label_agreement":null},{"id":"W1592158754","doi":"10.29173/cons8054","title":"‘How to Build a Godless Corner:’ Oppression, Propaganda, Resistance and the Soviet Secularization Experiment","year":2010,"lang":"en","type":"article","venue":"Constellations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Faith; Secularization; Resistance (ecology); Government (linguistics); Variety (cybernetics); Political science; Sociology; Law; Religious studies; Philosophy; Epistemology; Politics; Computer science","score_opus":0.011416668453167777,"score_gpt":0.2959532895862068,"score_spread":0.284536621133039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1592158754","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20899665,0.000832814,0.030491205,0.23649944,0.0027894538,0.0032370398,0.00003544551,0.00029113717,0.5168268],"genre_scores_gemma":[0.9877422,0.00012093731,0.00089301635,0.00073199265,0.00015734808,0.000060476978,0.000004630984,0.0000067662804,0.010282657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918115,0.00014072355,0.0001383161,0.00017302766,0.00021808906,0.00014870844],"domain_scores_gemma":[0.99916947,0.00024247689,0.00006968835,0.00021094497,0.00017840114,0.0001290011],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000343089,0.00007542836,0.000098740515,0.000031458207,0.001389834,0.000363992,0.0001342569,0.00008135799,0.00014260593],"category_scores_gemma":[0.00043082342,0.0000553011,0.00005478716,0.00023342074,0.00055122195,0.00013928968,0.000037455073,0.00016875008,0.000014899908],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034025557,0.000043505675,0.0013731611,0.0000063725774,0.0000270846,8.767624e-7,0.049156465,0.00003275979,0.0075431615,0.8804012,0.060072426,0.0013089787],"study_design_scores_gemma":[0.0006309085,0.0000075568655,0.00044184877,0.000035889618,0.000025022315,0.000002529493,0.025813898,0.0003185335,0.0011532059,0.0037887539,0.9676074,0.00017447001],"about_ca_topic_score_codex":0.00013913463,"about_ca_topic_score_gemma":0.0012154419,"teacher_disagreement_score":0.90753496,"about_ca_system_score_codex":0.000018796187,"about_ca_system_score_gemma":0.0001213231,"threshold_uncertainty_score":0.99991024},"labels":[],"label_agreement":null},{"id":"W1594628212","doi":"10.7202/013706ar","title":"Foi et morale à l’âge de la contingence","year":2006,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.25765310604940483,"score_gpt":0.5563941889280879,"score_spread":0.29874108287868306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1594628212","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16751942,0.009224772,0.0014464,0.1994355,0.0059574316,0.0003499399,0.00007126135,0.00041722404,0.61557806],"genre_scores_gemma":[0.929221,0.011977647,0.001788196,0.00742888,0.0007699219,0.00005626968,0.00002817386,0.000031838455,0.048698124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951844,0.0028141153,0.0004062372,0.0004105103,0.0003354209,0.0008492846],"domain_scores_gemma":[0.9964044,0.0027967356,0.00025923667,0.00024374572,0.00014806475,0.00014777824],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029981392,0.000274513,0.00037258267,0.000029465713,0.0008641057,0.00021891869,0.00044978524,0.0010056777,0.0026710436],"category_scores_gemma":[0.0007921486,0.00029395203,0.0006010485,0.000290234,0.002841808,0.000410667,0.00011069348,0.0011768783,0.0005103275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054046927,0.00024746518,0.011913484,0.000019840365,0.00007724353,0.000018696646,0.015180637,0.00016341919,0.00043871268,0.632059,0.3378521,0.0020239952],"study_design_scores_gemma":[0.00048556505,0.0000706313,0.013239857,0.00007156077,0.00007917864,0.000007974509,0.039782915,0.00015568208,0.00012639201,0.4458022,0.49968705,0.00049097725],"about_ca_topic_score_codex":0.010694099,"about_ca_topic_score_gemma":0.0003536961,"teacher_disagreement_score":0.7617015,"about_ca_system_score_codex":0.0005727512,"about_ca_system_score_gemma":0.00059632165,"threshold_uncertainty_score":0.99995124},"labels":[],"label_agreement":null},{"id":"W1596299301","doi":"10.1017/cbo9780511790751.009","title":"The core currency of political exchange","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Currency; Politics; Core (optical fiber); Business; Monetary economics; Economics; Political science; Computer science; Law; Telecommunications","score_opus":0.05917026540394147,"score_gpt":0.2816068051443602,"score_spread":0.22243653974041874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1596299301","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008654535,0.00039789765,0.000021546655,0.00020559374,0.0005352551,0.00024068792,0.00013412094,0.00005778725,0.9983206],"genre_scores_gemma":[0.0036925361,0.005092728,0.000009168182,0.00007581388,0.00022473262,5.220995e-7,0.000010355293,0.000013491885,0.99088067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988974,0.000057211295,0.00015681928,0.00019964788,0.00037517012,0.00031379977],"domain_scores_gemma":[0.99880195,0.00025830785,0.00017371088,0.0002967703,0.00026992257,0.00019934171],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000113168244,0.00015558436,0.00021638683,0.000051265997,0.0010138548,0.000025069598,0.00050098565,0.00030665705,0.000014302988],"category_scores_gemma":[0.000040059298,0.00014807991,0.0003377762,0.000009752267,0.00139907,0.0000489656,0.00013112887,0.0004077252,0.000018032193],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008839747,0.000004755116,0.0000019054924,0.000009608005,0.000038344304,0.00001591502,0.0007843081,2.6943475e-8,8.3518603e-7,0.74366087,0.25509274,0.00038184552],"study_design_scores_gemma":[0.00012093195,0.000018589928,0.000012817984,0.000057504243,0.000055677403,0.0000031926797,0.0011005737,0.0000029719365,0.000007957365,0.000050010272,0.9984231,0.0001466953],"about_ca_topic_score_codex":0.0028400142,"about_ca_topic_score_gemma":0.00006665858,"teacher_disagreement_score":0.74361086,"about_ca_system_score_codex":0.00024058542,"about_ca_system_score_gemma":0.00028650297,"threshold_uncertainty_score":0.77978534},"labels":[],"label_agreement":null},{"id":"W1599709916","doi":"10.4000/assr.21505","title":"Lori G. Beaman, Peter Beyer, (éds.), Religion and Diversity in Canada","year":2009,"lang":"fr","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Religious studies; Theology; Sociology; Philosophy; Anthropology","score_opus":0.05495812067453326,"score_gpt":0.3101827766476667,"score_spread":0.25522465597313343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1599709916","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79702914,0.014977129,0.0004026607,0.03685898,0.0014731867,0.0003679597,0.00006573762,0.00006941613,0.14875577],"genre_scores_gemma":[0.92158633,0.06882753,0.0023267157,0.0040605995,0.00027368075,0.0000065164345,0.00000546111,0.000010517383,0.0029026254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964105,0.00064342306,0.00046162112,0.00062822853,0.0006580592,0.001198176],"domain_scores_gemma":[0.9980485,0.0009922347,0.00019776804,0.00019873632,0.000058029374,0.0005047661],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0006296098,0.0003076492,0.00037183467,0.00020807964,0.0042523523,0.00020510363,0.0007162069,0.00017306139,0.00004626264],"category_scores_gemma":[0.00026557312,0.00033966056,0.00023570893,0.0013768367,0.0066420576,0.00044627447,0.0003066707,0.0005687688,0.000025328776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003909492,0.0003081593,0.17300744,0.000055258635,0.000069795875,0.00010786406,0.12080689,0.0010528653,0.00015086558,0.6152925,0.065403126,0.023706166],"study_design_scores_gemma":[0.00065513846,0.000345884,0.19826947,0.00048693272,0.00010427427,0.000060555216,0.028414017,0.0016301926,0.00002680194,0.6278745,0.14120659,0.00092561747],"about_ca_topic_score_codex":0.92997295,"about_ca_topic_score_gemma":0.94499266,"teacher_disagreement_score":0.14585316,"about_ca_system_score_codex":0.0018881495,"about_ca_system_score_gemma":0.0050464575,"threshold_uncertainty_score":0.9999055},"labels":[],"label_agreement":null},{"id":"W1600466627","doi":"10.7202/1000824ar","title":"Jean-Marc Larouche et Guy Ménard [éd.]: L’étude de la religion au Québec. Bilan et prospective. Québec, Presses de l’Université Laval et la Corporation canadienne des sciences religieuses, 2001","year":2003,"lang":"fr","type":"article","venue":"Globe Revue internationale d’études québécoises","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.025805543641652252,"score_gpt":0.30178813276564104,"score_spread":0.27598258912398876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1600466627","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5301028,0.014172837,0.001272901,0.066531494,0.00092887465,0.00066840724,0.00019786987,0.00028350292,0.3858413],"genre_scores_gemma":[0.85799164,0.12629019,0.0022927613,0.0020018152,0.00025889216,0.00007284244,0.000045695935,0.000054512504,0.010991648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945574,0.0023384646,0.0006345854,0.00077873276,0.000695979,0.0009948728],"domain_scores_gemma":[0.994452,0.0034724732,0.0005829964,0.0003325156,0.0006527928,0.0005072093],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.003458402,0.00048520046,0.00045842386,0.00026509966,0.0012900549,0.0006486374,0.0008879455,0.00043849897,0.00047864227],"category_scores_gemma":[0.005054653,0.00053324987,0.00038904996,0.00086303276,0.00200331,0.0013356438,0.0001398702,0.0007194185,0.000080368096],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000065525,0.00076364214,0.25562692,0.00012622839,0.0003293036,0.00011603445,0.03135913,0.0049676066,0.0007108311,0.6301079,0.07498671,0.00084022834],"study_design_scores_gemma":[0.00060147286,0.00024217665,0.048573174,0.000801329,0.00016741942,0.00030451387,0.0068504647,0.00028156769,0.0003341266,0.009253407,0.931976,0.0006143557],"about_ca_topic_score_codex":0.9893527,"about_ca_topic_score_gemma":0.9979428,"teacher_disagreement_score":0.85698926,"about_ca_system_score_codex":0.0068027684,"about_ca_system_score_gemma":0.018878784,"threshold_uncertainty_score":0.99971193},"labels":[],"label_agreement":null},{"id":"W1601026614","doi":"10.1002/9781444320787.ch28","title":"The Future of Religion","year":2010,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"History; Sociology","score_opus":0.006784911177783015,"score_gpt":0.31298104104313756,"score_spread":0.30619612986535455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601026614","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000028446993,0.0011251806,0.000013626335,0.0073671755,0.0027615123,0.00009663126,0.0000023668865,0.00008139403,0.9885493],"genre_scores_gemma":[0.000096091026,0.031724006,0.000118625714,0.0002541101,0.0014769495,0.000003987446,0.0000015438353,0.000038411974,0.9662863],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953586,0.000040536837,0.000078651094,0.000065551816,0.0001862946,0.0000931083],"domain_scores_gemma":[0.9996048,0.00006149594,0.00010019872,0.00016422158,0.000035012003,0.00003425043],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014117079,0.000050806575,0.00007235915,0.00001948995,0.00022624304,0.000032376982,0.0002054606,0.00033453936,0.0027334706],"category_scores_gemma":[0.000027203474,0.000030075893,0.00011264651,0.00007807688,0.00020064657,0.0000118477665,0.0000107718015,0.0002196553,0.00015602018],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.980785e-7,0.0000032429698,0.0000051889097,0.0000010464494,0.0000072665453,4.825907e-8,0.0004392493,2.967386e-9,0.0000031596492,0.21604623,0.7813296,0.002164684],"study_design_scores_gemma":[0.00001783196,0.0000026391494,0.0000024031042,0.000009549929,0.0000042146758,9.8752096e-8,0.0025030947,1.5873957e-7,0.0000035472738,0.000944666,0.9964736,0.000038163693],"about_ca_topic_score_codex":0.011309919,"about_ca_topic_score_gemma":0.08556786,"teacher_disagreement_score":0.21514405,"about_ca_system_score_codex":0.000010638753,"about_ca_system_score_gemma":0.00008239001,"threshold_uncertainty_score":0.9981782},"labels":[],"label_agreement":null},{"id":"W1604297066","doi":"","title":"Did Calvin Have a Better Understanding of Modern Economics as Luther","year":2015,"lang":"en","type":"article","venue":"Research in World Economy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Martin luther; Perspective (graphical); Faith; Everyday life; Positive economics; Sociology; Property (philosophy); Economics; Philosophy; Epistemology; Neoclassical economics; Theology; Mathematics","score_opus":0.32792180126307247,"score_gpt":0.45747119380787177,"score_spread":0.1295493925447993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1604297066","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1493085,0.00008565705,0.00012713311,0.019184064,0.0001311861,0.00023972595,0.0000030924941,0.000014583486,0.83090603],"genre_scores_gemma":[0.98808324,0.00012224083,0.00010272116,0.00034276268,0.00014207137,0.000027483648,0.0000015890923,0.000010497683,0.011167367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987385,0.00026254327,0.00024017009,0.00018924048,0.00015776363,0.00041172566],"domain_scores_gemma":[0.9990943,0.000370067,0.000052010928,0.00017652343,0.0000856233,0.00022144077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021580278,0.00006307923,0.00015207978,0.00029949335,0.000186348,0.00011932598,0.00025141187,0.000064328786,0.00039895216],"category_scores_gemma":[0.000109560846,0.000068822665,0.00007727787,0.0002486134,0.00038476,0.00029722363,0.0000688674,0.00032788838,0.00020257015],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000069499445,0.00020327432,0.08221295,0.000024265617,0.0000890535,0.000011336573,0.079055175,0.0007811404,0.000015902107,0.76716584,0.06632188,0.0040496765],"study_design_scores_gemma":[0.00043437703,0.000027798014,0.00015317593,0.000038341837,0.0000019506601,6.008087e-7,0.040579915,0.0025669183,0.000055594686,0.5891146,0.36689517,0.00013154285],"about_ca_topic_score_codex":0.0070853163,"about_ca_topic_score_gemma":0.022464342,"teacher_disagreement_score":0.83877474,"about_ca_system_score_codex":0.0014259471,"about_ca_system_score_gemma":0.0004868873,"threshold_uncertainty_score":0.99952656},"labels":[],"label_agreement":null},{"id":"W1605320851","doi":"","title":"La Modernité religieuse dans la pensée sociologique. Ernst Troeltsch et Max Weber","year":2011,"lang":"es","type":"article","venue":"Revista crítica de historia de las relaciones laborales y de la política social/Revista crítica de historia de las relaciones laborales y de la política social","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.019906719657385843,"score_gpt":0.3379777577502793,"score_spread":0.31807103809289344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1605320851","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6001886,0.031320684,0.01197805,0.08947729,0.0075581865,0.0062821982,0.005130519,0.007229739,0.2408347],"genre_scores_gemma":[0.93235713,0.03533463,0.014613435,0.004338601,0.0063683284,0.00093352306,0.00027298153,0.001169359,0.0046120365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.94986486,0.03353146,0.004125112,0.0032563992,0.0028531395,0.0063690282],"domain_scores_gemma":[0.97811586,0.010813351,0.002953741,0.0024886392,0.0022853499,0.0033430588],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.015348443,0.0033888815,0.0046335617,0.0010913527,0.006419442,0.0036958156,0.0042251935,0.01043677,0.00093397626],"category_scores_gemma":[0.012953841,0.00396206,0.0034603756,0.0035484782,0.012902877,0.001626427,0.0009102303,0.009773888,0.0005982897],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0010546297,0.0021226571,0.012744409,0.0012810926,0.0011836543,0.0011035062,0.12393882,0.000018411863,0.0030894377,0.7227949,0.13048178,0.00018668614],"study_design_scores_gemma":[0.004099693,0.000421205,0.016106375,0.0011801728,0.004699486,0.0006565217,0.023742333,0.00030704666,0.00009769441,0.036266476,0.90824926,0.0041737123],"about_ca_topic_score_codex":0.005055573,"about_ca_topic_score_gemma":0.000731137,"teacher_disagreement_score":0.7777675,"about_ca_system_score_codex":0.027653584,"about_ca_system_score_gemma":0.016389627,"threshold_uncertainty_score":0.9999793},"labels":[],"label_agreement":null},{"id":"W1605865534","doi":"10.25071/1920-7336.22068","title":"Restitution of Property and Religious Discriminationin Eastern Europe","year":2000,"lang":"en","type":"article","venue":"Refuge Canada s Journal on Refuge","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Restitution; Communism; Ethnic group; Property (philosophy); Political science; Work (physics); Law; History; Sociology; Philosophy; Politics; Engineering","score_opus":0.014612278967692812,"score_gpt":0.28144582330814777,"score_spread":0.266833544340455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1605865534","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9841229,0.00032679358,0.0000108062795,0.004435188,0.00036438962,0.00010993666,0.000008385136,0.000016961852,0.010604655],"genre_scores_gemma":[0.97503185,0.0040315795,0.0000623649,0.0014232736,0.00019276806,0.0000024472572,0.0000024145838,0.000010495451,0.019242804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998501,0.00022250519,0.00031561768,0.00014398381,0.00058756844,0.00022929402],"domain_scores_gemma":[0.9992104,0.000043681495,0.00015399692,0.00012468983,0.00021746552,0.0002497414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033688638,0.00010164134,0.00015466374,0.000052677347,0.00061246083,0.000090757036,0.00015951353,0.00006299796,0.00033843197],"category_scores_gemma":[0.00017844487,0.000070281174,0.000057594487,0.00022227119,0.00016690556,0.00018199872,0.000010031763,0.0003034534,0.000015161643],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004583189,0.0004485327,0.0050397036,0.00009168771,0.00023780402,0.0005905981,0.0034527802,0.0005985494,0.0009102533,0.86036134,0.08283604,0.04497438],"study_design_scores_gemma":[0.00019843706,0.000073704505,0.0011888297,0.00009636246,0.0000139260155,0.0000497561,0.000048574515,0.00003943555,0.000050669787,0.00020738551,0.9979336,0.00009928745],"about_ca_topic_score_codex":0.021511192,"about_ca_topic_score_gemma":0.028083265,"teacher_disagreement_score":0.9150976,"about_ca_system_score_codex":0.00031670814,"about_ca_system_score_gemma":0.0009199791,"threshold_uncertainty_score":0.9896517},"labels":[],"label_agreement":null},{"id":"W1606548656","doi":"","title":"Linda B. Arthur, ed., Undressing Religion: Commitment and Conversionfroma Cross-Cultural Perspective","year":2002,"lang":"en","type":"article","venue":"Material Culture Review / Revue de la culture matérielle","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Perspective (graphical); Sociology; Anthropology; Art; Visual arts","score_opus":0.02060659479843298,"score_gpt":0.3395959623174976,"score_spread":0.31898936751906465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1606548656","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026539287,0.14712596,0.00006194012,0.027999498,0.0027640061,0.0019384014,0.00014887033,0.0005480871,0.792874],"genre_scores_gemma":[0.3336106,0.6200852,0.0017849762,0.008117695,0.002854942,0.0001515513,0.000118924836,0.000050210165,0.03322589],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99775636,0.00062347605,0.0004167505,0.0004466314,0.0003232937,0.00043346948],"domain_scores_gemma":[0.99871916,0.00007116773,0.000245808,0.0002672821,0.00041510738,0.0002814523],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004598176,0.00031636652,0.0005092065,0.000022884382,0.0014944583,0.00095188525,0.00029081173,0.00041134542,0.0018527096],"category_scores_gemma":[0.0003660599,0.0002425895,0.00029186864,0.00026254708,0.00061774784,0.00045431164,0.00009575626,0.0004352151,0.00022363811],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023825394,0.00013419459,0.00018696944,0.00070138945,0.0000965865,0.00005680075,0.056082454,0.0000031300115,0.0013930269,0.14169377,0.7989983,0.0006295634],"study_design_scores_gemma":[0.00035994523,0.000053700234,0.00015017549,0.0015415727,0.00010366161,0.00016310951,0.009792887,0.000013040509,0.00018973999,0.0009354718,0.98634696,0.00034974798],"about_ca_topic_score_codex":0.0009635025,"about_ca_topic_score_gemma":0.000100912366,"teacher_disagreement_score":0.7596481,"about_ca_system_score_codex":0.00032785878,"about_ca_system_score_gemma":0.000034111756,"threshold_uncertainty_score":0.99980545},"labels":[],"label_agreement":null},{"id":"W1607988843","doi":"10.14318/hau5.1.014","title":"On Mauss, masks, and gifts","year":2015,"lang":"en","type":"article","venue":"Hau Journal of Ethnographic Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prosperity; Personhood; Normative; Argument (complex analysis); Context (archaeology); Character (mathematics); Sociology; Transactional leadership; Epistemology; Subject (documents); Positive economics; Protestantism; Social psychology; Psychology; Philosophy; Political science; Law; History; Economics; Medicine","score_opus":0.051842505640803,"score_gpt":0.360743922317585,"score_spread":0.308901416676782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1607988843","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90393466,0.0026770604,0.00063996395,0.008543454,0.0016281212,0.00009082342,0.0000021815474,0.000034377175,0.08244938],"genre_scores_gemma":[0.9966334,0.001025823,0.00019112561,0.001104388,0.0002176005,7.882018e-7,1.888467e-7,0.0000062867744,0.0008203677],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987976,0.00040173807,0.00020817363,0.00006827553,0.00037010215,0.00015412123],"domain_scores_gemma":[0.9988642,0.00038374943,0.0001805307,0.00008439678,0.00021158907,0.00027554235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002596529,0.000067943234,0.00013079193,0.00016006369,0.00030142878,0.00008857268,0.00015743518,0.00009391343,0.00008962593],"category_scores_gemma":[0.0005682026,0.000053788295,0.00014482345,0.00024558097,0.0005311115,0.00018606854,0.000013450003,0.00033999392,0.000015077688],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016859623,0.00010290104,0.0018532301,0.0000039430893,0.00011395319,0.000029432553,0.082451105,0.000015065374,0.00006718742,0.8652666,0.0443,0.0056279716],"study_design_scores_gemma":[0.0007584905,0.0003237849,0.0012444181,0.00011132113,0.000054688793,0.00004447243,0.099856466,0.0000045496627,0.000037843933,0.70430577,0.1931052,0.00015300137],"about_ca_topic_score_codex":0.000095203955,"about_ca_topic_score_gemma":0.00006392908,"teacher_disagreement_score":0.16096084,"about_ca_system_score_codex":0.000029943043,"about_ca_system_score_gemma":0.00015473986,"threshold_uncertainty_score":0.2318377},"labels":[],"label_agreement":null},{"id":"W1608782011","doi":"","title":"Peter Nynäs, Mika Lassander, Terhi Utriainen (Eds.), Post-Secular Society. New Brunswick, NJ, Transaction editors, 2012, 282 p.","year":2013,"lang":"en","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Sociology; Philosophy","score_opus":0.0326694056538859,"score_gpt":0.310289114332237,"score_spread":0.27761970867835106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1608782011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5284686,0.013449142,0.03720483,0.09928327,0.010999478,0.0035537528,0.00007659269,0.0018355262,0.3051288],"genre_scores_gemma":[0.8828125,0.03873613,0.023966532,0.0058220215,0.009399244,0.00013939859,0.00005934038,0.00010042721,0.038964406],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960063,0.00060770725,0.0005376906,0.0006758343,0.0008989395,0.0012735476],"domain_scores_gemma":[0.9976012,0.0009381539,0.00024218211,0.00031162563,0.00018800366,0.00071882276],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00074630196,0.0003597047,0.00036691493,0.00018779529,0.0045084963,0.00080372946,0.0009805172,0.00031640154,0.000746846],"category_scores_gemma":[0.00030253895,0.00034353667,0.0010006921,0.00094416813,0.00528254,0.0011712841,0.00008654618,0.000578357,0.00041979158],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023611725,0.0003253321,0.0053970446,0.000038124726,0.00026246186,0.0000054419797,0.13726616,0.00014882129,0.005771567,0.042545866,0.79429024,0.013925342],"study_design_scores_gemma":[0.0011330325,0.0003517973,0.01417537,0.00018911273,0.00017931507,0.000037134927,0.03979368,0.001035976,0.00029252373,0.13021001,0.81137896,0.001223089],"about_ca_topic_score_codex":0.047325138,"about_ca_topic_score_gemma":0.009945301,"teacher_disagreement_score":0.3543439,"about_ca_system_score_codex":0.0003566078,"about_ca_system_score_gemma":0.0043167127,"threshold_uncertainty_score":0.99990165},"labels":[],"label_agreement":null},{"id":"W1642278419","doi":"","title":"The light and the night : an ethnographic examination of spiritual warfare","year":2010,"lang":"en","type":"dissertation","venue":"Memorial University Research Repository (Memorial University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Memorial University of Newfoundland; Vanderbilt University","keywords":"Exorcism; Doctrine; Eschatology; Context (archaeology); Sociology; Environmental ethics; Psychology; Law; Philosophy; Political science; Theology; History; Anthropology","score_opus":0.026513211876115373,"score_gpt":0.3099115736579584,"score_spread":0.283398361781843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1642278419","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6623048,0.00012586392,0.0000061281744,0.001623705,0.014031454,0.0011812173,0.000017555758,0.000093792005,0.3206155],"genre_scores_gemma":[0.8526397,0.0022724108,0.000022674201,0.000008079627,0.0034149347,0.0000014945938,0.00007294324,0.00002845329,0.14153932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99225503,0.0046056826,0.0003003882,0.0005762886,0.0016891836,0.0005734116],"domain_scores_gemma":[0.9952381,0.0014903308,0.0004007865,0.000653404,0.0018766643,0.00034066537],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0037877138,0.00026495382,0.0004245035,0.00067726953,0.00988855,0.0003951649,0.0018248782,0.0009897976,0.000040943396],"category_scores_gemma":[0.0007064692,0.00021937086,0.00038965428,0.0017284813,0.0024933512,0.00077404577,0.00020683679,0.0022152853,0.000008058326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.011587859,0.00052623387,0.00020829917,0.0001660797,0.0008627304,0.0006153162,0.21604109,0.000006853307,0.008571044,0.74013954,0.013630102,0.007644867],"study_design_scores_gemma":[0.0024626094,0.0002261764,0.0008382243,0.00007620665,0.00022275049,0.0000052743253,0.30919826,0.000020642321,0.0010974224,0.00056050654,0.68498033,0.0003115786],"about_ca_topic_score_codex":0.012357801,"about_ca_topic_score_gemma":0.03264743,"teacher_disagreement_score":0.739579,"about_ca_system_score_codex":0.00042996102,"about_ca_system_score_gemma":0.0013702696,"threshold_uncertainty_score":0.994219},"labels":[],"label_agreement":null},{"id":"W16590382","doi":"10.1073/pnas.45.2.256","title":"Transnational conversions: Greek Catholic migrants and Russky Orthodox conversion movements in Austria-Hungary, Russia, and the Americas (1890--1914)","year":2012,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Annexation; Context (archaeology); Power (physics); Orthodoxy; Politics; Christianity; Political science; History; Ethnology; Economic history; Ancient history; Law; Archaeology","score_opus":0.03140721784548096,"score_gpt":0.3259879919123916,"score_spread":0.29458077406691063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W16590382","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95774335,0.00028083185,0.00009900759,0.026051639,0.00036175686,0.00043001855,0.000010891605,0.000034315934,0.014988216],"genre_scores_gemma":[0.9929093,0.0015586439,0.00018628548,0.0022526924,0.000055175395,0.000019009965,0.0000066318953,0.0000056154104,0.0030066571],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99869424,0.00032596392,0.00020544171,0.00015919609,0.0003268514,0.0002883192],"domain_scores_gemma":[0.99910617,0.0005221417,0.00007114226,0.00009077585,0.000038316222,0.00017143006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008932975,0.00010459411,0.0001625697,0.000067615954,0.00057722913,0.00006140503,0.00010921889,0.00009237238,0.00040387225],"category_scores_gemma":[0.00009268716,0.00007539983,0.00006891003,0.00024081126,0.00065721426,0.00037379446,0.0000336844,0.00018141643,0.000019024463],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020035524,0.00033657823,0.34920907,0.000022247421,0.000113506925,0.0000072255016,0.310377,0.0000032702428,0.00016671652,0.32834607,0.007837371,0.0033806008],"study_design_scores_gemma":[0.008226871,0.000073953175,0.27897498,0.000041929386,0.00007732152,0.00002696596,0.19045953,0.0006838048,0.000111600115,0.0016761031,0.519083,0.0005639243],"about_ca_topic_score_codex":0.010218763,"about_ca_topic_score_gemma":0.0010981419,"teacher_disagreement_score":0.51124567,"about_ca_system_score_codex":0.00006807557,"about_ca_system_score_gemma":0.000059431903,"threshold_uncertainty_score":0.9963723},"labels":[],"label_agreement":null},{"id":"W1662897256","doi":"10.1111/jssr.12087","title":"Compassionate Conservatives? Evangelicals, Economic Conservatism, and National Identity","year":2014,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Protestantism; Conservatism; Sociology; Politics; Individualism; Solidarity; Poverty; Political science; National identity; Religious identity; Political economy; Gender studies; Law; Religiosity","score_opus":0.05990858753995195,"score_gpt":0.4039518175740941,"score_spread":0.34404323003414217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1662897256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98077506,0.00022781675,0.0014374899,0.011218048,0.0039654435,0.000549404,0.000012891903,0.000018535111,0.0017953354],"genre_scores_gemma":[0.99624354,0.0003904609,0.00016277445,0.00032691137,0.00021282276,0.000017849377,0.0000016087246,0.000005608543,0.0026384539],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998418,0.00027609133,0.00036227264,0.0001787373,0.00059719523,0.00016774384],"domain_scores_gemma":[0.9976086,0.0012831127,0.00034070908,0.00012238213,0.00054148986,0.00010371627],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0044322857,0.00007829237,0.00016217066,0.000092889735,0.0032361604,0.00049174065,0.0003152939,0.000045707213,0.00003412151],"category_scores_gemma":[0.0007922346,0.000055564313,0.00012170553,0.00017838566,0.0005738892,0.00040491248,0.000047948746,0.00016088379,0.000017751585],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008015652,0.000365938,0.009683439,0.000012279429,0.00018027241,4.00913e-7,0.024836302,0.00027716442,0.0004238653,0.21475136,0.74782836,0.0015604302],"study_design_scores_gemma":[0.0013671484,0.00023606072,0.019097872,0.000047905713,0.000071996554,0.000013261706,0.020106599,0.004477333,0.000035871864,0.07185109,0.8825396,0.00015532075],"about_ca_topic_score_codex":0.0010778921,"about_ca_topic_score_gemma":0.0020425254,"teacher_disagreement_score":0.14290027,"about_ca_system_score_codex":0.00011176876,"about_ca_system_score_gemma":0.0001778104,"threshold_uncertainty_score":0.9980615},"labels":[],"label_agreement":null},{"id":"W1696678512","doi":"10.3968/6003","title":"Exploitation of Contemporary Religious Revivals a Few Doubts About the Explanations Provided by Scholars","year":2014,"lang":"en","type":"article","venue":"Studies in sociology of science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenon; Happening; Meaning (existential); Epistemology; Point (geometry); Sociology; History; Philosophy","score_opus":0.09465480280448814,"score_gpt":0.4317236150947322,"score_spread":0.3370688122902441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1696678512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95887023,0.0056685414,0.00008856571,0.014059777,0.0007457777,0.00040986214,0.0000063035923,0.000027261322,0.020123702],"genre_scores_gemma":[0.992775,0.0060208756,0.00023191884,0.0006476611,0.000036371814,0.000057125482,0.0000010424582,0.0000029394312,0.00022704114],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99831355,0.00044983445,0.00041009925,0.0002162163,0.00038834606,0.00022196348],"domain_scores_gemma":[0.99765027,0.001275973,0.00033476195,0.00018191531,0.00051802304,0.000039082275],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0041255117,0.000075667675,0.00025199613,0.00008622903,0.00095790945,0.000010630972,0.0005000727,0.0000768137,0.0000049807104],"category_scores_gemma":[0.005420029,0.00005620462,0.000077372686,0.00057826296,0.029825868,0.00034454616,0.00007704611,0.00018401153,0.0000051143475],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013165924,0.00006513472,0.0046626213,0.00002862113,0.00004030969,2.7697988e-7,0.8285051,0.000017654778,0.00369822,0.093038045,0.06958004,0.0003507837],"study_design_scores_gemma":[0.00037454796,0.00012891318,0.002097397,0.00013865292,0.000011766174,5.989529e-7,0.9458688,0.000023605468,0.000694243,0.029485421,0.021051936,0.00012412373],"about_ca_topic_score_codex":0.00055029365,"about_ca_topic_score_gemma":0.0001426958,"teacher_disagreement_score":0.11736367,"about_ca_system_score_codex":0.000116513256,"about_ca_system_score_gemma":0.0002955359,"threshold_uncertainty_score":0.9728144},"labels":[],"label_agreement":null},{"id":"W1741518908","doi":"10.1111/j.1748-0922.2011.01547.x","title":"On the Margin: The Power of Mary in Lived Religious Experience","year":2011,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Margin (machine learning); Citation; Power (physics); History; Computer science; Library science; Machine learning; Physics","score_opus":0.09895041366879978,"score_gpt":0.3783128655380523,"score_spread":0.27936245186925257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1741518908","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07440511,0.658737,0.00000454453,0.02875007,0.0008184716,0.00165066,0.0000026032246,0.00007185333,0.23555966],"genre_scores_gemma":[0.42532104,0.5683634,0.000015638328,0.005865341,0.000020099096,0.00013090775,1.8541428e-7,0.000006452152,0.0002768931],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980368,0.0005026839,0.00049429265,0.00022655459,0.00042266864,0.00031701624],"domain_scores_gemma":[0.998126,0.0008967935,0.00023492315,0.00049408805,0.00019984301,0.000048394555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011127212,0.00016098857,0.00040334702,0.000031088886,0.0004830116,0.000014424309,0.0005697121,0.000060386286,0.00017220493],"category_scores_gemma":[0.0014230772,0.000083785744,0.00027886598,0.00057381083,0.00072963204,0.000049886115,0.00011217031,0.00027025133,0.00016223184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018406425,0.000116068644,0.00054063124,0.00019697234,0.0001207522,0.000013222306,0.38832182,6.6322707e-7,0.0000044308626,0.04604157,0.5631152,0.001510253],"study_design_scores_gemma":[0.00023735767,0.00019589513,0.0012541774,0.005000375,0.00009615311,0.000009489634,0.18881284,0.0000018765692,0.000041290285,0.020294592,0.7836678,0.00038818124],"about_ca_topic_score_codex":0.0021235063,"about_ca_topic_score_gemma":0.00042184233,"teacher_disagreement_score":0.35091594,"about_ca_system_score_codex":0.00014975535,"about_ca_system_score_gemma":0.000074630756,"threshold_uncertainty_score":0.37149835},"labels":[],"label_agreement":null},{"id":"W174878299","doi":"10.1007/978-0-387-75621-9_2","title":"The Chronosytem: A Social History of Religion and the Family Orientation","year":2007,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University; Royal College of Physicians and Surgeons of Canada","funders":"","keywords":"Orientation (vector space); Sociology; History; Geometry; Mathematics","score_opus":0.03630075804341831,"score_gpt":0.3143723859958783,"score_spread":0.27807162795246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W174878299","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000059044753,0.0040748925,0.00011188226,0.0030146288,0.0012165669,0.00027324352,0.0000019519382,0.000029748506,0.99121803],"genre_scores_gemma":[0.0038808936,0.022591658,0.000022548138,0.0010308889,0.00047780894,0.00000788406,0.0000036076683,0.000012589167,0.9719721],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899745,0.00006793555,0.0002777293,0.00013379168,0.0003932432,0.00012982237],"domain_scores_gemma":[0.99889433,0.0005068936,0.00027353142,0.00011551425,0.00017368542,0.000036052505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008875802,0.00010439532,0.00016072692,0.000030532425,0.00075867266,0.000039261533,0.0001591692,0.00023920188,0.00009785608],"category_scores_gemma":[0.000057025223,0.000061438994,0.00021062333,0.000023582183,0.0017950777,0.00006159632,0.000026219917,0.00025522226,0.000028983066],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021907437,0.0000020017703,8.327034e-7,0.0000024027574,0.000022281049,1.6069035e-7,0.013827965,3.756531e-8,0.0000020090272,0.7133486,0.27052838,0.0022433845],"study_design_scores_gemma":[0.00021688397,0.00001062575,0.00001651419,0.000012646347,0.000038120383,3.368109e-7,0.004237918,0.0000040547343,4.8503125e-7,0.022258278,0.9731323,0.000071827926],"about_ca_topic_score_codex":0.0065257456,"about_ca_topic_score_gemma":0.0040399805,"teacher_disagreement_score":0.70260394,"about_ca_system_score_codex":0.0005208862,"about_ca_system_score_gemma":0.00035378136,"threshold_uncertainty_score":0.9865019},"labels":[],"label_agreement":null},{"id":"W175345615","doi":"10.1007/978-1-4020-9260-2_1","title":"Religious Pluralism and the Paradigm","year":2010,"lang":"en","type":"book-chapter","venue":"International handbooks of religion and education","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Pluralism (philosophy); Religious pluralism; Epistemology; Religious diversity; Diversity (politics); Paradigm shift; Sociology; Environmental ethics; Political science; Philosophy; Law; Ethnology; Anthropology","score_opus":0.011250440279870835,"score_gpt":0.30709029528303855,"score_spread":0.29583985500316773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W175345615","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030551683,0.0066745146,0.000040277715,0.0340729,0.003960434,0.00047620758,0.000023315872,0.00004856476,0.9516486],"genre_scores_gemma":[0.091778144,0.18423395,0.00024081458,0.002937154,0.0013048894,0.00004706002,0.00007320411,0.00003396033,0.7193508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988788,0.000036817313,0.0003450997,0.00023136743,0.0003931605,0.00011477839],"domain_scores_gemma":[0.99879676,0.0002823788,0.0003531148,0.0001785364,0.00028172843,0.00010747595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035338904,0.0001653768,0.00022200757,0.00012869241,0.00034430475,0.00015165306,0.00023062245,0.0003427206,0.00008961822],"category_scores_gemma":[0.00013497591,0.00013072207,0.00015296471,0.000018805958,0.0010888153,0.00011034944,0.00004931957,0.00041487385,0.0000202819],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045098048,0.000012785771,0.000023751527,0.0000074477202,0.00005715814,3.0731707e-7,0.0064786994,1.3486495e-7,0.000022945167,0.9339973,0.0527951,0.00655931],"study_design_scores_gemma":[0.00027345767,0.000009883051,0.000013068451,0.00015318458,0.00003878043,0.000012217833,0.00028597357,0.0000044844687,0.00002303892,0.26075968,0.7383196,0.0001066969],"about_ca_topic_score_codex":0.003191674,"about_ca_topic_score_gemma":0.0006366043,"teacher_disagreement_score":0.68552446,"about_ca_system_score_codex":0.00006359217,"about_ca_system_score_gemma":0.00031949734,"threshold_uncertainty_score":0.53306913},"labels":[],"label_agreement":null},{"id":"W1763948580","doi":"10.1111/j.1755-618x.2011.01281.x","title":"Marginal Religious Affiliates in Canada: Little Reason to Expect Increased Church Involvement","year":2012,"lang":"fr","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Ambrose University","funders":"","keywords":"Humanities; Political science; Art; Philosophy","score_opus":0.046393990373017883,"score_gpt":0.2962883080831612,"score_spread":0.2498943177101433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1763948580","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6361027,0.29007164,0.0000029873752,0.06416382,0.0028125977,0.00094905274,0.00044781968,0.000022355483,0.0054270457],"genre_scores_gemma":[0.81687146,0.15800263,0.00030657035,0.022528512,0.0007297939,0.000273756,0.00014001416,0.000043908512,0.0011033567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9925365,0.0017915607,0.0011610165,0.000645518,0.00019323199,0.00367217],"domain_scores_gemma":[0.99382496,0.0011074065,0.0004561501,0.0006241035,0.00038230923,0.0036050545],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0040341,0.0005323526,0.001364493,0.00025046626,0.00047379726,0.000015631418,0.00095052214,0.0007864109,0.0014188472],"category_scores_gemma":[0.0030811115,0.00061659154,0.00047968197,0.00092353165,0.0012609267,0.00019919121,0.000089310575,0.0011329242,0.00015690371],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000012789881,0.00010031613,0.36229244,0.0028386165,0.00024479136,0.00013399696,0.08301391,0.000025818603,0.00004663104,0.028048484,0.51874834,0.004493844],"study_design_scores_gemma":[0.0004030797,0.00017481377,0.18785423,0.0066126334,0.00021132617,0.0000377772,0.14594479,0.000020164689,0.000012462271,0.0015673222,0.6561722,0.0009891898],"about_ca_topic_score_codex":0.9982135,"about_ca_topic_score_gemma":0.9994147,"teacher_disagreement_score":0.18076879,"about_ca_system_score_codex":0.03707278,"about_ca_system_score_gemma":0.02061104,"threshold_uncertainty_score":0.99962854},"labels":[],"label_agreement":null},{"id":"W1774401041","doi":"","title":"Review of Gerard A. Hauser, Prisoners of Conscience: Moral Vernaculars of Political Agency","year":2015,"lang":"en","type":"article","venue":"MediaTropes","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conscience; Agency (philosophy); Politics; Moral agency; Sociology; Psychoanalysis; Law; Psychology; Political science; Social science","score_opus":0.06372426099494825,"score_gpt":0.3812580643834149,"score_spread":0.31753380338846665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1774401041","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7962006,0.06470104,0.00018389146,0.014593543,0.0025059897,0.00076516334,0.00007116673,0.000065731685,0.120912924],"genre_scores_gemma":[0.9740826,0.023841461,0.00090969674,0.0007339665,0.000110044944,0.0000056367676,0.0000030368954,0.0000050651684,0.00030850378],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855876,0.00017153303,0.0003723501,0.000104055056,0.00058599026,0.00020731446],"domain_scores_gemma":[0.99895614,0.00009647793,0.00020115593,0.00015086461,0.00039223486,0.00020312498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000786393,0.00006131585,0.00027324792,0.000037205442,0.000048201935,0.000005689209,0.0002592864,0.000045800225,0.00013519205],"category_scores_gemma":[0.0014518147,0.000051192663,0.00016956797,0.00030011145,0.00076698815,0.000114302806,0.000032213466,0.00008230939,0.000014405508],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003427287,0.0005036507,0.07541928,0.002238249,0.0001405184,0.000006770701,0.042709522,0.000009242517,0.0017452576,0.4621999,0.4116781,0.0033152525],"study_design_scores_gemma":[0.0027389668,0.0009454636,0.021414133,0.0075460956,0.00068720704,0.000011151889,0.065057546,0.00009399135,0.015822267,0.023491127,0.86112344,0.0010686136],"about_ca_topic_score_codex":0.0027822766,"about_ca_topic_score_gemma":0.00007419085,"teacher_disagreement_score":0.44944534,"about_ca_system_score_codex":0.000054578482,"about_ca_system_score_gemma":0.00055771304,"threshold_uncertainty_score":0.42059886},"labels":[],"label_agreement":null},{"id":"W1780352491","doi":"10.1111/j.1467-9809.2012.01229.x","title":"How Routinization Became a Saving Grace for the Baha'is<sup>1</sup>","year":2012,"lang":"en","type":"article","venue":"Journal of Religious History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Yukon University","funders":"","keywords":"Negotiation; Narrative; Perspective (graphical); Sociology; Gender studies; Epistemology; Social science; Philosophy; Art; Visual arts","score_opus":0.030176641105977335,"score_gpt":0.29376668494909725,"score_spread":0.2635900438431199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1780352491","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23047419,0.28402343,0.07667373,0.28538835,0.03479328,0.002901792,0.000034411783,0.0004148567,0.085295945],"genre_scores_gemma":[0.9723804,0.009087124,0.00085640675,0.002761116,0.002025603,0.00000865116,9.3463393e-7,0.000020677377,0.012859079],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870235,0.0001321479,0.0003008985,0.00008330957,0.00047288698,0.00030841603],"domain_scores_gemma":[0.99820286,0.0005200721,0.00050763076,0.00014584372,0.00044286292,0.00018073962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001158589,0.00010119552,0.00017826387,0.00008052897,0.0006333777,0.000084274965,0.0002978955,0.00012732376,0.000053505344],"category_scores_gemma":[0.0007627157,0.00007615739,0.0003879113,0.00013677249,0.00017118573,0.00049471494,0.00001518587,0.00030283857,0.000018550443],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017538974,0.000054883953,0.0009133911,0.000007216711,0.0000537348,8.746001e-7,0.10241448,0.00005333596,0.0000677627,0.0036481794,0.89141786,0.0013507676],"study_design_scores_gemma":[0.00022194248,0.000055848497,0.00018278405,0.000030783318,0.000071256414,0.000021526224,0.01764642,0.00013534578,0.000007482505,0.00033805857,0.98119575,0.00009281752],"about_ca_topic_score_codex":0.00029038382,"about_ca_topic_score_gemma":0.00004592774,"teacher_disagreement_score":0.7419062,"about_ca_system_score_codex":0.001080026,"about_ca_system_score_gemma":0.00035040535,"threshold_uncertainty_score":0.48714933},"labels":[],"label_agreement":null},{"id":"W1793552385","doi":"10.29173/cjs570","title":"Why doesn't Canada have an American-style Christian Right? A Comparative Framework for Analyzing the Political Effects of Evangelical Subcultural Identity","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christian right; Politics; Sociology; Protestantism; Identity (music); Humanities; Morality; Religious studies; National identity; Political science; Gender studies; Ethnology; Law; Philosophy; Aesthetics","score_opus":0.038724378407487624,"score_gpt":0.36640700161019935,"score_spread":0.32768262320271174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1793552385","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9373121,0.00043615847,0.00095557864,0.06001444,0.00068487227,0.00021480027,0.000027561147,0.000003898803,0.00035056547],"genre_scores_gemma":[0.99293196,0.000037486785,0.00023451714,0.0061895396,0.00055719685,0.0000045667593,0.0000023718374,0.0000052981877,0.000037058184],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981591,0.0007612357,0.00030487843,0.00009437865,0.00021671096,0.00046367975],"domain_scores_gemma":[0.9968324,0.0017843072,0.00031837012,0.0001260489,0.00042889244,0.00051000743],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00042835815,0.000097942575,0.00033986598,0.000041205203,0.0018469344,0.000037065267,0.0005102225,0.00011228281,0.000045346682],"category_scores_gemma":[0.0007906823,0.00005696044,0.00021867148,0.00014479192,0.0043112664,0.00013229167,0.000008946753,0.00056997855,0.000001608175],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051492745,0.00004259129,0.014944095,0.000011909973,0.00046304203,0.000071908755,0.2991968,0.00003864282,0.000058325128,0.5794344,0.105619766,0.00006703162],"study_design_scores_gemma":[0.00074957754,0.00080396305,0.091649026,0.000091664246,0.0003219405,0.00020313851,0.724364,0.0001233523,0.00019330264,0.108736195,0.07232492,0.0004389601],"about_ca_topic_score_codex":0.9467231,"about_ca_topic_score_gemma":0.9922309,"teacher_disagreement_score":0.4706982,"about_ca_system_score_codex":0.0006864646,"about_ca_system_score_gemma":0.0029839068,"threshold_uncertainty_score":0.99945253},"labels":[],"label_agreement":null},{"id":"W1804786989","doi":"10.7202/039386ar","title":"La religion dans l’espace public","year":2010,"lang":"fr","type":"article","venue":"Diversité urbaine","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.014525585517463899,"score_gpt":0.2679871299579403,"score_spread":0.25346154444047636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1804786989","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37683156,0.0009226963,0.0005421176,0.12360244,0.0074179927,0.00017693771,0.000042289426,0.00017542622,0.49028856],"genre_scores_gemma":[0.8064878,0.002430444,0.00022554757,0.0011333465,0.00062691583,0.0000031872778,0.0000143066445,0.000012983254,0.18906546],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99846804,0.00024109246,0.00016220205,0.00028390874,0.00039819858,0.00044654004],"domain_scores_gemma":[0.9988386,0.00024287555,0.00010857063,0.00026945808,0.00018480643,0.0003556698],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00048555262,0.00016553281,0.00016365421,0.00006847587,0.00089905993,0.00018956847,0.00041188786,0.00043500666,0.0017297852],"category_scores_gemma":[0.0002493743,0.000183404,0.0002787199,0.0006352405,0.0008869048,0.0005007792,0.00013203392,0.0007952337,0.0015391868],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000082708475,0.00018931647,0.009376417,0.0000090103285,0.000067748646,0.000038098457,0.092231825,0.000002111661,0.00087691576,0.57233673,0.32059747,0.004266119],"study_design_scores_gemma":[0.00027402936,0.00003283781,0.0041045747,0.000015866499,0.00005151206,0.000015853577,0.01578953,0.00008836062,0.000050903778,0.0010631351,0.9783104,0.00020296098],"about_ca_topic_score_codex":0.005288051,"about_ca_topic_score_gemma":0.0041322936,"teacher_disagreement_score":0.657713,"about_ca_system_score_codex":0.00017750544,"about_ca_system_score_gemma":0.00014670081,"threshold_uncertainty_score":0.99923825},"labels":[],"label_agreement":null},{"id":"W1810000344","doi":"10.3968/5938","title":"Religious Factor in Civilization Conflicts: The Religious National Character as Breakthrough Point","year":2014,"lang":"en","type":"article","venue":"Higher education of social science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Nationality; Ideology; Religious belief; Character (mathematics); Politics; Ethnic group; Sociology; Cultural conflict; Political science; Social science; Law; Epistemology; Philosophy; Immigration","score_opus":0.022626236880750408,"score_gpt":0.36364903353998473,"score_spread":0.34102279665923435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1810000344","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2638636,0.000118671385,0.000053141684,0.028976554,0.0028565982,0.00043568533,0.000006131708,0.00007506357,0.70361453],"genre_scores_gemma":[0.98878735,0.00030817074,0.000049407925,0.004586795,0.00061941013,0.000040821466,0.0000061264705,0.000007682839,0.005594232],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99785894,0.0001903029,0.00033534112,0.00026827978,0.0010598972,0.0002872434],"domain_scores_gemma":[0.99848217,0.00021327453,0.00026321522,0.00014094275,0.0008068275,0.00009355757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011261075,0.000100830715,0.00013354278,0.00012991005,0.0008834024,0.00015761048,0.00048203932,0.00011155342,0.00028876413],"category_scores_gemma":[0.000554863,0.000086458764,0.00008670965,0.0012539652,0.001102905,0.00052154594,0.00003682234,0.00016891293,0.00011873808],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061694236,0.00016611566,0.0021062996,0.000005770204,0.000004563858,5.8522488e-8,0.09759866,0.0000032241119,0.0012479492,0.874682,0.023486337,0.000692852],"study_design_scores_gemma":[0.00015910693,0.00002303801,0.11035563,0.0000294092,0.000005014878,9.90284e-7,0.0058893915,0.000013167883,0.0002636239,0.014041795,0.8690674,0.0001514502],"about_ca_topic_score_codex":0.0037619227,"about_ca_topic_score_gemma":0.00008746275,"teacher_disagreement_score":0.8606402,"about_ca_system_score_codex":0.00048552072,"about_ca_system_score_gemma":0.0011225108,"threshold_uncertainty_score":0.67945063},"labels":[],"label_agreement":null},{"id":"W1822281685","doi":"","title":"Review of Le Québec en quête de laïcité [Quebec’s pursuit of secularism]","year":2012,"lang":"fr","type":"article","venue":"Philosophical Inquiry in Education","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Political science; Philosophy; Humanities; Politics; Law","score_opus":0.051399217847661896,"score_gpt":0.39699492023935407,"score_spread":0.3455957023916922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1822281685","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.124103166,0.27834538,0.00015006714,0.5788096,0.0049455017,0.00046843768,0.000008920326,0.000019261142,0.013149626],"genre_scores_gemma":[0.8972869,0.09100645,0.0003414322,0.007451944,0.0023091126,0.00006016395,0.00001778648,0.000015584483,0.0015106365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975744,0.0008572556,0.00067616283,0.00017573692,0.0003698218,0.00034666187],"domain_scores_gemma":[0.9985506,0.00038502942,0.00035187716,0.00026497582,0.00024577026,0.00020173869],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016740754,0.000144985,0.00035977943,0.00008226257,0.0000941415,0.000014535507,0.0003386971,0.00032353902,0.00044599423],"category_scores_gemma":[0.0010439177,0.00016100169,0.00025771395,0.0006504087,0.0007937724,0.00046833334,0.00005018704,0.00043443972,0.00007618806],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000113493215,0.0033025863,0.0067323637,0.0035075005,0.00006804932,3.0673706e-7,0.09804639,0.000008053922,0.0005591746,0.8137489,0.057849955,0.016165396],"study_design_scores_gemma":[0.00036111719,0.000101530815,0.018527001,0.013689714,0.0002494408,0.000016092084,0.026512634,0.000045576373,0.0006657435,0.10083701,0.8384777,0.0005164509],"about_ca_topic_score_codex":0.2227103,"about_ca_topic_score_gemma":0.007336112,"teacher_disagreement_score":0.7806277,"about_ca_system_score_codex":0.0007100644,"about_ca_system_score_gemma":0.0027691654,"threshold_uncertainty_score":0.78246576},"labels":[],"label_agreement":null},{"id":"W1823536921","doi":"10.7202/018888ar","title":"Société civile religieuse et « effondrement moral » de la nation lituanienne","year":2008,"lang":"fr","type":"article","venue":"Anthropologie et Sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.25828310460764814,"score_gpt":0.5834680397707755,"score_spread":0.3251849351631274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1823536921","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14615151,0.006295443,0.001985348,0.41801995,0.027034897,0.00064229604,0.00007886712,0.0006111801,0.3991805],"genre_scores_gemma":[0.76657134,0.19908361,0.0013070321,0.0072284886,0.00057594065,0.000055133994,0.000035723424,0.00004429963,0.025098434],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951591,0.0021496683,0.0005438387,0.00053815293,0.00066726387,0.0009419964],"domain_scores_gemma":[0.99708194,0.0017748758,0.000228792,0.00037611125,0.0002559969,0.000282262],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0020117974,0.00036621705,0.0004473082,0.000078010846,0.0019340025,0.00016692175,0.0004937291,0.0008477306,0.013505101],"category_scores_gemma":[0.0011431188,0.00039686068,0.0005951496,0.00055099785,0.0050151134,0.0007688737,0.00017762133,0.001071238,0.00060879457],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019345622,0.00081638363,0.0018362033,0.000026812715,0.00015654125,0.000084239495,0.043717206,0.00009278966,0.00023351573,0.17306082,0.77572423,0.0042318827],"study_design_scores_gemma":[0.0012572312,0.0003296795,0.003654574,0.00011278343,0.00012751264,0.00007063782,0.13995776,0.00032764577,0.0008262349,0.04006203,0.8125422,0.0007317149],"about_ca_topic_score_codex":0.014422213,"about_ca_topic_score_gemma":0.00057520554,"teacher_disagreement_score":0.6204198,"about_ca_system_score_codex":0.0011885775,"about_ca_system_score_gemma":0.0011742717,"threshold_uncertainty_score":0.9998483},"labels":[],"label_agreement":null},{"id":"W1838025725","doi":"10.1111/jore.12069","title":"<scp>S</scp>tout, <scp>R</scp>awls, and the Idea of Public Reason","year":2014,"lang":"en","type":"article","venue":"Journal of Religious Ethics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Deliberation; Public reason; Liberalism; Perception; Philosophy; Backlash; Epistemology; Sociology; Law and economics; Law; Political science; Democracy; Computer science; Politics","score_opus":0.040209093995394365,"score_gpt":0.3366561900054626,"score_spread":0.29644709601006825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1838025725","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64421505,0.013941571,0.0035257018,0.081113964,0.0031515649,0.00045097768,0.000010908024,0.000094743584,0.25349554],"genre_scores_gemma":[0.92052656,0.07086955,0.0005969651,0.0028967282,0.000778633,0.0000033476606,0.0000010913141,0.000023487932,0.0043036463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957968,0.0015144283,0.0007701883,0.00017170479,0.0013249848,0.00042190656],"domain_scores_gemma":[0.9812203,0.015573279,0.0012014627,0.0002860666,0.0013777694,0.00034112815],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0097769555,0.00017365102,0.0004837869,0.0001441579,0.0008758687,0.00031972438,0.00061774784,0.00054073933,0.0000052466557],"category_scores_gemma":[0.04559596,0.00012086692,0.00045068486,0.00044749182,0.0012407516,0.00030345476,0.00007615177,0.0020674483,0.000019702577],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008966569,0.00009681792,0.0026762453,0.00005209301,0.0002115073,0.000008788969,0.16567504,0.00003515021,0.00011805151,0.20928836,0.6205053,0.0013237181],"study_design_scores_gemma":[0.0009355324,0.00014209092,0.0003827447,0.00013226553,0.00009852507,0.00008979609,0.0478305,0.00011208726,0.00009330047,0.05059551,0.8995488,0.00003882735],"about_ca_topic_score_codex":0.0012343935,"about_ca_topic_score_gemma":0.00054266816,"teacher_disagreement_score":0.27904356,"about_ca_system_score_codex":0.00011593641,"about_ca_system_score_gemma":0.0007574326,"threshold_uncertainty_score":0.9624434},"labels":[],"label_agreement":null},{"id":"W1842784389","doi":"","title":"The Politics of the Cross: The Theology and Social Ethics of John Howard Yoder","year":2002,"lang":"en","type":"article","venue":"Journal of Mennonite studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Theology; Sociology; Environmental ethics; Philosophy; Religious studies; Political science; Law","score_opus":0.10990705846398696,"score_gpt":0.4315795127035285,"score_spread":0.32167245423954155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1842784389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7233743,0.022608576,0.000023297142,0.21948563,0.002373294,0.00020541267,0.000012147128,0.000007262316,0.03191007],"genre_scores_gemma":[0.971572,0.02436339,0.000022752907,0.00088233995,0.0003132304,0.0000012148889,1.6775898e-8,0.0000035195003,0.0028415273],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998445,0.00057002634,0.0003564525,0.00004313006,0.0004262028,0.00015921782],"domain_scores_gemma":[0.9966479,0.0019355373,0.000523337,0.000084758765,0.00078797387,0.00002052215],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018161559,0.00006269654,0.00018707434,0.000019446561,0.0023376103,0.00004042747,0.0002925214,0.00008358122,0.000017836395],"category_scores_gemma":[0.00041498477,0.000026863583,0.00019362828,0.00013419328,0.002941113,0.0000671922,0.00008366599,0.00050691207,9.097651e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017781977,0.000062953724,0.0065512634,0.000023725454,0.0007352532,0.0000010371357,0.7611666,0.000012682043,0.00007966252,0.20861982,0.02189594,0.0008332846],"study_design_scores_gemma":[0.0006380854,0.00018196969,0.021743178,0.000074877,0.00024001548,0.00002762944,0.5803765,0.000026718462,0.000063921296,0.07144319,0.32505763,0.00012629192],"about_ca_topic_score_codex":0.00008979669,"about_ca_topic_score_gemma":0.00020139986,"teacher_disagreement_score":0.30316168,"about_ca_system_score_codex":0.00003657587,"about_ca_system_score_gemma":0.00008830719,"threshold_uncertainty_score":0.9997723},"labels":[],"label_agreement":null},{"id":"W1844324600","doi":"10.7202/1007658ar","title":"Religion dans l’espace public et régulation politique : le parcours de la notion de laïcité dans le discours étatique québécois","year":2012,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.05947986598585816,"score_gpt":0.37995215927751336,"score_spread":0.3204722932916552,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1844324600","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6478431,0.004577841,0.049086526,0.2571143,0.0005037967,0.00042500146,0.000034085344,0.00043310324,0.039982222],"genre_scores_gemma":[0.92816067,0.059988044,0.0056315847,0.0022078091,0.0006966334,0.00014805899,0.00006349517,0.000084076506,0.0030196246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.98660463,0.010803108,0.00048580262,0.00041688667,0.00043498477,0.0012546104],"domain_scores_gemma":[0.9966122,0.0017740988,0.00036884824,0.0003410996,0.0002596846,0.0006441071],"candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.008126549,0.00040706396,0.00037766347,0.00027184509,0.0011083401,0.0003560513,0.00038870636,0.0015863433,0.000016448386],"category_scores_gemma":[0.00084613427,0.0004681922,0.0008194141,0.0012424113,0.0017101764,0.0019190656,0.000060983137,0.0014356857,0.000018292305],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008484234,0.00047011633,0.12159781,0.000033208747,0.00011274777,0.0000016026411,0.3118785,0.000025678806,0.0016863438,0.55899024,0.004485401,0.0007098611],"study_design_scores_gemma":[0.0005275932,0.00012962373,0.33698997,0.00034669167,0.00020824526,0.000055623106,0.31317243,0.00030625353,0.003621283,0.2639251,0.07967141,0.0010457608],"about_ca_topic_score_codex":0.7217337,"about_ca_topic_score_gemma":0.2206169,"teacher_disagreement_score":0.50111675,"about_ca_system_score_codex":0.0049407105,"about_ca_system_score_gemma":0.0023662543,"threshold_uncertainty_score":0.99977696},"labels":[],"label_agreement":null},{"id":"W1844918928","doi":"10.33356/temenos.48460","title":"Comparative Religion and its Vicissitudes in an Age of Globalization","year":2015,"lang":"en","type":"article","venue":"Temenos - Nordic Journal for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Redress; Globalization; Sociology; Anthropology; Social science; Epistemology; Political science; Philosophy; Law","score_opus":0.09973238611720064,"score_gpt":0.4301820260180052,"score_spread":0.33044963990080456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1844918928","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9947704,0.0011685477,0.0004984234,0.0006384904,0.0003814141,0.00083711825,0.0000026822884,0.000012783999,0.0016901307],"genre_scores_gemma":[0.9971003,0.0025005415,0.000061654486,0.000071920054,0.00009586758,0.000014005631,0.000002663203,0.000005893754,0.00014718379],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99846804,0.00031795,0.00047205563,0.00012209354,0.00045732324,0.00016252453],"domain_scores_gemma":[0.9987458,0.0001927296,0.00036711575,0.00010717226,0.00047513572,0.00011204223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014412126,0.000095083036,0.0002704888,0.00009859106,0.00045099205,0.000058384234,0.00022779894,0.000059699134,0.0000023013315],"category_scores_gemma":[0.00018353602,0.000069347276,0.00006763798,0.00031371758,0.00010440842,0.00028855822,0.000030011988,0.0001448701,0.0000014539754],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011943019,0.002961592,0.074599035,0.00006163665,0.00044630677,0.000012625192,0.8241833,0.0038627312,0.0018579615,0.039516,0.049711157,0.0015933623],"study_design_scores_gemma":[0.0114808865,0.010080376,0.032346044,0.0005292504,0.0005295085,0.0000363073,0.8220935,0.0038381182,0.0004922766,0.043149948,0.07474948,0.00067432877],"about_ca_topic_score_codex":0.004231447,"about_ca_topic_score_gemma":0.005489651,"teacher_disagreement_score":0.042252988,"about_ca_system_score_codex":0.00010941152,"about_ca_system_score_gemma":0.00010246257,"threshold_uncertainty_score":0.63967097},"labels":[],"label_agreement":null},{"id":"W1845114159","doi":"10.1111/j.1541-0064.2009.00295_2.x","title":"The Roman Catholic Church: committed to the poor in Guatemala","year":2010,"lang":"en","type":"article","venue":"Canadian Geographies / Géographies canadiennes","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Elite; Church Growth; Local church; Political science; Christianity; Holy See; Canon law; Church history; Religious studies; Sociology; Law; Theology; Philosophy; Politics","score_opus":0.01098587733769247,"score_gpt":0.2503537087130264,"score_spread":0.23936783137533396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1845114159","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8537386,0.00044656132,4.1384092e-7,0.114807166,0.0025064955,0.0007136056,0.00006246318,0.000084473104,0.02764023],"genre_scores_gemma":[0.9900686,0.0016991996,0.000032267195,0.005423375,0.00035428436,0.0002671777,0.000015277492,0.00003096021,0.0021088636],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970077,0.00027362182,0.000398305,0.0003923504,0.00037456953,0.0015534268],"domain_scores_gemma":[0.9970629,0.00054390106,0.000097534576,0.00073599425,0.00023867129,0.0013209645],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012588715,0.0002785099,0.00024252909,0.0015140735,0.005302952,0.00058491115,0.0014313582,0.00023308278,0.00014033924],"category_scores_gemma":[0.00066838285,0.00020155097,0.0003249968,0.007087651,0.0026217916,0.00019825868,0.000053126394,0.00082928134,0.00005829241],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001888936,0.00004007521,0.14211431,0.0000096549065,0.00015743077,0.000069530186,0.10274451,0.000020403133,0.00011357227,0.31673214,0.42523405,0.012745424],"study_design_scores_gemma":[0.00009432268,0.000022438977,0.13391307,0.0000127329595,0.000013112223,0.000008775362,0.058703814,0.000005683321,0.0000030748017,0.00089013064,0.8060928,0.00024006428],"about_ca_topic_score_codex":0.9639667,"about_ca_topic_score_gemma":0.9999288,"teacher_disagreement_score":0.38085872,"about_ca_system_score_codex":0.00012751434,"about_ca_system_score_gemma":0.00048766015,"threshold_uncertainty_score":0.995992},"labels":[],"label_agreement":null},{"id":"W1846261154","doi":"10.1177/0008429815580774","title":"Verbal Exuberance and Social Engineering","year":2015,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"Bar-Ilan University","keywords":"Gossip; Judaism; Reputation; Context (archaeology); Sociology; Social psychology; Psychology; History; Philosophy; Theology; Social science","score_opus":0.17528571891459738,"score_gpt":0.4478673027490041,"score_spread":0.2725815838344067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1846261154","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7808324,0.05341483,0.000090304246,0.022100776,0.0051474855,0.0005838482,0.0000072019416,0.0005082402,0.13731487],"genre_scores_gemma":[0.9616401,0.035883058,0.0007353453,0.0009102541,0.00037310537,0.00004647726,6.4250884e-7,0.00001133711,0.00039967115],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980155,0.000117968826,0.0003288938,0.00039229696,0.00063156517,0.0005137653],"domain_scores_gemma":[0.9990884,0.00038460462,0.000092535185,0.000110370725,0.00019649157,0.00012759242],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010820904,0.0001774108,0.00029242595,0.00016106617,0.00090042007,0.00013861105,0.0003348573,0.00011444061,0.000003583823],"category_scores_gemma":[0.0011284001,0.00016446301,0.00007980355,0.0008298535,0.0015458949,0.00040338366,0.00015630663,0.00022063796,0.000031243046],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032483254,0.00009687233,0.014238172,0.00006121373,0.000080271835,0.00003621696,0.20514017,0.00079364795,0.00009415222,0.31694373,0.4619211,0.0005619635],"study_design_scores_gemma":[0.0006906394,0.00015954288,0.0008819466,0.00016593914,0.000024580302,0.000016682541,0.17020868,0.00016547614,0.00007295663,0.013055322,0.8139468,0.00061141973],"about_ca_topic_score_codex":0.002836838,"about_ca_topic_score_gemma":0.0009531561,"teacher_disagreement_score":0.35202572,"about_ca_system_score_codex":0.00025283013,"about_ca_system_score_gemma":0.00042662543,"threshold_uncertainty_score":0.6925394},"labels":[],"label_agreement":null},{"id":"W185524225","doi":"","title":"Evangelicals in Canadian national television news, 1994-2004 : a frame analysis of reports from global, CBC and CTV television networks and a survey of national television journalists","year":2007,"lang":"en","type":"dissertation","venue":"Boloka Institutional Repository (North-west University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Advertising; Political science; Frame (networking); Telecommunications; Media studies; Computer science; Sociology; Business","score_opus":0.017554527488970822,"score_gpt":0.3078797783608196,"score_spread":0.2903252508718488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W185524225","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98438156,0.0011953937,0.00016573246,0.0000942331,0.000664642,0.00035590658,0.00061835634,0.000023265227,0.01250091],"genre_scores_gemma":[0.994194,0.0020083613,0.00016325369,0.00007616703,0.0001648192,0.0000017674078,0.0026591832,0.000011050606,0.00072143605],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99593735,0.00042201718,0.000994437,0.00066605373,0.0015994834,0.00038066995],"domain_scores_gemma":[0.9958564,0.00059457275,0.0010402835,0.00020330917,0.0017872411,0.0005181976],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0008657019,0.00031308612,0.00068786595,0.0015290367,0.0010106219,0.000109930625,0.00029309545,0.0007386142,0.000051833405],"category_scores_gemma":[0.0012046937,0.0003589865,0.00030030878,0.003199293,0.0005344265,0.00052626675,0.000056961275,0.000545461,0.0000013318827],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024257386,0.00020448821,0.98003435,0.000035521694,0.000667697,0.0002791351,0.0010640025,0.0108761005,0.000050028942,0.0046472894,0.00092050486,0.0009783112],"study_design_scores_gemma":[0.0002967625,0.000040501076,0.97802866,0.00030393898,0.00027632777,0.000017857063,0.0011544954,0.0009696833,0.000005138697,0.000117828844,0.018475834,0.0003130005],"about_ca_topic_score_codex":0.75917256,"about_ca_topic_score_gemma":0.932845,"teacher_disagreement_score":0.17367245,"about_ca_system_score_codex":0.0022481184,"about_ca_system_score_gemma":0.005451466,"threshold_uncertainty_score":0.9998862},"labels":[],"label_agreement":null},{"id":"W1861072898","doi":"10.29173/cjs4161","title":"Peter Beyer and Lori Beaman, eds., Religion, Globalization and Culture","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Globalization; Sociology; Anthropology; Gender studies; Social science; Political science; Law","score_opus":0.019016923424070187,"score_gpt":0.2867578243566455,"score_spread":0.2677409009325753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1861072898","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8886738,0.007944273,0.000115005474,0.07903158,0.0010611445,0.00012362718,0.000007874419,0.00001012992,0.02303258],"genre_scores_gemma":[0.986679,0.0077276747,0.00007323147,0.003934655,0.00038113102,6.9778514e-7,0.0000012194292,0.000003568994,0.0011987864],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937516,0.00016592155,0.00014614446,0.000058077392,0.00008709097,0.00016761117],"domain_scores_gemma":[0.9993309,0.00006624386,0.00011127625,0.000046568883,0.00019609138,0.0002489657],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00034497108,0.000051998635,0.00010427228,0.0000377804,0.0013140555,0.000032919834,0.000105333136,0.00014121487,0.000039602197],"category_scores_gemma":[0.00017601428,0.000036481586,0.000050570176,0.000068802576,0.0012485612,0.00010132951,0.0000058974097,0.00021768718,0.0000063312086],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008326593,0.0000060279604,0.05363204,0.0000029563378,0.000073411626,0.00003837398,0.27370745,0.000015112671,0.000024515533,0.089622185,0.5826226,0.00024701186],"study_design_scores_gemma":[0.00020737018,0.00007070771,0.025071975,0.000012419529,0.000026858752,0.000306876,0.008506946,0.0000028223212,0.0000024507126,0.042257678,0.9234503,0.00008361462],"about_ca_topic_score_codex":0.017942889,"about_ca_topic_score_gemma":0.064811446,"teacher_disagreement_score":0.3408277,"about_ca_system_score_codex":0.00010786196,"about_ca_system_score_gemma":0.00050582085,"threshold_uncertainty_score":0.9999861},"labels":[],"label_agreement":null},{"id":"W1865076987","doi":"10.26522/ssj.v4i1.1008","title":"Rethinking the Secular in Feminist Marriage Debates","year":2010,"lang":"en","type":"article","venue":"Studies in Social Justice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Feminism; Secularism; Gender studies; Opposition (politics); Existentialism; Feminist philosophy; Queer; Religiosity; Sociology of religion; Economic Justice; Epistemology; Law; Social science; Political science; Politics; Philosophy","score_opus":0.067910021757692,"score_gpt":0.42927195492024045,"score_spread":0.36136193316254844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1865076987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53272074,0.00070543785,0.00001173179,0.025670322,0.009094106,0.00040934753,0.000004936723,0.0000919768,0.4312914],"genre_scores_gemma":[0.9941129,0.0010497768,0.00011785813,0.002082939,0.0014363239,0.000041736446,6.5097714e-7,0.000007635001,0.0011501691],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99880433,0.00025396392,0.00021138984,0.00015614885,0.0002752056,0.0002989402],"domain_scores_gemma":[0.99875337,0.0009588054,0.00007059556,0.000098675206,0.00009025232,0.000028327802],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014290664,0.000087409884,0.00015707429,0.000032189215,0.0019016284,0.000065866996,0.0002758261,0.00014002713,0.00004970504],"category_scores_gemma":[0.0023340466,0.00007099063,0.0000826675,0.0004524813,0.00096017227,0.00008222282,0.00009182913,0.0006920163,0.000025003077],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007133755,0.000037010785,0.0021603021,0.000023096152,0.000031730746,0.000015989051,0.8131231,0.000003377633,0.000094804236,0.1468108,0.0372874,0.00040526857],"study_design_scores_gemma":[0.000219446,0.000007061018,0.0018907981,0.00003284974,0.000050957726,0.0000011779814,0.77008265,0.000016693979,0.000013169482,0.03558026,0.1919568,0.00014816153],"about_ca_topic_score_codex":0.0014020571,"about_ca_topic_score_gemma":0.025928393,"teacher_disagreement_score":0.46139216,"about_ca_system_score_codex":0.00014053594,"about_ca_system_score_gemma":0.00008444301,"threshold_uncertainty_score":0.99939775},"labels":[],"label_agreement":null},{"id":"W1868607429","doi":"","title":"The Religion Enigma: Theoretical Riddle or Classificational Artifact?","year":2009,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Mainstream; Protestantism; Voting; Artifact (error); Cleavage (geology); Political science; Religious studies; Sociology; Law; Psychology; Philosophy; Politics","score_opus":0.013855706758287931,"score_gpt":0.32362919336941487,"score_spread":0.3097734866111269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1868607429","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.104030065,0.004294454,0.018477388,0.60866904,0.0023384406,0.0006435611,0.0000030526269,0.00031472885,0.26122925],"genre_scores_gemma":[0.9562596,0.030257568,0.000037233716,0.0010622839,0.00068758574,0.0000045005872,0.0000013136176,0.0000065813506,0.011683323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973466,0.0002733658,0.00026533174,0.00013424378,0.00049835304,0.0014821497],"domain_scores_gemma":[0.99909717,0.00034530406,0.00012229722,0.00014231946,0.00015726323,0.00013567464],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002429651,0.00009361248,0.00009277545,0.000031766653,0.002619596,0.0002747836,0.000375323,0.000104846185,0.00014553007],"category_scores_gemma":[0.00053126964,0.000056846828,0.00018110898,0.00022741171,0.0003722447,0.00018088338,0.000008921592,0.0014929216,0.00016246547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005218764,0.000043563883,0.00003910261,1.2628732e-7,0.000023932105,8.587907e-7,0.001044111,0.000002255586,0.000086714164,0.97857124,0.0063709244,0.013764972],"study_design_scores_gemma":[0.00014714271,0.00013427342,0.00027786556,0.00000451418,0.000012058983,0.00007450726,0.010775701,0.000058024383,0.000015928888,0.79567593,0.19274181,0.00008222252],"about_ca_topic_score_codex":0.0000682546,"about_ca_topic_score_gemma":0.0012633376,"teacher_disagreement_score":0.85222954,"about_ca_system_score_codex":0.00092648587,"about_ca_system_score_gemma":0.002916265,"threshold_uncertainty_score":0.99867886},"labels":[],"label_agreement":null},{"id":"W1887733889","doi":"","title":"Cults in Context, Readings in the Study of New Religious Movements, ed. Lorne L. Dawson, Transaction Publishers, New Brunswick 1998., 468 str","year":2001,"lang":"en","type":"article","venue":"Repozitorij Filozofskog fakulteta u Zagrebu' at University of Zagreb (University of Zagreb)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Database transaction; Sociology; Media studies; History; Archaeology; Computer science; Database","score_opus":0.019740303016456493,"score_gpt":0.2506254792262131,"score_spread":0.2308851762097566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1887733889","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9861457,0.00028755466,0.00020112902,0.0031950737,0.00070813304,0.0011947557,0.000023463906,0.00008772919,0.008156489],"genre_scores_gemma":[0.96745616,0.0029243275,0.00029560176,0.0000968148,0.00015286557,1.0988389e-8,0.000037978785,0.000022219874,0.029014017],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9958521,0.0006206404,0.00070370565,0.00078934175,0.0013655224,0.00066867366],"domain_scores_gemma":[0.99692255,0.00043947328,0.0011133952,0.00074183266,0.00032287388,0.0004598711],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0009799879,0.00039613844,0.0008992168,0.000580627,0.00071403495,0.00007608419,0.0016696184,0.00046865307,0.0005496172],"category_scores_gemma":[0.00019465949,0.0004600163,0.0005210396,0.0021522688,0.0005830476,0.001970679,0.00019998936,0.00067130284,0.000038604947],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013195692,0.0020924967,0.06672856,0.00006513284,0.00037786158,0.00033663824,0.75287235,0.0002844831,0.000508924,0.0010467051,0.16934255,0.005024712],"study_design_scores_gemma":[0.005029995,0.00061084045,0.028613068,0.00019476752,0.00019059885,0.000020807716,0.83814335,0.000083200735,0.00006029266,0.00016195542,0.12644677,0.00044433612],"about_ca_topic_score_codex":0.41816944,"about_ca_topic_score_gemma":0.25568646,"teacher_disagreement_score":0.16248299,"about_ca_system_score_codex":0.0010515697,"about_ca_system_score_gemma":0.0013396739,"threshold_uncertainty_score":0.9997852},"labels":[],"label_agreement":null},{"id":"W1891134090","doi":"10.1111/j.1468-2435.2010.00623.x","title":"Balm for The Soul: Immigrant Religion and Emotional Well‐Being","year":2010,"lang":"en","type":"article","venue":"International Migration","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Immigration; Context (archaeology); Solidarity; Sociology; Social psychology; Gender studies; Psychology; Mental health; Politics; Political science; History; Law","score_opus":0.010205054482557464,"score_gpt":0.3166265572688406,"score_spread":0.3064215027862831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1891134090","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73420626,0.00010405595,0.023505308,0.19332151,0.007912149,0.00076037913,0.000025795065,0.00014641951,0.040018104],"genre_scores_gemma":[0.9921424,0.00048334413,0.0007356801,0.0012043007,0.0009981241,0.000057912428,0.00003290492,0.0000066553594,0.004338723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992767,0.000028549171,0.00015710869,0.00013999209,0.00028439614,0.00011323959],"domain_scores_gemma":[0.999155,0.00040478428,0.0000745107,0.00007663114,0.00024290367,0.00004616317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039178287,0.00006419361,0.000049208138,0.000043785072,0.00069560594,0.00019492127,0.00015992734,0.00008217972,0.00015627034],"category_scores_gemma":[0.00034169687,0.000050699866,0.0000929615,0.00006814111,0.0001289455,0.0002431469,0.000015431118,0.0001581916,0.000037581663],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002943641,0.000047709756,0.005328015,0.000003518716,0.000048806483,3.8725736e-7,0.013415865,0.000039481536,0.006961534,0.9189852,0.050442982,0.004697067],"study_design_scores_gemma":[0.00023250522,0.000016131653,0.007987154,0.000012794415,0.000014702963,0.000005946873,0.0026805992,0.0064091654,0.00026552426,0.021401225,0.96087676,0.00009749788],"about_ca_topic_score_codex":0.0035800915,"about_ca_topic_score_gemma":0.015643151,"teacher_disagreement_score":0.91043377,"about_ca_system_score_codex":0.00004100588,"about_ca_system_score_gemma":0.000050703697,"threshold_uncertainty_score":0.87292457},"labels":[],"label_agreement":null},{"id":"W1892131518","doi":"","title":"Accommodements raisonnables en matière de religion au Québec","year":2010,"lang":"fr","type":"article","venue":"Docs.school Publications","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.018012563870128555,"score_gpt":0.33860234953510326,"score_spread":0.3205897856649747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1892131518","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06952722,0.00061839144,0.0013185471,0.48400822,0.0031312045,0.00050671643,0.000083880564,0.0003100689,0.44049576],"genre_scores_gemma":[0.6020382,0.0019756854,0.0036718792,0.0050650877,0.003017082,0.0004029617,0.00011540054,0.00005190911,0.3836618],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972934,0.00038689727,0.0005648791,0.00044412763,0.0004938979,0.000816784],"domain_scores_gemma":[0.9972419,0.00048117834,0.00026127533,0.00078104704,0.00047036502,0.00076422107],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010275724,0.0002653615,0.00024338218,0.00017628797,0.0020159355,0.0006284086,0.0009568005,0.00053817785,0.009568525],"category_scores_gemma":[0.0020016008,0.0002954181,0.00032791446,0.0011276255,0.00050748466,0.0015236348,0.00012809732,0.0012089056,0.005108597],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026753469,0.00031306548,0.024669914,0.000016400869,0.00007920578,4.6420715e-7,0.014134796,0.000012635395,0.00063435733,0.31011018,0.6463666,0.0036596926],"study_design_scores_gemma":[0.0002332459,0.00001768557,0.024546582,0.000032654883,0.000069974434,0.000011003279,0.0048054648,0.00033101827,0.00004839163,0.0073097376,0.9623039,0.00029036688],"about_ca_topic_score_codex":0.43717602,"about_ca_topic_score_gemma":0.3396179,"teacher_disagreement_score":0.53251094,"about_ca_system_score_codex":0.001687137,"about_ca_system_score_gemma":0.0040292772,"threshold_uncertainty_score":0.9999498},"labels":[],"label_agreement":null},{"id":"W1892491267","doi":"10.7202/401291ar","title":"SESBOÜÉ, Bernard, s.j., N’ayez pas peur. Regards sur l’Église et les ministères aujourd’hui","year":2000,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.06269293902485218,"score_gpt":0.3423552533095578,"score_spread":0.2796623142847056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1892491267","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31756413,0.0026048538,0.000058579324,0.40999487,0.002225914,0.0005744175,0.0001992451,0.0004183064,0.2663597],"genre_scores_gemma":[0.69767284,0.14066665,0.0007202071,0.024467992,0.0028119266,0.00012338378,0.00006937389,0.0001041908,0.13336344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9912628,0.0045452523,0.0010206361,0.0010637816,0.0009177295,0.0011898027],"domain_scores_gemma":[0.99606186,0.0016067509,0.00044526023,0.0008245292,0.0004411185,0.0006204698],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity","insufficient_payload"],"category_scores_codex":[0.002784277,0.00078638527,0.0008888736,0.00013072889,0.00097421015,0.00038194077,0.0010683226,0.0018379918,0.005589371],"category_scores_gemma":[0.0010093405,0.0007895157,0.0010334532,0.00066877063,0.0017734946,0.0010263359,0.00016876841,0.0027855362,0.001016459],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022779251,0.0010638004,0.0018686635,0.0001029206,0.00033488893,0.00038721814,0.02317699,0.00044721802,0.00018823966,0.7006406,0.26628736,0.0052742693],"study_design_scores_gemma":[0.0007133355,0.00045903973,0.0018614352,0.00033351642,0.0001195337,0.00015188068,0.0022162544,0.00007751644,0.00027560396,0.06846675,0.924447,0.0008781589],"about_ca_topic_score_codex":0.016855855,"about_ca_topic_score_gemma":0.0071144905,"teacher_disagreement_score":0.6581596,"about_ca_system_score_codex":0.0004365173,"about_ca_system_score_gemma":0.0010553187,"threshold_uncertainty_score":0.99976134},"labels":[],"label_agreement":null},{"id":"W1897406064","doi":"","title":"The Religious Problem with Religious Freedom: Why International Theory Needs Political Theology","year":2013,"lang":"en","type":"dissertation","venue":"The University of Bath Online Publications Store (The University of Bath)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Mainstream; Politics; Meaning (existential); Secular education; Sociology; Religious freedom; Religious values; Religious studies; Political science; Epistemology; Law; Theology; Philosophy; Islam","score_opus":0.008959539787132497,"score_gpt":0.24339365576288774,"score_spread":0.23443411597575525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1897406064","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12479192,0.0013437495,0.0045830472,0.2914833,0.001777942,0.0031102425,0.0005636562,0.00048418195,0.5718619],"genre_scores_gemma":[0.73190033,0.015805898,0.0027404674,0.00081493804,0.00049960724,0.0000030946137,0.0015761744,0.00007016824,0.24658933],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975099,0.0006568398,0.00029289874,0.00033660623,0.00073533715,0.00046840156],"domain_scores_gemma":[0.99496937,0.0013326007,0.0007828531,0.0008606775,0.0018670703,0.00018740601],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00083083834,0.00026389866,0.0003567166,0.00031230247,0.0031884238,0.00007535204,0.0031289656,0.00038505986,0.00050535594],"category_scores_gemma":[0.0002787483,0.00019271523,0.00040625868,0.00082693563,0.0033308114,0.00033461425,0.00020728503,0.0008104044,0.00007427788],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023430467,0.00024255906,0.00017113435,0.00001514337,0.00049393607,0.0000018809205,0.07703158,0.00005248332,0.000015479745,0.7337708,0.18698421,0.000986468],"study_design_scores_gemma":[0.00043645565,0.0000844687,0.0009613976,0.00006646648,0.00033071192,0.0000061422434,0.37201172,0.00016407484,0.0000027014248,0.012323673,0.6134068,0.00020540053],"about_ca_topic_score_codex":0.018133484,"about_ca_topic_score_gemma":0.019037224,"teacher_disagreement_score":0.7214471,"about_ca_system_score_codex":0.00046854105,"about_ca_system_score_gemma":0.0011310276,"threshold_uncertainty_score":0.99938154},"labels":[],"label_agreement":null},{"id":"W1902002144","doi":"10.33356/temenos.4800","title":"The Politics of Wishful Thinking? Disentangling the Role of the Scholar-Scientist from that of the Public Intellectual in the Modern Academic Study of Religion","year":2005,"lang":"en","type":"article","venue":"Temenos - Nordic Journal for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Politics; Scholarship; Sociology; Wishful thinking; Environmental ethics; Social science; Epistemology; Political science; Law; Social psychology","score_opus":0.032536341598824556,"score_gpt":0.34255434578142946,"score_spread":0.3100180041826049,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1902002144","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98500794,0.0033268807,0.00007671822,0.0079965405,0.00084469316,0.002083661,0.000019038811,0.000008905431,0.0006356176],"genre_scores_gemma":[0.99576205,0.0035015577,0.000012239121,0.00021262182,0.00024929555,0.00003398113,7.3239045e-7,0.000018540624,0.00020898477],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99427885,0.0016665095,0.0013029579,0.00022506887,0.002104308,0.00042228747],"domain_scores_gemma":[0.99361473,0.0032727853,0.0017555037,0.00078160426,0.00051923946,0.000056119698],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006134917,0.00021210471,0.00040354696,0.00009863482,0.0036051092,0.00015408262,0.0032104407,0.00012687124,0.000007012927],"category_scores_gemma":[0.0016921799,0.00008435925,0.000516859,0.00091033033,0.00095112197,0.00030034664,0.00037370296,0.0013806726,8.598185e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024299655,0.0022559708,0.114689626,0.000019655248,0.0008062284,4.7869383e-7,0.85251075,0.001125382,0.0009221446,0.010397593,0.01276973,0.0042594494],"study_design_scores_gemma":[0.002026344,0.00079901936,0.011936867,0.0003165623,0.00060650083,0.00001107794,0.90659964,0.0018085118,0.0010425317,0.056313302,0.018344885,0.00019473166],"about_ca_topic_score_codex":0.007856974,"about_ca_topic_score_gemma":0.007495584,"teacher_disagreement_score":0.10275275,"about_ca_system_score_codex":0.00017149525,"about_ca_system_score_gemma":0.00026035245,"threshold_uncertainty_score":0.9987498},"labels":[],"label_agreement":null},{"id":"W1905570690","doi":"10.1111/1467-9655.12054","title":"Do ‘we’ ‘do’ <scp>G</scp> od? LindaWoodhead &amp; RebeccaCatto (eds), Religion and change in modern Britain. London: Routledge.","year":2013,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Religious studies; Volume (thermodynamics); History; Philosophy; Thermodynamics; Physics","score_opus":0.055956563458377226,"score_gpt":0.3528163126515554,"score_spread":0.29685974919317815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1905570690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93054944,0.012520148,0.00032571534,0.045748733,0.002591256,0.00043572838,0.0000042347547,0.00003682532,0.007787915],"genre_scores_gemma":[0.96360797,0.03083901,0.00046526408,0.0012391425,0.0008948281,0.00001519501,7.1473386e-7,0.0000108954155,0.0029269839],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978247,0.00035213356,0.00059647905,0.00024192847,0.0005298678,0.0004548616],"domain_scores_gemma":[0.99852735,0.0003037221,0.0004026797,0.00021669915,0.00026272974,0.0002867929],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073311845,0.00019793224,0.00039894585,0.00009584398,0.0008258333,0.00028370688,0.0005548334,0.00035037746,0.00018510797],"category_scores_gemma":[0.0011613711,0.00012355966,0.000321376,0.00034622132,0.0016906386,0.00057971943,0.00017644919,0.0009085644,0.000093622126],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012920432,0.0024735173,0.06495387,0.000115243645,0.00038623027,0.00027079138,0.13875198,0.0015870963,0.0007144044,0.075864874,0.57893276,0.13582],"study_design_scores_gemma":[0.0011983203,0.00033811454,0.01768236,0.0005799645,0.00007228167,0.00012433785,0.013218173,0.0007469281,0.00007438702,0.047852196,0.91785204,0.00026087236],"about_ca_topic_score_codex":0.010061337,"about_ca_topic_score_gemma":0.0036345082,"teacher_disagreement_score":0.33891928,"about_ca_system_score_codex":0.00021263307,"about_ca_system_score_gemma":0.00013465044,"threshold_uncertainty_score":0.9965308},"labels":[],"label_agreement":null},{"id":"W1913773389","doi":"10.7202/019231ar","title":"Defining Religion: New patterns of political governance in Catalonia and Spain1","year":2008,"lang":"en","type":"article","venue":"Eurostudia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Politics; Religious diversity; Corporate governance; State (computer science); Diversity (politics); Government (linguistics); Field (mathematics); Political science; Political economy; Sociology; Control (management); Public administration; Law; Ethnology; Economics; Philosophy; Management","score_opus":0.020498476243730083,"score_gpt":0.30245226943263775,"score_spread":0.2819537931889077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1913773389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96738064,0.00080115674,0.000027281047,0.0073880106,0.0002649984,0.00008372008,0.000011858735,0.0000264728,0.024015846],"genre_scores_gemma":[0.99609566,0.0016750613,0.00009805491,0.0007140913,0.00007953699,0.0000017826598,0.0000013441322,0.0000050894428,0.0013293853],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99927604,0.000060274328,0.0001512967,0.00012483052,0.0001771751,0.00021038431],"domain_scores_gemma":[0.99958766,0.00014927765,0.000047662652,0.00007927026,0.000025247286,0.000110910696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000114790884,0.00005490741,0.0001123579,0.000016507842,0.00015596325,0.000010991305,0.00007530466,0.000042042437,0.000027056125],"category_scores_gemma":[0.00030348086,0.000057115118,0.00004049361,0.00013726483,0.00012318023,0.000079664955,0.000031515676,0.00011494196,0.00002628148],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000443018,0.000028787948,0.68405527,0.0000038091587,0.000004224015,0.000022697006,0.009260627,8.601462e-7,0.000018098952,0.28656343,0.019899791,0.00013798446],"study_design_scores_gemma":[0.00029124398,0.00002876588,0.933795,0.000042047704,0.0000036557449,0.000010842129,0.0012707321,0.0000034442091,0.00005094392,0.00048324082,0.063928954,0.00009115288],"about_ca_topic_score_codex":0.042676944,"about_ca_topic_score_gemma":0.007334899,"teacher_disagreement_score":0.28608018,"about_ca_system_score_codex":0.000053462652,"about_ca_system_score_gemma":0.0001390266,"threshold_uncertainty_score":0.96369797},"labels":[],"label_agreement":null},{"id":"W1919124273","doi":"10.29173/cjs6502","title":"Joseph M. Palacios, The Catholic Social Imagination: Activism and The Just Society in Mexico and the United States","year":2009,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"King's University College","funders":"","keywords":"Sociology; Social activism; Gender studies; Social science; Politics; Political science; Law","score_opus":0.023346191238464424,"score_gpt":0.31665875120225473,"score_spread":0.2933125599637903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1919124273","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42444935,0.0011793978,0.000012207451,0.5721904,0.00017835633,0.00015241402,0.0000035840071,0.000003838092,0.0018304376],"genre_scores_gemma":[0.97474104,0.0025762066,0.0000073554834,0.022149602,0.0003284371,0.000004616448,0.000001531585,0.000004289123,0.00018692335],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978575,0.0013917746,0.00023344033,0.00007520333,0.00015533352,0.00028671505],"domain_scores_gemma":[0.99817073,0.0012372975,0.00022693073,0.000087118715,0.00017225066,0.000105678875],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003479189,0.00009053898,0.00019661251,0.00004428198,0.003107565,0.00016715731,0.00035807517,0.00012289101,0.00002489606],"category_scores_gemma":[0.00029063094,0.00003954151,0.00015448303,0.00022406263,0.0068145185,0.00010885238,0.000013416911,0.0008221593,0.0000017306603],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030853316,0.000005393688,0.0009492155,8.8311816e-7,0.000059519767,0.0000026446955,0.7465017,0.00002257218,0.0000027788426,0.23154534,0.020135082,0.00074402586],"study_design_scores_gemma":[0.0033244498,0.00005251768,0.08557496,0.000016820519,0.00013006918,0.00009934085,0.48486584,0.00043361224,0.0000026858993,0.23710103,0.18823417,0.00016449271],"about_ca_topic_score_codex":0.038563743,"about_ca_topic_score_gemma":0.062198028,"teacher_disagreement_score":0.55029166,"about_ca_system_score_codex":0.00019514459,"about_ca_system_score_gemma":0.0006301635,"threshold_uncertainty_score":0.9981902},"labels":[],"label_agreement":null},{"id":"W1919795422","doi":"10.1111/1468-2508.00652_4","title":"<i>Anamnesis: On the Theory of History and Politics</i>. By Eric Voegelin. Translated from the German by, M. J. Hanak. Edited with an Introduction by David Walsh. The Collected Works of Eric Voegelin, Volume 6. (Columbia: University of Missouri Press, 2002. Pp. 438. $39.95.)<i>Order and History, Volume 4, The Ecumenic Age</i>. By Eric Voegelin. Edited with an Introduction by, Michael Franz. The Collected Works of Eric Voegelin, Volume 17. (Columbia: University of Missouri Press, 2000. Pp. 444. $39.95.)","year":2003,"lang":"en","type":"article","venue":"The Journal of Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"German; Politics; Order (exchange); George (robot); Classics; History; Humanities; Art history; Philosophy; Political science; Law; Archaeology","score_opus":0.009134725447757034,"score_gpt":0.19837025137929198,"score_spread":0.18923552593153495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1919795422","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9004705,0.074805185,0.0012169076,0.018034238,0.0012198949,0.0023255756,0.0015015927,0.00008625256,0.0003398637],"genre_scores_gemma":[0.8939458,0.05824416,0.00061246497,0.0014026065,0.0018075417,0.000014916632,0.0003586928,0.00025185064,0.043361947],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.990787,0.0048236134,0.0013473588,0.0006628387,0.0014847722,0.0008943648],"domain_scores_gemma":[0.9917533,0.0013104086,0.0029619543,0.0013031297,0.002275466,0.00039577202],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0026987367,0.00061222765,0.0011687913,0.00008984786,0.0018184975,0.00013671251,0.0017245144,0.0005924305,0.0006043528],"category_scores_gemma":[0.0005203408,0.0004270845,0.00032362723,0.0016309258,0.0061225006,0.00064761325,0.00010455898,0.0018028143,0.0000014202233],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011394417,0.00092875777,0.00030583845,0.000055549703,0.0010919176,0.000004152249,0.024779016,0.00031040993,0.00474854,0.00011249671,0.966448,0.000075873926],"study_design_scores_gemma":[0.0039389003,0.0019848417,0.0023689799,0.00036048045,0.0037286172,0.00008038812,0.048826862,0.003332023,0.00048781888,0.00047862035,0.9335858,0.0008266694],"about_ca_topic_score_codex":0.07763726,"about_ca_topic_score_gemma":0.008728457,"teacher_disagreement_score":0.06890881,"about_ca_system_score_codex":0.0009299554,"about_ca_system_score_gemma":0.0011759478,"threshold_uncertainty_score":0.9998181},"labels":[],"label_agreement":null},{"id":"W1920738205","doi":"10.5508/jhs.2009.v9.r68","title":"Review of I.C. Werrett, Ritual Purity","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.014957362267666526,"score_gpt":0.36709802473129544,"score_spread":0.3521406624636289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1920738205","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14675725,0.6323966,0.00012634094,0.0622331,0.016206084,0.00040817235,0.000019836798,0.00005116664,0.14180148],"genre_scores_gemma":[0.5187625,0.17541781,0.003598966,0.29640633,0.004214749,0.0000045853412,0.0000026908376,0.0000266834,0.0015656484],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873,0.00014207672,0.0004547697,0.00006171959,0.00046668045,0.0001447398],"domain_scores_gemma":[0.99867904,0.00009915755,0.00044532318,0.00012322282,0.0005066561,0.00014660734],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00124008,0.00006763789,0.00025523294,0.000053094624,0.00017527681,0.00003673153,0.00032579282,0.00009806982,0.0012791045],"category_scores_gemma":[0.0012030588,0.00005196005,0.00034497,0.00016737267,0.00022456022,0.00026845443,0.000017314705,0.0006083215,0.000019298557],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053649546,0.00006220886,0.0004759707,0.000112586386,0.000025653228,0.0000041574613,0.0018703941,1.2387e-7,0.0016038712,0.006510853,0.98823214,0.0010966709],"study_design_scores_gemma":[0.00011116914,0.000037433685,0.0009134166,0.0006517413,0.000032241773,0.000038678434,0.0013302469,5.5336864e-7,0.00025399096,0.001684209,0.994892,0.00005430033],"about_ca_topic_score_codex":0.0003981907,"about_ca_topic_score_gemma":0.00030221176,"teacher_disagreement_score":0.45697877,"about_ca_system_score_codex":0.000025574025,"about_ca_system_score_gemma":0.00025917345,"threshold_uncertainty_score":0.99963385},"labels":[],"label_agreement":null},{"id":"W1928577556","doi":"10.1177/0008429810368342","title":"Dialogue et tolérance entre « visions du monde » : une relecture de Rahner dans le contexte d’un débat sur la diversité religieuse","year":2010,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.01982542926835099,"score_gpt":0.33511001907244203,"score_spread":0.315284589804091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1928577556","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69863343,0.073638305,0.00029167937,0.113753855,0.012392427,0.0009495487,0.00008817915,0.00043116533,0.09982142],"genre_scores_gemma":[0.6506628,0.3404122,0.001037706,0.0031848224,0.00048398026,0.00008138873,0.0000065736917,0.00004709176,0.0040834732],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9929162,0.0012736873,0.0011844316,0.0014926187,0.001356344,0.0017766984],"domain_scores_gemma":[0.9926452,0.004716903,0.0006161461,0.0008324859,0.0006824178,0.0005068552],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002930024,0.0008484364,0.0010857603,0.0003560015,0.004391892,0.00045333453,0.001999827,0.0009057632,0.00006967657],"category_scores_gemma":[0.0054189763,0.0007904805,0.00073681865,0.0036834872,0.009944614,0.0013388868,0.0008223844,0.0021694433,0.00017196652],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000605949,0.00064979965,0.027653126,0.00007874921,0.00026589862,0.0002567505,0.10839285,0.0014395122,0.0019431377,0.18602677,0.67240316,0.00082967326],"study_design_scores_gemma":[0.0018084572,0.0003822351,0.011494978,0.0009997349,0.00022613618,0.00018969453,0.07496476,0.00027097596,0.0012221044,0.055566434,0.8513544,0.0015200607],"about_ca_topic_score_codex":0.07357357,"about_ca_topic_score_gemma":0.05130524,"teacher_disagreement_score":0.2667739,"about_ca_system_score_codex":0.0005540996,"about_ca_system_score_gemma":0.0026541376,"threshold_uncertainty_score":0.9994546},"labels":[],"label_agreement":null},{"id":"W1930825503","doi":"10.29173/cjs4160","title":"Possibilities for post-secular sociology?","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Johns Hopkins University","keywords":"Sociology; Sociology of religion; Social science; Epistemology; Philosophy","score_opus":0.05098897220285251,"score_gpt":0.3308758282568716,"score_spread":0.2798868560540191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1930825503","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91714925,0.0012492115,0.00010971901,0.07565988,0.0012748542,0.00014974749,0.000018609406,0.000008006884,0.004380754],"genre_scores_gemma":[0.9901863,0.00021444124,0.0001615349,0.0064448877,0.00068949966,0.0000054106617,0.000002317309,0.00000700129,0.002288606],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988678,0.00035396294,0.00025186824,0.000070838105,0.000096646836,0.00035889097],"domain_scores_gemma":[0.99828374,0.0006196917,0.00018026841,0.00009370746,0.000553908,0.00026870356],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001052271,0.000068492845,0.0001845599,0.00006375975,0.0024977454,0.000018643284,0.00035480343,0.00022486142,0.00027081833],"category_scores_gemma":[0.00090861577,0.000049694147,0.00031039148,0.000043761458,0.004069018,0.00008851076,0.000005130698,0.00034509666,0.000024546944],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002099226,0.000011336672,0.0069749705,0.0000033558752,0.00015908915,0.000030221012,0.6206558,0.000018399838,0.00008916216,0.25366342,0.118229285,0.00014401172],"study_design_scores_gemma":[0.00070600805,0.00046196821,0.019658543,0.000014990819,0.000068565256,0.00041209,0.2041028,0.000008716072,0.000026411386,0.24394296,0.5303571,0.00023980501],"about_ca_topic_score_codex":0.035069663,"about_ca_topic_score_gemma":0.081520215,"teacher_disagreement_score":0.41655296,"about_ca_system_score_codex":0.00033114996,"about_ca_system_score_gemma":0.0037678552,"threshold_uncertainty_score":0.9988009},"labels":[],"label_agreement":null},{"id":"W1937860923","doi":"10.3917/rsr.012.0225","title":"L'église orthodoxe et le mouvement œcuménique : les difficultés","year":2001,"lang":"fr","type":"article","venue":"Recherches de Science Religieuse","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.18524997483203734,"score_gpt":0.45141841157215856,"score_spread":0.26616843674012125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1937860923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4800107,0.0071825837,0.0060346294,0.21303913,0.0025129642,0.00066720304,0.000015401836,0.0004337903,0.2901036],"genre_scores_gemma":[0.7383435,0.13676862,0.017174946,0.0040695895,0.0005138892,0.000088816334,0.000005506308,0.00005535735,0.102979824],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944029,0.001573669,0.00059298734,0.00085864903,0.0011131692,0.001458626],"domain_scores_gemma":[0.9966761,0.0010064106,0.0002677645,0.00068669714,0.0005426076,0.00082044816],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008822162,0.00037775695,0.000374451,0.00021057809,0.0017730041,0.0006750214,0.00139416,0.0006495297,0.0003494501],"category_scores_gemma":[0.003170394,0.00038217142,0.00041828203,0.0032302847,0.0031940986,0.0013979027,0.00027033768,0.0012539241,0.00043113457],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006586869,0.002078632,0.0115862405,0.000096095806,0.00012576181,0.00012802811,0.115239285,0.0014238846,0.020265834,0.6154722,0.15469985,0.078818314],"study_design_scores_gemma":[0.0004729431,0.00014456807,0.004025052,0.0003312098,0.00005859933,0.000061076316,0.039758533,0.0012951691,0.0033147542,0.01489886,0.93490225,0.0007369547],"about_ca_topic_score_codex":0.04439889,"about_ca_topic_score_gemma":0.0032101383,"teacher_disagreement_score":0.78020245,"about_ca_system_score_codex":0.0028189698,"about_ca_system_score_gemma":0.0053826766,"threshold_uncertainty_score":0.999863},"labels":[],"label_agreement":null},{"id":"W1939497822","doi":"10.1111/j.1749-8171.2012.00363.x","title":"Feminism and Religion: Intersections between Western Activism, Theology and Theory","year":2012,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto","keywords":"Feminism; Oppression; Gender studies; Scholarship; Feminist philosophy; Sociology; Criticism; Feminist theology; Feminist movement; Politics; Political science; Law","score_opus":0.03173243226934084,"score_gpt":0.3431687578677677,"score_spread":0.3114363255984268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1939497822","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8133786,0.001645174,0.0045786947,0.01179818,0.0014783787,0.0003356871,0.000008221055,0.00029310153,0.16648401],"genre_scores_gemma":[0.9920914,0.004161936,0.0000999113,0.0010764074,0.0006813203,0.000022469698,0.0000049609826,0.00001593208,0.0018456639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985406,0.00041150363,0.00022877356,0.00022795139,0.00019331634,0.0003978671],"domain_scores_gemma":[0.9985391,0.0008022489,0.000110944864,0.00017944662,0.00006054422,0.00030774594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007273793,0.00015020321,0.00023849485,0.00009464571,0.00075798115,0.00009841948,0.00013084762,0.00020545715,0.000040036524],"category_scores_gemma":[0.00008622656,0.00014117757,0.000089654764,0.00016874111,0.0004916273,0.0003237539,0.00009095763,0.00031146375,0.00008171951],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042393014,0.00011564717,0.22028477,0.00001933287,0.00015741939,0.000002509938,0.066196434,0.0000011063742,0.00016855681,0.6564525,0.05131184,0.005247494],"study_design_scores_gemma":[0.000677653,0.00013748689,0.08694147,0.00009185177,0.00014424688,0.00007538221,0.014150443,0.000018166604,0.00017794447,0.061162643,0.8358654,0.0005573502],"about_ca_topic_score_codex":0.0010926158,"about_ca_topic_score_gemma":0.00018926304,"teacher_disagreement_score":0.7845535,"about_ca_system_score_codex":0.00007689351,"about_ca_system_score_gemma":0.000038825372,"threshold_uncertainty_score":0.58298546},"labels":[],"label_agreement":null},{"id":"W1944959839","doi":"10.1111/sena.12018","title":"Civil Religion as National Language","year":2013,"lang":"en","type":"article","venue":"Studies in Ethnicity and Nationalism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Balsillie School of International Affairs","funders":"","keywords":"Ethnic group; Nationalism; National identity; Citation; Sociology; Identity (music); Media studies; Library science; Law; Political science; Computer science; Anthropology; Art; Aesthetics","score_opus":0.06256948927621786,"score_gpt":0.43831808912918835,"score_spread":0.3757485998529705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1944959839","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6016246,0.0044808467,0.000016551485,0.047450975,0.0006592615,0.00029533415,0.000006891982,0.000071703456,0.34539384],"genre_scores_gemma":[0.9818636,0.00822383,0.00011609169,0.0037508204,0.00019755251,0.000055106426,0.0000051656257,0.000003279947,0.005784527],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99909115,0.00011608389,0.0001404981,0.00012706428,0.00039964772,0.00012552991],"domain_scores_gemma":[0.9990195,0.00049773254,0.000042581843,0.000037340225,0.0003618519,0.000040986586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052987115,0.00005728423,0.00008768465,0.00006862737,0.00038764058,0.000029788553,0.00006930628,0.00007070387,0.00023725549],"category_scores_gemma":[0.0015108051,0.000054222124,0.000038478505,0.00021717734,0.0003342011,0.00022343438,0.000037569884,0.00013663822,0.0001036981],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003082021,0.00005158653,0.000753711,0.000010120964,0.000044119377,0.00000195776,0.16143142,0.000011414406,0.00012344505,0.7115002,0.12526247,0.000806451],"study_design_scores_gemma":[0.0006579455,0.000028818687,0.022239592,0.000097844015,0.000010465705,0.0000063461944,0.11079065,0.00012418572,0.00008459962,0.67576504,0.18987183,0.00032269335],"about_ca_topic_score_codex":0.0071009244,"about_ca_topic_score_gemma":0.0051628514,"teacher_disagreement_score":0.38023904,"about_ca_system_score_codex":0.0001499992,"about_ca_system_score_gemma":0.00007016735,"threshold_uncertainty_score":0.9995109},"labels":[],"label_agreement":null},{"id":"W1952394250","doi":"10.1177/2158244013515690","title":"Reflexivity in External Religious Leaders’ Summit Communication Sequences (2005-2012) to G8 Political Leaders","year":2013,"lang":"en","type":"article","venue":"SAGE Open","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Booth University College","funders":"University of Winnipeg","keywords":"Reflexivity; Operationalization; Sociology; Politics; Cosmopolitanism; Corporate governance; Public relations; Summit; International relations; Political science; Social science; Law; Epistemology; Management; Economics","score_opus":0.10363777529883991,"score_gpt":0.4353230264811228,"score_spread":0.33168525118228287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1952394250","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28536972,0.0007371589,0.00051898876,0.24416144,0.00049794273,0.0020435026,0.000010131852,0.00013327008,0.46652782],"genre_scores_gemma":[0.9765693,0.00063610356,0.0023210386,0.006466186,0.000094895586,0.00013284582,0.0000047269705,0.000011334684,0.013763564],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9981132,0.00045640138,0.0002714359,0.00024803766,0.00031407154,0.0005968193],"domain_scores_gemma":[0.99892616,0.00021848292,0.00006165395,0.00038269762,0.000080769205,0.00033024588],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00084873626,0.00011051218,0.00018177077,0.00006950821,0.0004602716,0.00047420227,0.0010953033,0.0001390096,0.0012013522],"category_scores_gemma":[0.00026506893,0.000109678855,0.00007573598,0.00028335737,0.0005102448,0.0010202767,0.00019792395,0.00032979212,0.0015800188],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057650526,0.00042665124,0.032832112,0.000025331363,0.000056260276,0.000019868003,0.19444647,0.00004505457,0.0015729647,0.2582981,0.4982487,0.013970832],"study_design_scores_gemma":[0.00077314145,0.00010779391,0.018119344,0.0004550818,0.000018336848,0.000004319526,0.46508068,0.000058062284,0.0003307084,0.07538232,0.43899786,0.00067234674],"about_ca_topic_score_codex":0.13550715,"about_ca_topic_score_gemma":0.07331291,"teacher_disagreement_score":0.6911996,"about_ca_system_score_codex":0.0004069272,"about_ca_system_score_gemma":0.00021194771,"threshold_uncertainty_score":0.9997117},"labels":[],"label_agreement":null},{"id":"W1953791814","doi":"10.29173/cjs8007","title":"Evangelicals, Democracy and Values in America: Steven Brint and Jean Reith Schroedel, eds., Evangelicals and Democracy in America, vols. 1 and 2","year":2010,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Democracy; Sociology; Religious studies; Theology; Political science; Law; Philosophy; Politics","score_opus":0.017123219964196565,"score_gpt":0.3161551614092014,"score_spread":0.29903194144500483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1953791814","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8672395,0.0031744048,0.000010210194,0.12873295,0.00017164394,0.00013911499,0.00000653902,0.0000044808107,0.00052118435],"genre_scores_gemma":[0.9865624,0.00993326,0.00044115892,0.0026993626,0.00019886834,0.00000344115,8.0224413e-7,0.000009815086,0.00015090509],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99840057,0.00051779364,0.00038336162,0.00018260554,0.00012708588,0.0003885728],"domain_scores_gemma":[0.9981029,0.00090977165,0.00022465255,0.00011710167,0.00011374671,0.00053182157],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011769981,0.00012497636,0.00034818792,0.00016197881,0.0007486649,0.000105257444,0.00020999396,0.00019725214,0.00006100952],"category_scores_gemma":[0.0016278799,0.000097447715,0.000045507357,0.00016372638,0.0030677982,0.00019343049,0.000049452825,0.00095302874,0.0000050401163],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009783164,0.00008583952,0.60361624,0.00003838815,0.0002180909,0.00022505237,0.18879737,0.00001913177,0.0017650768,0.011537395,0.04111896,0.15248062],"study_design_scores_gemma":[0.0014481123,0.00036465935,0.55474854,0.00012902786,0.00008668301,0.00037476578,0.052492347,0.0003988809,0.000012375117,0.15911278,0.23034981,0.00048200626],"about_ca_topic_score_codex":0.08086761,"about_ca_topic_score_gemma":0.21800812,"teacher_disagreement_score":0.18923084,"about_ca_system_score_codex":0.000107088395,"about_ca_system_score_gemma":0.00051546283,"threshold_uncertainty_score":0.9996453},"labels":[],"label_agreement":null},{"id":"W1954148254","doi":"10.1093/socrel/srv027","title":"How Academics View Conservative Protestants","year":2015,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Protestantism; Antipathy; Perspective (graphical); Identity (music); Sociology; Political science; Social psychology; Psychology; Law; Aesthetics; Philosophy; Politics; Art","score_opus":0.10785310042840107,"score_gpt":0.38296768963939015,"score_spread":0.2751145892109891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1954148254","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81533843,0.0034598205,0.0009403341,0.12959176,0.0016219165,0.0007885237,0.000013300951,0.00019225186,0.04805365],"genre_scores_gemma":[0.98694474,0.0060929116,0.00077324855,0.0021058423,0.00023963304,0.000031507327,0.000007630947,0.000008977671,0.0037955209],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988432,0.00039224283,0.00017405902,0.00015069882,0.00021544733,0.00022434414],"domain_scores_gemma":[0.9989667,0.00023322875,0.0001975407,0.00010827021,0.0003629283,0.00013136014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007223554,0.000082613005,0.00020598748,0.000032172098,0.000214818,0.000014992694,0.00018753497,0.00038562613,0.000008036166],"category_scores_gemma":[0.0011722732,0.00007689391,0.0001072311,0.0001464628,0.0016532685,0.00016779733,0.00002709546,0.00030713037,0.00003937228],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040086557,0.000063422085,0.015526271,0.000018649016,0.00007522677,0.0000031955008,0.16494952,0.0000032188336,0.00049394846,0.38996568,0.42796534,0.0008954402],"study_design_scores_gemma":[0.00041692294,0.00014439037,0.00036516922,0.00004472798,0.000020781577,0.0000029705313,0.06273544,0.000014619691,0.00025459452,0.118977934,0.8168637,0.00015874588],"about_ca_topic_score_codex":0.0008550129,"about_ca_topic_score_gemma":0.00008189424,"teacher_disagreement_score":0.38889837,"about_ca_system_score_codex":0.00012952286,"about_ca_system_score_gemma":0.0003748505,"threshold_uncertainty_score":0.6091536},"labels":[],"label_agreement":null},{"id":"W1963757431","doi":"10.7202/1023698ar","title":"Pourquoi le grand nombre est plus intelligent que le petit nombre, et pourquoi il faut en tenir compte","year":2014,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.11193024424690594,"score_gpt":0.371469987888256,"score_spread":0.2595397436413501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1963757431","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018560788,0.0067012333,0.003995276,0.68805814,0.0027136416,0.0006869363,0.0001199162,0.00042039805,0.27874365],"genre_scores_gemma":[0.9339207,0.015039989,0.002073557,0.0181539,0.0047739022,0.000072786934,0.00007157336,0.00009329828,0.025800291],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.995697,0.0013321092,0.0007777421,0.00074736314,0.0006353834,0.0008103704],"domain_scores_gemma":[0.9967599,0.0013580769,0.00036900473,0.0005689416,0.00040440285,0.0005396672],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012879183,0.00054718,0.00073256984,0.00015029743,0.0010569055,0.00039511098,0.0008312468,0.00054258463,0.00041185427],"category_scores_gemma":[0.00060660177,0.0005764112,0.0006951104,0.0003738537,0.0010666699,0.00081300037,0.00021981444,0.0010422254,0.0016157422],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000421012,0.00058740564,0.0004991373,0.000095472744,0.0001851914,0.000014420044,0.015300362,0.00029681722,0.00021672127,0.86356556,0.116805814,0.002391007],"study_design_scores_gemma":[0.00066931476,0.00017922357,0.00031976873,0.00027347196,0.00007445941,0.000023432642,0.0028944463,0.001546164,0.00045314533,0.21962813,0.7733065,0.00063196564],"about_ca_topic_score_codex":0.033477847,"about_ca_topic_score_gemma":0.0037502223,"teacher_disagreement_score":0.9153599,"about_ca_system_score_codex":0.00048082502,"about_ca_system_score_gemma":0.0010154421,"threshold_uncertainty_score":0.9996687},"labels":[],"label_agreement":null},{"id":"W1964089506","doi":"10.1515/ijpt.2007.18","title":"Disestablishment of the Church: Discussion with Jose Casanova from a Canadian Point of View","year":2007,"lang":"en","type":"article","venue":"International Journal of Practical Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Secularization; Context (archaeology); Christianity; Subject (documents); Face (sociological concept); Sociology; French; Religious studies; Civil society; Politics; Social science; History; Political science; Law; Philosophy; Archaeology; Library science","score_opus":0.02705888561639007,"score_gpt":0.37819972591650547,"score_spread":0.3511408403001154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964089506","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47299686,0.00043924205,0.030422546,0.38061616,0.0071511203,0.00035341232,0.00007026958,0.000012997595,0.10793738],"genre_scores_gemma":[0.99756634,0.00024541176,0.0009545545,0.0006681629,0.0002706386,6.043758e-7,0.0000013821062,0.000004363011,0.00028851346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984783,0.00027232376,0.00043177532,0.00007383329,0.00059510034,0.00014864534],"domain_scores_gemma":[0.9977449,0.0009794543,0.00043499598,0.00009157914,0.0005958152,0.00015322003],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012240601,0.000059959893,0.00015798623,0.000109663444,0.0000846608,0.000028363018,0.00036163992,0.000080649166,0.0012128951],"category_scores_gemma":[0.0013334714,0.000030010631,0.00015541654,0.00015419413,0.0004209383,0.00031931713,0.000032960415,0.00030680696,0.0000032176365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010443135,0.0007018031,0.030747795,0.000009910309,0.00120077,0.00042100291,0.035604563,0.000055911496,0.0033723563,0.89141756,0.014169328,0.021254689],"study_design_scores_gemma":[0.0017539571,0.0005988256,0.08142093,0.0008396558,0.0002615591,0.0007728237,0.040663905,0.0000843498,0.003644601,0.07045708,0.79918677,0.0003155465],"about_ca_topic_score_codex":0.032942485,"about_ca_topic_score_gemma":0.04901655,"teacher_disagreement_score":0.82096046,"about_ca_system_score_codex":0.00023161227,"about_ca_system_score_gemma":0.000939036,"threshold_uncertainty_score":0.9997001},"labels":[],"label_agreement":null},{"id":"W1964512184","doi":"10.1017/s175504831000026x","title":"Orthodoxy and the Cold War. Religion and Political Power in Romania, 1947–1965. By Lucian N. Leustean. New York, NY: Palgrave Macmillan, 2009. xii + 273 pp. $74.95 cloth","year":2010,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Orthodoxy; Power (physics); Politics; Cold war; Political science; Economic history; Political economy; Religious studies; Theology; Sociology; Philosophy; History; Law; Physics; Thermodynamics","score_opus":0.011396456445073436,"score_gpt":0.27861829711314773,"score_spread":0.2672218406680743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964512184","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7851173,0.026261251,0.000086542976,0.061099656,0.0026313663,0.0013108681,0.000107669184,0.0001910166,0.123194315],"genre_scores_gemma":[0.9557126,0.036753282,0.00016846007,0.004652749,0.00038604057,0.000013475332,0.000011583492,0.00002881779,0.0022729943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99771494,0.00023885071,0.00043618356,0.0004302161,0.00038013907,0.0007996663],"domain_scores_gemma":[0.99835736,0.0004970509,0.00012367709,0.00028068703,0.00008158572,0.00065962324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006676496,0.00025902,0.00035409376,0.00006904302,0.0007108863,0.00024584276,0.00018460266,0.00043077854,0.000018978008],"category_scores_gemma":[0.00027347045,0.00019720319,0.00011861739,0.00018471667,0.0009770972,0.00004973891,0.00009679327,0.00066510605,0.000017253853],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023185597,0.000017923949,0.0045378692,0.000010742908,0.000019104715,0.0000055937894,0.0033765251,1.4491383e-7,0.0002576583,0.8815519,0.11009896,0.00010036678],"study_design_scores_gemma":[0.0021501689,0.0001323376,0.0037044412,0.000094014904,0.000080378595,0.00006995275,0.0054339436,0.0001847029,0.00009604921,0.18614787,0.8013887,0.0005174768],"about_ca_topic_score_codex":0.09189385,"about_ca_topic_score_gemma":0.006899348,"teacher_disagreement_score":0.69540405,"about_ca_system_score_codex":0.00006859848,"about_ca_system_score_gemma":0.00018656481,"threshold_uncertainty_score":0.9141533},"labels":[],"label_agreement":null},{"id":"W1964579230","doi":"10.3917/ds.341.0049","title":"Vicissitudes de l'identité sociale et allégations d'entorses aux lois chez un groupe de mormons polygames canadiens","year":2010,"lang":"fr","type":"article","venue":"Déviance et Société","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université de Moncton","funders":"","keywords":"Humanities; Political science; Sociology; Philosophy","score_opus":0.02235119439446011,"score_gpt":0.37072211457703463,"score_spread":0.34837092018257454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964579230","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7821601,0.0021871028,0.000894862,0.13898027,0.0056467443,0.00038702172,0.00019787153,0.00024444508,0.069301575],"genre_scores_gemma":[0.8757755,0.0061287805,0.0024090374,0.01429207,0.001230667,0.00010063566,0.000039951334,0.0000619891,0.099961326],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99671793,0.000556796,0.00048889447,0.00048580463,0.00054319855,0.001207399],"domain_scores_gemma":[0.9976826,0.000634261,0.000316183,0.00037154448,0.00033832053,0.00065710006],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012999577,0.000364177,0.0004025346,0.00008479184,0.0019359327,0.0005194442,0.00065627927,0.00064459833,0.00351157],"category_scores_gemma":[0.00090941775,0.00043706465,0.0006023226,0.00069631514,0.0012604322,0.0009664941,0.00010541793,0.0013516911,0.0003519323],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000084523535,0.0005463097,0.018872596,0.000042238666,0.0003824249,0.0000309105,0.2978828,0.00005752421,0.004215185,0.54393095,0.12438802,0.009642603],"study_design_scores_gemma":[0.00056167436,0.000055063105,0.057322983,0.000115403804,0.00023886065,0.0000418336,0.065329224,0.0003251438,0.0007189231,0.03490835,0.8395976,0.00078497094],"about_ca_topic_score_codex":0.20631707,"about_ca_topic_score_gemma":0.43556425,"teacher_disagreement_score":0.71520954,"about_ca_system_score_codex":0.0012133513,"about_ca_system_score_gemma":0.0029335967,"threshold_uncertainty_score":0.99980813},"labels":[],"label_agreement":null},{"id":"W1965611704","doi":"10.1177/000842980803700124","title":"Comptes rendus / Reviews of books: Crises, ruptures, mutations dans les traditions religieuses Julien Ries, directeur Coll. « Homo religiosus. Série II » 5 Turnhout (Belgique), Brépols, 2005. 328 p. La théologie des religions, de John Henry Newman à Jacques Dupuis et à Raimon Panikkar Francesc Torradeflot-Freixes Postface par Julien Ries Coll. « Cerfaux-Lefort » 10 Louvain-la-Neuve, Centre d'Histoire des Religions, 2005. 228 p","year":2008,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.0859370181006581,"score_gpt":0.35753471388026187,"score_spread":0.2715976957796038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965611704","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13095771,0.75622815,0.00017315673,0.026640426,0.0035916173,0.0033290605,0.0012800774,0.0012225907,0.07657721],"genre_scores_gemma":[0.19955328,0.77498925,0.008675241,0.0015683215,0.00050574774,0.0007374694,0.00018945443,0.00022163845,0.013559583],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9788251,0.005949796,0.005151052,0.0032149851,0.0028007873,0.0040582647],"domain_scores_gemma":[0.98394567,0.007821564,0.0030757089,0.0021505635,0.0017091756,0.0012973091],"candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.0048852004,0.0026175708,0.003943234,0.001330073,0.014266939,0.0006881071,0.0036466375,0.0019075874,0.00031108758],"category_scores_gemma":[0.009376414,0.0024983988,0.0019622212,0.005187313,0.036726758,0.0024700041,0.0011006605,0.002686673,0.00020547818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002471896,0.0014660145,0.024103248,0.0007073265,0.0006407454,0.0003349981,0.058707513,0.0015893006,0.00037172018,0.011913585,0.89957136,0.00034700098],"study_design_scores_gemma":[0.0015570078,0.0010122226,0.0048353453,0.0055802595,0.0008975953,0.00060493714,0.056914322,0.000037025915,0.0010730709,0.019005494,0.90596205,0.002520666],"about_ca_topic_score_codex":0.115210444,"about_ca_topic_score_gemma":0.065851204,"teacher_disagreement_score":0.06859558,"about_ca_system_score_codex":0.0032240336,"about_ca_system_score_gemma":0.007463246,"threshold_uncertainty_score":0.9996142},"labels":[],"label_agreement":null},{"id":"W1965809350","doi":"10.1177/000842980203100358","title":"Comptes rendus / Review of books: The Annual Review of Women in World Religions, Volume VI","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Volume (thermodynamics); Religious studies; History; Sociology; Philosophy; Physics; Thermodynamics","score_opus":0.06932155861901332,"score_gpt":0.39870316865339245,"score_spread":0.32938161003437916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965809350","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005477011,0.8754841,0.0000012050298,0.026945379,0.000749129,0.0009178627,0.000019931344,0.000058911843,0.09034646],"genre_scores_gemma":[0.07614372,0.9145294,0.00014807162,0.0068408963,0.00008560382,0.00021824315,0.0000015395053,0.000014069984,0.002018476],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99440455,0.0009109285,0.0017896483,0.00056550244,0.0013496476,0.0009797484],"domain_scores_gemma":[0.9959962,0.0016982254,0.00084962026,0.000621179,0.0006815631,0.00015320694],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005718135,0.00031808246,0.0012027768,0.0003928252,0.0006019565,0.0000357638,0.0013934657,0.00010284084,0.00036540735],"category_scores_gemma":[0.00647298,0.00023023372,0.00037017794,0.004366687,0.003680107,0.00038766797,0.00031284365,0.00046454245,0.00009634209],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056866047,0.00013882738,0.0046093566,0.0042412262,0.00004810665,0.000006283308,0.01640917,0.000012673483,0.00000453793,0.0062444825,0.96798724,0.00029243855],"study_design_scores_gemma":[0.00023803505,0.00018360901,0.0004323285,0.07001908,0.00004235201,0.000007008534,0.0500946,0.000008746672,0.000021830701,0.0026698823,0.87591434,0.00036820053],"about_ca_topic_score_codex":0.0054445,"about_ca_topic_score_gemma":0.0017062876,"teacher_disagreement_score":0.09207289,"about_ca_system_score_codex":0.0006340927,"about_ca_system_score_gemma":0.0004648877,"threshold_uncertainty_score":0.9990313},"labels":[],"label_agreement":null},{"id":"W1966611625","doi":"10.1046/j.1467-9558.2003.00193.x","title":"Financial Altruism or Unilateral Resource Exchanges? Toward a Pure Sociology of Welfare","year":2003,"lang":"en","type":"article","venue":"Sociological Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University","funders":"","keywords":"Biosocial theory; Altruism (biology); Welfare; Sociology; Positive economics; Social Welfare; Economics; Personality; Social psychology; Psychology; Political science; Law; Market economy","score_opus":0.05904230821211658,"score_gpt":0.3494623458688073,"score_spread":0.2904200376566907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966611625","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7893034,0.0007116054,0.00047917868,0.018198416,0.0009266403,0.00042504413,0.000028238423,0.00021362728,0.18971382],"genre_scores_gemma":[0.99091643,0.00040503935,0.00020537511,0.0027464305,0.00027619328,0.000032882763,0.000008113834,0.000009495153,0.0054000113],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964439,0.0023441447,0.00028469303,0.0002696912,0.00020133598,0.00045622463],"domain_scores_gemma":[0.9986415,0.00083353504,0.00015011495,0.00016301396,0.000098626886,0.00011321424],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017738609,0.0001490645,0.00033685315,0.00003437278,0.0007254415,0.000015057687,0.0002990344,0.00067080936,0.0043406026],"category_scores_gemma":[0.002846986,0.00010526896,0.00031394223,0.00015756303,0.002546527,0.000063587024,0.00004468509,0.000476012,0.000058491445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007181524,0.00006580053,0.00035381006,0.0000069906355,0.000023645976,0.0000072228813,0.053763118,0.0000020193092,0.00006039235,0.9397683,0.005355015,0.0005218348],"study_design_scores_gemma":[0.00028476483,0.00017361714,0.0011882676,0.000010730921,0.000016422297,0.0000037207674,0.07405687,6.9326154e-7,0.000039189308,0.48701838,0.43703625,0.00017109537],"about_ca_topic_score_codex":0.00004552685,"about_ca_topic_score_gemma":0.000016326361,"teacher_disagreement_score":0.45274997,"about_ca_system_score_codex":0.00010825987,"about_ca_system_score_gemma":0.0001796497,"threshold_uncertainty_score":0.9965696},"labels":[],"label_agreement":null},{"id":"W1967029094","doi":"10.1177/000842980603500308","title":"What the Canadian doctoral programs tell us about the academic study of religion in Canada","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Closing (real estate); Doors; Field (mathematics); Sociology; Doctoral dissertation; Media studies; Political science; Law; Higher education; Engineering","score_opus":0.08495948588411315,"score_gpt":0.3960449022708198,"score_spread":0.3110854163867066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967029094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94456375,0.029463276,2.2992675e-7,0.010576037,0.002850465,0.0014345164,0.0000032277678,0.000037073558,0.011071402],"genre_scores_gemma":[0.90756714,0.09043679,0.000013787373,0.0012183489,0.00019685263,0.00020458878,0.0000016239144,0.000013279765,0.00034757424],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9952382,0.0006465294,0.0010339657,0.00056672364,0.0014873146,0.001027294],"domain_scores_gemma":[0.9976435,0.0010690338,0.00037733605,0.00046375155,0.00031441118,0.0001319891],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021598556,0.00029964253,0.0004570642,0.00026686647,0.0023097645,0.00032135245,0.0015947224,0.00015837196,0.0000053438903],"category_scores_gemma":[0.0006612244,0.00018426043,0.0001307158,0.003010552,0.0024245954,0.0005705665,0.00018720262,0.0007962709,0.000009246598],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016728867,0.00015657888,0.778187,0.000018102222,0.00004579082,0.00003538939,0.042312004,0.0025555757,0.0000066900643,0.01300915,0.16332486,0.0003321754],"study_design_scores_gemma":[0.00067927456,0.00031710495,0.11293171,0.0006198639,0.000057440822,0.000010933541,0.56733555,0.000068138914,0.00003979804,0.0066845827,0.31062043,0.00063516805],"about_ca_topic_score_codex":0.9997017,"about_ca_topic_score_gemma":0.9999755,"teacher_disagreement_score":0.66525525,"about_ca_system_score_codex":0.002145467,"about_ca_system_score_gemma":0.006927584,"threshold_uncertainty_score":0.9989891},"labels":[],"label_agreement":null},{"id":"W1967598978","doi":"10.1163/1569163053084360","title":"Reading `Opium of the People': Expression, Protest and the Dialectics of Religion","year":2005,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":81,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Reading (process); Dialectic; Hegelianism; Capitalism; Opium; Phrase; Expression (computer science); Metaphor; Sociology; Epistemology; Philosophy; Social science; Aesthetics; Law; Political science; Linguistics; Politics","score_opus":0.015013011383969531,"score_gpt":0.3504816575720221,"score_spread":0.33546864618805255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967598978","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7754831,0.00055039825,0.0007029394,0.19814211,0.0006719253,0.00047754112,0.0000048380757,0.000032027314,0.023935143],"genre_scores_gemma":[0.99798435,0.00045522308,0.00021732718,0.00088854885,0.00019986994,0.000018834167,2.728706e-7,0.0000033138128,0.00023225733],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99892986,0.00050235173,0.00019869237,0.0000897781,0.00012566124,0.00015368583],"domain_scores_gemma":[0.9974225,0.0022224672,0.00006279268,0.00011870672,0.00013320206,0.000040309325],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000516511,0.000046849025,0.00014973203,0.000009216625,0.00047951966,0.000009983166,0.00015504783,0.00014004437,0.000038789003],"category_scores_gemma":[0.0043395106,0.00002625279,0.00010062298,0.000081366445,0.003325646,0.000050467395,0.00005323994,0.0002022678,0.0000033961862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001637962,0.000037743834,0.0046909843,0.00001328078,0.0000074895706,6.38643e-8,0.052251995,0.0000020974603,0.0019043076,0.9352647,0.005669498,0.00014146809],"study_design_scores_gemma":[0.002610889,0.00024248609,0.034423362,0.00030541077,0.00024096998,0.000018574961,0.09053147,0.0005494951,0.013546658,0.6797355,0.17730042,0.00049478206],"about_ca_topic_score_codex":0.00054996443,"about_ca_topic_score_gemma":0.00014293201,"teacher_disagreement_score":0.25552922,"about_ca_system_score_codex":0.00002820249,"about_ca_system_score_gemma":0.000066474546,"threshold_uncertainty_score":0.9993867},"labels":[],"label_agreement":null},{"id":"W1967624565","doi":"10.1002/casp.956","title":"Dissolving the diaspora: Dialogical practice in the development of deep multiculturalism","year":2008,"lang":"en","type":"article","venue":"Journal of Community & Applied Social Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dialogical self; Multiculturalism; Injustice; Sociology; Exposition (narrative); Diaspora; Politics; Epistemology; Gender studies; Diversity (politics); Anthropology; Social psychology; Law; Political science; Psychology; Philosophy; Pedagogy","score_opus":0.10543506673363712,"score_gpt":0.4319491443299254,"score_spread":0.3265140775962883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967624565","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92614746,0.0000973661,0.00026074567,0.027932387,0.00032052124,0.00016508468,5.2235674e-7,0.0000075316952,0.045068387],"genre_scores_gemma":[0.9938316,0.00041099323,0.0008491419,0.004619324,0.0002609177,0.000009019916,0.0000012982721,0.0000046858863,0.000013018175],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9963219,0.0023430674,0.0006236431,0.000048551567,0.00044958873,0.00021321014],"domain_scores_gemma":[0.99631095,0.002584613,0.0006432306,0.00015887669,0.00025567057,0.000046675897],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004008103,0.000091715665,0.00025399917,0.000043645454,0.0024726342,0.000028714398,0.0009025081,0.00016908543,0.000036039262],"category_scores_gemma":[0.0008010931,0.00005332089,0.00016632848,0.00035302332,0.00083801534,0.00013764654,0.000050698334,0.0015605001,0.0000071776785],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006541442,0.0005109134,0.00019935564,0.0000016062609,0.000049483395,0.0000044016615,0.98618776,0.0000057521593,0.00028929446,0.0069874213,0.0032502103,0.0024483672],"study_design_scores_gemma":[0.00059851,0.000035470184,0.1379406,0.0000064516717,0.000027647346,0.000044694683,0.80494314,6.945245e-7,0.000011775568,0.0025917504,0.053707786,0.000091452435],"about_ca_topic_score_codex":0.00045860076,"about_ca_topic_score_gemma":0.0012259588,"teacher_disagreement_score":0.18124461,"about_ca_system_score_codex":0.00008744954,"about_ca_system_score_gemma":0.00012195668,"threshold_uncertainty_score":0.998826},"labels":[],"label_agreement":null},{"id":"W1967659110","doi":"10.1353/ces.2008.0006","title":"Family, Religion, and Civic Engagement in Canada","year":2008,"lang":"en","type":"article","venue":"Canadian ethnic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Voting; Politics; Voluntary association; Ethnic group; Democracy; Diversity (politics); Population; Civic engagement; Sociology; Voting behavior; Political science; Demographic economics; Law; Demography","score_opus":0.17414251412043824,"score_gpt":0.3869354171495859,"score_spread":0.21279290302914766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967659110","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8330534,0.085566506,0.000001093059,0.01776169,0.0010634081,0.0002582658,0.000010567007,0.000024521154,0.062260546],"genre_scores_gemma":[0.84291166,0.1499533,0.000014729482,0.0050740005,0.000055410434,0.000020829388,7.5924993e-7,0.0000042805573,0.0019650094],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.999129,0.00010865843,0.00013530509,0.00014123811,0.00016355775,0.00032223592],"domain_scores_gemma":[0.9993899,0.00018279182,0.000024393046,0.000083821295,0.00007322462,0.0002459006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002417291,0.0000711592,0.00013031386,0.00006971883,0.000542567,0.0000040011478,0.000085583284,0.000035809982,0.000026005651],"category_scores_gemma":[0.00028905415,0.00007388177,0.000024130684,0.00027069307,0.00021088938,0.000050934013,0.000017828394,0.00016349033,0.000011093969],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013267047,0.000005544562,0.024017828,0.000008555573,0.00006705843,0.00013497942,0.11928938,0.000013304153,0.000004673036,0.0054873857,0.84239906,0.008570917],"study_design_scores_gemma":[0.00015478385,0.000008121246,0.53012425,0.00003094446,0.000006888578,0.0000031601248,0.15303698,0.0000059435088,0.0000018875076,0.0005089232,0.3159547,0.00016340175],"about_ca_topic_score_codex":0.9997831,"about_ca_topic_score_gemma":0.9999926,"teacher_disagreement_score":0.5264444,"about_ca_system_score_codex":0.0019363918,"about_ca_system_score_gemma":0.0035883756,"threshold_uncertainty_score":0.6365624},"labels":[],"label_agreement":null},{"id":"W1968623828","doi":"10.1080/08913811003625471","title":"HAS THE GREAT SEPARATION FAILED?","year":2010,"lang":"en","type":"article","venue":"Critical Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hegelianism; Messianism; Political theology; Secularization; Separation of church and state; Christianity; Politics; Philosophy; State (computer science); Theology; Religious studies; Epistemology; Law; Political science","score_opus":0.09872666872713241,"score_gpt":0.4698395758731705,"score_spread":0.37111290714603806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968623828","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007947813,0.017327512,0.0004576879,0.6336193,0.001562404,0.00041076954,0.0000020325795,0.00009010307,0.34573543],"genre_scores_gemma":[0.8214373,0.11950101,0.00042985508,0.047915388,0.001086007,0.00012887368,0.0000052979576,0.000011632599,0.009484652],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931455,0.00013727362,0.00012680324,0.00008847227,0.00019133408,0.00014158218],"domain_scores_gemma":[0.9991599,0.00045565586,0.000014526878,0.00015405954,0.00012029738,0.00009560448],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005635772,0.00004404748,0.00008958327,0.0000044217873,0.00072719116,0.00013849958,0.00015009061,0.000051198913,0.0026929078],"category_scores_gemma":[0.0036149623,0.000027688762,0.00011927898,0.0001259971,0.0004932849,0.00012049815,0.0000119472,0.00024780977,0.0008934308],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.4452183e-7,0.000012748496,0.000038961523,0.000056920315,0.00000255116,6.7389567e-7,0.0007039879,1.3289578e-8,0.000039309336,0.7468014,0.24388859,0.008454647],"study_design_scores_gemma":[0.000012485156,0.0000040493032,0.000088577,0.00013243256,0.000020952775,0.0000013609252,0.00019361172,0.00000653654,0.0000058708747,0.0046154447,0.9948799,0.000038785463],"about_ca_topic_score_codex":0.00011722001,"about_ca_topic_score_gemma":0.0003703968,"teacher_disagreement_score":0.82064253,"about_ca_system_score_codex":0.000014827382,"about_ca_system_score_gemma":0.000081376296,"threshold_uncertainty_score":0.9998845},"labels":[],"label_agreement":null},{"id":"W1969035548","doi":"10.1046/j.1468-5906.2003.00199.x","title":"The Political Activity of Evangelical Clergy in the Election of 2000: A Case Study of Five Denominations","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Polity; Politics; Protestantism; Power (physics); Sociology; Explanatory power; Political communication; Social psychology; Political science; Law; Psychology; Epistemology","score_opus":0.04352986840190211,"score_gpt":0.40087213591557636,"score_spread":0.35734226751367426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969035548","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99610555,0.000100829806,0.00008942954,0.0011238614,0.00093827187,0.0009609457,0.0000044208273,0.000002643902,0.0006740259],"genre_scores_gemma":[0.9993751,0.00008572049,0.0000128789925,0.0000097714055,0.00004343975,0.00002164876,1.319807e-7,0.000004028654,0.00044726685],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973541,0.00097257236,0.00053261337,0.0001360101,0.0007749485,0.00022975182],"domain_scores_gemma":[0.996517,0.002015099,0.0004736666,0.00026753347,0.00067709206,0.000049591687],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004234563,0.00007461765,0.00019037725,0.00013107387,0.0018091489,0.00008489895,0.0003648804,0.000050264924,0.0000044513513],"category_scores_gemma":[0.0013510522,0.00003980587,0.00020168225,0.00088653807,0.00048750048,0.000113230875,0.000022039385,0.000257282,6.0687535e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00055103976,0.018947504,0.009173963,0.000035062494,0.00062309863,0.000022441436,0.86601037,0.0011506404,0.003461433,0.06532176,0.030261049,0.0044416417],"study_design_scores_gemma":[0.0010435028,0.0011589512,0.0033523494,0.000023176235,0.00014900349,0.00010644205,0.98631245,0.0003426189,0.000675581,0.0033144327,0.0034562035,0.00006531264],"about_ca_topic_score_codex":0.011545754,"about_ca_topic_score_gemma":0.022872372,"teacher_disagreement_score":0.12030206,"about_ca_system_score_codex":0.0001310654,"about_ca_system_score_gemma":0.00024255396,"threshold_uncertainty_score":0.9994904},"labels":[],"label_agreement":null},{"id":"W1969036633","doi":"10.1111/j.1468-5906.2007.00379.x","title":"Class and Congregations: Class and Religious Affiliation at the Congregational Level of Analysis","year":2007,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Class (philosophy); Social class; Sociology; Class analysis; Unit (ring theory); Social psychology; Psychology; Epistemology; Political science; Law; Philosophy; Mathematics education; Politics","score_opus":0.072897216882943,"score_gpt":0.38430612701795464,"score_spread":0.31140891013501165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969036633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98988605,0.000905683,0.0017275873,0.004799698,0.001364113,0.0006593986,0.000025345003,0.0000087017825,0.0006234417],"genre_scores_gemma":[0.99292696,0.0012682432,0.00009308636,0.000076531614,0.00009489853,0.000009542917,0.000005073103,0.000005062619,0.0055206185],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99810916,0.00016146664,0.0005443132,0.00019817248,0.00079351274,0.00019338372],"domain_scores_gemma":[0.9964959,0.0016731805,0.00063380756,0.00020621212,0.0009044199,0.00008649463],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005048708,0.000091377646,0.0001999067,0.0002339876,0.0031847532,0.0002445801,0.00022820437,0.00007200017,0.000013299865],"category_scores_gemma":[0.00067417027,0.000056389697,0.00019868769,0.0009783782,0.00090110226,0.0001785247,0.000051852374,0.00015811449,0.0000015174434],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00079013343,0.0009773857,0.10309472,0.00005606417,0.0041122264,0.0000037976913,0.35042778,0.0032077827,0.0047610966,0.08011939,0.44214553,0.010304092],"study_design_scores_gemma":[0.00467972,0.0009415469,0.133184,0.000118653195,0.003897173,0.000067991336,0.4853432,0.006656303,0.001670875,0.02033094,0.3425517,0.0005578842],"about_ca_topic_score_codex":0.0011083733,"about_ca_topic_score_gemma":0.011324027,"teacher_disagreement_score":0.13491541,"about_ca_system_score_codex":0.00011248624,"about_ca_system_score_gemma":0.00009810271,"threshold_uncertainty_score":0.998113},"labels":[],"label_agreement":null},{"id":"W1969400691","doi":"10.1177/000842980203100228","title":"Comptes rendus / Review of books: Soundings in G.E. Lessing's Philosophy of Religion Gérard Vallée Lanham: University Press of America, 2000. vii + 130 p","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious studies; Theology; Philosophy; Sociology; Media studies","score_opus":0.10679998187872831,"score_gpt":0.37665610539364913,"score_spread":0.26985612351492083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969400691","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.104576126,0.64360857,0.000036739093,0.008596986,0.0012641686,0.0011776644,0.000054051496,0.0001347311,0.24055098],"genre_scores_gemma":[0.30528545,0.693153,0.0005648077,0.00039224772,0.000044422028,0.000008471858,0.000001639106,0.000009711624,0.0005402104],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99626774,0.0004995143,0.0011487672,0.00054060435,0.0010391395,0.0005042288],"domain_scores_gemma":[0.99692124,0.0010519275,0.0010237868,0.000395323,0.00050983386,0.0000979019],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0011075063,0.0002775349,0.0010317536,0.00042866875,0.00039790993,0.000023989694,0.00093574816,0.00015933438,0.000044610733],"category_scores_gemma":[0.0013307106,0.00026221367,0.0003378919,0.0022358932,0.004169045,0.0004368299,0.00025973006,0.00031755047,0.000013035443],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008426374,0.0008160283,0.02421174,0.0037847029,0.00020417625,0.000039365535,0.030305738,0.00033165276,0.00042636425,0.047755938,0.89133614,0.00070391793],"study_design_scores_gemma":[0.0019681242,0.0012308381,0.0012946897,0.04544037,0.00030221083,0.000016103884,0.07239776,0.00018210817,0.0015661877,0.012164488,0.86188823,0.0015488693],"about_ca_topic_score_codex":0.018641436,"about_ca_topic_score_gemma":0.00047637994,"teacher_disagreement_score":0.24001077,"about_ca_system_score_codex":0.00032029793,"about_ca_system_score_gemma":0.00031731356,"threshold_uncertainty_score":0.999983},"labels":[],"label_agreement":null},{"id":"W1969964712","doi":"10.1353/cht.2014.0005","title":"Becoming What We Always Were: “Conversion” of U.S. Greek Catholics to Russian Orthodoxy, 1890–1914","year":2014,"lang":"en","type":"article","venue":"U.S. Catholic historian","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Narrative; Causation; Religious conversion; Prejudice (legal term); History; Sociology; Political science; Law; Literature; Art; Archaeology","score_opus":0.029207347498913353,"score_gpt":0.3076083764387966,"score_spread":0.2784010289398833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969964712","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40963548,0.0026293271,0.0039562057,0.09792221,0.036727637,0.0018427513,0.00006373355,0.0009018651,0.44632077],"genre_scores_gemma":[0.9713478,0.0035459595,0.0040806537,0.0033302526,0.0018602988,0.000048528997,0.000015945518,0.000059667876,0.015710892],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749196,0.0003739547,0.0005019061,0.0004319387,0.0006395613,0.00056067226],"domain_scores_gemma":[0.9981708,0.00025621068,0.00026467157,0.0005835024,0.0001676723,0.0005571532],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0012216601,0.00023718599,0.00042960054,0.00024014877,0.0010076659,0.00016349048,0.0005895804,0.00027052057,0.0003323051],"category_scores_gemma":[0.00045936537,0.00025560462,0.00033434888,0.000557172,0.00030732143,0.0005791797,0.000091378766,0.00032815928,0.00052382087],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033068038,0.00024221276,0.0014558298,0.00009300865,0.0000524767,0.000016488048,0.84100515,0.00003716999,0.0013994048,0.07072838,0.05033535,0.034601457],"study_design_scores_gemma":[0.00025460712,0.000061447216,0.0003233568,0.00010720139,0.000033504934,0.0000064091637,0.011853119,0.000024038132,0.00018491219,0.00038376093,0.9864799,0.0002877598],"about_ca_topic_score_codex":0.010074833,"about_ca_topic_score_gemma":0.003994604,"teacher_disagreement_score":0.93614453,"about_ca_system_score_codex":0.0007255154,"about_ca_system_score_gemma":0.00033847912,"threshold_uncertainty_score":0.9999896},"labels":[],"label_agreement":null},{"id":"W1970279202","doi":"10.1177/0008429811420406","title":"‘Religion,’ ‘the Secular’ and the Critical Study of Religion","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Civility; Ideology; Argument (complex analysis); Sociology; Humanities; Philosophy; Relation (database); Subject (documents); Ethnology; Epistemology; Religious studies; Political science; Law; Politics","score_opus":0.12032256627065849,"score_gpt":0.438489718271885,"score_spread":0.31816715200122647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970279202","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8440389,0.051279087,0.00004515442,0.016605122,0.002768563,0.0020772272,0.0000043777636,0.00018357408,0.082998015],"genre_scores_gemma":[0.85888565,0.13898844,0.0001988143,0.0013965156,0.00013552129,0.00018827707,2.6574494e-7,0.000015266462,0.0001912598],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.995308,0.0011906541,0.00097357633,0.00065809715,0.0011910475,0.0006786207],"domain_scores_gemma":[0.9948741,0.0035797684,0.0003179213,0.000595855,0.0005074601,0.00012490105],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0037616575,0.00031776782,0.0006126473,0.00022614056,0.0026319975,0.00014646674,0.0011810317,0.00015635767,0.000012497759],"category_scores_gemma":[0.00524965,0.00018171505,0.00023759295,0.0017409126,0.011452665,0.0003713206,0.0004656287,0.00048041242,0.00002242969],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017598811,0.00050115114,0.016237225,0.00004225764,0.00015928832,0.00002254868,0.30217308,0.000031956733,0.000016133503,0.5582595,0.12226035,0.00012055311],"study_design_scores_gemma":[0.0028285605,0.001282661,0.003546209,0.00044195962,0.00032813544,0.000060913797,0.7390131,0.000070962444,0.00016562035,0.18414603,0.06730009,0.0008157591],"about_ca_topic_score_codex":0.044710234,"about_ca_topic_score_gemma":0.011512343,"teacher_disagreement_score":0.43684003,"about_ca_system_score_codex":0.00010942525,"about_ca_system_score_gemma":0.00035367408,"threshold_uncertainty_score":0.99866647},"labels":[],"label_agreement":null},{"id":"W1970296942","doi":"10.3138/jrpc.25.1.120","title":"“Let them have Dominion”: “Dominion Theology” and the Construction of Religious Extremism in the US Media","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dominion; Politics; Meaning (existential); Sociology; Normative; Law; Religious studies; Theology; Political science; Philosophy; Epistemology","score_opus":0.012771581801760593,"score_gpt":0.27700933843031733,"score_spread":0.26423775662855675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970296942","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9590868,0.0063197333,0.00005190805,0.026191777,0.0007296558,0.00036984953,0.0000027702429,0.000008622603,0.007238882],"genre_scores_gemma":[0.8708619,0.12680222,0.0003480507,0.0013505971,0.00026031086,0.0000060206457,0.0000017211654,0.0000048733236,0.00036429887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983846,0.00058959663,0.00044620683,0.00009798282,0.00033820717,0.00014341128],"domain_scores_gemma":[0.9988841,0.0002467845,0.00046355545,0.00011548034,0.0002153436,0.00007474762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012399891,0.00010674344,0.00026361976,0.000049453385,0.00027961395,0.000101624355,0.00020156414,0.00020613038,0.000018614635],"category_scores_gemma":[0.00043406524,0.00005098441,0.00016606438,0.00014626411,0.000713201,0.0001946601,0.000021109992,0.0004652273,0.0000036588103],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030278403,0.000089930225,0.016535088,0.000021262396,0.00010429952,0.000015017173,0.30115756,0.0000070901297,0.00044409523,0.4038054,0.2720518,0.005465668],"study_design_scores_gemma":[0.00446742,0.00014149076,0.0028412428,0.00022766141,0.0001293402,0.001324077,0.09655555,0.00007166712,0.000076172655,0.22045846,0.673466,0.00024088567],"about_ca_topic_score_codex":0.0011761364,"about_ca_topic_score_gemma":0.0002464003,"teacher_disagreement_score":0.40141422,"about_ca_system_score_codex":0.00002482414,"about_ca_system_score_gemma":0.00004182525,"threshold_uncertainty_score":0.2627819},"labels":[],"label_agreement":null},{"id":"W1970946030","doi":"10.1177/000842980703600122","title":"Comptes rendus / Reviews of books: Controversial New Religions","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Philosophy; Sociology; Religious studies","score_opus":0.1476546931940742,"score_gpt":0.4695057487553981,"score_spread":0.3218510555613239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970946030","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061444983,0.3912786,0.0010212538,0.0153547125,0.0080800215,0.0022721523,0.000016943817,0.0004602504,0.5200711],"genre_scores_gemma":[0.4522319,0.5405137,0.0026459799,0.0017595306,0.00055061805,0.000027147293,0.0000022201466,0.000019243096,0.002249677],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99577165,0.0003095923,0.0013825216,0.000615775,0.0009974393,0.0009230349],"domain_scores_gemma":[0.996207,0.0021278388,0.0006267905,0.0004236819,0.00033522173,0.00027946325],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0036543712,0.00032508874,0.00086253736,0.00045528705,0.0011220834,0.00007870717,0.00091230386,0.00021691652,0.00011821954],"category_scores_gemma":[0.004301356,0.00028221947,0.00042946302,0.0019395018,0.0030825366,0.00040036003,0.00020468644,0.0003906451,0.00018116085],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043665503,0.00008941162,0.00565747,0.000035692894,0.000048992963,0.000013067146,0.011983758,0.0000480062,0.00026837052,0.05889555,0.92241377,0.0005022708],"study_design_scores_gemma":[0.00060160033,0.00024155447,0.00040845087,0.00042360718,0.000054643016,0.000008207814,0.04324428,0.0000039265356,0.00053735374,0.01254142,0.9415099,0.00042507934],"about_ca_topic_score_codex":0.018108565,"about_ca_topic_score_gemma":0.008043624,"teacher_disagreement_score":0.5178214,"about_ca_system_score_codex":0.0003673819,"about_ca_system_score_gemma":0.0009362916,"threshold_uncertainty_score":0.999963},"labels":[],"label_agreement":null},{"id":"W1971555585","doi":"10.2307/4153092","title":"Evangelicals and the Continental Divide: The Conservative Protestant Subculture in Canada and the United States","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Protestantism; Subculture (biology); Queen (butterfly); Religious studies; Sociology; Media studies; Political science; Gender studies; Philosophy","score_opus":0.011352822854726446,"score_gpt":0.2861902753251895,"score_spread":0.27483745247046304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971555585","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.773368,0.0016437514,0.0000048381758,0.22402175,0.000052432824,0.00045281518,0.000007598552,0.000006085533,0.00044276187],"genre_scores_gemma":[0.98007476,0.01231341,0.000009963545,0.007290917,0.000047887257,0.000050233855,0.0000068467293,0.0000027859178,0.00020316533],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984424,0.0009652961,0.000197824,0.000102154234,0.00013613196,0.00015616849],"domain_scores_gemma":[0.9972484,0.0024073347,0.00013516379,0.00008298328,0.00009714706,0.000028980567],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010448308,0.00007256053,0.00017353627,0.000011989951,0.000505133,0.000018205854,0.00013664826,0.0000797087,0.000006577252],"category_scores_gemma":[0.00052860787,0.000031265074,0.000045801327,0.00012136926,0.004968416,0.000041796728,0.00003603632,0.00028373164,9.867467e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048314375,0.000029566125,0.057708718,0.000010854466,0.00014577706,0.0000020311788,0.52682716,0.000072647825,0.000053280968,0.29039308,0.12375302,0.0005206899],"study_design_scores_gemma":[0.0073291976,0.00007261012,0.038680937,0.00008376705,0.00009660065,0.000014008097,0.43109876,0.0015169535,0.00007277478,0.09052536,0.4302369,0.00027214905],"about_ca_topic_score_codex":0.923104,"about_ca_topic_score_gemma":0.8937818,"teacher_disagreement_score":0.30648386,"about_ca_system_score_codex":0.00009837983,"about_ca_system_score_gemma":0.00021354284,"threshold_uncertainty_score":0.9977395},"labels":[],"label_agreement":null},{"id":"W1971625997","doi":"10.3138/jrpc.23.3.311","title":"“What we have here is a failure to communicate”: Same-Sex Marriage, Evangelicals, and the Canadian News Media","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Newspaper; Extant taxon; Government (linguistics); Legislation; Political science; Position (finance); News media; Media coverage; Law; Sociology; Media studies; Business","score_opus":0.038377450804038815,"score_gpt":0.31548802156667277,"score_spread":0.27711057076263396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971625997","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15306832,0.08440442,0.000054616543,0.7286974,0.0027520177,0.0011868186,0.00003981597,0.000058439873,0.029738132],"genre_scores_gemma":[0.38463417,0.5591837,0.002080043,0.038463388,0.00066201104,0.000009043695,0.0000052252985,0.00002357557,0.01493881],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986896,0.00033483453,0.0003079592,0.000115503724,0.0003271468,0.0002249676],"domain_scores_gemma":[0.9987459,0.000051743726,0.00019180434,0.00018975289,0.00021561007,0.00060515746],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000643799,0.00012772028,0.0002601885,0.000069833804,0.00084151514,0.00042524692,0.00033122493,0.00024437928,0.000059742255],"category_scores_gemma":[0.00022539658,0.00007620078,0.00018076642,0.00015812472,0.000254677,0.00032664815,0.000043651246,0.0005904294,0.000019911546],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044029046,0.000014992578,0.001005207,0.0000047498806,0.000055338896,0.000015319276,0.32796496,2.1785466e-7,0.000010805218,0.014643539,0.6539972,0.0022436194],"study_design_scores_gemma":[0.00042668096,0.000038104332,0.00007018431,0.00010663113,0.000040154846,0.00006845901,0.0801026,0.0000024317956,0.00000797643,0.0070979125,0.9119417,0.00009715653],"about_ca_topic_score_codex":0.13692176,"about_ca_topic_score_gemma":0.6528573,"teacher_disagreement_score":0.69023407,"about_ca_system_score_codex":0.00008493076,"about_ca_system_score_gemma":0.00012612146,"threshold_uncertainty_score":0.86882555},"labels":[],"label_agreement":null},{"id":"W1971640563","doi":"10.3138/jrpc.26.3.269","title":"“And You Were There”: A Trip Down the Yellow Brick Road with the Academic Study of Religion","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Entertainment; Brick; Relevance (law); Wizard; Media studies; Wizard of oz; Sociology; History; Aesthetics; Political science; Visual arts; Art; Law; Archaeology; Computer science; World Wide Web","score_opus":0.0137442075704603,"score_gpt":0.30225987818415606,"score_spread":0.28851567061369576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971640563","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9759361,0.005201425,0.00004801112,0.016000273,0.00024073417,0.00030251968,0.0000011001102,0.000012096196,0.002257718],"genre_scores_gemma":[0.95168126,0.04175755,0.000029301133,0.001139676,0.0003301736,0.000003142468,5.617516e-7,0.000008616362,0.0050496967],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99832964,0.00048931636,0.0003581928,0.00012606817,0.0005359799,0.00016082218],"domain_scores_gemma":[0.99889946,0.00006748822,0.00053614366,0.00015704955,0.00022400104,0.0001158684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011380275,0.0001318233,0.0002538169,0.00003900286,0.00067161885,0.00011773874,0.00028441893,0.00017437886,0.000004366129],"category_scores_gemma":[0.00014770452,0.00005689697,0.00013983704,0.00023591724,0.00021577404,0.0001785146,0.00002796794,0.0007899131,0.0000024217447],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036471206,0.00023543528,0.022354443,0.000028658302,0.00033612506,0.000013351404,0.22333486,0.00007357855,0.000425101,0.021732181,0.7262475,0.0048540803],"study_design_scores_gemma":[0.00085040054,0.0006054132,0.0016373233,0.00010932625,0.00013721551,0.00009076782,0.03539337,0.000023649534,0.00001109985,0.00089430826,0.9601418,0.00010532133],"about_ca_topic_score_codex":0.0016257173,"about_ca_topic_score_gemma":0.0010057229,"teacher_disagreement_score":0.23389435,"about_ca_system_score_codex":0.000026618278,"about_ca_system_score_gemma":0.000043347307,"threshold_uncertainty_score":0.51656175},"labels":[],"label_agreement":null},{"id":"W1971729738","doi":"10.1177/0008429811418776","title":"How are Canada’s Five Largest Protestant Denominations Faring? A Look at the 2001 Census","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Protestantism; Census; Christianity; Baby boomers; History; Sociology; Genealogy; Political science; Geography; Gender studies; Demography; Demographic economics; Population; Law; Economics","score_opus":0.1365267111378611,"score_gpt":0.37173124241491945,"score_spread":0.23520453127705834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971729738","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45410597,0.051510874,0.000037442354,0.1377542,0.0066646663,0.0034298017,0.0001830523,0.0004279989,0.345886],"genre_scores_gemma":[0.9229996,0.057431266,0.00044331382,0.0020822007,0.00020730171,0.00034110312,0.000003097075,0.00002158097,0.01647052],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967685,0.00030708197,0.00043433407,0.0005912973,0.0009792453,0.00091954425],"domain_scores_gemma":[0.99771976,0.00086544035,0.0003651376,0.00040257958,0.00047975904,0.00016731115],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0010631743,0.00027994646,0.0003535524,0.00017774549,0.0038191979,0.00019050195,0.0009654255,0.00012253888,0.00003370067],"category_scores_gemma":[0.0032896705,0.00019784756,0.00015447673,0.0015077284,0.0028733634,0.00032100978,0.00037654277,0.00034658905,0.000024543577],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018584524,0.0001116629,0.038073424,0.000024745465,0.000084881314,0.00006788351,0.03402288,0.000049325856,0.00002654563,0.03290002,0.89452916,0.00009085654],"study_design_scores_gemma":[0.00028480167,0.00011077782,0.0074689533,0.00023004576,0.000049190363,0.000021549358,0.28444198,0.000020220032,0.00025974048,0.0054529486,0.7011174,0.00054238254],"about_ca_topic_score_codex":0.67565906,"about_ca_topic_score_gemma":0.96062607,"teacher_disagreement_score":0.46889362,"about_ca_system_score_codex":0.001276898,"about_ca_system_score_gemma":0.0021345972,"threshold_uncertainty_score":0.99984026},"labels":[],"label_agreement":null},{"id":"W1971846461","doi":"10.1177/000842980703600106","title":"De la pertinence de l'approche marketing pour l'analyse de la vie religieuse contemporaine","year":2007,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.05147070215482094,"score_gpt":0.4324104845060111,"score_spread":0.3809397823511902,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971846461","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47150663,0.1987148,0.0018563996,0.02256476,0.0019624236,0.00059625134,0.000014137972,0.0003431587,0.30244145],"genre_scores_gemma":[0.6302202,0.352042,0.009620704,0.0030694555,0.00068707706,0.0000698435,0.0000015652232,0.000048510636,0.004240714],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9893157,0.004058546,0.0016066977,0.0012427429,0.0012856876,0.0024906185],"domain_scores_gemma":[0.9780879,0.01934167,0.0007983608,0.00060148776,0.00054748583,0.000623121],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["metaresearch","sts"],"category_scores_codex":[0.03044167,0.0007318962,0.0009379132,0.000550949,0.002126462,0.0005872792,0.0016250634,0.0008756223,0.00005778721],"category_scores_gemma":[0.02611298,0.0007103693,0.0006596163,0.0037197405,0.010986198,0.0006440788,0.00051897287,0.0015440433,0.00009432177],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025628816,0.00082819397,0.16558607,0.00040679536,0.00046257765,0.0007423763,0.09939175,0.0015239691,0.003539716,0.053677898,0.67091477,0.002669576],"study_design_scores_gemma":[0.001123065,0.00026300963,0.0082705915,0.0030687102,0.00028616248,0.00037679364,0.29073015,0.0007558164,0.0014154958,0.032225084,0.6600547,0.0014304627],"about_ca_topic_score_codex":0.020665709,"about_ca_topic_score_gemma":0.0024130007,"teacher_disagreement_score":0.29820073,"about_ca_system_score_codex":0.0024653887,"about_ca_system_score_gemma":0.004584004,"threshold_uncertainty_score":0.9995347},"labels":[],"label_agreement":null},{"id":"W1974041156","doi":"10.1163/15685276-12341313","title":"Recognizing Religion: Disciplinary Traditions, Epistemology, and History","year":2014,"lang":"en","type":"article","venue":"Numen","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Australian Podiatry Association","keywords":"Conceptualization; Epistemology; Relation (database); Sociology; Discipline; Subject (documents); Metaphor; History of religions; Philosophy; Social science; Religious studies; Theology","score_opus":0.043861273121965604,"score_gpt":0.31399531075689757,"score_spread":0.270134037634932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974041156","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15951787,0.0010972647,0.00050675194,0.041093044,0.0019437238,0.00019333953,0.0000032405608,0.00022324518,0.79542154],"genre_scores_gemma":[0.9819263,0.0014338427,0.0006704982,0.0017202818,0.00044281626,0.000021580716,0.0000072525227,0.00000860299,0.013768822],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932843,0.00016469319,0.000112733665,0.00014270812,0.000106225394,0.00014519753],"domain_scores_gemma":[0.9995614,0.00016706856,0.000046009794,0.0000962204,0.000029654757,0.00009959488],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038606965,0.000053414362,0.000086282766,0.000028306871,0.00046625375,0.00002464759,0.00007982524,0.00008456569,0.00021621009],"category_scores_gemma":[0.00008191972,0.000054452976,0.000050515308,0.00005269477,0.00023365312,0.000134503,0.000012475614,0.00011766656,0.00010348293],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007008374,0.000048867187,0.0025421276,0.000010888596,0.00001764512,0.000002563298,0.0448706,9.904944e-7,0.000107593965,0.14822899,0.79850554,0.0056571946],"study_design_scores_gemma":[0.00010205191,0.000028147373,0.002035876,0.000016161566,0.000008160802,0.0000057263305,0.003259169,0.000051921146,0.0000028456386,0.01608467,0.97832257,0.000082727005],"about_ca_topic_score_codex":0.000804839,"about_ca_topic_score_gemma":0.00023833018,"teacher_disagreement_score":0.82240844,"about_ca_system_score_codex":0.00020463197,"about_ca_system_score_gemma":0.00004671064,"threshold_uncertainty_score":0.3586094},"labels":[],"label_agreement":null},{"id":"W1974521580","doi":"10.1177/095394680301600211","title":"Book Review: Politics, Theology and History","year":2003,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Politics; Political theology; Philosophy; Theology; Religious studies; Political science; Law","score_opus":0.12207119581751945,"score_gpt":0.44575913992257915,"score_spread":0.3236879441050597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974521580","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045451237,0.806215,0.000013608479,0.043156385,0.0012357648,0.000118909185,0.000001138573,0.000025396233,0.14918835],"genre_scores_gemma":[0.008390869,0.87811065,0.00010939551,0.09650692,0.000092614384,0.000017099663,4.8073355e-7,0.000005448351,0.0167665],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986537,0.00061548536,0.00018502183,0.00015079083,0.00017110365,0.00022390737],"domain_scores_gemma":[0.99856436,0.0010445503,0.000056879948,0.00011536031,0.00015853935,0.000060323706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001429102,0.00007502722,0.00018953483,0.00002896642,0.00040404967,0.000004924991,0.00008008826,0.0001503372,0.00035179502],"category_scores_gemma":[0.0070218695,0.00007229825,0.00004679161,0.00007561292,0.0019372804,0.0000537608,0.000027194346,0.0006176086,0.000023657458],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.889993e-7,0.000008258409,0.00014701641,0.00009128617,0.000013328117,0.0000032799064,0.057984095,9.253747e-8,1.891266e-7,0.22662926,0.7151064,0.0000164805],"study_design_scores_gemma":[0.00006512581,0.000010374789,0.000047770165,0.00022109137,0.000011559185,0.0000022136305,0.020270275,3.607454e-7,8.431004e-7,0.010411587,0.96888244,0.00007633499],"about_ca_topic_score_codex":0.0009293196,"about_ca_topic_score_gemma":0.0008762766,"teacher_disagreement_score":0.25377604,"about_ca_system_score_codex":0.00040036885,"about_ca_system_score_gemma":0.00030506108,"threshold_uncertainty_score":0.8406341},"labels":[],"label_agreement":null},{"id":"W1974981709","doi":"10.2307/4153124","title":"The Secular Revolution: Power, Interests, and Conflict in the Secularization of American Public Life","year":2005,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Secularization; Power (physics); Religious studies; Sociology; Public life; Public opinion; Political science; Law; Philosophy; Politics","score_opus":0.01937203746855213,"score_gpt":0.32736542994156426,"score_spread":0.3079933924730121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974981709","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9214641,0.0032996978,0.00031434148,0.069776826,0.00011977743,0.00019887609,0.0000017629585,0.000015842952,0.004808768],"genre_scores_gemma":[0.98482805,0.013545445,0.00008180121,0.0013945367,0.00006081956,0.000010137348,0.000004005254,0.000003497958,0.00007171318],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866176,0.00063690473,0.00026198025,0.0001110188,0.00016504187,0.00016330047],"domain_scores_gemma":[0.9990464,0.00041727666,0.00022770937,0.0001440427,0.00012638149,0.000038226874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010138823,0.000060794235,0.00014168069,0.000039896797,0.00034347211,0.000016990889,0.0002125347,0.00011465749,0.000007368491],"category_scores_gemma":[0.00050683797,0.000040860865,0.00008870211,0.0002105518,0.0025681981,0.000084066654,0.00002530828,0.00019278262,0.0000038043818],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029039378,0.00008581474,0.02553032,0.000008426075,0.000070765476,6.411443e-7,0.16792554,0.000016694661,0.0004106259,0.7597791,0.04400646,0.0021365574],"study_design_scores_gemma":[0.0005164646,0.00025264503,0.031538982,0.000035847526,0.000028457665,0.00000716888,0.15646663,0.00018346382,0.000057940313,0.011800408,0.79894286,0.00016914813],"about_ca_topic_score_codex":0.0016995256,"about_ca_topic_score_gemma":0.0010532686,"teacher_disagreement_score":0.7549364,"about_ca_system_score_codex":0.00005079608,"about_ca_system_score_gemma":0.00011194712,"threshold_uncertainty_score":0.9462633},"labels":[],"label_agreement":null},{"id":"W1975238990","doi":"10.1177/0268580913496925f","title":"Jon Wolseth, <i>Jesus and the Gang: Youth Violence and Christianity in Urban Honduras</i>","year":2013,"lang":"en","type":"article","venue":"International Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Christianity; Sociology; Criminology; Poison control; Suicide prevention; Human factors and ergonomics; Gender studies; Religious studies; Philosophy; Medical emergency; Medicine","score_opus":0.01370050091525442,"score_gpt":0.2952833890987278,"score_spread":0.2815828881834734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975238990","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9488998,0.0010248723,0.000061645245,0.031831976,0.0006821828,0.00021366062,0.000010269452,0.00002739574,0.017248195],"genre_scores_gemma":[0.9907768,0.0056559644,0.00003718013,0.002849804,0.00021133806,0.00003569245,0.0000066039347,0.0000035639641,0.00042306844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991639,0.00024884063,0.00015343263,0.00014943378,0.0001288364,0.0001555196],"domain_scores_gemma":[0.9992667,0.00046421762,0.00006753894,0.00005961251,0.00008844931,0.000053490796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000410246,0.00006627698,0.00010761191,0.000029750125,0.00025869464,0.00006500192,0.00017889471,0.00012086767,0.00019513788],"category_scores_gemma":[0.00038101393,0.00004937593,0.000042093983,0.000047067475,0.0013002912,0.0001348816,0.00005323894,0.00024303823,0.00004537685],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009007488,0.000121574056,0.12477488,0.0000069790776,0.00013906255,0.000005871483,0.40069816,0.000009130128,0.0002538002,0.41120753,0.055618826,0.0070741065],"study_design_scores_gemma":[0.004679434,0.00008865802,0.29288504,0.00017528799,0.00004307892,0.000022603252,0.21485698,0.0012293716,0.00003935309,0.3529966,0.13236718,0.0006164447],"about_ca_topic_score_codex":0.01971713,"about_ca_topic_score_gemma":0.00083085604,"teacher_disagreement_score":0.18584119,"about_ca_system_score_codex":0.00007199268,"about_ca_system_score_gemma":0.000038813683,"threshold_uncertainty_score":0.9868107},"labels":[],"label_agreement":null},{"id":"W1977076526","doi":"10.1177/000842980603500204","title":"Syndicalisme, religions et religiosité: analyse par une approche économique","year":2006,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.0880890982952541,"score_gpt":0.4077991270155114,"score_spread":0.31971002872025733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977076526","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28386873,0.25639895,0.00034483467,0.16688444,0.010158625,0.0015849842,0.00008530338,0.00069626246,0.2799779],"genre_scores_gemma":[0.5267371,0.45273226,0.003579523,0.006027575,0.0010527276,0.0002812728,0.00002299134,0.000077005905,0.009489512],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99009436,0.0015087639,0.0025890574,0.0021512301,0.0013537152,0.002302853],"domain_scores_gemma":[0.9935761,0.0031195835,0.0010808294,0.0010431061,0.00070607103,0.0004743257],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003399583,0.0011448786,0.001679764,0.0009298206,0.0029570474,0.0005885387,0.0018847767,0.0009893064,0.00006308756],"category_scores_gemma":[0.0021016381,0.0011057951,0.0011213933,0.008296563,0.011408601,0.001340392,0.00067925954,0.001539838,0.00071716623],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028996243,0.00050917006,0.008346718,0.00012886943,0.00021373667,0.00012151239,0.009936285,0.0036663043,0.00009559904,0.27058175,0.7062259,0.00014522312],"study_design_scores_gemma":[0.0008460584,0.00042630036,0.0015727093,0.0016094452,0.00033742678,0.00011794625,0.038384464,0.0002617675,0.00030787103,0.19800292,0.75645715,0.0016759614],"about_ca_topic_score_codex":0.1552977,"about_ca_topic_score_gemma":0.04228508,"teacher_disagreement_score":0.27048838,"about_ca_system_score_codex":0.0013325623,"about_ca_system_score_gemma":0.0022367714,"threshold_uncertainty_score":0.9991392},"labels":[],"label_agreement":null},{"id":"W1977452932","doi":"10.7202/008790ar","title":"Les emprunts du discours théologique","year":2004,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.0563236988091494,"score_gpt":0.3559233282049305,"score_spread":0.2995996293957811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977452932","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33030882,0.0012963619,0.0023371982,0.5361898,0.0038816119,0.0007102395,0.00007675251,0.00045753273,0.124741696],"genre_scores_gemma":[0.91617024,0.061119135,0.001718093,0.013053348,0.0027909114,0.00014396089,0.000037087324,0.00007464717,0.004892575],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944015,0.0022611122,0.0007762165,0.00088499807,0.0006017863,0.0010743502],"domain_scores_gemma":[0.99733794,0.0008116083,0.0004346577,0.0006031199,0.0003268129,0.00048586127],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.001985047,0.00065597135,0.0006977487,0.0001317896,0.00097046664,0.00022550616,0.00096511014,0.0017566734,0.0007115333],"category_scores_gemma":[0.0010720218,0.0006311622,0.00076368754,0.00064487313,0.0021235947,0.0008396735,0.00024428684,0.0023132828,0.00082233094],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047387737,0.00073461706,0.0016660799,0.000043002965,0.000139322,0.00017853765,0.013529863,0.0008913367,0.00023443661,0.97148633,0.010276625,0.00077247707],"study_design_scores_gemma":[0.0011166272,0.0006420923,0.002704563,0.00037661803,0.00010942804,0.00015999092,0.0074245995,0.000016285754,0.00088022306,0.69481194,0.29075247,0.001005164],"about_ca_topic_score_codex":0.012543483,"about_ca_topic_score_gemma":0.0044261855,"teacher_disagreement_score":0.5858614,"about_ca_system_score_codex":0.0011081857,"about_ca_system_score_gemma":0.0012637391,"threshold_uncertainty_score":0.99998844},"labels":[],"label_agreement":null},{"id":"W1977552149","doi":"10.1177/0037768607083853","title":"Immanence and Transcendence in the Religious and the Political","year":2007,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Immanence; Transcendence (philosophy); Politics; Context (archaeology); Legitimacy; Epistemology; Individualism; Sociology; Relevance (law); Value (mathematics); Aesthetics; Philosophy; Political science; History; Law; Mathematics","score_opus":0.02122399656090379,"score_gpt":0.35702978100234695,"score_spread":0.33580578444144316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977552149","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6531768,0.00064221636,0.0004339517,0.2406963,0.00027130047,0.0003794791,0.0000024543945,0.0000423447,0.1043552],"genre_scores_gemma":[0.9953454,0.00037754743,0.000018109216,0.003981112,0.00020183103,0.0000065023314,2.7123122e-7,0.0000024018498,0.00006679867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9989867,0.00026656964,0.00012562527,0.00009825594,0.00024482879,0.00027802767],"domain_scores_gemma":[0.9990428,0.0007977519,0.000024826277,0.000054111628,0.000029128481,0.00005135732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013299139,0.000052374042,0.00009188154,0.000015181727,0.00086192036,0.000100390746,0.00016607648,0.00006578479,0.0000061536916],"category_scores_gemma":[0.00010152568,0.000032623786,0.00005075632,0.00017015744,0.0012843389,0.000058615627,0.000012623824,0.0002459235,0.000004282397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017873535,0.000011722393,0.0010528411,0.0000015727392,0.0000033075132,0.0000026412154,0.1128785,4.587197e-8,0.000008483124,0.8833095,0.002241462,0.00047204824],"study_design_scores_gemma":[0.0012812179,0.000025758332,0.08802995,0.000017768345,0.000027081522,0.000015271818,0.5781502,0.000055536802,0.000012685582,0.24904464,0.08314033,0.00019951543],"about_ca_topic_score_codex":0.007260719,"about_ca_topic_score_gemma":0.005729709,"teacher_disagreement_score":0.6342649,"about_ca_system_score_codex":0.000039667862,"about_ca_system_score_gemma":0.000038394992,"threshold_uncertainty_score":0.99935},"labels":[],"label_agreement":null},{"id":"W1977682295","doi":"10.1177/000842980103000309","title":"Becoming answerable for what we say: Colonialism and the Pax AAR","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Presidential address; Colonialism; Presidential system; Sociology; Law; Environmental ethics; Political science; Philosophy; Politics; Public administration","score_opus":0.11778299254080431,"score_gpt":0.4461594169589983,"score_spread":0.328376424418194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977682295","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26782316,0.29524815,0.0001963166,0.3831655,0.007863069,0.0028795614,0.000009335335,0.00031219656,0.042502716],"genre_scores_gemma":[0.28919786,0.70331115,0.00052841386,0.004496011,0.0003102109,0.00027252673,7.466181e-7,0.000011572053,0.0018715292],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974782,0.0003164374,0.00049488456,0.0005063541,0.0005335144,0.0006706112],"domain_scores_gemma":[0.99568135,0.0035451902,0.00019635439,0.00023710227,0.00024127649,0.000098736964],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0025567764,0.00022212807,0.00043981004,0.0001480414,0.003354195,0.00059449446,0.00056958594,0.00013514621,0.000010512194],"category_scores_gemma":[0.0020944804,0.00015232818,0.0001955345,0.0009693149,0.004419543,0.00083131617,0.00016990589,0.00022824359,0.00001492858],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019983281,0.00010125261,0.003703917,0.000057493304,0.0001441271,0.000014339194,0.16866373,0.00021879094,0.000050490275,0.37332383,0.45093986,0.0025823298],"study_design_scores_gemma":[0.000987615,0.00009569466,0.000077212455,0.00026489617,0.000034577562,0.000012173183,0.20893493,0.000100059675,0.000030229256,0.07298596,0.7162299,0.00024670266],"about_ca_topic_score_codex":0.005929489,"about_ca_topic_score_gemma":0.007541482,"teacher_disagreement_score":0.40806296,"about_ca_system_score_codex":0.00017569838,"about_ca_system_score_gemma":0.00034952417,"threshold_uncertainty_score":0.9982899},"labels":[],"label_agreement":null},{"id":"W1978302354","doi":"10.1177/000842980103000336","title":"Comptes rendus / Reviews of books: Religion and Public Life in Canada: Historical and Comparative Perspectives","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Public life; Sociology; Political science; History; Social science; Law; Politics","score_opus":0.1996517100895856,"score_gpt":0.4094731195485176,"score_spread":0.20982140945893202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978302354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.536952,0.43154475,0.0000050569693,0.009890458,0.0005345081,0.00047176005,0.0000028483528,0.000032785014,0.020565834],"genre_scores_gemma":[0.5254149,0.47389278,0.00016350386,0.00032600985,0.00004167266,0.000034056273,3.4521796e-7,0.000003676366,0.00012307888],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99692994,0.00048412438,0.00086430536,0.00058228447,0.0006036724,0.0005356787],"domain_scores_gemma":[0.9978354,0.0011533643,0.0003602698,0.00019604567,0.0002485914,0.00020636003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010813876,0.00025037606,0.0008621146,0.00031806788,0.0006495358,0.0000668279,0.0003465955,0.00009626832,0.00001671372],"category_scores_gemma":[0.0024124377,0.00021386327,0.000084268846,0.0013343298,0.0019043077,0.0003616885,0.00017492453,0.0003127602,0.000004461716],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038978116,0.00014660227,0.32400233,0.00007092947,0.00005429578,0.00002304954,0.046814453,0.00003478213,0.00003586959,0.05303855,0.57549095,0.0002491902],"study_design_scores_gemma":[0.00063215225,0.00024669975,0.012018818,0.00057139323,0.000030948144,0.000021460888,0.39354742,0.000057349316,0.000014761223,0.0043264516,0.58794606,0.00058646983],"about_ca_topic_score_codex":0.8759253,"about_ca_topic_score_gemma":0.9110698,"teacher_disagreement_score":0.34673297,"about_ca_system_score_codex":0.0017073877,"about_ca_system_score_gemma":0.0017943601,"threshold_uncertainty_score":0.87210906},"labels":[],"label_agreement":null},{"id":"W1979639394","doi":"10.1558/imre.v14i2.201","title":"Paying Attention","year":2011,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Disenchantment; Secularization; Atheism; Demise; Secularism; Aesthetics; Opposition (politics); Vitality; Irony; Sociology; Scholarship; Epistemology; Narrative; Scientism; Relation (database); Philosophy; Religious studies; Law; Political science; Theology","score_opus":0.05624720699477284,"score_gpt":0.34543169415249264,"score_spread":0.2891844871577198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979639394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43434122,0.00008014802,0.0017330293,0.0021638374,0.00077414984,0.00017192484,0.0000010762029,0.0002580242,0.5604766],"genre_scores_gemma":[0.9943371,0.0008840728,0.00037184978,0.0010834442,0.000160992,0.000016571908,0.0000027178737,0.0000089214345,0.0031343556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925154,0.000066683824,0.0001530544,0.00014621783,0.0001514139,0.00023105917],"domain_scores_gemma":[0.99958146,0.00003273818,0.00006429686,0.00013768462,0.00008247695,0.00010136032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021904198,0.00006597747,0.000074899915,0.00004541655,0.0005084164,0.000047148947,0.00013162756,0.00009816323,0.00019757089],"category_scores_gemma":[0.000064190564,0.000064787615,0.0001246614,0.00019541073,0.000072129944,0.0001884837,0.000017958657,0.000108006374,0.00058505696],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024371637,0.00014821067,0.023810072,0.000008621297,0.000042753978,0.0000092314685,0.0502276,0.0000010773127,0.0069343187,0.7041541,0.20090179,0.013737911],"study_design_scores_gemma":[0.00046724046,0.00010887593,0.053568147,0.00006150133,0.000051057134,0.000017094078,0.016690727,0.000041881645,0.0010075428,0.08584225,0.8416153,0.00052833057],"about_ca_topic_score_codex":0.01205095,"about_ca_topic_score_gemma":0.00051445706,"teacher_disagreement_score":0.6407136,"about_ca_system_score_codex":0.000085000676,"about_ca_system_score_gemma":0.000037675156,"threshold_uncertainty_score":0.9945279},"labels":[],"label_agreement":null},{"id":"W1979682545","doi":"10.1558/rsth.v33i2.173","title":"Promise Keepers Canada and Christian Relational Masculinities","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interdependence; Context (archaeology); Hegemony; Sociology; Identity (music); Gender studies; Public discourse; Political science; Aesthetics; History; Social science; Law; Politics; Philosophy","score_opus":0.017125066598284014,"score_gpt":0.28489778885452116,"score_spread":0.26777272225623716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979682545","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8595686,0.016250828,0.00009966357,0.035247672,0.0009895897,0.0002175856,0.000005311627,0.00006812483,0.08755264],"genre_scores_gemma":[0.96606654,0.03083628,0.00011981682,0.0013071527,0.00015153311,0.0000126825225,0.0000012763759,0.0000041198077,0.0015006245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933803,0.00012048339,0.00011736995,0.00013943898,0.00010628462,0.0001784156],"domain_scores_gemma":[0.99930894,0.00043463163,0.00004586467,0.00005795957,0.00008158386,0.00007099083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023593566,0.00007254123,0.0001534554,0.000017236645,0.00077607384,0.000015257727,0.000040824187,0.000058940936,0.000012842798],"category_scores_gemma":[0.0003317595,0.000060824656,0.00002761502,0.000042445507,0.00058741,0.000028004219,0.000038823502,0.00008948726,0.0000030784217],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013894999,0.0000076293677,0.008618653,0.000021187821,0.00016534537,0.000005013177,0.0634074,0.000007491724,0.0000027300207,0.8717585,0.05493485,0.0010572826],"study_design_scores_gemma":[0.0006407361,0.00012042061,0.0060446872,0.00004119795,0.00006857159,0.000037782513,0.14644562,0.000104131104,0.0000037042025,0.19396599,0.6522174,0.0003097703],"about_ca_topic_score_codex":0.47129998,"about_ca_topic_score_gemma":0.63846856,"teacher_disagreement_score":0.67779255,"about_ca_system_score_codex":0.000050711573,"about_ca_system_score_gemma":0.000116142735,"threshold_uncertainty_score":0.5969011},"labels":[],"label_agreement":null},{"id":"W1979913292","doi":"10.3917/hmc.032.0055","title":"École et religions au Québec : principes en débat et pratiques en questionnement","year":2015,"lang":"fr","type":"article","venue":"Histoire, monde et cultures religieuses/Histoire, monde & cultures religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Political science; Philosophy; Sociology","score_opus":0.02451470694905569,"score_gpt":0.34883927981328,"score_spread":0.32432457286422434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979913292","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023528285,0.3227622,0.0010821064,0.23888446,0.01894931,0.00438754,0.0007485903,0.0038745143,0.385783],"genre_scores_gemma":[0.33877325,0.16575593,0.008499169,0.04075043,0.0028383941,0.001927299,0.0011223677,0.00080888136,0.4395243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9797679,0.005638622,0.0036636435,0.0034385156,0.0043422407,0.0031490629],"domain_scores_gemma":[0.98757523,0.0017007292,0.0024186112,0.0028388982,0.00269397,0.002772549],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.003350051,0.003073741,0.0026656825,0.00075178046,0.006107676,0.0016555543,0.003471477,0.0031558315,0.00032405282],"category_scores_gemma":[0.0063500023,0.002869948,0.0023991168,0.0023160116,0.004295312,0.003628474,0.0012431428,0.0046396526,0.0012936901],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00021214994,0.0015978015,0.0010911801,0.00020749339,0.00059139123,0.00017143185,0.12988177,0.0037715149,0.0009491031,0.2054253,0.655246,0.00085484283],"study_design_scores_gemma":[0.002338408,0.00085192604,0.0024283333,0.0015455406,0.00092328165,0.00026493144,0.04111617,0.000082449755,0.0005234741,0.0087031955,0.9380156,0.0032067066],"about_ca_topic_score_codex":0.47543842,"about_ca_topic_score_gemma":0.36119586,"teacher_disagreement_score":0.31524497,"about_ca_system_score_codex":0.016044147,"about_ca_system_score_gemma":0.019597195,"threshold_uncertainty_score":0.99948394},"labels":[],"label_agreement":null},{"id":"W1980061714","doi":"10.1177/000842980603500108","title":"Comptes rendus / Reviews of books: New Approaches to the Study of Religion. Volume 2: Textual, Comparative, Sociological, and Cognitive Approaches","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Volume (thermodynamics); Cognition; Social science; Epistemology; Psychology; Philosophy; Neuroscience","score_opus":0.4630316435965785,"score_gpt":0.4310084360744423,"score_spread":0.03202320752213622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980061714","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.771063,0.17013587,0.00012294267,0.0076220348,0.0004445121,0.003464441,0.000018866043,0.00009475607,0.047033537],"genre_scores_gemma":[0.90438986,0.093580656,0.0007507128,0.00030507726,0.00017228357,0.00020616362,0.000002795987,0.000010339452,0.0005821418],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9955746,0.0010374243,0.0012841846,0.0007528311,0.0008079317,0.0005430575],"domain_scores_gemma":[0.9966318,0.0020103946,0.00069261,0.00034352843,0.00019668975,0.00012498542],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002226785,0.00036449332,0.0011246494,0.00024905166,0.0012432549,0.000104632534,0.0008033788,0.00015042913,0.000017722718],"category_scores_gemma":[0.0012371533,0.00023905784,0.00021747762,0.0015760302,0.004294949,0.0002476762,0.00038289634,0.00034814666,0.00003371556],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007267538,0.0008827647,0.044362005,0.00007037828,0.00016748326,0.000002821411,0.10082737,0.00076247356,0.000028472637,0.046122767,0.80631,0.00039079398],"study_design_scores_gemma":[0.0011375214,0.0022338703,0.010350859,0.0007768147,0.00026034805,0.000007660201,0.8272915,0.00009162239,0.00017818245,0.017444832,0.13940139,0.00082539214],"about_ca_topic_score_codex":0.021176934,"about_ca_topic_score_gemma":0.008850513,"teacher_disagreement_score":0.72646415,"about_ca_system_score_codex":0.000092943585,"about_ca_system_score_gemma":0.00033085348,"threshold_uncertainty_score":0.9984148},"labels":[],"label_agreement":null},{"id":"W1980551641","doi":"10.1111/j.1468-5906.2004.00232.x","title":"Give Me that Ol' Time Hormonal Religion","year":2004,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Religiosity; Piety; Protestantism; Feminization (sociology); Phenomenon; Generalization; Sociology; Gender studies; Religious studies; Epistemology; Social psychology; Philosophy; Psychology","score_opus":0.03736242035206034,"score_gpt":0.34917307150816806,"score_spread":0.31181065115610773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980551641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97377676,0.0008646219,0.001175365,0.0113722775,0.0071319994,0.0012750772,0.000010397214,0.00006429952,0.004329223],"genre_scores_gemma":[0.9846352,0.001307613,0.00018323126,0.00018395425,0.00042838958,0.000025704585,0.0000030511067,0.00001548862,0.013217408],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974427,0.0001556031,0.00044590895,0.00028085784,0.0012805875,0.00039430495],"domain_scores_gemma":[0.9980774,0.00037483807,0.0004559121,0.00031221425,0.0006065484,0.0001730667],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002890897,0.00014608707,0.00023022921,0.00017729856,0.0048072417,0.000578175,0.0006777825,0.00010110915,0.000039480747],"category_scores_gemma":[0.00036028758,0.00009971387,0.0004385302,0.00060230773,0.00047634178,0.00036303146,0.000057359815,0.0003347327,0.00011115739],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029528223,0.0015579049,0.00051151245,0.00001250021,0.0004086872,0.000011575329,0.14980464,0.0019251296,0.006747104,0.021613909,0.8150248,0.0020869758],"study_design_scores_gemma":[0.0042491774,0.0015776496,0.0012383068,0.00019958154,0.0004212119,0.000100564226,0.09273709,0.0002727095,0.0020538871,0.06580934,0.8308029,0.00053756987],"about_ca_topic_score_codex":0.0015364873,"about_ca_topic_score_gemma":0.00048723083,"teacher_disagreement_score":0.05706754,"about_ca_system_score_codex":0.0002836407,"about_ca_system_score_gemma":0.0002900498,"threshold_uncertainty_score":0.9964884},"labels":[],"label_agreement":null},{"id":"W1981074475","doi":"10.1080/09668130600926447","title":"Politics, national symbols and the Romanian Orthodox Cathedral","year":2006,"lang":"en","type":"article","venue":"Europe Asia Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Opposition (politics); Politics; Romanian; Negotiation; Downtown; Democracy; Political science; State (computer science); Variety (cybernetics); Law; Sociology; Political economy; History; Archaeology; Philosophy","score_opus":0.03758460854301927,"score_gpt":0.3622799379897533,"score_spread":0.324695329446734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981074475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060226288,0.002043262,0.000018380366,0.05866321,0.00047208232,0.00019065652,0.000008652656,0.00008233765,0.8782951],"genre_scores_gemma":[0.96846056,0.0012767877,0.00009858279,0.0010127666,0.0005668478,0.000010145887,0.0000014463135,0.0000059223958,0.028566953],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991633,0.00022070332,0.000119283824,0.000100943056,0.00024452666,0.0001512256],"domain_scores_gemma":[0.9993089,0.0003267069,0.000042523578,0.00005534835,0.00024011782,0.000026406664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004401377,0.000060729668,0.0000981478,0.000016872047,0.001133051,0.00007821092,0.00008699122,0.000018094888,0.00001756895],"category_scores_gemma":[0.00051563635,0.000039729508,0.000051775944,0.00012253995,0.00072050537,0.00007383819,0.00004239636,0.00007895182,0.000052578627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020764046,0.0000124729895,0.0019933656,0.0000015439335,0.00003701469,0.0000014233251,0.014951487,0.0000019838158,0.0000027196245,0.9237589,0.059173755,0.00006321803],"study_design_scores_gemma":[0.00033862222,0.000011051193,0.022715714,0.000010193503,0.0000230187,0.0000035003247,0.031715944,0.000009764315,0.000008690992,0.02273235,0.9223346,0.00009653443],"about_ca_topic_score_codex":0.0014945637,"about_ca_topic_score_gemma":0.0008674846,"teacher_disagreement_score":0.90823424,"about_ca_system_score_codex":0.00003974169,"about_ca_system_score_gemma":0.000050052407,"threshold_uncertainty_score":0.8714627},"labels":[],"label_agreement":null},{"id":"W1981225853","doi":"10.1177/0008429814526140","title":"Religious Discourse in Nineteenth-century Ontario","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethos; Formative assessment; Industrialisation; Sociology; Protestant work ethic; Work (physics); Order (exchange); Environmental ethics; Social science; Political science; Law; Pedagogy; Politics; Philosophy","score_opus":0.061250147317969954,"score_gpt":0.42656880707270245,"score_spread":0.3653186597547325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981225853","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7417643,0.020523803,0.000028860532,0.009212796,0.004127504,0.0007020775,0.000003071048,0.00024906502,0.22338852],"genre_scores_gemma":[0.8431638,0.15319183,0.0005553156,0.0015058293,0.0002708441,0.00010800906,0.0000023185044,0.000019446763,0.001182612],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956231,0.00048111525,0.0008744762,0.00085258856,0.0010634072,0.0011052991],"domain_scores_gemma":[0.99776053,0.0011537226,0.0002606348,0.00043862642,0.0001926394,0.00019386214],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0021769323,0.00036161416,0.0006115453,0.0005222935,0.0010220442,0.00018176062,0.00095431897,0.00022546142,0.000040077924],"category_scores_gemma":[0.0021537342,0.00032135082,0.00024272881,0.0018429126,0.0028748661,0.0005110544,0.0002558962,0.0006078707,0.0001517532],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062360945,0.0004592198,0.27486262,0.000053228126,0.00007936443,0.00006329629,0.17476678,0.001514297,0.00006847523,0.14796795,0.39899093,0.0011114753],"study_design_scores_gemma":[0.00088896806,0.00028125694,0.0071019633,0.00058831455,0.000030317735,0.000011097949,0.09378952,0.000049752864,0.000041231964,0.023309592,0.87308055,0.0008274335],"about_ca_topic_score_codex":0.20292187,"about_ca_topic_score_gemma":0.48773816,"teacher_disagreement_score":0.47408962,"about_ca_system_score_codex":0.0011064006,"about_ca_system_score_gemma":0.001087233,"threshold_uncertainty_score":0.9999239},"labels":[],"label_agreement":null},{"id":"W1981277680","doi":"10.1177/000842980403300104","title":"The otherworld and the here and now: An introduction to religious themes in Chris Arthur's essays","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Instinct; Irish; Sociology; Variety (cybernetics); Expression (computer science); Key (lock); Focus (optics); Epistemology; Philosophy; Linguistics; Computer science","score_opus":0.03171614839248357,"score_gpt":0.3802740015886468,"score_spread":0.3485578531961633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981277680","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65033567,0.072834656,0.00003196371,0.25668007,0.0018246433,0.0012589183,0.0000026544094,0.00014561166,0.016885785],"genre_scores_gemma":[0.70453435,0.29302412,0.00018067188,0.0015359009,0.00036892638,0.00013304844,3.054142e-7,0.000011192491,0.00021145944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9971829,0.00042499992,0.00052758213,0.00065270416,0.0006010302,0.00061079254],"domain_scores_gemma":[0.997997,0.0011730847,0.00015751344,0.00038110642,0.0001628828,0.00012840825],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0026427112,0.00024777986,0.0003612148,0.00019058523,0.0025112529,0.00040888126,0.0005862937,0.00010534101,0.0000018701735],"category_scores_gemma":[0.0018367732,0.00014467181,0.00008282542,0.0014669169,0.00506015,0.00039473415,0.00023572877,0.00034891043,0.000015801292],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023181163,0.00014043988,0.012415851,0.000028389295,0.000081677754,0.000014858028,0.1948137,0.0020239197,0.00006413114,0.675683,0.11166047,0.0028417504],"study_design_scores_gemma":[0.0018157619,0.00033827373,0.0019555476,0.0002478293,0.000033768014,0.000033768647,0.35724387,0.000030340398,0.00011313538,0.31535214,0.32226408,0.00057151046],"about_ca_topic_score_codex":0.00990243,"about_ca_topic_score_gemma":0.089952216,"teacher_disagreement_score":0.36033088,"about_ca_system_score_codex":0.00022028344,"about_ca_system_score_gemma":0.00029323364,"threshold_uncertainty_score":0.99878734},"labels":[],"label_agreement":null},{"id":"W1981797957","doi":"10.3138/tjt.17.1.93","title":"Jesus Christ: The Same Yesterday, Today and Forever","year":2001,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Yesterday; Elegance; Rigour; Power (physics); Philosophy; Paraphrase; Literature; Classics; Theology; History; Aesthetics; Art; Epistemology","score_opus":0.018324100551026953,"score_gpt":0.32867219828999356,"score_spread":0.3103480977389666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981797957","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48782405,0.008520474,0.00088699517,0.07601063,0.0028892497,0.0001744209,0.0000015893709,0.000023371298,0.42366922],"genre_scores_gemma":[0.97930586,0.007813608,0.00013699231,0.0019899185,0.0005842911,0.0000011871082,1.1085039e-7,0.0000040950326,0.010163955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992144,0.000245788,0.00018884422,0.000053357842,0.00013833526,0.00015926194],"domain_scores_gemma":[0.9992909,0.00027599753,0.00016939784,0.000080932725,0.00010285982,0.00007992533],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007031288,0.00005256514,0.00012787356,0.00001110882,0.00030332973,0.000035390964,0.0002147027,0.000071197006,0.0012361113],"category_scores_gemma":[0.00016066246,0.000032494543,0.00010309119,0.000030434572,0.00031707023,0.0002194147,0.00002633152,0.00013815484,0.00001243189],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002879313,0.00016384255,0.02286703,0.000005540147,0.00033790714,0.00009172885,0.183275,0.000018499975,0.00029268893,0.5111338,0.24849236,0.03303371],"study_design_scores_gemma":[0.00033953707,0.00014198701,0.008788399,0.0000114230415,0.00003477504,0.00033364975,0.020374471,0.000010753519,0.0000067616556,0.026245654,0.94364196,0.00007064068],"about_ca_topic_score_codex":0.0046452265,"about_ca_topic_score_gemma":0.010700242,"teacher_disagreement_score":0.6951496,"about_ca_system_score_codex":0.00010549956,"about_ca_system_score_gemma":0.000060672926,"threshold_uncertainty_score":0.9996769},"labels":[],"label_agreement":null},{"id":"W1982931143","doi":"10.2307/3712354","title":"The Cultural Significance of New Religious Movements: The Case of Soka Gakkai","year":2001,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Ethos; Sociology; Social psychology; Psychology; Political science; Law","score_opus":0.026684001390214044,"score_gpt":0.3563104108758289,"score_spread":0.32962640948561484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1982931143","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97078204,0.0029585394,0.00008961979,0.013788569,0.0005286273,0.00030845695,0.0000050025624,0.000024714702,0.011514427],"genre_scores_gemma":[0.9628941,0.033824034,0.00006718375,0.00046867435,0.0001371275,0.0000112169055,0.0000023117846,0.0000059375566,0.0025894288],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9986427,0.00033768438,0.00043967966,0.0001447071,0.0001880818,0.00024718032],"domain_scores_gemma":[0.99823487,0.0006940982,0.00046603289,0.00026390972,0.00028307023,0.000058047957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006819311,0.00009648177,0.00021649474,0.000021801432,0.00060241827,0.000010331914,0.00035343316,0.00018799026,0.000021500655],"category_scores_gemma":[0.00039412695,0.00005758108,0.00026358585,0.00020500805,0.00262447,0.000073860516,0.000037156016,0.00021579108,0.000010245493],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013955781,0.00012866598,0.0052965204,0.000020829078,0.00027496144,0.000029619607,0.27728808,0.00009357039,0.005166284,0.15960748,0.5476454,0.0043090284],"study_design_scores_gemma":[0.0010453578,0.0004350518,0.0008810822,0.00008074147,0.000114896604,0.000104039784,0.42260218,0.0000569682,0.002751228,0.16175927,0.40986967,0.0002995096],"about_ca_topic_score_codex":0.029244563,"about_ca_topic_score_gemma":0.0016869577,"teacher_disagreement_score":0.1453141,"about_ca_system_score_codex":0.00006197837,"about_ca_system_score_gemma":0.00019657676,"threshold_uncertainty_score":0.97721976},"labels":[],"label_agreement":null},{"id":"W1983394832","doi":"10.1177/0008429814550157","title":"Christianisme et modernité avancée chez Berger","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Fundamentalism; Dialectic; Mysticism; Philosophy; Epistemology; Modernity; Phenomenology (philosophy); Phenomenon; Religious experience; Late modernity; Relativism; Christianity; Pluralism (philosophy); Religious pluralism; Aside; Religious studies; Islam; Sociology; Theology; Social science","score_opus":0.10836725600529523,"score_gpt":0.4624736332855825,"score_spread":0.35410637728028727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983394832","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23150569,0.021663927,0.0009013957,0.03540189,0.0062282993,0.00084841246,0.000010740078,0.000743293,0.7026963],"genre_scores_gemma":[0.88472414,0.10606239,0.0012745045,0.005104489,0.0003627836,0.00009688407,0.0000021775693,0.000022751841,0.002349858],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962465,0.00059521507,0.0006176683,0.0007047865,0.0010061832,0.0008296198],"domain_scores_gemma":[0.99759245,0.0013323047,0.0002341404,0.00037187975,0.0002897044,0.00017952638],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.002699321,0.0003048954,0.00048263537,0.00026868226,0.0016340035,0.0002148142,0.0008202583,0.00019077699,0.000051918916],"category_scores_gemma":[0.0032530702,0.00026487335,0.00023796184,0.0012027447,0.002613677,0.00048951164,0.00022943126,0.0004136422,0.00028129443],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017577313,0.00016407615,0.009822266,0.00004037625,0.00007673089,0.000011945786,0.047710758,0.0012091367,0.00019935847,0.4773492,0.4628635,0.0005350732],"study_design_scores_gemma":[0.00040476452,0.00018359047,0.0011423213,0.0002553083,0.000030818766,0.000008150268,0.036444847,0.0002701645,0.0001986971,0.056001544,0.9044085,0.0006512611],"about_ca_topic_score_codex":0.0071972026,"about_ca_topic_score_gemma":0.006497738,"teacher_disagreement_score":0.70034647,"about_ca_system_score_codex":0.00024329692,"about_ca_system_score_gemma":0.00056816044,"threshold_uncertainty_score":0.99998033},"labels":[],"label_agreement":null},{"id":"W1984591428","doi":"10.1177/000842980603500310","title":"Essai sur l'avenir des sciences des religions au Canada","year":2006,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.09998099102496777,"score_gpt":0.39398613255083015,"score_spread":0.2940051415258624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984591428","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41308895,0.23118661,0.00007007762,0.014912229,0.009553343,0.00060775474,0.000062889274,0.00020230463,0.33031586],"genre_scores_gemma":[0.70040745,0.27712807,0.002035892,0.0014448634,0.0012446289,0.00012164289,0.0000055329388,0.00004007548,0.017571881],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9903205,0.0009807836,0.0017715687,0.0016735998,0.002365062,0.0028884807],"domain_scores_gemma":[0.9942383,0.0031653137,0.00067347905,0.000582163,0.0009390442,0.00040166764],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0030089153,0.0009035287,0.0011305852,0.00053140806,0.011053524,0.00047585124,0.0019622918,0.00043013188,0.00008386796],"category_scores_gemma":[0.002832838,0.00084339874,0.00052740716,0.0073618107,0.07360592,0.0015050545,0.0005715617,0.0007813566,0.00013607125],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000014429363,0.00036950814,0.05660434,0.00022753664,0.00010634263,0.00010251818,0.008972741,0.005757631,0.000044110886,0.328796,0.59848356,0.0005212593],"study_design_scores_gemma":[0.0007797446,0.0005571356,0.007217522,0.0027151376,0.00017078301,0.000115249226,0.062195666,0.00017610681,0.00034501037,0.19417071,0.7298666,0.0016902797],"about_ca_topic_score_codex":0.9812247,"about_ca_topic_score_gemma":0.9864054,"teacher_disagreement_score":0.31274396,"about_ca_system_score_codex":0.0056228894,"about_ca_system_score_gemma":0.017176244,"threshold_uncertainty_score":0.9994017},"labels":[],"label_agreement":null},{"id":"W1985013946","doi":"10.1016/j.religion.2010.05.008","title":"Religious Pluralism, Globalization and World Politics","year":2010,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Globalization; Politics; Religious pluralism; Pluralism (philosophy); Political science; Political economy; Sociology; Environmental ethics; Law; Epistemology; Philosophy","score_opus":0.010089048049066426,"score_gpt":0.31746910380503796,"score_spread":0.30738005575597155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985013946","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75681895,0.0003439054,0.00020302084,0.021588217,0.0020386144,0.00025643848,0.0000056746935,0.0003354118,0.21840975],"genre_scores_gemma":[0.98811305,0.003905751,0.00035812941,0.0020350434,0.0004751967,0.000006256891,0.000008778849,0.0000102388985,0.005087565],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991451,0.000054706205,0.00015831488,0.00016386884,0.00023905821,0.00023897395],"domain_scores_gemma":[0.9993865,0.00011143146,0.00006316094,0.00014830742,0.00011999487,0.00017058788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019472814,0.000081801925,0.000090391826,0.00006945241,0.00052128825,0.00014077016,0.00010458321,0.00012711532,0.00004505856],"category_scores_gemma":[0.00028141763,0.00008248101,0.00006201628,0.00030818107,0.00019317532,0.00014851765,0.00002342184,0.0002058267,0.00008017096],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029031619,0.000022558605,0.00748977,0.0000037321684,0.000007966188,0.000002311484,0.006119829,0.000002540179,0.0006734049,0.79001373,0.19508764,0.0005736254],"study_design_scores_gemma":[0.0001282076,0.000010108406,0.0012687491,0.000013480039,0.000011748909,0.000005866481,0.00070419104,0.00006023322,0.000121493555,0.023745708,0.9738054,0.00012479936],"about_ca_topic_score_codex":0.006347526,"about_ca_topic_score_gemma":0.004601029,"teacher_disagreement_score":0.77871776,"about_ca_system_score_codex":0.00006126738,"about_ca_system_score_gemma":0.00007634188,"threshold_uncertainty_score":0.9595603},"labels":[],"label_agreement":null},{"id":"W1985899056","doi":"10.4000/assr.12512","title":"Sanctuaires catholiques au Québec","year":2008,"lang":"fr","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.12465218473595056,"score_gpt":0.370718314530804,"score_spread":0.24606612979485343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985899056","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56904614,0.014690196,0.0009286815,0.038113564,0.0015408986,0.00024527413,0.000040171486,0.00022500794,0.37517005],"genre_scores_gemma":[0.892734,0.05499271,0.0065395115,0.002073764,0.0012215832,0.000041814943,0.0000047395233,0.000030785464,0.042361107],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954894,0.0011281824,0.0005517474,0.0006431928,0.0006698911,0.0015175721],"domain_scores_gemma":[0.9968257,0.0018987531,0.00026317535,0.00029698474,0.00010466834,0.000610705],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00067546644,0.00037511764,0.00041785173,0.00021218769,0.011965927,0.00018458527,0.0010369116,0.00026826325,0.00022910746],"category_scores_gemma":[0.0007204481,0.0003873401,0.0007535058,0.0014354032,0.048360568,0.0005142411,0.00018593742,0.00057022023,0.00047306565],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011445575,0.00029461892,0.04048071,0.00003771296,0.000090760426,0.000046540663,0.50565714,0.00019328437,0.000264833,0.40101656,0.043061107,0.008845328],"study_design_scores_gemma":[0.00034172303,0.00034914905,0.03250621,0.00037024362,0.00012712307,0.00033915392,0.053614434,0.00053655944,0.00020817321,0.19684656,0.7138001,0.0009605929],"about_ca_topic_score_codex":0.5410528,"about_ca_topic_score_gemma":0.25854057,"teacher_disagreement_score":0.670739,"about_ca_system_score_codex":0.0019178286,"about_ca_system_score_gemma":0.0181651,"threshold_uncertainty_score":0.99985784},"labels":[],"label_agreement":null},{"id":"W1987123273","doi":"10.1558/rsth.v29i1.49","title":"Jews, Eschatology, and Contemporary Visions of a World Order","year":2010,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Vision; Eschatology; Order (exchange); State (computer science); End of history; Judaism; Philosophy; Sociology; Political science; Law; Theology; Computer science; Economics","score_opus":0.026124901725393283,"score_gpt":0.36347792005111684,"score_spread":0.33735301832572356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1987123273","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83446145,0.023708468,0.000037578153,0.02451828,0.0011157895,0.00024867643,0.0000042937004,0.000064375454,0.11584107],"genre_scores_gemma":[0.9656139,0.03188664,0.0003085556,0.00075069326,0.00006706535,0.000011354121,5.587184e-7,0.0000048113848,0.0013564217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933577,0.00008220243,0.00018141819,0.00015951581,0.000067815454,0.0001732538],"domain_scores_gemma":[0.9990749,0.0005065874,0.000087194945,0.00010364335,0.00015806856,0.000069600836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028622718,0.00008217803,0.0002654573,0.00006234034,0.0004622738,0.000010427531,0.00007164584,0.00010360918,0.000022491537],"category_scores_gemma":[0.0003053398,0.00006478246,0.000045709003,0.00015743307,0.001678754,0.00003905957,0.00009725277,0.0001996651,0.0000054819234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019243362,0.00003109058,0.024303783,0.000015050989,0.00015668929,0.0000051416378,0.027469879,1.6343397e-7,0.00020201001,0.9093721,0.03765604,0.0007688046],"study_design_scores_gemma":[0.0008416669,0.00018938423,0.0032655324,0.000048353126,0.00006466317,0.00004332909,0.06316563,0.000021793565,0.0000669522,0.35398352,0.5780307,0.000278497],"about_ca_topic_score_codex":0.0025599631,"about_ca_topic_score_gemma":0.008950092,"teacher_disagreement_score":0.55538857,"about_ca_system_score_codex":0.0000057422812,"about_ca_system_score_gemma":0.000058674104,"threshold_uncertainty_score":0.6185439},"labels":[],"label_agreement":null},{"id":"W1987381315","doi":"10.1111/j.1755-618x.2000.tb00586.x","title":"Surviving the Americanizing New Right*","year":2000,"lang":"fr","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Nationalism; Democracy; Liberalism; Humanities; Ethos; Political science; Globalization; Ethnology; State (computer science); Sociology; Law; Art; Politics","score_opus":0.05144185786413399,"score_gpt":0.307722916930512,"score_spread":0.25628105906637805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1987381315","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19736345,0.36756638,0.000023514494,0.35782245,0.0035047014,0.0009152305,0.000266793,0.00007302592,0.072464466],"genre_scores_gemma":[0.34138379,0.54940265,0.00039519276,0.058166005,0.0019825934,0.00007143687,0.00007071322,0.00006086284,0.048466776],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939079,0.0020703531,0.0009035736,0.00058893376,0.00011891527,0.0024102894],"domain_scores_gemma":[0.99508166,0.0015693567,0.0004527013,0.00069747865,0.00028607468,0.0019126958],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0033336182,0.00043368645,0.0010429267,0.000086668166,0.0015517008,0.000034752422,0.0013808388,0.00082755426,0.017322835],"category_scores_gemma":[0.0018740853,0.00039324132,0.0008909262,0.0007821589,0.005512849,0.00019243608,0.00003863693,0.0013692487,0.0006696691],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000003665149,0.000033350636,0.008435687,0.0014615958,0.00047900097,0.00008508002,0.09560777,0.000044853245,0.000013939167,0.1351616,0.6599725,0.09870097],"study_design_scores_gemma":[0.00012982888,0.00008192219,0.00834744,0.0030563618,0.00025815106,0.00004395319,0.033872895,0.000030814037,9.62713e-7,0.012049697,0.94167846,0.00044951576],"about_ca_topic_score_codex":0.67029834,"about_ca_topic_score_gemma":0.73848933,"teacher_disagreement_score":0.29965645,"about_ca_system_score_codex":0.0044792434,"about_ca_system_score_gemma":0.006839747,"threshold_uncertainty_score":0.99985194},"labels":[],"label_agreement":null},{"id":"W1987968652","doi":"10.1177/0008429813496102","title":"One Bed and Two Dreams? Contentious Public Religion in the Discourses of Ayatollah Khomeini and Ali Shariati","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Political radicalism; Context (archaeology); Islam; Political science; Sociology; Religious studies; Law; Philosophy; Politics; History; Theology","score_opus":0.10478597403449681,"score_gpt":0.4150265696150739,"score_spread":0.3102405955805771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1987968652","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91678697,0.029027594,0.000008436269,0.0354847,0.0005715274,0.00096331426,0.0000066027624,0.000062445564,0.017088389],"genre_scores_gemma":[0.83595955,0.16246249,0.0002438129,0.00095024804,0.00008032791,0.00016115229,0.0000016675692,0.0000100480875,0.00013069982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99669904,0.00048331302,0.0007699607,0.00057305465,0.0008477366,0.0006268813],"domain_scores_gemma":[0.99729246,0.0016173242,0.00033664424,0.00030622192,0.00032786743,0.00011947073],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017444222,0.00025047574,0.00054617017,0.00035837575,0.0009667839,0.00037043408,0.00064595003,0.00013079545,0.000012931203],"category_scores_gemma":[0.0021961506,0.0001844917,0.00011439059,0.0015246491,0.004113142,0.00079169805,0.00025679247,0.00029657033,0.000012731469],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003398005,0.0006248981,0.27231228,0.0001563127,0.00020652208,0.00001568627,0.1492532,0.000032039163,0.00060445786,0.45476595,0.119445965,0.0025486925],"study_design_scores_gemma":[0.003104543,0.0008358292,0.061481606,0.001435901,0.0001488803,0.000044323857,0.6876913,0.00017562658,0.00025625568,0.19792742,0.0455366,0.0013617765],"about_ca_topic_score_codex":0.042090498,"about_ca_topic_score_gemma":0.019315494,"teacher_disagreement_score":0.538438,"about_ca_system_score_codex":0.00010115945,"about_ca_system_score_gemma":0.00029286082,"threshold_uncertainty_score":0.9985971},"labels":[],"label_agreement":null},{"id":"W1988282983","doi":"10.1177/00084298090380030501","title":"Political neoconservatism: A conundrum for Canadian evangelicals","year":2009,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Politics; Political science; Humanities; Sociology; Ethnology; Law; Art","score_opus":0.15856450110000186,"score_gpt":0.49212764833306877,"score_spread":0.3335631472330669,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988282983","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07460162,0.022229573,0.00013725623,0.37152863,0.0038746884,0.0025540616,0.00006483137,0.00043593688,0.5245734],"genre_scores_gemma":[0.9539499,0.016819734,0.0019341178,0.025406426,0.00042228567,0.0001804947,0.000003716832,0.000013599272,0.0012697175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99667686,0.00019243856,0.00056204933,0.0005658652,0.00056502037,0.001437746],"domain_scores_gemma":[0.9972728,0.0014674653,0.00011332081,0.00025778485,0.0003979904,0.0004906383],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012708782,0.00024132543,0.00043333953,0.00036320975,0.002099119,0.00020114395,0.0006537119,0.00020677871,0.000018122226],"category_scores_gemma":[0.0043006837,0.00021955161,0.00023342762,0.0011705868,0.0019518893,0.00033676182,0.000045523993,0.00023817857,0.000066957604],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008153093,0.00003643838,0.0019724977,0.000008203938,0.000018106337,0.000008661761,0.0035269032,0.0000112516445,0.000018744768,0.65145105,0.34269953,0.00024044163],"study_design_scores_gemma":[0.00034113054,0.00028559606,0.0010323835,0.00015977363,0.000023889332,0.000009121727,0.03536801,0.000034971472,0.00006311205,0.18903658,0.77324724,0.00039817477],"about_ca_topic_score_codex":0.16819143,"about_ca_topic_score_gemma":0.25821567,"teacher_disagreement_score":0.8793483,"about_ca_system_score_codex":0.0007333336,"about_ca_system_score_gemma":0.002378219,"threshold_uncertainty_score":0.9992},"labels":[],"label_agreement":null},{"id":"W1988546292","doi":"10.1177/000842980603500306","title":"Religious Studies in Canada and Brazil: Pro-pluralism and anti-theology in context","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Mount Royal University","funders":"","keywords":"Religious pluralism; Pluralism (philosophy); Normative; Successor cardinal; Sociology; Charter; Religious freedom; Religious studies; Environmental ethics; Theology; Epistemology; Political science; Law; Philosophy","score_opus":0.04859258630640568,"score_gpt":0.39194432318409006,"score_spread":0.3433517368776844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988546292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8711279,0.11202054,6.5033794e-7,0.008510794,0.0010530028,0.0005028619,0.0000049592877,0.000048958274,0.0067303465],"genre_scores_gemma":[0.71755975,0.28074172,0.00009160328,0.0012643697,0.00007675347,0.00008158801,8.3251143e-7,0.000010300684,0.00017309083],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9964962,0.00039988942,0.0008801884,0.0007743887,0.0005831661,0.000866149],"domain_scores_gemma":[0.9976031,0.0016641093,0.00023021523,0.00020748645,0.00019774982,0.00009732168],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0012178842,0.00032851202,0.0007737482,0.0004217719,0.0006792181,0.000087164735,0.00038060182,0.00015200529,0.000002794672],"category_scores_gemma":[0.0015247628,0.00028662136,0.00006182162,0.0014452559,0.004109384,0.00035379097,0.00027815832,0.0003837325,0.000004151391],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028164763,0.00008337706,0.77924997,0.00008781314,0.00005247953,0.00022434386,0.044937115,0.00033542595,0.000060249346,0.044265665,0.13026902,0.00040637888],"study_design_scores_gemma":[0.0029492455,0.00032867238,0.11386075,0.0017924508,0.000057620226,0.00013299429,0.65329015,0.00010042921,0.00024106477,0.11652759,0.108842984,0.0018760412],"about_ca_topic_score_codex":0.96251696,"about_ca_topic_score_gemma":0.99450344,"teacher_disagreement_score":0.66538924,"about_ca_system_score_codex":0.0009162927,"about_ca_system_score_gemma":0.001478365,"threshold_uncertainty_score":0.9999586},"labels":[],"label_agreement":null},{"id":"W1988552220","doi":"10.7202/401274ar","title":"L’expérience comme matériau privilégié pour une anthropologie théologique du sujet croyant","year":2000,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Philosophy","score_opus":0.10152658617155876,"score_gpt":0.3859845158116416,"score_spread":0.2844579296400829,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988552220","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2895714,0.0012096275,0.001175516,0.52960575,0.0041491752,0.001016331,0.00013154862,0.0007784684,0.1723622],"genre_scores_gemma":[0.81416154,0.13132074,0.0018015379,0.02820676,0.0024412966,0.00019402549,0.000054232565,0.00009443218,0.021725418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9899085,0.004914732,0.0012848281,0.0013574408,0.0007592156,0.0017752416],"domain_scores_gemma":[0.9951906,0.0020684248,0.000556048,0.0010832512,0.00043370912,0.0006679191],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0030723258,0.00096936774,0.0011444486,0.0001330714,0.0014039167,0.00033209915,0.0017709557,0.0021581089,0.008170722],"category_scores_gemma":[0.0013026152,0.00092707464,0.0008710416,0.0012185011,0.0049419207,0.0011437546,0.00029227897,0.0028915335,0.0025279196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015989962,0.0014465397,0.0025703367,0.00007020824,0.00019722106,0.00067218486,0.016806358,0.00037641515,0.0002512375,0.82106453,0.15358716,0.0027978753],"study_design_scores_gemma":[0.001012955,0.00085586356,0.0024882678,0.00030283068,0.00010301602,0.0004707067,0.0070024547,0.00040449537,0.0007805597,0.28731743,0.69797766,0.0012837953],"about_ca_topic_score_codex":0.011620916,"about_ca_topic_score_gemma":0.0032516445,"teacher_disagreement_score":0.5443905,"about_ca_system_score_codex":0.00086919894,"about_ca_system_score_gemma":0.0015693338,"threshold_uncertainty_score":0.9998961},"labels":[],"label_agreement":null},{"id":"W1988729277","doi":"10.1111/j.1748-0922.2009.01341_15.x","title":"Can These Bones Live? A Catholic Baptist Engagement with Ecclesiology, Hermeneutics, and Social Theory – By Barry Harvey","year":2009,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Regent; Hermeneutics; Ecclesiology; Sociology; Theology; Philosophy","score_opus":0.04212343785863333,"score_gpt":0.3650515615709756,"score_spread":0.3229281237123423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988729277","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047196012,0.8029186,0.0000079942,0.12894994,0.0002770289,0.001464404,0.00004256748,0.00023787025,0.018905548],"genre_scores_gemma":[0.35764647,0.6296632,0.000050634633,0.011790468,0.000089202775,0.00004889447,0.0000050922463,0.000009059015,0.0006969653],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978015,0.000883328,0.00031673207,0.00032800456,0.00026641536,0.00040404635],"domain_scores_gemma":[0.9990664,0.0003010029,0.00016852135,0.0001751671,0.00018565462,0.00010325033],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012065707,0.00022434852,0.0005551033,0.00002567584,0.0013125222,0.000058257403,0.00018325882,0.00008711293,0.000030434307],"category_scores_gemma":[0.00027565713,0.0001654273,0.00013896565,0.00017582528,0.0006857209,0.00006336189,0.00006088209,0.00025799064,0.00003811017],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031562202,0.00018370929,0.00037643476,0.0007151993,0.0005444575,0.000028352997,0.27048826,5.0075437e-7,0.00005158266,0.032277133,0.6466562,0.048646573],"study_design_scores_gemma":[0.00024713005,0.00019856203,0.0005839408,0.0007633755,0.00027868975,0.000011806437,0.034515135,5.1051796e-7,0.0000049983987,0.0058845514,0.9571702,0.00034111843],"about_ca_topic_score_codex":0.00071152585,"about_ca_topic_score_gemma":0.0013510565,"teacher_disagreement_score":0.31051397,"about_ca_system_score_codex":0.00021475156,"about_ca_system_score_gemma":0.00010128274,"threshold_uncertainty_score":0.99998766},"labels":[],"label_agreement":null},{"id":"W1989131757","doi":"10.1017/s1755048314000066","title":"The Church of Scientology: Legitimacy through Perception Management","year":2014,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute on Governance","funders":"","keywords":"Legitimacy; Faith; Mainstream; Perception; Political science; Politics; Public service; Sociology; Public administration; Law and economics; Public relations; Law; Theology; Epistemology; Philosophy","score_opus":0.017148723879272784,"score_gpt":0.341405471619601,"score_spread":0.3242567477403282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989131757","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19328134,0.0005274767,0.0048550335,0.02305996,0.0011352061,0.00025022042,0.0000023033365,0.00006560069,0.77682287],"genre_scores_gemma":[0.98081076,0.014505255,0.00024980452,0.00047116968,0.00012477161,0.00000606358,0.000001726942,0.000003359064,0.0038270713],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993286,0.000088702385,0.00012031354,0.000098888246,0.00017823782,0.0001852508],"domain_scores_gemma":[0.9996015,0.00016433121,0.000034450728,0.00009653934,0.00005813338,0.00004509142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003682212,0.00004369962,0.000058851983,0.000022981194,0.00089230284,0.00010905035,0.00009047586,0.00005022592,0.000010474639],"category_scores_gemma":[0.000043814256,0.000030800467,0.000053406464,0.00009756537,0.00047306268,0.00007545303,0.000021522766,0.00006372707,0.000009540756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.653232e-7,0.000009243759,0.00015200877,0.000009035463,0.000008069743,1.4341913e-7,0.0049737017,0.0000013178385,0.00004442967,0.97999585,0.011858682,0.0029465787],"study_design_scores_gemma":[0.000081428254,0.000023624174,0.0021435153,0.000024648536,0.000012913562,0.0000015646368,0.005784421,0.0003864888,0.000014508727,0.06555291,0.925923,0.000050985866],"about_ca_topic_score_codex":0.002336117,"about_ca_topic_score_gemma":0.0000348322,"teacher_disagreement_score":0.9144429,"about_ca_system_score_codex":0.000037803857,"about_ca_system_score_gemma":0.000022340671,"threshold_uncertainty_score":0.6862962},"labels":[],"label_agreement":null},{"id":"W1989131774","doi":"10.1177/000842980603500221","title":"Comptes rendus / Reviews of books: The Invention of World Religion: Or, How European Universalism Was Preserved in the Language of Pluralism","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Universalism; Pluralism (philosophy); Religious studies; Sociology; Philosophy; Epistemology; Political science; Law","score_opus":0.11945303419463157,"score_gpt":0.39901673795970866,"score_spread":0.2795637037650771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989131774","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54122245,0.1895693,0.000011393017,0.03312543,0.001528203,0.002150868,0.000027022978,0.00009336128,0.232272],"genre_scores_gemma":[0.79876196,0.19848521,0.00020175532,0.00039962685,0.00012904442,0.000029653842,0.000003404933,0.000010088273,0.001979278],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956378,0.0017587808,0.0010197329,0.00034339554,0.00086592115,0.0003743996],"domain_scores_gemma":[0.9967288,0.0015820601,0.00089781976,0.0005012919,0.00025762973,0.00003242643],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0038412635,0.00021769734,0.00058768556,0.00032095733,0.0004640478,0.000058143887,0.0013465906,0.000071580005,0.00002926109],"category_scores_gemma":[0.0014535722,0.0001226811,0.00030460328,0.002578484,0.0032447635,0.00028607875,0.00021554473,0.00028997686,0.000008577088],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004653475,0.0001872303,0.010313524,0.00015611663,0.00004386322,0.00001650924,0.056162618,0.00021623814,0.0005205288,0.052858222,0.8793528,0.00012583323],"study_design_scores_gemma":[0.0009873766,0.00037676518,0.006752052,0.0025005129,0.00011936903,0.000007965298,0.3495998,0.000029221494,0.0012671315,0.01165347,0.6262017,0.00050465215],"about_ca_topic_score_codex":0.03614484,"about_ca_topic_score_gemma":0.034887034,"teacher_disagreement_score":0.2934372,"about_ca_system_score_codex":0.000101287034,"about_ca_system_score_gemma":0.00020832717,"threshold_uncertainty_score":0.99946785},"labels":[],"label_agreement":null},{"id":"W1989687516","doi":"10.1177/000842980403300310","title":"Comptes rendus / Reviews of books: Berger's Dual-Citizenship Approach to Religion Annette Jean Ahern New York: Peter Lang, 1999. x + 161 p","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Citizenship; Dual (grammatical number); Sociology; Art; Law; Political science; Literature","score_opus":0.1503571199134127,"score_gpt":0.3971824595640466,"score_spread":0.24682533965063388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989687516","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1030131,0.41338873,0.0006122291,0.02514003,0.0053961147,0.0038133443,0.000044826436,0.00078976114,0.4478019],"genre_scores_gemma":[0.4403431,0.53370404,0.01310243,0.006407808,0.0010452626,0.00026660578,0.000016234202,0.00007368087,0.0050408132],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945039,0.00048417735,0.0014651053,0.0010766146,0.0013350601,0.0011351274],"domain_scores_gemma":[0.99714166,0.00083607197,0.00061289326,0.0006776161,0.00030736686,0.00042440803],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.002193327,0.000534695,0.0011237834,0.0006446101,0.0011961194,0.00019052424,0.0010793993,0.00027565047,0.000040985837],"category_scores_gemma":[0.0026917346,0.0004550266,0.0005173018,0.0029436767,0.0018881669,0.00031305445,0.00033701232,0.00050973205,0.0003862648],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030948708,0.00014256842,0.0019384392,0.0000806119,0.00008286762,0.000011380182,0.022658577,0.0010890457,0.00019579288,0.030885333,0.94269496,0.00018947652],"study_design_scores_gemma":[0.0009642282,0.00053445104,0.0003577051,0.0015844977,0.000109441375,0.00002543774,0.0375334,0.000009910449,0.0006918902,0.024307186,0.93275654,0.0011253287],"about_ca_topic_score_codex":0.021480702,"about_ca_topic_score_gemma":0.0038688453,"teacher_disagreement_score":0.44276106,"about_ca_system_score_codex":0.0005078472,"about_ca_system_score_gemma":0.00077921164,"threshold_uncertainty_score":0.99979013},"labels":[],"label_agreement":null},{"id":"W1990221826","doi":"10.1163/002959709x12469430260084","title":"Umbanda and Hybridity","year":2009,"lang":"en","type":"article","venue":"Numen","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal College of Physicians and Surgeons of Canada; Mount Royal University","funders":"","keywords":"Hybridity; Typology; Sociology; Syncretism (linguistics); Value (mathematics); Epistemology; Anthropology; Gender studies; Philosophy; Linguistics","score_opus":0.013912763299489568,"score_gpt":0.3498812206792658,"score_spread":0.3359684573797762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990221826","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44811222,0.00007226121,0.000074591684,0.020954529,0.00020237343,0.00006299306,0.0000011668684,0.00007118489,0.5304487],"genre_scores_gemma":[0.9923222,0.00029138048,0.00008897494,0.0014410617,0.00011559718,8.6476575e-7,5.1659566e-7,9.1411516e-7,0.0057385024],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997198,0.000024544703,0.000037094305,0.000054428263,0.00008257315,0.0000815554],"domain_scores_gemma":[0.9998579,0.000020290023,0.000011461144,0.000039095936,0.000017048933,0.000054172055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000108529974,0.000021953269,0.00003359318,0.000006560491,0.00025330513,0.000047066,0.00003836727,0.000023924402,0.00016895814],"category_scores_gemma":[0.00003675759,0.00002095962,0.000020755084,0.000042716234,0.000039418086,0.00008013771,0.0000033128624,0.00004538679,0.000052366668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008868318,0.00010639858,0.008514985,0.0000023852633,0.000018128934,0.000005670119,0.06359538,0.0000019978604,0.00065140275,0.20415348,0.6342901,0.0886512],"study_design_scores_gemma":[0.00008600515,0.000018229157,0.015050477,0.000003036448,0.0000026639402,9.03545e-7,0.0025474369,0.000014900691,0.00005717783,0.011827764,0.9703406,0.000050813498],"about_ca_topic_score_codex":0.00053184957,"about_ca_topic_score_gemma":0.00008170398,"teacher_disagreement_score":0.54420996,"about_ca_system_score_codex":0.000021900465,"about_ca_system_score_gemma":0.000020473477,"threshold_uncertainty_score":0.1948244},"labels":[],"label_agreement":null},{"id":"W1992196740","doi":"10.1111/j.1467-9418.2004.00201.x","title":"The Reinvention or Degradation of Religious Studies? Tales from the Tuscaloosa Woods","year":2004,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Rhetoric; Meaning (existential); Philosophy; Religious studies; Literature; Aesthetics; Sociology; Art; Epistemology; Theology","score_opus":0.06288743553933458,"score_gpt":0.39907869246188504,"score_spread":0.3361912569225505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992196740","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50584215,0.416598,0.0007781898,0.062418588,0.001904735,0.0017805909,0.000006040933,0.00007212807,0.010599567],"genre_scores_gemma":[0.28561208,0.71260095,0.000151343,0.0009451073,0.000074891475,0.000043473698,0.0000036480878,0.0000041945045,0.00056428293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982851,0.0007527367,0.00047817384,0.0001689282,0.00014049347,0.00017458125],"domain_scores_gemma":[0.998367,0.0010358874,0.00026245642,0.00022563494,0.00007313047,0.00003588199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015259035,0.00009582748,0.00026620217,0.000025633863,0.00048498152,0.000026007538,0.00020647151,0.00010970095,0.000009385495],"category_scores_gemma":[0.001536001,0.000046863846,0.00012813862,0.00028825042,0.00073013117,0.000065506836,0.00004591614,0.00017973772,0.000025299809],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060799994,0.000054769516,0.0014073442,0.000023807203,0.00005665673,0.0000030434148,0.014904608,0.000009235438,0.00007298577,0.94137514,0.019532,0.022499595],"study_design_scores_gemma":[0.00046262486,0.00008024166,0.0006055079,0.00036485147,0.000043672564,0.0000075934145,0.0073649837,0.000009560761,0.000056474833,0.30969247,0.6812024,0.00010961042],"about_ca_topic_score_codex":0.0037183566,"about_ca_topic_score_gemma":0.012293263,"teacher_disagreement_score":0.6616704,"about_ca_system_score_codex":0.000077379525,"about_ca_system_score_gemma":0.000074733325,"threshold_uncertainty_score":0.68599296},"labels":[],"label_agreement":null},{"id":"W1993348469","doi":"10.1177/000842980303200107","title":"Valeur fondamentale et système religieux","year":2003,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Humanities; Philosophy","score_opus":0.14989905871468187,"score_gpt":0.4694006110756966,"score_spread":0.31950155236101474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993348469","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09190592,0.43507224,0.0000850961,0.03957228,0.021361437,0.001091117,0.000044842018,0.0003289602,0.4105381],"genre_scores_gemma":[0.4230711,0.5499261,0.0018250127,0.0051964503,0.00029703567,0.00015244554,0.0000038158882,0.000050873525,0.019477151],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9913104,0.001955861,0.0015569746,0.0015275469,0.0017608239,0.0018883493],"domain_scores_gemma":[0.99542767,0.002343405,0.0006163152,0.0007459224,0.00047850012,0.00038817542],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.00398607,0.0007995999,0.0011042274,0.0005067319,0.0022006438,0.00040552646,0.001243255,0.0005294836,0.00019415114],"category_scores_gemma":[0.004206689,0.0007790013,0.00066113926,0.0043753367,0.0076293726,0.0013021906,0.0003689663,0.00099828,0.0011841088],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011123409,0.00031679712,0.0047831438,0.00014832609,0.00014598157,0.00006756072,0.017594604,0.0005115571,0.000048353628,0.48380673,0.49235377,0.00021203655],"study_design_scores_gemma":[0.00060160167,0.00036194094,0.00019484763,0.001336601,0.00010311033,0.000100035744,0.071688175,0.00003087006,0.00023310953,0.06187361,0.8625743,0.00090181606],"about_ca_topic_score_codex":0.00900174,"about_ca_topic_score_gemma":0.003204613,"teacher_disagreement_score":0.42193314,"about_ca_system_score_codex":0.0017256269,"about_ca_system_score_gemma":0.0024742843,"threshold_uncertainty_score":0.99959356},"labels":[],"label_agreement":null},{"id":"W1993702728","doi":"10.3828/qs.52.1.3","title":"Introduction: La Religion au Québec","year":2011,"lang":"fr","type":"article","venue":"Quebec Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Psychology","score_opus":0.06594607845025538,"score_gpt":0.34533585528992083,"score_spread":0.2793897768396655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993702728","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07881611,0.06574028,0.000086276224,0.4240218,0.023460634,0.00028913992,0.00000672996,0.00025666418,0.40732238],"genre_scores_gemma":[0.26142228,0.049241737,0.00035723438,0.0010641492,0.005915753,0.000048927803,0.0000017231836,0.000022175613,0.681926],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842376,0.00034688186,0.00030537156,0.00031240142,0.00023826337,0.0003733256],"domain_scores_gemma":[0.9989926,0.0002659994,0.00013733824,0.00022200553,0.0002684179,0.000113609756],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004512233,0.00018604702,0.00027168592,0.000042912918,0.001141791,0.000040363637,0.00016701053,0.00017377979,0.0010715834],"category_scores_gemma":[0.00041791433,0.00017900145,0.0002432573,0.0003642304,0.0017044047,0.00034818004,0.00007343239,0.00027769117,0.0020336937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008120185,0.00009537453,0.0011366312,0.000028785771,0.0002333536,0.0000057129737,0.25049776,0.0000010865667,0.0000034597165,0.15864229,0.582362,0.0069854357],"study_design_scores_gemma":[0.00009824786,0.00004813917,0.002185794,0.000057941626,0.00008941342,0.000008431802,0.102766566,0.000002108117,0.00004131073,0.0025371956,0.8919864,0.00017839437],"about_ca_topic_score_codex":0.9215488,"about_ca_topic_score_gemma":0.90956557,"teacher_disagreement_score":0.42295766,"about_ca_system_score_codex":0.0014071318,"about_ca_system_score_gemma":0.00080557,"threshold_uncertainty_score":0.9998416},"labels":[],"label_agreement":null},{"id":"W1994111555","doi":"10.1177/000842980803700207","title":"Feminist Theology and embedded fundamentalism: Re-imagining reconsidered","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminist theology; Fundamentalism; Sociology; Sociology of religion; Vision; Theology; Representation (politics); Religious studies; Liturgy; Gender studies; Philosophy; Anthropology; Law; Political science","score_opus":0.2028725394201313,"score_gpt":0.45864966837290355,"score_spread":0.25577712895277227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994111555","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3409253,0.027482327,0.000011777404,0.013893986,0.0024620483,0.0004746146,0.0000071444397,0.00028149152,0.6144613],"genre_scores_gemma":[0.8239785,0.1703512,0.001154458,0.003081332,0.00015608036,0.000059209746,0.0000010540617,0.000012701649,0.001205481],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99712616,0.00036346167,0.0005920311,0.0006608536,0.00055779953,0.0006996777],"domain_scores_gemma":[0.99775,0.0014637152,0.00022440626,0.0002607095,0.00014685342,0.00015435721],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011381307,0.00025657573,0.00047475984,0.00026525,0.0028592737,0.00011182835,0.00044934195,0.00015696115,0.000051273444],"category_scores_gemma":[0.0019810016,0.00022963765,0.00013123926,0.00096205634,0.007921272,0.000313616,0.0002531448,0.000321919,0.000054155742],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000509614,0.00015715168,0.07120611,0.00004261607,0.00014706785,0.00019688402,0.36341274,0.00006780477,0.0001821062,0.16380812,0.40037596,0.00035245286],"study_design_scores_gemma":[0.0009024775,0.00034154663,0.0013117403,0.00032325197,0.00004404531,0.00029440556,0.58166444,0.000041505653,0.00026263096,0.0598678,0.3540612,0.0008849513],"about_ca_topic_score_codex":0.0060683563,"about_ca_topic_score_gemma":0.0036789677,"teacher_disagreement_score":0.6132558,"about_ca_system_score_codex":0.0002002043,"about_ca_system_score_gemma":0.00059510604,"threshold_uncertainty_score":0.9984389},"labels":[],"label_agreement":null},{"id":"W1994170259","doi":"10.1007/s13644-012-0089-7","title":"The Secularization of Sunday: Real or Perceived Competition for Churches","year":2012,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Acadia University","funders":"","keywords":"Secularization; Worship; Attendance; Protestantism; Church attendance; Repeal; Competition (biology); Sociology; Advertising; Religious studies; Political science; Law; Business; Religiosity","score_opus":0.13759874951898204,"score_gpt":0.509837559377993,"score_spread":0.372238809859011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994170259","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12717536,0.38460344,0.0026370187,0.083704606,0.0016468649,0.013712475,0.00012744793,0.00021584936,0.38617694],"genre_scores_gemma":[0.24775079,0.7504294,0.00028632238,0.00011805633,0.0001347295,0.00008226971,0.000013868575,0.000007465214,0.0011771242],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977497,0.0007532868,0.00034127696,0.00009692399,0.00071613275,0.0003426886],"domain_scores_gemma":[0.9970326,0.0014718779,0.00014017148,0.00021089637,0.0010469457,0.00009754322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005080792,0.000058214733,0.00020440073,0.000047773694,0.000680967,0.000028592956,0.00026340614,0.00006537813,0.000050052073],"category_scores_gemma":[0.0018976543,0.000037200472,0.00019428626,0.0005058621,0.00048499685,0.00009696747,0.00003411047,0.00015559803,0.000019537112],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016379259,0.0003794259,0.001818601,0.009143597,0.0001730505,5.9530487e-7,0.03746985,0.0000020769878,0.003057103,0.5879691,0.31958556,0.04023722],"study_design_scores_gemma":[0.00012642339,0.00008970173,0.00049052195,0.0018374119,0.000020718157,0.0000013017461,0.004671704,0.00001614939,0.0001948768,0.0016237439,0.9908655,0.00006193249],"about_ca_topic_score_codex":0.0016674232,"about_ca_topic_score_gemma":0.00023284099,"teacher_disagreement_score":0.67127997,"about_ca_system_score_codex":0.000118578915,"about_ca_system_score_gemma":0.00033091646,"threshold_uncertainty_score":0.5237516},"labels":[],"label_agreement":null},{"id":"W1994973380","doi":"10.1111/j.1749-8171.2007.00030.x","title":"Understanding Contemporary Millenarian Violence","year":2007,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Millenarianism; Hoax; Quarter (Canadian coin); Criminology; Psychology; Political science; History; Medicine; Law; Alternative medicine","score_opus":0.16115870714697864,"score_gpt":0.36686428471195043,"score_spread":0.2057055775649718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994973380","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026430594,0.0007911013,0.10354847,0.014766241,0.0023063119,0.00035089406,0.0000035900127,0.00045063274,0.85135216],"genre_scores_gemma":[0.9959234,0.0015384969,0.00020394874,0.0012664795,0.00025487615,0.000003444719,0.000004378739,0.000010161221,0.00079483853],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870735,0.00010290546,0.00026491005,0.0001943965,0.00039305296,0.0003373571],"domain_scores_gemma":[0.999106,0.00032859689,0.000099653895,0.00016308983,0.00008186981,0.00022082518],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009461101,0.00009857317,0.00013767196,0.00008836392,0.00083468424,0.00009149802,0.0002117472,0.00012836645,0.00006188583],"category_scores_gemma":[0.000094074065,0.00010039815,0.00013874685,0.0003373898,0.00020442184,0.0001687467,0.00002431593,0.00020622544,0.00020090802],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032868276,0.00006135333,0.003865895,0.0000072355892,0.00002655919,0.000022943777,0.007364999,0.000012962234,0.00016104392,0.64560264,0.34242627,0.0004152199],"study_design_scores_gemma":[0.00047217956,0.000045349192,0.0011790361,0.0002167943,0.000009771076,0.000006585027,0.039445765,0.00014678361,0.00019679673,0.03994448,0.9180064,0.00033003738],"about_ca_topic_score_codex":0.0036805826,"about_ca_topic_score_gemma":0.00065949414,"teacher_disagreement_score":0.9694928,"about_ca_system_score_codex":0.00044224513,"about_ca_system_score_gemma":0.0001545957,"threshold_uncertainty_score":0.64198005},"labels":[],"label_agreement":null},{"id":"W1995492085","doi":"10.1177/000842980303200135","title":"Comptes rendus / Reviews of books: Varieties of Religion Today: William James Revisited Charles Taylor Cambridge: Harvard University Press, 2002. vii + 127 p","year":2003,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Regina; Campion College","funders":"","keywords":"Philosophy; Law and economics; Sociology","score_opus":0.06137330738481374,"score_gpt":0.34902782882955247,"score_spread":0.28765452144473874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995492085","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08349725,0.59807974,0.00025665513,0.0032438352,0.003798671,0.0032363809,0.00016230301,0.00044565162,0.30727953],"genre_scores_gemma":[0.18189134,0.8130287,0.0015328786,0.0003495395,0.0000860655,0.000026809412,0.000004576482,0.000020179568,0.0030599348],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9948474,0.0012211435,0.0013449122,0.0007782102,0.0010731901,0.00073512807],"domain_scores_gemma":[0.9961154,0.0011958372,0.001120361,0.00061074673,0.00078889175,0.00016875139],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0026243334,0.00043619453,0.0012713097,0.000387523,0.00110519,0.000090058915,0.0009943882,0.00026680646,0.00008336974],"category_scores_gemma":[0.0038827383,0.00038966295,0.00048809883,0.0019246283,0.004318163,0.0006800985,0.00024195516,0.00039955293,0.00006380668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045729965,0.00015923564,0.0062892223,0.00024292804,0.00010998197,0.000009557493,0.006849258,0.00007548033,0.0002639538,0.13159089,0.85425925,0.00010451867],"study_design_scores_gemma":[0.0003946612,0.000226896,0.0003091332,0.0008288762,0.0000998587,0.000006135302,0.019765532,0.000009141612,0.0014570012,0.0014995965,0.9749637,0.00043945466],"about_ca_topic_score_codex":0.008717006,"about_ca_topic_score_gemma":0.0005356945,"teacher_disagreement_score":0.30421957,"about_ca_system_score_codex":0.0002945212,"about_ca_system_score_gemma":0.00055307325,"threshold_uncertainty_score":0.9998555},"labels":[],"label_agreement":null},{"id":"W1995551186","doi":"10.1007/s12134-005-1010-9","title":"Religion, social capital, and “The day that changed the world”","year":2005,"lang":"en","type":"article","venue":"Journal of International Migration and Integration / Revue de l integration et de la migration internationale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Religiosity; Social capital; Variety (cybernetics); Sociology; Capital (architecture); Political science; Gender studies; Political economy; Social science; Law; History","score_opus":0.02068663604210017,"score_gpt":0.33157313251988324,"score_spread":0.31088649647778305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995551186","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18192998,0.0009923575,0.09017327,0.68537325,0.00169162,0.00070772454,0.000035720936,0.00008986008,0.03900622],"genre_scores_gemma":[0.9654369,0.009435803,0.0019427252,0.010219543,0.0020737504,0.00009708481,0.00006170649,0.000023568815,0.0107089635],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99598545,0.0018193038,0.0009305931,0.0002439076,0.0007889471,0.00023182508],"domain_scores_gemma":[0.9950584,0.0022044575,0.0010471226,0.00014363951,0.0014087694,0.00013760556],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0060479213,0.00025069245,0.00028550136,0.00045836577,0.0008660744,0.0011884385,0.0004900116,0.00018609824,0.00031627584],"category_scores_gemma":[0.0026348562,0.00017199075,0.0002862634,0.00035102127,0.00072390283,0.0015970413,0.000045064462,0.00083114975,0.000014170259],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024040787,0.00014010015,0.0024197553,0.0000049548185,0.00015204998,0.0000025372146,0.094486,0.00019015462,0.0014904815,0.8145411,0.079373695,0.0069587533],"study_design_scores_gemma":[0.0020721136,0.00010186353,0.016280133,0.00022609057,0.00010030826,0.00032027968,0.024811985,0.023795493,0.0015408241,0.014469416,0.9159589,0.0003226387],"about_ca_topic_score_codex":0.0019728902,"about_ca_topic_score_gemma":0.049608417,"teacher_disagreement_score":0.83658516,"about_ca_system_score_codex":0.0006486435,"about_ca_system_score_gemma":0.00032270676,"threshold_uncertainty_score":0.9998484},"labels":[],"label_agreement":null},{"id":"W1995638016","doi":"10.1177/000842980002900109","title":"Comptes rendus / Reviews of books: Christian Spirituality and the Culture of Modernity: The Thought of Louis Dupré","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Modernity; Spirituality; Religious studies; Philosophy; Sociology; Psychoanalysis; Psychology; Medicine; Epistemology; Alternative medicine; Pathology","score_opus":0.09337279203446144,"score_gpt":0.41994962207065434,"score_spread":0.32657683003619287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995638016","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26751244,0.58056414,0.000019376594,0.012678953,0.0006635093,0.0014762515,0.000034413395,0.00005175822,0.13699916],"genre_scores_gemma":[0.5132217,0.48570758,0.00019700459,0.0004302215,0.00004837357,0.000028692695,4.390781e-7,0.0000037727157,0.00036227336],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996819,0.0008677909,0.0009930048,0.00032019487,0.0006966561,0.0003033569],"domain_scores_gemma":[0.99725914,0.0014241786,0.00057579373,0.00040782304,0.0002832711,0.000049776358],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003160501,0.000196009,0.0007581111,0.00006937237,0.00086143357,0.000045365043,0.0007972365,0.0001060914,0.000072363546],"category_scores_gemma":[0.0017929152,0.00010094143,0.00027894293,0.00094214536,0.010815952,0.00015759266,0.00014881016,0.00026903613,0.000008183576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015027066,0.0002222193,0.008557814,0.00031087044,0.00020303784,0.0000019738393,0.28177398,0.0002348887,0.00014437662,0.07563818,0.6308572,0.0019051485],"study_design_scores_gemma":[0.0011851464,0.00031165546,0.0014617083,0.001282499,0.00019894894,0.000009718278,0.28407952,0.00008331264,0.0007741296,0.039946876,0.67022574,0.00044071078],"about_ca_topic_score_codex":0.014193887,"about_ca_topic_score_gemma":0.0015627645,"teacher_disagreement_score":0.2457092,"about_ca_system_score_codex":0.000042563384,"about_ca_system_score_gemma":0.00020620356,"threshold_uncertainty_score":0.99237067},"labels":[],"label_agreement":null},{"id":"W1995656985","doi":"10.1558/imre2007.v10i3.244","title":"State Power as a Vehicle for the Expression and Propagation of Implicit Religion","year":2008,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Ideology; Terrorism; State (computer science); Sociology; Politics; Liberal democracy; Transcendence (philosophy); Power (physics); Democracy; Political economy; Law; Political science; Epistemology; Philosophy","score_opus":0.019783245731744666,"score_gpt":0.32944330581318504,"score_spread":0.30966006008144037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995656985","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9819798,0.0006207341,0.0030098297,0.0065839305,0.00029535746,0.0010666716,0.000011566112,0.00009952382,0.0063326214],"genre_scores_gemma":[0.99001604,0.0075437357,0.00018260685,0.00080782274,0.000094464885,0.00011094254,0.0000053505228,0.000018700799,0.0012203439],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865395,0.00009139026,0.00034836304,0.00025970518,0.00035038637,0.00029622813],"domain_scores_gemma":[0.9986956,0.00043772723,0.0002280163,0.00025492898,0.00027326803,0.00011042423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037411306,0.00013170858,0.00017995248,0.00005992477,0.0011114487,0.0000526748,0.00018415107,0.00013214133,0.00001300754],"category_scores_gemma":[0.0002720954,0.000097275544,0.0001529462,0.00024862133,0.00025670487,0.00022437074,0.000044214037,0.0001445099,0.000021290341],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006511274,0.00031811272,0.0061881156,0.00008314144,0.000120222954,0.000007549686,0.10324684,0.00018844414,0.45032272,0.08846645,0.342567,0.007840291],"study_design_scores_gemma":[0.0035709348,0.0014261231,0.021904731,0.00043003488,0.00014242402,0.00014663952,0.0129948035,0.0010856079,0.10467798,0.08277087,0.76970756,0.0011422909],"about_ca_topic_score_codex":0.0052429833,"about_ca_topic_score_gemma":0.00013296699,"teacher_disagreement_score":0.42714056,"about_ca_system_score_codex":0.00007922672,"about_ca_system_score_gemma":0.00012649993,"threshold_uncertainty_score":0.8548478},"labels":[],"label_agreement":null},{"id":"W1995962435","doi":"10.1111/j.1748-0922.2008.00291.x","title":"The Oxford Handbook of Religion and Emotion – Edited by John Corrigan","year":2008,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University; Royal College of Physicians and Surgeons of Canada","funders":"","keywords":"Citation; Mount; Classics; Theology; Library science; History; Psychology; Philosophy; Computer science","score_opus":0.03150721289714707,"score_gpt":0.3380832214355233,"score_spread":0.3065760085383762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995962435","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006058659,0.9695301,0.000046162153,0.010535722,0.00062963384,0.00058098783,0.0000048532497,0.000067634435,0.012546241],"genre_scores_gemma":[0.020424066,0.97536,0.00004694471,0.00170249,0.000119089185,0.000038238293,0.0000039883594,0.000009052597,0.0022961649],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856293,0.00021133285,0.00043357842,0.00018435965,0.00036250683,0.0002453171],"domain_scores_gemma":[0.9987224,0.0003966274,0.00025570617,0.00019953013,0.00034424057,0.0000815364],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005477126,0.00013036653,0.00037578781,0.000020488596,0.0016506669,0.00002017598,0.00015545521,0.00006778868,0.0000048756683],"category_scores_gemma":[0.0007529612,0.00008764383,0.00017422423,0.00030609083,0.00076481013,0.00007929879,0.00005313372,0.00014319854,0.000018320545],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003808274,0.000016441309,0.00022505083,0.0001818315,0.00007034477,0.0000013784497,0.0043686847,1.3034928e-7,0.000017102484,0.0018134901,0.98928726,0.00401446],"study_design_scores_gemma":[0.00011389298,0.0000505251,0.000030368981,0.0012710993,0.000059560763,0.000012713809,0.0012895865,0.0000022817192,0.000025797584,0.0007187939,0.9963256,0.00009977036],"about_ca_topic_score_codex":0.0007966414,"about_ca_topic_score_gemma":0.00022604228,"teacher_disagreement_score":0.014365408,"about_ca_system_score_codex":0.00011412611,"about_ca_system_score_gemma":0.00006616217,"threshold_uncertainty_score":0.99964905},"labels":[],"label_agreement":null},{"id":"W1996467704","doi":"10.1177/000842980803700107","title":"Religion and public policy in Canada: An itinerary","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Victoria","funders":"","keywords":"Realm; Public policy; Politics; Political science; Elite; Subject (documents); Sociology; Public administration; Environmental ethics; Political economy; Law","score_opus":0.09617952870367089,"score_gpt":0.39821441221018916,"score_spread":0.3020348835065183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996467704","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9185573,0.022424575,0.000002990746,0.016967537,0.0011062161,0.0003519204,0.000006151228,0.00010920475,0.04047411],"genre_scores_gemma":[0.6959773,0.3005247,0.00020564887,0.0027087224,0.0002860461,0.000052456937,0.0000019725896,0.000012067018,0.00023107156],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99628645,0.0004077769,0.00068610546,0.00070428994,0.0009332153,0.0009821892],"domain_scores_gemma":[0.9983109,0.0007081525,0.00018487677,0.00029963444,0.00019871908,0.00029769394],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0008624297,0.00028213795,0.0004709601,0.0006015875,0.0016879041,0.000101695805,0.0006225217,0.00013681721,0.000008043246],"category_scores_gemma":[0.0023996672,0.00026008065,0.00007969508,0.002647025,0.002467711,0.0008811373,0.00021235345,0.00038481125,0.000011230994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024233414,0.00017677368,0.53183013,0.000037493086,0.00003706077,0.0002267985,0.03210146,0.0002354664,0.000053786673,0.12604311,0.30866766,0.00056599267],"study_design_scores_gemma":[0.0016808364,0.00050944154,0.07296604,0.00055210193,0.000024258077,0.00025724134,0.2558417,0.00021774291,0.00010921354,0.029014487,0.63684106,0.0019858729],"about_ca_topic_score_codex":0.9821617,"about_ca_topic_score_gemma":0.9847482,"teacher_disagreement_score":0.45886412,"about_ca_system_score_codex":0.0016355345,"about_ca_system_score_gemma":0.010083429,"threshold_uncertainty_score":0.99998516},"labels":[],"label_agreement":null},{"id":"W1996549073","doi":"10.1163/157007411x554983","title":"Days of Fire and Glory: The Rise and Fall of a Charismatic Community","year":2011,"lang":"en","type":"article","venue":"Pneuma","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Glory; Charisma; History; Theology; Philosophy; Physics; Optics","score_opus":0.07197153669983201,"score_gpt":0.31107200999071494,"score_spread":0.2391004732908829,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996549073","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97191066,0.00022251006,0.0000066545435,0.00063914136,0.00004240897,0.000067681154,0.0000032299229,0.000007058379,0.027100634],"genre_scores_gemma":[0.9989229,0.0007973208,0.000043489566,0.00005473145,0.0000065834415,0.0000030099523,1.606082e-7,0.0000015789614,0.0001702386],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995723,0.00017907862,0.00008748841,0.000030713687,0.000074984004,0.000055444096],"domain_scores_gemma":[0.9996062,0.00016123331,0.000063709085,0.000104667015,0.000035250105,0.000028974833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036180113,0.000028643368,0.000072575625,0.0000074338236,0.00029464325,0.000008365324,0.00010180122,0.00003090548,0.000034467652],"category_scores_gemma":[0.00010008184,0.000020275684,0.000025878982,0.000056307737,0.00036956693,0.000051874238,0.00003401937,0.000101495265,0.0000018991577],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058758524,0.000091720794,0.0314012,0.000038202794,0.000027099795,1.7646221e-7,0.94556797,8.264587e-8,0.0002500101,0.017690925,0.0016000465,0.0033266684],"study_design_scores_gemma":[0.00042639705,0.00020245081,0.27950865,0.00012945045,0.00007633771,0.000004227067,0.66529596,0.00047254036,0.00048320115,0.028389476,0.024831157,0.00018012828],"about_ca_topic_score_codex":0.0276484,"about_ca_topic_score_gemma":0.0011128528,"teacher_disagreement_score":0.280272,"about_ca_system_score_codex":0.0000065899026,"about_ca_system_score_gemma":0.00001518107,"threshold_uncertainty_score":0.9788266},"labels":[],"label_agreement":null},{"id":"W1997044779","doi":"10.1017/s0022046914000220","title":"Believing in Russia. Religious policy after Communism. By Geraldine Fagan. (Routledge Contemporary Russia and Eastern Europe, 41.) Pp. xv+297 incl. 1 map, 1 graph and 18 figs. London-New York: Routledge, 2013. £90. 978 0 415 49002 3","year":2014,"lang":"en","type":"article","venue":"The Journal of Ecclesiastical History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Eston College","funders":"","keywords":"Fagan inspection; Communism; History; Economic history; Political science; Law; Economics; Management; Politics","score_opus":0.03195674966585134,"score_gpt":0.27595721992233574,"score_spread":0.24400047025648441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997044779","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43922567,0.34550697,0.0060300347,0.07651821,0.0039604427,0.0014494878,0.000086909735,0.0002541403,0.12696813],"genre_scores_gemma":[0.9820675,0.010376689,0.0002569387,0.0029388564,0.0007697688,0.0000044916596,0.0000033235349,0.00004368613,0.003538701],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99669915,0.0011967068,0.00085223134,0.0002314093,0.0005347239,0.0004858006],"domain_scores_gemma":[0.9974389,0.0009815993,0.0004689031,0.00033078564,0.00016943533,0.0006103717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017091187,0.00030185372,0.0005722391,0.00020893654,0.00047286798,0.00010955224,0.0005695639,0.00022088211,0.00019353864],"category_scores_gemma":[0.00061777723,0.00023268974,0.00017526347,0.0002996695,0.0011506437,0.00038102095,0.00019340999,0.0011042921,0.00008089357],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036847714,0.00020185954,0.0019450637,0.000039558436,0.00007299714,0.00003579673,0.031726778,0.000010152056,0.0002837316,0.002976314,0.96110326,0.0012360279],"study_design_scores_gemma":[0.0017141182,0.00028120965,0.006477405,0.0004926864,0.00009777935,0.000096419484,0.0016575349,0.0002659145,0.000007662519,0.0027208873,0.98575765,0.00043075866],"about_ca_topic_score_codex":0.0056026783,"about_ca_topic_score_gemma":0.0005325655,"teacher_disagreement_score":0.54284185,"about_ca_system_score_codex":0.00040729652,"about_ca_system_score_gemma":0.00050228834,"threshold_uncertainty_score":0.9488812},"labels":[],"label_agreement":null},{"id":"W1997077689","doi":"10.1111/pops.12263","title":"The Ambivalent Partisan: How Critical Loyalty Promotes Democracy. By Howard G.Lavine, Christopher D.Johnston, &amp; Marco R.Steenbergen. Oxford and New York: Oxford University Press, 2012. ISBN 978‐0‐19‐977275‐9. Pp. xviii+298. $69.99","year":2015,"lang":"en","type":"article","venue":"Political Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Loyalty; Democracy; Ambivalence; Sociology; Media studies; Citation; Politics; Political science; Law; Psychoanalysis; Psychology","score_opus":0.08162538500104596,"score_gpt":0.36381465486453707,"score_spread":0.28218926986349113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997077689","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029729618,0.0085184,0.0041843443,0.6263339,0.0039529684,0.0010550101,0.000151173,0.00044383568,0.32563078],"genre_scores_gemma":[0.833231,0.013660469,0.0018769265,0.010672791,0.0017790917,0.000033903405,0.000046090852,0.000084299805,0.13861543],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958411,0.00089257845,0.00039910083,0.0007192255,0.000585061,0.0015629696],"domain_scores_gemma":[0.9961305,0.0008241486,0.00012037286,0.0005933134,0.00026370535,0.0020679603],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0007866588,0.00033546117,0.00042799042,0.000043410764,0.0012568344,0.000252705,0.00065937435,0.0005114029,0.00030540302],"category_scores_gemma":[0.0015640592,0.00028915648,0.00025062443,0.00026279036,0.0027206643,0.00038557543,0.00017937689,0.00072883617,0.0000928926],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000077412275,0.00017040486,0.0025618132,0.000010284514,0.000044287648,0.000008064485,0.0011051116,2.414748e-7,0.00001384981,0.273905,0.721117,0.00098648],"study_design_scores_gemma":[0.00073507905,0.00014703894,0.0018666997,0.000016748309,0.00007573312,0.00002947983,0.002990873,0.000017773727,0.0000079122065,0.022147086,0.97163403,0.00033152426],"about_ca_topic_score_codex":0.004982001,"about_ca_topic_score_gemma":0.0010897863,"teacher_disagreement_score":0.80350137,"about_ca_system_score_codex":0.00031060772,"about_ca_system_score_gemma":0.0003982045,"threshold_uncertainty_score":0.9999934},"labels":[],"label_agreement":null},{"id":"W1997280460","doi":"10.1111/j.1468-5906.2011.01598.x","title":"Orthodoxy Niches: Diversity in Congregational Orthodoxy Among Three Protestant Denominations in the United States","year":2011,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Orthodoxy; Diversity (politics); Protestantism; Sociology; Niche; Identity (music); Ecological niche; Gender studies; Religious studies; Anthropology; Theology; Ecology; Philosophy; Aesthetics; Biology","score_opus":0.1503182842868457,"score_gpt":0.3667854377306173,"score_spread":0.21646715344377157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997280460","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9948238,0.000054412183,0.0005856298,0.0013057844,0.00097067247,0.0014466844,0.0000077118475,0.000010090553,0.00079520646],"genre_scores_gemma":[0.9989312,0.00019235724,0.00017206844,0.00006823437,0.00004359569,0.000053716667,0.000004967099,0.000004955484,0.00052889396],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978812,0.0005002551,0.00043880675,0.00018274559,0.00074614846,0.00025088136],"domain_scores_gemma":[0.99778163,0.0010912997,0.00035284032,0.00021070002,0.00050604,0.000057515288],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0066086478,0.00009303227,0.00014139392,0.00031906218,0.0033151356,0.000221544,0.00070796977,0.000057508787,0.000029794799],"category_scores_gemma":[0.0007735972,0.00005759141,0.00014322135,0.0013637141,0.0005244881,0.000301368,0.000086296044,0.00033678196,0.0000034327686],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010322083,0.0010233171,0.48178467,0.000006860995,0.00006434939,0.000007911645,0.49485183,0.0007079666,0.000017826083,0.010738815,0.010324677,0.0003685442],"study_design_scores_gemma":[0.0013854573,0.00037520117,0.44371736,0.00008793732,0.0000904157,0.000008620456,0.51311034,0.0018506921,0.000019953924,0.028390558,0.010780663,0.00018279393],"about_ca_topic_score_codex":0.018642047,"about_ca_topic_score_gemma":0.07774076,"teacher_disagreement_score":0.059098713,"about_ca_system_score_codex":0.00014310497,"about_ca_system_score_gemma":0.00013918607,"threshold_uncertainty_score":0.99798244},"labels":[],"label_agreement":null},{"id":"W1998395870","doi":"10.1177/000842980403300325","title":"Comptes rendus / Reviews of books: Religion: The Modern Theories Seth Kunin Baltimore and London: Johns Hopkins University Press, 2003. viii + 232 p","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Royal College of Physicians and Surgeons of Canada; Mount Royal University","funders":"","keywords":"Gerontology; History; Art history; Medicine","score_opus":0.05833464237997716,"score_gpt":0.3558347958564723,"score_spread":0.29750015347649517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998395870","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09076384,0.51833993,0.00050116685,0.032187037,0.0038181893,0.0035081308,0.00009784528,0.00050354964,0.35028028],"genre_scores_gemma":[0.20973589,0.7879975,0.0008483404,0.0007536408,0.00011784869,0.000024743247,0.000002398811,0.000013278824,0.0005063992],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99641436,0.00065660494,0.0007552239,0.0006873558,0.0008248856,0.0006615943],"domain_scores_gemma":[0.99739873,0.0008452579,0.00052559056,0.0005303679,0.0005486659,0.00015140008],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018995794,0.00037247117,0.0007418509,0.00029104602,0.0021651203,0.0001361567,0.0010573393,0.00019666356,0.000016031454],"category_scores_gemma":[0.0018833869,0.0002689393,0.00022138667,0.0026041004,0.006927071,0.00053476327,0.00044069023,0.00047304897,0.00001992961],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007873909,0.0001741369,0.003160429,0.00013138694,0.00014100809,0.000030669748,0.053985663,0.0008834006,0.000043950695,0.44878536,0.49192092,0.00066432153],"study_design_scores_gemma":[0.000559674,0.00020684213,0.00022277572,0.0006143041,0.0000802997,0.000015802894,0.03281504,0.000028887647,0.00017393833,0.018271558,0.94659984,0.0004110508],"about_ca_topic_score_codex":0.03342549,"about_ca_topic_score_gemma":0.0077973227,"teacher_disagreement_score":0.4546789,"about_ca_system_score_codex":0.00031140438,"about_ca_system_score_gemma":0.0008315596,"threshold_uncertainty_score":0.9999763},"labels":[],"label_agreement":null},{"id":"W1998426484","doi":"10.1177/000842980803700231","title":"Film Reviews / Revues de Films: For the Bible Tells Me So","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Art; Literature; History; Philosophy","score_opus":0.20920048424958002,"score_gpt":0.47026728605511225,"score_spread":0.2610668018055322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998426484","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06468525,0.73081946,0.0012020798,0.05489436,0.007858876,0.0051204176,0.00004088117,0.0006309599,0.13474768],"genre_scores_gemma":[0.092610866,0.8932124,0.0034909467,0.0043947594,0.0004516667,0.00058156374,0.0000014806463,0.000018120907,0.0052382145],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99690336,0.00034709056,0.0007217577,0.0005499187,0.00060982164,0.0008680761],"domain_scores_gemma":[0.9953875,0.003478937,0.00029723367,0.00041770685,0.00029311932,0.00012548882],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0029631916,0.00027001897,0.00051540264,0.00024099766,0.0051037436,0.00017194884,0.0010999747,0.00015254546,0.00004209326],"category_scores_gemma":[0.006215638,0.0001812608,0.0004104551,0.002069761,0.0044342307,0.0003748215,0.00016843858,0.00029248273,0.00011170116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010877193,0.000050010265,0.0030383472,0.000037705926,0.00004026602,0.00000516776,0.03435771,0.00029454025,0.00006590014,0.011872275,0.95003134,0.00019585574],"study_design_scores_gemma":[0.00018001428,0.000111541616,0.0002042233,0.00023781936,0.000032581815,0.00001678084,0.0466964,0.00010102687,0.00018102453,0.0050913184,0.94687593,0.00027136196],"about_ca_topic_score_codex":0.0058718524,"about_ca_topic_score_gemma":0.0027176137,"teacher_disagreement_score":0.1623929,"about_ca_system_score_codex":0.00023093644,"about_ca_system_score_gemma":0.0010015538,"threshold_uncertainty_score":0.9982751},"labels":[],"label_agreement":null},{"id":"W1998570643","doi":"10.2307/3712500","title":"Expecting Armageddon: Essential Readings in Failed Prophecy","year":2003,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sainte Foy","funders":"","keywords":"Sociology","score_opus":0.015204631938929125,"score_gpt":0.3379910702139628,"score_spread":0.32278643827503367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998570643","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94618887,0.00038338226,0.00026567673,0.0020566075,0.0006159083,0.00018383426,4.869547e-7,0.00005651982,0.050248712],"genre_scores_gemma":[0.9969491,0.001343689,0.00044555624,0.00024367987,0.0000980931,0.000018336412,0.00000211304,0.000007838864,0.00089164055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9985757,0.00048646994,0.00028895045,0.00020490214,0.00015674613,0.0002872192],"domain_scores_gemma":[0.99935526,0.00023015575,0.00016174784,0.00010435234,0.000092741095,0.000055771063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000795696,0.00008562648,0.00020377118,0.000078633355,0.0003111238,0.00001213139,0.00012372895,0.00026217382,0.00010262816],"category_scores_gemma":[0.0007297229,0.000087851666,0.00013977382,0.000205259,0.0007751483,0.00012470303,0.000013292014,0.0002921763,0.00004240346],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032414722,0.00015982935,0.056901794,0.000021547847,0.000044176984,0.000011971961,0.35289168,0.000022912229,0.009177366,0.5556805,0.024788134,0.0002676458],"study_design_scores_gemma":[0.002804051,0.00033673033,0.0044176797,0.00022188718,0.000067710585,0.000016969665,0.6240348,0.000058621434,0.018846264,0.18479453,0.16345625,0.00094448775],"about_ca_topic_score_codex":0.0028099045,"about_ca_topic_score_gemma":0.0003322512,"teacher_disagreement_score":0.37088603,"about_ca_system_score_codex":0.00012481963,"about_ca_system_score_gemma":0.00014717171,"threshold_uncertainty_score":0.4247754},"labels":[],"label_agreement":null},{"id":"W1999139095","doi":"10.7202/301347ar","title":"Le phénomène religieux au Québec : le cas de deux cohortes de jeunes à 25 ans de distance","year":2008,"lang":"fr","type":"article","venue":"Nouvelles pratiques sociales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.03386475919655819,"score_gpt":0.3258056231074226,"score_spread":0.29194086391086443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999139095","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.833627,0.0116353445,0.0039157984,0.10386781,0.0007315429,0.00039418926,0.00007743524,0.00031046334,0.045440443],"genre_scores_gemma":[0.9255835,0.03418417,0.0035487216,0.00228853,0.0013297142,0.00009492957,0.0000186903,0.000063310035,0.032888442],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.996233,0.0009946856,0.00061947835,0.00049686147,0.00044204746,0.0012139407],"domain_scores_gemma":[0.99768704,0.0008693233,0.00038572046,0.00030847793,0.00031113205,0.0004383322],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008568685,0.00040064243,0.0005161386,0.00006189343,0.004145397,0.0001634376,0.0005572477,0.00074347586,0.00010497052],"category_scores_gemma":[0.00073482026,0.00047795483,0.0005125553,0.00046809998,0.0031644702,0.00056069135,0.000086026645,0.0006750452,0.00009568101],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020938265,0.0004765566,0.11429031,0.00006357464,0.00016407379,0.000060794402,0.46996066,0.000044164077,0.00057402754,0.3183747,0.09554394,0.00042627053],"study_design_scores_gemma":[0.00054913614,0.00013200483,0.03790237,0.00022148438,0.000118868404,0.00009467415,0.33573356,0.00025186368,0.0023541255,0.00867909,0.6131115,0.00085133896],"about_ca_topic_score_codex":0.8169192,"about_ca_topic_score_gemma":0.89199996,"teacher_disagreement_score":0.5175675,"about_ca_system_score_codex":0.0037852135,"about_ca_system_score_gemma":0.075180046,"threshold_uncertainty_score":0.9997672},"labels":[],"label_agreement":null},{"id":"W1999245373","doi":"10.1177/000842980803700312","title":"Comptes rendus / Reviews of books: Signs of the Times: Religious Pluralism and Economic Injustice","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Pluralism (philosophy); Religious pluralism; Religious studies; Sociology; Social injustice; Philosophy; Environmental ethics; Social science; Political science; Epistemology; Law","score_opus":0.10983471396853495,"score_gpt":0.4047378583887572,"score_spread":0.29490314442022225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999245373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70350444,0.23447922,0.000007857277,0.0052004987,0.002141934,0.0010542616,0.00002114302,0.00008023629,0.053510424],"genre_scores_gemma":[0.5255816,0.47337568,0.00028439594,0.00035341605,0.000061663166,0.000027185313,3.3200226e-7,0.0000066947878,0.00030900765],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99721676,0.0004294664,0.0010155925,0.0004300388,0.0004995916,0.00040857334],"domain_scores_gemma":[0.99737877,0.0012828585,0.00067336956,0.00039310567,0.00018893929,0.000082973704],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001208159,0.00023461916,0.000701291,0.00017521421,0.0010239183,0.00002793933,0.00077695487,0.00012966512,0.000033485612],"category_scores_gemma":[0.0017466263,0.00016471013,0.00025646933,0.00073531835,0.0063907495,0.00024453024,0.0002998741,0.0002461538,0.000031344953],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021630502,0.000080653175,0.026123326,0.00011501149,0.00007848951,0.0000047906237,0.05443748,0.00028798825,0.0004541533,0.022892695,0.8954116,0.00009218244],"study_design_scores_gemma":[0.0012366764,0.0008553154,0.004115194,0.0024699233,0.00025287972,0.00009240373,0.15300927,0.00007565703,0.0032918614,0.02167425,0.811631,0.0012955614],"about_ca_topic_score_codex":0.012842538,"about_ca_topic_score_gemma":0.0017875298,"teacher_disagreement_score":0.23889646,"about_ca_system_score_codex":0.00017085271,"about_ca_system_score_gemma":0.00059614924,"threshold_uncertainty_score":0.9963133},"labels":[],"label_agreement":null},{"id":"W1999368025","doi":"10.1177/09593535100200010703","title":"Reviews: Lynne Segal: Making Trouble: Life and Politics. London: Serpent’s Tail, 2007. 310pp. £10.99, ISBN 9781852429379 (pbk)","year":2010,"lang":"en","type":"article","venue":"Feminism & Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Politics; Sociology; Art; Political science; Law","score_opus":0.04319760043398035,"score_gpt":0.401453294628712,"score_spread":0.35825569419473163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999368025","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09172395,0.0059152995,0.00032340875,0.062440652,0.011868432,0.0010851783,0.00004050245,0.00038972162,0.8262129],"genre_scores_gemma":[0.8631703,0.017888501,0.00339906,0.04539542,0.004400578,0.00017263718,0.000034637727,0.000082644496,0.06545619],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99727637,0.00033766383,0.00062452204,0.00063475996,0.00030670175,0.0008199844],"domain_scores_gemma":[0.99815977,0.00030689774,0.00029602848,0.00061829656,0.00015465416,0.00046432758],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001111204,0.00027922168,0.0004964704,0.0001158659,0.0008409535,0.00018811444,0.00051926816,0.00055995135,0.0067058722],"category_scores_gemma":[0.0007943429,0.00027711142,0.00023180268,0.000342482,0.0007243293,0.00027185667,0.00008630203,0.0008700859,0.0015126581],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022965425,0.00016337137,0.0013153402,0.000022219474,0.000048667054,0.000015143965,0.009617623,1.9852929e-7,0.00042356265,0.05608254,0.9239938,0.008294519],"study_design_scores_gemma":[0.000569323,0.00008529208,0.0012898967,0.00003727697,0.000033573164,0.000045287863,0.0018860876,0.000008320197,0.000010945409,0.004327116,0.991419,0.00028785245],"about_ca_topic_score_codex":0.0005071138,"about_ca_topic_score_gemma":0.00046158224,"teacher_disagreement_score":0.7714464,"about_ca_system_score_codex":0.000066067245,"about_ca_system_score_gemma":0.0002022606,"threshold_uncertainty_score":0.9999681},"labels":[],"label_agreement":null},{"id":"W1999847362","doi":"10.13060/00380288.2008.44.3.06","title":"Three European Sociologies of Religion: Beyond the Usual Agenda of the Discipline","year":2008,"lang":"en","type":"article","venue":"Czech Sociological Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Grantová Agentura České Republiky","keywords":"Political science; Sociology; Epistemology; Philosophy","score_opus":0.1300644584038959,"score_gpt":0.3947511803193231,"score_spread":0.2646867219154272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999847362","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33149013,0.26684657,0.00097143545,0.17443928,0.0017093138,0.0025405516,0.00010815673,0.0002759868,0.22161858],"genre_scores_gemma":[0.6235205,0.37058112,0.00016681565,0.004873193,0.00018627931,0.000016525686,0.000005669439,0.0000075073576,0.00064240984],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99768156,0.0010584525,0.00049966195,0.00018521537,0.00034502242,0.00023008125],"domain_scores_gemma":[0.99822885,0.00080709194,0.00037336966,0.00037388704,0.00016889205,0.000047888167],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017478662,0.0001232193,0.00038464862,0.00000753195,0.0010223613,0.000007812691,0.00085331406,0.0001274109,0.00025222584],"category_scores_gemma":[0.0019340023,0.000054856293,0.00059332774,0.0002651074,0.0034520002,0.000053876793,0.00023132094,0.00040043538,0.00005467885],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008599987,0.00017184232,0.0071904515,0.0002459587,0.00010751787,0.0000051271536,0.013774631,0.0000036280994,0.00032626942,0.15900603,0.8112069,0.00795308],"study_design_scores_gemma":[0.00026302767,0.00019468812,0.06670832,0.0007729471,0.00015961233,0.000014665285,0.004754123,0.0000054622633,0.00008223496,0.053678915,0.87303936,0.00032664833],"about_ca_topic_score_codex":0.000118008495,"about_ca_topic_score_gemma":0.000034669036,"teacher_disagreement_score":0.29203033,"about_ca_system_score_codex":0.000044118675,"about_ca_system_score_gemma":0.00011328758,"threshold_uncertainty_score":0.99926},"labels":[],"label_agreement":null},{"id":"W2000148529","doi":"10.1177/0008429813479292","title":"Sites of Contention","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Competition (biology); Settlement (finance); State (computer science); Politics; White (mutation); Political science; Field (mathematics); Political economy; Sociology; Law; Ecology; Biology","score_opus":0.16124269142798978,"score_gpt":0.46427309286116986,"score_spread":0.30303040143318005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000148529","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74413013,0.02068067,0.000036355097,0.007239791,0.0015562661,0.0007088398,0.0000033135761,0.00015547498,0.22548918],"genre_scores_gemma":[0.91334534,0.08399733,0.0008075714,0.00056961435,0.00009612094,0.000091339025,9.945444e-7,0.000006143404,0.0010855512],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99776536,0.00019817555,0.00055807753,0.00033640556,0.00069987384,0.000442121],"domain_scores_gemma":[0.9981992,0.0007185623,0.00023460123,0.00019672172,0.000568279,0.00008262069],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086499966,0.00015282053,0.0003349561,0.0002424125,0.00066654553,0.00008316627,0.0004642248,0.00012020468,0.00009473146],"category_scores_gemma":[0.0019231772,0.00012796778,0.00017626386,0.0011864691,0.0026400087,0.0005400388,0.00011288894,0.00017196531,0.00016107396],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011797944,0.00022451965,0.08992851,0.00007800879,0.000106568325,0.0000050064923,0.036619857,0.000120411016,0.004022549,0.23320107,0.6350044,0.0006773072],"study_design_scores_gemma":[0.0011075938,0.0006722931,0.01824258,0.0009920172,0.0000749534,0.000011593784,0.5282137,0.00010521447,0.0043085874,0.14590919,0.29916838,0.0011938944],"about_ca_topic_score_codex":0.019236231,"about_ca_topic_score_gemma":0.0026785117,"teacher_disagreement_score":0.49159384,"about_ca_system_score_codex":0.00013388266,"about_ca_system_score_gemma":0.00029405204,"threshold_uncertainty_score":0.98729473},"labels":[],"label_agreement":null},{"id":"W2001293019","doi":"10.3138/tjt.17.1.107","title":"Socialists May be Christians; Christians Must be Socialists. Karl Barth Was!","year":2001,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Socialism; Capitalism; Nazism; Context (archaeology); Tragedy (event); Pity; Meaning (existential); Sociology; Religious studies; Law; Philosophy; Political science; Communism; Literature; History; Social science; Art; Epistemology","score_opus":0.030581528442135734,"score_gpt":0.35138286950129916,"score_spread":0.3208013410591634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001293019","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.119585864,0.0066258097,0.0019114275,0.18015967,0.009676635,0.00043464362,0.000054599717,0.00016765183,0.68138367],"genre_scores_gemma":[0.9610877,0.009486947,0.00038395784,0.005936054,0.003318757,0.0000064957626,0.000006842377,0.000028878287,0.019744357],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971481,0.00075165863,0.0006820476,0.00021455095,0.00058843463,0.0006152033],"domain_scores_gemma":[0.9979073,0.00036577065,0.0006608839,0.00020699468,0.0005071011,0.00035199005],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014144003,0.00021394464,0.0005283623,0.000058465044,0.0010202528,0.00011074952,0.0006811339,0.0003910827,0.008681185],"category_scores_gemma":[0.0005945467,0.00019990721,0.0005728474,0.00014329726,0.00092569325,0.000518105,0.00005527402,0.00046266415,0.000052275765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021350032,0.0003541614,0.0036052437,0.0000116284555,0.00040299326,0.00021825463,0.11705395,0.000021388307,0.00026651213,0.20759933,0.666661,0.0035920383],"study_design_scores_gemma":[0.0007470672,0.00018732711,0.0026287003,0.0000241808,0.00010714413,0.00015475355,0.035440307,0.000010389495,0.000017221366,0.0064016413,0.95402104,0.00026022087],"about_ca_topic_score_codex":0.03129395,"about_ca_topic_score_gemma":0.05633005,"teacher_disagreement_score":0.84150183,"about_ca_system_score_codex":0.0009512855,"about_ca_system_score_gemma":0.0006382101,"threshold_uncertainty_score":0.992225},"labels":[],"label_agreement":null},{"id":"W2001525034","doi":"10.1007/s11712-007-9024-y","title":"A Response to Philip J. Ivanhoe’s Review","year":2007,"lang":"en","type":"article","venue":"Dao","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"History","score_opus":0.030971126548644624,"score_gpt":0.42075767237930917,"score_spread":0.3897865458306645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001525034","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047249176,0.0031861465,0.0008435944,0.22249529,0.0011729182,0.00064681005,0.00000731745,0.00022773721,0.724171],"genre_scores_gemma":[0.6295673,0.019662863,0.0016669489,0.18095253,0.00081939984,0.00004428184,0.0000071676354,0.000026363832,0.1672531],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925584,0.00013091732,0.0001205005,0.000100513986,0.00020512892,0.00018707944],"domain_scores_gemma":[0.9993717,0.00024239879,0.000024503315,0.00013971252,0.00006518568,0.00015646424],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0023057677,0.000039625294,0.00007472657,0.000027975664,0.00025450857,0.000022772972,0.00013428752,0.000037574475,0.0010569905],"category_scores_gemma":[0.0012095341,0.000037922713,0.0000769791,0.00031567743,0.00004123813,0.00006229212,0.000015714144,0.00007530624,0.0025806357],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041492993,0.00002554534,0.00012928013,0.000011357545,0.0000058848455,0.000006216893,0.009674121,2.3338734e-7,0.00049370097,0.008711682,0.9764206,0.0044799126],"study_design_scores_gemma":[0.00003437019,0.000010093686,0.0007727686,0.0001058204,0.000003780235,8.384725e-7,0.0017139179,1.9395328e-7,0.00003436366,0.0001662883,0.99710697,0.00005056859],"about_ca_topic_score_codex":0.0005652883,"about_ca_topic_score_gemma":0.0004755135,"teacher_disagreement_score":0.5823182,"about_ca_system_score_codex":0.000088586996,"about_ca_system_score_gemma":0.0000691557,"threshold_uncertainty_score":0.9998562},"labels":[],"label_agreement":null},{"id":"W2002300148","doi":"10.1007/s12134-005-1008-3","title":"Introduction: The re-emergence of religion in international public discourse","year":2005,"lang":"en","type":"article","venue":"Journal of International Migration and Integration / Revue de l integration et de la migration internationale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Public discourse; Sociology; Political science; Media studies; Gender studies; Law; Politics","score_opus":0.019430036108159705,"score_gpt":0.35124968655302147,"score_spread":0.3318196504448618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002300148","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26613134,0.00068307604,0.10409121,0.5845651,0.0036627478,0.0005505408,0.00004675063,0.000069166425,0.04020005],"genre_scores_gemma":[0.9670136,0.01713984,0.0067348895,0.002215401,0.0027047042,0.000061304156,0.00010998283,0.000023630608,0.0039966246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99591404,0.000995803,0.0015776531,0.00030440188,0.0009506817,0.0002573992],"domain_scores_gemma":[0.995132,0.00088006177,0.0013740789,0.00021828704,0.0022388448,0.00015669555],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0041852295,0.0002530201,0.0003058014,0.00085396605,0.00024757494,0.0005486687,0.0007391904,0.00023835197,0.0011316558],"category_scores_gemma":[0.0039790696,0.00021371029,0.00028696173,0.0005624144,0.00042178223,0.0027501,0.000048786318,0.00081686786,0.00001526709],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000322004,0.00082215643,0.02158094,0.000012269593,0.00020729331,0.0000075761363,0.05323137,0.0029906454,0.013434303,0.773863,0.10999242,0.023536006],"study_design_scores_gemma":[0.0012323125,0.00021843413,0.014016895,0.0003639025,0.000047390622,0.0002719648,0.03410823,0.03969469,0.0043207565,0.005886606,0.89947605,0.00036279383],"about_ca_topic_score_codex":0.0022122138,"about_ca_topic_score_gemma":0.035042863,"teacher_disagreement_score":0.7894836,"about_ca_system_score_codex":0.00082310213,"about_ca_system_score_gemma":0.00061334134,"threshold_uncertainty_score":0.9997814},"labels":[],"label_agreement":null},{"id":"W2003000157","doi":"10.1177/000842980703600107","title":"The moral world of Greco-Roman associations","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Association (psychology); Moral character; Democratization; Character (mathematics); Sociology; Social psychology; Psychology; Law; Political science; Environmental ethics; Epistemology; Philosophy; Democracy; Politics","score_opus":0.13493226992395332,"score_gpt":0.4723506220304746,"score_spread":0.33741835210652127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003000157","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29393357,0.032928973,0.00005851897,0.018026963,0.0059938165,0.00081149064,0.000014179391,0.0002440687,0.64798844],"genre_scores_gemma":[0.9304775,0.06483775,0.00054573774,0.0005994938,0.0002484763,0.00002937897,0.0000011484485,0.0000105497575,0.0032499547],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969416,0.00022913856,0.0007943848,0.00034230715,0.0009580663,0.00073447626],"domain_scores_gemma":[0.9951748,0.0036476348,0.0004003805,0.00027598318,0.00040015893,0.000101012745],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0043219756,0.00017416448,0.0003253413,0.00029992068,0.0027885744,0.000112797476,0.0007970183,0.00009906505,0.000011292932],"category_scores_gemma":[0.0033284714,0.00012684948,0.00022589722,0.0027204698,0.0035291424,0.0002774216,0.00015448815,0.00028628355,0.000033433174],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001875527,0.00010741733,0.09995095,0.000011699234,0.00009969118,0.0000075533076,0.021873191,0.000089923,0.000061771796,0.51762205,0.3593399,0.00081711606],"study_design_scores_gemma":[0.00040310575,0.0001801683,0.03113417,0.00022303905,0.000049137445,0.0000035609517,0.1534164,0.000015421454,0.00052886235,0.07358049,0.7399508,0.00051488884],"about_ca_topic_score_codex":0.008230431,"about_ca_topic_score_gemma":0.08242719,"teacher_disagreement_score":0.6447385,"about_ca_system_score_codex":0.00036137598,"about_ca_system_score_gemma":0.0004888238,"threshold_uncertainty_score":0.9991827},"labels":[],"label_agreement":null},{"id":"W2003584313","doi":"10.1177/0008429811399999","title":"The Study of Religion in the University: Beyond Scientific and Humanistic Approaches","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanism; Sociology; Relation (database); Action (physics); Character (mathematics); Scope (computer science); Epistemology; Sociology of scientific knowledge; Center for the Study of Religion and Society; Scientific study; Social science; Secular state; Philosophy; Theology; Political science; Law","score_opus":0.210358650002093,"score_gpt":0.37162074499832787,"score_spread":0.16126209499623487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003584313","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9262105,0.012009103,0.000003808965,0.0021698144,0.0008578293,0.0008731466,0.0000018513756,0.00003955866,0.05783439],"genre_scores_gemma":[0.96422625,0.03504779,0.00008521832,0.00011117543,0.000035994643,0.000026670767,3.5011814e-7,0.0000060942266,0.00046049053],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99709266,0.00072389154,0.00045819973,0.0004951727,0.0007785284,0.000451518],"domain_scores_gemma":[0.99774945,0.0014376495,0.00022292242,0.00038339468,0.0001562739,0.00005028296],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0034542456,0.00017374345,0.0002724284,0.00027880605,0.0036277024,0.00018610893,0.0011075435,0.00007800085,0.0000022862555],"category_scores_gemma":[0.000903319,0.000109121596,0.00008222176,0.002121677,0.006150586,0.00030599226,0.0002517067,0.00027517643,0.0000067219007],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000553602,0.00061663473,0.052911423,0.000029334851,0.00006353216,0.000032137174,0.54736334,0.0000575837,0.000013148045,0.3415465,0.05696764,0.00034335264],"study_design_scores_gemma":[0.0003701309,0.0003906239,0.007325223,0.00008466853,0.000040639185,0.0000047095195,0.91550297,0.000020343055,0.000012174366,0.022230217,0.053811856,0.00020645402],"about_ca_topic_score_codex":0.01258123,"about_ca_topic_score_gemma":0.047720153,"teacher_disagreement_score":0.36813962,"about_ca_system_score_codex":0.00012431604,"about_ca_system_score_gemma":0.0002912553,"threshold_uncertainty_score":0.99766946},"labels":[],"label_agreement":null},{"id":"W2003815789","doi":"10.1177/0008429814540383a","title":"Book Review: Religions transnationales des Suds. Afrique, Europe, Amériques","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Political science; Sociology","score_opus":0.06109355637145931,"score_gpt":0.41644719928823526,"score_spread":0.35535364291677596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003815789","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020133934,0.6950134,0.00018592864,0.06268988,0.001111608,0.00074300583,0.000009938128,0.00045799543,0.23777485],"genre_scores_gemma":[0.03737858,0.92451215,0.0010036859,0.031300902,0.000296686,0.00020434827,0.000006119812,0.000030960815,0.005266557],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951657,0.00090034294,0.0009880024,0.0008283098,0.001201348,0.00091626146],"domain_scores_gemma":[0.99627304,0.0018737253,0.0003119153,0.00044721138,0.00086030265,0.00023377477],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0026747948,0.0004009969,0.00067178113,0.00037193205,0.0023594457,0.00018094396,0.0010635981,0.00017565186,0.00012973054],"category_scores_gemma":[0.0061220173,0.00034950717,0.00032894823,0.0026364275,0.0048369705,0.0008710793,0.00016671505,0.0004254298,0.00015748107],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065231366,0.000076912795,0.0007863939,0.0001656283,0.000036359368,0.000006164676,0.0066022044,0.000063155465,0.000025265252,0.08801262,0.90403336,0.00018543334],"study_design_scores_gemma":[0.00018133096,0.00013586204,0.00023902497,0.0016634157,0.000035078883,0.000010345493,0.0045970064,0.000014812297,0.00008419015,0.011250671,0.9813585,0.00042975985],"about_ca_topic_score_codex":0.0023992718,"about_ca_topic_score_gemma":0.0041396604,"teacher_disagreement_score":0.2325083,"about_ca_system_score_codex":0.0002969246,"about_ca_system_score_gemma":0.00068064826,"threshold_uncertainty_score":0.9998957},"labels":[],"label_agreement":null},{"id":"W2004140680","doi":"10.7202/009593ar","title":"Religions et sciences sociales","year":2004,"lang":"fr","type":"article","venue":"Revue d histoire de l Amérique française","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University; York University; Université Laval","funders":"","keywords":"Sociology; Humanities; Philosophy","score_opus":0.03939659972313085,"score_gpt":0.3110789374383667,"score_spread":0.2716823377152358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004140680","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022323312,0.051230147,0.0031476999,0.5409338,0.0076107257,0.0004263426,0.00007081668,0.00033748033,0.3739197],"genre_scores_gemma":[0.8565429,0.020654872,0.004444767,0.007188918,0.0013238887,0.0000681775,0.000014813184,0.00005557374,0.109706126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997077,0.00058128993,0.0005135038,0.0005538564,0.00042875233,0.00084562483],"domain_scores_gemma":[0.998385,0.00041938934,0.00027660237,0.00031516532,0.00020081717,0.00040301218],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0012886,0.00031811564,0.00041110787,0.00014877076,0.0035549575,0.00020696469,0.0005986181,0.0005618414,0.00032527494],"category_scores_gemma":[0.00054386904,0.00038335827,0.0006236359,0.0011837153,0.005351149,0.00062683877,0.0000691863,0.00077804754,0.00096958916],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065715353,0.0003081865,0.00045606165,0.00007854244,0.000028598104,0.00006323851,0.0950111,0.0013281793,0.000177805,0.76664895,0.13402367,0.0018690916],"study_design_scores_gemma":[0.00036637989,0.000093719704,0.00014904613,0.0005759114,0.000048636422,0.000072436065,0.007897435,0.00007299301,0.000041730527,0.052495103,0.93776286,0.00042377028],"about_ca_topic_score_codex":0.068607114,"about_ca_topic_score_gemma":0.08201428,"teacher_disagreement_score":0.8342196,"about_ca_system_score_codex":0.0024836846,"about_ca_system_score_gemma":0.0024202485,"threshold_uncertainty_score":0.99986184},"labels":[],"label_agreement":null},{"id":"W2004550253","doi":"10.1163/15697320-12341351","title":"Two Nations under God: Religion and Public in Canada and the United States","year":2014,"lang":"en","type":"article","venue":"International Journal of Public Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Multiculturalism; Charter; Sociology of religion; Politics; Political science; Civil religion; Sociology; Law; Public administration; Religious studies; Social science","score_opus":0.016674030146325392,"score_gpt":0.3106093036226052,"score_spread":0.2939352734762798,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004550253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7042338,0.00015193323,0.0017852063,0.2831035,0.0010016199,0.000054592645,0.0000029128219,0.000005848298,0.009660536],"genre_scores_gemma":[0.99203974,0.0023542696,0.000061184604,0.0051411144,0.00016961116,0.000002680614,0.000004943243,0.0000034791046,0.00022295896],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985321,0.0006413933,0.0002883815,0.00007151282,0.0003153233,0.00015125882],"domain_scores_gemma":[0.9974733,0.0015787715,0.00022490762,0.00005030538,0.0005726193,0.00010012372],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014229579,0.000054698117,0.000114787574,0.00029487992,0.00017947167,0.00014595449,0.00029830795,0.000038313658,0.00008758002],"category_scores_gemma":[0.0016205603,0.000038377508,0.000036172707,0.00022944645,0.00042712849,0.00024739446,0.000048397946,0.00022497823,0.0000011729857],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013296232,0.0000144232035,0.015223084,4.0303362e-7,0.000053429474,0.0000022183406,0.0017527931,0.000086537846,0.000002669604,0.9801044,0.0018915373,0.000855243],"study_design_scores_gemma":[0.00350223,0.000041625768,0.018463602,0.000024435461,0.000017352964,0.00021341066,0.02185673,0.0033526835,0.0000031502584,0.4839582,0.46842045,0.00014611229],"about_ca_topic_score_codex":0.77718854,"about_ca_topic_score_gemma":0.95360523,"teacher_disagreement_score":0.49614614,"about_ca_system_score_codex":0.000290282,"about_ca_system_score_gemma":0.0006781292,"threshold_uncertainty_score":0.2242952},"labels":[],"label_agreement":null},{"id":"W2005834862","doi":"10.6017/scjr.v5i1.1559","title":"Response to Papers Presented at the American Academy of Religion Conference","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Library science; Political science; History; Computer science","score_opus":0.10876952441134813,"score_gpt":0.41839809757646046,"score_spread":0.30962857316511233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005834862","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75798845,0.001896672,0.00009250938,0.06764101,0.0004978347,0.0008284659,0.000036499398,0.000109283195,0.17090929],"genre_scores_gemma":[0.98634636,0.0033490844,0.00033565378,0.0009206813,0.000043049575,0.000094739604,0.0000015157813,0.000009192056,0.008899737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823916,0.00055995776,0.00036960753,0.00023146982,0.00032704958,0.00027278508],"domain_scores_gemma":[0.99814886,0.0011903422,0.00021683486,0.00018469739,0.00016788211,0.00009141335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008447887,0.000112099864,0.00022737333,0.00010330712,0.0008147056,0.000015406273,0.00028428278,0.00007215984,0.00012688279],"category_scores_gemma":[0.0025296425,0.00009073746,0.00011501009,0.0009721903,0.0015877788,0.000101474805,0.00014303254,0.00027055026,0.00011078982],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005135949,0.00016769777,0.046505436,0.000011619477,0.0002754501,0.0000058151863,0.40298575,0.00013832166,0.0010705983,0.055910565,0.49090126,0.0015139141],"study_design_scores_gemma":[0.00040337522,0.00015581337,0.21297468,0.00018260845,0.00007199551,0.000002879513,0.15373543,0.000039652987,0.00027187547,0.007896835,0.6239307,0.00033414477],"about_ca_topic_score_codex":0.004252667,"about_ca_topic_score_gemma":0.0049563553,"teacher_disagreement_score":0.24925031,"about_ca_system_score_codex":0.00028894047,"about_ca_system_score_gemma":0.000095888456,"threshold_uncertainty_score":0.64287883},"labels":[],"label_agreement":null},{"id":"W2006084684","doi":"10.1007/s12108-002-1003-5","title":"Prophetic versus priestly sociology: The salient case study of Arthur K. Davis","year":2002,"lang":"en","type":"article","venue":"The American Sociologist","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Salient; Sociology; Philosophy; Theology; Psychoanalysis; Psychology; History; Archaeology","score_opus":0.11139163415447036,"score_gpt":0.3954072338415097,"score_spread":0.2840155996870394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006084684","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97552544,0.00017021301,0.0000127716285,0.014605822,0.00038697902,0.0005251487,0.00000498362,0.000075929514,0.008692742],"genre_scores_gemma":[0.99747926,0.00045880864,0.000023285642,0.0011354407,0.00017236282,0.000078241035,7.3235225e-7,0.00000897089,0.0006428696],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9975279,0.0014196871,0.00026155304,0.00020397794,0.00026511916,0.00032177722],"domain_scores_gemma":[0.9977404,0.0012921118,0.00037270976,0.0004278863,0.00010773496,0.000059151418],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00081365433,0.0001235169,0.00025614147,0.000016632705,0.0017341864,0.000034105775,0.00048656008,0.00005551883,0.00016043213],"category_scores_gemma":[0.0004207475,0.00006822176,0.00017067052,0.00028243795,0.009695616,0.00004455691,0.00008243642,0.00037302185,0.00008719792],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006843868,0.00072693493,0.0066727246,0.0000027131468,0.00028295149,0.00010417117,0.9418224,0.000085722415,0.0000392963,0.0112723075,0.033495292,0.0054270416],"study_design_scores_gemma":[0.00038139653,0.0008360864,0.0016988479,0.0000020683947,0.00007394761,0.000021683112,0.98553604,0.0000495986,0.0000021622084,0.00060621393,0.010673828,0.00011810809],"about_ca_topic_score_codex":0.01755729,"about_ca_topic_score_gemma":0.001632233,"teacher_disagreement_score":0.043713655,"about_ca_system_score_codex":0.00012403114,"about_ca_system_score_gemma":0.000058449146,"threshold_uncertainty_score":0.9995654},"labels":[],"label_agreement":null},{"id":"W2007210154","doi":"10.2307/2672503","title":"Prophets of Peace: Pacifism and Cultural Identity in Japan’s New Religions","year":2001,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Identity (music); Political science; Cultural identity; Religious studies; Sociology; Environmental ethics; Philosophy; Aesthetics; Law","score_opus":0.022523768749387375,"score_gpt":0.3268879512716408,"score_spread":0.3043641825222534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007210154","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26665115,0.0006844349,0.00010381967,0.004183397,0.00042580202,0.00026985665,0.000004239475,0.00007268551,0.7276046],"genre_scores_gemma":[0.9843523,0.0055636573,0.0001964624,0.000014037766,0.00009927287,0.000008482248,0.000003031577,0.000006140075,0.009756613],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989795,0.00009560645,0.0002221333,0.00018341269,0.00027840157,0.00024093653],"domain_scores_gemma":[0.9994921,0.000063992054,0.00008456321,0.00013126167,0.000070826485,0.00015725636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027269646,0.00008902547,0.00015650604,0.00006446158,0.0002328483,0.000074126096,0.00012667726,0.00010709598,0.00015196748],"category_scores_gemma":[0.00017750903,0.00008210438,0.000091050715,0.0004746379,0.0002647608,0.0004508523,0.000028212975,0.00016191459,0.000051515097],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054083397,0.00031405626,0.085334376,0.000041361887,0.0000539615,0.000024266947,0.62698144,0.000019446534,0.0019638846,0.12323315,0.15650919,0.0054708156],"study_design_scores_gemma":[0.00033834937,0.000031140164,0.0070166984,0.000043961107,0.000012588698,0.000009486084,0.927649,0.000025701642,0.000036206337,0.004169651,0.06050275,0.00016446428],"about_ca_topic_score_codex":0.006499618,"about_ca_topic_score_gemma":0.0048293597,"teacher_disagreement_score":0.717848,"about_ca_system_score_codex":0.00008732341,"about_ca_system_score_gemma":0.00010058147,"threshold_uncertainty_score":0.9825521},"labels":[],"label_agreement":null},{"id":"W2007856141","doi":"10.1111/0021-8294.00037","title":"Religion and Partisanship in Canada","year":2001,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Politics; Political science; Survey data collection; Politics of the United States; Liberal Party; Multivariate analysis; Political economy; Religious studies; Sociology; Law","score_opus":0.040594272821894796,"score_gpt":0.3441186682647868,"score_spread":0.303524395442892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007856141","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98981994,0.00063697976,0.00004747591,0.004635569,0.0029356622,0.00044481145,0.000001470129,0.000005223331,0.001472869],"genre_scores_gemma":[0.9925546,0.0029552733,0.000018631144,0.0001281855,0.000107837,0.0000105148,3.589876e-7,0.0000048726106,0.0042197327],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985447,0.00014414416,0.00034358393,0.0001565019,0.0005576135,0.00025346145],"domain_scores_gemma":[0.99893713,0.000431631,0.00018742189,0.0001482567,0.0001922239,0.000103345315],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018588506,0.00007029301,0.0001345806,0.00008933535,0.0015282477,0.00020414956,0.00024966762,0.000033099714,0.0000152039465],"category_scores_gemma":[0.0003122266,0.00004981084,0.00006974942,0.00049450254,0.00014991772,0.00014263525,0.000022779934,0.00019214438,0.000002590771],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017444954,0.00036798257,0.15000315,0.000010515179,0.000072564915,0.000022375598,0.06067968,0.0006142472,0.00023038231,0.0068211197,0.77511257,0.005890984],"study_design_scores_gemma":[0.0012340107,0.0002375717,0.018691886,0.000080047095,0.00006269514,0.000048575323,0.13340618,0.00059228134,0.00004142651,0.008806519,0.836608,0.00019080086],"about_ca_topic_score_codex":0.8117507,"about_ca_topic_score_gemma":0.97030467,"teacher_disagreement_score":0.15855393,"about_ca_system_score_codex":0.000293528,"about_ca_system_score_gemma":0.00054673996,"threshold_uncertainty_score":0.99977165},"labels":[],"label_agreement":null},{"id":"W2007955730","doi":"10.1177/000842980203100315","title":"Comptes rendus / Review of books: Religious Studies in Atlantic Canada: A State-of-the-Art Review","year":2002,"lang":"en","type":"review","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"State (computer science); History; Computer science","score_opus":0.18028704756666922,"score_gpt":0.4633219361361407,"score_spread":0.28303488856947145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007955730","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000021562622,0.9831348,2.6445483e-7,0.0029264386,0.0026854535,0.0028887633,0.000047574664,0.000052382944,0.008242757],"genre_scores_gemma":[0.00005537273,0.99617547,0.000087747,0.0020992174,0.00009658943,0.00045217187,0.0000075945773,0.000044878718,0.0009809806],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9894909,0.0018923891,0.0041279397,0.001098706,0.0023137354,0.0010763085],"domain_scores_gemma":[0.99105424,0.003887257,0.0028910758,0.0010825903,0.00093150546,0.0001533306],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0035489984,0.00089047686,0.005604308,0.00046331974,0.0006650643,0.00003470509,0.0024509574,0.00024680735,0.000035692283],"category_scores_gemma":[0.009380243,0.00060971786,0.00128705,0.005473243,0.004906498,0.00020884261,0.00075001805,0.0010374339,0.000048843085],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017278425,0.000071768925,0.00016888574,0.13420294,0.00025744198,0.000031155814,0.0015348381,0.0000040398263,4.4875875e-8,0.00044165048,0.8586955,0.004590023],"study_design_scores_gemma":[0.00007276464,0.000047054506,0.0000020591096,0.38665578,0.00034463996,0.000019095973,0.0016079594,2.6114063e-7,4.8930104e-7,0.00027740293,0.6106114,0.00036113025],"about_ca_topic_score_codex":0.22000182,"about_ca_topic_score_gemma":0.3577342,"teacher_disagreement_score":0.25245282,"about_ca_system_score_codex":0.0017031949,"about_ca_system_score_gemma":0.0060426565,"threshold_uncertainty_score":0.9996354},"labels":[],"label_agreement":null},{"id":"W2007982136","doi":"10.1017/s0034412511000205","title":"Semantic holism and the insider–outsider problem","year":2011,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Insider; Holism; Epistemology; Value (mathematics); Sociology; Philosophy; Computer science","score_opus":0.07582006162412225,"score_gpt":0.3463458197870897,"score_spread":0.2705257581629675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007982136","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2224418,0.05081829,0.00009790126,0.05485598,0.0013681444,0.0012413079,0.000003097899,0.00043604014,0.6687374],"genre_scores_gemma":[0.9123081,0.08289841,0.00023583938,0.0018946341,0.00012342169,0.000044339187,1.8499553e-7,0.000007965233,0.002487117],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99904436,0.0001655685,0.00018245453,0.0001610506,0.00020393296,0.00024261883],"domain_scores_gemma":[0.99929,0.00028439524,0.00007597715,0.00013808363,0.00015628128,0.00005525979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049209787,0.000100730846,0.00020268095,0.000027212955,0.0011444631,0.000052754323,0.000118722666,0.000057974976,0.000012631157],"category_scores_gemma":[0.00030159124,0.00006211047,0.000100967176,0.00014570662,0.001149684,0.00008393731,0.000083400344,0.00014155699,0.000078559155],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017734568,0.000024275028,0.0012706422,0.000013608553,0.00022945406,0.000005934985,0.6833517,5.4964465e-7,0.000004203671,0.18061428,0.13377292,0.00069466495],"study_design_scores_gemma":[0.0016357033,0.000065933884,0.0022531985,0.00013378353,0.00022956406,0.000026971238,0.31600937,0.000022221066,0.000057473422,0.50365525,0.17547345,0.00043705708],"about_ca_topic_score_codex":0.0081953835,"about_ca_topic_score_gemma":0.0022731444,"teacher_disagreement_score":0.6898663,"about_ca_system_score_codex":0.000038263668,"about_ca_system_score_gemma":0.00004218031,"threshold_uncertainty_score":0.99840915},"labels":[],"label_agreement":null},{"id":"W2008540303","doi":"10.7202/019184ar","title":"Le sacré et le territoire slovène","year":2008,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.03678156144243174,"score_gpt":0.3169399976052556,"score_spread":0.2801584361628239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008540303","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16917631,0.004767416,0.0006353477,0.2341455,0.001856072,0.00017639958,0.000017989896,0.00032672452,0.58889824],"genre_scores_gemma":[0.86086965,0.02959062,0.0014742669,0.004893873,0.00042442547,0.00001714095,0.000009048118,0.000014730464,0.102706276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981692,0.0007050621,0.00025210742,0.00025837083,0.00021829364,0.00039697788],"domain_scores_gemma":[0.99918985,0.00024140839,0.00010939738,0.00021403575,0.00010102277,0.00014429352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044680803,0.00015895025,0.00023489435,0.000033701603,0.0010392595,0.0000551354,0.00028627756,0.0003647193,0.0004095333],"category_scores_gemma":[0.00016502688,0.00016612119,0.0002509156,0.00023481817,0.0013054215,0.00047427867,0.00006096617,0.0004445267,0.000524572],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009084506,0.00038004515,0.0010155016,0.000009480097,0.000047649522,0.000047984693,0.040747654,0.000013585785,0.00020931251,0.60774946,0.34690896,0.0028612593],"study_design_scores_gemma":[0.00020552735,0.00012233247,0.0018307352,0.00004160724,0.000011038248,0.000049232844,0.023284797,0.000045274217,0.0004921756,0.008809254,0.96488607,0.000221935],"about_ca_topic_score_codex":0.052085154,"about_ca_topic_score_gemma":0.0063744704,"teacher_disagreement_score":0.6916933,"about_ca_system_score_codex":0.00009629669,"about_ca_system_score_gemma":0.0010219548,"threshold_uncertainty_score":0.9542271},"labels":[],"label_agreement":null},{"id":"W2008707664","doi":"10.1163/15709256-12341247","title":"The Theological Meaning of Jesus’ Resurrection: A Content Analysis of Mainline and Conservative Protestant Easter Sunday Sermons","year":2012,"lang":"en","type":"article","venue":"Journal of Empirical Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Protestantism; Doctrine; Meaning (existential); Philosophy; History of religions; Explication; Religious studies; Existentialism; Theology; Literature; Epistemology; Art","score_opus":0.18709660985205523,"score_gpt":0.4330466600735039,"score_spread":0.24595005022144867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008707664","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9644803,0.00066853187,0.0019092878,0.018386891,0.00044112917,0.0001543151,0.0000056163676,0.000006089323,0.013947868],"genre_scores_gemma":[0.9980338,0.00058337365,0.00044584836,0.00037924165,0.0001234212,0.0000028049596,3.5701152e-7,0.0000028323848,0.00042831982],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.997678,0.0011640063,0.00061006454,0.000071788825,0.00025949275,0.0002166911],"domain_scores_gemma":[0.99564826,0.0028635738,0.0007023714,0.00009337368,0.00056653365,0.00012586337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027743606,0.00007472249,0.0004083036,0.0000994258,0.00026006214,0.000013730709,0.00015867097,0.00011790985,0.0001413235],"category_scores_gemma":[0.0022641777,0.00004109827,0.00030049324,0.0005001037,0.0012499023,0.00011333213,0.000043290307,0.0002884023,8.260364e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005715281,0.00032518533,0.49999884,0.000005571079,0.0021629268,0.0000049718305,0.042121,0.00003309834,0.0007941164,0.4516928,0.0017370107,0.0005529713],"study_design_scores_gemma":[0.0018866801,0.00197157,0.6990439,0.000117588126,0.0026808213,0.00018086525,0.13452812,0.0009971479,0.0006991228,0.0844413,0.07307521,0.00037762913],"about_ca_topic_score_codex":0.00012695466,"about_ca_topic_score_gemma":0.00015048137,"teacher_disagreement_score":0.3672515,"about_ca_system_score_codex":0.000045520002,"about_ca_system_score_gemma":0.00010043236,"threshold_uncertainty_score":0.46053168},"labels":[],"label_agreement":null},{"id":"W2009152216","doi":"10.1353/crv.2012.0018","title":"After the Culture War?: Shifts and Continuities in American Conservatism","year":2012,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conservatism; Demise; Politics; Salience (neuroscience); Political science; Rhetoric; Polarization (electrochemistry); Political economy; Sociology; Law; Philosophy; Theology; Psychology","score_opus":0.023406708222954452,"score_gpt":0.3550286844863682,"score_spread":0.3316219762634138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009152216","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2834015,0.64622635,8.497477e-7,0.051560152,0.00025470788,0.00047455332,0.0000376733,0.000016077853,0.018028127],"genre_scores_gemma":[0.58984035,0.39422363,0.000057700312,0.0154233435,0.00005189286,0.00005403163,6.068535e-7,0.0000035548273,0.00034487768],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990154,0.00023197186,0.00020923426,0.000093208706,0.0001354404,0.0003147499],"domain_scores_gemma":[0.9992299,0.00020016462,0.00015108426,0.000116448085,0.000115900555,0.00018651728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004419021,0.00009420194,0.00038164228,0.000038760692,0.00022254871,0.000011379296,0.000109260334,0.000014916474,0.000038586153],"category_scores_gemma":[0.00049361674,0.00006378956,0.00007443591,0.0004431546,0.0026600887,0.00009659043,0.00002104677,0.00012033078,0.000007873132],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005204491,0.000022145892,0.2900535,0.00057324686,0.00021538419,0.0000066425787,0.39977098,4.5771994e-8,0.0000023578998,0.0048013674,0.25847405,0.046075083],"study_design_scores_gemma":[0.000027000058,0.000014945673,0.09783339,0.0007113676,0.000027024253,0.0000012215188,0.24507232,7.441979e-8,4.1549717e-7,0.00003808747,0.65619546,0.000078701676],"about_ca_topic_score_codex":0.3428801,"about_ca_topic_score_gemma":0.45158932,"teacher_disagreement_score":0.3977214,"about_ca_system_score_codex":0.00014221609,"about_ca_system_score_gemma":0.00016447957,"threshold_uncertainty_score":0.9801207},"labels":[],"label_agreement":null},{"id":"W2009732119","doi":"10.1177/002096430005500341","title":"Book Review: What Happens in Holy Communion","year":2001,"lang":"en","type":"article","venue":"Interpretation A Journal of Bible and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Armed Forces","funders":"","keywords":"Philosophy; Art; Theology","score_opus":0.014078646047258657,"score_gpt":0.3485608957479572,"score_spread":0.3344822497006985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009732119","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058158584,0.7469631,0.004335294,0.12403951,0.0014712176,0.00026298015,7.4605913e-7,0.000019962228,0.06474861],"genre_scores_gemma":[0.39811265,0.5731765,0.000044369765,0.027761303,0.000035364257,0.0000015996396,5.9987286e-7,0.0000023309346,0.00086528243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902236,0.00039768306,0.00031333277,0.000049996153,0.00010997837,0.00010664782],"domain_scores_gemma":[0.9992809,0.00025046337,0.00021300821,0.00005925614,0.00014089281,0.00005547567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077673845,0.00004723776,0.00016295187,0.00020088756,0.000101338934,0.00005993935,0.0001225588,0.000059521528,0.0008278719],"category_scores_gemma":[0.0001824628,0.000040397816,0.00007743164,0.00024777444,0.00015454603,0.00075061515,0.000015447493,0.00021225841,0.000015642958],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049004133,0.0003757291,0.011209324,0.000114057955,0.00018817405,0.00015162051,0.14577128,0.00006459287,0.00059160136,0.06660455,0.6568629,0.117576085],"study_design_scores_gemma":[0.00036065,0.00014085854,0.00097093947,0.0012865305,0.000019965102,0.000190608,0.009535894,0.00014766585,0.000017026912,0.0059065074,0.9813515,0.000071871335],"about_ca_topic_score_codex":0.00018660449,"about_ca_topic_score_gemma":0.00022858649,"teacher_disagreement_score":0.33995408,"about_ca_system_score_codex":0.000034619286,"about_ca_system_score_gemma":0.000053220472,"threshold_uncertainty_score":0.9064617},"labels":[],"label_agreement":null},{"id":"W2010086889","doi":"10.1177/1532708604268219","title":"Beyond Belief: Religious Fundamentalism and Cultural Politics in the Age of George W. Bush","year":2004,"lang":"en","type":"article","venue":"Culture Studies &#x2194 Critical Methodologies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Fundamentalism; Presidency; George (robot); Politics; Administration (probate law); State (computer science); Democracy; Political science; Religious studies; Politics of the United States; Sociology; Environmental ethics; Law; Philosophy; History","score_opus":0.13369496941578557,"score_gpt":0.47972874635782786,"score_spread":0.3460337769420423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010086889","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.543564,0.068167515,0.0013183538,0.26154336,0.0041267686,0.001594564,0.000116055955,0.00044194498,0.119127415],"genre_scores_gemma":[0.93848234,0.024279658,0.031569086,0.004919839,0.000322325,0.000052280448,0.0000065279937,0.000010022925,0.00035794062],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9975962,0.00091536954,0.00037392954,0.00026817684,0.00037303384,0.00047326303],"domain_scores_gemma":[0.99657774,0.0028327836,0.00006133427,0.00017744141,0.00028190092,0.000068805195],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0013341972,0.00018833255,0.0004284586,0.000041271014,0.0008050334,0.00010140587,0.00030515064,0.0001942101,0.0000091859365],"category_scores_gemma":[0.013154394,0.00011494335,0.00016125887,0.00031838744,0.0034874408,0.00019131014,0.00014052498,0.0004034072,0.0000050161852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007240803,0.00006142339,0.00028149056,0.000049177594,0.000059623344,0.000023568811,0.28137237,0.0000041635003,0.0005215281,0.7093023,0.008136782,0.00018032987],"study_design_scores_gemma":[0.00023699412,0.00009332231,0.0011879659,0.00006077976,0.00005193388,0.000012563795,0.55064183,1.2747131e-7,0.0001950379,0.41646332,0.030915586,0.00014052664],"about_ca_topic_score_codex":0.0011625594,"about_ca_topic_score_gemma":0.0005956379,"teacher_disagreement_score":0.39491832,"about_ca_system_score_codex":0.00014295145,"about_ca_system_score_gemma":0.000043872977,"threshold_uncertainty_score":0.9992245},"labels":[],"label_agreement":null},{"id":"W2010620530","doi":"10.1177/000842980103000209","title":"Secular responsibility and the public intellectual in the study of religion","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Secular education; Secularism; Political science; Secular state; Sociology; Secular variation; Religious studies; Environmental ethics; Philosophy; Law; Politics; Demography","score_opus":0.10064700198333049,"score_gpt":0.42870169869932,"score_spread":0.3280546967159895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010620530","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9437399,0.017392423,0.0000066578505,0.017797012,0.0005478113,0.0012779222,9.873826e-7,0.000044859597,0.019192457],"genre_scores_gemma":[0.83730084,0.16137613,0.000034383196,0.0009695591,0.0000664976,0.0001412387,3.8103929e-7,0.0000067265787,0.000104225706],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9943547,0.0025581536,0.0008446042,0.00056598126,0.0011234756,0.00055307854],"domain_scores_gemma":[0.99155533,0.0073197572,0.00024730354,0.00052744604,0.0002886687,0.00006146251],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008629479,0.0002260406,0.00048545212,0.00034074692,0.0014584798,0.00019711322,0.0010973454,0.00011392253,0.0000070846118],"category_scores_gemma":[0.012978561,0.000126848,0.00014742694,0.0034378178,0.0057224175,0.00035069496,0.00029999972,0.00046515948,0.000008995333],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004417253,0.0009626718,0.07700166,0.00002846895,0.00010893974,0.00005491384,0.672124,0.00013174163,0.000019865205,0.15656869,0.09211274,0.00044452382],"study_design_scores_gemma":[0.0017209736,0.0005522307,0.0036683925,0.000121302626,0.000039958846,0.000038086862,0.85183805,0.00006254243,0.000008589312,0.032646533,0.109015375,0.00028794652],"about_ca_topic_score_codex":0.02207611,"about_ca_topic_score_gemma":0.049006693,"teacher_disagreement_score":0.17971401,"about_ca_system_score_codex":0.00016157553,"about_ca_system_score_gemma":0.0003543622,"threshold_uncertainty_score":0.9998415},"labels":[],"label_agreement":null},{"id":"W2010961768","doi":"10.1111/j.1468-5906.2012.01666.x","title":"Religion, Religious Tradition, and Nationalism: Jewish Revival in Poland and “Religious Heritage” in Québec","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Horace H. Rackham School of Graduate Studies, University of Michigan","keywords":"Politics; Sociology; Religious pluralism; Religious identity; Religious controversies; Nationalism; Judaism; Religious philosophy; Lived religion; Pluralism (philosophy); Religious studies; Social science; Political science; Epistemology; Law; Philosophy; Negotiation; Theology","score_opus":0.028888225440998047,"score_gpt":0.33267681829574347,"score_spread":0.3037885928547454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010961768","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97092384,0.015687954,0.00003396519,0.009857496,0.0021070743,0.0008972731,0.0000075230832,0.000019361525,0.00046549912],"genre_scores_gemma":[0.9855311,0.013163993,0.00007220531,0.0002175616,0.0002909429,0.0000411099,0.0000027949393,0.000014476246,0.00066579564],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976086,0.000294587,0.00070502504,0.00028188594,0.00069173623,0.00041817134],"domain_scores_gemma":[0.9981841,0.00077267113,0.00034072407,0.00020117636,0.0003022097,0.00019911982],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0041841776,0.00015999158,0.00029830748,0.0003530421,0.0013877639,0.00035090928,0.0002696295,0.00011458954,0.000004798557],"category_scores_gemma":[0.000796727,0.00012481223,0.00012396599,0.00073063455,0.00045158487,0.0004856313,0.00004554342,0.0003678814,0.0000033593278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022202524,0.0013338773,0.22579657,0.00005640739,0.0001117339,0.000010900599,0.31969348,0.00008720905,0.0004467267,0.0111641,0.43887967,0.0021972968],"study_design_scores_gemma":[0.007892256,0.00094844366,0.12357879,0.00063480146,0.00028079862,0.00041714255,0.19143112,0.00035842904,0.00007852972,0.052585937,0.62083346,0.0009602725],"about_ca_topic_score_codex":0.021483237,"about_ca_topic_score_gemma":0.031594116,"teacher_disagreement_score":0.1819538,"about_ca_system_score_codex":0.00024590493,"about_ca_system_score_gemma":0.00023953576,"threshold_uncertainty_score":0.9999123},"labels":[],"label_agreement":null},{"id":"W2011287566","doi":"10.1558/rsth.v33i1.47","title":"Element of a Good Marriage","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"EPIC; SPARK (programming language); Plot (graphics); Focus (optics); Element (criminal law); Action (physics); Pillar; Altar; Literature; History; Sociology; Art; Ancient history; Law; Political science; Engineering; Computer science","score_opus":0.016094897435759033,"score_gpt":0.336689786298523,"score_spread":0.32059488886276394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011287566","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.388689,0.014461305,0.0010375337,0.020154662,0.0012853628,0.00034218468,0.000003497031,0.00010220979,0.57392424],"genre_scores_gemma":[0.9669745,0.031049415,0.00015336454,0.00062751386,0.000099394885,0.000010029095,3.2744268e-7,0.0000031537759,0.0010823153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935615,0.00014498182,0.00014372291,0.00010562074,0.000084676285,0.00016483878],"domain_scores_gemma":[0.99940574,0.00032126138,0.00007030578,0.00008286566,0.00008120125,0.000038613176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040384216,0.000057972564,0.00018713619,0.000022267166,0.00028608736,0.000005880559,0.00006545826,0.000051521947,0.000020818663],"category_scores_gemma":[0.00021606352,0.000044572887,0.000059869784,0.00006207934,0.0004285957,0.000016489452,0.000053102827,0.000054214805,0.000011558059],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006803779,0.000016666514,0.0019717135,0.000013802659,0.00008915253,5.737772e-7,0.025190527,0.0000015551334,0.000037443042,0.9569985,0.013556701,0.0021165456],"study_design_scores_gemma":[0.000489028,0.00028796296,0.00054073945,0.00003388036,0.00005826884,0.000004768046,0.04494602,0.00002574212,0.00012266458,0.42605752,0.5272825,0.0001509533],"about_ca_topic_score_codex":0.0009160649,"about_ca_topic_score_gemma":0.0006519467,"teacher_disagreement_score":0.5782855,"about_ca_system_score_codex":0.000018723562,"about_ca_system_score_gemma":0.000015560146,"threshold_uncertainty_score":0.22003816},"labels":[],"label_agreement":null},{"id":"W2013656051","doi":"10.1177/000842980703600340","title":"The A to Z of New Religious Movements","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Movement (music); Art; Aesthetics","score_opus":0.09726445463788214,"score_gpt":0.47666434723253037,"score_spread":0.37939989259464824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013656051","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6092862,0.06272657,0.0005623848,0.030419648,0.007580651,0.001828777,0.00000592697,0.0003061624,0.2872837],"genre_scores_gemma":[0.81600535,0.175621,0.0014356545,0.0026302163,0.00033192587,0.000034427372,3.755453e-7,0.000015972693,0.003925091],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99657464,0.00012863582,0.0008404512,0.0004421004,0.0011470009,0.0008671722],"domain_scores_gemma":[0.99691516,0.0018637164,0.00026278073,0.00037155283,0.00034370765,0.0002430667],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003383002,0.00020705171,0.0003374935,0.0002771849,0.0015705002,0.000104993436,0.001057467,0.0001107109,0.000005943056],"category_scores_gemma":[0.0037927874,0.0001488674,0.00019019409,0.0024696314,0.0018457687,0.00018584997,0.00026098493,0.00022161148,0.0000701129],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000071057744,0.00008310228,0.011736368,0.000015024403,0.000082576116,0.000013148594,0.07512754,0.0002055354,0.0003266932,0.08600289,0.82375616,0.0025798865],"study_design_scores_gemma":[0.00026946195,0.00023613306,0.0012224215,0.00019964151,0.000012728964,0.0000029516548,0.1322884,0.0000022933584,0.0010973638,0.02670761,0.83767956,0.00028146958],"about_ca_topic_score_codex":0.018159065,"about_ca_topic_score_gemma":0.020842057,"teacher_disagreement_score":0.2833586,"about_ca_system_score_codex":0.00030455936,"about_ca_system_score_gemma":0.0008168446,"threshold_uncertainty_score":0.99972934},"labels":[],"label_agreement":null},{"id":"W2015790480","doi":"10.7202/1008398ar","title":"L'action missionnaire catholique québécoise au Chili (1948-1990) : politisation du discours et de l’action sociale des oblats de Marie Immaculée","year":2012,"lang":"fr","type":"article","venue":"Études d histoire religieuse","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.044769652817983736,"score_gpt":0.35048571451444926,"score_spread":0.30571606169646554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015790480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85316086,0.010492435,0.0017791536,0.06983611,0.009978024,0.0006346881,0.00007154059,0.00049313344,0.053554088],"genre_scores_gemma":[0.95638037,0.025194455,0.00073082495,0.0017243278,0.0027691855,0.00009319729,0.0000666194,0.00009266789,0.012948337],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956931,0.0010812782,0.00065624656,0.00049142697,0.0006291836,0.0014487485],"domain_scores_gemma":[0.9973131,0.00054845266,0.0005191719,0.00041410403,0.0002850758,0.00092012505],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0014143189,0.00048030826,0.00044209103,0.00017369339,0.0037534365,0.00025550864,0.00036295893,0.00079935254,0.00027719187],"category_scores_gemma":[0.0012501916,0.0005498787,0.0006071668,0.0005589966,0.0015169769,0.0019725638,0.00008884544,0.0008317152,0.00020816376],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000123877,0.0018470023,0.03568034,0.0002754255,0.0002533603,0.00002643132,0.29464152,0.00037567734,0.0033002398,0.54817784,0.07469818,0.040600117],"study_design_scores_gemma":[0.00055078464,0.00012393476,0.0914335,0.0005752974,0.0003788017,0.00010466397,0.03582823,0.00017838144,0.00043599744,0.011908609,0.8575874,0.00089438475],"about_ca_topic_score_codex":0.33975402,"about_ca_topic_score_gemma":0.12981646,"teacher_disagreement_score":0.78288925,"about_ca_system_score_codex":0.01565413,"about_ca_system_score_gemma":0.0046470594,"threshold_uncertainty_score":0.9996953},"labels":[],"label_agreement":null},{"id":"W2016323233","doi":"10.1177/000842980203100109","title":"L'étude de la religion au Québec","year":2002,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Political science; Sociology","score_opus":0.07953086716650132,"score_gpt":0.41320204570782865,"score_spread":0.33367117854132733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016323233","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23143972,0.41717884,0.000049099683,0.06928353,0.007210841,0.0005540108,0.0000136921335,0.0003158266,0.27395445],"genre_scores_gemma":[0.5110053,0.47515664,0.00064084795,0.002893768,0.0007428927,0.00009095253,7.631266e-7,0.000033664706,0.009435189],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9927274,0.0015698617,0.0012431004,0.0011905582,0.0013539062,0.0019151613],"domain_scores_gemma":[0.9941235,0.0040352102,0.0004927699,0.00059784175,0.00032721614,0.00042342613],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0029704822,0.00067946874,0.0008858759,0.00046324902,0.002983362,0.00033141614,0.0014039158,0.000685166,0.00019435724],"category_scores_gemma":[0.003823332,0.0006584667,0.0006118802,0.0034682057,0.012405897,0.00085582025,0.00043105596,0.0010861174,0.0010629735],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015423388,0.0004983562,0.029604275,0.00013463455,0.00016932277,0.0001298422,0.10048865,0.0010779767,0.000055968176,0.08793997,0.7779057,0.0019798977],"study_design_scores_gemma":[0.0005886983,0.0003894056,0.0015533039,0.0012009401,0.00013320279,0.00013728098,0.04955057,0.00046564225,0.00011626691,0.015080828,0.92980206,0.0009817727],"about_ca_topic_score_codex":0.47571102,"about_ca_topic_score_gemma":0.19234034,"teacher_disagreement_score":0.2833707,"about_ca_system_score_codex":0.0037206218,"about_ca_system_score_gemma":0.0023412139,"threshold_uncertainty_score":0.9997148},"labels":[],"label_agreement":null},{"id":"W2016451478","doi":"10.1080/0048721x.2011.640358","title":"Rodney Stark's One True Vision: retrograde historiography and the academic study of religion","year":2012,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Protestantism; Protestant work ethic; Appeal; Sociology; Islam; Historiography; Work (physics); Religious studies; Epistemology; Law; Philosophy; Political science; Theology; Capitalism","score_opus":0.022744575111975005,"score_gpt":0.3385527497001872,"score_spread":0.3158081745882122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016451478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97327685,0.0074407742,0.000033679495,0.0069115697,0.0010269092,0.000753444,0.000001910689,0.00010009913,0.010454733],"genre_scores_gemma":[0.96768624,0.030882873,0.00006291358,0.00042290246,0.0004243506,0.00003374665,0.0000024890858,0.000013483794,0.00047102265],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978693,0.00053376966,0.0004070943,0.000210232,0.00063954794,0.00034005233],"domain_scores_gemma":[0.99871254,0.00042917405,0.00025432833,0.00029806828,0.0001107703,0.00019508995],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014662343,0.0001331538,0.0002709555,0.00012773981,0.00065506605,0.000043350916,0.00023908299,0.0002057423,0.000013773598],"category_scores_gemma":[0.00032393791,0.000100666,0.00019154022,0.0006577341,0.00043953853,0.00033305617,0.00005763132,0.00044853054,0.000014909511],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057176646,0.001484684,0.13540971,0.000042806336,0.0002823191,0.0000016961058,0.31609198,0.0000074685217,0.00079515734,0.19284177,0.349504,0.0029666484],"study_design_scores_gemma":[0.0040769386,0.0007267291,0.033829745,0.00017215496,0.00036124265,0.000007473379,0.04356054,0.000031204683,0.00012698231,0.009056032,0.9075509,0.00050011324],"about_ca_topic_score_codex":0.010932533,"about_ca_topic_score_gemma":0.0003728729,"teacher_disagreement_score":0.5580468,"about_ca_system_score_codex":0.00011919429,"about_ca_system_score_gemma":0.00004158497,"threshold_uncertainty_score":0.99565375},"labels":[],"label_agreement":null},{"id":"W2016555252","doi":"10.3138/jrpc.26.3.287","title":"“There’s No Place Like Home”: An American Koan","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intuition; Meaning (existential); Wizard; Aesthetics; Argument (complex analysis); Sociology; Epistemology; Philosophy; Computer science","score_opus":0.009864815409975658,"score_gpt":0.3040269207894108,"score_spread":0.29416210537943516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016555252","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9667594,0.002061593,0.00042288596,0.007097107,0.0021864264,0.00014158915,0.000003832891,0.00006981631,0.021257382],"genre_scores_gemma":[0.89925736,0.058883443,0.0023190433,0.0065935357,0.0020958015,0.0000018862951,0.0000062251897,0.00002361547,0.030819083],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881744,0.00028532793,0.00025586653,0.00011121922,0.00035141918,0.0001787019],"domain_scores_gemma":[0.9989457,0.000021366384,0.00033188568,0.00010859607,0.00027746966,0.0003149517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052218646,0.00010370472,0.00022093004,0.0000495826,0.0003997871,0.00016561059,0.0001822354,0.00011402083,0.000022590262],"category_scores_gemma":[0.00014576751,0.000076249904,0.00016946469,0.00017210175,0.00015236909,0.00029885894,0.000012216789,0.00036183873,0.000033700224],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009157274,0.0001349932,0.0054270253,0.00001235206,0.00007130346,0.000016240803,0.035439037,0.000017817936,0.0006110078,0.044911508,0.9070099,0.006257228],"study_design_scores_gemma":[0.00023858143,0.00030706232,0.00021024873,0.000033949527,0.000020853395,0.000041112555,0.004465734,0.000030577805,0.0000060794664,0.00082825264,0.99370533,0.000112224254],"about_ca_topic_score_codex":0.0008104951,"about_ca_topic_score_gemma":0.0005911927,"teacher_disagreement_score":0.08669541,"about_ca_system_score_codex":0.00004986626,"about_ca_system_score_gemma":0.000048935635,"threshold_uncertainty_score":0.3109381},"labels":[],"label_agreement":null},{"id":"W2016686415","doi":"10.2307/3712347","title":"Misunderstanding Cults: Searching for Objectivity in a Controversial Field","year":2003,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Objectivity (philosophy); Sociology; Field (mathematics); Media studies; Philosophy; Epistemology; Mathematics","score_opus":0.0312470441564191,"score_gpt":0.38370855899711775,"score_spread":0.35246151484069865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016686415","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9237812,0.0003124384,0.012421401,0.0084831165,0.00080442405,0.00049857696,0.000004738246,0.000042367883,0.053651705],"genre_scores_gemma":[0.9979542,0.0006487547,0.00044491264,0.0005962096,0.000057817688,0.000014665577,0.0000018021975,0.0000040545506,0.00027760924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99905086,0.00031963925,0.00015558417,0.00013708166,0.000098874094,0.00023798962],"domain_scores_gemma":[0.998376,0.0013832231,0.00007990821,0.000063026266,0.000056926576,0.00004090375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087470346,0.000056467492,0.00016184016,0.00005529206,0.0003171892,0.00000902056,0.00007563387,0.00020942843,0.000017088176],"category_scores_gemma":[0.0015984973,0.000059194528,0.00015374013,0.00008736898,0.00035360077,0.000086554064,0.0000069903126,0.00018587116,0.0000027972294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011662421,0.00008427614,0.017454438,0.000020855043,0.000044897224,0.0000015222362,0.100412965,0.000027316393,0.0013756098,0.847814,0.03237851,0.0002689521],"study_design_scores_gemma":[0.004351569,0.0006375357,0.0007883428,0.00011914719,0.000043078737,0.0000040090245,0.25665268,0.00019300093,0.0023197285,0.58746266,0.14698681,0.00044146267],"about_ca_topic_score_codex":0.002401528,"about_ca_topic_score_gemma":0.0009846113,"teacher_disagreement_score":0.2603514,"about_ca_system_score_codex":0.00019396794,"about_ca_system_score_gemma":0.00015137104,"threshold_uncertainty_score":0.36304078},"labels":[],"label_agreement":null},{"id":"W2018520567","doi":"10.1163/157006807x243601","title":"Science, Scholarship and the Domestication of Religion: On Dennett's Breaking the Spell","year":2008,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Spell; Scrutiny; Taboo; Value (mathematics); Scholarship; Phenomenon; Epistemology; Natural (archaeology); Environmental ethics; Sociology; Philosophy; Political science; Law; Anthropology; History","score_opus":0.03740200773963592,"score_gpt":0.3928016362131641,"score_spread":0.3553996284735282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018520567","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94775826,0.0005391404,0.00073059817,0.005209174,0.00026912848,0.001115583,0.0000010078494,0.000020000898,0.044357084],"genre_scores_gemma":[0.99569196,0.0026678208,0.00044700873,0.00076081004,0.00008660452,0.000025461439,2.9429273e-7,0.000007654187,0.0003123646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9933316,0.004777945,0.00043745906,0.0002704334,0.0009342956,0.00024827605],"domain_scores_gemma":[0.99300253,0.005843119,0.00033433796,0.0005701777,0.00020992836,0.000039895353],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.020167653,0.00012815371,0.00024782817,0.00018119653,0.0013538849,0.00007985356,0.0009583364,0.00006898417,0.0000069441185],"category_scores_gemma":[0.0025645008,0.0000635924,0.00011979584,0.00154577,0.002512367,0.00019203493,0.00008541221,0.0004319746,0.000010203612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029851354,0.00029009915,0.0019772453,0.0000054178363,0.00002779409,0.000002259022,0.20311122,0.00010451802,0.00023943823,0.7911435,0.0009596574,0.0018403626],"study_design_scores_gemma":[0.0040464965,0.0011938195,0.03748619,0.0002409959,0.00027905044,0.000094725045,0.2554569,0.00026194655,0.001153021,0.6804905,0.018880088,0.0004162959],"about_ca_topic_score_codex":0.003134807,"about_ca_topic_score_gemma":0.0002745408,"teacher_disagreement_score":0.110653006,"about_ca_system_score_codex":0.00006158344,"about_ca_system_score_gemma":0.00014337219,"threshold_uncertainty_score":0.99994624},"labels":[],"label_agreement":null},{"id":"W2018787554","doi":"10.3138/tjt.23.2.109","title":"Simply \"Christian\": Canada's Newest Major Religious Denomination","year":2007,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Census; History; Religious studies; Sociology; Law; Political science; Demography; Philosophy; Population","score_opus":0.008546514288826799,"score_gpt":0.3048272553551203,"score_spread":0.2962807410662935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018787554","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6092044,0.00532135,0.00836027,0.03753007,0.008510139,0.00024524538,0.0000061850096,0.000044383512,0.33077797],"genre_scores_gemma":[0.9942804,0.000924983,0.00041667777,0.0015398674,0.00072755624,4.612674e-7,6.731361e-7,0.0000062197123,0.0021031667],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886376,0.0001436003,0.0003691359,0.00007209834,0.0002869582,0.00026444017],"domain_scores_gemma":[0.99868643,0.000358388,0.0003464594,0.000085264015,0.00034090463,0.00018252131],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011447348,0.00006968532,0.00016357694,0.000028957122,0.00026757875,0.000023395569,0.00026552298,0.00010456685,0.0005963864],"category_scores_gemma":[0.00044090682,0.00006341434,0.00010387223,0.000053300388,0.00013611597,0.00016756258,0.00001578791,0.00016063616,0.000009472906],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002806356,0.00014213147,0.008475997,0.000007357401,0.00022255367,0.0002919761,0.05914733,0.000054252643,0.0006605649,0.131726,0.7839001,0.015091135],"study_design_scores_gemma":[0.00062165404,0.00020063651,0.017602311,0.000018250048,0.000061018876,0.00021519783,0.055852585,0.000009224352,0.00015666989,0.006960298,0.9181187,0.00018342843],"about_ca_topic_score_codex":0.90937716,"about_ca_topic_score_gemma":0.9884226,"teacher_disagreement_score":0.38507602,"about_ca_system_score_codex":0.001167068,"about_ca_system_score_gemma":0.0008071634,"threshold_uncertainty_score":0.65300125},"labels":[],"label_agreement":null},{"id":"W2019004653","doi":"10.1177/0191453708098755","title":"The separation of religion and politics in a post-secular society","year":2009,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Toleration; Secularization; Secularism; Politics; Democracy; Confessional; Legitimacy; Sociology; Neutrality; Secular state; Context (archaeology); Law; Citizenship; Political science","score_opus":0.021230916381688718,"score_gpt":0.358340441537282,"score_spread":0.3371095251555933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019004653","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5445326,0.0016658552,0.00011626853,0.28735468,0.0004484735,0.00054685987,0.000022428574,0.000095537696,0.1652173],"genre_scores_gemma":[0.9935766,0.0013499976,0.00007707117,0.0041603134,0.000510737,0.000007705255,0.0000036292145,0.0000057171364,0.00030826527],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99887335,0.00015495619,0.00026064905,0.0001363751,0.00031435012,0.0002603014],"domain_scores_gemma":[0.9993662,0.0001961214,0.00006938253,0.00008419177,0.00021951992,0.00006457324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040731952,0.000086163665,0.00014104185,0.000025045518,0.0011166437,0.00008151856,0.0001237358,0.00014046056,0.0000049622668],"category_scores_gemma":[0.00018312405,0.00007891955,0.00018976808,0.0002090429,0.0004358521,0.00017813414,0.0000149164525,0.00019345107,0.000004328657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063393413,0.000052270843,0.000058452333,0.0000057635725,0.000010508639,9.0954074e-7,0.029824229,4.732829e-7,0.00044184696,0.96556777,0.0032826622,0.00074879004],"study_design_scores_gemma":[0.00040756128,0.000109585635,0.0043267375,0.000031882126,0.000032352375,0.0000019108488,0.009413612,0.00007261796,0.00014009472,0.93391925,0.051345177,0.000199223],"about_ca_topic_score_codex":0.0008828067,"about_ca_topic_score_gemma":0.00024256606,"teacher_disagreement_score":0.44904396,"about_ca_system_score_codex":0.00010052321,"about_ca_system_score_gemma":0.00010751485,"threshold_uncertainty_score":0.8588433},"labels":[],"label_agreement":null},{"id":"W2019020907","doi":"10.2307/3712510","title":"Fathoming the Holocaust: A Social Problems Approach","year":2004,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"The Holocaust; Sociology; Social science; Media studies; Political science; Law","score_opus":0.0332312806093915,"score_gpt":0.33116364366948026,"score_spread":0.29793236306008875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019020907","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8486795,0.00086244167,0.004572237,0.04914632,0.0006878278,0.0005780105,0.0000039985566,0.00016984013,0.09529985],"genre_scores_gemma":[0.9965578,0.0009961779,0.0005130588,0.0009745988,0.00030904732,0.000036880985,0.0000057175457,0.0000085516585,0.00059820025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99886376,0.00025386104,0.00022120427,0.00017351231,0.00020552932,0.000282124],"domain_scores_gemma":[0.9994388,0.00012966347,0.00016468007,0.00011823155,0.000107212305,0.000041407533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073398,0.00008944666,0.0001738931,0.00003302904,0.001225884,0.000017742665,0.00026721111,0.00030704474,0.000010530122],"category_scores_gemma":[0.00013598519,0.000067407476,0.00022721152,0.00016908541,0.0022967819,0.000082236074,0.0000338975,0.00032653334,0.00003692474],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010014365,0.00009926901,0.00057743373,0.000013219185,0.000056686677,8.0640865e-7,0.33422938,0.00021462739,0.0006019587,0.6433524,0.020493966,0.00035027807],"study_design_scores_gemma":[0.0019068657,0.00024024546,0.0030493971,0.00006389353,0.00013247573,0.00002101141,0.25598863,0.00005228023,0.00033488148,0.48711163,0.25052738,0.0005712924],"about_ca_topic_score_codex":0.0025120548,"about_ca_topic_score_gemma":0.000101415106,"teacher_disagreement_score":0.23003343,"about_ca_system_score_codex":0.00013321503,"about_ca_system_score_gemma":0.00017986873,"threshold_uncertainty_score":0.9428632},"labels":[],"label_agreement":null},{"id":"W2019445904","doi":"10.1353/bcs.2012.0005","title":"Dialogue Comes of Age: Christian Encounters with Other Traditions (review)","year":2012,"lang":"en","type":"article","venue":"Buddhist-Christian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Modernity; Flourishing; Secularism; CobB; Religious studies; Sociology; Globe; History; Philosophy; Theology; Epistemology; Islam; Psychology","score_opus":0.06296827805772856,"score_gpt":0.3644123995655408,"score_spread":0.3014441215078122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019445904","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08238208,0.52895504,0.0017049056,0.036301203,0.006363261,0.0027405515,0.00067753496,0.0007717857,0.3401036],"genre_scores_gemma":[0.93998384,0.055101555,0.0005191681,0.0020042611,0.00042714478,0.00011369214,0.000016718153,0.000023188748,0.0018103995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983624,0.00019548669,0.00037175935,0.0001969397,0.00043640815,0.0004369893],"domain_scores_gemma":[0.9987772,0.00032043702,0.00023596927,0.00025151955,0.00022785779,0.00018703085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004914533,0.00020216012,0.00048230746,0.00006907895,0.0007374421,0.00002166005,0.00022071236,0.000072192735,0.0003074865],"category_scores_gemma":[0.0002606231,0.00016294447,0.00021204361,0.0003608748,0.0012853923,0.00021980566,0.000022295142,0.00017280139,0.00009249225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019777519,0.00036174018,0.00578882,0.00038115645,0.00063149596,0.000008297493,0.15934764,0.0000029459097,0.00005194002,0.023973215,0.8088372,0.0005958026],"study_design_scores_gemma":[0.00028366636,0.000076630065,0.0054777563,0.0007256536,0.00022744178,0.000006216255,0.107560046,6.371485e-7,0.00002078695,0.00020994314,0.8851002,0.0003110629],"about_ca_topic_score_codex":0.0050922413,"about_ca_topic_score_gemma":0.003002622,"teacher_disagreement_score":0.85760176,"about_ca_system_score_codex":0.00015864975,"about_ca_system_score_gemma":0.00009272938,"threshold_uncertainty_score":0.769798},"labels":[],"label_agreement":null},{"id":"W2021978185","doi":"10.1177/0896920513509823","title":"The Role of Religious Ideas: Christian Interpretations of Social Inequalities","year":2014,"lang":"en","type":"article","venue":"Critical Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Université de Montréal; Deutscher Akademischer Austauschdienst","keywords":"Sociology; CITES; Inequality; Perspective (graphical); Epistemology; Social group; Social science; Philosophy","score_opus":0.013872615221611356,"score_gpt":0.3628252047363099,"score_spread":0.34895258951469854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021978185","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5769145,0.0032495535,0.0082725985,0.10080356,0.0020940984,0.00036597133,0.000062091785,0.00017909994,0.30805853],"genre_scores_gemma":[0.99890244,0.0001632224,0.000112585316,0.00046614802,0.0002027721,0.000015301863,0.000002767009,0.000004960139,0.00012977704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985725,0.00064162014,0.00031342902,0.000095580624,0.00015037351,0.00022645702],"domain_scores_gemma":[0.996306,0.0031956246,0.000078930476,0.000095279924,0.00026876747,0.000055366745],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006467238,0.000057635425,0.000181822,0.000019033165,0.0006900566,0.000015336773,0.00021294838,0.00016887097,0.000080382066],"category_scores_gemma":[0.0043070903,0.000046225403,0.00017100954,0.000069174035,0.0038565816,0.00004292097,0.000031242664,0.00017312504,0.00002074723],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055187043,0.000021559148,0.00033427158,0.000005616267,0.000015389427,4.9644797e-8,0.084773146,3.179345e-7,0.00017322793,0.91160685,0.0023807678,0.0006832934],"study_design_scores_gemma":[0.000079858,0.000065308195,0.00066617737,0.000008871032,0.00002161068,3.8536413e-7,0.17854774,0.000084076004,0.000104199506,0.68554205,0.13481249,0.00006725805],"about_ca_topic_score_codex":0.0012923207,"about_ca_topic_score_gemma":0.00017035667,"teacher_disagreement_score":0.42198795,"about_ca_system_score_codex":0.000035453086,"about_ca_system_score_gemma":0.000091076465,"threshold_uncertainty_score":0.99885434},"labels":[],"label_agreement":null},{"id":"W2022178759","doi":"10.1111/jssr.12162","title":"SACRED DIVORCE: RELIGION, THERAPEUTIC CULTURE, AND ENDING LIFE PARTNERSHIP. By KathleenE. Jenkins. New Brunswick, NJ: Rutgers University Press, 2014. ix + 236 pp. $80.00 cloth, $27.95 paper.","year":2015,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"General partnership; Citation; Sociology; Media studies; Library science; Computer science; Political science; Law","score_opus":0.049725389310933205,"score_gpt":0.32605156817904507,"score_spread":0.27632617886811184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2022178759","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48232856,0.34555233,0.005138651,0.036541294,0.05314293,0.0102425665,0.00010717504,0.0007664586,0.06618001],"genre_scores_gemma":[0.8240787,0.12298156,0.00016943637,0.00064274285,0.0009754277,0.000006597328,0.000013246459,0.00004386877,0.051088408],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99670416,0.00048181933,0.0005301228,0.00048401792,0.001257375,0.000542509],"domain_scores_gemma":[0.9972753,0.00040519435,0.00061938894,0.00040553728,0.0006238042,0.000670806],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002943655,0.00025546466,0.00036338184,0.00008816266,0.0035004437,0.0008197981,0.00082180684,0.00019450703,0.00001846564],"category_scores_gemma":[0.00049154344,0.00019022322,0.00033493844,0.00060233276,0.00062230753,0.00068731187,0.000090050584,0.0004688295,0.00001492434],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016768478,0.00028629153,0.00096433435,0.000007174179,0.00018886695,0.0000017416612,0.03173006,0.000056950234,0.00071101927,0.0034161587,0.9621916,0.0002781366],"study_design_scores_gemma":[0.00211694,0.0003390772,0.000071567425,0.00005304045,0.0002312969,0.000009584732,0.041440275,0.00006844436,0.0001993805,0.0017757074,0.9534593,0.00023534696],"about_ca_topic_score_codex":0.012789594,"about_ca_topic_score_gemma":0.00086755434,"teacher_disagreement_score":0.34175014,"about_ca_system_score_codex":0.0002748345,"about_ca_system_score_gemma":0.0008877792,"threshold_uncertainty_score":0.9977969},"labels":[],"label_agreement":null},{"id":"W2022933345","doi":"10.1177/000842980803700227","title":"Comptes rendus / Reviews of books: Burning to Read: English Fundamentalism and Its Reformation Opponents","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Fundamentalism; English Reformation; Literature; History; Art; Sociology; Philosophy; Political science; Religious studies; Law; Protestantism","score_opus":0.20138408246253695,"score_gpt":0.44129778234414624,"score_spread":0.2399136998816093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2022933345","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8242999,0.10640766,0.000012877576,0.003337044,0.0019581947,0.0010625753,0.0000111938825,0.00015005267,0.062760554],"genre_scores_gemma":[0.5523121,0.4457312,0.00058815966,0.0006857807,0.00011067186,0.00006556033,0.0000018054628,0.000007245036,0.00049752404],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972339,0.00031622834,0.0008503148,0.00042792087,0.00071107864,0.00046055586],"domain_scores_gemma":[0.9984597,0.0004419119,0.0003686116,0.00020493449,0.0003660023,0.00015885619],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014791745,0.00021799035,0.00054366153,0.00030861323,0.0013787121,0.00005882147,0.00043823288,0.00010647809,0.000040763523],"category_scores_gemma":[0.0025522294,0.00018392278,0.00012593558,0.0010719836,0.0015364204,0.00057963195,0.00023637124,0.00020717781,0.00006204917],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044850203,0.00016434821,0.01666199,0.00018872829,0.0000831917,0.00001705515,0.29564622,0.00017630975,0.00059891987,0.025664894,0.6602341,0.00051941903],"study_design_scores_gemma":[0.00051318976,0.0003918892,0.0016606499,0.0013208722,0.000036530022,0.000022935723,0.16990952,0.00003065405,0.00082768465,0.0016371045,0.82303363,0.00061536144],"about_ca_topic_score_codex":0.0036044512,"about_ca_topic_score_gemma":0.00059168297,"teacher_disagreement_score":0.33932352,"about_ca_system_score_codex":0.00023526837,"about_ca_system_score_gemma":0.0001969131,"threshold_uncertainty_score":0.9999214},"labels":[],"label_agreement":null},{"id":"W2023089349","doi":"10.1177/000842980002900211","title":"Comptes rendus / Reviews of books: Approaches to the Study of Religion","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Sociology; Religious studies; Philosophy","score_opus":0.31931565252679844,"score_gpt":0.43244607446154465,"score_spread":0.1131304219347462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023089349","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80590194,0.08889585,0.000009940771,0.007907997,0.0010483332,0.0028340681,0.0000078877165,0.00010058954,0.09329338],"genre_scores_gemma":[0.7066973,0.291207,0.0003612081,0.0005422142,0.00011359712,0.00019777886,6.598083e-7,0.000011424029,0.0008688456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956299,0.00085822766,0.0013153722,0.0005993454,0.0010587518,0.00053840445],"domain_scores_gemma":[0.9975857,0.0010376946,0.00044011432,0.00062840804,0.00019773327,0.00011032458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029707865,0.00028440516,0.0008248876,0.0002678786,0.0010483704,0.00006690907,0.0012904461,0.00010817406,0.000097155935],"category_scores_gemma":[0.001288366,0.00019056216,0.0002630095,0.0024335957,0.0018841095,0.0002461948,0.00019769675,0.00028300082,0.00013076788],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000077923825,0.00085540034,0.012729894,0.0000862577,0.00012564275,0.000004749102,0.1471696,0.002249508,0.000046993573,0.013691233,0.82002485,0.0029379367],"study_design_scores_gemma":[0.0005059309,0.0012054297,0.0011766054,0.0006089578,0.00009049955,0.0000046298837,0.21161498,0.000024915244,0.00020642276,0.0034017756,0.78070235,0.00045746996],"about_ca_topic_score_codex":0.017111227,"about_ca_topic_score_gemma":0.008749668,"teacher_disagreement_score":0.20231113,"about_ca_system_score_codex":0.00013433259,"about_ca_system_score_gemma":0.00026803146,"threshold_uncertainty_score":0.9894339},"labels":[],"label_agreement":null},{"id":"W2024120298","doi":"10.1558/post.v5i3.317","title":"To Endure or Ignore?","year":2011,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Charisma; Schism; Hierarchy; Context (archaeology); Grassroots; Power (physics); Field (mathematics); Sociology; Epistemology; Environmental ethics; Political science; Philosophy; Law; History; Archaeology","score_opus":0.08743613966043978,"score_gpt":0.31450017815944226,"score_spread":0.22706403849900247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024120298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65707886,0.0537148,0.00031640907,0.037761465,0.01133365,0.0015766823,0.000063986365,0.00018926163,0.23796485],"genre_scores_gemma":[0.9770857,0.0017161213,0.0001939046,0.002505397,0.0003883543,0.0000048788984,0.0000011955802,0.00001294793,0.018091505],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982945,0.0003182704,0.00055083376,0.00013585872,0.00042721565,0.00027336218],"domain_scores_gemma":[0.9982176,0.00015493407,0.00041275533,0.00016439376,0.00068197545,0.00036832909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072835106,0.00019004404,0.00033279846,0.00006837664,0.0010591407,0.00010166119,0.0004689196,0.000111524954,0.0002604584],"category_scores_gemma":[0.00038496408,0.00010397674,0.00018211473,0.00025017944,0.00045915073,0.00087526144,0.000053781197,0.0003360307,0.000017944678],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013573568,0.000105748586,0.0018443008,0.000011966264,0.0001800702,0.00006994362,0.50513303,1.8498825e-7,0.0011232991,0.014882377,0.4678205,0.007471205],"study_design_scores_gemma":[0.0004375979,0.0004339898,0.0018397613,0.00007105908,0.000045403613,0.00010330663,0.097505115,4.2137137e-7,0.0000890761,0.0007020764,0.89858985,0.00018233573],"about_ca_topic_score_codex":0.0029857827,"about_ca_topic_score_gemma":0.0014618916,"teacher_disagreement_score":0.43076935,"about_ca_system_score_codex":0.00017036851,"about_ca_system_score_gemma":0.0003129617,"threshold_uncertainty_score":0.8146161},"labels":[],"label_agreement":null},{"id":"W2024518007","doi":"10.1080/0950238032000083890","title":"MODERN TIMES: RELIGION, CONSECRATION AND THE STATE IN BOURDIEU","year":2003,"lang":"en","type":"article","venue":"Cultural Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal College of Physicians and Surgeons of Canada; Mount Royal University","funders":"","keywords":"Consecration; Modernity; Sociology; Legitimation; Habitus; Modernization theory; Anachronism; Sociology of religion; Epistemology; Disenchantment; State (computer science); Law; Social science; Philosophy; Anthropology; Political science; Ethnography; Theology","score_opus":0.038734285609755455,"score_gpt":0.374711969776677,"score_spread":0.33597768416692153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024518007","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88003075,0.019834481,0.000055944765,0.02486651,0.00047096336,0.00044072125,0.000002231434,0.00006442489,0.07423398],"genre_scores_gemma":[0.96175,0.030426541,0.000032710435,0.0007640684,0.0000258464,0.000026142561,6.025239e-7,0.0000019626416,0.0069721583],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99934727,0.00020983479,0.00011836439,0.000091337715,0.00010895109,0.00012421377],"domain_scores_gemma":[0.99960494,0.00018489566,0.000039134233,0.00004267458,0.00010396829,0.000024374183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037236075,0.000055906083,0.0001073953,0.000009650236,0.0006326345,0.00007018704,0.00004093871,0.000024477818,0.000009199327],"category_scores_gemma":[0.00057280133,0.00003118312,0.00003936855,0.00010805552,0.00055110664,0.00013216413,0.000012403575,0.00007963994,0.000015947526],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022121381,0.000017805483,0.0015739913,0.000006312205,0.00008525147,0.0000016440887,0.7044943,0.000052215844,0.0000414583,0.19320741,0.099674396,0.0008230896],"study_design_scores_gemma":[0.0014609542,0.000022114395,0.0012952541,0.000051837582,0.000027665865,0.000004250266,0.40028518,0.00012330028,0.000055163,0.31247315,0.28397375,0.00022738006],"about_ca_topic_score_codex":0.0021497572,"about_ca_topic_score_gemma":0.0041836966,"teacher_disagreement_score":0.3042091,"about_ca_system_score_codex":0.00005443854,"about_ca_system_score_gemma":0.000021726175,"threshold_uncertainty_score":0.48657772},"labels":[],"label_agreement":null},{"id":"W2025239150","doi":"10.4000/echogeo.13618","title":"De la religion dans les sciences sociales aux sciences sociales dans la religion : l’exemple chrétien","year":2013,"lang":"fr","type":"article","venue":"EchoGéo","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Sociology; Philosophy; Political science","score_opus":0.06760042762995838,"score_gpt":0.3779986677048066,"score_spread":0.31039824007484823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025239150","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4143808,0.0038180153,0.0019338679,0.026285127,0.0017714152,0.0004939961,0.00003148811,0.0003003199,0.550985],"genre_scores_gemma":[0.9395986,0.016468255,0.0024749525,0.0014036049,0.0012330218,0.000092628645,0.000010235958,0.00004588042,0.03867278],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99331963,0.002559262,0.0006993131,0.00088240294,0.0012144535,0.0013249648],"domain_scores_gemma":[0.996476,0.0021069145,0.0004522684,0.0002947391,0.00027814176,0.00039196605],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0039565284,0.0004694667,0.00047874838,0.00021593655,0.007553251,0.002120695,0.0013159271,0.00087444123,0.0004188112],"category_scores_gemma":[0.0010283715,0.00046336307,0.0005878003,0.0019630766,0.026847038,0.001848383,0.00021464203,0.0007787119,0.0007014239],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004179446,0.00024301287,0.013941739,0.00002892455,0.00005038344,0.000008849269,0.060041446,0.00014727554,0.0023348199,0.7563407,0.16236472,0.0044939946],"study_design_scores_gemma":[0.00035468562,0.00023806276,0.008397607,0.00030116388,0.00010307304,0.000045095043,0.08968638,0.00085367507,0.0007444135,0.24752276,0.65093726,0.0008158133],"about_ca_topic_score_codex":0.18661697,"about_ca_topic_score_gemma":0.007788754,"teacher_disagreement_score":0.52521783,"about_ca_system_score_codex":0.001706355,"about_ca_system_score_gemma":0.004371728,"threshold_uncertainty_score":0.9997818},"labels":[],"label_agreement":null},{"id":"W2025949291","doi":"10.3138/jrpc.17.1.002","title":"The Morality and Politics of Consumer Religion:
How Consumer Religion Fuels the Culture Wars in the United States","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Commodification; Politics; Capitalism; Morality; Sociology; Power (physics); Enlightenment; Popular culture; Element (criminal law); Miller; Political economy; Aesthetics; Political science; Law; Media studies; Economics; Economy; Art","score_opus":0.022384067150666292,"score_gpt":0.3283056302800484,"score_spread":0.3059215631293821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025949291","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8830898,0.04764058,0.000090509646,0.06642412,0.0007155082,0.00050430954,0.000019103296,0.00002180273,0.0014942728],"genre_scores_gemma":[0.6135866,0.38045752,0.00011247769,0.0039690565,0.00020096751,0.0000021918804,0.00001013202,0.000008953783,0.0016520927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975964,0.0006375618,0.00059949205,0.00014867591,0.00067160657,0.00034628084],"domain_scores_gemma":[0.99806136,0.00034248,0.0006110531,0.00023090531,0.000587174,0.00016704963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025709125,0.00018897219,0.000284093,0.000083793086,0.0011676513,0.00030636808,0.00037002852,0.0002806596,0.000001542749],"category_scores_gemma":[0.0005363639,0.00008545777,0.00022080036,0.00057962944,0.0008058681,0.00020219659,0.000036579557,0.0008872101,0.0000014794342],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010852766,0.00007529238,0.009299194,0.000029924855,0.00011444895,0.00003353253,0.09391815,0.0000103883585,0.00020456006,0.122559436,0.7732869,0.0003596714],"study_design_scores_gemma":[0.00043122075,0.00009070152,0.00056977523,0.00010131901,0.00007436966,0.00015655253,0.0450615,0.0000092651635,0.000057492918,0.00882103,0.94450897,0.00011783256],"about_ca_topic_score_codex":0.0027242613,"about_ca_topic_score_gemma":0.0012677445,"teacher_disagreement_score":0.33281696,"about_ca_system_score_codex":0.00006644021,"about_ca_system_score_gemma":0.00007797301,"threshold_uncertainty_score":0.8980748},"labels":[],"label_agreement":null},{"id":"W2026119589","doi":"10.7202/015748ar","title":"Sur le thème de la toute-puissance : mon itinéraire théologique","year":2007,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.03825149088866458,"score_gpt":0.34206120624322345,"score_spread":0.30380971535455886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026119589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39920494,0.0021651739,0.004303283,0.2375243,0.0020871584,0.00063326943,0.000048311358,0.00058238074,0.35345116],"genre_scores_gemma":[0.934792,0.031483628,0.00263177,0.014522485,0.0023217793,0.00007667804,0.000021646487,0.00008113382,0.014068925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99199325,0.004309642,0.000869085,0.00084576156,0.00053903117,0.0014432581],"domain_scores_gemma":[0.9938084,0.004139954,0.00048667684,0.0006005816,0.00040068914,0.00056368805],"candidate_categories":["metaepi_narrow","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.008210443,0.0006070761,0.0006857493,0.00013939198,0.0007792312,0.0002460828,0.0009552308,0.002415312,0.00028590977],"category_scores_gemma":[0.0024056358,0.00064335077,0.0006964912,0.00073813385,0.0025164664,0.00084041414,0.00021510455,0.0028904735,0.00024731908],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010091842,0.00070002984,0.004129776,0.00006245771,0.000110527806,0.00037874133,0.011341774,0.00015188214,0.0016251738,0.94522095,0.03467573,0.0015020415],"study_design_scores_gemma":[0.0008409227,0.00038525093,0.009513981,0.00029286297,0.00006104473,0.00022863035,0.004918657,0.00008854464,0.0044316524,0.39049533,0.58778286,0.0009602765],"about_ca_topic_score_codex":0.008587208,"about_ca_topic_score_gemma":0.0036842974,"teacher_disagreement_score":0.55472565,"about_ca_system_score_codex":0.0008661526,"about_ca_system_score_gemma":0.002156302,"threshold_uncertainty_score":0.9996018},"labels":[],"label_agreement":null},{"id":"W2026585081","doi":"10.7202/005027ar","title":"Le Dieu des possibilités : l'immanence et la transcendance repensées","year":2002,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Immanence; Philosophy; Humanities; Theology","score_opus":0.048794830653695394,"score_gpt":0.34676660265379217,"score_spread":0.2979717720000968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026585081","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42149293,0.0114694415,0.00060096756,0.052522507,0.00084968965,0.00021373115,0.000020280791,0.0003390342,0.5124914],"genre_scores_gemma":[0.86556315,0.07487753,0.0017178492,0.0016377297,0.00015515556,0.000021264674,0.000001977803,0.000014930675,0.056010395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971213,0.0014602643,0.00032305045,0.00038190553,0.00023708335,0.00047644138],"domain_scores_gemma":[0.99859107,0.00073891797,0.00011544269,0.0002821411,0.00012493232,0.00014752983],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009919862,0.00019847094,0.00025619313,0.00003098347,0.00068100967,0.00014866213,0.00035886047,0.00037120163,0.0012169199],"category_scores_gemma":[0.0003746132,0.00019840855,0.00027668622,0.00031936582,0.002382975,0.00061587326,0.00003270486,0.00052921,0.00039941294],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016831218,0.0006461907,0.0036660372,0.0000747524,0.00007411471,0.000051319435,0.19166945,0.000028398426,0.0004677348,0.7239439,0.031583298,0.04777797],"study_design_scores_gemma":[0.00030587267,0.00033847406,0.0089662755,0.0003330143,0.000049887443,0.000059376656,0.034995347,0.00024572553,0.0010278329,0.05472202,0.89839584,0.00056033256],"about_ca_topic_score_codex":0.0073482143,"about_ca_topic_score_gemma":0.0043992656,"teacher_disagreement_score":0.8668125,"about_ca_system_score_codex":0.00008676807,"about_ca_system_score_gemma":0.00014180173,"threshold_uncertainty_score":0.9996961},"labels":[],"label_agreement":null},{"id":"W2027328269","doi":"10.7202/1018869ar","title":"L’Évolution religieuse humaine","year":2013,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Ethnology; Sociology","score_opus":0.027810531554620665,"score_gpt":0.31975046365376536,"score_spread":0.2919399320991447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027328269","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42606178,0.0044222744,0.00052873953,0.10652555,0.0040297895,0.00042753931,0.0000074776153,0.00044797218,0.45754886],"genre_scores_gemma":[0.8537268,0.032609846,0.0014075895,0.0030457173,0.0010653965,0.000062276245,0.000008494812,0.0000144114965,0.108059466],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826294,0.00051931536,0.00028433822,0.00024072685,0.00022341294,0.0004692389],"domain_scores_gemma":[0.99892515,0.0003104525,0.00012609638,0.00023762333,0.00023508618,0.00016560432],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00043817208,0.00015837181,0.00019157142,0.00004180343,0.00049185037,0.00013819743,0.0002650962,0.00041316284,0.005473885],"category_scores_gemma":[0.00039931881,0.00015285163,0.00019878114,0.00030008896,0.00096123916,0.0006108155,0.00005220329,0.0003869734,0.0074352124],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027210242,0.0001260964,0.001810101,0.000011577867,0.000036331254,0.0000025916947,0.010619712,0.0000064309884,0.00023049382,0.2702828,0.70666933,0.0102018025],"study_design_scores_gemma":[0.00012992711,0.0001851069,0.009519129,0.00007206693,0.000032340962,0.0000052440987,0.015505025,0.00017765726,0.00022298568,0.06108706,0.9127813,0.000282182],"about_ca_topic_score_codex":0.05823237,"about_ca_topic_score_gemma":0.001056168,"teacher_disagreement_score":0.42766502,"about_ca_system_score_codex":0.00031929533,"about_ca_system_score_gemma":0.00016402088,"threshold_uncertainty_score":0.99543524},"labels":[],"label_agreement":null},{"id":"W2027428123","doi":"10.1080/10848770903516188","title":"Can Only Religion Save Us?","year":2010,"lang":"en","type":"article","venue":"The European Legacy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Normative; Solidarity; Faith; Politics; Foundation (evidence); Value (mathematics); Environmental ethics; Sociology; Globalization; Political science; Epistemology; Human rights; Law; Philosophy","score_opus":0.014899669702737746,"score_gpt":0.2936302686752897,"score_spread":0.2787305989725519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027428123","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35420653,0.0000128002075,0.000013176771,0.024109233,0.0010499354,0.000082183615,0.0000013255234,0.00011047553,0.6204143],"genre_scores_gemma":[0.9740329,0.00016985097,0.00006571096,0.0032946088,0.0012586332,0.0000013599811,0.0000023730568,0.000016619233,0.021157963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884593,0.00045875198,0.00012781644,0.00013063646,0.00021843267,0.0002184249],"domain_scores_gemma":[0.99935615,0.000108413224,0.00006234508,0.00030230667,0.00006588681,0.000104923434],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000942983,0.000073532254,0.000062274674,0.000020431517,0.00094264845,0.00028448593,0.00042793492,0.0000318802,0.00022095443],"category_scores_gemma":[0.00025187276,0.000052683667,0.000105399755,0.00016425678,0.00027545725,0.00017416895,0.000048231825,0.00043918996,0.001506422],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008424986,0.000072799376,0.0017930793,0.000002381582,0.000030438401,0.000022101527,0.06659142,0.000007468233,0.0034545793,0.5159473,0.39674422,0.015325804],"study_design_scores_gemma":[0.00008319315,0.0000094700745,0.0074391235,0.0000051128804,0.000008093352,0.0000064388937,0.0028915617,0.0000054944194,0.000039506223,0.001234938,0.9881914,0.000085655374],"about_ca_topic_score_codex":0.006162526,"about_ca_topic_score_gemma":0.0060502766,"teacher_disagreement_score":0.6198264,"about_ca_system_score_codex":0.000027642274,"about_ca_system_score_gemma":0.000100852034,"threshold_uncertainty_score":0.99927104},"labels":[],"label_agreement":null},{"id":"W2028717116","doi":"10.1558/post.v5i3.337","title":"Popes, Saints, Beato Bones and other Images at War","year":2011,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Indigenous; Paternalism; Politics; History; Sociology; Ethnology; Law; Political science","score_opus":0.05069205002633979,"score_gpt":0.28195691284240226,"score_spread":0.23126486281606248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2028717116","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66895276,0.23387371,0.000030325826,0.012130177,0.003141502,0.00056954834,0.00007906765,0.000085522515,0.08113738],"genre_scores_gemma":[0.9768262,0.008561401,0.00010200314,0.0016090729,0.00024809805,0.0000030885465,0.000001793938,0.000015964866,0.0126323905],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983954,0.00033117222,0.0005105569,0.00015465938,0.00035102552,0.00025717687],"domain_scores_gemma":[0.99856496,0.00013442391,0.0004940208,0.0001469432,0.00040164497,0.0002579966],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00068893697,0.00021045755,0.00035002903,0.000052241256,0.0013404537,0.00007844276,0.000288603,0.00011469691,0.0001457002],"category_scores_gemma":[0.00016693595,0.00012770618,0.00016008438,0.00011217215,0.0009800098,0.0008486979,0.000077282515,0.00027695962,0.000008453921],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009268425,0.00012384959,0.01354845,0.00003110545,0.00032184893,0.00005531579,0.4771715,7.310865e-8,0.0026414455,0.0127731655,0.48590887,0.0064975023],"study_design_scores_gemma":[0.000593291,0.00021180141,0.0039257524,0.000072081944,0.00006840544,0.0001717456,0.059584055,5.4716924e-7,0.0002132452,0.0010853766,0.9338637,0.00021002194],"about_ca_topic_score_codex":0.0057633473,"about_ca_topic_score_gemma":0.0010660536,"teacher_disagreement_score":0.4479548,"about_ca_system_score_codex":0.00017882614,"about_ca_system_score_gemma":0.00011191617,"threshold_uncertainty_score":0.99995965},"labels":[],"label_agreement":null},{"id":"W2029129760","doi":"10.3167/hrrh2008.340305","title":"The Headscarf: The French State as Mediator Between Civil Society and Individuals","year":2008,"lang":"en","type":"article","venue":"Historical Reflections/Réflexions Historiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"State (computer science); Autonomy; Intervention (counseling); Civil society; Religious organization; Separation of church and state; Political science; Meaning (existential); Order (exchange); Law; Sociology; Public administration; Politics; Psychology; Business","score_opus":0.0504816803097176,"score_gpt":0.3518824103102478,"score_spread":0.3014007300005302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029129760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.091162354,0.05339194,0.00633876,0.3588401,0.019646637,0.0028788066,0.00010627837,0.0029306246,0.46470448],"genre_scores_gemma":[0.70022845,0.059333973,0.0013532536,0.002832932,0.0031448351,0.00046222535,0.000016865837,0.00007309066,0.23255436],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99698603,0.0006167403,0.0005277196,0.00041918168,0.00087332027,0.0005770236],"domain_scores_gemma":[0.99673283,0.0018261116,0.0002396172,0.00045073085,0.00035574904,0.00039493674],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011360684,0.00024486324,0.0002985169,0.00008016465,0.013257226,0.00015408218,0.0004965563,0.00025126385,0.00009181746],"category_scores_gemma":[0.0009480079,0.00016925285,0.00039458598,0.0008924788,0.0012892564,0.0003195831,0.00008769555,0.0008286609,0.00010031759],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005337846,0.00006418153,0.002035957,0.0000031512561,0.00008928667,0.0000019418308,0.067426,0.0000013782902,0.000034280867,0.012663728,0.91664755,0.0010271791],"study_design_scores_gemma":[0.000117451724,0.00009201789,0.0010409515,0.000008336733,0.000041394964,0.00001395173,0.0018559461,0.0000032913194,0.000022105774,0.011524729,0.9850715,0.0002083536],"about_ca_topic_score_codex":0.018121466,"about_ca_topic_score_gemma":0.007958451,"teacher_disagreement_score":0.6090661,"about_ca_system_score_codex":0.0049077105,"about_ca_system_score_gemma":0.0008516371,"threshold_uncertainty_score":0.9989123},"labels":[],"label_agreement":null},{"id":"W2029154791","doi":"10.1017/s0012217310000132","title":"La religion dans l’espace public : quelques commentaires sur les positions récentes de Habermas.","year":2010,"lang":"fr","type":"article","venue":"Dialogue","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Soul; Philosophy; Epistemology","score_opus":0.0235261358014844,"score_gpt":0.3060647958962616,"score_spread":0.28253866009477724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029154791","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5971889,0.002275689,0.0011884582,0.2937531,0.0039975257,0.0003553967,0.00024937806,0.0003232411,0.10066832],"genre_scores_gemma":[0.9822805,0.007988385,0.00043245422,0.00374584,0.0007033681,0.00005144997,0.00015027984,0.000029812416,0.0046179374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99768865,0.00079339714,0.0003094476,0.00029404226,0.000301945,0.00061249174],"domain_scores_gemma":[0.99816257,0.0007986461,0.00015129555,0.00028745978,0.00022837226,0.0003716686],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00064446207,0.00022683846,0.00022838078,0.00008166237,0.0013514812,0.0004286676,0.00038682637,0.0005172358,0.0002806989],"category_scores_gemma":[0.0005069359,0.00024781938,0.00033479324,0.00041679732,0.0012663594,0.0006049139,0.000078383935,0.00091651775,0.00023995599],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005854981,0.00047781956,0.033080313,0.000018553563,0.00006968265,0.000015380247,0.035711035,0.0000035857781,0.004426408,0.72553766,0.19500282,0.005650898],"study_design_scores_gemma":[0.0002570204,0.000044485434,0.0105905,0.000104823645,0.00005743235,0.000033674838,0.015707046,0.00011464852,0.0006216642,0.009589905,0.9625674,0.0003113982],"about_ca_topic_score_codex":0.07585414,"about_ca_topic_score_gemma":0.117582105,"teacher_disagreement_score":0.7675646,"about_ca_system_score_codex":0.00029084494,"about_ca_system_score_gemma":0.0004094343,"threshold_uncertainty_score":0.9999974},"labels":[],"label_agreement":null},{"id":"W2029244110","doi":"10.1177/1363460714526115","title":"Religious and sexual orientation intersections in education and media: A Canadian perspective","year":2014,"lang":"en","type":"article","venue":"Sexualities","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Sexual orientation; Perspective (graphical); Legislation; Identity (music); Sociology; Sexual identity; Gender studies; Religious identity; Religious education; Human sexuality; Social psychology; Political science; Law; Psychology; Social science; Aesthetics","score_opus":0.013767428263313864,"score_gpt":0.3298633085778911,"score_spread":0.31609588031457725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029244110","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9522202,0.00029381237,0.000027026335,0.0072950316,0.00075579673,0.00010948451,0.000006039733,0.000030723102,0.03926189],"genre_scores_gemma":[0.9971315,0.00029411394,0.00005802295,0.0007287993,0.0001930033,0.000022809225,0.000006509087,0.0000043540567,0.0015608701],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999385,0.00014270586,0.0000952523,0.00014206498,0.00009211704,0.00014285963],"domain_scores_gemma":[0.9995251,0.00016733266,0.000025970267,0.00005408414,0.00009457873,0.00013292934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002631795,0.000052721443,0.00006717419,0.00013929475,0.00032374755,0.000092371054,0.000033930213,0.0000622025,0.00002210538],"category_scores_gemma":[0.00043062167,0.000057918343,0.000009051286,0.00014303775,0.00019950562,0.00018498051,0.000007847384,0.00009873606,0.0000061959267],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000208283,0.000016626593,0.009817921,0.000003809372,0.0000055742653,2.1571294e-7,0.74212706,8.098132e-7,0.000009077049,0.24141715,0.004442871,0.002156798],"study_design_scores_gemma":[0.00008350945,0.000023546378,0.008983607,0.000009286678,0.0000044668914,0.0000031101588,0.9312363,0.000020324671,0.000002103187,0.02600673,0.033555284,0.000071710514],"about_ca_topic_score_codex":0.8549865,"about_ca_topic_score_gemma":0.9300559,"teacher_disagreement_score":0.21541043,"about_ca_system_score_codex":0.00030490773,"about_ca_system_score_gemma":0.0003246695,"threshold_uncertainty_score":0.24900371},"labels":[],"label_agreement":null},{"id":"W2029706145","doi":"10.1353/ces.2009.0005","title":"The Importance of Ethnicity and Religion in the Life Cycle of Immigrant Churches: A Comparison of Coptic and Calvinist Churches","year":2009,"lang":"en","type":"article","venue":"Canadian ethnic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Ethnic group; Ideology; Identity (music); Faith; Negotiation; Sociology; Pluralism (philosophy); Gender studies; Religious studies; Context (archaeology); Identity negotiation; Political science; History; Theology; Politics; Anthropology; Social science; Art; Law; Philosophy; Aesthetics; Archaeology","score_opus":0.1192762124557906,"score_gpt":0.42695226099651934,"score_spread":0.3076760485407287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029706145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8829015,0.09701502,0.0000012054693,0.01698602,0.000056358516,0.0002037303,0.000007656315,0.0000039443544,0.0028245843],"genre_scores_gemma":[0.9532456,0.04603335,0.000015702744,0.00063561276,0.000017598128,0.000006912936,3.9709127e-7,0.00000218464,0.00004264639],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9989698,0.00019384231,0.00035537634,0.00010837541,0.00018142557,0.00019118513],"domain_scores_gemma":[0.99859685,0.00087986933,0.00018384981,0.00014017259,0.000109330605,0.00008995017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009874746,0.00007331503,0.00027268397,0.00004244354,0.00027377545,0.0000065550385,0.00015528835,0.00006261986,0.0000016251018],"category_scores_gemma":[0.0012481554,0.000047905432,0.00005690579,0.00029217845,0.0011837721,0.00004431629,0.000016916354,0.00016110906,2.148314e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038963863,0.00008976967,0.046045966,0.00008973704,0.00017847087,0.000002936635,0.88144356,0.000026614847,0.00018432789,0.0374231,0.013703183,0.020773344],"study_design_scores_gemma":[0.00019077086,0.000108132175,0.62727356,0.00009499574,0.00003617322,7.713608e-7,0.36596882,0.0000694481,0.000037384027,0.005040493,0.001097385,0.00008208871],"about_ca_topic_score_codex":0.17852166,"about_ca_topic_score_gemma":0.7448964,"teacher_disagreement_score":0.5812276,"about_ca_system_score_codex":0.00006273923,"about_ca_system_score_gemma":0.00021582839,"threshold_uncertainty_score":0.82694864},"labels":[],"label_agreement":null},{"id":"W2029909317","doi":"10.1177/095935430601600109","title":"Book Review: Religious Belief: Charles Taylor on William James, with an Afterthought on Freud","year":2006,"lang":"en","type":"article","venue":"Theory & Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Psychoanalysis; Philosophy; Sociology; Epistemology; Psychology","score_opus":0.011196192019572568,"score_gpt":0.33815264662659983,"score_spread":0.32695645460702727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029909317","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034018196,0.14261857,0.0004922469,0.09521287,0.0022375793,0.0014712905,0.000042603737,0.0007690968,0.72313756],"genre_scores_gemma":[0.105879985,0.20499258,0.0003620296,0.6319421,0.0021305124,0.0002516672,0.000072898474,0.00009866202,0.05426958],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976828,0.00081444415,0.00028813948,0.00047053612,0.0003082801,0.00043576444],"domain_scores_gemma":[0.9987946,0.0002335731,0.00015713171,0.00059107115,0.00008297295,0.00014065646],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007417666,0.00021282153,0.00029614317,0.00007536569,0.00044118427,0.0000421562,0.00037334798,0.00019287616,0.0013814283],"category_scores_gemma":[0.00006248083,0.0001679212,0.00014272754,0.00024419895,0.0005246219,0.00014377388,0.000012390972,0.00036266315,0.0010310715],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025157107,0.0003192799,0.00006946252,0.000010250773,0.000024353454,0.000018731565,0.0019749268,0.0000032973126,0.000040615843,0.046697676,0.9466568,0.003933022],"study_design_scores_gemma":[0.00034085964,0.0006498409,0.00045678648,0.0001909493,0.00002768737,0.0000117546415,0.00033072633,4.5975713e-7,0.000028949926,0.0150840795,0.9826615,0.00021643318],"about_ca_topic_score_codex":0.0002551665,"about_ca_topic_score_gemma":0.00022048726,"teacher_disagreement_score":0.66886795,"about_ca_system_score_codex":0.00007474243,"about_ca_system_score_gemma":0.000038197693,"threshold_uncertainty_score":0.99974674},"labels":[],"label_agreement":null},{"id":"W2030489243","doi":"10.7202/016787ar","title":"La théologie politique chrétienne : de la monarchie impériale à la démocratie libérale","year":2007,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.03227456889571023,"score_gpt":0.3709572526842807,"score_spread":0.33868268378857047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030489243","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29476452,0.0013252383,0.002452819,0.13281769,0.0015516193,0.00057923136,0.0000852944,0.00050767895,0.5659159],"genre_scores_gemma":[0.9284488,0.050041858,0.0030810784,0.0075295744,0.00275444,0.00009284069,0.00003139217,0.00008890304,0.007931105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.987418,0.0090157995,0.00082331256,0.00074987445,0.00048425296,0.0015087896],"domain_scores_gemma":[0.988671,0.009477333,0.00039618296,0.00056299765,0.0002103414,0.0006821403],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.010033107,0.0005985129,0.0006519664,0.00019472574,0.0005797243,0.00028645011,0.0009072737,0.0026508556,0.00040863446],"category_scores_gemma":[0.0023402967,0.0006119587,0.0006963807,0.0006483923,0.0036091516,0.0006110234,0.00027746859,0.0032594947,0.00020613596],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012155274,0.0006811959,0.0017776155,0.00006434387,0.00013193623,0.00070647785,0.014160176,0.000076007505,0.0010756109,0.95298207,0.026509954,0.0017130786],"study_design_scores_gemma":[0.0005662978,0.00032008166,0.0037064329,0.00016282724,0.000055699216,0.00040541135,0.0040070135,0.000026890873,0.0011313852,0.46535292,0.5236714,0.00059364556],"about_ca_topic_score_codex":0.005013954,"about_ca_topic_score_gemma":0.0015090312,"teacher_disagreement_score":0.6336843,"about_ca_system_score_codex":0.0008019489,"about_ca_system_score_gemma":0.0021326286,"threshold_uncertainty_score":0.9996332},"labels":[],"label_agreement":null},{"id":"W2030544080","doi":"10.1111/j.1468-5906.2010.01546_4.x","title":"QUEER WOMEN AND RELIGIOUS INDIVIDUALISM by Melissa M. Wilcox","year":2010,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Queer; Individualism; Citation; Sociology; Gender studies; Library science; Computer science; Law; Political science","score_opus":0.016908116515315284,"score_gpt":0.33664059666727086,"score_spread":0.3197324801519556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030544080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9860883,0.0005389981,0.00006985562,0.0051383567,0.006619185,0.0006200077,0.000013065928,0.00002712366,0.000885105],"genre_scores_gemma":[0.9891056,0.0015034075,0.00009198078,0.00020278686,0.0002896412,0.000040654795,0.0000014991995,0.00001197893,0.00875248],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802953,0.0001399212,0.00039370154,0.0002421018,0.0008292542,0.0003654853],"domain_scores_gemma":[0.99824524,0.00049691927,0.0003394477,0.00027609558,0.00042744982,0.00021485357],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004151959,0.0001168221,0.00019206783,0.00012097945,0.0035610602,0.00075186475,0.0005066591,0.0001077664,0.000034535646],"category_scores_gemma":[0.0006289741,0.00007969272,0.00013697619,0.00039248288,0.00058757036,0.00025286246,0.000059235874,0.0004871726,0.000008474524],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003184158,0.0002254212,0.0011280439,0.0000039480674,0.00008896241,9.1257004e-7,0.18163368,0.0000043998384,0.0029512655,0.0017947451,0.8103139,0.0018228784],"study_design_scores_gemma":[0.0007696477,0.00024194775,0.00043698362,0.000012135439,0.000051131654,0.00002042161,0.07023579,0.000029166693,0.00010600077,0.009899729,0.9180648,0.0001322843],"about_ca_topic_score_codex":0.0013042834,"about_ca_topic_score_gemma":0.00090915454,"teacher_disagreement_score":0.11139789,"about_ca_system_score_codex":0.00006514715,"about_ca_system_score_gemma":0.00012439907,"threshold_uncertainty_score":0.99773616},"labels":[],"label_agreement":null},{"id":"W2030734723","doi":"10.1177/0008429812460126","title":"Lennon and Jesus","year":2012,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Criticism; Humanism; Religious studies; Piety; Experimentalism; Typology; Individualism; Lyrics; Philosophy; Sociology; Literature; Art; Theology; Epistemology; Political science; Law; Anthropology","score_opus":0.1777411671157383,"score_gpt":0.4982638599721914,"score_spread":0.3205226928564531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030734723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5689393,0.12313326,0.000020683943,0.008301019,0.004052124,0.0004398485,0.000003397514,0.000246279,0.29486406],"genre_scores_gemma":[0.7764098,0.22089097,0.0005578388,0.0010119509,0.00034212344,0.000042391483,4.2174034e-7,0.000008415183,0.0007361011],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977293,0.00021869542,0.00036581611,0.0003413385,0.0005576103,0.000787263],"domain_scores_gemma":[0.998586,0.00080534164,0.00012004102,0.00017675711,0.00012450763,0.00018738156],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015676853,0.0001849125,0.00028476567,0.00020431181,0.0013897265,0.00010497996,0.00032602253,0.00012357646,0.000018647876],"category_scores_gemma":[0.0013557739,0.00015736856,0.000093987146,0.0009830192,0.0025340214,0.00066822756,0.00017840088,0.00022168741,0.00007926899],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017399403,0.00018151826,0.18695791,0.000047610047,0.00007289228,0.000008410721,0.095346116,0.000028320652,0.00014310343,0.3826627,0.33333054,0.0012034482],"study_design_scores_gemma":[0.00028789783,0.00010913394,0.0053710514,0.00017026546,0.00002780874,0.000017148663,0.13796598,0.0000073088436,0.00012807391,0.010656136,0.84479034,0.0004688705],"about_ca_topic_score_codex":0.0042883144,"about_ca_topic_score_gemma":0.0013967111,"teacher_disagreement_score":0.51145977,"about_ca_system_score_codex":0.00018273486,"about_ca_system_score_gemma":0.00022560536,"threshold_uncertainty_score":0.99991035},"labels":[],"label_agreement":null},{"id":"W2030755051","doi":"10.1558/rsth.v26i2.273","title":"Bramadat, Paul and David Seljak, ed. Religion and Ethnicity in Canada","year":2008,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnic group; Religious studies; Anthropology; Sociology; Theology; History; Philosophy","score_opus":0.020514232735387664,"score_gpt":0.3049101664210267,"score_spread":0.28439593368563904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030755051","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93993783,0.045050934,0.000006564284,0.008552118,0.00026558578,0.0001411837,0.0000036393774,0.000023971741,0.00601815],"genre_scores_gemma":[0.61939096,0.3790058,0.00003426905,0.0012085375,0.000041285897,0.000007098355,6.8490493e-7,0.000003883071,0.00030751328],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894536,0.00016873622,0.00019732684,0.00025616848,0.00012434825,0.00030808678],"domain_scores_gemma":[0.9992094,0.00046538733,0.00006366237,0.00009076386,0.00006645886,0.0001043303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024410296,0.00011905657,0.00028677448,0.000035034933,0.0007145206,0.000012419408,0.0000629136,0.00009625005,0.000003765514],"category_scores_gemma":[0.00020391573,0.00010280312,0.000024620502,0.0001169901,0.0007170872,0.000054030246,0.000108878965,0.0001946503,0.0000017945221],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008994133,0.000057714053,0.32545733,0.000083635525,0.0002824371,0.00029797244,0.12526673,0.000013028159,0.00004563963,0.11458048,0.43021837,0.0036067155],"study_design_scores_gemma":[0.0029758913,0.00048388913,0.118095756,0.00023394449,0.0001341721,0.0008558822,0.14013031,0.00017767571,0.000052606883,0.16411862,0.5713844,0.0013568515],"about_ca_topic_score_codex":0.8947324,"about_ca_topic_score_gemma":0.9366534,"teacher_disagreement_score":0.33395484,"about_ca_system_score_codex":0.00014948031,"about_ca_system_score_gemma":0.00024753038,"threshold_uncertainty_score":0.5495587},"labels":[],"label_agreement":null},{"id":"W203129019","doi":"10.2139/ssrn.2417112","title":"Is There a Religion Trap? Atheism, Agnosticism, and Innovation","year":2014,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Agnosticism; Atheism; Trap (plumbing); Religious studies; Philosophy; Paranormal; Political science; Sociology; Epistemology; Engineering; Medicine","score_opus":0.013994232942337188,"score_gpt":0.3078395948272928,"score_spread":0.2938453618849556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W203129019","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92320174,0.0011774105,0.011087276,0.028138049,0.00038119018,0.00013140602,9.0714286e-7,0.0000646941,0.03581733],"genre_scores_gemma":[0.9676218,0.024231946,0.000044032717,0.0016950495,0.00040620082,0.0000030921797,0.0000010774849,0.000010050912,0.00598673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983922,0.00014941384,0.00020664356,0.00012290417,0.00025297469,0.0008758233],"domain_scores_gemma":[0.9994483,0.0001238867,0.00013322267,0.00007686601,0.00015650575,0.00006119843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018287548,0.000081978535,0.00009951939,0.000111197995,0.0007551816,0.00012371261,0.00012912776,0.00010323096,0.000045865636],"category_scores_gemma":[0.00028227756,0.00007249797,0.00007102235,0.00044150464,0.00009431069,0.00020247506,0.000010103209,0.00089675136,0.000038680082],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006520523,0.000019478353,0.0011803168,0.0000011371745,0.000030192961,2.3636525e-7,0.005171995,0.0000012905016,0.00009356903,0.9774778,0.0026154805,0.013401983],"study_design_scores_gemma":[0.00035114895,0.00016113916,0.00104182,0.000025550455,0.000022158134,0.0000536597,0.010510123,0.000085269756,0.00003986811,0.64562005,0.34195304,0.00013618925],"about_ca_topic_score_codex":0.00061290443,"about_ca_topic_score_gemma":0.0010934292,"teacher_disagreement_score":0.33933756,"about_ca_system_score_codex":0.00032994538,"about_ca_system_score_gemma":0.0006392306,"threshold_uncertainty_score":0.58083224},"labels":[],"label_agreement":null},{"id":"W2031822959","doi":"10.1177/000842980002900242","title":"To Set the Captives Free: Libération Theology in Canada","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Set (abstract data type); Theology; Political science; Philosophy; Computer science; Programming language","score_opus":0.0640356736787699,"score_gpt":0.39909058806044595,"score_spread":0.33505491438167606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031822959","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7514673,0.008504238,0.0000060396883,0.07294143,0.0015249082,0.0006858245,0.000012613978,0.000068942376,0.16478872],"genre_scores_gemma":[0.9218296,0.07069796,0.00014334219,0.005631129,0.00014292807,0.00013483611,9.3790754e-7,0.000008199333,0.0014110559],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99732924,0.0004504797,0.00047885964,0.00044697965,0.0006630133,0.0006314098],"domain_scores_gemma":[0.9981194,0.0012429322,0.00008773211,0.00033437632,0.00011796771,0.000097575605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010584338,0.00018390953,0.0002890188,0.00014894217,0.0011080266,0.00008347431,0.0010184197,0.000078460835,0.00011748811],"category_scores_gemma":[0.0015224122,0.00013138496,0.000073386516,0.0018240918,0.0012630377,0.00024695208,0.0001411237,0.00027642638,0.00006639511],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004056789,0.00005155284,0.03815644,0.0000104763985,0.00003998859,0.000032506097,0.097790465,0.0073057385,0.000021848475,0.07603183,0.7792022,0.0013163652],"study_design_scores_gemma":[0.0004296786,0.0001742705,0.012720896,0.00021462898,0.000016557153,0.000010187375,0.29003465,0.00009779678,0.00008632883,0.045160625,0.6504696,0.00058478955],"about_ca_topic_score_codex":0.95119303,"about_ca_topic_score_gemma":0.99256927,"teacher_disagreement_score":0.19224419,"about_ca_system_score_codex":0.000811956,"about_ca_system_score_gemma":0.0025758154,"threshold_uncertainty_score":0.8522157},"labels":[],"label_agreement":null},{"id":"W2032616455","doi":"10.1163/156853507x204914","title":"The Religion of the Market: Reflections on a Decade of Discussion","year":2007,"lang":"en","type":"article","venue":"Worldviews Global Religions Culture and Ecology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Capitalism; Faith; Ideology; Hegemony; Sociology; Globalization; Political science; Social science; Environmental ethics; Political economy; Epistemology; Law; Philosophy; Politics","score_opus":0.017404448239944824,"score_gpt":0.3656072584310164,"score_spread":0.3482028101910716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032616455","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039474294,0.0022375798,0.00017413325,0.052004144,0.002321759,0.00083644973,0.000021095904,0.000055357268,0.9028752],"genre_scores_gemma":[0.9651168,0.018060522,0.00017274037,0.0016944171,0.00013341689,0.000019589805,0.0000017945893,0.000005800885,0.014794946],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858266,0.00028278955,0.0004092066,0.00018044666,0.00024618427,0.00029869966],"domain_scores_gemma":[0.99892825,0.0002970544,0.00026265846,0.0002684246,0.00014581524,0.00009780457],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009000266,0.000111281166,0.00018834956,0.00003073273,0.0014570947,0.00002705552,0.00028853762,0.00019644889,0.000023154304],"category_scores_gemma":[0.00059740606,0.00004966308,0.000238886,0.0007749023,0.00064819044,0.000047283324,0.000065416614,0.00024158815,0.000011020825],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008104248,0.0001169146,0.005424833,0.0000068830677,0.000046060693,8.1467596e-7,0.005539804,0.0000065795393,0.00032738518,0.48581764,0.49915543,0.0034766207],"study_design_scores_gemma":[0.00013896474,0.00008227722,0.015594914,0.000047982303,0.00003438629,0.0000066021644,0.0054897475,0.0000017832629,0.00008279514,0.015134208,0.96332175,0.000064574444],"about_ca_topic_score_codex":0.00080759055,"about_ca_topic_score_gemma":0.03132964,"teacher_disagreement_score":0.9256425,"about_ca_system_score_codex":0.00014265596,"about_ca_system_score_gemma":0.00009943889,"threshold_uncertainty_score":0.9998429},"labels":[],"label_agreement":null},{"id":"W2034542512","doi":"10.1558/imre.v4i1.15","title":"When Implicit Religion becomes Explicit","year":2001,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cape Breton University","funders":"","keywords":"Mathematics; Epistemology; Pure mathematics; Philosophy","score_opus":0.026824077047881163,"score_gpt":0.34553105636603115,"score_spread":0.31870697931815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2034542512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53611773,0.00117445,0.0032904882,0.06495252,0.00209083,0.0011108556,0.00001623689,0.0013178264,0.38992906],"genre_scores_gemma":[0.95422286,0.01872164,0.0004828888,0.0080146305,0.0011711984,0.00014056954,0.000034426488,0.000069680405,0.017142123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99669427,0.00021670625,0.00066954864,0.0006549657,0.00076178653,0.0010027502],"domain_scores_gemma":[0.997949,0.0003232321,0.00026746572,0.0006829562,0.00030049836,0.000476836],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005863928,0.0003549326,0.00042372412,0.00023618637,0.0013575044,0.00035364597,0.0006544238,0.00043440156,0.00043429912],"category_scores_gemma":[0.00027344006,0.00035673767,0.00048015866,0.00073587615,0.00016918199,0.0005702443,0.00011310494,0.0004626571,0.0015182279],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006114442,0.00015767293,0.00800148,0.0000113203805,0.00006825689,0.000030677365,0.012834183,0.00002274395,0.00391095,0.17889485,0.7895882,0.006418541],"study_design_scores_gemma":[0.00044550138,0.00009430628,0.0019149506,0.000059159567,0.000038225906,0.000059473547,0.0026409023,0.00004666924,0.0002835725,0.043733437,0.95021164,0.00047214326],"about_ca_topic_score_codex":0.02821137,"about_ca_topic_score_gemma":0.0030370892,"teacher_disagreement_score":0.4181051,"about_ca_system_score_codex":0.0004948364,"about_ca_system_score_gemma":0.00018639199,"threshold_uncertainty_score":0.9999426},"labels":[],"label_agreement":null},{"id":"W2035043629","doi":"10.1177/000842980403300115","title":"Comptes rendus / Reviews of books: Varieties of Religion Today: William James Revisited","year":2004,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"History; Classics; Philosophy","score_opus":0.08297441874037086,"score_gpt":0.41142989220391213,"score_spread":0.32845547346354126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035043629","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20250353,0.67238665,0.00021036647,0.010133039,0.003141078,0.0022521117,0.000036813268,0.0003605917,0.10897581],"genre_scores_gemma":[0.39953968,0.5974229,0.0019638143,0.0006269742,0.000104655606,0.000057388017,0.0000028930708,0.000014917755,0.00026679452],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952755,0.0004823772,0.0017380072,0.00067136076,0.0011554715,0.0006772579],"domain_scores_gemma":[0.99661636,0.0010030916,0.0010395978,0.0005589317,0.00064440275,0.00013762346],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0024456969,0.0003850923,0.0012374483,0.00047051144,0.0008506151,0.00007579387,0.0009774342,0.00024098349,0.000043787077],"category_scores_gemma":[0.0036862514,0.0003209767,0.00048418166,0.00239308,0.0047236416,0.0005220594,0.0002606291,0.00036875322,0.00006341587],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006734552,0.00035333863,0.010568807,0.00047427847,0.00016401116,0.000013274206,0.039340325,0.0006938632,0.0009116369,0.2586626,0.6883829,0.00036758528],"study_design_scores_gemma":[0.0011081161,0.0008560969,0.0006890578,0.004253733,0.00015457212,0.000015908525,0.05650581,0.00000651263,0.0044750795,0.11651612,0.8144674,0.0009516149],"about_ca_topic_score_codex":0.0115621155,"about_ca_topic_score_gemma":0.0012288351,"teacher_disagreement_score":0.19703615,"about_ca_system_score_codex":0.00032345016,"about_ca_system_score_gemma":0.00077017583,"threshold_uncertainty_score":0.99992424},"labels":[],"label_agreement":null},{"id":"W2035367779","doi":"10.1177/2050303213506475","title":"Critical transformations: Macrostructures, religion, and critique","year":2013,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"","keywords":"Normative; Sociology; Sketch; Ideology; Critical theory; Solidarity; Economic Justice; Civil society; State (computer science); Epistemology; Environmental ethics; Law; Political science; Politics; Philosophy","score_opus":0.05817546731868156,"score_gpt":0.49098667651676214,"score_spread":0.4328112091980806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035367779","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0663144,0.0023845537,0.0025155218,0.5635633,0.0009888961,0.0015937049,0.00003384069,0.00046139158,0.36214438],"genre_scores_gemma":[0.9798052,0.011206492,0.0005334483,0.0069378954,0.00028367905,0.00023672011,0.000007955382,0.00002335992,0.00096526265],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959222,0.0009276126,0.00039113872,0.00043394932,0.0013193536,0.0010057269],"domain_scores_gemma":[0.9905989,0.006672333,0.00001521079,0.00030333758,0.0015608695,0.00084935914],"candidate_categories":["metaresearch","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014810279,0.00016786953,0.00020388444,0.00024909736,0.0022555648,0.0009508458,0.00030426093,0.0003584765,0.0006009301],"category_scores_gemma":[0.019165099,0.000155126,0.00013097424,0.00054654933,0.0024340292,0.0007665195,0.00005699846,0.001174083,0.0010411548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001344672,0.000059022426,0.00004364953,0.000031114378,0.0000038270796,0.000006943454,0.001402349,4.130746e-7,0.00017564111,0.7073028,0.28992403,0.0010367825],"study_design_scores_gemma":[0.00022088429,0.00023988033,0.0006187222,0.00017603658,0.000008275001,0.000013106433,0.005090706,0.00016112482,0.00033321272,0.62415147,0.3687416,0.00024495984],"about_ca_topic_score_codex":0.0051341383,"about_ca_topic_score_gemma":0.00020533909,"teacher_disagreement_score":0.9134908,"about_ca_system_score_codex":0.00020401234,"about_ca_system_score_gemma":0.00023750517,"threshold_uncertainty_score":0.99973667},"labels":[],"label_agreement":null},{"id":"W2035438746","doi":"10.1353/utq.2011.0070","title":"Religion, Globalization, and Culture (review)","year":2011,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Globalization; Modernity; Secularism; Secularity; Sociology; Theme (computing); Religious studies; Social science; Law; Political science; Philosophy; Politics","score_opus":0.01257564645764435,"score_gpt":0.2505563481806364,"score_spread":0.23798070172299202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035438746","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007100024,0.01682553,0.0016700735,0.0022525408,0.0002887708,0.0002937453,0.000011756585,0.00010922814,0.9714483],"genre_scores_gemma":[0.68312895,0.27402228,0.004554001,0.0018003557,0.00010491886,4.6439234e-7,0.000015578531,0.000009849737,0.036363628],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959755,0.00006050654,0.0000637368,0.000089115885,0.00010839532,0.00008069],"domain_scores_gemma":[0.9996325,0.000008095621,0.00006204905,0.00008188626,0.00014141953,0.00007407406],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008969238,0.000042234158,0.00008342806,0.000004924098,0.00023561159,0.0000047537164,0.000117292766,0.000053870976,0.0009381625],"category_scores_gemma":[0.000011291494,0.00004682648,0.000057009496,0.000033894536,0.00013822039,0.00027106932,0.0000063209095,0.00002723567,0.00001767065],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010255739,0.000055091023,0.0010815341,0.000040914616,0.000031479427,0.0000031262737,0.34042898,2.8752396e-8,0.000018340217,0.07913176,0.574842,0.0043565286],"study_design_scores_gemma":[0.00016086684,0.00012078986,0.0034621775,0.00011018888,0.000041648913,0.0000013817279,0.070909925,0.0000033033689,0.0000021619378,0.0012188398,0.92387396,0.000094775365],"about_ca_topic_score_codex":0.11895268,"about_ca_topic_score_gemma":0.04576723,"teacher_disagreement_score":0.9350847,"about_ca_system_score_codex":0.00007339089,"about_ca_system_score_gemma":0.000033903456,"threshold_uncertainty_score":0.99997514},"labels":[],"label_agreement":null},{"id":"W2036003935","doi":"10.1017/s0008423901777906","title":"A Simple Difference of Opinion? Religious Beliefs and Gender Gaps in Public Opinion in Canada","year":2001,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Manitoba","funders":"","keywords":"Public opinion; Set (abstract data type); Simple (philosophy); Focus (optics); Political science; Gender gap; Social psychology; Sociology; Gender studies; Psychology; Law; Demographic economics; Epistemology; Politics; Economics","score_opus":0.04607636106716341,"score_gpt":0.33786452092139485,"score_spread":0.29178815985423145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036003935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9802245,0.0003244775,0.000026381733,0.011978046,0.0006927762,0.000073866075,0.000008576764,0.0000016907422,0.006669676],"genre_scores_gemma":[0.99876744,0.0004572463,0.000034860306,0.000621673,0.00009697343,9.395997e-7,3.1911338e-7,0.0000026140012,0.000017949505],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99813557,0.00009771875,0.0003703242,0.00013012245,0.00044646172,0.0008197839],"domain_scores_gemma":[0.99783564,0.00017717121,0.000093324765,0.00008667352,0.00022469496,0.0015825091],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000851273,0.000066257955,0.00016260518,0.0003010578,0.00021995681,0.000083595725,0.00037876554,0.00004805612,0.00006130677],"category_scores_gemma":[0.0014330961,0.000062181025,0.000034208424,0.00090612745,0.00080353674,0.00026096273,0.000017331728,0.00023887905,8.8314374e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000218333,0.000016560809,0.54178417,0.0000075148737,0.0000025873208,0.000027045211,0.0050183414,0.000015226855,0.00004080197,0.45117775,0.0014947018,0.0004131237],"study_design_scores_gemma":[0.00021450022,0.000034627017,0.9572163,0.00006186601,0.0000012417362,0.000050891707,0.011610469,0.00010631868,0.000008636723,0.019073045,0.011516087,0.00010601898],"about_ca_topic_score_codex":0.9939549,"about_ca_topic_score_gemma":0.9959214,"teacher_disagreement_score":0.4321047,"about_ca_system_score_codex":0.00200782,"about_ca_system_score_gemma":0.020655686,"threshold_uncertainty_score":0.9848963},"labels":[],"label_agreement":null},{"id":"W2036281769","doi":"10.1080/17449626.2010.494361","title":"Reading Habermas in Iran: political tolerance and the prospect of non-violent movement in Iran","year":2010,"lang":"en","type":"article","venue":"Journal of Global Ethics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Opposition (politics); Civil disobedience; Politics; Sociology; Presidential election; Consciousness; Power (physics); Faith; Explanatory power; Political economy; Law; Political science; Epistemology; Philosophy","score_opus":0.028355637946902934,"score_gpt":0.39115053892692797,"score_spread":0.36279490098002504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036281769","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92881715,0.000084855266,0.000056893037,0.052996416,0.00063326646,0.00013562683,0.0000026919004,0.0000024823023,0.017270617],"genre_scores_gemma":[0.99713314,0.00045927858,0.00026770824,0.0019491105,0.00015182116,0.0000014684566,6.6541475e-8,0.0000021058381,0.0000353172],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9986237,0.00019876054,0.00042820818,0.00006761597,0.0004787981,0.00020289756],"domain_scores_gemma":[0.9991154,0.00039897172,0.0001901342,0.0000717609,0.00012654753,0.00009720498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028071231,0.000059358073,0.00020075473,0.000024761268,0.00012476544,0.000045754226,0.00017061287,0.00017060369,0.000011385179],"category_scores_gemma":[0.0009925498,0.000041397318,0.00010114901,0.00021040133,0.00052705785,0.000121070734,0.000023930783,0.0012653718,9.986692e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009861108,0.00011617765,0.14366916,0.000017343858,0.000015638736,0.00001102591,0.030808901,0.000043238797,0.0004026606,0.8241968,0.0003201467,0.0003002949],"study_design_scores_gemma":[0.0061233346,0.00024711242,0.6707941,0.0010242698,0.000050279472,0.00006664771,0.07141181,0.001123938,0.00039710896,0.23783691,0.010613081,0.00031140164],"about_ca_topic_score_codex":0.0046874397,"about_ca_topic_score_gemma":0.00832226,"teacher_disagreement_score":0.5863599,"about_ca_system_score_codex":0.00019208151,"about_ca_system_score_gemma":0.00022564731,"threshold_uncertainty_score":0.7086038},"labels":[],"label_agreement":null},{"id":"W2036748548","doi":"10.1177/0008429813479297","title":"The Secular and the Religious in Tajikistan","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Islam; Politics; Power (physics); Sociology; Secular state; State (computer science); Context (archaeology); Relation (database); Secularism; Narrative; Ethnography; Political science; Gender studies; Law; Geography; Anthropology","score_opus":0.03839803838779298,"score_gpt":0.40102314380048537,"score_spread":0.3626251054126924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036748548","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5606329,0.2148622,0.000013470951,0.11101893,0.0024210168,0.0021588719,0.000002041688,0.0001764756,0.10871408],"genre_scores_gemma":[0.6071492,0.39039508,0.00008468019,0.0015497309,0.000086420594,0.00026262164,1.9473438e-7,0.000007764808,0.00046431596],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967435,0.00065816403,0.00063609035,0.00046916035,0.0007484532,0.00074463256],"domain_scores_gemma":[0.9954898,0.0036371744,0.00018795088,0.00036292736,0.00022697289,0.00009520674],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0030002438,0.00022563504,0.00035770604,0.00014344367,0.0027838438,0.00050353806,0.00087506766,0.000120060344,0.000006931311],"category_scores_gemma":[0.003332237,0.00012233801,0.00014571912,0.0014588877,0.008919781,0.000345263,0.00028145048,0.00041909757,0.00007169526],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004475036,0.000055559394,0.0139290495,0.000020526706,0.00006916,0.000015725354,0.10365684,0.00014496435,0.000020726467,0.35910407,0.5220511,0.0008875282],"study_design_scores_gemma":[0.0011359474,0.00008587799,0.0019013938,0.0002106777,0.000021023347,0.0000179644,0.3314607,0.00013991461,0.000022439157,0.21897836,0.4456085,0.0004171799],"about_ca_topic_score_codex":0.04043894,"about_ca_topic_score_gemma":0.0208855,"teacher_disagreement_score":0.22780387,"about_ca_system_score_codex":0.00022234108,"about_ca_system_score_gemma":0.00034921907,"threshold_uncertainty_score":0.9985144},"labels":[],"label_agreement":null},{"id":"W2037975770","doi":"10.1111/j.1467-8675.2007.00434.x","title":"How Religion Speaks to the Agnostic: Habermas on the Persistent Value of Religion","year":2007,"lang":"en","type":"article","venue":"Constellations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Value (mathematics); Citation; Sociology; Epistemology; Philosophy; Library science; Computer science","score_opus":0.029720777348506488,"score_gpt":0.3070703827940317,"score_spread":0.2773496054455252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2037975770","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17395702,0.0003028112,0.0031062837,0.26736844,0.001323334,0.0010016053,0.000012355719,0.00008540956,0.55284274],"genre_scores_gemma":[0.9903109,0.00048413905,0.00012512403,0.0033386115,0.00024869054,0.000007222327,0.000003325267,0.000007893796,0.005474079],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987808,0.00017128912,0.00022574305,0.00015835259,0.00042341705,0.00024040994],"domain_scores_gemma":[0.9972849,0.0019284507,0.00012003411,0.00033942904,0.00021474468,0.000112466696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008676124,0.00009315634,0.00010176255,0.00006702517,0.0012053562,0.0001261283,0.00027251636,0.00008667376,0.000051030365],"category_scores_gemma":[0.0010326845,0.000059057136,0.00025135317,0.00050481356,0.00034176858,0.00007187402,0.000032877444,0.00019285023,0.000135661],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013183921,0.00005350914,0.0012874245,0.000002732389,0.000043439486,0.0000011948737,0.021332035,0.001252516,0.00026353454,0.73384964,0.24065049,0.0012503131],"study_design_scores_gemma":[0.000093107505,0.000063194246,0.0013949177,0.000060683906,0.000047614696,0.0000032672237,0.022618344,0.00015877394,0.00043938012,0.0014024931,0.9736017,0.00011650619],"about_ca_topic_score_codex":0.0011202533,"about_ca_topic_score_gemma":0.001249201,"teacher_disagreement_score":0.8163539,"about_ca_system_score_codex":0.00011581499,"about_ca_system_score_gemma":0.00011010913,"threshold_uncertainty_score":0.9270747},"labels":[],"label_agreement":null},{"id":"W2039634518","doi":"10.1177/000842980603500304","title":"L'interface entre sciences bibliques et sciences des religions au Canada : enquête sur quelques synergies prometteuses","year":2006,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Art","score_opus":0.05905977828894677,"score_gpt":0.39619087240545453,"score_spread":0.33713109411650777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039634518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43515787,0.3272377,0.00009006743,0.051811166,0.00781866,0.0010520048,0.00010848177,0.00043132153,0.17629273],"genre_scores_gemma":[0.63080883,0.35849696,0.0022925986,0.0026784968,0.00071463577,0.00018380201,0.0000045547417,0.000042261723,0.0047778315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98689336,0.0019395349,0.0022183312,0.0023965123,0.0033287,0.0032235496],"domain_scores_gemma":[0.99073696,0.006039676,0.0010798965,0.00063532375,0.0011174732,0.0003906433],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0054082936,0.0012647707,0.0015022064,0.001713625,0.00838929,0.0013150742,0.0030027344,0.00047873173,0.000120792225],"category_scores_gemma":[0.004567656,0.0011095011,0.0005990368,0.013712174,0.056108937,0.0031807267,0.0009989796,0.0009794835,0.000095953794],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002029526,0.00038962255,0.049185548,0.00029206826,0.00015522167,0.000074895914,0.011949496,0.009619784,0.00016486866,0.32614493,0.6017443,0.00025899953],"study_design_scores_gemma":[0.0006970015,0.0013336728,0.0036670696,0.0059536155,0.0002325874,0.0001433424,0.12319854,0.00025276185,0.0031288236,0.091362536,0.767339,0.0026910554],"about_ca_topic_score_codex":0.9520585,"about_ca_topic_score_gemma":0.9602596,"teacher_disagreement_score":0.2347824,"about_ca_system_score_codex":0.003146519,"about_ca_system_score_gemma":0.019922107,"threshold_uncertainty_score":0.99972165},"labels":[],"label_agreement":null},{"id":"W2039893564","doi":"10.1177/0008429812458906","title":"William James and Jesus Christ in Late Capitalism","year":2012,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Capitalism; Status quo; Popularity; Sociology; Religious studies; Aesthetics; Philosophy; Political science; Law; Politics","score_opus":0.07679914071464072,"score_gpt":0.4260096216904017,"score_spread":0.34921048097576096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039893564","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8261732,0.099830605,0.0000030840624,0.0057215434,0.0022073197,0.00035446652,0.0000040835826,0.000114496346,0.06559123],"genre_scores_gemma":[0.73997587,0.2579995,0.0002629144,0.00088859757,0.000213634,0.000057753576,7.4218997e-7,0.000009965361,0.0005910085],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972538,0.00026171407,0.0005206201,0.00043929004,0.000600818,0.0009237793],"domain_scores_gemma":[0.9985485,0.00079386507,0.0001555675,0.00020453239,0.00011207891,0.00018545504],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001654209,0.0002408984,0.0003995846,0.0003161106,0.0009532773,0.00013118776,0.00039786266,0.00016200879,0.000014039653],"category_scores_gemma":[0.0014445733,0.00020874494,0.00010426349,0.0012846595,0.002750744,0.0007803087,0.00020739798,0.00030729218,0.000055886656],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024458152,0.00028332553,0.36859,0.0000726613,0.00007347945,0.000028719056,0.26695603,0.00020084466,0.00010918007,0.10347648,0.25946942,0.00071538065],"study_design_scores_gemma":[0.00082831347,0.00018125612,0.03210006,0.0005692788,0.00003840982,0.000015792182,0.21661128,0.000032230288,0.00016043612,0.02493384,0.72351235,0.0010167473],"about_ca_topic_score_codex":0.014002037,"about_ca_topic_score_gemma":0.0064411974,"teacher_disagreement_score":0.46404293,"about_ca_system_score_codex":0.0002677475,"about_ca_system_score_gemma":0.00024447122,"threshold_uncertainty_score":0.9999632},"labels":[],"label_agreement":null},{"id":"W2040658146","doi":"10.1177/000842980403300105","title":"Sciences des religions et théologie : un projet au sein de la pluralité des modèles","year":2004,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.19421009161487157,"score_gpt":0.47144860913603115,"score_spread":0.2772385175211596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040658146","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5849197,0.17487343,0.0006857504,0.036478538,0.0033569215,0.0009209622,0.00004315215,0.0004704405,0.19825113],"genre_scores_gemma":[0.5451018,0.43822405,0.012970899,0.0019402432,0.00028512557,0.00017759592,0.000002180936,0.000030634073,0.0012674597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9904984,0.0023771473,0.0013684398,0.0016013379,0.0015470099,0.0026076487],"domain_scores_gemma":[0.9935759,0.004335039,0.00055910856,0.00055895554,0.0005296249,0.00044137458],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.007973893,0.00086479395,0.0009996893,0.0006470391,0.007140405,0.0007248184,0.0020752929,0.0006816876,0.00003313156],"category_scores_gemma":[0.00688322,0.0007538081,0.00063930464,0.0061318744,0.084179826,0.0017871719,0.00077771075,0.0010973383,0.00017136741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032734657,0.0006801674,0.031810306,0.0002428405,0.0002191989,0.00012773095,0.10759927,0.018502075,0.0002139424,0.80495036,0.034383927,0.0012374285],"study_design_scores_gemma":[0.0009840128,0.00095922936,0.004508058,0.003011766,0.00016374221,0.00024791044,0.1603664,0.00006879098,0.000847861,0.72363174,0.10392861,0.0012819093],"about_ca_topic_score_codex":0.061236046,"about_ca_topic_score_gemma":0.0120528545,"teacher_disagreement_score":0.26335064,"about_ca_system_score_codex":0.0031090293,"about_ca_system_score_gemma":0.008631343,"threshold_uncertainty_score":0.9994913},"labels":[],"label_agreement":null},{"id":"W2040815932","doi":"10.1177/000842980703600235","title":"Comptes rendus / Reviews of books: Eight Theories of Religion","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Philosophy; Epistemology; Religious studies","score_opus":0.09294110392650472,"score_gpt":0.44884097385341715,"score_spread":0.3558998699269124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040815932","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2512814,0.41328093,0.0003271914,0.003347756,0.004172354,0.0014770009,0.000025181771,0.00019711346,0.32589105],"genre_scores_gemma":[0.51067805,0.48701927,0.0013385001,0.00036812175,0.00012879922,0.000024754567,0.0000015652827,0.0000114180075,0.00042951107],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956384,0.0004136245,0.0016719771,0.0005347815,0.0010334695,0.0007077676],"domain_scores_gemma":[0.99570775,0.002245892,0.000918301,0.00045369196,0.0005455304,0.00012882607],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0052655763,0.00030612783,0.0009519199,0.0004794185,0.0007739669,0.00004482028,0.00089018355,0.00020269127,0.0000558929],"category_scores_gemma":[0.0036383816,0.0002455955,0.00039317948,0.0021235768,0.005326764,0.00038750167,0.00021482652,0.0003063629,0.00004190964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000088417546,0.00024822482,0.024287265,0.00023667318,0.000101637335,0.000013077103,0.030452587,0.000054201395,0.0011950074,0.44531107,0.49704736,0.0009644867],"study_design_scores_gemma":[0.00059759076,0.0005689711,0.0010085902,0.001836485,0.00009435966,0.000011728467,0.09228497,0.000006671472,0.0092025045,0.08623849,0.8074051,0.00074451923],"about_ca_topic_score_codex":0.00767001,"about_ca_topic_score_gemma":0.0033917157,"teacher_disagreement_score":0.35907257,"about_ca_system_score_codex":0.00020293599,"about_ca_system_score_gemma":0.00043465127,"threshold_uncertainty_score":0.99999964},"labels":[],"label_agreement":null},{"id":"W2041214192","doi":"10.1177/0008429812469894","title":"Les côtés ténébreux de Mère Teresa","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa; Université de Montréal","funders":"","keywords":"Exorcism; Miracle; Faith; Popularity; Criticism; Phenomenon; Politics; Sociology; Religious studies; Theology; Philosophy; Psychology; Epistemology; Social psychology; Art; Literature; Political science; Law","score_opus":0.1741827095902543,"score_gpt":0.4949220362288143,"score_spread":0.32073932663856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041214192","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5912509,0.02133419,0.000064473,0.021680897,0.002073148,0.0008350696,0.0000048095194,0.00043778302,0.36231875],"genre_scores_gemma":[0.8937094,0.09949838,0.0015577766,0.002082669,0.00032130338,0.00023583813,0.0000010603424,0.00001829928,0.0025752443],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967163,0.00035397662,0.0005724326,0.00057984545,0.00078574766,0.0009916527],"domain_scores_gemma":[0.99787843,0.0010441289,0.00018817896,0.00032564646,0.00035526894,0.00020832488],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011327739,0.00027671497,0.00039493517,0.0002812834,0.0020236778,0.00031585776,0.0009373956,0.00021846606,0.00020135852],"category_scores_gemma":[0.002208142,0.00023473379,0.00022354124,0.0013734783,0.0028717003,0.0006267965,0.00023221182,0.00039196954,0.00045010148],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076124447,0.00013598263,0.054710522,0.000041073425,0.00007396219,0.000017977058,0.039916173,0.00019426523,0.00032847066,0.089233875,0.8135103,0.0018297946],"study_design_scores_gemma":[0.0004997821,0.00024344602,0.010252044,0.00048762365,0.00003982125,0.00002454704,0.24058671,0.000082351886,0.00043679547,0.0673915,0.6790053,0.00095005083],"about_ca_topic_score_codex":0.067350976,"about_ca_topic_score_gemma":0.007906172,"teacher_disagreement_score":0.3597435,"about_ca_system_score_codex":0.000516036,"about_ca_system_score_gemma":0.000646531,"threshold_uncertainty_score":0.9998419},"labels":[],"label_agreement":null},{"id":"W2041574968","doi":"10.1177/000842980103000109","title":"Comptes rendus / Reviews of books: Refonder l'Église. Dissentiment et leadership Gerald A. Arbuckle Traduit de l'anglais par Albert Beaudry et Ghislaine Roquet Montréal, Bellarmin, 2000. 344 p","year":2001,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.2014943127352682,"score_gpt":0.43072757149970947,"score_spread":0.22923325876444128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041574968","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034644492,0.7672959,0.00007850628,0.13244334,0.003080771,0.0012941656,0.000048202277,0.0001454454,0.06096918],"genre_scores_gemma":[0.12614115,0.8434094,0.0020926073,0.010483546,0.00035236642,0.00021219287,0.000016629905,0.00005614453,0.017235942],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.990967,0.0020215285,0.002322181,0.0013553436,0.0015014763,0.0018325122],"domain_scores_gemma":[0.99487334,0.0022174849,0.001201938,0.0008481425,0.00044520537,0.00041388505],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0046765637,0.00090333895,0.0017805072,0.00043919196,0.0014605902,0.00023640081,0.0013695311,0.0005155586,0.00041783747],"category_scores_gemma":[0.0019969076,0.00080565293,0.0009155914,0.0028264865,0.005527169,0.0009718357,0.0004136961,0.0010694611,0.00028331674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056962483,0.0006787463,0.0073378026,0.0002938681,0.00026433892,0.000077550656,0.047519386,0.0007539244,0.00022320703,0.014352071,0.92788243,0.0005597191],"study_design_scores_gemma":[0.0006982385,0.00050361746,0.00060665974,0.0026336438,0.00024424455,0.00006945127,0.059640374,0.00010667786,0.0004698023,0.006907351,0.92718387,0.0009360445],"about_ca_topic_score_codex":0.044718407,"about_ca_topic_score_gemma":0.018809393,"teacher_disagreement_score":0.12195979,"about_ca_system_score_codex":0.0010708199,"about_ca_system_score_gemma":0.00124558,"threshold_uncertainty_score":0.99983937},"labels":[],"label_agreement":null},{"id":"W2042259082","doi":"10.1558/bsor.v39i1.004","title":"Notes on a North American Anthropology of Christianity","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Christianity; Ethnography; Sociology; Ideology; Identity (music); Anthropology; Subject (documents); Linguistic anthropology; Applied anthropology; Participant observation; Gender studies; Religious studies; Epistemology; Philosophy; Aesthetics; Law","score_opus":0.019845696629144365,"score_gpt":0.34392243564823316,"score_spread":0.3240767390190888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042259082","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98403156,0.000025593092,0.000117583484,0.012597658,0.0005151245,0.0006085075,0.000008996614,0.000023884431,0.0020711094],"genre_scores_gemma":[0.9987682,0.0005607439,0.00013508694,0.00020341726,0.00012161014,0.00003478422,0.0000013063035,0.000006918034,0.00016789866],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992036,0.00009426345,0.00020618833,0.00013030456,0.00021839312,0.00014720089],"domain_scores_gemma":[0.9982722,0.0010533925,0.00024198134,0.00022510844,0.00016950848,0.00003783169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034404735,0.00007434805,0.00018416434,0.000033114127,0.00055824005,0.000010667859,0.00025339774,0.00003706665,0.000065471606],"category_scores_gemma":[0.0007345471,0.000051510026,0.00013361202,0.0001717407,0.0008166986,0.000009066341,0.000024974297,0.00017358725,0.000017783661],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001191381,0.007192756,0.1144069,0.000055051973,0.0006414601,0.0000029659395,0.18799351,0.00017752925,0.0014408069,0.055421863,0.5951118,0.036363993],"study_design_scores_gemma":[0.0006516331,0.0021132797,0.03717435,0.000009503494,0.00007820625,8.188454e-7,0.032868993,0.000016591976,0.00035263752,0.000268488,0.9263307,0.0001348299],"about_ca_topic_score_codex":0.075889535,"about_ca_topic_score_gemma":0.037303824,"teacher_disagreement_score":0.33121887,"about_ca_system_score_codex":0.000012602383,"about_ca_system_score_gemma":0.000036379963,"threshold_uncertainty_score":0.9802629},"labels":[],"label_agreement":null},{"id":"W2042546011","doi":"10.1177/000842980803700126","title":"Comptes rendus / Reviews of books: The Neighbor: Three Inquiries in Political Theology Slavoj Zizek, Eric Santner and Kenneth Reinhard Chicago: University of Chicago Press, 2006. 190 p","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Politics; Sociology; Religious studies; Media studies; Theology; Environmental ethics; Philosophy; Political science; Law","score_opus":0.12455901495165309,"score_gpt":0.3752052866910182,"score_spread":0.25064627173936516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042546011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50319135,0.37092954,0.00009890366,0.015838854,0.0012374285,0.0015056197,0.00003535334,0.00010981504,0.10705316],"genre_scores_gemma":[0.52218586,0.47693697,0.00032956532,0.00029682237,0.000052534866,0.000009070208,7.8202464e-7,0.000005640596,0.00018277757],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968934,0.0007217223,0.0007419743,0.00048662888,0.0005343881,0.00062190887],"domain_scores_gemma":[0.99709576,0.0018141561,0.0004093916,0.00037192536,0.00020587411,0.0001028918],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014180136,0.0002442283,0.00078885345,0.00017249309,0.0009782156,0.000022874416,0.00079650653,0.00018024597,0.000046947574],"category_scores_gemma":[0.0017858492,0.00017404126,0.00019164968,0.00096740935,0.022417303,0.00024414019,0.00038090895,0.0004131725,0.000011855099],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011300767,0.00023515215,0.123236336,0.00013440549,0.00013691868,0.00003104833,0.042101003,0.00007920226,0.00012507389,0.4130274,0.42059213,0.00018832421],"study_design_scores_gemma":[0.002055173,0.0009921482,0.052509837,0.0017243805,0.00022979677,0.00009255109,0.1318978,0.00013930163,0.0004618416,0.09902673,0.7095403,0.0013301399],"about_ca_topic_score_codex":0.017168486,"about_ca_topic_score_gemma":0.0094191125,"teacher_disagreement_score":0.31400067,"about_ca_system_score_codex":0.00011136915,"about_ca_system_score_gemma":0.00041778086,"threshold_uncertainty_score":0.98937625},"labels":[],"label_agreement":null},{"id":"W2042686467","doi":"10.5539/res.v5n1p52","title":"Sola Scriptura and Western Hyperpluralism: A Critical Response to Brad Gregory’s Unintended Reformation","year":2013,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Individualism; Argument (complex analysis); Philosophy; Explication; Law; Epistemology; Political science; Chemistry","score_opus":0.06300857783777047,"score_gpt":0.4103682614661106,"score_spread":0.34735968362834013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042686467","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18022217,0.2497365,0.00012347517,0.43314782,0.0012145599,0.0018589096,0.000015315318,0.00024825046,0.13343301],"genre_scores_gemma":[0.6418361,0.33391243,0.0006201879,0.018488297,0.00015011882,0.00003113101,0.0000016905473,0.000017006118,0.0049430607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981553,0.0010024286,0.00033868512,0.00013160125,0.00020899122,0.00016297419],"domain_scores_gemma":[0.9989116,0.0002586281,0.00008123231,0.00014711573,0.00049340347,0.00010798401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012698084,0.000092749884,0.00026701926,0.00003859932,0.0002972847,0.000052849187,0.000130483,0.000016202412,0.00004444227],"category_scores_gemma":[0.0035712803,0.00006863958,0.000085799315,0.00017766764,0.0003966031,0.00033259531,0.00010188709,0.000087165616,0.0003508353],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065966095,0.00011987707,0.0008239326,0.004235294,0.0002564597,0.000014884686,0.12150251,2.7796042e-7,0.0016763624,0.03604506,0.8096177,0.025641695],"study_design_scores_gemma":[0.0001280788,0.00011937455,0.009839074,0.005657697,0.00006057712,0.000010925064,0.03607273,0.0000020545638,0.000013721637,0.00022260392,0.94768924,0.00018391675],"about_ca_topic_score_codex":0.00011480217,"about_ca_topic_score_gemma":0.000028011571,"teacher_disagreement_score":0.4616139,"about_ca_system_score_codex":0.000046313155,"about_ca_system_score_gemma":0.00002077296,"threshold_uncertainty_score":0.4509395},"labels":[],"label_agreement":null},{"id":"W2043143941","doi":"10.1017/s0036930612000051","title":"An Accommodating and Shunning Culture: Evaluating the Cultural Context of the Evangelical Theological Society in the United States","year":2012,"lang":"en","type":"article","venue":"Scottish Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hamilton Health Sciences","funders":"","keywords":"Ethos; Enlightenment; Context (archaeology); Theism; Theology; Sociology; Environmental ethics; Philosophy; Law; Religious studies; Political science; History","score_opus":0.07898142111105817,"score_gpt":0.42774090452524716,"score_spread":0.348759483414189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043143941","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9858794,0.0011826965,0.000058206282,0.010819602,0.00037410363,0.00014771608,0.0000022949446,0.0000056065137,0.0015303607],"genre_scores_gemma":[0.99529755,0.0005867285,0.00030666727,0.0034545716,0.00029315898,0.0000034749505,0.0000017507064,0.000003851559,0.000052232972],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9963154,0.0025989164,0.00038260216,0.0000748161,0.00035205786,0.0002761864],"domain_scores_gemma":[0.9978256,0.0013085934,0.00043349736,0.00013453259,0.00023813642,0.000059592432],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050133276,0.00008772893,0.00018564677,0.000017720798,0.00080708833,0.0000861446,0.00065296894,0.00012330548,0.000057758723],"category_scores_gemma":[0.0011563833,0.00003572942,0.0001922828,0.00029595778,0.0011541783,0.0003054611,0.000076437,0.0007142885,0.0000010973952],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007907453,0.00021124275,0.10080059,0.000007459819,0.0001304594,0.0000015835731,0.7810518,0.0002664858,0.0013245756,0.09333454,0.017809652,0.00498251],"study_design_scores_gemma":[0.00064034574,0.00035255266,0.044745583,0.000084778556,0.00009886319,0.00023545854,0.9221638,0.0016202452,0.000109356406,0.018904783,0.010908659,0.00013560063],"about_ca_topic_score_codex":0.00059432565,"about_ca_topic_score_gemma":0.00019144281,"teacher_disagreement_score":0.14111194,"about_ca_system_score_codex":0.00004304292,"about_ca_system_score_gemma":0.000055283675,"threshold_uncertainty_score":0.62075526},"labels":[],"label_agreement":null},{"id":"W2043942632","doi":"10.1111/j.1468-2265.2007.00308_29.x","title":"Predicting Religion: Christian, Secular and Alternative Futures. Edited by Grace Davie, Paul Helas and Linda Woodhead","year":2006,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Calgary Laboratory Services","funders":"","keywords":"Futures contract; Theology; Citation; Philosophy; Sociology; Computer science; Library science; Economics","score_opus":0.008852348509802517,"score_gpt":0.2867071102888423,"score_spread":0.2778547617790398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043942632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9418297,0.012903758,0.0006678411,0.03672433,0.0017332023,0.00021502667,0.000020215499,0.00006333356,0.005842607],"genre_scores_gemma":[0.9778148,0.01622322,0.00013497431,0.0007811666,0.0032652952,0.000005211284,0.000005584203,0.000015735683,0.0017540184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849045,0.00028299078,0.0002797727,0.00017548408,0.00046319255,0.00030809964],"domain_scores_gemma":[0.9991541,0.00018197183,0.00022439615,0.000108054875,0.00015958023,0.00017189627],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000797518,0.00013506247,0.00015807546,0.00003794533,0.0026628217,0.00040767694,0.00017198728,0.000117558906,0.0000637295],"category_scores_gemma":[0.00010735713,0.00009672391,0.00008672419,0.00018329346,0.00047336344,0.00025260547,0.000046827914,0.00066863507,0.000009296034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045234865,0.00010496032,0.0072958916,0.000012014247,0.00015521543,0.00007361279,0.04785964,0.00003160572,0.0006805914,0.0048863897,0.93634576,0.0025091015],"study_design_scores_gemma":[0.0013204046,0.00019149834,0.003986409,0.00020579292,0.00013389371,0.001110157,0.061232757,0.00086587697,0.00035230542,0.018643409,0.9115195,0.00043799993],"about_ca_topic_score_codex":0.006041929,"about_ca_topic_score_gemma":0.0008346856,"teacher_disagreement_score":0.035985105,"about_ca_system_score_codex":0.00008593845,"about_ca_system_score_gemma":0.00007401463,"threshold_uncertainty_score":0.9986356},"labels":[],"label_agreement":null},{"id":"W2044683788","doi":"10.1177/1069397103037002003","title":"Cooperation and Commune Longevity: A Test of the Costly Signaling Theory of Religion","year":2003,"lang":"en","type":"article","venue":"Cross-Cultural Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":571,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Religiosity; Taboo; Test (biology); Ideal (ethics); Action (physics); Collective action; Sociology; Theory of reasoned action; Positive economics; Population; Longevity; Social psychology; Psychology; Epistemology; Political science; Economics; Law; Demography; Politics; Philosophy","score_opus":0.11287541168055852,"score_gpt":0.47599595874435113,"score_spread":0.3631205470637926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044683788","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.975444,0.00051368435,0.0000118045455,0.0011762955,0.000087937355,0.00025399306,0.0000056000276,0.000010862596,0.02249578],"genre_scores_gemma":[0.9950389,0.0011287422,0.000035338806,0.00007941356,0.000027558963,0.000009248111,0.0000016395685,0.0000041246103,0.0036749868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99814504,0.0008255942,0.00020235304,0.00011059491,0.00051151484,0.00020492061],"domain_scores_gemma":[0.9970268,0.0013445264,0.00007079145,0.0001715668,0.0013273213,0.000058972295],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002632003,0.000053587715,0.000108744214,0.000027284063,0.001321415,0.0002263921,0.00021408564,0.0000785146,0.00006679803],"category_scores_gemma":[0.0073012616,0.000033957975,0.00007528054,0.00047924282,0.002249445,0.00027475867,0.00005565799,0.00032636887,0.00000763159],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006447465,0.0002149916,0.046741515,0.00007026691,0.000039873717,0.0000010262731,0.060476605,0.000046975743,0.30896047,0.5710665,0.010275613,0.002041699],"study_design_scores_gemma":[0.0021055832,0.0006070342,0.056852695,0.00078025693,0.00005241368,0.000018230312,0.14339012,0.00018947698,0.3902808,0.052025508,0.35311338,0.00058446964],"about_ca_topic_score_codex":0.0015289363,"about_ca_topic_score_gemma":0.00043222692,"teacher_disagreement_score":0.519041,"about_ca_system_score_codex":0.0000733338,"about_ca_system_score_gemma":0.00016210767,"threshold_uncertainty_score":0.9999787},"labels":[],"label_agreement":null},{"id":"W2044973697","doi":"10.6017/scjr.v2i2.1423","title":"Jacques Maritain and the Jewish Question: Theology, Identity and Politics","year":2011,"lang":"en","type":"article","venue":"Studies in Christian-Jewish Relations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University","funders":"","keywords":"Judaism; Politics; Gospel; Vision; Philosophy; Religious studies; Identity (music); Theology; Jewish identity; Jewish question; Value (mathematics); Sociology; Law; Political science; Aesthetics","score_opus":0.07088664025548906,"score_gpt":0.3875438371028095,"score_spread":0.3166571968473204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044973697","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17347483,0.11362333,0.0015887587,0.04358727,0.0030581958,0.001414704,0.000046682107,0.00032313357,0.6628831],"genre_scores_gemma":[0.97871727,0.017754445,0.0007059986,0.00042405748,0.00017865289,0.000059201146,0.0000023276568,0.000007130207,0.0021509018],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986155,0.00048762414,0.00027942422,0.00020171177,0.00016800426,0.00024771088],"domain_scores_gemma":[0.9985462,0.00095695804,0.00009393548,0.00015408166,0.00017880488,0.00007002348],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011742851,0.00010940712,0.00020398627,0.00006427725,0.0015143462,0.00007356417,0.00014079787,0.00012602063,0.00007981022],"category_scores_gemma":[0.001983533,0.0000873402,0.00006174657,0.0002712511,0.003767177,0.00037595452,0.00013499541,0.00029828894,0.00001710417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039577917,0.00002272775,0.047946602,0.0000064283386,0.00006244197,0.0000027924718,0.05692439,7.601921e-7,1.7236692e-7,0.88879126,0.0059237527,0.00031468386],"study_design_scores_gemma":[0.00054588483,0.000021539783,0.07899355,0.00006200685,0.0000748342,0.00000918831,0.0644028,0.000058639067,8.4457577e-7,0.83918214,0.016497947,0.00015063227],"about_ca_topic_score_codex":0.006885305,"about_ca_topic_score_gemma":0.011928918,"teacher_disagreement_score":0.8052425,"about_ca_system_score_codex":0.00011012898,"about_ca_system_score_gemma":0.000060588514,"threshold_uncertainty_score":0.99978554},"labels":[],"label_agreement":null},{"id":"W2045844024","doi":"10.3167/fcl.2008.510108","title":"On the charisma, civility, and practical goodness of \"modern\" Christianity in post-Soviet Lithuania","year":2008,"lang":"en","type":"article","venue":"Focaal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Charisma; Faith; Civility; Sociology; Christianity; Lithuanian; Environmental ethics; Law; Religious studies; Political science; Epistemology; Politics; Philosophy","score_opus":0.05390868089358633,"score_gpt":0.34720019855105333,"score_spread":0.29329151765746697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045844024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9475157,0.00010539216,0.00006799799,0.013414415,0.0001815115,0.00016222979,0.000010686152,0.000018343722,0.038523685],"genre_scores_gemma":[0.99834377,0.0004220712,0.000044792607,0.00078757515,0.00006400131,0.000008602211,0.0000014973854,0.000003885932,0.0003238151],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9990589,0.00022965709,0.0001504726,0.000132369,0.00027062232,0.00015794719],"domain_scores_gemma":[0.99911535,0.00054781756,0.00005964505,0.00013091187,0.00007976195,0.000066494635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047763728,0.000062861596,0.00011205051,0.00002301617,0.0003635935,0.000023596967,0.00009205302,0.0000909933,0.00026233666],"category_scores_gemma":[0.00086351135,0.00004712861,0.00005618335,0.00014704022,0.00041890403,0.00011160163,0.00003302583,0.00026651114,0.000032291908],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032292277,0.0019196089,0.045880243,0.000043403114,0.000109018794,0.00009936906,0.30612916,0.000008354314,0.0012105225,0.44717544,0.19413576,0.0029662142],"study_design_scores_gemma":[0.001273851,0.0006672924,0.81171334,0.00012731706,0.000045482695,0.000088596506,0.044222478,0.0010277707,0.00046610113,0.06309474,0.07666854,0.00060451485],"about_ca_topic_score_codex":0.0042827595,"about_ca_topic_score_gemma":0.0025803447,"teacher_disagreement_score":0.7658331,"about_ca_system_score_codex":0.00003370983,"about_ca_system_score_gemma":0.00018795187,"threshold_uncertainty_score":0.647428},"labels":[],"label_agreement":null},{"id":"W2045865191","doi":"10.1163/18763375-00503004","title":"Salafist movement and sheikh-ism in the Tunisian democratic transition*","year":2013,"lang":"en","type":"article","venue":"Middle East Law and Governance","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Democracy; Context (archaeology); Politics; Political science; Work (physics); Political economy; Sociology; Sharia; Transition (genetics); Law; Islam; Geography","score_opus":0.017789116845960306,"score_gpt":0.24045150183629388,"score_spread":0.22266238499033358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045865191","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6854695,0.0011357899,0.00017749664,0.07067152,0.00021872716,0.00051742845,0.0000182108,0.000031165127,0.24176018],"genre_scores_gemma":[0.9850925,0.0005889677,0.00006312722,0.0119812675,0.0000708346,0.0000364242,0.0000012448435,0.000003502241,0.002162095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993457,0.000078289195,0.00011176068,0.00012232264,0.00018216831,0.00015974064],"domain_scores_gemma":[0.99974906,0.00004873253,0.000037908292,0.00008302986,0.000021044687,0.000060190752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016319925,0.000065633925,0.0000770799,0.0000050848907,0.00042164786,0.00015377013,0.00009226418,0.000042469845,0.00009265493],"category_scores_gemma":[0.000013901029,0.000049846476,0.000030376512,0.00008456146,0.00023165169,0.00023615107,0.000008976728,0.00010586907,0.000022167333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033282977,0.00007572854,0.001243141,0.000014818597,0.000010122062,0.000003536008,0.06703628,0.0000046209043,0.00009890304,0.9229059,0.006984416,0.0016192152],"study_design_scores_gemma":[0.0016004742,0.00013516359,0.21859019,0.00032219096,0.000035500674,0.000015532722,0.11951954,0.0014350818,0.000040693005,0.11612759,0.54152644,0.0006516049],"about_ca_topic_score_codex":0.020243127,"about_ca_topic_score_gemma":0.014713608,"teacher_disagreement_score":0.8067783,"about_ca_system_score_codex":0.000031035168,"about_ca_system_score_gemma":0.000018715733,"threshold_uncertainty_score":0.98628116},"labels":[],"label_agreement":null},{"id":"W2046300749","doi":"10.2307/3712520","title":"Making the Sacred Safe: Woman Abuse and Communities of Faith","year":2000,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":98,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Faith; Sociology; Religious studies; Media studies; Criminology; Theology; Philosophy","score_opus":0.03427367153195745,"score_gpt":0.3454405497434525,"score_spread":0.3111668782114951,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046300749","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9695352,0.0012649838,0.000014569032,0.0033293995,0.00009743086,0.0001011176,0.0000034681639,0.000021983946,0.025631882],"genre_scores_gemma":[0.9734937,0.02480802,0.0001240395,0.00075757393,0.000045503584,0.0000052084906,0.00000273543,0.00000416744,0.00075905],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991231,0.00038152927,0.00018374821,0.00006348759,0.00010875904,0.00013939271],"domain_scores_gemma":[0.9992379,0.0004214965,0.000110565335,0.00014428514,0.000063435255,0.000022295359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039934195,0.00005909008,0.00015288545,0.00002387698,0.0005293919,0.000008500723,0.00018004699,0.00014487049,0.00013113659],"category_scores_gemma":[0.000031816235,0.00004514772,0.00008794724,0.00007137888,0.0026867737,0.000060431194,0.000014601509,0.00017747041,0.000009466858],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005451729,0.000051443607,0.012809435,0.000019373958,0.00009112635,6.5772304e-7,0.85164016,0.000023354865,0.00021605518,0.06736698,0.06537534,0.0023515194],"study_design_scores_gemma":[0.00062345085,0.0002272725,0.012482999,0.00014012142,0.00007123011,0.000008848144,0.4625727,0.000075819415,0.00011535751,0.04511778,0.478331,0.00023345204],"about_ca_topic_score_codex":0.0046172864,"about_ca_topic_score_gemma":0.0007897444,"teacher_disagreement_score":0.41295564,"about_ca_system_score_codex":0.000023522265,"about_ca_system_score_gemma":0.000038924478,"threshold_uncertainty_score":0.989953},"labels":[],"label_agreement":null},{"id":"W2046678587","doi":"10.1558/rsth.v29i2.241","title":"The Enlightenment and the Nineteenth Century, by James C. Livingston, Second Edition. Vol. 1 of Modern Christian Thought and The Twentieth Century, Second Edition. by James C. Livingston and Francis Schüssler Fiorenza, with Sarah Coakley and James H. Evans Jr. Vol. 2 of Modern Christian Thought","year":2011,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Fortress (chess); Enlightenment; Theology; Philosophy; Classics; Environmental ethics; Art","score_opus":0.008041714484817953,"score_gpt":0.24028156452741586,"score_spread":0.23223985004259792,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046678587","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32812306,0.65312684,0.00047900164,0.009855372,0.0014404348,0.001397667,0.00035161292,0.00006132173,0.0051646773],"genre_scores_gemma":[0.69169307,0.30602214,0.00009238258,0.00079947757,0.00023753695,0.00009079696,0.000010512256,0.000023759038,0.0010303502],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99719644,0.0005767487,0.0006077163,0.000608457,0.00043436998,0.00057626574],"domain_scores_gemma":[0.99661547,0.0017277668,0.0006267777,0.00035490558,0.0005034112,0.00017165346],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011550809,0.00044352878,0.00085623446,0.00006550191,0.0021385753,0.00013392641,0.00029122198,0.00025163864,0.00006949841],"category_scores_gemma":[0.00035823314,0.00023517992,0.00013944785,0.00016939414,0.008669827,0.00020774944,0.00032724036,0.00043644573,0.0000010267956],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00087918324,0.00018246783,0.0036126035,0.00024124909,0.0016914714,0.000004246645,0.27885807,0.0000017886915,0.00007433682,0.03307817,0.6753842,0.0059921863],"study_design_scores_gemma":[0.009620056,0.0012405915,0.002841167,0.00055039726,0.0012570863,0.00011408162,0.30842796,0.0010726246,0.00070792384,0.110285826,0.5626635,0.001218828],"about_ca_topic_score_codex":0.004102729,"about_ca_topic_score_gemma":0.0015640905,"teacher_disagreement_score":0.36357,"about_ca_system_score_codex":0.000040675528,"about_ca_system_score_gemma":0.00005233317,"threshold_uncertainty_score":0.9991605},"labels":[],"label_agreement":null},{"id":"W2047105243","doi":"10.1590/s0104-71832007000100012","title":"Imaginaires religieux et politiques en Amérique Latine: Les contours des renvois de signification","year":2007,"lang":"fr","type":"article","venue":"Horizontes Antropológicos","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.029441609665581094,"score_gpt":0.37250154896757404,"score_spread":0.34305993930199297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047105243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46905202,0.032278158,0.04185571,0.171283,0.0026606496,0.0011334134,0.00015582742,0.00080076384,0.28078046],"genre_scores_gemma":[0.9259015,0.05182398,0.00494727,0.0011699767,0.0015790944,0.000030715873,0.000030195091,0.000055631102,0.014461661],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99642205,0.000874731,0.00064484746,0.00047682805,0.00046223306,0.0011193298],"domain_scores_gemma":[0.99710184,0.0012042922,0.00033251502,0.0003384013,0.0005602894,0.00046267777],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.001956365,0.00037233488,0.00038275353,0.00014212131,0.0010513188,0.00033401762,0.0004204801,0.0004744202,0.00029174623],"category_scores_gemma":[0.0011119702,0.00038962605,0.00041325056,0.0005541771,0.0016564805,0.0007439933,0.000058013615,0.0006736878,0.0001603615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006930697,0.0003584095,0.016358515,0.000079917874,0.00010877199,0.00004225369,0.049497742,0.000013214773,0.005421304,0.8173569,0.080665156,0.030028494],"study_design_scores_gemma":[0.00077330763,0.0006810922,0.04835827,0.0006294972,0.00015520386,0.00007521264,0.18514265,0.00034930874,0.00641402,0.07097371,0.68547064,0.0009771088],"about_ca_topic_score_codex":0.145356,"about_ca_topic_score_gemma":0.026220907,"teacher_disagreement_score":0.7463832,"about_ca_system_score_codex":0.0011698335,"about_ca_system_score_gemma":0.00042678983,"threshold_uncertainty_score":0.9998556},"labels":[],"label_agreement":null},{"id":"W2047672366","doi":"10.1111/j.1741-2005.2010.01393_1.x","title":"Being Post-secular in the Social Sciences: Taylor's Social Imaginaries","year":2010,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Secularization; Secular education; Mainstream; Sociology; Secular variation; Secular state; Politics; Secularism; Social science; Bridge (graph theory); Political science; Religious studies; Demography; Philosophy; Law","score_opus":0.02343186233455156,"score_gpt":0.3655724947879857,"score_spread":0.3421406324534341,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047672366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.677863,0.000029295641,0.00007023071,0.15752107,0.0014784643,0.00028198172,0.000004990161,0.000093527495,0.16265745],"genre_scores_gemma":[0.99134064,0.00002261577,0.00027998,0.005601073,0.002012949,0.000012403549,0.0000034184275,0.000009497637,0.0007173977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982229,0.00025022044,0.00020411971,0.00023816207,0.00062860426,0.00045597972],"domain_scores_gemma":[0.99943703,0.0002118457,0.00007996597,0.00010883633,0.00010020997,0.00006212999],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013019387,0.00011864861,0.00014137162,0.00007546831,0.0029817584,0.00053692615,0.00066597125,0.00017982996,0.00038065104],"category_scores_gemma":[0.0003560051,0.00009698998,0.00018933027,0.00066460593,0.001350717,0.00041407612,0.000044201977,0.0006002713,0.00013480498],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008002866,0.000056740988,0.0016690334,0.000002316079,0.0000111322415,0.000007280519,0.34010565,0.0000013073529,0.0024652728,0.57757396,0.07494114,0.003158185],"study_design_scores_gemma":[0.00060551264,0.00004139907,0.015068125,0.000008227909,0.000029614486,0.000006599099,0.1921818,0.000038684,0.00010120837,0.065905705,0.72564954,0.00036361467],"about_ca_topic_score_codex":0.009423378,"about_ca_topic_score_gemma":0.01033575,"teacher_disagreement_score":0.6507084,"about_ca_system_score_codex":0.00006228934,"about_ca_system_score_gemma":0.00045257265,"threshold_uncertainty_score":0.9983162},"labels":[],"label_agreement":null},{"id":"W2048150342","doi":"10.1177/2050303214552576","title":"Keeping “critical” critical: A conversation from Culture on the Edge","year":2014,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Conversation; Variety (cybernetics); Sociology; Identity (music); Focus (optics); Field (mathematics); Critical theory; Media studies; Epistemology; Aesthetics; Communication; Philosophy; Computer science","score_opus":0.16491821061270207,"score_gpt":0.5170745606073268,"score_spread":0.35215634999462475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048150342","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012839164,0.00023297193,0.0037701274,0.6068644,0.0015379001,0.0005170962,0.000025360843,0.00026017716,0.37395284],"genre_scores_gemma":[0.98193055,0.00082353,0.0001824964,0.015092587,0.0012096658,0.00009578933,0.00000993319,0.00002367964,0.000631745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9936698,0.002588927,0.00031300998,0.00054339296,0.001940519,0.00094436546],"domain_scores_gemma":[0.96536416,0.032360587,0.000020381523,0.0005239937,0.0011370268,0.00059387105],"candidate_categories":["metaresearch","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003284237,0.0001706703,0.00020805457,0.00012176497,0.0025603427,0.0006523653,0.0005357963,0.00035048186,0.00063323113],"category_scores_gemma":[0.10024501,0.00012719,0.00021576528,0.00055319205,0.0026214572,0.0002331641,0.00008474214,0.0015972647,0.0027498757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038141286,0.00012980175,0.000019303887,0.000011509372,0.0000065427344,0.000005142499,0.0037770097,0.0000011015743,0.00032704053,0.82578003,0.16929638,0.0006080087],"study_design_scores_gemma":[0.00020098487,0.0004169814,0.00013725934,0.0003886796,0.000017340759,8.680745e-7,0.016348746,0.0011152448,0.0007800961,0.4508477,0.52951187,0.00023426417],"about_ca_topic_score_codex":0.0017824367,"about_ca_topic_score_gemma":0.00009517696,"teacher_disagreement_score":0.9690914,"about_ca_system_score_codex":0.00034139102,"about_ca_system_score_gemma":0.00016823184,"threshold_uncertainty_score":0.99873817},"labels":[],"label_agreement":null},{"id":"W2048185566","doi":"10.1558/aleth.v4i1.51","title":"Metatheory and the State","year":2001,"lang":"en","type":"article","venue":"Alethia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metatheory; State (computer science); Computer science; Programming language","score_opus":0.015948910118557723,"score_gpt":0.32940352133291634,"score_spread":0.31345461121435864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048185566","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33726373,0.0010248221,0.00049025327,0.089369215,0.00049241964,0.00019248971,0.0000010996046,0.000086678236,0.57107925],"genre_scores_gemma":[0.95502806,0.0066456078,0.00008047333,0.005693368,0.0000813902,0.000007837238,2.5996712e-7,0.0000028296593,0.032460164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950933,0.00019001066,0.00005353783,0.00005381148,0.00010196948,0.00009131957],"domain_scores_gemma":[0.9995093,0.0003445248,0.000019623943,0.00006312934,0.0000266646,0.00003680084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006770139,0.000026552418,0.000045704484,0.000007251301,0.00042434846,0.000054521086,0.00006936842,0.000022358208,0.00021603584],"category_scores_gemma":[0.0001356748,0.000016628303,0.000042395066,0.00007585864,0.00044684054,0.00006437162,0.000011470604,0.0000910176,0.0000961252],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026693675,0.00001424288,0.0008644507,0.000001005915,0.000040255338,0.000002889934,0.16206554,0.0000022460015,0.000040775634,0.79079926,0.037220005,0.008922631],"study_design_scores_gemma":[0.00019765102,0.0000032061114,0.00067397935,0.0000020784598,0.000007969756,0.0000018071976,0.009233868,0.00002307387,0.0000060504362,0.0917994,0.8980172,0.000033655626],"about_ca_topic_score_codex":0.002563355,"about_ca_topic_score_gemma":0.0006082956,"teacher_disagreement_score":0.8607972,"about_ca_system_score_codex":0.000009164557,"about_ca_system_score_gemma":0.000021047994,"threshold_uncertainty_score":0.3875043},"labels":[],"label_agreement":null},{"id":"W2048657684","doi":"10.1177/000842980503400117","title":"Comptes rendus / Reviews of books: Religion after Metaphysics Mark A.Wrathall, editor Cambridge: Cambridge University Press, 2003. vii + 194 p","year":2005,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Metaphysics; Philosophy; Religious studies; Sociology; Media studies; Theology","score_opus":0.04897458889306552,"score_gpt":0.3552404844342774,"score_spread":0.3062658955412119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048657684","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.118746996,0.5358325,0.00018026176,0.011377682,0.01767633,0.0035841407,0.0002045797,0.0006689536,0.3117285],"genre_scores_gemma":[0.1723071,0.81431127,0.002124527,0.0010062496,0.0021862634,0.00008372008,0.000007731285,0.000031211555,0.007941937],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950364,0.00075133855,0.0011331085,0.00092629757,0.0012248498,0.0009279808],"domain_scores_gemma":[0.9967741,0.00070139614,0.000735244,0.00063459977,0.0009197794,0.000234877],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0018172093,0.00049385027,0.0010529456,0.00031272904,0.0011868926,0.00012559757,0.0011754233,0.00027278817,0.000027307668],"category_scores_gemma":[0.0017290999,0.00044822032,0.00044804023,0.0024287861,0.003236701,0.0010281483,0.00042081677,0.0005370504,0.00015984502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006283908,0.00017524498,0.0020823565,0.0000803564,0.00008704155,0.000014490612,0.0025780916,0.000077491815,0.00008087563,0.019303162,0.9752878,0.00017028453],"study_design_scores_gemma":[0.00034983215,0.00014398432,0.00045782578,0.00043016166,0.00010759424,0.0000045912197,0.0084773125,0.000029828136,0.00034904134,0.000085987704,0.9890651,0.00049874844],"about_ca_topic_score_codex":0.010745097,"about_ca_topic_score_gemma":0.0017622013,"teacher_disagreement_score":0.30378658,"about_ca_system_score_codex":0.0006063618,"about_ca_system_score_gemma":0.0008415855,"threshold_uncertainty_score":0.9997969},"labels":[],"label_agreement":null},{"id":"W2048862411","doi":"10.1177/000842980703600135","title":"How to do Comparative Religion? Three Ways, Many Goals","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Epistemology; Sociology; Political science; Philosophy","score_opus":0.15480740459450537,"score_gpt":0.4572186049272845,"score_spread":0.30241120033277913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048862411","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4489641,0.0545373,0.0053698868,0.055731457,0.0081804795,0.0029242157,0.000024748648,0.00087489485,0.42339292],"genre_scores_gemma":[0.930566,0.059030768,0.004441512,0.0035440857,0.00065045006,0.0001333087,0.0000020845162,0.000027717038,0.0016040886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99461734,0.00018236213,0.00091019424,0.0011076977,0.0016725425,0.0015098406],"domain_scores_gemma":[0.99593,0.0020264194,0.00034297636,0.0005641274,0.00069089973,0.00044558255],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0034423168,0.00048442208,0.00080819486,0.0006960334,0.002463268,0.00059553975,0.0013856811,0.00026943037,0.00001892929],"category_scores_gemma":[0.002518054,0.00041955285,0.0003368026,0.003686592,0.0027877497,0.0007359164,0.0004238223,0.0005181649,0.00028813796],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062511936,0.0001461951,0.011796159,0.000024989557,0.00010094289,0.00005028593,0.047922224,0.00019931812,0.00026040745,0.36343423,0.5755612,0.00044149754],"study_design_scores_gemma":[0.00042275176,0.00037955432,0.002385656,0.00039859212,0.000036438112,0.000012817045,0.16560493,0.000009745035,0.0007742656,0.038400955,0.79072666,0.0008476616],"about_ca_topic_score_codex":0.006131769,"about_ca_topic_score_gemma":0.026353087,"teacher_disagreement_score":0.4816019,"about_ca_system_score_codex":0.00071324495,"about_ca_system_score_gemma":0.0005587671,"threshold_uncertainty_score":0.9999261},"labels":[],"label_agreement":null},{"id":"W2049077233","doi":"10.1177/0047117804048489","title":"The Culture War Gone Global: ‘Family Values’ and the Shape of US Foreign Policy","year":2004,"lang":"en","type":"article","venue":"International Relations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo; St. Jerome's University","funders":"","keywords":"Framing (construction); Nationalism; Politics; Political economy; Foreign policy; Capitalism; Sociology; Spanish Civil War; Alliance; Political science; Administration (probate law); Law; History","score_opus":0.012583539788513471,"score_gpt":0.3447358551822414,"score_spread":0.33215231539372797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049077233","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049995653,0.0007643407,0.0010359704,0.060059655,0.0004775345,0.00025837545,0.00004329227,0.000043567656,0.8873216],"genre_scores_gemma":[0.98826176,0.0020519416,0.00023411312,0.00090745767,0.00025469885,0.00001929586,0.000007048769,0.000003700174,0.00826001],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99915147,0.00007687561,0.0001993113,0.000092743874,0.00036390199,0.00011572377],"domain_scores_gemma":[0.99917954,0.000297615,0.00011139366,0.00010314522,0.00026115443,0.000047177917],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003331107,0.000059321752,0.000066265406,0.000022171602,0.00095548865,0.000078327656,0.00027933205,0.00007058353,0.000056073804],"category_scores_gemma":[0.000829585,0.00003534101,0.00012120655,0.00024856842,0.0006593905,0.0001574247,0.00003928517,0.00013534527,0.00005958915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010916565,0.000014442493,0.0009062222,3.1480374e-7,0.00005713957,1.8992631e-7,0.009582646,0.00027943694,0.000008838302,0.98151624,0.007148635,0.00047499203],"study_design_scores_gemma":[0.0007908829,0.000013059171,0.015029336,0.000021757814,0.000023437373,0.0000050685676,0.022002561,0.00047765783,0.000005030992,0.72232896,0.23923376,0.00006849055],"about_ca_topic_score_codex":0.004872613,"about_ca_topic_score_gemma":0.00045206875,"teacher_disagreement_score":0.9382661,"about_ca_system_score_codex":0.0002258597,"about_ca_system_score_gemma":0.00020848402,"threshold_uncertainty_score":0.7365966},"labels":[],"label_agreement":null},{"id":"W2049468443","doi":"10.7202/1015261ar","title":"Vatican II entre catholicisme et catholicité","year":2013,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.03663982366675841,"score_gpt":0.3336069743652774,"score_spread":0.29696715069851903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049468443","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36676392,0.00051193015,0.00018009241,0.43168855,0.0017418931,0.00078673835,0.00004871993,0.00027809755,0.19800006],"genre_scores_gemma":[0.8819239,0.019621566,0.0014223965,0.05997137,0.0014766934,0.00029545388,0.00003894792,0.00006388698,0.03518578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946087,0.0024760687,0.0007210393,0.00067680574,0.000539528,0.0009778625],"domain_scores_gemma":[0.99721944,0.00086251134,0.00036378799,0.0006047372,0.00042722456,0.00052226987],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014329798,0.0005353198,0.0006133426,0.00012326025,0.00078730826,0.0002676175,0.00073152455,0.0010569354,0.0025165942],"category_scores_gemma":[0.0007777293,0.000525473,0.0005347459,0.00062673783,0.0011790806,0.000989711,0.00031573366,0.0018000718,0.002064431],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000789769,0.00047722706,0.000494309,0.00003198187,0.00008050322,0.00002559775,0.05853127,0.00006228313,0.00071961654,0.85614437,0.08264155,0.00078340684],"study_design_scores_gemma":[0.00044247444,0.00041907473,0.0026395125,0.00019180276,0.00007420927,0.00007764946,0.0047399197,0.00013397868,0.00047827302,0.37966254,0.6103631,0.0007774331],"about_ca_topic_score_codex":0.022179559,"about_ca_topic_score_gemma":0.0020852222,"teacher_disagreement_score":0.5277216,"about_ca_system_score_codex":0.00043924333,"about_ca_system_score_gemma":0.0007674022,"threshold_uncertainty_score":0.9997197},"labels":[],"label_agreement":null},{"id":"W2049798444","doi":"10.7202/000628ar","title":"Ce que le théisme demande à la science","year":2003,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.03879798903949228,"score_gpt":0.3429670867660893,"score_spread":0.304169097726597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049798444","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08221409,0.0012117111,0.0014958286,0.15605094,0.00284868,0.00047379057,0.000017684019,0.0002575623,0.75542974],"genre_scores_gemma":[0.94909984,0.022395544,0.0020409175,0.010785376,0.00058789673,0.000068103574,0.0000037169177,0.00004061994,0.014977994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99371076,0.0033358186,0.0005226585,0.00078966067,0.0006691068,0.00097201177],"domain_scores_gemma":[0.99719995,0.0011231084,0.0002749852,0.0005396873,0.0003718193,0.0004904188],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0052684653,0.00039933977,0.00043697297,0.00014686139,0.0012135588,0.00032779676,0.00089094444,0.0008484113,0.0004442235],"category_scores_gemma":[0.0023627267,0.00040713858,0.0003872998,0.0012525894,0.004893677,0.0011186838,0.00013846652,0.001517053,0.0004258715],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010098409,0.00033930026,0.00032749862,0.000023165156,0.00003755745,0.000048489477,0.007940956,0.00011148446,0.001069524,0.9788263,0.011021901,0.00024373087],"study_design_scores_gemma":[0.00035465075,0.00012373163,0.00034387,0.00010337956,0.000025585823,0.00011095162,0.0033113118,0.000042769185,0.002430044,0.4816931,0.5110241,0.0004365263],"about_ca_topic_score_codex":0.0024527295,"about_ca_topic_score_gemma":0.0007034737,"teacher_disagreement_score":0.8668857,"about_ca_system_score_codex":0.00046286153,"about_ca_system_score_gemma":0.0045587933,"threshold_uncertainty_score":0.99983805},"labels":[],"label_agreement":null},{"id":"W2051165549","doi":"10.1111/j.1468-5906.2000.tb00014.x","title":"Not in My Backyard: Studies of Other Religions in the Context of SSSR—RRA Annual Meetings","year":2000,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Christianity; Judaism; Context (archaeology); Religious studies; Latin Americans; Comparative religion; Gender studies; Sociology; History; Anthropology; Political science; Law; Philosophy; Archaeology","score_opus":0.056795369473268645,"score_gpt":0.3933794088829302,"score_spread":0.3365840394096616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051165549","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98932135,0.0009918094,0.0000053012327,0.005388658,0.0011045669,0.00081385573,0.000019731835,0.000005655242,0.0023490875],"genre_scores_gemma":[0.9945287,0.0023361186,0.000037898473,0.00021944426,0.000081227394,0.00002562336,4.310922e-7,0.0000068535373,0.0027636958],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99723715,0.0004666162,0.00086998014,0.00019490086,0.0009590545,0.00027228743],"domain_scores_gemma":[0.9972731,0.0012926799,0.0004993496,0.00028519344,0.00060878444,0.00004093292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006689672,0.0001128747,0.00034656478,0.00020314586,0.00092901214,0.000077268654,0.0006811144,0.00007255478,0.00003468214],"category_scores_gemma":[0.00074129424,0.00006645418,0.00028479405,0.0009982891,0.00083008036,0.00018702738,0.000030824373,0.00030843142,0.000005391853],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028042376,0.0010470336,0.0037929944,0.000022446342,0.00015085668,0.0000020754283,0.7980819,0.0004042776,0.0005993505,0.004189615,0.18829654,0.0031324932],"study_design_scores_gemma":[0.0014240247,0.00045152378,0.0022095235,0.00022624477,0.000078722325,0.000006250243,0.8264802,0.000050645987,0.0003266219,0.002630464,0.16599908,0.000116699906],"about_ca_topic_score_codex":0.006141284,"about_ca_topic_score_gemma":0.006662967,"teacher_disagreement_score":0.028398309,"about_ca_system_score_codex":0.000081767415,"about_ca_system_score_gemma":0.00013130189,"threshold_uncertainty_score":0.9283826},"labels":[],"label_agreement":null},{"id":"W2051343600","doi":"10.1017/s1755048310000398","title":"Islam, Secularism, and Liberal Democracy: Toward A Democratic Theory for Muslim Societies. By Nader Hashemi. New York: Oxford University Press, 2009. ix + 280 pp. $65","year":2010,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Secularism; Democracy; Islam; Political science; Theology; Religious studies; Sociology; Philosophy; Law; Politics","score_opus":0.015141359258460996,"score_gpt":0.2627488870157209,"score_spread":0.24760752775725992,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051343600","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8268206,0.0052927276,0.010043559,0.07891247,0.0024395233,0.0018109905,0.0002814701,0.00039659833,0.07400206],"genre_scores_gemma":[0.87903094,0.025022896,0.0021775013,0.004642777,0.00069193845,0.000009389607,0.000049731425,0.000041582898,0.08833322],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987707,0.00008741312,0.0001841353,0.00028124976,0.00020608827,0.0004703829],"domain_scores_gemma":[0.99902815,0.00027106414,0.00009740593,0.00014669776,0.000102342834,0.00035436734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030808116,0.00016808693,0.00019643562,0.000027236196,0.0011483616,0.00018564601,0.0001615912,0.00035784347,0.000019089828],"category_scores_gemma":[0.00011907554,0.00016219092,0.00015586542,0.00008902999,0.00043684564,0.00017754713,0.000060035138,0.0003685441,0.0000016305179],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012807563,0.000039961735,0.00011133246,0.00003140268,0.00005385371,0.0000015457022,0.019416165,7.802875e-7,0.000347786,0.24493232,0.7345186,0.0005334683],"study_design_scores_gemma":[0.000667229,0.00005513424,0.000093120216,0.000026542886,0.00010616964,0.0000073589977,0.0133910505,0.00040631596,0.00020110575,0.18077642,0.8039857,0.00028384267],"about_ca_topic_score_codex":0.0030394208,"about_ca_topic_score_gemma":0.00011691951,"teacher_disagreement_score":0.07426969,"about_ca_system_score_codex":0.00006235196,"about_ca_system_score_gemma":0.00024352697,"threshold_uncertainty_score":0.8832385},"labels":[],"label_agreement":null},{"id":"W2052100608","doi":"10.2202/1935-1682.2723","title":"Competition and Performance in the Marketplace for Religion: A Theoretical Perspective","year":2011,"lang":"en","type":"article","venue":"The B E Journal of Economic Analysis & Policy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Monopoly; Competition (biology); Diversity (politics); Economics; Incentive; Religiosity; Piety; Perspective (graphical); Exceptionalism; American exceptionalism; Oligopoly; Positive economics; Microeconomics; Neoclassical economics; Law; Political science; Politics","score_opus":0.023019829076044628,"score_gpt":0.3350777689153003,"score_spread":0.31205793983925567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052100608","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87880135,0.00017134778,0.0005195379,0.03789115,0.00006538287,0.00014013812,0.0000026581693,0.0000037081775,0.08240474],"genre_scores_gemma":[0.99519366,0.0031167136,0.00007554591,0.0012293308,0.00026080484,0.000003321257,2.4934212e-7,0.0000026746484,0.00011767472],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99922824,0.00028491986,0.00023657802,0.000055096734,0.00007316299,0.0001220039],"domain_scores_gemma":[0.99914116,0.0004407549,0.00020433281,0.00009580544,0.00007674027,0.000041219908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019879485,0.000051748284,0.00015171949,0.00015065692,0.0002871299,0.00003851083,0.0002450345,0.000035457462,0.000120382116],"category_scores_gemma":[0.00012826158,0.000030352337,0.00020332857,0.00022418801,0.00038790467,0.00013841694,0.0000111572535,0.00013620338,0.0000055510986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011541318,0.000021333934,0.0027706972,8.71817e-7,0.00017782157,1.9887e-7,0.07379201,0.00005167957,9.994252e-7,0.921859,0.0011263427,0.000083627],"study_design_scores_gemma":[0.0010949114,0.0004222659,0.13077162,0.00004130051,0.0019063576,0.00007847785,0.4532473,0.007285251,0.000026051835,0.37827393,0.026556682,0.0002958165],"about_ca_topic_score_codex":0.004003729,"about_ca_topic_score_gemma":0.0017363346,"teacher_disagreement_score":0.54358506,"about_ca_system_score_codex":0.00020433735,"about_ca_system_score_gemma":0.00013404968,"threshold_uncertainty_score":0.6052467},"labels":[],"label_agreement":null},{"id":"W2052831592","doi":"10.1163/9789004257573_009","title":"Response to G. L. Ebersole’s Criticism of My Critique of the Encyclopedia of Religions","year":2013,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Aurora College; University of Toronto","funders":"","keywords":"Encyclopedia; Criticism; Philosophy; Sociology; Religious studies; Literature; Art; Linguistics","score_opus":0.017464469879259665,"score_gpt":0.31685645772816623,"score_spread":0.2993919878489066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052831592","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013158306,0.0001113332,0.00008605217,0.017924158,0.0005883316,0.00051753165,0.000061677514,0.0000238222,0.97937125],"genre_scores_gemma":[0.036826964,0.0028515786,0.0006025532,0.0015930843,0.000087476634,0.000019153382,0.0000015870763,0.00002396388,0.9579936],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982076,0.00018562343,0.00063314755,0.0002020952,0.00057816564,0.00019332454],"domain_scores_gemma":[0.99736404,0.00092486787,0.00029567373,0.00048539558,0.0007945404,0.00013546618],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005629693,0.00016804825,0.00040558193,0.00011970845,0.00017142414,0.000013306079,0.0005230256,0.00039748944,0.0029349062],"category_scores_gemma":[0.00089557574,0.0001307306,0.00054612977,0.00010514109,0.0006777382,0.000075580654,0.00010002248,0.00029190147,0.000099251076],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002757767,0.000027292428,0.000007306036,0.000024882185,0.00003949129,4.4860522e-7,0.01095537,0.000001254849,0.00050274783,0.6358626,0.35241693,0.00013410945],"study_design_scores_gemma":[0.00008257719,0.00006848233,0.00007204646,0.00037984055,0.000048511265,8.551682e-7,0.0040276367,9.246316e-7,0.00048205376,0.030096523,0.9645842,0.00015639697],"about_ca_topic_score_codex":0.007338936,"about_ca_topic_score_gemma":0.0015052652,"teacher_disagreement_score":0.61216724,"about_ca_system_score_codex":0.00007742384,"about_ca_system_score_gemma":0.00052297686,"threshold_uncertainty_score":0.9992713},"labels":[],"label_agreement":null},{"id":"W2052901581","doi":"10.1177/000842980603500307","title":"The learned practice of religion: A review of the history of Religious Studies in Canada and its portent for the future","year":2006,"lang":"en","type":"review","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Trinity College","funders":"","keywords":"Religiosity; Sociology; Context (archaeology); Field (mathematics); Epistemology; History of religions; Extension (predicate logic); Social science; Religious studies; Environmental ethics; Political science; Law; History; Philosophy","score_opus":0.1382865557921873,"score_gpt":0.4565804578635909,"score_spread":0.3182939020714036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052901581","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000039064,0.9802318,4.2463907e-7,0.008336273,0.005763358,0.0027421433,0.000032167223,0.000014404532,0.0028403339],"genre_scores_gemma":[0.00028673976,0.99707454,0.00006161285,0.00091009395,0.0002285415,0.00052949286,0.0000019564532,0.000027499978,0.0008794989],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932017,0.0012563099,0.002638838,0.00067283557,0.0015939367,0.0006363878],"domain_scores_gemma":[0.9816679,0.012629496,0.0034087403,0.0007916025,0.0014388547,0.00006344722],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.005019499,0.00052443513,0.002318567,0.00017660529,0.0008765732,0.00002474629,0.0018246332,0.00022906059,0.0000010535931],"category_scores_gemma":[0.012090937,0.00026058647,0.00079975906,0.002070079,0.0043332772,0.0001865659,0.00050884404,0.0006977827,6.9430115e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021733813,0.000064116815,0.000071161005,0.02467434,0.00045640828,0.0000057513585,0.006109384,0.00002634472,2.7608147e-7,0.012274137,0.947421,0.008875317],"study_design_scores_gemma":[0.0001351478,0.00007924779,0.000005820587,0.037638314,0.0005973928,0.000017840723,0.026476882,0.0000019296551,0.0000010005937,0.00062466774,0.9341748,0.000247008],"about_ca_topic_score_codex":0.49927425,"about_ca_topic_score_gemma":0.7013878,"teacher_disagreement_score":0.20211355,"about_ca_system_score_codex":0.002316638,"about_ca_system_score_gemma":0.012621227,"threshold_uncertainty_score":0.9999846},"labels":[],"label_agreement":null},{"id":"W2054300561","doi":"10.1111/1469-8219.00085","title":"The poetry of nationalism<sup>*</sup>","year":2003,"lang":"en","type":"article","venue":"Nations and Nationalism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Nationalism; Poetry; Militarism; Lust; Mythology; Nazism; Literature; Patriotism; Sociology; Law; Political science; Art; Politics","score_opus":0.01748722378252746,"score_gpt":0.33001919701292365,"score_spread":0.31253197323039617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054300561","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08747766,0.0017835763,0.0008686265,0.04736883,0.0006229481,0.00042136756,0.00007516688,0.000074662494,0.86130714],"genre_scores_gemma":[0.98466855,0.0012548288,0.00050611683,0.00049033837,0.000093830124,0.00002588485,0.000014237614,0.000004768793,0.012941461],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891704,0.00016326207,0.0001972075,0.00010121814,0.00050748757,0.00011375981],"domain_scores_gemma":[0.99791086,0.0012116691,0.00008510724,0.00007664542,0.0006585641,0.000057161644],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00084071275,0.000053985346,0.00006174384,0.00010460351,0.0016374536,0.000075967124,0.00010447263,0.00007766173,0.0002462751],"category_scores_gemma":[0.0020390323,0.000044196273,0.00006752439,0.00049953716,0.00026038697,0.00016745825,0.000008522701,0.00009619393,0.00001269972],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.468432e-7,0.000025132069,0.00037425617,0.0000013195978,0.00001752662,7.084792e-8,0.0034848629,0.000046770278,0.000010282289,0.98694134,0.008757899,0.00033981216],"study_design_scores_gemma":[0.00017733886,0.0000047323597,0.0015323567,0.000006212941,0.000007984278,0.0000021178594,0.005835668,0.00025799454,0.000045033794,0.05831319,0.9337518,0.000065521126],"about_ca_topic_score_codex":0.00021178613,"about_ca_topic_score_gemma":0.00018618064,"teacher_disagreement_score":0.92862815,"about_ca_system_score_codex":0.00006407976,"about_ca_system_score_gemma":0.00022908501,"threshold_uncertainty_score":0.9996623},"labels":[],"label_agreement":null},{"id":"W2055286667","doi":"10.1080/15570274.2014.918750","title":"Religion and the Realist Tradition: From Political Theology to International Relations Theory and Back","year":2014,"lang":"en","type":"article","venue":"The Review of Faith & International Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University College","funders":"","keywords":"Relevance (law); Politics; Sociology; Political science; International relations; Political theology; Epistemology; Political economy; Economic history; Law; Philosophy; Economics","score_opus":0.01260478849622665,"score_gpt":0.3135355147497628,"score_spread":0.3009307262535362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055286667","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022873944,0.0031051738,0.0028264425,0.3996616,0.00081882824,0.0004347845,0.000052865522,0.000027196504,0.5907857],"genre_scores_gemma":[0.9559618,0.026568066,0.00048503935,0.0128039075,0.00058751757,0.000048801037,0.000045597673,0.000009300747,0.0034899754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998111,0.0008439328,0.00035570312,0.00018262872,0.00036933678,0.00013741874],"domain_scores_gemma":[0.99699175,0.0023723731,0.00015820036,0.00018613004,0.00019419004,0.000097337135],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0020015992,0.000098878096,0.00020226794,0.000039090683,0.00028413004,0.0000609057,0.00043177448,0.000056131586,0.0010014749],"category_scores_gemma":[0.0016949079,0.000058664275,0.00013140436,0.000108830674,0.0009326036,0.0001316523,0.000085625084,0.0001744924,0.00012924317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039769293,0.000014854046,0.00010285938,0.00001280351,0.00006465126,1.5127694e-7,0.0020759176,0.0000013446943,0.000004878734,0.97436297,0.022086376,0.0012334442],"study_design_scores_gemma":[0.00048225542,0.000028120234,0.0015537156,0.0008744927,0.00008216651,0.000014275572,0.004248607,0.0001597822,0.0000085527545,0.42437464,0.5680584,0.0001150343],"about_ca_topic_score_codex":0.0014321485,"about_ca_topic_score_gemma":0.00016287653,"teacher_disagreement_score":0.9536744,"about_ca_system_score_codex":0.00006734094,"about_ca_system_score_gemma":0.000042048825,"threshold_uncertainty_score":0.9999117},"labels":[],"label_agreement":null},{"id":"W2055311503","doi":"10.1017/s0034412502006091","title":"Christianity saved? Comments on Swinburne's apologetic strategies in the tetralogy","year":2002,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Creed; Philosophy; Doctrine; Trilogy; Atonement; Theology; Epistemology; History; Art history","score_opus":0.08882361899785429,"score_gpt":0.38792843047434517,"score_spread":0.2991048114764909,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055311503","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34410912,0.024443971,0.00002630112,0.083984025,0.0015884747,0.0007853685,0.000008546254,0.00022260658,0.5448316],"genre_scores_gemma":[0.92676187,0.06831917,0.000017687938,0.0040477635,0.00014855199,0.00004277454,8.3991165e-7,0.000005062215,0.0006563126],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9985604,0.0003536771,0.00022034085,0.00018463956,0.00031652726,0.00036437562],"domain_scores_gemma":[0.9989519,0.00067909015,0.00006263133,0.00019330846,0.00007173772,0.00004133183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000392886,0.0001298917,0.00020537444,0.000059014656,0.00090702996,0.00009721909,0.00029383568,0.000087465436,0.000053538788],"category_scores_gemma":[0.00032989934,0.00009124348,0.00010905127,0.0003001109,0.00081203325,0.000075995566,0.000030818457,0.00030980405,0.00025799006],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054848774,0.00021458835,0.0016021859,0.000009110754,0.00008071326,0.00002613325,0.1639497,0.00003252143,0.00000953824,0.053875297,0.77952224,0.00067249435],"study_design_scores_gemma":[0.0005118318,0.00027226107,0.0026072916,0.00007648379,0.00003697993,0.000008332285,0.51420975,0.000031702126,0.000011765658,0.038785312,0.44314745,0.00030084437],"about_ca_topic_score_codex":0.0027169613,"about_ca_topic_score_gemma":0.0038812773,"teacher_disagreement_score":0.58265275,"about_ca_system_score_codex":0.0001627198,"about_ca_system_score_gemma":0.00002481956,"threshold_uncertainty_score":0.6976233},"labels":[],"label_agreement":null},{"id":"W2055527894","doi":"10.1177/03058298070350030901","title":"'The International' in Evolution","year":2007,"lang":"en","type":"article","venue":"Millennium Journal of International Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Legitimacy; Pluralism (philosophy); Politics; Sociology; Political science; Environmental ethics; Political economy; Epistemology; Law","score_opus":0.03358465131118631,"score_gpt":0.4049855656511093,"score_spread":0.371400914339923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055527894","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28114203,0.15313593,0.0035900588,0.17523861,0.053180095,0.00034149227,0.0000070091296,0.00005690763,0.33330786],"genre_scores_gemma":[0.8188116,0.17662017,0.00025364544,0.00036599755,0.0011883302,0.0000023104287,4.0972276e-7,0.000004810978,0.0027527134],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984392,0.00005846956,0.0005367271,0.00007359796,0.00070785056,0.00018417597],"domain_scores_gemma":[0.99793667,0.0006727645,0.0003151043,0.00005301529,0.00096923934,0.00005318107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002703887,0.0000675166,0.00011538257,0.0001742869,0.0003894226,0.000072694784,0.0005183277,0.000047273646,0.000041798077],"category_scores_gemma":[0.0016073097,0.000048628055,0.0001532597,0.00017647927,0.00022335548,0.00022471084,0.000054028587,0.00023971191,0.000019596899],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003410572,0.00023706925,0.064681776,0.0000038800663,0.0010109094,0.00008105001,0.034879833,0.00017718476,0.00073810184,0.14059405,0.74185604,0.01539904],"study_design_scores_gemma":[0.00028751523,0.000021670592,0.013551897,0.000045492692,0.000005872858,0.000014798296,0.06469699,0.000010816131,0.00007283091,0.0008167684,0.9204211,0.00005424566],"about_ca_topic_score_codex":0.00034432343,"about_ca_topic_score_gemma":0.0042027673,"teacher_disagreement_score":0.5376696,"about_ca_system_score_codex":0.0010230076,"about_ca_system_score_gemma":0.000091211215,"threshold_uncertainty_score":0.29951632},"labels":[],"label_agreement":null},{"id":"W2056035565","doi":"10.1558/imre.v14i3.370","title":"Review: Political Theologies: Public religions in a post-secular world, edited by Hent de Vries and Lawrence E. Sullivan. Fordham University Press, 2006. 800pp., Hb., $90.00, ISBN-13: 9780823226443; Pb., 40.00, ISBN-13: 9780823226450","year":2011,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Religious studies; Politics; Sociology; Theology; Political science; Philosophy; Law","score_opus":0.02715834572515961,"score_gpt":0.2918948898071256,"score_spread":0.26473654408196595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056035565","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2727656,0.14215063,0.0050016805,0.2328858,0.0035202885,0.007239107,0.0011492177,0.002596926,0.33269075],"genre_scores_gemma":[0.66392106,0.3170616,0.00068483147,0.011348789,0.0003821904,0.000099987476,0.0001437001,0.00007594181,0.0062819114],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99514323,0.00079592096,0.0007990342,0.00092281855,0.0006711305,0.0016678585],"domain_scores_gemma":[0.99691206,0.00061072136,0.00034673215,0.000753142,0.0005592304,0.000818103],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0010814931,0.0005203625,0.00069633016,0.00033386814,0.0011159604,0.00024586165,0.0009677657,0.00052353204,0.00021749307],"category_scores_gemma":[0.0012278314,0.0005193279,0.00040981738,0.0012101642,0.0011404665,0.0009201134,0.00036871765,0.00088083214,0.00008740342],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012362831,0.00035615076,0.004761493,0.00012732565,0.000090056375,0.000057824822,0.004210661,0.0000017192723,0.0004548229,0.17100964,0.8184742,0.0003325072],"study_design_scores_gemma":[0.0008438628,0.00021834488,0.0037112166,0.0006543635,0.00012180655,0.00007290301,0.0059396937,0.000049170838,0.00024607038,0.011928634,0.97540426,0.00080967566],"about_ca_topic_score_codex":0.0915865,"about_ca_topic_score_gemma":0.0073669916,"teacher_disagreement_score":0.39115542,"about_ca_system_score_codex":0.00073704135,"about_ca_system_score_gemma":0.00056460407,"threshold_uncertainty_score":0.9997258},"labels":[],"label_agreement":null},{"id":"W2056758198","doi":"10.1558/rsth.2006.25.2.229","title":"Brian Morris. Religion and Anthropology: A Critical Introduction","year":2006,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Anthropology; Sociology; Philosophy","score_opus":0.012594650904770546,"score_gpt":0.3521882101456506,"score_spread":0.3395935592408801,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056758198","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5644803,0.07811755,0.00075801386,0.3096226,0.0037202055,0.0003849043,0.0000052261084,0.00031903145,0.042592146],"genre_scores_gemma":[0.88481987,0.112049125,0.00022575281,0.0008699936,0.0010977158,0.000014456666,0.0000017875678,0.000007483475,0.0009138424],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99890774,0.000187726,0.00019931905,0.00029009613,0.000098172386,0.0003169604],"domain_scores_gemma":[0.9992845,0.000359095,0.000051290637,0.00010316495,0.00013733782,0.00006461724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030079825,0.000112711474,0.0002435063,0.000054175416,0.0011181124,0.0000360312,0.000051950297,0.00015093862,0.000019128769],"category_scores_gemma":[0.00043469187,0.000098735305,0.000051966068,0.00011282209,0.0026144783,0.000068837144,0.00006778175,0.00014964426,0.000016145694],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016974718,0.000024171053,0.002004204,0.000012334575,0.000040044662,0.000008345182,0.0061356286,0.0000012682283,0.00005257227,0.83506405,0.15609545,0.0005449638],"study_design_scores_gemma":[0.0003366161,0.00018811352,0.0010607176,0.000017006732,0.00007384194,0.00012983635,0.020076264,0.000022188095,0.000030325493,0.60079515,0.377054,0.0002159538],"about_ca_topic_score_codex":0.009089728,"about_ca_topic_score_gemma":0.0031154237,"teacher_disagreement_score":0.3203395,"about_ca_system_score_codex":0.000049751427,"about_ca_system_score_gemma":0.000025103865,"threshold_uncertainty_score":0.9975088},"labels":[],"label_agreement":null},{"id":"W2057473563","doi":"10.1177/000842980303200103","title":"Jesus' farewell discourse, \"otherness,\" and the construction of a Johannine identity","year":2003,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Gospel; Binary opposition; Intertextuality; Order (exchange); Nexus (standard); Philosophy; Formative assessment; Literature; Sociology; Epistemology; Linguistics; Theology; Aesthetics; Art; Computer science","score_opus":0.060961355119580556,"score_gpt":0.4463064500471415,"score_spread":0.3853450949275609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057473563","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71151394,0.06482525,0.00027499683,0.01174287,0.0032865072,0.00089977717,0.000007891767,0.00010963508,0.20733914],"genre_scores_gemma":[0.8181697,0.18034524,0.000614735,0.0003364742,0.00006731314,0.000044028846,2.6100793e-7,0.000007109166,0.00041511832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9976281,0.0005129155,0.0004987913,0.0003496507,0.00064668496,0.00036388647],"domain_scores_gemma":[0.9981336,0.0010534207,0.0002890186,0.000216632,0.00024606605,0.000061251856],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022159433,0.00016785502,0.0003855047,0.00014795085,0.0011923636,0.000111460315,0.00039406584,0.00009155188,0.000019833486],"category_scores_gemma":[0.0029252719,0.00011184187,0.00014383401,0.0012394225,0.011221941,0.0004888604,0.00009769054,0.0001960672,0.00000963197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023920185,0.000042974374,0.015643287,0.000026239995,0.000052030762,0.0000021027727,0.022589264,0.000051334595,0.000027036327,0.95016485,0.011257139,0.00011979696],"study_design_scores_gemma":[0.0018886639,0.0001448224,0.0013065833,0.00041130834,0.00010629373,0.000035231315,0.5701546,0.000027633867,0.00047432666,0.29026148,0.13467625,0.00051278394],"about_ca_topic_score_codex":0.0064156903,"about_ca_topic_score_gemma":0.0042255474,"teacher_disagreement_score":0.6599034,"about_ca_system_score_codex":0.00008935798,"about_ca_system_score_gemma":0.0003510162,"threshold_uncertainty_score":0.99146897},"labels":[],"label_agreement":null},{"id":"W2057609726","doi":"10.2202/1565-3404.1154","title":"The Worth of Citizenship in an Unequal World","year":2007,"lang":"en","type":"article","venue":"Theoretical Inquiries in Law","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citizenship; Entitlement (fair division); Politics; Legitimacy; Scrutiny; Sociology; Economic Justice; Obligation; Population; Function (biology); Law; Law and economics; Political science; Economics","score_opus":0.03522674584828078,"score_gpt":0.40109550790755,"score_spread":0.3658687620592692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057609726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57566965,0.000093851246,0.0047694505,0.0051524555,0.0006703311,0.000222849,0.0000025942388,0.00005005359,0.41336876],"genre_scores_gemma":[0.998804,0.00005442695,0.000088173445,0.0006623305,0.00012065674,0.0000050437657,0.0000011408202,0.0000060717725,0.00025821026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985727,0.00035189666,0.00033406535,0.00011662037,0.0002722555,0.00035244657],"domain_scores_gemma":[0.9977653,0.0018575343,0.00004688093,0.00018002227,0.000059409766,0.00009087966],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028416696,0.00006697234,0.00012729707,0.000049663813,0.0002580219,0.000053052387,0.00029080542,0.000084378145,0.00024419968],"category_scores_gemma":[0.00047139823,0.000049963826,0.00005638295,0.0005238519,0.051435504,0.00008569892,0.00003645724,0.0002725504,0.000011928862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056331726,0.000038741124,0.0038220412,0.0000015424829,0.0000029612813,0.0000033406984,0.015421386,0.0000051173733,0.000015313972,0.97992104,0.00019951553,0.0005126939],"study_design_scores_gemma":[0.00015450927,0.000039033777,0.000823098,0.00002791126,0.000002704494,2.1203081e-7,0.02227653,0.000029019391,0.00021049593,0.9699697,0.0063824262,0.000084365565],"about_ca_topic_score_codex":0.00015246341,"about_ca_topic_score_gemma":0.008869139,"teacher_disagreement_score":0.4231343,"about_ca_system_score_codex":0.000075606695,"about_ca_system_score_gemma":0.000043898755,"threshold_uncertainty_score":0.95114595},"labels":[],"label_agreement":null},{"id":"W2057934914","doi":"10.1177/2050303213490040","title":"The will to religion: Obligatory religious citizenship","year":2013,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Religiosity; Citizenship; Sociology; Religious freedom; Perspective (graphical); Religious identity; Environmental ethics; Law; Political science; Politics; Philosophy","score_opus":0.10447175027182935,"score_gpt":0.4844876048133869,"score_spread":0.3800158545415575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057934914","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057613466,0.0016080014,0.00019700591,0.5408635,0.0015835282,0.0016022187,0.000005383792,0.00040540466,0.39612147],"genre_scores_gemma":[0.96514463,0.014137422,0.00015864144,0.010993883,0.00095194316,0.00055643247,0.0000028196996,0.000042723994,0.0080115115],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932285,0.0014707779,0.0004786415,0.0006199054,0.0025509903,0.0016511973],"domain_scores_gemma":[0.98662424,0.0091814175,0.000036859532,0.0008223212,0.0019143901,0.0014207902],"candidate_categories":["metaresearch","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0037470078,0.00021286852,0.0002245138,0.00025628414,0.0044209356,0.0012511646,0.0009885856,0.00032785235,0.00019376319],"category_scores_gemma":[0.021595877,0.00016089818,0.00026222298,0.0013713082,0.0018112143,0.00024445972,0.00019618912,0.0014035392,0.011024781],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002397954,0.000031639185,0.000034209384,0.000005451015,0.0000071804707,0.000008520449,0.0010359486,0.000001734901,0.00014312855,0.42462808,0.5730339,0.0010462013],"study_design_scores_gemma":[0.00013132155,0.0002843893,0.00017178823,0.00013399117,0.000004625255,0.0000035477476,0.005292863,0.000028504712,0.00018776853,0.27121162,0.7223449,0.00020468491],"about_ca_topic_score_codex":0.0031221784,"about_ca_topic_score_gemma":0.00023578048,"teacher_disagreement_score":0.90753114,"about_ca_system_score_codex":0.0006134158,"about_ca_system_score_gemma":0.00046432303,"threshold_uncertainty_score":0.99978566},"labels":[],"label_agreement":null},{"id":"W2059949728","doi":"10.1558/rsth.v25i1.71","title":"Realms of Discourse","year":2006,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Realm; Expression (computer science); Epistemology; Sociology; Philosophy; Political science; Law; Computer science","score_opus":0.016390599587030135,"score_gpt":0.3645637035353423,"score_spread":0.34817310394831213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059949728","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66998416,0.020973936,0.000096978714,0.012786221,0.0005608545,0.0001387195,0.0000031657698,0.000057123383,0.29539886],"genre_scores_gemma":[0.953772,0.04319116,0.00008522933,0.00017465051,0.00012771726,0.0000059577674,6.664756e-7,0.0000031201994,0.002639506],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994669,0.00007082269,0.00013585844,0.00009641214,0.000075339245,0.00015469447],"domain_scores_gemma":[0.99956787,0.00019318293,0.00006547973,0.00006979603,0.00008032196,0.00002338167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017546596,0.00005255314,0.00016163036,0.000022881084,0.0002959098,0.000005485577,0.00005339567,0.00005437444,0.000009540849],"category_scores_gemma":[0.00006743915,0.00004104557,0.000057100584,0.000075643184,0.0009038612,0.000022947062,0.00003332196,0.000050951912,0.0000071443937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006590923,0.0000214416,0.003867254,0.000007692808,0.000051450967,0.0000023927091,0.013555656,0.000004022907,0.000045151148,0.9374147,0.044567417,0.0004562307],"study_design_scores_gemma":[0.0003676875,0.00012648157,0.0024240315,0.00003557675,0.00006238978,0.000010674913,0.08808043,0.000007725625,0.000086139626,0.7887373,0.11989178,0.00016976103],"about_ca_topic_score_codex":0.007567259,"about_ca_topic_score_gemma":0.002177177,"teacher_disagreement_score":0.29275936,"about_ca_system_score_codex":0.000017417527,"about_ca_system_score_gemma":0.000021515549,"threshold_uncertainty_score":0.99904144},"labels":[],"label_agreement":null},{"id":"W2060070353","doi":"10.1353/gso.2010.0001","title":"Democracy After Secularism","year":2010,"lang":"en","type":"article","venue":"The Good Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Democracy; Skepticism; Secularization; Entitlement (fair division); Politics; Sociology; Epistemology; Hegelianism; Philosophy; Law; Religious studies; Political science","score_opus":0.008068081393096848,"score_gpt":0.3028471482333685,"score_spread":0.29477906684027166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060070353","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7657754,0.00009218578,0.0003919251,0.07933035,0.0029639879,0.00029471825,0.000006106239,0.00023249813,0.15091284],"genre_scores_gemma":[0.97790086,0.00021683268,0.000670469,0.0057267267,0.0006380588,0.000026068383,0.0000014181605,0.000009872334,0.0148097],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909604,0.00009317994,0.000112218615,0.00013037935,0.00029564617,0.00027253537],"domain_scores_gemma":[0.99936044,0.0001472786,0.00004635279,0.0002684186,0.000078221,0.00009929483],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00067150645,0.00007809765,0.00007703655,0.000004820609,0.0013534783,0.00012809971,0.00030051102,0.0001732936,0.0009353207],"category_scores_gemma":[0.00007466636,0.00005605682,0.00037932672,0.00017568705,0.00040535402,0.00014068263,0.00004593986,0.00061045564,0.00036018624],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000818099,0.00014006265,0.0066887774,0.000006567318,0.0001707222,0.0000029997063,0.38334352,0.0000026548194,0.003228452,0.16206741,0.44188088,0.0024597556],"study_design_scores_gemma":[0.00012951264,0.0000065595304,0.0052421093,0.0000036119552,0.0000260632,0.0000022899862,0.025239049,0.000058551563,0.00009746466,0.0152515285,0.9538089,0.00013436127],"about_ca_topic_score_codex":0.0011103674,"about_ca_topic_score_gemma":0.00074428326,"teacher_disagreement_score":0.511928,"about_ca_system_score_codex":0.00003620634,"about_ca_system_score_gemma":0.0001119861,"threshold_uncertainty_score":0.99997795},"labels":[],"label_agreement":null},{"id":"W2060412815","doi":"10.1080/2153599x.2012.736706","title":"Religious ritual and the loss of self","year":2013,"lang":"en","type":"article","venue":"Religion Brain & Behavior","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"History; Sociology","score_opus":0.01035107025516953,"score_gpt":0.30094523726312056,"score_spread":0.29059416700795104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060412815","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9578519,0.0005817272,0.000022220687,0.029142879,0.00032522785,0.000765719,0.0000036600893,0.0001300029,0.0111766765],"genre_scores_gemma":[0.99029064,0.0052384976,0.00019435743,0.0017913738,0.00012239412,0.00015755981,0.0000023940902,0.000012732568,0.0021900604],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861544,0.00026019398,0.00030692088,0.00019033803,0.00037305453,0.0002540499],"domain_scores_gemma":[0.99874526,0.00054768735,0.00013885429,0.00024281074,0.00019497421,0.00013039516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055342505,0.00011164659,0.00020175958,0.00004629101,0.000451457,0.00010813643,0.00023356822,0.00014879582,0.00011464372],"category_scores_gemma":[0.00025380639,0.0000808298,0.00017539081,0.00022896448,0.000782638,0.00016543665,0.000050692855,0.00020130309,0.00014880266],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039185114,0.00035585716,0.020300306,0.000014951868,0.00005872751,0.00000927946,0.10206525,0.0000019938752,0.0010725812,0.20400526,0.6664675,0.005609148],"study_design_scores_gemma":[0.004929774,0.00020546575,0.038098477,0.000121888384,0.00030718686,0.00007549992,0.0322828,0.00010233547,0.0005062363,0.01897532,0.9036014,0.0007936052],"about_ca_topic_score_codex":0.012478054,"about_ca_topic_score_gemma":0.00019988901,"teacher_disagreement_score":0.23713395,"about_ca_system_score_codex":0.00005308506,"about_ca_system_score_gemma":0.00008661168,"threshold_uncertainty_score":0.99409795},"labels":[],"label_agreement":null},{"id":"W2061276269","doi":"10.1163/156853012x631405","title":"Moving Toward an Ethics of Interanimality","year":2012,"lang":"en","type":"article","venue":"Society and Animals","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sociology; Engineering ethics; Psychology; Political science; Engineering","score_opus":0.11529465121243009,"score_gpt":0.42123495374827663,"score_spread":0.30594030253584653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061276269","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9725816,0.0007904789,0.00041465147,0.004890817,0.000242516,0.00009541837,0.000009978997,0.00006396899,0.020910518],"genre_scores_gemma":[0.9956457,0.001539178,0.0013268404,0.0010194328,0.00023942176,0.0000033222502,0.0000013352868,0.0000055045107,0.0002192628],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99906933,0.00020132425,0.0001629072,0.00010614363,0.00021861895,0.00024165056],"domain_scores_gemma":[0.999363,0.0002186151,0.00007607653,0.000077558456,0.000103889884,0.00016085152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015883612,0.00006753129,0.00012925606,0.000007714122,0.00048583257,0.000045783243,0.00010038961,0.00018652517,0.00012736421],"category_scores_gemma":[0.00019242307,0.000065163855,0.00017359002,0.00011426632,0.0003409074,0.00038954348,0.000034419878,0.00029054037,0.0000064337933],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010180495,0.00013534761,0.034030527,0.00005890308,0.00005380504,1.2041846e-7,0.6871444,3.8535194e-7,0.007199969,0.2665003,0.0038874773,0.0009786024],"study_design_scores_gemma":[0.00034677732,0.00015680301,0.052572377,0.00008532812,0.00005952454,0.0000030282902,0.77754474,0.00008812999,0.0013814529,0.008456489,0.15892051,0.00038487322],"about_ca_topic_score_codex":0.0015704703,"about_ca_topic_score_gemma":0.00008518671,"teacher_disagreement_score":0.2580438,"about_ca_system_score_codex":0.00004103692,"about_ca_system_score_gemma":0.000070210604,"threshold_uncertainty_score":0.37366804},"labels":[],"label_agreement":null},{"id":"W2061448607","doi":"10.1177/000842980103000346","title":"Critics Not Caretakers: Redescribing the Public Study of Religion","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sociology; Political science; History; Psychology","score_opus":0.21994507628573842,"score_gpt":0.45322489860059156,"score_spread":0.23327982231485314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061448607","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91102177,0.015069387,0.000023937731,0.018849084,0.002839764,0.0011078703,0.0000041491594,0.00020545752,0.050878607],"genre_scores_gemma":[0.85291475,0.14493904,0.00012763105,0.0012561239,0.0002231263,0.00010873322,8.3690816e-7,0.000017691958,0.00041204164],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9949831,0.0007505412,0.0010501207,0.0006900322,0.0016334326,0.000892809],"domain_scores_gemma":[0.99618006,0.0018552196,0.00039280194,0.0006291238,0.00080071046,0.00014206629],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0028120812,0.0003158924,0.00056318153,0.00038925893,0.0026824614,0.0002909416,0.0013657967,0.00016293059,0.000013642075],"category_scores_gemma":[0.0049669803,0.00023131305,0.00024877736,0.003237163,0.003320079,0.00065859215,0.00033990515,0.00047186264,0.000029743675],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009465544,0.0013924743,0.12077236,0.00007021522,0.0003383461,0.00013230482,0.30190772,0.00063423224,0.0002635921,0.18719202,0.38626182,0.0009402546],"study_design_scores_gemma":[0.00062623067,0.00064241746,0.00090513687,0.00026703873,0.000078020006,0.000026023961,0.75285655,0.000042085743,0.000090457674,0.0056180297,0.23837455,0.00047344953],"about_ca_topic_score_codex":0.021829303,"about_ca_topic_score_gemma":0.028503213,"teacher_disagreement_score":0.45094883,"about_ca_system_score_codex":0.000362036,"about_ca_system_score_gemma":0.0006764156,"threshold_uncertainty_score":0.99939233},"labels":[],"label_agreement":null},{"id":"W2062705342","doi":"10.1177/0037768614535706","title":"Les mesures d’importance de la religion dans les études électorales : une revue de la littérature","year":2014,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Salience (neuroscience); Sociology; Humanities; Social psychology; Political science; Psychology; Philosophy; Cognitive psychology","score_opus":0.027630604655001566,"score_gpt":0.37478284160960657,"score_spread":0.347152236954605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062705342","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4065998,0.00057583844,0.0023776449,0.021314574,0.0002961113,0.00017562728,0.000013150788,0.00040767874,0.56823957],"genre_scores_gemma":[0.9954485,0.0008908373,0.0005566209,0.00046224578,0.0011530393,0.000023055618,0.0000086401005,0.000020290436,0.0014367693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99755144,0.0014138623,0.00020594857,0.00021167505,0.00026427285,0.00035281133],"domain_scores_gemma":[0.99877304,0.00073398394,0.00013929604,0.00013032384,0.00010133675,0.00012199562],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012324662,0.00014439627,0.00022048672,0.000032326374,0.0016915656,0.00023966703,0.00032165367,0.00042952297,0.00003423907],"category_scores_gemma":[0.00044896165,0.00014887826,0.00023885793,0.00038068937,0.00070556,0.00010357247,0.00002945459,0.00052222324,0.000009140032],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000144461455,0.00007977943,0.049664985,0.000018795605,0.000040271985,0.000005144249,0.059315104,0.000034183795,0.0018124009,0.8116553,0.07546417,0.0018954705],"study_design_scores_gemma":[0.00020389077,0.000022649414,0.1051712,0.00005033336,0.000035550005,0.0000043974183,0.018436933,0.00008484039,0.00015086342,0.031627838,0.84395975,0.00025176938],"about_ca_topic_score_codex":0.01408054,"about_ca_topic_score_gemma":0.02094795,"teacher_disagreement_score":0.7800274,"about_ca_system_score_codex":0.0003797016,"about_ca_system_score_gemma":0.00021317358,"threshold_uncertainty_score":0.9996081},"labels":[],"label_agreement":null},{"id":"W2062843542","doi":"10.5195/cbp.2015.201","title":"Limits of Protection: Russia and the Orthodox Coreligionists in the Ottoman Empire","year":2015,"lang":"en","type":"article","venue":"˜The œCarl Beck papers in Russian and East European studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"University of Pittsburgh","keywords":"Protectorate; Independence (probability theory); Context (archaeology); Peace treaty; Ancient history; Political science; Treaty; Territorial integrity; Chechen; Population; Serbian; Power (physics); History; Economic history; Law; Sovereignty; Colonialism; Sociology; Politics; Archaeology; Philosophy; Demography","score_opus":0.08864709889557812,"score_gpt":0.335588287222523,"score_spread":0.24694118832694487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062843542","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25946537,0.0062030554,0.0000035947244,0.047164675,0.00044090027,0.0008494941,0.0000034967632,0.00004386207,0.6858256],"genre_scores_gemma":[0.99374855,0.0038114933,0.00002007514,0.0010332189,0.00013801262,0.000031035772,4.599168e-7,0.000009980986,0.0012071562],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99759823,0.0014101972,0.0002842633,0.0001949081,0.00029717552,0.00021522841],"domain_scores_gemma":[0.9993601,0.00021730314,0.00012223264,0.0001994667,0.000041324238,0.000059601814],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022309108,0.00013746628,0.00022290592,0.000040531482,0.00083125796,0.00011213214,0.0002532624,0.000038784165,0.0000028155898],"category_scores_gemma":[0.00017669464,0.000066161956,0.00007822292,0.00034879392,0.0016950646,0.00006685142,0.00008666652,0.00028730658,0.000009098975],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020588594,0.00009272254,0.027397396,0.000037866852,0.00014468106,0.000030138855,0.85246193,0.000016412589,0.000014805855,0.10235789,0.006127849,0.011112421],"study_design_scores_gemma":[0.0018160725,0.00011145591,0.13031693,0.00018498422,0.000055418946,0.000032962667,0.6865448,0.000046035904,0.0000011770549,0.00204874,0.17861457,0.00022687441],"about_ca_topic_score_codex":0.0011128183,"about_ca_topic_score_gemma":0.00729795,"teacher_disagreement_score":0.7342832,"about_ca_system_score_codex":0.000040567047,"about_ca_system_score_gemma":0.000046820587,"threshold_uncertainty_score":0.6393448},"labels":[],"label_agreement":null},{"id":"W2063034017","doi":"10.1177/039219210204919518","title":"Is <i>Homo Donator</i> a <i>Homo Moralis?</i>","year":2002,"lang":"en","type":"article","venue":"Diogenes","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec","funders":"","keywords":"Individualism; Sociology; Epistemology; Methodological individualism; Social psychology; Philosophy; Psychology; Law; Political science","score_opus":0.06826066036540913,"score_gpt":0.3307151031990452,"score_spread":0.26245444283363606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063034017","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29075283,0.004237208,0.000087932465,0.04935577,0.002199281,0.00035104336,0.00006196846,0.00048039042,0.65247357],"genre_scores_gemma":[0.9525009,0.0047841696,0.00014604905,0.01015621,0.00051145535,0.00002866331,0.000004001915,0.0000162877,0.031852275],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998844,0.000089428366,0.0001668335,0.00021062716,0.0003703025,0.00031880898],"domain_scores_gemma":[0.9994,0.0000700349,0.000056923418,0.00020888775,0.00009961176,0.00016454424],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016219019,0.0001084162,0.00013425293,0.00003780385,0.00065546914,0.0001341844,0.0002507642,0.00011551394,0.0029818558],"category_scores_gemma":[0.00005536095,0.00010556706,0.00023048634,0.00035018995,0.00018281686,0.00021167367,0.00002756925,0.00009624923,0.001400818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028302616,0.00012747609,0.008878517,0.0000062003764,0.000052151478,0.0000102530375,0.041953273,0.000003722954,0.00058388256,0.022930386,0.92106235,0.004388972],"study_design_scores_gemma":[0.00013101092,0.000010800553,0.00022972091,0.000008463859,0.000012441318,0.0000025591646,0.0035891947,0.000047974943,0.0009273595,0.0007827611,0.9941065,0.00015123616],"about_ca_topic_score_codex":0.0020390484,"about_ca_topic_score_gemma":0.00036093494,"teacher_disagreement_score":0.66174805,"about_ca_system_score_codex":0.000058850048,"about_ca_system_score_gemma":0.000026096695,"threshold_uncertainty_score":0.9993767},"labels":[],"label_agreement":null},{"id":"W2063907071","doi":"10.1007/s13644-015-0209-2","title":"Failing to Master Divinity: How Institutional Type, Financial Debt, Community Acceptance, and Gender Affect Seminary Graduates’ Career Choices","year":2015,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Baylor University; University of Chicago","keywords":"Divinity; Affect (linguistics); Debt; Religious community; Sociology of religion; Sociology; Social psychology; Psychology; Political science; Law; Social science; Finance; Business","score_opus":0.32339171309550385,"score_gpt":0.4727655945360302,"score_spread":0.14937388144052632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063907071","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7081992,0.1640369,0.00009933154,0.017599927,0.00076299335,0.0020352898,0.00003799615,0.00009799753,0.1071304],"genre_scores_gemma":[0.77977526,0.2172641,0.00032886767,0.0011148982,0.00017997112,0.00004765506,0.000012802393,0.000010557029,0.0012659114],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99644715,0.0015400741,0.00024052875,0.00021173293,0.0011452005,0.00041531937],"domain_scores_gemma":[0.99728626,0.0006367557,0.00007571322,0.00033391232,0.0012960646,0.00037130673],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050121495,0.00012630933,0.00032877823,0.00013814203,0.0009173931,0.00012481748,0.00046849408,0.000106692234,0.00003282983],"category_scores_gemma":[0.0054233745,0.000110480665,0.00011724653,0.0010366434,0.0005134438,0.00023679253,0.00029883848,0.00074926676,0.000065003944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047770165,0.00014688223,0.016167702,0.0025972084,0.000056728986,0.00001390254,0.020268196,0.00000475445,0.00010342044,0.0037116085,0.94704473,0.0098371245],"study_design_scores_gemma":[0.00028686886,0.00028201405,0.0036754028,0.0030515124,0.000031015006,0.000013695303,0.0051756506,0.000013632053,0.000050098868,0.0024616693,0.9847144,0.00024404659],"about_ca_topic_score_codex":0.0019154309,"about_ca_topic_score_gemma":0.0009391166,"teacher_disagreement_score":0.10586449,"about_ca_system_score_codex":0.00021954894,"about_ca_system_score_gemma":0.00082806364,"threshold_uncertainty_score":0.7055939},"labels":[],"label_agreement":null},{"id":"W2064225785","doi":"10.1111/j.1467-9795.2008.00343.x","title":"THE UNIVERSALITY OF JEWISH ETHICS: A Rejoinder to Secularist Critics","year":2008,"lang":"en","type":"article","venue":"Journal of Religious Ethics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Universality (dynamical systems); Judaism; Philosophy; Ideology; Modernity; Epistemology; Normative ethics; Religious studies; Theology; Politics; Law; Physics","score_opus":0.09279509995461234,"score_gpt":0.41008864170382253,"score_spread":0.3172935417492102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064225785","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28573507,0.00556272,0.012163286,0.62106544,0.005356023,0.00051872974,0.0000197586,0.00008486073,0.069494136],"genre_scores_gemma":[0.9489921,0.042300183,0.0013644026,0.005800373,0.0003226681,8.0683577e-7,3.1896028e-7,0.000012061949,0.0012071265],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99677634,0.00090410456,0.00057814614,0.000100346675,0.0013848848,0.0002561807],"domain_scores_gemma":[0.99289536,0.0034542351,0.00043913952,0.00022726852,0.0027449378,0.00023907264],"candidate_categories":["metaresearch","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.005242028,0.0000948705,0.00023396972,0.00007027933,0.0017075128,0.00006916763,0.0004927,0.00050042913,0.000010388166],"category_scores_gemma":[0.009658437,0.00007348829,0.00035585256,0.00039067183,0.0009049034,0.00011866881,0.00004716743,0.0029292277,0.000012442691],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000844913,0.00013349048,0.0017334156,0.000039138737,0.00020564171,0.00012227597,0.52356344,0.00024624195,0.00028704567,0.13194808,0.34133324,0.00030346584],"study_design_scores_gemma":[0.0003370255,0.00020107078,0.0004289078,0.00015368406,0.00006319042,0.00014089528,0.055884868,0.000013722136,0.00025086882,0.03419833,0.90816253,0.0001649289],"about_ca_topic_score_codex":0.0016757912,"about_ca_topic_score_gemma":0.0012859773,"teacher_disagreement_score":0.663257,"about_ca_system_score_codex":0.00022851584,"about_ca_system_score_gemma":0.0024198443,"threshold_uncertainty_score":0.9995921},"labels":[],"label_agreement":null},{"id":"W2064304767","doi":"10.1177/000842980603500301","title":"The past meets the present: Religious Studies in Canada","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"History; Sociology","score_opus":0.06669005250387816,"score_gpt":0.4021836981929783,"score_spread":0.3354936456891001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064304767","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3194152,0.4269208,0.0000025062006,0.1645421,0.0076420973,0.0013600194,0.00001016451,0.00016092056,0.079946175],"genre_scores_gemma":[0.65453845,0.34298125,0.00003794078,0.00087345863,0.00044027952,0.00019462082,6.5634856e-7,0.000012373353,0.00092096196],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99496824,0.00067831273,0.0009911357,0.00064586307,0.0015294066,0.0011870523],"domain_scores_gemma":[0.9933663,0.005283386,0.00033820656,0.0005184008,0.00040761166,0.000086113825],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002313647,0.00034755276,0.0004897564,0.0001591488,0.003989636,0.00024053434,0.0015367328,0.000100459714,0.0000028586082],"category_scores_gemma":[0.0020854184,0.00020095264,0.00018114175,0.0023653589,0.0069067995,0.00027601942,0.00041035103,0.000500296,0.000024703973],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013993796,0.000039219405,0.029185833,0.000019395722,0.00006565061,0.00004618862,0.013129087,0.0019440358,0.0000044501985,0.038829822,0.91652226,0.00020008274],"study_design_scores_gemma":[0.00024472422,0.000045155524,0.0022560605,0.00019997852,0.000021628499,0.00001033081,0.27064878,0.000033197302,0.00003268219,0.021949409,0.7042212,0.0003368662],"about_ca_topic_score_codex":0.9621172,"about_ca_topic_score_gemma":0.99290633,"teacher_disagreement_score":0.33512324,"about_ca_system_score_codex":0.0017636822,"about_ca_system_score_gemma":0.0027288063,"threshold_uncertainty_score":0.99730706},"labels":[],"label_agreement":null},{"id":"W2065233735","doi":"10.1177/000842980002900254","title":"Ways to Meaning and a Sense of Universality: A Religious Perspective","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Universality (dynamical systems); Epistemology; Perspective (graphical); Meaning (existential); Sociology; Sense (electronics); Social psychology; Psychology; Philosophy; Mathematics; Physics; Geometry","score_opus":0.08653247001317434,"score_gpt":0.4255007786577725,"score_spread":0.3389683086445982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065233735","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59676594,0.01483238,0.000042347197,0.009345016,0.00051831064,0.00060418394,0.000009785318,0.00017434277,0.37770772],"genre_scores_gemma":[0.8617083,0.13527937,0.0013829725,0.0010785088,0.000075242155,0.000024546936,3.0548364e-7,0.00001201583,0.00043874446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99748945,0.00019053789,0.00047940566,0.00060532684,0.00068287377,0.0005524234],"domain_scores_gemma":[0.99826264,0.0007893912,0.00013226889,0.00024870192,0.00038699002,0.00017998985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010110718,0.0002214376,0.00045582335,0.00032684277,0.00090938795,0.00007771755,0.0003378528,0.000118380915,0.000031739815],"category_scores_gemma":[0.001456862,0.00020399889,0.00013848707,0.0018590132,0.0023596946,0.0002875164,0.00014368726,0.00021553351,0.000042831984],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007268634,0.000109998015,0.0024186878,0.00003462414,0.000106922016,0.000047985322,0.38323933,0.000687246,0.0001670902,0.5429955,0.06946943,0.0006505058],"study_design_scores_gemma":[0.0006026056,0.00054395327,0.00044049756,0.0006211053,0.00006528177,0.000027088448,0.68472534,0.000041425752,0.00025093928,0.12740181,0.1846112,0.0006687552],"about_ca_topic_score_codex":0.031079432,"about_ca_topic_score_gemma":0.005899245,"teacher_disagreement_score":0.41559368,"about_ca_system_score_codex":0.0003713601,"about_ca_system_score_gemma":0.00044690477,"threshold_uncertainty_score":0.9753727},"labels":[],"label_agreement":null},{"id":"W2065554023","doi":"10.1177/000842980503400317","title":"Comptes rendus / Reviews of books: Le fait religieux aujourd'hui en France. Les trente dernières années (1974-2004)","year":2005,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Political science","score_opus":0.09738541151549783,"score_gpt":0.40962800914299896,"score_spread":0.3122425976275011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065554023","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05690433,0.8099011,0.000100860045,0.08946144,0.005189684,0.0010323587,0.000063267515,0.00021378501,0.037133135],"genre_scores_gemma":[0.21443135,0.7647825,0.0034260855,0.0014266978,0.0011534506,0.00015952841,0.0000061145497,0.000052749394,0.014561547],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9907577,0.00149489,0.0028722838,0.0015012403,0.0016709139,0.0017029954],"domain_scores_gemma":[0.9946233,0.001946449,0.0015445119,0.0008842637,0.000649855,0.00035161065],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003146391,0.0009889604,0.0021014055,0.0006556764,0.0024988682,0.00024317807,0.0021069122,0.00065767847,0.00030976336],"category_scores_gemma":[0.0028954074,0.0008959925,0.0010898351,0.0030663835,0.011711975,0.001328686,0.0005933175,0.0011502553,0.00064496754],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036755988,0.0005178751,0.0065451055,0.0003716458,0.0002274134,0.000018168987,0.030110348,0.0017004414,0.00017992474,0.0350525,0.91876906,0.006470747],"study_design_scores_gemma":[0.00067872036,0.00039182228,0.00034181052,0.0028528615,0.0001437385,0.000028636938,0.04965128,0.000114618764,0.00070575095,0.0040600495,0.94014525,0.0008854316],"about_ca_topic_score_codex":0.021572065,"about_ca_topic_score_gemma":0.00815753,"teacher_disagreement_score":0.15752701,"about_ca_system_score_codex":0.00072181673,"about_ca_system_score_gemma":0.0014997259,"threshold_uncertainty_score":0.99934906},"labels":[],"label_agreement":null},{"id":"W2066213719","doi":"10.1017/s1537592707070193","title":"Politics as Religion","year":2007,"lang":"en","type":"article","venue":"Perspectives on Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Secularization; Politics; Destiny (ISS module); Faith; Sociology; Democracy; Civil religion; Secularism; Religious studies; Law; Environmental ethics; Political science; Theology; Philosophy","score_opus":0.01809328748502451,"score_gpt":0.3795926820366336,"score_spread":0.36149939455160907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066213719","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17586547,0.00016922523,0.00037183176,0.009456306,0.0005486423,0.00013729278,0.00000771289,0.00018695235,0.81325656],"genre_scores_gemma":[0.9688197,0.00084615825,0.00030314524,0.0037192602,0.0011691805,0.000003088872,0.0000023667292,0.000017447031,0.025119659],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99840283,0.000080246115,0.00019444074,0.00023362735,0.00045253118,0.00063632464],"domain_scores_gemma":[0.9987104,0.0003947334,0.00006317345,0.00022253583,0.00026353972,0.00034561788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042217955,0.0001207616,0.00012187904,0.000121579,0.00088679686,0.00008992156,0.0001860027,0.00014762716,0.00019666113],"category_scores_gemma":[0.00083320116,0.00012650603,0.00016610524,0.00024174197,0.000427238,0.00011010817,0.000019468418,0.0002821445,0.00072884624],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039526653,0.00010639821,0.00023685633,0.0000014689919,0.000015256018,0.000006799389,0.07177034,0.0000015025284,0.00002279483,0.9180361,0.009740386,0.00005815449],"study_design_scores_gemma":[0.00018766994,0.00011385235,0.0012860303,0.000018329934,0.00001528064,0.00000614567,0.3449204,0.0000060764473,0.00038544415,0.095505446,0.5573399,0.00021543047],"about_ca_topic_score_codex":0.006360462,"about_ca_topic_score_gemma":0.00021313324,"teacher_disagreement_score":0.8225306,"about_ca_system_score_codex":0.0008165639,"about_ca_system_score_gemma":0.0002156374,"threshold_uncertainty_score":0.96151584},"labels":[],"label_agreement":null},{"id":"W2066506537","doi":"10.1177/000842980002900304","title":"Le féminisme selon Jean Paul II : l'impasse du déterminisme corporel","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Reading (process); Feminism; Odds; Humanities; Philosophy; Sociology; Gender studies; Linguistics; Medicine","score_opus":0.048522149688380985,"score_gpt":0.38840668487808877,"score_spread":0.3398845351897078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066506537","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5719911,0.011048179,0.000017050288,0.058393158,0.0026794372,0.00076667336,0.000017896455,0.00056911155,0.3545174],"genre_scores_gemma":[0.79635286,0.19363353,0.000516083,0.002610013,0.00043889118,0.00012112586,0.000004428712,0.000025996265,0.0062970594],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955928,0.00038539557,0.0008901217,0.00090433226,0.0011362361,0.0010911255],"domain_scores_gemma":[0.9974365,0.0012801021,0.00027707868,0.0004686591,0.00027061006,0.00026705317],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015357133,0.00041137758,0.0006233654,0.0003001348,0.005072666,0.00023618591,0.001164421,0.0002609355,0.00020930523],"category_scores_gemma":[0.0016461753,0.00037703535,0.00033528934,0.0018611384,0.003762622,0.0007220219,0.000273552,0.00043923326,0.00034120763],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051069568,0.0004939897,0.0071803294,0.000030425055,0.00010691235,0.00012330645,0.05562752,0.00046776052,0.000099514225,0.12240548,0.81112254,0.00229113],"study_design_scores_gemma":[0.00058713293,0.00042606523,0.0007180729,0.0002858463,0.00003510821,0.00003023857,0.05778018,0.000055427274,0.0001457668,0.02054771,0.9186902,0.00069826026],"about_ca_topic_score_codex":0.009608934,"about_ca_topic_score_gemma":0.006537126,"teacher_disagreement_score":0.34822032,"about_ca_system_score_codex":0.00024402209,"about_ca_system_score_gemma":0.0014211881,"threshold_uncertainty_score":0.99986815},"labels":[],"label_agreement":null},{"id":"W2067342143","doi":"10.1558/imre.v12i1.081","title":"Translation of “Présentation” from La Religion Implicite","year":2009,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Phenomenon; Publishing; Sociology; Diversity (politics); Field (mathematics); Principal (computer security); Selection (genetic algorithm); Epistemology; History; Social science; Political science; Philosophy; Anthropology; Law","score_opus":0.02032110207468923,"score_gpt":0.36251737339512463,"score_spread":0.3421962713204354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067342143","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7325343,0.00076774467,0.009071221,0.023609497,0.00086896616,0.0006242208,0.000036103418,0.00036606434,0.23212191],"genre_scores_gemma":[0.9929573,0.0039346083,0.0009290864,0.0014402235,0.0003354395,0.000009530919,0.00004917218,0.000012168706,0.00033247413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99844444,0.00018770294,0.0004419731,0.00025726395,0.00041037987,0.00025821503],"domain_scores_gemma":[0.99893886,0.00032911357,0.00020927514,0.00023589846,0.00016121381,0.000125647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002821182,0.00013776924,0.000212024,0.00010917921,0.0003117609,0.00008127211,0.0001962822,0.0002343962,0.00004581567],"category_scores_gemma":[0.00008815345,0.00014251213,0.00023349641,0.00042431644,0.00010244499,0.00030106038,0.000007917469,0.0001774159,0.00006712833],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021804076,0.00044774948,0.003949223,0.000017128716,0.00010653984,0.000009521336,0.06462642,0.00024665808,0.18294209,0.3981073,0.23249675,0.116832584],"study_design_scores_gemma":[0.001735628,0.0003218113,0.040186953,0.00021222254,0.00014734919,0.000012274227,0.0048540058,0.00036133156,0.010929256,0.25681335,0.6836688,0.0007570332],"about_ca_topic_score_codex":0.012311226,"about_ca_topic_score_gemma":0.0004283137,"teacher_disagreement_score":0.45117205,"about_ca_system_score_codex":0.00009284605,"about_ca_system_score_gemma":0.000091858514,"threshold_uncertainty_score":0.99426585},"labels":[],"label_agreement":null},{"id":"W2067592885","doi":"10.1558/imre.v4i2.87","title":"Religion, Implicit or Post-modern?","year":2001,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec","funders":"","keywords":"Philosophy; Aesthetics; Epistemology","score_opus":0.02395004759996339,"score_gpt":0.3575243112348619,"score_spread":0.3335742636348985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067592885","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61014557,0.00079020223,0.003074091,0.0565944,0.0018613683,0.0010545107,0.000022513008,0.001203795,0.32525355],"genre_scores_gemma":[0.95058316,0.014827708,0.00028413394,0.012511951,0.0008840365,0.00008220711,0.000027312806,0.000054498414,0.020744968],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972926,0.00016982536,0.0005365966,0.00053440407,0.000639412,0.0008272034],"domain_scores_gemma":[0.99808574,0.0002874676,0.00019777154,0.00055212213,0.0004617576,0.000415146],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044780681,0.00027809656,0.00032229212,0.00016641982,0.0012603058,0.00027768032,0.0005225853,0.0003643015,0.00037742668],"category_scores_gemma":[0.0004528165,0.00024159018,0.00034730454,0.00083748053,0.0001895175,0.00042606227,0.00008002636,0.00037386612,0.0011565703],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003570057,0.0002932311,0.004399291,0.000017562796,0.00010275603,0.000106150466,0.020039923,0.00004285481,0.012757509,0.11625216,0.8279012,0.01773038],"study_design_scores_gemma":[0.000494805,0.00017674583,0.0019852205,0.00005399868,0.000037452843,0.00013478962,0.0025506483,0.00006909562,0.00017746884,0.019898258,0.9739752,0.00044632322],"about_ca_topic_score_codex":0.021693688,"about_ca_topic_score_gemma":0.0052568084,"teacher_disagreement_score":0.34043762,"about_ca_system_score_codex":0.00036146858,"about_ca_system_score_gemma":0.0003268365,"threshold_uncertainty_score":0.99962115},"labels":[],"label_agreement":null},{"id":"W2068048093","doi":"10.3138/jrpc.26.2.244","title":"Popular Journalism, Religious Morality, and the Canadian Imaginary: Queers and Immigrants as Threats to the Public Sphere","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Mores; Immigration; Antipathy; Queer; Sociology; The Imaginary; Public sphere; Opposition (politics); Islam; Gender studies; Transgressive; Political science; Politics; Law; History; Psychology; Psychoanalysis","score_opus":0.0144999675069697,"score_gpt":0.30588698430878086,"score_spread":0.29138701680181117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068048093","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35197124,0.03481451,0.00005548995,0.6058789,0.001036034,0.00046534685,0.000008095027,0.000024127947,0.0057462915],"genre_scores_gemma":[0.89129716,0.09199711,0.00015338832,0.013464169,0.0004497925,0.0000031183954,0.0000019647828,0.000012409251,0.002620907],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980609,0.0005576825,0.0003638092,0.00016679268,0.0005225403,0.00032826775],"domain_scores_gemma":[0.9984481,0.000045563993,0.00027599998,0.00017706482,0.0003453872,0.0007079347],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018556654,0.00017095161,0.00030054591,0.000082084625,0.0018032771,0.0009939617,0.00030867785,0.00018315352,0.000008385857],"category_scores_gemma":[0.00049840607,0.00008954121,0.00017832822,0.00027461984,0.00038371788,0.0003186487,0.000044873137,0.00063901616,0.0000095237365],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000807381,0.000019624335,0.0072950777,0.00001114593,0.00012169144,0.000046424022,0.050132036,0.000006346423,0.000023764604,0.27632034,0.6624353,0.0035075105],"study_design_scores_gemma":[0.00064900634,0.00008577623,0.0003920528,0.00006943174,0.00006735742,0.00072789966,0.0064756335,0.000018778384,0.0000017593039,0.023961073,0.9674193,0.00013187759],"about_ca_topic_score_codex":0.16899703,"about_ca_topic_score_gemma":0.3364371,"teacher_disagreement_score":0.5924147,"about_ca_system_score_codex":0.00010254234,"about_ca_system_score_gemma":0.00018294618,"threshold_uncertainty_score":0.9994962},"labels":[],"label_agreement":null},{"id":"W2068058795","doi":"10.1558/rsth.v30i1.101","title":"Louis Massignon and Ali Shariati","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Christianity; Philosophy; Psychoanalysis; Psychology; Religious studies","score_opus":0.03542764856990128,"score_gpt":0.36214116845073946,"score_spread":0.3267135198808382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068058795","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6160512,0.14570828,0.00024172268,0.03200318,0.0023929344,0.00036072638,0.000004883421,0.00017437206,0.20306268],"genre_scores_gemma":[0.8835948,0.11334091,0.00012778302,0.0012030837,0.000268645,0.0000128230195,4.913394e-7,0.0000047718954,0.0014467009],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927545,0.0001160947,0.00011090086,0.0001199743,0.000076268414,0.00030129027],"domain_scores_gemma":[0.9994342,0.00029738303,0.00004760522,0.00006810088,0.000052090552,0.00010067208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034383178,0.000078978024,0.0001696093,0.000024059269,0.0006454838,0.000024696794,0.000047431044,0.00008985903,0.000029611574],"category_scores_gemma":[0.00016636786,0.00006287373,0.00003780223,0.00006710706,0.00051093876,0.00006768785,0.00007753761,0.00008469172,0.00002691997],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008671977,0.000024295063,0.033642538,0.00001314355,0.00016417998,0.000001746821,0.112528585,2.5891813e-7,0.000020901229,0.79824114,0.054040954,0.0013136062],"study_design_scores_gemma":[0.00044722835,0.00012453769,0.0062618484,0.000030327004,0.00010198176,0.000030463003,0.09293446,0.000011569595,0.000018927389,0.16203433,0.73770785,0.00029648127],"about_ca_topic_score_codex":0.0011970218,"about_ca_topic_score_gemma":0.00024042676,"teacher_disagreement_score":0.6836669,"about_ca_system_score_codex":0.000027728553,"about_ca_system_score_gemma":0.000013627353,"threshold_uncertainty_score":0.49646047},"labels":[],"label_agreement":null},{"id":"W2068516602","doi":"10.1111/rsr.12074_6","title":"Sacred Subdivisions: The Postsuburban Transformation of American Evangelicalism. – By JustinWilford. New York: New York University Press, 2012. Pp. 220. $24.00.","year":2013,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Citation; History; Sociology; Library science; Computer science","score_opus":0.053444287126366515,"score_gpt":0.32541694522029196,"score_spread":0.27197265809392546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068516602","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010755695,0.91399777,0.00020640276,0.058873765,0.0004255326,0.0020174158,0.00003657675,0.00016889184,0.023198063],"genre_scores_gemma":[0.009443206,0.9793006,0.000255827,0.0027277335,0.00014809976,0.000020257148,0.000018529996,0.000016244354,0.00806946],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976993,0.00041674537,0.0005728055,0.00028028095,0.0005743807,0.00045645365],"domain_scores_gemma":[0.99807805,0.00046901524,0.0004563445,0.00039599492,0.00033568466,0.00026493528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004863584,0.00024009089,0.0006518906,0.000027123338,0.000824702,0.00006222903,0.00058171444,0.000089173496,0.00011897719],"category_scores_gemma":[0.00040535958,0.00017401393,0.00043466018,0.0007960733,0.00054921675,0.0003038092,0.00007369502,0.0002752842,0.00016958946],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058455626,0.000029215025,0.000021932405,0.00016700519,0.00013986816,3.1997254e-7,0.0109052025,0.0000015392742,0.000009531339,0.0024077515,0.9646152,0.021696588],"study_design_scores_gemma":[0.0001973607,0.000067161534,0.000045064575,0.00076291524,0.00024211727,0.0000018211107,0.016639775,0.000007490856,0.000008262666,0.00032187894,0.98151374,0.00019239043],"about_ca_topic_score_codex":0.06429743,"about_ca_topic_score_gemma":0.00095125067,"teacher_disagreement_score":0.06530286,"about_ca_system_score_codex":0.00026014104,"about_ca_system_score_gemma":0.00023235359,"threshold_uncertainty_score":0.9419335},"labels":[],"label_agreement":null},{"id":"W2068725017","doi":"10.1177/000842980803700301","title":"Is there a \"renaissance\" of religion in Canada? A critical look at Bibby and beyond","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo; Ambrose University","funders":"","keywords":"The Renaissance; Skepticism; Spirituality; Nagging; Optimism; Credibility; Happening; Sociology; Political science; Environmental ethics; Law; Epistemology; History; Philosophy; Psychology; Social psychology; Art history; Performance art","score_opus":0.06996406755345921,"score_gpt":0.3917232001631071,"score_spread":0.32175913260964784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068725017","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86836654,0.07440463,0.0000028883535,0.010878371,0.0008253483,0.00033058814,0.00001551561,0.000041419204,0.045134705],"genre_scores_gemma":[0.7159683,0.28189933,0.00022174745,0.0015058788,0.000050755214,0.000039272112,5.512948e-7,0.000010056678,0.000304106],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99665636,0.00023852388,0.00074987806,0.0006294938,0.0010082002,0.00071757],"domain_scores_gemma":[0.99757123,0.0015293304,0.00019456867,0.00027497706,0.00026196332,0.00016790521],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000677381,0.0002619272,0.00057074154,0.00031216213,0.0011118707,0.00003428882,0.00047047564,0.00014633704,0.000026906839],"category_scores_gemma":[0.0018206926,0.0002308226,0.000120939796,0.0016964212,0.0044207973,0.00033185421,0.00026937667,0.00029906756,0.000011581566],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050722465,0.00010794586,0.3785601,0.00009583155,0.00004187553,0.00012841151,0.039987307,0.00006530649,0.00011731607,0.026955571,0.5538034,0.000086210304],"study_design_scores_gemma":[0.0030021989,0.0010345159,0.09091977,0.0028408046,0.00012122443,0.00028619973,0.3265195,0.00025650728,0.0032987883,0.057739165,0.51109993,0.002881415],"about_ca_topic_score_codex":0.8337934,"about_ca_topic_score_gemma":0.9038293,"teacher_disagreement_score":0.28764033,"about_ca_system_score_codex":0.0009023705,"about_ca_system_score_gemma":0.0027470756,"threshold_uncertainty_score":0.9982886},"labels":[],"label_agreement":null},{"id":"W2070299093","doi":"10.1177/000842980002900325","title":"Comptes rendus / Reviews of books: L'islâm. Les valeurs communes au judéo-christianisme Diane Steigerwald Coll. «Notre temps», 53 Montréal, Médiaspaul, 1999. 312 p","year":2000,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Humanities; Art","score_opus":0.11595436799977692,"score_gpt":0.39465640336704594,"score_spread":0.278702035367269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070299093","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09491828,0.80592287,0.000010696134,0.018739596,0.0047750073,0.0014866262,0.00019353967,0.00019515977,0.07375825],"genre_scores_gemma":[0.14178848,0.8382637,0.0010326108,0.0015136584,0.0005585235,0.00023271207,0.000018755209,0.0000594856,0.016532095],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98977613,0.0020622953,0.0030253434,0.0014533167,0.0017948075,0.0018881061],"domain_scores_gemma":[0.99293697,0.0034610152,0.0013642192,0.0012366754,0.0005559182,0.00044518843],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0031157022,0.0011059408,0.0024959357,0.00046453177,0.0036232916,0.00027234718,0.0023326022,0.00066575204,0.0012221159],"category_scores_gemma":[0.0017222828,0.0009972553,0.0010494712,0.0036776627,0.012397279,0.0009578362,0.00052614155,0.0011622359,0.0010985583],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005976365,0.0005920494,0.007776749,0.00048711168,0.00026314027,0.000055598954,0.025012191,0.00076468836,0.00008656924,0.0055416217,0.9534178,0.0059427237],"study_design_scores_gemma":[0.000643996,0.0006465842,0.00065449736,0.0034069482,0.00024974387,0.000039261657,0.064283006,0.00006689639,0.0001870195,0.0030003518,0.92580783,0.001013884],"about_ca_topic_score_codex":0.21339472,"about_ca_topic_score_gemma":0.039650764,"teacher_disagreement_score":0.17374395,"about_ca_system_score_codex":0.0009977508,"about_ca_system_score_gemma":0.0012904361,"threshold_uncertainty_score":0.9996909},"labels":[],"label_agreement":null},{"id":"W2071368647","doi":"10.1177/0142064x07076306","title":"Structure versus Agency in Studies of the Biblical Social World: Engaging with Louise Lawrence","year":2007,"lang":"en","type":"article","venue":"Journal for the Study of the New Testament","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Collectivism; Individualism; Agency (philosophy); Sociology; Methodological individualism; Social worlds; Epistemology; Ethnography; Gospel; Environmental ethics; Philosophy; Social science; Anthropology; Theology; Law; Political science","score_opus":0.08890450150270073,"score_gpt":0.43206980548316587,"score_spread":0.34316530398046513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071368647","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9857711,0.00024072746,0.000034291334,0.011086382,0.0015019207,0.00062711147,0.0000030672404,0.0000051871107,0.00073020096],"genre_scores_gemma":[0.9984822,0.00012350577,0.00007112592,0.0001393183,0.0003007189,0.0000036739575,3.258773e-8,0.0000052609757,0.000874148],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985584,0.00020151114,0.00031951242,0.00008348705,0.0006248211,0.0002122417],"domain_scores_gemma":[0.9983525,0.00093878736,0.0003564101,0.00014345006,0.00016744561,0.000041377534],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012864863,0.00008624416,0.00016675555,0.00008371673,0.0016129395,0.000040139093,0.0005684439,0.000025670168,0.000018848312],"category_scores_gemma":[0.00037360337,0.000036913952,0.00016958437,0.0010266391,0.000287543,0.000066319866,0.00008973854,0.00041139146,1.8234155e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00082383427,0.0010359364,0.04946447,0.000019833824,0.0009996633,0.0000025886343,0.8800816,0.0010128581,0.000902384,0.005615588,0.0480351,0.012006124],"study_design_scores_gemma":[0.004559651,0.00061050314,0.19175398,0.0001979494,0.00031465403,0.0000046144482,0.7702924,0.00001725155,0.000592795,0.006284137,0.025189867,0.00018217081],"about_ca_topic_score_codex":0.00087592093,"about_ca_topic_score_gemma":0.020368792,"teacher_disagreement_score":0.1422895,"about_ca_system_score_codex":0.00019244931,"about_ca_system_score_gemma":0.00016020656,"threshold_uncertainty_score":0.99968684},"labels":[],"label_agreement":null},{"id":"W2071614180","doi":"10.1111/j.1468-5906.2012.01640.x","title":"Identity as a Determinant of the Overreporting of Church Attendance in Canada","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"National Science Foundation","keywords":"Religiosity; Attendance; Identity (music); Church attendance; Social psychology; Psychology; Religious identity; Survey data collection; Demography; Sociology; Political science; Law; Statistics; Mathematics","score_opus":0.037954680641789786,"score_gpt":0.37844315944367024,"score_spread":0.34048847880188043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071614180","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99324787,0.00029257886,0.000028320921,0.0004848131,0.00497386,0.00038665388,0.0000027817273,0.000001414523,0.0005817382],"genre_scores_gemma":[0.99874866,0.00010825221,0.00001545143,0.00002399393,0.00006904725,0.000005917557,9.065652e-8,0.0000033209285,0.0010252709],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9980052,0.00015145156,0.0006012545,0.00008890389,0.0009236379,0.00022955787],"domain_scores_gemma":[0.998157,0.0002982442,0.0009641579,0.00021541328,0.00031099148,0.000054151908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036253799,0.00005591703,0.00016591456,0.000053437394,0.0009220531,0.000044461718,0.00045578575,0.000025447835,0.000012062356],"category_scores_gemma":[0.0008889208,0.00003284761,0.00017363543,0.00055291754,0.00020554438,0.00025074428,0.000058680827,0.00016872476,4.852657e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006762677,0.00074615,0.81860864,0.000048336067,0.000113664726,0.000002286786,0.12760489,0.00039383752,0.0069573233,0.0038202724,0.0394178,0.0022191806],"study_design_scores_gemma":[0.0011718828,0.0001931369,0.64011645,0.00041240914,0.00017642965,0.00005256469,0.31772205,0.00031054486,0.0046095154,0.0035444375,0.03146955,0.00022099567],"about_ca_topic_score_codex":0.76767826,"about_ca_topic_score_gemma":0.80366427,"teacher_disagreement_score":0.19011718,"about_ca_system_score_codex":0.00025397606,"about_ca_system_score_gemma":0.00076314626,"threshold_uncertainty_score":0.70917803},"labels":[],"label_agreement":null},{"id":"W2072521024","doi":"10.3917/autr.048.0059","title":"Le conflit identitaire à travers les rhétoriques concurrentes en Ukraine post-soviétique","year":2008,"lang":"en","type":"article","venue":"Autrepart","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Rhetoric; Intelligentsia; Ideology; Opposition (politics); Victory; Politics; Political science; Communism; Sociology; Collective identity; National identity; Political economy; Law; Philosophy","score_opus":0.020927947100616667,"score_gpt":0.32211909496654734,"score_spread":0.30119114786593065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072521024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68048203,0.00047629577,0.00009965219,0.018925676,0.0009401313,0.00027877092,0.000025349858,0.000410969,0.29836112],"genre_scores_gemma":[0.9703221,0.0030401435,0.00007869506,0.00071121164,0.0003017851,0.000024004845,0.000021681135,0.000011847167,0.025488554],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998799,0.00021271066,0.00022298342,0.00021144908,0.00028073168,0.00027308223],"domain_scores_gemma":[0.99919003,0.00022834916,0.00007977037,0.00015368582,0.00019933455,0.00014882626],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026625712,0.000113697446,0.0001674311,0.000043965993,0.0010168152,0.000066519744,0.00021233887,0.00013590824,0.00065931265],"category_scores_gemma":[0.000334315,0.000118844495,0.000213605,0.00014984554,0.00042682674,0.00034095225,0.00002543692,0.00018093939,0.0002055303],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020123302,0.00024669452,0.011690987,0.000016033859,0.00014398186,0.000051719202,0.20333637,0.0000059913577,0.0012131213,0.4776102,0.30438593,0.0012788646],"study_design_scores_gemma":[0.00023098987,0.000039080256,0.003206835,0.000018370334,0.000010125301,0.0000114216355,0.029912272,0.0000114742925,0.00040181994,0.00025569694,0.9657464,0.00015552758],"about_ca_topic_score_codex":0.01985552,"about_ca_topic_score_gemma":0.0054830387,"teacher_disagreement_score":0.66136044,"about_ca_system_score_codex":0.000054670625,"about_ca_system_score_gemma":0.00043159103,"threshold_uncertainty_score":0.9866713},"labels":[],"label_agreement":null},{"id":"W2072609243","doi":"10.3390/rel3030862","title":"Emerging Churches in Post-Christian Canada","year":2012,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University; McMaster Divinity College","funders":"McMaster University; Eli Lilly and Company","keywords":"Thriving; Christian ministry; Spirituality; Christianity; Sociology; Franchise; Environmental ethics; Local church; Political science; Theology; Social science; Law; Philosophy","score_opus":0.01555045340772947,"score_gpt":0.31188442063840616,"score_spread":0.2963339672306767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072609243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.683912,0.0013236317,0.000047527017,0.0452739,0.0017266647,0.00018975674,0.000012337079,0.000096148586,0.26741806],"genre_scores_gemma":[0.9953846,0.0008776396,0.00009053695,0.0016228318,0.00025811337,0.000013180196,0.000005771098,0.0000071867385,0.0017401493],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990331,0.00008659121,0.00014931902,0.000090931935,0.00023116916,0.000408874],"domain_scores_gemma":[0.9994556,0.00013128926,0.000036649813,0.00011375966,0.00005307091,0.00020966804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025109056,0.00006605804,0.000086092594,0.000049682258,0.00043232105,0.000027370286,0.00012567936,0.000062896346,0.00020168397],"category_scores_gemma":[0.0002735887,0.000068670306,0.00006131606,0.00031068295,0.00006025218,0.00015144513,0.00001818006,0.00017231493,0.000072777715],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048814472,0.00013398041,0.06740029,0.0000065187346,0.00003355712,0.000008876034,0.08126479,0.00003924601,0.00028786313,0.11116392,0.73804003,0.0016160449],"study_design_scores_gemma":[0.00007608059,0.0000041003696,0.025533326,0.000015868622,0.0000062848185,0.0000019266688,0.037514128,0.000011692159,0.000025968375,0.0002926391,0.9363893,0.00012863058],"about_ca_topic_score_codex":0.9640475,"about_ca_topic_score_gemma":0.93912613,"teacher_disagreement_score":0.31147262,"about_ca_system_score_codex":0.00035517436,"about_ca_system_score_gemma":0.00061355584,"threshold_uncertainty_score":0.33251077},"labels":[],"label_agreement":null},{"id":"W2073133517","doi":"10.7202/014310ar","title":"Le théologien, « intellectuel organique » et chercheur indépendant : quelle loyauté, quelles tensions, quelle liberté ?","year":2006,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.03013195944093469,"score_gpt":0.31499992224296963,"score_spread":0.28486796280203497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073133517","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20412634,0.02556332,0.0047534555,0.22447574,0.0040922663,0.0011968593,0.00008043207,0.0016335967,0.534078],"genre_scores_gemma":[0.8417902,0.054890137,0.00355461,0.005056014,0.00063235755,0.00007274288,0.0000650081,0.00009401826,0.0938449],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9929619,0.0034056732,0.000982284,0.0009162612,0.0005280865,0.0012058341],"domain_scores_gemma":[0.99604577,0.0019924378,0.00045095995,0.00066800084,0.0005520676,0.00029078935],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00235995,0.0006351683,0.00079460884,0.00018371297,0.0012797135,0.000304067,0.00089856336,0.0014245732,0.0016665142],"category_scores_gemma":[0.0015222813,0.0006115585,0.0005929223,0.0010478526,0.0019803809,0.0006743676,0.00038993175,0.0018147381,0.001254748],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004188791,0.0009140887,0.0008135964,0.000042456682,0.000104270046,0.00006319245,0.016085213,0.000083885214,0.002301726,0.5523597,0.4257719,0.0014180843],"study_design_scores_gemma":[0.0004643179,0.00037236421,0.0011634025,0.00023028784,0.00008339443,0.00008272257,0.03605083,0.00022103594,0.009890631,0.13469237,0.8157912,0.0009574811],"about_ca_topic_score_codex":0.0907454,"about_ca_topic_score_gemma":0.020578634,"teacher_disagreement_score":0.6376639,"about_ca_system_score_codex":0.0004931275,"about_ca_system_score_gemma":0.0024270467,"threshold_uncertainty_score":0.9998718},"labels":[],"label_agreement":null},{"id":"W2073706025","doi":"10.1177/000842980002900306","title":"Comptes rendus / Reviews of books: Un monde de religions. Tome 2: Les traditions juive, chrétienne et musulmane Mathieu Boisvert, directeur Sainte-Foy, Presses de l'Université du Québec, 1999. 230 p","year":2000,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.0489897390059536,"score_gpt":0.3320960193109874,"score_spread":0.2831062803050338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073706025","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23071492,0.67937624,0.00006476352,0.041491516,0.0013230217,0.0008921798,0.00013372951,0.00026842623,0.045735173],"genre_scores_gemma":[0.2176868,0.77458525,0.0015474542,0.0020097813,0.0002628255,0.00013043995,0.000013713094,0.000043614917,0.0037201364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9929987,0.0017116865,0.0017004842,0.0011306768,0.0009853082,0.0014731034],"domain_scores_gemma":[0.99483174,0.002830496,0.00081230135,0.0007025108,0.00040357414,0.00041935517],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0023666213,0.00078163604,0.0014414793,0.00048303438,0.0022198353,0.00018529981,0.001625953,0.00046555616,0.0020767874],"category_scores_gemma":[0.0016921626,0.0007467929,0.00086025643,0.002610841,0.0064585814,0.00085704296,0.00025859708,0.0009412691,0.00044462623],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065576205,0.00063043303,0.0060251243,0.00025751413,0.00028035027,0.00008043678,0.040158205,0.0010104504,0.0002805722,0.007615575,0.94006515,0.0035306443],"study_design_scores_gemma":[0.0006157871,0.00046234915,0.0027075263,0.0024071727,0.00035970102,0.0001399624,0.02735593,0.00014775395,0.0004485461,0.006350287,0.958156,0.0008489704],"about_ca_topic_score_codex":0.2819421,"about_ca_topic_score_gemma":0.047650065,"teacher_disagreement_score":0.23429205,"about_ca_system_score_codex":0.0013018744,"about_ca_system_score_gemma":0.0015817994,"threshold_uncertainty_score":0.9994983},"labels":[],"label_agreement":null},{"id":"W2073914248","doi":"10.1111/j.1468-5906.2011.01596_1.x","title":"Continuing the Conversation on Canada: Changing Patterns of Religious Service Attendance","year":2011,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Attendance; Service (business); Conversation; General Social Survey; Sociology; Survey data collection; Library science; Public relations; Political science; Media studies; Social science; Law; Business; Marketing; Computer science","score_opus":0.0443386840493302,"score_gpt":0.3074355279786326,"score_spread":0.2630968439293024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073914248","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98965865,0.00013611779,0.0003286255,0.003715941,0.0049494677,0.00064810517,0.000009158613,0.00001000471,0.0005439247],"genre_scores_gemma":[0.99806297,0.00025114993,0.000016501097,0.00027646206,0.00013996597,0.000014239504,8.297194e-7,0.00000727479,0.0012306158],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99829894,0.00015929586,0.00038508992,0.00015109892,0.0007543907,0.0002511797],"domain_scores_gemma":[0.99797016,0.00043816015,0.00057817367,0.00025540614,0.0007009507,0.000057159392],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022742029,0.00008681329,0.00015149548,0.00009071791,0.0017031354,0.000094106224,0.00051930617,0.000036432713,0.000014869282],"category_scores_gemma":[0.00021193162,0.00005209161,0.00013503796,0.00048084778,0.000121950914,0.00010737229,0.000034000197,0.00019394056,0.0000023678276],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018366009,0.0003543817,0.011265269,0.000030858082,0.00022506823,0.0000034230175,0.8958791,0.00032055523,0.00052794616,0.0044997903,0.084445484,0.002264463],"study_design_scores_gemma":[0.0014408135,0.0005009305,0.007921136,0.00037439095,0.0002427209,0.0000148234485,0.8980897,0.00093724456,0.001820925,0.0012228023,0.08718696,0.0002475425],"about_ca_topic_score_codex":0.35553706,"about_ca_topic_score_gemma":0.40635937,"teacher_disagreement_score":0.05082232,"about_ca_system_score_codex":0.00012611707,"about_ca_system_score_gemma":0.00019682462,"threshold_uncertainty_score":0.99959654},"labels":[],"label_agreement":null},{"id":"W2074196789","doi":"10.1177/000842980703600129","title":"Comptes rendus / Reviews of books: Religious Belief: The Contemporary Debate","year":2007,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious belief; Sociology; Political science; Religious studies; Social science; Epistemology; Philosophy","score_opus":0.17208080955288918,"score_gpt":0.45554545533026636,"score_spread":0.2834646457773772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074196789","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09039591,0.59864473,0.00012313436,0.011950322,0.0037239976,0.0018130494,0.000009921771,0.0002614015,0.29307753],"genre_scores_gemma":[0.5427842,0.45402014,0.00053285604,0.0018600964,0.00019520444,0.00005264431,0.000001352432,0.000014052254,0.00053944264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952648,0.00058080803,0.0015883486,0.00061574375,0.0010955536,0.0008546951],"domain_scores_gemma":[0.9950854,0.0029866677,0.00077117636,0.00057888037,0.0004198918,0.00015793965],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.007023051,0.00035083076,0.00081145664,0.0003243113,0.0016683394,0.000101256905,0.0013182067,0.00019286436,0.000036233923],"category_scores_gemma":[0.0033049986,0.0002370084,0.00041012937,0.0020504287,0.005464598,0.00034519518,0.00028728807,0.00048489514,0.00014161873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000365197,0.0001075112,0.010049683,0.000056413042,0.00007210291,0.000025410383,0.027530337,0.000034603625,0.0001871017,0.023643736,0.9377244,0.00053217483],"study_design_scores_gemma":[0.00031535444,0.00020259885,0.00058105774,0.0005386143,0.00003209408,0.00001377346,0.07113146,0.0000049530686,0.0005494632,0.009691728,0.9165545,0.00038436797],"about_ca_topic_score_codex":0.0111684855,"about_ca_topic_score_gemma":0.00415019,"teacher_disagreement_score":0.4523883,"about_ca_system_score_codex":0.0002540992,"about_ca_system_score_gemma":0.00069349265,"threshold_uncertainty_score":0.99963135},"labels":[],"label_agreement":null},{"id":"W2074325647","doi":"10.1558/bsor.v41i1.004","title":"Author, the Atheist, and the Academic Study of Religion","year":2012,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Opposition (politics); Protestantism; Criticism; Christianity; Religious studies; Normative; Identity (music); Philosophy; Theology; Sociology; Literature; Epistemology; Aesthetics; Art; Law; Politics; Political science","score_opus":0.036862913442622776,"score_gpt":0.3556676139147059,"score_spread":0.31880470047208315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074325647","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9543132,0.0028512215,0.0000652157,0.035056114,0.0007251872,0.0037022906,0.0000032016774,0.000036975674,0.0032465856],"genre_scores_gemma":[0.9922289,0.0035366823,0.000014527828,0.00036104888,0.00028909126,0.00023563344,5.7565927e-7,0.000014443061,0.0033190928],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978046,0.0007027622,0.00047011476,0.00017617083,0.00055513356,0.00029125568],"domain_scores_gemma":[0.9966587,0.0023097491,0.00039492213,0.00041045537,0.00016554736,0.00006063146],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003977549,0.00014048287,0.00026571547,0.0000333041,0.0016085297,0.000039763367,0.00057374884,0.000105416046,0.000012962852],"category_scores_gemma":[0.00065919955,0.00006662295,0.0001853645,0.00023144549,0.00057674374,0.000051292194,0.00013083502,0.00034791528,0.000013368578],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000543812,0.0012048832,0.009363089,0.000016314794,0.00031644385,1.6797254e-7,0.48355344,0.00003372653,0.000036881698,0.05945681,0.44407594,0.0013984786],"study_design_scores_gemma":[0.0022617169,0.00054917845,0.0039081713,0.000027749176,0.0003348979,0.0000023019606,0.29709074,0.000029117735,0.000019988523,0.001642985,0.69401276,0.00012038396],"about_ca_topic_score_codex":0.0179714,"about_ca_topic_score_gemma":0.00064102723,"teacher_disagreement_score":0.24993685,"about_ca_system_score_codex":0.00003272336,"about_ca_system_score_gemma":0.000025232848,"threshold_uncertainty_score":0.99969125},"labels":[],"label_agreement":null},{"id":"W2074458487","doi":"10.3138/jrpc.11.1.001","title":"The Apocalyptic Imagination and Popular Culture","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Destiny (ISS module); Popular culture; Comics; Narrative; Civilization; Literature; Manifest destiny; Aesthetics; Ideology; History; Art; Sociology; Political science; Law; Politics","score_opus":0.010469059358084185,"score_gpt":0.3138640743111924,"score_spread":0.3033950149531082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074458487","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56589764,0.21318996,0.0008921277,0.18978237,0.0033341532,0.00064432784,0.0000115875955,0.00014352656,0.026104331],"genre_scores_gemma":[0.45199752,0.48948538,0.0015861059,0.0035774435,0.001560863,0.000003304302,0.0000055534847,0.00001551402,0.051768325],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989082,0.00015034724,0.00029283657,0.00010103666,0.00037504238,0.00017250047],"domain_scores_gemma":[0.99917907,0.000016020322,0.00025505477,0.000080098034,0.00029244152,0.00017730864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005331629,0.00010538951,0.00014886443,0.00003622948,0.0009778308,0.00033129545,0.00013791793,0.00015732067,0.000004669162],"category_scores_gemma":[0.00022553737,0.000062053536,0.00014210223,0.0001515631,0.00015619461,0.00041150418,0.00001730936,0.00041444067,0.000008545505],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032850643,0.000050117535,0.0013681601,0.000010429717,0.000071618415,0.0000108055,0.041926537,0.000010449645,0.0007637998,0.18184237,0.7591733,0.01473955],"study_design_scores_gemma":[0.00026084302,0.000053281503,0.00007226858,0.000038621158,0.00003785587,0.000111218484,0.0047648544,0.000035445442,0.000017931936,0.0031176466,0.991404,0.00008602394],"about_ca_topic_score_codex":0.00008746105,"about_ca_topic_score_gemma":0.00022828678,"teacher_disagreement_score":0.27629542,"about_ca_system_score_codex":0.00007078832,"about_ca_system_score_gemma":0.000037863396,"threshold_uncertainty_score":0.7520783},"labels":[],"label_agreement":null},{"id":"W2074904765","doi":"10.1080/0048721x.2014.903643","title":"Measuring religious affiliation in Great Britain: the 2011 census in historical and methodological context","year":2014,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Research Councils UK; Impact Fund","keywords":"Census; Confessional; Faith; Religious identity; Sociology; Population; Context (archaeology); Unitary state; Identity (music); Quarter (Canadian coin); Social science; Politics; History; Law; Political science; Epistemology; Demography; Philosophy","score_opus":0.12046719413634469,"score_gpt":0.344672437498404,"score_spread":0.2242052433620593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074904765","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91530365,0.003644046,0.0007148382,0.05796763,0.0009552573,0.0005123173,0.0000011378658,0.00012448826,0.02077662],"genre_scores_gemma":[0.99060196,0.007591492,0.00021154598,0.0010489966,0.00013394108,0.000020882926,0.0000018514716,0.0000066743332,0.00038266243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99794394,0.0010385835,0.0002691993,0.00022986555,0.00026103426,0.00025736206],"domain_scores_gemma":[0.9984261,0.0012288631,0.00007841612,0.00013420066,0.00005433815,0.00007811943],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002175381,0.00009181016,0.00018832876,0.00007536802,0.00017999171,0.000049192287,0.00013145493,0.00018260854,0.000008222188],"category_scores_gemma":[0.001761443,0.00007118773,0.00007404326,0.00019547137,0.00009989343,0.000087866385,0.000029869041,0.00029828353,0.000026213871],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032399019,0.0003572645,0.16458146,0.000051099592,0.000045486144,0.000047444344,0.10453697,0.00029209256,0.0011274765,0.22031464,0.4243974,0.083924666],"study_design_scores_gemma":[0.0009685134,0.00011372158,0.044246063,0.00008863212,0.000019925308,0.00001585625,0.0049129156,0.0010187571,0.00006169969,0.032908436,0.9153101,0.000335384],"about_ca_topic_score_codex":0.0321857,"about_ca_topic_score_gemma":0.00883433,"teacher_disagreement_score":0.49091268,"about_ca_system_score_codex":0.0006782549,"about_ca_system_score_gemma":0.000029776627,"threshold_uncertainty_score":0.9742591},"labels":[],"label_agreement":null},{"id":"W2075260597","doi":"10.1558/jasr.v21i1.58","title":"From Five to Ten Dimensions of Religion","year":2008,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Religiosity; Operationalization; Epistemology; Sociology; Relation (database); Dimension (graph theory); Identity (music); Sociology of religion; Order (exchange); Social psychology; Social science; Philosophy; Psychology; Aesthetics; Mathematics","score_opus":0.04606783224216961,"score_gpt":0.38308302386137294,"score_spread":0.33701519161920335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075260597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9872363,0.0009462762,0.00038619005,0.008832407,0.0013193021,0.00074818847,0.000010946702,0.000021826834,0.0004985636],"genre_scores_gemma":[0.96691054,0.029142005,0.00026437713,0.0006149307,0.0006514795,0.000023945331,0.0000011369347,0.0000131741235,0.0023784079],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813855,0.00017492154,0.0006221597,0.00016404239,0.00065923994,0.00024107125],"domain_scores_gemma":[0.99758,0.0011700431,0.0004841405,0.00021528013,0.00039236541,0.00015820327],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008193835,0.00011380861,0.0002877447,0.00011271405,0.0013393445,0.000014857851,0.00054281397,0.0001722769,0.000009365462],"category_scores_gemma":[0.0009295099,0.000071182774,0.0002829009,0.00037478688,0.00014763519,0.00015623776,0.00006955177,0.0005845749,0.000015374844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021129288,0.00021283701,0.005415628,0.000002725776,0.00019658325,0.0000029233486,0.17513594,0.0004645627,0.0020070674,0.0008467066,0.8148353,0.0006684034],"study_design_scores_gemma":[0.0033544514,0.0023659738,0.011698401,0.0004130019,0.00059074536,0.00007923685,0.24465084,0.00025420781,0.001610986,0.025931185,0.70853156,0.0005194119],"about_ca_topic_score_codex":0.013696629,"about_ca_topic_score_gemma":0.00022335212,"teacher_disagreement_score":0.10630377,"about_ca_system_score_codex":0.0001087662,"about_ca_system_score_gemma":0.00012516447,"threshold_uncertainty_score":0.9999608},"labels":[],"label_agreement":null},{"id":"W2079140318","doi":"10.1007/s13644-015-0207-4","title":"Interrogating and Constructing the ‘Authentic’ Roman Catholic Church: Feminist Perspectives Among Canadian Women Religious","year":2015,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Sociology; Gender studies; Spirituality; Resistance (ecology); Sociology of religion; Social science","score_opus":0.07577934935830602,"score_gpt":0.4200217816632367,"score_spread":0.3442424323049307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079140318","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77125216,0.08791419,9.177214e-7,0.009072206,0.00019421711,0.0008791773,0.0000094672605,0.00004691871,0.13063078],"genre_scores_gemma":[0.81042784,0.18817787,0.00009002016,0.00043456594,0.00014001812,0.00007645813,0.0000018407968,0.000016390217,0.0006349604],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99628675,0.0011363572,0.0004550057,0.00033578128,0.0009885773,0.0007975122],"domain_scores_gemma":[0.9972362,0.0006333651,0.00018571148,0.00041265192,0.0008194103,0.00071266026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064470726,0.00014702581,0.0003682355,0.00014757145,0.0010375275,0.00021489637,0.00057588296,0.00010311888,0.000050460167],"category_scores_gemma":[0.0044245217,0.00011379121,0.00013720794,0.0009178681,0.0026645844,0.00011150604,0.00015031866,0.00072908885,0.00004540913],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061309884,0.000045705234,0.010002425,0.0006902872,0.000068023495,0.000025247626,0.90578455,5.1906676e-7,0.000017555594,0.012004085,0.06651281,0.004842682],"study_design_scores_gemma":[0.00015887592,0.00009160325,0.00019089843,0.002522658,0.000018013361,0.000052352247,0.66272014,0.000016631815,0.000008309265,0.001392642,0.33266783,0.0001600662],"about_ca_topic_score_codex":0.24154589,"about_ca_topic_score_gemma":0.045937743,"teacher_disagreement_score":0.26615503,"about_ca_system_score_codex":0.00097297825,"about_ca_system_score_gemma":0.001204484,"threshold_uncertainty_score":0.98177725},"labels":[],"label_agreement":null},{"id":"W2079160231","doi":"10.3138/jrpc.8.1.005","title":"The Structural Characteristics of the Cinematic Christ-figure","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Criticism; Humanism; Literature; Reading (process); Film theory; Popular culture; Phenomenon; Film studies; Art; Philosophy; Epistemology; Theology","score_opus":0.009845583307996062,"score_gpt":0.29487378533717823,"score_spread":0.28502820202918216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079160231","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9764133,0.0037831326,0.00003953961,0.016802797,0.0013995336,0.00014340885,0.0000040044165,0.0000076993165,0.0014065871],"genre_scores_gemma":[0.97429496,0.021901032,0.00011848416,0.00057847594,0.00031578785,5.618744e-7,7.267935e-7,0.0000042636957,0.0027857216],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990724,0.000096967895,0.00032972687,0.00004687827,0.00034479407,0.00010928775],"domain_scores_gemma":[0.99908507,0.000022485166,0.00047676,0.00010223159,0.00024025491,0.00007318388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029455262,0.000070163114,0.00014739583,0.000014530956,0.0007001162,0.0000927248,0.00022599797,0.00009583814,0.0000050588005],"category_scores_gemma":[0.0003033495,0.000031725194,0.00021177773,0.00014403695,0.00017122168,0.00009984145,0.000016751259,0.00032111772,0.0000017653927],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096633135,0.00008117656,0.011058352,0.00009485231,0.0002644944,0.000019237032,0.122466825,0.00005960915,0.0031769234,0.591664,0.26790375,0.0031141334],"study_design_scores_gemma":[0.00040301934,0.00007197414,0.003859607,0.00021138098,0.000061281426,0.00010373622,0.007006058,0.000004549544,0.000103581006,0.014239824,0.97384864,0.0000863181],"about_ca_topic_score_codex":0.00017707037,"about_ca_topic_score_gemma":0.00013326622,"teacher_disagreement_score":0.7059449,"about_ca_system_score_codex":0.000043654498,"about_ca_system_score_gemma":0.000085986154,"threshold_uncertainty_score":0.53847986},"labels":[],"label_agreement":null},{"id":"W2081057259","doi":"10.1080/02722011.2013.769017","title":"Religiosity in Canada and the United States: Diverging Paths","year":2013,"lang":"en","type":"article","venue":"The American Review of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Secularization; Immigration; Divergence (linguistics); Sociology; Welfare state; Existentialism; European Social Survey; Sociology of religion; Welfare; Positive economics; Demographic economics; Political economy; Political science; Social science; Economics; Law; Politics","score_opus":0.021574623890614326,"score_gpt":0.306561691310617,"score_spread":0.2849870674200027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081057259","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6484976,0.115848124,5.433925e-7,0.22733094,0.00013306159,0.0007199483,0.000014449962,0.000008099516,0.0074472507],"genre_scores_gemma":[0.43923834,0.53946894,0.0000060638004,0.021175072,0.000010284288,0.000027210672,7.680385e-7,0.0000019445624,0.00007140565],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989574,0.000395524,0.00019385734,0.00007500962,0.00017035684,0.00020783694],"domain_scores_gemma":[0.99881196,0.00063109974,0.00015496761,0.00014030756,0.00016302186,0.00009866685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000557978,0.00006595278,0.00029174745,0.00006208205,0.00043232882,0.000014649557,0.00019001635,0.000005330398,0.000021160931],"category_scores_gemma":[0.00050426705,0.000035727815,0.00004452859,0.0010340409,0.0011481097,0.000036869238,0.00003139278,0.000105347004,0.000004216416],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068341933,0.0000068704917,0.029742794,0.00041053805,0.00030559665,0.0000065044455,0.09381521,0.000017834636,6.3769505e-7,0.016421923,0.83297545,0.026289815],"study_design_scores_gemma":[0.00017673869,0.0000139999065,0.0361995,0.0014415397,0.00006423317,0.0000014794102,0.30759436,0.000035772864,5.629064e-7,0.0020603086,0.6522527,0.00015880619],"about_ca_topic_score_codex":0.99996763,"about_ca_topic_score_gemma":0.99985665,"teacher_disagreement_score":0.4236208,"about_ca_system_score_codex":0.000364337,"about_ca_system_score_gemma":0.0007473458,"threshold_uncertainty_score":0.4230258},"labels":[],"label_agreement":null},{"id":"W2081473381","doi":"10.1017/s0034412502006339","title":"Religion and the pursuit of truth","year":2003,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Argument (complex analysis); Epistemology; Philosophy; Function (biology); Philosophy of religion; Point (geometry); Mathematics","score_opus":0.02675372035959206,"score_gpt":0.3520531552380037,"score_spread":0.3252994348784116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081473381","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28944907,0.121054456,0.00009789731,0.03576356,0.002218049,0.0008321132,0.0000041912713,0.00017813547,0.5504025],"genre_scores_gemma":[0.8112423,0.18660772,0.00008345624,0.00059242506,0.000046044614,0.000017943748,1.4316653e-7,0.000004629579,0.001405346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998961,0.00024116666,0.00019483526,0.00012192863,0.000309492,0.00017158882],"domain_scores_gemma":[0.99868035,0.00088756176,0.00009900816,0.00013006874,0.00016356731,0.000039415972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009751572,0.00007618022,0.00021056316,0.000026282278,0.0006217512,0.000039648738,0.00012932712,0.000050033494,0.000004414669],"category_scores_gemma":[0.0017479025,0.00004845539,0.000112019516,0.0001880204,0.0010573762,0.00004276902,0.000033646054,0.00009260573,0.000013319442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015224901,0.0000142854515,0.00043477796,0.000009670647,0.00010615114,7.1435664e-7,0.050419915,0.0000023231648,0.000013416396,0.84520197,0.103570126,0.00021145181],"study_design_scores_gemma":[0.0012202776,0.000054948665,0.00013534786,0.00006153914,0.00010192895,0.000007653871,0.10021305,0.0000046093037,0.00022805863,0.22217403,0.67562616,0.00017238903],"about_ca_topic_score_codex":0.0010923982,"about_ca_topic_score_gemma":0.00027598246,"teacher_disagreement_score":0.6230279,"about_ca_system_score_codex":0.000040057806,"about_ca_system_score_gemma":0.000049267743,"threshold_uncertainty_score":0.47820702},"labels":[],"label_agreement":null},{"id":"W2081758940","doi":"10.7202/1008031ar","title":"La dimension numérique dans le concept de minorité : efficience et justice ethnoculturelle1","year":2012,"lang":"fr","type":"article","venue":"Les ateliers de l éthique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.019788458198179155,"score_gpt":0.32520665184125097,"score_spread":0.3054181936430718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081758940","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47667062,0.017101506,0.040300235,0.045629933,0.004049143,0.00050572417,0.000034554447,0.0002756148,0.41543266],"genre_scores_gemma":[0.95581603,0.0071674357,0.003131151,0.007876408,0.00062120665,0.000028544482,0.000009174386,0.00003242035,0.025317615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957532,0.0022683996,0.00032250205,0.0003173818,0.0003438898,0.0009946228],"domain_scores_gemma":[0.9979445,0.0009282517,0.00017765595,0.0002446653,0.00015362063,0.0005513129],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0020785348,0.00027788992,0.00025922793,0.000037356112,0.0011721082,0.00014310994,0.00038881315,0.0011651475,0.00016801043],"category_scores_gemma":[0.0005897128,0.00028662826,0.00028196684,0.00048953237,0.0013545842,0.00050059776,0.00008264589,0.0015106748,0.00017326092],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011209157,0.00029377275,0.0013768675,0.000059236827,0.00004075034,0.000019712617,0.42729205,0.0014026496,0.006179701,0.54391795,0.017872442,0.0015336394],"study_design_scores_gemma":[0.00040359676,0.00007360939,0.0016111846,0.0002494476,0.000109471745,0.0001533142,0.39698693,0.0013966293,0.0050567365,0.0032463723,0.5901275,0.0005851832],"about_ca_topic_score_codex":0.02104688,"about_ca_topic_score_gemma":0.0014859457,"teacher_disagreement_score":0.5722551,"about_ca_system_score_codex":0.00075305405,"about_ca_system_score_gemma":0.00045700485,"threshold_uncertainty_score":0.9999586},"labels":[],"label_agreement":null},{"id":"W2082801997","doi":"10.7202/1007532ar","title":"L’obéissance religieuse : discours romain, attitudes canadiennes","year":2012,"lang":"fr","type":"article","venue":"Études d histoire religieuse","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy; Political science; Art","score_opus":0.027287264175861012,"score_gpt":0.31229977130605746,"score_spread":0.28501250713019644,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082801997","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27215198,0.25068846,0.00010493797,0.101843104,0.030813009,0.0010064469,0.00016928562,0.0008350992,0.3423877],"genre_scores_gemma":[0.8739887,0.043957863,0.0010071361,0.0023253046,0.0024365392,0.00009670954,0.000027069358,0.00012700517,0.07603368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944525,0.00048068567,0.0009261143,0.0007826095,0.0010219936,0.002336149],"domain_scores_gemma":[0.99594563,0.0005349498,0.0005018215,0.0011236955,0.00033853832,0.0015553542],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000960801,0.00072983745,0.00076243095,0.00020219154,0.0028671187,0.0002616958,0.0011326325,0.0006986377,0.0008311762],"category_scores_gemma":[0.0006405769,0.0007952506,0.00077104726,0.0011345336,0.0025443414,0.0018693855,0.000227878,0.00095274,0.0017718476],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022856253,0.0007607924,0.008633981,0.00010764999,0.00021224876,0.000035618446,0.02609167,0.00004600264,0.0001013347,0.50312454,0.45766655,0.0031967943],"study_design_scores_gemma":[0.00035743523,0.000097892625,0.0044023306,0.00044352753,0.00024412204,0.000031917156,0.0140792085,0.000018405855,0.000040997227,0.0009708622,0.97835267,0.0009606085],"about_ca_topic_score_codex":0.09586095,"about_ca_topic_score_gemma":0.062554024,"teacher_disagreement_score":0.60183674,"about_ca_system_score_codex":0.003361071,"about_ca_system_score_gemma":0.00097432855,"threshold_uncertainty_score":0.99944985},"labels":[],"label_agreement":null},{"id":"W2084144415","doi":"10.1080/1356931032000167463","title":"Athens versus Jerusalem: a source of left-right conflict in the history of ideas","year":2004,"lang":"en","type":"article","venue":"Journal of Political Ideologies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"LG Display","keywords":"Ideology; Politics; Faith; CONTEST; Secularization; Meaning (existential); Sociology; Power (physics); Creativity; Metaphor; Epistemology; Order (exchange); Aesthetics; Law; Environmental ethics; Philosophy; Political science; Theology","score_opus":0.06180034032014073,"score_gpt":0.36211187236600534,"score_spread":0.3003115320458646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084144415","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92359024,0.0010835021,0.00029304004,0.022901969,0.0013368742,0.00009038459,0.0000025239694,0.0000134808615,0.050687965],"genre_scores_gemma":[0.998233,0.00026822503,0.00021325501,0.00052977196,0.00013543614,6.299372e-7,1.3677553e-7,0.000003320539,0.0006162101],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985773,0.00023329769,0.0004796333,0.000057189372,0.0003963198,0.00025623332],"domain_scores_gemma":[0.9981373,0.0011846061,0.0002749422,0.00010897827,0.0002140226,0.00008015398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077500613,0.00006607631,0.00024593956,0.00008457706,0.00005565567,0.0000096904,0.00035479415,0.00010187303,0.00010801308],"category_scores_gemma":[0.0020343342,0.000043338692,0.00025521463,0.00008874041,0.0012615244,0.00012232673,0.0000238174,0.0003022996,0.0000055236505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074331736,0.00014576149,0.0016852766,0.0000106856005,0.000045616238,0.00001750113,0.053413898,0.00007253856,0.00017959978,0.93912613,0.005172962,0.0000556814],"study_design_scores_gemma":[0.003204322,0.0011317452,0.027018975,0.00022910611,0.00016656044,0.00009023665,0.23649214,0.000008553395,0.0008019323,0.17624217,0.5543415,0.00027275775],"about_ca_topic_score_codex":0.0051552737,"about_ca_topic_score_gemma":0.0006523236,"teacher_disagreement_score":0.76288396,"about_ca_system_score_codex":0.00048577943,"about_ca_system_score_gemma":0.00057526276,"threshold_uncertainty_score":0.7793266},"labels":[],"label_agreement":null},{"id":"W2084383009","doi":"10.1111/j.1468-4446.2005.00080_5.x","title":"Handbook of the Sociology of Religion","year":2005,"lang":"en","type":"article","venue":"British Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Sociology; Sociology of religion; Pluralism (philosophy); Field (mathematics); Social science; Epistemology; Political science; Law; Philosophy","score_opus":0.015517435841785972,"score_gpt":0.31644814815721534,"score_spread":0.30093071231542934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084383009","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9728164,0.008020022,0.00015927637,0.010669985,0.0008277104,0.000084222,0.000006576785,0.0000066429593,0.0074091814],"genre_scores_gemma":[0.9836995,0.01373629,0.00038768284,0.0010276462,0.00046201958,0.0000010901008,4.3037844e-7,0.0000049758996,0.0006803644],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853593,0.00051044725,0.0005238367,0.00006610828,0.00019228926,0.00017137943],"domain_scores_gemma":[0.9984723,0.00032561817,0.0006884216,0.00007231469,0.000389249,0.00005210342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000848623,0.000050995215,0.00027607955,0.00003095618,0.0002706024,0.0000067420006,0.00032721527,0.00024084488,0.00016745827],"category_scores_gemma":[0.00051598746,0.000045690278,0.00038867033,0.000063674706,0.0025852006,0.00010395606,0.000030457695,0.00038732446,0.000006592765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009961862,0.0005583577,0.025371447,0.00003839037,0.0005089053,0.000027368897,0.21997145,0.00020296845,0.017758802,0.10200065,0.61081487,0.022647185],"study_design_scores_gemma":[0.0036850176,0.00082541537,0.06744435,0.0011800758,0.00027663057,0.0015799928,0.077274315,0.00002466766,0.0054328456,0.13531747,0.70645463,0.0005045588],"about_ca_topic_score_codex":0.0006554806,"about_ca_topic_score_gemma":0.0003959092,"teacher_disagreement_score":0.14269713,"about_ca_system_score_codex":0.00008695759,"about_ca_system_score_gemma":0.00029209506,"threshold_uncertainty_score":0.9525279},"labels":[],"label_agreement":null},{"id":"W2084694066","doi":"10.3138/tjt.24.2.227","title":"Secularism and Christianity: Caritas in the Thought of Gianni Vattimo and Pope Benedict XVI","year":2008,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Christianity; Religious studies; Universalism; European union; History; Phenomenon; Identity (music); Political science; Theology; Philosophy; Law; Aesthetics; Epistemology; Islam","score_opus":0.018517292956794506,"score_gpt":0.30623994856796805,"score_spread":0.28772265561117355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084694066","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93689847,0.015360409,0.00014868789,0.008966685,0.00039463612,0.00009566358,0.000002817887,0.0000043257382,0.038128294],"genre_scores_gemma":[0.9872074,0.011481399,0.00024449866,0.00060204766,0.0001579381,7.829735e-7,2.431285e-7,0.0000028623158,0.0003028135],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9990319,0.00037984378,0.00023397796,0.0000597886,0.00016917285,0.00012533579],"domain_scores_gemma":[0.99935424,0.0002491058,0.00017346058,0.00007080477,0.00009546168,0.00005693548],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008653569,0.000055038247,0.00018638081,0.00002406339,0.00021283091,0.000011673316,0.00016889842,0.000096180054,0.00013251348],"category_scores_gemma":[0.00017652354,0.000037712587,0.00006522588,0.000046719964,0.0004944969,0.00017198347,0.000023846955,0.00018967506,7.051698e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022995009,0.00038513364,0.08962526,0.000028779472,0.00036331895,0.0003338527,0.56207985,0.000020596044,0.00064909004,0.26793128,0.07257808,0.005774779],"study_design_scores_gemma":[0.0028378614,0.0012659903,0.4623313,0.00012653896,0.00022313476,0.0027771431,0.18695188,0.000080705206,0.00012400812,0.03620503,0.3066693,0.00040712094],"about_ca_topic_score_codex":0.011221252,"about_ca_topic_score_gemma":0.007057879,"teacher_disagreement_score":0.375128,"about_ca_system_score_codex":0.000050529263,"about_ca_system_score_gemma":0.00008276592,"threshold_uncertainty_score":0.9953631},"labels":[],"label_agreement":null},{"id":"W2085637796","doi":"10.1558/poth.2006.7.1.75","title":"Some Reflections on Michael Walzer's <i>Politics and Passion</i>","year":2006,"lang":"en","type":"article","venue":"Political Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Canada Research Chairs","funders":"","keywords":"Liberalism; Politics; Polity; Opposition (politics); Individualism; Sociology; Classical liberalism; Public reason; Law; Philosophy; Law and economics; Political science; Democracy","score_opus":0.030713175434784405,"score_gpt":0.3710511161802545,"score_spread":0.3403379407454701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085637796","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09180353,0.00007958347,0.00016069761,0.102822356,0.0008893855,0.000116038274,0.000011744454,0.00015261544,0.8039641],"genre_scores_gemma":[0.97796774,0.00011625809,0.000117687225,0.0122465575,0.0010900828,0.00001424457,0.000003929407,0.000008131511,0.00843536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987469,0.00022412073,0.00015399902,0.00017161648,0.00013198244,0.00057143084],"domain_scores_gemma":[0.99898887,0.00058815436,0.00002488281,0.00012001223,0.00005489006,0.00022318415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015563035,0.00008284583,0.0001229999,0.00005070093,0.0006593542,0.000033858036,0.00008768518,0.00016992746,0.0001503962],"category_scores_gemma":[0.00024372003,0.0000739819,0.00007669226,0.00008443584,0.0008750419,0.000066886314,0.0000280051,0.00020951031,0.00014181681],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002729434,0.00006175678,0.00028459172,8.659049e-7,0.000006357349,0.000002234438,0.00037752802,9.892906e-7,0.000047305315,0.98887616,0.010307623,0.00003186673],"study_design_scores_gemma":[0.00009445679,0.00004202712,0.0012466611,0.000003993903,0.000007702814,0.0000064462415,0.0010424247,0.000013040641,0.00010992997,0.7629863,0.23436965,0.000077335055],"about_ca_topic_score_codex":0.0057039424,"about_ca_topic_score_gemma":0.00030613435,"teacher_disagreement_score":0.88616425,"about_ca_system_score_codex":0.00008304297,"about_ca_system_score_gemma":0.000070676106,"threshold_uncertainty_score":0.8622693},"labels":[],"label_agreement":null},{"id":"W2086590616","doi":"10.1111/imig.12073","title":"Religion as A Context of Reception: The Case of Haitian Immigrants in Miami, Montreal and Paris","year":2013,"lang":"en","type":"article","venue":"International Migration","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Miami; Immigration; Secularism; State (computer science); Ideology; Context (archaeology); Sociology; Nationalism; Ethnography; Government (linguistics); Gender studies; Census; Political science; Law; History; Anthropology; Population; Demography; Politics","score_opus":0.011403737409597726,"score_gpt":0.30619792949742836,"score_spread":0.29479419208783064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086590616","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97377867,0.00013510937,0.00005099656,0.017052159,0.00022765486,0.00022092742,0.000008229713,0.000008965894,0.008517319],"genre_scores_gemma":[0.9972101,0.0014788808,0.000051436247,0.00033258,0.00006119296,0.000031148775,0.000010402952,0.0000029823232,0.0008213078],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99929196,0.00010261802,0.00026886782,0.00009536182,0.00016948851,0.00007171306],"domain_scores_gemma":[0.9993203,0.0001724053,0.00015039195,0.00006917959,0.00025759253,0.000030080382],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021220122,0.000051002902,0.0000823815,0.000066588545,0.0000951658,0.000040537718,0.00008745624,0.00006508872,0.00016923263],"category_scores_gemma":[0.00015739951,0.000041106134,0.000056116063,0.00012018869,0.00014972921,0.00026396217,0.000012720904,0.00007810811,0.000020206759],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018559562,0.0005840717,0.09553693,0.00003247676,0.00021261725,0.000054286458,0.42227843,0.00009784393,0.0101731,0.17690963,0.14942911,0.14450589],"study_design_scores_gemma":[0.0030402697,0.00038701762,0.3071378,0.0004922705,0.000077098084,0.00037223307,0.52872384,0.012460977,0.005177231,0.054630283,0.08688503,0.0006159727],"about_ca_topic_score_codex":0.47396052,"about_ca_topic_score_gemma":0.2251566,"teacher_disagreement_score":0.24880391,"about_ca_system_score_codex":0.000053448275,"about_ca_system_score_gemma":0.00003840957,"threshold_uncertainty_score":0.7889823},"labels":[],"label_agreement":null},{"id":"W2086674685","doi":"10.1177/0008429814556049h","title":"Book Review: Christian Thought in the Twenty-First Century: Agenda for the Future","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"History; Environmental ethics; Political science; Philosophy","score_opus":0.04314703641918021,"score_gpt":0.39565623731291244,"score_spread":0.3525092008937322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086674685","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032877552,0.7761012,0.000050364226,0.20222214,0.0036959911,0.0014279188,0.000007419692,0.000071396054,0.01609481],"genre_scores_gemma":[0.02281613,0.9027428,0.00015148926,0.0718724,0.001097306,0.00055469025,0.0000025477254,0.000013627774,0.0007490357],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965288,0.0005847045,0.0006441598,0.00055819174,0.0009207129,0.00076340744],"domain_scores_gemma":[0.9949354,0.003980723,0.00027511528,0.00052901387,0.00021371835,0.00006604604],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0042036036,0.0002812904,0.00043914694,0.00012707704,0.003129864,0.00020078335,0.0016753491,0.00012940478,0.000032612774],"category_scores_gemma":[0.003036348,0.0001549009,0.00032364004,0.0017145978,0.0019960853,0.00031045807,0.00015653217,0.00042077858,0.00004132028],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000070364604,0.000043013282,0.00043589293,0.00009683204,0.000021504819,0.0000018832334,0.015359746,0.00004414297,7.5390864e-7,0.025463572,0.95818466,0.0003409655],"study_design_scores_gemma":[0.00018931858,0.000076614706,0.000244579,0.00059214595,0.000036232883,0.000003547761,0.062375404,0.00002320637,0.0000032468704,0.001359578,0.934893,0.00020311202],"about_ca_topic_score_codex":0.0025714706,"about_ca_topic_score_gemma":0.010465403,"teacher_disagreement_score":0.13034974,"about_ca_system_score_codex":0.00019564241,"about_ca_system_score_gemma":0.00029807253,"threshold_uncertainty_score":0.99816793},"labels":[],"label_agreement":null},{"id":"W2087858934","doi":"10.1080/13510340701846459","title":"Political Learning as a Catalyst of Moderation: Lessons from Democratic Consolidation in Greece","year":2008,"lang":"en","type":"article","venue":"Democratization","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Indiana University Bloomington","keywords":"Politics; Moderation; Democracy; Democratic consolidation; Consolidation (business); Political economy; Political science; Law; Sociology; Social psychology; Democratization; Psychology; Economics","score_opus":0.03639678715987926,"score_gpt":0.3487517484183727,"score_spread":0.31235496125849344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087858934","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8545788,0.0000637563,0.025991354,0.01255759,0.0002660654,0.00045342944,0.0000102885415,0.000109552406,0.10596916],"genre_scores_gemma":[0.9975209,0.000136082,0.0005035898,0.00038117237,0.0001064895,0.000028340128,0.00014882888,0.000008362444,0.0011662381],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986574,0.00031145976,0.0003406913,0.00017327732,0.00031733452,0.00019985602],"domain_scores_gemma":[0.99922836,0.00025715734,0.0001295138,0.00010215568,0.00019252757,0.00009031038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019167484,0.000081008075,0.00015574538,0.000092744725,0.0005607928,0.00003582708,0.00008945523,0.00012821062,0.0001625607],"category_scores_gemma":[0.00079938734,0.000091671856,0.000055710632,0.00041556926,0.00018179894,0.0003801852,0.00001003765,0.00016296806,0.00005073714],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034642162,0.00027034304,0.074207835,0.000014750158,0.000048066166,0.000015063765,0.05736741,0.0049329964,0.0045633554,0.8529899,0.003976996,0.001578603],"study_design_scores_gemma":[0.004208111,0.00033997378,0.09810904,0.0004740742,0.00019583432,0.000043103555,0.101417474,0.24965997,0.027091024,0.50499636,0.011711222,0.0017538103],"about_ca_topic_score_codex":0.0057945102,"about_ca_topic_score_gemma":0.0019504041,"teacher_disagreement_score":0.34799355,"about_ca_system_score_codex":0.00014275208,"about_ca_system_score_gemma":0.00031854564,"threshold_uncertainty_score":0.8759605},"labels":[],"label_agreement":null},{"id":"W2088853374","doi":"10.1111/imre.12012","title":"Bridges and Barriers: Religion and Immigrant Occupational Attainment across Integration Contexts","year":2013,"lang":"en","type":"article","venue":"International Migration Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":92,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Social integration; European Social Survey; Context (archaeology); Sociology; Thriving; Attendance; Diversity (politics); Demographic economics; Survey data collection; Ethnic group; Social capital; General Social Survey; Status attainment; Political science; Gender studies; Politics; Social science; Geography; Economics; Population; Socioeconomic status; Law; Demography","score_opus":0.017923659140671518,"score_gpt":0.36712491581336637,"score_spread":0.34920125667269486,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088853374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69929767,0.046002127,0.0041058725,0.24008694,0.0016362282,0.0025579692,0.00009835568,0.00021631851,0.0059985234],"genre_scores_gemma":[0.8014771,0.1877143,0.0002680006,0.008471758,0.00017317782,0.00019720044,0.000081493796,0.0000078992525,0.0016091024],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986237,0.00014935344,0.00038618222,0.00024949113,0.00042940196,0.00016184866],"domain_scores_gemma":[0.99895066,0.00015338362,0.00017576179,0.000098464465,0.00045318593,0.00016853107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004823593,0.00012839714,0.00016714564,0.00004180311,0.00043607992,0.00030818878,0.0001242285,0.00007634852,0.00051560905],"category_scores_gemma":[0.0006399965,0.00011448709,0.00008747964,0.00010805604,0.00018558028,0.0006987831,0.0000353609,0.00012211567,0.00011306889],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044584012,0.00015032492,0.04646355,0.0003105784,0.00022290963,0.000004272161,0.03559755,0.000011807019,0.0012542565,0.24426569,0.40453714,0.26713732],"study_design_scores_gemma":[0.00041062437,0.000051121908,0.053218216,0.0014529814,0.000035246267,0.000020952952,0.0074652247,0.0010064212,0.000079106474,0.0020045352,0.9339324,0.00032312094],"about_ca_topic_score_codex":0.011161688,"about_ca_topic_score_gemma":0.0046847765,"teacher_disagreement_score":0.5293953,"about_ca_system_score_codex":0.00013906427,"about_ca_system_score_gemma":0.00006827055,"threshold_uncertainty_score":0.9954231},"labels":[],"label_agreement":null},{"id":"W2088981139","doi":"10.1353/crv.2012.0017","title":"Crusade or Charade?: The Religious Right and the Culture Wars","year":2012,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Populism; Political science; Law; Political economy; Politics; Sociology","score_opus":0.029189049503124422,"score_gpt":0.371031791504714,"score_spread":0.3418427420015896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088981139","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036434217,0.8037293,0.0000010512895,0.1525742,0.00041469542,0.00063037616,0.000017211913,0.000017805152,0.038971964],"genre_scores_gemma":[0.18365023,0.7908688,0.000031484247,0.023594202,0.00017835513,0.000049341998,6.36829e-7,0.0000043694645,0.0016225796],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989476,0.00029731818,0.00019604407,0.00008933412,0.00017425547,0.0002954223],"domain_scores_gemma":[0.9990127,0.00032478618,0.00016584025,0.0001744255,0.00012592116,0.00019631028],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00066866144,0.00009438152,0.0003429299,0.000018692397,0.0008647623,0.000018955001,0.0002076944,0.000020718164,0.000053074942],"category_scores_gemma":[0.0008251999,0.00003980585,0.00012968089,0.00040394,0.0028217444,0.00006461284,0.00002315097,0.00013817767,0.000023058143],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036441263,0.0000054028305,0.0004342795,0.00015556983,0.00018169786,0.000001373539,0.109435156,2.352621e-8,3.948676e-7,0.01481467,0.86668944,0.008278325],"study_design_scores_gemma":[0.000055623266,0.000013069027,0.0003744402,0.0003802909,0.000074134754,0.0000053074195,0.0785367,1.296818e-7,6.8852034e-7,0.00008808129,0.92041147,0.00006004435],"about_ca_topic_score_codex":0.10286166,"about_ca_topic_score_gemma":0.08245373,"teacher_disagreement_score":0.1800068,"about_ca_system_score_codex":0.00011464185,"about_ca_system_score_gemma":0.00020017674,"threshold_uncertainty_score":0.999892},"labels":[],"label_agreement":null},{"id":"W2089083477","doi":"10.1177/000842980803700325","title":"Comptes rendus / Reviews of books: The Cambridge Companion to Atheism","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Atheism; Philosophy; Classics; Religious studies; Art history; Library science; History; Media studies; Sociology; Computer science","score_opus":0.2149779270495531,"score_gpt":0.4497315500876291,"score_spread":0.234753623038076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089083477","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.624174,0.16380595,0.00007429447,0.02256365,0.0037763831,0.00205014,0.000015492442,0.00022118127,0.18331893],"genre_scores_gemma":[0.5604494,0.4358555,0.00053223275,0.0017702742,0.00016705602,0.000098640994,8.0164e-7,0.0000095078485,0.0011165441],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967448,0.00053005485,0.0008640649,0.00046461515,0.00083278934,0.000563638],"domain_scores_gemma":[0.99760413,0.0012200121,0.00034123752,0.00043024129,0.00027719562,0.00012717301],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0019420176,0.00024220711,0.0006210957,0.00020649603,0.0020426149,0.000048897607,0.001028066,0.00009451393,0.000031770178],"category_scores_gemma":[0.0016745494,0.00016174352,0.0002748247,0.0016998707,0.0035269328,0.00021721167,0.00025648123,0.00027953283,0.00025017626],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000892181,0.00007160729,0.009921553,0.000021898479,0.000029004008,0.000006262822,0.02676737,0.00012388655,0.00015202053,0.026391387,0.9363779,0.00012821113],"study_design_scores_gemma":[0.00016365603,0.00015565626,0.002390109,0.00033191207,0.000019661207,0.000016690741,0.031582776,0.000010054346,0.00025577247,0.0010106959,0.96378326,0.0002797685],"about_ca_topic_score_codex":0.010498435,"about_ca_topic_score_gemma":0.0013791764,"teacher_disagreement_score":0.27204955,"about_ca_system_score_codex":0.00019494447,"about_ca_system_score_gemma":0.0003983242,"threshold_uncertainty_score":0.9992566},"labels":[],"label_agreement":null},{"id":"W2089301573","doi":"10.1080/1369183x.2011.576192","title":"The Two Faces of Liberalism: Islam in Contemporary Europe","year":2011,"lang":"en","type":"article","venue":"Journal of Ethnic and Migration Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Institute on Governance","funders":"","keywords":"Liberalism; Immigration; Neutrality; Public sphere; Normative; Politics; Prejudice (legal term); Context (archaeology); Political economy; Islam; Inequality; Political science; Sociology; Classical liberalism; Economic liberalism; Diversity (politics); Law and economics; Law","score_opus":0.27828159374094913,"score_gpt":0.44421057142856346,"score_spread":0.16592897768761433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089301573","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9282101,0.035502147,0.000049379894,0.010563599,0.00054118416,0.0000912358,9.86294e-7,0.000005131431,0.025036244],"genre_scores_gemma":[0.9321588,0.06577436,0.00007710104,0.00019018527,0.000056261524,0.0000012156918,5.8911702e-8,0.0000015981491,0.0017403644],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993102,0.00016826524,0.00029343326,0.00003457398,0.00013467677,0.00005887454],"domain_scores_gemma":[0.9991105,0.0002553687,0.0002673913,0.00003205328,0.00031277732,0.000021870721],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00078893336,0.000037134876,0.00012423235,0.000032037005,0.00018765796,0.000012498963,0.00006507371,0.00002013703,0.0000056995855],"category_scores_gemma":[0.00028873398,0.000021884298,0.000052361716,0.00015081398,0.00025670417,0.00018774133,0.000013460831,0.000105379884,9.284288e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055316486,0.000068111316,0.010666429,0.00000823088,0.00017786247,0.0000050318426,0.8917529,0.0000027438075,0.00036057248,0.02359338,0.06941176,0.0038976455],"study_design_scores_gemma":[0.0007805882,0.00024257376,0.059582353,0.00015855557,0.000038776645,0.000007560716,0.7705807,0.00000853759,0.0005018016,0.00985493,0.15812726,0.0001163444],"about_ca_topic_score_codex":0.00069549505,"about_ca_topic_score_gemma":0.0048330473,"teacher_disagreement_score":0.121172205,"about_ca_system_score_codex":0.000011736591,"about_ca_system_score_gemma":0.0000665221,"threshold_uncertainty_score":0.26969537},"labels":[],"label_agreement":null},{"id":"W2091003118","doi":"10.1177/000842980503400305","title":"Imagine no religion: On defining \"New Age\"","year":2005,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Sociology; Epistemology; Order (exchange); Secular state; Political science; Law; Philosophy; Politics","score_opus":0.0889219373402302,"score_gpt":0.4446530017979761,"score_spread":0.35573106445774594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091003118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053403888,0.04320157,0.000045865218,0.05544624,0.005452638,0.00078129914,0.000008303631,0.0007709749,0.8408892],"genre_scores_gemma":[0.6120373,0.347282,0.0074732886,0.015474391,0.0022074974,0.00012056218,0.0000061758674,0.000054325265,0.0153444465],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954769,0.00027454624,0.0008565096,0.0009403685,0.0013488596,0.0011028284],"domain_scores_gemma":[0.99725527,0.0013166126,0.0002847337,0.00049357506,0.00034015358,0.00030966883],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014543504,0.00042533895,0.000585697,0.0004585743,0.0018515415,0.00028972508,0.0010255508,0.00021518911,0.00008559861],"category_scores_gemma":[0.0035399105,0.00037486167,0.00032058635,0.0019136209,0.0022521964,0.00063763396,0.00023791676,0.0005816925,0.002210959],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030779283,0.000105783925,0.0016142379,0.000013351105,0.00004381635,0.000034190463,0.011754888,0.00068586913,0.000047018548,0.12275023,0.86183506,0.0010847461],"study_design_scores_gemma":[0.0004783171,0.00025478427,0.00018829097,0.00039159218,0.000024306068,0.0000107719925,0.010168743,0.00003264665,0.00013967436,0.010998255,0.97677547,0.00053715013],"about_ca_topic_score_codex":0.008208544,"about_ca_topic_score_gemma":0.0054955096,"teacher_disagreement_score":0.8255448,"about_ca_system_score_codex":0.00064688333,"about_ca_system_score_gemma":0.0010390665,"threshold_uncertainty_score":0.99987036},"labels":[],"label_agreement":null},{"id":"W2092245724","doi":"10.1558/imre.v17i2.165","title":"The Subjective Secularization of Great Britain, 1991–2007","year":2014,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Secularization; Theme (computing); Focus (optics); Sociology; Positive economics; Epistemology; Political science; Philosophy; Law; Economics; Computer science","score_opus":0.009222105799276492,"score_gpt":0.3047883616798644,"score_spread":0.2955662558805879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092245724","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4958934,0.0006090552,0.01743282,0.016095145,0.0021273436,0.00089145335,0.000008402373,0.00028140584,0.466661],"genre_scores_gemma":[0.99584323,0.001488,0.0000629683,0.00061006675,0.00024513563,0.00001483484,0.0000076220895,0.000009519404,0.0017186357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890924,0.00020784454,0.00021670393,0.00014422566,0.00029663334,0.00022537775],"domain_scores_gemma":[0.9989648,0.00036835522,0.0001341868,0.00020409083,0.00025657789,0.00007198956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005684314,0.00007699654,0.000109114284,0.000033570057,0.0007085475,0.00007769856,0.00018976079,0.000112646434,0.000014966853],"category_scores_gemma":[0.00049388385,0.000060340484,0.00013687012,0.00028448887,0.0001959338,0.000104828454,0.000023034403,0.00011780255,0.00005305794],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003733013,0.000054002325,0.006369592,0.000010552885,0.00006034777,7.288014e-7,0.013873645,0.00007307845,0.003081919,0.84875375,0.11503113,0.012653934],"study_design_scores_gemma":[0.00026394488,0.000090451555,0.0077570593,0.00003385895,0.00002679333,0.0000041684634,0.0034148782,0.00031462734,0.00087944005,0.047216088,0.93982893,0.0001697398],"about_ca_topic_score_codex":0.010997886,"about_ca_topic_score_gemma":0.0014042367,"teacher_disagreement_score":0.8247978,"about_ca_system_score_codex":0.00009955279,"about_ca_system_score_gemma":0.000046895355,"threshold_uncertainty_score":0.99558794},"labels":[],"label_agreement":null},{"id":"W2092676722","doi":"10.1111/j.1468-5906.2012.01669.x","title":"Religion and the Acceptability of White‐Collar Crime: A Cross‐National Analysis","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"White (mutation); Collar; White-collar crime; Criminology; Political science; Psychology; Engineering; Structural engineering; Biology","score_opus":0.03773239820380942,"score_gpt":0.40462138440369305,"score_spread":0.36688898619988364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092676722","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9879035,0.0013255752,0.0007448782,0.0028215193,0.0026209867,0.00087964354,0.000012694926,0.000011819606,0.0036794357],"genre_scores_gemma":[0.99660784,0.0007781958,0.00010779053,0.00008030302,0.00021734736,0.000023622053,0.0000014257632,0.0000050259455,0.0021784762],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9973731,0.0004297287,0.00058506004,0.00017291315,0.0011806613,0.00025854094],"domain_scores_gemma":[0.9967201,0.0010945435,0.00058969646,0.0002684414,0.0012201078,0.00010713139],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.010602035,0.00009647835,0.0002736668,0.00018701876,0.0045593497,0.00030837272,0.00043372766,0.000067566776,0.00006787312],"category_scores_gemma":[0.0014340207,0.000053310312,0.00050934317,0.0013177368,0.0012075388,0.00035568708,0.00008772725,0.00019623313,0.0000022077343],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009754533,0.0021402296,0.3076396,0.000038870625,0.0025828644,3.0123422e-7,0.41146606,0.0017506531,0.00018218302,0.08137291,0.18932697,0.0025239254],"study_design_scores_gemma":[0.006783406,0.0004604917,0.46254772,0.000029777424,0.004056351,0.00002235078,0.16776052,0.002583505,0.00028954228,0.02967412,0.32531986,0.00047234568],"about_ca_topic_score_codex":0.0011485612,"about_ca_topic_score_gemma":0.00050268957,"teacher_disagreement_score":0.24370554,"about_ca_system_score_codex":0.00009636034,"about_ca_system_score_gemma":0.00013503205,"threshold_uncertainty_score":0.9967366},"labels":[],"label_agreement":null},{"id":"W2093329917","doi":"10.1080/02722010903146076","title":"The Personal Is Not Political: The Progressive Conservative Response to Social Issues","year":2009,"lang":"en","type":"article","venue":"The American Review of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Ideology; Politics; Conscience; Political science; Norm (philosophy); Realigning election; Politics of the United States; Normative; Law; Abortion; Sociology; Political economy; Communism; Socialism","score_opus":0.06908949641133906,"score_gpt":0.4590895797986687,"score_spread":0.39000008338732967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093329917","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021985942,0.04573766,2.6910305e-7,0.92498344,0.000078944104,0.00051908364,0.00004188179,0.000012660569,0.006640095],"genre_scores_gemma":[0.578906,0.11102435,0.00003186114,0.30719006,0.0002799753,0.00008978479,4.3977235e-7,0.0000069568196,0.0024705396],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778044,0.0010350692,0.00023236858,0.00012399704,0.00038549723,0.0004426547],"domain_scores_gemma":[0.9975652,0.001386118,0.00020175276,0.00018018128,0.00049570546,0.00017102034],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014711986,0.000109723194,0.0003240133,0.00004108623,0.0026807166,0.000050360788,0.00043971324,0.0000148395475,0.000031154428],"category_scores_gemma":[0.002291158,0.000052093023,0.0001990635,0.00096653367,0.0031047899,0.00003598655,0.00002660503,0.00015732957,0.00003518421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005360192,0.00000774681,0.000059288937,0.000020911973,0.00017874266,0.0000023804475,0.11843833,1.4668938e-8,0.0000055908104,0.07101843,0.792497,0.01771801],"study_design_scores_gemma":[0.000023473276,0.00007775489,0.0057133413,0.00024404614,0.000043136126,8.673626e-7,0.17287697,2.7083587e-7,0.000007380612,0.00082161644,0.82012373,0.000067417306],"about_ca_topic_score_codex":0.1123076,"about_ca_topic_score_gemma":0.062541485,"teacher_disagreement_score":0.6177934,"about_ca_system_score_codex":0.00022398292,"about_ca_system_score_gemma":0.0006352352,"threshold_uncertainty_score":0.99960816},"labels":[],"label_agreement":null},{"id":"W209417899","doi":"10.15173/russell.v20i2.1985","title":"Did Russell Have a Personal Religion? [review of Louis Greenspan and Stefan Andersson, eds., &lt;i&gt;Russell on Religion&lt;/i&gt;]","year":2000,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Psychoanalysis; Psychology","score_opus":0.02415834899660223,"score_gpt":0.3092940801433376,"score_spread":0.28513573114673535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W209417899","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3505234,0.5377943,0.00005150485,0.043070886,0.0013179688,0.0014044455,0.000051321913,0.00010811679,0.06567803],"genre_scores_gemma":[0.38812435,0.6041153,0.00008771695,0.002183869,0.0004701958,0.000008502059,0.0000029301943,0.00003959431,0.004967544],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99401504,0.0011048228,0.001795591,0.00049857754,0.0017246254,0.0008613467],"domain_scores_gemma":[0.9950604,0.0019021182,0.0012255679,0.0004844904,0.0008537183,0.000473701],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0036428361,0.00065421674,0.0015359896,0.0002462556,0.0018718941,0.00013637917,0.0007671959,0.00031142368,0.0005069712],"category_scores_gemma":[0.00036807384,0.00043065497,0.0009908875,0.00075130526,0.0014628335,0.00041297657,0.00007184904,0.000912354,0.0001050551],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001870833,0.001514644,0.0010548539,0.0022713998,0.0036384743,0.000120936806,0.14479038,0.00013940959,0.0027691624,0.009972256,0.8198671,0.01199055],"study_design_scores_gemma":[0.0023607842,0.0012627379,0.0010003634,0.006576311,0.0016074198,0.00027113856,0.00957939,0.00006171845,0.0005454071,0.0030652245,0.9728001,0.0008694228],"about_ca_topic_score_codex":0.00043660798,"about_ca_topic_score_gemma":0.0008572342,"teacher_disagreement_score":0.15293299,"about_ca_system_score_codex":0.00021452835,"about_ca_system_score_gemma":0.0003044991,"threshold_uncertainty_score":0.9998145},"labels":[],"label_agreement":null},{"id":"W2094245575","doi":"10.1111/j.1756-2589.2009.00031.x","title":"Religion and Family Links: Neofunctionalist Reflections ‐ by Donald Swenson","year":2009,"lang":"en","type":"article","venue":"Journal of Family Theory & Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Citation; Library science; Media studies; Sociology; Computer science","score_opus":0.03670875847588364,"score_gpt":0.383692325613082,"score_spread":0.34698356713719836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094245575","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011614438,0.75364697,0.0021051716,0.0894708,0.0018764404,0.0004592884,0.000012345672,0.000080602505,0.14073394],"genre_scores_gemma":[0.030789416,0.9051396,0.00042497748,0.059204813,0.00056011655,0.0000039847428,0.0000034937775,0.00001061329,0.00386293],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99788845,0.00061695155,0.00063778664,0.00015054148,0.00049556355,0.00021072403],"domain_scores_gemma":[0.9983973,0.00032618188,0.0004957257,0.00014213318,0.00042131174,0.000217337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024133578,0.00014040429,0.00037817116,0.000076614655,0.00057415274,0.00009904924,0.00020443628,0.00016134839,0.00007573636],"category_scores_gemma":[0.0004884936,0.00011403881,0.00036639906,0.0004006103,0.00016157092,0.00036629775,0.000011355159,0.0006489538,0.00003530957],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037116773,0.00010423972,0.000021887994,0.000051335064,0.000054815537,0.0000062219624,0.0009508693,0.0000013957596,0.0022961635,0.07001981,0.9023114,0.02414478],"study_design_scores_gemma":[0.00017303739,0.00019029976,0.00028764634,0.001240721,0.00012470169,0.00004704904,0.0012920505,7.246762e-7,0.0000075777384,0.03212386,0.9643909,0.000121478464],"about_ca_topic_score_codex":0.00013713584,"about_ca_topic_score_gemma":0.000018085035,"teacher_disagreement_score":0.15149269,"about_ca_system_score_codex":0.00015045414,"about_ca_system_score_gemma":0.00017801601,"threshold_uncertainty_score":0.46503678},"labels":[],"label_agreement":null},{"id":"W2094462080","doi":"10.7202/1008605ar","title":"Histoire et histoire du salut chez Paul Tillich","year":2012,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04441464171967575,"score_gpt":0.32200244069268263,"score_spread":0.2775877989730069,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094462080","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061350513,0.012532189,0.00039930653,0.5612611,0.012405724,0.0006539098,0.00009216884,0.0005336634,0.35077143],"genre_scores_gemma":[0.8774098,0.036256544,0.00075593573,0.03886931,0.0042345626,0.00013056483,0.00006381408,0.00008889282,0.04219056],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9935097,0.0033241545,0.0007213918,0.0006207996,0.00061453675,0.0012094183],"domain_scores_gemma":[0.9968674,0.00094011263,0.00046242037,0.00059245946,0.00028874056,0.00084884383],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0030718143,0.0005951972,0.0006644183,0.00011050658,0.0012002318,0.000121939636,0.0007005845,0.0014251366,0.0015533008],"category_scores_gemma":[0.0012662488,0.00060282217,0.0006924367,0.00053383555,0.0019722558,0.0012458327,0.00021910561,0.001990986,0.0011629221],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003119871,0.0006938858,0.001939844,0.000050460636,0.000101518446,0.00003273149,0.020069703,0.00002141674,0.0002931587,0.7758284,0.19963609,0.0013015572],"study_design_scores_gemma":[0.00039103182,0.00018498384,0.0017063273,0.00014796913,0.00009020661,0.00010844223,0.0021041688,0.000034096887,0.00018844448,0.04956867,0.94476706,0.00070858846],"about_ca_topic_score_codex":0.0031825728,"about_ca_topic_score_gemma":0.0009020015,"teacher_disagreement_score":0.8160593,"about_ca_system_score_codex":0.0014246808,"about_ca_system_score_gemma":0.0008216836,"threshold_uncertainty_score":0.9998712},"labels":[],"label_agreement":null},{"id":"W2095759219","doi":"10.1177/1470594x11417115","title":"The conditions of tolerance","year":2011,"lang":"en","type":"article","venue":"Politics Philosophy & Economics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Toleration; Politics; Order (exchange); Epistemology; Positive economics; Law and economics; Sociology; Political science; Law; Economics; Philosophy","score_opus":0.063101924869925,"score_gpt":0.30944681636125976,"score_spread":0.24634489149133476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095759219","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.182781,0.00006513237,0.000018824567,0.0049941083,0.0007316424,0.00010802832,0.00005066453,0.000029534625,0.81122106],"genre_scores_gemma":[0.996895,0.0009420584,0.00014153685,0.0007964739,0.0004263175,0.000011344354,0.000002508264,0.000006895995,0.0007778325],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993977,0.000041639978,0.00021994248,0.000085645624,0.000048495895,0.00020659507],"domain_scores_gemma":[0.99934876,0.00016908627,0.000111429,0.00019175347,0.00008508483,0.00009386728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001528314,0.000055223976,0.00009128334,0.000020483008,0.0006928238,0.000028456578,0.00023707807,0.000053916836,0.00011537234],"category_scores_gemma":[0.00005971865,0.000052259104,0.00013085295,0.0000487113,0.0005867019,0.00011240153,0.000018660441,0.000087676475,0.00008744698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013279576,0.000024989078,0.00054954574,0.0000014385784,0.000017484446,1.0178789e-7,0.0059093987,0.000004220975,0.0000024898006,0.9923369,0.0011184049,0.00003368157],"study_design_scores_gemma":[0.000078228695,0.000015123685,0.00084909366,0.0000053811227,0.000010504332,5.636147e-7,0.0024298148,0.000045676625,0.0001662907,0.8882932,0.108031474,0.00007462765],"about_ca_topic_score_codex":0.001151141,"about_ca_topic_score_gemma":0.00021140097,"teacher_disagreement_score":0.81411403,"about_ca_system_score_codex":0.000074014926,"about_ca_system_score_gemma":0.00012760736,"threshold_uncertainty_score":0.53287107},"labels":[],"label_agreement":null},{"id":"W2096791681","doi":"10.1017/s0022046903528093","title":"<i>Church and State in Soviet Russia. Russian Orthodoxy from World War II to the Khrushchev years</i>. By Tatiana A. Chumachenko, edited and translated by Edward E. Roslof. (The New Russian History.) (First publ. as <i>Gosudarstvo, pravoslavnaia tserkov', veruiushchie, 1941–1961 gg</i>, Moscow: Pervaia monografiia, 1999.) Pp. xv+235. Armonk, NY–London: M. E. Sharpe, 2002. $59.95 (cloth), $23.95 (paper). 0 7656 0748 4; 0 7656 0749 2","year":2003,"lang":"en","type":"article","venue":"The Journal of Ecclesiastical History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Eston College","funders":"","keywords":"Orthodoxy; State (computer science); Political science; Economic history; Russian revolution; History; Theology; Law; Philosophy; Politics","score_opus":0.015168572969340056,"score_gpt":0.24677338876313987,"score_spread":0.23160481579379982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2096791681","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13558036,0.64030457,0.0030753608,0.15208247,0.009193492,0.004606859,0.000663498,0.00041558963,0.05407779],"genre_scores_gemma":[0.85706306,0.08391407,0.0026322708,0.02738273,0.002263405,0.00013220271,0.00010261913,0.00045179957,0.026057824],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99284494,0.0018646711,0.0016602669,0.0007718332,0.0016052126,0.0012530893],"domain_scores_gemma":[0.9952977,0.001489805,0.0008712059,0.0007761383,0.00016025032,0.0014049553],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030216167,0.00075952837,0.0010517043,0.00021649912,0.0015996352,0.0002128704,0.0013598859,0.00042387005,0.0028945415],"category_scores_gemma":[0.0007136319,0.00053928565,0.00045993354,0.0009777206,0.0017683207,0.0008643132,0.00012967353,0.002575601,0.00013845027],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004612549,0.00035173653,0.00017931279,0.00001681197,0.0002531949,0.000048292768,0.06058976,0.000070183065,0.0009903606,0.0014980362,0.93345684,0.0020842082],"study_design_scores_gemma":[0.0018734359,0.0003664262,0.002186518,0.00017982456,0.00039446744,0.000053116182,0.003452882,0.00022365323,0.000039606006,0.00096666964,0.98961145,0.00065197994],"about_ca_topic_score_codex":0.01971214,"about_ca_topic_score_gemma":0.012943854,"teacher_disagreement_score":0.7214827,"about_ca_system_score_codex":0.0012762531,"about_ca_system_score_gemma":0.0014546091,"threshold_uncertainty_score":0.9997255},"labels":[],"label_agreement":null},{"id":"W2097251817","doi":"10.1111/j.1468-2303.2006.00385.x","title":"TRANSCENDING DICHOTOMIES IN HISTORY AND RELIGION","year":2006,"lang":"en","type":"article","venue":"History and Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Dichotomy; Opposition (politics); Faith; Sociology; Christianity; History of Christianity; Constructive; Epistemology; Religious studies; Aesthetics; Philosophy; Law; Politics; Political science","score_opus":0.01380101250697295,"score_gpt":0.24842508534474533,"score_spread":0.2346240728377724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097251817","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40945414,0.028348327,0.000095864314,0.00059547997,0.0010260369,0.00012409793,9.94071e-7,0.000083462866,0.5602716],"genre_scores_gemma":[0.97556996,0.00253939,0.000028899956,0.0004726436,0.00010015486,0.00000909235,0.000001258314,0.0000059324607,0.021272652],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993505,0.00018254427,0.000114342576,0.00013469499,0.00008773329,0.00013020882],"domain_scores_gemma":[0.9997082,0.00014033601,0.00003513255,0.000056578538,0.0000122569245,0.00004752586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049993594,0.00006231936,0.000090850874,0.00007211515,0.00018584033,0.000008882249,0.000044176428,0.000077978744,0.0001858154],"category_scores_gemma":[0.000030205601,0.000065987515,0.000039364768,0.00003532538,0.0004612145,0.00014629468,0.000005338663,0.00012412311,0.0000074956315],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027451328,0.00003411953,0.0017763767,0.000011169918,0.000003689759,0.0000063094344,0.04421021,9.119651e-7,0.0006072601,0.9078244,0.044775497,0.0007225789],"study_design_scores_gemma":[0.00017152769,0.000009132447,0.0022555222,0.000020817039,0.000006793944,0.0000018980712,0.0029867624,0.0000050467493,0.000007707854,0.027540633,0.96690387,0.000090264984],"about_ca_topic_score_codex":0.0031902662,"about_ca_topic_score_gemma":0.001525178,"teacher_disagreement_score":0.9221284,"about_ca_system_score_codex":0.00069218036,"about_ca_system_score_gemma":0.00006746109,"threshold_uncertainty_score":0.48227495},"labels":[],"label_agreement":null},{"id":"W2097293541","doi":"10.1111/0021-8294.00034","title":"Disciplined Litigation, Vigilant Litigation, and Deformation: Dramatic Organization Change in Jehovah's Witnesses","year":2001,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":62,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Successor cardinal; Millenarianism; Political science; Law; Consolidation (business); Sociology; Business; Politics","score_opus":0.041333768193406215,"score_gpt":0.35995606466699315,"score_spread":0.3186222964735869,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097293541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9872827,0.00021871546,0.0011764936,0.008494078,0.0016776539,0.0009378169,0.0000026442258,0.000022220043,0.00018768654],"genre_scores_gemma":[0.997532,0.0011741242,0.00007494025,0.0000862517,0.0002377735,0.00003998169,0.000009827151,0.000007814659,0.0008372801],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985155,0.00013878528,0.00048332187,0.00015096825,0.0005210073,0.0001904165],"domain_scores_gemma":[0.9983716,0.00027606843,0.00034997964,0.00014692653,0.00077569013,0.00007971717],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018735355,0.000086719454,0.00014349884,0.00018381895,0.0024978926,0.0005225989,0.00021490439,0.000054119548,0.000023237688],"category_scores_gemma":[0.00060990587,0.00006147135,0.00005491396,0.0012659663,0.00022713862,0.0007353926,0.000030187839,0.000126613,0.000005189649],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008329605,0.00097505003,0.14628692,0.000075837124,0.000108351975,0.000003999382,0.80018944,0.0006049971,0.00049210456,0.02397347,0.021045268,0.006161288],"study_design_scores_gemma":[0.005761603,0.0008833585,0.22315593,0.0008215396,0.00034956002,0.00018572425,0.5932964,0.008746174,0.00043898125,0.059870593,0.10569594,0.0007942031],"about_ca_topic_score_codex":0.0008063173,"about_ca_topic_score_gemma":0.0021118044,"teacher_disagreement_score":0.20689303,"about_ca_system_score_codex":0.000111548834,"about_ca_system_score_gemma":0.00009504072,"threshold_uncertainty_score":0.9988007},"labels":[],"label_agreement":null},{"id":"W2097338549","doi":"10.1177/106591290205500204","title":"Evangelicalism Meets the Continental Divide: Mloral and Economic Conservatism in the United States and Canada","year":2002,"lang":"en","type":"article","venue":"Political Research Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Crandall University","funders":"","keywords":"Conservatism; Protestantism; Exceptionalism; Politics; Political science; Value (mathematics); Fundamentalism; Anti-Americanism; Sociology; Political economy; Positive economics; Economics; Law","score_opus":0.09077587072037419,"score_gpt":0.40142498267280813,"score_spread":0.31064911195243394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097338549","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7185521,0.0001023263,0.0000010590452,0.27646247,0.00004983569,0.00017333303,0.00002537716,0.0000065621653,0.0046269456],"genre_scores_gemma":[0.9947804,0.00034228197,0.000003659136,0.004283588,0.000100433754,0.000031724114,0.0000051978163,0.000004220575,0.00044844954],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99768865,0.0009869689,0.0001580863,0.00014530958,0.00041922566,0.00060176646],"domain_scores_gemma":[0.99595416,0.0035961575,0.000014797173,0.00012297768,0.000065493274,0.00024639265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011969887,0.00006561187,0.00009085758,0.00004646599,0.0006606868,0.0003105317,0.00021726787,0.000048769496,0.00014384059],"category_scores_gemma":[0.00039068869,0.000041154366,0.000022453605,0.00013333677,0.0011795806,0.00010148162,0.000021791502,0.0003968947,0.000022597407],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006174569,0.000037645215,0.009540776,0.0000056574004,0.000015109403,0.00001799647,0.036507946,2.48939e-7,0.000004703179,0.8012679,0.15129402,0.0013018156],"study_design_scores_gemma":[0.00047619105,0.00018305444,0.04382869,0.000024446717,0.000007479269,0.000012756023,0.17038095,0.0028887861,0.0000029338767,0.042781547,0.7392582,0.00015496773],"about_ca_topic_score_codex":0.9737988,"about_ca_topic_score_gemma":0.92869896,"teacher_disagreement_score":0.7584864,"about_ca_system_score_codex":0.00019714143,"about_ca_system_score_gemma":0.0001471065,"threshold_uncertainty_score":0.50815356},"labels":[],"label_agreement":null},{"id":"W2099634370","doi":"10.7202/1008033ar","title":"Religious Neutrality, Toleration and Recognition in Moderate Secular States: The Case of Denmark1","year":2012,"lang":"en","type":"article","venue":"Les ateliers de l éthique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Toleration; Neutrality; Secular state; State (computer science); Political philosophy; Law; Politics; Liberalism; Political science; Relation (database); Secularism; State religion; Sociology; Epistemology; Philosophy; Mathematics","score_opus":0.030987659918587002,"score_gpt":0.3244621640802042,"score_spread":0.2934745041616172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099634370","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9924081,0.00044775175,0.00063952076,0.0026259574,0.00010102807,0.00019383566,0.000005845682,0.000020460959,0.0035575086],"genre_scores_gemma":[0.9945056,0.003903834,0.00025219852,0.0011739257,0.000064144755,0.000021905409,0.000006803087,0.0000062368063,0.00006536296],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99896514,0.000473278,0.00017981474,0.00008896404,0.00007998578,0.0002127996],"domain_scores_gemma":[0.99951744,0.00017206432,0.000070794486,0.00008198187,0.00008036472,0.00007735301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009927861,0.00006479214,0.000090354384,0.000032408345,0.0002745202,0.000058926777,0.000053411924,0.00015072832,0.00001935207],"category_scores_gemma":[0.000108947264,0.000054668144,0.000047220437,0.00013584482,0.00015199507,0.00021085948,0.000014587103,0.0002296763,0.0000051404213],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000088376764,0.00019507231,0.018920496,0.000089043744,0.00007948229,0.000119700926,0.90954494,0.0013871646,0.0013212266,0.04997283,0.0058734277,0.012408246],"study_design_scores_gemma":[0.0017892659,0.0002027464,0.007120146,0.0003498082,0.0001645842,0.0012730203,0.60783184,0.018888384,0.008571505,0.3322954,0.0204016,0.001111691],"about_ca_topic_score_codex":0.025061732,"about_ca_topic_score_gemma":0.008399857,"teacher_disagreement_score":0.30171308,"about_ca_system_score_codex":0.00010780742,"about_ca_system_score_gemma":0.000044663437,"threshold_uncertainty_score":0.9814305},"labels":[],"label_agreement":null},{"id":"W2099753785","doi":"10.1017/s175504831400042x","title":"Islam and Political-Cultural Europe. Editored by W. Cole Durham Jr. , David M. Kirkham , and Tor Lindholm . Surrey: Ashgate Publishing Limited, 2012. 336 pp. $128.00 Cloth","year":2014,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Publishing; Islam; Politics; Sociology; Humanities; Political science; Media studies; Religious studies; Theology; Art; Philosophy; Law","score_opus":0.012782391316450653,"score_gpt":0.28718972915067154,"score_spread":0.2744073378342209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099753785","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81324345,0.003888297,0.00013132083,0.062974006,0.0043248762,0.00051212165,0.00016442362,0.0002965508,0.11446497],"genre_scores_gemma":[0.96879417,0.016976014,0.0001521482,0.004081835,0.0028049317,0.000010319818,0.000069981186,0.00003394695,0.0070766592],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977598,0.0002968678,0.00035084915,0.00042241233,0.00040367674,0.000766388],"domain_scores_gemma":[0.9982109,0.00042580176,0.000128207,0.00019441915,0.00031236687,0.00072831067],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0006358972,0.00023213876,0.00028426765,0.0000564474,0.0011572797,0.0015807482,0.00016916364,0.00028459312,0.000021752438],"category_scores_gemma":[0.0009883835,0.00019943532,0.00008163074,0.00018396763,0.00056593126,0.0008970001,0.000126682,0.0004223379,0.000019791487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009636436,0.00008204654,0.0015782997,0.00003846651,0.000036994414,0.0000031334318,0.007006583,5.96359e-7,0.0004434011,0.28162947,0.7085924,0.00057898526],"study_design_scores_gemma":[0.0005581653,0.00010464079,0.0014027175,0.00006945295,0.00004373005,0.000018321847,0.0039181137,0.00030541533,0.00012620774,0.0060991067,0.98703456,0.00031957193],"about_ca_topic_score_codex":0.012785949,"about_ca_topic_score_gemma":0.00024156946,"teacher_disagreement_score":0.27844214,"about_ca_system_score_codex":0.000093588846,"about_ca_system_score_gemma":0.00008495295,"threshold_uncertainty_score":0.9994557},"labels":[],"label_agreement":null},{"id":"W2100670045","doi":"10.1177/000842980203100365","title":"Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Paradise; Faith; Christianity; Key (lock); Persian; Philosophy; Religious studies; Sociology; Epistemology; Theology; Ecology; Biology","score_opus":0.09225877178572763,"score_gpt":0.3875846278957519,"score_spread":0.29532585611002427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100670045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6052162,0.21173179,0.000011032199,0.05807924,0.0010689443,0.0010900189,0.0000076292145,0.00013704524,0.12265811],"genre_scores_gemma":[0.6432256,0.35539386,0.00010323101,0.00090565195,0.00007296402,0.00006265716,2.3180597e-7,0.000006160887,0.00022960993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9974616,0.0004002911,0.00046854533,0.0005426474,0.00053787546,0.00058900326],"domain_scores_gemma":[0.9979033,0.0015169479,0.00014568216,0.00023111864,0.000066219705,0.00013674473],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015290158,0.00023577905,0.00044656126,0.00019927016,0.0016545794,0.00024889119,0.0004461096,0.00012217417,0.000021356042],"category_scores_gemma":[0.0016454101,0.00016312943,0.00010006924,0.0011180295,0.006931278,0.00037917268,0.00018114144,0.0003622435,0.000023616232],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006544347,0.00017736216,0.06294115,0.00006907697,0.000092287424,0.000052167503,0.2790413,0.000097245844,0.000008207052,0.45522004,0.20136161,0.0008741145],"study_design_scores_gemma":[0.004362585,0.00037816944,0.025625493,0.00089156744,0.00011963875,0.00008626735,0.4816524,0.0011750743,0.000018659139,0.12160279,0.36264366,0.0014436917],"about_ca_topic_score_codex":0.011598018,"about_ca_topic_score_gemma":0.00935581,"teacher_disagreement_score":0.33361727,"about_ca_system_score_codex":0.00014667766,"about_ca_system_score_gemma":0.0001154294,"threshold_uncertainty_score":0.9996451},"labels":[],"label_agreement":null},{"id":"W2101484995","doi":"10.1017/s1755048311000654","title":"Religion, Religiosity, and the Moral Divide in Canadian Politics","year":2012,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Salient; Politics; Ethnic group; Sociology; Gender studies; Religious studies; Political science; Social psychology; Psychology; Anthropology; Law; Philosophy","score_opus":0.017859265666975377,"score_gpt":0.30431052011840637,"score_spread":0.286451254451431,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2101484995","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7605025,0.0062083555,0.000017719614,0.078283936,0.0009640729,0.00043338025,0.000016781207,0.000059240796,0.15351398],"genre_scores_gemma":[0.9701409,0.021778787,0.000044736513,0.006101325,0.00051572634,0.000012698351,0.000004818903,0.000012446375,0.001388601],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982667,0.00019792255,0.000255118,0.00015974295,0.000230109,0.00089042156],"domain_scores_gemma":[0.9986924,0.000277956,0.000058622736,0.00017005003,0.00007741046,0.0007235443],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008576521,0.0001302614,0.00018125171,0.00012434294,0.001021611,0.00015564835,0.00012912945,0.00018172609,0.000006054816],"category_scores_gemma":[0.000353241,0.000099703706,0.00007409325,0.00019532412,0.0006826088,0.00016741088,0.000057208865,0.0002709112,0.000021402053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027107974,0.000014712271,0.06567334,0.0000060468756,0.000007849268,0.0000015275863,0.010718224,9.157335e-7,0.0000017405189,0.9056571,0.017875638,0.000040208623],"study_design_scores_gemma":[0.0008680346,0.000022541228,0.03678145,0.00006543624,0.000049345905,0.00003110141,0.003326282,0.00013585058,0.000016710383,0.25177804,0.7066168,0.00030840622],"about_ca_topic_score_codex":0.89726394,"about_ca_topic_score_gemma":0.24302348,"teacher_disagreement_score":0.68874115,"about_ca_system_score_codex":0.00024624748,"about_ca_system_score_gemma":0.0002437484,"threshold_uncertainty_score":0.7857509},"labels":[],"label_agreement":null},{"id":"W2101762428","doi":"10.1111/j.1749-8171.2011.00306.x","title":"Postcolonialism and the Study of Religion: Dissecting Orientalism, Nationalism, and Gender Using Postcolonial Theory","year":2011,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Orientalism; Postcolonialism (international relations); Nationalism; Ideology; Morality; Sociology; Empire; Islam; Colonialism; Criticism; Gender studies; Epistemology; Relation (database); Religious studies; Philosophy; Political science; Politics; Law; Theology","score_opus":0.057144648733221635,"score_gpt":0.3490099649496406,"score_spread":0.291865316216419,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2101762428","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.990648,0.0004334577,0.00012659306,0.0008940267,0.00077043934,0.0006165538,0.000003753446,0.000051014522,0.0064562047],"genre_scores_gemma":[0.99839395,0.00056067464,0.0002038384,0.0005109929,0.00019132717,0.000020781132,0.0000017974197,0.000013433052,0.00010319935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9979619,0.0007652634,0.00037109968,0.00025508684,0.0004305933,0.00021608893],"domain_scores_gemma":[0.9985269,0.0006299547,0.00024446505,0.00017980217,0.00031567327,0.00010324217],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013353666,0.00013820456,0.00025297506,0.000077250574,0.0011147837,0.00008890719,0.00018545076,0.000108658096,0.000025894737],"category_scores_gemma":[0.0003400931,0.00010550671,0.00009115621,0.00027825226,0.0006051307,0.000194594,0.00010452264,0.00019966457,0.0000024950118],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036390414,0.00021286157,0.009750424,0.0000121849225,0.00012985787,0.0000056809054,0.33857265,0.0000112439275,0.00010144563,0.64883995,0.001879387,0.000120411954],"study_design_scores_gemma":[0.017031023,0.0011917402,0.08507442,0.00023959926,0.0011842792,0.00020438776,0.4434176,0.0034850363,0.0004374378,0.41538024,0.030614672,0.0017395483],"about_ca_topic_score_codex":0.01690705,"about_ca_topic_score_gemma":0.0009618459,"teacher_disagreement_score":0.23345971,"about_ca_system_score_codex":0.00009121147,"about_ca_system_score_gemma":0.0000989697,"threshold_uncertainty_score":0.98963946},"labels":[],"label_agreement":null},{"id":"W2102717278","doi":"10.1177/0008429813479290","title":"La théorie bergérienne de la certitude religieuse à l’épreuve de la théorie du choix rationnel","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Religious pluralism; Pluralism (philosophy); Sociology; Scientism; Sociology of religion; Humanities; Epistemology; Politics; Philosophy; Political science; Social science; Religious studies; Law","score_opus":0.03879052887812442,"score_gpt":0.3938170651921653,"score_spread":0.3550265363140409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102717278","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5674283,0.010085404,0.00033925677,0.02640241,0.0020046448,0.0010079581,0.000012107173,0.0006784526,0.39204147],"genre_scores_gemma":[0.8262737,0.16866593,0.0017147657,0.0015308689,0.00053252844,0.00042388382,0.0000027711014,0.000037570528,0.0008180339],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9934299,0.0024882178,0.0008651172,0.00087023893,0.0010627452,0.0012837651],"domain_scores_gemma":[0.9896368,0.008579597,0.00036570415,0.0005472915,0.0004898643,0.00038075398],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.005249024,0.00048278907,0.00059768406,0.0003571224,0.0023434612,0.00090551045,0.0013764187,0.0007346915,0.000088230416],"category_scores_gemma":[0.011355183,0.0004263594,0.00034623913,0.0018701215,0.0059153824,0.0011013682,0.0004134482,0.0011128066,0.0002000325],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023547682,0.00033312125,0.063401826,0.000046949976,0.00014310465,0.00006984471,0.0635681,0.0010943093,0.00038253635,0.25366196,0.61705315,0.00022156509],"study_design_scores_gemma":[0.0012717928,0.00028026788,0.012918078,0.00056975783,0.00011784088,0.00010139043,0.2083887,0.00023001096,0.00053323124,0.4091144,0.36513945,0.0013350795],"about_ca_topic_score_codex":0.02162093,"about_ca_topic_score_gemma":0.0020600308,"teacher_disagreement_score":0.39122343,"about_ca_system_score_codex":0.00093124976,"about_ca_system_score_gemma":0.0020558848,"threshold_uncertainty_score":0.9998188},"labels":[],"label_agreement":null},{"id":"W2103131659","doi":"10.1177/009430610603500309","title":"Political Culture, Labor Movement Power, Religion, and Public Policy in Canada and the United States: Vive la Différence?","year":2006,"lang":"en","type":"article","venue":"Contemporary Sociology A Journal of Reviews","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Legislation; Public policy; Divergence (linguistics); Religiosity; Political science; Political culture; Political economy; Sociology; Public administration; Law","score_opus":0.02265742008841297,"score_gpt":0.31940331902112307,"score_spread":0.2967458989327101,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103131659","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44184855,0.35185686,0.00005822116,0.1870235,0.00036536588,0.0006564878,0.000023897623,0.000010803153,0.018156316],"genre_scores_gemma":[0.89722556,0.084150024,0.000028911612,0.018158307,0.00012040877,0.000009428265,0.000005977627,0.0000040367418,0.0002973431],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970168,0.0017965657,0.0006464603,0.000107954096,0.00016539295,0.00026683483],"domain_scores_gemma":[0.9984099,0.0007254658,0.0004327286,0.0000829756,0.0001789536,0.00016994789],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016111401,0.00011422418,0.0004351172,0.00009052396,0.000260321,0.000048866154,0.00017698538,0.0001075304,0.000012165919],"category_scores_gemma":[0.00091000437,0.00006853382,0.00010124978,0.00025148946,0.0012040029,0.00015745954,0.000031178504,0.00044117545,8.185287e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030028197,0.000039284107,0.073568694,0.000011040204,0.000041225685,0.000025116226,0.024571523,6.401296e-7,0.0000037234304,0.74470305,0.15683925,0.00016640458],"study_design_scores_gemma":[0.0008624949,0.00003826132,0.0060420856,0.00006730907,0.000009219781,0.000010006963,0.011389438,0.00000607546,4.4724482e-7,0.04109756,0.94040006,0.00007705838],"about_ca_topic_score_codex":0.83857095,"about_ca_topic_score_gemma":0.3431601,"teacher_disagreement_score":0.7835608,"about_ca_system_score_codex":0.00030395627,"about_ca_system_score_gemma":0.0022613294,"threshold_uncertainty_score":0.6688255},"labels":[],"label_agreement":null},{"id":"W2103600260","doi":"10.1177/000842980203100316","title":"Comptes rendus / Review of books: Ways to the Center. An Introduction to World Religions","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Center (category theory); Sociology; Religious studies; Philosophy; Political science; Chemistry","score_opus":0.14680887440300588,"score_gpt":0.4266227365633539,"score_spread":0.27981386216034804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103600260","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0133774225,0.3265062,0.00026304656,0.51773757,0.007978583,0.0033161966,0.00004723972,0.0004665516,0.13030717],"genre_scores_gemma":[0.13571276,0.84046143,0.0019121858,0.018682508,0.0011623792,0.00029666058,0.0000042675224,0.00002609637,0.0017417117],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959452,0.0003932532,0.0009863059,0.0007874718,0.0011536985,0.0007340328],"domain_scores_gemma":[0.9974527,0.00065209984,0.00029415407,0.0007629351,0.000564905,0.0002732202],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0020795234,0.00030134953,0.00059351476,0.00046847228,0.0016318473,0.000119111675,0.0013099292,0.000079749254,0.00021114871],"category_scores_gemma":[0.003145327,0.00022170569,0.00024352463,0.004123196,0.0013570423,0.00039416173,0.00030704206,0.00034282767,0.00040891574],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075417242,0.00013078909,0.00062275416,0.000113411166,0.000028990195,0.0000023663495,0.010138173,0.00022657186,0.000038429436,0.030762421,0.9575404,0.0003881436],"study_design_scores_gemma":[0.000113125294,0.00025937133,0.00008535213,0.001907133,0.000030075893,0.000006915737,0.013214767,0.000012333157,0.00009976423,0.0014550942,0.9825222,0.0002938862],"about_ca_topic_score_codex":0.0032024872,"about_ca_topic_score_gemma":0.007670681,"teacher_disagreement_score":0.51395524,"about_ca_system_score_codex":0.0003204519,"about_ca_system_score_gemma":0.00016212802,"threshold_uncertainty_score":0.9996679},"labels":[],"label_agreement":null},{"id":"W2104254664","doi":"10.7202/1024728ar","title":"Modernités concurrentes","year":2014,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.03472922329049066,"score_gpt":0.3448068249782318,"score_spread":0.3100776016877411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2104254664","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1724794,0.006192245,0.0103252055,0.08097164,0.0069351452,0.00021277892,0.00001732366,0.00045822532,0.72240806],"genre_scores_gemma":[0.91984993,0.011819059,0.00067948643,0.0026920717,0.0009493598,0.0000133368985,0.0000057701272,0.000010846444,0.063980125],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823344,0.0008101466,0.00020368582,0.00020615994,0.00018765467,0.00035888862],"domain_scores_gemma":[0.99896485,0.00052071497,0.00009535689,0.00016667662,0.00011661629,0.00013577846],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006368608,0.0001360979,0.00019323964,0.000024627692,0.00035739658,0.000083520434,0.00024536758,0.00028304968,0.0015083896],"category_scores_gemma":[0.00039465315,0.00013164837,0.00018478621,0.00014595456,0.0007832193,0.00022294163,0.000042400956,0.00034089872,0.0014627437],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000403163,0.00010903606,0.001924412,0.000016527354,0.000036241385,0.0000011994674,0.018912243,0.000018071145,0.000046613208,0.7929443,0.13635659,0.049630713],"study_design_scores_gemma":[0.00009706083,0.000117788346,0.00038375452,0.000051117073,0.000025261483,0.0000029440903,0.0072811027,0.0014281608,0.00016950665,0.034201197,0.9560723,0.00016984226],"about_ca_topic_score_codex":0.0031013472,"about_ca_topic_score_gemma":0.00043565792,"teacher_disagreement_score":0.8197157,"about_ca_system_score_codex":0.00009243014,"about_ca_system_score_gemma":0.00008520648,"threshold_uncertainty_score":0.9994044},"labels":[],"label_agreement":null},{"id":"W2105270932","doi":"10.1093/socrel/srt033","title":"Sacred Subdivisions: The Postsuburban Transformation of American Evangelicalism","year":2013,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Geographer; Sociology; Active listening; Sentence; Aesthetics; Law; Political science; Philosophy; Economics","score_opus":0.015139995910603313,"score_gpt":0.326223411732739,"score_spread":0.31108341582213567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105270932","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95699495,0.00047450722,0.0003203875,0.030168643,0.00021555752,0.00037390538,0.000005440213,0.00003977154,0.011406851],"genre_scores_gemma":[0.9939496,0.004745065,0.00013191637,0.00088640983,0.000057613644,0.000029962048,0.000009311118,0.000005162011,0.00018494057],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988113,0.00037328657,0.00031647325,0.000101580605,0.00021221148,0.00018511957],"domain_scores_gemma":[0.998845,0.00045166965,0.00024266174,0.000159967,0.00024780253,0.000052910815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044066738,0.000071227,0.00019355859,0.00004407582,0.0003079904,0.0000092976925,0.00022712932,0.00013387532,0.000079976606],"category_scores_gemma":[0.00022387302,0.00005086528,0.00020156593,0.00019276133,0.0025178823,0.00013832194,0.000013380642,0.00017247692,0.00007638888],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037867263,0.00015734493,0.005683643,0.000024679346,0.0001467107,2.822428e-7,0.3940225,0.000018444242,0.0089251315,0.32781124,0.25024074,0.012931414],"study_design_scores_gemma":[0.0011633168,0.0009376933,0.052257758,0.00012420343,0.00016578172,0.000006325879,0.3480948,0.00043203888,0.0027885446,0.20938694,0.38406885,0.0005737428],"about_ca_topic_score_codex":0.017507289,"about_ca_topic_score_gemma":0.00021591029,"teacher_disagreement_score":0.1338281,"about_ca_system_score_codex":0.000045239387,"about_ca_system_score_gemma":0.00007060823,"threshold_uncertainty_score":0.9890352},"labels":[],"label_agreement":null},{"id":"W2107243128","doi":"10.7202/039998ar","title":"Effacer les frontières : le pari perdu d’Érasme de Rotterdam","year":2010,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art; Political science","score_opus":0.23833333176259908,"score_gpt":0.5176988183238105,"score_spread":0.2793654865612114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107243128","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39654693,0.0042927205,0.00081825565,0.4122427,0.01727372,0.00045220583,0.0000684683,0.0004216493,0.16788332],"genre_scores_gemma":[0.9250609,0.008949,0.0021269906,0.005049438,0.0015649376,0.000099575824,0.000021442247,0.000050274033,0.057077393],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99623144,0.0012543137,0.00045449095,0.0005610039,0.00039001644,0.0011087134],"domain_scores_gemma":[0.99748194,0.0013198842,0.00025435147,0.0004188189,0.00019934312,0.00032564675],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0018687879,0.00038288676,0.0004921789,0.000054795364,0.0019979829,0.00024114284,0.0007239156,0.0016831238,0.0109327],"category_scores_gemma":[0.0008231497,0.00039164242,0.0008575702,0.00027658287,0.0028885838,0.00049482717,0.0001850611,0.0026648592,0.0009983191],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015361815,0.00041948547,0.0150936525,0.000035818925,0.00031141532,0.000018246403,0.06644462,0.000049560225,0.0027651128,0.4451737,0.44783527,0.021837728],"study_design_scores_gemma":[0.0006441349,0.00007928974,0.007019995,0.00003921618,0.000093480776,0.000009820577,0.08445909,0.0001768486,0.00025730836,0.11267083,0.7939606,0.00058943866],"about_ca_topic_score_codex":0.008028091,"about_ca_topic_score_gemma":0.0016165216,"teacher_disagreement_score":0.528514,"about_ca_system_score_codex":0.00040866295,"about_ca_system_score_gemma":0.0010061837,"threshold_uncertainty_score":0.99985355},"labels":[],"label_agreement":null},{"id":"W2107280236","doi":"10.1111/jssr.12124","title":"THE NEW EVANGELICAL SOCIAL ENGAGEMENT. Edited by BrianSteensland and PhilipGoff. New York: Oxford University Press, 2014. xiii + 321 pp. $99.00 cloth, $29.95 paper.","year":2014,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Citation; Sociology; Media studies; Theology; Library science; Art history; Art; Philosophy; Computer science","score_opus":0.03224688623597563,"score_gpt":0.3047647218605094,"score_spread":0.2725178356245338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107280236","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.639752,0.042870708,0.007304079,0.21545394,0.051466726,0.008368061,0.00013617238,0.00038544813,0.03426289],"genre_scores_gemma":[0.7512629,0.055150878,0.00022214309,0.0007317992,0.007631074,0.000013882229,0.000018691822,0.00006292225,0.1849057],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974555,0.0005474116,0.00037088734,0.0003113124,0.000900498,0.00041442557],"domain_scores_gemma":[0.99787617,0.00094348314,0.00039031924,0.00025978984,0.00027081024,0.0002594208],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0032046605,0.00015744715,0.00022715163,0.000040077288,0.008638141,0.00082845165,0.00070485286,0.00011933746,0.000032635926],"category_scores_gemma":[0.00039844305,0.00010318492,0.00026119978,0.00033233722,0.0005553723,0.00029515795,0.00010585435,0.00045297478,0.0000079562],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011241519,0.000105293315,0.00012256982,0.0000030919982,0.00010481004,3.8584358e-7,0.014947291,0.000009034472,0.0001518714,0.002626144,0.9764266,0.0053904713],"study_design_scores_gemma":[0.0013332382,0.00016955644,0.00018637713,0.000016676227,0.00013580218,0.00000393423,0.032660633,0.00016688067,0.000014274085,0.0011607762,0.9640322,0.00011969735],"about_ca_topic_score_codex":0.0027824445,"about_ca_topic_score_gemma":0.0018713047,"teacher_disagreement_score":0.21472214,"about_ca_system_score_codex":0.00011757346,"about_ca_system_score_gemma":0.00023392405,"threshold_uncertainty_score":0.9926525},"labels":[],"label_agreement":null},{"id":"W2108490392","doi":"10.1111/j.1748-0922.2012.01601_17.x","title":"Aposteldekret und Antikes Vereinswesen: Gemeinschaft und Ihre Ordnung – Edited by Markus Öhler","year":2012,"lang":"de","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Library science; Sociology; Computer science","score_opus":0.043092718652704524,"score_gpt":0.399715680828741,"score_spread":0.35662296217603645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2108490392","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016628564,0.93803495,0.000015900205,0.023888238,0.010569594,0.0015618866,0.00010849982,0.00022405262,0.023934018],"genre_scores_gemma":[0.030430267,0.94939864,0.0000965789,0.01062363,0.0035402053,0.00012228108,0.00009136254,0.00008138984,0.005615636],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9936924,0.0010950139,0.0014002024,0.0007892454,0.0012917065,0.0017314546],"domain_scores_gemma":[0.99602336,0.000924189,0.0007903859,0.00084413396,0.00076287164,0.0006550449],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018902954,0.0008255551,0.0018261562,0.00010395089,0.0019614606,0.00020051096,0.00072862225,0.00046404928,0.00039752419],"category_scores_gemma":[0.0014659517,0.0007207758,0.001072853,0.0015922493,0.0009346272,0.0005444455,0.00047313076,0.0009063016,0.004894406],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011779726,0.00025520756,0.0008986944,0.0027909167,0.0028485893,0.000011925548,0.007655877,5.5251127e-7,0.000011336374,0.0016408906,0.9768305,0.0070437277],"study_design_scores_gemma":[0.00035422813,0.00011277479,0.000072264345,0.0050247135,0.0026832754,0.000007275918,0.004152659,0.000004713068,0.000016473701,0.00023822318,0.98651785,0.00081557396],"about_ca_topic_score_codex":0.0015046379,"about_ca_topic_score_gemma":0.00018154875,"teacher_disagreement_score":0.028767409,"about_ca_system_score_codex":0.00085935206,"about_ca_system_score_gemma":0.00020111667,"threshold_uncertainty_score":0.99952435},"labels":[],"label_agreement":null},{"id":"W2109557259","doi":"","title":"Liberal Multiculturalism and Will Kymlicka's Uneasy Relation with Religious Pluralism","year":2003,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Multiculturalism; Liberalism; Pluralism (philosophy); Sociology; Toleration; Politics; Political science; Epistemology; Law; Philosophy","score_opus":0.006034262500497567,"score_gpt":0.26284080965637585,"score_spread":0.2568065471558783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109557259","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.953628,0.0026706432,0.0006065082,0.020606989,0.0004462362,0.00026408804,0.0000010950715,0.00010514907,0.021671312],"genre_scores_gemma":[0.97165054,0.019184565,0.00026765704,0.00041746075,0.00019965002,0.0000049509317,0.0000020083778,0.0000134285,0.008259758],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99790925,0.00023766303,0.00019695194,0.00016456055,0.0003283499,0.0011632339],"domain_scores_gemma":[0.9993938,0.00006986178,0.00013976505,0.00008470293,0.00015764064,0.00015420465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079086376,0.00012467783,0.00012834172,0.00004838539,0.0010098688,0.00018067403,0.00010630809,0.000120913355,0.000029929437],"category_scores_gemma":[0.00014836954,0.00009386581,0.00008711446,0.00021475808,0.00016722277,0.00053584034,0.000006802754,0.0011693109,0.000017693796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000319064,0.000046273777,0.0035367517,0.000001775956,0.00014424566,0.0000064221235,0.035148915,0.000052637246,0.00017880651,0.95679814,0.0031723818,0.0008817258],"study_design_scores_gemma":[0.003275584,0.00059397885,0.003037607,0.00010389501,0.00017594604,0.0020342518,0.13560943,0.000073508476,0.00010142604,0.3197724,0.5342833,0.00093867246],"about_ca_topic_score_codex":0.00067389203,"about_ca_topic_score_gemma":0.0031547071,"teacher_disagreement_score":0.6370258,"about_ca_system_score_codex":0.0006844374,"about_ca_system_score_gemma":0.0008439563,"threshold_uncertainty_score":0.7767196},"labels":[],"label_agreement":null},{"id":"W2110612858","doi":"10.1017/s175504831300031x","title":"After Secularism: Rethinking Religion in Global Politics. By Erin K. Wilson. New York, NY: Palgrave Macmillan, 2012. 232 pp., $90.00 Cloth","year":2013,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Secularism; Politics; Political science; Religious studies; Sociology; Philosophy; Law","score_opus":0.012709159760610524,"score_gpt":0.2773403243440824,"score_spread":0.26463116458347186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110612858","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74659216,0.05307203,0.0007470938,0.04797071,0.0025830662,0.00155591,0.00012591634,0.00042727584,0.14692584],"genre_scores_gemma":[0.95872205,0.032613143,0.0005001299,0.0053870967,0.00053139695,0.000036174937,0.000034462508,0.000030900428,0.0021446322],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972849,0.00020637272,0.0005269408,0.00046936795,0.00052861206,0.0009838251],"domain_scores_gemma":[0.99861604,0.00011930714,0.000152529,0.0003175311,0.0001458676,0.0006487169],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00030286974,0.0002980041,0.00033414678,0.000080202066,0.00045390945,0.00037291148,0.0002454428,0.0005303246,0.000098511446],"category_scores_gemma":[0.00012221302,0.00028529906,0.00019754207,0.0003312036,0.00029479747,0.000109859764,0.0000945203,0.0004492107,0.0001766049],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011242284,0.00003669996,0.009096142,0.000030866966,0.000039541614,0.000015690815,0.010998055,0.000004033047,0.00009559366,0.48064756,0.4985762,0.00044837102],"study_design_scores_gemma":[0.000684877,0.00008621545,0.0042374847,0.00019702036,0.000039104452,0.000022289803,0.002869085,0.00024005408,0.00005858399,0.62639076,0.36462185,0.0005526591],"about_ca_topic_score_codex":0.2454234,"about_ca_topic_score_gemma":0.0023618299,"teacher_disagreement_score":0.24306157,"about_ca_system_score_codex":0.0005121414,"about_ca_system_score_gemma":0.00028942176,"threshold_uncertainty_score":0.99995995},"labels":[],"label_agreement":null},{"id":"W2110731744","doi":"10.1093/jcs/csq039","title":"The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict","year":2010,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":143,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Mythology; Ideology; Religious studies; State (computer science); Secular education; Sociology; Classics; History; Political science; Law; Philosophy; Politics","score_opus":0.006885087798545153,"score_gpt":0.29856851063962286,"score_spread":0.29168342284107773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110731744","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98417896,0.0029569003,0.00023323261,0.010221892,0.0002790671,0.00007176612,0.0000025901604,0.0000019183044,0.002053701],"genre_scores_gemma":[0.9599722,0.03937728,0.000048018406,0.00034910953,0.000048392147,7.4238153e-7,7.120018e-8,0.000002288466,0.0002019216],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99916166,0.0001533748,0.0002971333,0.000045043595,0.00022728946,0.00011551793],"domain_scores_gemma":[0.99877393,0.0004737464,0.00034218223,0.00007626002,0.0002627869,0.000071106886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012843396,0.00004585076,0.00016759099,0.00002267681,0.00025073646,0.000033314285,0.00014396315,0.000048440736,0.0000061818346],"category_scores_gemma":[0.00027619998,0.000023188577,0.00009369929,0.000058333226,0.0010094398,0.00006382646,0.00001956847,0.00029140653,2.9751476e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024867877,0.00027250088,0.018486463,0.000102150465,0.0012469763,0.000056389483,0.52519417,0.00019069588,0.08187217,0.19002956,0.05800098,0.12206117],"study_design_scores_gemma":[0.005923173,0.00073333585,0.02847234,0.00021231527,0.00018910473,0.00032972122,0.03433289,0.0020054395,0.0022236821,0.62462455,0.30065617,0.00029727403],"about_ca_topic_score_codex":0.0004421321,"about_ca_topic_score_gemma":0.00015817906,"teacher_disagreement_score":0.49086124,"about_ca_system_score_codex":0.000005467946,"about_ca_system_score_gemma":0.00010469411,"threshold_uncertainty_score":0.37193233},"labels":[],"label_agreement":null},{"id":"W2112140976","doi":"10.7202/045366ar","title":"Les mouvements religieux et les défis de la modernité","year":2011,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science; Art","score_opus":0.4816934974299712,"score_gpt":0.5513582613159197,"score_spread":0.0696647638859485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112140976","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19644196,0.00841549,0.003078856,0.06003011,0.005049584,0.00046737384,0.00012911265,0.000573927,0.72581357],"genre_scores_gemma":[0.8950716,0.058618277,0.0035091676,0.0050213584,0.0002949919,0.00009412772,0.000029911882,0.0000542767,0.037306238],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9931728,0.0045802216,0.00047252947,0.0004968697,0.0004071461,0.0008704205],"domain_scores_gemma":[0.99677646,0.0021554355,0.00029849142,0.00033938864,0.00018348325,0.00024674446],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0035242038,0.00036987444,0.0004228549,0.00004884782,0.0012385562,0.00013055159,0.0006609921,0.0015888631,0.0060045803],"category_scores_gemma":[0.0010998122,0.00038040284,0.00069362315,0.00021737521,0.0023614452,0.00041518343,0.00020343042,0.0016988056,0.00042591873],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002558968,0.00060076313,0.019061333,0.000044219207,0.00043553393,0.000024209097,0.20332894,0.000056855104,0.00015903523,0.5707879,0.19044788,0.015027725],"study_design_scores_gemma":[0.00080046075,0.0001949972,0.016179355,0.00013673706,0.00019473063,0.0000074322716,0.18573603,0.00015856208,0.00020217252,0.5333612,0.26222518,0.0008031473],"about_ca_topic_score_codex":0.02585229,"about_ca_topic_score_gemma":0.0002438488,"teacher_disagreement_score":0.6986297,"about_ca_system_score_codex":0.0008283975,"about_ca_system_score_gemma":0.00055336504,"threshold_uncertainty_score":0.9998648},"labels":[],"label_agreement":null},{"id":"W2112780906","doi":"10.1111/j.1468-5906.2012.01682.x","title":"“Practical Divine Influence”: Socioeconomic Status and Belief in the Prosperity Gospel","year":2012,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prosperity; Socioeconomic status; Gospel; Social status; Sociology; Social psychology; Psychology; Social science; Economics; Economic growth; Demography; Theology; Philosophy","score_opus":0.043010342055473036,"score_gpt":0.397925491746054,"score_spread":0.35491514969058097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112780906","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98975307,0.000683712,0.000026777016,0.0059946943,0.0019789028,0.0008985024,0.0000029971154,0.0000061855562,0.0006551894],"genre_scores_gemma":[0.9982109,0.0008099625,0.00007126149,0.0001709212,0.00022836847,0.00003579903,5.559194e-7,0.00000464764,0.00046755845],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982299,0.00033371014,0.00034203753,0.00014023295,0.00056867517,0.00038540113],"domain_scores_gemma":[0.99853677,0.0007074759,0.00023681036,0.00019117566,0.00021399898,0.000113790855],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007870914,0.00008206946,0.0001399843,0.000068010246,0.0024891237,0.00045264943,0.00027653365,0.00005516574,0.000025176967],"category_scores_gemma":[0.00070887286,0.00004689987,0.000112006106,0.00023166733,0.00050190603,0.0005388784,0.000045634868,0.00035920335,0.000011322764],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010024742,0.0020454421,0.3546305,0.000013249271,0.00013788207,0.0000011570514,0.4791469,0.00008568675,0.00017379063,0.026810843,0.133846,0.0030083102],"study_design_scores_gemma":[0.0016429648,0.0003732076,0.31401834,0.00003253606,0.00021724436,0.000037131933,0.34283158,0.0002882294,0.000023126384,0.0064005367,0.33392075,0.00021435013],"about_ca_topic_score_codex":0.0015229472,"about_ca_topic_score_gemma":0.0015469028,"teacher_disagreement_score":0.20007475,"about_ca_system_score_codex":0.0001317296,"about_ca_system_score_gemma":0.00014841263,"threshold_uncertainty_score":0.9988095},"labels":[],"label_agreement":null},{"id":"W2114102243","doi":"10.7833/99-0-679","title":"WHY I AM A LUKEWARM ENEMY OF FUNDAMENTALISM","year":2013,"lang":"en","type":"article","venue":"Scriptura","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford; York University","keywords":"Fundamentalism; Postmodernity; Sympathy; Modernity; Opposition (politics); Epistemology; Sociology; Aesthetics; Philosophy; Political science; Law; Social psychology; Psychology; Politics","score_opus":0.022344800157481602,"score_gpt":0.3088873403672105,"score_spread":0.2865425402097289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114102243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57664657,0.00041334837,0.00011022755,0.034022655,0.002327039,0.00042490332,0.00000804852,0.00013357984,0.38591364],"genre_scores_gemma":[0.98125625,0.00018373519,0.00026127053,0.008541133,0.0001439313,0.000023485645,0.0000027638644,0.000005501732,0.009581936],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929196,0.00006083464,0.00013955102,0.000097636876,0.0002355399,0.00017447205],"domain_scores_gemma":[0.99959266,0.000035698395,0.00005994897,0.000110389585,0.00011144078,0.00008986513],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010983338,0.00005559875,0.00009109159,0.000029059047,0.0002264264,0.000082963845,0.00015383578,0.00006339844,0.0026939565],"category_scores_gemma":[0.000053603108,0.00004965407,0.000107975255,0.00016614099,0.00019521572,0.00023678885,0.000019661667,0.00008674019,0.00033387844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012067467,0.000040845545,0.0007104207,0.0000041986104,0.000018674558,3.5824036e-7,0.021611013,7.746029e-7,0.0042487183,0.021291768,0.9511196,0.00095239456],"study_design_scores_gemma":[0.0000969565,0.000015568216,0.0014136274,0.000012537461,0.0000056808594,6.155096e-7,0.028177477,0.000013428066,0.000464425,0.0026105647,0.9671168,0.00007232862],"about_ca_topic_score_codex":0.030391324,"about_ca_topic_score_gemma":0.00042389682,"teacher_disagreement_score":0.40460968,"about_ca_system_score_codex":0.00006242778,"about_ca_system_score_gemma":0.000043965018,"threshold_uncertainty_score":0.9982177},"labels":[],"label_agreement":null},{"id":"W2114222682","doi":"10.1177/0020715204049592","title":"Beyond Ethnicity: The Global Comparative Analysis of Ethnic Conflict","year":2004,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnic group; Ethnic conflict; State (computer science); Social psychology; Ethnic history; Conflict resolution research; Political science; Sociology; Criminology; Psychology; Conflict resolution; Law","score_opus":0.11897076736217212,"score_gpt":0.4859596132037382,"score_spread":0.3669888458415661,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114222682","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9315317,0.0012030834,0.004615697,0.015554455,0.0017149129,0.00011915422,0.000041534448,0.000010695822,0.045208722],"genre_scores_gemma":[0.997492,0.00053288887,0.0002324496,0.0013373862,0.00029021341,0.0000030744625,0.000007975079,0.0000018629142,0.000102146034],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9977825,0.0006738756,0.0006355235,0.00011429503,0.00061994715,0.00017385001],"domain_scores_gemma":[0.99620676,0.0009224698,0.00090757135,0.00009771987,0.0017780688,0.00008741227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008572769,0.00011273824,0.00054179534,0.00015440963,0.00021617707,0.000030732946,0.0007642167,0.00012877192,0.00028249357],"category_scores_gemma":[0.000154435,0.00008094013,0.0006426551,0.0005916902,0.0017903576,0.00018010792,0.00004668495,0.00041443057,0.000021074313],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013637342,0.00021039043,0.005320975,6.829398e-7,0.0071212756,0.00000785175,0.3059214,0.010645749,0.0002237498,0.66730744,0.0029825175,0.000121557576],"study_design_scores_gemma":[0.0033269732,0.00068409176,0.2565878,0.000071941155,0.0019520132,0.00005662531,0.41869366,0.00045685255,0.0008405051,0.2233394,0.0935265,0.00046366546],"about_ca_topic_score_codex":0.0008499406,"about_ca_topic_score_gemma":0.0014676902,"teacher_disagreement_score":0.44396806,"about_ca_system_score_codex":0.0004958334,"about_ca_system_score_gemma":0.00044789189,"threshold_uncertainty_score":0.65966475},"labels":[],"label_agreement":null},{"id":"W2114692900","doi":"10.1017/jlr.2014.35","title":"CHRISTIAN PRACTICE AS THE FOUNDATION FOR MODERN POLITICAL THEOLOGY","year":2015,"lang":"en","type":"article","venue":"Journal of Law and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Orthodoxy; Politics; Archbishop; Sovereignty; Political theology; State (computer science); Dominion; Theology; Philosophy; Catholic theology; Religious studies; Law; Political science","score_opus":0.04127867305509867,"score_gpt":0.3990068253821988,"score_spread":0.3577281523271001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114692900","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034611247,0.0014339287,0.013553864,0.41911325,0.0022920696,0.00030316907,0.0000010329356,0.000021514452,0.52866995],"genre_scores_gemma":[0.98876023,0.00089688465,0.00049513817,0.008716919,0.0006799078,0.0000021012174,5.989704e-7,0.0000036912875,0.00044455088],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926066,0.00017115593,0.00018163085,0.000049411225,0.00020428673,0.00013284346],"domain_scores_gemma":[0.9986515,0.00051359204,0.00017076568,0.000048261045,0.00046909106,0.00014681261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010604254,0.000039982548,0.000083271974,0.00001701694,0.00037367677,0.00008684091,0.00008325202,0.000077650235,0.0000045503375],"category_scores_gemma":[0.0009935558,0.000024352967,0.00007712102,0.00003661547,0.0002315759,0.00024755063,0.000009456321,0.00014367701,0.000008100605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007068917,0.000025470967,0.000016703323,0.0000011565705,0.000018909537,0.0000019277174,0.008595422,0.0000053960657,0.000017041159,0.9769293,0.014034289,0.00028370344],"study_design_scores_gemma":[0.00024513155,0.00015849069,0.000007925684,0.000008487476,0.00003532151,0.0001164182,0.0075593553,0.000073208794,0.00001326324,0.3191335,0.67261976,0.000029147372],"about_ca_topic_score_codex":0.0024523444,"about_ca_topic_score_gemma":0.00014891561,"teacher_disagreement_score":0.95414895,"about_ca_system_score_codex":0.00006582952,"about_ca_system_score_gemma":0.00020472106,"threshold_uncertainty_score":0.37072274},"labels":[],"label_agreement":null},{"id":"W2116072673","doi":"10.1177/000842980002900105","title":"History, historiography and Christian origins","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Historiography; Christianity; Privilege (computing); Positivism; Epistemology; History; Sociology; Philosophy; Archaeology; Political science; Law","score_opus":0.08197101594712963,"score_gpt":0.39823695276418114,"score_spread":0.3162659368170515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116072673","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39121673,0.19522145,0.000006847988,0.00856374,0.003876334,0.0004989896,0.000005570752,0.00038338476,0.40022695],"genre_scores_gemma":[0.5668167,0.42760462,0.0004979044,0.0015271883,0.0002504758,0.00005874148,8.9053617e-7,0.000012901077,0.0032305808],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99744767,0.00020596954,0.00045723788,0.0006076647,0.0006542006,0.0006272511],"domain_scores_gemma":[0.9988514,0.00046420828,0.00011858957,0.00025064134,0.00013381579,0.00018134521],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00084594457,0.00024243824,0.00037061662,0.00034587804,0.0012574764,0.00008231389,0.00048058838,0.00014302312,0.00024745712],"category_scores_gemma":[0.00045486985,0.0002218552,0.00016973006,0.0011074579,0.004163778,0.00039750634,0.00006594831,0.00027362918,0.00010460241],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020262596,0.0000942978,0.011859212,0.000026613558,0.000052988493,0.00002478284,0.050659902,0.000031687418,0.000024084336,0.086590625,0.84908265,0.0015328781],"study_design_scores_gemma":[0.00017551034,0.000093018265,0.0007052849,0.00009054909,0.000017608874,0.000006876747,0.018025644,0.0000067791216,0.0000062283602,0.0037958752,0.9767974,0.00027919898],"about_ca_topic_score_codex":0.029748948,"about_ca_topic_score_gemma":0.004903992,"teacher_disagreement_score":0.39699638,"about_ca_system_score_codex":0.0010987603,"about_ca_system_score_gemma":0.000583414,"threshold_uncertainty_score":0.9985463},"labels":[],"label_agreement":null},{"id":"W211692582","doi":"10.3138/jrpc.25.3.rev005","title":"Witnessing Suburbia: Conservatives and Christian Youth Culture","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Youth culture; Sociology; Aesthetics; Political science; Gender studies; Art","score_opus":0.020134204547794698,"score_gpt":0.30380274997314644,"score_spread":0.28366854542535175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W211692582","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96930957,0.016100768,0.0001339363,0.008740896,0.0005220342,0.00013532146,0.0000046719865,0.000029532728,0.005023259],"genre_scores_gemma":[0.9255818,0.06186456,0.0009838166,0.0020014576,0.00042105888,0.0000016246082,0.000004457636,0.000009029888,0.009132158],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990671,0.00013963223,0.00026865516,0.000106477135,0.00025926263,0.0001588691],"domain_scores_gemma":[0.99906725,0.000014818954,0.0002737045,0.000058866757,0.00035113527,0.00023420734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023628991,0.000113073336,0.00020926277,0.000042243606,0.0005619727,0.00032841874,0.000094413,0.00018991943,0.000018807119],"category_scores_gemma":[0.00016627926,0.00007720702,0.000111829686,0.00014752243,0.00021873401,0.00052292173,0.000016936403,0.00037440727,0.0000063624116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002819955,0.0000672442,0.018576022,0.000035609715,0.00011668443,0.000022275586,0.37553304,0.000001949145,0.0018307999,0.029503087,0.5726017,0.0016834353],"study_design_scores_gemma":[0.00043472488,0.00010207984,0.0010353599,0.00019313645,0.000055001983,0.00010499937,0.10237662,0.000010245216,0.00003203815,0.0029976696,0.89249307,0.00016508417],"about_ca_topic_score_codex":0.0012941755,"about_ca_topic_score_gemma":0.00011502543,"teacher_disagreement_score":0.3198914,"about_ca_system_score_codex":0.000031148666,"about_ca_system_score_gemma":0.000050565945,"threshold_uncertainty_score":0.4322296},"labels":[],"label_agreement":null},{"id":"W2117347693","doi":"10.7202/007424ar","title":"Ni d’en bas, ni d’en haut : Une christologie après la « troisième quête »","year":2003,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04949959247509284,"score_gpt":0.33727877836803016,"score_spread":0.28777918589293733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117347693","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12785251,0.0032111243,0.0008461854,0.40902358,0.0060099587,0.00096881355,0.00009995619,0.00064155523,0.45134634],"genre_scores_gemma":[0.88251877,0.061042838,0.002469311,0.012556086,0.0016380536,0.00018301363,0.000037600574,0.00010245779,0.039451893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98618484,0.00986364,0.00096535863,0.0010548218,0.00067755877,0.0012538049],"domain_scores_gemma":[0.9948811,0.003029114,0.0004934865,0.00079554133,0.00029243476,0.0005083218],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.004387944,0.0007594312,0.0009537234,0.00016141537,0.00074287475,0.00024180535,0.0010410807,0.0023533488,0.000873937],"category_scores_gemma":[0.003610509,0.0007600429,0.00076496205,0.0010437535,0.0016992815,0.00072401296,0.00018210754,0.0030131508,0.0010959985],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045198678,0.00052567275,0.0014176881,0.00006153296,0.00020044285,0.00020527479,0.011574865,0.00015657472,0.00025536085,0.88738304,0.09765125,0.0005230972],"study_design_scores_gemma":[0.0006562938,0.0003269692,0.0016209508,0.00015989736,0.00010183564,0.00014911861,0.004221543,0.000048989023,0.00021868067,0.2767631,0.71496665,0.0007659482],"about_ca_topic_score_codex":0.007652769,"about_ca_topic_score_gemma":0.0025912693,"teacher_disagreement_score":0.7546662,"about_ca_system_score_codex":0.00091212173,"about_ca_system_score_gemma":0.0013759908,"threshold_uncertainty_score":0.9996818},"labels":[],"label_agreement":null},{"id":"W2117909761","doi":"10.1177/000842980503400202","title":"The future of non-Christian religions in Canada: Patterns of religious identification among recent immigrants and their second generation, 1981-2001","year":2005,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Immigration; Pluralism (philosophy); Christianity; Religious pluralism; Dominance (genetics); Identification (biology); Ethnic group; Religious diversity; Sociology; Religious studies; Political science; Ethnology; Law; Anthropology; Epistemology; Philosophy","score_opus":0.028257794828173845,"score_gpt":0.32902773030985405,"score_spread":0.3007699354816802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117909761","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94079214,0.046100654,0.000019221436,0.009611955,0.0014157842,0.00055851345,0.000037349128,0.000021481832,0.0014428854],"genre_scores_gemma":[0.6183996,0.3809873,0.0000657124,0.00022116237,0.00017416314,0.00005195801,0.0000032176213,0.000008693414,0.00008821385],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99662083,0.00029744086,0.0012850999,0.00051754125,0.00068083056,0.0005982565],"domain_scores_gemma":[0.997525,0.00080510473,0.0006394803,0.00040321448,0.00050721643,0.00012000011],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016397494,0.00026523977,0.0004960072,0.00024777048,0.0009998034,0.00007838424,0.0006633799,0.00013737197,0.000008684222],"category_scores_gemma":[0.0006639496,0.00019450448,0.00011492611,0.001310494,0.0014140373,0.0003158556,0.000140053,0.00030629002,0.0000021793721],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044677534,0.0001946029,0.39232743,0.00011766732,0.0001542888,0.00000898909,0.089695826,0.0013019904,0.0014724258,0.0058675595,0.5031157,0.0056988173],"study_design_scores_gemma":[0.0010742741,0.00020326147,0.15030734,0.00075821637,0.00005441086,0.0000147601495,0.55852395,0.0006701286,0.005164546,0.0036413749,0.27864352,0.0009442117],"about_ca_topic_score_codex":0.78127885,"about_ca_topic_score_gemma":0.9935022,"teacher_disagreement_score":0.4688281,"about_ca_system_score_codex":0.0006495375,"about_ca_system_score_gemma":0.0020819977,"threshold_uncertainty_score":0.7931662},"labels":[],"label_agreement":null},{"id":"W2117912279","doi":"10.7202/1007655ar","title":"Sécularisation, catholicisme et transformation du régime de religiosité au Québec. Étude comparative avec le catholicisme au Canada (1968-2007)1","year":2012,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":65,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.07124077069056522,"score_gpt":0.3528943091738326,"score_spread":0.28165353848326735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117912279","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8331373,0.0059905937,0.0027877958,0.1192619,0.0015778037,0.0006120907,0.00006965591,0.00021577455,0.03634709],"genre_scores_gemma":[0.97972065,0.010685782,0.00114915,0.0052747177,0.001422018,0.0001425612,0.000087678396,0.00005347366,0.0014639595],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99376255,0.0030782188,0.0007947522,0.00037912553,0.00069439085,0.0012909886],"domain_scores_gemma":[0.99690175,0.0011861104,0.00041740653,0.00033957776,0.0004862108,0.00066894316],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0036410128,0.00050632417,0.00061666075,0.00019827111,0.001658049,0.00015387009,0.0004469244,0.0009355665,0.00006071915],"category_scores_gemma":[0.00030257262,0.0005654623,0.000700381,0.0011431497,0.00089717825,0.001363902,0.000044288045,0.0012221797,0.00006170925],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000014829685,0.00033839178,0.094999105,0.000064026026,0.00025625175,0.0000023539712,0.828118,0.00008765651,0.000115681774,0.042114213,0.0334819,0.0004075948],"study_design_scores_gemma":[0.0007246355,0.00013259656,0.4402936,0.00031449326,0.0004543838,0.000065601234,0.105609626,0.00044355277,0.0018868062,0.00513941,0.44353613,0.0013991488],"about_ca_topic_score_codex":0.99926466,"about_ca_topic_score_gemma":0.99795836,"teacher_disagreement_score":0.7225084,"about_ca_system_score_codex":0.01773086,"about_ca_system_score_gemma":0.01283535,"threshold_uncertainty_score":0.9996797},"labels":[],"label_agreement":null},{"id":"W2118389879","doi":"10.7202/1032508ar","title":"Traditions religieuses et modèles d’éducation à la citoyenneté : l’héritage d’un univers normatif","year":2015,"lang":"fr","type":"article","venue":"Politique et Sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.16217291272508427,"score_gpt":0.45719693696517827,"score_spread":0.295024024240094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118389879","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037458055,0.0015060036,0.0008847335,0.28067484,0.0048703607,0.00032847963,0.0002688544,0.00026316303,0.6737455],"genre_scores_gemma":[0.9407109,0.028296476,0.0016538855,0.0067137885,0.00069621956,0.00007244308,0.00015882346,0.000053684475,0.021643806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99595267,0.0021104028,0.00045632836,0.00034223404,0.000517971,0.00062040973],"domain_scores_gemma":[0.9973932,0.001016398,0.00025424917,0.00033095854,0.00038295507,0.0006222401],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013987204,0.0002974175,0.00031458357,0.00011005437,0.0006205831,0.0003000977,0.0003820125,0.00050225045,0.0018191502],"category_scores_gemma":[0.0005318708,0.00035360226,0.0003961402,0.0005035584,0.00073393324,0.0014754587,0.000045416797,0.0007972592,0.00045590536],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035403843,0.00021093019,0.00006378749,0.000018399878,0.000065005916,0.0000058595074,0.10202454,0.00007982815,0.000010181538,0.65418375,0.24303004,0.0003041335],"study_design_scores_gemma":[0.00044326417,0.00006609977,0.0006345921,0.00010651698,0.000077844714,0.00002352406,0.18628626,0.00017978999,0.000059102138,0.16189818,0.649871,0.00035382438],"about_ca_topic_score_codex":0.026790474,"about_ca_topic_score_gemma":0.001739397,"teacher_disagreement_score":0.90325284,"about_ca_system_score_codex":0.0011342372,"about_ca_system_score_gemma":0.0019278947,"threshold_uncertainty_score":0.9998916},"labels":[],"label_agreement":null},{"id":"W2118519945","doi":"10.33356/temenos.7912","title":"Method and Theory in Religious Studies: Retrospect and Prognostications","year":2007,"lang":"en","type":"article","venue":"Temenos - Nordic Journal for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Multidisciplinary approach; Postcolonialism (international relations); Sociology; Cultural studies; Epistemology; Social science; Anthropology; Philosophy","score_opus":0.046312889450537485,"score_gpt":0.4508434882949475,"score_spread":0.40453059884441006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118519945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96139514,0.013043952,0.014548356,0.0058723786,0.0006421961,0.002155005,0.0000028800996,0.000038065846,0.0023020355],"genre_scores_gemma":[0.96964794,0.028647983,0.000981088,0.00016304004,0.00015763177,0.000032867065,2.6888253e-7,0.00001005139,0.00035913385],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99844927,0.00029663328,0.00049994787,0.00016926274,0.00032201374,0.00026289473],"domain_scores_gemma":[0.9960138,0.0032143602,0.0002729664,0.00013532276,0.00027336756,0.00009018934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006932824,0.00010719445,0.00024346323,0.0001351641,0.0012571188,0.00006321292,0.0001723154,0.000060203805,0.0000025293346],"category_scores_gemma":[0.0012907749,0.00007399661,0.000077361765,0.00032532567,0.00026266524,0.000118259195,0.000046913377,0.00028839547,8.991695e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000626728,0.0011685126,0.07943604,0.000076147924,0.001250224,0.000020735235,0.68263334,0.00006207005,0.00030317123,0.13783684,0.03600353,0.060582653],"study_design_scores_gemma":[0.0028804673,0.0018602837,0.02496859,0.00020163126,0.00045256058,0.000072680734,0.7349875,0.00005614049,0.000045125933,0.19338943,0.040796243,0.00028934592],"about_ca_topic_score_codex":0.0011498654,"about_ca_topic_score_gemma":0.0018097011,"teacher_disagreement_score":0.06029331,"about_ca_system_score_codex":0.000109862274,"about_ca_system_score_gemma":0.000055699682,"threshold_uncertainty_score":0.9668869},"labels":[],"label_agreement":null},{"id":"W2119060512","doi":"10.1353/jkr.2010.0014","title":"A Slippery, Changing Concept: How Korean New Religions Define Religion","year":2010,"lang":"en","type":"article","venue":"Journal of Korean religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Term (time); Government (linguistics); Religious organization; Limit (mathematics); Political science; Political economy; Sociology; Development economics; Environmental ethics; Positive economics; History; Law; Economics; Philosophy; Mathematics","score_opus":0.018923977073357492,"score_gpt":0.3058197396941235,"score_spread":0.28689576262076605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2119060512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43693587,0.0026303858,0.007303158,0.38488686,0.015189375,0.0010377141,0.000054144017,0.0005826034,0.1513799],"genre_scores_gemma":[0.9701803,0.008021692,0.004732798,0.0024292225,0.004111993,0.000007155139,0.000013863326,0.00006249987,0.010440505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99675673,0.0002116094,0.0008310265,0.00032477072,0.0010307602,0.0008450718],"domain_scores_gemma":[0.9962339,0.00049471715,0.0009015532,0.0005031944,0.000787068,0.0010795834],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0011697353,0.0003263786,0.00054634234,0.000632576,0.0014211459,0.0004206647,0.0008056537,0.00042902943,0.00018640133],"category_scores_gemma":[0.001745088,0.00029320832,0.00093575387,0.0012377106,0.00048292306,0.0006795609,0.00009439366,0.0016240198,0.00010970275],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033075852,0.00013891273,0.00078702654,0.0000055517717,0.00009818403,0.000060899965,0.018159961,0.000024785642,0.0036547598,0.10828046,0.8670239,0.0017325165],"study_design_scores_gemma":[0.0011961269,0.00027562972,0.00038432,0.00020268113,0.00021590378,0.0005323444,0.012009798,0.000047033263,0.0010218353,0.020951265,0.9626179,0.0005451759],"about_ca_topic_score_codex":0.0025157868,"about_ca_topic_score_gemma":0.0020546238,"teacher_disagreement_score":0.53324443,"about_ca_system_score_codex":0.00021133381,"about_ca_system_score_gemma":0.0011564617,"threshold_uncertainty_score":0.999952},"labels":[],"label_agreement":null},{"id":"W2120594073","doi":"10.7202/018091ar","title":"La prise en compte de la diversité religieuse dans l’enseignement scolaire en France et au Québec","year":2008,"lang":"fr","type":"article","venue":"Éducation et francophonie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.014610418242400508,"score_gpt":0.3030641985641113,"score_spread":0.2884537803217108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2120594073","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7353433,0.0029395453,0.0016618519,0.045303337,0.004211314,0.00040689745,0.00003787655,0.00014944776,0.20994647],"genre_scores_gemma":[0.95469755,0.009020322,0.00088477915,0.003767079,0.0004411569,0.00006181927,0.000018068538,0.000032120613,0.031077096],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99605715,0.0022053898,0.0003775431,0.00039773737,0.0005038772,0.0004582837],"domain_scores_gemma":[0.997556,0.0014005583,0.00023720303,0.00036573847,0.00016042903,0.00028007734],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013847954,0.00026046563,0.0002698372,0.0000738445,0.0013821757,0.00011170469,0.00043181132,0.00043469566,0.00051085255],"category_scores_gemma":[0.00038362286,0.00030258932,0.00024499648,0.00055938924,0.00086964987,0.00048170766,0.00008033943,0.0007382028,0.00091880717],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012931731,0.00056332326,0.02071197,0.00004211685,0.00007651224,0.000026626802,0.78001755,0.00044118796,0.00019310435,0.01111641,0.18572563,0.0010726358],"study_design_scores_gemma":[0.00055632915,0.000052850643,0.2059554,0.00015101576,0.0000410669,0.000033418783,0.054631554,0.000104209925,0.00008327754,0.00037230094,0.7377279,0.0002907242],"about_ca_topic_score_codex":0.43637,"about_ca_topic_score_gemma":0.05969167,"teacher_disagreement_score":0.725386,"about_ca_system_score_codex":0.003065512,"about_ca_system_score_gemma":0.007487299,"threshold_uncertainty_score":0.9999426},"labels":[],"label_agreement":null},{"id":"W2121299829","doi":"10.1093/jeea/jvx052","title":"Predestination and the Protestant Ethic","year":2018,"lang":"en","type":"article","venue":"Journal of the European Economic Association","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kellogg's (Canada)","funders":"Ministerio de Ciencia e Innovación","keywords":"Predestination; Calvinism; Protestantism; Protestant work ethic; Premise; Philosophy; Obligation; Asceticism; Economics; Theology; Law and economics; Epistemology; Law; Political science; Capitalism","score_opus":0.012270105295679727,"score_gpt":0.2790774658879183,"score_spread":0.2668073605922386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2121299829","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6013172,0.00006611864,0.00021937603,0.10196664,0.0026983416,0.00031241626,0.0000021414455,0.000017602644,0.2934001],"genre_scores_gemma":[0.9938866,0.00018438832,0.000052625557,0.0005711615,0.0012678981,6.366711e-7,7.6109394e-8,0.0000047967633,0.004031824],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99819285,0.0013076144,0.00023964763,0.000042534626,0.00013784916,0.00007950733],"domain_scores_gemma":[0.9985775,0.00033844792,0.00083089585,0.000061493134,0.00016445445,0.00002724678],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063932724,0.000035032062,0.000070593924,0.000015970718,0.00064093934,0.00013272736,0.0001872996,0.000029411573,0.00002530359],"category_scores_gemma":[0.0017443186,0.000020302912,0.00009146205,0.000043509128,0.00018449596,0.00018479738,0.000026982041,0.00019557643,0.000049436694],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024284929,0.00012981052,0.10289053,0.000012460694,0.0006500753,0.0000023361415,0.33952713,0.00026598302,0.0006411025,0.18608746,0.33684236,0.032707907],"study_design_scores_gemma":[0.0032252725,0.00013944798,0.32972962,0.00012939818,0.00018080922,0.000027649783,0.013991479,0.0011468102,0.00019734268,0.029530024,0.62147313,0.00022899527],"about_ca_topic_score_codex":0.00010382283,"about_ca_topic_score_gemma":0.00016001683,"teacher_disagreement_score":0.39256933,"about_ca_system_score_codex":0.0004594248,"about_ca_system_score_gemma":0.000099595374,"threshold_uncertainty_score":0.4929652},"labels":[],"label_agreement":null},{"id":"W2122160523","doi":"10.7551/mitpress/9780262019750.003.0020","title":"The Cultural Evolution of Religion","year":2013,"lang":"en","type":"book-chapter","venue":"The MIT Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":134,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Economic and Social Research Council; Social Sciences and Humanities Research Council of Canada; Royal Society Te Apārangi; Aarhus Universitet; John Templeton Foundation","keywords":"Religiosity; Multidisciplinary approach; Scale (ratio); Variation (astronomy); Sociology; Sociocultural evolution; Epistemology; Anthropology; Social science; Environmental ethics; Psychology; Geography; Social psychology; Philosophy; Cartography","score_opus":0.036591189294182064,"score_gpt":0.3014944542531627,"score_spread":0.26490326495898064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122160523","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001099634,0.0026369258,0.00001627209,0.00096879486,0.00068161247,0.00046067967,0.0000073200677,0.000054004377,0.99506444],"genre_scores_gemma":[0.018119177,0.0039905566,0.00001088966,0.00010396745,0.000397113,0.000032935983,0.000002244001,0.000016250779,0.97732687],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886334,0.00010489259,0.00027087383,0.00014086025,0.00042421135,0.00019581016],"domain_scores_gemma":[0.9987293,0.0002781582,0.00030075255,0.00037156223,0.0002678166,0.00005241688],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032399397,0.00014384517,0.0001563873,0.000014552149,0.0010483776,0.00013916215,0.00054564193,0.0002518429,0.0000585298],"category_scores_gemma":[0.000056636465,0.0000769197,0.00029188895,0.0000062024,0.00086771854,0.000059747315,0.00007388829,0.0003829385,0.00012805856],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005194342,0.0000018078387,2.5890242e-7,0.0000043907517,0.000054701628,1.3914959e-7,0.005720964,0.0000010231456,0.00002963976,0.8589969,0.13375777,0.0014271659],"study_design_scores_gemma":[0.00004680307,0.000012380183,0.0000032866405,0.000073582276,0.000058793536,9.211258e-7,0.00073907775,0.000006893297,0.000040679603,0.047883105,0.95103836,0.000096121476],"about_ca_topic_score_codex":0.011478359,"about_ca_topic_score_gemma":0.0009811684,"teacher_disagreement_score":0.8172806,"about_ca_system_score_codex":0.00015103466,"about_ca_system_score_gemma":0.00009507324,"threshold_uncertainty_score":0.9951043},"labels":[],"label_agreement":null},{"id":"W2124258195","doi":"10.1177/1468796807084014","title":"How does the nation become pluralist?","year":2007,"lang":"en","type":"article","venue":"Ethnicities","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Pluralism (philosophy); Sociology; Multiculturalism; Constitution; Transnationality; Racialization; Ethnic group; Nationalism; Normative; Gender studies; Epistemology; Social science; Law; Political science; Politics; Anthropology","score_opus":0.044618466155477106,"score_gpt":0.35237135522178586,"score_spread":0.30775288906630877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124258195","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3346343,0.0005791824,0.0011039221,0.306377,0.0040172203,0.00028526623,0.000007474232,0.00028080595,0.35271484],"genre_scores_gemma":[0.90991306,0.00028123287,0.000051663676,0.0017573214,0.0005597458,0.000005329439,0.0000018921637,0.0000040563195,0.08742569],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993287,0.00007796151,0.0000827792,0.000068859,0.0002676362,0.00017408414],"domain_scores_gemma":[0.9993653,0.00037057398,0.00004537914,0.00008763873,0.000093257986,0.00003784491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068365404,0.00004638049,0.000050061266,0.000024629759,0.00077569607,0.00018192072,0.00015160751,0.00006006104,0.00014238656],"category_scores_gemma":[0.00024646337,0.000026762807,0.00007856177,0.00013531408,0.00032219637,0.00021647575,0.000013492358,0.00013534808,0.000029453848],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000049871783,0.000015116652,0.00070435647,0.0000038929606,0.000021612177,0.0000015796064,0.2426008,0.0000021846868,0.00022873621,0.70277596,0.04887497,0.0047657792],"study_design_scores_gemma":[0.000039831506,0.0000056757763,0.0026104618,0.0000051367806,0.0000041439434,4.278522e-7,0.25412104,0.000003494013,0.00028511012,0.008073621,0.73479426,0.00005683744],"about_ca_topic_score_codex":0.0037474013,"about_ca_topic_score_gemma":0.012366672,"teacher_disagreement_score":0.6947024,"about_ca_system_score_codex":0.000080637095,"about_ca_system_score_gemma":0.000032274187,"threshold_uncertainty_score":0.6900893},"labels":[],"label_agreement":null},{"id":"W2125186683","doi":"10.1017/s1740355310000227","title":"Luke Bretherton, Christianity and Contemporary Politics: The Conditions and Possibilities of Faithful Witness (Chichester: Wiley-Blackwell, 2010), pp. xv + 251. ISBN 9781405199698 (pbk).","year":2010,"lang":"en","type":"article","venue":"Journal of Anglican Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College; University of Toronto","funders":"","keywords":"Witness; Politics; Philosophy; Political science; Law","score_opus":0.03739120064782491,"score_gpt":0.34956736220761697,"score_spread":0.31217616155979205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125186683","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96543986,0.0146910725,0.000008963142,0.015335396,0.000771805,0.00017016585,0.00006601403,0.000016399694,0.0035003328],"genre_scores_gemma":[0.98229355,0.015483236,0.00007950303,0.0007447053,0.0005271886,0.000005169423,9.991179e-7,0.000009894641,0.00085576787],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9985534,0.00023699945,0.0005139374,0.00013618931,0.00034511427,0.00021437],"domain_scores_gemma":[0.99732566,0.0010305308,0.00053104514,0.00016952351,0.0007818202,0.0001614193],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009206893,0.00014919239,0.00041402326,0.000058823676,0.00091816904,0.000096058706,0.00020558419,0.000103532766,0.00004233704],"category_scores_gemma":[0.0007714805,0.000099529214,0.00015607983,0.00014185978,0.0036195219,0.00033843814,0.000072553725,0.0005085485,0.0000017630524],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010683887,0.0003455338,0.060343858,0.00016486499,0.0012877283,0.00002697934,0.33970326,0.0000016971937,0.0019193693,0.062145326,0.5333077,0.0006468394],"study_design_scores_gemma":[0.0011732603,0.00050483784,0.05690121,0.00031909818,0.00026082963,0.0001503026,0.7437103,0.000011078616,0.00043648572,0.03701548,0.15913051,0.00038662663],"about_ca_topic_score_codex":0.0022821424,"about_ca_topic_score_gemma":0.0017598899,"teacher_disagreement_score":0.40400702,"about_ca_system_score_codex":0.000038909828,"about_ca_system_score_gemma":0.00027589014,"threshold_uncertainty_score":0.99909204},"labels":[],"label_agreement":null},{"id":"W2125232806","doi":"10.7202/1032706ar","title":"The Atheist Bunyan: The Pilgrim’s Progress and Organized Freethought in Victorian Britain","year":2015,"lang":"en","type":"article","venue":"Mémoires du livre","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pilgrim; Faith; Secularism; Negotiation; Reading (process); Meaning (existential); Biography; History; Representation (politics); Sociology; Literature; Religious studies; Law; Social science; Philosophy; Political science; Epistemology; Art history; Art; Politics","score_opus":0.019691445660288742,"score_gpt":0.2951335435371301,"score_spread":0.2754420978768414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125232806","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49156457,0.0054807733,0.000031251817,0.33718058,0.0038897335,0.0011266974,0.000011877235,0.00026199358,0.1604525],"genre_scores_gemma":[0.991122,0.0009982737,0.000077337536,0.00052509084,0.00080208224,0.000042524687,0.0000017500114,0.0000132457635,0.006417697],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986222,0.0004369284,0.00017533463,0.00015906789,0.00032495262,0.00028152575],"domain_scores_gemma":[0.9990352,0.00042183307,0.000066476874,0.00021057404,0.00013423232,0.00013172114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012889674,0.00009493431,0.00010943234,0.000017770957,0.0011667839,0.00041562307,0.0003669787,0.000094292474,0.000029403569],"category_scores_gemma":[0.00066187006,0.000055854285,0.000053514214,0.00031342293,0.0006259964,0.0001335803,0.00007389281,0.00022616234,0.000042766336],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007500842,0.00023524239,0.057200324,0.000009154546,0.0000710686,0.00002767898,0.30856887,0.000004640969,0.00003682466,0.316304,0.31086707,0.0066001336],"study_design_scores_gemma":[0.00030481705,0.000026071779,0.004607295,0.000014449412,0.0000064328297,0.0000042200804,0.03663721,0.00003831304,0.000009641762,0.0034221173,0.9548429,0.00008648815],"about_ca_topic_score_codex":0.0033161028,"about_ca_topic_score_gemma":0.015111799,"teacher_disagreement_score":0.6439759,"about_ca_system_score_codex":0.0001570575,"about_ca_system_score_gemma":0.00020562012,"threshold_uncertainty_score":0.8974076},"labels":[],"label_agreement":null},{"id":"W2125431250","doi":"10.1177/0008429810373320","title":"Taming Tehran: Evangelical Christians and the Iranian Threat to Israel","year":2010,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Politics; Wonder; Rhetoric; Zionism; Order (exchange); Political science; Religious studies; Law; Theology; Philosophy; Epistemology","score_opus":0.06476647196620024,"score_gpt":0.45680546481365053,"score_spread":0.3920389928474503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125431250","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7482001,0.019121606,0.00005641439,0.09081866,0.005085102,0.0012941791,0.000009013334,0.0002766112,0.13513829],"genre_scores_gemma":[0.9452556,0.048119586,0.00095381757,0.0043664505,0.0004722968,0.00014500413,4.5696578e-7,0.0000150071,0.00067180005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99722266,0.00024886956,0.0004732213,0.00059147534,0.0007961502,0.00066762214],"domain_scores_gemma":[0.997219,0.0018960871,0.000119865515,0.00034772354,0.00021560153,0.0002017113],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020382763,0.00024715817,0.0004174523,0.0001943723,0.002579812,0.00028333566,0.00078596943,0.0001600666,0.000012414608],"category_scores_gemma":[0.0037217326,0.00016214623,0.00016205308,0.0013028297,0.0059186006,0.00026442407,0.00029723646,0.00056167186,0.0001216827],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113935166,0.000116724645,0.014606642,0.00004004303,0.000099126875,0.000021413378,0.24200648,0.00005248708,0.00037372287,0.4753399,0.2648579,0.0023716467],"study_design_scores_gemma":[0.0012085085,0.00016542982,0.0018711329,0.00023098134,0.000060520164,0.000029850944,0.36980078,0.00007264356,0.00011225538,0.021939127,0.60387284,0.0006359253],"about_ca_topic_score_codex":0.014804757,"about_ca_topic_score_gemma":0.022024129,"teacher_disagreement_score":0.45340076,"about_ca_system_score_codex":0.00009391195,"about_ca_system_score_gemma":0.00029458047,"threshold_uncertainty_score":0.9987187},"labels":[],"label_agreement":null},{"id":"W2125722073","doi":"10.1111/1468-5906.00187","title":"Religious Life Under Theocracy: The Case of Iran","year":2003,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; University of Lethbridge","funders":"","keywords":"Theocracy; Religiosity; Islam; Islamization; Faith; Sociology; Government (linguistics); Social science; Scale (ratio); Sociology of religion; Political science; Religious studies; Law; Epistemology; Theology; Geography; Philosophy","score_opus":0.05650379152619751,"score_gpt":0.379402288141327,"score_spread":0.3228984966151295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125722073","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9810932,0.0013127115,0.0009007238,0.0062284605,0.005942273,0.0009470039,0.0000051636234,0.000017282093,0.0035531824],"genre_scores_gemma":[0.99522144,0.0011733345,0.00005514943,0.00019819413,0.00014067598,0.00001643723,2.7755092e-7,0.000010340501,0.0031841784],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99785733,0.00052294816,0.0005451045,0.00018518962,0.00060888735,0.00028052743],"domain_scores_gemma":[0.9971003,0.001238189,0.00054336514,0.00042149448,0.00057418743,0.00012247727],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0053756908,0.000108772234,0.00020175286,0.00010363268,0.0044195545,0.00028843968,0.00051503355,0.00006497744,0.00003367165],"category_scores_gemma":[0.0011176963,0.000058187532,0.0003759803,0.00070224324,0.0006682074,0.0001422369,0.000029366762,0.00028646906,0.000008493577],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012727287,0.0011619707,0.00078037847,0.000016959695,0.00046847152,0.00002992613,0.23543347,0.0014591286,0.0006459852,0.11714348,0.6409717,0.0017612624],"study_design_scores_gemma":[0.0013140597,0.00045721346,0.0001726587,0.00004640803,0.00031291452,0.00040138816,0.6425693,0.00019225283,0.00022644344,0.05211296,0.30200884,0.00018552094],"about_ca_topic_score_codex":0.002031433,"about_ca_topic_score_gemma":0.0019329876,"teacher_disagreement_score":0.40713584,"about_ca_system_score_codex":0.00006569399,"about_ca_system_score_gemma":0.00025504656,"threshold_uncertainty_score":0.99687654},"labels":[],"label_agreement":null},{"id":"W2128172718","doi":"10.1111/0021-8294.00018","title":"Canada's Mythical Religious Mosaic: Some CensusFindings","year":2000,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Faith; Christianity; Multiculturalism; Census; Protestantism; Monopoly; Mythology; Sociology; Emigration; Religious diversity; Religious studies; Diversity (politics); Gender studies; Ethnology; Political science; History; Law; Theology; Demography; Population; Anthropology; Economics; Philosophy","score_opus":0.021566615984288703,"score_gpt":0.3261865498300726,"score_spread":0.3046199338457839,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2128172718","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9690705,0.00070049375,0.000026690435,0.020645464,0.0065062954,0.00080775155,0.000021923932,0.000032335247,0.0021885585],"genre_scores_gemma":[0.9692147,0.0021008858,0.00004914756,0.0006450024,0.0005125825,0.000018805087,0.000002610028,0.000013429518,0.027442887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973561,0.00017538243,0.00050449255,0.00025228882,0.0012806625,0.00043106475],"domain_scores_gemma":[0.99832934,0.0005004592,0.0002573021,0.00029114663,0.00041622613,0.00020553955],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022336135,0.00012501852,0.00021272499,0.000085371255,0.004730556,0.0004417464,0.00065695075,0.00008798868,0.00011126316],"category_scores_gemma":[0.00033454533,0.00008698284,0.00025158294,0.000518564,0.00035014728,0.0001926674,0.00002586655,0.0004057074,0.000020258813],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000640345,0.00019923403,0.00020535986,0.0000032746725,0.00007048295,0.0000057491534,0.019206926,0.0002357835,0.00006402706,0.0019797995,0.9744718,0.0034934985],"study_design_scores_gemma":[0.00056452275,0.00016389949,0.00019487196,0.000025456877,0.00006772087,0.000023198996,0.020401571,0.00012931474,0.000038029888,0.0035914148,0.97467977,0.00012025739],"about_ca_topic_score_codex":0.40718794,"about_ca_topic_score_gemma":0.2715461,"teacher_disagreement_score":0.13564186,"about_ca_system_score_codex":0.00030922217,"about_ca_system_score_gemma":0.0008997224,"threshold_uncertainty_score":0.99656516},"labels":[],"label_agreement":null},{"id":"W2129223481","doi":"","title":"In the modern age","year":2010,"lang":"sv","type":"book","venue":"Berg eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Memphis; Wright; State (computer science); Matriculation; Library science; Sociology; Media studies; History; Political science; Art history; Law","score_opus":0.03063986131164731,"score_gpt":0.3291315692526,"score_spread":0.2984917079409527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129223481","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023755725,0.00008639816,0.00001041162,0.004306519,0.0024863004,0.00057428784,0.000019189169,0.00004186703,0.99009943],"genre_scores_gemma":[0.054198883,0.00021678364,0.00004598737,0.00661154,0.0015664698,0.00008209986,0.000013854615,0.00003277079,0.9372316],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975958,0.00034846124,0.0004290723,0.0003967706,0.00073209114,0.00049782736],"domain_scores_gemma":[0.9985407,0.00047982723,0.00021929153,0.00056405,0.00007564765,0.0001204988],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008228112,0.00030747493,0.00034718416,0.000082115694,0.0007742902,0.00031950136,0.0010630102,0.0009843356,0.0005796096],"category_scores_gemma":[0.000083107516,0.00023617735,0.00050200557,0.0000726441,0.0007373326,0.00008533865,0.00007618114,0.002180729,0.0008511981],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010395537,0.00009220071,0.000014924787,0.00002652417,0.00006991326,0.00016390347,0.27198616,0.000002260023,0.00026799564,0.25157717,0.4714517,0.004336848],"study_design_scores_gemma":[0.00015257999,0.000020809557,0.000051195468,0.00006505131,0.000037894602,0.000007033047,0.0034798614,0.000019997171,0.000007089078,0.08212811,0.91376936,0.00026099797],"about_ca_topic_score_codex":0.0036378785,"about_ca_topic_score_gemma":0.021349337,"teacher_disagreement_score":0.4423177,"about_ca_system_score_codex":0.00018697474,"about_ca_system_score_gemma":0.00064176443,"threshold_uncertainty_score":0.99992675},"labels":[],"label_agreement":null},{"id":"W2130664672","doi":"10.1111/1467-8675.12121","title":"“Becoming One”: Visions of Political Unity from the Ancients to the Postmoderns","year":2014,"lang":"en","type":"article","venue":"Constellations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Vision; Politics; Citation; Sociology; Library science; Political science; Law; Philosophy; Computer science; Theology","score_opus":0.05892353466635146,"score_gpt":0.3582148123188382,"score_spread":0.29929127765248675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2130664672","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5694737,0.000033376295,0.014017915,0.118586935,0.0008093896,0.00044189562,0.00009440737,0.000061425344,0.29648098],"genre_scores_gemma":[0.9954283,0.000010660248,0.0003041668,0.0035697697,0.00022249777,0.0000044592016,0.000005994022,0.0000041301832,0.00045002112],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989799,0.00027059097,0.00017911823,0.00010739587,0.00025308682,0.00020988776],"domain_scores_gemma":[0.99723154,0.0021239917,0.00005197634,0.00029018882,0.0001632555,0.00013901635],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00043883763,0.000052948046,0.00008541476,0.000020428193,0.0013981648,0.000070109534,0.00029466493,0.000052686264,0.00035442988],"category_scores_gemma":[0.0010636677,0.00003545957,0.00009668243,0.0002723701,0.00033447216,0.000058161084,0.00005638551,0.00014790463,0.00015050036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022074328,0.000058900467,0.017668342,6.488763e-7,0.000025419919,4.2308255e-8,0.024978533,0.00018075734,0.00013190167,0.9414174,0.014229365,0.0013064637],"study_design_scores_gemma":[0.00027599515,0.000035893336,0.14809726,0.00007066507,0.00009202871,8.179437e-7,0.06865355,0.003067955,0.00015334929,0.03100619,0.7483297,0.00021659529],"about_ca_topic_score_codex":0.008098833,"about_ca_topic_score_gemma":0.0046250587,"teacher_disagreement_score":0.91041124,"about_ca_system_score_codex":0.000049416198,"about_ca_system_score_gemma":0.00013968711,"threshold_uncertainty_score":0.9999019},"labels":[],"label_agreement":null},{"id":"W2131095208","doi":"10.4000/ethiquepublique.1800","title":"Tolérance et accommodement. Le pluralisme et les vertus de la démocratie","year":2007,"lang":"fr","type":"article","venue":"Éthique Publique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.018058159817828073,"score_gpt":0.34839081108972475,"score_spread":0.3303326512718967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131095208","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038232498,0.002805323,0.022027718,0.48867595,0.0013397225,0.00030724108,0.000026336449,0.00019386156,0.44639134],"genre_scores_gemma":[0.84909946,0.007867146,0.0025826753,0.10476626,0.0004499334,0.00005169198,0.000023174041,0.00003950767,0.035120178],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958332,0.002260246,0.00044230258,0.0003398125,0.0003913345,0.0007331056],"domain_scores_gemma":[0.9970759,0.0018126181,0.0002021588,0.00027880998,0.0002826719,0.00034782148],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.006396733,0.00024747313,0.0002601246,0.000087058805,0.00060328154,0.00050220994,0.00046900313,0.0009842033,0.0004001412],"category_scores_gemma":[0.0009916027,0.00027650257,0.0002895962,0.000502838,0.00069738843,0.0012876797,0.00009016507,0.0016985292,0.00007933182],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000129398295,0.00022427786,0.0011465597,0.000023656758,0.000050063936,0.00001715183,0.015860967,0.00009800142,0.00023851091,0.8769065,0.103389144,0.0020322008],"study_design_scores_gemma":[0.0003360068,0.000040711027,0.0034027733,0.000106065585,0.000016967686,0.000023908166,0.0060284277,0.00021304315,0.00046255955,0.0567225,0.93236375,0.00028327375],"about_ca_topic_score_codex":0.024178172,"about_ca_topic_score_gemma":0.011741655,"teacher_disagreement_score":0.8289746,"about_ca_system_score_codex":0.000508988,"about_ca_system_score_gemma":0.001351685,"threshold_uncertainty_score":0.9999687},"labels":[],"label_agreement":null},{"id":"W2132310639","doi":"10.22230/cjc.2015v40n1a2893","title":"The In/Visibility of Mothering Against the Norm in Francophone Contexts: Private and Public Discourses in the Mediation of “Natural Parenting”","year":2015,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto; Schweizerischer Nationalfonds zur Förderung der Wissenschaftlichen Forschung; National Science Foundation","keywords":"Mediation; French; Norm (philosophy); Sociology; Variety (cybernetics); Public domain; Social psychology; Gender studies; Political science; Psychology; Social science; Humanities; Geography","score_opus":0.029612215326091564,"score_gpt":0.31810679582981033,"score_spread":0.2884945805037188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132310639","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97749496,0.003169754,0.0000058411156,0.018185975,0.0001513276,0.00011347412,0.0000012086731,6.018951e-7,0.00087685767],"genre_scores_gemma":[0.9980345,0.0018052767,0.000019071806,0.00010916119,0.000021255368,0.0000027371593,9.82097e-7,0.0000017778708,0.000005263856],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9987918,0.0005816293,0.00034290156,0.000028879367,0.00015592572,0.000098851975],"domain_scores_gemma":[0.99871594,0.0005115914,0.0003179547,0.00019536396,0.00020459972,0.000054556644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029158816,0.0000327099,0.00008634488,0.00006401723,0.0001721896,0.00005424837,0.00047230348,0.000030302359,0.0000017508097],"category_scores_gemma":[0.0016196466,0.000018829332,0.000030467107,0.00032667533,0.00035917622,0.00022527206,0.000012500061,0.00026072984,1.4253352e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001578996,0.00004274433,0.672711,0.0000051639186,0.000014724719,6.0590077e-7,0.2967962,0.0001588361,0.00004568758,0.008828392,0.00048836257,0.020892471],"study_design_scores_gemma":[0.00040294157,0.000017655673,0.7109211,0.00010677901,0.0000027887895,0.0000010856108,0.27516705,0.00039661155,0.000015177754,0.004448807,0.008477146,0.00004283085],"about_ca_topic_score_codex":0.0399543,"about_ca_topic_score_gemma":0.724522,"teacher_disagreement_score":0.6845677,"about_ca_system_score_codex":0.00014507346,"about_ca_system_score_gemma":0.0005161403,"threshold_uncertainty_score":0.9664387},"labels":[],"label_agreement":null},{"id":"W2132767039","doi":"10.1017/s0010417510000332","title":"The Varieties of Secular Experience","year":2010,"lang":"en","type":"article","venue":"Comparative Studies in Society and History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University","keywords":"Secularism; Secularization; Politics; Protestantism; Islam; Secular state; Political science; Religious studies; Law; Sociology; Political economy; History; Philosophy","score_opus":0.14508373087433077,"score_gpt":0.43139208906878873,"score_spread":0.286308358194458,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132767039","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8517152,0.04002439,0.000041756706,0.0018191952,0.00331288,0.00022358779,0.0000014303104,0.000032411557,0.102829136],"genre_scores_gemma":[0.9851704,0.011905982,0.00018660298,0.00018219982,0.000065226064,0.000031834326,1.5925022e-7,0.0000017843632,0.0024557908],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941045,0.00008106284,0.00013942602,0.000101515674,0.00014606785,0.00012150531],"domain_scores_gemma":[0.99923337,0.00043579336,0.00006937313,0.00009216263,0.00014168405,0.000027638767],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00037783175,0.000058705675,0.00014365348,0.000006944389,0.0008845372,0.000009391596,0.00012182262,0.000049788516,0.000025734922],"category_scores_gemma":[0.000109968656,0.00004469516,0.00009179191,0.00007828859,0.0055165333,0.00008436091,0.000044999615,0.00023625903,0.0000018427763],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029482235,0.000015846283,0.0007650384,0.000004662179,0.000032503012,1.374294e-7,0.765966,7.426124e-7,0.00031254356,0.14851913,0.0843168,0.00006362569],"study_design_scores_gemma":[0.000052642547,0.000007253304,0.000959483,0.000004696014,0.0000028720647,1.8073221e-7,0.42575994,0.000013901603,0.000022860482,0.0011945382,0.5719431,0.000038504375],"about_ca_topic_score_codex":0.0003704018,"about_ca_topic_score_gemma":0.0021741204,"teacher_disagreement_score":0.4876263,"about_ca_system_score_codex":0.00012945382,"about_ca_system_score_gemma":0.000089984875,"threshold_uncertainty_score":0.9971899},"labels":[],"label_agreement":null},{"id":"W2132837297","doi":"10.7202/013712ar","title":"Religion et politique en Europe","year":2006,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.21866842740513026,"score_gpt":0.525928680826283,"score_spread":0.3072602534211527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132837297","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02661905,0.0048202295,0.00042079683,0.45144317,0.0075805457,0.00030073497,0.000062646184,0.0003851819,0.50836766],"genre_scores_gemma":[0.78880763,0.08451711,0.0008238936,0.0208001,0.0018597527,0.00005171984,0.00011079784,0.00006224643,0.10296675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99409455,0.0034504964,0.00055835367,0.0005415184,0.00043114737,0.0009239547],"domain_scores_gemma":[0.9970509,0.0018492254,0.00028295547,0.00033908288,0.00029885297,0.00017902651],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0021187675,0.00035953498,0.0004303764,0.000051540155,0.00081155763,0.00017875715,0.0004990035,0.0010741587,0.002066077],"category_scores_gemma":[0.000819828,0.00037307705,0.0006482235,0.0004663103,0.0013169991,0.00052463904,0.00015644636,0.0014099051,0.0017873032],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042445654,0.00013963832,0.00094405306,0.000013253401,0.00004278331,0.000011777239,0.00849318,0.00006171349,0.00011895826,0.64354277,0.34615806,0.0004695497],"study_design_scores_gemma":[0.00030797525,0.00008524242,0.004499865,0.00005952997,0.000051485044,0.000006428044,0.011059866,0.000026122914,0.000050413157,0.32240328,0.6610475,0.00040224308],"about_ca_topic_score_codex":0.01697577,"about_ca_topic_score_gemma":0.000536031,"teacher_disagreement_score":0.7621886,"about_ca_system_score_codex":0.0006079857,"about_ca_system_score_gemma":0.00068754534,"threshold_uncertainty_score":0.9998721},"labels":[],"label_agreement":null},{"id":"W2134243508","doi":"10.1177/0020715214551472","title":"Religious institutions and sexual scandals: A comparative study of Catholicism in Ireland, South Africa, and the United States","year":2014,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bishops; Sociology; Accountability; Gender studies; Political science; Religious organization; Law","score_opus":0.08200014890125921,"score_gpt":0.41332684307178696,"score_spread":0.33132669417052774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134243508","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99391735,0.00033867746,0.00044937994,0.0029994522,0.00028733557,0.00017728758,0.0000069715857,0.0000045035026,0.0018190724],"genre_scores_gemma":[0.9992357,0.00032672647,0.000053045078,0.00021271646,0.00010587141,0.000008161436,0.000003405113,0.0000021320159,0.000052252166],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99785286,0.0011979634,0.0004595568,0.00009864639,0.00027663235,0.00011431771],"domain_scores_gemma":[0.99742436,0.0013920622,0.00044684633,0.000052224026,0.0006268576,0.00005766345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010783484,0.000088484674,0.00038004972,0.00020139563,0.00021293492,0.000038843158,0.00023029595,0.00006263377,0.000007681964],"category_scores_gemma":[0.00021117058,0.000060511502,0.000049970535,0.00014112331,0.0018416132,0.000110968955,0.00004713344,0.00032828678,0.0000017768218],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024142882,0.00017151979,0.016950015,8.570962e-7,0.0002139105,0.0000025994923,0.92503804,0.0012209172,0.000013634109,0.05531558,0.000799137,0.00003236435],"study_design_scores_gemma":[0.005976338,0.00062162156,0.022497632,0.00003668349,0.000059744085,0.000027881013,0.9283902,0.0017602242,0.0000066066964,0.01937182,0.02112351,0.00012772482],"about_ca_topic_score_codex":0.0019628017,"about_ca_topic_score_gemma":0.001624713,"teacher_disagreement_score":0.035943758,"about_ca_system_score_codex":0.00006943921,"about_ca_system_score_gemma":0.00011326488,"threshold_uncertainty_score":0.67855006},"labels":[],"label_agreement":null},{"id":"W2134800427","doi":"10.3167/arrs.2013.040105","title":"The Other Secular Modern: An Empirical Critique of Asad","year":2013,"lang":"en","type":"article","venue":"Religion and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Secularism; Secular state; State (computer science); Secular education; Public sphere; Political science; Power (physics); Liberalism; Sociology; Political economy; Law; Politics","score_opus":0.020524886003441226,"score_gpt":0.365138251108454,"score_spread":0.3446133651050128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134800427","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8844725,0.0016809893,0.0025180627,0.044291813,0.00039518587,0.00058161316,0.0000056474582,0.00016663673,0.06588755],"genre_scores_gemma":[0.9800187,0.011010982,0.00040528757,0.0057916557,0.00013789501,0.000026598022,0.0000014479335,0.000010479981,0.0025969993],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903965,0.00017649157,0.00017687218,0.00014727759,0.00025328845,0.00020644043],"domain_scores_gemma":[0.9993072,0.00016116054,0.0000577953,0.00016594109,0.00016765187,0.00014023215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042528764,0.00007756533,0.00010935415,0.000007109638,0.0008249516,0.00013281177,0.00014324934,0.00016571995,0.00006188559],"category_scores_gemma":[0.000059765407,0.0000551876,0.0002115927,0.00011112594,0.00043967043,0.00018281139,0.00002299515,0.00016766168,0.00002206378],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059793983,0.00014142724,0.0029660487,0.000016416867,0.0000884197,4.1428902e-7,0.14670946,0.000008597106,0.0015349064,0.19069746,0.6524533,0.0053775986],"study_design_scores_gemma":[0.00032222774,0.000074273165,0.0028027236,0.0000263892,0.000021139116,0.0000033806614,0.056131776,0.0050769444,0.00019924405,0.05058576,0.8845156,0.00024057191],"about_ca_topic_score_codex":0.0056217597,"about_ca_topic_score_gemma":0.00025066535,"teacher_disagreement_score":0.2320623,"about_ca_system_score_codex":0.000035873414,"about_ca_system_score_gemma":0.000073985844,"threshold_uncertainty_score":0.84984565},"labels":[],"label_agreement":null},{"id":"W2134933307","doi":"10.1163/15685276-12341236","title":"Mary’s Reincarnation and the Banality of Salvation: The Millennialist Cultus of the Lady of All Nations/Peoples","year":2012,"lang":"en","type":"article","venue":"Numen","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reincarnation; Politics; Spiritualities; Religious studies; Revelation; Messiah; Ideology; Existentialism; Sociology; Reform movement; Swami; Eclecticism; Philosophy; Theology; Aesthetics; Spirituality; Law; Political science; Epistemology","score_opus":0.02059566133363173,"score_gpt":0.3231834557321346,"score_spread":0.30258779439850286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134933307","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8113091,0.00070706947,0.000057143094,0.05247896,0.00055836135,0.0005194472,0.000028190823,0.000013008705,0.13432872],"genre_scores_gemma":[0.9975315,0.0009861392,0.000036240155,0.0002634986,0.00008467045,0.000009594634,0.0000024445492,0.0000019417262,0.0010840027],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9990902,0.0003192855,0.00018965265,0.00004295652,0.00028603413,0.000071846844],"domain_scores_gemma":[0.99880904,0.00065108517,0.00021503448,0.00013908515,0.0001687107,0.000017055418],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009144455,0.00003547947,0.00008111364,0.000012289146,0.00030743863,0.000013423205,0.00017325913,0.000039597577,0.00006685581],"category_scores_gemma":[0.0006191785,0.000017295337,0.00008425487,0.00019916584,0.00046791218,0.00011123437,0.000029093871,0.000058758695,0.0000011630747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002014073,0.00007528927,0.032206815,0.000024031588,0.000098233264,9.048801e-9,0.167148,0.000017811246,0.00047022142,0.7836247,0.015875991,0.00043876056],"study_design_scores_gemma":[0.0012260601,0.000027079099,0.52729785,0.000081708735,0.00024245413,0.0000017558617,0.12615126,0.00020246998,0.001660868,0.012644233,0.33030307,0.00016115206],"about_ca_topic_score_codex":0.0059916903,"about_ca_topic_score_gemma":0.0025305026,"teacher_disagreement_score":0.7709805,"about_ca_system_score_codex":0.00002615397,"about_ca_system_score_gemma":0.000057697438,"threshold_uncertainty_score":0.90576833},"labels":[],"label_agreement":null},{"id":"W2137491819","doi":"","title":"Universalism from Below: Muslims and Democracy in Context","year":2009,"lang":"en","type":"article","venue":"International journal of criminology and sociological theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Universalism; Democratization; Modernity; Democracy; Islam; Essentialism; Context (archaeology); Hegemony; Sociology; Political science; Islamophobia; Gender studies; Epistemology; Politics; Law; Philosophy; Geography; Theology","score_opus":0.054994634083438215,"score_gpt":0.35795727920044235,"score_spread":0.3029626451170041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137491819","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96505463,0.0010704579,0.00021854891,0.027238768,0.00044564967,0.00003088117,0.0000027918154,0.000008875579,0.0059294146],"genre_scores_gemma":[0.9891888,0.005509732,0.00016154141,0.0047953725,0.00023671101,3.0002965e-7,0.0000013975078,0.0000014663956,0.00010467654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99895424,0.00047216628,0.00022867593,0.000093628354,0.00013225517,0.00011904946],"domain_scores_gemma":[0.99858755,0.001027089,0.0001381579,0.000029985422,0.00014455567,0.0000726687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064133527,0.00006266029,0.00016517607,0.00007182782,0.0001450492,0.000029100358,0.0001991083,0.00020854778,0.0001826448],"category_scores_gemma":[0.00061166653,0.000049930062,0.00007394621,0.00001638147,0.00063657924,0.00017210055,0.000023654178,0.00035751628,0.00000401859],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001987478,0.00008161581,0.0033398445,3.8952535e-7,0.00007379257,0.00011300191,0.053352904,0.0000021818082,0.00014826607,0.9054411,0.000333752,0.036914386],"study_design_scores_gemma":[0.00055481296,0.00009439973,0.041410055,0.000016687256,0.00001364784,0.000027068409,0.045944847,0.000006496285,0.00001013889,0.90550643,0.006353353,0.00006204039],"about_ca_topic_score_codex":0.00012068809,"about_ca_topic_score_gemma":0.000018440363,"teacher_disagreement_score":0.038070213,"about_ca_system_score_codex":0.00006300717,"about_ca_system_score_gemma":0.00004941021,"threshold_uncertainty_score":0.23455027},"labels":[],"label_agreement":null},{"id":"W2137833435","doi":"10.3138/tjt.20.2.191","title":"Paul Tillich' Encounter with the World Religions and the Emergence of a Cross-cultural Discourse Ethic (1954-1965)","year":2004,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Grassroots; Superpower; Globalization; Geopolitics; Empire; Sociology; Religious studies; Environmental ethics; Law; Political economy; Political science; Philosophy","score_opus":0.016984815711649896,"score_gpt":0.3776967574543971,"score_spread":0.36071194174274723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137833435","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7238509,0.0060853604,0.0006231781,0.17147559,0.001260724,0.00029938956,0.0000054703232,0.000015741349,0.09638362],"genre_scores_gemma":[0.99156207,0.0031463755,0.00011800669,0.0012446179,0.00024479986,0.0000047878866,2.0014157e-7,0.000005021605,0.0036741388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99881095,0.00032495928,0.00029820687,0.000085021,0.0002873598,0.00019353087],"domain_scores_gemma":[0.99854404,0.00041659077,0.00040127424,0.00014470385,0.00042149433,0.00007188521],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011455421,0.00009043428,0.00021359276,0.000017273313,0.0005564653,0.00006167407,0.00039782506,0.00006999282,0.00041819763],"category_scores_gemma":[0.00021303404,0.000038672995,0.00016464121,0.00009750206,0.0036412366,0.00040481283,0.000036950987,0.00033662343,0.0000040440204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006608858,0.00010011564,0.0023196854,0.000006887233,0.00032268764,0.000012632272,0.17917255,0.00043638205,0.00021985603,0.7756196,0.040800914,0.00032776198],"study_design_scores_gemma":[0.009916638,0.0014270566,0.014158497,0.00045181217,0.0007812206,0.0008969814,0.4701272,0.000049279595,0.00044354866,0.18370448,0.31731844,0.0007248429],"about_ca_topic_score_codex":0.00794807,"about_ca_topic_score_gemma":0.06340036,"teacher_disagreement_score":0.59191513,"about_ca_system_score_codex":0.00006909631,"about_ca_system_score_gemma":0.00016832484,"threshold_uncertainty_score":0.9990703},"labels":[],"label_agreement":null},{"id":"W2138140469","doi":"10.1017/s0009640700130562","title":"Rival Jerusalems: The Geography of Victorian Religion. By K. D. M. Snell and Paul S. Ell. Cambridge: Cambridge University Press, 2000. xvi + 499 pp. $74.95 cloth.","year":2002,"lang":"en","type":"article","venue":"Church History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"History; Theology; Media studies; Sociology; Philosophy","score_opus":0.014470566782003454,"score_gpt":0.22113409175832074,"score_spread":0.2066635249763173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2138140469","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10022219,0.12646641,0.00007756582,0.0066950624,0.0039743753,0.00083463127,0.00024979087,0.0003246861,0.7611553],"genre_scores_gemma":[0.61565596,0.1907712,0.00008098452,0.0013388938,0.0007400462,0.0000114844215,0.000035954938,0.000048936156,0.19131652],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826825,0.00031733312,0.00024834744,0.00033947785,0.00045542634,0.00037119028],"domain_scores_gemma":[0.99882066,0.0002235437,0.00020179876,0.0003685222,0.00015526915,0.00023021323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039216856,0.00017831112,0.00023411977,0.000049675822,0.0007427577,0.000031719796,0.0004420902,0.00019824978,0.0001727115],"category_scores_gemma":[0.0000738892,0.00016897349,0.00023573804,0.00023418927,0.001262098,0.0002465446,0.00006353333,0.0003809938,0.00004471378],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000114937375,0.00008952412,0.0012370427,0.0000129074915,0.00004344296,0.000005529587,0.0053300313,0.0000013065251,0.00041699715,0.005272512,0.98749006,0.00008914777],"study_design_scores_gemma":[0.00030232067,0.00003867172,0.0017504974,0.000016280206,0.00004815648,0.0000023728737,0.0015511296,0.0000476909,0.00003437403,0.000007610389,0.99601096,0.00018992377],"about_ca_topic_score_codex":0.017302176,"about_ca_topic_score_gemma":0.00011781127,"teacher_disagreement_score":0.56983876,"about_ca_system_score_codex":0.00078834745,"about_ca_system_score_gemma":0.00016464607,"threshold_uncertainty_score":0.9892417},"labels":[],"label_agreement":null},{"id":"W2140035081","doi":"10.1177/002071520204300304","title":"Muslims and Democracy an Empirical Critique of Fukuyama’s Culturalist Approach","year":2002,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":75,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Authoritarianism; Democracy; Liberal democracy; Islam; Capitalism; Modernity; Politics; Political economy; Political science; Sociology; Positive economics; Law; Economics; Philosophy; Theology","score_opus":0.13371251884695798,"score_gpt":0.471662862876641,"score_spread":0.33795034402968305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140035081","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9544855,0.00037353346,0.0014329508,0.016776837,0.0006345216,0.00006584131,0.000007702268,0.0000093741655,0.026213748],"genre_scores_gemma":[0.99618846,0.00062841456,0.0014536094,0.0009943948,0.0004507816,0.0000018002435,0.000003903255,0.0000031400298,0.0002754975],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985256,0.0005528279,0.00039678882,0.00009879329,0.00030481615,0.000121177545],"domain_scores_gemma":[0.998174,0.00034117236,0.00034837882,0.0000469642,0.0009791324,0.00011037003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038825264,0.000079137644,0.0002589545,0.00007722423,0.00017708645,0.000038446695,0.00031163346,0.000115919844,0.00029862527],"category_scores_gemma":[0.0001512297,0.000065113374,0.00014610442,0.000055565175,0.0009434946,0.0003758525,0.000023759743,0.0003018178,0.000006520736],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009403255,0.0007799195,0.021111928,0.0000054167576,0.00053660484,0.000019399991,0.78242767,0.00012404437,0.0010826662,0.14928976,0.04363514,0.0008934004],"study_design_scores_gemma":[0.0031695769,0.0011776016,0.05125701,0.000089743,0.00011895524,0.0005756687,0.71065384,0.004984499,0.0004111835,0.07687755,0.15006906,0.0006153356],"about_ca_topic_score_codex":0.00012318864,"about_ca_topic_score_gemma":0.000037532292,"teacher_disagreement_score":0.10643391,"about_ca_system_score_codex":0.00009521949,"about_ca_system_score_gemma":0.000060364935,"threshold_uncertainty_score":0.34763452},"labels":[],"label_agreement":null},{"id":"W2140966030","doi":"10.1558/rsth.v31i1.1","title":"More than Critique? The Secular and the Practice of Religious Studies","year":2012,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Michel foucault; Sociology; Epistemology; Religious studies; Philosophy; Law; Politics; Political science","score_opus":0.019998319213220477,"score_gpt":0.38794800604427643,"score_spread":0.36794968683105594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140966030","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22339901,0.58830774,0.000038991115,0.16412899,0.0010046625,0.0005652866,0.0000032819032,0.000058252142,0.022493763],"genre_scores_gemma":[0.59485406,0.4016125,0.000057343874,0.0030115475,0.00016818546,0.000037274174,2.0446979e-7,0.0000057590164,0.00025312885],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99815774,0.0008018937,0.00027831615,0.00017175703,0.00021401091,0.00037625647],"domain_scores_gemma":[0.99488026,0.0042514424,0.00019883124,0.00022219132,0.00038298094,0.000064300875],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0019950282,0.00015009941,0.00039732349,0.000026845288,0.0013150573,0.00002587723,0.00016517725,0.00010314818,0.0000019495596],"category_scores_gemma":[0.002845903,0.00007612039,0.00012476981,0.00015481394,0.004651495,0.00011635473,0.00022579281,0.00023496243,0.0000051256416],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008663098,0.000027485103,0.001108513,0.00002900584,0.0007785594,0.0000028379695,0.39218566,0.0000013204079,0.000005769944,0.56555,0.039975334,0.00024885742],"study_design_scores_gemma":[0.0006176658,0.00009657972,0.00022426664,0.000045253844,0.00034612924,0.00011205839,0.7170024,0.0000056988765,0.000022104687,0.11004412,0.17133822,0.00014553343],"about_ca_topic_score_codex":0.0025526898,"about_ca_topic_score_gemma":0.0003493314,"teacher_disagreement_score":0.4555059,"about_ca_system_score_codex":0.000033690136,"about_ca_system_score_gemma":0.000030010826,"threshold_uncertainty_score":0.9999851},"labels":[],"label_agreement":null},{"id":"W2141082608","doi":"10.1177/186810260903800203","title":"The Regulation of Religious Affairs in Taiwan: From State Control to <i>Laisser-faire</i> ?","year":2009,"lang":"en","type":"article","venue":"Journal of Current Chinese Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Toleration; Authoritarianism; State (computer science); Legislation; Democracy; Political economy; Sociology; Variety (cybernetics); Political science; Colonialism; Law; Environmental ethics; Politics","score_opus":0.009703532709917438,"score_gpt":0.3202101215295314,"score_spread":0.31050658881961396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141082608","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91519296,0.0037774039,0.0012640163,0.06435272,0.003563794,0.00058947015,0.000023345045,0.00003785403,0.011198435],"genre_scores_gemma":[0.9976956,0.0016064361,0.00009759796,0.00010585001,0.0003880808,0.000002700636,0.0000016127973,0.000007686306,0.00009438498],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977634,0.00026982126,0.0008389784,0.00012962389,0.00073025044,0.00026790868],"domain_scores_gemma":[0.99820024,0.0003352941,0.0006611726,0.00018578558,0.0004174059,0.00020008886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010307329,0.00014366327,0.00034594157,0.00013545122,0.00024370964,0.00010003607,0.00040875818,0.00006540404,0.000025350528],"category_scores_gemma":[0.0006856319,0.00009529102,0.00031237229,0.0005856998,0.00010231352,0.00033969263,0.000014725467,0.00037110387,0.000015698859],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0033970948,0.0022618165,0.063972674,0.000045426194,0.0004441228,0.000048860795,0.3960128,0.015889524,0.018741405,0.01790468,0.30936402,0.17191756],"study_design_scores_gemma":[0.010810916,0.0016723763,0.22968201,0.0017100384,0.00022956709,0.000033389693,0.17702554,0.0019061036,0.00076413265,0.24434577,0.33046517,0.0013549728],"about_ca_topic_score_codex":0.00019335006,"about_ca_topic_score_gemma":0.0010274147,"teacher_disagreement_score":0.22644109,"about_ca_system_score_codex":0.00017755428,"about_ca_system_score_gemma":0.00023779689,"threshold_uncertainty_score":0.3885855},"labels":[],"label_agreement":null},{"id":"W2141211820","doi":"10.1353/gso.2010.0010","title":"Secularism Minus Exclusion: Developing a Religious-Friendly Idea of Public Reason","year":2010,"lang":"en","type":"article","venue":"The Good Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Secularism; Public reason; Politics; Public sphere; Liberalism; Political science; Sociology; Inclusion (mineral); Environmental ethics; Law; Religious studies; Social science; Philosophy; Democracy","score_opus":0.024510394541263403,"score_gpt":0.31795334229809047,"score_spread":0.29344294775682706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141211820","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8322533,0.0004808162,0.0024501958,0.06971587,0.0018992333,0.00047319478,0.0000102626855,0.00024966098,0.09246747],"genre_scores_gemma":[0.9905553,0.0015275165,0.003972211,0.0012545944,0.0003789815,0.000023009523,0.0000054483116,0.000017047074,0.0022659078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982585,0.00021542159,0.00030043905,0.0002201117,0.00059391174,0.00041165133],"domain_scores_gemma":[0.9986285,0.0003018451,0.00020838225,0.00041367454,0.0003092161,0.00013837707],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018659375,0.000132754,0.00019010548,0.000017741659,0.0014048357,0.00012423571,0.00060344517,0.00029261844,0.00013950757],"category_scores_gemma":[0.00041757032,0.00010246615,0.000476143,0.0005429169,0.00059679465,0.00019590647,0.00014495339,0.0006071767,0.000050563864],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005890311,0.000120064826,0.0015239386,0.000024999466,0.0002051975,0.0000026282662,0.32117686,0.0000022388804,0.0062480737,0.39135087,0.2742936,0.005045655],"study_design_scores_gemma":[0.000310919,0.000027561027,0.0013215775,0.0000306747,0.00003809062,0.00001035821,0.0796604,0.00007987016,0.0006887618,0.011323444,0.9062537,0.00025466812],"about_ca_topic_score_codex":0.002848905,"about_ca_topic_score_gemma":0.0014258787,"teacher_disagreement_score":0.63196003,"about_ca_system_score_codex":0.000112190515,"about_ca_system_score_gemma":0.0005437664,"threshold_uncertainty_score":0.9998952},"labels":[],"label_agreement":null},{"id":"W2142505821","doi":"10.3968/j.css.1923669720100604.005","title":"The epistemology of the concept of civil society in the West and Iranian interpretations.","year":2010,"lang":"en","type":"article","venue":"Canadian social science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civil society; Politics; Public sphere; Sociology; Islam; Epistemology; Law; Social science; Political science; Environmental ethics; Philosophy; Theology","score_opus":0.010052386096131766,"score_gpt":0.2956179045376348,"score_spread":0.285565518441503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142505821","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6120998,0.00009802509,0.000011192977,0.052299727,0.0013672372,0.00040811466,0.000026989905,0.0000073585975,0.33368152],"genre_scores_gemma":[0.9982941,0.000029866489,0.000012919312,0.0013596519,0.00006258647,0.0000069383514,1.9053878e-7,0.0000018010971,0.00023193783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99904406,0.00016249088,0.0001556791,0.000106926964,0.00027478317,0.00025607477],"domain_scores_gemma":[0.9991891,0.00035153315,0.00009974691,0.00013799654,0.00013655059,0.0000851231],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014800656,0.000044965193,0.00007491157,0.000021781254,0.0022227867,0.00007875217,0.0007855143,0.00007461943,0.000038649094],"category_scores_gemma":[0.0005288152,0.000026237869,0.00008539539,0.0007668884,0.0077141044,0.000107485735,0.000028801122,0.00025994028,0.0000013981959],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.0900605e-7,0.000008859918,0.017929688,0.0000018693505,0.0000047519948,2.453886e-7,0.33537713,3.8060645e-7,0.0006771836,0.6383947,0.0053589544,0.002245375],"study_design_scores_gemma":[0.00020546919,0.000023796498,0.24435718,0.000020724203,0.0000153416,0.0000042690326,0.45241043,0.00008926115,0.00014343631,0.008114976,0.29445896,0.0001561437],"about_ca_topic_score_codex":0.09784702,"about_ca_topic_score_gemma":0.75827587,"teacher_disagreement_score":0.6604289,"about_ca_system_score_codex":0.00009988881,"about_ca_system_score_gemma":0.0011493225,"threshold_uncertainty_score":0.9990762},"labels":[],"label_agreement":null},{"id":"W2142619721","doi":"10.1111/j.1467-9655.2010.01675_30.x","title":"Native Christians: modes and effects of Christianity among indigenous peoples of the Americas – Edited by Aparecida Vilaça &amp; Robin M. Wright","year":2011,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Wright; Indigenous; Christianity; Citation; Sociology; Art; History; Religious studies; Art history; Philosophy; Political science; Law","score_opus":0.025294733076171732,"score_gpt":0.30109780385829066,"score_spread":0.2758030707821189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142619721","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9909253,0.0012316132,0.00095555006,0.0010180171,0.00136967,0.00025256246,0.000019917179,0.000010738945,0.0042165993],"genre_scores_gemma":[0.9969033,0.0022020596,0.00030167197,0.00014968349,0.00012727342,0.0000031886336,6.107612e-7,0.000004886844,0.00030733953],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9983266,0.00045043894,0.0004596781,0.00012176638,0.00043032086,0.00021121194],"domain_scores_gemma":[0.9982447,0.0003431787,0.00086325983,0.00015712211,0.00027773593,0.00011401148],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00038499,0.00013827755,0.00037908735,0.00003693315,0.0008485956,0.000025887135,0.0005737217,0.00015953292,0.00013630134],"category_scores_gemma":[0.0011008021,0.00006800586,0.0003147389,0.00030033354,0.0056211804,0.00017107782,0.00011633627,0.00045344039,0.0000016801209],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011178533,0.008206335,0.17523402,0.00060129684,0.003025577,0.00010789829,0.47305164,0.001416112,0.013259227,0.046055224,0.27325094,0.0046739024],"study_design_scores_gemma":[0.004878237,0.0038441985,0.53783,0.0031855118,0.0017750139,0.000159433,0.18408126,0.0005655936,0.10614294,0.015603588,0.139931,0.0020032532],"about_ca_topic_score_codex":0.015688134,"about_ca_topic_score_gemma":0.0034151091,"teacher_disagreement_score":0.36259598,"about_ca_system_score_codex":0.00008691842,"about_ca_system_score_gemma":0.00017850044,"threshold_uncertainty_score":0.997085},"labels":[],"label_agreement":null},{"id":"W2142790117","doi":"10.1177/0037768602049002002","title":"La Philosophie des Religions et la Sociologie des Religions","year":2002,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Stem Cell Network","funders":"","keywords":"Presupposition; Rationality; Empiricism; Phenomenon; Epistemology; Philosophy; Sociology","score_opus":0.15587593248120757,"score_gpt":0.4100240479380003,"score_spread":0.2541481154567927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142790117","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10611849,0.0005220562,0.00033269217,0.03788818,0.00036869085,0.00020748531,0.000026919468,0.00057290937,0.8539626],"genre_scores_gemma":[0.98897713,0.006163505,0.00057565415,0.0014948293,0.0006116813,0.000053565283,0.000009313267,0.00002672282,0.0020875756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99717927,0.001331494,0.00029237886,0.00028450968,0.00038154452,0.00053077383],"domain_scores_gemma":[0.998268,0.0010372284,0.00012260454,0.00017075942,0.00020492074,0.00019645542],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00082988205,0.00019346466,0.0002729686,0.00007440879,0.0037248996,0.00021972215,0.000400587,0.00041314267,0.00041161754],"category_scores_gemma":[0.00055183424,0.0001994739,0.00042521287,0.0004991681,0.002789308,0.00029049686,0.00007941868,0.0006630838,0.00050501304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005532234,0.00021905791,0.0015231329,0.00000938306,0.00007125929,0.00001270447,0.0676125,0.000007838805,0.000081331316,0.6022765,0.32589668,0.002284066],"study_design_scores_gemma":[0.0003694536,0.00003931137,0.0061723804,0.00004041414,0.0000485226,0.00000731997,0.021518461,0.000033829845,0.000009445692,0.42829794,0.5431057,0.00035718197],"about_ca_topic_score_codex":0.0017001728,"about_ca_topic_score_gemma":0.0009693058,"teacher_disagreement_score":0.88285863,"about_ca_system_score_codex":0.00029873746,"about_ca_system_score_gemma":0.00012338975,"threshold_uncertainty_score":0.99992454},"labels":[],"label_agreement":null},{"id":"W2142835973","doi":"10.7202/013707ar","title":"Circulation de la religion sur la place publique locale aux États-Unis","year":2006,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Locale (computer software); Ethnology; Political science; Sociology; Art","score_opus":0.12934582383267304,"score_gpt":0.4704069279041734,"score_spread":0.34106110407150037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142835973","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4221866,0.007760729,0.0054814126,0.2462538,0.005183375,0.000575704,0.0000611258,0.00072942104,0.31176782],"genre_scores_gemma":[0.9493603,0.016671885,0.0005907575,0.004929074,0.00081350235,0.0000687192,0.00007741971,0.000046568122,0.027441783],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99374264,0.003959288,0.0005203139,0.00050415576,0.00045724868,0.0008163591],"domain_scores_gemma":[0.99410397,0.004770262,0.0003209338,0.00029773876,0.00031964795,0.00018745533],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["sts"],"category_scores_codex":[0.002887459,0.00033326863,0.0003974706,0.00006308987,0.0016429313,0.0003312045,0.00041367576,0.0015712015,0.0008526875],"category_scores_gemma":[0.0013837112,0.00036805696,0.0006354086,0.0004717141,0.0031650139,0.0007484954,0.00009765604,0.0013583672,0.00024214936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013877856,0.00031493875,0.006682662,0.000035894285,0.00009059104,0.000026312446,0.013726157,0.0012467538,0.00028244668,0.44452795,0.52998936,0.003063034],"study_design_scores_gemma":[0.0006312015,0.000054659384,0.0088197645,0.0000805156,0.00008118115,0.000016618396,0.013475913,0.0011882224,0.00004264076,0.46970826,0.5054104,0.00049060915],"about_ca_topic_score_codex":0.026482984,"about_ca_topic_score_gemma":0.00044030257,"teacher_disagreement_score":0.52717364,"about_ca_system_score_codex":0.0013461579,"about_ca_system_score_gemma":0.0020329542,"threshold_uncertainty_score":0.99987715},"labels":[],"label_agreement":null},{"id":"W2143404195","doi":"10.1353/arc.2011.0113","title":"Matthias, Pepys, Longfellow, Sissy Spacek, and Me: Arctic Cultural Dissemination across Time and Space","year":2011,"lang":"en","type":"article","venue":"Arctic Anthropology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Variety (cybernetics); Narrative; Bottle; Space (punctuation); Float (project management); Arctic; History; The arctic; Genealogy; Literature; Archaeology; Art; Oceanography; Linguistics; Computer science; Geology; Philosophy; Artificial intelligence","score_opus":0.022620490116164554,"score_gpt":0.36851943509948093,"score_spread":0.34589894498331636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2143404195","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9516374,0.0007039626,0.00020164608,0.02857875,0.0007503404,0.00026597857,0.000009077234,0.00011993196,0.01773293],"genre_scores_gemma":[0.98709565,0.0034386273,0.0005427721,0.00032541592,0.00010722131,0.000009110396,0.000006743688,0.000012341123,0.008462084],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988081,0.00018735754,0.00016855286,0.00028810208,0.00015431484,0.0003935624],"domain_scores_gemma":[0.9992037,0.00024725116,0.00010138311,0.00013582098,0.00014016793,0.00017167824],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031082548,0.0001363682,0.00019829626,0.00003096456,0.0010220828,0.000080396356,0.00010824667,0.00018292306,0.0017524706],"category_scores_gemma":[0.000363652,0.0001228179,0.00006282982,0.00014771264,0.0029940202,0.0003166411,0.00007206358,0.00020246969,0.00017300753],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008392898,0.00037534212,0.124895565,0.00009613996,0.00024303875,0.000044850232,0.6752033,5.9069174e-7,0.0021066724,0.16809314,0.024880648,0.003976773],"study_design_scores_gemma":[0.0011113841,0.0005626168,0.16947933,0.00019564769,0.00023248637,0.00035695845,0.73922324,0.00039751176,0.0008853246,0.013013139,0.07348567,0.0010567222],"about_ca_topic_score_codex":0.020842172,"about_ca_topic_score_gemma":0.0030797813,"teacher_disagreement_score":0.15508,"about_ca_system_score_codex":0.00008418279,"about_ca_system_score_gemma":0.000032339765,"threshold_uncertainty_score":0.99971926},"labels":[],"label_agreement":null},{"id":"W2144403410","doi":"10.1111/traa.12015_7","title":":<i>Theories of Religion: A Reader</i>. Seth D. Kunin (ed.), with Miles‐Watson Jonathan. New Brunswick, NJ, and London, UK: Rutgers University Press, 2006. iv + 524 pp. (Cloth US$78.00; Paper US$35.95)","year":2013,"lang":"en","type":"article","venue":"Transforming Anthropology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Watson; Art history; Memphis; Media studies; History; Sociology; Computer science; Artificial intelligence; Geology","score_opus":0.009386659988797381,"score_gpt":0.2631970535470254,"score_spread":0.253810393558228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144403410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75120944,0.025828347,0.005028712,0.057628583,0.0017798268,0.0022593634,0.00010413675,0.00059919275,0.15556242],"genre_scores_gemma":[0.8514199,0.1405117,0.0010294107,0.0008900093,0.00019731725,0.0000068427225,0.000019621259,0.000039279872,0.0058858953],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99797046,0.00026232784,0.00035027225,0.00044209414,0.00034410076,0.00063072436],"domain_scores_gemma":[0.9987831,0.0002705174,0.00017679633,0.00027247233,0.00019656727,0.00030052607],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002849701,0.00028405583,0.00047937577,0.00006708629,0.0009515869,0.00006619528,0.00030369687,0.00037233683,0.0010524733],"category_scores_gemma":[0.0000453127,0.00025692294,0.00016816148,0.0003413048,0.0034596159,0.00064150087,0.000028198338,0.00040205312,0.000024414916],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00077534874,0.00043877738,0.026545096,0.00021373524,0.00059700315,0.000083298764,0.11183878,0.00007837282,0.005843156,0.24909578,0.6002779,0.0042127706],"study_design_scores_gemma":[0.002126793,0.00065655157,0.00089600834,0.00022625474,0.00020238632,0.00007517525,0.035271607,0.00005823243,0.0054211426,0.0025740939,0.9517933,0.0006984559],"about_ca_topic_score_codex":0.4088127,"about_ca_topic_score_gemma":0.02127714,"teacher_disagreement_score":0.38753557,"about_ca_system_score_codex":0.00011432539,"about_ca_system_score_gemma":0.0007118556,"threshold_uncertainty_score":0.9999883},"labels":[],"label_agreement":null},{"id":"W2144651035","doi":"10.1177/0952695112441301","title":"The evolution of atheism","year":2012,"lang":"en","type":"article","venue":"History of the Human Sciences","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":99,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"York University","keywords":"Atheism; Humanism; Enlightenment; Epistemology; Philosophy; Context (archaeology); Criticism; Dialectic; Politics; Sociology; Religious studies; Law; Theology; History; Political science","score_opus":0.06760620611673503,"score_gpt":0.3413643466807619,"score_spread":0.27375814056402686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144651035","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49312747,0.0033708082,0.000022283026,0.0016456582,0.0040818322,0.00010725354,7.316925e-7,0.000016588032,0.49762738],"genre_scores_gemma":[0.9569835,0.000046228753,0.000024550918,0.000051982202,0.00009658222,0.0000023843554,2.5375037e-8,0.0000012301383,0.042793535],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991056,0.00016579404,0.00013255524,0.000054189626,0.00039225334,0.00014960587],"domain_scores_gemma":[0.9994629,0.00013041662,0.00017848087,0.00013892562,0.000057107005,0.00003214607],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015479337,0.000032078628,0.000054114353,0.000021253958,0.0014321205,0.00000822137,0.0005442638,0.000026655653,0.00009311127],"category_scores_gemma":[0.00014328424,0.000017836137,0.00011287736,0.00015210375,0.0035311547,0.00017103666,0.000031987875,0.0000581925,0.0000105519275],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[6.9583683e-7,0.00003390583,0.00760765,0.0000020021541,0.0000043526957,4.885517e-9,0.057481457,0.0000043080563,0.0020456896,0.8728415,0.059806053,0.00017238104],"study_design_scores_gemma":[0.00003142802,0.000013508271,0.014793753,0.000012119274,0.0000075694425,2.5142973e-7,0.021268487,0.0000075569988,0.00008562301,0.005526593,0.9582121,0.00004105165],"about_ca_topic_score_codex":0.003430971,"about_ca_topic_score_gemma":0.0005707409,"teacher_disagreement_score":0.898406,"about_ca_system_score_codex":0.0005051192,"about_ca_system_score_gemma":0.0002572999,"threshold_uncertainty_score":0.99986786},"labels":[],"label_agreement":null},{"id":"W2144803566","doi":"10.1177/002071520204300302","title":"Do Islamic Orientations Influence Attitudes Toward Democracy in the Arab World? Evidence from Egypt, Jordan, Morocco, and Algeria","year":2002,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":142,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Democracy; Politics; Democratic consolidation; World Values Survey; Consolidation (business); Political science; Development economics; Sociology; Political economy; Law; Democratization; Geography; Economics","score_opus":0.09741908497245542,"score_gpt":0.4347990848052792,"score_spread":0.33737999983282374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144803566","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96623355,0.0015997145,0.00060820655,0.027632933,0.0007650973,0.00010569634,0.000007433308,0.0000071821087,0.0030402031],"genre_scores_gemma":[0.9943126,0.0030158856,0.0006611763,0.0014647411,0.0003642462,0.000008468713,0.0000018389312,0.000003290328,0.00016773975],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9980693,0.0007167533,0.0004694436,0.00014328264,0.0004398634,0.00016134485],"domain_scores_gemma":[0.99662405,0.0022867536,0.00039482297,0.00007686696,0.000570407,0.00004708555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058263924,0.00010400061,0.00022883884,0.00014569414,0.00026873683,0.00013987203,0.00062612374,0.00006753182,0.0005034799],"category_scores_gemma":[0.0004273998,0.00007985286,0.0001184178,0.00018250236,0.00075072865,0.0006637049,0.000038746635,0.000465455,0.00005114545],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000839832,0.00024964663,0.18659215,0.0000021368996,0.0003581175,0.000053590127,0.65093374,0.00071833614,0.0009251606,0.14280811,0.016514502,0.00076053006],"study_design_scores_gemma":[0.0013783008,0.00018406367,0.6329792,0.0003282378,0.000057803132,0.00008470487,0.11213569,0.0004898161,0.000092331684,0.22477111,0.027140914,0.00035782278],"about_ca_topic_score_codex":0.00086752634,"about_ca_topic_score_gemma":0.0012495852,"teacher_disagreement_score":0.53879803,"about_ca_system_score_codex":0.0002050369,"about_ca_system_score_gemma":0.000112865346,"threshold_uncertainty_score":0.5512752},"labels":[],"label_agreement":null},{"id":"W2145935427","doi":"10.1177/0263276409104965","title":"Islam and the New Political Landscape","year":2009,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Economic and Social Research Council","keywords":"Politics; Mainstream; Faith; Islam; Democracy; State (computer science); Sociology; Context (archaeology); Political science; Action (physics); Environmental ethics; Political economy; Social science; Law; Epistemology","score_opus":0.0078012561746218555,"score_gpt":0.30527367101830694,"score_spread":0.2974724148436851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145935427","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01990374,0.0014646802,0.0010904592,0.1733631,0.0003922161,0.0003688464,0.000004865138,0.00025930998,0.8031528],"genre_scores_gemma":[0.95222664,0.0012986589,0.0002852323,0.022080997,0.000833035,0.000003103513,0.0000026941887,0.000004473197,0.023265181],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99901134,0.00025006957,0.00010574983,0.00013278525,0.0002046435,0.0002954354],"domain_scores_gemma":[0.9994157,0.00021199574,0.00003410071,0.00012363102,0.00004923439,0.00016535295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007469604,0.00008945019,0.0001227174,0.0000034842647,0.0008644188,0.00013506624,0.0001689367,0.00014105598,0.00026491343],"category_scores_gemma":[0.00013141296,0.000051773884,0.0002665265,0.00013204901,0.0005375191,0.00011152675,0.000017072854,0.0002757721,0.000040373307],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000079889915,0.000009532,0.000006221905,4.999514e-7,0.000014466063,1.351627e-7,0.14967509,2.382034e-7,0.000019576124,0.6705614,0.17930703,0.00039786828],"study_design_scores_gemma":[0.00056866644,0.000016615208,0.00023008273,0.0000065488553,0.000032624383,0.0000032293908,0.21629022,0.000011358025,0.000013821612,0.5214864,0.2612492,0.00009122258],"about_ca_topic_score_codex":0.00016071959,"about_ca_topic_score_gemma":0.00003332447,"teacher_disagreement_score":0.93232286,"about_ca_system_score_codex":0.000040542956,"about_ca_system_score_gemma":0.00008484421,"threshold_uncertainty_score":0.6648498},"labels":[],"label_agreement":null},{"id":"W2146257941","doi":"10.7202/005023ar","title":"Le pouvoir existe : qui le détient, de quelle façon et avec quelles conséquences?","year":2002,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.03640792848776382,"score_gpt":0.318960067260073,"score_spread":0.28255213877230917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146257941","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12909117,0.010364131,0.00093697483,0.14171219,0.0015617678,0.00031690393,0.00003319431,0.00039222054,0.71559143],"genre_scores_gemma":[0.85808367,0.045459006,0.0016010151,0.006166587,0.00030148542,0.000040059254,0.000008242431,0.000024298968,0.088315666],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963307,0.0017299306,0.00044372366,0.00043841352,0.00030835398,0.00074889197],"domain_scores_gemma":[0.9983595,0.00062633917,0.0002646362,0.00031694447,0.00016960713,0.0002629481],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010207589,0.00028241856,0.0003698463,0.00006777531,0.0009883223,0.0002126621,0.00049034366,0.00055428525,0.0015299753],"category_scores_gemma":[0.00039384761,0.00029712624,0.00036072504,0.0003551377,0.0016934371,0.0005620113,0.000097635646,0.00065775146,0.0008536122],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007822328,0.00039711606,0.001083558,0.000024927325,0.00006242029,0.000026023074,0.07507396,0.000041105057,0.00019645192,0.7154353,0.20561843,0.0020328905],"study_design_scores_gemma":[0.00031238972,0.00023241034,0.0002313779,0.00013209946,0.00003359643,0.000028396562,0.09707586,0.00055566145,0.0009524964,0.041922823,0.85808533,0.0004375741],"about_ca_topic_score_codex":0.04254212,"about_ca_topic_score_gemma":0.011762644,"teacher_disagreement_score":0.72899246,"about_ca_system_score_codex":0.00025819356,"about_ca_system_score_gemma":0.00073516584,"threshold_uncertainty_score":0.9999481},"labels":[],"label_agreement":null},{"id":"W2147270954","doi":"10.1111/j.1748-0922.2006.00054_10.x","title":"The Dynamics of Religious Organizations: the Extravasation Of the Sacred and Other Essays – Phillip E. Hammond","year":2006,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University; Royal College of Physicians and Surgeons of Canada","funders":"","keywords":"Mount; Dynamics (music); Citation; Extravasation; History; Sociology; Political science; Law; Computer science; Medicine","score_opus":0.018028398235675123,"score_gpt":0.3190658825659221,"score_spread":0.30103748433024696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147270954","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005607725,0.9325796,0.000123207,0.04060217,0.00047557976,0.0012775192,0.000021589478,0.00004355104,0.01926908],"genre_scores_gemma":[0.23460673,0.76377296,0.000028114606,0.0008286902,0.00006635654,0.000030563217,0.0000015961526,0.000011126144,0.0006538739],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983863,0.00035995708,0.00053696014,0.00014657991,0.00038647983,0.00018368143],"domain_scores_gemma":[0.99787277,0.000708057,0.0004660092,0.0003714475,0.0005598802,0.000021830081],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008739284,0.000123636,0.00029784974,0.000014945349,0.0012730523,0.000033598244,0.00033371302,0.00005949953,0.000005566423],"category_scores_gemma":[0.0010667518,0.00005957155,0.00016187261,0.0007600375,0.0009826323,0.00003865535,0.000084564235,0.00012817263,0.0000055852047],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007091656,0.000082515704,0.005263507,0.00072394876,0.0003722103,4.7065888e-7,0.020715958,0.000046817877,0.000039580475,0.38260302,0.582219,0.007925858],"study_design_scores_gemma":[0.00020256736,0.000031884487,0.0005824161,0.0013846043,0.00035070317,0.00000797892,0.014786167,0.000071829876,0.00003719453,0.040774122,0.94158095,0.00018957826],"about_ca_topic_score_codex":0.0032306768,"about_ca_topic_score_gemma":0.0060738176,"teacher_disagreement_score":0.35936195,"about_ca_system_score_codex":0.0001280275,"about_ca_system_score_gemma":0.00009712855,"threshold_uncertainty_score":0.9791417},"labels":[],"label_agreement":null},{"id":"W2147380218","doi":"10.7202/013711ar","title":"La régulation de la diversité et de l’extrémisme religieux au Canada","year":2006,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Montréal; Institut national de psychiatrie légale Philippe-Pinel","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.10383687062544006,"score_gpt":0.4680490378226264,"score_spread":0.36421216719718635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147380218","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43893376,0.0015444184,0.0005105201,0.09031023,0.0031100276,0.00018477607,0.00007610369,0.00017166683,0.4651585],"genre_scores_gemma":[0.9740961,0.0049879905,0.0005697529,0.005180249,0.000685064,0.0000199395,0.000052352665,0.000025846506,0.014382675],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9949262,0.0032317284,0.0003188485,0.00033541018,0.0003989751,0.0007888474],"domain_scores_gemma":[0.9955476,0.0037373884,0.00022283195,0.00019820163,0.00011656747,0.00017742586],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0025445297,0.0002506041,0.00028885744,0.000027754802,0.0010489144,0.00012701239,0.0003643488,0.0010242976,0.0008163469],"category_scores_gemma":[0.00069159776,0.00027990848,0.0003679892,0.00024235055,0.0012029636,0.00028147965,0.000105806044,0.0010792322,0.00005605081],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000010346105,0.00014097126,0.054704323,0.000027478873,0.00011786976,0.00005221074,0.03176807,0.0015581127,0.00018751748,0.34225178,0.56788605,0.0012952837],"study_design_scores_gemma":[0.0005974823,0.000040318915,0.2005107,0.000068661415,0.000119133576,0.000015910568,0.04582619,0.00019928403,0.000053001382,0.18061814,0.57144743,0.00050373113],"about_ca_topic_score_codex":0.9203525,"about_ca_topic_score_gemma":0.40013552,"teacher_disagreement_score":0.5351624,"about_ca_system_score_codex":0.005014232,"about_ca_system_score_gemma":0.0072329952,"threshold_uncertainty_score":0.9999653},"labels":[],"label_agreement":null},{"id":"W2148751822","doi":"10.1177/0268580913507070","title":"Questioning the secular/religious divide in a post-Westphalian world","year":2013,"lang":"en","type":"article","venue":"International Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Westphalian sovereignty; Secularization; Secularity; Sociology; Secular state; Relation (database); State (computer science); Argument (complex analysis); Modernity; Secularism; Secular education; Epistemology; Social science; Political science; Law; Politics; Philosophy; Sovereignty","score_opus":0.013112103188649546,"score_gpt":0.33725826648122514,"score_spread":0.3241461632925756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148751822","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66476595,0.00020192175,0.00022099177,0.25558615,0.0019232632,0.00029055023,0.000004576736,0.00008444694,0.07692213],"genre_scores_gemma":[0.9855572,0.00021498336,0.000092165326,0.009009798,0.00048395945,0.00011431079,0.000014711445,0.0000067400583,0.004506134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988767,0.00029086834,0.00021436987,0.00015776644,0.00021777237,0.00024253156],"domain_scores_gemma":[0.9990948,0.0004489157,0.00008133508,0.000096206524,0.000222783,0.000055949786],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003344098,0.00007362454,0.000093251874,0.00008430245,0.00033204316,0.00009844954,0.0003936307,0.00010537005,0.001242838],"category_scores_gemma":[0.0004770366,0.00006164006,0.000112847236,0.00012944188,0.00045892288,0.00018642009,0.00005022516,0.0003064291,0.00074193254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012232246,0.00014036706,0.087361954,0.0000020308626,0.00017103841,0.0000150620435,0.13346986,0.0002124203,0.0006361541,0.6318401,0.1409244,0.005214362],"study_design_scores_gemma":[0.0004732722,0.000034906123,0.22033359,0.00003714909,0.000011760492,0.000014379029,0.027614249,0.00036152662,0.000020395368,0.19789249,0.55292714,0.00027915713],"about_ca_topic_score_codex":0.03484834,"about_ca_topic_score_gemma":0.011562441,"teacher_disagreement_score":0.43394765,"about_ca_system_score_codex":0.00026824512,"about_ca_system_score_gemma":0.00010411848,"threshold_uncertainty_score":0.99967015},"labels":[],"label_agreement":null},{"id":"W2149105292","doi":"10.1111/j.1541-0064.2009.00295_1.x","title":"Liberation theology and the voice of the indigenous other in Guatemala","year":2010,"lang":"en","type":"article","venue":"Canadian Geographies / Géographies canadiennes","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reactionary; Elitism; Maya; Indigenous; Paternalism; Liberation theology; Liberation; Sociology; Political science; Theology; Religious studies; Philosophy; Law; Politics","score_opus":0.005762142957579767,"score_gpt":0.22428713441336748,"score_spread":0.21852499145578771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149105292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9629267,0.0005549397,5.8004446e-7,0.012306117,0.0010151652,0.0005023338,0.000027294742,0.000018534232,0.02264835],"genre_scores_gemma":[0.9961126,0.0013301064,0.000021299154,0.0016418018,0.000092760834,0.00005865069,0.0000021827723,0.000012358511,0.000728283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99857295,0.00028308088,0.00026414994,0.00019615766,0.00015943979,0.00052423106],"domain_scores_gemma":[0.9988034,0.00036682855,0.0001245181,0.0003264429,0.00012749842,0.00025131594],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00073041214,0.0001370927,0.00019978565,0.00070583087,0.0012454035,0.000086793916,0.00045811784,0.0001915885,0.00008191047],"category_scores_gemma":[0.00031208253,0.00009087438,0.00018502877,0.0024302057,0.0056720413,0.00013587336,0.000025914676,0.0003923305,0.0000026258338],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001860132,0.000016614782,0.39845636,0.000011593059,0.00008284182,0.0000037815507,0.09558054,0.0000060288594,0.000058274894,0.5004618,0.003092976,0.0022105288],"study_design_scores_gemma":[0.00096633536,0.00003969267,0.44758794,0.00004607448,0.00006577096,0.000026493482,0.080172636,0.00001888518,0.00003509045,0.05177082,0.41886678,0.00040345645],"about_ca_topic_score_codex":0.9514156,"about_ca_topic_score_gemma":0.99971575,"teacher_disagreement_score":0.448691,"about_ca_system_score_codex":0.00003053247,"about_ca_system_score_gemma":0.0003215587,"threshold_uncertainty_score":0.99703395},"labels":[],"label_agreement":null},{"id":"W2153740258","doi":"10.1111/sjtg.12039","title":"Passive revolution: A church‐military partnership in the <scp>P</scp>hilippines","year":2013,"lang":"en","type":"article","venue":"Singapore Journal of Tropical Geography","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia; Mount Royal University","funders":"","keywords":"General partnership; Hegemony; Variety (cybernetics); Power (physics); State (computer science); Sociology; Action (physics); Political science; Narrative; Public administration; Law; Computer science","score_opus":0.019620379711516953,"score_gpt":0.294771018285328,"score_spread":0.275150638573811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153740258","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9406212,0.0025694116,0.00014441622,0.024641369,0.0006323936,0.0003109977,0.0000017145602,0.000026648757,0.031051882],"genre_scores_gemma":[0.9948682,0.0015208087,0.00046401913,0.0018653626,0.00089705526,0.000014085009,0.0000012780549,0.0000066028238,0.00036257633],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99771166,0.00059068983,0.0005161689,0.00012940205,0.000679785,0.00037227734],"domain_scores_gemma":[0.998349,0.0006819618,0.00023892673,0.00016016315,0.000382035,0.00018787771],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005199692,0.00012268906,0.00023602342,0.00019193039,0.00043148096,0.000105561405,0.0004621245,0.00014346467,0.00014684824],"category_scores_gemma":[0.0011615959,0.00008029641,0.0005569557,0.00080518407,0.00051362294,0.00041052353,0.000020853278,0.0006790012,0.000028279508],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000131798115,0.0005315766,0.3552001,0.000022629127,0.00016296428,0.00006570299,0.049979594,0.000044158365,0.00008457998,0.02578685,0.5649368,0.0031718237],"study_design_scores_gemma":[0.0003475749,0.00017880097,0.6775127,0.000081795966,0.000033732555,0.000035011388,0.046249934,0.000019709923,0.000004290624,0.02042847,0.25505388,0.00005408241],"about_ca_topic_score_codex":0.0008053014,"about_ca_topic_score_gemma":0.00017599207,"teacher_disagreement_score":0.3223126,"about_ca_system_score_codex":0.00006088693,"about_ca_system_score_gemma":0.00012111067,"threshold_uncertainty_score":0.33186463},"labels":[],"label_agreement":null},{"id":"W2153773441","doi":"10.7202/037759ar","title":"Religions et éducation scolaire au Québec : une cartographie des enjeux politiques et sociologiques","year":2009,"lang":"fr","type":"article","venue":"Diversité urbaine","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy; Sociology","score_opus":0.07980152823814393,"score_gpt":0.3788235846417972,"score_spread":0.2990220564036533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153773441","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52825886,0.0049302084,0.0001563573,0.38028613,0.0009021187,0.0002524966,0.000062341904,0.00025479865,0.08489668],"genre_scores_gemma":[0.95969915,0.018566247,0.0004445208,0.010827463,0.00039955133,0.000008438649,0.000062547195,0.00001288714,0.00997922],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9976522,0.0007780625,0.00030173725,0.00036852644,0.00031605034,0.000583466],"domain_scores_gemma":[0.99845254,0.0003513894,0.00019083847,0.00024355944,0.0004633619,0.00029828722],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00066921476,0.0002609736,0.0002837379,0.00013311759,0.0016899606,0.00012208252,0.00032770768,0.0003719688,0.00021066029],"category_scores_gemma":[0.00037945245,0.00028019436,0.0004646374,0.00079822866,0.0012509413,0.000736332,0.00006265623,0.00048098553,0.00015866954],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011918587,0.00028845365,0.016851975,0.0000163215,0.00008364856,0.000008376964,0.4619607,0.000011975931,0.000052258973,0.37832177,0.13986179,0.0025308267],"study_design_scores_gemma":[0.0005060851,0.0006245015,0.3647308,0.00035027752,0.00024701108,0.00001309735,0.15187363,0.000027491456,0.00007806314,0.13633004,0.34454682,0.000672162],"about_ca_topic_score_codex":0.67084783,"about_ca_topic_score_gemma":0.324999,"teacher_disagreement_score":0.43144026,"about_ca_system_score_codex":0.0016716472,"about_ca_system_score_gemma":0.0019176928,"threshold_uncertainty_score":0.999965},"labels":[],"label_agreement":null},{"id":"W2154672581","doi":"10.1017/s0008423908081249","title":"American Religious Democracy: Coming to Terms with the End of Secular Democracy, Bruce Ledewitz, Westport, CT: Praeger, 2007, pp. xviii, 242.","year":2008,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Democracy; Political science; Religious studies; Political economy; Law and economics; Economic history; Sociology; Law; Philosophy; History","score_opus":0.013534676189516445,"score_gpt":0.2892905705987041,"score_spread":0.2757558944091877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154672581","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91094905,0.00015106832,0.0003886029,0.06871058,0.0004724419,0.0002084806,0.000014520245,0.000012307691,0.019092932],"genre_scores_gemma":[0.9926343,0.00009345286,0.0008898543,0.005684788,0.00026684074,0.000002057885,2.9680123e-7,0.000011264458,0.00041716543],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99685395,0.00014922152,0.00046749294,0.00023405871,0.0010307617,0.0012645308],"domain_scores_gemma":[0.9954294,0.00034298984,0.00032265022,0.00027177617,0.0006142599,0.003018936],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0013815048,0.00015137246,0.00031356254,0.00019442968,0.0021909869,0.00015838823,0.0010543367,0.000038871833,0.000106608844],"category_scores_gemma":[0.0012916564,0.00010521212,0.00016252002,0.0013275545,0.0071344716,0.0003961823,0.00003285146,0.0004353682,0.000022685172],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004477451,0.00012894727,0.09798769,0.000014352616,0.00010923859,0.002327431,0.04074534,0.00026238294,0.0011517928,0.63894314,0.21591507,0.0023698437],"study_design_scores_gemma":[0.0010186749,0.0014158253,0.37540972,0.0004342541,0.00018852473,0.008387539,0.06149052,0.00013303093,0.002366412,0.010922127,0.5369888,0.0012445782],"about_ca_topic_score_codex":0.26573375,"about_ca_topic_score_gemma":0.09614954,"teacher_disagreement_score":0.628021,"about_ca_system_score_codex":0.00077772944,"about_ca_system_score_gemma":0.007863342,"threshold_uncertainty_score":0.999108},"labels":[],"label_agreement":null},{"id":"W2156686364","doi":"10.4000/ethiquepublique.1863","title":"De la religion dans l’espace public. Vers une société postséculière","year":2006,"lang":"fr","type":"article","venue":"Éthique Publique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.008634820620003947,"score_gpt":0.2948493755273244,"score_spread":0.28621455490732045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156686364","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02128547,0.0016733663,0.003920597,0.38874108,0.0018954524,0.0003225616,0.0000311247,0.00032482704,0.5818055],"genre_scores_gemma":[0.83802444,0.007374559,0.000885479,0.026988016,0.0018074254,0.00010154755,0.00007392224,0.000076056196,0.12466852],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953187,0.0019323599,0.00052106846,0.00054234144,0.0005947784,0.0010907117],"domain_scores_gemma":[0.9972916,0.0009881278,0.00030331744,0.00041530284,0.0005231988,0.0004784076],"candidate_categories":["metaepi_narrow","scholarly_communication","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0020929754,0.00037274227,0.00035382406,0.00014988918,0.0010739459,0.0011019215,0.0006212152,0.0015055271,0.00037403527],"category_scores_gemma":[0.00073462026,0.00042561383,0.0005668389,0.0015716439,0.0014864214,0.0013316303,0.0000952039,0.0014897976,0.00030393837],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010856902,0.000225078,0.0014635713,0.000019759113,0.000046288962,0.000025110869,0.0075405976,0.000098822406,0.00026340885,0.68842125,0.30104402,0.0008412418],"study_design_scores_gemma":[0.00036423502,0.00005310466,0.0015208154,0.00007029431,0.000043200624,0.00005876914,0.013348479,0.0002894958,0.00014919965,0.06950552,0.91417885,0.0004180263],"about_ca_topic_score_codex":0.12203925,"about_ca_topic_score_gemma":0.017303534,"teacher_disagreement_score":0.816739,"about_ca_system_score_codex":0.0022643213,"about_ca_system_score_gemma":0.002143899,"threshold_uncertainty_score":0.99993503},"labels":[],"label_agreement":null},{"id":"W2157276471","doi":"10.1017/s1049096506061002","title":"Value Diversity and Support for Electoral Reform in Canada","year":2006,"lang":"en","type":"article","venue":"PS Political Science & Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Electoral reform; Legislature; Diversity (politics); Voter turnout; Electoral system; Political science; Legislative process; Politics; Value (mathematics); Turnout; Public administration; Political economy; Voting; Economics; Democracy; Law","score_opus":0.022559173609818465,"score_gpt":0.32630284884478855,"score_spread":0.3037436752349701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157276471","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8766762,0.0000072417292,0.00006484071,0.008143718,0.00036757803,0.0001860125,0.000040012364,0.000024884059,0.11448954],"genre_scores_gemma":[0.9959775,0.000004265078,0.00019742592,0.002221561,0.00019225529,0.000005543209,0.000002561065,0.0000036270178,0.0013952156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9976505,0.00003162924,0.00018299493,0.00021943862,0.00052970246,0.001385704],"domain_scores_gemma":[0.9990146,0.00016406499,0.000028724411,0.00009948606,0.00013847323,0.00055461936],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00052857684,0.000080877195,0.00012005764,0.00005914298,0.0019261487,0.00007478844,0.00027151837,0.000051037703,0.000029114151],"category_scores_gemma":[0.00032518833,0.00007823533,0.00004295046,0.00025740522,0.0010850584,0.00024513953,0.00015470394,0.00011957841,0.0000034705602],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[9.3788134e-7,0.000017352755,0.07220134,0.0000029213122,7.7775115e-7,0.0000016861402,0.0005184867,0.0000012649865,0.000011915325,0.92678183,0.00044094058,0.000020530277],"study_design_scores_gemma":[0.0005622051,0.000095145224,0.63206345,0.000017672137,0.00002405097,0.000009579401,0.017928561,0.0011645474,0.0005780545,0.27947518,0.06758321,0.00049834955],"about_ca_topic_score_codex":0.9959286,"about_ca_topic_score_gemma":0.9474006,"teacher_disagreement_score":0.6473067,"about_ca_system_score_codex":0.0061467607,"about_ca_system_score_gemma":0.0040166127,"threshold_uncertainty_score":0.9993732},"labels":[],"label_agreement":null},{"id":"W2157525291","doi":"10.3138/9781442679191","title":"Religion and Public Life in Canada","year":2001,"lang":"en","type":"book","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Politics; Public sphere; Relevance (law); Public life; Political science; Secularism; Secular state; Ethnic group; Sectarianism; Sociology of religion; State (computer science); Sociology; Social science; Religious studies; Law","score_opus":0.020248511712483108,"score_gpt":0.22958181576668676,"score_spread":0.20933330405420367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157525291","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00034229955,0.0013411706,0.000005571033,0.00022948334,0.00018542704,0.00016218719,0.000018254119,0.000017425917,0.9976982],"genre_scores_gemma":[0.003508869,0.012011087,0.000028571743,0.00014690844,0.00005910508,2.026785e-7,0.0000071995805,0.0000069578814,0.9842311],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991661,0.00007972796,0.00011650738,0.000174597,0.0002754617,0.00018762154],"domain_scores_gemma":[0.9993518,0.000081080514,0.00014293233,0.00013685199,0.000094405965,0.00019290991],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000087167646,0.000099469755,0.00021730895,0.000015967446,0.00020333534,0.000021045553,0.0002528416,0.00019544683,0.00015917141],"category_scores_gemma":[0.000031004485,0.00013177456,0.00006742343,0.0000022481747,0.0001806438,0.00011657266,0.00007419561,0.0001673192,9.729827e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023004894,0.000015138514,0.00043999215,0.00003847672,0.00007510927,0.000038170394,0.023592757,0.0000021889225,9.949277e-7,0.08325707,0.8898521,0.0026650124],"study_design_scores_gemma":[0.00017194192,0.000007645204,0.0000834449,0.00005827322,0.000017444572,4.024307e-7,0.003137923,0.000007751977,2.1298476e-7,0.00016782297,0.9962287,0.00011845311],"about_ca_topic_score_codex":0.99984175,"about_ca_topic_score_gemma":0.9999182,"teacher_disagreement_score":0.1063766,"about_ca_system_score_codex":0.0024427278,"about_ca_system_score_gemma":0.00399344,"threshold_uncertainty_score":0.7084191},"labels":[],"label_agreement":null},{"id":"W2159043777","doi":"10.1177/0263276404042137","title":"Transnationalism and the New Religio-politics","year":2004,"lang":"en","type":"article","venue":"Theory Culture & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Transnationalism; Governmentality; Politics; Sociology; Judaism; Modernity; Orthodoxy; Context (archaeology); Sketch; State (computer science); Public sphere; Power (physics); Gender studies; Epistemology; Political economy; Political science; Law; History","score_opus":0.009529205066403862,"score_gpt":0.2971335520245843,"score_spread":0.28760434695818043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159043777","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042007364,0.00758824,0.02388477,0.51826197,0.0014994426,0.0012206318,0.000033655626,0.0006130921,0.40489084],"genre_scores_gemma":[0.9265489,0.010680838,0.0036359879,0.025073867,0.0013929536,0.000022513605,0.000013658693,0.000019131803,0.03261216],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990559,0.00017399591,0.00013392219,0.00013912952,0.00028477382,0.0002122399],"domain_scores_gemma":[0.9994158,0.00020651314,0.00004921647,0.000118367236,0.000079135156,0.00013095439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000788722,0.00009592675,0.00011293684,0.0000046065697,0.0012696664,0.00011806183,0.00018196304,0.0001487825,0.00011856467],"category_scores_gemma":[0.000106934414,0.000060974562,0.00029712066,0.00013530496,0.0009517701,0.00013551701,0.000015315654,0.00026330035,0.00003011296],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045542242,0.000008957787,0.0000018056611,0.0000014637706,0.000029234625,1.3620823e-7,0.25686786,0.00001204592,0.000020836826,0.6953103,0.04766002,0.000082774284],"study_design_scores_gemma":[0.00066475535,0.0000043809932,0.000026125726,0.000005900222,0.000025820387,0.000002174043,0.055426754,0.0000014368034,0.000022000515,0.56239235,0.3813677,0.000060608207],"about_ca_topic_score_codex":0.0007202541,"about_ca_topic_score_gemma":0.00011566886,"teacher_disagreement_score":0.8845415,"about_ca_system_score_codex":0.0001207662,"about_ca_system_score_gemma":0.0002149613,"threshold_uncertainty_score":0.9765375},"labels":[],"label_agreement":null},{"id":"W2159149457","doi":"10.1558/rsth.v32i1.57","title":"Muslims and Modernities","year":2013,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Modernity; Negotiation; Hegemony; Essentialism; Sociology; Gender studies; Philosophy; Political science; Epistemology; Social science; Law; Politics","score_opus":0.0255038867252958,"score_gpt":0.32978050144664883,"score_spread":0.30427661472135303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159149457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85921633,0.024560278,0.000046693567,0.020379739,0.00035690263,0.00019615992,8.5926575e-7,0.00008108675,0.095161945],"genre_scores_gemma":[0.8540193,0.14240873,0.000079900296,0.001373023,0.00008293998,0.000029029929,2.3156217e-7,0.0000035983996,0.002003273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994513,0.00007774118,0.0000926884,0.000121564866,0.0000609908,0.000195749],"domain_scores_gemma":[0.99949765,0.00026767596,0.000030863554,0.000057004385,0.00008938555,0.00005739585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012020147,0.00006732511,0.00014392464,0.000022998905,0.00063957873,0.00003736446,0.000043180968,0.00006433785,0.000032215397],"category_scores_gemma":[0.00010193791,0.00005261261,0.000030299541,0.000037390157,0.0008271681,0.00006210715,0.00006222899,0.00007286588,0.00003947631],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000540221,0.00001638893,0.0037851043,0.000022331555,0.00020417743,0.000003464714,0.34086204,0.0000018234306,0.00003190909,0.5952424,0.053784363,0.0060406034],"study_design_scores_gemma":[0.00020891665,0.00007535598,0.00075310154,0.000016606276,0.000024153373,0.000015100638,0.34150764,0.000060096616,0.0000049322994,0.60205215,0.05513155,0.00015041401],"about_ca_topic_score_codex":0.004305699,"about_ca_topic_score_gemma":0.00060039974,"teacher_disagreement_score":0.11784845,"about_ca_system_score_codex":0.00001659629,"about_ca_system_score_gemma":0.00001325657,"threshold_uncertainty_score":0.6508957},"labels":[],"label_agreement":null},{"id":"W2159781430","doi":"10.1558/imre.v12i3.251","title":"Canada’s Dataless Debate About Religion","year":2010,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Secularization; Insignificance; Argument (complex analysis); Perception; Meaning (existential); Sociology of religion; Sociology; Afterlife; Secularism; Social psychology; Epistemology; Psychology; Social science; Political science; Law; Politics; Philosophy","score_opus":0.01255386372120346,"score_gpt":0.3175710694249186,"score_spread":0.3050172057037151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159781430","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63057774,0.0002157213,0.00034534832,0.03755536,0.0052951137,0.0005178576,0.00006062536,0.0003615358,0.3250707],"genre_scores_gemma":[0.98598367,0.0020225001,0.00017528204,0.005241278,0.0006553852,0.000027067837,0.000043844087,0.000024800704,0.005826159],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981867,0.00007922464,0.00032389484,0.00034312418,0.00054421596,0.00052281184],"domain_scores_gemma":[0.9987098,0.00015967347,0.00013274781,0.00046787996,0.00020127004,0.00032865565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003422662,0.00016889627,0.00018498041,0.000060839648,0.0009818379,0.00017994788,0.0004597654,0.00023015025,0.00013040742],"category_scores_gemma":[0.00028383633,0.00016774553,0.00012503615,0.00030331206,0.00016718372,0.00025226592,0.000059132828,0.00052932365,0.00022288936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009283574,0.000028878605,0.0012747751,0.000005621261,0.000015866111,0.0000145309,0.0012164161,0.000005399107,0.0064561926,0.118989535,0.86979043,0.0021930777],"study_design_scores_gemma":[0.0001546567,0.000012210911,0.0021907084,0.000019154906,0.000013277081,0.000019912282,0.00041022015,0.000028675631,0.00061527063,0.0026203746,0.9936896,0.00022592545],"about_ca_topic_score_codex":0.9664561,"about_ca_topic_score_gemma":0.97733545,"teacher_disagreement_score":0.35540596,"about_ca_system_score_codex":0.00023428097,"about_ca_system_score_gemma":0.001446074,"threshold_uncertainty_score":0.7551603},"labels":[],"label_agreement":null},{"id":"W2161678424","doi":"10.7202/1008600ar","title":"Un concile prophétique au temps des sorciers","year":2012,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.07003604566567748,"score_gpt":0.3502618735139362,"score_spread":0.28022582784825867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161678424","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5581381,0.005368131,0.0013676875,0.13960394,0.0060567474,0.0010683349,0.00007631953,0.00046442758,0.28785634],"genre_scores_gemma":[0.94669163,0.027072787,0.0021792518,0.010334859,0.0038966546,0.00017789565,0.000022054846,0.00006537765,0.009559503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99383754,0.0030416246,0.00062726287,0.00050968066,0.0004955539,0.0014883628],"domain_scores_gemma":[0.9971858,0.0008777531,0.0003402178,0.00046211394,0.0003231702,0.00081091886],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0032254027,0.0005080049,0.0005438223,0.000090052745,0.0010423473,0.00012529318,0.0005884009,0.0012686093,0.0009889677],"category_scores_gemma":[0.0011108132,0.0004935234,0.000551129,0.0006315166,0.0028675648,0.0013067088,0.00017213162,0.0015896843,0.0010185252],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035689245,0.00060574565,0.0093864715,0.00008702546,0.00016476157,0.00002089082,0.041185636,0.00003406893,0.0005696885,0.929025,0.017258221,0.0016268237],"study_design_scores_gemma":[0.0006138798,0.0004205986,0.004304145,0.00029110714,0.00013047415,0.0001376752,0.008672158,0.000029928837,0.0035340188,0.25737786,0.723474,0.0010141435],"about_ca_topic_score_codex":0.0047456413,"about_ca_topic_score_gemma":0.0009794293,"teacher_disagreement_score":0.7062158,"about_ca_system_score_codex":0.0013035948,"about_ca_system_score_gemma":0.0011983996,"threshold_uncertainty_score":0.99992424},"labels":[],"label_agreement":null},{"id":"W2162521705","doi":"10.1017/s0003975604001365","title":"The Diffusion of Christianity in the Third Century AD as a Case-Study in the Theory of Cultural Selection","year":2004,"lang":"en","type":"article","venue":"European Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Christianity; Altruism (biology); Empire; Roman Empire; Selection (genetic algorithm); Epistemology; Sociology; Positive economics; Philosophy; History; Social psychology; Psychology; Religious studies; Economics; Ancient history; Computer science; Artificial intelligence","score_opus":0.030596299151797773,"score_gpt":0.3362776853734571,"score_spread":0.3056813862216593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162521705","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98946434,0.000656317,0.00002174546,0.003619885,0.00025870363,0.00016233466,6.262349e-7,0.0000028240138,0.005813208],"genre_scores_gemma":[0.9973689,0.0020454754,0.00001168956,0.00041581984,0.00012589154,0.0000011873162,2.0441045e-7,0.0000035636783,0.00002728852],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9928269,0.006302397,0.00043583848,0.000063395826,0.00022923829,0.00014226699],"domain_scores_gemma":[0.9986729,0.0006633715,0.00040993694,0.000087415436,0.00014522814,0.000021136093],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006415313,0.00006334297,0.00013901785,0.000035243578,0.00049415755,0.000021930893,0.0004060295,0.000038623384,0.00001297492],"category_scores_gemma":[0.0006442961,0.000028686436,0.0001434993,0.00020120411,0.00061955734,0.00007543884,0.000022920649,0.0006194717,0.000004774052],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007895281,0.00039848694,0.0044404664,0.0000022677793,0.000030284997,0.00024682225,0.98383385,0.000052411695,0.00037717342,0.00824075,0.0013143396,0.0009841898],"study_design_scores_gemma":[0.0005717978,0.0004843675,0.057134856,0.000020435842,0.000019829433,0.00041697727,0.9323873,0.0000014946052,0.000004993574,0.003518405,0.0054012383,0.0000383263],"about_ca_topic_score_codex":0.001250292,"about_ca_topic_score_gemma":0.0012862292,"teacher_disagreement_score":0.052694388,"about_ca_system_score_codex":0.00007330991,"about_ca_system_score_gemma":0.00011221657,"threshold_uncertainty_score":0.38007104},"labels":[],"label_agreement":null},{"id":"W2162877457","doi":"10.5334/snr.ae","title":"Explaining Global Secularity: Existential Security or Education?","year":2012,"lang":"en","type":"article","venue":"Secularism and Nonreligion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Secularism; Secularity; Existentialism; Political science; Sociology; Law","score_opus":0.02200778152294972,"score_gpt":0.37455216120635787,"score_spread":0.3525443796834081,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162877457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8068809,0.0034318718,0.0017696215,0.003343174,0.0036070975,0.00042973086,0.000014164342,0.00020393533,0.1803195],"genre_scores_gemma":[0.99397504,0.0018883317,0.0005861819,0.0016358604,0.0008896809,0.000026866725,0.000026626056,0.000009327886,0.000962083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99857324,0.00023493094,0.00020277237,0.00021429847,0.0003473128,0.00042746833],"domain_scores_gemma":[0.99921477,0.000062573155,0.00008045629,0.0001701619,0.000106919426,0.0003651285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062192266,0.00013714485,0.00015307782,0.00003573877,0.0008681178,0.00016702435,0.00012668669,0.00023053942,0.00017906558],"category_scores_gemma":[0.00016528483,0.00012626314,0.00012861079,0.00026854212,0.00016389521,0.0004551807,0.000060910214,0.00019491736,0.00007329996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013565467,0.0008487549,0.04974312,0.00006202691,0.0001545499,0.00001276955,0.12040564,0.0000010493336,0.00013547132,0.6569672,0.16151412,0.010019621],"study_design_scores_gemma":[0.00049636967,0.00005722331,0.006522108,0.000069689275,0.00009548342,0.00006259752,0.05585418,0.000041647327,0.00007821804,0.01616149,0.9201057,0.00045532524],"about_ca_topic_score_codex":0.005231722,"about_ca_topic_score_gemma":0.000497744,"teacher_disagreement_score":0.75859153,"about_ca_system_score_codex":0.00013716497,"about_ca_system_score_gemma":0.00029889823,"threshold_uncertainty_score":0.7908833},"labels":[],"label_agreement":null},{"id":"W2163294436","doi":"10.1111/1468-5906.00158","title":"Revisiting the Social Sources of American Christianity 1972–1998","year":2002,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Christianity; Political science; Sociology; History; Religious studies; Philosophy","score_opus":0.05068552075119663,"score_gpt":0.3642777850078498,"score_spread":0.31359226425665315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2163294436","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9853623,0.0007899113,0.00023286085,0.0091361925,0.0019615518,0.000478714,0.0000064384694,0.000016261296,0.0020157879],"genre_scores_gemma":[0.9957876,0.0008542644,0.000046608824,0.00007882976,0.0007759294,0.0000089555815,3.0949764e-7,0.000006640426,0.0024408232],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802953,0.0003163824,0.0004485221,0.0001461076,0.0008170285,0.00024242407],"domain_scores_gemma":[0.99788976,0.00068623695,0.0008040943,0.00019138794,0.00037152873,0.00005700997],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0031696775,0.00008449889,0.00020750033,0.000074476215,0.0068223136,0.0003098057,0.00061265664,0.000032751082,0.000031450134],"category_scores_gemma":[0.00054302876,0.000048351605,0.00034659574,0.000729933,0.001076205,0.00011609337,0.00004431978,0.00026569574,0.000010490225],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006532856,0.00056262297,0.0042004744,0.000023445042,0.0003187193,0.0000018506448,0.48158434,0.00013693464,0.00057692424,0.004193202,0.45669553,0.05164064],"study_design_scores_gemma":[0.00056625565,0.00027591555,0.0033633003,0.000060751252,0.00020850552,0.000012573573,0.41170672,0.0007177886,0.00009124694,0.0013472188,0.58150023,0.00014951447],"about_ca_topic_score_codex":0.0022414867,"about_ca_topic_score_gemma":0.0003551247,"teacher_disagreement_score":0.12480469,"about_ca_system_score_codex":0.00006085954,"about_ca_system_score_gemma":0.00004297467,"threshold_uncertainty_score":0.99447066},"labels":[],"label_agreement":null},{"id":"W2164688631","doi":"10.1353/his.2010.0005","title":"Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest","year":2010,"lang":"fr","type":"article","venue":"Histoire sociale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Mythology; Narrative; State (computer science); History; Phenomenon; Identity (music); Gender studies; Ethnology; Sociology; Geography; Islam; Aesthetics; Archaeology; Art; Philosophy; Literature; Classics; Epistemology","score_opus":0.007863978873159908,"score_gpt":0.24518193081285455,"score_spread":0.23731795193969465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2164688631","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67339516,0.01110153,0.000026068985,0.26777893,0.012068311,0.0008745301,0.00011165883,0.0000579105,0.034585882],"genre_scores_gemma":[0.942373,0.004881455,0.000032331838,0.0017213944,0.0006172435,0.000044067445,0.0000032819335,0.000023068527,0.05030416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757147,0.0007968664,0.00049111404,0.00032510937,0.00040409123,0.0004113218],"domain_scores_gemma":[0.9970168,0.0013424839,0.0004906906,0.0006565199,0.00036877205,0.00012471832],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009783312,0.00025350557,0.00032676893,0.000024412213,0.0063208523,0.00014492491,0.00065592385,0.00036309866,0.00011954806],"category_scores_gemma":[0.0006529687,0.00014024824,0.00048701908,0.0006847213,0.011861125,0.00012878771,0.00013924504,0.0011019524,0.00004674782],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005170425,0.0001756372,0.0031699783,0.000046641886,0.000099213335,0.000029543757,0.17653999,0.0000023608593,0.00025547214,0.5802254,0.22837865,0.011025378],"study_design_scores_gemma":[0.0008461078,0.000033400964,0.0040945644,0.00008763779,0.00024970344,0.00038544525,0.06844438,0.00010495626,0.00003306832,0.021450493,0.90396214,0.00030813593],"about_ca_topic_score_codex":0.12271117,"about_ca_topic_score_gemma":0.13524024,"teacher_disagreement_score":0.6755834,"about_ca_system_score_codex":0.00017515068,"about_ca_system_score_gemma":0.00050352985,"threshold_uncertainty_score":0.99497277},"labels":[],"label_agreement":null},{"id":"W2164827620","doi":"10.71781/23648","title":"Religion et homicide : étude du taux d’homicide des pays du monde en fonction des variables mesurant la religion et la pratique religieuse","year":2013,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Université du Québec à Montréal","keywords":"Humanities; Homicide; Political science; Philosophy; Poison control; Medicine; Injury prevention","score_opus":0.02112622225204878,"score_gpt":0.34842555242555195,"score_spread":0.32729933017350316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2164827620","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8194082,0.0012985326,0.0018718485,0.0069471938,0.0016122914,0.0021506897,0.00007663437,0.00005724214,0.16657737],"genre_scores_gemma":[0.7632155,0.19712023,0.022935592,0.0011155368,0.0005119427,0.00051535416,0.0012024273,0.0001952123,0.013188243],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9909733,0.004474601,0.0015038353,0.0013082015,0.0008494105,0.0008906762],"domain_scores_gemma":[0.9935729,0.0030578233,0.0012914372,0.0006928705,0.00092226086,0.00046273798],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.004783355,0.0009564258,0.0010561444,0.00026667764,0.0018930231,0.0024503204,0.0014157904,0.0019146517,0.00083645986],"category_scores_gemma":[0.0019985542,0.0009452339,0.00065863266,0.00087479583,0.0007594808,0.002778643,0.00029366635,0.0015775322,0.0012644348],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010763494,0.0018017093,0.012571647,0.00033994557,0.0009862809,0.0002191979,0.5524118,0.0049310913,0.03537248,0.14712574,0.20682926,0.036334507],"study_design_scores_gemma":[0.0026188998,0.00056602893,0.02688258,0.003972177,0.0009761554,0.00025011596,0.07760129,0.0017167688,0.013530742,0.03316077,0.83608174,0.0026427482],"about_ca_topic_score_codex":0.09468049,"about_ca_topic_score_gemma":0.047442548,"teacher_disagreement_score":0.62925243,"about_ca_system_score_codex":0.0012411069,"about_ca_system_score_gemma":0.0021494154,"threshold_uncertainty_score":0.9995132},"labels":[],"label_agreement":null},{"id":"W2165196744","doi":"10.7202/1012140ar","title":"Au-delà du multiculturalisme : le cosmopolitisme ?","year":2012,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.33562309080129726,"score_gpt":0.5122535408955233,"score_spread":0.17663045009422607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2165196744","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18862484,0.009971951,0.00028740472,0.47841245,0.034171138,0.00054955547,0.00012673844,0.00045335316,0.28740257],"genre_scores_gemma":[0.9314083,0.010251679,0.0008430965,0.008554257,0.0034979556,0.000072277,0.00006221081,0.000038168117,0.045272045],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953873,0.0016801095,0.00049683475,0.00037783405,0.00042571878,0.0016321981],"domain_scores_gemma":[0.997358,0.0012718178,0.00028026168,0.0002961722,0.00023612013,0.0005576075],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0017589992,0.0003805653,0.0004910504,0.0000312332,0.001902054,0.0001075255,0.00048207093,0.0010252012,0.0036681318],"category_scores_gemma":[0.000927442,0.00036637264,0.0008433665,0.0002865287,0.002469648,0.0012431276,0.00017524205,0.0010274218,0.0022380338],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003699622,0.00033126044,0.004943191,0.000018427829,0.00015332452,0.0000030029623,0.14199434,0.000008252393,0.000068042515,0.6454752,0.20538773,0.001613502],"study_design_scores_gemma":[0.0006377741,0.00005572366,0.009685103,0.000049841292,0.000102319485,0.000012277282,0.3619373,0.000039664264,0.000056024088,0.053510804,0.57331604,0.0005970818],"about_ca_topic_score_codex":0.014960021,"about_ca_topic_score_gemma":0.00014745192,"teacher_disagreement_score":0.7427835,"about_ca_system_score_codex":0.0013860423,"about_ca_system_score_gemma":0.0006517265,"threshold_uncertainty_score":0.9998788},"labels":[],"label_agreement":null},{"id":"W2167955741","doi":"10.1111/rsr.12166_4","title":"Eranos: An Alternative Intellectual History of the Twentieth Century. By Hans ThomasHakl. Translated by Christopher McIntosh. Montreal, Canada: McGill‐Queen's University Press, 2013. Pp. xvi + 440. Paper, $34.95.","year":2014,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queen (butterfly); Citation; History; History of the book; Classics; Media studies; Art history; Sociology; Law; Political science","score_opus":0.017001985421392495,"score_gpt":0.25878242409663277,"score_spread":0.24178043867524027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2167955741","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011012203,0.9566483,0.000030782532,0.011125906,0.002058536,0.0010345349,0.00024245089,0.00009268301,0.027665598],"genre_scores_gemma":[0.016604329,0.9683634,0.000024537047,0.0027239576,0.00006944324,0.000015144471,0.000020228235,0.0000225091,0.01215647],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99672204,0.001294921,0.0005126403,0.0004412388,0.0005818874,0.00044727157],"domain_scores_gemma":[0.99802345,0.0005102289,0.00042290284,0.00043740394,0.000436723,0.00016926392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051325763,0.00029940996,0.00074918946,0.000013395983,0.0008080258,0.000009326747,0.00062242843,0.0001248505,0.000095901065],"category_scores_gemma":[0.0005241706,0.00023213097,0.00032887998,0.0002716643,0.0006304853,0.0001774982,0.00008070036,0.00036653975,0.0000074861086],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000118983735,0.000087725275,0.000014978159,0.00021441092,0.00027364286,0.000001397719,0.009502007,0.0000034034658,0.000029081655,0.00066600705,0.9870914,0.002104044],"study_design_scores_gemma":[0.0002794115,0.00006589351,0.000011005411,0.0005544908,0.00022641964,8.747349e-7,0.0031294168,0.000016017577,0.00001938565,0.000049701503,0.99540013,0.0002472709],"about_ca_topic_score_codex":0.8780292,"about_ca_topic_score_gemma":0.34817192,"teacher_disagreement_score":0.52985734,"about_ca_system_score_codex":0.002254919,"about_ca_system_score_gemma":0.00039914777,"threshold_uncertainty_score":0.94660264},"labels":[],"label_agreement":null},{"id":"W2169003194","doi":"10.1017/s0266267110000180","title":"ALTRUISM AS A THICK CONCEPT","year":2010,"lang":"en","type":"article","venue":"Economics and Philosophy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Altruism (biology); Normative; Component (thermodynamics); Psychology; Social psychology; Epistemology; Sociology; Philosophy","score_opus":0.015798499972402492,"score_gpt":0.2931270549221222,"score_spread":0.2773285549497197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169003194","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43857804,0.000044892477,0.0000020376237,0.039847415,0.0010031608,0.00006581034,0.0000058605647,0.000024265639,0.52042854],"genre_scores_gemma":[0.9916637,0.0011259594,0.000110365,0.0048092133,0.0009080306,0.0000049431683,0.0000025170962,0.000005409239,0.0013698929],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996278,0.000017772465,0.00009243469,0.00011960523,0.000030750132,0.00011163313],"domain_scores_gemma":[0.99965394,0.00006744477,0.000040810763,0.000092129274,0.0000222243,0.00012346552],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013429332,0.000051959694,0.0000750662,0.000017388498,0.00039766138,0.000099807854,0.00009046859,0.00009567103,0.00048971473],"category_scores_gemma":[0.000033130418,0.000054651016,0.000057857178,0.000026882208,0.00022620634,0.00011863089,0.0000166041,0.00018547584,0.00019109609],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015499159,0.000009379249,0.00018746997,5.022683e-7,0.000007950047,2.6605977e-7,0.0067769536,0.0000010426808,0.000019316334,0.9894174,0.0029031571,0.00067505153],"study_design_scores_gemma":[0.00007918878,0.000009680285,0.00007980028,0.00000116162,0.0000022370475,0.000001481707,0.00049212435,0.000027157708,0.00001905635,0.36635262,0.6328768,0.00005868131],"about_ca_topic_score_codex":0.00093541207,"about_ca_topic_score_gemma":0.0003347382,"teacher_disagreement_score":0.62997365,"about_ca_system_score_codex":0.000012574537,"about_ca_system_score_gemma":0.00007114046,"threshold_uncertainty_score":0.53620327},"labels":[],"label_agreement":null},{"id":"W2171051563","doi":"10.3138/tjt.17.1.167","title":"For or Against the Nations: Yoder and Hauerwas, What's the Difference?","year":2001,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Religious studies; Sociology","score_opus":0.0330903275027872,"score_gpt":0.35115270848110824,"score_spread":0.31806238097832107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171051563","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3974772,0.02536234,0.013404704,0.43030378,0.007085514,0.0010917459,0.000005669479,0.00004241558,0.12522662],"genre_scores_gemma":[0.91526985,0.06295982,0.00026134768,0.0049857134,0.0007550088,0.00001558968,3.8586975e-7,0.000005667345,0.015746644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992577,0.00023449594,0.0001840743,0.00005233974,0.00012868555,0.00014269169],"domain_scores_gemma":[0.9981798,0.0013263798,0.00017377392,0.0000818908,0.00018999286,0.000048195874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075350126,0.00005188203,0.00010628592,0.000014266428,0.0008282013,0.00013279733,0.00027693412,0.00006101971,0.00034338108],"category_scores_gemma":[0.0005431391,0.000023112843,0.00010012973,0.000048039154,0.00036180837,0.00035026384,0.000019003966,0.00011268533,0.000002243421],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000465522,0.00018441366,0.0028665198,0.0000072203675,0.00041006235,0.000010581846,0.1829332,0.000037192178,0.00021125672,0.6176948,0.07592509,0.119254135],"study_design_scores_gemma":[0.0005360175,0.00017973808,0.0033873913,0.000034457833,0.000059314283,0.000105453524,0.17503458,0.000116198535,0.0000120796685,0.035005365,0.78544074,0.00008866234],"about_ca_topic_score_codex":0.00078101264,"about_ca_topic_score_gemma":0.020746855,"teacher_disagreement_score":0.70951563,"about_ca_system_score_codex":0.00007935822,"about_ca_system_score_gemma":0.00010961952,"threshold_uncertainty_score":0.997122},"labels":[],"label_agreement":null},{"id":"W2171351341","doi":"10.1177/002071520204300306","title":"Effective Democracy, Mass Culture, and the Quality of Elites: The Human Development Perspective","year":2002,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Democracy; Political science; Quality (philosophy); Human development (humanity); Political economy; Sociology; Epistemology; Law; Politics; Philosophy; Computer science; Artificial intelligence","score_opus":0.07736082473880503,"score_gpt":0.45142179077480393,"score_spread":0.3740609660359989,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171351341","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90537864,0.0021342179,0.0012945696,0.025335785,0.0007105279,0.00032205315,0.00000456189,0.000008660647,0.064810984],"genre_scores_gemma":[0.99767154,0.0004479608,0.00019416382,0.0006091507,0.0002830126,0.000008767588,6.405352e-7,0.000002300657,0.0007824488],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.997486,0.0014728889,0.0004486966,0.00008458072,0.000401652,0.000106180305],"domain_scores_gemma":[0.9959288,0.0018365072,0.00065673364,0.000054326338,0.0014841269,0.00003946093],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014857093,0.000081679245,0.000272605,0.00004155532,0.00055495463,0.000037673908,0.00041399582,0.00006860403,0.00014479688],"category_scores_gemma":[0.00043083343,0.00004388192,0.00019306384,0.00006216513,0.0022329404,0.00012566867,0.000035391164,0.00037314452,0.0000089347795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006568556,0.00005634003,0.0029229238,8.347696e-7,0.00054659316,9.255732e-7,0.41906193,0.00001436438,0.00021004863,0.57323354,0.0037218404,0.00016494488],"study_design_scores_gemma":[0.0045392523,0.00023736006,0.08478998,0.000061113155,0.00007330932,0.000030335159,0.4935528,0.00009561569,0.0006108255,0.34838474,0.06740509,0.00021959074],"about_ca_topic_score_codex":0.00024333279,"about_ca_topic_score_gemma":0.00009980255,"teacher_disagreement_score":0.22484882,"about_ca_system_score_codex":0.00023623413,"about_ca_system_score_gemma":0.000066051194,"threshold_uncertainty_score":0.8227362},"labels":[],"label_agreement":null},{"id":"W2171391109","doi":"10.3917/crii.037.0129","title":"JOEL S. FETZER, J. CHRISTOPHER SOPER, Muslims and the State in Britain, France, and Germany, Cambridge/New York, Cambridge University Press, 2005, XV-208 pages.","year":2007,"lang":"en","type":"article","venue":"Critique internationale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"State (computer science); History; Economic history; Mathematics","score_opus":0.017001209266054494,"score_gpt":0.27758734245895306,"score_spread":0.2605861331928986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171391109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78445834,0.008339338,0.0032133479,0.03237258,0.0009478952,0.0007636183,0.00008235273,0.000115358416,0.1697072],"genre_scores_gemma":[0.7379885,0.01612755,0.00016846851,0.0021322516,0.00033060816,0.0000063442844,0.000009120751,0.000014856481,0.24322233],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880445,0.0001556579,0.00022074138,0.00024376783,0.0002844292,0.00029094165],"domain_scores_gemma":[0.9990618,0.00043687667,0.00007924806,0.000120245815,0.00014640702,0.0001553731],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008694505,0.000119794546,0.0001568842,0.00007132173,0.00032060427,0.00013979427,0.00024246605,0.00009488719,0.00003255438],"category_scores_gemma":[0.0001848617,0.000111714995,0.00007630494,0.00012714112,0.0005887503,0.0003318372,0.00006973645,0.0002948239,0.00000910004],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001572332,0.00017230462,0.0066076387,0.00003102447,0.00009547299,0.000121281046,0.03201623,0.000026009344,0.00015973285,0.15333115,0.8029739,0.0043079886],"study_design_scores_gemma":[0.00151035,0.000010154263,0.025671517,0.00006357274,0.000012268535,0.000014220893,0.008719041,0.00020148988,0.000060392947,0.0004239375,0.9631234,0.00018966064],"about_ca_topic_score_codex":0.060546726,"about_ca_topic_score_gemma":0.010327112,"teacher_disagreement_score":0.16014946,"about_ca_system_score_codex":0.00016778581,"about_ca_system_score_gemma":0.00013103949,"threshold_uncertainty_score":0.94570917},"labels":[],"label_agreement":null},{"id":"W2172435466","doi":"10.1111/lic3.12260","title":"Toward a Postsecular Eighteenth Century","year":2015,"lang":"en","type":"article","venue":"Literature Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta; Western University","funders":"","keywords":"Secularization; Scholarship; Norm (philosophy); Sociology; Epistemology; Work (physics); Philosophy; Law; Political science","score_opus":0.04259719827540808,"score_gpt":0.3264382273982757,"score_spread":0.2838410291228676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172435466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083922684,0.01842542,0.0010233609,0.054078568,0.008531219,0.000626198,0.00005717204,0.00069292483,0.83264244],"genre_scores_gemma":[0.9927818,0.0007874724,0.00053594087,0.0025681444,0.00065930636,0.0000115778375,0.00004213652,0.000009559335,0.0026040573],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988479,0.0001825875,0.00013751003,0.0001749159,0.00039256178,0.00026450068],"domain_scores_gemma":[0.9991444,0.000043049364,0.000047996422,0.00017612844,0.0002701069,0.0003183218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024357159,0.00010195125,0.0001307325,0.000046125526,0.00023979903,0.0003656928,0.00024228824,0.00013982256,0.000117358555],"category_scores_gemma":[0.00010654178,0.00008933019,0.00014196019,0.00038914947,0.00008755216,0.0002576503,0.000031802287,0.00026810193,0.00021696996],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017834225,0.00008633543,0.00079385896,0.000007327177,0.000034255125,0.000039756447,0.11105194,0.000004493304,0.000049865794,0.27543947,0.61208576,0.00038910474],"study_design_scores_gemma":[0.00021938798,0.000019301782,0.00023675886,0.00003877437,0.0000073019887,0.0000059183176,0.0073057087,0.000031146166,0.000020680163,0.0015266674,0.99046975,0.00011859922],"about_ca_topic_score_codex":0.00021463678,"about_ca_topic_score_gemma":0.0000332821,"teacher_disagreement_score":0.90885913,"about_ca_system_score_codex":0.00012700773,"about_ca_system_score_gemma":0.000120736135,"threshold_uncertainty_score":0.36427796},"labels":[],"label_agreement":null},{"id":"W2177683489","doi":"10.1111/heyj.43_12271","title":"The Way: Religious Thinkers of the Russian Emigration in Paris and their Journal, 1925–1940. By Antoine Arjakovsky. Pp. xiv, 767, Notre Dame Indiana, University of Notre Dame Press, 2013, $65.00.Georges Florovsky and the Russian Religious Renaissance. By Paul L. Gavrilyuk. Pp. xvi, 297. Oxford, Oxford University Press, 2013, $75.00.","year":2015,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Stephen's University","funders":"","keywords":"Emigration; The Renaissance; Classics; Citation; Art; Theology; Humanities; Philosophy; Art history; History; Library science; Computer science","score_opus":0.010647904699274112,"score_gpt":0.230878660466657,"score_spread":0.22023075576738288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2177683489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5055985,0.13720103,0.0002932299,0.34347585,0.0020958215,0.0018301537,0.0004338811,0.0001055025,0.008966078],"genre_scores_gemma":[0.5649166,0.43279088,0.000053360087,0.00021678771,0.00019841391,0.0000011685067,0.000008910278,0.000023972028,0.0017899086],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99554926,0.001747401,0.0007303524,0.00037642402,0.00090720685,0.00068933587],"domain_scores_gemma":[0.99649364,0.0006869827,0.0014740815,0.00066799764,0.0002632706,0.00041400644],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00287016,0.00041211856,0.0006223885,0.00006013063,0.003929065,0.00043367178,0.0014078729,0.00035431844,0.00002604289],"category_scores_gemma":[0.0002285,0.00022072865,0.00038205492,0.0005320949,0.0035359908,0.0009164981,0.00031919038,0.0016899075,0.0000022385937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006219431,0.00010942346,0.0047605066,0.000016200467,0.00029063187,0.00002125292,0.0468809,0.00017375404,0.00007445832,0.0028111625,0.94361377,0.00062599464],"study_design_scores_gemma":[0.0027798824,0.00015994872,0.0018879769,0.00024373808,0.00018155348,0.00021890909,0.070174105,0.0005641367,0.00011989088,0.0052142977,0.9181088,0.00034675855],"about_ca_topic_score_codex":0.031353455,"about_ca_topic_score_gemma":0.008693353,"teacher_disagreement_score":0.34325904,"about_ca_system_score_codex":0.0003259128,"about_ca_system_score_gemma":0.00045732115,"threshold_uncertainty_score":0.9991758},"labels":[],"label_agreement":null},{"id":"W2179740598","doi":"10.51644/tmau8713","title":"Religious Perspectives Being Marginalized in Canada","year":2015,"lang":"en","type":"article","venue":"Consensus","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"Wilfrid Laurier University","keywords":"Residence; Sociology; Politics; Media studies; Religious studies; Political science; Library science; Law; Philosophy","score_opus":0.03633386511352488,"score_gpt":0.3160043935834526,"score_spread":0.27967052846992774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2179740598","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7458267,0.0007482338,0.0000036610975,0.015060287,0.00054376666,0.00010353486,0.0000019371155,0.00003663405,0.23767523],"genre_scores_gemma":[0.9966485,0.00031952566,0.0001418956,0.00045706306,0.000074516865,0.0000055203063,6.1062156e-7,0.0000047506987,0.0023476304],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917215,0.00014568467,0.000117771524,0.00012129533,0.0002320753,0.00021102391],"domain_scores_gemma":[0.99941814,0.0001699485,0.000032112937,0.00009126811,0.00013360394,0.00015494948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024559547,0.000054367363,0.0000981428,0.000031391617,0.00012782264,0.00003025508,0.00009156705,0.000036692785,0.000050102994],"category_scores_gemma":[0.0006125775,0.00005744353,0.000034653207,0.00020079312,0.00010765937,0.000023832092,0.000012682791,0.0001205999,0.000032356347],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005039226,0.00004472214,0.048328307,0.0000037446139,0.000030048583,0.00024532172,0.25606108,0.00006197373,0.0000371141,0.05783351,0.6362344,0.0010693934],"study_design_scores_gemma":[0.00046691654,0.000008070986,0.001770829,0.000015193374,0.000004657891,0.0000067498163,0.4549624,0.000077759854,0.00001151594,0.0038540473,0.53869414,0.00012772951],"about_ca_topic_score_codex":0.98743516,"about_ca_topic_score_gemma":0.9868437,"teacher_disagreement_score":0.25082177,"about_ca_system_score_codex":0.0013281683,"about_ca_system_score_gemma":0.0033585906,"threshold_uncertainty_score":0.59579957},"labels":[],"label_agreement":null},{"id":"W2181335082","doi":"10.22215/cjers.v4i2.2451","title":"Christianity and Tolerance: A Genealogy of European Identity","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of European and Russian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Acknowledgement; European union; Identity (music); Diversity (politics); National identity; Political science; Christianity; Religious identity; Sociology; Environmental ethics; Religious studies; Law; Aesthetics; Philosophy; Politics; International trade","score_opus":0.06215605265126024,"score_gpt":0.31991342750092694,"score_spread":0.2577573748496667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2181335082","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55593157,0.021647917,0.000023785768,0.0038055168,0.0005481098,0.00007112123,0.000008232426,0.0000063177845,0.4179574],"genre_scores_gemma":[0.9760934,0.022311002,0.000051844047,0.00047313634,0.00034069212,1.11385745e-7,1.1754663e-7,0.0000066852635,0.00072299957],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9988538,0.00054677785,0.00024661148,0.00006554082,0.00013014108,0.00015712608],"domain_scores_gemma":[0.9992967,0.000063087464,0.00018644996,0.00007338475,0.00013017043,0.00025016052],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010085736,0.000067885296,0.00017109167,0.000059150872,0.0016165352,0.00004805452,0.00017154313,0.000014849307,0.000018412571],"category_scores_gemma":[0.00019867593,0.00004580913,0.000067178,0.00011232825,0.0014409955,0.00013084893,0.000025596662,0.00018109145,0.00000790296],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000485708,0.00006124294,0.043648116,0.000078818055,0.0009337578,0.0014713056,0.58755785,0.000021769356,0.00013575536,0.28388935,0.07808155,0.0040719323],"study_design_scores_gemma":[0.00034322919,0.00009464583,0.8059159,0.000094761934,0.00005792379,0.00029592376,0.021995889,0.0000018764784,0.000005704792,0.0008241193,0.17024767,0.00012234811],"about_ca_topic_score_codex":0.008568888,"about_ca_topic_score_gemma":0.06424873,"teacher_disagreement_score":0.76226777,"about_ca_system_score_codex":0.000040271418,"about_ca_system_score_gemma":0.00020254591,"threshold_uncertainty_score":0.9996832},"labels":[],"label_agreement":null},{"id":"W2181621302","doi":"10.1007/978-3-319-09602-5_8","title":"A Common Godlessness: A Snapshot of a Canadian University Atheist Club, Why Its Members Joined, and What That Community Means to Them","year":2014,"lang":"en","type":"book-chapter","venue":"Boundaries of religious freedom: regulating religion in diverse societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Atheism; Converse; Club; Multiculturalism; Sociology; Politics; Snapshot (computer storage); Social psychology; Gender studies; Political science; Psychology; Law; Epistemology","score_opus":0.04194483473990786,"score_gpt":0.2601630073104851,"score_spread":0.21821817257057724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2181621302","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16014852,0.0066448897,0.0000666176,0.013464962,0.0029488364,0.0027119592,0.0005991443,0.0002950439,0.81312],"genre_scores_gemma":[0.85173976,0.08312178,0.001045573,0.0012854462,0.00023090576,0.000014300064,0.00018767228,0.00014298604,0.062231556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964282,0.0004898028,0.00081935077,0.00052932923,0.0010529313,0.00068037625],"domain_scores_gemma":[0.99596614,0.0009714865,0.001007265,0.00078570057,0.00077646045,0.00049294817],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015001455,0.0006024764,0.0013112954,0.0007721259,0.0030669104,0.00073651836,0.0009908187,0.001063084,0.00015038929],"category_scores_gemma":[0.00036648032,0.0006955474,0.0006678642,0.0005139035,0.005503207,0.0005154584,0.0004762802,0.0011611196,0.00001527693],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018563638,0.00005308891,0.0014822404,0.00047640773,0.000392885,0.000014526403,0.24640389,0.00030123655,0.000020484289,0.4365895,0.3134273,0.00065277936],"study_design_scores_gemma":[0.00082170806,0.0001637884,0.00008760727,0.0026110492,0.00021709931,0.0000080705495,0.2047608,0.00006717276,0.00003004224,0.023396665,0.76706827,0.0007677407],"about_ca_topic_score_codex":0.6202819,"about_ca_topic_score_gemma":0.6973514,"teacher_disagreement_score":0.75088847,"about_ca_system_score_codex":0.0011059666,"about_ca_system_score_gemma":0.00135214,"threshold_uncertainty_score":0.99954957},"labels":[],"label_agreement":null},{"id":"W2182059294","doi":"10.4324/9781315407586-10","title":"European principles and Canadian practices: Developing secular contexts for religious diversity","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Religious diversity; Political science; Geography; Sociology; Environmental ethics; Ethnology; Philosophy; Law","score_opus":0.08013877951987218,"score_gpt":0.319963224472178,"score_spread":0.23982444495230582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2182059294","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007403838,0.00032530935,0.00044894757,0.011403047,0.00038546536,0.00046468072,0.000051476538,0.000074923526,0.9867721],"genre_scores_gemma":[0.015841534,0.008203415,0.0008085823,0.00324831,0.00036730242,0.000005140763,0.000014012719,0.000033612814,0.9714781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989491,0.00005929498,0.00018646705,0.00030484947,0.00021396742,0.0002863369],"domain_scores_gemma":[0.99863607,0.0002883192,0.00032989282,0.00014859844,0.00027002217,0.00032712464],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00057488086,0.00016564553,0.00018355853,0.00008173108,0.0017979735,0.00016226573,0.00023497251,0.00022396352,0.00019450321],"category_scores_gemma":[0.000399791,0.00014465587,0.00014003472,0.000016274182,0.00021224037,0.00018026528,0.00013454474,0.0001604825,0.00016241352],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004109232,0.0000016010465,0.00009826345,0.000014120018,0.00009448831,0.000014634007,0.0074407607,5.3009078e-8,8.814227e-7,0.94174165,0.049015805,0.0015736583],"study_design_scores_gemma":[0.00013471315,0.000012862116,0.000042312244,0.00011977129,0.000039868286,0.0000035069531,0.0010693576,7.5366756e-7,8.503967e-7,0.011221877,0.987117,0.00023711882],"about_ca_topic_score_codex":0.104588985,"about_ca_topic_score_gemma":0.54205745,"teacher_disagreement_score":0.93810123,"about_ca_system_score_codex":0.0004396607,"about_ca_system_score_gemma":0.000721836,"threshold_uncertainty_score":0.9995015},"labels":[],"label_agreement":null},{"id":"W2184708752","doi":"10.4324/9781315407586-19","title":"Islamophobia in Canada? Women’s rights, modernity, secularism","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Islamophobia; Modernity; Gender studies; Political science; Religious studies; Sociology; Philosophy; Law; Politics","score_opus":0.012575918616603492,"score_gpt":0.24886011280733178,"score_spread":0.2362841941907283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2184708752","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007073947,0.00006219354,0.00003902534,0.003242861,0.00081847963,0.00019434527,0.000032237665,0.00004514585,0.9948583],"genre_scores_gemma":[0.08234251,0.00073402876,0.000016820153,0.0014659117,0.00022441424,0.000019502946,0.000004415091,0.000019164328,0.91517323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998393,0.000044135508,0.00028899152,0.00028344867,0.00057427614,0.00041612834],"domain_scores_gemma":[0.9992399,0.000114444476,0.000110417575,0.0002342931,0.00009618076,0.00020476477],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021837755,0.00020097717,0.00028694005,0.000075486154,0.00031891876,0.00005723262,0.0003063312,0.00036421587,0.016274884],"category_scores_gemma":[0.000017571463,0.00016167005,0.00013539671,0.000027138767,0.00012350325,0.0000972319,0.00004982918,0.00043501396,0.00044104192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026313744,0.0000062177837,0.000025875494,0.0000036161307,0.000036102407,0.00003033612,0.0058208182,0.0000010132492,0.0000015138012,0.84957826,0.1439948,0.0004988302],"study_design_scores_gemma":[0.000097514545,0.000004089818,0.000012737123,0.000045740053,0.0000042439556,7.480302e-7,0.0010155946,0.000004837514,0.0000015924286,0.16803731,0.8305582,0.00021742907],"about_ca_topic_score_codex":0.979304,"about_ca_topic_score_gemma":0.998234,"teacher_disagreement_score":0.6865634,"about_ca_system_score_codex":0.0054082354,"about_ca_system_score_gemma":0.0030460486,"threshold_uncertainty_score":0.9984098},"labels":[],"label_agreement":null},{"id":"W2185380829","doi":"","title":"Julietta Steinhauer, Religious Associations in the Post-Classical Polis","year":2015,"lang":"en","type":"article","venue":"Symposia: The Journal of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; History; Ancient history","score_opus":0.024803632008376448,"score_gpt":0.33052130110368316,"score_spread":0.30571766909530673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2185380829","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39424303,0.004815607,0.0001538374,0.50489104,0.0028029492,0.00057427783,0.000011725182,0.00005711089,0.09245042],"genre_scores_gemma":[0.98280555,0.010074016,0.00007614866,0.005124926,0.00086798513,0.0000048443953,0.0000029430075,0.00001371171,0.0010298595],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99650264,0.0013047238,0.0005960883,0.00010028295,0.0011547763,0.00034147903],"domain_scores_gemma":[0.99747974,0.00088025245,0.0005363448,0.00025009256,0.000668797,0.00018475032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003656955,0.00013026642,0.00023157144,0.00012507867,0.00053912547,0.00019802844,0.0008148014,0.00019418821,0.000006682545],"category_scores_gemma":[0.0012407736,0.00007475931,0.000291273,0.0006613268,0.00022103256,0.00034468586,0.000039847713,0.00080328924,0.000085311854],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006823238,0.00016514369,0.0018960077,0.0000018261937,0.00005371585,0.000021622718,0.10315911,0.00014512094,0.00019394512,0.03777253,0.8562753,0.0002474445],"study_design_scores_gemma":[0.0010136587,0.00045100297,0.0020723103,0.00008315815,0.0001460082,0.00022118623,0.052859705,0.000048415393,0.000054471642,0.019304557,0.9235359,0.00020961673],"about_ca_topic_score_codex":0.004346631,"about_ca_topic_score_gemma":0.0016682958,"teacher_disagreement_score":0.58856255,"about_ca_system_score_codex":0.00049947127,"about_ca_system_score_gemma":0.0006465886,"threshold_uncertainty_score":0.65708345},"labels":[],"label_agreement":null},{"id":"W2186539446","doi":"10.7202/1033883ar","title":"Church Collaboration and Resistance under Communism Revisited: The Case of Patriarch Justinian Marina (1948-1977)","year":2015,"lang":"en","type":"article","venue":"Eurostudia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University; Concordia University","funders":"","keywords":"Communism; Opposition (politics); Relation (database); Resistance (ecology); Romanian; History; Philosophy; Law; Political science; Politics","score_opus":0.060365130940739115,"score_gpt":0.3746038868019901,"score_spread":0.31423875586125094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2186539446","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71418893,0.0022331537,0.0000797572,0.049072262,0.0007704128,0.0006074689,0.000038502512,0.00006423779,0.23294525],"genre_scores_gemma":[0.9938035,0.0012019054,0.00016580685,0.0005597395,0.00010927799,0.00000797082,0.0000029082696,0.000006470069,0.0041424474],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988084,0.00056560326,0.00017886392,0.00011542693,0.00019612187,0.00013557357],"domain_scores_gemma":[0.99889594,0.00037678535,0.0001033922,0.00022881897,0.00030773782,0.000087299006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010809292,0.00006494262,0.00011311765,0.000024354802,0.0007973954,0.00008787772,0.00013647188,0.000053073247,0.000019675146],"category_scores_gemma":[0.00055230095,0.000051870207,0.000034244626,0.0004536821,0.00034326434,0.00010788042,0.00007041341,0.00017283628,0.000013410582],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082695326,0.000119581535,0.005293943,0.000030359572,0.00006013048,0.00010710669,0.23118217,0.000013607032,0.00025863483,0.2398643,0.5219524,0.0010350677],"study_design_scores_gemma":[0.0007700906,0.00008175925,0.012266806,0.0000464867,0.00006201128,0.000034801484,0.2730133,0.000029859955,0.00002551986,0.00556839,0.70790684,0.00019413234],"about_ca_topic_score_codex":0.0023941826,"about_ca_topic_score_gemma":0.007071312,"teacher_disagreement_score":0.2796145,"about_ca_system_score_codex":0.000060197104,"about_ca_system_score_gemma":0.00016175216,"threshold_uncertainty_score":0.61330014},"labels":[],"label_agreement":null},{"id":"W2188669636","doi":"","title":"Pierrette Daviau, Élisabeth Parmentier, Marthe et Marie en concurrence ? Des Pères de l’Église aux commentaires féministes. Montréal, Médiaspaul, 2012, 181 p.","year":2013,"lang":"fr","type":"article","venue":"Revue des sciences religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.09506428728454075,"score_gpt":0.3853574570478214,"score_spread":0.2902931697632806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2188669636","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4184095,0.3357312,0.0011706972,0.10574464,0.0067592957,0.0018893669,0.00023807894,0.0004783545,0.12957886],"genre_scores_gemma":[0.60578877,0.33566874,0.007561825,0.007848064,0.0007917972,0.00032943985,0.000027355447,0.000067059664,0.041916937],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9938666,0.0014766125,0.0009183722,0.0009864838,0.0009663803,0.0017855283],"domain_scores_gemma":[0.99498767,0.0025883713,0.0005317223,0.00062221603,0.0004698025,0.0008002313],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0021269678,0.00061896996,0.0006688595,0.00018874965,0.004202361,0.0018112278,0.001783246,0.00043460637,0.0018170394],"category_scores_gemma":[0.0015200204,0.00058763626,0.0005229475,0.001625348,0.014614124,0.0035640022,0.0004477188,0.0007620884,0.0009962351],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001207757,0.0005230939,0.04060803,0.00023238597,0.00013865395,0.000030821473,0.033771206,0.0005502691,0.00019488609,0.07555857,0.8304213,0.017958704],"study_design_scores_gemma":[0.00047798586,0.00053593883,0.008164405,0.001138485,0.00017688303,0.00009133227,0.031103719,0.0016796505,0.00019463644,0.032803096,0.92265314,0.0009807046],"about_ca_topic_score_codex":0.08238178,"about_ca_topic_score_gemma":0.005920274,"teacher_disagreement_score":0.18737926,"about_ca_system_score_codex":0.000795112,"about_ca_system_score_gemma":0.0018709176,"threshold_uncertainty_score":0.9997816},"labels":[],"label_agreement":null},{"id":"W2192436514","doi":"10.7202/1033881ar","title":"The Aiud “Prison Saints.” History, Memory, and Lived Religion","year":2015,"lang":"en","type":"article","venue":"Eurostudia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Communism; Prison; Veneration; Dictatorship; Narrative; Mainstream; Democracy; Sociology; History; Law; Gender studies; Political science; Criminology; Politics; Literature; Ancient history; Art","score_opus":0.0733543365797118,"score_gpt":0.32965555694586873,"score_spread":0.25630122036615693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2192436514","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2512193,0.011536441,0.000044943583,0.044221967,0.006624839,0.0004659825,0.0000018862421,0.00025992075,0.6856247],"genre_scores_gemma":[0.9558273,0.0075896224,0.00005368491,0.002035949,0.00042157975,0.000015538104,0.0000011442298,0.000012736387,0.034042437],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999018,0.00022701734,0.00012735532,0.0001512967,0.00027490873,0.00020142848],"domain_scores_gemma":[0.99928534,0.00021707354,0.000065784116,0.00014985379,0.000114904535,0.0001670667],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006763033,0.00007252979,0.000085437976,0.000016298558,0.00066498865,0.00007278056,0.00015285959,0.000053015163,0.00002141886],"category_scores_gemma":[0.0007812007,0.00005538563,0.00005526155,0.00008562829,0.00032522282,0.00009019705,0.000049747432,0.00015193746,0.00022208312],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009723569,0.000017414122,0.0009371234,7.53865e-7,0.000009322392,0.0000028239576,0.042167153,6.7208214e-7,0.00004267775,0.0068671484,0.94869703,0.0012481472],"study_design_scores_gemma":[0.00016751765,0.000032311964,0.0022944282,0.0000045707834,0.000008040053,0.0000014072123,0.014157934,0.000011638063,0.000008268921,0.000591087,0.9826512,0.00007160449],"about_ca_topic_score_codex":0.0026113964,"about_ca_topic_score_gemma":0.00093782926,"teacher_disagreement_score":0.704608,"about_ca_system_score_codex":0.00031667133,"about_ca_system_score_gemma":0.0001715147,"threshold_uncertainty_score":0.5114622},"labels":[],"label_agreement":null},{"id":"W2197530651","doi":"","title":"Response to the Commentary of Joseph McCard","year":2010,"lang":"en","type":"article","venue":"Journal of consciousness exploration & research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Philosophy; Epistemology; Psychology; Psychoanalysis","score_opus":0.08964736810794581,"score_gpt":0.44399299947424364,"score_spread":0.3543456313662978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2197530651","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6329561,0.000044421646,0.00061966357,0.3627801,0.0011488813,0.00025356634,0.000004403633,0.000008006684,0.002184903],"genre_scores_gemma":[0.99644476,0.00028924763,0.0002699952,0.0018464527,0.0004914054,0.000014673315,6.5621714e-7,0.000007254259,0.00063555315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961599,0.00170769,0.0004321467,0.0000828392,0.0013841696,0.00023322209],"domain_scores_gemma":[0.995306,0.001758769,0.00020143486,0.00022555479,0.0023074527,0.00020077062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012059268,0.00005762006,0.00015444418,0.00027460692,0.0008579027,0.00015736705,0.0005566026,0.00006977255,0.00021682859],"category_scores_gemma":[0.002438427,0.00004087273,0.00014119888,0.0007235115,0.0005126939,0.000511914,0.00005790625,0.0008131798,0.000059289756],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010477165,0.00022410277,0.0013219601,0.0000067706997,0.000069980226,0.000013146664,0.19993612,0.00011956758,0.062207777,0.013240164,0.7158076,0.0060050655],"study_design_scores_gemma":[0.00028436948,0.00017162878,0.0007251213,0.000028278306,0.000006868123,0.000006686935,0.104633205,0.000016340846,0.0022639807,0.0022956193,0.8895131,0.0000548317],"about_ca_topic_score_codex":0.0005421276,"about_ca_topic_score_gemma":0.0027164815,"teacher_disagreement_score":0.3634887,"about_ca_system_score_codex":0.00009124538,"about_ca_system_score_gemma":0.0006702153,"threshold_uncertainty_score":0.6598381},"labels":[],"label_agreement":null},{"id":"W2201648175","doi":"","title":"The Perceptions of Religion in Mexican Public Space by the Leaders of Minority Religions: Caught Between the Desire for Recognition and the Demands of Participation","year":2011,"lang":"en","type":"article","venue":"Revista de Estudios Sociales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Religious pluralism; Pluralism (philosophy); Public space; Sociology; Secular state; Space (punctuation); Perception; Context (archaeology); State (computer science); Political science; Gender studies; Law; Politics; Epistemology; History","score_opus":0.16368235774624892,"score_gpt":0.36577089650280925,"score_spread":0.20208853875656033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2201648175","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9687486,0.00241428,0.00043427962,0.025795108,0.00006580324,0.0010023832,0.000041738116,0.000012766186,0.0014849893],"genre_scores_gemma":[0.98766935,0.011854772,0.00006831492,0.000081795726,0.00007980161,0.00014968484,0.0000075398534,0.00000527442,0.0000834619],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981489,0.00090055494,0.000417507,0.000111591595,0.0002242531,0.00019716509],"domain_scores_gemma":[0.9967636,0.0023784027,0.00039158444,0.00017284745,0.00026037352,0.000033231117],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027140751,0.000083151725,0.00022325687,0.000023645694,0.0011437621,0.00004034,0.00024261893,0.000093475726,0.0000034049995],"category_scores_gemma":[0.0016117896,0.00004338483,0.00018838771,0.0003474556,0.0031886345,0.00009613195,0.000027690896,0.00015010445,7.129611e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011671102,0.00017945292,0.12846372,0.00011031125,0.000279249,9.789737e-8,0.22921929,0.0000011657999,0.00016546389,0.6035791,0.032229207,0.005656247],"study_design_scores_gemma":[0.002232945,0.00021837225,0.20886523,0.0003748779,0.0011209146,0.0000021030928,0.6189689,0.00007821701,0.00056097494,0.13014917,0.037011646,0.00041661656],"about_ca_topic_score_codex":0.0049941433,"about_ca_topic_score_gemma":0.005171842,"teacher_disagreement_score":0.47342992,"about_ca_system_score_codex":0.0000882341,"about_ca_system_score_gemma":0.00019560337,"threshold_uncertainty_score":0.9995241},"labels":[],"label_agreement":null},{"id":"W2208290220","doi":"10.1007/978-94-017-9376-6_89","title":"Towards a Catholic North America?","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Statistics Canada","funders":"","keywords":"History; Political science","score_opus":0.027255903599119398,"score_gpt":0.311535844728513,"score_spread":0.2842799411293936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2208290220","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003013099,0.00004845867,0.0005565751,0.003960053,0.000546329,0.0001394095,0.000012207506,0.00017321398,0.9945336],"genre_scores_gemma":[0.003074466,0.002307905,0.00023448917,0.0042569167,0.0006887408,0.000008436983,0.000026971302,0.000022879616,0.98937917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989737,0.00002800687,0.00018407742,0.00021861288,0.00038470645,0.0002108868],"domain_scores_gemma":[0.99929386,0.000060316346,0.00012085295,0.00022618692,0.00012836773,0.00017044108],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009997704,0.0001591438,0.00023793857,0.000054369903,0.00037958092,0.0000888357,0.00025240227,0.00024638997,0.006400016],"category_scores_gemma":[0.000050522947,0.00014582323,0.00032081065,0.00003714584,0.00031607097,0.000040647705,0.000035020814,0.00031229705,0.0041470146],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001085723,0.000005666148,0.000007856418,0.0000039127717,0.00003681242,0.000002493776,0.013479948,0.000001016977,2.7583405e-7,0.6668429,0.29217312,0.027444921],"study_design_scores_gemma":[0.00003135988,0.0000151611475,0.0000135125665,0.000012824578,0.000021178941,7.0210905e-7,0.00048509846,0.00000330114,1.9690762e-7,0.003289052,0.9959446,0.00018300182],"about_ca_topic_score_codex":0.0062672743,"about_ca_topic_score_gemma":0.0070626563,"teacher_disagreement_score":0.7037715,"about_ca_system_score_codex":0.00013639353,"about_ca_system_score_gemma":0.00024460134,"threshold_uncertainty_score":0.99662834},"labels":[],"label_agreement":null},{"id":"W2211583683","doi":"10.29173/cjs21830","title":"How Unreligious are the Religious “Nones”? Religious Dynamics of the Unaffiliated in Canada","year":2015,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":51,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Secularization; Sociology of religion; Sociology; Spirituality; Context (archaeology); Norm (philosophy); Social science; Interdependence; Positive economics; Social psychology; Political science; Geography; Law; Psychology; Economics","score_opus":0.02464861852719131,"score_gpt":0.2639214096794545,"score_spread":0.2392727911522632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2211583683","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72509235,0.0024717222,0.0000075331986,0.2675823,0.0022915574,0.00020590326,0.000024445537,0.0000047807825,0.002319408],"genre_scores_gemma":[0.99470073,0.00096232037,0.0000080538875,0.0037159082,0.0001943807,0.0000034752077,0.0000013757085,0.000012160029,0.00040160317],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9976055,0.00095403305,0.0004426487,0.00010615283,0.00041060548,0.0004810358],"domain_scores_gemma":[0.99747694,0.0005388624,0.0006857536,0.00030584968,0.0006216604,0.00037094165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014055348,0.00013056859,0.0003109785,0.000072239694,0.0006997655,0.00006110392,0.001177492,0.00019730712,0.000006839124],"category_scores_gemma":[0.0014472229,0.00007087066,0.00020129069,0.00044599408,0.0015472062,0.00006315622,0.000030043218,0.0008991662,0.0000032052433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003808645,0.000020618843,0.15079585,0.0000070673887,0.00019130566,0.00013670209,0.1395588,0.0023250715,0.000007446047,0.025576118,0.6810086,0.0003343835],"study_design_scores_gemma":[0.0012619914,0.00015292606,0.024782056,0.00014893,0.00013490522,0.00029537367,0.6695538,0.00036110828,0.000019782532,0.10835577,0.19453202,0.00040131682],"about_ca_topic_score_codex":0.98944074,"about_ca_topic_score_gemma":0.9997057,"teacher_disagreement_score":0.529995,"about_ca_system_score_codex":0.0035933536,"about_ca_system_score_gemma":0.020148203,"threshold_uncertainty_score":0.98540664},"labels":[],"label_agreement":null},{"id":"W2211942818","doi":"","title":"Religion and Citizenship from a European Perspective","year":2009,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Citizenship; Perspective (graphical); Political science; Sociology; Law; Politics; Computer science; Artificial intelligence","score_opus":0.02132898987159019,"score_gpt":0.32513453773812434,"score_spread":0.30380554786653413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2211942818","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09649285,0.0001307771,0.00016810898,0.019812921,0.000070309325,0.000049631522,0.0000011308219,0.00010915507,0.8831651],"genre_scores_gemma":[0.98774433,0.00077069446,0.00034224283,0.0047504744,0.00019275572,4.3339733e-7,9.991586e-7,0.0000026609953,0.006195408],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99948406,0.00012569153,0.00006098768,0.00011995481,0.00010759302,0.000101719226],"domain_scores_gemma":[0.99970925,0.00006885866,0.000019046827,0.00006170868,0.00005855468,0.00008260407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014646079,0.000040870753,0.00004842091,0.000015832327,0.00031104826,0.000088615925,0.00005806154,0.000028866076,0.00014646091],"category_scores_gemma":[0.0001242106,0.000037129987,0.000041428877,0.00007893903,0.00007081077,0.000057112265,0.000006907047,0.00007755891,0.00013581719],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004450543,0.000014058966,0.00041509754,1.1382629e-7,0.000009122065,0.000003931564,0.039711837,2.0268565e-7,0.00025239814,0.8412256,0.11708965,0.0012735358],"study_design_scores_gemma":[0.000462196,0.00009112128,0.046807602,0.000025239062,0.000023827864,0.000002501299,0.14020771,0.00003261818,0.00009769661,0.61773664,0.19420896,0.00030391428],"about_ca_topic_score_codex":0.004829234,"about_ca_topic_score_gemma":0.00031690093,"teacher_disagreement_score":0.8912515,"about_ca_system_score_codex":0.0000536021,"about_ca_system_score_gemma":0.00001767483,"threshold_uncertainty_score":0.7300389},"labels":[],"label_agreement":null},{"id":"W221865991","doi":"","title":"Harry J. Huebner and Hajj Muhammad Legenhausen, eds., “On Being Human: Essays From the Fifth Shi‘i Muslim Mennonite Christian Dialogue”","year":2015,"lang":"en","type":"article","venue":"Anabaptist Witness","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hajj; Theology; Religious studies; History; Islam; Ancient history; Philosophy","score_opus":0.04002331919199337,"score_gpt":0.3227189494523059,"score_spread":0.2826956302603125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W221865991","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9096719,0.000751145,0.00042037293,0.010205066,0.0018135399,0.00049985474,0.000078868376,0.0002248265,0.076334424],"genre_scores_gemma":[0.9927668,0.00045055544,0.00006384151,0.002063982,0.0011689632,0.00004387522,0.000074373966,0.00002900512,0.0033386168],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99796784,0.0003627912,0.00028502007,0.0004074859,0.00054118194,0.00043570064],"domain_scores_gemma":[0.99862766,0.00035719154,0.00014270267,0.0003876043,0.00016908081,0.0003157622],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00075592427,0.00022135502,0.00024999538,0.000046734454,0.0017629192,0.00041589577,0.00041483072,0.00018147002,0.00017892857],"category_scores_gemma":[0.00011383645,0.0001760744,0.00012003482,0.00028580584,0.00075078104,0.0003485801,0.000095295676,0.0003714481,0.00022783862],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008387849,0.00035974113,0.017433546,0.00002060113,0.00037109145,0.00016009712,0.4618641,0.00007042265,0.00069304986,0.3321953,0.17721997,0.009528172],"study_design_scores_gemma":[0.0015526827,0.00018649011,0.018968018,0.00016649663,0.0001516857,0.000008465058,0.14814399,0.00019136266,0.00007921054,0.031510547,0.7980821,0.0009589116],"about_ca_topic_score_codex":0.048876964,"about_ca_topic_score_gemma":0.016322887,"teacher_disagreement_score":0.6208622,"about_ca_system_score_codex":0.00013727811,"about_ca_system_score_gemma":0.00014439534,"threshold_uncertainty_score":0.99953663},"labels":[],"label_agreement":null},{"id":"W2231162120","doi":"","title":"Homosexuality and following Jesus; The plot to kill god: Findings from the soviet experiment in secularization [Book Review]","year":2013,"lang":"en","type":"article","venue":"Australasian Catholic record","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Homosexuality; Plot (graphics); Publishing; Project commissioning; Religious studies; Sociology; Theology; Art history; History; Philosophy; Political science; Law; Gender studies","score_opus":0.020015867578538116,"score_gpt":0.3326041280683934,"score_spread":0.3125882604898553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2231162120","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.868951,0.0026505298,0.00007133411,0.11979358,0.00065144163,0.0015749831,0.000007287531,0.00005671617,0.0062430957],"genre_scores_gemma":[0.9644893,0.0057501,0.0002742597,0.023937358,0.0002120144,0.00040594194,0.00001578542,0.00001733705,0.004897907],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984979,0.00035939642,0.00030820884,0.00026586629,0.00027502704,0.00029356917],"domain_scores_gemma":[0.99923587,0.00022019903,0.00007261598,0.00029963005,0.00004838789,0.00012329919],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062031235,0.00013015016,0.00018475126,0.000022843677,0.00056318997,0.00023956678,0.00030703808,0.0000907355,0.0006102838],"category_scores_gemma":[0.0002929081,0.00008640747,0.00011038573,0.00035089185,0.000113633214,0.00028528887,0.000057298465,0.00023958988,0.00017879145],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058043797,0.00010689441,0.028819738,0.000029701006,0.000070798014,0.000006582933,0.36128357,0.0000033048125,0.0018275679,0.0018795974,0.59032506,0.015641354],"study_design_scores_gemma":[0.00017872591,0.00003338565,0.046180613,0.00027239908,0.000032174674,0.0000016896654,0.03282156,0.000011963903,0.000116217736,0.00050873123,0.91962796,0.0002146008],"about_ca_topic_score_codex":0.023344012,"about_ca_topic_score_gemma":0.0021495156,"teacher_disagreement_score":0.32930285,"about_ca_system_score_codex":0.00010900121,"about_ca_system_score_gemma":0.00006274379,"threshold_uncertainty_score":0.9831596},"labels":[],"label_agreement":null},{"id":"W2232496667","doi":"","title":"Stephen Harper, Evangelical Christians, and the Brokerage Tradition in Canadian Politics","year":2009,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ideology; Politics; Faith; Government (linguistics); Christian right; Conservative government; Element (criminal law); New Right; Political science; Sociology; Religious studies; Law; Political economy; Public administration; Theology; Philosophy","score_opus":0.007414326995746772,"score_gpt":0.2802129097788298,"score_spread":0.272798582783083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2232496667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6231865,0.011408656,0.00084439665,0.27246132,0.000636362,0.0005262995,0.0000118849575,0.000052202216,0.09087233],"genre_scores_gemma":[0.9868742,0.00960044,0.0000109028115,0.0019257242,0.00039286996,0.0000022563727,0.0000017699268,0.0000041572684,0.0011876436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979804,0.00023121192,0.00015960235,0.00008781497,0.00019609986,0.0013448582],"domain_scores_gemma":[0.9995591,0.000078830264,0.000042646734,0.00006039041,0.000040555908,0.00021849811],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014970459,0.000067179586,0.000099189674,0.000068439855,0.0007941983,0.0001391635,0.00014732733,0.00007985984,0.000027947304],"category_scores_gemma":[0.0001457116,0.000051365805,0.000076100594,0.00014929564,0.00016081372,0.0001482309,0.000002577251,0.0012013611,0.000015692913],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000090257445,0.000016427055,0.00025284613,3.4634024e-7,0.000013891585,0.0000027629846,0.008761016,0.0000040693294,0.000003666122,0.98630536,0.0012305322,0.0034000496],"study_design_scores_gemma":[0.0014178347,0.00011503819,0.005416663,0.000021343865,0.000025914675,0.00017330481,0.07549904,0.00021061405,0.0000020548077,0.81692374,0.10002235,0.00017208478],"about_ca_topic_score_codex":0.291713,"about_ca_topic_score_gemma":0.71369314,"teacher_disagreement_score":0.42198014,"about_ca_system_score_codex":0.0016602153,"about_ca_system_score_gemma":0.003299122,"threshold_uncertainty_score":0.7130035},"labels":[],"label_agreement":null},{"id":"W2234505966","doi":"10.1080/20566093.2016.1085243","title":"Destroying arguments and captivating thoughts: Spiritual warfare prayer as global praxis","year":2016,"lang":"en","type":"article","venue":"Journal of Religious and Political Practice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":47,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prayer; Aesthetics; Vision; Charisma; Militant; Performative utterance; Politics; Sociology; Praxis; Epistemology; Philosophy; Law; Political science; Religious studies; Anthropology","score_opus":0.018414138272063167,"score_gpt":0.3723404442649728,"score_spread":0.35392630599290964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2234505966","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61112434,0.0020385568,0.0013856003,0.21339911,0.0008821232,0.00021749144,0.000013784601,0.000043842938,0.17089514],"genre_scores_gemma":[0.9889501,0.0041139056,0.0022209145,0.0035091324,0.00075018057,0.00000138079,1.4853897e-7,0.000007648014,0.00044663076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982488,0.00031996676,0.00039749374,0.00014646951,0.00047211323,0.00041512778],"domain_scores_gemma":[0.99716216,0.0014860205,0.00033884123,0.00007949138,0.0004156136,0.0005178754],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008751386,0.00011495367,0.00020015078,0.000034352408,0.0004510744,0.00020468961,0.0001070801,0.00013402823,0.000023436914],"category_scores_gemma":[0.006834009,0.00007625225,0.00009194167,0.000108799846,0.00035673138,0.00087832805,0.000045009525,0.0002655992,0.000020025447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023887455,0.00023497344,0.012701704,0.000027150143,0.00026275788,0.00022130023,0.0102724265,6.0411975e-7,0.00040817237,0.93725663,0.02392447,0.014450914],"study_design_scores_gemma":[0.0010380642,0.00048045255,0.0007783227,0.0002809767,0.0001637646,0.0015417576,0.036494195,0.00000425927,0.0000968507,0.05634398,0.902542,0.0002353567],"about_ca_topic_score_codex":0.0014507534,"about_ca_topic_score_gemma":0.000030079655,"teacher_disagreement_score":0.88091266,"about_ca_system_score_codex":0.00022920522,"about_ca_system_score_gemma":0.00025709657,"threshold_uncertainty_score":0.8181441},"labels":[],"label_agreement":null},{"id":"W2235964045","doi":"10.1177/2050303215584230","title":"Fantasies of Sovereignty: Civic Secularism in Canada","year":2015,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Secularism; Sovereignty; Legitimation; Legitimacy; Politics; Sociology; State (computer science); Law; Power (physics); Political science","score_opus":0.2363267152969631,"score_gpt":0.51715619067711,"score_spread":0.2808294753801469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2235964045","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.411844,0.0004822067,0.00005427904,0.029618638,0.0005277766,0.00029786225,0.00001263081,0.000027524658,0.5571351],"genre_scores_gemma":[0.9982275,0.0006934196,0.00004154402,0.0005927691,0.00007591036,0.000016680868,0.0000022540694,0.000006958853,0.00034297217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968448,0.00063366414,0.00022334898,0.00018860836,0.0016009713,0.0005085528],"domain_scores_gemma":[0.99720055,0.001627838,0.000016994487,0.00018166496,0.0005806242,0.00039233066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017062869,0.00006521815,0.00014813183,0.00013355415,0.00019517294,0.000048977377,0.0002403434,0.00010050786,0.00009774529],"category_scores_gemma":[0.0073403874,0.000062479696,0.00005472369,0.00057036954,0.00046171827,0.00009526089,0.00005208885,0.00055362214,0.0000627988],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000412339,0.00008059425,0.0015364148,0.00001529971,0.0000046867435,0.000047851496,0.0026005495,0.0000169483,0.000048139664,0.8650794,0.13008332,0.0004455427],"study_design_scores_gemma":[0.0010230691,0.00047132646,0.0034171438,0.00046770624,0.000009045073,0.000004487641,0.16015123,0.00061825744,0.0020213234,0.5569092,0.27449903,0.00040818856],"about_ca_topic_score_codex":0.9490599,"about_ca_topic_score_gemma":0.83304036,"teacher_disagreement_score":0.5863835,"about_ca_system_score_codex":0.0012656442,"about_ca_system_score_gemma":0.0040063024,"threshold_uncertainty_score":0.878766},"labels":[],"label_agreement":null},{"id":"W2242306079","doi":"","title":"The Politics of Omission: Religion in Women’s Studies","year":2012,"lang":"en","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ignorance; Syllabus; Gender studies; Curriculum; Politics; Field (mathematics); Order (exchange); Sociology; Social science; Pedagogy; Political science; Law","score_opus":0.032961744618880996,"score_gpt":0.40440984056097035,"score_spread":0.37144809594208933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2242306079","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53179497,0.0092550805,7.6568534e-7,0.0038074797,0.004006897,0.0003005989,0.0000023770906,0.000043477015,0.45078835],"genre_scores_gemma":[0.63224137,0.04203345,0.000018071485,0.00021698722,0.0002831095,0.00006737326,0.000010472199,0.000010315638,0.32511887],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988957,0.00012304803,0.00030209904,0.00009008543,0.00030424932,0.00028478532],"domain_scores_gemma":[0.9990027,0.00041837865,0.00016609998,0.00012540814,0.00021352824,0.00007389165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056614,0.00008869526,0.00018291271,0.000048472928,0.00056413456,0.000026422256,0.00016864738,0.00019172796,0.00009642636],"category_scores_gemma":[0.0004922806,0.000058583246,0.000100573714,0.00017325384,0.00012165231,0.00006865254,0.000010586348,0.00020400783,0.000026915583],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028378332,0.00007092988,0.00044271513,0.000058449154,0.00008573073,4.5168602e-7,0.50506043,7.4644186e-7,0.000044584714,0.35853514,0.1336744,0.001998032],"study_design_scores_gemma":[0.000058424368,0.0000102131935,0.0011520793,0.00008896352,0.000008565381,7.529343e-8,0.6120026,5.228474e-7,0.00006290782,0.010375087,0.37616524,0.00007528974],"about_ca_topic_score_codex":0.0025373679,"about_ca_topic_score_gemma":0.0072157015,"teacher_disagreement_score":0.34816006,"about_ca_system_score_codex":0.00037550117,"about_ca_system_score_gemma":0.00022794919,"threshold_uncertainty_score":0.4338924},"labels":[],"label_agreement":null},{"id":"W2245501339","doi":"","title":"The Extraordinary Life of a Daughter of the Revolution","year":2013,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Passion; Humanities; Art; Destiny (ISS module); Daughter; Resistance (ecology); Art history; Descendant; History; Psychology; Law","score_opus":0.023119001961080066,"score_gpt":0.2915234785144255,"score_spread":0.26840447655334543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2245501339","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9312751,0.001190912,7.808871e-7,0.021540228,0.0007244253,0.00027850913,0.000007649018,0.000008464189,0.04497393],"genre_scores_gemma":[0.99085957,0.0009609025,0.0000074791524,0.000782676,0.000068960704,0.00006202252,1.3993171e-7,0.000003006475,0.0072552455],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9993013,0.00010422697,0.00014943207,0.00006421236,0.00014648921,0.00023435279],"domain_scores_gemma":[0.9992355,0.00018137068,0.000082384046,0.000149379,0.00022599935,0.00012537859],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002511025,0.00004753377,0.00010083713,0.00002352784,0.0009872244,0.000016937622,0.00019973978,0.000033611428,0.000095356816],"category_scores_gemma":[0.00053597294,0.000027684406,0.00007684693,0.00021510338,0.0006890913,0.00007368633,0.000025629939,0.000072112685,0.000019791756],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047711637,0.000026527705,0.011700312,0.00003383604,0.00040804356,5.4549974e-7,0.3242518,0.000006717973,0.00023730086,0.16094244,0.5012394,0.0011482753],"study_design_scores_gemma":[0.00007606904,0.000024315523,0.011430622,0.000034665554,0.000011939605,2.9623052e-7,0.76835424,0.0000037999637,0.000018766235,0.017893884,0.20207784,0.000073566036],"about_ca_topic_score_codex":0.03042275,"about_ca_topic_score_gemma":0.07533015,"teacher_disagreement_score":0.44410244,"about_ca_system_score_codex":0.00030358517,"about_ca_system_score_gemma":0.0003906852,"threshold_uncertainty_score":0.97603375},"labels":[],"label_agreement":null},{"id":"W2246740497","doi":"","title":"The New Paideia","year":2002,"lang":"en","type":"article","venue":"E-Learn: World Conference on E-Learning in Corporate, Government, Healthcare, and Higher Education","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Paideia; Philosophy; Theology","score_opus":0.10015216444027096,"score_gpt":0.3342932278215918,"score_spread":0.23414106338132085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2246740497","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02977441,0.0018607788,0.000023064225,0.3613246,0.0036214981,0.0006971288,0.000004236036,0.0002006454,0.60249364],"genre_scores_gemma":[0.63606024,0.0063168486,0.00006895556,0.0023767226,0.00038321302,0.000045321824,0.0000047636368,0.000015856458,0.35472807],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99725646,0.0006199905,0.0004140691,0.00043771396,0.0007568371,0.000514934],"domain_scores_gemma":[0.9983091,0.00037827648,0.0005271882,0.00026821918,0.00014466958,0.0003725518],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000693798,0.00021424322,0.00021490142,0.000077431054,0.0015767821,0.0005090465,0.00028415016,0.0001463733,0.0017909307],"category_scores_gemma":[0.0001827247,0.00019176763,0.00007102961,0.00065398944,0.00022714255,0.0002768741,0.00003727359,0.00090672704,0.00031474],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040116523,0.00018252885,0.037702248,0.000020020312,0.0000178078,0.000001794101,0.00805664,0.00001118718,0.000020012656,0.74571,0.12766898,0.08056866],"study_design_scores_gemma":[0.00025010973,0.00011777762,0.050226014,0.00014639476,0.0000079053425,0.0000010348815,0.010380563,0.00011947605,0.0000052865853,0.010649046,0.9278564,0.00024000813],"about_ca_topic_score_codex":0.006776414,"about_ca_topic_score_gemma":0.009308072,"teacher_disagreement_score":0.8001874,"about_ca_system_score_codex":0.0006482044,"about_ca_system_score_gemma":0.000644319,"threshold_uncertainty_score":0.9998376},"labels":[],"label_agreement":null},{"id":"W2254111510","doi":"10.2139/ssrn.2724430","title":"Why Is Stark Wrong on His Criticism of the Secularization Theory?","year":2016,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"International Political Science Association","funders":"","keywords":"Secularization; Criticism; Epistemology; Philosophy; Law and economics; Positive economics; Sociology; Economics; Political science; Law","score_opus":0.008002437999308807,"score_gpt":0.28369223534005594,"score_spread":0.2756897973407471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2254111510","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52594507,0.0013765027,0.08431171,0.2982215,0.0023417193,0.0005288346,0.000023216413,0.000086630025,0.08716484],"genre_scores_gemma":[0.9824073,0.0035020285,0.000015052532,0.003033285,0.0001871937,0.0000019776846,1.7492945e-7,0.0000080811615,0.010844925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983397,0.00033423764,0.0001639688,0.000086647866,0.0003686322,0.0007067879],"domain_scores_gemma":[0.999417,0.00015599138,0.00011920201,0.00012096997,0.00014035328,0.000046462912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013344572,0.000062391286,0.000077101584,0.000032895383,0.00058744836,0.000034082193,0.0002583684,0.00006697638,0.00034461368],"category_scores_gemma":[0.0002163102,0.00003479448,0.00018230508,0.00015693705,0.00015941975,0.00014590545,0.000013122725,0.00048258866,0.000018362934],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012106959,0.00003013471,0.0004756467,8.3141e-7,0.00005029873,1.5368568e-7,0.003907265,0.0000014725487,0.00097196887,0.9853072,0.005549729,0.0036931925],"study_design_scores_gemma":[0.0002978397,0.00010205427,0.00030052033,0.00007066706,0.000026346823,0.000008598028,0.01499159,0.0000029861046,0.0015425973,0.8412969,0.1412683,0.000091578775],"about_ca_topic_score_codex":0.00026513007,"about_ca_topic_score_gemma":0.0012331404,"teacher_disagreement_score":0.45646223,"about_ca_system_score_codex":0.00069374527,"about_ca_system_score_gemma":0.00092143676,"threshold_uncertainty_score":0.45182374},"labels":[],"label_agreement":null},{"id":"W2256658738","doi":"","title":"Daniel Innerarity , The Future and its Enemies: In Defense of Political Hope . Reviewed by","year":2014,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Politics; Philosophy; Environmental ethics; Sociology; Epistemology; Psychoanalysis; Political science; Psychology; Law","score_opus":0.01424131491195276,"score_gpt":0.3144066632321055,"score_spread":0.30016534832015274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2256658738","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27725843,0.0027274592,0.0000703024,0.09565647,0.0003511044,0.00030963944,0.00000789455,0.00003809392,0.62358063],"genre_scores_gemma":[0.98996526,0.0038228242,0.00003794029,0.0034569495,0.00012345574,0.000004931473,9.3345886e-7,0.0000021148007,0.0025856018],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927056,0.00024106108,0.00013456857,0.000081221275,0.0001260251,0.00014655218],"domain_scores_gemma":[0.9995137,0.0002534782,0.000028764742,0.00008060291,0.000056455316,0.00006702091],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054354547,0.00004287931,0.00010256397,0.00001032536,0.00014842318,0.000025102572,0.000097916934,0.00007123622,0.00009587143],"category_scores_gemma":[0.00038000976,0.000027090115,0.000042425658,0.00013283196,0.0001184015,0.00006961638,0.000020348298,0.00012241218,0.000007940698],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001314533,0.000019080799,0.00075110345,0.0000073335905,0.0000028347495,5.597863e-8,0.0036419048,6.932833e-8,0.0000480809,0.93194073,0.0631921,0.00039540825],"study_design_scores_gemma":[0.00012511526,0.000016719336,0.0012115357,0.00002234579,0.000006466854,7.18862e-7,0.017226705,0.00007298679,0.00009421703,0.005539525,0.97561604,0.0000676457],"about_ca_topic_score_codex":0.0027131226,"about_ca_topic_score_gemma":0.002499989,"teacher_disagreement_score":0.9264012,"about_ca_system_score_codex":0.0000226116,"about_ca_system_score_gemma":0.00003251993,"threshold_uncertainty_score":0.4101448},"labels":[],"label_agreement":null},{"id":"W2261072892","doi":"","title":"Living in an Age of Authenticity: Charles Taylor on Identity Today","year":2009,"lang":"en","type":"article","venue":"Flinders Academic Commons (Flinders University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Project commissioning; Identity (music); Publishing; Sociology; Law; Aesthetics; Political science; Art","score_opus":0.04699660296783777,"score_gpt":0.32849844205907536,"score_spread":0.2815018390912376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2261072892","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9459041,0.00004497203,0.0012715196,0.004546319,0.00034859433,0.00032167236,0.000007406854,0.00012980447,0.047425658],"genre_scores_gemma":[0.99659973,0.00043336925,0.000046382618,0.0006520237,0.00008466855,5.274505e-7,0.000008015151,0.000009722919,0.0021655431],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99791944,0.0004749737,0.0003100416,0.0003425459,0.00050011906,0.00045289216],"domain_scores_gemma":[0.9988183,0.00037304196,0.00019861328,0.00028246213,0.000083835024,0.00024374035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007106352,0.00017625229,0.00030585402,0.00065540505,0.00057787343,0.00005097629,0.00082614744,0.00045972422,0.00012469955],"category_scores_gemma":[0.00019898001,0.00021661409,0.00021274155,0.0011765963,0.00039890775,0.00094422064,0.00007095594,0.0010548385,0.000024923414],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002583167,0.0014312733,0.11553069,0.000030451214,0.00014206904,0.00018632518,0.27022454,0.000923721,0.002428591,0.5967238,0.0034965584,0.008623652],"study_design_scores_gemma":[0.0038721212,0.0009232049,0.17694294,0.0010329057,0.00027980204,0.0000055722976,0.6866534,0.0022773524,0.0005274526,0.02996906,0.09544647,0.0020697634],"about_ca_topic_score_codex":0.0017224315,"about_ca_topic_score_gemma":0.008088872,"teacher_disagreement_score":0.56675476,"about_ca_system_score_codex":0.00046118526,"about_ca_system_score_gemma":0.00015549113,"threshold_uncertainty_score":0.88332665},"labels":[],"label_agreement":null},{"id":"W2261635522","doi":"10.51644/9780889208506","title":"Religion And Ethnicity","year":2006,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnic group; Sociology; Anthropology","score_opus":0.020344543296740056,"score_gpt":0.327942523252004,"score_spread":0.30759797995526394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2261635522","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027653783,0.00028736028,0.000071280985,0.0024348667,0.00031077283,0.00011798413,0.00000380632,0.000119271484,0.99662703],"genre_scores_gemma":[0.00017550268,0.0036490508,0.000099825644,0.0014010632,0.00044336717,0.000003474967,0.000017771063,0.000009824882,0.9942001],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993022,0.000043916487,0.0001278392,0.000161229,0.00022877191,0.0001360232],"domain_scores_gemma":[0.9995868,0.00011131397,0.000064483014,0.00009706068,0.000065601416,0.00007474149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017177835,0.000091199974,0.00012884679,0.0000325574,0.00035163638,0.00007282912,0.000085383625,0.0003804336,0.00026939882],"category_scores_gemma":[0.000035220088,0.000086091975,0.00010654642,0.000036357043,0.00022029082,0.000057001405,0.000022451566,0.00026551183,0.00018720084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.8156108e-7,0.0000034041452,0.0000073686765,0.0000026441653,0.0000046718637,7.368581e-7,0.00055875414,1.14649204e-7,4.266216e-7,0.237911,0.76123214,0.0002783895],"study_design_scores_gemma":[0.000032738582,0.0000059675976,0.000022937822,0.00002059541,0.000011713477,5.699491e-7,0.00012245103,0.0000018350861,5.3367734e-7,0.032177284,0.967501,0.00010236064],"about_ca_topic_score_codex":0.011317914,"about_ca_topic_score_gemma":0.0073471325,"teacher_disagreement_score":0.2062689,"about_ca_system_score_codex":0.0001742761,"about_ca_system_score_gemma":0.00025048057,"threshold_uncertainty_score":0.9952658},"labels":[],"label_agreement":null},{"id":"W2263038671","doi":"","title":"Sfera pubblica e simboli religiosi: Francia e Canada a confronto","year":2014,"lang":"it","type":"article","venue":"Use Siena air (University of Siena)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.010241289166311398,"score_gpt":0.19985364312744133,"score_spread":0.18961235396112994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2263038671","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7839439,0.00017955166,0.0017278849,0.040111497,0.002900968,0.000743153,0.00027272428,0.00021974913,0.16990061],"genre_scores_gemma":[0.9677305,0.0010134061,0.00030425296,0.0024297782,0.00022108725,5.771575e-7,0.000023378083,0.00002438558,0.028252592],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966824,0.0003748234,0.00032326585,0.0006342293,0.0010631442,0.00092211476],"domain_scores_gemma":[0.9970414,0.00058746757,0.00041388694,0.00062791887,0.00064963964,0.00067970745],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004900931,0.00033341724,0.00062009,0.00015207769,0.0017950156,0.00010018438,0.0009470101,0.00032909831,0.0012657936],"category_scores_gemma":[0.000387327,0.00042764057,0.0004694989,0.00083143945,0.0008156977,0.0009202702,0.00023108596,0.0005288547,0.00022579008],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000116667215,0.00030759207,0.0056952983,0.00007218777,0.000289483,0.000042406937,0.052532874,0.0002835286,0.00028627337,0.041973714,0.8968234,0.0015765633],"study_design_scores_gemma":[0.00091463665,0.00011890642,0.015145214,0.00011614825,0.00012870002,0.0000029004332,0.052181754,0.0011786255,0.00003244042,0.0002627485,0.92942,0.0004979323],"about_ca_topic_score_codex":0.9079384,"about_ca_topic_score_gemma":0.8043914,"teacher_disagreement_score":0.18378668,"about_ca_system_score_codex":0.00078008056,"about_ca_system_score_gemma":0.001504559,"threshold_uncertainty_score":0.99981755},"labels":[],"label_agreement":null},{"id":"W2263921560","doi":"10.1080/0048721x.2015.1036721","title":"The Scientification of Religion: An Historical Study of Discursive Change, 1800–2000, by Kocku von Stuckrad, Berlin: De Guyter, 2014, xiv + 225 pp. ISBN 978-1-61451-626-2, US$140.00 (hardcover); ISBN 978-1-61451-349-0, US$140.00 (e-book)","year":2015,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Political science; Philosophy; Humanities; Religious studies; Media studies","score_opus":0.038160609390465984,"score_gpt":0.32365761944644245,"score_spread":0.28549701005597644,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2263921560","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8781873,0.053449914,0.0009063503,0.029638277,0.013925677,0.005907319,0.00019847025,0.00059207174,0.017194644],"genre_scores_gemma":[0.9106384,0.0612379,0.00019180737,0.0012311798,0.0015434324,0.00040819764,0.00017180403,0.00012603469,0.024451267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99271065,0.0013416776,0.0014600783,0.0011280252,0.0023199162,0.0010396318],"domain_scores_gemma":[0.99452955,0.0005657596,0.0012705547,0.0014528722,0.0014220895,0.0007591716],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0028167942,0.00056242675,0.0008306564,0.0002459869,0.0018178871,0.00042250069,0.0014207575,0.00057235925,0.00007332574],"category_scores_gemma":[0.00076076016,0.00047918942,0.00054029527,0.0013300973,0.00080265896,0.001193825,0.00021495298,0.00071125774,0.00021528549],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019203193,0.0015794988,0.004279432,0.000028650149,0.00010500687,0.000006271518,0.039544575,0.00006327046,0.0016063928,0.0017615018,0.9501537,0.00067966734],"study_design_scores_gemma":[0.0014506638,0.0010476409,0.0006978955,0.00012678173,0.0001898702,0.000010218246,0.012890562,0.00032906502,0.001310199,0.0010613196,0.98028094,0.0006048357],"about_ca_topic_score_codex":0.040614523,"about_ca_topic_score_gemma":0.004659084,"teacher_disagreement_score":0.03595544,"about_ca_system_score_codex":0.0025113309,"about_ca_system_score_gemma":0.0011139804,"threshold_uncertainty_score":0.999766},"labels":[],"label_agreement":null},{"id":"W2264077696","doi":"","title":"How Religion Becomes Political. A Comparative Study of Religion and Morality Policy","year":2013,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Morality; Politics; Secularism; Secularization; Religiosity; Political science; Secular state; Political economy; Public morality; Sociology; Morality and religion; Liberalization; Environmental ethics; Law; Philosophy","score_opus":0.02407789160212075,"score_gpt":0.3569778194328307,"score_spread":0.33289992783070993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2264077696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95630527,0.0004802666,0.00013217946,0.037244078,0.000099627236,0.00035274652,9.2698156e-7,0.000027442775,0.0053574624],"genre_scores_gemma":[0.99145615,0.005445372,0.000025208945,0.0002610929,0.00025251953,0.000012569752,6.844851e-7,0.0000070705833,0.0025393553],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99748814,0.0003860135,0.00026975543,0.00015922861,0.00037323855,0.0013236089],"domain_scores_gemma":[0.99906516,0.00013112616,0.00019501144,0.00012250157,0.0002822014,0.00020399998],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080017693,0.00011658393,0.00024887532,0.00012211641,0.0005689195,0.00022373396,0.00018384177,0.00008314239,0.000008836046],"category_scores_gemma":[0.00019064506,0.00009896844,0.000110085995,0.00029860492,0.00021570738,0.00046039754,0.00003158506,0.0008831601,0.000011652434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011200045,0.00022489922,0.0062536155,0.0000023291152,0.000101028854,3.7849554e-7,0.012562229,0.0000013239078,0.0000737316,0.9775452,0.002778564,0.00044549556],"study_design_scores_gemma":[0.00086383516,0.00086179294,0.0055859257,0.000019700732,0.000045711608,0.000044388617,0.34807935,0.000029866715,0.000034171986,0.6367063,0.0075294254,0.00019951153],"about_ca_topic_score_codex":0.061519124,"about_ca_topic_score_gemma":0.015760273,"teacher_disagreement_score":0.34083888,"about_ca_system_score_codex":0.00082530396,"about_ca_system_score_gemma":0.0011948916,"threshold_uncertainty_score":0.9447303},"labels":[],"label_agreement":null},{"id":"W2265155586","doi":"10.3138/jrpc.26.2.259","title":"Invented Religions: Imagination, Fiction and Faith","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Faith; Context (archaeology); Individualism; Argument (complex analysis); Religious studies; History; Literature; Aesthetics; Sociology; Art; Philosophy; Theology; Law; Political science","score_opus":0.010751182254496701,"score_gpt":0.3020468875995986,"score_spread":0.29129570534510185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2265155586","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83218116,0.029445278,0.008729635,0.07315342,0.003897174,0.0006136977,0.000008662112,0.0002024668,0.05176849],"genre_scores_gemma":[0.82491773,0.16234395,0.001466714,0.0030238754,0.00069776014,0.0000023157418,0.00000654275,0.000012071594,0.007529066],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990811,0.00017205214,0.00026539044,0.000095556934,0.00027094607,0.000114962786],"domain_scores_gemma":[0.9991589,0.000022981247,0.00025250486,0.00006232387,0.0003369616,0.00016629598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005198745,0.00008248688,0.00014690892,0.00007899681,0.00042448103,0.0001468043,0.000073518655,0.00012642289,0.000005611038],"category_scores_gemma":[0.0003737321,0.00006364469,0.00009494412,0.00016599614,0.00010408415,0.0003376217,0.0000120944815,0.00026004837,0.0000040315067],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022766704,0.000040542687,0.004159214,0.0000136999515,0.00003595118,0.0000037545822,0.015354795,0.0000050885933,0.00048258467,0.1407192,0.83615357,0.003008826],"study_design_scores_gemma":[0.0003223931,0.00008223736,0.00026608235,0.00006502705,0.000027421547,0.00007818438,0.0021280919,0.0000546325,0.000021874059,0.007708385,0.9891668,0.000078902456],"about_ca_topic_score_codex":0.00025934607,"about_ca_topic_score_gemma":0.000084405074,"teacher_disagreement_score":0.1530132,"about_ca_system_score_codex":0.00004089006,"about_ca_system_score_gemma":0.0000307424,"threshold_uncertainty_score":0.32648078},"labels":[],"label_agreement":null},{"id":"W2265531085","doi":"","title":"TIME TRENDS IN THE ASSOCIATIONS OF RELIGIOUSNESS AND","year":2012,"lang":"en","type":"dissertation","venue":"Library and Archives Canada (Government of Canada)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.005722317391471453,"score_gpt":0.2123409166164787,"score_spread":0.20661859922500725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2265531085","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2109044,0.00048110893,2.615698e-7,0.0043710647,0.00022904397,0.00009846756,0.00016014677,0.0000035965913,0.7837519],"genre_scores_gemma":[0.9552943,0.0007220782,0.000023462511,0.00037438236,0.000054166892,0.0000070492842,0.00006799197,0.0000078877865,0.04344866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99825263,0.00013419536,0.00022943642,0.00010360375,0.0011094359,0.00017069618],"domain_scores_gemma":[0.99921167,0.0003880085,0.0002254172,0.00008808115,9.568562e-7,0.00008589082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00003229959,0.0000986773,0.00019270324,0.000029259858,0.0002456516,0.000018559,0.0001628021,0.00005838871,0.000054890166],"category_scores_gemma":[0.00000820872,0.00008524925,0.00003602892,0.00013439934,0.00008036476,0.00017419788,0.000014974422,0.00015848552,2.2109292e-9],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030569523,0.00023241097,0.08250702,0.00033006512,0.00039432477,0.00002347937,0.10415629,0.000019869067,0.0035922574,0.70620227,0.07279191,0.029444406],"study_design_scores_gemma":[0.00026934416,0.00003359,0.72697043,0.00017478064,0.00008354856,9.2527193e-7,0.16514854,0.00006226237,0.0011528537,0.0021835528,0.103597276,0.00032286515],"about_ca_topic_score_codex":0.047581412,"about_ca_topic_score_gemma":0.47403705,"teacher_disagreement_score":0.7443899,"about_ca_system_score_codex":0.000009523217,"about_ca_system_score_gemma":0.000901579,"threshold_uncertainty_score":0.9587608},"labels":[],"label_agreement":null},{"id":"W2268701438","doi":"10.1080/20566093.2016.1085246","title":"The politics of prayer books: Delegated intercession, names, and community boundaries in the Russian Orthodox Church","year":2015,"lang":"en","type":"article","venue":"Journal of Religious and Political Practice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Social Science Research Council","keywords":"Prayer; Politics; Sociology; Eucharist; Delegation; Religious studies; Law; Philosophy; Theology; Political science","score_opus":0.04291755665482844,"score_gpt":0.38991902502523557,"score_spread":0.34700146837040713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2268701438","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5234897,0.006618727,0.00020839107,0.29370615,0.000703194,0.00026195237,0.0000076115557,0.000014504652,0.17498975],"genre_scores_gemma":[0.9914647,0.004340503,0.00027389146,0.0033316996,0.00015905607,0.000001389367,3.9508174e-7,0.000005584535,0.00042283005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959428,0.002734512,0.00049506786,0.000058242495,0.00046506393,0.0003043621],"domain_scores_gemma":[0.9932166,0.0055967923,0.0003507919,0.00015171134,0.00040720415,0.0002769314],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0056776204,0.00008747612,0.0001944456,0.00004756189,0.0013802456,0.000478149,0.00026797745,0.000108008244,0.0000027402027],"category_scores_gemma":[0.009011032,0.000043929616,0.0000676916,0.00014921711,0.0016550936,0.00038471248,0.000056033412,0.0012042824,0.0000012767887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010724649,0.00014599772,0.0014181919,0.0000118041735,0.00004700747,0.000015122865,0.09031058,5.7632394e-7,0.0000051358384,0.8851823,0.0223322,0.00042383213],"study_design_scores_gemma":[0.00030260195,0.00024884395,0.00064084434,0.00006245185,0.000053118132,0.00025256057,0.20740612,0.000012375574,0.0000064182045,0.062753126,0.7282038,0.000057757738],"about_ca_topic_score_codex":0.012513538,"about_ca_topic_score_gemma":0.00055458944,"teacher_disagreement_score":0.8224292,"about_ca_system_score_codex":0.0000932485,"about_ca_system_score_gemma":0.00064154196,"threshold_uncertainty_score":0.99991983},"labels":[],"label_agreement":null},{"id":"W2270996357","doi":"10.1177/2378023115617168","title":"The Negative Relationship between Size and the Probability of Weekly Attendance in Churches in the United States","year":2016,"lang":"en","type":"article","venue":"Socius Sociological Research for a Dynamic World","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada; Durham University","keywords":"Attendance; Bayesian probability; Cohesion (chemistry); Psychology; Aggregate data; Econometrics; Demography; Demographic economics; Statistics; Sociology; Economics; Mathematics; Economic growth; Physics","score_opus":0.2125315948813801,"score_gpt":0.47819892428244964,"score_spread":0.2656673294010695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2270996357","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7749201,0.00013405917,0.000063807296,0.22165741,0.000025829218,0.001371803,0.000036430516,0.000018076656,0.0017724696],"genre_scores_gemma":[0.9966577,0.00073418184,0.00009703664,0.00020017335,0.000042146927,0.0005051198,0.0000050592766,0.000004818003,0.0017537314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9931171,0.0052986327,0.00035312225,0.00022672168,0.0004819163,0.00052249245],"domain_scores_gemma":[0.8582041,0.14123349,0.00009534201,0.00018455922,0.00023378398,0.00004873018],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.01609173,0.000090805974,0.00020369141,0.00005535289,0.0016274855,0.000065137225,0.00053544453,0.00013472828,0.000016414995],"category_scores_gemma":[0.031149171,0.000034928904,0.00017203954,0.0009956938,0.009081218,0.00008815338,0.00008681032,0.0008078885,0.0000034255613],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022506501,0.00008228102,0.27590078,0.000017369988,0.000035738492,4.5318401e-7,0.075140305,0.000007660011,0.000010240826,0.6456302,0.002174195,0.00077572383],"study_design_scores_gemma":[0.00050763716,0.000041167023,0.3566117,0.000027939963,0.0000032778516,4.4623647e-8,0.04469017,0.00008663055,4.8395026e-7,0.59552616,0.002463998,0.00004079233],"about_ca_topic_score_codex":0.0031809483,"about_ca_topic_score_gemma":0.01353157,"teacher_disagreement_score":0.22173762,"about_ca_system_score_codex":0.00038851265,"about_ca_system_score_gemma":0.00017374182,"threshold_uncertainty_score":0.99967223},"labels":[],"label_agreement":null},{"id":"W2271185306","doi":"10.2139/ssrn.2087664","title":"Bounded Generalizations Revisited: Is the Post-Communist Area a World in Reverse?","year":2012,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Bounded function; Post communist; Mathematical economics; Mathematics; Political science; Calculus (dental); Pure mathematics; Mathematical analysis; Law; Politics","score_opus":0.021154878576867712,"score_gpt":0.3188733721474932,"score_spread":0.29771849357062546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2271185306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35296854,0.016611915,0.0024852282,0.3190963,0.0020414377,0.0009121238,0.000015416857,0.00015766772,0.30571136],"genre_scores_gemma":[0.95336777,0.0146405855,0.000060286784,0.005476025,0.0004588921,0.000008235988,0.00000478694,0.000011383778,0.025972042],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974617,0.00042920202,0.00024042079,0.00007854535,0.00028713417,0.0015030449],"domain_scores_gemma":[0.9993384,0.00011933128,0.00012630137,0.0001891915,0.00012222254,0.00010457458],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025334957,0.0000906113,0.00011124419,0.0001041586,0.0016862202,0.00018712989,0.00037407337,0.000062414925,0.0004136911],"category_scores_gemma":[0.00015578378,0.00006906112,0.00016913081,0.00068502757,0.00013567877,0.00039376158,0.000027277476,0.0015654528,0.00007899798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000766947,0.00009333,0.015180154,0.0000011523881,0.00007030178,4.6322006e-7,0.0329563,0.000005671257,0.000046790155,0.91835064,0.03252258,0.0007649733],"study_design_scores_gemma":[0.0002789963,0.000027799386,0.0020615961,0.000034780776,0.000034453053,0.000059218488,0.07921816,0.000032095588,0.0000068826566,0.07176683,0.846307,0.00017222957],"about_ca_topic_score_codex":0.004009919,"about_ca_topic_score_gemma":0.05573562,"teacher_disagreement_score":0.8465838,"about_ca_system_score_codex":0.0013031178,"about_ca_system_score_gemma":0.0011890717,"threshold_uncertainty_score":0.99961346},"labels":[],"label_agreement":null},{"id":"W2275689807","doi":"","title":"Richard Rorty and Gianni Vattimo , The Future of Religion . Reviewed by","year":2005,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"King's University College","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.009680907983335905,"score_gpt":0.30893727115084996,"score_spread":0.29925636316751403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2275689807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.088647954,0.041997537,0.00035322295,0.41363075,0.00091333926,0.0006745856,0.000012652914,0.0001518059,0.45361817],"genre_scores_gemma":[0.74925107,0.18784913,0.0006938623,0.012967654,0.00094080676,0.000017944689,0.0000052761866,0.000009807647,0.04826446],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938774,0.00009046063,0.00014687498,0.00009105856,0.00017508243,0.000108758024],"domain_scores_gemma":[0.99962586,0.00006986534,0.00006492859,0.00011243164,0.00007293873,0.00005395993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035046472,0.00005043057,0.00009198313,0.000009184284,0.0003041943,0.00003327975,0.00011263747,0.00006558552,0.0002953048],"category_scores_gemma":[0.000041367,0.000030621464,0.000075789554,0.00014995558,0.00012604259,0.00012316798,0.0000151429285,0.00009966299,0.00003742712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013721441,0.000015145323,0.00032086353,0.000003410948,0.000007576358,4.7063658e-8,0.004233961,3.751382e-7,0.000093817485,0.01874911,0.9675897,0.008984669],"study_design_scores_gemma":[0.00005290202,0.00000811216,0.00024149498,0.000009242223,0.000008217722,5.033266e-7,0.0042173816,0.000014025676,0.00007218272,0.000297354,0.99503595,0.00004265978],"about_ca_topic_score_codex":0.001000359,"about_ca_topic_score_gemma":0.00074358936,"teacher_disagreement_score":0.6606031,"about_ca_system_score_codex":0.000025017998,"about_ca_system_score_gemma":0.000026762318,"threshold_uncertainty_score":0.32333806},"labels":[],"label_agreement":null},{"id":"W2279187326","doi":"","title":"Secularism in Canada and Europe","year":2011,"lang":"en","type":"article","venue":"TSpace","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Secularism; Enlightenment; Neutrality; Secular state; State (computer science); Political science; Law; Democracy; Sociology; Environmental ethics; Philosophy; Epistemology; Politics","score_opus":0.03399482989501828,"score_gpt":0.3206031429441472,"score_spread":0.2866083130491289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2279187326","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6354222,0.000041004194,0.000009902086,0.0015283679,0.000117022915,0.000027901213,1.566702e-7,0.000008065444,0.36284536],"genre_scores_gemma":[0.9913978,0.0002202764,0.000074417825,0.00056500104,0.00001539366,0.0000012861236,1.2894398e-7,0.0000019693575,0.007723728],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997168,0.00004056749,0.000034986537,0.000050195285,0.00007042546,0.00008702331],"domain_scores_gemma":[0.9998663,0.000016921858,0.000011341252,0.000039053615,0.00001694066,0.000049433318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007358473,0.000021804868,0.000031980086,0.000007940522,0.00007285874,0.000008829055,0.00004060835,0.000015688383,0.00033678807],"category_scores_gemma":[0.000038874387,0.000021582462,0.0000072625567,0.00009013125,0.000029299292,0.000029825456,0.00000893212,0.000060890838,0.000018264465],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071684003,0.00003692424,0.14385927,0.0000052952905,0.000016162,0.0000719097,0.68434316,0.0000021712017,0.00020227235,0.06859929,0.10087356,0.0019828058],"study_design_scores_gemma":[0.00013946297,0.000008765269,0.10629551,0.000010056651,0.0000035836404,0.0000016154098,0.13030376,0.000030872834,0.00013069776,0.000631643,0.7623214,0.00012262454],"about_ca_topic_score_codex":0.99808526,"about_ca_topic_score_gemma":0.9969294,"teacher_disagreement_score":0.6614479,"about_ca_system_score_codex":0.000074260395,"about_ca_system_score_gemma":0.00030650847,"threshold_uncertainty_score":0.3687593},"labels":[],"label_agreement":null},{"id":"W2279499923","doi":"10.2139/ssrn.2475206","title":"Refugees and Religion: The Anatomy of Religion Traps","year":2014,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Refugee; Political science; Sociology; Law","score_opus":0.005705176799060015,"score_gpt":0.30687483452698816,"score_spread":0.30116965772792814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2279499923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87870175,0.008307409,0.003060508,0.057330627,0.00070401106,0.00023700508,0.0000010265463,0.000068291876,0.05158938],"genre_scores_gemma":[0.94807947,0.049065158,0.000031154283,0.0004639269,0.0003067577,0.0000023066348,4.013791e-7,0.000007041311,0.0020438149],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831635,0.00027635507,0.0002245427,0.000104542174,0.00030134813,0.0007768691],"domain_scores_gemma":[0.99936384,0.00016798449,0.00016618507,0.000118563126,0.00011009544,0.00007334644],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025131276,0.000075045624,0.00012076188,0.000045943514,0.0007757893,0.000071034876,0.00022404472,0.00008186296,0.0000106997095],"category_scores_gemma":[0.00019827085,0.00005194315,0.0001281961,0.0002003498,0.0002382906,0.00015142733,0.00001508883,0.0009077962,0.0000087810895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011421933,0.000016038692,0.0006476638,0.000001634844,0.00003895044,1.7990283e-7,0.0027109783,0.0000022142615,0.00008830742,0.9826242,0.006350764,0.0075076767],"study_design_scores_gemma":[0.00022754385,0.00013299152,0.00028446032,0.000018660148,0.000024715413,0.000065811386,0.007309629,0.000025854319,0.00003722337,0.4141131,0.57768023,0.00007980282],"about_ca_topic_score_codex":0.0013641648,"about_ca_topic_score_gemma":0.0037028114,"teacher_disagreement_score":0.5713295,"about_ca_system_score_codex":0.00021153867,"about_ca_system_score_gemma":0.00063422875,"threshold_uncertainty_score":0.59668225},"labels":[],"label_agreement":null},{"id":"W228040935","doi":"10.33137/rr.v32i2.11271","title":"Restoring Christ’s Church: John a Lasco and the Forma ac ratio","year":2009,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christian ministry; Art; Protestantism; Index (typography); Theology; Philosophy; Computer science","score_opus":0.021697114881822657,"score_gpt":0.3028945739742391,"score_spread":0.28119745909241645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W228040935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5050881,0.003162506,0.001222286,0.06168509,0.00056861027,0.00062301726,0.0000021320777,0.00016432766,0.42748392],"genre_scores_gemma":[0.9906138,0.0074459976,0.000059324968,0.00073758245,0.00017626528,0.000008835869,0.0000025121694,0.0000018804097,0.0009537897],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999436,0.00006219927,0.00013937478,0.00006827273,0.00016768639,0.00012644513],"domain_scores_gemma":[0.99971074,0.000038799786,0.000077605524,0.000082604376,0.000042602976,0.00004766671],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050747744,0.000052982632,0.00007851719,0.000024303254,0.0009955234,0.00012710234,0.000057150388,0.00005762963,0.0000074037753],"category_scores_gemma":[0.00007197111,0.000031966283,0.00003382615,0.00011609121,0.0001742323,0.0006593466,0.000009088851,0.00011024582,0.000008331571],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013308936,0.000040505984,0.00061479805,0.000037028247,0.000032079246,0.0000010999736,0.25495458,0.000032052307,0.0006620914,0.6116991,0.06448974,0.06730382],"study_design_scores_gemma":[0.0016672304,0.00008550109,0.02684269,0.0001404139,0.000025036736,0.000015722619,0.025555491,0.0018564017,0.0003691284,0.011239081,0.93195254,0.00025074685],"about_ca_topic_score_codex":0.0003150779,"about_ca_topic_score_gemma":0.00008527155,"teacher_disagreement_score":0.8674628,"about_ca_system_score_codex":0.00004141927,"about_ca_system_score_gemma":0.00002311951,"threshold_uncertainty_score":0.76568615},"labels":[],"label_agreement":null},{"id":"W2280765406","doi":"","title":"Jeremy R. Carrette , Foucault and Religion: Spiritual Corporality and Political Spirituality . Reviewed by","year":2001,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Spirituality; Politics; Philosophy; Sociology; Theology; Religious studies; Political science; Law; Medicine","score_opus":0.034357114473139175,"score_gpt":0.35715201768137844,"score_spread":0.3227949032082393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2280765406","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52435786,0.0020010793,0.000300632,0.18620442,0.0004219441,0.0004709953,0.000024090334,0.00022966457,0.2859893],"genre_scores_gemma":[0.97082466,0.007933887,0.00027879394,0.014546933,0.00024995767,0.000012116437,0.000010349517,0.000008640296,0.0061346795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99833953,0.00026862766,0.0003124532,0.00032442622,0.00032905934,0.00042589026],"domain_scores_gemma":[0.9989528,0.00019598342,0.000068679525,0.00017682856,0.00012827925,0.0004774106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007206805,0.00013629634,0.00024888513,0.000020658583,0.0005905565,0.00016801467,0.00010542074,0.00016745547,0.00029211937],"category_scores_gemma":[0.0003820619,0.00012272634,0.00009179872,0.00018614347,0.0007348136,0.0002436467,0.000051548013,0.00021538029,0.000041258045],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000125030265,0.0000698127,0.040101893,0.000019688885,0.000020549403,0.000006910697,0.00175369,2.0897991e-8,0.00006788215,0.53746164,0.4183737,0.0021117022],"study_design_scores_gemma":[0.00031778667,0.000047590976,0.005113718,0.000028637769,0.000026936534,0.000023656703,0.0043533514,0.0000133928415,0.00002474776,0.015238283,0.97457755,0.000234326],"about_ca_topic_score_codex":0.014146311,"about_ca_topic_score_gemma":0.0017478239,"teacher_disagreement_score":0.55620384,"about_ca_system_score_codex":0.00008721119,"about_ca_system_score_gemma":0.00007244481,"threshold_uncertainty_score":0.9924186},"labels":[],"label_agreement":null},{"id":"W2283078082","doi":"10.7202/1032851ar","title":"Studying Russian Religion Since the Collapse of Communism","year":2015,"lang":"en","type":"article","venue":"Journal of the Canadian Historical Association","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Orthodoxy; Historiography; Modernity; Modernization theory; Communism; Politics; Russian history; State (computer science); History of religions; Sociology; Political science; Religious studies; History; Anthropology; Law; Philosophy","score_opus":0.04388290867860171,"score_gpt":0.29041616079755306,"score_spread":0.24653325211895136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2283078082","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052311648,0.00064940087,0.000030089814,0.92098486,0.005996202,0.00022300266,0.000008520368,0.000009863501,0.019786404],"genre_scores_gemma":[0.97885925,0.00013748497,0.00005585319,0.001099752,0.00033512586,0.0000011471477,2.442324e-7,0.000004784373,0.019506348],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816614,0.0005860675,0.00033083276,0.00003987593,0.00071329187,0.00016379397],"domain_scores_gemma":[0.99802023,0.0002959437,0.00078762125,0.00012999118,0.0005218451,0.000244389],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022613183,0.0000493029,0.00014175626,0.00005877101,0.0008780547,0.00004235403,0.0004428433,0.00011508629,0.000006042676],"category_scores_gemma":[0.0023852526,0.00003183504,0.00018601524,0.00039532667,0.000018870638,0.00012731523,0.000016575614,0.00037673637,0.0000054827096],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007945244,0.000038112747,0.011823558,0.0000013323817,0.00005220158,0.0000016512159,0.0368876,0.00007916484,0.000019253876,0.0064746817,0.94444543,0.00016906943],"study_design_scores_gemma":[0.00018925536,0.000036367797,0.0018476457,0.000021123637,0.000039552546,0.0000024111876,0.00249179,0.000017085737,0.00000777468,0.0027851763,0.9925138,0.000048071],"about_ca_topic_score_codex":0.5749023,"about_ca_topic_score_gemma":0.7676318,"teacher_disagreement_score":0.9265476,"about_ca_system_score_codex":0.0859894,"about_ca_system_score_gemma":0.0017077472,"threshold_uncertainty_score":0.91751933},"labels":[],"label_agreement":null},{"id":"W2284349383","doi":"","title":"In Bed with the Secular Spirit","year":2008,"lang":"en","type":"article","venue":"Eureka street","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mainstream; Project commissioning; Publishing; Sociology; Secularism; Work (physics); Popular culture; Secular education; Environmental ethics; Social science; Aesthetics; Media studies; Law; Political science; Politics; Philosophy; Engineering","score_opus":0.020287863854448283,"score_gpt":0.2967381545143893,"score_spread":0.276450290659941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2284349383","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.857825,0.000088343935,0.000033252192,0.05046785,0.00014544273,0.00014193126,0.0000020177608,0.000038303337,0.09125789],"genre_scores_gemma":[0.99328923,0.00018336962,0.00006125173,0.0021884602,0.00013191816,0.0000091562315,0.0000010026066,0.000004194841,0.004131416],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994058,0.00008610647,0.0000632085,0.00008730754,0.00021103087,0.00014655676],"domain_scores_gemma":[0.99974245,0.000053738033,0.000024648134,0.00010655011,0.000031166175,0.000041455132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013310074,0.00004601816,0.000055722627,0.000016149836,0.00039265672,0.00002044709,0.00013954946,0.000037160084,0.00019866873],"category_scores_gemma":[0.000032193606,0.000029937595,0.000042827694,0.00023227916,0.00020105329,0.00009292267,0.000009829545,0.00013705071,0.00006464275],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001558341,0.000113062284,0.07390455,0.0000025803977,0.000033562923,0.00013613886,0.112403035,0.00006733516,0.000106310945,0.03444775,0.7785515,0.00021858356],"study_design_scores_gemma":[0.00021675855,0.000025028412,0.011334889,0.00000761569,0.0000038370213,0.000004868986,0.016329857,0.000010296421,0.00007237432,0.00021169285,0.9717007,0.00008203181],"about_ca_topic_score_codex":0.0038246226,"about_ca_topic_score_gemma":0.014178559,"teacher_disagreement_score":0.19314924,"about_ca_system_score_codex":0.000033214495,"about_ca_system_score_gemma":0.000075341595,"threshold_uncertainty_score":0.7911969},"labels":[],"label_agreement":null},{"id":"W2287500594","doi":"","title":"Faith as the Art of the Possible: Invigorating Religious Tradition in an Amnesiac Society","year":2008,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Religious studies; Political science; Law; Theology; Sociology; Philosophy","score_opus":0.0320281290671762,"score_gpt":0.31683991522666355,"score_spread":0.2848117861594873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287500594","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89441323,0.0000250848,0.000038319602,0.012152672,0.00021958374,0.00020052375,0.0000016396287,0.00003917539,0.09290978],"genre_scores_gemma":[0.9934645,0.00044300637,0.00019814837,0.0029136112,0.00010147933,0.000012370068,0.0000014144471,0.0000048955126,0.002860549],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99899966,0.00021704324,0.00019632185,0.00011306488,0.00032567757,0.00014821897],"domain_scores_gemma":[0.9994164,0.00019934826,0.00009284299,0.00017568475,0.0000737354,0.00004198354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039675823,0.00006203682,0.00008726993,0.000009704261,0.00085185777,0.000038214166,0.00024688581,0.00008271829,0.00009098306],"category_scores_gemma":[0.00013032283,0.000035811325,0.000163306,0.00048065756,0.00049295754,0.00022838017,0.000015553702,0.00020273965,0.000022185084],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008217775,0.00021895044,0.042357836,0.000006961223,0.000025013018,0.0000024707674,0.56407213,0.00014930172,0.0014213783,0.05496307,0.33646753,0.00030714943],"study_design_scores_gemma":[0.0008731803,0.00020654095,0.10463402,0.000114321614,0.000035483157,0.000049490078,0.7988706,0.0017292595,0.0028507777,0.026465453,0.06366708,0.0005037965],"about_ca_topic_score_codex":0.0044493275,"about_ca_topic_score_gemma":0.0020337827,"teacher_disagreement_score":0.27280048,"about_ca_system_score_codex":0.00007519458,"about_ca_system_score_gemma":0.00023387464,"threshold_uncertainty_score":0.6726082},"labels":[],"label_agreement":null},{"id":"W2288898019","doi":"10.1111/rec3.12191","title":"Habermas and Religion","year":2016,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Theme (computing); Secularism; Situated; TRACE (psycholinguistics); Sociology; Epistemology; Public sphere; Psychology; Social psychology; Islam; Philosophy; Theology; Political science; Law","score_opus":0.01953366562663705,"score_gpt":0.31862219971321204,"score_spread":0.299088534086575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2288898019","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38164258,0.0015005611,0.0054609226,0.18671453,0.0023273132,0.0005250393,0.000010689177,0.00078898965,0.4210294],"genre_scores_gemma":[0.9779857,0.012859333,0.00019520201,0.0015381372,0.00026796406,0.000014441238,0.0000012331926,0.000011058728,0.007126957],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890286,0.00013101388,0.00019020373,0.00021925977,0.00028578294,0.0002708691],"domain_scores_gemma":[0.99917436,0.00027882532,0.00007349524,0.00017408656,0.000103684666,0.00019556686],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027941234,0.00009842464,0.00013525056,0.000056321413,0.00050809653,0.00007878378,0.0001391087,0.00011520251,0.000083508734],"category_scores_gemma":[0.00014645174,0.00007120839,0.00009372422,0.00016338172,0.00024035294,0.00020094574,0.00003623858,0.00008999418,0.0004100076],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016070593,0.000036438934,0.0041691596,0.0000045195907,0.000018783257,0.0000043658297,0.0026324692,7.3494516e-7,0.0015334105,0.35937417,0.6251778,0.007032085],"study_design_scores_gemma":[0.00030251552,0.000023794724,0.0014835884,0.00006022246,0.000008636212,0.0000056702547,0.00038817228,0.00001381,0.00021553483,0.012924206,0.98443145,0.00014237565],"about_ca_topic_score_codex":0.0018339524,"about_ca_topic_score_gemma":0.00039049,"teacher_disagreement_score":0.5963431,"about_ca_system_score_codex":0.00011280305,"about_ca_system_score_gemma":0.00006619326,"threshold_uncertainty_score":0.5269955},"labels":[],"label_agreement":null},{"id":"W2290344000","doi":"10.3138/tjt.3274","title":"“Increased Religious Diversity” in Canada: Some Questions and Suggestions","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Scholarship; Religious diversity; Historiography; Politics; Sociology; Cultural diversity; Social science; Political science; Epistemology; Law; Anthropology; Philosophy","score_opus":0.02261832542368896,"score_gpt":0.29539626461894597,"score_spread":0.272777939195257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2290344000","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9531898,0.0046885847,0.00009661964,0.01577286,0.0012914195,0.00008220538,0.0000050305252,0.000011981578,0.024861515],"genre_scores_gemma":[0.9962788,0.0025177798,0.00016332076,0.00055190973,0.00014037333,7.019794e-7,3.5863252e-7,0.0000024142494,0.0003443025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991348,0.00029418455,0.00018294282,0.000056467416,0.00018182161,0.00014980907],"domain_scores_gemma":[0.99920404,0.00020035576,0.0001242297,0.000055612803,0.00018567606,0.0002300857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057044736,0.000047587782,0.00014316742,0.00003063573,0.0002048206,0.000011479238,0.0001488445,0.000054892276,0.00007294581],"category_scores_gemma":[0.0005179129,0.000044456894,0.00003929902,0.00004231037,0.00013717306,0.00024747362,0.000051450028,0.00013738633,0.0000025466938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017290797,0.0001759707,0.2502494,0.0000048431993,0.00013917149,0.00024557527,0.09123994,0.00029098507,0.000045844943,0.44882977,0.20724769,0.0013579066],"study_design_scores_gemma":[0.0050050654,0.000639696,0.24642025,0.00016243709,0.0002483868,0.0007074943,0.24224477,0.00022363094,0.00002033976,0.2662375,0.23739274,0.0006976926],"about_ca_topic_score_codex":0.9907344,"about_ca_topic_score_gemma":0.99445796,"teacher_disagreement_score":0.18259229,"about_ca_system_score_codex":0.0014453301,"about_ca_system_score_gemma":0.0016571603,"threshold_uncertainty_score":0.3779488},"labels":[],"label_agreement":null},{"id":"W2294674872","doi":"10.1002/ijop.12264","title":"Cross‐cultural comparison of political leaders' operational codes","year":2016,"lang":"en","type":"article","venue":"International Journal of Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Türkiye Bilimsel ve Teknolojik Araştırma Kurumu","keywords":"Egalitarianism; Hofstede's cultural dimensions theory; Politics; Cooperativeness; Harmony (color); Individualism; Sociology; Social psychology; Collectivism; Autonomy; Embeddedness; Psychology; Social science; Political science; Personality; Law","score_opus":0.10710594050960018,"score_gpt":0.5492024817737392,"score_spread":0.442096541264139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2294674872","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83132684,0.00012614152,0.006151582,0.11021954,0.0055501163,0.00005135378,0.00002772634,0.000012800098,0.046533924],"genre_scores_gemma":[0.99590653,0.00011842128,0.00059280347,0.0014855228,0.0008569218,9.468013e-7,0.0000014845082,0.0000034716165,0.0010338767],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986453,0.000136588,0.0004907825,0.00008002204,0.00049087714,0.0001564534],"domain_scores_gemma":[0.9979439,0.00028270058,0.0002663267,0.00005324881,0.0013505691,0.00010326059],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033802018,0.000055692413,0.00015416351,0.000089781875,0.00008356813,0.000044470835,0.0004164689,0.00009721878,0.0013781819],"category_scores_gemma":[0.0005608244,0.00003732803,0.0001737907,0.000052591928,0.0008174309,0.00033472254,0.000015880427,0.0001353705,0.00004848673],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002014037,0.00040402764,0.12605199,0.0000014500341,0.00028647858,0.000012264126,0.011199086,0.000014143764,0.012549178,0.7826423,0.061660837,0.004976831],"study_design_scores_gemma":[0.0048087677,0.00060883164,0.17018771,0.00021576072,0.00005019675,0.00038290137,0.03601021,0.000031977237,0.0057226815,0.026168492,0.75544995,0.00036250908],"about_ca_topic_score_codex":0.00010895576,"about_ca_topic_score_gemma":0.000053967477,"teacher_disagreement_score":0.75647384,"about_ca_system_score_codex":0.000113861286,"about_ca_system_score_gemma":0.00012684593,"threshold_uncertainty_score":0.99953467},"labels":[],"label_agreement":null},{"id":"W2295896173","doi":"10.1017/s0003975615000120","title":"Shadows in Caves? A Re-Assessment of Public Religion and Secularization in England Today","year":2015,"lang":"en","type":"article","venue":"European Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge; University of Oxford; York University; Government of the United Kingdom; Fetzer Institute","keywords":"Secularization; Secularity; Mainstream; Secular state; Secularism; Sociology; Scope (computer science); Political science; Environmental ethics; Politics; Law; Philosophy","score_opus":0.05329733230950463,"score_gpt":0.35070268151768996,"score_spread":0.29740534920818534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2295896173","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9728609,0.0003353897,0.00058785407,0.005562786,0.00026541983,0.000060398183,6.323328e-7,0.0000039727893,0.020322654],"genre_scores_gemma":[0.9977842,0.0012726106,0.0004682613,0.00028447545,0.00010659925,4.6458078e-7,0.0000013426718,0.000005289739,0.00007676491],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9973016,0.0019313695,0.00040265245,0.0000739443,0.00015950667,0.0001309574],"domain_scores_gemma":[0.99927694,0.000098852644,0.00029129753,0.000049454415,0.00018570649,0.00009777555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040192744,0.00004913772,0.00016608904,0.00013254763,0.0000497783,0.00001881235,0.000112927024,0.000053755495,0.000012856684],"category_scores_gemma":[0.00059209875,0.00004421482,0.000046236157,0.00013936622,0.00021050019,0.00015315603,0.000025184409,0.0002769462,0.0000020200353],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038319322,0.00020642937,0.58171254,0.000012110596,0.000034827637,0.00014912798,0.36381915,0.00021448827,0.0008429223,0.04584506,0.0043294397,0.0027955985],"study_design_scores_gemma":[0.006377328,0.0011191147,0.6784149,0.00020186254,0.000027306507,0.00006930425,0.1092723,0.00041841954,0.000016856682,0.017261878,0.18650773,0.00031303323],"about_ca_topic_score_codex":0.00022009846,"about_ca_topic_score_gemma":0.000461199,"teacher_disagreement_score":0.25454685,"about_ca_system_score_codex":0.00013942212,"about_ca_system_score_gemma":0.0002133469,"threshold_uncertainty_score":0.1803028},"labels":[],"label_agreement":null},{"id":"W2299063771","doi":"","title":"Wheels within Wheels: Glocalization and Contemporary Religion","year":2000,"lang":"en","type":"article","venue":"Australasian Pentecostal studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Glocalization; Sociology; Gender studies; Political science; Globalization; Law","score_opus":0.05768008234758509,"score_gpt":0.3662201183365047,"score_spread":0.3085400359889196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2299063771","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5958064,0.0079028485,0.000058656988,0.029340021,0.001338829,0.0008946983,0.000028972498,0.00045196305,0.36417758],"genre_scores_gemma":[0.9647974,0.015146515,0.00008517721,0.00072464405,0.0001890613,0.00002433491,0.000009399776,0.000012205173,0.019011272],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873376,0.00015111947,0.00030535855,0.00026955726,0.0002805133,0.00025966333],"domain_scores_gemma":[0.9994573,0.000089514186,0.00008979211,0.00011778956,0.000105473424,0.00014014578],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032522087,0.00015131485,0.00020919343,0.00004337659,0.0009135169,0.0001357927,0.000108105334,0.00010104545,0.00026519294],"category_scores_gemma":[0.00013712163,0.00014255945,0.000087661145,0.00022988196,0.00051818,0.00046365405,0.000029269331,0.00016407376,0.00015744298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013156509,0.00019351426,0.009710796,0.000058341833,0.00037477585,0.000037861413,0.11068831,0.000043106967,0.00011025799,0.01876302,0.8483784,0.01151001],"study_design_scores_gemma":[0.00063501805,0.00013801457,0.003691006,0.00016559087,0.000036748854,0.000013358476,0.056115407,0.000026735113,0.000131618,0.008757349,0.9299302,0.00035894237],"about_ca_topic_score_codex":0.0019748714,"about_ca_topic_score_gemma":0.0017521223,"teacher_disagreement_score":0.36899096,"about_ca_system_score_codex":0.00011527856,"about_ca_system_score_gemma":0.00006471223,"threshold_uncertainty_score":0.7026126},"labels":[],"label_agreement":null},{"id":"W2300049326","doi":"","title":"Conférence de Mme Micheline Milot : Laïcité et religion : pour une comparaison Québec-France","year":2000,"lang":"fr","type":"article","venue":"Annuaires de l'École pratique des hautes études","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Political science","score_opus":0.02501975615354446,"score_gpt":0.33919470514657896,"score_spread":0.3141749489930345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2300049326","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23942937,0.014716951,0.0016323461,0.70229375,0.00039213826,0.0005497502,0.00008617733,0.00031691653,0.040582575],"genre_scores_gemma":[0.32906744,0.022141827,0.009116634,0.53468996,0.0007524578,0.00018122887,0.00004637964,0.00009273256,0.10391134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961243,0.0010201009,0.00073189003,0.0006155709,0.00045427127,0.0010538602],"domain_scores_gemma":[0.9974799,0.0009462103,0.00028798397,0.00043186115,0.00039319755,0.00046081794],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000929071,0.0004878782,0.0005453224,0.000079547295,0.00096377614,0.0003750908,0.0006964204,0.00051387877,0.0011928395],"category_scores_gemma":[0.0003566756,0.0005412521,0.00039584076,0.00082738587,0.0012838175,0.0009139361,0.00006376025,0.0008017195,0.0006818192],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009437461,0.0008113971,0.016130554,0.00015930795,0.0001930643,0.00005956804,0.027555576,0.005537257,0.0016704537,0.8757214,0.05724341,0.014823654],"study_design_scores_gemma":[0.00051415263,0.00026892268,0.013016648,0.00066277006,0.00009067846,0.00006575735,0.0035402924,0.008670505,0.0008556144,0.0062619136,0.9654499,0.0006028084],"about_ca_topic_score_codex":0.69657296,"about_ca_topic_score_gemma":0.08567918,"teacher_disagreement_score":0.9082065,"about_ca_system_score_codex":0.000573638,"about_ca_system_score_gemma":0.0024745911,"threshold_uncertainty_score":0.9997202},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"commentary","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"commentary","about_ca_system":false,"about_ca_topic":true,"confidence":"high"}],"label_agreement":"split"},{"id":"W2302149076","doi":"10.1515/ijsl-2015-0030","title":"Perceptions about being Japanese and Christian in Canada","year":2015,"lang":"en","type":"article","venue":"International Journal of the Sociology of Language","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Homeland; Christianity; Perception; Ethnic group; Gender studies; Sociology; Political science; Religious studies; Psychology; Anthropology; Law; Philosophy","score_opus":0.013861798818962545,"score_gpt":0.33157241421642786,"score_spread":0.3177106153974653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2302149076","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9818418,0.000300525,0.0000062134177,0.012686624,0.0010554192,0.000025548536,0.000004899005,0.0000015378472,0.0040774317],"genre_scores_gemma":[0.99867797,0.00012826643,0.00006194407,0.0006165707,0.00019746172,5.1863066e-7,5.9031476e-7,0.0000020845414,0.0003146031],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99926066,0.00016979381,0.00020328854,0.000037383117,0.00025316636,0.00007571545],"domain_scores_gemma":[0.9993811,0.00013482582,0.00018210392,0.000039992185,0.00020770443,0.000054269767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042406216,0.00003412376,0.00009373555,0.00003831606,0.000059052672,0.000008045486,0.00028962127,0.00004302988,0.00006663161],"category_scores_gemma":[0.00048964785,0.00002527267,0.000063596875,0.00003817207,0.00032482017,0.000071413226,0.00003153814,0.0001899298,0.0000010864337],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024220279,0.000037315633,0.14037956,0.0000021805226,0.00010982445,0.00003848753,0.8456934,0.00011875827,0.0007753175,0.003987287,0.008117821,0.00071584457],"study_design_scores_gemma":[0.00047624513,0.0000194523,0.11128256,0.00005473505,0.000013008739,0.00005705572,0.8820543,0.00003147279,0.00003322508,0.002022337,0.0038969868,0.00005861507],"about_ca_topic_score_codex":0.72319007,"about_ca_topic_score_gemma":0.61460286,"teacher_disagreement_score":0.10858724,"about_ca_system_score_codex":0.0003931336,"about_ca_system_score_gemma":0.00075516774,"threshold_uncertainty_score":0.39242965},"labels":[],"label_agreement":null},{"id":"W2302469913","doi":"","title":"American Muslim Response to Queer Visibility","year":2010,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Faith; Mainstream; Distrust; Queer; Scrutiny; Gender studies; Context (archaeology); Diversity (politics); Sociology; Homosexuality; Islam; Population; Politics; Subject (documents); Political science; Law; History; Theology","score_opus":0.007101199042070874,"score_gpt":0.33895204558208364,"score_spread":0.3318508465400128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2302469913","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9594092,0.000022038257,0.0016160868,0.033083208,0.0006563772,0.00011142884,0.0000010946721,0.000053516662,0.005047072],"genre_scores_gemma":[0.9911077,0.0005072034,0.00017816009,0.0012948879,0.00049564417,0.0000053321323,2.5983556e-7,0.0000102187305,0.0064006015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973028,0.00039731132,0.00019067955,0.00016558373,0.0003612223,0.0015824311],"domain_scores_gemma":[0.9990606,0.00021230243,0.00009576182,0.00018436667,0.00017151155,0.00027550326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055706063,0.00008591521,0.00012069608,0.00007684315,0.00085406465,0.00013323549,0.0003259483,0.00006637804,0.00020214857],"category_scores_gemma":[0.0012335215,0.000078806035,0.00016719983,0.00039585543,0.00021500576,0.00016282439,0.000021368453,0.0022802406,0.000234693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012932555,0.00045143848,0.017170127,0.0000022461393,0.00030341063,0.000011650124,0.13572828,0.000028096758,0.04702067,0.6778365,0.018713338,0.10144098],"study_design_scores_gemma":[0.00040272382,0.0005441822,0.017363517,0.00000726777,0.000022572895,0.0000919968,0.2029131,0.000014186255,0.000119367345,0.09275652,0.6854072,0.00035735255],"about_ca_topic_score_codex":0.003573792,"about_ca_topic_score_gemma":0.043728337,"teacher_disagreement_score":0.66669387,"about_ca_system_score_codex":0.00088667456,"about_ca_system_score_gemma":0.0033215145,"threshold_uncertainty_score":0.9906637},"labels":[],"label_agreement":null},{"id":"W2304901844","doi":"10.2304/pfie.2012.10.6.720","title":"The Scorched Earth Politics of America's Fundamentalisms","year":2012,"lang":"en","type":"article","venue":"Policy Futures in Education","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Politics; Earth (classical element); Political science; Sociology; Law","score_opus":0.02088270891210879,"score_gpt":0.4116481834867985,"score_spread":0.3907654745746897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2304901844","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80760175,0.0016591586,0.00002821008,0.046223074,0.0040309927,0.00028178305,0.0000061969477,0.000031718228,0.1401371],"genre_scores_gemma":[0.9911295,0.0013478013,0.0002320787,0.0019136148,0.0021061942,0.000023143317,0.000004114449,0.00000448402,0.0032390598],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992503,0.00014668849,0.00014137717,0.000050443712,0.00016341444,0.00024778023],"domain_scores_gemma":[0.9994924,0.00016056176,0.000082933686,0.00012598041,0.00005148087,0.000086657055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023656081,0.000044820044,0.00005664301,0.00006121427,0.00044961192,0.000036316826,0.00013339624,0.0000446972,0.000039921542],"category_scores_gemma":[0.0003589385,0.000035801724,0.000051642804,0.0003288585,0.00025345696,0.00013085929,0.000013459855,0.0000929352,0.000020809686],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027143597,0.0002178048,0.010821156,0.0000045437655,0.0000091342135,9.628366e-9,0.15064584,0.0000033642837,0.00016519819,0.7822227,0.028937025,0.02697055],"study_design_scores_gemma":[0.000041318985,0.000007136263,0.032751974,0.000008654662,0.0000036193114,4.3852816e-7,0.17434597,0.0000031420193,0.00021454466,0.0061714235,0.7864004,0.00005138199],"about_ca_topic_score_codex":0.03775995,"about_ca_topic_score_gemma":0.0011492845,"teacher_disagreement_score":0.7760512,"about_ca_system_score_codex":0.00016521195,"about_ca_system_score_gemma":0.0004951455,"threshold_uncertainty_score":0.9686477},"labels":[],"label_agreement":null},{"id":"W23072955","doi":"10.4000/lectures.1215","title":"Charles Taylor, Jocelyn Maclure, Laïcité et liberté de conscience","year":2011,"lang":"fr","type":"article","venue":"Lectures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conscience; Humanities; Sociology; Philosophy; Political science; Ethnology; Epistemology","score_opus":0.04952442643270868,"score_gpt":0.3241585222778385,"score_spread":0.2746340958451298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W23072955","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09924943,0.02124712,0.003481717,0.08671959,0.006854213,0.0004435618,0.00005144666,0.00032409752,0.78162885],"genre_scores_gemma":[0.91730565,0.0064705536,0.0023100888,0.029745072,0.00049230776,0.000025152007,0.0000035739492,0.000024666993,0.04362292],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981008,0.00036827958,0.00022715601,0.0003256018,0.00034484922,0.00063331326],"domain_scores_gemma":[0.9990289,0.0002464626,0.00012301691,0.00021904311,0.000105712774,0.00027685575],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00048450753,0.0002009524,0.00019829313,0.000055653014,0.0006925451,0.00016824302,0.00046989066,0.00029256253,0.0041807173],"category_scores_gemma":[0.00026983512,0.00018980916,0.00024191767,0.00050369604,0.0011035528,0.00032434033,0.000058854897,0.00047768065,0.0006057365],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020052386,0.00026853033,0.004176347,0.000030891464,0.00008988499,0.000033202083,0.206816,0.000027459078,0.0010549172,0.5921699,0.18111947,0.014193383],"study_design_scores_gemma":[0.00021140833,0.0000975442,0.0075617232,0.000074620955,0.000057581965,0.00004097519,0.005526148,0.00018568324,0.0032587596,0.0643676,0.9182209,0.00039706522],"about_ca_topic_score_codex":0.024496716,"about_ca_topic_score_gemma":0.0045924094,"teacher_disagreement_score":0.8180562,"about_ca_system_score_codex":0.00013617307,"about_ca_system_score_gemma":0.00029531974,"threshold_uncertainty_score":0.9967296},"labels":[],"label_agreement":null},{"id":"W231153996","doi":"","title":"Evelyn Leslie Hamdon. Islamophobia and the Question of Muslim Identity: The Politics of Difference and Solidarity","year":2013,"lang":"en","type":"article","venue":"Canadian ethnic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islamophobia; Solidarity; Politics; Multiculturalism; Sociology; Identity politics; Gender studies; Identity (music); Media studies; Islam; Political science; Law; Aesthetics; Theology","score_opus":0.09389347900657934,"score_gpt":0.40100788729009346,"score_spread":0.3071144082835141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W231153996","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9324768,0.02679438,0.00001576248,0.035720542,0.00030686895,0.00034821534,0.000016121447,0.000008691937,0.004312625],"genre_scores_gemma":[0.9578403,0.039882492,0.000010347884,0.0009506176,0.000046910747,0.00001769917,3.0046428e-7,0.0000025593538,0.0012487493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9992474,0.00020068907,0.00015080223,0.000085362975,0.00014279695,0.00017299606],"domain_scores_gemma":[0.9989023,0.00058037386,0.00007979602,0.00011346374,0.00023841506,0.000085653555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052581,0.000059892987,0.00015597444,0.000029486906,0.000583267,0.000022956223,0.00012688902,0.00005174963,0.000018267925],"category_scores_gemma":[0.0008541089,0.00003665509,0.000043340187,0.00013182673,0.0022900817,0.000093487746,0.00003958529,0.00011991743,0.0000022956667],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002542388,0.00001225396,0.0027892436,0.000051707975,0.00023300126,5.646612e-7,0.39176798,8.750432e-7,0.00007722237,0.5748127,0.019206166,0.01104574],"study_design_scores_gemma":[0.00029648156,0.000021880109,0.52745914,0.00007743835,0.000084707724,0.0000017724982,0.35078245,0.000048754966,0.000026242313,0.11947369,0.001619133,0.00010829277],"about_ca_topic_score_codex":0.5603438,"about_ca_topic_score_gemma":0.6916813,"teacher_disagreement_score":0.5246699,"about_ca_system_score_codex":0.00007639089,"about_ca_system_score_gemma":0.0001837704,"threshold_uncertainty_score":0.8437902},"labels":[],"label_agreement":null},{"id":"W2311565555","doi":"10.1017/cbo9781139030953","title":"Federalism in Greek Antiquity","year":2015,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":107,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Federalism; Autonomy; Context (archaeology); Independence (probability theory); Political science; Representation (politics); History; Law; Archaeology; Politics","score_opus":0.04459365016434612,"score_gpt":0.284013843583092,"score_spread":0.23942019341874587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2311565555","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00036872833,0.0000826183,0.000026743044,0.0002545285,0.00064955745,0.00035655848,0.00008939246,0.00013897254,0.9980329],"genre_scores_gemma":[0.000998779,0.00041942394,0.000026348978,0.0002465147,0.00026911456,8.3981973e-7,0.000042502405,0.000019092144,0.9979774],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984018,0.00026162685,0.00016698326,0.00034992184,0.00045873533,0.00036091075],"domain_scores_gemma":[0.99893373,0.000096172334,0.00015862646,0.0002829484,0.00025953128,0.0002690101],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00037392735,0.0002070924,0.00032733558,0.00014261954,0.00047797227,0.00011185548,0.0005484928,0.00055961276,0.000008495489],"category_scores_gemma":[0.000052137057,0.00026681199,0.00022985521,0.000030949213,0.00044425848,0.0001617725,0.00017819687,0.00067567447,0.000043727632],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013709223,0.000011794493,0.000005988828,0.000011921626,0.000023234115,0.00023994481,0.0020569547,8.024172e-7,0.000001061112,0.34383377,0.6536686,0.00013226608],"study_design_scores_gemma":[0.00035799923,0.000013796153,0.00001543487,0.00008931459,0.000035855664,0.000004397618,0.0018848032,0.000009507531,0.0000024538879,0.000053668777,0.9972568,0.00027595722],"about_ca_topic_score_codex":0.012208993,"about_ca_topic_score_gemma":0.0008665129,"teacher_disagreement_score":0.3437801,"about_ca_system_score_codex":0.0014918848,"about_ca_system_score_gemma":0.00140304,"threshold_uncertainty_score":0.9999784},"labels":[],"label_agreement":null},{"id":"W2312765130","doi":"10.1111/rirt.12585","title":"<b>The Prophet of Cuernavaca</b>: <b>Ivan Illich and the Crisis of the West</b>, Todd Hartch, Oxford University Press, 2015 (ISBN 978‐0‐19‐020456‐3), xiv + 256 pp., hb $29.95","year":2016,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy","score_opus":0.018401739369319138,"score_gpt":0.2980493879700674,"score_spread":0.27964764860074826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2312765130","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15174723,0.41121736,0.00045696605,0.332428,0.002214338,0.0053644823,0.00004978661,0.00009612361,0.09642572],"genre_scores_gemma":[0.2353455,0.7600331,0.000036938793,0.0005974364,0.00004845343,0.000012494215,3.9673736e-7,0.000006195844,0.0039195158],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99720645,0.0016360313,0.00046482062,0.00023897101,0.0002003061,0.00025343624],"domain_scores_gemma":[0.9979813,0.0009555714,0.00043020258,0.00043179397,0.00011935914,0.00008178949],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018974763,0.0001422068,0.00042795614,0.000022745095,0.00049849146,0.000019080017,0.0005193381,0.00016362882,0.00003431919],"category_scores_gemma":[0.00080673944,0.000061455845,0.00022050049,0.00025208874,0.0020063117,0.00010511136,0.00019816787,0.00021711935,0.0000064791784],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014836654,0.000049085636,0.004677277,0.00005741908,0.00004205658,0.0000012176047,0.0036909212,9.70343e-7,0.00006407474,0.7654802,0.21983738,0.0059509845],"study_design_scores_gemma":[0.00063358125,0.000032275097,0.00061545736,0.00013466862,0.00004392473,0.0000056269205,0.0011323243,0.0000094721845,0.000030806124,0.014109198,0.98316723,0.000085448526],"about_ca_topic_score_codex":0.0038979168,"about_ca_topic_score_gemma":0.0015468646,"teacher_disagreement_score":0.76332986,"about_ca_system_score_codex":0.000049489012,"about_ca_system_score_gemma":0.00009884811,"threshold_uncertainty_score":0.7392339},"labels":[],"label_agreement":null},{"id":"W2315186678","doi":"10.1177/0008429815570517k","title":"Book Review: Religion and Modern Society: Citizenship, Secularisation and the State","year":2015,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Citizenship; State (computer science); Sociology; Political science; Religious studies; Philosophy; Law; Computer science; Politics","score_opus":0.06574566300105647,"score_gpt":0.39701371766926447,"score_spread":0.33126805466820797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315186678","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015053155,0.9173436,0.00009297876,0.051791526,0.0006858103,0.000897829,0.0000037433645,0.000133949,0.013997383],"genre_scores_gemma":[0.047903217,0.9126707,0.00028929225,0.03723647,0.00011845648,0.00012557195,0.0000016418512,0.000014140567,0.0016405358],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996753,0.0005914262,0.0005977351,0.00058516936,0.00094676536,0.0005259422],"domain_scores_gemma":[0.99775183,0.0011163864,0.00027188886,0.00028072592,0.00038981327,0.00018936423],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0038205748,0.0002646739,0.0005074231,0.00009614897,0.001412475,0.00022266881,0.00038235975,0.00012331869,0.0000041585176],"category_scores_gemma":[0.002587984,0.00018284052,0.00017351808,0.0008379267,0.005347103,0.0004049358,0.00029098155,0.00034813996,0.000014474927],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002531112,0.000014047289,0.0005337474,0.0000865435,0.000056178418,0.0000035991047,0.042884376,0.000052432442,0.0000044704975,0.011168868,0.9449377,0.00023272913],"study_design_scores_gemma":[0.0016399585,0.00013846342,0.00007763194,0.0012595571,0.00011123727,0.000030482674,0.0343977,0.0005269455,0.000022331109,0.15886508,0.80241257,0.0005180481],"about_ca_topic_score_codex":0.004163929,"about_ca_topic_score_gemma":0.000736507,"teacher_disagreement_score":0.14769621,"about_ca_system_score_codex":0.00021913568,"about_ca_system_score_gemma":0.0004922855,"threshold_uncertainty_score":0.9998875},"labels":[],"label_agreement":null},{"id":"W2316625118","doi":"10.1093/socrel/67.3.332","title":"Faithful Generations: Race and New Asian American Churches, by Russell Jeung. New Brunswick: Rutgers University Press, 2005, 216 pp.; $62.00 (cloth), $22.95 (paper)","year":2006,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Race (biology); Asian americans; Religious studies; Sociology; Art history; Media studies; Gerontology; History; Anthropology; Gender studies; Philosophy; Medicine; Ethnic group","score_opus":0.011706881191495804,"score_gpt":0.262687327229298,"score_spread":0.2509804460378022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316625118","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49044657,0.05501826,0.004260582,0.167127,0.0015250391,0.0015822605,0.00008900897,0.0007564233,0.27919486],"genre_scores_gemma":[0.5498175,0.286125,0.006187729,0.0033431374,0.0017694995,0.00000604584,0.0002748131,0.0000774222,0.15239887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981767,0.00039368967,0.00031086258,0.00041141582,0.00024417805,0.00046315938],"domain_scores_gemma":[0.99884397,0.00022678767,0.0003296218,0.00022704256,0.00009318924,0.0002793774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000290496,0.0002056742,0.00037108618,0.0000472252,0.00070600957,0.00004513907,0.00028575753,0.00036737852,0.000102097496],"category_scores_gemma":[0.00009448219,0.00022469986,0.00019901556,0.00022079308,0.0019001429,0.00030925905,0.000047366135,0.00033862624,0.000029880977],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002844444,0.000052644144,0.0031913149,0.0000045449883,0.00005068482,0.0000020645148,0.0059929136,0.000027132333,0.0028521111,0.025435345,0.9619236,0.0004392063],"study_design_scores_gemma":[0.0005622703,0.000094495044,0.0014676945,0.000015707383,0.00006111888,0.0000034665147,0.0056742355,0.000034296234,0.00040825462,0.0027914722,0.98862106,0.0002659584],"about_ca_topic_score_codex":0.27007297,"about_ca_topic_score_gemma":0.005161054,"teacher_disagreement_score":0.26491192,"about_ca_system_score_codex":0.00026920866,"about_ca_system_score_gemma":0.0010709376,"threshold_uncertainty_score":0.9162994},"labels":[],"label_agreement":null},{"id":"W2316804777","doi":"10.1093/socrel/68.2.227","title":"Saving the Forsaken: Religious Culture and the Rescue of Jews in Nazi Europe, by Pearl M. Oliner. New Haven, Conn.: Yale University Press, 2004, 272 pp.; $34.00 USD (cloth)","year":2007,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Haven; Pearl; Religious studies; Nazism; History; Sociology; Theology; Economic history; Philosophy; Archaeology","score_opus":0.012616996798669749,"score_gpt":0.2821994371819674,"score_spread":0.26958244038329765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316804777","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7999632,0.058064576,0.00047375352,0.039613754,0.00092344265,0.0013676693,0.000047933638,0.00013030536,0.09941542],"genre_scores_gemma":[0.8915513,0.092190996,0.00013571489,0.0010064106,0.00017389601,0.000001968022,0.000012549056,0.000014929312,0.014912233],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811363,0.00065683667,0.00037890446,0.00025265207,0.00025280056,0.00034520094],"domain_scores_gemma":[0.99843764,0.00069204194,0.0002974325,0.000252488,0.0002277976,0.00009261943],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016527979,0.000144317,0.00032501933,0.00003798879,0.00050470483,0.000019865762,0.00044307346,0.0004672165,0.000009307541],"category_scores_gemma":[0.0005775513,0.00009868433,0.00018301174,0.00029243398,0.0028443735,0.00012130269,0.00009771342,0.0006500466,0.000004983719],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023064915,0.000046024576,0.0022180195,0.00001336767,0.000059948834,0.000004897477,0.07794417,0.000037883718,0.00064476766,0.061416715,0.8571807,0.00020282448],"study_design_scores_gemma":[0.0016713241,0.000105797946,0.0009629513,0.00006788587,0.000058007106,0.0000072042826,0.052355725,0.000034978642,0.00017518428,0.004971721,0.9394133,0.00017593043],"about_ca_topic_score_codex":0.052879978,"about_ca_topic_score_gemma":0.0047950465,"teacher_disagreement_score":0.091588154,"about_ca_system_score_codex":0.000099246245,"about_ca_system_score_gemma":0.00017689118,"threshold_uncertainty_score":0.9998693},"labels":[],"label_agreement":null},{"id":"W2316815294","doi":"10.1017/s1755048313000308","title":"Church and State: Religious Nationalism and State Identification in Post-Communist Romania. By Cristian Romocea. London: Continuum International Publishing Group, 2011. xii + 246 pp., $120.00 Hardcover","year":2013,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Nationalism; Communism; Publishing; State (computer science); Political science; Religious studies; Theology; Political economy; Sociology; Law; Philosophy","score_opus":0.007653145873545263,"score_gpt":0.2669958084443062,"score_spread":0.25934266257076094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316815294","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94516075,0.004092313,0.000121790676,0.038507193,0.00075889175,0.0004450161,0.00017052506,0.00007040489,0.010673097],"genre_scores_gemma":[0.94879097,0.04492511,0.00010622215,0.001794661,0.000118276024,0.000033711396,0.00026221562,0.000020129472,0.003948689],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981943,0.0001715943,0.00046915413,0.00034380614,0.00044657945,0.00037456065],"domain_scores_gemma":[0.9987133,0.00023127013,0.00020488694,0.00017048806,0.00043487505,0.0002451771],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0005855558,0.00017458596,0.00019220094,0.00014163785,0.00061782415,0.0019539322,0.00022582886,0.00017088722,0.00005941167],"category_scores_gemma":[0.00025862103,0.00017689099,0.000052373674,0.000116412935,0.00034579245,0.0012495898,0.00012014275,0.00036027847,0.000027036349],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028502815,0.00022873312,0.014911891,0.00005304255,0.00010938043,0.000009643655,0.037077874,0.0000025112013,0.0035095152,0.09053439,0.8510929,0.0024416547],"study_design_scores_gemma":[0.0020632048,0.00013426028,0.15927483,0.00015379406,0.000044103926,0.000053800937,0.009203112,0.0012936265,0.00018058388,0.13941158,0.6873457,0.0008413912],"about_ca_topic_score_codex":0.08415745,"about_ca_topic_score_gemma":0.002552752,"teacher_disagreement_score":0.16374715,"about_ca_system_score_codex":0.00016984247,"about_ca_system_score_gemma":0.00007298471,"threshold_uncertainty_score":0.99908215},"labels":[],"label_agreement":null},{"id":"W2316853007","doi":"10.1086/682313","title":"Freeman, Curtis W.<i>Contesting Catholicity: Theology for Other Baptists</i>. Waco, TX: Baylor University Press, 2014. xi+466 pp. $49.95 (cloth).","year":2015,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Theology; Download; Permission; Sociology; Media studies; Religious studies; Philosophy; Computer science; World Wide Web; Epistemology","score_opus":0.04110945465910942,"score_gpt":0.312111542059771,"score_spread":0.27100208740066156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316853007","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.555396,0.035392974,0.050304323,0.10633187,0.009693548,0.0026813832,0.00012283456,0.00043931554,0.23963775],"genre_scores_gemma":[0.94513535,0.03537414,0.0024789528,0.0026358902,0.0023112267,0.000004468724,0.0000031599484,0.000054026405,0.012002758],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982651,0.00056417973,0.0003439638,0.00012286789,0.00038609555,0.00031779686],"domain_scores_gemma":[0.997602,0.0007409105,0.00058031164,0.00020618175,0.0006541207,0.00021648296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002080094,0.00013350126,0.00026133115,0.00004211574,0.00058950216,0.00006530848,0.00056168984,0.00015373305,0.000021442362],"category_scores_gemma":[0.0007491831,0.00009880685,0.0002504413,0.00015237206,0.00032719734,0.00034777814,0.00005845863,0.00035632227,0.000037720245],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022123622,0.00006292117,0.0008586966,0.000007275268,0.00007505718,0.0000069948073,0.01393127,0.00020812846,0.0005005218,0.030431159,0.9532914,0.00040532835],"study_design_scores_gemma":[0.0007638334,0.00021863106,0.00014550622,0.000058840797,0.00013401578,0.00007162335,0.0072912364,0.00024177849,0.0001436203,0.0063277697,0.9844617,0.00014141136],"about_ca_topic_score_codex":0.01712417,"about_ca_topic_score_gemma":0.001340626,"teacher_disagreement_score":0.38973936,"about_ca_system_score_codex":0.00023686931,"about_ca_system_score_gemma":0.00024986334,"threshold_uncertainty_score":0.9894209},"labels":[],"label_agreement":null},{"id":"W2317172428","doi":"10.1177/0014524614544588","title":"Prayers for November","year":2014,"lang":"en","type":"article","venue":"The Expository Times","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Merck Canada Inc. (Canada)","funders":"","keywords":"Philosophy","score_opus":0.015236347089056468,"score_gpt":0.3178579735629669,"score_spread":0.30262162647391044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317172428","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022719532,0.000094288975,0.0029219687,0.022465155,0.0021712345,0.0003770704,0.0000022237555,0.00015873871,0.94908977],"genre_scores_gemma":[0.9138888,0.000018037614,0.00029201614,0.0015987848,0.0011290655,0.000044934724,0.0000011550854,0.000007414743,0.08301978],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999505,0.00009800754,0.00006840045,0.00007245287,0.000120513956,0.00013565668],"domain_scores_gemma":[0.9993876,0.00037281538,0.00003344519,0.00011620568,0.00004749312,0.00004243982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035555774,0.000042220134,0.000051836883,0.000008793211,0.0007914053,0.00006024553,0.00017223781,0.0000419112,0.00019602122],"category_scores_gemma":[0.000103688195,0.000029455252,0.00009264674,0.000048174876,0.00013650199,0.00007604927,0.000010087006,0.00005609774,0.00018859093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000934048,0.000025903173,0.0001344807,0.0000023245166,0.000025735251,5.0450307e-8,0.021107867,0.000017269203,0.0010218684,0.17522193,0.80080676,0.0016264496],"study_design_scores_gemma":[0.00008643021,0.00002017662,0.00015066113,0.000003609922,0.000009427706,2.3728016e-7,0.0037494025,0.00011563075,0.00051185134,0.0031173136,0.9921836,0.00005164652],"about_ca_topic_score_codex":0.00022607704,"about_ca_topic_score_gemma":0.00006714208,"teacher_disagreement_score":0.8911693,"about_ca_system_score_codex":0.000029095365,"about_ca_system_score_gemma":0.00003419998,"threshold_uncertainty_score":0.608693},"labels":[],"label_agreement":null},{"id":"W2317840925","doi":"10.3917/retm.271.0121","title":"La théologie dans les limites de l’institution : repositionnements identitaires et accompagnement théologique","year":2016,"lang":"fr","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy; Sociology","score_opus":0.040413890381194535,"score_gpt":0.3475751515209273,"score_spread":0.30716126113973274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317840925","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4023012,0.0005878429,0.04515663,0.1116822,0.0015210832,0.00025752367,0.000019556916,0.00022338852,0.43825057],"genre_scores_gemma":[0.93963164,0.021669488,0.0015631035,0.0014186077,0.00018451117,0.00005818682,0.0000050350914,0.000009481288,0.03545992],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975536,0.0010149153,0.00036381042,0.0003127206,0.00031298713,0.00044196405],"domain_scores_gemma":[0.9986518,0.00069399975,0.00016235135,0.00021645294,0.00012805594,0.00014732596],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010573241,0.00018173855,0.00016411894,0.000052347226,0.0008564266,0.00017998074,0.0003023068,0.00035496114,0.002139825],"category_scores_gemma":[0.00045099348,0.00013152581,0.00024219566,0.00021094082,0.0009885335,0.0006824295,0.00010071905,0.00021241975,0.00028777053],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011294511,0.00043333747,0.03563871,0.000017645227,0.00011761271,0.000027498836,0.013095934,0.00003887205,0.0050941724,0.86417615,0.06499945,0.01634931],"study_design_scores_gemma":[0.00075723435,0.00024097115,0.07832768,0.0005144913,0.0001326815,0.000056094108,0.07289116,0.00006283439,0.003356122,0.020686083,0.8224719,0.0005027096],"about_ca_topic_score_codex":0.008205128,"about_ca_topic_score_gemma":0.007782442,"teacher_disagreement_score":0.84349006,"about_ca_system_score_codex":0.00084374443,"about_ca_system_score_gemma":0.0005304955,"threshold_uncertainty_score":0.9987724},"labels":[],"label_agreement":null},{"id":"W2317855841","doi":"10.1177/0008429813480927e","title":"Book Reviews / Comptes rendus: Religion in America: A Political History by Denis Lacorne","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Politics; Political science; Religious studies; History; Sociology; Philosophy; Law","score_opus":0.08489736268412729,"score_gpt":0.40171982546542806,"score_spread":0.3168224627813008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317855841","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019133221,0.7642934,0.000031270385,0.038254876,0.0026016799,0.0017136827,0.000008752615,0.0003229277,0.17364024],"genre_scores_gemma":[0.12592238,0.8433982,0.0007267845,0.024147695,0.00024406837,0.0006535821,0.0000065194436,0.00003123858,0.0048694974],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945041,0.00082029303,0.0013028444,0.0009630412,0.00095780106,0.00145194],"domain_scores_gemma":[0.99717873,0.0013352768,0.00039585953,0.00047540336,0.00027404499,0.0003406908],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001262382,0.0004465504,0.0009330929,0.0004469241,0.0007607884,0.00014594155,0.0009953652,0.00026916308,0.0005655981],"category_scores_gemma":[0.0027957826,0.00038949112,0.0003140495,0.0015597367,0.004372063,0.0009003992,0.00027011865,0.0006481702,0.0011987567],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006885678,0.00013852386,0.0035752824,0.000028988825,0.000018154378,0.000009165798,0.006087897,0.000009437903,0.0001159664,0.012584273,0.9772185,0.0002069316],"study_design_scores_gemma":[0.00027741032,0.00014595593,0.00020715545,0.00044990014,0.000017680863,0.000006203683,0.017540608,0.000025240433,0.000037770205,0.004177254,0.9766403,0.00047450897],"about_ca_topic_score_codex":0.05154971,"about_ca_topic_score_gemma":0.0020528294,"teacher_disagreement_score":0.16877075,"about_ca_system_score_codex":0.0021763835,"about_ca_system_score_gemma":0.00070488726,"threshold_uncertainty_score":0.9998557},"labels":[],"label_agreement":null},{"id":"W2318364329","doi":"10.1177/0008429815622750","title":"La (re)construction des identités religieuses / spirituelles anglicanes","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Centre for Interdisciplinary Research in Rehabilitation","funders":"","keywords":"Sociology; Externalization; Habitus; Identity (music); Power (physics); Coproduction; Field (mathematics); Social constructionism; Epistemology; Gender studies; Social psychology; Ethnography; Psychology; Social science; Aesthetics; Philosophy; Anthropology","score_opus":0.12436109042720914,"score_gpt":0.45724253485782934,"score_spread":0.3328814444306202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2318364329","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75649005,0.040574912,0.00020399127,0.013937741,0.0036640721,0.00066325616,0.000021338059,0.00076364144,0.183681],"genre_scores_gemma":[0.6650487,0.33178028,0.0014582145,0.00047662947,0.0002986361,0.000099835524,7.8331334e-7,0.000023017881,0.00081389514],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99562556,0.0006586565,0.0008211049,0.0008576615,0.0010635653,0.0009734578],"domain_scores_gemma":[0.9960366,0.0025148736,0.00031877783,0.00043268755,0.00048267163,0.00021439798],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0019453063,0.0003872568,0.0005345351,0.00051667576,0.002144064,0.00027180908,0.00094565935,0.00029466063,0.00008022996],"category_scores_gemma":[0.0049650786,0.00027580129,0.00031865903,0.001933733,0.009569798,0.0011436458,0.0002894122,0.00028294526,0.00019289515],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074560834,0.00028758988,0.14206804,0.00012856473,0.00022993934,0.000114397444,0.038565755,0.00006839015,0.0013476581,0.4416425,0.36570838,0.009764214],"study_design_scores_gemma":[0.0008074313,0.00024346048,0.0032893885,0.0014704148,0.000064816486,0.00007227555,0.15529682,0.0000021078854,0.0013430002,0.09100298,0.7454601,0.0009472177],"about_ca_topic_score_codex":0.008597033,"about_ca_topic_score_gemma":0.015038104,"teacher_disagreement_score":0.37975168,"about_ca_system_score_codex":0.0005504495,"about_ca_system_score_gemma":0.0009811538,"threshold_uncertainty_score":0.9999694},"labels":[],"label_agreement":null},{"id":"W2318952751","doi":"10.1177/00084298100390040612","title":"Reviews of Books / Comptes Rendus: Religion and War Resistance in the Plowshares Movement","year":2010,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Resistance (ecology); Movement (music); Political science; Philosophy; Religious studies; Aesthetics; Biology","score_opus":0.08056910057960391,"score_gpt":0.41485884503223985,"score_spread":0.33428974445263593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2318952751","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56695944,0.2788016,0.0000074491845,0.02345113,0.0021421185,0.0018541679,0.000015810194,0.00011230558,0.12665598],"genre_scores_gemma":[0.43645394,0.559452,0.0009684199,0.0025415965,0.00011301452,0.00015203739,0.0000012133404,0.000009025719,0.00030878218],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996665,0.0004925245,0.0009492879,0.00054237235,0.00082212524,0.0005286607],"domain_scores_gemma":[0.997368,0.0014836554,0.00040151298,0.00043931764,0.00023155354,0.000076001044],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0034840428,0.00025374154,0.00055346004,0.00025594808,0.00090616796,0.00008870211,0.00090154825,0.00014920074,0.000021778915],"category_scores_gemma":[0.003287165,0.00017512018,0.00015743244,0.0012156791,0.003035707,0.00030417118,0.00018346426,0.0005506042,0.000019076242],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029732331,0.0001589028,0.019190067,0.00013625578,0.000027738075,0.000012400231,0.063870296,0.00001369706,0.0007551519,0.14177512,0.7738167,0.00021392506],"study_design_scores_gemma":[0.00042750168,0.00015893098,0.0027984632,0.0009352825,0.000029905194,0.000003989063,0.07816753,0.000008921398,0.0003310892,0.05542412,0.86126864,0.00044563],"about_ca_topic_score_codex":0.007080743,"about_ca_topic_score_gemma":0.049543414,"teacher_disagreement_score":0.2806504,"about_ca_system_score_codex":0.000092009344,"about_ca_system_score_gemma":0.00024798882,"threshold_uncertainty_score":0.9996775},"labels":[],"label_agreement":null},{"id":"W2320117999","doi":"10.1093/jaarel/lfs040","title":"Myth and the Christian Nation: A Social Theory of Religion. By Burton L","year":2012,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Mythology; Equinox; Religious studies; Sociology; Social theory; Theology; Classics; History; Social science; Philosophy; Geography","score_opus":0.016790594807411335,"score_gpt":0.32930802449743624,"score_spread":0.3125174296900249,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320117999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8475566,0.0067154407,0.00029150004,0.14023755,0.00051803555,0.00023439113,0.000008127206,0.000013208198,0.004425175],"genre_scores_gemma":[0.9760532,0.019478912,0.00011318767,0.0033368978,0.0005619889,0.0000018138404,2.2374107e-7,0.000008975309,0.00044481835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997714,0.00081083697,0.00053551525,0.000074428724,0.00065633305,0.00020891427],"domain_scores_gemma":[0.99715054,0.0005986781,0.0019375101,0.00007614523,0.00013895125,0.00009816434],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024415513,0.000101128215,0.00035692326,0.00006751663,0.00045588525,0.000026179669,0.0004395226,0.00009543295,0.00000878228],"category_scores_gemma":[0.00050745247,0.00005826705,0.00038687664,0.00045174637,0.00208857,0.0002519453,0.000055715056,0.0004995647,0.0000021386938],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00059225404,0.00011598678,0.0021618549,0.000016550208,0.0002138819,1.7496978e-7,0.04281268,0.000006783824,0.0024609475,0.19619884,0.7516339,0.003786175],"study_design_scores_gemma":[0.0023669158,0.00022743212,0.011272891,0.00023588678,0.00047321373,0.000082707294,0.042318087,0.000027212805,0.0034317537,0.053400837,0.88582623,0.00033680562],"about_ca_topic_score_codex":0.0012239328,"about_ca_topic_score_gemma":0.0000036214205,"teacher_disagreement_score":0.142798,"about_ca_system_score_codex":0.00008676736,"about_ca_system_score_gemma":0.000083389736,"threshold_uncertainty_score":0.76954234},"labels":[],"label_agreement":null},{"id":"W2320318001","doi":"10.1093/jcs/47.4.880","title":"Religion in Europe at the End of the Second Millennium: A Sociological Profile. By Andrew M. Greeley. New Brunswick, N.J.: Transaction Publishers, 2004. 252 pp. np","year":2005,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Database transaction; State (computer science); Sociology; Theology; Philosophy; Computer science; Database","score_opus":0.01432535710253706,"score_gpt":0.2732967980484234,"score_spread":0.2589714409458863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320318001","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9145857,0.008527519,0.00007114007,0.06479767,0.00033000982,0.0002000158,0.0000104540695,0.000007311031,0.011470145],"genre_scores_gemma":[0.91356945,0.0369119,0.000087333356,0.0023509224,0.0003466725,0.0000019048813,0.0000022147597,0.000011561667,0.046718016],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984637,0.00037636582,0.00043973842,0.00011012829,0.00038021093,0.00022987483],"domain_scores_gemma":[0.9990707,0.00018328904,0.00034452236,0.00008783661,0.00017576384,0.00013788833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009816469,0.00009567267,0.00019500242,0.000032791646,0.0003201995,0.0001067024,0.00022567961,0.00010455223,0.00059903634],"category_scores_gemma":[0.00012379374,0.000052594456,0.00015651392,0.0002847565,0.00034569582,0.0004855636,0.000017596292,0.00052814756,0.000005274881],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011866197,0.0000626271,0.0020620804,0.0000067724977,0.000035642697,0.0000024106691,0.013986528,0.000031005595,0.002311997,0.0001694472,0.9755875,0.005625368],"study_design_scores_gemma":[0.00072698016,0.00013550176,0.009939909,0.000029374201,0.00001633929,0.000036743695,0.0019957337,0.00002426067,0.0005185158,0.0004717742,0.98602086,0.000083984276],"about_ca_topic_score_codex":0.0014714294,"about_ca_topic_score_gemma":0.0064027873,"teacher_disagreement_score":0.062446747,"about_ca_system_score_codex":0.00012052212,"about_ca_system_score_gemma":0.00046406823,"threshold_uncertainty_score":0.65590274},"labels":[],"label_agreement":null},{"id":"W2321028380","doi":"10.1111/rirt.12589","title":"<b>Friendship as Sacred Knowing: Overcoming Isolation</b>, Samuel Kimbriel, Oxford University Press, 2014 (ISBN 978‐0‐19‐936398‐8), xvi + 224 pp., hb £35.99","year":2016,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Contemplation; Friendship; Rationality; Metaphysics; Philosophy; Aesthetics; Ambivalence; Object (grammar); Relation (database); Form of the Good; Epistemology; Literature; Sociology; Psychoanalysis; Psychology; Art; Social science","score_opus":0.02892842862216046,"score_gpt":0.31583078655792096,"score_spread":0.2869023579357605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321028380","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03329582,0.105268285,0.00630602,0.025572127,0.0022096927,0.002035612,0.000022222514,0.000346605,0.8249436],"genre_scores_gemma":[0.19733237,0.79029524,0.00037298413,0.0013278577,0.00017478071,0.000014685734,0.0000058330593,0.000015862386,0.010460366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972816,0.0011115756,0.00048683604,0.00046087475,0.00019831139,0.00046079344],"domain_scores_gemma":[0.99829185,0.00077277335,0.00027700985,0.00033784355,0.000078788245,0.00024173156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012837055,0.00021889851,0.0004916126,0.000103377664,0.00053096504,0.000050469138,0.0003423973,0.00033962488,0.0003025465],"category_scores_gemma":[0.0008700014,0.00017221349,0.00024460276,0.00028427775,0.00049532426,0.0003633262,0.00012718968,0.00027709955,0.00014776945],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006835377,0.00006164021,0.0054347953,0.000036868933,0.000024842957,0.000011629999,0.0016976245,0.0000016267256,0.0001546774,0.8756998,0.103181556,0.013626558],"study_design_scores_gemma":[0.00056989444,0.00005525934,0.00025628868,0.00020901588,0.000029599782,0.000012159472,0.00059894193,0.000029647426,0.000013765023,0.014690735,0.9833115,0.00022321593],"about_ca_topic_score_codex":0.00252898,"about_ca_topic_score_gemma":0.00058692443,"teacher_disagreement_score":0.88012993,"about_ca_system_score_codex":0.00021532418,"about_ca_system_score_gemma":0.00016098561,"threshold_uncertainty_score":0.7022663},"labels":[],"label_agreement":null},{"id":"W2321591912","doi":"10.1177/00084298110400031110","title":"Reviews of Books / Comptes Rendus: The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture John Anthony McGuckin Oxford: Blackwell, 2008. 457 pp","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Doctrine; Religious studies; Theology; Sociology; Philosophy","score_opus":0.19206939885666777,"score_gpt":0.4076832227370973,"score_spread":0.21561382388042952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321591912","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20145403,0.543715,0.00007866009,0.022306748,0.008875926,0.00375713,0.000028576533,0.0003969204,0.219387],"genre_scores_gemma":[0.15084891,0.8415226,0.0026435207,0.0019102182,0.000858734,0.0001506701,0.0000032696755,0.000021400516,0.002040705],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99615616,0.00073765166,0.0009483511,0.0008021756,0.0007415876,0.000614092],"domain_scores_gemma":[0.9980402,0.00034426156,0.00047493193,0.00050460175,0.00043376692,0.00020221599],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028369026,0.00034732663,0.0006807964,0.00023190834,0.0011701419,0.00007166781,0.0008881384,0.00017625617,0.00013054318],"category_scores_gemma":[0.0022495994,0.00023813768,0.0001951138,0.0011223473,0.0030288664,0.000576773,0.0002626094,0.00042935731,0.000037777223],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033184304,0.000112932394,0.0024725467,0.000046831392,0.000037630238,0.0000036803451,0.07406041,0.000015903686,0.00034600872,0.036645453,0.88577163,0.00045378192],"study_design_scores_gemma":[0.00015989516,0.00041964123,0.00061536237,0.0001440578,0.00004288183,0.00001081446,0.04638176,0.000007270394,0.00034547647,0.0012940533,0.9502681,0.0003106875],"about_ca_topic_score_codex":0.004414815,"about_ca_topic_score_gemma":0.003718941,"teacher_disagreement_score":0.29780754,"about_ca_system_score_codex":0.00029661247,"about_ca_system_score_gemma":0.00033126023,"threshold_uncertainty_score":0.99968433},"labels":[],"label_agreement":null},{"id":"W2321950173","doi":"10.1017/s002204691300287x","title":"Dissident for life. Alexander Ogorodnikov and the struggle for religious freedom in Russia. By Koenraad De Wolf (foreword David Alton) (trans. Nancy Forest-Flier). Pp. xii+303+32 black-and-white plates. Grand Rapids, Mi–Cambridge, Eerdmans, 2013. £18.99 ($28). 978 0 8028 6743 8","year":2014,"lang":"en","type":"article","venue":"The Journal of Ecclesiastical History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Eston College","funders":"","keywords":"White (mutation); Religious freedom; History; Theology; Environmental ethics; Religious studies; Philosophy; Political science; Law; Biology; Economic freedom","score_opus":0.014308253488671326,"score_gpt":0.2646947073964735,"score_spread":0.2503864539078022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321950173","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48783448,0.1392017,0.2267151,0.11642443,0.006501591,0.006362714,0.00027581735,0.0002186684,0.0164655],"genre_scores_gemma":[0.9752973,0.018995132,0.0009873369,0.001956826,0.00081607787,0.0000560746,0.0000067520655,0.000054359578,0.0018301449],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997125,0.00051373465,0.0008960021,0.0002751101,0.0005323732,0.00065772736],"domain_scores_gemma":[0.99557763,0.002993352,0.0004720797,0.00027130937,0.00019508132,0.0004905465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032396312,0.00029388219,0.0006107836,0.0000917265,0.0007517316,0.0001018495,0.0005537386,0.00025879903,0.00007856874],"category_scores_gemma":[0.0011828173,0.00019456158,0.00039053083,0.00012938624,0.0019936312,0.00028695242,0.00004645111,0.00068184483,0.0000053520944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016279849,0.00017641217,0.00075877993,0.00007238248,0.00014302916,0.0000034333268,0.025470572,0.00043794332,0.000100960984,0.007357232,0.96273303,0.001118263],"study_design_scores_gemma":[0.01252966,0.0010901239,0.009629608,0.0004869851,0.0008503319,0.000095176205,0.0076657473,0.009830187,0.00002407576,0.019963372,0.93705827,0.00077646045],"about_ca_topic_score_codex":0.0008634997,"about_ca_topic_score_gemma":0.0009518608,"teacher_disagreement_score":0.48746282,"about_ca_system_score_codex":0.00038679282,"about_ca_system_score_gemma":0.0003812004,"threshold_uncertainty_score":0.7933991},"labels":[],"label_agreement":null},{"id":"W2324385882","doi":"10.1093/jcs/46.1.160","title":"CULTS, Religion and Violence. Edited by David G. Bromley and J. Gordon Melton. New York: Cambridge University Press, 2002. 249 pp., $22.00 paper","year":2004,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"State (computer science); Sociology; Computer science","score_opus":0.010509794563113364,"score_gpt":0.2521747517240854,"score_spread":0.24166495716097203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324385882","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9357742,0.025487877,0.00043567183,0.015538955,0.00059323694,0.00022917737,0.00007527465,0.00004244988,0.021823121],"genre_scores_gemma":[0.35654545,0.62124,0.00045473574,0.0008610798,0.00039929184,3.7944756e-7,0.000006201506,0.0000137329,0.020479085],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899673,0.00009589495,0.00023195567,0.00014718143,0.00029547344,0.00023275564],"domain_scores_gemma":[0.99913144,0.00007595581,0.00020836559,0.00006449415,0.000104050145,0.00041569438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027327257,0.00011137148,0.00019517676,0.000040300154,0.00041216813,0.00016270186,0.00010975967,0.00009331318,0.000028660263],"category_scores_gemma":[0.000052709143,0.00009704177,0.00006881185,0.0001359362,0.00020441733,0.00064964045,0.000031677024,0.00028903,0.0000020424202],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001473128,0.00005456227,0.00068747805,0.000012165864,0.000057877456,0.00002566939,0.0052719126,0.000012389873,0.0011041402,0.0021303988,0.9873164,0.003179644],"study_design_scores_gemma":[0.0011954186,0.00016856162,0.0028146026,0.00014796539,0.00003662241,0.000038154387,0.0028589854,0.000010289974,0.00016424777,0.0005365781,0.9918905,0.0001380793],"about_ca_topic_score_codex":0.007684965,"about_ca_topic_score_gemma":0.000120662065,"teacher_disagreement_score":0.5957522,"about_ca_system_score_codex":0.00007136735,"about_ca_system_score_gemma":0.00019095199,"threshold_uncertainty_score":0.99892294},"labels":[],"label_agreement":null},{"id":"W2324919122","doi":"10.1177/00084298110400010511","title":"Reviews of Books / Comptes Rendus: Contemporary Theories of Religion: A Critical Companion Michael Stausberg (editor) London/New York: Routledge, 2009. x + 309 pp","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Media studies","score_opus":0.17456063293495397,"score_gpt":0.4128809236883641,"score_spread":0.23832029075341013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324919122","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0343866,0.73550177,0.00029574076,0.0035573596,0.013132429,0.0018013754,0.00007771329,0.00032369114,0.21092333],"genre_scores_gemma":[0.60371673,0.3913162,0.0026451335,0.00058228406,0.0008947795,0.000072256655,0.0000043910763,0.000027124435,0.00074108766],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941504,0.0008834967,0.002089507,0.0008228822,0.0012352674,0.0008184436],"domain_scores_gemma":[0.99510527,0.0022180907,0.00096559164,0.0006630387,0.00075595645,0.00029205644],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0026472718,0.0005020241,0.0014923062,0.00036773284,0.0008873344,0.000079079786,0.0012864211,0.00032111298,0.00012251949],"category_scores_gemma":[0.004343945,0.00041780644,0.0005445089,0.0016498114,0.0074723274,0.00064004876,0.00035485232,0.0005067356,0.000078513825],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008090843,0.00023675447,0.009839925,0.00015450804,0.0000764969,0.000007506631,0.02919595,0.000005549797,0.00012495577,0.16065322,0.7995512,0.00007301821],"study_design_scores_gemma":[0.0010736074,0.0010854285,0.0007233902,0.003303268,0.00015575704,0.000016429489,0.10533965,0.000014176765,0.0025943548,0.09930365,0.78527236,0.0011179299],"about_ca_topic_score_codex":0.033918764,"about_ca_topic_score_gemma":0.002544718,"teacher_disagreement_score":0.56933016,"about_ca_system_score_codex":0.00018639975,"about_ca_system_score_gemma":0.0013294653,"threshold_uncertainty_score":0.9998274},"labels":[],"label_agreement":null},{"id":"W2325253333","doi":"10.1163/18712411-0x542455","title":"Carl Olson (Ed.), Celibacy and Religious Traditions. Oxford University Press, Oxford/New York 2008, xiv + 321 pp. isbn 9780195306316. £54.","year":2010,"lang":"en","type":"article","venue":"Church History and Religious Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Celibacy; Church history; History; Theology; Classics; Philosophy","score_opus":0.015709794307522496,"score_gpt":0.23512005125294805,"score_spread":0.21941025694542554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325253333","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26989245,0.16382545,0.00012117137,0.014500077,0.007654724,0.0017413073,0.00017963033,0.0012301978,0.540855],"genre_scores_gemma":[0.21686617,0.5360273,0.0010857433,0.0019270319,0.0017076758,0.000018906172,0.00009725925,0.00006417492,0.24220571],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979439,0.00016473648,0.0003011,0.00063477777,0.0004154577,0.0005400304],"domain_scores_gemma":[0.9984292,0.00010887384,0.00020584764,0.0003836379,0.00018161774,0.0006908227],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00026577635,0.0003455268,0.0003758008,0.00007260491,0.0015657699,0.00013718875,0.00039637575,0.00074544235,0.0001583633],"category_scores_gemma":[0.00009748227,0.00032920667,0.00026547888,0.00023732432,0.0009783432,0.0003795071,0.000051624407,0.0011885256,0.000022306076],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036067577,0.000073890355,0.0001484037,0.000026613034,0.00004839842,0.000024933763,0.055588625,0.0000022236427,0.0007970443,0.011166756,0.931588,0.0004990725],"study_design_scores_gemma":[0.00064031605,0.00006888858,0.0002299474,0.000048435115,0.00009459153,0.000052487187,0.0064871213,0.000010417237,0.00003441384,0.0010280426,0.99086964,0.00043571668],"about_ca_topic_score_codex":0.0048971637,"about_ca_topic_score_gemma":0.0013235174,"teacher_disagreement_score":0.3722019,"about_ca_system_score_codex":0.00041625524,"about_ca_system_score_gemma":0.00049981475,"threshold_uncertainty_score":0.999916},"labels":[],"label_agreement":null},{"id":"W2325425349","doi":"10.3138/jrpc.12.1.001","title":"Secular Versus Religious Fans: Are they Different?: An Empirical Examination","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secular variation; Social psychology; Psychology; Sociology; Demography","score_opus":0.022753805309861097,"score_gpt":0.33621390674153756,"score_spread":0.31346010143167646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325425349","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9890246,0.0032936947,0.0001766908,0.0025523922,0.0009800618,0.00011858074,0.000004233106,0.000043510525,0.003806239],"genre_scores_gemma":[0.97134495,0.02505496,0.00023706027,0.0005100385,0.0008617704,0.0000018888032,0.00001910025,0.000012219827,0.001957996],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983896,0.00034596966,0.00037082343,0.00015150692,0.0005404983,0.00020160567],"domain_scores_gemma":[0.99894917,0.00003096184,0.0003851896,0.00011730509,0.00032185845,0.0001955352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038889612,0.00014518616,0.00023993157,0.00008317938,0.0004404211,0.0002099619,0.0001678749,0.00027182524,0.000008075146],"category_scores_gemma":[0.00013932784,0.000105143365,0.00023246337,0.00014588796,0.00007904528,0.00035632422,0.000014567627,0.00038968143,0.000006808893],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031388435,0.0006429706,0.025412006,0.000034744095,0.00016465926,0.0001790995,0.0668976,0.00009745345,0.0017381954,0.051533718,0.85069364,0.0022920247],"study_design_scores_gemma":[0.0011189001,0.00030778543,0.004557307,0.00007963646,0.00008170076,0.000083001774,0.0100091435,0.000033633798,0.000049705293,0.005833134,0.9776304,0.00021564713],"about_ca_topic_score_codex":0.0007558101,"about_ca_topic_score_gemma":0.0017034928,"teacher_disagreement_score":0.12693676,"about_ca_system_score_codex":0.00012257711,"about_ca_system_score_gemma":0.00003258192,"threshold_uncertainty_score":0.4287622},"labels":[],"label_agreement":null},{"id":"W2325446216","doi":"10.1177/2050303213476102","title":"Psychoanalysis, religious experience, and the study of religion: <i>Not</i> “religious studies”","year":2013,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Psychoanalytic theory; Mysticism; Psychoanalysis; Feeling; Identity (music); Sociology; Religious experience; Psychology; Epistemology; Philosophy; Social psychology; Aesthetics; Theology","score_opus":0.12054544376913277,"score_gpt":0.515966382131245,"score_spread":0.39542093836211223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325446216","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8569749,0.0063971747,0.00003923797,0.08625058,0.0007365395,0.0026920608,0.0000035134126,0.00016297196,0.046743028],"genre_scores_gemma":[0.92901075,0.066554844,0.00006585866,0.002667199,0.00025519752,0.00059260946,0.0000011875981,0.000025961059,0.00082638377],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99221766,0.0024946425,0.00085245527,0.00075342605,0.0027160125,0.00096578675],"domain_scores_gemma":[0.98840684,0.007819219,0.000121374025,0.0009099279,0.0022362336,0.0005064219],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003834677,0.00026771694,0.00062906055,0.0003531681,0.0019698704,0.0004347289,0.000781676,0.00023321396,0.00004269402],"category_scores_gemma":[0.009763789,0.00018184748,0.00028471035,0.0016929716,0.0051025157,0.0003012856,0.00025707518,0.0010848263,0.00032086874],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042176535,0.00089333527,0.0004483536,0.000040331466,0.00018599021,0.000028515613,0.09311441,0.000010051758,0.00018997045,0.3264612,0.57676125,0.0014448029],"study_design_scores_gemma":[0.004621582,0.0024663822,0.00051060796,0.00041993076,0.00018765184,0.000026831047,0.5077274,0.0003016634,0.0003606849,0.29837897,0.18423413,0.0007641765],"about_ca_topic_score_codex":0.01932867,"about_ca_topic_score_gemma":0.0005060687,"teacher_disagreement_score":0.41461298,"about_ca_system_score_codex":0.00020897797,"about_ca_system_score_gemma":0.00016034409,"threshold_uncertainty_score":0.99932945},"labels":[],"label_agreement":null},{"id":"W2325594922","doi":"10.1558/firn.v8i1.7","title":"Investigating Religious “Identity”","year":2013,"lang":"en","type":"article","venue":"Fieldwork in Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Sociology; Identity (music); Conversation; Religious identity; Gender studies; Focus (optics); Epistemology; Social science; Aesthetics; Philosophy; Communication","score_opus":0.021084886748077732,"score_gpt":0.33147908667788567,"score_spread":0.31039419992980793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325594922","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73236525,0.0005028302,0.0004474117,0.026655233,0.0012845225,0.00050728297,4.288366e-7,0.00022550522,0.23801152],"genre_scores_gemma":[0.9896773,0.002786733,0.00092780276,0.0037170309,0.00026839698,0.00006851844,0.0000030420563,0.000009682123,0.0025414831],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987939,0.00013371941,0.0002667038,0.00018916755,0.0003013224,0.00031519044],"domain_scores_gemma":[0.9993095,0.0002252165,0.00007700713,0.00017499116,0.00008693843,0.00012636553],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00032106563,0.00008772859,0.00011872285,0.00008324619,0.000310526,0.00020270489,0.00023389308,0.00020853974,0.00034387008],"category_scores_gemma":[0.00056443573,0.000091824986,0.000094009294,0.00050880644,0.00010529996,0.00050957233,0.00003959194,0.0003315471,0.0010731736],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017368878,0.000058023572,0.05939897,0.000013070876,0.000011337538,0.0000058448086,0.033394895,0.000092940856,0.00025544103,0.09910654,0.80469304,0.002968141],"study_design_scores_gemma":[0.00067237485,0.00007902649,0.020491198,0.00044765868,0.00001666117,0.0000069883,0.028412318,0.0005778409,0.00022532628,0.4801753,0.46813312,0.0007622254],"about_ca_topic_score_codex":0.04256632,"about_ca_topic_score_gemma":0.0033893473,"teacher_disagreement_score":0.38106874,"about_ca_system_score_codex":0.00010860896,"about_ca_system_score_gemma":0.00007350942,"threshold_uncertainty_score":0.9997046},"labels":[],"label_agreement":null},{"id":"W2325886935","doi":"10.1093/socrel/68.2.226","title":"When Prophecy never Fails: Myth and Reality in a Flying-Saucer Group, by Diana G. Tumminia. New York: Oxford University Press, 2005, 240 pp.; $45.00 USD (cloth)","year":2007,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Mythology; Art history; Media studies; Sociology; Art; Religious studies; Classics; Philosophy","score_opus":0.02995649252001723,"score_gpt":0.296863293885032,"score_spread":0.26690680136501477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325886935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.927715,0.0067176325,0.0017336404,0.028213434,0.00068716874,0.000928863,0.000039145212,0.00018473726,0.033780403],"genre_scores_gemma":[0.96231574,0.024433227,0.00074477587,0.0014258544,0.00024071726,0.000004425251,0.000040861058,0.000021257625,0.010773122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99806035,0.0003823367,0.0003580734,0.00039911925,0.0002448935,0.00055525306],"domain_scores_gemma":[0.9988845,0.00032729242,0.000249608,0.00020922626,0.00007882346,0.00025057327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011171581,0.00017672793,0.0003432098,0.0000700316,0.00046354815,0.000027385735,0.0002725573,0.0006064413,0.000040135095],"category_scores_gemma":[0.0001690385,0.00018420583,0.0001586004,0.00016799875,0.0012769087,0.00043432467,0.00007357182,0.00045158935,0.0000062654],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019478059,0.00015394884,0.01533408,0.000025721249,0.00006258954,0.000011847821,0.04097869,0.0000022892555,0.000285772,0.032565027,0.90901756,0.0013677169],"study_design_scores_gemma":[0.0007754428,0.000107830456,0.0055018216,0.00004163909,0.000031100702,0.0000022346187,0.022170959,0.000018538582,0.00003501229,0.0064385235,0.96464515,0.00023176972],"about_ca_topic_score_codex":0.09421801,"about_ca_topic_score_gemma":0.010013409,"teacher_disagreement_score":0.0842046,"about_ca_system_score_codex":0.0003551343,"about_ca_system_score_gemma":0.00021128346,"threshold_uncertainty_score":0.9118137},"labels":[],"label_agreement":null},{"id":"W2326506433","doi":"10.1093/socrel/69.3.359","title":"Awesome Families: The Promise of Healing Relationships in the International Church of Christ, by Kathleen Jenkins. New Brunswick, N.J.: Rutgers University Press, 2005, 272 pp.; $22.95 USD (paper), $62.00 USD (cloth)","year":2008,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Religious studies; Media studies; Library science; Management; Gerontology; Medicine; Philosophy; Economics","score_opus":0.0357135624194801,"score_gpt":0.2856617953906781,"score_spread":0.249948232971198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326506433","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9082268,0.007174687,0.00016433878,0.031989068,0.00054711435,0.0007658375,0.00004578188,0.000051677613,0.051034722],"genre_scores_gemma":[0.93870646,0.057521038,0.00019918323,0.00045033693,0.00012486037,0.000004106713,0.000031775096,0.000010458843,0.0029517706],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99776673,0.00078824087,0.00048511688,0.00023821022,0.00044716743,0.00027452555],"domain_scores_gemma":[0.9979567,0.0010517223,0.00047386496,0.00027409385,0.00017797426,0.00006563525],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012101732,0.0001370538,0.00029448132,0.00006404395,0.0005819995,0.000009131818,0.00076301565,0.0004288648,0.00005733454],"category_scores_gemma":[0.00042392616,0.000108692395,0.00025873166,0.00026879075,0.0020753008,0.00021820303,0.000060995197,0.000695671,0.000006606915],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011816628,0.00018705364,0.032742307,0.00001975567,0.00013476734,0.000002980874,0.12044766,0.00022246911,0.0028239232,0.033749457,0.8095061,0.000045345012],"study_design_scores_gemma":[0.0026467156,0.00025787545,0.032685578,0.00022471766,0.00014420436,0.00001712366,0.092033245,0.0003269638,0.0011586249,0.00930762,0.8606995,0.0004978692],"about_ca_topic_score_codex":0.07129441,"about_ca_topic_score_gemma":0.0010857086,"teacher_disagreement_score":0.070208706,"about_ca_system_score_codex":0.00017923235,"about_ca_system_score_gemma":0.00077902817,"threshold_uncertainty_score":0.9348899},"labels":[],"label_agreement":null},{"id":"W2326688984","doi":"10.1177/0008429815622745","title":"The Sacred Canopy","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Centre for Interdisciplinary Research in Rehabilitation","funders":"","keywords":"Holism; Secularization; Functionalism (philosophy of mind); Epistemology; Sociology; Modernity; Protestantism; Structural functionalism; Individualism; Positivism; Social science; Philosophy; Religious studies; Political science; Law","score_opus":0.11806943847972835,"score_gpt":0.47162866844195184,"score_spread":0.3535592299622235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326688984","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24264239,0.14215767,0.00015236871,0.17026795,0.012950847,0.0013919795,0.0000166137,0.0007499049,0.42967024],"genre_scores_gemma":[0.56377405,0.4313129,0.00013923277,0.00088911474,0.00023127116,0.00008824692,1.2995633e-7,0.000009000066,0.003556029],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970603,0.00034395116,0.00049330766,0.00045762505,0.0008323255,0.00081251713],"domain_scores_gemma":[0.9958045,0.0032786292,0.00017514282,0.0003445933,0.00027436728,0.00012278052],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018556411,0.00019459442,0.00025550308,0.00012836627,0.0035500817,0.00017564988,0.00096100353,0.00010853178,0.000016774258],"category_scores_gemma":[0.0043886807,0.00009958573,0.00017287671,0.0011682597,0.005178302,0.00035153373,0.00018662447,0.0001610341,0.00019708031],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018403469,0.000033874745,0.010032215,0.000005304797,0.000051051764,0.000009240742,0.009429106,0.000009935128,0.0002578045,0.22120047,0.75686634,0.0020862764],"study_design_scores_gemma":[0.00020550445,0.00006804612,0.0003435974,0.00014933902,0.000008724901,0.000003488499,0.033043478,0.0000014564757,0.00019753775,0.027426023,0.9383404,0.0002123597],"about_ca_topic_score_codex":0.004554526,"about_ca_topic_score_gemma":0.013090466,"teacher_disagreement_score":0.42611423,"about_ca_system_score_codex":0.00041112708,"about_ca_system_score_gemma":0.00080649636,"threshold_uncertainty_score":0.9977472},"labels":[],"label_agreement":null},{"id":"W2327056354","doi":"10.1017/s0360966900010975","title":"Catholic Engagement with World Religions: A Comprehensive Study. Edited by Karl Josef Becker and Ilaria Morali. Maryknoll, NY: Orbis, 2010. xi + 605 pages. $45.00 (paper).","year":2012,"lang":"en","type":"article","venue":"Horizons","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy","score_opus":0.04170773386017126,"score_gpt":0.31351446939801003,"score_spread":0.2718067355378388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2327056354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88585305,0.008273415,0.0001057929,0.034762397,0.004114761,0.0030585392,0.00015790922,0.0006393686,0.06303476],"genre_scores_gemma":[0.97973895,0.0057002194,0.0005599802,0.0018079141,0.00085743953,0.0002533661,0.00005517222,0.00004810352,0.010978855],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99713564,0.00063760765,0.00037137946,0.00043698977,0.0006617066,0.0007566574],"domain_scores_gemma":[0.9982553,0.00037707016,0.00017437918,0.00044770006,0.0002383905,0.0005071669],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0005518007,0.000318351,0.00037833516,0.00015826634,0.0016291171,0.00026715273,0.00028079902,0.00015959173,0.00076990866],"category_scores_gemma":[0.00013475618,0.00027544374,0.00012854148,0.0008152945,0.00043544907,0.0006093652,0.00013464509,0.00066308887,0.00024359908],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031668584,0.0006751336,0.012665383,0.000009035507,0.00020615189,0.000010386137,0.037620593,0.0000013379332,0.0004989879,0.0040811505,0.9437693,0.0004308798],"study_design_scores_gemma":[0.00074295746,0.0002300013,0.019624347,0.0000448585,0.00014818156,0.000006231241,0.041558757,0.0000051877914,0.000027359336,0.00007009446,0.9371604,0.00038166196],"about_ca_topic_score_codex":0.012527479,"about_ca_topic_score_gemma":0.006115717,"teacher_disagreement_score":0.09388589,"about_ca_system_score_codex":0.00023528836,"about_ca_system_score_gemma":0.00014065857,"threshold_uncertainty_score":0.9999698},"labels":[],"label_agreement":null},{"id":"W2327869344","doi":"10.1177/0920203x12466206","title":"The growth of a Taiwanese Buddhist association in China: Soft power and institutional learning","year":2013,"lang":"en","type":"article","venue":"China Information","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"China; Buddhism; Government (linguistics); Power (physics); Public administration; Political science; Development economics; Sociology; Economics; Law; Theology","score_opus":0.0032011744657679158,"score_gpt":0.23427975353078614,"score_spread":0.23107857906501822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2327869344","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8815231,0.00004137899,0.0004392265,0.0048057325,0.000238834,0.0002049055,0.000001190939,0.000029587638,0.112716064],"genre_scores_gemma":[0.99917734,0.00015283765,0.000037869944,0.000096148586,0.000021755939,0.00001850694,0.000007694418,0.000001309445,0.00048655702],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99933606,0.0000659873,0.00021365256,0.00003489442,0.00023542838,0.000113979026],"domain_scores_gemma":[0.9995268,0.00009123976,0.00018229258,0.000035648824,0.00013342837,0.000030600353],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005385488,0.000043106702,0.000058217443,0.00004660852,0.0006636151,0.00014437422,0.00006809034,0.000069266964,0.000048472382],"category_scores_gemma":[0.0010928385,0.000033546898,0.000033362983,0.00018568728,0.00009382567,0.001536668,0.000015895894,0.00016334903,0.000045394227],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019137797,0.00006615252,0.25155985,0.00003842399,0.000040234794,2.2522848e-7,0.3979396,0.0009641342,0.00011506693,0.31966892,0.014711138,0.014877115],"study_design_scores_gemma":[0.00029853272,0.000027038333,0.9030066,0.000028121947,0.0000036934225,9.4001143e-7,0.014902114,0.0026587949,0.000014044519,0.00382011,0.0751484,0.000091561174],"about_ca_topic_score_codex":0.00397852,"about_ca_topic_score_gemma":0.00011519937,"teacher_disagreement_score":0.6514468,"about_ca_system_score_codex":0.00019569013,"about_ca_system_score_gemma":0.00007031024,"threshold_uncertainty_score":0.6014359},"labels":[],"label_agreement":null},{"id":"W2328268630","doi":"10.1177/0008429811425446","title":"A Response to Steven Engler, “ ‘Religion,’ ‘the Secular’ and the Critical Study of Religion”","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secular state; Secularity; Religious studies; Political science; Sociology; Philosophy; Law; Politics","score_opus":0.102201603842246,"score_gpt":0.43175727018767474,"score_spread":0.32955566634542877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328268630","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9300334,0.017948387,0.00004201831,0.02843344,0.0017779665,0.0021496168,0.000006268254,0.00014075752,0.019468132],"genre_scores_gemma":[0.9481798,0.04741721,0.00040700115,0.0031095715,0.00012000326,0.0003741898,2.1527795e-7,0.000021670556,0.00037038737],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9935009,0.0024570178,0.0010755509,0.00078880385,0.0013831129,0.0007945977],"domain_scores_gemma":[0.991343,0.0067706127,0.00027953563,0.00074687315,0.00064715504,0.00021280217],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0071540866,0.00036345204,0.00069130183,0.00035234197,0.0025711337,0.00017239223,0.0014339652,0.00016145592,0.000012467748],"category_scores_gemma":[0.013337841,0.00021761615,0.00024575245,0.0023965614,0.0072924853,0.0003291907,0.000663012,0.00047354374,0.000037902344],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015373006,0.0006465716,0.00796922,0.000034422592,0.00019914232,0.00003983556,0.60011816,0.00007476858,0.000076417426,0.20005025,0.1891249,0.00012903892],"study_design_scores_gemma":[0.00307353,0.002370554,0.004364814,0.0005048322,0.00024064611,0.000052546566,0.7653805,0.000032606637,0.00020238942,0.06048705,0.162414,0.00087655085],"about_ca_topic_score_codex":0.030264912,"about_ca_topic_score_gemma":0.009388938,"teacher_disagreement_score":0.16526234,"about_ca_system_score_codex":0.00016555628,"about_ca_system_score_gemma":0.0005431899,"threshold_uncertainty_score":0.9987274},"labels":[],"label_agreement":null},{"id":"W2328670666","doi":"10.1093/socrel/sru001","title":"Toward Religious Polarization? Time Effects on Religious Commitment in U.S., UK, and Canadian Regions","year":2014,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multinomial logistic regression; Polarization (electrochemistry); Logistic regression; Demography; Multinomial distribution; Logit; Geography; Demographic economics; Survey data collection; Econometrics; Sociology; Economics; Statistics; Mathematics","score_opus":0.010622166863374107,"score_gpt":0.2811461395922394,"score_spread":0.2705239727288653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328670666","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90655255,0.0012159756,0.000118061806,0.053877693,0.0006823129,0.0006830349,0.000007522602,0.0001098261,0.036753014],"genre_scores_gemma":[0.9889595,0.005934515,0.0001632408,0.0041324915,0.00013489771,0.000028649643,0.000025526466,0.000016001299,0.0006052151],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998089,0.0006196835,0.00032355165,0.0003176092,0.0002074842,0.00044265774],"domain_scores_gemma":[0.99848187,0.00077902887,0.00015273812,0.00024227233,0.00008158891,0.00026248023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068797806,0.00016450362,0.00033482927,0.0002564753,0.00041859504,0.000022240949,0.00020392331,0.0004733455,0.000010084942],"category_scores_gemma":[0.00061273505,0.00016937121,0.00012453963,0.00023252604,0.0007569209,0.00005784716,0.000027248121,0.00035173996,0.0001167421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008109338,0.00015219138,0.055990037,0.000055735534,0.00012304066,0.000028295364,0.13230844,0.0000631485,0.00084141537,0.33580476,0.47231257,0.0022392846],"study_design_scores_gemma":[0.0038311058,0.0019702367,0.028937805,0.00063330005,0.00015119373,0.000033270775,0.010812644,0.0004261106,0.0005720566,0.42009643,0.5311757,0.0013601778],"about_ca_topic_score_codex":0.19170162,"about_ca_topic_score_gemma":0.040039286,"teacher_disagreement_score":0.15166233,"about_ca_system_score_codex":0.00034557897,"about_ca_system_score_gemma":0.0002561581,"threshold_uncertainty_score":0.9774775},"labels":[],"label_agreement":null},{"id":"W2328873904","doi":"10.1177/0008429815622752","title":"Peter L. Berger et la sécularisation","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Secularization; Typology; Sociology; Epistemology; Philosophy; Religious studies; Anthropology","score_opus":0.08846429449744934,"score_gpt":0.4743701421404525,"score_spread":0.3859058476430031,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328873904","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30938035,0.009800889,0.00040841638,0.040852554,0.003493198,0.00060589873,0.00000903692,0.00044518884,0.63500446],"genre_scores_gemma":[0.85492927,0.13965364,0.00064301834,0.002017432,0.00016453513,0.00008264212,5.969846e-7,0.000013140158,0.0024957007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971601,0.00059451687,0.00044490298,0.00050047296,0.00076788716,0.00053216773],"domain_scores_gemma":[0.9973002,0.0019540803,0.0001626748,0.0002501824,0.00023038995,0.000102462174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002151597,0.0001977926,0.00027559063,0.00022948407,0.00087168877,0.00013448196,0.0004729077,0.0001552016,0.000050203915],"category_scores_gemma":[0.0027777127,0.00012996192,0.00018454035,0.00089185406,0.0024076197,0.00062912144,0.00015094693,0.00017769319,0.00020020186],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022328775,0.00014385479,0.039042152,0.000021576698,0.00009511939,0.000028382323,0.030123517,0.00006082537,0.00085212145,0.5109594,0.4168268,0.0018239068],"study_design_scores_gemma":[0.00041791683,0.00009570375,0.0039126882,0.00037663552,0.000020917632,0.000009319428,0.01725842,0.0000032932232,0.00026895755,0.04142995,0.9357869,0.00041932307],"about_ca_topic_score_codex":0.0019460256,"about_ca_topic_score_gemma":0.0021156087,"teacher_disagreement_score":0.63250875,"about_ca_system_score_codex":0.00022591803,"about_ca_system_score_gemma":0.00050275226,"threshold_uncertainty_score":0.88709754},"labels":[],"label_agreement":null},{"id":"W2328947797","doi":"10.1017/s0012217315000360","title":"Humanism and Embodiment: From Cause and Effect to Secularism SUSAN E. BABBITT Bloomsbury Academic: Bloomsbury Publishing; 2014; 208 pp; $112 (hardcover)","year":2015,"lang":"en","type":"article","venue":"Dialogue","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Babbitt; Publishing; Humanism; Secularism; Content (measure theory); Art; Sociology; Philosophy; Art history; Theology; Literature; Engineering; Mathematics","score_opus":0.03789509249142735,"score_gpt":0.3294748372679663,"score_spread":0.2915797447765389,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328947797","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96850353,0.007477326,0.000072489944,0.007408051,0.0018803941,0.00068522186,0.00014979568,0.0002010109,0.013622182],"genre_scores_gemma":[0.9712431,0.01594414,0.00032835046,0.0076781884,0.0019895483,0.0001096757,0.00025869563,0.000058828467,0.002389493],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99752873,0.000514597,0.0003142719,0.000536076,0.0005932549,0.0005130547],"domain_scores_gemma":[0.9980964,0.0005019247,0.00012314414,0.0002939611,0.00013991218,0.0008446536],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0014101686,0.0002523564,0.00035839315,0.00009242634,0.00061104953,0.000870788,0.00035062045,0.000566467,0.00014710387],"category_scores_gemma":[0.0009327088,0.0002457318,0.00011626631,0.00020699808,0.00028477877,0.001085564,0.00021553042,0.0007682563,0.0002106217],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036563004,0.000055704997,0.023147251,0.00001013281,0.00015378406,0.000030607756,0.03371805,0.0000048647944,0.0008736051,0.010725576,0.92957973,0.0016641521],"study_design_scores_gemma":[0.001289679,0.0001682774,0.0059209634,0.000060431594,0.00015225462,0.000006870561,0.0036807917,0.00002804437,0.0004566976,0.008565096,0.9791806,0.0004903398],"about_ca_topic_score_codex":0.022321636,"about_ca_topic_score_gemma":0.0015749548,"teacher_disagreement_score":0.049600843,"about_ca_system_score_codex":0.00015510492,"about_ca_system_score_gemma":0.00015463735,"threshold_uncertainty_score":0.9999995},"labels":[],"label_agreement":null},{"id":"W2329824636","doi":"10.1093/socrel/srt055","title":"An Investigation into the Swiftness and Intensity of Recent Secularization in Canada: Was Berger Right?","year":2013,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Embeddedness; Individualism; Pluralism (philosophy); Methodological individualism; Materialism; Sociology; Positive economics; Epistemology; Social science; Political science; Economics; Law; Philosophy","score_opus":0.012223438345931668,"score_gpt":0.275321520783439,"score_spread":0.2630980824375074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329824636","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9846101,0.00014975063,0.000040420444,0.014329609,0.0002450578,0.00018659826,6.3215725e-7,0.0000075440207,0.00043031113],"genre_scores_gemma":[0.9966515,0.002381487,0.000093133436,0.0007834225,0.000027526283,0.00001179943,0.000012315309,0.000003161179,0.000035710127],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99908745,0.00031694502,0.00022960997,0.000116970776,0.00013544984,0.00011356558],"domain_scores_gemma":[0.9992796,0.00012736402,0.0001541497,0.000107063606,0.00028264505,0.00004918227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000377526,0.00005572235,0.00014273952,0.00003187337,0.00019005974,0.000006444983,0.00010278935,0.00013309366,0.000035521713],"category_scores_gemma":[0.00014286095,0.00004256962,0.000027378603,0.00014259212,0.00082554074,0.00013351285,0.000016781609,0.00014102926,0.0000016997096],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002291996,0.000057528592,0.4486727,0.000028163953,0.00005452684,0.0000010230854,0.4315588,0.00016183448,0.010861793,0.08989833,0.016531803,0.0021505705],"study_design_scores_gemma":[0.0005986609,0.00015178866,0.53473675,0.00007962757,0.00004724684,0.000002649685,0.19647454,0.0016178578,0.005707316,0.25223377,0.008015278,0.00033454364],"about_ca_topic_score_codex":0.9630482,"about_ca_topic_score_gemma":0.85291606,"teacher_disagreement_score":0.23508425,"about_ca_system_score_codex":0.00020400489,"about_ca_system_score_gemma":0.0004754016,"threshold_uncertainty_score":0.30417392},"labels":[],"label_agreement":null},{"id":"W2330681963","doi":"10.1177/0037768613504042","title":"Les héritiers du <i>baby-boom</i> . Jeunes et religion au Québec","year":2013,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Religiosity; Sociology; Sociology of religion; Politics; Context (archaeology); Destiny (ISS module); Religious studies; Modernization theory; Ethnology; Gender studies; Humanities; Political science; Anthropology; History; Art; Law; Philosophy","score_opus":0.02822190903596097,"score_gpt":0.32980836313320216,"score_spread":0.3015864540972412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330681963","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46162197,0.00013843566,0.00032735715,0.16539942,0.0012976567,0.00037923045,0.000008518585,0.00037847314,0.37044895],"genre_scores_gemma":[0.99072534,0.00017700618,0.00009113054,0.0038153622,0.0009065392,0.00006626814,0.000008787859,0.00001749732,0.0041920813],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984532,0.00033037437,0.00023117378,0.00020030621,0.00038911094,0.00039582598],"domain_scores_gemma":[0.99919647,0.00020833987,0.00010898349,0.0001083951,0.00022278437,0.0001550079],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00033410068,0.00013511522,0.0002014194,0.000040450454,0.0023997845,0.0002299127,0.00027351643,0.00018257789,0.00036085022],"category_scores_gemma":[0.00013287083,0.00013871932,0.00026496281,0.00022789565,0.00042268325,0.00026490906,0.000043277952,0.00028173637,0.0005010761],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007812699,0.00009224011,0.010718544,0.000008517323,0.000047474095,0.0000017868969,0.11953895,0.0000047422363,0.00014855823,0.18111724,0.68383425,0.004479894],"study_design_scores_gemma":[0.0002668725,0.00002799609,0.013464643,0.000016142743,0.000018612196,0.0000010928462,0.07984187,0.000037309375,0.00003244995,0.0065443134,0.8994758,0.00027291107],"about_ca_topic_score_codex":0.79806125,"about_ca_topic_score_gemma":0.3137364,"teacher_disagreement_score":0.52910334,"about_ca_system_score_codex":0.0005994594,"about_ca_system_score_gemma":0.00059270766,"threshold_uncertainty_score":0.998899},"labels":[],"label_agreement":null},{"id":"W2332363054","doi":"10.1037/a0036720","title":"Interreligious contact, attitudes, and stereotypes: A study of five religious groups in Canada.","year":2014,"lang":"en","type":"article","venue":"Canadian Journal of Behavioural Science/Revue canadienne des sciences du comportement","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Psychology; Social psychology","score_opus":0.04676102262143066,"score_gpt":0.2821276377745784,"score_spread":0.23536661515314772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332363054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99590874,0.00021131012,0.000010964962,0.0010646925,0.0012365277,0.00033774768,0.000008814379,0.0000043979007,0.0012167929],"genre_scores_gemma":[0.99944586,0.000092610215,0.00012814536,0.00021449114,0.000067462366,0.0000062571908,6.4335575e-7,0.0000070790475,0.000037434118],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9970583,0.00020638369,0.0009060911,0.0003682134,0.000535598,0.0009254558],"domain_scores_gemma":[0.9968217,0.00014285588,0.000585881,0.00019903481,0.00062183227,0.0016286781],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0034970688,0.0001877721,0.0004431946,0.00071218057,0.0013845656,0.00023595682,0.0011439574,0.00004770683,0.00004999714],"category_scores_gemma":[0.00040423317,0.0001751734,0.00007850856,0.0014113025,0.0024880434,0.00058051303,0.00005282695,0.00028292945,8.151373e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0000063214143,0.000069442925,0.9361647,0.000008796026,0.00001310857,0.00014269532,0.059595015,0.00022567084,0.000036539208,0.0023129506,0.00055452104,0.0008702682],"study_design_scores_gemma":[0.0010299669,0.0014731697,0.7977857,0.000341944,0.000051523755,0.00021808583,0.19491737,0.00060476933,0.000014960049,0.0008906633,0.0022862535,0.00038561126],"about_ca_topic_score_codex":0.9980066,"about_ca_topic_score_gemma":0.9999364,"teacher_disagreement_score":0.138379,"about_ca_system_score_codex":0.0046781492,"about_ca_system_score_gemma":0.010406529,"threshold_uncertainty_score":0.9999155},"labels":[],"label_agreement":null},{"id":"W2332539118","doi":"10.1093/socrel/68.2.223","title":"Globalizing the Sacred: Religion across the Americas, by Manuel A. Vasquez and Marie Friedmann Marquardt. New Brunswick, N.J.: Rutgers University Press, 2003, 255 pp.; $60.00 USD (cloth), $23.95 USD (paperback)","year":2007,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Religious studies; Media studies; Philosophy","score_opus":0.015206093499164243,"score_gpt":0.30351222521063437,"score_spread":0.2883061317114701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332539118","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6003278,0.14119178,0.0054557407,0.11559529,0.0048559,0.0033199207,0.00018876576,0.00079517055,0.12826961],"genre_scores_gemma":[0.5203855,0.45758867,0.00062579045,0.0067846975,0.00055076997,0.0000059651557,0.000082667204,0.000056676563,0.013919267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996879,0.00071379525,0.0004939926,0.00055286346,0.00049446383,0.0008659212],"domain_scores_gemma":[0.99730074,0.0010909581,0.00052271393,0.0005079,0.00031553407,0.0002621733],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017296522,0.0003158168,0.00043048782,0.00002234308,0.0024469635,0.00010522663,0.00078546675,0.0006613831,0.000028949362],"category_scores_gemma":[0.0005196835,0.00024548167,0.0003113667,0.0005185514,0.004395716,0.0003120694,0.00020869642,0.0007468676,0.000048891874],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001375007,0.000050125174,0.003640658,0.00001170907,0.0001675146,0.000010337295,0.02313708,0.000017764885,0.00044199268,0.02137939,0.95024675,0.0007591778],"study_design_scores_gemma":[0.00055005937,0.000110950525,0.0012550275,0.000033427143,0.00009954626,0.0000094891975,0.019728698,0.000030629297,0.00016092295,0.0033742276,0.97436196,0.0002850804],"about_ca_topic_score_codex":0.10900136,"about_ca_topic_score_gemma":0.0021395483,"teacher_disagreement_score":0.3163969,"about_ca_system_score_codex":0.00032785273,"about_ca_system_score_gemma":0.00049065624,"threshold_uncertainty_score":0.99999976},"labels":[],"label_agreement":null},{"id":"W2333066236","doi":"10.1558/ptcs.v12i1.131","title":"Martin, David, The Future of Christianity. Reflections on Violence and Democracy, Religion and Secularization. Farnham: Ashgate, 2010. 240pp. ISBN 9781409406693. £16.99.","year":2013,"lang":"en","type":"article","venue":"PentecoStudies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Balsillie School of International Affairs","funders":"","keywords":"Secularization; Religious studies; Democracy; Christianity; Fundamentalism; Sociology; Political science; Economic history; Theology; History; Philosophy; Law; Politics","score_opus":0.016768968602738528,"score_gpt":0.30788836619319376,"score_spread":0.29111939759045524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2333066236","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6339827,0.11934978,0.00088210026,0.18917672,0.0040664207,0.0029588328,0.00005934794,0.00038460523,0.04913946],"genre_scores_gemma":[0.66077983,0.33469793,0.000116719944,0.0013894555,0.00024767133,0.00008379634,0.0000064520577,0.00001222208,0.0026659097],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988307,0.00016970823,0.00025901923,0.00025032903,0.00026272668,0.00022754916],"domain_scores_gemma":[0.99902445,0.00021912604,0.0001683919,0.00019443524,0.00030817752,0.00008542273],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002801188,0.00014477978,0.00018458258,0.000054599157,0.0019544251,0.00013780591,0.0001480659,0.000095296535,0.00010093627],"category_scores_gemma":[0.00026632,0.00010668711,0.0000763598,0.0002933968,0.00045673217,0.00023715374,0.00009950184,0.00025533533,0.000062625535],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022825452,0.00013746062,0.0066772983,0.000038129077,0.00014955494,0.0000011465103,0.009298402,0.000007076345,0.00056631083,0.007306146,0.9679235,0.007872119],"study_design_scores_gemma":[0.0005290723,0.00020440148,0.052041143,0.00032225568,0.00011535597,0.000013343485,0.026600728,0.000078938596,0.000284652,0.031227617,0.88817924,0.00040322306],"about_ca_topic_score_codex":0.0071348227,"about_ca_topic_score_gemma":0.004623552,"teacher_disagreement_score":0.21534814,"about_ca_system_score_codex":0.00006605574,"about_ca_system_score_gemma":0.000038027425,"threshold_uncertainty_score":0.99947673},"labels":[],"label_agreement":null},{"id":"W2333889990","doi":"10.1093/socrel/68.3.336","title":"Sociology and the Sacred: An Introduction to Philip Rieff's Theory of Culture by Antonius Zondervan. Toronto: University of Toronto Press, 2005, 207 pp.; $50.00 USD (cloth)","year":2007,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Media studies; Anthropology; Theology; Religious studies; Philosophy","score_opus":0.008870489366282467,"score_gpt":0.28794350706359245,"score_spread":0.27907301769730997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2333889990","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7245627,0.20553812,0.0041481573,0.029586852,0.002492118,0.0019280332,0.00016971663,0.00018277254,0.03139149],"genre_scores_gemma":[0.80087614,0.19448985,0.00055121246,0.0006077887,0.00059078675,0.0000036392942,0.000046756355,0.000015462989,0.0028183707],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99794686,0.00088879134,0.00033313525,0.00031227968,0.00019589147,0.00032305918],"domain_scores_gemma":[0.9985418,0.00044914364,0.00036063595,0.00028099163,0.00024698424,0.00012045869],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021090237,0.00014203943,0.00040929965,0.000008502819,0.00044849544,0.000005226785,0.00032202323,0.0005385082,0.0002573948],"category_scores_gemma":[0.00024028686,0.00011892187,0.00018570319,0.000034151755,0.0042140186,0.00026711993,0.0000646083,0.00020836313,0.000003357373],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006905702,0.000121660116,0.00043772152,0.00002043944,0.00014713047,4.794101e-7,0.17581439,0.000011408527,0.005052345,0.17473276,0.64251286,0.0004582553],"study_design_scores_gemma":[0.0010141027,0.00032362444,0.0008354238,0.000014657533,0.00009492169,0.0000035581022,0.1257035,0.000009253494,0.000519485,0.014944393,0.8563635,0.00017361912],"about_ca_topic_score_codex":0.10611374,"about_ca_topic_score_gemma":0.02612058,"teacher_disagreement_score":0.21385062,"about_ca_system_score_codex":0.0002606011,"about_ca_system_score_gemma":0.0000965093,"threshold_uncertainty_score":0.99849594},"labels":[],"label_agreement":null},{"id":"W2334068530","doi":"10.1177/0037768614524321","title":"Religious collectivities in the era of individualization","year":2014,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Spiritualities; Mainstream; Sociality; Power (physics); Sociology; Consciousness; Affinities; Spirituality; Environmental ethics; Epistemology; Political science; Law; Philosophy","score_opus":0.024833961010191134,"score_gpt":0.33441935673785333,"score_spread":0.3095853957276622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334068530","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6381022,0.00008972692,0.0010446939,0.029966915,0.00062209036,0.0003700072,0.000007471108,0.00007209022,0.32972485],"genre_scores_gemma":[0.99864936,0.00008611292,0.00003281575,0.00081838924,0.00019994187,0.000015846452,0.0000031880104,0.0000034848135,0.00019084572],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987951,0.00056595297,0.00014258602,0.00006804274,0.00029963494,0.00012868407],"domain_scores_gemma":[0.9994536,0.0003236964,0.000080392696,0.000058362468,0.00006855073,0.000015370677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007384854,0.00004409585,0.000107370804,0.000028818346,0.0005444801,0.00005281566,0.00017952731,0.000069167545,0.000027168611],"category_scores_gemma":[0.00017731407,0.00003775559,0.00007418832,0.00043809143,0.0002028334,0.00006715142,0.0000111228155,0.00015728391,0.000008080168],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005932906,0.000079354024,0.005809695,0.000005736547,0.000011926428,2.1940293e-7,0.46756056,0.000015081968,0.000029605282,0.42289206,0.10232224,0.0012675859],"study_design_scores_gemma":[0.00068230595,0.00007412744,0.06934266,0.000035807196,0.000024620076,6.740661e-7,0.24099857,0.00022601824,0.000075994445,0.09754232,0.5907566,0.00024032954],"about_ca_topic_score_codex":0.0040542,"about_ca_topic_score_gemma":0.0038039547,"teacher_disagreement_score":0.48843434,"about_ca_system_score_codex":0.000059877853,"about_ca_system_score_gemma":0.00008108317,"threshold_uncertainty_score":0.6128764},"labels":[],"label_agreement":null},{"id":"W2334119050","doi":"10.1177/1474885106067288","title":"Politics and Vision","year":2006,"lang":"en","type":"article","venue":"European Journal of Political Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Political science; Aesthetics; Philosophy; Law; Sociology","score_opus":0.013454200959023485,"score_gpt":0.33799386698984585,"score_spread":0.32453966603082235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334119050","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19956692,0.00018570726,0.0022988953,0.006906866,0.00038002353,0.000026977677,0.0000021160981,0.000018371402,0.7906141],"genre_scores_gemma":[0.9941742,0.000046388337,0.00036070312,0.0010570908,0.00095033454,4.417776e-8,2.0514439e-7,0.000008114323,0.003402938],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982316,0.0010326265,0.00024466487,0.00005013964,0.00019966073,0.00024129626],"domain_scores_gemma":[0.99917364,0.0003459627,0.000077238044,0.00005310622,0.000117437965,0.00023259883],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016230518,0.00004900531,0.00008735055,0.00004355461,0.00023820989,0.00007760477,0.00010931889,0.000019275922,0.00012250009],"category_scores_gemma":[0.0003854289,0.000039988197,0.00009560182,0.000050887153,0.00041556568,0.00011542727,0.000019755753,0.00017697719,0.000052667434],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045421257,0.000029374836,0.00013179152,0.0000014139587,0.0000056916874,0.00003072161,0.0007631459,5.1314146e-7,0.00006460151,0.9935215,0.004966123,0.00048059033],"study_design_scores_gemma":[0.0003577131,0.00015879782,0.01415453,0.000053266256,0.00002922221,0.00008609105,0.009292796,0.0000037738296,0.00007582153,0.5318461,0.44382966,0.000112244416],"about_ca_topic_score_codex":0.00008998431,"about_ca_topic_score_gemma":0.0000029991972,"teacher_disagreement_score":0.7946073,"about_ca_system_score_codex":0.00004993408,"about_ca_system_score_gemma":0.000048623686,"threshold_uncertainty_score":0.1832142},"labels":[],"label_agreement":null},{"id":"W2335464981","doi":"10.2307/1089071","title":"What Is Pastoral?","year":2000,"lang":"en","type":"article","venue":"Phoenix","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.022611911099296503,"score_gpt":0.3392572897081893,"score_spread":0.3166453786088928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2335464981","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39672163,0.00045170172,0.000012490256,0.046681084,0.0015891043,0.00012094435,0.0000028441684,0.00016400788,0.5542562],"genre_scores_gemma":[0.8645077,0.007164092,0.000057974208,0.008601639,0.0003053499,0.000008092064,0.0000013923424,0.000005349834,0.11934845],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999474,0.000041298135,0.00006970843,0.00009313115,0.00016664804,0.00015524513],"domain_scores_gemma":[0.99975073,0.000030016628,0.0000141298215,0.00009478726,0.000027966407,0.00008237607],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009725003,0.000040383668,0.00005112346,0.000010968184,0.00034596803,0.0001763296,0.000105677485,0.000044887875,0.023850538],"category_scores_gemma":[0.000009506798,0.00003922531,0.000083302955,0.00012286361,0.000076735174,0.00042132896,0.0000046276286,0.00007249767,0.0027898874],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060464645,0.000049998704,0.00040331561,0.0000013549305,0.000015389964,0.000002295548,0.18086775,0.0000031531602,0.0000860182,0.0035769253,0.67922497,0.1357628],"study_design_scores_gemma":[0.000051156363,0.0000056521444,0.00016790198,0.0000064672076,0.0000029030891,5.0054075e-7,0.0077656596,0.0000074356876,0.00009961649,0.0008951681,0.9909461,0.00005142054],"about_ca_topic_score_codex":0.0017949949,"about_ca_topic_score_gemma":0.00024578188,"teacher_disagreement_score":0.46778604,"about_ca_system_score_codex":0.00004766787,"about_ca_system_score_gemma":0.0000365228,"threshold_uncertainty_score":0.99798656},"labels":[],"label_agreement":null},{"id":"W2338294541","doi":"10.1111/jssr.12226","title":"A CULTURE OF FAITH: EVANGELICAL CHURCHES IN CANADA. By SamReimer and MichaelWilkinson. Montreal: McGill‐Queen's University Press. 2015. xii + 284 pp. $100.00 cloth, $32.95 paper.","year":2015,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wright; Queen (butterfly); Faith; Sociology; Theology; Media studies; Art history; History; Philosophy","score_opus":0.029769066432213956,"score_gpt":0.29876915770034596,"score_spread":0.269000091268132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2338294541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9729983,0.009177175,0.0000324361,0.0094578,0.003075182,0.0014999369,0.00023033094,0.000025536146,0.0035033054],"genre_scores_gemma":[0.9858425,0.007734205,0.000069044334,0.0000820575,0.000081285885,0.000005090095,0.0000039977513,0.000010324376,0.0061714696],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801236,0.00026798632,0.00035686872,0.00025036425,0.0008278535,0.00028455944],"domain_scores_gemma":[0.99846154,0.00025105788,0.00034693602,0.00019730005,0.00050982524,0.00023332669],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012615118,0.00012811774,0.0002679326,0.000054624954,0.0009840542,0.00008707635,0.00042317205,0.0000918826,0.0000057513644],"category_scores_gemma":[0.00028313271,0.000091657916,0.00012335858,0.00040677792,0.00031692206,0.00026490417,0.000071591254,0.00028937883,0.0000011897653],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012209688,0.00018963889,0.0011988296,0.0000065654567,0.00007920268,0.0000033719782,0.022639485,0.00009098326,0.00019412322,0.00027986785,0.9748442,0.00035158847],"study_design_scores_gemma":[0.0011084472,0.00017460715,0.00088389986,0.00003819101,0.00007927323,0.0000056148124,0.14833169,0.00016570515,0.00008944757,0.00029788495,0.8487114,0.00011384964],"about_ca_topic_score_codex":0.8815321,"about_ca_topic_score_gemma":0.54272914,"teacher_disagreement_score":0.33880293,"about_ca_system_score_codex":0.00046726706,"about_ca_system_score_gemma":0.00054269825,"threshold_uncertainty_score":0.75686485},"labels":[],"label_agreement":null},{"id":"W2338937876","doi":"10.4000/chinaperspectives.5760","title":"Vincent Goossaert et David A. Palmer, The Religious Question in Modern China","year":2011,"lang":"en","type":"article","venue":"China Perspectives","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"China; Publishing; Project commissioning; Sociology; Philosophy; Religious studies; Environmental ethics; Political science; Law","score_opus":0.025153027234507738,"score_gpt":0.33715036877258225,"score_spread":0.3119973415380745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2338937876","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7603079,0.0024210992,0.0006338462,0.015007171,0.00053640123,0.00040026414,0.000004536224,0.0001745832,0.2205142],"genre_scores_gemma":[0.98948795,0.008948663,0.00016532064,0.000309011,0.00013752373,0.000035469886,0.000001970293,0.0000131193865,0.00090099976],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.998575,0.0004138188,0.00017191058,0.00028268385,0.000275157,0.00028148643],"domain_scores_gemma":[0.9994641,0.000063864165,0.00008225122,0.00024461132,0.00006323098,0.00008197696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006620962,0.0001304517,0.00013577993,0.00005591234,0.0005391157,0.00008334855,0.00030751427,0.000100005454,0.00012293136],"category_scores_gemma":[0.00025619907,0.000097541844,0.0001394061,0.00027866877,0.00036706103,0.00028553532,0.000042710057,0.00039116078,0.000052743286],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019617464,0.00019632393,0.0056585604,0.0000017924053,0.000016502345,0.00000421902,0.77861685,0.00001804042,0.000052967087,0.21196027,0.0024590038,0.0009958565],"study_design_scores_gemma":[0.0003959146,0.000090381065,0.5645071,0.00006982873,0.000019962026,0.000007081584,0.30465165,0.0003678549,0.000067175366,0.109386705,0.020093387,0.00034295206],"about_ca_topic_score_codex":0.04478577,"about_ca_topic_score_gemma":0.00889781,"teacher_disagreement_score":0.55884856,"about_ca_system_score_codex":0.00050458364,"about_ca_system_score_gemma":0.00012924855,"threshold_uncertainty_score":0.9615751},"labels":[],"label_agreement":null},{"id":"W2339090263","doi":"10.17645/si.v4i2.541","title":"The Fog of Extremism: Governance, Identity, and Minstrels of Exclusion","year":2016,"lang":"en","type":"article","venue":"Social Inclusion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Radicalization; Sectarianism; Secularism; Civil society; Sociology; Citizenship; Politics; Faith; Political science; Islam; Pluralism (philosophy); Political economy; Identity politics; Law","score_opus":0.025823330344394217,"score_gpt":0.35370910830720537,"score_spread":0.32788577796281115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2339090263","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93218243,0.0006434858,0.00026884335,0.021212254,0.0006441233,0.00018559852,0.000017823531,0.000025347706,0.044820085],"genre_scores_gemma":[0.9902888,0.0063241497,0.00003566871,0.00007193331,0.00016256866,0.0000027464548,3.8292617e-7,0.0000045783954,0.003109188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989304,0.00012830121,0.00021649913,0.00009769302,0.00048792997,0.000139197],"domain_scores_gemma":[0.9991912,0.00030659325,0.00022895238,0.000083483166,0.00014865238,0.00004110842],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00060979003,0.000055578705,0.000116590796,0.00001375967,0.0022876738,0.00001851013,0.00022051594,0.00010581226,0.00007466099],"category_scores_gemma":[0.00028772512,0.00003402934,0.00010866624,0.00017311132,0.0006303346,0.00023968639,0.00063174043,0.00005616405,0.000004057425],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060552655,0.00012786571,0.0049961563,0.000024169522,0.000039483304,0.0000010414361,0.09058022,1.3654406e-7,0.08688989,0.61154956,0.02700772,0.17872319],"study_design_scores_gemma":[0.0016091112,0.00012742568,0.04190637,0.0004170637,0.00006795223,0.000001531711,0.02909912,0.000017891913,0.008379949,0.27306965,0.6449168,0.00038715216],"about_ca_topic_score_codex":0.0028832408,"about_ca_topic_score_gemma":0.002896199,"teacher_disagreement_score":0.6179091,"about_ca_system_score_codex":0.00009059112,"about_ca_system_score_gemma":0.00008306103,"threshold_uncertainty_score":0.9990112},"labels":[],"label_agreement":null},{"id":"W2339555044","doi":"10.1177/1368431015599626","title":"From Marx to Giddens via Weber and Habermas","year":2015,"lang":"en","type":"article","venue":"European Journal of Social Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Political radicalism; Sociology; Politics; Left-wing politics; Social movement; Liberalism; Democracy; Public sphere; Pluralism (philosophy); New Left; Classical liberalism; Epistemology; Critical theory; Social science; Political economy; Law; Political science; Philosophy","score_opus":0.03394320187258211,"score_gpt":0.31819548618012367,"score_spread":0.28425228430754157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2339555044","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5094642,0.00028764017,0.0024442985,0.016106829,0.001957658,0.0000884566,0.000007979827,0.000035689194,0.46960726],"genre_scores_gemma":[0.9886783,0.00006637375,0.00057800335,0.0020196072,0.0029479817,2.6823014e-7,5.8878453e-7,0.000016690808,0.0056922175],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978152,0.0013927467,0.00024398082,0.00008044147,0.0003121847,0.00015542835],"domain_scores_gemma":[0.99907047,0.00014993025,0.00016873922,0.000053607895,0.00022489479,0.00033234456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025786206,0.00007141182,0.0001392442,0.000043492342,0.00034862498,0.00010681109,0.0002055329,0.00003206805,0.00026611282],"category_scores_gemma":[0.0003789445,0.000064477914,0.00011846384,0.00011549013,0.00019488075,0.00017267263,0.000046925627,0.00023001137,0.00027768765],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018393456,0.000082180755,0.00041364905,0.0000017851946,0.00014733241,0.00013581695,0.5712399,0.0000042055103,0.000779398,0.052476894,0.34701666,0.027518252],"study_design_scores_gemma":[0.00046853189,0.00008566301,0.0036746147,0.000021740474,0.000035018267,0.000009601908,0.083595164,9.1847363e-7,0.000027518277,0.025511926,0.8864384,0.00013085974],"about_ca_topic_score_codex":0.00008507047,"about_ca_topic_score_gemma":0.000020988531,"teacher_disagreement_score":0.5394218,"about_ca_system_score_codex":0.00007785385,"about_ca_system_score_gemma":0.000088388464,"threshold_uncertainty_score":0.35692057},"labels":[],"label_agreement":null},{"id":"W2340045955","doi":"10.1515/9781474407106","title":"Multiculturalism and Interculturalism: debating the dividing lines","year":2016,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":66,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interculturalism; Multiculturalism; Diversity (politics); Ethnic group; Field (mathematics); Latin Americans; Gender studies; Sociology; Political science; Anthropology; Law","score_opus":0.035236303076323514,"score_gpt":0.33342630643779936,"score_spread":0.29819000336147583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2340045955","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00056956266,0.0004381442,0.000028896382,0.03683507,0.0010002997,0.00027801952,0.000009070483,0.00014491737,0.96069604],"genre_scores_gemma":[0.010835927,0.0032802913,0.000104477534,0.0018253427,0.0014003996,0.000015899655,0.0000087722,0.000012760783,0.9825161],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898773,0.00010704456,0.00021607969,0.00020644031,0.00026560228,0.00021709876],"domain_scores_gemma":[0.9988122,0.0006496511,0.0001409081,0.00012439885,0.00018383127,0.00008901709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002869156,0.0001667737,0.00017274651,0.000020613737,0.0012288606,0.00033862956,0.0002545496,0.0002514074,0.0004003238],"category_scores_gemma":[0.00035521103,0.00007454298,0.0001707429,0.000039597933,0.00040358183,0.00020123394,0.00009201731,0.00027449048,0.000117097625],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011339541,0.0000038043106,0.000012924654,0.000010099612,0.000071033355,0.0000012396857,0.092088245,1.3016742e-7,0.0000901124,0.11018308,0.79333794,0.004200248],"study_design_scores_gemma":[0.000060952927,0.000004369682,0.000011803058,0.0001977932,0.000028388451,0.0000033216731,0.015569408,0.000007712985,0.000008413184,0.0020261835,0.98192114,0.00016050463],"about_ca_topic_score_codex":0.0012091509,"about_ca_topic_score_gemma":0.0016212302,"teacher_disagreement_score":0.18858321,"about_ca_system_score_codex":0.00016760835,"about_ca_system_score_gemma":0.00008293816,"threshold_uncertainty_score":0.94515264},"labels":[],"label_agreement":null},{"id":"W2342636241","doi":"10.1177/0037768616628794","title":"Sensing religion, observing religion, reconstructing religion: Contingency and pluralization in post-Westphalian context","year":2016,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Westphalian sovereignty; Context (archaeology); Contingency; Secularity; Sociology; Epistemology; Normative; Political science; Environmental ethics; Law; Philosophy; History; Politics; Sovereignty","score_opus":0.027288973606588218,"score_gpt":0.30938122207666363,"score_spread":0.2820922484700754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2342636241","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90437645,0.0005747004,0.00072376255,0.066851795,0.0018367986,0.00050516863,0.00001131516,0.00033497417,0.024785044],"genre_scores_gemma":[0.99483377,0.0016041034,0.00038420814,0.0019724811,0.0006264119,0.000008638156,0.000007783938,0.000027767135,0.000534838],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975202,0.00050467305,0.00062811526,0.0004292493,0.00038378258,0.00053394673],"domain_scores_gemma":[0.998348,0.00046285216,0.0003394499,0.00016224678,0.00052505283,0.00016237707],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008683993,0.00020407408,0.0003538178,0.00013647361,0.0015188202,0.00020298241,0.00019465339,0.00028231242,0.00003845343],"category_scores_gemma":[0.0009804651,0.00019675272,0.00015742594,0.0005303817,0.0004116415,0.000522435,0.00007271741,0.00025132502,0.00004282605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015226104,0.00011187255,0.09728512,0.00007048043,0.00013674167,0.000046901594,0.19026002,0.0000034190061,0.009642532,0.4630589,0.13287763,0.10635411],"study_design_scores_gemma":[0.007294334,0.00025966507,0.08084922,0.002702909,0.00019704926,0.00011935293,0.23539965,0.0004684732,0.0013527733,0.15739562,0.51058847,0.003372505],"about_ca_topic_score_codex":0.018247716,"about_ca_topic_score_gemma":0.017452782,"teacher_disagreement_score":0.37771082,"about_ca_system_score_codex":0.00038688947,"about_ca_system_score_gemma":0.00022863601,"threshold_uncertainty_score":0.9997811},"labels":[],"label_agreement":null},{"id":"W2343138063","doi":"10.1177/0008429816636081","title":"The Controversy on the Depenalization of Religious Blasphemy in Contemporary Greece","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blasphemy; Legislation; Political science; Criticism; Protectionism; State (computer science); Context (archaeology); Law; Power (physics); Religious freedom; Freedom of religion; Sociology; History; Human rights; Politics","score_opus":0.14140528211741366,"score_gpt":0.42957327542793194,"score_spread":0.2881679933105183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2343138063","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5540435,0.053563237,0.00008506188,0.15249711,0.0037662124,0.0021881806,0.0000175769,0.00019461194,0.23364453],"genre_scores_gemma":[0.8138128,0.1840791,0.000023388544,0.0013261084,0.000084602296,0.000097615724,2.5315927e-7,0.0000095924315,0.0005665485],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966849,0.0006419969,0.0007676972,0.00042490973,0.00095125136,0.0005292297],"domain_scores_gemma":[0.9905574,0.008287954,0.0003961073,0.0003948274,0.00030116618,0.00006257985],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027601777,0.00021248402,0.000346368,0.000162169,0.0012365406,0.00008806769,0.0009635889,0.000120442615,0.000008141773],"category_scores_gemma":[0.0071641654,0.000099824196,0.00017781039,0.0013954567,0.0041596037,0.00027084936,0.00014807319,0.00021117077,0.00004078234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001234715,0.000108456756,0.020541465,0.0000139719095,0.00006931157,0.000011892488,0.017231492,0.000116701005,0.0002757956,0.46373823,0.49707496,0.00069426186],"study_design_scores_gemma":[0.0019338867,0.0006705872,0.0025328037,0.0018766178,0.000029841787,0.0000073334286,0.16815728,0.00005175535,0.0022090795,0.13932519,0.6824497,0.0007559372],"about_ca_topic_score_codex":0.006285161,"about_ca_topic_score_gemma":0.008993408,"teacher_disagreement_score":0.32441303,"about_ca_system_score_codex":0.00030021687,"about_ca_system_score_gemma":0.00071460824,"threshold_uncertainty_score":0.9985505},"labels":[],"label_agreement":null},{"id":"W2343750085","doi":"10.1177/000842980903800106","title":"Le pari d'un catholicisme citoyen","year":2009,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.08537715891242893,"score_gpt":0.4263943322517571,"score_spread":0.3410171733393282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2343750085","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.119667895,0.31957242,0.0000613509,0.18873619,0.0121069485,0.0007661181,0.000019247951,0.00033597875,0.35873386],"genre_scores_gemma":[0.58267784,0.40250075,0.001251604,0.0071388637,0.0008316238,0.000045467616,0.0000021931667,0.000019781526,0.005531859],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9940246,0.00067862094,0.0012212754,0.0011680787,0.0013015253,0.0016059435],"domain_scores_gemma":[0.9971662,0.0010648902,0.00045911912,0.00058019516,0.00041153657,0.00031803403],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018682148,0.0005999988,0.00092331367,0.00039991198,0.0029054105,0.00031617284,0.0014079779,0.00047921456,0.000050788993],"category_scores_gemma":[0.0016057945,0.0005921973,0.0005350366,0.0039010285,0.0061878744,0.0009943509,0.00027132654,0.0008003683,0.0004696196],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016635071,0.00044492105,0.0012212243,0.000038873655,0.00009237231,0.00007316209,0.036372196,0.00059241336,0.0000766994,0.5481309,0.4089915,0.003949072],"study_design_scores_gemma":[0.0005507988,0.00056083454,0.001293052,0.0006942975,0.0000814969,0.00005600099,0.056350313,0.00006724934,0.00028577916,0.11575588,0.82339114,0.0009131852],"about_ca_topic_score_codex":0.014544331,"about_ca_topic_score_gemma":0.0032182832,"teacher_disagreement_score":0.46300995,"about_ca_system_score_codex":0.0005072937,"about_ca_system_score_gemma":0.0017916815,"threshold_uncertainty_score":0.9996529},"labels":[],"label_agreement":null},{"id":"W2343850166","doi":"","title":"Tova Hartman Halbertal. Appropriately Subversive: Modern Mothers in Traditional Religions. Cambridge, MA: Harvard University Press, 2002.","year":2010,"lang":"en","type":"article","venue":"Women in Judaism A Multidisciplinary e-Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious studies; Theology; Sociology; Classics; Media studies; History; Philosophy","score_opus":0.020726791787382185,"score_gpt":0.27212146378178037,"score_spread":0.2513946719943982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2343850166","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9366191,0.000042504184,0.00012557216,0.003498378,0.0018790097,0.00034867256,0.000047237834,0.00004950712,0.057390004],"genre_scores_gemma":[0.97416097,0.0013662681,0.0008722013,0.00013106273,0.00056180015,0.000016374193,0.000014381756,0.000031949123,0.02284498],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971177,0.00038887013,0.0005102367,0.00040060715,0.0006639775,0.0009186067],"domain_scores_gemma":[0.99841815,0.00026078027,0.00028285696,0.0002523463,0.00018892837,0.00059695827],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0015001644,0.000249605,0.00033888262,0.0003519901,0.0014400793,0.00026792,0.00070691016,0.0003262712,0.00055653055],"category_scores_gemma":[0.00020229898,0.00026727657,0.00025575157,0.0005041873,0.00051114766,0.0012536091,0.000116095434,0.0019081816,0.00013105072],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001451376,0.004080776,0.06275848,0.00006178866,0.00034152594,0.0026163608,0.53932375,0.004212224,0.003948327,0.037532117,0.34165388,0.0020194114],"study_design_scores_gemma":[0.009768881,0.00039349784,0.21015495,0.00030478477,0.00005806965,0.00077256176,0.2121564,0.007896299,0.00008324026,0.01606657,0.54046446,0.0018802754],"about_ca_topic_score_codex":0.0014790619,"about_ca_topic_score_gemma":0.0013573761,"teacher_disagreement_score":0.32716733,"about_ca_system_score_codex":0.001142687,"about_ca_system_score_gemma":0.0006837072,"threshold_uncertainty_score":0.99997795},"labels":[],"label_agreement":null},{"id":"W2345657503","doi":"10.2979/5595.0","title":"Religion, Morality, and Community in Post-Soviet Societies","year":2008,"lang":"en","type":"book","venue":"Indiana University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":64,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Morality; Political science; Environmental ethics; Sociology; Religious studies; Philosophy; Law","score_opus":0.04096789991531672,"score_gpt":0.2726953719545433,"score_spread":0.23172747203922658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2345657503","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00632795,0.0002108557,0.0000020104812,0.0008563715,0.00018070189,0.00035108355,0.00011832468,0.00010795992,0.9918447],"genre_scores_gemma":[0.009884396,0.0074234176,0.000036978865,0.0007518719,0.00008906502,0.0000012879632,0.00005151582,0.00001901823,0.98174244],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980351,0.0008391797,0.00019319385,0.00024329127,0.00036131014,0.00032792566],"domain_scores_gemma":[0.9987291,0.00036548558,0.00018520917,0.00033018517,0.00019378768,0.00019621316],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00043192922,0.00022078204,0.00033930913,0.0001669004,0.001972162,0.00008841782,0.00057382253,0.000690478,0.000017588936],"category_scores_gemma":[0.00006793138,0.00028309607,0.00021361647,0.00003810894,0.0012869813,0.00017795562,0.00027365435,0.0017197301,0.000010165255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032941607,0.000065169246,0.00014565352,0.000071366194,0.00012268072,0.00013253499,0.16871043,0.0000020303773,0.000002234913,0.17040768,0.65990734,0.00039996448],"study_design_scores_gemma":[0.0002909249,0.00003512906,0.0002059632,0.00010965001,0.00003760333,0.000004648193,0.020090897,0.0000015505918,0.000002260723,0.0015531025,0.97738343,0.00028482074],"about_ca_topic_score_codex":0.07240573,"about_ca_topic_score_gemma":0.014199585,"teacher_disagreement_score":0.31747612,"about_ca_system_score_codex":0.00055152405,"about_ca_system_score_gemma":0.00092741306,"threshold_uncertainty_score":0.9999621},"labels":[],"label_agreement":null},{"id":"W2346942379","doi":"10.1093/poq/nfw016","title":"Cross-National Trends in Religious Service Attendance: Table 1.","year":2016,"lang":"en","type":"article","venue":"Public Opinion Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":70,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Attendance; Library science; Service (business); Sociology; Media studies; Political science; Law; Computer science","score_opus":0.04319358314710601,"score_gpt":0.38031162809284097,"score_spread":0.33711804494573494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2346942379","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16064344,0.0002774185,0.0008771241,0.48777786,0.0057571596,0.0003414873,0.00012900979,0.00057684263,0.34361964],"genre_scores_gemma":[0.9863246,0.00017688697,0.000090011774,0.0019527872,0.00057980994,0.0000622926,0.000027564758,0.000012845323,0.010773184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998252,0.00014139838,0.00030693875,0.00028598274,0.0005731643,0.00044051328],"domain_scores_gemma":[0.9989427,0.00016095837,0.00010672811,0.00016751714,0.00044975648,0.00017234444],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006986249,0.0001084864,0.00013089375,0.00021831783,0.00034791284,0.00031595823,0.00031324395,0.00014587479,0.0012890513],"category_scores_gemma":[0.000114708004,0.00008853824,0.00009041264,0.0010735664,0.00013457534,0.0010826382,0.000012826657,0.000125628,0.0005754394],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031441694,0.00038605538,0.07337046,0.000015010254,0.000044998716,0.0000026972757,0.046341702,0.0000048838756,0.0002695852,0.24598716,0.4878747,0.14567131],"study_design_scores_gemma":[0.00069828384,0.000056875306,0.028750336,0.00003111266,9.710761e-7,0.0000025584493,0.0032811945,0.000041757696,0.0000036851206,0.0050959657,0.9618527,0.00018451503],"about_ca_topic_score_codex":0.0038821737,"about_ca_topic_score_gemma":0.003947654,"teacher_disagreement_score":0.82568115,"about_ca_system_score_codex":0.0003420778,"about_ca_system_score_gemma":0.00029849148,"threshold_uncertainty_score":0.9996239},"labels":[],"label_agreement":null},{"id":"W235647525","doi":"","title":"Method and theory in Religious Studies: Retrospect and future prospects","year":2014,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Modernity; Commodification; Sociology; Multidisciplinary approach; Postcolonialism (international relations); Epistemology; Environmental ethics; Social science; Anthropology; Philosophy","score_opus":0.1795661504712139,"score_gpt":0.6065693441288099,"score_spread":0.427003193657596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W235647525","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8281936,0.10097669,0.00064250635,0.0067701247,0.001638866,0.001072745,0.000011896284,0.00009387488,0.06059969],"genre_scores_gemma":[0.7635942,0.23347178,0.00079400704,0.0009100073,0.00053237187,0.000030259884,8.269459e-7,0.000022759872,0.00064375455],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972407,0.0010169715,0.0005178188,0.00039234373,0.00049713854,0.00033502022],"domain_scores_gemma":[0.997749,0.0011054772,0.0004276845,0.00023699774,0.00025205544,0.00022882795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00477087,0.00020521684,0.00063017017,0.00031161812,0.0006099319,0.0009456839,0.00081080286,0.00015122902,0.00054653897],"category_scores_gemma":[0.0010462054,0.00017486844,0.000113104405,0.0007905017,0.0003707403,0.001184608,0.0003639975,0.00047352654,0.0000043280315],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025273152,0.00027500905,0.6267123,0.0001645491,0.00047237534,0.0000358279,0.06737315,0.000020185262,0.005226221,0.088640444,0.15046896,0.060358208],"study_design_scores_gemma":[0.0008852933,0.000030342631,0.36507007,0.0004367344,0.000089771565,0.000017873084,0.019779745,0.000036144684,0.0007942037,0.40491226,0.20739144,0.00055611413],"about_ca_topic_score_codex":0.001584012,"about_ca_topic_score_gemma":0.0006786338,"teacher_disagreement_score":0.3162718,"about_ca_system_score_codex":0.00014693943,"about_ca_system_score_gemma":0.00009132734,"threshold_uncertainty_score":0.91192514},"labels":[],"label_agreement":null},{"id":"W2359828574","doi":"10.5840/symposium20162014","title":"Can Public Reason be Secular and Democratic?","year":2016,"lang":"en","type":"article","venue":"Symposium","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Secular variation; Political science; Political economy; Sociology; Law; Demography; Politics","score_opus":0.018976930561611535,"score_gpt":0.28867919308677165,"score_spread":0.2697022625251601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2359828574","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21636114,0.000111034,0.00020141753,0.5258367,0.0005823421,0.0001676419,0.000010399685,0.00012873877,0.2566006],"genre_scores_gemma":[0.9805743,0.0009940949,0.00006921693,0.0010983994,0.00014979967,0.000010788705,0.0000011837326,0.0000058020555,0.017096404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932057,0.00009577895,0.000081981176,0.0001272292,0.00017562164,0.00019884971],"domain_scores_gemma":[0.9995545,0.0000835698,0.000031120042,0.00010755315,0.00006586343,0.00015737322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020813644,0.00005333648,0.000065354616,0.000022315582,0.0004053317,0.00008854473,0.00008969199,0.000069509595,0.00016533329],"category_scores_gemma":[0.000119941535,0.000037811602,0.00004726384,0.000095071555,0.00016882402,0.00016031208,0.000019924186,0.000046767604,0.000036124435],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007286943,0.000086005086,0.02146021,0.000010959999,0.00008446979,0.0000093831495,0.041831326,2.5748184e-7,0.031311005,0.606665,0.29254574,0.005988366],"study_design_scores_gemma":[0.00027585053,0.000032301272,0.0007863063,0.000024696485,0.000014373281,0.000005804175,0.008381956,0.000009034492,0.0006384386,0.008973712,0.9806877,0.00016984282],"about_ca_topic_score_codex":0.0011170547,"about_ca_topic_score_gemma":0.0012622364,"teacher_disagreement_score":0.76421314,"about_ca_system_score_codex":0.00007872343,"about_ca_system_score_gemma":0.00009971981,"threshold_uncertainty_score":0.31175247},"labels":[],"label_agreement":null},{"id":"W2369647507","doi":"10.23943/princeton/9780691161303.001.0001","title":"The Politics of Evangelical Identity","year":2014,"lang":"en","type":"book","venue":"Princeton University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conservatism; Politics; Identity (music); Christian right; Christianity; Politics of the United States; Political science; Metaphor; Sociology; Gender studies; Religious studies; Aesthetics; Law; Theology; Philosophy","score_opus":0.02946996473352911,"score_gpt":0.29489925601322575,"score_spread":0.26542929127969667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2369647507","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009374638,0.00008281625,0.00017839961,0.00025114696,0.00043444833,0.00021823202,0.000025008478,0.000060913924,0.99865526],"genre_scores_gemma":[0.0011063457,0.0005960991,0.00003763417,0.00006384069,0.00026567315,3.150081e-7,0.0000043358414,0.000009819891,0.9979159],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986625,0.00023798179,0.0001612045,0.00017961596,0.0005064483,0.00025225893],"domain_scores_gemma":[0.9986112,0.00041652517,0.00023779218,0.00033785516,0.00025954828,0.00013709147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034659068,0.00011982171,0.000206806,0.000038378726,0.0011765416,0.00007517699,0.0008384207,0.0003052619,0.000013876902],"category_scores_gemma":[0.00008613197,0.0001131023,0.00027804423,0.000015271327,0.0010192555,0.000087922264,0.00023045435,0.00040875407,0.00002380177],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000602319,0.000007109373,0.0000045022803,0.000017567249,0.000052759686,0.0000018464094,0.0021562518,5.5842594e-7,0.0000010392342,0.9352888,0.062055714,0.0004078137],"study_design_scores_gemma":[0.00009927523,0.000011556284,0.000008634028,0.00004386519,0.0000668268,3.6014623e-7,0.0009480843,0.000009066328,0.000014963096,0.004504197,0.99418175,0.00011141421],"about_ca_topic_score_codex":0.0015915349,"about_ca_topic_score_gemma":0.00074857665,"teacher_disagreement_score":0.93212605,"about_ca_system_score_codex":0.0004344972,"about_ca_system_score_gemma":0.0005409464,"threshold_uncertainty_score":0.9049125},"labels":[],"label_agreement":null},{"id":"W2377189125","doi":"10.1017/hor.2016.49","title":"Interreligious Friendship after “Nostra Aetate.” Four Perspectives – II - Interreligious Friendship after “Nostra Aetate.” Edited by James Fredericks and Tracy Tiemeier. New York: Palgrave Macmillan, 2015. viii + 229 pages. $29.95.","year":2016,"lang":"en","type":"article","venue":"Horizons","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Friendship; Sociology; Religious studies; Philosophy; Social science","score_opus":0.018771175904181175,"score_gpt":0.2787803997554738,"score_spread":0.26000922385129266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2377189125","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7788965,0.046257455,0.002989916,0.07008829,0.0084626395,0.002499115,0.0011590188,0.0016844264,0.087962605],"genre_scores_gemma":[0.97453946,0.018629234,0.00034740398,0.0011569621,0.0015892488,0.0002622871,0.000047582136,0.000127035,0.0033007718],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99429345,0.00050741364,0.0010122964,0.0014476182,0.0010313254,0.0017078876],"domain_scores_gemma":[0.9964779,0.0006312368,0.00042527218,0.0008151889,0.00037143647,0.0012789823],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00056342466,0.0009156568,0.0008530559,0.00030317323,0.0011180169,0.00064128137,0.00083701086,0.000731696,0.0016721517],"category_scores_gemma":[0.00055678736,0.0007465895,0.0007300753,0.0007074002,0.0013550993,0.00035565594,0.00030054248,0.00092781463,0.0004646097],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006167245,0.00022727001,0.004295242,0.000032504035,0.0005804474,0.00021927065,0.12551247,8.028625e-7,0.001238793,0.004910466,0.8452457,0.017120289],"study_design_scores_gemma":[0.0046137553,0.0021391832,0.0107728075,0.0008429077,0.00058668875,0.0002137554,0.16821286,0.000033648754,0.0010364476,0.03342357,0.77474743,0.0033769405],"about_ca_topic_score_codex":0.007008338,"about_ca_topic_score_gemma":0.0033900859,"teacher_disagreement_score":0.19564295,"about_ca_system_score_codex":0.00045145338,"about_ca_system_score_gemma":0.00040430672,"threshold_uncertainty_score":0.9996041},"labels":[],"label_agreement":null},{"id":"W2380137141","doi":"10.58079/ubkj","title":"Jeunes, religions et enseignement au Québec","year":2008,"lang":"fr","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theme (computing); Humanities; Sociology; Political science; Philosophy","score_opus":0.033028421323724556,"score_gpt":0.299346687379795,"score_spread":0.2663182660560704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2380137141","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02669943,0.0036873638,0.0017754282,0.64863074,0.012203972,0.0010060514,0.0004249384,0.0002866472,0.30528542],"genre_scores_gemma":[0.6832989,0.022256834,0.0012805485,0.12635805,0.0029272172,0.0005363403,0.0008664594,0.000079342666,0.16239633],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99499476,0.00085692725,0.0009992991,0.00081571424,0.0013307192,0.0010026003],"domain_scores_gemma":[0.9969585,0.0005120738,0.00049551035,0.0006307896,0.00066649413,0.0007366216],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008854999,0.0005251591,0.0005473789,0.00018041767,0.0047875782,0.0002700076,0.0006379926,0.0005266038,0.014113524],"category_scores_gemma":[0.00034066435,0.00059690967,0.00064138445,0.0009958127,0.0014934511,0.010917168,0.0001715002,0.00077001157,0.011811326],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002812278,0.0006606617,0.0004312623,0.000028547049,0.00012683458,0.000082274164,0.0105749825,0.00013612496,0.000058016918,0.36064622,0.6259125,0.001314475],"study_design_scores_gemma":[0.0008757673,0.00023624075,0.012606057,0.00025499644,0.00012944311,0.00017873103,0.008649343,0.000060842405,0.00019193672,0.0025026195,0.97361356,0.0007004607],"about_ca_topic_score_codex":0.20007227,"about_ca_topic_score_gemma":0.3880273,"teacher_disagreement_score":0.65659946,"about_ca_system_score_codex":0.0026597008,"about_ca_system_score_gemma":0.003928602,"threshold_uncertainty_score":0.9996482},"labels":[],"label_agreement":null},{"id":"W2382679533","doi":"10.3138/jrpc.27.3.3071","title":"The<i>Caucasianization</i>of Jesus: Hollywood Transforming Christianity into a Racially Hierarchical Discourse","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Ideology; Christianity; White (mutation); Representation (politics); Aesthetics; Sociology; Literature; History; Art; Religious studies; Art history; Philosophy; Politics; Political science; Law","score_opus":0.015746103556124557,"score_gpt":0.33219465080029126,"score_spread":0.3164485472441667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2382679533","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84600616,0.04394704,0.01044934,0.06936474,0.004808693,0.000838225,0.000019695672,0.00008568361,0.024480417],"genre_scores_gemma":[0.92587304,0.06888954,0.0012562195,0.00044558884,0.00069922925,0.0000019969982,0.000004220763,0.000012096718,0.0028180527],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861616,0.00021679222,0.00042251838,0.00008004014,0.00051197154,0.00015251992],"domain_scores_gemma":[0.99877346,0.000037527887,0.0003205365,0.00008245857,0.00050732854,0.00027871388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086749747,0.00009378862,0.00019438055,0.000043214954,0.00061519345,0.00013407026,0.00019604672,0.00014593423,0.0000029648356],"category_scores_gemma":[0.00057744293,0.000058890957,0.00018818835,0.0002519633,0.00026486273,0.00028872196,0.000013745374,0.00038578073,0.0000026468608],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032995222,0.00025253513,0.0030390902,0.000038069767,0.00024047744,0.00005017014,0.32426542,0.00004531014,0.00092022243,0.29864508,0.36116964,0.011004016],"study_design_scores_gemma":[0.00048385753,0.00014279193,0.00003064754,0.00007154496,0.000052591626,0.00007936107,0.02177897,0.000011284896,0.00005534315,0.01151056,0.96569365,0.00008939591],"about_ca_topic_score_codex":0.00033643132,"about_ca_topic_score_gemma":0.0005894385,"teacher_disagreement_score":0.604524,"about_ca_system_score_codex":0.000058631154,"about_ca_system_score_gemma":0.0002919446,"threshold_uncertainty_score":0.4731633},"labels":[],"label_agreement":null},{"id":"W2385767830","doi":"10.1017/hor.2016.50","title":"Interreligious Friendship after “Nostra Aetate.” Four Perspectives – III - Interreligious Friendship after “Nostra Aetate.” Edited by James Fredericks and Tracy Tiemeier. New York: Palgrave Macmillan, 2015. viii + 229 pages. $29.95.","year":2016,"lang":"en","type":"article","venue":"Horizons","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Friendship; Sociology; Religious studies; Philosophy; Social science","score_opus":0.018667620944211122,"score_gpt":0.27943051379539,"score_spread":0.26076289285117893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2385767830","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74404633,0.054515038,0.005048073,0.06788165,0.010021752,0.0030611083,0.0012116295,0.001990889,0.11222355],"genre_scores_gemma":[0.9737842,0.019729692,0.00031822937,0.0011480717,0.0016014,0.00027149767,0.00004811984,0.00012788107,0.0029708808],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941882,0.00052146177,0.0010501044,0.0014653265,0.0010465764,0.0017283623],"domain_scores_gemma":[0.9963334,0.0007154951,0.00044116794,0.0008255545,0.00037641678,0.0013079211],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000577909,0.0009275496,0.00088674907,0.00030720085,0.00085310126,0.0007345126,0.00084378786,0.0007406188,0.001696457],"category_scores_gemma":[0.0004916513,0.00075674016,0.000740865,0.0007138256,0.0013857236,0.00035923885,0.00024009276,0.00093993364,0.00053062616],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00077758107,0.00021121633,0.004502542,0.000034579432,0.0006407468,0.00026123167,0.11980342,8.901975e-7,0.0011947199,0.0052543506,0.8491605,0.018158203],"study_design_scores_gemma":[0.0064426516,0.0018779542,0.012286612,0.0009865504,0.00070200505,0.00025345114,0.2252419,0.000042954027,0.0011664766,0.035465468,0.71158284,0.003951166],"about_ca_topic_score_codex":0.008828778,"about_ca_topic_score_gemma":0.0038200594,"teacher_disagreement_score":0.22973792,"about_ca_system_score_codex":0.00046030397,"about_ca_system_score_gemma":0.00041142612,"threshold_uncertainty_score":0.99948835},"labels":[],"label_agreement":null},{"id":"W2396890711","doi":"10.1177/0008429816638038c","title":"Book Review: Desiring a Better Country: Forays in Political Theology","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Political theology; Political science; Theology; Philosophy; Law","score_opus":0.06403777998049932,"score_gpt":0.43239216831724914,"score_spread":0.3683543883367498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2396890711","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012075686,0.6646186,0.00008871432,0.16978595,0.001969856,0.0009548972,0.000008358019,0.00022147686,0.15027648],"genre_scores_gemma":[0.14677194,0.7836759,0.00023084255,0.067535676,0.00022462966,0.00017019064,6.370314e-7,0.000014786825,0.0013754141],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963543,0.00045585705,0.0007211849,0.0006121829,0.0006870673,0.0011694531],"domain_scores_gemma":[0.99723125,0.0019655353,0.00016291563,0.00030334794,0.00018306974,0.00015386082],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017394153,0.00024966322,0.0005420771,0.00027559008,0.00063404837,0.000054177093,0.0006911358,0.00016836659,0.00012654906],"category_scores_gemma":[0.0038386248,0.00016733442,0.00015791216,0.0012009003,0.003559132,0.00052971207,0.00022133296,0.00025559159,0.00013695075],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009466076,0.000050477265,0.016375704,0.00005780966,0.000020626112,0.00002671902,0.0018312958,0.000002401311,0.000036817575,0.15217629,0.82921326,0.00019913817],"study_design_scores_gemma":[0.00036549132,0.0001008946,0.0005866505,0.0026093852,0.000019421212,0.000012660806,0.0052799108,0.0000024611375,0.00007102908,0.032255653,0.95834565,0.00035080983],"about_ca_topic_score_codex":0.0030394879,"about_ca_topic_score_gemma":0.0033493459,"teacher_disagreement_score":0.14890106,"about_ca_system_score_codex":0.00059812114,"about_ca_system_score_gemma":0.0005794365,"threshold_uncertainty_score":0.9991526},"labels":[],"label_agreement":null},{"id":"W2398949606","doi":"10.1007/s13644-016-0255-4","title":"Theology Matters: Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy","year":2016,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Redeemer University; Wilfrid Laurier University","funders":"Wilfrid Laurier University","keywords":"Protestantism; Conservatism; Church Growth; Sociology; Religious studies; Geography; Demography; Political science; Philosophy; Law","score_opus":0.09298793627137049,"score_gpt":0.4440089794597596,"score_spread":0.3510210431883891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2398949606","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60939413,0.19197287,0.00030613277,0.1774228,0.00011596736,0.0018914811,0.000010375646,0.000047359645,0.018838888],"genre_scores_gemma":[0.56945604,0.4295882,0.00016707997,0.00056999834,0.000038772236,0.000024264582,3.0722444e-7,0.000005856495,0.00014951538],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976661,0.0008909036,0.0004090475,0.00019561363,0.00051636074,0.00032193706],"domain_scores_gemma":[0.99730045,0.0019676734,0.00013999778,0.00017306839,0.00032822476,0.000090618574],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045882766,0.00007980591,0.0003382121,0.00007173595,0.0003438394,0.000024443105,0.0002702729,0.00005762722,0.000042800413],"category_scores_gemma":[0.0010939373,0.000043721157,0.00008734469,0.00031593375,0.0012360441,0.00010312836,0.0001346403,0.0002250194,0.0000058058195],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017638574,0.00029952565,0.04504907,0.0132470885,0.00051104353,0.000024906842,0.044006962,0.0000022816103,0.033481475,0.36066428,0.11680177,0.3857352],"study_design_scores_gemma":[0.0024831449,0.0010270056,0.028483275,0.07856534,0.00016710274,0.00015274869,0.029138273,0.0001468775,0.0017928695,0.052869614,0.8043362,0.0008375516],"about_ca_topic_score_codex":0.00064422406,"about_ca_topic_score_gemma":0.000076416865,"teacher_disagreement_score":0.68753445,"about_ca_system_score_codex":0.000037403817,"about_ca_system_score_gemma":0.000119657845,"threshold_uncertainty_score":0.4554256},"labels":[],"label_agreement":null},{"id":"W2401053168","doi":"10.1093/oxfordhb/9780199566273.013.58","title":"Catholicism and Eastern Orthodoxy","year":2016,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Ecumenism; Orthodoxy; Complementarity (molecular biology); State (computer science); Theology; Sociology; Philosophy; Political science","score_opus":0.04989184126595605,"score_gpt":0.36408977565064343,"score_spread":0.3141979343846874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2401053168","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039857597,0.0012648142,0.00020834105,0.005497987,0.001764556,0.00015053054,0.000031926895,0.00010755398,0.99057573],"genre_scores_gemma":[0.0013709711,0.2537912,0.000097854594,0.0007092551,0.00092371274,0.000012162782,0.000009783385,0.000011936858,0.7430731],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998808,0.00015060251,0.00017866422,0.00025018977,0.00033229313,0.00028021573],"domain_scores_gemma":[0.999244,0.0002033047,0.00009776398,0.00016853416,0.00009487962,0.00019151719],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022212972,0.00014991198,0.00022936036,0.00005791205,0.00041866803,0.00015540146,0.00018239969,0.00044209263,0.0016688348],"category_scores_gemma":[0.000111370246,0.000105081155,0.00013722117,0.00007733413,0.00022805756,0.000111040805,0.000058601745,0.00027023067,0.00068658445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015335403,0.000013594842,0.00045205562,0.000018100578,0.000032502037,0.000002846366,0.007552023,5.4587876e-9,1.893138e-7,0.02571009,0.8574467,0.10877038],"study_design_scores_gemma":[0.00007266952,0.000007907478,0.00008474584,0.00014674674,0.000018502087,0.0000021517612,0.0023569905,6.561115e-7,4.3511338e-7,0.0012119692,0.99593925,0.00015798962],"about_ca_topic_score_codex":0.0052722567,"about_ca_topic_score_gemma":0.0020866464,"teacher_disagreement_score":0.2525264,"about_ca_system_score_codex":0.00009019961,"about_ca_system_score_gemma":0.00029771798,"threshold_uncertainty_score":0.9992438},"labels":[],"label_agreement":null},{"id":"W2404174805","doi":"10.1515/sosys-2001-0105","title":"Religion as Communication in Niklas Luhmann’s. Die Religion der Gesellschaft","year":2001,"lang":"de","type":"article","venue":"Soziale Systeme","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Philosophy; Humanities","score_opus":0.02376904581694552,"score_gpt":0.3315077542108271,"score_spread":0.3077387083938816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2404174805","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3745769,0.07765663,0.00033032967,0.050655752,0.012684845,0.0037004792,0.000033836717,0.0006731964,0.47968805],"genre_scores_gemma":[0.8393651,0.13655168,0.0000840896,0.0013571569,0.0011411844,0.00012504836,0.00006730131,0.00005688396,0.021251531],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99447167,0.0017018451,0.0012762891,0.0006821177,0.0009864997,0.00088159495],"domain_scores_gemma":[0.9970801,0.0004815729,0.00059613935,0.0011540924,0.00034902495,0.00033905605],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019552023,0.00042309903,0.0006469513,0.0002813063,0.0011762067,0.0003807098,0.00090275967,0.00075963663,0.00034714205],"category_scores_gemma":[0.00036783615,0.00045501135,0.00047463665,0.0010073971,0.00040201805,0.000595519,0.00018417978,0.0008477445,0.008843074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042842765,0.0016200084,0.029629366,0.00067574513,0.0006536675,0.00028619054,0.15101384,0.0006314839,0.0006044692,0.10836593,0.702943,0.0031478463],"study_design_scores_gemma":[0.0010231092,0.000116211224,0.00076481164,0.0014809073,0.00012671732,0.00003131127,0.01574392,0.00060157257,0.000054402186,0.0047493847,0.97467136,0.0006362891],"about_ca_topic_score_codex":0.06403023,"about_ca_topic_score_gemma":0.011730686,"teacher_disagreement_score":0.46478823,"about_ca_system_score_codex":0.000965985,"about_ca_system_score_gemma":0.00035425535,"threshold_uncertainty_score":0.9997902},"labels":[],"label_agreement":null},{"id":"W2405377639","doi":"","title":"[The fight for secularization].","year":2005,"lang":"fr","type":"article","venue":"PubMed","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Secularization; Political science; Law","score_opus":0.028444398484803197,"score_gpt":0.2893670618319441,"score_spread":0.2609226633471409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2405377639","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011121691,0.009289474,0.004131504,0.7896455,0.008159109,0.0022975907,0.00003363326,0.00008262009,0.1852484],"genre_scores_gemma":[0.15920605,0.0052375803,0.00048750697,0.0088869035,0.003655361,0.005735991,0.000010858657,0.00001737156,0.8167624],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990335,0.00008661212,0.00016823257,0.00012273695,0.0001758093,0.00041311252],"domain_scores_gemma":[0.99920857,0.00035596022,0.00007037023,0.00011601102,0.000118934055,0.00013018213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049887435,0.000068425485,0.000067603905,0.000010980844,0.0012805902,0.00018775748,0.00018121736,0.000113200076,0.00011953062],"category_scores_gemma":[0.00032154057,0.000055965415,0.00018592244,0.00021922226,0.00022214997,0.00020506562,0.000013918654,0.000098612225,0.0001705954],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027213175,0.000030509695,0.000043345284,0.000003201882,0.00003124968,8.29199e-8,0.0018371055,0.00003722049,4.5915493e-7,0.2203344,0.4174251,0.36025462],"study_design_scores_gemma":[0.00013270265,0.0000032814828,0.0011226869,0.0000026704158,0.000022666874,6.826413e-7,0.0009023812,0.0004996733,0.00002932115,0.0034506994,0.9937576,0.00007562241],"about_ca_topic_score_codex":0.00012944863,"about_ca_topic_score_gemma":0.0006170091,"teacher_disagreement_score":0.78075856,"about_ca_system_score_codex":0.00019335157,"about_ca_system_score_gemma":0.000050615283,"threshold_uncertainty_score":0.98493946},"labels":[],"label_agreement":null},{"id":"W2408854945","doi":"10.1163/15700682-12341376","title":"“It Was Like That When I Came In”","year":2016,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Argument (complex analysis); Encyclopedia; Epistemology; Sociology; Identification (biology); Philosophy; Linguistics","score_opus":0.041982504740394506,"score_gpt":0.38736605805555874,"score_spread":0.34538355331516424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2408854945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.852178,0.00038085371,0.005489639,0.027492445,0.0010490628,0.0015020904,0.0000045718725,0.000073479736,0.111829855],"genre_scores_gemma":[0.9940343,0.0011898017,0.0006314287,0.0013163206,0.00007450553,0.00008954421,3.1579341e-7,0.000010156845,0.0026536244],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99426156,0.004422796,0.00032124724,0.00023736432,0.0004813163,0.00027574025],"domain_scores_gemma":[0.9965427,0.0028396675,0.00014696966,0.00037070867,0.00005809573,0.00004184137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076320902,0.0001187774,0.00024261959,0.00012779346,0.00022952171,0.000034366036,0.00057282386,0.00010220241,0.00010735916],"category_scores_gemma":[0.00056855235,0.0000679558,0.00012853112,0.0003396641,0.00018501075,0.00016368963,0.00005712506,0.00020950909,0.00004098],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018852581,0.0008559715,0.015848625,0.0000073291944,0.00005473385,0.000013265142,0.84042376,0.0000117897025,0.00038849338,0.09176925,0.032402884,0.01803535],"study_design_scores_gemma":[0.0016519265,0.00039274272,0.0051565845,0.00016799656,0.00005001745,0.000004120179,0.47198066,0.000006637852,0.00025932371,0.34346166,0.1765954,0.0002728969],"about_ca_topic_score_codex":0.00752234,"about_ca_topic_score_gemma":0.0057585426,"teacher_disagreement_score":0.3684431,"about_ca_system_score_codex":0.00011481693,"about_ca_system_score_gemma":0.00005180141,"threshold_uncertainty_score":0.9990867},"labels":[],"label_agreement":null},{"id":"W2410199015","doi":"10.1017/s0022046915003383","title":"Monsignor Ivan Illich's Critique of the Institutional Church, 1960–1966","year":2016,"lang":"en","type":"article","venue":"The Journal of Ecclesiastical History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Context (archaeology); Church history; Institution; Religious studies; Sociology; Theology; Philosophy; History; Social science; Archaeology","score_opus":0.030120428641973406,"score_gpt":0.29818501620893284,"score_spread":0.26806458756695944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2410199015","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58475447,0.0032098384,0.03437577,0.09924472,0.008957623,0.00048732336,0.000026005158,0.000055981145,0.26888824],"genre_scores_gemma":[0.99508774,0.00046494268,0.0001275708,0.0009755786,0.0004561673,0.0000010750705,4.511295e-8,0.000005811455,0.0028810375],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838614,0.00045851208,0.0003725154,0.000059042508,0.0005530525,0.00017072521],"domain_scores_gemma":[0.9980551,0.0010763765,0.00025275256,0.00015525761,0.00033092606,0.000129599],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010187121,0.00007361139,0.00015322951,0.000041135194,0.00039970432,0.000006510994,0.00049363694,0.00008252211,0.0005448064],"category_scores_gemma":[0.0016093546,0.00003430566,0.00025233763,0.00010169046,0.0018951597,0.00016653886,0.00003464271,0.00029669443,0.00003249663],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021320317,0.0003946617,0.00032730805,0.000016566673,0.00013886219,0.00001608541,0.031585686,0.0000780698,0.049776703,0.47073632,0.44303352,0.0036830145],"study_design_scores_gemma":[0.00041669718,0.00010187529,0.007310493,0.00021040843,0.00009620728,0.000058302543,0.0024498736,0.000012604098,0.00062088564,0.007956154,0.98064476,0.00012175145],"about_ca_topic_score_codex":0.00021954431,"about_ca_topic_score_gemma":0.00009383438,"teacher_disagreement_score":0.53761125,"about_ca_system_score_codex":0.00062061247,"about_ca_system_score_gemma":0.0008497725,"threshold_uncertainty_score":0.6982795},"labels":[],"label_agreement":null},{"id":"W2410368143","doi":"10.1558/jch.v2i1.30990","title":"Dimitris Xygalatas and William W. McCorkle Jr. (eds.), Mental Culture: Classical Social Theory and the Cognitive Science of Religion (Durham: Acumen Publishing, 2013; republished in 2014 by Routledge, London and New York), 268pp. ISBN 978-1-84465-742-1","year":2016,"lang":"en","type":"article","venue":"Journal of Cognitive Historiography","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Publishing; Sociology; Media studies; Religious studies; Philosophy; Political science; Law","score_opus":0.011953621859798542,"score_gpt":0.278801365162441,"score_spread":0.26684774330264244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2410368143","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7300966,0.13935691,0.0024166096,0.071586795,0.005448494,0.0024311705,0.00041562124,0.00010709261,0.048140723],"genre_scores_gemma":[0.95253205,0.04454547,0.00006293053,0.0005980898,0.0005155435,0.000010569768,0.000007060358,0.000017438819,0.0017108534],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966751,0.00083854824,0.0007334701,0.00039287333,0.0009634874,0.00039657118],"domain_scores_gemma":[0.9955966,0.0018660616,0.001049034,0.00009546431,0.001020984,0.00037186453],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0039863186,0.0002443996,0.00053521246,0.0005325215,0.0010094165,0.00053330575,0.00034901002,0.00024619297,0.00005957845],"category_scores_gemma":[0.0031878455,0.00015084408,0.00028545395,0.00113749,0.006077555,0.003096897,0.00011195867,0.00059835176,0.0000018810339],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014010264,0.00018151493,0.010642287,0.000008852822,0.00019584995,0.000004670446,0.057035673,1.3637244e-8,0.00074113463,0.009608036,0.9084099,0.011771052],"study_design_scores_gemma":[0.02346886,0.0013056131,0.030766292,0.0018798985,0.0009273903,0.00009061107,0.06282804,0.000006447633,0.000406444,0.043882377,0.8334343,0.0010037277],"about_ca_topic_score_codex":0.0016078557,"about_ca_topic_score_gemma":0.00038848975,"teacher_disagreement_score":0.22243546,"about_ca_system_score_codex":0.00020719589,"about_ca_system_score_gemma":0.00036137228,"threshold_uncertainty_score":0.99662733},"labels":[],"label_agreement":null},{"id":"W2414086667","doi":"10.3138/jrpc.23.2.118","title":"“Ideals of Stability, Order and Fidelity”: The Love Dare Phenomenon, Convergence Culture, and the Marriage Movement","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Phenomenon; Fidelity; Order (exchange); Sociology; Gender studies; Movement (music); Convergence (economics); Social psychology; Psychology; Political science; Aesthetics; Law; Art; Philosophy; Engineering; Epistemology; Business; Telecommunications","score_opus":0.026333310883056148,"score_gpt":0.297632515306199,"score_spread":0.27129920442314287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2414086667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90976036,0.04415177,0.00038616563,0.015021843,0.0010683531,0.0009479455,0.00003470708,0.000017807542,0.028611043],"genre_scores_gemma":[0.83537626,0.15662612,0.0004976013,0.0030538898,0.00016637157,0.0000024513993,0.0000014772037,0.0000069678917,0.0042688595],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99869484,0.0003111067,0.00041091346,0.00011351398,0.0003342399,0.00013537383],"domain_scores_gemma":[0.9988824,0.00004912648,0.00040144956,0.00012632825,0.00041995835,0.00012071672],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011722329,0.00010959672,0.00023755274,0.000019772417,0.00034569614,0.00008427208,0.00017352511,0.00010775248,0.00006827838],"category_scores_gemma":[0.00025658062,0.00005209664,0.000112175534,0.00015232534,0.0005521048,0.00018374325,0.00005480592,0.0003043425,0.0000016810502],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029450204,0.00010842408,0.012183327,0.000060465994,0.00024905137,0.000006963303,0.5132665,0.000002324625,0.0008275254,0.33615002,0.13620053,0.00065035204],"study_design_scores_gemma":[0.0016530644,0.00024746457,0.002006008,0.00012658388,0.00017247813,0.000049099937,0.120771594,0.000026779724,0.0002099658,0.06703761,0.80749464,0.0002046955],"about_ca_topic_score_codex":0.0011710003,"about_ca_topic_score_gemma":0.0003466556,"teacher_disagreement_score":0.6712941,"about_ca_system_score_codex":0.000024183917,"about_ca_system_score_gemma":0.000047093024,"threshold_uncertainty_score":0.26588503},"labels":[],"label_agreement":null},{"id":"W2415726597","doi":"","title":"The Sociology of Religion: A Canadian Perspective","year":2014,"lang":"en","type":"article","venue":"Journal of Comparative Family Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Context (archaeology); Glossary; Sociology of religion; Media studies; Social science; History; Philosophy","score_opus":0.09403895553602895,"score_gpt":0.4385957862719761,"score_spread":0.3445568307359471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2415726597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.711429,0.021161601,0.00017144777,0.053181823,0.0022492625,0.0001683182,0.0000033118765,0.00000956286,0.21162565],"genre_scores_gemma":[0.9907942,0.0075631323,0.000089923975,0.00069330115,0.00029962722,0.000002261659,5.3820447e-8,0.0000021143578,0.0005553833],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987656,0.00047096566,0.00030768494,0.000057580615,0.00022761845,0.00017057982],"domain_scores_gemma":[0.9964385,0.001284254,0.00036009448,0.00006567658,0.0017584967,0.00009299147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009495546,0.000067184126,0.0003043343,0.000059694066,0.0009881061,0.00002020356,0.00020288666,0.00004231904,0.0000035289531],"category_scores_gemma":[0.00060223555,0.000041731542,0.00018350164,0.00013046812,0.0015717112,0.0000908134,0.0000148008585,0.00021589958,0.000009809245],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002024249,0.000014985254,0.00076948805,0.0000010331491,0.00035215545,9.356971e-7,0.29975685,0.000024711799,0.000047651385,0.45883757,0.24012278,0.00005158702],"study_design_scores_gemma":[0.00013915414,0.0001556886,0.0051199403,0.000021718972,0.000024065088,0.000001836348,0.61059725,0.00000729897,0.000015249591,0.044009034,0.33986324,0.000045517063],"about_ca_topic_score_codex":0.027037073,"about_ca_topic_score_gemma":0.09993867,"teacher_disagreement_score":0.41482854,"about_ca_system_score_codex":0.00032922998,"about_ca_system_score_gemma":0.00042487076,"threshold_uncertainty_score":0.979442},"labels":[],"label_agreement":null},{"id":"W2417419303","doi":"10.1177/000842980903800207","title":"Dialogue et tolérance entre « visions du monde » : diversité y est devenu diverité","year":2009,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.059608037506742616,"score_gpt":0.3948698033407001,"score_spread":0.3352617658339575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2417419303","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25479105,0.31254303,0.00013052228,0.21472798,0.019381274,0.0012083594,0.0001328939,0.0004491618,0.19663572],"genre_scores_gemma":[0.555973,0.43484297,0.00060658995,0.0055796825,0.00043597154,0.00002550288,0.0000050802714,0.000014240498,0.0025169505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944985,0.00059626094,0.00097473833,0.0011802994,0.0013668456,0.0013833366],"domain_scores_gemma":[0.99684805,0.0014245001,0.00044493293,0.0004871498,0.00045176977,0.00034363018],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0013581403,0.00062440085,0.0008638596,0.0003410049,0.0030582023,0.00030725542,0.0014505632,0.0004040882,0.000089855865],"category_scores_gemma":[0.0017995003,0.00059774274,0.0005421515,0.0032547775,0.004444653,0.0012704609,0.0005384845,0.00077448017,0.0005128615],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032783257,0.00059597794,0.014992944,0.00004897913,0.00013498383,0.00017703888,0.06685601,0.0015565084,0.000070449474,0.21123992,0.7017246,0.0025698089],"study_design_scores_gemma":[0.00090980163,0.0007708504,0.01085171,0.0014893155,0.00017270747,0.000054863594,0.0855204,0.00015971156,0.00010442015,0.06471093,0.8340436,0.0012116733],"about_ca_topic_score_codex":0.010734741,"about_ca_topic_score_gemma":0.005853662,"teacher_disagreement_score":0.30118194,"about_ca_system_score_codex":0.0007196783,"about_ca_system_score_gemma":0.0009390132,"threshold_uncertainty_score":0.9996474},"labels":[],"label_agreement":null},{"id":"W2417505003","doi":"10.51644/9781771121552","title":"Canadian Women Shaping Diasporic Religious Identities","year":2016,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Transnationalism; Homeland; Gender studies; Sociology; Identity (music); Religious identity; Immigration; Political science; Aesthetics; Law; Politics","score_opus":0.021541735760120237,"score_gpt":0.2917912812451493,"score_spread":0.27024954548502905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2417505003","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010167724,0.00063460646,0.0000135832215,0.003181551,0.0018737263,0.00018855836,0.000033856744,0.00016678867,0.99380565],"genre_scores_gemma":[0.0016207524,0.014732946,0.000012638908,0.0027684784,0.0012129755,0.000038031816,0.0000134877555,0.000030237314,0.97957045],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983746,0.000052992873,0.00024448245,0.0002584681,0.00042415498,0.0006453457],"domain_scores_gemma":[0.998768,0.00014794673,0.00011189194,0.00022311135,0.00016055166,0.00058852974],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00034600354,0.00017925973,0.0002435843,0.00022577465,0.00069923763,0.00018979132,0.00039451348,0.00045529782,0.011561534],"category_scores_gemma":[0.000107900014,0.00015777955,0.00021492928,0.00009206093,0.00020210061,0.00018704175,0.000028895778,0.0002701287,0.00516036],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[5.01053e-7,0.0000018481837,0.000011498829,0.0000054961565,0.000037722417,0.000011332106,0.021304464,6.941652e-8,2.5471576e-7,0.084602706,0.8931795,0.0008446388],"study_design_scores_gemma":[0.000044239085,0.000007540774,0.000008012358,0.00007082722,0.000008580575,0.0000013409108,0.00870825,2.1793089e-7,2.242199e-7,0.070359044,0.9205678,0.00022388705],"about_ca_topic_score_codex":0.3830916,"about_ca_topic_score_gemma":0.57074696,"teacher_disagreement_score":0.18765533,"about_ca_system_score_codex":0.006279056,"about_ca_system_score_gemma":0.005117845,"threshold_uncertainty_score":0.99753565},"labels":[],"label_agreement":null},{"id":"W2418723591","doi":"10.1093/oxfordhb/9780199646920.013.32","title":"Protestantism and Non-Christian Religions","year":2016,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Protestantism; Judaism; Religious studies; Islam; Philosophy; Enlightenment; History of religions; Pietism; History; German; Theology; Archaeology","score_opus":0.024532286782744227,"score_gpt":0.3295982708321519,"score_spread":0.30506598404940766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2418723591","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011440697,0.0012670631,0.000525907,0.013117741,0.0016003989,0.0005221728,0.000075158816,0.00015288248,0.9826243],"genre_scores_gemma":[0.0077201677,0.40850982,0.0002800466,0.0004775112,0.00086469593,0.000060864575,0.000020182562,0.000020282638,0.58204645],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984819,0.00010450333,0.00025810747,0.00035833663,0.00041153963,0.00038557706],"domain_scores_gemma":[0.998951,0.00023372595,0.00014424465,0.00024510434,0.00014886734,0.00027703066],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021992007,0.00020572211,0.00029145073,0.00008762744,0.00085935864,0.0002097252,0.00024362539,0.0005940056,0.0012971393],"category_scores_gemma":[0.00022114898,0.00015104249,0.00017105076,0.00015671438,0.00038099595,0.00013894608,0.00006614508,0.0004292516,0.0005765189],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001402272,0.000016068847,0.00010179546,0.0000225471,0.000029337929,0.000004003744,0.0020823467,4.481386e-9,5.9028116e-7,0.013441274,0.9730924,0.0112082595],"study_design_scores_gemma":[0.00011568992,0.000019632116,0.00010314834,0.00044257627,0.000025948044,0.00000279066,0.002298562,6.9561224e-7,0.0000018361941,0.0035464107,0.99320656,0.00023617594],"about_ca_topic_score_codex":0.009671596,"about_ca_topic_score_gemma":0.0019335146,"teacher_disagreement_score":0.40724277,"about_ca_system_score_codex":0.00014681616,"about_ca_system_score_gemma":0.00063587213,"threshold_uncertainty_score":0.9996158},"labels":[],"label_agreement":null},{"id":"W241873429","doi":"","title":"Larry DeVries, Don Baker, and Dan Overmyer, Eds.: Asian Religions in British Columbia","year":2009,"lang":"en","type":"article","venue":"Canadian ethnic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Islam; Christianity; Ethnic group; History; Religious studies; Anthropology; Sociology; Archaeology; Philosophy","score_opus":0.05763678646224204,"score_gpt":0.3653070219459924,"score_spread":0.3076702354837504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W241873429","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52903736,0.23341128,0.0000018754411,0.0631552,0.0016958652,0.0007903522,0.00007740337,0.00018166362,0.17164901],"genre_scores_gemma":[0.82024294,0.16389704,0.00006587972,0.0062117544,0.0001937181,0.000026094098,0.000006313679,0.000009115102,0.009347163],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9987807,0.0001135674,0.0002034161,0.00024708384,0.00017081668,0.00048436923],"domain_scores_gemma":[0.99921674,0.00011678097,0.00004307882,0.00012959553,0.000105599436,0.00038818663],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030653234,0.000084821484,0.00021405735,0.00006586993,0.0008078127,0.0001266556,0.00013311022,0.0001424853,0.00007147716],"category_scores_gemma":[0.00064117595,0.00013904375,0.00006597895,0.00047157094,0.000399165,0.0001611884,0.000017409475,0.00025818343,0.000009477545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012824895,0.000026203734,0.014707219,0.000008390327,0.00005873771,0.00011177427,0.040009957,9.721017e-7,0.000006730297,0.0027182659,0.7183889,0.22396155],"study_design_scores_gemma":[0.0002069952,0.000029818268,0.55832577,0.00010464526,0.000014278856,0.0000106016605,0.06468866,0.0000017762881,4.1146032e-7,0.0034435466,0.3729804,0.00019310405],"about_ca_topic_score_codex":0.9152054,"about_ca_topic_score_gemma":0.99958456,"teacher_disagreement_score":0.54361856,"about_ca_system_score_codex":0.0004854385,"about_ca_system_score_gemma":0.00050667394,"threshold_uncertainty_score":0.6213124},"labels":[],"label_agreement":null},{"id":"W2438738208","doi":"10.1093/oxfordhb/9780199659067.013.3","title":"Twentieth-Century and Contemporary Orthodox Sacramental Theology","year":2015,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Theology; Philosophy; Religious studies; History","score_opus":0.04586696985469184,"score_gpt":0.28048552309287217,"score_spread":0.23461855323818032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2438738208","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002533363,0.0005313513,0.00003985605,0.00016477797,0.000823886,0.00038852773,0.000087502616,0.00012704283,0.99758375],"genre_scores_gemma":[0.0021349327,0.0030129065,0.00009048242,0.00026750026,0.00017800232,0.0000010226963,0.00005495271,0.000018466722,0.9942417],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865526,0.00029230144,0.00014487967,0.00032530408,0.000319722,0.0002625155],"domain_scores_gemma":[0.9990288,0.00013983702,0.00020134113,0.00021120257,0.00014418912,0.00027459863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002905811,0.00020322744,0.00030719204,0.000080187696,0.00056704873,0.00007978907,0.0003466697,0.0005518916,0.000056950288],"category_scores_gemma":[0.000023244265,0.00023172142,0.0001864626,0.000014430647,0.00088664755,0.000150538,0.00025007385,0.0004967121,0.000002754909],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006809794,0.000020604168,0.000061115265,0.0000194494,0.0001550245,0.0000598277,0.010755953,2.387219e-7,0.000001479363,0.5718379,0.41574812,0.0012721956],"study_design_scores_gemma":[0.0004276293,0.000040098388,0.0000051949714,0.00004567299,0.000066281464,0.0000036220729,0.0060530393,0.00000339907,0.0000010069268,0.00178653,0.99133784,0.0002296721],"about_ca_topic_score_codex":0.0012084249,"about_ca_topic_score_gemma":0.00020878838,"teacher_disagreement_score":0.5755897,"about_ca_system_score_codex":0.00040854473,"about_ca_system_score_gemma":0.0008727556,"threshold_uncertainty_score":0.9449325},"labels":[],"label_agreement":null},{"id":"W24525633","doi":"10.1159/000358835","title":"The European state: ineradicably secular or more than a little religious?","year":2008,"lang":"en","type":"article","venue":"Journal of Innate Immunity","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Institutes of Health Research","keywords":"Secular state; State (computer science); Political science; Politics; Law; Mathematics","score_opus":0.027122090914583768,"score_gpt":0.3196577898594387,"score_spread":0.2925356989448549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W24525633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.956675,0.00083515624,0.000086428365,0.0115632005,0.00067337864,0.00008433308,0.0000028413194,0.000029638648,0.03005006],"genre_scores_gemma":[0.969763,0.024500007,0.00014342852,0.00074658653,0.0002561358,9.2438995e-7,7.363398e-7,0.000013171633,0.004576016],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976147,0.0011599439,0.00044278032,0.000059384824,0.0004826752,0.0002405111],"domain_scores_gemma":[0.9984809,0.00031408106,0.00039898726,0.00021586013,0.00043734218,0.00015284005],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002348845,0.00009199374,0.00015540046,0.00005481152,0.0019384801,0.00012688758,0.0005838484,0.000046838795,0.000032443993],"category_scores_gemma":[0.0009302456,0.000054584936,0.00022940517,0.0003619804,0.00049746427,0.00025312338,0.00005697026,0.00073687,0.000038164097],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003295846,0.00039652278,0.0048290635,0.000010160519,0.00040904866,0.00069967564,0.33272046,0.000121013836,0.0018332455,0.00095025246,0.65017915,0.0075217998],"study_design_scores_gemma":[0.00064127793,0.00020707397,0.02313958,0.00006959836,0.000024225325,0.00049361424,0.037859146,0.000019242403,0.0002509881,0.0010725065,0.93604237,0.00018038567],"about_ca_topic_score_codex":0.0017788266,"about_ca_topic_score_gemma":0.00023954298,"teacher_disagreement_score":0.29486132,"about_ca_system_score_codex":0.00013009722,"about_ca_system_score_gemma":0.00037530065,"threshold_uncertainty_score":0.99936086},"labels":[],"label_agreement":null},{"id":"W2460139127","doi":"10.1177/0092055x16657144","title":"“World Religions” in Introductory Sociology Textbooks","year":2016,"lang":"en","type":"article","venue":"Teaching Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"University of Waterloo; Wilfrid Laurier University","keywords":"Sociology; Epistemology; Sociology of religion; Meaning (existential); Diversity (politics); Universality (dynamical systems); Section (typography); Social science; Anthropology; Philosophy","score_opus":0.026234940372777474,"score_gpt":0.35834194295171157,"score_spread":0.3321070025789341,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2460139127","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7444847,0.00031967397,0.0004887944,0.10185839,0.001948539,0.00021724401,0.00000448105,0.00031151922,0.1503666],"genre_scores_gemma":[0.97420806,0.00032346993,0.0003021009,0.0034433268,0.0009644509,0.00003407878,0.0000031040981,0.000015788279,0.020705648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99688184,0.00171871,0.00033256056,0.00035878207,0.00013686917,0.00057124405],"domain_scores_gemma":[0.9980436,0.0014464112,0.00011968884,0.00023930227,0.000047098307,0.000103874576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018969765,0.00013663109,0.0002743208,0.00017238849,0.00085451605,0.000013852744,0.00033123308,0.00032322167,0.0005349904],"category_scores_gemma":[0.0013055233,0.00010581009,0.00016275213,0.000068187095,0.001967494,0.00013824552,0.000059912592,0.000735824,0.0005751037],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010645153,0.000054125645,0.019006765,0.0000018643061,0.000024915527,0.0000045185434,0.098601885,0.0000013040209,0.0017967237,0.77408653,0.102887824,0.0035228624],"study_design_scores_gemma":[0.00052217534,0.00004817249,0.008221595,0.000029642255,0.000009894168,0.000003023816,0.013243057,0.0000028476338,0.000017158407,0.16640219,0.8112446,0.00025563565],"about_ca_topic_score_codex":0.0022076764,"about_ca_topic_score_gemma":0.0023422255,"teacher_disagreement_score":0.7083568,"about_ca_system_score_codex":0.00052623334,"about_ca_system_score_gemma":0.00021187605,"threshold_uncertainty_score":0.7391986},"labels":[],"label_agreement":null},{"id":"W2460308131","doi":"10.1111/jssr.12246","title":"The Religion of the Educated Classes Revisited: New Religions, the Nonreligious, and Educational Levels","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Secularization; Census; Variety (cybernetics); Sociology; Sociology of religion; Demography; Social science; Geography; Gender studies; Religious studies; Statistics; Mathematics; Population; Philosophy","score_opus":0.03996450542328877,"score_gpt":0.3715523257300654,"score_spread":0.33158782030677664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2460308131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68269247,0.009836301,0.00031015565,0.29037312,0.012453482,0.0026327225,0.000029067132,0.00003060257,0.0016420843],"genre_scores_gemma":[0.95255154,0.016728286,0.00005298476,0.00034582432,0.00068104366,0.000039577044,9.369275e-7,0.000018007237,0.029581776],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99666893,0.00058771664,0.0008254761,0.00031492734,0.0012040165,0.00039891683],"domain_scores_gemma":[0.99290127,0.0041470234,0.0009932794,0.00076948886,0.00103774,0.00015119673],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004506086,0.00018558756,0.00023986155,0.000100732446,0.008098215,0.00057493063,0.001394449,0.000100773315,0.00001662015],"category_scores_gemma":[0.0028010462,0.00006752765,0.00040973577,0.0009589343,0.0013978301,0.000231411,0.00014978279,0.00033721337,0.000013354981],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006585509,0.00015913835,0.0019569227,0.0000069001508,0.00011532101,1.1860823e-7,0.01180185,0.0000122786805,0.0009897584,0.019295694,0.9618462,0.0037499778],"study_design_scores_gemma":[0.00088993914,0.00022556432,0.010048743,0.0002979178,0.0002554837,0.00004430768,0.021446211,0.000016348264,0.0002927546,0.048222493,0.9180778,0.00018238963],"about_ca_topic_score_codex":0.002381679,"about_ca_topic_score_gemma":0.0018228305,"teacher_disagreement_score":0.2900273,"about_ca_system_score_codex":0.00015683062,"about_ca_system_score_gemma":0.0010430545,"threshold_uncertainty_score":0.9931931},"labels":[],"label_agreement":null},{"id":"W2461597722","doi":"10.1163/15700747-03801005","title":"Charismatic Christianity and the Role of Social Networks","year":2016,"lang":"en","type":"article","venue":"Pneuma","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Charisma; Prosperity; Charismatic authority; Alliance; Social network (sociolinguistics); Social capital; Sociology; Christianity; Gospel; Religious studies; Political science; Theology; Social science; Philosophy; Law","score_opus":0.007244880483440353,"score_gpt":0.26792727409136907,"score_spread":0.2606823936079287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2461597722","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60727817,0.0013050126,0.001833815,0.05956265,0.000759148,0.0004616234,0.000009074732,0.00010451966,0.328686],"genre_scores_gemma":[0.9981606,0.0006485242,0.000007948302,0.00016138653,0.00014615181,0.000007284736,1.5799735e-7,0.0000021809553,0.00086576276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995381,0.000121268786,0.000088972316,0.00005109187,0.00010573757,0.00009479328],"domain_scores_gemma":[0.9995765,0.00025283333,0.000058440233,0.00004915401,0.000035918354,0.000027135948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000328937,0.000030755094,0.000075547985,0.000006840597,0.00040303465,0.000020154612,0.00008496347,0.000044543776,0.00015418041],"category_scores_gemma":[0.00011737922,0.000016358015,0.000054971588,0.000056485525,0.00044711714,0.00005131075,0.000017447896,0.000050803243,0.00001627175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028940754,0.000039275455,0.0026021353,0.000004778628,0.00004725158,2.3123172e-7,0.09986445,8.7267676e-7,0.00046185168,0.8394434,0.013413971,0.044092845],"study_design_scores_gemma":[0.0018812948,0.000038742786,0.029143944,0.00006449542,0.00007159896,0.000002562179,0.069221966,0.001264081,0.00019763525,0.12490328,0.77292866,0.00028173573],"about_ca_topic_score_codex":0.00097022654,"about_ca_topic_score_gemma":0.00013717297,"teacher_disagreement_score":0.7595147,"about_ca_system_score_codex":0.000015451946,"about_ca_system_score_gemma":0.000019909605,"threshold_uncertainty_score":0.30998573},"labels":[],"label_agreement":null},{"id":"W2464537262","doi":"10.31581/jbs-19.1-4.2(2009)","title":"Enacting Thought","year":2009,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Politics; Faith; Capitalism; Argument (complex analysis); Economic Justice; Social injustice; Social justice; Sociology; Environmental ethics; Epistemology; Political economy; Aesthetics; Political science; Law and economics; Law; Philosophy","score_opus":0.07863018829674803,"score_gpt":0.445832085814152,"score_spread":0.36720189751740395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2464537262","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.588277,0.017907761,0.00038733936,0.21897568,0.0027946758,0.00015217406,7.801529e-7,0.00005227702,0.17145236],"genre_scores_gemma":[0.9752758,0.019733798,0.00023987239,0.0016031341,0.0008185771,2.260946e-7,1.8128453e-8,0.0000022342297,0.0023263106],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991797,0.00015735594,0.00021398501,0.000029861596,0.0002832222,0.00013586982],"domain_scores_gemma":[0.99890536,0.000493421,0.0002313999,0.00006038517,0.00026948022,0.000039949704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013422546,0.00004985148,0.00013794388,0.000025475632,0.0008807571,0.00003146797,0.00018890195,0.00002374447,0.000025016014],"category_scores_gemma":[0.00065628474,0.000028171473,0.00012370246,0.0001499869,0.00013924798,0.0001758045,0.0000135048385,0.00021249242,0.000015411004],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005981062,0.00011286264,0.0005753786,0.0000049396267,0.00047169326,0.000014074676,0.56424993,0.000088347595,0.0012149968,0.033735458,0.38111687,0.018355656],"study_design_scores_gemma":[0.00023501678,0.00016826982,0.0025170373,0.00009023923,0.0001121131,0.000039009654,0.57111734,0.0000046140026,0.00036013854,0.013342635,0.41190913,0.00010443722],"about_ca_topic_score_codex":0.000049199734,"about_ca_topic_score_gemma":0.000058052115,"teacher_disagreement_score":0.38699886,"about_ca_system_score_codex":0.00007929817,"about_ca_system_score_gemma":0.000049672337,"threshold_uncertainty_score":0.677416},"labels":[],"label_agreement":null},{"id":"W2468595687","doi":"10.1057/9781137282057_10","title":"Religious Pluralism, Inclusive Secularism, and Democratic Constitutionalism","year":2013,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Constitutionalism; Law; Political science; Tribunal; Secularism; Pluralism (philosophy); Arbitration; Judaism; Democracy; Sharia; Islam; Politics; Theology; Philosophy","score_opus":0.014529107665892889,"score_gpt":0.2773155215358092,"score_spread":0.2627864138699163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468595687","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00096057146,0.0016086948,0.000058399724,0.001650579,0.00072303857,0.0008891006,0.000085285435,0.00019586858,0.9938285],"genre_scores_gemma":[0.78065467,0.004477975,0.00032928784,0.0043752524,0.0007549191,0.000070253336,0.0000990722,0.000073881274,0.20916466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976569,0.00011016339,0.0005130071,0.0005507061,0.00069799356,0.0004712451],"domain_scores_gemma":[0.9981952,0.00027100436,0.00034510426,0.00038563003,0.00038697844,0.00041609685],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0002615713,0.00046829236,0.00054096634,0.0001606513,0.0011867624,0.00023961821,0.00032947276,0.00080227846,0.0007643337],"category_scores_gemma":[0.000106187,0.00046216484,0.00035564858,0.000025150544,0.0015829611,0.000009055396,0.00019825813,0.00066056865,0.00048736818],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048640463,9.555503e-7,0.000026482194,0.000019011648,0.00016647905,0.000050390725,0.009317998,8.0662005e-7,0.000022562948,0.97949797,0.009765433,0.0011270733],"study_design_scores_gemma":[0.00022378082,0.000023545872,0.000026436577,0.00013330851,0.00010037705,0.000039630162,0.0005025413,0.0000117738,0.000008627162,0.6539806,0.344492,0.00045733774],"about_ca_topic_score_codex":0.005105331,"about_ca_topic_score_gemma":0.0012370051,"teacher_disagreement_score":0.7846638,"about_ca_system_score_codex":0.00031255913,"about_ca_system_score_gemma":0.0004889991,"threshold_uncertainty_score":0.999783},"labels":[],"label_agreement":null},{"id":"W2470551787","doi":"10.1111/nana.12233","title":"Recalling modernity: how nationalist memories shape religious diversity in Quebec and Catalonia","year":2016,"lang":"en","type":"article","venue":"Nations and Nationalism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Max-Planck-Institut zur Erforschung Multireligiöser und Multiethnischer Gesellschaften","keywords":"Nationalism; Diversity (politics); Narrative; Stateless protocol; Secularism; Modernity; Diversification (marketing strategy); Sociology; Modernization theory; Religious diversity; Gender studies; Political science; Ethnology; Law; Anthropology; State (computer science); Literature; Politics","score_opus":0.0327722145665631,"score_gpt":0.3046798022862609,"score_spread":0.2719075877196978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2470551787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.809155,0.00065864495,0.00090003334,0.17744145,0.0003129878,0.0002649921,0.00012060026,0.00008747522,0.011058825],"genre_scores_gemma":[0.98897594,0.0020242494,0.000332786,0.00040295182,0.00010104126,0.000015686921,0.000021690199,0.0000043731507,0.008121289],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999094,0.00008219743,0.00011870663,0.00018342608,0.0003957849,0.00012588255],"domain_scores_gemma":[0.9988252,0.0006380107,0.000060470364,0.00005331435,0.00034561686,0.00007737784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004092229,0.000070571296,0.0000838851,0.0001990332,0.0012381073,0.00013682662,0.000085169035,0.00010155581,0.00005793956],"category_scores_gemma":[0.00082464603,0.00006118653,0.00003283352,0.00028649342,0.00024853842,0.0005587468,0.00006817515,0.00008084478,0.0000050355884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076265746,0.00005623854,0.02614175,0.000007297799,0.00002702033,0.0000025357133,0.022075731,0.000005641034,0.00012417657,0.9374345,0.007250207,0.0068672695],"study_design_scores_gemma":[0.0025835277,0.000028965991,0.16656859,0.00019920585,0.00005002992,0.000015220158,0.011252069,0.0017944076,0.00012189382,0.19620088,0.620385,0.0008001949],"about_ca_topic_score_codex":0.020634402,"about_ca_topic_score_gemma":0.15095139,"teacher_disagreement_score":0.74123365,"about_ca_system_score_codex":0.00022505847,"about_ca_system_score_gemma":0.00014084112,"threshold_uncertainty_score":0.9858873},"labels":[],"label_agreement":null},{"id":"W2475479541","doi":"","title":"Transcendence and Transformation: Charles Taylor and the Promise of Inclusive Humanism in a Secular Age.","year":2016,"lang":"en","type":"article","venue":"UNM’s Digital Repository (University of New Mexico)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Humanism; Secularity; Secular variation; Transformation (genetics); Philosophy; Epistemology; Sociology; Environmental ethics; Religious studies; Demography; Theology","score_opus":0.011199790426504309,"score_gpt":0.23595677736457507,"score_spread":0.22475698693807075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2475479541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94790214,0.00022688361,0.001207076,0.00553603,0.000057984253,0.00033236918,0.000010211316,0.000020019374,0.044707257],"genre_scores_gemma":[0.99725354,0.00043267902,0.000033578555,0.00002731661,0.000014987254,3.1255553e-7,4.6294633e-7,0.0000023663379,0.0022347332],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99942505,0.00006040203,0.000115278315,0.00010940938,0.00019672792,0.00009315402],"domain_scores_gemma":[0.99959695,0.00012035078,0.00008827046,0.00006792687,0.000053855274,0.00007262042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011473189,0.000059075883,0.0001377764,0.000038255148,0.00028405062,0.0000377641,0.00014044417,0.00006191322,0.000011569044],"category_scores_gemma":[0.000030052695,0.00004570462,0.00007913773,0.00009599878,0.00082752336,0.00071543106,0.000025435704,0.000057596335,0.0000010262596],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004773334,0.00016291544,0.0039817826,0.000080482154,0.00013143492,0.000052885058,0.83240986,0.0000048069655,0.008944715,0.12895551,0.00054381863,0.024254462],"study_design_scores_gemma":[0.021528186,0.0006163217,0.061629333,0.0011865234,0.00027945722,0.00011473589,0.76993304,0.000288836,0.0067058406,0.06672322,0.069942124,0.001052355],"about_ca_topic_score_codex":0.0017399073,"about_ca_topic_score_gemma":0.000732795,"teacher_disagreement_score":0.06939831,"about_ca_system_score_codex":0.000048064343,"about_ca_system_score_gemma":0.00007318768,"threshold_uncertainty_score":0.30490443},"labels":[],"label_agreement":null},{"id":"W2475761746","doi":"10.4159/harvard.9780674062955.c6","title":"6. Liberal- Pluralist Secularism: The Case of Quebec","year":2011,"lang":"en","type":"book-chapter","venue":"Harvard University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Political science; Law; Politics","score_opus":0.03580059589197098,"score_gpt":0.2458990951654147,"score_spread":0.2100984992734437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2475761746","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015890066,0.00002032831,0.00004925563,0.00014238706,0.00030942078,0.00030794455,0.000092002985,0.00007116461,0.9988486],"genre_scores_gemma":[0.007432769,0.00033392943,0.00003885214,0.00017061213,0.000107453765,6.688727e-7,0.000008344295,0.000017837663,0.99188954],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907166,0.0001286513,0.00016585895,0.00022518192,0.00021383076,0.00019481429],"domain_scores_gemma":[0.99886054,0.000119121665,0.00026416642,0.00039704965,0.00023396942,0.00012518115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017129259,0.00018118031,0.00024582574,0.000056300665,0.0007615452,0.000060013164,0.00049134216,0.00040020875,0.0007106299],"category_scores_gemma":[0.000013787995,0.0001666829,0.00042181349,0.0000102704835,0.000881146,0.00010724498,0.00015586602,0.00046142185,0.000059267823],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016860196,0.0000073914534,8.508425e-7,0.000012380416,0.00014483617,0.00045539686,0.01780885,4.905673e-7,0.000002335854,0.92660993,0.054342315,0.0005983805],"study_design_scores_gemma":[0.00012942965,0.000011550804,0.0000025255056,0.00005456331,0.0001777545,0.000026971773,0.0027619603,0.0000021199614,0.000020678799,0.0024036777,0.99422914,0.00017961531],"about_ca_topic_score_codex":0.21093647,"about_ca_topic_score_gemma":0.05488111,"teacher_disagreement_score":0.9398868,"about_ca_system_score_codex":0.0001824224,"about_ca_system_score_gemma":0.00024361334,"threshold_uncertainty_score":0.96236485},"labels":[],"label_agreement":null},{"id":"W2476801285","doi":"10.1522/030145044","title":"Europe et les religions","year":2008,"lang":"fr","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.06269020351404915,"score_gpt":0.3465275280863682,"score_spread":0.2838373245723191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2476801285","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001707118,0.0012750283,0.00044257252,0.053799532,0.002372089,0.00023357736,0.000030940737,0.00022999369,0.9414455],"genre_scores_gemma":[0.0011963323,0.15165192,0.0008812739,0.006727974,0.0007747205,0.00001278193,0.000053361844,0.000044041513,0.8386576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974707,0.00057878357,0.00046730982,0.00044285497,0.0005854885,0.00045486153],"domain_scores_gemma":[0.99807966,0.00066286384,0.00022099947,0.00034828318,0.0003832515,0.00030492785],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000325962,0.00034281125,0.00037460713,0.00007748311,0.0017173727,0.00011660863,0.00047632112,0.000759947,0.0041169333],"category_scores_gemma":[0.00026188485,0.00033213082,0.00062586024,0.00042037378,0.0015609622,0.00022502214,0.00009859954,0.0011888882,0.011278583],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.356988e-7,0.000041800267,0.000038173595,0.0000051367247,0.000040376617,0.000012406202,0.0027825597,0.0000066076677,0.0000018295962,0.49910948,0.49715617,0.0008045385],"study_design_scores_gemma":[0.00009275068,0.00004454694,0.00013003129,0.00011473048,0.000048741338,0.000029536548,0.0009563506,0.000024380728,0.0000019209622,0.0022533375,0.99591196,0.00039172516],"about_ca_topic_score_codex":0.009260148,"about_ca_topic_score_gemma":0.0018410541,"teacher_disagreement_score":0.49875578,"about_ca_system_score_codex":0.00028098296,"about_ca_system_score_gemma":0.0012757207,"threshold_uncertainty_score":0.9999131},"labels":[],"label_agreement":null},{"id":"W2478669173","doi":"10.31581/jbs-10.3-4.3(2017)","title":"Spiritual Nature of Reality","year":2000,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Premise; Materialism; Covenant; Power (physics); Epistemology; Social reality; Sociology; Aesthetics; Spirituality; Philosophy; Theology","score_opus":0.05322971248427563,"score_gpt":0.43069857261575417,"score_spread":0.3774688601314785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2478669173","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87653244,0.007882714,0.000009652338,0.046310816,0.00065778074,0.00006998909,0.0000037680813,0.0000101266605,0.06852273],"genre_scores_gemma":[0.96613896,0.030711448,0.000056688215,0.0005773306,0.0003585138,3.1983149e-7,6.0811786e-8,0.000002390512,0.002154311],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905246,0.00019654156,0.0002694029,0.00003241402,0.0003430008,0.00010615506],"domain_scores_gemma":[0.9989733,0.00037897975,0.00020099967,0.0000812561,0.00032966808,0.000035795343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012580495,0.000049119015,0.00018053676,0.000019104775,0.00040192623,0.000010778529,0.00021261699,0.0000580456,0.00021785831],"category_scores_gemma":[0.00033156236,0.00002830421,0.00014855905,0.00014728008,0.00042101715,0.00010959155,0.00001510352,0.00033369308,0.000010870673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019199183,0.00019588672,0.0014799318,0.00002277127,0.0009146346,0.0000075914486,0.32914558,0.00014038532,0.0003340813,0.01676209,0.63885456,0.011950489],"study_design_scores_gemma":[0.00043298226,0.00020946487,0.011706514,0.00014471631,0.00019129386,0.000029480329,0.26674053,0.0000037904933,0.0003828303,0.014154452,0.705877,0.00012694625],"about_ca_topic_score_codex":0.00031310378,"about_ca_topic_score_gemma":0.00028177135,"teacher_disagreement_score":0.08960651,"about_ca_system_score_codex":0.000048398662,"about_ca_system_score_gemma":0.00006627569,"threshold_uncertainty_score":0.3091332},"labels":[],"label_agreement":null},{"id":"W2480281074","doi":"10.1057/9780230599703_5","title":"Conclusions: Whither the Catholic Church?","year":2000,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"Grassroots; Dissent; Politics; Morality; Battle; Sociology; Political science; Hierarchy; Law; History","score_opus":0.026102829825208455,"score_gpt":0.292378220544223,"score_spread":0.26627539071901457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2480281074","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011191337,0.0011806743,0.0000058706805,0.002110774,0.0007103583,0.0007045839,0.00006949059,0.00017307003,0.99493325],"genre_scores_gemma":[0.7139621,0.00305721,0.000025429212,0.002772269,0.00089273846,0.000044815995,0.000019201469,0.00006386463,0.2791624],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977885,0.00014610938,0.00041529708,0.00042738457,0.00072357256,0.0004991253],"domain_scores_gemma":[0.9983974,0.00031284837,0.00023086357,0.00067514554,0.00014744655,0.00023626936],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00043724274,0.00039658337,0.00040278368,0.00010043466,0.0017310187,0.00018799648,0.00073012465,0.0005681972,0.010574115],"category_scores_gemma":[0.000049874645,0.0002944257,0.00057827367,0.000033433564,0.0009898613,9.2709274e-7,0.00012012711,0.0007382903,0.0021669255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074310924,3.4159635e-7,0.0000087384,0.0000036769961,0.00008746297,0.00001330475,0.024565492,5.7590944e-7,0.000011160579,0.9642748,0.0020796545,0.008947323],"study_design_scores_gemma":[0.00008830038,0.000015768403,0.000023785979,0.00005709506,0.000048706523,0.00000717705,0.00093764946,0.0000014024865,0.0000028280238,0.47551414,0.5230588,0.00024434357],"about_ca_topic_score_codex":0.0023742942,"about_ca_topic_score_gemma":0.0019154837,"teacher_disagreement_score":0.71577084,"about_ca_system_score_codex":0.00019005044,"about_ca_system_score_gemma":0.00032784234,"threshold_uncertainty_score":0.99995077},"labels":[],"label_agreement":null},{"id":"W2480669927","doi":"10.1522/030032297","title":"Religion hindoue et dynamique de la societe reunionnaise","year":2007,"lang":"fr","type":"book","venue":"Classiques des sciences sociales.","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geology","score_opus":0.12021484592686046,"score_gpt":0.4241567844133655,"score_spread":0.3039419384865051,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2480669927","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0046011657,0.0038126633,0.006442465,0.010582243,0.0025671192,0.0006484606,0.000061588784,0.0005141295,0.9707702],"genre_scores_gemma":[0.2923648,0.080282286,0.011397878,0.011226839,0.002501445,0.000069568785,0.00008169359,0.00015964653,0.60191584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98988706,0.0042165327,0.0011324823,0.001261591,0.001657235,0.0018450882],"domain_scores_gemma":[0.99310094,0.0039505796,0.0010698681,0.00046850456,0.0006357804,0.00077430217],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["sts","research_integrity"],"category_scores_codex":[0.010165449,0.0008632505,0.0009273893,0.00034616972,0.0060818396,0.0011801025,0.0017887405,0.0028575403,0.0003680574],"category_scores_gemma":[0.0011359298,0.0009149337,0.0014200802,0.0016907069,0.1412148,0.0011984183,0.00032788145,0.0025907657,0.00042827238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000011073378,0.00016511281,0.0009466451,0.00009926009,0.00008441401,0.000039014983,0.01719473,0.00005414708,0.00009289868,0.7840007,0.19432764,0.0029843962],"study_design_scores_gemma":[0.0002268943,0.00018882063,0.00047026674,0.00074683345,0.00010179908,0.000042458287,0.0042228056,0.0004493349,0.00003311487,0.37484396,0.6178941,0.0007796004],"about_ca_topic_score_codex":0.019713506,"about_ca_topic_score_gemma":0.013402118,"teacher_disagreement_score":0.42356646,"about_ca_system_score_codex":0.022413481,"about_ca_system_score_gemma":0.021354685,"threshold_uncertainty_score":0.99985677},"labels":[],"label_agreement":null},{"id":"W2481643022","doi":"10.1017/cbo9780511499326.006","title":"Crises of Charismatic Legitimacy and Violent Behavior in New Religious Movements","year":2002,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":65,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Presumption; Charisma; Lust; Legitimacy; Social psychology; Psychology; Criminology; Political science; Epistemology; Sociology; Psychoanalysis; Law; Philosophy; Politics","score_opus":0.0425052900427959,"score_gpt":0.27060701656919817,"score_spread":0.22810172652640226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2481643022","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005778552,0.00028028156,0.000026176946,0.00006193505,0.00019382797,0.00055233046,0.000055625984,0.000043861255,0.9930074],"genre_scores_gemma":[0.0136981215,0.005519975,0.00004095171,0.00009054158,0.000060235936,0.0000012215635,0.000007769373,0.000016814516,0.98056436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894,0.000043427328,0.00023101523,0.00027225845,0.00030579095,0.00020753375],"domain_scores_gemma":[0.9992174,0.000065769425,0.00022873339,0.00021455786,0.00009227615,0.00018124621],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007955502,0.00018903405,0.00031969612,0.00015923983,0.00017990032,0.00003831099,0.00026441307,0.00027382487,0.00002335808],"category_scores_gemma":[0.000015640346,0.00023641114,0.00017092697,0.0000131161505,0.0002983535,0.00009512637,0.00011885247,0.00030843765,0.0000079433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003337498,0.00006597894,0.00017025892,0.00008261796,0.00010194735,0.00015247954,0.01289818,0.00000121025,0.00003531922,0.86438966,0.119811125,0.0022578575],"study_design_scores_gemma":[0.00059469254,0.00004930326,0.00014720159,0.00035289352,0.00014944561,0.0000024211715,0.0026007174,0.000014142099,0.000047336114,0.00006159777,0.9956731,0.0003071538],"about_ca_topic_score_codex":0.012676664,"about_ca_topic_score_gemma":0.00006436525,"teacher_disagreement_score":0.875862,"about_ca_system_score_codex":0.00029359662,"about_ca_system_score_gemma":0.00015954036,"threshold_uncertainty_score":0.99389803},"labels":[],"label_agreement":null},{"id":"W2484418308","doi":"10.1093/acprof:oso/9780199938629.003.0011","title":"Negotiating Pluralism in Québec: Identity, Religion, and Secularism in the Debate over “Reasonable Accommodation”","year":2012,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Multiculturalism; Religious pluralism; Reasonable accommodation; Pluralism (philosophy); Politics; Secular state; Religious identity; Gender studies; Negotiation; Sociology; Closet; Political science; Religious studies; Identity politics; Law; History; Philosophy; Epistemology","score_opus":0.02151040838379581,"score_gpt":0.3122895067596421,"score_spread":0.2907790983758463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2484418308","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0053497306,0.003046372,0.000050967123,0.010323231,0.00037995214,0.00046191624,0.000004752882,0.000047582875,0.9803355],"genre_scores_gemma":[0.388996,0.0177148,0.00015158649,0.006855277,0.0006086527,0.000054237353,0.00004690499,0.000049930662,0.5855226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856997,0.00012437606,0.00034548528,0.00021777677,0.00046041768,0.00028194903],"domain_scores_gemma":[0.9991722,0.000320842,0.00016625239,0.00020453967,0.000063948144,0.00007222979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009194672,0.00017411186,0.00021385682,0.000114436625,0.00039201422,0.00038099696,0.00030618097,0.00036941914,0.0006083468],"category_scores_gemma":[0.00011406882,0.00014069035,0.00011056113,0.00009806311,0.00015212328,0.0006954934,0.00008579161,0.00058157963,0.00009038944],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016005199,0.000015578942,0.0027540198,0.000005672153,0.000014380863,0.0000040941623,0.022991478,0.0000089698015,0.0000012676586,0.9335784,0.040256478,0.00036810947],"study_design_scores_gemma":[0.00021857186,0.000005699385,0.003325878,0.00010195202,0.000026244637,0.0000053711146,0.0052706636,0.00008086764,3.063587e-7,0.04666044,0.9440284,0.00027561493],"about_ca_topic_score_codex":0.5158882,"about_ca_topic_score_gemma":0.46580046,"teacher_disagreement_score":0.90377194,"about_ca_system_score_codex":0.00026594463,"about_ca_system_score_gemma":0.00018993986,"threshold_uncertainty_score":0.66609704},"labels":[],"label_agreement":null},{"id":"W2485082989","doi":"10.1163/9789004222687_008","title":"Leadership and the Impact of Failed Prophecies on New Religious Movements: The Case of the Church Universal and Triumphant","year":2011,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Charisma; Odds; Soviet union; SAINT; Political science; Economic history; History; Law; Art history; Medicine; Politics","score_opus":0.06373615393349205,"score_gpt":0.3081353107956854,"score_spread":0.24439915686219335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2485082989","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011930148,0.0021044402,0.000021778333,0.006633861,0.00023760989,0.0011326756,0.000033856286,0.000026697553,0.9778789],"genre_scores_gemma":[0.61807144,0.0073641906,0.0000046648747,0.00026827794,0.000079628706,0.0000027736023,6.8317735e-7,0.00001123644,0.37419713],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9990796,0.00014404295,0.00022611083,0.00016312802,0.00023727215,0.00014984784],"domain_scores_gemma":[0.9987616,0.00059374364,0.00022174594,0.00026561742,0.0000929655,0.00006435846],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004386042,0.0001639761,0.00024563292,0.000038516293,0.00040156633,0.00006288307,0.00025309995,0.00018400756,0.0004300784],"category_scores_gemma":[0.00008458534,0.00006493238,0.0003342876,0.00005725127,0.0017006951,0.00007145216,0.000056217366,0.00029006688,0.0000027296062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022999488,0.000027607099,0.00004832616,0.000029703553,0.00056535646,0.000017292103,0.1470888,0.000004121865,0.000033307064,0.80130327,0.047312483,0.0033397316],"study_design_scores_gemma":[0.008176111,0.0017705202,0.0013874979,0.002098904,0.0012148354,0.0002601712,0.52907676,0.0002235908,0.00041062824,0.22769104,0.22617346,0.0015165157],"about_ca_topic_score_codex":0.045144353,"about_ca_topic_score_gemma":0.0017742114,"teacher_disagreement_score":0.60614127,"about_ca_system_score_codex":0.00007990123,"about_ca_system_score_gemma":0.00033665408,"threshold_uncertainty_score":0.9612141},"labels":[],"label_agreement":null},{"id":"W2486394229","doi":"10.21237/c7clio7131581","title":"Monotheisms and Inter-Faith Conflict Precipitated the Rise of Western Europe. A Review of War, Peace, and Prosperity in the Name of God: The Ottoman Role in Europe's Socioeconomic Evolution by Murat Iyigun (University of Chicago Press, 2015)","year":2013,"lang":"en","type":"review","venue":"Cliodynamics The Journal of Quantitative History and Cultural Evolution","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prosperity; Faith; Socioeconomic status; Political science; History; Development economics; Ancient history; Economic history; Sociology; Theology; Demography; Philosophy; Law; Economics","score_opus":0.036928188021117095,"score_gpt":0.3200690697294872,"score_spread":0.2831408817083701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2486394229","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07158288,0.9264042,0.000038694063,0.0006150747,0.000103963226,0.0008842934,0.0000491851,0.0000020224868,0.00031970063],"genre_scores_gemma":[0.04656788,0.9531613,0.000018839359,0.000018641736,0.000012223636,0.0000043250825,0.0000055873106,0.0000070239303,0.00020416235],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957594,0.0030025307,0.0007468178,0.00013695816,0.00023367348,0.00012057455],"domain_scores_gemma":[0.99647415,0.00046160302,0.0022245385,0.00016352841,0.0006406662,0.000035519417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027277248,0.00017690212,0.00073807815,0.000059828384,0.00021590934,0.000012668091,0.00044874506,0.000114829185,0.000011959325],"category_scores_gemma":[0.00026666984,0.00008781125,0.00018700509,0.00022749283,0.0019720476,0.00038013747,0.0000668838,0.0005836979,7.722925e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00076420413,0.0013280637,0.004072585,0.026257414,0.0016516983,0.000004054689,0.82441133,0.000080606704,0.0006610837,0.04027981,0.060325526,0.040163625],"study_design_scores_gemma":[0.00066551723,0.0005248972,0.006205253,0.015045802,0.0011097078,0.000039504877,0.0703356,0.0012169975,5.639744e-7,0.00019768419,0.904401,0.00025745505],"about_ca_topic_score_codex":0.002365075,"about_ca_topic_score_gemma":0.0010530245,"teacher_disagreement_score":0.8440755,"about_ca_system_score_codex":0.00032796533,"about_ca_system_score_gemma":0.00021917242,"threshold_uncertainty_score":0.7266092},"labels":[],"label_agreement":null},{"id":"W2487350454","doi":"10.4018/978-1-4666-5035-0.ch004","title":"Religious Sphere in Canada","year":2014,"lang":"en","type":"book-chapter","venue":"Advances in religious and cultural studies (ARCS) book series","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Faith; Mainstream; Islam; Public sphere; Christianity; Apostasy; Ideology; Judaism; Religious studies; Gender studies; Religious identity; Sociology; Hinduism; Buddhism; Political science; Social science; Theology; Law; Politics; Philosophy","score_opus":0.01341227829782764,"score_gpt":0.29734465075683975,"score_spread":0.2839323724590121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2487350454","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018603554,0.38628903,7.3112545e-7,0.0037682601,0.0012428381,0.00047256547,0.00002428041,0.00007062191,0.6062713],"genre_scores_gemma":[0.023677802,0.7858178,0.00005474543,0.0014066532,0.00027136918,0.000057258192,0.000013078189,0.000032309585,0.18866901],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99734735,0.00007865708,0.00072917703,0.0006331249,0.0005706675,0.00064103695],"domain_scores_gemma":[0.9987072,0.0002892697,0.0003349917,0.00024850597,0.0002538356,0.00016623284],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00019432651,0.00054680044,0.0009544038,0.00006156556,0.0006627016,0.00009127044,0.00031540255,0.00028743115,0.000073171104],"category_scores_gemma":[0.00015957924,0.00045827893,0.00017564188,0.00010717743,0.0009667063,0.00083763,0.00015398921,0.0006845075,0.000028364479],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020322509,0.000026136659,0.0026838314,0.0004579441,0.00039307587,0.00037108612,0.08285797,0.00020201711,0.000005976813,0.5023175,0.3951441,0.015337127],"study_design_scores_gemma":[0.00027518222,0.000066563036,0.000031077307,0.0005921606,0.000029209497,0.000013667917,0.042103097,0.0000010507274,0.0000023221614,0.018443434,0.9378798,0.0005624191],"about_ca_topic_score_codex":0.53130335,"about_ca_topic_score_gemma":0.98802114,"teacher_disagreement_score":0.5427357,"about_ca_system_score_codex":0.0013988274,"about_ca_system_score_gemma":0.0005291455,"threshold_uncertainty_score":0.9997869},"labels":[],"label_agreement":null},{"id":"W2488635298","doi":"10.31581/jbs-14.1-2.282(2004)","title":"Civility and Piety as Foundations of Community","year":2004,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civility; Piety; Sociology; Religious studies; Aesthetics; Philosophy; Political science; Law; Politics","score_opus":0.11593050258342234,"score_gpt":0.4576692499669733,"score_spread":0.3417387473835509,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2488635298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97139204,0.0012646646,0.00011706906,0.018427871,0.00021842495,0.00004986005,0.0000013744042,0.000005204819,0.008523493],"genre_scores_gemma":[0.9868102,0.012569257,0.000113711074,0.00032485413,0.0000653043,5.06457e-7,7.2654e-8,0.0000016968781,0.00011440607],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99916905,0.00030899022,0.00022314313,0.000018341063,0.0002040155,0.00007644806],"domain_scores_gemma":[0.99856955,0.00069300726,0.00021950612,0.000090343405,0.00039163188,0.000035972123],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018115538,0.00004227748,0.00014480638,0.000019776813,0.0012484508,0.00001615526,0.00015632213,0.000022950642,0.000017596418],"category_scores_gemma":[0.00088851136,0.00002672397,0.00008439198,0.000121539204,0.0007631453,0.00014130895,0.00004966662,0.00026985956,0.0000032428131],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046041532,0.00027574608,0.0030033004,0.000026659902,0.0006290918,8.205738e-7,0.947891,0.00008895799,0.00072056276,0.037554972,0.008562948,0.0011998988],"study_design_scores_gemma":[0.00046935733,0.00021749656,0.05558111,0.00008970728,0.00014356313,0.00002201221,0.8200952,6.129338e-7,0.00023356186,0.10582188,0.01725406,0.00007144523],"about_ca_topic_score_codex":0.0025163658,"about_ca_topic_score_gemma":0.0015650146,"teacher_disagreement_score":0.12779582,"about_ca_system_score_codex":0.00007873095,"about_ca_system_score_gemma":0.00010554844,"threshold_uncertainty_score":0.96022004},"labels":[],"label_agreement":null},{"id":"W2491291694","doi":"10.1057/9781137518934_2","title":"The Trauma of Secularism","year":2015,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Enlightenment; Oppression; Faith; Ideology; Sociology; Doctrine; Public sphere; Politics; Law; Gender studies; Philosophy; Religious studies; Political science; Epistemology","score_opus":0.0589146383359982,"score_gpt":0.38181684374225267,"score_spread":0.32290220540625447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491291694","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049154446,0.000066954075,0.0002880328,0.011720081,0.00032308223,0.000041469408,1.9808583e-7,0.000021368804,0.93838435],"genre_scores_gemma":[0.9756394,0.000075281154,0.000119193704,0.00024018684,0.00004532827,0.000001674496,1.2325077e-7,9.931564e-7,0.023877801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99967015,0.000046875128,0.00005368479,0.000025128384,0.00014445325,0.000059700495],"domain_scores_gemma":[0.99974036,0.00006471023,0.000017280432,0.000054337754,0.000076496195,0.000046840007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033362999,0.0000139337535,0.000024201305,0.0000036927008,0.00018349956,0.000022002152,0.000082914674,0.0000240346,0.000057281886],"category_scores_gemma":[0.000115133196,0.000008423894,0.00004112637,0.00006479519,0.00011244919,0.000034651297,0.0000054860493,0.000033844466,0.000045436213],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019714516,0.000015844882,0.0003429774,2.7847219e-7,0.000010366921,1.7132201e-7,0.041012395,0.000002575287,0.00002129636,0.67114335,0.28273562,0.004713143],"study_design_scores_gemma":[0.000046782818,0.0000068900235,0.00016178981,7.0112725e-7,0.0000014932631,1.2672258e-7,0.06710758,0.000021061613,0.0001330968,0.0076671285,0.9248375,0.000015794276],"about_ca_topic_score_codex":0.003333887,"about_ca_topic_score_gemma":0.0010601612,"teacher_disagreement_score":0.926485,"about_ca_system_score_codex":0.000017418235,"about_ca_system_score_gemma":0.00005487104,"threshold_uncertainty_score":0.50398624},"labels":[],"label_agreement":null},{"id":"W2491421137","doi":"10.1017/cbo9781139177825.009","title":"Conclusion: Morality, Democracy, and Pluralist Society","year":2013,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Morality; Democracy; Political science; Environmental ethics; Sociology; Law; Philosophy; Politics","score_opus":0.03152133451053195,"score_gpt":0.2570768528280403,"score_spread":0.22555551831750836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491421137","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038183815,0.00014192902,0.00004342625,0.0017588724,0.0003842657,0.00044058549,0.00011629168,0.00017675139,0.99655604],"genre_scores_gemma":[0.0044192257,0.0023594175,0.0001368354,0.0007468775,0.00026555202,8.127025e-7,0.000030352527,0.000025965654,0.99201494],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986257,0.00007949766,0.00018028975,0.00041748476,0.00039217444,0.0003048422],"domain_scores_gemma":[0.9987373,0.00013979695,0.00021373338,0.00030127948,0.00028037184,0.0003275471],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00016648548,0.00027309087,0.00033636676,0.000041258587,0.0018443401,0.00018015808,0.00039517187,0.0005785454,0.00009250863],"category_scores_gemma":[0.000015609114,0.00031860833,0.0004086615,0.0000103231905,0.0011692615,0.00020507153,0.0004454294,0.0005492912,0.000058165486],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004388682,0.000003435074,0.0000030392926,0.000016136228,0.000069173926,0.000013451911,0.0010518539,1.1168235e-7,0.000008956295,0.6307855,0.36780187,0.00024202907],"study_design_scores_gemma":[0.0002602334,0.000014186763,0.000015768668,0.000077437544,0.00011972164,0.0000048162756,0.0016237546,0.00002654357,0.00001058584,0.00015350243,0.99734557,0.00034789974],"about_ca_topic_score_codex":0.0075549316,"about_ca_topic_score_gemma":0.000054682405,"teacher_disagreement_score":0.63063204,"about_ca_system_score_codex":0.00035427356,"about_ca_system_score_gemma":0.0002067742,"threshold_uncertainty_score":0.9999266},"labels":[],"label_agreement":null},{"id":"W2491453788","doi":"10.1093/oxfordhb/9780199729715.013.021","title":"Christianity and the Global Economic Order","year":2014,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Christianity; Capitalism; Nihilism; Order (exchange); Political science; Environmental ethics; Philosophy; Neoclassical economics; Political economy; Sociology; Economics; Religious studies; Law","score_opus":0.017688445943229096,"score_gpt":0.3247543976250646,"score_spread":0.3070659516818355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491453788","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009348744,0.001851425,0.00014850448,0.010286501,0.002112621,0.00018341008,0.000037155834,0.00005603977,0.98523086],"genre_scores_gemma":[0.009506299,0.44752112,0.00009940825,0.0034254112,0.0023833066,0.000029585608,0.000038090297,0.00001144435,0.53698534],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990451,0.0002526025,0.00016374912,0.00018857855,0.00015665752,0.00019333862],"domain_scores_gemma":[0.99930286,0.0002677296,0.000103643935,0.0001656007,0.00005907951,0.00010109741],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041816,0.00012157341,0.00023705587,0.000010172409,0.0006923782,0.00026261673,0.00025489417,0.00029836653,0.00196919],"category_scores_gemma":[0.00016876514,0.00007623325,0.00013566554,0.000060662453,0.00064163766,0.00005176187,0.00005690894,0.00028202968,0.00056317955],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003447216,0.000003623773,0.00006514713,0.0000049603723,0.000029963214,9.696603e-8,0.00047942382,2.4489458e-7,2.6514763e-10,0.1868796,0.8095222,0.003011257],"study_design_scores_gemma":[0.00022333219,0.0000040609125,0.00008646574,0.000018188566,0.000030576088,0.0000012276597,0.001209539,0.000031750315,1.3978e-8,0.008707219,0.9895864,0.00010118546],"about_ca_topic_score_codex":0.049354617,"about_ca_topic_score_gemma":0.026046788,"teacher_disagreement_score":0.44824553,"about_ca_system_score_codex":0.0002683031,"about_ca_system_score_gemma":0.00048260813,"threshold_uncertainty_score":0.99894315},"labels":[],"label_agreement":null},{"id":"W2492772691","doi":"10.1017/chol9780521844437.010","title":"Muslims in the West: North America","year":2000,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; Protestantism; Politics; Political science; Gender studies; Sociology; Geography; Religious studies; Law","score_opus":0.024175718054607054,"score_gpt":0.23848136246070714,"score_spread":0.2143056444061001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2492772691","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005120802,0.000051802148,0.000012331334,0.0003843643,0.00018265606,0.0003501909,0.000087577835,0.00007192927,0.99834704],"genre_scores_gemma":[0.0072392263,0.0020530173,0.000010749236,0.0008988881,0.00018427028,0.0000011854244,0.00003357297,0.000015341588,0.98956376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998809,0.00014042867,0.0001379493,0.00027691753,0.00036471806,0.00027100797],"domain_scores_gemma":[0.99921566,0.00016010817,0.00011900322,0.00033521312,0.000064481916,0.000105542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011375923,0.00018871836,0.00021521555,0.00009498303,0.0006005166,0.00008135916,0.000715027,0.00024681858,0.00006777435],"category_scores_gemma":[0.000010874057,0.00018425012,0.00026448342,0.000024435654,0.00056825124,0.0000831879,0.000060352475,0.0006273206,0.00012081723],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023044093,0.000018045754,0.000010408483,0.0000067924684,0.00004863483,0.00018277846,0.016020168,0.00000659459,3.3559627e-7,0.850252,0.12972839,0.003702817],"study_design_scores_gemma":[0.0001358786,0.000015864027,0.00006390663,0.000034518704,0.00004615304,0.0000019809577,0.0050041787,0.0000052928335,2.4995023e-7,0.000017077165,0.9944722,0.00020267005],"about_ca_topic_score_codex":0.008040711,"about_ca_topic_score_gemma":0.00086804456,"teacher_disagreement_score":0.8647438,"about_ca_system_score_codex":0.00024047674,"about_ca_system_score_gemma":0.0001808616,"threshold_uncertainty_score":0.99856484},"labels":[],"label_agreement":null},{"id":"W2492834474","doi":"10.4018/978-1-4666-5035-0.ch007","title":"Cult Wars on the Internet","year":2014,"lang":"en","type":"book-chapter","venue":"Advances in religious and cultural studies (ARCS) book series","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dawson College","funders":"","keywords":"Cult; The Internet; Evangelism; Legitimacy; Political science; Sociology; Media studies; Criminology; Law; Politics; World Wide Web","score_opus":0.024794532403355028,"score_gpt":0.3289192964363986,"score_spread":0.30412476403304356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2492834474","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006665171,0.12669744,0.0000016772914,0.012002537,0.001092267,0.0004574107,0.000013663505,0.00010418927,0.8589643],"genre_scores_gemma":[0.009378527,0.5871312,0.000018726581,0.002393894,0.0002874891,0.000054667045,0.0000066500015,0.000019188627,0.4007097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981232,0.0000895506,0.00044712969,0.0004803232,0.00045274137,0.00040705394],"domain_scores_gemma":[0.9987085,0.0004558907,0.00027452537,0.0002358117,0.00023150742,0.000093799805],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00026327174,0.00044555377,0.00058156205,0.000045290668,0.0009770537,0.00015104991,0.00034892056,0.0002541,0.00012481057],"category_scores_gemma":[0.00022002336,0.00026891116,0.0002528623,0.00005671174,0.0019493175,0.00065075303,0.00015438953,0.0006241668,0.00013320013],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042076834,0.000006828196,0.000027385224,0.000034181292,0.00013433442,0.00000899432,0.03365734,0.0000061262485,0.000001316704,0.8127088,0.15122564,0.0021469719],"study_design_scores_gemma":[0.00012961421,0.00014687752,0.0000053689073,0.0004886765,0.0000353984,0.000006371732,0.026180634,9.1887443e-7,0.000005749501,0.03447571,0.93817127,0.0003534147],"about_ca_topic_score_codex":0.00036379782,"about_ca_topic_score_gemma":0.004991126,"teacher_disagreement_score":0.78694564,"about_ca_system_score_codex":0.00022615914,"about_ca_system_score_gemma":0.000033540273,"threshold_uncertainty_score":0.99997634},"labels":[],"label_agreement":null},{"id":"W2494249132","doi":"10.1057/9780230599703_4","title":"A Changing Role in a Changing World","year":2000,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"Secularization; Politics; Affect (linguistics); Hierarchy; Sociology; Social psychology; Political science; Environmental ethics; Psychology; Law; Philosophy","score_opus":0.01969641602276576,"score_gpt":0.27737307634741254,"score_spread":0.25767666032464676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2494249132","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017861258,0.0006982898,0.000011391512,0.0002965612,0.00046622872,0.0005283615,0.000026699454,0.0001694484,0.9976244],"genre_scores_gemma":[0.732833,0.00054266356,0.000046271907,0.0007191835,0.0006656877,0.00004573157,0.00001740596,0.00005917181,0.2650709],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99758404,0.000071040275,0.0004286698,0.00048245318,0.0005314568,0.0009023075],"domain_scores_gemma":[0.99903536,0.00014047939,0.00019085733,0.00034799046,0.00006323685,0.0002220813],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00049560214,0.00038763258,0.00047602117,0.00228538,0.0006109323,0.00014504875,0.00037719362,0.00037940583,0.0029339646],"category_scores_gemma":[0.000022596265,0.00042903342,0.0004373729,0.00025852385,0.00022376094,0.0000015599427,0.00009176969,0.00062458083,0.0006219773],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010051597,4.120663e-7,0.00003342217,0.000009036138,0.00004380686,0.00004103049,0.03501378,0.0000019840488,0.0000079313095,0.9489722,0.0000438254,0.015822493],"study_design_scores_gemma":[0.00021403166,0.000014904176,0.000011611386,0.00041595404,0.000031340027,0.000004703199,0.005051925,0.00002980409,0.000014794149,0.75214195,0.24154846,0.0005204907],"about_ca_topic_score_codex":0.0007409607,"about_ca_topic_score_gemma":0.0072023603,"teacher_disagreement_score":0.7326544,"about_ca_system_score_codex":0.00035395357,"about_ca_system_score_gemma":0.00016627871,"threshold_uncertainty_score":0.9998161},"labels":[],"label_agreement":null},{"id":"W2494619457","doi":"10.1111/pops.12353","title":"“One Nation Under God”: The System‐Justifying Function of Symbolically Aligning God and Government","year":2016,"lang":"en","type":"article","venue":"Political Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Rhetoric; Politics; Presidential system; System justification; Function (biology); Political system; Sociology; Perception; Public opinion; Social psychology; Political science; Environmental ethics; Law; Epistemology; Psychology; Philosophy; Theology; Ideology; Democracy","score_opus":0.06373235188291582,"score_gpt":0.3783498801811698,"score_spread":0.31461752829825396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2494619457","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28841677,0.00015080493,0.05166347,0.23218435,0.0019828798,0.0003884521,0.000018013643,0.00013007363,0.4250652],"genre_scores_gemma":[0.9961608,0.00008002986,0.00007679449,0.0030015989,0.00026092527,0.000013199435,3.3903703e-7,0.0000053675735,0.00040093123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988524,0.00022886303,0.0002120233,0.00015404364,0.00027945114,0.00027324134],"domain_scores_gemma":[0.9991239,0.00051036524,0.0000667618,0.00012112324,0.000068491994,0.00010941057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004374715,0.000055856635,0.000111914174,0.000016461132,0.00026612854,0.00001950727,0.000091446556,0.000117303105,0.000100476595],"category_scores_gemma":[0.00022565744,0.000036657886,0.000055942823,0.0000783815,0.0004379349,0.00007067126,0.000020912083,0.000084457344,0.000041160954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011910631,0.00003303187,0.0004929902,0.0000076029014,0.000025219433,1.4558643e-7,0.0007320914,2.1038146e-7,0.0032750114,0.9926704,0.0007769034,0.001974456],"study_design_scores_gemma":[0.0041186945,0.00082754815,0.32679063,0.0008308127,0.0005234906,0.0000526055,0.14528382,0.00019541015,0.0015380366,0.34456196,0.17433703,0.00093997427],"about_ca_topic_score_codex":0.00036208503,"about_ca_topic_score_gemma":0.000059445396,"teacher_disagreement_score":0.707744,"about_ca_system_score_codex":0.00018149258,"about_ca_system_score_gemma":0.000024077734,"threshold_uncertainty_score":0.20468724},"labels":[],"label_agreement":null},{"id":"W2495964071","doi":"10.1177/0037768616654236","title":"What ‘cultural religion’ says about secularization and national identity: A neglected religio-political configuration","year":2016,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Secularization; Politics; Faith; Sociology; Religious studies; Religious identity; Christianity; Civil religion; Political science; Social science; Law; Epistemology; Philosophy","score_opus":0.029963132671456554,"score_gpt":0.3608490938998878,"score_spread":0.3308859612284312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2495964071","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5097511,0.0006209465,0.0156089375,0.30187583,0.004839883,0.0011210784,0.000061447,0.0008258132,0.16529496],"genre_scores_gemma":[0.9947651,0.0009425273,0.000063785534,0.0017506692,0.00078011164,0.000026990661,0.000033742723,0.000010479251,0.0016265699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981647,0.00029131497,0.00026323023,0.00023688347,0.0007047743,0.0003390823],"domain_scores_gemma":[0.9987311,0.00020115773,0.00011133798,0.00006221891,0.0007355496,0.00015866481],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00024827596,0.00011791935,0.00015875691,0.000059026115,0.0013572072,0.00069791503,0.00013261916,0.0002088552,0.00012427324],"category_scores_gemma":[0.0005048501,0.00009871701,0.00012166643,0.00030688386,0.00042995764,0.0018093085,0.000030283649,0.0001343364,0.000108350185],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010685326,0.000025040079,0.00016977705,0.0000037342138,0.00002677589,8.792294e-7,0.009319927,2.9217128e-7,0.003536196,0.9423034,0.044202186,0.00040110928],"study_design_scores_gemma":[0.0022094164,0.00008733967,0.0339672,0.00026127155,0.000098476405,0.0000124125345,0.05184862,0.00019713155,0.0008278397,0.5126203,0.39698404,0.0008859995],"about_ca_topic_score_codex":0.0009029856,"about_ca_topic_score_gemma":0.0010008488,"teacher_disagreement_score":0.48501402,"about_ca_system_score_codex":0.00042404694,"about_ca_system_score_gemma":0.00022191036,"threshold_uncertainty_score":0.9999429},"labels":[],"label_agreement":null},{"id":"W2496765184","doi":"","title":"Becoming Atheist: Humanism and the Secular West","year":2017,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanism; Ethnic group; History; Western culture; Judaism; Alien; Religious studies; Gender studies; Sociology; Geography; Political science; Law; Anthropology; Philosophy; Population; Demography; Archaeology; Census","score_opus":0.03560365961098953,"score_gpt":0.34128194191535205,"score_spread":0.3056782823043625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2496765184","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003661949,0.00041320935,0.00003646873,0.0077324654,0.00057555665,0.00022845979,0.0000036324805,0.000047582715,0.990926],"genre_scores_gemma":[0.0027963137,0.0033803561,0.00003286633,0.0013765908,0.00064729026,0.000011465871,0.000005862626,0.000012447977,0.9917368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992284,0.00008874044,0.00012920401,0.00016408128,0.00023648086,0.00015307948],"domain_scores_gemma":[0.9991625,0.00027214718,0.00015155457,0.00028866512,0.00005889474,0.000066234745],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000613385,0.000113931404,0.0001948904,0.000016883254,0.002705912,0.00047825903,0.00037018914,0.00027257352,0.0009971181],"category_scores_gemma":[0.0001212567,0.000075075455,0.00021344346,0.000008835206,0.0010865888,0.00008564797,0.00007025044,0.0003764143,0.0002521082],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011926545,0.0000027113113,0.0000026831358,0.0000032074722,0.00003461499,0.0000015802417,0.016255196,3.6465515e-8,2.513123e-7,0.7534037,0.23000702,0.00028776831],"study_design_scores_gemma":[0.00019087676,0.0000032859487,0.000012435785,0.000032841785,0.000035235178,0.0000020157659,0.003074538,0.0000048776374,3.442425e-7,0.048285477,0.94825685,0.000101243575],"about_ca_topic_score_codex":0.0036308381,"about_ca_topic_score_gemma":0.0052017034,"teacher_disagreement_score":0.7182498,"about_ca_system_score_codex":0.000099950754,"about_ca_system_score_gemma":0.00024497157,"threshold_uncertainty_score":0.9999161},"labels":[],"label_agreement":null},{"id":"W2498182673","doi":"10.1017/cbo9780511841149.007","title":"The Catholic Church in “modern” and “post-modern” culture","year":2008,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Art; Philosophy; Theology; Religious studies","score_opus":0.02251514980007442,"score_gpt":0.24656763768048845,"score_spread":0.22405248788041404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2498182673","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022843236,0.001132195,0.000017598886,0.00034608718,0.00022409928,0.0003782668,0.00006302512,0.000073109964,0.9954813],"genre_scores_gemma":[0.011208095,0.015494936,0.000013673156,0.00022066053,0.0001350921,0.0000013989198,0.000012434309,0.000019429079,0.9728943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877405,0.00009636433,0.00014876925,0.00034262388,0.00033196548,0.00030623272],"domain_scores_gemma":[0.9990978,0.00013231485,0.00013097074,0.00028653655,0.0001884492,0.00016389844],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00015422111,0.00022194028,0.00023840019,0.00007369685,0.0014650786,0.00010792702,0.0004343171,0.00047560286,0.0000023841837],"category_scores_gemma":[0.000030054232,0.00020686579,0.00018984044,0.000012935795,0.00088231283,0.000107778775,0.00016212756,0.00073068513,0.00000800664],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004600654,0.000011998273,0.000009666547,0.000016176924,0.00007829003,0.00013130426,0.047057882,0.0000015051232,0.00006437731,0.8367009,0.110930115,0.004951764],"study_design_scores_gemma":[0.00023346968,0.000015859934,0.00010938102,0.00005625774,0.00003596696,0.0000111853215,0.0023416723,0.000025295416,0.000004418148,0.000041233798,0.99688953,0.00023570721],"about_ca_topic_score_codex":0.003163931,"about_ca_topic_score_gemma":0.00032721306,"teacher_disagreement_score":0.88595945,"about_ca_system_score_codex":0.00030594546,"about_ca_system_score_gemma":0.00023428352,"threshold_uncertainty_score":0.9998349},"labels":[],"label_agreement":null},{"id":"W2498796525","doi":"10.1017/cbo9780511499326.007","title":"Public Agency Involvement in Government–Religious Movement Confrontations","year":2002,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Heaven; Agency (philosophy); Government (linguistics); Political science; Criminology; History; Geography; Sociology; Social science; Archaeology","score_opus":0.05617866592684556,"score_gpt":0.24437620548292285,"score_spread":0.1881975395560773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2498796525","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019944535,0.00017392881,0.0001260048,0.00054694444,0.0004960651,0.0006959501,0.0001859274,0.00010699009,0.99746877],"genre_scores_gemma":[0.007247564,0.0047894875,0.000044177326,0.0006636106,0.0001206908,0.000005244493,0.00003213711,0.000026810294,0.98707026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979712,0.00009552011,0.00029467457,0.00043390403,0.00079831586,0.00040641398],"domain_scores_gemma":[0.9988758,0.000082217804,0.0002597115,0.00035454682,0.0001625317,0.0002652016],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0001890009,0.00027558394,0.00029729126,0.00012357633,0.0005449631,0.00012878593,0.0005030789,0.00035916557,0.00011073174],"category_scores_gemma":[0.000025660496,0.0003623326,0.00029535365,0.000023090559,0.0003269865,0.00016118906,0.0001718513,0.00048043687,0.00007529615],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006126921,0.00003702016,0.00002135425,0.000012451595,0.00008984134,0.00007027877,0.0032870942,0.0000017261578,0.000006256911,0.8281834,0.16776691,0.00051749457],"study_design_scores_gemma":[0.00045486403,0.000028124781,0.000035762212,0.0000762752,0.00006451601,4.7847425e-7,0.0024893372,0.000023517148,0.0000101393,0.00014174884,0.99632907,0.0003461517],"about_ca_topic_score_codex":0.0050326884,"about_ca_topic_score_gemma":0.000772983,"teacher_disagreement_score":0.82856214,"about_ca_system_score_codex":0.0021542613,"about_ca_system_score_gemma":0.00022042663,"threshold_uncertainty_score":0.9998829},"labels":[],"label_agreement":null},{"id":"W2498815889","doi":"10.1515/9781400866458-008","title":"Chapter 5. Religious Pluralism and Church Influence: United States and Canada","year":2015,"lang":"en","type":"book-chapter","venue":"Princeton University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pluralism (philosophy); Religious pluralism; Political science; Religious studies; Law; Philosophy; Epistemology","score_opus":0.024997559123879,"score_gpt":0.24975125626838293,"score_spread":0.22475369714450394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2498815889","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027740218,0.00026406557,0.000003019667,0.0007758648,0.00016533044,0.00031316394,0.00010371609,0.000089549045,0.97054505],"genre_scores_gemma":[0.02487253,0.012373869,0.0000343958,0.00054002454,0.00006717111,7.666947e-7,0.000032723867,0.000022142352,0.9620564],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987377,0.00005216265,0.0001525263,0.00034358155,0.00045157413,0.00026245532],"domain_scores_gemma":[0.998789,0.00010808961,0.00016759131,0.00020902212,0.00035172547,0.00037453047],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00016326964,0.0002312896,0.0002611781,0.00011048665,0.0005672722,0.00009894223,0.00026477897,0.00029608884,0.00002727182],"category_scores_gemma":[0.000024331373,0.0002622096,0.00005319242,0.000011198922,0.0006364766,0.00011223873,0.00023765219,0.00044494765,0.0000022643612],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038509566,0.0000036877066,0.0000909358,0.0000269241,0.00011968214,0.00008786362,0.013744583,0.000019079313,0.000005565763,0.96104175,0.024161324,0.00066009833],"study_design_scores_gemma":[0.00025306927,0.00001803153,0.000035630284,0.000074965574,0.000058902224,0.000004516144,0.00180068,0.000017511808,0.00000433682,0.0014103963,0.99603057,0.00029141485],"about_ca_topic_score_codex":0.8648174,"about_ca_topic_score_gemma":0.3534517,"teacher_disagreement_score":0.97186923,"about_ca_system_score_codex":0.00041009873,"about_ca_system_score_gemma":0.00045093687,"threshold_uncertainty_score":0.999983},"labels":[],"label_agreement":null},{"id":"W2499161770","doi":"10.4018/978-1-4666-5035-0.ch006","title":"An Exercise in Inter-Religious Conceptualization","year":2014,"lang":"en","type":"book-chapter","venue":"Advances in religious and cultural studies (ARCS) book series","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Conceptualization; Domain (mathematical analysis); Computer science; Epistemology; Context (archaeology); Sociology; Linguistics; Artificial intelligence; Mathematics; Geography","score_opus":0.01916977282269822,"score_gpt":0.34325143355256027,"score_spread":0.32408166072986205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2499161770","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022659213,0.5369524,0.000031602656,0.002504945,0.0019239306,0.0012598992,0.000034369074,0.00029459593,0.45473236],"genre_scores_gemma":[0.0418607,0.85904795,0.000093521776,0.0007092882,0.00025635483,0.000100383215,0.00004358518,0.000040118855,0.097848125],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974878,0.00011248376,0.00076250144,0.00069399975,0.00042640176,0.0005168175],"domain_scores_gemma":[0.9986776,0.0001714874,0.0003652911,0.00027779685,0.0003480508,0.00015974497],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00027594902,0.0005388038,0.0009218718,0.00013415964,0.00063697115,0.00016560823,0.00033060464,0.00041696816,0.000056898196],"category_scores_gemma":[0.00013050417,0.00045980036,0.00018873108,0.00012199359,0.0017590895,0.0018209526,0.000120773075,0.0005105954,0.00003970794],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025109047,0.000063361724,0.0006530958,0.00033234496,0.0001607361,0.00007051389,0.288131,0.00015222316,0.000021389642,0.6401468,0.049446214,0.020571234],"study_design_scores_gemma":[0.0003721249,0.000169352,0.000013131417,0.0012859904,0.000043695003,0.0000068772833,0.053647842,0.000005453455,0.0000070054607,0.028955964,0.9149075,0.00058503024],"about_ca_topic_score_codex":0.000976865,"about_ca_topic_score_gemma":0.015287754,"teacher_disagreement_score":0.8654613,"about_ca_system_score_codex":0.00035878725,"about_ca_system_score_gemma":0.00006490275,"threshold_uncertainty_score":0.99978536},"labels":[],"label_agreement":null},{"id":"W2499435703","doi":"10.1093/acprof:oso/9780195173581.001.0001","title":"Making the Best of It","year":2008,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Mores; Nothing; Christianity; Religious studies; Theology; Politics; Sociology; History; Environmental ethics; Philosophy; Law; Political science; Epistemology","score_opus":0.11521616914950633,"score_gpt":0.404634049759145,"score_spread":0.2894178806096387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2499435703","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000007040194,0.0001946076,0.000031519798,0.006210053,0.00040302737,0.00010347392,0.0000031526852,0.000020126623,0.993027],"genre_scores_gemma":[0.0017499077,0.004364537,0.000049343595,0.0015946227,0.0003435549,0.0000032856071,0.0000021409141,0.000006347073,0.99188626],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993456,0.000040867428,0.00014253847,0.000077623845,0.00029323128,0.0001001231],"domain_scores_gemma":[0.99943626,0.000204286,0.000109608874,0.00013414347,0.00009342404,0.000022307284],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013729084,0.000060997234,0.000109071254,0.000018546245,0.00043510672,0.000023589346,0.00024969972,0.0001695993,0.0011231122],"category_scores_gemma":[0.000055897544,0.000040843654,0.00020450259,0.000048814316,0.0003634374,0.000033388846,0.000022242146,0.00020660037,0.00034900196],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.903781e-7,0.0000053524855,0.0000046452024,0.0000020055043,0.000015203165,5.277025e-7,0.0087642195,4.429549e-7,2.409552e-7,0.19372782,0.79726446,0.0002147708],"study_design_scores_gemma":[0.000014643679,0.000005369129,0.0000019949816,0.00004339261,0.000011174775,9.706663e-7,0.009116948,0.0000012878811,8.1182736e-7,0.0020927205,0.988662,0.00004869289],"about_ca_topic_score_codex":0.0010256092,"about_ca_topic_score_gemma":0.0010012769,"teacher_disagreement_score":0.1916351,"about_ca_system_score_codex":0.0000971351,"about_ca_system_score_gemma":0.0004973806,"threshold_uncertainty_score":0.99979},"labels":[],"label_agreement":null},{"id":"W2502174386","doi":"10.31581/jbs-11.3-4.3(2001)","title":"Towards a Spiritual Civilization","year":2001,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Aesthetics; Environmental ethics; Art; Philosophy; History; Archaeology","score_opus":0.08627712985536438,"score_gpt":0.4218598112737958,"score_spread":0.3355826814184314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2502174386","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7654312,0.01203438,0.0022067295,0.109217055,0.0026566794,0.00017021285,0.0000013058537,0.000042884127,0.108239524],"genre_scores_gemma":[0.9392047,0.057378657,0.00010181909,0.00086674356,0.0006559601,8.5843806e-7,7.69552e-8,0.0000036774018,0.0017875383],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991248,0.00015636552,0.00022070602,0.000032653395,0.00034080868,0.00012465382],"domain_scores_gemma":[0.9990719,0.00021402696,0.00018350728,0.000059206453,0.00042858318,0.00004279821],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010838608,0.000051038758,0.00013071398,0.000034571935,0.00065199344,0.00003056641,0.0001734276,0.00002830434,0.00008829213],"category_scores_gemma":[0.0006289701,0.000030510406,0.00010747513,0.00022015386,0.000247092,0.00017554086,0.000025288806,0.00014017256,0.000021256747],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000115000796,0.00017375589,0.0045458144,0.000012587526,0.0007309984,0.000023173461,0.5443192,0.00023993797,0.00036144617,0.030033896,0.405242,0.014202211],"study_design_scores_gemma":[0.00033251065,0.00014513748,0.0044856765,0.00008821133,0.00012106761,0.000064094864,0.36489168,0.00001703536,0.000066982255,0.009654183,0.6200302,0.00010318301],"about_ca_topic_score_codex":0.00020856416,"about_ca_topic_score_gemma":0.000650293,"teacher_disagreement_score":0.21478824,"about_ca_system_score_codex":0.00009218774,"about_ca_system_score_gemma":0.00008907236,"threshold_uncertainty_score":0.5014672},"labels":[],"label_agreement":null},{"id":"W2502686276","doi":"10.1017/cbo9780511607509.007","title":"Latin America","year":2006,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.025526383414365222,"score_gpt":0.24177243767094797,"score_spread":0.21624605425658275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2502686276","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000028597158,0.000050676033,0.00020964614,0.0001816558,0.00036344276,0.00023130148,0.000116398376,0.00020437877,0.9986139],"genre_scores_gemma":[0.0005082038,0.0003665364,0.000078691795,0.00024027027,0.0003023441,4.3363195e-7,0.00004112979,0.000023682867,0.9984387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893755,0.000053715183,0.00013387333,0.0002930045,0.00032754784,0.00025428346],"domain_scores_gemma":[0.99914306,0.00009395211,0.00018493684,0.00026375407,0.00015566834,0.00015864393],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00006184021,0.00019654514,0.00024162968,0.00008465611,0.00068400864,0.000071031835,0.00036593646,0.00036413685,0.000041107214],"category_scores_gemma":[0.000012588071,0.0002504257,0.00032659306,0.000010733102,0.00055080856,0.00006861802,0.00009776521,0.00042448682,0.000105293846],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046733653,0.0000036572653,0.0000011469264,0.0000039105253,0.000029275378,0.000028170705,0.00029499384,0.0000014575032,0.000002146056,0.5543922,0.44486794,0.00037042963],"study_design_scores_gemma":[0.00012813597,0.000011829126,0.000009763976,0.00004216074,0.000073423835,5.430788e-7,0.00056150014,0.000009502506,0.0000055860755,0.000019043264,0.9988786,0.00025989712],"about_ca_topic_score_codex":0.010482118,"about_ca_topic_score_gemma":0.00006813868,"teacher_disagreement_score":0.55437315,"about_ca_system_score_codex":0.000346253,"about_ca_system_score_gemma":0.00019333238,"threshold_uncertainty_score":0.9999948},"labels":[],"label_agreement":null},{"id":"W2503197043","doi":"10.1522/cla.siy.rel","title":"Religions, ideologies","year":2005,"lang":"fr","type":"book","venue":"Classiques des sciences sociales.","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology","score_opus":0.2424159019192967,"score_gpt":0.4167268502461171,"score_spread":0.1743109483268204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2503197043","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015435242,0.012262242,0.0003889374,0.02560486,0.003982309,0.00056904595,0.00006186977,0.00060404354,0.9549832],"genre_scores_gemma":[0.07407187,0.08493376,0.0064555574,0.004144967,0.004377909,0.00005603921,0.000039396095,0.00007053293,0.82584995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930671,0.0013126654,0.0011361259,0.0012656363,0.0015653933,0.0016530917],"domain_scores_gemma":[0.9957645,0.0016971176,0.0009367224,0.00047263395,0.0006091014,0.0005199045],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0020116556,0.000811336,0.000991621,0.00029571544,0.008199937,0.00080248306,0.0020712516,0.0016940256,0.0017085337],"category_scores_gemma":[0.00086447556,0.0008142394,0.001261265,0.0014663602,0.19683821,0.001322914,0.00038018572,0.00137442,0.0029386852],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0000035586766,0.00008755997,0.0004872333,0.000040145154,0.000066266766,0.000008693863,0.0043487404,0.00003237694,0.000009331749,0.60998523,0.37494117,0.0099897105],"study_design_scores_gemma":[0.00012105024,0.00017570368,0.00020087957,0.00038548675,0.00009024247,0.000013614662,0.0046824603,0.00009720941,0.000017669301,0.2541903,0.7393212,0.0007041965],"about_ca_topic_score_codex":0.009531605,"about_ca_topic_score_gemma":0.0155781815,"teacher_disagreement_score":0.36438003,"about_ca_system_score_codex":0.015761849,"about_ca_system_score_gemma":0.014794656,"threshold_uncertainty_score":0.99960196},"labels":[],"label_agreement":null},{"id":"W250390813","doi":"","title":"Troy Dostert, Beyond Political Liberalism: Toward a Post-Secular Ethics of Public Life . Reviewed by","year":2007,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Liberalism; Public life; Public reason; Politics; Philosophy; Political science; Classical liberalism; Environmental ethics; Religious studies; Law; Democracy","score_opus":0.07580608698151371,"score_gpt":0.39706633057080154,"score_spread":0.32126024358928784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W250390813","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06139678,0.001616144,0.0039859745,0.47202784,0.00079330214,0.0004812757,0.000034423883,0.00018973497,0.45947453],"genre_scores_gemma":[0.9385439,0.0010345598,0.0008574849,0.05199422,0.0002044725,0.0000070036,0.000020643973,0.000013050689,0.0073246406],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99772024,0.00039835274,0.00045903964,0.00019672523,0.00065617956,0.00056949037],"domain_scores_gemma":[0.99789417,0.00064922107,0.00010039301,0.00020129932,0.00054895424,0.00060597924],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002488039,0.0001129225,0.00024843693,0.000058116544,0.00029300174,0.00010883372,0.00028560116,0.00033178568,0.001266677],"category_scores_gemma":[0.0027895074,0.000097861586,0.0002894179,0.0003465172,0.00038948594,0.0002515912,0.000044816796,0.00046579508,0.00006918819],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071850795,0.00012744576,0.00066669175,0.000033891938,0.00004778565,0.0000024662017,0.020751517,4.5271477e-8,0.0005156589,0.8529935,0.1243986,0.00045525984],"study_design_scores_gemma":[0.0002925841,0.00007860115,0.00043168693,0.000033482083,0.000030962845,0.0000037944276,0.030327111,0.000005639187,0.00061794306,0.004394574,0.9635638,0.00021979088],"about_ca_topic_score_codex":0.005687322,"about_ca_topic_score_gemma":0.0006955504,"teacher_disagreement_score":0.87714714,"about_ca_system_score_codex":0.000108128304,"about_ca_system_score_gemma":0.00043374224,"threshold_uncertainty_score":0.9996463},"labels":[],"label_agreement":null},{"id":"W2508226852","doi":"10.1080/21692327.2016.1219938","title":"<b>Between faith and belief: toward a contemporary phenomenology of religious life</b>, by Joeri Schrijvers","year":2016,"lang":"en","type":"article","venue":"International Journal of Philosophy and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Faith; Phenomenology (philosophy); Religious belief; Sociology; Religious life; Psychology; Social psychology; Psychoanalysis; Religious studies; Epistemology; Philosophy","score_opus":0.031141295552088,"score_gpt":0.311934760272175,"score_spread":0.280793464720087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2508226852","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70506424,0.005187447,0.0022529862,0.22130896,0.0016100137,0.00014580805,0.0000935132,0.000024702176,0.06431232],"genre_scores_gemma":[0.99254227,0.0057877814,0.000100981386,0.0009118361,0.0005276469,0.0000012450809,0.0000014154873,0.0000057587854,0.00012105691],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989523,0.00017636083,0.00039957993,0.00011372789,0.00023720032,0.00012081198],"domain_scores_gemma":[0.9986041,0.0004558094,0.00042569198,0.000053244876,0.00032061897,0.00014050286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038158768,0.000084621424,0.00025272052,0.00013107937,0.00007740951,0.000017503844,0.0002650051,0.00012708345,0.000077025725],"category_scores_gemma":[0.00030838736,0.000060322636,0.00009199661,0.00005016298,0.0008693624,0.00022738616,0.00005800291,0.00014408241,0.000004525859],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004290548,0.00012969521,0.042633623,0.00000999695,0.0009782703,0.00003436797,0.014124607,5.8672646e-7,0.002318676,0.91976404,0.013953794,0.0056232666],"study_design_scores_gemma":[0.0032068829,0.0008163084,0.0025644458,0.0001549056,0.00005670068,0.000116758034,0.0034383482,0.0000019383574,0.0003933049,0.8695604,0.11946441,0.00022559644],"about_ca_topic_score_codex":0.00017083998,"about_ca_topic_score_gemma":0.0000047698722,"teacher_disagreement_score":0.28747803,"about_ca_system_score_codex":0.00003700394,"about_ca_system_score_gemma":0.00015380792,"threshold_uncertainty_score":0.3203202},"labels":[],"label_agreement":null},{"id":"W2508518500","doi":"10.1177/0008429816657765","title":"Special Section on Indigenous Spirituality","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Spirituality; Indigenous; Suspect; Section (typography); Subject (documents); Tread; Sociology; Special section; Religious studies; History; Criminology; Engineering; Library science; Philosophy; Business; Advertising; Medicine; Computer science","score_opus":0.11826932445777576,"score_gpt":0.4501049520162398,"score_spread":0.331835627558464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2508518500","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50826925,0.0028527617,0.000042120617,0.01958722,0.020466158,0.00073130475,0.000013744933,0.00036872734,0.4476687],"genre_scores_gemma":[0.8351681,0.14547111,0.00021723298,0.0032495232,0.01185648,0.00012096166,8.815881e-7,0.000022608372,0.0038930962],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99669147,0.00037539043,0.00054185203,0.00064484123,0.0009969948,0.0007494835],"domain_scores_gemma":[0.9978522,0.0012694118,0.00020555845,0.00029882023,0.00023642898,0.00013755975],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015388551,0.00024365014,0.00035350534,0.00031669385,0.001877109,0.000116312396,0.0005768522,0.00019282477,0.00008316523],"category_scores_gemma":[0.0025296102,0.00016605615,0.00020344046,0.0012428181,0.002631321,0.00043841888,0.00012086244,0.00024058632,0.0003424622],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051196337,0.00019670968,0.015372774,0.000014539928,0.000052387513,0.000022074617,0.03408189,0.000034433695,0.00018587318,0.07384281,0.87333196,0.002813369],"study_design_scores_gemma":[0.0004118117,0.00034287455,0.0022288584,0.00030798634,0.000012760636,0.0000059538093,0.0269403,3.7261626e-7,0.00033630015,0.016143505,0.95287114,0.00039815923],"about_ca_topic_score_codex":0.0036291215,"about_ca_topic_score_gemma":0.0077868723,"teacher_disagreement_score":0.4437756,"about_ca_system_score_codex":0.00079328526,"about_ca_system_score_gemma":0.0006635329,"threshold_uncertainty_score":0.9994223},"labels":[],"label_agreement":null},{"id":"W2509078204","doi":"10.1080/15570274.2016.1215831","title":"Is the Problem Really Religious Freedom?","year":2016,"lang":"en","type":"article","venue":"The Review of Faith & International Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University","funders":"","keywords":"Religious freedom; Political science; History; Law; Economic freedom","score_opus":0.017705466689599485,"score_gpt":0.32917673297341443,"score_spread":0.31147126628381494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2509078204","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031049128,0.011719979,0.00023874351,0.51553243,0.0006125865,0.0005423525,0.0000298122,0.000051707593,0.47096187],"genre_scores_gemma":[0.3522376,0.6234689,0.00044215217,0.0075331046,0.00054778013,0.00009431426,0.0000035571877,0.000015215908,0.015657408],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983768,0.00021879529,0.00038442996,0.0001510198,0.00069638796,0.00017257342],"domain_scores_gemma":[0.99845845,0.0004983653,0.00029647327,0.00029522047,0.00039968453,0.000051795603],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012343659,0.000098595985,0.00016514644,0.000023428973,0.00027089042,0.00003777067,0.0009998265,0.000043506512,0.0009738049],"category_scores_gemma":[0.0003632852,0.00004124086,0.00032613534,0.0001928048,0.0004591874,0.00014482258,0.00007560395,0.00011971018,0.000335603],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000082806255,0.000042132222,0.00015437361,0.00010415748,0.00014721275,7.9313105e-7,0.0061646593,9.0014424e-7,0.00010266436,0.19978246,0.77554077,0.017951563],"study_design_scores_gemma":[0.000107696236,0.000017680242,0.0001288771,0.0025378927,0.00003314191,0.0000051599495,0.0022549662,0.0000036422643,0.000046524594,0.0075651933,0.9872241,0.00007515113],"about_ca_topic_score_codex":0.00094997213,"about_ca_topic_score_gemma":0.00015971002,"teacher_disagreement_score":0.6117489,"about_ca_system_score_codex":0.00011340747,"about_ca_system_score_gemma":0.00014050349,"threshold_uncertainty_score":0.99993944},"labels":[],"label_agreement":null},{"id":"W2511696504","doi":"10.1086/501176","title":"Denys P Leighton, . <i>The Greenian Moment: T. H. Green, Religion, and Political Argument in Victorian Britain</i>. British Idealist Studies Series 3. Charlottesville, VA: Imprint Academic, 2004. xii+376 pp. $49.90 (cloth).","year":2006,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Argument (complex analysis); Politics; Sociology; Media studies; Religious studies; Philosophy; Political science; Law","score_opus":0.01320164998506831,"score_gpt":0.2986876254108094,"score_spread":0.2854859754257411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2511696504","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73587507,0.064240396,0.00012739343,0.19288409,0.0017820747,0.00076751626,0.00002161838,0.00008376383,0.0042180964],"genre_scores_gemma":[0.847566,0.14634441,0.000076411256,0.0024408738,0.0017840894,0.000016122973,0.0000029800494,0.000030446352,0.0017386479],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996214,0.00067723804,0.0011549223,0.00024977306,0.00095776265,0.00074635353],"domain_scores_gemma":[0.9978602,0.00045986354,0.0006008083,0.0002598474,0.0005535003,0.00026576302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025507195,0.00026829238,0.00048860325,0.00011032174,0.0011862076,0.0002364401,0.0005940172,0.0002505412,0.000011141307],"category_scores_gemma":[0.00026015716,0.00019703129,0.00024782767,0.00048391827,0.0009088447,0.0005258246,0.00014224133,0.0010598922,0.00001692558],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028278914,0.00022238275,0.020359982,0.00008052957,0.00031169193,0.00016018172,0.027816145,0.00009316826,0.0013727421,0.2879996,0.6603234,0.0009774156],"study_design_scores_gemma":[0.0011254888,0.00028210806,0.010629241,0.0005915855,0.00019077062,0.0008973248,0.015225709,0.000020017333,0.00034957472,0.09276441,0.8774667,0.00045711655],"about_ca_topic_score_codex":0.08733092,"about_ca_topic_score_gemma":0.036355544,"teacher_disagreement_score":0.2171433,"about_ca_system_score_codex":0.00064611936,"about_ca_system_score_gemma":0.00020277846,"threshold_uncertainty_score":0.9812285},"labels":[],"label_agreement":null},{"id":"W2512842158","doi":"10.1553/0x003d0843","title":"Towards a Catholic North America? Projections of Religion in Canada and the US Beyond the Mid-21st Century","year":2021,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Statistics Canada","funders":"","keywords":"History; Political science; Ancient history","score_opus":0.009379488161491057,"score_gpt":0.26737044184012587,"score_spread":0.25799095367863484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2512842158","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85798484,0.00047906925,0.0000069995626,0.028793775,0.00036786837,0.00021732102,0.000008926277,0.000010912933,0.11213029],"genre_scores_gemma":[0.98476756,0.010736558,0.00003995645,0.0030305122,0.000041846262,0.000025401076,0.000003454178,0.0000029564644,0.0013517844],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991431,0.00022125978,0.00015947821,0.00010560725,0.00022789712,0.00014260804],"domain_scores_gemma":[0.99947214,0.00018439353,0.00005831311,0.00013970865,0.00010422736,0.000041207782],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015472413,0.000052312444,0.00010514394,0.000016231315,0.00038607517,0.000044019107,0.000113245296,0.000024738316,0.000060763097],"category_scores_gemma":[0.0001708079,0.000029910925,0.000059729544,0.000577737,0.00030672178,0.000055917448,0.000035134963,0.00014957762,0.0000021311575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006435582,0.00025979363,0.15111235,0.00003476647,0.00018244013,0.000024222367,0.59440637,0.00034486514,0.00013166052,0.13278858,0.09815934,0.022491267],"study_design_scores_gemma":[0.00043285318,0.000010720658,0.037567966,0.000011384191,0.000027027989,0.000007730522,0.19970924,0.00010581901,0.000083956176,0.000593254,0.7613329,0.000117109514],"about_ca_topic_score_codex":0.9966967,"about_ca_topic_score_gemma":0.9989356,"teacher_disagreement_score":0.6631736,"about_ca_system_score_codex":0.00018008296,"about_ca_system_score_gemma":0.0017945385,"threshold_uncertainty_score":0.31834343},"labels":[],"label_agreement":null},{"id":"W2513174401","doi":"10.1177/0008429816657256","title":"Secularization, Dispossession, Forced Deprivatization","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Compromise; Negotiation; State (computer science); Public sphere; Order (exchange); Political science; Public order; Sociology; Political economy; Law; Economics; Politics","score_opus":0.10153076909899884,"score_gpt":0.4638258333374263,"score_spread":0.36229506423842744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2513174401","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6664692,0.021240415,0.020144934,0.07531582,0.008853081,0.002216411,0.000021624215,0.0013466423,0.20439188],"genre_scores_gemma":[0.8866948,0.109316796,0.0008398034,0.0011304381,0.00021231442,0.0000895163,0.0000020281423,0.000015799136,0.0016985404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971675,0.00029150717,0.00057994627,0.0005577048,0.0008189045,0.000584434],"domain_scores_gemma":[0.99788946,0.001005005,0.00023024507,0.0002913916,0.00046021558,0.00012371235],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010511518,0.00021284958,0.00029330415,0.00027848445,0.0015957075,0.00011995576,0.0005788092,0.00015709919,0.00005044776],"category_scores_gemma":[0.0046800678,0.00014193582,0.00013780671,0.0018179523,0.0019532726,0.0007517309,0.0001601284,0.00011934429,0.00010579389],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028263154,0.00013935492,0.11989374,0.000037298687,0.00008189264,0.000013355964,0.025085583,0.00026463415,0.0031022215,0.5969988,0.25250268,0.0018521466],"study_design_scores_gemma":[0.0016731827,0.00028824873,0.008983272,0.001843971,0.00006461278,0.0000148031,0.072396316,0.000068550165,0.003900912,0.16838257,0.74088204,0.0015015069],"about_ca_topic_score_codex":0.001413077,"about_ca_topic_score_gemma":0.001807698,"teacher_disagreement_score":0.4883794,"about_ca_system_score_codex":0.00036596492,"about_ca_system_score_gemma":0.00058853003,"threshold_uncertainty_score":0.99970406},"labels":[],"label_agreement":null},{"id":"W2513693141","doi":"10.1086/598748","title":"<i>Letters from Heaven: Popular Religion in Russia and Ukraine</i>. Edited by John‐Paul Himka and Andriy Zayarnyuk. Toronto: University of Toronto Press, 2006. Pp. ix+278. $60.00.<i>Sacred Stories: Religion and Spirituality in Modern Russia</i>. Edited by Mark D. Steinberg and Heather J. Coleman. Bloomington: Indiana University Press, 2007. Pp. vii+420. $29.95.","year":2009,"lang":"en","type":"article","venue":"The Journal of Modern History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Heaven; Ivanovich; State (computer science); Religious studies; Theology; Classics; Media studies; Sociology; History; Philosophy","score_opus":0.007831248382977824,"score_gpt":0.2219247277829413,"score_spread":0.21409347939996348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2513693141","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6382203,0.3551058,0.00014691098,0.003833825,0.00046112336,0.00044914018,0.00015989444,0.000031709875,0.0015912835],"genre_scores_gemma":[0.4675645,0.53012866,0.00022734476,0.0009502862,0.00025692213,7.0329617e-7,0.00002090091,0.000025961117,0.00082471425],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99727786,0.00081639265,0.00054606056,0.00039127332,0.0005836556,0.00038473934],"domain_scores_gemma":[0.9983937,0.00021857172,0.0006481795,0.00028624755,0.00012630185,0.0003269948],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0010798096,0.00030735217,0.0006202247,0.000031912597,0.00040572416,0.000047002624,0.00032937506,0.00035547887,0.000023326182],"category_scores_gemma":[0.000054459502,0.00030555038,0.000105118444,0.000079276375,0.00060523924,0.0010651641,0.00009051295,0.0005237833,1.8633794e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012044704,0.00025311002,0.0016136552,0.000032088843,0.000096940326,0.000047512513,0.040846467,0.00003662331,0.003833604,0.00008795409,0.9513763,0.0005712356],"study_design_scores_gemma":[0.00401232,0.0003645456,0.004653041,0.00035106196,0.00024304054,0.000025398509,0.0072228,0.0011633997,0.000042255255,0.00037494896,0.9810088,0.0005383561],"about_ca_topic_score_codex":0.24086879,"about_ca_topic_score_gemma":0.03658767,"teacher_disagreement_score":0.20428112,"about_ca_system_score_codex":0.0017561709,"about_ca_system_score_gemma":0.0001621531,"threshold_uncertainty_score":0.9999397},"labels":[],"label_agreement":null},{"id":"W2514201669","doi":"10.1086/499190","title":"<i>Reforming Empire: Protestant Colonialism and Conscience in British Literature</i>. Christopher Hodgkins. Columbia and London: University of Missouri Press, 2002. Pp. xiv+290.","year":2005,"lang":"en","type":"article","venue":"Modern Philology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Protestantism; Conscience; Colonialism; Empire; Reprint; History; Classics; Section (typography); Philology; Media studies; Art history; Religious studies; Law; Sociology; Ancient history; Political science; Philosophy; Archaeology; Feminism","score_opus":0.012291811752905394,"score_gpt":0.25329797596096015,"score_spread":0.24100616420805476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2514201669","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98095614,0.006797358,0.000066411376,0.007507918,0.00011184795,0.00038857863,0.000034413843,0.00003533308,0.004102002],"genre_scores_gemma":[0.9892862,0.007220675,0.00040331893,0.0005231558,0.00006390907,0.0000037889251,0.0000023987977,0.0000058587484,0.002490715],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989746,0.00015516976,0.00016521025,0.0002802172,0.00016092269,0.00026383888],"domain_scores_gemma":[0.99948657,0.00007952711,0.00010693107,0.00010518871,0.000112791626,0.000109013876],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033760513,0.000074885014,0.00020532912,0.000021535829,0.00041725108,0.000107980275,0.00016655994,0.00018402906,0.00007645622],"category_scores_gemma":[0.00009911859,0.00010706738,0.000035132678,0.00019237687,0.0009593323,0.0002833141,0.0000698962,0.00020864018,0.000002433446],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003785255,0.0016431423,0.16394845,0.00034425934,0.00018444566,0.00078916864,0.549665,0.0002333678,0.012122952,0.0140677495,0.17033774,0.08628523],"study_design_scores_gemma":[0.0020901437,0.00015269544,0.027835693,0.00023739076,0.000033312266,0.00017523652,0.0031020937,0.0020440095,0.00010306985,0.006106186,0.95765144,0.00046870785],"about_ca_topic_score_codex":0.028302472,"about_ca_topic_score_gemma":0.1328288,"teacher_disagreement_score":0.7873137,"about_ca_system_score_codex":0.00008025069,"about_ca_system_score_gemma":0.00012101404,"threshold_uncertainty_score":0.97816813},"labels":[],"label_agreement":null},{"id":"W2514693816","doi":"10.1086/499025","title":"<i>Bounded Choice: True Believers and Charismatic Cults</i>. By Jana  Lalich. Berkeley and Los Angeles: University of California Press, 2004. Pp. xxiv+329. $21.95.","year":2005,"lang":"en","type":"article","venue":"American Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Charisma; Reprint; Sociology; Media studies; Art history; Art; Theology; Philosophy","score_opus":0.008593789335488305,"score_gpt":0.271120665932235,"score_spread":0.26252687659674667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2514693816","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98933375,0.0028713092,0.00015578586,0.006292756,0.0000989741,0.00009327331,0.00009217447,0.000012764409,0.0010491866],"genre_scores_gemma":[0.9808257,0.01699877,0.00072543015,0.0009573512,0.00017270913,4.86661e-7,0.000004425346,0.0000082582155,0.00030687315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882025,0.00033416916,0.00028000952,0.00013573289,0.00018753084,0.00024231698],"domain_scores_gemma":[0.9986579,0.0003203315,0.00058179325,0.00008033677,0.00015590923,0.00020371733],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00040008657,0.000108042346,0.00038271752,0.000029801888,0.00037851153,0.00001920255,0.00019179047,0.00012237474,0.00008345734],"category_scores_gemma":[0.00012692121,0.0001044521,0.000114842005,0.00011073691,0.0027594268,0.00019157743,0.00002819139,0.00034150376,0.0000037506063],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001541681,0.00035265004,0.06032436,0.00004707894,0.00078653777,0.000015562488,0.15702763,0.000041477528,0.002553879,0.0025842492,0.7573191,0.018793331],"study_design_scores_gemma":[0.0013808138,0.00053578656,0.008249006,0.00006204411,0.00020535423,0.00004461235,0.16831559,0.00011499584,0.000074364354,0.0008408252,0.8198776,0.00029898234],"about_ca_topic_score_codex":0.006041786,"about_ca_topic_score_gemma":0.0004828962,"teacher_disagreement_score":0.06255856,"about_ca_system_score_codex":0.000125512,"about_ca_system_score_gemma":0.00015764523,"threshold_uncertainty_score":0.99995446},"labels":[],"label_agreement":null},{"id":"W2516934511","doi":"10.21226/t20p4r","title":"Henry E. Hale. Patronal Politics: Eurasian Regime Dynamics in Comparative Perspective","year":2016,"lang":"en","type":"article","venue":"East/West Journal of Ukrainian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Perspective (graphical); Index (typography); Political science; Dynamics (music); Economic history; Political economy; Humanities; Sociology; Philosophy; Economics; Law; Art; Computer science","score_opus":0.07756193270875218,"score_gpt":0.40589421999326797,"score_spread":0.3283322872845158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2516934511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6541442,0.006032711,0.00019283492,0.19885884,0.0025882933,0.0003361939,0.00006500315,0.000054708093,0.13772717],"genre_scores_gemma":[0.9940585,0.0018879194,0.00030270522,0.00039044427,0.0007859658,0.000004049264,3.2714195e-7,0.000009953482,0.002560159],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998055,0.00038068023,0.0005058439,0.00016654967,0.0004941525,0.00039781153],"domain_scores_gemma":[0.9977358,0.00052737567,0.0004141578,0.00010675026,0.0009796593,0.00023624586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000708679,0.00016406387,0.00045744886,0.000184056,0.0004568368,0.000051631345,0.00025950006,0.00007737604,0.000109975976],"category_scores_gemma":[0.0010063975,0.00011467413,0.00026176413,0.00025832572,0.0009353335,0.00039952557,0.000045483357,0.00032532084,0.000063227744],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006237952,0.00020821246,0.020241015,0.0000071511195,0.0005577534,0.00008901508,0.8282143,0.000006756271,0.000026593154,0.14343973,0.0061906865,0.0009564161],"study_design_scores_gemma":[0.0009294143,0.00021588801,0.016284121,0.00034834017,0.000038463917,0.00005051035,0.93343073,0.000008634944,0.000005043939,0.007799879,0.04067811,0.00021085492],"about_ca_topic_score_codex":0.00038474656,"about_ca_topic_score_gemma":0.004687221,"teacher_disagreement_score":0.33991423,"about_ca_system_score_codex":0.0018321062,"about_ca_system_score_gemma":0.00044156975,"threshold_uncertainty_score":0.47908938},"labels":[],"label_agreement":null},{"id":"W2517110611","doi":"10.1111/jssr.12258","title":"Race, Religion, and Anti‐Poverty Policy Attitudes","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Stanford Bio-X; Philippine Rice Research Institute; University of Oxford; Yale University; University of Cambridge; University of Akron; Princeton University; York University","keywords":"Poverty; Disadvantaged; Politics; Ethnic group; Inequality; Government (linguistics); Solidarity; Race (biology); Sociology; Public opinion; Diversity (politics); Welfare; Political science; Gender studies; Social psychology; Psychology","score_opus":0.029392688962024467,"score_gpt":0.37387802582648677,"score_spread":0.3444853368644623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2517110611","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9606765,0.00088689994,0.0007652727,0.030765658,0.0043611485,0.00080709,0.00000993906,0.000040074592,0.0016874328],"genre_scores_gemma":[0.9733898,0.008150748,0.000070478185,0.00026594216,0.0004617435,0.000013876814,3.2173642e-7,0.000010249449,0.017636819],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981901,0.00016479398,0.0003954157,0.00024388872,0.00069192314,0.00031388534],"domain_scores_gemma":[0.9980315,0.00068361167,0.0003292,0.00027226398,0.00053095893,0.00015249722],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0024424975,0.00011126809,0.0002007168,0.00019301889,0.003554744,0.0004097959,0.00041360687,0.00006995966,0.000015753834],"category_scores_gemma":[0.0010441757,0.000057065874,0.00020147582,0.000522845,0.0005417833,0.000336632,0.000064541666,0.00013682614,0.000016231605],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008199357,0.0004561873,0.012909126,0.0000108317245,0.00016371395,0.0000019265508,0.023185963,0.0000141514965,0.0042306357,0.026277762,0.9251806,0.00748707],"study_design_scores_gemma":[0.0014674875,0.0003043228,0.0069803633,0.00012376298,0.00008922496,0.000028554086,0.009834627,0.00001756404,0.0002440508,0.010209631,0.9705197,0.00018070727],"about_ca_topic_score_codex":0.0016710595,"about_ca_topic_score_gemma":0.00084438483,"teacher_disagreement_score":0.045339063,"about_ca_system_score_codex":0.00012340758,"about_ca_system_score_gemma":0.00021446949,"threshold_uncertainty_score":0.9977425},"labels":[],"label_agreement":null},{"id":"W2518379732","doi":"10.1093/oxfordhb/9780190466176.013.10","title":"The Christian Countercult Movement","year":2016,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Movement (music); Protestantism; Cult; Period (music); Religious studies; History; Sociology; Philosophy; Aesthetics; Ancient history","score_opus":0.01830656742910842,"score_gpt":0.25182738605514826,"score_spread":0.23352081862603985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2518379732","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000101935575,0.00009821854,0.0001175907,0.0009354331,0.0007774327,0.00034499157,0.00008416679,0.00010433833,0.99752766],"genre_scores_gemma":[0.00009623253,0.006099838,0.000010909143,0.00035726163,0.00034619862,0.0000018872283,0.000008393383,0.000014751419,0.9930645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987541,0.00012148135,0.00012855498,0.00023333979,0.0004400967,0.00032242123],"domain_scores_gemma":[0.9989438,0.0002236673,0.00017889512,0.0003219358,0.00018258615,0.00014912782],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00022455986,0.0001663125,0.0001570999,0.00003256438,0.002032233,0.00015367313,0.0007193824,0.00029554009,0.00006987195],"category_scores_gemma":[0.000021663234,0.00012718633,0.00026794727,0.000009896474,0.0006186307,0.00007983724,0.00014235666,0.00030875453,0.000010062318],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012716158,0.000004257322,9.260127e-7,0.0000040998393,0.00007490538,0.0000075686266,0.002655118,1.3711949e-7,0.0000014171248,0.5773578,0.41692504,0.0029559834],"study_design_scores_gemma":[0.00016824772,0.0000140833135,0.0000017105255,0.00007620232,0.00004737299,2.6090711e-7,0.0029150373,0.000002188501,0.0000034053746,0.001437863,0.9951625,0.00017112099],"about_ca_topic_score_codex":0.0012708199,"about_ca_topic_score_gemma":0.0008848736,"teacher_disagreement_score":0.5782375,"about_ca_system_score_codex":0.0009099535,"about_ca_system_score_gemma":0.00055834686,"threshold_uncertainty_score":0.999267},"labels":[],"label_agreement":null},{"id":"W2518806784","doi":"10.4000/ethiquepublique.2529","title":"Éthique, religion et perspectives d’interprétation globales","year":2001,"lang":"fr","type":"article","venue":"Éthique Publique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Humanities; Rationalisation","score_opus":0.014742793874728172,"score_gpt":0.3310611989451528,"score_spread":0.31631840507042464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2518806784","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022725878,0.008053127,0.0048029576,0.45594448,0.0028995299,0.0006182363,0.000026670497,0.00035821358,0.5045709],"genre_scores_gemma":[0.7601167,0.100364804,0.0013731046,0.07219775,0.0013450446,0.00020227348,0.00004994496,0.00006089024,0.064289495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99578977,0.0016923222,0.000563216,0.00064717844,0.0005806981,0.00072684506],"domain_scores_gemma":[0.997294,0.0005763113,0.00032484112,0.00039135857,0.0010221804,0.00039132376],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017888604,0.00036857623,0.00035401268,0.00017863193,0.0006350662,0.0005781066,0.00047718972,0.0010491341,0.0012021861],"category_scores_gemma":[0.0014626652,0.0004093707,0.00049620133,0.0011604818,0.0007511553,0.001999053,0.00009256285,0.0013786312,0.00077202223],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031378328,0.00029097314,0.00091001793,0.000021379512,0.00007173625,0.000024065219,0.03737699,0.00004511589,0.00006119792,0.8413327,0.11816836,0.001666137],"study_design_scores_gemma":[0.00024920114,0.00011527718,0.0010344584,0.0002200864,0.000037754337,0.0000859364,0.03897923,0.000296982,0.00003844593,0.11008453,0.8484477,0.00041039384],"about_ca_topic_score_codex":0.016484307,"about_ca_topic_score_gemma":0.012201704,"teacher_disagreement_score":0.7373908,"about_ca_system_score_codex":0.0012892904,"about_ca_system_score_gemma":0.00085439306,"threshold_uncertainty_score":0.9998358},"labels":[],"label_agreement":null},{"id":"W2519989003","doi":"10.1093/socrel/srw035","title":"<i>American Secularism: Cultural Contours of Nonreligious Belief Systems,</i>by Joseph O. Baker and Buster G. Smith","year":2016,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Secularity; Secular state; Religious belief; Sociology; Population; Politics; Religious studies; Belief system; Quarter (Canadian coin); Atheism; Religiosity; State (computer science); Categorization; General Social Survey; Social science; Social psychology; Psychology; Epistemology; Ethnology; Law; Political science; History; Philosophy; Demography; Mathematics","score_opus":0.009471064363681165,"score_gpt":0.3016265582477037,"score_spread":0.2921554938840225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2519989003","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9774984,0.005235731,0.0006124749,0.008840206,0.00052954676,0.00028219534,0.000036577996,0.000059334405,0.006905525],"genre_scores_gemma":[0.97346985,0.023971278,0.00011582941,0.00051889376,0.000106323656,0.000016720582,0.000005900498,0.00001209257,0.0017830885],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998343,0.00041262375,0.0004043108,0.00026455263,0.00025188708,0.0003236361],"domain_scores_gemma":[0.9985342,0.00041192258,0.0004303533,0.00018156471,0.00031428877,0.0001276947],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00044761813,0.00015097465,0.00044405294,0.00004903372,0.00023503277,0.0000150543065,0.00018130755,0.00029418018,0.00001209577],"category_scores_gemma":[0.00019057214,0.0001053356,0.00018292936,0.00011516774,0.0035752836,0.0001337464,0.00004038268,0.0001564116,0.000017576473],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000764583,0.00012534068,0.029875465,0.00005571522,0.00031693582,0.000003577505,0.05351977,0.0000035729004,0.019354578,0.0377057,0.85708123,0.0018816362],"study_design_scores_gemma":[0.0036447465,0.0013479339,0.007526239,0.00058472855,0.0002959013,0.000042043823,0.10433803,0.00002413825,0.002268674,0.008003589,0.8708477,0.0010762975],"about_ca_topic_score_codex":0.009991935,"about_ca_topic_score_gemma":0.00015273804,"teacher_disagreement_score":0.050818253,"about_ca_system_score_codex":0.000088669854,"about_ca_system_score_gemma":0.0001076706,"threshold_uncertainty_score":0.9991364},"labels":[],"label_agreement":null},{"id":"W2521448919","doi":"10.1007/s13644-016-0265-2","title":"Socioeconomic Status and Religious Beliefs among U.S. Latinos: Evidence from the 2006 Hispanic Religion Survey","year":2016,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prosperity; Socioeconomic status; Miracle; General Social Survey; Odds; Survey data collection; Social psychology; Psychology; Reading (process); Gospel; Sociology; Sociology of religion; Demography; Religious studies; Theology; Logistic regression; Political science; Social science; Medicine; Philosophy; Law","score_opus":0.07809584468828519,"score_gpt":0.4199142111825831,"score_spread":0.3418183664942979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2521448919","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43557113,0.5320229,0.000025138888,0.027186278,0.00031532272,0.0013615991,0.00011602142,0.000083271494,0.0033183245],"genre_scores_gemma":[0.36362544,0.63449925,0.000044729026,0.00073680416,0.00015983626,0.000054424636,0.0000088543675,0.000021103653,0.0008495379],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.992915,0.003436571,0.0008542698,0.00062259426,0.0012580368,0.00091357867],"domain_scores_gemma":[0.98667896,0.01067081,0.00038412516,0.00087892206,0.001028078,0.00035912843],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.009121358,0.00023018898,0.00057323975,0.00010369108,0.0009069169,0.00014603628,0.0008747186,0.0002088243,0.00025647585],"category_scores_gemma":[0.008776909,0.00014229193,0.00029047922,0.0006085331,0.0017864439,0.00035499345,0.00028094978,0.00060550775,0.000687825],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026641257,0.00003489061,0.16965725,0.00030998976,0.000070057096,0.0000030545627,0.00473768,2.582334e-7,0.00019825491,0.0007251014,0.8149342,0.009302648],"study_design_scores_gemma":[0.0007214019,0.0003369603,0.1807156,0.030816799,0.00009295753,0.0000049605,0.001526453,0.000010275431,0.00014500745,0.0078061763,0.777146,0.00067742454],"about_ca_topic_score_codex":0.15101124,"about_ca_topic_score_gemma":0.011771938,"teacher_disagreement_score":0.1392393,"about_ca_system_score_codex":0.0005405793,"about_ca_system_score_gemma":0.00084895326,"threshold_uncertainty_score":0.9995726},"labels":[],"label_agreement":null},{"id":"W2522668075","doi":"10.1111/imre.12289","title":"Social Reproduction of Religiosity in the Immigrant Context: The Role of Family Transmission and Family Formation — Evidence from France","year":2016,"lang":"en","type":"article","venue":"International Migration Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Religiosity; Immigration; Sociology; Context (archaeology); Reproduction; Gender studies; Social psychology; Psychology; Geography; Biology; Genetics","score_opus":0.034278863818564556,"score_gpt":0.3451570363062295,"score_spread":0.31087817248766497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2522668075","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7133903,0.12219195,0.003172917,0.15857878,0.00030470444,0.0009175631,0.000030866664,0.000020586256,0.00139231],"genre_scores_gemma":[0.7935886,0.20538637,0.000042667256,0.0008017711,0.0000808966,0.000030525483,0.0000045323404,0.0000021322542,0.00006254115],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984939,0.0003729391,0.0004566563,0.00014789264,0.0004585645,0.000070052796],"domain_scores_gemma":[0.9988291,0.00041919958,0.00032151362,0.00013220603,0.0002824348,0.000015502612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011614375,0.0000669155,0.0001456888,0.000030362873,0.00016416852,0.000022243128,0.00025431614,0.000049211565,0.00002619406],"category_scores_gemma":[0.00042910324,0.00003551428,0.00011647972,0.00018510668,0.00016589263,0.0004539033,0.000011331532,0.00008365338,0.000006476374],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010247541,0.00017913966,0.010638265,0.0001925561,0.00007134268,5.858583e-7,0.11051208,0.0000051830607,0.089016765,0.032970723,0.022993201,0.7333177],"study_design_scores_gemma":[0.00038013226,0.000048600537,0.11095196,0.0061879084,0.00006715456,0.0000026938399,0.015114881,0.00018788698,0.0028307084,0.008155792,0.8559098,0.0001624647],"about_ca_topic_score_codex":0.011085429,"about_ca_topic_score_gemma":0.0013606003,"teacher_disagreement_score":0.8329166,"about_ca_system_score_codex":0.00004569774,"about_ca_system_score_gemma":0.00004552223,"threshold_uncertainty_score":0.99549985},"labels":[],"label_agreement":null},{"id":"W2525878463","doi":"10.3138/jrpc.24.2.336","title":"In the Name of God: The Evolutionary Origins of Religious Ethics and Violence","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious studies; Sociology; Criminology; Philosophy; Environmental ethics","score_opus":0.023570769755839396,"score_gpt":0.34829166643882775,"score_spread":0.32472089668298837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525878463","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.928801,0.05090002,0.000042515425,0.018651417,0.000529644,0.00014057894,0.0000046954215,0.0000037906225,0.0009263491],"genre_scores_gemma":[0.78541774,0.21310943,0.00015410135,0.0010212505,0.00016948498,8.1658914e-7,4.299928e-7,0.0000023443818,0.0001243747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986387,0.00044637703,0.00032140504,0.000050824172,0.000415471,0.00012722844],"domain_scores_gemma":[0.99914455,0.00016211989,0.00033839743,0.0000884087,0.00020039068,0.00006610724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016537207,0.00006730478,0.00015337805,0.000037036454,0.0002625887,0.000022543063,0.00017917895,0.00016862777,0.0000036508884],"category_scores_gemma":[0.00041773243,0.000034477136,0.000113759794,0.00019987722,0.00027173266,0.00021820822,0.000017238997,0.0007110129,9.95017e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005357243,0.00016060592,0.034129344,0.000049416485,0.00005238727,0.000006200509,0.33668545,0.000013011476,0.0004926784,0.46436208,0.16344547,0.000549781],"study_design_scores_gemma":[0.00018491666,0.00007497195,0.0018358076,0.00017949118,0.000032760752,0.00013452834,0.02489031,0.000004896233,0.000031114865,0.007517834,0.96505785,0.00005552265],"about_ca_topic_score_codex":0.0013638451,"about_ca_topic_score_gemma":0.00012421644,"teacher_disagreement_score":0.8016124,"about_ca_system_score_codex":0.000045953628,"about_ca_system_score_gemma":0.00007738376,"threshold_uncertainty_score":0.3089037},"labels":[],"label_agreement":null},{"id":"W2526716760","doi":"","title":"Revolution: Immunity for Industrial Democracies?","year":2007,"lang":"en","type":"article","venue":"Journal of Political & Military Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Status quo; Political economy; Politics; Industrial Revolution; Ideology; Industrial society; Development economics; Quarter (Canadian coin); Sociology; Political science; History; Law; Economics","score_opus":0.06627186474527945,"score_gpt":0.40400332149954254,"score_spread":0.3377314567542631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2526716760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93374074,0.001328689,0.0052008424,0.042412866,0.0036069266,0.00023151161,0.000019615874,0.000028213943,0.013430599],"genre_scores_gemma":[0.9916294,0.00017235485,0.0015599639,0.0025088515,0.0035235742,0.0000019059254,0.0000034201378,0.0000063806287,0.00059413956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998019,0.0004200584,0.0006129379,0.000090025074,0.00022920736,0.0006287908],"domain_scores_gemma":[0.9965954,0.0022937881,0.00014189695,0.00009740604,0.00049476075,0.00037674906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003241184,0.00008654868,0.0002804184,0.000077538054,0.0006424945,0.000006588783,0.00025002015,0.00041783834,0.00020035825],"category_scores_gemma":[0.003914472,0.00007795327,0.00044691,0.00009717348,0.0012650123,0.000177795,0.000022171502,0.0006844622,0.000016046373],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017373577,0.00015109034,0.0038465632,0.00000623247,0.00010699715,0.000010622982,0.011780831,0.000002269214,0.00014792166,0.91142535,0.07139344,0.0009549621],"study_design_scores_gemma":[0.0015658897,0.00088172866,0.022567172,0.00003604232,0.0001140388,0.00007973361,0.10835531,0.000014246781,0.00007246151,0.28237036,0.583706,0.00023696436],"about_ca_topic_score_codex":0.0013237436,"about_ca_topic_score_gemma":0.00019870579,"teacher_disagreement_score":0.62905496,"about_ca_system_score_codex":0.00049914874,"about_ca_system_score_gemma":0.0004893048,"threshold_uncertainty_score":0.4941613},"labels":[],"label_agreement":null},{"id":"W2527593655","doi":"10.31581/jbs-18.1-4.2(2008)","title":"Permanence of Change","year":2008,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernity; Civilization; Consciousness; Faith; Sociology; Social change; The Renaissance; Perspective (graphical); Aesthetics; Environmental ethics; Epistemology; Social science; History; Philosophy; Political science; Art history; Law; Art","score_opus":0.4140332794444825,"score_gpt":0.45698060483511843,"score_spread":0.04294732539063595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527593655","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96082973,0.010245532,0.000022328633,0.017449876,0.00077741774,0.00007545749,0.0000013919888,0.000007648507,0.010590618],"genre_scores_gemma":[0.9204652,0.0780127,0.000055229964,0.00037667865,0.00033305076,8.5667193e-7,2.5215892e-8,0.0000019593795,0.0007543601],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992922,0.000106966574,0.0001945311,0.000023459903,0.00029041112,0.000092448],"domain_scores_gemma":[0.999028,0.00028779957,0.00023184359,0.000057042038,0.00036576245,0.000029540988],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006002798,0.000039155697,0.00014296616,0.000025655707,0.0005246572,0.0000035808316,0.0001808617,0.000018972392,0.000036338854],"category_scores_gemma":[0.00022170017,0.000022818032,0.00009233836,0.00011935202,0.00051646755,0.00013673143,0.000024493747,0.00011773626,0.000011147044],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029562661,0.00006971546,0.004126836,0.000011322269,0.00026083062,0.000011378618,0.88588375,0.000009442974,0.00042935042,0.0033075055,0.104981795,0.00087849103],"study_design_scores_gemma":[0.00049452385,0.00035494004,0.043389693,0.00020401068,0.00017532102,0.00021323544,0.6664744,0.000009341667,0.00063637586,0.0026622007,0.285203,0.00018296146],"about_ca_topic_score_codex":0.00031965264,"about_ca_topic_score_gemma":0.00009663151,"teacher_disagreement_score":0.21940939,"about_ca_system_score_codex":0.00003605775,"about_ca_system_score_gemma":0.000046827034,"threshold_uncertainty_score":0.4035292},"labels":[],"label_agreement":null},{"id":"W2528452931","doi":"10.1177/0191453715593595","title":"Jacques Derrida on the secular as theologico-political","year":2015,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Faith; Argument (complex analysis); Philosophy; Epistemology; Field (mathematics); Sociology; Theology; Religious studies; Law; Political science","score_opus":0.15367345580645242,"score_gpt":0.40490127408037974,"score_spread":0.2512278182739273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2528452931","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030879593,0.000075780714,0.00003950065,0.2723089,0.00059309765,0.0001889676,0.000008374763,0.00014874787,0.69575703],"genre_scores_gemma":[0.9558705,0.000029007168,0.000028974831,0.04018781,0.002693509,0.000052419306,0.0000035949593,0.000016611564,0.0011175716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976143,0.00065045484,0.00021124152,0.00023636923,0.0007229229,0.00056469545],"domain_scores_gemma":[0.99858314,0.0005684623,0.000046755682,0.0001818135,0.00029883938,0.00032101732],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00072755467,0.00015727704,0.0001907313,0.00003269724,0.0015673982,0.00018069388,0.00039597202,0.0002065516,0.00056241587],"category_scores_gemma":[0.0014849356,0.00011874626,0.0002919056,0.0001981898,0.0011000094,0.00015006143,0.000052833213,0.00041030644,0.0010136716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010002519,0.00008285732,0.000033498232,0.000002011077,0.000023019424,0.000010635682,0.015268677,2.8126342e-7,0.000010840759,0.95273185,0.031770106,0.00005621426],"study_design_scores_gemma":[0.0001382559,0.00006685618,0.00005317697,0.000009722907,0.000020622772,0.0000025989737,0.02112882,0.000004871172,0.000078950405,0.8573754,0.12097838,0.00014234164],"about_ca_topic_score_codex":0.0015122555,"about_ca_topic_score_gemma":0.000056804998,"teacher_disagreement_score":0.9249909,"about_ca_system_score_codex":0.00024150586,"about_ca_system_score_gemma":0.00023233885,"threshold_uncertainty_score":0.99976414},"labels":[],"label_agreement":null},{"id":"W2529931836","doi":"10.1177/0008429816659351","title":"Managing Religious Diversity in China","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"China; Communism; Politics; State (computer science); Buddhism; Diversity (politics); Political science; People's Republic; Context (archaeology); Political economy; Sociology; Public administration; Law; Geography","score_opus":0.07807532433356686,"score_gpt":0.40468135181887976,"score_spread":0.3266060274853129,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2529931836","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70243406,0.022494184,0.00012068541,0.05282004,0.003540163,0.0007411384,0.000007744838,0.00041465648,0.21742734],"genre_scores_gemma":[0.7151948,0.2829275,0.00020860697,0.00068822014,0.00012007209,0.000034218647,2.6216753e-7,0.00000988682,0.000816365],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99651605,0.0003379297,0.00058055716,0.00072402594,0.00091344066,0.00092800363],"domain_scores_gemma":[0.9982279,0.00097193057,0.00019099172,0.00032786597,0.00014042466,0.00014087654],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0017839293,0.00026555455,0.00043410846,0.00054392416,0.00174331,0.000088197,0.0009804986,0.00015967114,0.000026400978],"category_scores_gemma":[0.0019054365,0.00019413227,0.00019051731,0.0019462726,0.0026068105,0.00063312723,0.0007885419,0.00025766302,0.0001386147],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007239971,0.00025455042,0.390541,0.000054387936,0.000087589564,0.0001942035,0.1089691,0.00027285935,0.00021539656,0.119372234,0.3762458,0.0037204945],"study_design_scores_gemma":[0.0027436586,0.00047537824,0.037183795,0.0027619659,0.000060633294,0.00003092562,0.15795441,0.00003700999,0.00037477032,0.44852594,0.3477596,0.0020918886],"about_ca_topic_score_codex":0.022560054,"about_ca_topic_score_gemma":0.015763238,"teacher_disagreement_score":0.3533572,"about_ca_system_score_codex":0.00076863955,"about_ca_system_score_gemma":0.00037660825,"threshold_uncertainty_score":0.9995563},"labels":[],"label_agreement":null},{"id":"W2529959800","doi":"","title":"Models of religious freedom : Switzerland, the United States, and Syria by analytical, methodological, and eclectic representation, Marcel Stüssi : book review","year":2014,"lang":"en","type":"article","venue":"International Journal of Religious Freedom","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; Trinity Western University","funders":"","keywords":"Representation (politics); Weakness; Religious freedom; Degrees of freedom (physics and chemistry); Sociology; Mathematics; Political science; Law; Economic freedom; Physics; Thermodynamics; Medicine","score_opus":0.04514366942084258,"score_gpt":0.3729678496966557,"score_spread":0.3278241802758131,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2529959800","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17048815,0.40072474,0.09258089,0.311898,0.0045005265,0.0018558097,0.0001674704,0.00018199548,0.017602425],"genre_scores_gemma":[0.20799139,0.7807726,0.0018586565,0.0081438245,0.00039105926,0.000009062077,0.000023945071,0.000021038584,0.00078838057],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965919,0.0009566379,0.0009795363,0.00024096857,0.0009961715,0.00023477348],"domain_scores_gemma":[0.9949286,0.0023172027,0.00091392704,0.00022472581,0.001391955,0.00022361687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024676109,0.0001804675,0.0004888185,0.00019058681,0.00026294013,0.0001866627,0.0006249796,0.00013306219,0.00006867181],"category_scores_gemma":[0.0024294409,0.00012549586,0.00024071598,0.0003609615,0.000806741,0.00029394127,0.000101122234,0.0004329478,0.000004106027],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010629161,0.00008317802,0.0008983681,0.000037588587,0.000367292,0.0000112728485,0.0036029704,0.0012753694,0.0000964587,0.0071736155,0.98503095,0.0013166695],"study_design_scores_gemma":[0.001491113,0.00043647861,0.00025630207,0.0010587389,0.0004236774,0.00029885588,0.003262961,0.0150061585,0.00005438545,0.058391646,0.91896975,0.00034990767],"about_ca_topic_score_codex":0.0060287863,"about_ca_topic_score_gemma":0.00013875801,"teacher_disagreement_score":0.3800479,"about_ca_system_score_codex":0.00010790364,"about_ca_system_score_gemma":0.00012579856,"threshold_uncertainty_score":0.9113762},"labels":[],"label_agreement":null},{"id":"W2530272793","doi":"10.1093/ehr/cev275","title":"Religion and the Demographic Revolution: Women and Secularisation in Canada, Ireland, UK and USA since the 1960s, by Callum G. Brown","year":2015,"lang":"en","type":"article","venue":"The English Historical Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Regent College","funders":"","keywords":"Secularization; Conviction; History; Heaven; Sociology; Economic history; Political science; Law","score_opus":0.013565132749953145,"score_gpt":0.24678916092256872,"score_spread":0.2332240281726156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2530272793","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06188069,0.82599056,0.000047870843,0.10220643,0.00090234226,0.001014426,0.0000063533857,0.000023929742,0.007927413],"genre_scores_gemma":[0.540285,0.45507222,0.000007297474,0.0035512906,0.00011711553,0.000062763735,0.0000017970051,0.0000044768035,0.0008980591],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99837655,0.00070429663,0.0002368944,0.00015509028,0.00034048012,0.00018669332],"domain_scores_gemma":[0.99896276,0.0005153778,0.000104735256,0.00017139349,0.00010456207,0.00014118968],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021234977,0.00009026166,0.00021008056,0.000011607579,0.0005378472,0.00004512832,0.00016171462,0.00005393821,0.000007914344],"category_scores_gemma":[0.0015542447,0.000046743065,0.000037770173,0.00033771197,0.0003457252,0.00007699891,0.00004111205,0.00029545525,0.0000012467391],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000185367,0.000013023403,0.0059175175,0.00007355424,0.000018922497,0.0000012242043,0.034287862,0.0000011611916,7.117129e-7,0.021310607,0.93476516,0.00359173],"study_design_scores_gemma":[0.00023814067,0.000011152086,0.0007931911,0.00011232231,0.000026062873,0.0000030282436,0.0018556028,0.000030135008,3.789116e-8,0.0015279311,0.9953308,0.00007155944],"about_ca_topic_score_codex":0.7683279,"about_ca_topic_score_gemma":0.6044806,"teacher_disagreement_score":0.47840428,"about_ca_system_score_codex":0.0013140518,"about_ca_system_score_gemma":0.0003021669,"threshold_uncertainty_score":0.41367406},"labels":[],"label_agreement":null},{"id":"W25302959","doi":"10.1093/oxfordhb/9780199644650.013.005","title":"Atheism and the Secularization Thesis","year":2013,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Secularization; Atheism; Philosophy; Religious studies","score_opus":0.014742251970457877,"score_gpt":0.2209422709520279,"score_spread":0.20620001898157003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W25302959","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007070227,0.000054446886,0.0002624025,0.000616981,0.00013914685,0.0004368071,0.000011620261,0.00006631616,0.99834156],"genre_scores_gemma":[0.0003772312,0.0025876598,0.000051645442,0.00026938476,0.00012388476,0.0000019335769,0.0000093665485,0.000010725261,0.99656814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991702,0.00020628837,0.00008086838,0.00017110362,0.00022254634,0.0001490167],"domain_scores_gemma":[0.9992846,0.00022584936,0.00012681796,0.00017896143,0.000105599946,0.000078172394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018672342,0.00011907228,0.00016373751,0.000035606477,0.00094935094,0.00013665626,0.00030100666,0.00029422023,0.000051992432],"category_scores_gemma":[0.000020566347,0.000097709126,0.00016438082,0.000011736081,0.0007421665,0.000096426746,0.00010670152,0.00027021524,0.0000026989826],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011563371,0.0000027932745,0.0000012182126,0.000006443781,0.0000663884,0.0000017554831,0.00977551,6.9139463e-7,4.464397e-7,0.94896024,0.039719265,0.0014536511],"study_design_scores_gemma":[0.0003017442,0.0000046018954,0.000003963116,0.000027775388,0.000101828555,5.866125e-7,0.0017363477,0.000041263647,0.0000013890383,0.0042163925,0.9934504,0.00011367826],"about_ca_topic_score_codex":0.0017923282,"about_ca_topic_score_gemma":0.00013644419,"teacher_disagreement_score":0.9537312,"about_ca_system_score_codex":0.00015503782,"about_ca_system_score_gemma":0.00018041332,"threshold_uncertainty_score":0.7301736},"labels":[],"label_agreement":null},{"id":"W2530608866","doi":"10.1177/0008429815596547","title":"Post-secularism, Multiculturalism, Human Rights, and Religion in Ontario","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo; St. Jerome's University","funders":"","keywords":"Secularism; Human rights; Freedom of religion; Multiculturalism; Sociology; Jurisprudence; Law; Political science; Creed; Pluralism (philosophy); Religious identity; Environmental ethics; Politics","score_opus":0.06708250764546508,"score_gpt":0.4004319741073723,"score_spread":0.3333494664619072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2530608866","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9581808,0.0058241803,0.0000046272485,0.008729271,0.0010460892,0.0005375341,0.0000045936645,0.0001452438,0.025527665],"genre_scores_gemma":[0.96964836,0.025180565,0.0003840104,0.0009341609,0.00011021548,0.00009336003,0.0000019175372,0.000013727749,0.0036336887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99648196,0.0003302654,0.0007619299,0.00082724786,0.0007739669,0.0008246404],"domain_scores_gemma":[0.998169,0.0008130825,0.00022170482,0.0003013954,0.00031956568,0.00017522949],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011815998,0.0003367016,0.0005061377,0.0003999578,0.0016762785,0.00016231567,0.0005662207,0.00025516027,0.000032130374],"category_scores_gemma":[0.00083488115,0.00021820678,0.00016889982,0.0008399088,0.0029479088,0.0007372806,0.00025350004,0.00037325756,0.00005370598],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010327756,0.0004886207,0.22506371,0.00006943741,0.0001756631,0.00023309921,0.25972608,0.00005022976,0.0071535744,0.30595592,0.20059101,0.00038938213],"study_design_scores_gemma":[0.0027864086,0.0006735846,0.052452423,0.002122329,0.00007009505,0.000048239148,0.05835326,0.000005507288,0.0010087426,0.0804746,0.80018955,0.001815259],"about_ca_topic_score_codex":0.61702865,"about_ca_topic_score_gemma":0.86013144,"teacher_disagreement_score":0.5995985,"about_ca_system_score_codex":0.0010033759,"about_ca_system_score_gemma":0.0003994161,"threshold_uncertainty_score":0.9997655},"labels":[],"label_agreement":null},{"id":"W2531029952","doi":"10.1558/ijsnr.v6i1.20430","title":"Expansion of the Rational Choice Approach","year":2015,"lang":"en","type":"article","venue":"International Journal for the Study of New Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Punishment (psychology); Control (management); Social psychology; Psychology; Sociology; Epistemology; Philosophy; Economics","score_opus":0.11192701601485945,"score_gpt":0.41836720437771674,"score_spread":0.3064401883628573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2531029952","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8461686,0.0005709576,0.015785638,0.0812024,0.016018495,0.002021874,0.00004036739,0.000041456293,0.03815022],"genre_scores_gemma":[0.9937317,0.00016017392,0.0003677258,0.00026060702,0.00092934817,0.000015987016,0.000001636228,0.000006441192,0.0045264023],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99827576,0.00013029891,0.00036341848,0.00008687157,0.001033588,0.00011005494],"domain_scores_gemma":[0.9979125,0.00045284047,0.00034024427,0.00014668703,0.0010495986,0.00009810225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069550844,0.0000680422,0.00010729133,0.000055752444,0.00061654864,0.00006827722,0.00089347037,0.000042318625,0.000018937053],"category_scores_gemma":[0.0010166144,0.000039617807,0.00025396154,0.00018343124,0.00013901184,0.000145383,0.00006884982,0.00019594269,0.0000027344977],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018139093,0.0011612739,0.008691856,0.0000030505832,0.00078433513,7.3882865e-7,0.13957684,0.0070156073,0.00026439523,0.059346978,0.7802173,0.0027562245],"study_design_scores_gemma":[0.004207101,0.00042346376,0.014152346,0.000067023095,0.00022599984,0.00005330081,0.22522824,0.0011569682,0.00016047027,0.03497025,0.7191456,0.00020923659],"about_ca_topic_score_codex":0.003990237,"about_ca_topic_score_gemma":0.0005267173,"teacher_disagreement_score":0.14756308,"about_ca_system_score_codex":0.000108234584,"about_ca_system_score_gemma":0.0005510295,"threshold_uncertainty_score":0.6032072},"labels":[],"label_agreement":null},{"id":"W2531076951","doi":"10.71781/25360","title":"La christologie transcendantale de Karl Rahner : pour un dialogue avec les religions non chrétiennes","year":2004,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.03672755786275073,"score_gpt":0.35416413408452674,"score_spread":0.317436576221776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2531076951","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7580074,0.0009987389,0.00026895586,0.0053894883,0.0016373135,0.0007434977,0.00015258683,0.000011634204,0.23279035],"genre_scores_gemma":[0.93596923,0.0064161434,0.0032794063,0.00016484341,0.00036273582,0.0001122986,0.00066782394,0.000051218063,0.05297629],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99725956,0.0004961873,0.0005687102,0.0006532636,0.0003539293,0.00066837965],"domain_scores_gemma":[0.99842745,0.00043436637,0.0003577074,0.00029866476,0.0001867875,0.00029501264],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006720109,0.00043505945,0.00054940645,0.00009929054,0.0016944672,0.00046314247,0.001092067,0.0011377322,0.0046014204],"category_scores_gemma":[0.00021304439,0.00044544396,0.000591281,0.00047865132,0.0006261754,0.0003945126,0.000055368997,0.0009146336,0.0019353987],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019074682,0.001694066,0.0022405244,0.00013629897,0.00055278745,0.0002856461,0.7601652,0.0003702545,0.0078063295,0.00472542,0.020448973,0.20138374],"study_design_scores_gemma":[0.0020100202,0.00023204173,0.012889056,0.0013865654,0.0007008975,0.00009338384,0.29259056,0.00013114602,0.009860426,0.003661804,0.6748268,0.0016172994],"about_ca_topic_score_codex":0.038608037,"about_ca_topic_score_gemma":0.04536794,"teacher_disagreement_score":0.6543778,"about_ca_system_score_codex":0.0006255666,"about_ca_system_score_gemma":0.0017514993,"threshold_uncertainty_score":0.9997997},"labels":[],"label_agreement":null},{"id":"W2536431487","doi":"10.60082/2817-5069.1141","title":"Book Review: Moral Clarity: A Guide For Grown-Up Idealists, by Susan Neiman","year":2009,"lang":"en","type":"article","venue":"Osgoode Hall law journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"CLARITY; Philosophy; Psychoanalysis; Environmental ethics; Psychology; Chemistry","score_opus":0.025037053704474545,"score_gpt":0.3585072081679896,"score_spread":0.333470154463515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2536431487","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000017128437,0.098750316,0.0011417151,0.16477758,0.0010075752,0.00048841507,0.000037445963,0.000098264994,0.73368156],"genre_scores_gemma":[0.051432777,0.39556706,0.0030640948,0.43516284,0.0027733424,0.000050827453,0.00008454908,0.000056200435,0.11180831],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997996,0.00022942359,0.000520085,0.00021423912,0.00051116163,0.00052913185],"domain_scores_gemma":[0.99872833,0.0001001791,0.0002754286,0.00019119777,0.0003038514,0.00040100614],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011409163,0.00016584557,0.0003053133,0.000027868467,0.0019687498,0.00037789988,0.00042421249,0.0001626869,0.0011611914],"category_scores_gemma":[0.00018861757,0.00015429343,0.0004715286,0.00013796904,0.00015744906,0.0005983355,0.000017058013,0.00052064075,0.000047916386],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007904492,0.0000416392,0.000010726024,0.000011869581,0.000020126317,0.0000046165464,0.0003227121,5.6943844e-7,0.00007294232,0.25660175,0.74179316,0.0011120134],"study_design_scores_gemma":[0.000383962,0.00009261621,0.000027082797,0.00022341727,0.000056202294,0.000051913245,0.00047424453,0.000014569139,0.000022066348,0.03313161,0.96533954,0.00018279399],"about_ca_topic_score_codex":0.015781462,"about_ca_topic_score_gemma":0.0126223825,"teacher_disagreement_score":0.62187326,"about_ca_system_score_codex":0.00024681742,"about_ca_system_score_gemma":0.00015665524,"threshold_uncertainty_score":0.99975187},"labels":[],"label_agreement":null},{"id":"W2538309335","doi":"10.1484/m.behe-eb.4.00729","title":"Le Canada: laïcité silencieuse et reconnaissance de la diversité religieuse","year":2003,"lang":"fr","type":"book-chapter","venue":"Bibliothèque de l'école des hautes études. Sciences religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Geography","score_opus":0.03851178221280495,"score_gpt":0.3056577876152146,"score_spread":0.2671460054024097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2538309335","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032206677,0.02179934,0.0004704465,0.020031136,0.0018684979,0.00086519134,0.000241484,0.0004039909,0.92211324],"genre_scores_gemma":[0.57902676,0.27853158,0.009879177,0.06416887,0.0006651254,0.00014739989,0.000027490474,0.00026148584,0.06729211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99133927,0.0013299996,0.0012665405,0.0017789784,0.0020432258,0.002241983],"domain_scores_gemma":[0.99116933,0.004709134,0.0010521972,0.0010228666,0.00079860684,0.0012478827],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0041316734,0.0012034844,0.001189413,0.0017263748,0.0045904117,0.0023305474,0.003179824,0.0013339893,0.00091703463],"category_scores_gemma":[0.0027367184,0.0013329354,0.0008809533,0.0046558944,0.009495838,0.0023096025,0.00050830806,0.0017330014,0.00019084667],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022574523,0.00016635965,0.009712711,0.0001114701,0.00019199892,0.00018019162,0.0017416578,0.0014338384,0.00021154387,0.8156101,0.17038462,0.00023289383],"study_design_scores_gemma":[0.0005412103,0.00023680186,0.004956336,0.0011529555,0.0001924636,0.00016973137,0.0028149243,0.00014910479,0.00041543157,0.018473044,0.9692918,0.0016061777],"about_ca_topic_score_codex":0.7969322,"about_ca_topic_score_gemma":0.6563579,"teacher_disagreement_score":0.85482115,"about_ca_system_score_codex":0.003003928,"about_ca_system_score_gemma":0.044546157,"threshold_uncertainty_score":0.99999624},"labels":[],"label_agreement":null},{"id":"W2540761914","doi":"10.1002/9781119316817.ch7","title":"Nineteenth‐Century Liberalism","year":2016,"lang":"en","type":"other","venue":"Postcolonialism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; Neocolonialism; Glory; Liberalism; Capitalism; Decolonization; Politics; Political science; Power (physics); Pride; Government (linguistics); Economic history; Alliance; Political economy; History; Sociology; Law","score_opus":0.01144298379632956,"score_gpt":0.34527305859011065,"score_spread":0.3338300747937811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2540761914","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000021898155,0.001072908,0.000012983217,0.020095041,0.0066588875,0.00040231546,0.0001110876,0.00062902254,0.97099584],"genre_scores_gemma":[0.00033713382,0.008607549,0.00014906218,0.0031391247,0.004146525,0.000048295118,0.000030751686,0.00026632036,0.98327523],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983687,0.00020715044,0.00020167646,0.00031433624,0.00044835437,0.0004597872],"domain_scores_gemma":[0.9990995,0.00010545576,0.00021253678,0.00030616907,0.00005927601,0.0002170444],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017975004,0.00022462488,0.00027946214,0.00013912545,0.00031723842,0.00011640119,0.00040272463,0.0006310856,0.0367301],"category_scores_gemma":[0.00010180997,0.00019071046,0.00026793056,0.00012467876,0.00030639602,0.00007319634,0.000055172874,0.00023903929,0.0068681776],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002908315,0.000016908643,0.00001724665,0.000005746208,0.000055587134,0.000008131557,0.0035864213,1.8204789e-8,0.000008920248,0.047490325,0.9479649,0.0008428657],"study_design_scores_gemma":[0.00020352438,0.000010367732,0.000020023377,0.000115015995,0.00002858635,0.000001471923,0.00020370615,1.7246543e-7,0.0000027266706,0.0006668736,0.99848825,0.00025926044],"about_ca_topic_score_codex":0.013558268,"about_ca_topic_score_gemma":0.0030678392,"teacher_disagreement_score":0.05052335,"about_ca_system_score_codex":0.00025982817,"about_ca_system_score_gemma":0.0003016303,"threshold_uncertainty_score":0.99390507},"labels":[],"label_agreement":null},{"id":"W2547982628","doi":"10.1515/opth-2016-0069","title":"Charles Taylor and the Political Recognitionof Difference as a Resource for TheologicalReflection on Religious Recognition","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Argument (complex analysis); Politics; Presentation (obstetrics); Sociology; Promotion (chess); Reflection (computer programming); Resource (disambiguation); Epistemology; Psychology; Political science; Philosophy; Law; Computer science; History; Medicine","score_opus":0.05980244757802235,"score_gpt":0.37103983073165064,"score_spread":0.3112373831536283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2547982628","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13928856,0.00008614588,0.0032784997,0.28027597,0.0004937145,0.001936275,0.00004318934,0.0001139563,0.5744837],"genre_scores_gemma":[0.9802188,0.0007974141,0.00016408348,0.011893683,0.00023962175,0.00046417717,0.000008209343,0.000008897314,0.0062050675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983499,0.000775951,0.00017726,0.00027225702,0.00010384372,0.00032075928],"domain_scores_gemma":[0.99605525,0.0034937076,0.000094205505,0.00014577551,0.00011237967,0.000098706594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000860218,0.000096245356,0.00017936746,0.000033087246,0.00082244043,0.000109185,0.00028873316,0.00016849655,0.00043739274],"category_scores_gemma":[0.0022581688,0.000049232098,0.00008829351,0.000078929996,0.0012562595,0.00009252837,0.000079076286,0.00011678755,0.00020116249],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007218276,0.000041076666,0.000049860715,0.0000012619171,0.000020786483,5.599086e-7,0.0018675973,2.4510006e-8,0.00013808395,0.946964,0.0030077705,0.047187116],"study_design_scores_gemma":[0.0014364491,0.00027763037,0.00013210796,0.00002677529,0.000024208512,0.00001450424,0.0039988034,0.000007928238,0.00030679707,0.94532204,0.04834833,0.00010442907],"about_ca_topic_score_codex":0.0010759649,"about_ca_topic_score_gemma":0.00033130535,"teacher_disagreement_score":0.8409303,"about_ca_system_score_codex":0.00006406336,"about_ca_system_score_gemma":0.000039508624,"threshold_uncertainty_score":0.632563},"labels":[],"label_agreement":null},{"id":"W2549075512","doi":"10.1111/moth.12228","title":"Inventing the Individual: The Origins of Western Liberalism by LarrySiedentop (Cambridge MA: Harvard University Press, 2014), viii + 434 pp.","year":2015,"lang":"en","type":"article","venue":"Modern Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"George (robot); Liberalism; Citation; Politics; History; Classics; Media studies; Library science; Art history; Sociology; Political science; Law; Computer science","score_opus":0.04718752064197503,"score_gpt":0.2927516651283288,"score_spread":0.24556414448635375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2549075512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8128166,0.0009911316,0.003618343,0.037319317,0.0016680956,0.0006821244,0.00013301443,0.00018954875,0.14258178],"genre_scores_gemma":[0.9707604,0.000665634,0.000025964695,0.0019651952,0.00014971185,0.000004841371,0.0000135818555,0.000010810159,0.02640383],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983142,0.000742834,0.00016659111,0.0001776406,0.0003134078,0.0002853109],"domain_scores_gemma":[0.99904054,0.00026154597,0.00018261178,0.00029570182,0.000127341,0.000092234026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092872,0.00010024185,0.00016340702,0.00001717764,0.0005299718,0.00006531639,0.0007799781,0.00013994529,0.000038406662],"category_scores_gemma":[0.00008781876,0.00006779945,0.00012516802,0.00011271121,0.00074715784,0.00019203899,0.00020052592,0.00026503007,0.00007938547],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024958075,0.00007405886,0.009375655,0.0000035502255,0.000131552,0.0000024821854,0.053579986,0.00006001025,0.00006576603,0.28417134,0.65224874,0.00026188107],"study_design_scores_gemma":[0.00030163833,0.000021760068,0.0007270973,0.000005822268,0.00004607177,0.0000032245657,0.0068461713,0.0002863165,0.0000734441,0.004565503,0.9870316,0.00009138787],"about_ca_topic_score_codex":0.01300313,"about_ca_topic_score_gemma":0.0008997893,"teacher_disagreement_score":0.3347828,"about_ca_system_score_codex":0.00011538305,"about_ca_system_score_gemma":0.00013251092,"threshold_uncertainty_score":0.9935694},"labels":[],"label_agreement":null},{"id":"W2549720028","doi":"","title":"Eduardo Mendieta & Jonathan VanAntwerpe (eds.), The Power of Religion in the Public Sphere","year":2014,"lang":"en","type":"article","venue":"Symposia: The Journal of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Public sphere; Power (physics); Political science; Philosophy; Law and economics; Sociology; Law; Politics; Physics; Thermodynamics","score_opus":0.010794227738773242,"score_gpt":0.2882607437777614,"score_spread":0.27746651603898814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2549720028","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56792885,0.01407962,0.0005212741,0.31505182,0.0038571076,0.00085898745,0.0000044757057,0.000042332136,0.09765554],"genre_scores_gemma":[0.9569724,0.039951093,0.00004258124,0.002051052,0.00039171506,0.0000047407275,8.705277e-7,0.000015492742,0.0005700201],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99581,0.0017617438,0.0007622799,0.00013350754,0.0011486098,0.00038390112],"domain_scores_gemma":[0.9970055,0.0011422578,0.0008673467,0.00047386085,0.00040695118,0.00010405284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055998173,0.00017358275,0.0003015982,0.00010613215,0.0007513055,0.00018525276,0.0013662183,0.00017902956,0.00003820107],"category_scores_gemma":[0.00062412623,0.000081768914,0.00043576877,0.0007184524,0.00041761625,0.0003925395,0.00006449979,0.00080882106,0.000033318287],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001489504,0.00030123096,0.001976394,0.000016143476,0.0001764523,0.000010849186,0.07207733,0.00015173234,0.0015200003,0.2606278,0.659852,0.0031410968],"study_design_scores_gemma":[0.00043816408,0.00033203818,0.00084022916,0.00014672353,0.00009502832,0.00013240353,0.01901059,0.000048100643,0.00015917873,0.01469094,0.963965,0.00014158094],"about_ca_topic_score_codex":0.0018987169,"about_ca_topic_score_gemma":0.0017422308,"teacher_disagreement_score":0.3890436,"about_ca_system_score_codex":0.00013038653,"about_ca_system_score_gemma":0.00025330408,"threshold_uncertainty_score":0.57785106},"labels":[],"label_agreement":null},{"id":"W2550324667","doi":"10.1177/0008429816673046","title":"The Sacred, the Occult and the Distinctiveness of Religion","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realm; Optimal distinctiveness theory; Occult; Politics; Normative; Epistemology; Object (grammar); Philosophy; Aesthetics; Spiritualism; Sociology; Psychology; Social psychology; Law; Political science","score_opus":0.05335328494546565,"score_gpt":0.4091741086438417,"score_spread":0.35582082369837603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2550324667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47274312,0.21573383,0.00027501013,0.22001965,0.005366376,0.002411151,0.000023368855,0.00021567839,0.083211824],"genre_scores_gemma":[0.60963,0.38909063,0.000027743676,0.00048439027,0.00011116601,0.00009817629,1.0576663e-7,0.0000059833555,0.00055185816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968201,0.000840497,0.00059610937,0.00039498886,0.000832418,0.00051587017],"domain_scores_gemma":[0.98840046,0.010386512,0.00035487258,0.00043631077,0.0003611851,0.000060680166],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0039489227,0.00020394538,0.00033803732,0.00006600278,0.0040543736,0.00016418556,0.0010923519,0.00009158949,0.0000027755214],"category_scores_gemma":[0.006196034,0.00007137274,0.00020079786,0.0010009587,0.017796675,0.0002549806,0.00034225258,0.00020600189,0.000015081113],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018262381,0.000040872324,0.00981263,0.000018137152,0.00011802691,0.0000026699859,0.027059318,0.000023035067,0.00010236525,0.7633018,0.19696003,0.002378525],"study_design_scores_gemma":[0.0011600447,0.00012921733,0.00202313,0.00042910018,0.00006529187,0.000012497235,0.095205754,0.0000147110895,0.00024364823,0.12590595,0.7745008,0.00030985146],"about_ca_topic_score_codex":0.007519673,"about_ca_topic_score_gemma":0.006962356,"teacher_disagreement_score":0.6373958,"about_ca_system_score_codex":0.00013242617,"about_ca_system_score_gemma":0.00035502072,"threshold_uncertainty_score":0.99908936},"labels":[],"label_agreement":null},{"id":"W2550435448","doi":"","title":"Religion in the Public Sphere: Canadian Case Studies ed. by Solange Lefebvre and Lori G. Beaman (review)","year":2016,"lang":"en","type":"article","venue":"British Journal of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Public sphere; History; Sociology; Political science; Law","score_opus":0.04576041272358839,"score_gpt":0.3369198791748579,"score_spread":0.2911594664512695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2550435448","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05748658,0.7454128,0.000001009052,0.18948764,0.0007510287,0.0002523155,0.000094116396,0.0000070005967,0.0065075024],"genre_scores_gemma":[0.39306614,0.60146636,0.000012358669,0.0049557663,0.00016058645,0.000008267992,5.625377e-7,0.000005592354,0.00032440835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842745,0.0003048609,0.00038207413,0.00013065046,0.00028660597,0.00046835298],"domain_scores_gemma":[0.9983763,0.00032274224,0.00016293036,0.000086981265,0.0005231551,0.0005278719],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014350348,0.000110021945,0.00031708652,0.00021199306,0.001094086,0.00012511722,0.00022011402,0.00006786322,0.000041844676],"category_scores_gemma":[0.0016404672,0.00008101396,0.00010674387,0.00047441415,0.00043200364,0.00035619145,0.000015667478,0.0002420516,0.000009387366],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.331857e-7,0.000006652585,0.00091724,0.000021007148,0.00011343377,0.0029653215,0.0047330474,3.11518e-8,6.328321e-7,0.00068033836,0.97069186,0.0198697],"study_design_scores_gemma":[0.00020337265,0.000034308054,0.0003961917,0.00096596184,0.000037544825,0.0048418813,0.071723215,4.366911e-8,3.0456428e-7,0.00036988608,0.92131025,0.00011705913],"about_ca_topic_score_codex":0.8877592,"about_ca_topic_score_gemma":0.998716,"teacher_disagreement_score":0.33557954,"about_ca_system_score_codex":0.0007136528,"about_ca_system_score_gemma":0.000920858,"threshold_uncertainty_score":0.8414936},"labels":[],"label_agreement":null},{"id":"W2550995007","doi":"10.1177/0008429815596548","title":"A Critical Conversation on Religious Diversity in China, Canada and India","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Conversation; China; Diversity (politics); Religious diversity; Sociology; Political science; Anthropology; Law; Communication","score_opus":0.04842432173376325,"score_gpt":0.38073194802034704,"score_spread":0.3323076262865838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2550995007","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9421263,0.0038705813,0.000009111453,0.030802468,0.0016658806,0.00032566502,0.0000116909505,0.00007307577,0.021115258],"genre_scores_gemma":[0.9113241,0.08683477,0.00006779232,0.0015142225,0.00007915738,0.000025375724,3.5330325e-7,0.0000064990577,0.00014771862],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99742633,0.00026896896,0.00038444408,0.0005386964,0.0008039785,0.0005775604],"domain_scores_gemma":[0.9974093,0.0020240385,0.000102900696,0.00017862131,0.0001403527,0.00014482468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008984131,0.00019475892,0.00030861894,0.00025053753,0.0011127196,0.00006486984,0.00037943205,0.00012345416,0.000012296646],"category_scores_gemma":[0.004528387,0.00014442175,0.000061693456,0.00082320016,0.0022597858,0.0003582516,0.0003100791,0.00021054635,0.000015911392],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082391365,0.00013745185,0.57088435,0.000044376116,0.000043234504,0.00013488355,0.066463366,0.00004268152,0.000061522594,0.11539864,0.24572644,0.0009806561],"study_design_scores_gemma":[0.004037106,0.0012017115,0.4391549,0.0031543737,0.00008372883,0.000039330742,0.23123303,0.000039002996,0.0005233789,0.16121915,0.15676689,0.0025474115],"about_ca_topic_score_codex":0.7338182,"about_ca_topic_score_gemma":0.7876763,"teacher_disagreement_score":0.16476966,"about_ca_system_score_codex":0.0008973962,"about_ca_system_score_gemma":0.00100254,"threshold_uncertainty_score":0.85582525},"labels":[],"label_agreement":null},{"id":"W2552448445","doi":"10.3138/tjt.4156","title":"Interreligious Dialogue Includes Listening to Secular Voices","year":2016,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Encyclical; Judaism; Active listening; Sociology; Secular education; Secularism; Theology; Religious studies; Philosophy","score_opus":0.015225154400700876,"score_gpt":0.3326011757584966,"score_spread":0.31737602135779575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2552448445","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7041787,0.0034894142,0.018385842,0.0512226,0.007267158,0.0002605067,0.0000073623687,0.00008564246,0.21510276],"genre_scores_gemma":[0.9931609,0.0013222564,0.0006069025,0.0013426355,0.0007275434,0.0000023254563,1.5835288e-7,0.000007321311,0.0028299433],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988211,0.0003147698,0.00031826666,0.0000938893,0.00021258007,0.0002394263],"domain_scores_gemma":[0.99884814,0.00037558426,0.00023368777,0.00010567145,0.0002421645,0.0001947605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007855457,0.00007944654,0.00021052086,0.000042741623,0.0002223259,0.000033225537,0.0004100391,0.00010188959,0.0006989951],"category_scores_gemma":[0.0007150189,0.00005101347,0.00019785466,0.00004665728,0.00019035443,0.0003132405,0.00006784097,0.00009471753,0.00007768934],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006480847,0.00030381372,0.008167466,0.000013282911,0.0007640327,0.0001804252,0.36812595,0.00004535762,0.039554927,0.2893521,0.24556322,0.04728136],"study_design_scores_gemma":[0.00095180015,0.00085121667,0.0016847806,0.00019521665,0.00007617077,0.0002187556,0.024569666,0.0000039886954,0.001301895,0.03529946,0.9345222,0.00032485835],"about_ca_topic_score_codex":0.005631343,"about_ca_topic_score_gemma":0.012299645,"teacher_disagreement_score":0.68895894,"about_ca_system_score_codex":0.000361095,"about_ca_system_score_gemma":0.00010991646,"threshold_uncertainty_score":0.8512944},"labels":[],"label_agreement":null},{"id":"W2553162826","doi":"10.1111/1468-4446.12205","title":"The remaining core: a fresh look at religiosity trends in Great Britain","year":2016,"lang":"en","type":"article","venue":"British Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Religiosity; Secularization; Politics; Argument (complex analysis); Population; Sociology; Sociology of religion; Public opinion; Descriptive statistics; Social science; Religious studies; Positive economics; Political science; Social psychology; Demography; Psychology; Law; Economics; Philosophy; Statistics","score_opus":0.030917343248370466,"score_gpt":0.3341634292321784,"score_spread":0.3032460859838079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2553162826","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9502351,0.0029375963,0.000050667288,0.025589684,0.00085996144,0.00005368496,0.0000061343085,0.000018459974,0.02024866],"genre_scores_gemma":[0.97546166,0.015777363,0.000081741135,0.00080719433,0.00043228336,0.0000030492922,6.639678e-7,0.000007858502,0.0074281706],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99834603,0.00051003735,0.00043150404,0.000119170596,0.000234624,0.00035861085],"domain_scores_gemma":[0.99832124,0.000989153,0.0003064816,0.00008190715,0.00018221136,0.00011899871],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018927364,0.00006906716,0.00021962113,0.000055372857,0.00085281493,0.00005364898,0.0003115388,0.00020136143,0.00033442653],"category_scores_gemma":[0.0009879161,0.000052110707,0.00024947364,0.00013892358,0.0011233339,0.00015405886,0.000048308557,0.00035235236,0.000022524551],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000101686615,0.00007103404,0.100336865,0.0000022309796,0.00010492316,0.00057649944,0.020985423,0.000002357372,0.00078045606,0.019795384,0.7636429,0.093600206],"study_design_scores_gemma":[0.0029040582,0.00031289848,0.21264674,0.00051865936,0.000043426095,0.0026631437,0.03266368,0.0000042579704,0.000039320905,0.06469862,0.68312186,0.00038335702],"about_ca_topic_score_codex":0.0011764758,"about_ca_topic_score_gemma":0.014833684,"teacher_disagreement_score":0.11230987,"about_ca_system_score_codex":0.00041336677,"about_ca_system_score_gemma":0.00013507326,"threshold_uncertainty_score":0.8277544},"labels":[],"label_agreement":null},{"id":"W2556906184","doi":"","title":"Critique de livre : DENIS JEFFREY (dir.). Laïcité et signes religieux à l’école.","year":2016,"lang":"fr","type":"article","venue":"McGill Journal of Education / Revue des sciences de l'éducation de McGill","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Humanities; Art; Sociology","score_opus":0.17896017834655412,"score_gpt":0.4500585608908087,"score_spread":0.27109838254425456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2556906184","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40189308,0.014754844,0.0065036356,0.43928996,0.02243726,0.00075454527,0.0002100866,0.00014099137,0.1140156],"genre_scores_gemma":[0.8670968,0.03247512,0.024026433,0.021514691,0.0019218095,0.000072911724,0.0000041904814,0.000059772872,0.05282831],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9947439,0.0018060202,0.0012092668,0.00051023375,0.0007358653,0.0009947172],"domain_scores_gemma":[0.993911,0.0015534578,0.0013058188,0.00036568867,0.0019810412,0.0008829505],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005540919,0.00036502365,0.00045226194,0.0004933303,0.0030619595,0.00030896312,0.0011696494,0.00042371085,0.0010664725],"category_scores_gemma":[0.004506802,0.00032481403,0.0005416414,0.001651788,0.0019272927,0.0023305013,0.00006789368,0.00056766154,0.00019007733],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006326424,0.0023609905,0.006540942,0.00026577813,0.00016837008,0.000026118378,0.03837896,0.0011078827,0.007480236,0.5787136,0.2777988,0.087095045],"study_design_scores_gemma":[0.00040327842,0.00055187265,0.0046184184,0.002223602,0.0001815405,0.001709585,0.0317919,0.00019665237,0.0018854612,0.07887521,0.8769646,0.00059787295],"about_ca_topic_score_codex":0.0036006784,"about_ca_topic_score_gemma":0.0020291514,"teacher_disagreement_score":0.5991658,"about_ca_system_score_codex":0.0049641174,"about_ca_system_score_gemma":0.0047328826,"threshold_uncertainty_score":0.99992037},"labels":[],"label_agreement":null},{"id":"W2556939764","doi":"10.7146/tifo.v8i1.25323","title":"Public Islam in the Contemporary World: A View on the American Case","year":2014,"lang":"en","type":"article","venue":"Scandinavian Journal of Islamic Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Center for the Study of Religion, Princeton University; York University; Temple University","keywords":"Islam; Civil society; Optimal distinctiveness theory; Immigration; State (computer science); Political science; Context (archaeology); National identity; Identity (music); Sociology; Political economy; Law; History; Politics","score_opus":0.15239781278822728,"score_gpt":0.3980007804189839,"score_spread":0.24560296763075662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2556939764","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71774316,0.0017506588,0.00002418645,0.17874622,0.00079153496,0.00023321532,0.0000023971722,0.000012547471,0.10069609],"genre_scores_gemma":[0.99107265,0.0022883287,0.000015084408,0.005530248,0.0003723756,0.0000069889375,1.2575283e-7,0.0000060754546,0.00070811313],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99766266,0.0012195343,0.00038114798,0.00009747907,0.00040246052,0.00023671173],"domain_scores_gemma":[0.99739367,0.0017244591,0.00047386764,0.00016362451,0.00020813705,0.000036240934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029080296,0.00011187185,0.00031160595,0.00015672349,0.0008348819,0.00013121178,0.0003923183,0.000018614828,0.000027697932],"category_scores_gemma":[0.0010993198,0.000055728393,0.00021337511,0.0008624728,0.0008392506,0.00015213911,0.000024909325,0.0004397959,0.000018314704],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049969207,0.00021339078,0.016278077,0.000014830784,0.00042724833,0.0006015143,0.32635203,0.0000067556234,0.000010404231,0.30870792,0.33119622,0.016141638],"study_design_scores_gemma":[0.0006450393,0.000534222,0.0076763732,0.0004860141,0.0000499144,0.00057246,0.79610217,0.000015839585,0.000004941192,0.043396294,0.15027632,0.00024039918],"about_ca_topic_score_codex":0.0008028821,"about_ca_topic_score_gemma":0.004530976,"teacher_disagreement_score":0.46975017,"about_ca_system_score_codex":0.00014780521,"about_ca_system_score_gemma":0.000100519464,"threshold_uncertainty_score":0.6421321},"labels":[],"label_agreement":null},{"id":"W2557165696","doi":"10.1007/978-3-319-47700-8_6","title":"Interpreting a Social Theory","year":2016,"lang":"en","type":"book-chapter","venue":"Sophia studies in cross-cultural philosophy of traditions and cultures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Social change; Epistemology; Sociology; Secularization; Social theory; Social entropy; Agency (philosophy); Interpretation (philosophy); Narrative; Social philosophy; Structure and agency; Social relation; Social science; Mainstream; Social order; Social psychology; Social inertia; Psychology; Political science; Philosophy; Politics","score_opus":0.09865136693216306,"score_gpt":0.42819680620703826,"score_spread":0.32954543927487523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2557165696","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003007013,0.006709017,0.0000016275538,0.011760034,0.0008543217,0.00032181898,0.00050132483,0.00007937962,0.97676545],"genre_scores_gemma":[0.8560722,0.022668116,0.000076250675,0.0006740561,0.0024200918,0.00006692443,0.000041085153,0.000037524725,0.117943786],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99823254,0.00008989967,0.00057469675,0.00041116352,0.0003872044,0.00030448035],"domain_scores_gemma":[0.99855006,0.000334059,0.0003625958,0.00013640044,0.00053101685,0.00008586802],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00033281755,0.00036547924,0.0006106623,0.000098919416,0.0017998484,0.00013994894,0.00027372167,0.00043040814,0.00027351856],"category_scores_gemma":[0.00020525977,0.00025723327,0.0004969108,0.0000703225,0.0064944783,0.00042466895,0.000068354726,0.0005028956,0.000023719438],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002862902,0.000025290155,0.00002085887,0.00007253646,0.0003081625,0.0000057695675,0.04248422,4.2148142e-7,0.000026690248,0.94187605,0.014661066,0.0004903198],"study_design_scores_gemma":[0.0003009354,0.000045039567,0.00010411681,0.00077575585,0.00006965384,0.000004247297,0.01029145,1.561636e-7,0.0000052032588,0.86870354,0.11936952,0.00033037667],"about_ca_topic_score_codex":0.00003243212,"about_ca_topic_score_gemma":0.00010419429,"teacher_disagreement_score":0.8588217,"about_ca_system_score_codex":0.00022075215,"about_ca_system_score_gemma":0.000049187634,"threshold_uncertainty_score":0.99998796},"labels":[],"label_agreement":null},{"id":"W2559629338","doi":"10.1111/cars.12125","title":"Factors Influencing Church Choice: An Exploration of Responses from New Attendees at Growing Canadian Mainline Churches","year":2016,"lang":"fr","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Redeemer University; Wilfrid Laurier University","funders":"","keywords":"Protestantism; Humanities; Ethnology; Political science; Art; Sociology; Law","score_opus":0.18317927243177692,"score_gpt":0.35802579186758415,"score_spread":0.17484651943580723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2559629338","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8581129,0.056550585,0.000029708483,0.07971131,0.0018161434,0.0005997567,0.0020510333,0.000041963765,0.0010866284],"genre_scores_gemma":[0.91201013,0.07261544,0.00030273374,0.007826024,0.0012118724,0.000050360068,0.00035290478,0.00006551715,0.0055650305],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99330574,0.0020920301,0.0013155522,0.0008274419,0.00017371691,0.0022855296],"domain_scores_gemma":[0.99129736,0.0027703238,0.00084721274,0.00076459185,0.00059041433,0.0037300978],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00244922,0.00057560945,0.0014024503,0.00038065878,0.0009844344,0.000022335118,0.0011087377,0.0014466782,0.0025585548],"category_scores_gemma":[0.0069738864,0.0005210817,0.00072754524,0.00054961705,0.0033750236,0.0013253513,0.00006718299,0.0006897168,0.0000706043],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000037746588,0.0000848575,0.49006522,0.002647228,0.0012485125,0.00011198077,0.31408784,0.000042007003,0.00581515,0.07971734,0.07737648,0.028765662],"study_design_scores_gemma":[0.0009183229,0.00057899393,0.37376356,0.014496735,0.00075902144,0.000013314342,0.18761994,0.000019926158,0.00025469475,0.031027175,0.38877252,0.0017758103],"about_ca_topic_score_codex":0.9703843,"about_ca_topic_score_gemma":0.99337137,"teacher_disagreement_score":0.31139603,"about_ca_system_score_codex":0.013775543,"about_ca_system_score_gemma":0.0129882805,"threshold_uncertainty_score":0.9998497},"labels":[],"label_agreement":null},{"id":"W2562901357","doi":"","title":"Why Interfaith Work is Not a Luxury: Lutherans as Neighboring Neighbors","year":2016,"lang":"en","type":"article","venue":"Intersections Canadian Journal of Music","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Work (physics); Sociology; Engineering","score_opus":0.030239686140106914,"score_gpt":0.2832883426033509,"score_spread":0.253048656463244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2562901357","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7148363,0.00025027862,0.0057822675,0.1561822,0.017724441,0.00027364955,0.00004759611,0.00007332711,0.10482991],"genre_scores_gemma":[0.98260766,0.00012707079,0.00006715305,0.010220425,0.0010911915,0.0000050468684,2.3008025e-7,0.000021566191,0.0058596334],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985294,0.00015301298,0.00041773048,0.00016291779,0.00029338044,0.0004435883],"domain_scores_gemma":[0.99820143,0.00018704763,0.0002342748,0.00017961969,0.00038997317,0.0008076573],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037905495,0.00014320537,0.00020067547,0.00047852128,0.0007518654,0.00019206699,0.00040189587,0.00013425262,0.0068419925],"category_scores_gemma":[0.0002692759,0.00011239415,0.00038511324,0.0006171611,0.00032780936,0.0005348191,0.000010767427,0.00036549976,0.00024247695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008779878,0.000051112984,0.0059933,0.0000042649735,0.0003741566,0.000104622166,0.19003887,0.000010544489,0.0008014709,0.006356791,0.77457887,0.02159817],"study_design_scores_gemma":[0.0003960242,0.00012306897,0.000848746,0.00033346927,0.00004200417,0.000089283305,0.037895888,0.0000019079146,0.0002144598,0.00086515094,0.95899993,0.00019004011],"about_ca_topic_score_codex":0.12999612,"about_ca_topic_score_gemma":0.35798228,"teacher_disagreement_score":0.26777136,"about_ca_system_score_codex":0.0008917148,"about_ca_system_score_gemma":0.0012467463,"threshold_uncertainty_score":0.9940659},"labels":[],"label_agreement":null},{"id":"W2562979394","doi":"10.13169/islastudj.2.2.0143","title":"The Socio-political Context of Islamophobic Prejudices","year":2014,"lang":"en","type":"article","venue":"Islamophobia Studies Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut National de la Recherche Scientifique","funders":"","keywords":"Islamophobia; Politics; Context (archaeology); Political science; Sociology; History; Law","score_opus":0.034561101797052664,"score_gpt":0.3748921551868189,"score_spread":0.3403310533897662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2562979394","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6200756,0.009454611,0.00026774264,0.113742284,0.008864656,0.00045583886,0.000010212162,0.00012295657,0.24700612],"genre_scores_gemma":[0.9852393,0.009731029,0.00007642267,0.0012572238,0.0010328891,0.000009936365,2.5247132e-7,0.0000112219695,0.002641705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975488,0.00058608747,0.00051980023,0.00014499004,0.00060771377,0.0005925653],"domain_scores_gemma":[0.99659294,0.0020417923,0.00032664798,0.0001829295,0.000697895,0.00015777389],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0020011808,0.0001373905,0.00031147365,0.000042816824,0.0034938194,0.00017191417,0.00044910845,0.00009944691,0.00008265898],"category_scores_gemma":[0.0018309922,0.000091788745,0.00034437596,0.00019822802,0.0015300849,0.00018474225,0.000073640505,0.00046562392,0.000067375186],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003487585,0.00008581276,0.0025569971,0.000015786522,0.00048772164,0.000004470012,0.08791686,0.0000035526602,0.00026111337,0.65271604,0.24875437,0.0071624],"study_design_scores_gemma":[0.0004561143,0.00012880027,0.0008425715,0.00006805544,0.00006367292,0.000025545722,0.3340709,0.000017788114,0.00022377202,0.068762794,0.5951738,0.00016621742],"about_ca_topic_score_codex":0.00031803327,"about_ca_topic_score_gemma":0.00078533945,"teacher_disagreement_score":0.58395326,"about_ca_system_score_codex":0.00022302601,"about_ca_system_score_gemma":0.00019599844,"threshold_uncertainty_score":0.9978035},"labels":[],"label_agreement":null},{"id":"W2565713863","doi":"10.1093/oxfordhb/9780195170214.003.0008","title":"New Religious Movements","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Anger; Psychology; Social psychology; Affect (linguistics); Shame; Narrative; Coercion (linguistics); Communication","score_opus":0.02500190256536389,"score_gpt":0.2568594559765727,"score_spread":0.23185755341120884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2565713863","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000008846875,0.000077449,0.00018317535,0.0002820405,0.000392318,0.00029025986,0.000021545555,0.00019669521,0.9985477],"genre_scores_gemma":[0.00010317436,0.0048732334,0.00028875805,0.00052979245,0.00028146224,1.8065303e-7,0.000013287516,0.000019761275,0.99389035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987854,0.00003448437,0.0001467701,0.00031151538,0.00043456626,0.00028729797],"domain_scores_gemma":[0.99906665,0.000044859138,0.0001824354,0.0002972846,0.00011044651,0.00029834532],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0000823916,0.00021924188,0.00023938928,0.000090826,0.0005789363,0.00008809058,0.00051122205,0.00047674312,0.00020126329],"category_scores_gemma":[0.000008918914,0.00027454292,0.000336601,0.000010033143,0.00014254088,0.000099792676,0.000095124844,0.00042025532,0.000013307711],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018133283,0.0000054743696,0.0000010218613,0.0000034015704,0.000074802985,0.000035580706,0.003027955,0.000001446908,0.0000018143726,0.78914136,0.19189286,0.015796142],"study_design_scores_gemma":[0.00025486105,0.000031923333,0.0000017610654,0.000065834174,0.00006388937,8.015e-7,0.00048215853,0.0000014067492,0.000006204112,0.0080175465,0.9908055,0.00026811895],"about_ca_topic_score_codex":0.0028780922,"about_ca_topic_score_gemma":0.00042496476,"teacher_disagreement_score":0.79891264,"about_ca_system_score_codex":0.00038765016,"about_ca_system_score_gemma":0.00033453,"threshold_uncertainty_score":0.9999707},"labels":[],"label_agreement":null},{"id":"W2566534381","doi":"10.1163/17455197-01402006","title":"A Response to Porter and Pitts’ ‘Wright’s Critical Realism in Context’","year":2016,"lang":"en","type":"article","venue":"Journal for the Study of the Historical Jesus","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Wright; Context (archaeology); Critical realism (philosophy of perception); Philosophy; Realism; Epistemology; New Testament; History; Theology; Art history; Archaeology","score_opus":0.04720887650178187,"score_gpt":0.37725358917882895,"score_spread":0.3300447126770471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2566534381","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6495072,0.00029091592,0.00040044598,0.34304672,0.004718195,0.0007059085,0.0000051534544,0.000012317072,0.0013131419],"genre_scores_gemma":[0.9892986,0.000081602884,0.000023158085,0.0007111674,0.0002076728,0.000019746683,7.581689e-9,0.0000055248547,0.009652555],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998576,0.00047761176,0.00029833353,0.00010266403,0.00035504636,0.00019034275],"domain_scores_gemma":[0.99717283,0.0023030615,0.00008972362,0.00015536943,0.00014995705,0.00012906303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017998924,0.00006533733,0.00015754325,0.000046458616,0.0009298478,0.00003338523,0.0003174492,0.0000484019,0.000023513925],"category_scores_gemma":[0.0030912992,0.000028353572,0.00014455926,0.00014949779,0.00014435095,0.00007120483,0.00004623183,0.00017219197,0.0000029432047],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0042256964,0.0014613383,0.00429584,0.000006405981,0.00015649345,0.0000247691,0.32674417,0.0000037732223,0.0019840777,0.026512261,0.61991644,0.014668748],"study_design_scores_gemma":[0.0011124908,0.0005412,0.011603598,0.000045469722,0.000044664488,0.000016273776,0.034512453,0.0000026562088,0.000008373697,0.0060114963,0.9460135,0.000087799424],"about_ca_topic_score_codex":0.0018526971,"about_ca_topic_score_gemma":0.0017815814,"teacher_disagreement_score":0.34233555,"about_ca_system_score_codex":0.00071978953,"about_ca_system_score_gemma":0.00007544062,"threshold_uncertainty_score":0.7151731},"labels":[],"label_agreement":null},{"id":"W2567015988","doi":"10.3138/cjh.47.2.430","title":"<i>The Tomb of the Unknown Soldier, Modern Mourning, and the Reinvention of the Mystical Body</i>, by Laura Wittman.","year":2012,"lang":"en","type":"article","venue":"Journal of History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Art; Psychoanalysis; Philosophy; Psychology; Literature","score_opus":0.011785598159504865,"score_gpt":0.26183745017556037,"score_spread":0.2500518520160555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2567015988","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8052925,0.064507194,0.0007202249,0.0477544,0.010688493,0.00050477847,0.000005558826,0.000015729347,0.070511155],"genre_scores_gemma":[0.98812026,0.0012594037,0.000016508106,0.00039595633,0.00023830109,0.0000015060921,5.8659133e-8,0.000005034261,0.00996297],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984883,0.00049165345,0.00034578858,0.000041521682,0.0004901527,0.00014258585],"domain_scores_gemma":[0.9986108,0.00034865877,0.00064980605,0.00015225472,0.00017593529,0.0000625241],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00179244,0.000057267775,0.00013745911,0.000014043731,0.00059251324,0.00001566055,0.00035303738,0.000062577965,0.00003615181],"category_scores_gemma":[0.00046065124,0.000024234525,0.00029671128,0.000071538976,0.0011820697,0.00014869537,0.000039911167,0.00037421056,0.0000011621106],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011797324,0.0001703769,0.002332807,0.00001616775,0.00014494694,3.8165376e-7,0.059471898,0.000024849054,0.0055642826,0.075316556,0.8555625,0.0012772265],"study_design_scores_gemma":[0.00044202988,0.000029710029,0.0022293243,0.00006562888,0.00010732123,0.000017587832,0.004433657,0.00012804309,0.00019193966,0.0022441223,0.9900606,0.000050009006],"about_ca_topic_score_codex":0.00021467007,"about_ca_topic_score_gemma":0.00008518425,"teacher_disagreement_score":0.1828278,"about_ca_system_score_codex":0.00020220374,"about_ca_system_score_gemma":0.00016803302,"threshold_uncertainty_score":0.4557193},"labels":[],"label_agreement":null},{"id":"W2571357502","doi":"10.1111/jssr.12281","title":"Trans‐Congregational Triadic Closure: Churchgoers’ Networks Within and Beyond the Pews","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Closure (psychology); Sociology; Context (archaeology); Sociology of religion; Social psychology; Phenomenon; Epistemology; Psychology; Social science; Political science; History; Philosophy; Law","score_opus":0.032220638084860295,"score_gpt":0.3334080768229168,"score_spread":0.3011874387380565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2571357502","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9314343,0.0013542783,0.0040724427,0.049579687,0.010334252,0.0014886705,0.000011244272,0.000025966487,0.0016991975],"genre_scores_gemma":[0.988472,0.0012099267,0.000041957068,0.00019396977,0.00043794428,0.000026091759,5.2136795e-7,0.0000076252663,0.00960998],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99814653,0.00030106175,0.00041777082,0.00019358803,0.000706114,0.00023490746],"domain_scores_gemma":[0.99777204,0.0012557985,0.00034515283,0.00017492432,0.0003503079,0.00010178658],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0050985347,0.0000959858,0.00014931458,0.00007253493,0.004431686,0.00041644875,0.00042842166,0.00006580078,0.00003691297],"category_scores_gemma":[0.00039289164,0.000042199485,0.00021946002,0.00038998577,0.0008015293,0.00023540335,0.000023463488,0.00021439088,0.000003000516],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041173137,0.00050919235,0.003913346,0.000007741466,0.0005012487,0.000002406291,0.19413212,0.0005980045,0.0016350945,0.046666868,0.7338533,0.01776896],"study_design_scores_gemma":[0.0057810657,0.00093817816,0.0066650556,0.00012616799,0.00048131784,0.00007162845,0.16816078,0.0013981181,0.000095662355,0.03790251,0.7780048,0.00037470012],"about_ca_topic_score_codex":0.00018614843,"about_ca_topic_score_gemma":0.00078905467,"teacher_disagreement_score":0.057037726,"about_ca_system_score_codex":0.000063013926,"about_ca_system_score_gemma":0.00013810412,"threshold_uncertainty_score":0.99686444},"labels":[],"label_agreement":null},{"id":"W2574414141","doi":"10.1177/000842980002900327","title":"Comptes rendus / Reviews of books: L'hindouisme. Des origines védiques aux courants contemporains Ysé Tardan-Masquelier Coll. «Religions en dialogue» Paris, Bayard Éditions, 1999. 390 p","year":2000,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.10456280878332055,"score_gpt":0.4182119810668126,"score_spread":0.3136491722834921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2574414141","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09361622,0.7558622,0.000038230944,0.02709628,0.0061463006,0.0024161078,0.00045306847,0.00031697555,0.114054665],"genre_scores_gemma":[0.15227322,0.82260275,0.0019841269,0.001988841,0.00079731457,0.00045299827,0.00004222076,0.00006552223,0.019793019],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98859566,0.0025972554,0.003454868,0.0016603325,0.0017823776,0.0019095031],"domain_scores_gemma":[0.9917295,0.0042922893,0.0013131284,0.0010042574,0.0011254577,0.00053534104],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0038997307,0.0012133147,0.002671014,0.0006368021,0.003718873,0.00035152325,0.001899001,0.00075021206,0.0016419246],"category_scores_gemma":[0.003032012,0.0010874005,0.0012068425,0.003923919,0.016110867,0.0014321192,0.00036383644,0.0011569912,0.0010493415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007232822,0.00062741776,0.010163901,0.0003936332,0.00036415906,0.00006211329,0.017777843,0.00041378432,0.000059645154,0.026929421,0.94182295,0.0013128261],"study_design_scores_gemma":[0.000876351,0.00063660636,0.0004388519,0.0039365804,0.00029540193,0.000073499294,0.022087216,0.000067621535,0.00017140098,0.02418251,0.94606787,0.0011660879],"about_ca_topic_score_codex":0.049933217,"about_ca_topic_score_gemma":0.010841518,"teacher_disagreement_score":0.09426164,"about_ca_system_score_codex":0.0009232416,"about_ca_system_score_gemma":0.0024599931,"threshold_uncertainty_score":0.99972844},"labels":[],"label_agreement":null},{"id":"W2577269717","doi":"10.5339/rels.2016.peace.5","title":"The Problem of Peace in the Ecumenic Age","year":2016,"lang":"en","type":"article","venue":"Religions A Scholarly Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Ideology; German; Period (music); Dream; Politics; Empire; Roman Empire; History; Presentation (obstetrics); Ancient history; Fall of man; Economic history; Classics; Political science; Philosophy; Aesthetics; Law; Archaeology; Psychology","score_opus":0.023738774333241165,"score_gpt":0.33009070611865127,"score_spread":0.3063519317854101,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2577269717","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53755283,0.0047392515,0.0010885248,0.28792742,0.0007726157,0.00067265704,0.0000064225032,0.00005410251,0.16718619],"genre_scores_gemma":[0.96532565,0.029973857,0.0003756758,0.00048521883,0.00020196203,0.000014730932,1.3398663e-7,0.0000069937596,0.003615791],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978952,0.00074464874,0.00036576783,0.0000940896,0.00059103576,0.00030926653],"domain_scores_gemma":[0.99847925,0.0007962721,0.00020200814,0.0002049541,0.00022128652,0.00009625574],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0035856238,0.00007368217,0.0000996593,0.00006589598,0.001685474,0.0007916277,0.0007374304,0.000084240506,0.00004195536],"category_scores_gemma":[0.00052102015,0.000031789255,0.0002102148,0.00042520717,0.00030493518,0.0008263365,0.000029248587,0.0006496662,0.000057291505],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046249304,0.0002310711,0.009082398,0.0000042958764,0.0001038499,0.000062454375,0.074994184,0.0000072462826,0.004787169,0.39667085,0.48865578,0.025354465],"study_design_scores_gemma":[0.00034387156,0.000051267005,0.0037624591,0.000110360095,0.000012869737,0.00006863829,0.015067058,8.595785e-7,0.00002509829,0.036811024,0.94366866,0.0000778588],"about_ca_topic_score_codex":0.0004861285,"about_ca_topic_score_gemma":0.0008979353,"teacher_disagreement_score":0.45501286,"about_ca_system_score_codex":0.00015277725,"about_ca_system_score_gemma":0.00032990274,"threshold_uncertainty_score":0.9996142},"labels":[],"label_agreement":null},{"id":"W2577383002","doi":"","title":"A new day for religion in Canada and Australia","year":2013,"lang":"en","type":"article","venue":"Pointers:  Bulletin of the Christian Research Association","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Parallels; Vitality; Political science; State (computer science); State religion; Sociology; History; Law; Theology; Politics; Economics","score_opus":0.039829035252045175,"score_gpt":0.35099548303491485,"score_spread":0.31116644778286967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2577383002","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6494791,0.0001367044,0.0000981196,0.34048566,0.000848306,0.0016923558,0.000027762886,0.000019162782,0.007212854],"genre_scores_gemma":[0.9751354,0.00016820703,0.00022683268,0.00030027793,0.00011798222,0.000050060677,0.0000028496788,0.0000066486996,0.023991747],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981303,0.0005045054,0.00023557963,0.0001471159,0.0006097518,0.0003727074],"domain_scores_gemma":[0.9981189,0.0011434176,0.00014966448,0.00012408788,0.00034066057,0.00012330776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018515683,0.000060763618,0.00011996839,0.000054624867,0.00027816917,0.000094500254,0.00025682204,0.00007925231,0.0005408288],"category_scores_gemma":[0.004127335,0.000051893214,0.00007283386,0.00021134026,0.000066318,0.000047417117,0.000055026725,0.00027371617,0.00004095625],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009206136,0.00001046257,0.023627816,0.000009551809,0.000013542965,1.549605e-7,0.0036769146,0.0000025092656,0.00007602061,0.0010997623,0.9711549,0.0003191507],"study_design_scores_gemma":[0.0010238574,0.0000951934,0.1638264,0.00027249745,0.000013137345,5.7455946e-7,0.028956436,0.000114345225,0.0004627575,0.008733037,0.7962903,0.00021146493],"about_ca_topic_score_codex":0.9961173,"about_ca_topic_score_gemma":0.96505994,"teacher_disagreement_score":0.34018537,"about_ca_system_score_codex":0.0021339615,"about_ca_system_score_gemma":0.00073393784,"threshold_uncertainty_score":0.5921696},"labels":[],"label_agreement":null},{"id":"W2578677728","doi":"10.1177/000842980002900255","title":"Les grandes religions monothéistes","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Art","score_opus":0.14374398089026713,"score_gpt":0.47042132128979836,"score_spread":0.3266773403995312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2578677728","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32724383,0.046197418,0.00001590984,0.011400731,0.0013250926,0.00057726883,0.00000901926,0.0005234864,0.61270726],"genre_scores_gemma":[0.65742403,0.33535382,0.0007423817,0.0012218668,0.00025106725,0.00011522087,0.0000019285542,0.000019352834,0.004870343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961791,0.0003961679,0.00076083286,0.00076004467,0.00094978686,0.0009540781],"domain_scores_gemma":[0.99776024,0.0012379352,0.0001622119,0.0003997404,0.0002439506,0.00019590648],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001256483,0.0003494096,0.0005163681,0.0003372814,0.003112473,0.00023772531,0.0009207341,0.00023386408,0.00035036757],"category_scores_gemma":[0.0012322754,0.0003058046,0.00032343352,0.002032909,0.003891401,0.00053208665,0.00010545983,0.00041263681,0.00039114096],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007419434,0.0003433603,0.02431032,0.000058774058,0.0001588549,0.000046434383,0.055187926,0.0017272154,0.00007046388,0.17806569,0.72828984,0.011666909],"study_design_scores_gemma":[0.00045316716,0.00017371659,0.0017052534,0.0003490026,0.00003953966,0.000016004724,0.045390386,0.000029395422,0.00009877565,0.02743122,0.9236556,0.00065791357],"about_ca_topic_score_codex":0.0262152,"about_ca_topic_score_gemma":0.008955835,"teacher_disagreement_score":0.6078369,"about_ca_system_score_codex":0.000362373,"about_ca_system_score_gemma":0.0004929562,"threshold_uncertainty_score":0.9999394},"labels":[],"label_agreement":null},{"id":"W2579062867","doi":"10.21724/rever.v16i3.31186","title":"Exploring Soto Zen in Peru","year":2016,"lang":"en","type":"article","venue":"REVER - Revista de Estudos da Religião","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Phenomenon; Qualitative research; Position (finance); Sociology; Process (computing); Qualitative analysis; Participant observation; Epistemology; Social science; Philosophy; Business; Computer science; Finance","score_opus":0.1104172120975889,"score_gpt":0.3489762400895749,"score_spread":0.238559027991986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2579062867","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9463179,0.0010961569,0.000383463,0.010114257,0.0005094689,0.0005382546,0.000008260387,0.00021402151,0.040818214],"genre_scores_gemma":[0.9715178,0.021259705,0.00031919597,0.0006529589,0.00032538283,0.00012737759,0.0000012610401,0.000024708243,0.005771635],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981089,0.00029189722,0.00036229473,0.00033011165,0.0003920982,0.0005146706],"domain_scores_gemma":[0.9989226,0.00033224383,0.0001008768,0.00034385882,0.00008631978,0.000214122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009113044,0.00015616821,0.0002591342,0.000095997995,0.0003298983,0.00020271062,0.00036177092,0.00010629369,0.00026105967],"category_scores_gemma":[0.00073414174,0.00012188454,0.00019637813,0.00044655456,0.00015619255,0.00052882696,0.00007033573,0.00020809034,0.0006473106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000080333215,0.0004835367,0.3223951,0.00013588417,0.00015052188,0.00018477016,0.068403475,0.000011769386,0.005927558,0.37832657,0.1735855,0.050315],"study_design_scores_gemma":[0.0003881259,0.000027843987,0.014606624,0.00043282687,0.000017207569,0.000005312902,0.0033835827,0.000004212234,0.00007453527,0.000771862,0.98001784,0.00027000502],"about_ca_topic_score_codex":0.0020558909,"about_ca_topic_score_gemma":0.00018186755,"teacher_disagreement_score":0.80643237,"about_ca_system_score_codex":0.0006372917,"about_ca_system_score_gemma":0.00023787333,"threshold_uncertainty_score":0.83200836},"labels":[],"label_agreement":null},{"id":"W2580308088","doi":"10.29173/cjs25450","title":"Mainline Denominational Switching in Canada: Comparing the Religious Trajectories of Growing and Declining Church Attendees","year":2016,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Redeemer University; Wilfrid Laurier University","funders":"","keywords":"Protestantism; Sociology; Religious studies; Political science; Law; Philosophy","score_opus":0.03045061103995932,"score_gpt":0.29194038328653815,"score_spread":0.2614897722465788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580308088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9484336,0.0006799938,0.000052546133,0.049708467,0.00036805432,0.000038769445,0.0000022128722,0.0000010805657,0.00071529084],"genre_scores_gemma":[0.99880457,0.00029439788,0.00004297599,0.0006391342,0.00017918626,9.5063206e-7,1.5936669e-7,0.0000035391627,0.000035093497],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9990248,0.00027606715,0.00030350985,0.000052150925,0.00013402036,0.00020941895],"domain_scores_gemma":[0.998164,0.0013386384,0.00021038068,0.000050103226,0.0001258668,0.000111037974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013484886,0.00005025813,0.00016047651,0.000054926604,0.0005804458,0.000016668779,0.00023367137,0.000053196585,0.00002312232],"category_scores_gemma":[0.0005553898,0.000027460435,0.00004972824,0.00007319406,0.00054440723,0.00009345502,0.0000095375335,0.00026043368,4.7297888e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013795134,0.0000041176313,0.79115784,0.0000036920474,0.00008682162,0.000020967544,0.117516026,0.0001351574,0.00040601002,0.08605029,0.003185788,0.0014195124],"study_design_scores_gemma":[0.00060527376,0.00004409582,0.7885945,0.00014614503,0.000033562068,0.00008965223,0.1645595,0.00005937803,0.00003487666,0.035841256,0.009853492,0.00013829548],"about_ca_topic_score_codex":0.9450525,"about_ca_topic_score_gemma":0.9974398,"teacher_disagreement_score":0.052387293,"about_ca_system_score_codex":0.00073606404,"about_ca_system_score_gemma":0.0049625696,"threshold_uncertainty_score":0.88033855},"labels":[],"label_agreement":null},{"id":"W2585281311","doi":"10.1177/1478929916687779","title":"Book Review: Jacques Berlinerblau, Sarah Fainberg and Aurora Nou (eds), <i>Secularism on the Edge: Rethinking Church-State Relations in the United States, France and Israel</i>","year":2017,"lang":"en","type":"article","venue":"Political Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Secularism; State (computer science); Political science; Law; Sociology; Religious studies; Theology; Philosophy; Politics; Mathematics","score_opus":0.05126962376221972,"score_gpt":0.38783559976116627,"score_spread":0.33656597599894655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2585281311","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007560917,0.6353858,0.000006556705,0.35247636,0.00008225592,0.0006262386,0.000010094018,0.000019654733,0.010636949],"genre_scores_gemma":[0.0046558543,0.78311694,0.000022649509,0.2101611,0.00007553673,0.00009658291,0.0000061240416,0.00000768694,0.0018575034],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976001,0.0008739193,0.00043564092,0.0002642201,0.00038251607,0.00044362503],"domain_scores_gemma":[0.997333,0.0017148531,0.0001878148,0.0004505683,0.00019443067,0.00011934083],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002107799,0.00018298475,0.00043161362,0.000022511414,0.0025709707,0.00018540109,0.00037209326,0.00006354695,0.00006818316],"category_scores_gemma":[0.0046133,0.000102881044,0.00012426998,0.0002067505,0.0013068924,0.00017686663,0.00013695084,0.00057641696,0.0000326518],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002038363,0.000044429926,0.0005695978,0.0010739091,0.00009080213,0.00000976867,0.010123333,4.4810045e-7,3.1707435e-7,0.29955813,0.6853782,0.0031490473],"study_design_scores_gemma":[0.000082970284,0.000022257107,0.0014539448,0.0051233983,0.00008466001,0.0000027432714,0.0015096475,0.000015056598,4.0450539e-7,0.009482855,0.9820938,0.00012828008],"about_ca_topic_score_codex":0.0039769253,"about_ca_topic_score_gemma":0.00038808573,"teacher_disagreement_score":0.29671562,"about_ca_system_score_codex":0.000078018515,"about_ca_system_score_gemma":0.00004216494,"threshold_uncertainty_score":0.99872756},"labels":[],"label_agreement":null},{"id":"W2586432154","doi":"10.1093/oxfordhb/9780199988457.013.18","title":"The Liberal Betrayal of Secularism","year":2017,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Secularism; Liberalism; Politics; Political science; Multiculturalism; Betrayal; Religious studies; Environmental ethics; Law; Political economy; Philosophy; Sociology","score_opus":0.024441738399016696,"score_gpt":0.2696382384145851,"score_spread":0.24519650001556842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586432154","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007492165,0.00006610263,0.000032159707,0.0002193476,0.0005830069,0.00022519391,0.000041791613,0.000044269524,0.9987132],"genre_scores_gemma":[0.00052743865,0.0015670102,0.00003537823,0.000035965168,0.00019484064,5.334506e-7,0.000008904697,0.000011305569,0.9976186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989971,0.00011498124,0.00012095498,0.00017202483,0.0003647531,0.00023016737],"domain_scores_gemma":[0.9987956,0.00017498205,0.00032399155,0.00043098655,0.00016922479,0.00010520482],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00022007899,0.00013047465,0.00019874562,0.000033480406,0.0021590153,0.00012833888,0.0009939168,0.0004057049,0.000018235887],"category_scores_gemma":[0.000035462337,0.00012096972,0.00036693434,0.000006353376,0.0009989755,0.00008808209,0.0001649207,0.000466723,0.0000011457669],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019622456,0.0000074960026,0.0000053232625,0.000011382522,0.00014147598,0.000012136132,0.0048520374,6.670476e-7,0.0000015505067,0.74775946,0.24447748,0.0027113773],"study_design_scores_gemma":[0.00014016719,0.000015809306,0.000011481669,0.00004977917,0.00007494699,4.6042746e-7,0.00087104633,0.000003831304,0.000008344018,0.0016986631,0.99700046,0.0001249949],"about_ca_topic_score_codex":0.0011839024,"about_ca_topic_score_gemma":0.00064087973,"teacher_disagreement_score":0.752523,"about_ca_system_score_codex":0.00022144188,"about_ca_system_score_gemma":0.00064792926,"threshold_uncertainty_score":0.99914},"labels":[],"label_agreement":null},{"id":"W2586521938","doi":"10.1111/jssr.12307","title":"Secularization and the Wider Gap in Values and Personal Religiosity Between the Religious and Nonreligious","year":2016,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":52,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Nuffield College, University of Oxford; Social Sciences and Humanities Research Council of Canada","keywords":"Religiosity; Secularization; Spirituality; Sociology; General Social Survey; Sociology of religion; Population; Secularism; Religious values; Religious studies; Social psychology; Gender studies; Social science; Political science; Demography; Psychology; Theology; Islam; Law; Politics; Philosophy","score_opus":0.028171195996928078,"score_gpt":0.33539812395870267,"score_spread":0.3072269279617746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586521938","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96771115,0.0036933038,0.0005113006,0.025897963,0.0008982396,0.0010642352,0.00000520726,0.000013828315,0.00020478443],"genre_scores_gemma":[0.9808723,0.017772065,0.000029018294,0.00019595773,0.00019645227,0.000025228306,4.7680274e-7,0.000009621843,0.0008988808],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978035,0.00054212334,0.00043709745,0.00028894027,0.00065188366,0.00027645804],"domain_scores_gemma":[0.99665564,0.0024140647,0.00032658514,0.00021744068,0.00028998425,0.00009626752],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005670546,0.00013725256,0.0002421355,0.00010409532,0.003605116,0.0005454598,0.00031084678,0.00008657833,0.000001788194],"category_scores_gemma":[0.0009196802,0.000057525802,0.00012660086,0.0003635097,0.0017259297,0.00020790828,0.000105324616,0.00025130526,0.0000015226996],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00086631847,0.00034398062,0.13600132,0.000042928146,0.0005583207,0.0000073389624,0.58653986,0.00002450305,0.00083039206,0.013045111,0.2409145,0.0208254],"study_design_scores_gemma":[0.023714563,0.0015625351,0.12714697,0.00088121643,0.0015460805,0.00032176418,0.27949017,0.0014333592,0.00024788096,0.4209154,0.14161178,0.0011282794],"about_ca_topic_score_codex":0.0021422885,"about_ca_topic_score_gemma":0.0010118304,"teacher_disagreement_score":0.40787026,"about_ca_system_score_codex":0.00006699327,"about_ca_system_score_gemma":0.00008090609,"threshold_uncertainty_score":0.99769205},"labels":[],"label_agreement":null},{"id":"W2586903343","doi":"10.7202/1038437ar","title":"Une extrême droite en émergence? Les pages Facebook pour la charte des valeurs québécoises","year":2016,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.147649445742422,"score_gpt":0.3830343686919994,"score_spread":0.2353849229495774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586903343","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5812414,0.03192197,0.0050688623,0.25989476,0.0015739037,0.0009804382,0.00014082917,0.0009873989,0.118190385],"genre_scores_gemma":[0.45633692,0.4015968,0.0015785814,0.0005072334,0.00066614454,0.00015658043,0.00000505766,0.000067964465,0.13908473],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99308944,0.0042666113,0.00057569693,0.0006487795,0.00050269987,0.0009167526],"domain_scores_gemma":[0.99424523,0.0042720106,0.00029716603,0.00038313208,0.00038410354,0.00041836614],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002533216,0.0005048065,0.00051147916,0.00022750659,0.0009821133,0.00018243499,0.00064085744,0.0012309704,0.0010012476],"category_scores_gemma":[0.000840738,0.00041917313,0.0011732554,0.0012621407,0.0038455166,0.0008229829,0.00009227887,0.00076084374,0.0006306972],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023553457,0.00052274356,0.108632416,0.00017361184,0.0008630842,0.000026481817,0.19938134,0.0000016744427,0.011557561,0.042399734,0.12969978,0.50671804],"study_design_scores_gemma":[0.00044009334,0.00013991879,0.065825805,0.0011834683,0.0002547962,0.000018613357,0.023441065,0.000010459013,0.0019527425,0.14348991,0.76228166,0.0009614796],"about_ca_topic_score_codex":0.15978342,"about_ca_topic_score_gemma":0.06604748,"teacher_disagreement_score":0.6325819,"about_ca_system_score_codex":0.0017181364,"about_ca_system_score_gemma":0.0004369493,"threshold_uncertainty_score":0.99991196},"labels":[],"label_agreement":null},{"id":"W2587006143","doi":"10.1163/15700658-12342522","title":"The Geographies and Methodologies of Religion in the Journal of Early Modern History","year":2016,"lang":"en","type":"article","venue":"Journal of Early Modern History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Presentism; Eurocentrism; Historiography; History; Perspective (graphical); History of religions; World history; Intellectual history; Epistemology; Materialism; Sociology; Social science; Anthropology; Philosophy; Ancient history; Art; Archaeology","score_opus":0.0734068870474226,"score_gpt":0.3257048682128844,"score_spread":0.2522979811654618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587006143","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9395721,0.04838946,0.0039158557,0.0035465818,0.0016344724,0.00009938222,0.0000012863236,0.0000072413322,0.0028336153],"genre_scores_gemma":[0.9618732,0.03591277,0.0006131524,0.00018912808,0.00019996763,0.000001277234,2.4734739e-8,0.0000095253445,0.0012009996],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99707156,0.0012027929,0.00072361657,0.000080077254,0.00071830733,0.00020365043],"domain_scores_gemma":[0.99607533,0.0018738257,0.0012580279,0.00017612835,0.00053501216,0.00008170045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048911627,0.0001066677,0.00030316517,0.00025506623,0.00021575228,0.000024708326,0.00057525677,0.00013036026,0.000013787158],"category_scores_gemma":[0.0009105306,0.00005459325,0.00031872632,0.00010292796,0.0010948916,0.0005705024,0.000027898333,0.00045750535,0.0000010070709],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011802895,0.00022788701,0.020043114,0.000029956827,0.00032859415,0.000043760465,0.70434755,0.00006990684,0.019659026,0.0096816765,0.20759098,0.03679723],"study_design_scores_gemma":[0.0021099749,0.001926453,0.09010517,0.00058397,0.00030804984,0.00020946281,0.02717417,0.000049374357,0.00009933047,0.086690284,0.790308,0.00043577814],"about_ca_topic_score_codex":0.0016823291,"about_ca_topic_score_gemma":0.0006159595,"teacher_disagreement_score":0.6771734,"about_ca_system_score_codex":0.0006541289,"about_ca_system_score_gemma":0.00050137873,"threshold_uncertainty_score":0.40341738},"labels":[],"label_agreement":null},{"id":"W2587834843","doi":"10.1093/oxfordhb/9780199988457.013.15","title":"Soviet Atheism and Its Aftermath","year":2017,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Atheism; Secularism; Conscience; Political science; Religiosity; Politics; State (computer science); Vision; Communism; Law; Religious studies; Political economy; Sociology; Philosophy","score_opus":0.034953312942766844,"score_gpt":0.27575096091864687,"score_spread":0.24079764797588002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587834843","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017357005,0.00012346653,0.000013285516,0.00021244996,0.0003700726,0.00027073696,0.000084141335,0.00009640615,0.99865586],"genre_scores_gemma":[0.00076934625,0.004443236,0.00002525816,0.0001299244,0.00021838122,9.1326325e-7,0.000012426972,0.000015180639,0.99438536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906546,0.000078649464,0.00009036731,0.00026708518,0.00025170375,0.00024675988],"domain_scores_gemma":[0.99913746,0.00007023838,0.0002037743,0.00028081302,0.00010983993,0.00019790296],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00013369102,0.0001744765,0.00023197105,0.00005427905,0.001520972,0.0001837242,0.000533909,0.00043401727,0.00005183295],"category_scores_gemma":[0.000023820472,0.00020350235,0.00018808083,0.000004463253,0.00034981588,0.0001937323,0.00022016137,0.00038155174,0.000004793631],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016414826,0.000008898541,0.00000302734,0.000041050767,0.00008612674,0.000049762628,0.008760933,1.6639133e-7,0.0000024415408,0.84283155,0.1463316,0.0018680155],"study_design_scores_gemma":[0.00018611745,0.000013260873,0.000008420223,0.00009636293,0.00009906171,0.0000020887796,0.0006736171,0.000009789441,0.000003106253,0.00072694506,0.9979645,0.00021672888],"about_ca_topic_score_codex":0.00037537722,"about_ca_topic_score_gemma":0.00022134655,"teacher_disagreement_score":0.8516329,"about_ca_system_score_codex":0.00016530436,"about_ca_system_score_gemma":0.0003858312,"threshold_uncertainty_score":0.9997789},"labels":[],"label_agreement":null},{"id":"W2588623183","doi":"10.1558/imre.v19i3.31213","title":"Emotion, Identity, and Religion: Hope, Reciprocity, and Otherness by Douglas J. Davies. Oxford University Press, 2011. 304pp., Pb. $37.95, ISBN-13: 9780199551538; Hb. $125.00, ISBN-13: 9780199551521","year":2016,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Reciprocity (cultural anthropology); Identity (music); Sociology; Theology; Religious studies; Media studies; Philosophy; Anthropology; Aesthetics","score_opus":0.016727015310102896,"score_gpt":0.2858097529584029,"score_spread":0.2690827376483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588623183","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8039782,0.021795826,0.0058297953,0.07150341,0.003981016,0.0026693821,0.00039905438,0.001260457,0.08858288],"genre_scores_gemma":[0.43844166,0.51738447,0.0003034097,0.0020080223,0.0009269382,0.000034957648,0.000054505937,0.00011064832,0.040735345],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99608505,0.0004372336,0.0006416623,0.0010620012,0.0008758431,0.0008981847],"domain_scores_gemma":[0.99737287,0.00040432572,0.0004712697,0.00069335377,0.00046470226,0.00059346686],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00086732785,0.00050957064,0.00058634905,0.00010139047,0.0016557575,0.0005443819,0.0007620998,0.0006551936,0.00015614097],"category_scores_gemma":[0.00023298057,0.00045584654,0.0002837774,0.0005046347,0.0009326987,0.0019959528,0.0004844474,0.00044763772,0.00018265982],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012967235,0.00016685623,0.010813372,0.00006283856,0.00012616765,0.000017150825,0.0041601546,0.0000019648219,0.003225381,0.022117533,0.9546217,0.0045572245],"study_design_scores_gemma":[0.0014322221,0.00014070951,0.003670778,0.00022332805,0.00010329284,0.000047110818,0.001903079,0.000022020691,0.00038228213,0.009673353,0.98169506,0.00070675317],"about_ca_topic_score_codex":0.033302914,"about_ca_topic_score_gemma":0.0025711898,"teacher_disagreement_score":0.49558866,"about_ca_system_score_codex":0.0004721646,"about_ca_system_score_gemma":0.00020048475,"threshold_uncertainty_score":0.9997893},"labels":[],"label_agreement":null},{"id":"W2590517558","doi":"10.1177/0040563916681991","title":"One Text, Two Declarations: Theological Trajectories from <i>Nostra Aetate</i>","year":2017,"lang":"en","type":"article","venue":"Theological Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Heuristic; Trajectory; Theology; Philosophy; Work (physics); Sociology; Epistemology; Physics","score_opus":0.18996868086085347,"score_gpt":0.4436789258956873,"score_spread":0.25371024503483386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2590517558","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63845575,0.0036837603,0.0004212926,0.03242934,0.0011934936,0.00036616216,0.000027992844,0.00035753092,0.32306468],"genre_scores_gemma":[0.98472536,0.008455432,0.0007389323,0.0012852001,0.0006164876,0.000064966494,0.00000505752,0.0000060046527,0.0041025653],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99831015,0.000373052,0.00026880758,0.0003300565,0.0003327915,0.000385168],"domain_scores_gemma":[0.9978556,0.0013006103,0.000183212,0.0003608151,0.0001815895,0.0001181575],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0005666904,0.00016616941,0.00038261202,0.000015165381,0.004668267,0.00025167022,0.00062374363,0.00016037434,0.0013677193],"category_scores_gemma":[0.0029289909,0.00011804286,0.00020572799,0.0000708533,0.0032077115,0.0002798413,0.00020522639,0.00029782997,0.00033807862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006050741,0.00024622533,0.020588553,0.0000023745654,0.00033594863,0.000012799522,0.018439572,0.000006465001,0.00026937656,0.943355,0.012739597,0.0039435425],"study_design_scores_gemma":[0.00062456913,0.00016555347,0.10742793,0.000037128957,0.00010497046,0.0000012146645,0.031343836,0.000010820651,0.00024867535,0.7628428,0.096797936,0.00039459515],"about_ca_topic_score_codex":0.0026025886,"about_ca_topic_score_gemma":0.0043136375,"teacher_disagreement_score":0.3462696,"about_ca_system_score_codex":0.000074751275,"about_ca_system_score_gemma":0.00004295718,"threshold_uncertainty_score":0.99954516},"labels":[],"label_agreement":null},{"id":"W2591610887","doi":"10.31235/osf.io/b9n5p","title":"Rethinking Institutional Infrastructures: Institution Building as Social Movement Activity","year":2016,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Bureaucracy; Juncture; Institution; Social movement; Political science; Work (physics); Movement (music); Public administration; Comparative case; Social institution; Institutional analysis; Sociology; Political economy; Law; Social science; Politics; Engineering","score_opus":0.03902260704131256,"score_gpt":0.3671567659877605,"score_spread":0.32813415894644793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2591610887","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26982272,0.00003934271,0.049329497,0.022578299,0.0064279437,0.0006524596,0.000057273584,0.00048318345,0.65060925],"genre_scores_gemma":[0.9909208,0.0003217419,0.0014595842,0.0027849323,0.0021775952,0.000062164654,0.000016132426,0.000012887048,0.0022441922],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975589,0.0002533625,0.00031188095,0.00049114483,0.000979972,0.00040474354],"domain_scores_gemma":[0.9988922,0.00011034761,0.00029090626,0.00021320113,0.00034270115,0.00015067791],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000690432,0.00026039532,0.00027555693,0.0001275013,0.0029828567,0.00036267072,0.00045194812,0.0007886406,0.0011446082],"category_scores_gemma":[0.00051292084,0.00022587528,0.00038064006,0.00015789754,0.0006819615,0.00042394424,0.00045497392,0.0009730978,0.000094775016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017171094,0.000045513112,0.00017621256,0.000023988092,0.00010210298,0.0000037960565,0.024649277,0.00013047081,0.0010235062,0.9563595,0.011593724,0.005874716],"study_design_scores_gemma":[0.00029943156,0.000013121094,0.002146447,0.00022787732,0.000037526435,0.0000015183595,0.0019802125,0.0000683358,0.0007879056,0.8822195,0.11172816,0.0004899442],"about_ca_topic_score_codex":0.01034517,"about_ca_topic_score_gemma":0.0014398736,"teacher_disagreement_score":0.72109807,"about_ca_system_score_codex":0.001980734,"about_ca_system_score_gemma":0.0021177253,"threshold_uncertainty_score":0.9997685},"labels":[],"label_agreement":null},{"id":"W2593304356","doi":"","title":"Fields of blood. Religion and the history of Violence. New York, Toronto: Alfred A. Knopf. - 512 p.","year":2015,"lang":"ru","type":"article","venue":"Государство, религия, церковь в России и за рубежом","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Political science; History","score_opus":0.034373630832361994,"score_gpt":0.2881432038249507,"score_spread":0.2537695729925887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593304356","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2970386,0.34672317,0.00051002705,0.020480784,0.02328685,0.0031936853,0.00017671775,0.0003567862,0.30823338],"genre_scores_gemma":[0.8741711,0.05442863,0.00045440995,0.0018704832,0.0012477423,0.000045173747,0.000025863044,0.00006860493,0.06768799],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942812,0.0009093296,0.0016662104,0.00079850655,0.0014798946,0.00086488586],"domain_scores_gemma":[0.9950092,0.0009762867,0.0013815665,0.0011490659,0.0006467264,0.00083714974],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021532676,0.00060808053,0.0012711275,0.00010961265,0.0003612297,0.000102025806,0.0011948448,0.0008669646,0.001040542],"category_scores_gemma":[0.0011178917,0.0005038459,0.0008222317,0.00049024896,0.002572401,0.0005909759,0.00028028822,0.00076649844,0.000098187484],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005119884,0.00044455947,0.0012442452,0.00012249261,0.0004964445,0.0000067541623,0.09445851,0.00002849705,0.00058700517,0.031551078,0.866327,0.0042214366],"study_design_scores_gemma":[0.011726508,0.0014311654,0.00085870613,0.0018337683,0.0020576073,0.000045411885,0.078816764,0.0008514365,0.0006763865,0.0238468,0.8762885,0.0015670034],"about_ca_topic_score_codex":0.24358325,"about_ca_topic_score_gemma":0.02217421,"teacher_disagreement_score":0.5771325,"about_ca_system_score_codex":0.00085376453,"about_ca_system_score_gemma":0.0021937266,"threshold_uncertainty_score":0.9998726},"labels":[],"label_agreement":null},{"id":"W2593777574","doi":"10.1057/978-1-137-58909-5_5","title":"The Toronto Temple","year":2017,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Diaspora; Context (archaeology); Sociology; Anthropology; Temple; History; Gender studies; Ethnology; Religious studies; Ancient history; Philosophy; Archaeology","score_opus":0.03878151786760702,"score_gpt":0.32312790506219247,"score_spread":0.28434638719458544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593777574","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000013000889,0.0016445543,0.0000061537576,0.0007232023,0.0015876989,0.00042613407,0.00004122503,0.00012532738,0.9954327],"genre_scores_gemma":[0.15680014,0.005449694,0.00003180274,0.0005126646,0.001262361,0.00003319072,0.000013907986,0.00005257806,0.8358437],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998238,0.000066721244,0.0003079677,0.00033536766,0.00057576137,0.00047614836],"domain_scores_gemma":[0.9980528,0.00028678786,0.0003590032,0.00088346325,0.00019259962,0.00022538987],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005021953,0.00029256745,0.00029561893,0.000019230283,0.0046519907,0.0004982941,0.00092076557,0.00043296182,0.0008353923],"category_scores_gemma":[0.000119725366,0.00022235666,0.00049217424,0.0000029967043,0.00080958946,0.000005056274,0.0001178547,0.0003711577,0.0004613739],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061200626,3.3598116e-7,0.000016152711,0.000003951141,0.00009578744,0.000007405694,0.0038455008,2.7780125e-8,0.0000050001213,0.9687915,0.008983392,0.018244851],"study_design_scores_gemma":[0.00006570071,0.00001489397,0.000034025066,0.00003586206,0.000028781988,0.0000020966484,0.0007053642,9.130834e-7,0.0000037637633,0.3053658,0.6935391,0.00020370794],"about_ca_topic_score_codex":0.016874125,"about_ca_topic_score_gemma":0.09975413,"teacher_disagreement_score":0.6845557,"about_ca_system_score_codex":0.00036493156,"about_ca_system_score_gemma":0.0002792042,"threshold_uncertainty_score":0.99664384},"labels":[],"label_agreement":null},{"id":"W2595129164","doi":"10.5817/cejcs2008-6-7","title":"Religion in Canadian right-wing parties","year":2008,"lang":"en","type":"article","venue":"The Central European journal of Canadian studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Right wing; Political science; Law; Politics","score_opus":0.05693467457904745,"score_gpt":0.296051724234108,"score_spread":0.2391170496550606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595129164","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7284806,0.004768129,0.0000015202548,0.060436953,0.0015675541,0.000109801396,0.0000046841114,0.000010642671,0.20462015],"genre_scores_gemma":[0.9742619,0.0220513,0.000023581513,0.0019742497,0.0004176433,4.2721183e-7,2.626593e-7,0.000008948598,0.0012617153],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981919,0.0005680227,0.00032745974,0.000068905385,0.00022358973,0.0006201264],"domain_scores_gemma":[0.9988333,0.00009422967,0.00012159858,0.00008542618,0.00018908437,0.0006763806],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011369919,0.000085171036,0.00016283806,0.0003483626,0.0013127818,0.000043674558,0.00029230907,0.000019780684,0.00004233296],"category_scores_gemma":[0.0004169289,0.000060621845,0.000120476776,0.00046454155,0.00038442726,0.00016436841,0.0000099961835,0.00027735214,0.000042747608],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014433441,0.000014552434,0.02517002,0.0000048387874,0.0001955602,0.0022079009,0.3373248,0.000227337,0.000016124635,0.016888244,0.61697924,0.0009569607],"study_design_scores_gemma":[0.00013929645,0.00002470254,0.037157316,0.000060926326,0.0000134774955,0.00006291673,0.031036211,0.0000021488916,0.0000064596857,0.00018693844,0.93122387,0.000085728054],"about_ca_topic_score_codex":0.93196666,"about_ca_topic_score_gemma":0.9952716,"teacher_disagreement_score":0.31424463,"about_ca_system_score_codex":0.0008256541,"about_ca_system_score_gemma":0.0013343616,"threshold_uncertainty_score":0.99998736},"labels":[],"label_agreement":null},{"id":"W2595451750","doi":"10.31581/jbs-27.1-4.3(2013)","title":"Some Insights from the First Century of the Formative Age","year":2013,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Formative assessment; Covenant; Charter; Perspective (graphical); Power (physics); Action (physics); Sociology; Economic Justice; Empowerment; Epistemology; History; Law; Political science; Pedagogy; Philosophy; Art; Visual arts","score_opus":0.03286097703524216,"score_gpt":0.31713736295169836,"score_spread":0.2842763859164562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595451750","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91125053,0.01259421,0.0000070218607,0.06923908,0.0016752238,0.00021158413,0.000003934534,0.0000064435176,0.0050119697],"genre_scores_gemma":[0.9714093,0.026054136,0.000014572741,0.0017923946,0.00046690062,0.0000027695282,6.807069e-8,0.0000030222147,0.00025678775],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989429,0.00024123932,0.00029100908,0.000032041782,0.0003793631,0.00011345495],"domain_scores_gemma":[0.9979113,0.0011920324,0.00043289305,0.0001349672,0.00030217864,0.000026635216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037696198,0.00006793382,0.00016917242,0.0000125890165,0.0012816292,0.000039955416,0.00050902594,0.00003002248,0.00003657926],"category_scores_gemma":[0.00031895924,0.000024436735,0.0001990096,0.00013816786,0.00063642685,0.00032821347,0.00010023342,0.00026192667,0.000023115692],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010313576,0.00004029513,0.0005649708,0.000003712017,0.00048082674,5.670814e-7,0.7963958,0.000021484431,0.00013018318,0.0073987423,0.19468765,0.0002654559],"study_design_scores_gemma":[0.00024961223,0.000053256743,0.043495815,0.00015549456,0.00012503148,0.0000024346323,0.7565174,0.000007898347,0.00021011218,0.049451973,0.1496561,0.00007482433],"about_ca_topic_score_codex":0.0014963326,"about_ca_topic_score_gemma":0.0010182316,"teacher_disagreement_score":0.06744669,"about_ca_system_score_codex":0.000066781,"about_ca_system_score_gemma":0.000044730208,"threshold_uncertainty_score":0.9857386},"labels":[],"label_agreement":null},{"id":"W2595814488","doi":"10.1093/jaarel/lfw012","title":"Durkheim with Data: The Database of Religious History","year":2017,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Encyclopedia; Functionalism (philosophy of mind); Digital humanities; Sociology; History of religions; Social science; Library science; History; Computer science; Epistemology; Archaeology; Philosophy","score_opus":0.055662736214111205,"score_gpt":0.37752075290807835,"score_spread":0.32185801669396713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595814488","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85827005,0.0045966753,0.00019752902,0.1252118,0.0010940747,0.0002922735,0.000034063745,0.000016178956,0.010287338],"genre_scores_gemma":[0.9642419,0.032553833,0.0005281672,0.0016835886,0.0003447447,0.000001002371,5.42769e-7,0.000011203199,0.0006350185],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813354,0.00027132314,0.00047913656,0.00012952083,0.00081040757,0.00017610099],"domain_scores_gemma":[0.99473816,0.00027150396,0.003994005,0.0007322703,0.00017161499,0.00009242045],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013905438,0.0001005869,0.00033345283,0.0000550245,0.0005361849,0.000034582463,0.002907502,0.00005420117,0.000008224857],"category_scores_gemma":[0.00078382494,0.000052555322,0.00021955134,0.0001450889,0.002720488,0.0004893157,0.00025231656,0.0006214548,0.000003336392],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028945826,0.000096577736,0.008146278,0.000017679195,0.00021967848,0.00000384017,0.005747731,0.00004172257,0.002861018,0.0044201943,0.97622246,0.0019333621],"study_design_scores_gemma":[0.0005195748,0.00017260281,0.018026423,0.00039304228,0.00027053038,0.0000781151,0.0050524883,0.000040172494,0.0008665242,0.0011426265,0.9732782,0.0001596628],"about_ca_topic_score_codex":0.006103349,"about_ca_topic_score_gemma":0.00009442237,"teacher_disagreement_score":0.12352822,"about_ca_system_score_codex":0.00016187041,"about_ca_system_score_gemma":0.00037575056,"threshold_uncertainty_score":0.99999356},"labels":[],"label_agreement":null},{"id":"W2596541576","doi":"10.7202/1073349ar","title":"Beyond Market Theology: Reply to Barrett and Woodhouse","year":2020,"lang":"en","type":"article","venue":"Paideusis","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Theology; Philosophy; Medicine","score_opus":0.01958328989002394,"score_gpt":0.29988159763507055,"score_spread":0.2802983077450466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596541576","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12743628,0.0002678884,0.0004065869,0.43853015,0.00042374365,0.00028808985,0.000011312474,0.00027693715,0.432359],"genre_scores_gemma":[0.8980205,0.00044621053,0.0008966036,0.09516641,0.00030147188,0.000017333361,8.200261e-7,0.000010468781,0.0051401947],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992118,0.00015831988,0.00011124517,0.00019172185,0.00014722678,0.00017969441],"domain_scores_gemma":[0.999325,0.00021861904,0.0000286242,0.000102403086,0.000045015204,0.0002803671],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034038146,0.000062481595,0.00010431515,0.000019951642,0.00034092527,0.00006725237,0.0001261804,0.00005430992,0.00141991],"category_scores_gemma":[0.0009734799,0.000060183156,0.0000631046,0.0002232207,0.00011144668,0.0000914782,0.00005283221,0.000100361794,0.00021704406],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018216764,0.000012221009,0.010309068,0.0000045233423,0.000027152648,0.00000436633,0.059945874,0.0000016216001,0.000114285285,0.014360337,0.9123531,0.0028492461],"study_design_scores_gemma":[0.0001104119,0.00004393016,0.0042010657,0.0000058623323,0.000017131966,9.857914e-7,0.01251338,0.000068723784,0.000050855928,0.0034323032,0.979428,0.000127329],"about_ca_topic_score_codex":0.0010257787,"about_ca_topic_score_gemma":0.00022059197,"teacher_disagreement_score":0.7705842,"about_ca_system_score_codex":0.000024467989,"about_ca_system_score_gemma":0.000043487427,"threshold_uncertainty_score":0.99949294},"labels":[],"label_agreement":null},{"id":"W2596601711","doi":"10.31581/jbs-25.1-2.4(2015)","title":"Seven Narratives of Religion","year":2015,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Secularization; Typology; Construct (python library); Narrative inquiry; Sociology; Epistemology; Aesthetics; Literature; Philosophy; Religious studies; Anthropology; Art","score_opus":0.11392874003074095,"score_gpt":0.4293969555634464,"score_spread":0.3154682155327055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596601711","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8859149,0.012026137,0.00015964758,0.06456522,0.0015060555,0.00010614796,0.0000013256285,0.000013362568,0.035707165],"genre_scores_gemma":[0.98579633,0.012078266,0.00023699515,0.00023897504,0.00028022425,5.906629e-7,4.213862e-8,0.0000030206245,0.0013655369],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989951,0.00025249235,0.0002663782,0.000028972834,0.00036421057,0.00009282252],"domain_scores_gemma":[0.99854994,0.00024806143,0.0003444236,0.00006558053,0.00073725294,0.00005472823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015687577,0.000048805607,0.0001790284,0.000032118263,0.0002659789,0.000011563183,0.00018307353,0.000026751723,0.0000073199017],"category_scores_gemma":[0.0006688046,0.000027812288,0.0001065781,0.000152489,0.0003681665,0.00015970349,0.00002985357,0.0001347119,0.000008126821],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044745495,0.00003322035,0.00044477044,0.0000039032775,0.00021015402,0.000001388033,0.7063179,0.000048845814,0.00019952198,0.0059239976,0.28657806,0.00019349565],"study_design_scores_gemma":[0.00022489205,0.00017392132,0.0002882783,0.000067966655,0.000044613287,0.000011351043,0.8565421,0.0000016124741,0.00018391768,0.02728877,0.1151233,0.00004925519],"about_ca_topic_score_codex":0.00019816018,"about_ca_topic_score_gemma":0.00019602466,"teacher_disagreement_score":0.17145474,"about_ca_system_score_codex":0.00007348862,"about_ca_system_score_gemma":0.00013657274,"threshold_uncertainty_score":0.20457214},"labels":[],"label_agreement":null},{"id":"W2602076301","doi":"10.31581/jbs-25.4.4(2015)","title":"Achieving Universal Participation of Older Adults","year":2015,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materialism; Faith; Spirituality; Sociology; Economic Justice; Daughter; Stigma (botany); Environmental ethics; Gender studies; Psychology; Political science; Epistemology; Law; Medicine; Philosophy; Alternative medicine","score_opus":0.08817461097632633,"score_gpt":0.41475059219483223,"score_spread":0.3265759812185059,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602076301","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9847437,0.0017786309,0.00017724029,0.007498421,0.00056223734,0.00005371561,5.312888e-7,0.000005988813,0.0051795463],"genre_scores_gemma":[0.9966053,0.0026960415,0.00009818019,0.000102433405,0.00017883212,3.906348e-7,5.1426657e-8,0.000002236885,0.0003165649],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99918264,0.0001887674,0.0002125165,0.00002596881,0.0002990452,0.00009106725],"domain_scores_gemma":[0.9987067,0.00029080512,0.00028735684,0.00005113219,0.0006103116,0.000053675732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010947329,0.00003893062,0.00012806153,0.000027885413,0.00022459676,0.000009001319,0.00012686987,0.000021542728,0.000012148025],"category_scores_gemma":[0.00065449,0.00002410003,0.00007512962,0.00012689026,0.00020955836,0.00017434146,0.000024938103,0.000104263534,0.00000523655],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013748185,0.00009651192,0.005276004,0.000011200403,0.00030825875,0.0000023065184,0.93501985,0.00024054742,0.00013037422,0.0038095901,0.052952316,0.00201558],"study_design_scores_gemma":[0.00065713987,0.00018247825,0.013448741,0.00020696069,0.0001510047,0.000004426865,0.9707209,0.000025882024,0.00020217965,0.00076444924,0.0135663245,0.00006950958],"about_ca_topic_score_codex":0.000265963,"about_ca_topic_score_gemma":0.00019876788,"teacher_disagreement_score":0.039385993,"about_ca_system_score_codex":0.00008007204,"about_ca_system_score_gemma":0.000085623506,"threshold_uncertainty_score":0.17274393},"labels":[],"label_agreement":null},{"id":"W2602327884","doi":"10.31581/jbs-26.12.3(2016)","title":"From Oppression to Empowerment","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Empowerment; Identity (music); Section (typography); Gender studies; Sociology; Politics; State (computer science); Order (exchange); Political science; Law; Aesthetics; Philosophy","score_opus":0.0647808363726475,"score_gpt":0.436949373921082,"score_spread":0.3721685375484345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602327884","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81346023,0.0020384775,0.00056884653,0.17411792,0.0022252195,0.00009704936,0.0000041500543,0.000013829027,0.0074742767],"genre_scores_gemma":[0.9838567,0.0112171,0.00018019282,0.0010475685,0.00076367706,0.0000014401168,2.4103054e-8,0.0000034210193,0.0029298903],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991648,0.00015401958,0.00019891089,0.000041234372,0.00032412133,0.000116882766],"domain_scores_gemma":[0.9988287,0.0006426817,0.00014703469,0.00008313819,0.00022446652,0.00007399205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070953957,0.00004949463,0.00012697576,0.000023299035,0.00044290876,0.000017934884,0.000218624,0.000021933049,0.00013653036],"category_scores_gemma":[0.00049919,0.00002068982,0.00009104798,0.000074476564,0.00013281712,0.000116899595,0.00005678582,0.00007272719,0.000078699944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073151605,0.00004550787,0.0006247394,0.000001133458,0.00028133104,0.0000035216433,0.2530694,0.000006152203,0.008785252,0.00097262464,0.7285516,0.007585526],"study_design_scores_gemma":[0.0003750195,0.0001506583,0.0039162226,0.00034510126,0.00007492579,0.0000034460734,0.24909206,3.477457e-7,0.0016268706,0.010513055,0.7338009,0.000101401085],"about_ca_topic_score_codex":0.00023005069,"about_ca_topic_score_gemma":0.00010742747,"teacher_disagreement_score":0.17307036,"about_ca_system_score_codex":0.00011126425,"about_ca_system_score_gemma":0.00004249029,"threshold_uncertainty_score":0.34065408},"labels":[],"label_agreement":null},{"id":"W2604910086","doi":"10.1017/s175504831500084x","title":"Multiculturalism and Religious Identity: Canada and India. Edited by Sonia Sikka and Lori G. Beaman . Montréal: McGill-Queen's University Press, 2014. 391 pp. $100.00 Cloth; $34.95 Paper","year":2016,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Queen (butterfly); Multiculturalism; Identity (music); Media studies; Sociology; Art; Gender studies; Art history; Aesthetics; Biology","score_opus":0.0049406500084185475,"score_gpt":0.2263189382056348,"score_spread":0.22137828819721628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2604910086","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94446146,0.009293933,0.000015453274,0.039804954,0.00094535376,0.00051456486,0.00062408217,0.00012706095,0.0042131464],"genre_scores_gemma":[0.6851003,0.31113353,0.000039754257,0.0010579664,0.0001588378,0.0000023884786,0.000013348111,0.000012471416,0.002481382],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998691,0.0001010762,0.00018999017,0.0003341916,0.0002921615,0.00039153208],"domain_scores_gemma":[0.9989881,0.00019992476,0.0001108399,0.00012825463,0.00014084598,0.00043204206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013451172,0.00017888343,0.00020616964,0.000028004108,0.0009751616,0.00013984037,0.00009300861,0.00021066335,0.000004525525],"category_scores_gemma":[0.00009469421,0.00013740477,0.00004137532,0.00008283389,0.00040102363,0.00041469844,0.00010365129,0.00015337886,0.0000019155616],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012817195,0.000026709085,0.0030990052,0.00002722452,0.00006083738,0.000018464714,0.0023554347,3.8217664e-7,0.0003419131,0.05426579,0.93962073,0.00017069954],"study_design_scores_gemma":[0.00066679623,0.00003743676,0.0039672074,0.00005797299,0.000060939066,0.000011194557,0.0031076735,0.000013702381,0.000059862065,0.002059282,0.98969984,0.00025808695],"about_ca_topic_score_codex":0.93567806,"about_ca_topic_score_gemma":0.117287,"teacher_disagreement_score":0.8183911,"about_ca_system_score_codex":0.00023182752,"about_ca_system_score_gemma":0.00008912696,"threshold_uncertainty_score":0.8988202},"labels":[],"label_agreement":null},{"id":"W2605491759","doi":"10.7202/1033896ar","title":"Religion et univers scolaire : le sens en contresens. Le cas du Québec et de la France","year":2015,"lang":"fr","type":"article","venue":"International Review of Community Development","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.024319528531020485,"score_gpt":0.3667138544233202,"score_spread":0.34239432589229973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605491759","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10568558,0.02831149,0.0010679832,0.5221653,0.0012232509,0.00036606882,0.000023178625,0.000050432733,0.34110674],"genre_scores_gemma":[0.82057065,0.14662427,0.0017147614,0.013901191,0.00008078506,0.000019609937,0.000045389985,0.000015986176,0.017027335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99497867,0.0036811442,0.0004910745,0.000102452825,0.0005627753,0.00018388379],"domain_scores_gemma":[0.9970709,0.0014836232,0.0003142785,0.00022648113,0.0007327969,0.00017191832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00440138,0.00015776623,0.00030183967,0.000055963403,0.00038428511,0.00005823906,0.0006611875,0.00012799582,0.00008568994],"category_scores_gemma":[0.0018353229,0.00017230643,0.00016947587,0.00020832314,0.00047879378,0.00032606788,0.0002168175,0.00069629384,0.000105107865],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019802477,0.000803497,0.0030182088,0.00061357854,0.0003334237,0.000017961887,0.19163534,0.0001375145,0.000023004824,0.41724968,0.36872774,0.01742022],"study_design_scores_gemma":[0.00041295588,0.000020626303,0.0071074003,0.0040336438,0.000017822897,0.000029278614,0.012519923,0.000029604631,0.000059384798,0.0011078381,0.9745043,0.00015723633],"about_ca_topic_score_codex":0.35298184,"about_ca_topic_score_gemma":0.0671941,"teacher_disagreement_score":0.7148851,"about_ca_system_score_codex":0.0013205511,"about_ca_system_score_gemma":0.009787304,"threshold_uncertainty_score":0.9958263},"labels":[],"label_agreement":null},{"id":"W2605494095","doi":"10.1080/13537903.2017.1298928","title":"Losing Our Religion: How Unaffiliated Parents are Raising their Children","year":2017,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Raising (metalworking); Political science; Sociology; Engineering","score_opus":0.06572092602193677,"score_gpt":0.34993110590085197,"score_spread":0.28421017987891517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605494095","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8874244,0.003431155,0.00043196065,0.080077834,0.0037190726,0.00035109906,0.000012705092,0.000093976145,0.024457816],"genre_scores_gemma":[0.9916378,0.0050208042,0.00008564805,0.0007663768,0.00135096,0.0000018221556,0.0000056447966,0.000025814996,0.0011050907],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99780035,0.0003347502,0.0006190659,0.00021862329,0.0006974547,0.00032974224],"domain_scores_gemma":[0.995994,0.00009128922,0.0024775264,0.00044534463,0.00067712134,0.00031474643],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011482975,0.00022217545,0.00047565697,0.00015788373,0.0020539428,0.0010107142,0.0008169098,0.00025000796,0.0000054402794],"category_scores_gemma":[0.0008663794,0.00018436603,0.00055387407,0.00014930412,0.00016615697,0.0016339131,0.00007497402,0.00059014186,0.000021963204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024866968,0.00022265481,0.27115393,0.000016536094,0.00034824334,0.00012920718,0.008097554,0.000020063033,0.00082854484,0.0012992669,0.715467,0.0021683425],"study_design_scores_gemma":[0.007861913,0.000889606,0.1947085,0.005247972,0.00025907205,0.00054597534,0.054408353,0.00013404951,0.0034015938,0.018131386,0.7124909,0.0019206433],"about_ca_topic_score_codex":0.001208607,"about_ca_topic_score_gemma":0.00010519899,"teacher_disagreement_score":0.104213454,"about_ca_system_score_codex":0.00019123111,"about_ca_system_score_gemma":0.00046375138,"threshold_uncertainty_score":0.9992452},"labels":[],"label_agreement":null},{"id":"W2606367628","doi":"10.1558/bsor.30877","title":"For the Good or the “Guild”","year":2017,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Guild; Task force; Sociology; Executive director; Classics; Law; Religious studies; Political science; Philosophy; Management; History; Public administration; Economics","score_opus":0.05862256192991305,"score_gpt":0.3873553445848348,"score_spread":0.32873278265492173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606367628","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06362745,0.0012546922,0.0029996138,0.85860145,0.0052918773,0.013911219,0.00004456862,0.00013198414,0.054137155],"genre_scores_gemma":[0.95705205,0.0021722105,0.00008896898,0.0009426177,0.0005767657,0.00061874127,7.4586495e-7,0.000014567815,0.03853334],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903214,0.00009395372,0.00020708644,0.00015051384,0.00029800588,0.00021831124],"domain_scores_gemma":[0.9961747,0.0026235788,0.00028933355,0.00069143367,0.00019107474,0.000029889494],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014395284,0.000092807415,0.00013008143,0.00000978917,0.007718718,0.00023482759,0.0012415911,0.000057096826,0.00004920254],"category_scores_gemma":[0.0014367438,0.000034439607,0.00026166026,0.000047091773,0.00038938093,0.000031015312,0.00009084712,0.000119744065,0.00002627686],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019002725,0.00018098882,0.00025469196,0.0000063653415,0.00016664724,1.7151116e-7,0.02693445,0.00002549039,0.0000071025447,0.023768501,0.943693,0.0047725798],"study_design_scores_gemma":[0.00058530277,0.00025152022,0.0007265414,0.000011519627,0.00011011389,5.7630393e-7,0.05415149,0.000051313087,0.000014370296,0.0011537357,0.9428843,0.000059168782],"about_ca_topic_score_codex":0.011217881,"about_ca_topic_score_gemma":0.003107808,"teacher_disagreement_score":0.8934246,"about_ca_system_score_codex":0.00002671228,"about_ca_system_score_gemma":0.00005087288,"threshold_uncertainty_score":0.9953665},"labels":[],"label_agreement":null},{"id":"W2606463601","doi":"10.1017/s1755048315000917","title":"Religion and Politics in the European Union: The Secular Canopy. By François Foret . New York, NY: Cambridge University Press, 2015. 338 pp. $95.00 Cloth","year":2016,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Politics; Political science; Canopy; European union; Law; Archaeology; History; Business; International trade","score_opus":0.012960789213802601,"score_gpt":0.25016001453855563,"score_spread":0.23719922532475302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606463601","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43609697,0.028890582,0.0010380389,0.22925031,0.0011496177,0.0012560345,0.0002794708,0.00020463178,0.30183434],"genre_scores_gemma":[0.88985956,0.09165807,0.000023080178,0.0019915947,0.0004201832,0.0000015942901,0.000011466396,0.00001854052,0.016015932],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978539,0.0009577469,0.00019883516,0.00024874273,0.00029773897,0.00044306845],"domain_scores_gemma":[0.9990076,0.00031549527,0.000094467585,0.00027206558,0.00007043451,0.0002399537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089660706,0.00015511553,0.0001422125,0.00002888088,0.0009630333,0.00014142346,0.00029626425,0.00013498667,0.0000027706656],"category_scores_gemma":[0.00009835392,0.00009081661,0.00008348316,0.00016189243,0.0004922263,0.000128468,0.00007671521,0.0002600028,0.000010140941],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024290161,0.000017334532,0.0010789252,0.000004870683,0.00001197673,0.00000576241,0.0038229693,4.455654e-7,0.000042633113,0.29408777,0.70080847,0.00011645536],"study_design_scores_gemma":[0.0004033303,0.000039593364,0.0013320753,0.000055725057,0.000033347216,0.000013320453,0.00387237,0.000021222486,0.000035252775,0.002824789,0.9912143,0.00015467357],"about_ca_topic_score_codex":0.1318781,"about_ca_topic_score_gemma":0.0012546874,"teacher_disagreement_score":0.45376256,"about_ca_system_score_codex":0.00013798352,"about_ca_system_score_gemma":0.00015383295,"threshold_uncertainty_score":0.8739028},"labels":[],"label_agreement":null},{"id":"W2606578582","doi":"10.1007/978-3-319-48476-1_5","title":"Is Religious Indifference Bad for Secularism? Lessons from Canada","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Modernity; Secularization; Politics; Context (archaeology); Meaning (existential); Gender studies; Sociology; Identity (music); Mythology; Aesthetics; Religious studies; Environmental ethics; Political science; Epistemology; Law; History; Philosophy; Theology; Archaeology","score_opus":0.047330006497281196,"score_gpt":0.34462449603496353,"score_spread":0.29729448953768234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606578582","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00016468672,0.00030883824,0.00028892985,0.024935186,0.0017129664,0.00042126654,0.00077352504,0.00006523381,0.9713294],"genre_scores_gemma":[0.033234086,0.0037853655,0.00026441726,0.004736705,0.00059012725,0.000028749495,0.00011978095,0.000034758938,0.957206],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99848634,0.000017470249,0.00024824575,0.0004124709,0.0005231045,0.0003123515],"domain_scores_gemma":[0.9984386,0.00028244752,0.00029265095,0.00052343437,0.00023852341,0.00022432157],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011501549,0.00024276086,0.00035024993,0.000031691834,0.0013437961,0.00024716934,0.00063745433,0.0005991666,0.0019442785],"category_scores_gemma":[0.00012070908,0.00023672127,0.0003461826,0.000008263435,0.00020315812,0.000072797884,0.000058219553,0.00040531598,0.000105841835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003457401,0.00000425763,0.00002731109,0.000003920825,0.00012031171,0.0000061947735,0.006976552,5.5941847e-8,0.0000022213044,0.15697895,0.8347544,0.0011223279],"study_design_scores_gemma":[0.000112821224,0.000008329931,0.000047651476,0.000062459236,0.000054625092,3.2289373e-7,0.00064395077,0.000005176315,0.000011764663,0.14143209,0.85735327,0.00026756505],"about_ca_topic_score_codex":0.96812135,"about_ca_topic_score_gemma":0.9787821,"teacher_disagreement_score":0.033069402,"about_ca_system_score_codex":0.00043999375,"about_ca_system_score_gemma":0.0023199106,"threshold_uncertainty_score":0.9999563},"labels":[],"label_agreement":null},{"id":"W2606786495","doi":"10.1017/s0034670515000650","title":"How to Live Together in Difference: Redhead on Taylor","year":2015,"lang":"en","type":"article","venue":"The Review of Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Witness; Politics; Context (archaeology); Sociology; Epistemology; History; Philosophy; Law; Political science; Archaeology","score_opus":0.08273899077404559,"score_gpt":0.39896101171180337,"score_spread":0.31622202093775775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606786495","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13450047,0.028961927,0.00008700374,0.5303992,0.0011786021,0.0017356391,0.000033736484,0.00006458942,0.3030388],"genre_scores_gemma":[0.9108509,0.04344463,0.00019481228,0.02364682,0.00042795614,0.000042316835,0.0000019607949,0.00001173218,0.021378912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990701,0.0002612014,0.00014487746,0.00007042422,0.00027723782,0.00017616506],"domain_scores_gemma":[0.99933064,0.00017412195,0.00005854812,0.0001973273,0.00011747899,0.00012189882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006436145,0.000055512013,0.00016368582,0.000019109926,0.00006695404,0.000022306032,0.00022154688,0.00003569153,0.00003874079],"category_scores_gemma":[0.0013046438,0.000034994726,0.00007814906,0.00017276991,0.00010774251,0.000027064727,0.000021904492,0.00011079432,0.00012212743],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050153494,0.00014236431,0.0004870003,0.00046143847,0.000022234644,0.000001753234,0.1012747,0.0000023650778,0.000020709498,0.7613175,0.12757114,0.008693797],"study_design_scores_gemma":[0.00010289089,0.00009553277,0.000466697,0.002397743,0.000020960466,7.1714953e-7,0.028444633,0.0000063780767,0.000043683343,0.0111919865,0.95711964,0.000109127395],"about_ca_topic_score_codex":0.001580432,"about_ca_topic_score_gemma":0.00019564899,"teacher_disagreement_score":0.82954854,"about_ca_system_score_codex":0.00012152031,"about_ca_system_score_gemma":0.00010236659,"threshold_uncertainty_score":0.2389151},"labels":[],"label_agreement":null},{"id":"W2606971892","doi":"10.1177/0725513617700453","title":"Taking megalomanias seriously","year":2017,"lang":"en","type":"article","venue":"Thesis Eleven","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Nationalism; Elite; Politics; Feeling; Sociology; Political economy; Epistemology; Aesthetics; Political science; Law; Philosophy","score_opus":0.06502777010187911,"score_gpt":0.3883140040165024,"score_spread":0.3232862339146233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606971892","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29508182,0.000036190533,0.00004958543,0.011577179,0.0003726968,0.00008882668,0.000001669637,0.000097168806,0.69269484],"genre_scores_gemma":[0.9836715,0.00019749787,0.00019757153,0.00047329444,0.00027673916,0.000007867728,3.8768937e-7,0.0000075661674,0.015167611],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993608,0.00006986541,0.000085968706,0.00010621325,0.00018208894,0.00019509307],"domain_scores_gemma":[0.9993522,0.00006984945,0.00015405803,0.00031037442,0.000042632815,0.00007085372],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00034528523,0.000054472872,0.00008701039,0.000015357882,0.0022752532,0.00029995645,0.0004457994,0.00006287163,0.00071845227],"category_scores_gemma":[0.00044293384,0.000052103664,0.00009978468,0.00002744142,0.00015559804,0.0002563168,0.000036822476,0.00008321598,0.0004525184],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003138103,0.0001687723,0.026520232,0.000015687296,0.0002340001,0.000037584414,0.15392375,0.0000068118566,0.0034054774,0.5648682,0.10517874,0.14560936],"study_design_scores_gemma":[0.0001739512,0.000017417993,0.09627515,0.00003562349,0.00002554957,0.000002345025,0.008515606,0.00002864904,0.0005189135,0.010677318,0.8835043,0.00022523131],"about_ca_topic_score_codex":0.008977027,"about_ca_topic_score_gemma":0.0029466238,"teacher_disagreement_score":0.7783255,"about_ca_system_score_codex":0.000059825,"about_ca_system_score_gemma":0.00006147043,"threshold_uncertainty_score":0.9990237},"labels":[],"label_agreement":null},{"id":"W2607782826","doi":"10.3138/9781442679306-016","title":"13 The Steeple or the Shelter? Family Violence and Church-and-State Relations in Contemporary Canada","year":2000,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"State (computer science); Art; Archaeology; History; Computer science","score_opus":0.03348523938722338,"score_gpt":0.2414420309890153,"score_spread":0.20795679160179192,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2607782826","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012675659,0.0024516333,0.0000052783,0.0005915027,0.00009333932,0.00035726864,0.00008218155,0.000013710976,0.9951375],"genre_scores_gemma":[0.06903261,0.014086482,0.000011391055,0.0002540163,0.00002513487,7.1637527e-7,0.0000033055214,0.000007653321,0.9165787],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927,0.000091628805,0.00012713311,0.00016537492,0.00022706902,0.00011879253],"domain_scores_gemma":[0.999312,0.00026991966,0.00012292097,0.00017695467,0.000051848565,0.0000663445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001497882,0.000110819026,0.00016069651,0.000008664012,0.00060017407,0.00003037184,0.00028835205,0.00011131475,0.00018972284],"category_scores_gemma":[0.0000089543455,0.00007558304,0.000056379533,0.0000020150642,0.0005935546,0.00010146082,0.00007808766,0.00022804887,9.3685304e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004961653,0.0000360118,0.00041087394,0.00006470812,0.00051754457,0.00011824596,0.43786737,0.00008196531,0.000011868559,0.31226864,0.18915229,0.058974307],"study_design_scores_gemma":[0.00016457798,0.00001451498,0.00068200275,0.00016396103,0.000024308085,7.7229333e-7,0.005925482,0.000027697557,3.474193e-7,0.0009248004,0.99196863,0.000102879116],"about_ca_topic_score_codex":0.9925246,"about_ca_topic_score_gemma":0.99029195,"teacher_disagreement_score":0.8028164,"about_ca_system_score_codex":0.00023994624,"about_ca_system_score_gemma":0.0005997785,"threshold_uncertainty_score":0.46161145},"labels":[],"label_agreement":null},{"id":"W2608615919","doi":"10.3390/rel8050077","title":"Religious Diversity in Modern Orthodox Thought","year":2017,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval; Trinity College; University of Toronto","funders":"","keywords":"Religious pluralism; Christianity; Diversity (politics); Religious studies; Pluralism (philosophy); Subject (documents); Martyr; Philosophy; Christian theology; Theology; Religious diversity; Sociology; Epistemology; Anthropology","score_opus":0.0659144923398884,"score_gpt":0.3750621112019728,"score_spread":0.3091476188620844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2608615919","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44439423,0.00036219764,0.00059332646,0.023329973,0.001071956,0.0002928284,0.000010601783,0.00019610021,0.5297488],"genre_scores_gemma":[0.9832826,0.008699258,0.000365039,0.0005775313,0.00018122257,0.000010870818,0.000002389842,0.0000093223125,0.00687173],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878883,0.00011739746,0.00017441256,0.00024207885,0.00032445847,0.00035282862],"domain_scores_gemma":[0.99895304,0.00012278593,0.00012694429,0.0005462086,0.00008448056,0.00016653903],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00043530384,0.00009974063,0.00015673162,0.00006885617,0.0042295414,0.00021574003,0.00064573524,0.00016310043,0.00004262081],"category_scores_gemma":[0.0005323826,0.000104446524,0.00018119322,0.000121967845,0.00030283612,0.0003229179,0.00031128625,0.0002715927,0.0002150622],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032763997,0.00028283076,0.30852106,0.000010387379,0.000061201674,0.000106304586,0.08575321,0.00011758093,0.00013731129,0.2123481,0.38677472,0.005854547],"study_design_scores_gemma":[0.00097627926,0.000038007176,0.075175725,0.0001238016,0.000048150574,0.0000079070405,0.011283249,0.00042265834,0.00005079322,0.122582845,0.788658,0.0006325467],"about_ca_topic_score_codex":0.030227285,"about_ca_topic_score_gemma":0.016884526,"teacher_disagreement_score":0.5388884,"about_ca_system_score_codex":0.00016985633,"about_ca_system_score_gemma":0.00013296994,"threshold_uncertainty_score":0.9970668},"labels":[],"label_agreement":null},{"id":"W2609936798","doi":"10.3138/9781442679306-013","title":"10 Modern Forms of the Religious Life: Denomination, Church, and Invisible Religion in Canada, the United States, and Europe","year":2000,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; History","score_opus":0.012064964639700115,"score_gpt":0.20623076898519666,"score_spread":0.19416580434549655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2609936798","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009814539,0.0020629873,0.000004323281,0.0003938909,0.00004768531,0.00033600326,0.000054377993,0.000009722198,0.9872765],"genre_scores_gemma":[0.070862226,0.071539424,0.000015565749,0.0002805239,0.000026993823,4.9317055e-7,0.000016438637,0.000017790515,0.85724056],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921596,0.00007403205,0.0001607289,0.0001565776,0.0002699292,0.00012279193],"domain_scores_gemma":[0.99923456,0.00011288263,0.00021541804,0.00020288542,0.00016008345,0.00007418223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012898019,0.000114001545,0.0001779707,0.000021818827,0.00030318272,0.000018090628,0.00030712946,0.00012436627,0.0000907537],"category_scores_gemma":[0.000021036954,0.0000921051,0.000052569987,0.0000059831013,0.00040272897,0.00007071968,0.00010997424,0.00016770134,5.637829e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005096949,0.00004784931,0.00045260155,0.00017801323,0.00043056477,0.000021019887,0.30424148,0.000707601,0.00003538884,0.3139806,0.36572275,0.013672426],"study_design_scores_gemma":[0.00021856799,0.000020492333,0.00026306335,0.000095911564,0.000045987894,6.549548e-7,0.0014075878,0.00017893019,0.000004885696,0.0022781794,0.9953797,0.000106033105],"about_ca_topic_score_codex":0.99424994,"about_ca_topic_score_gemma":0.98733246,"teacher_disagreement_score":0.629657,"about_ca_system_score_codex":0.00035354815,"about_ca_system_score_gemma":0.00056494965,"threshold_uncertainty_score":0.37559372},"labels":[],"label_agreement":null},{"id":"W2610005594","doi":"","title":"Review of Sam Reimer and Michael Wilkinson, A Culture of Faith: Evangelical Congregations in Canada","year":2016,"lang":"en","type":"article","venue":"Canadian journal of Pentecostal-Charismatic Christianity","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Theology; Religious studies; Sociology; Art; Philosophy","score_opus":0.015385193219441736,"score_gpt":0.27349743011469557,"score_spread":0.2581122368952538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610005594","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7559277,0.18023686,0.0013234686,0.049330544,0.0022425852,0.0015342234,0.000978235,0.000012099783,0.008414298],"genre_scores_gemma":[0.9751933,0.02369546,0.000229378,0.00067396584,0.000042448963,0.000003060554,0.0000022232252,0.0000065387417,0.00015360351],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99848294,0.00018152675,0.00073397014,0.00009668477,0.00028661778,0.00021826201],"domain_scores_gemma":[0.9980318,0.00020193693,0.00057521026,0.00013150659,0.00055732304,0.00050221395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005994932,0.00009874486,0.00037345182,0.00011260741,0.00013551097,0.000015609212,0.00020137448,0.00006946837,0.00047865068],"category_scores_gemma":[0.0017281299,0.00007458028,0.00011107529,0.00025475488,0.00027829615,0.00017414655,0.000011180724,0.0002254774,0.0000032793691],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025336458,0.00011035633,0.033488993,0.0019944303,0.00024994137,0.00013419408,0.036525667,0.0000019500324,0.00058686314,0.0026103854,0.9160219,0.008249986],"study_design_scores_gemma":[0.0023342157,0.00026374386,0.047101356,0.036371335,0.0003408324,0.0002704804,0.06547306,0.00005592476,0.00049931154,0.0038953049,0.84270066,0.0006937996],"about_ca_topic_score_codex":0.95388454,"about_ca_topic_score_gemma":0.99270874,"teacher_disagreement_score":0.21926564,"about_ca_system_score_codex":0.0006759035,"about_ca_system_score_gemma":0.0058923136,"threshold_uncertainty_score":0.99974334},"labels":[],"label_agreement":null},{"id":"W2610048666","doi":"10.23943/princeton/9780691174853.003.0001","title":"Elite-Instrumentalism: Persistence and Paradox","year":2017,"lang":"en","type":"book-chapter","venue":"Princeton University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Instrumentalism; Elite; Scholarship; Interpretation (philosophy); Quarter (Canadian coin); History; Period (music); Ancient history; Epistemology; Philosophy; Aesthetics; Political science; Archaeology; Law; Politics","score_opus":0.05994163668125269,"score_gpt":0.27623897823641475,"score_spread":0.21629734155516206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610048666","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022724207,0.00012665318,0.000012996008,0.00032919322,0.0003162848,0.00026808472,0.00004569921,0.00009840573,0.99857545],"genre_scores_gemma":[0.0072214287,0.007772574,0.00010774442,0.00011196854,0.00011922078,5.850101e-7,0.0000066614402,0.000014510104,0.9846453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989043,0.00004674156,0.00011336209,0.00036852987,0.00032923772,0.00023783222],"domain_scores_gemma":[0.99900526,0.00005844248,0.00023910488,0.00037947405,0.00009325132,0.00022449775],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00014035215,0.00019840544,0.00024675144,0.000079801204,0.0016354049,0.00020079693,0.00054622826,0.00034875536,0.00007963557],"category_scores_gemma":[0.000018166718,0.0002399245,0.00020431042,0.0000033646818,0.0009844023,0.00018536621,0.00026453476,0.00038121658,0.000020852234],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017434018,0.0000054967263,0.000020981033,0.000018825307,0.00007976154,0.000033346005,0.006051239,1.6346057e-7,0.000003757338,0.98364896,0.0017127262,0.008407315],"study_design_scores_gemma":[0.00019073921,0.000013006483,0.000019397356,0.00013753257,0.00008421724,0.0000034791483,0.0014280915,0.000005504642,0.000008740407,0.0010688693,0.996789,0.00025144833],"about_ca_topic_score_codex":0.0019699559,"about_ca_topic_score_gemma":0.00031225462,"teacher_disagreement_score":0.99507624,"about_ca_system_score_codex":0.00026103324,"about_ca_system_score_gemma":0.00015333646,"threshold_uncertainty_score":0.9996643},"labels":[],"label_agreement":null},{"id":"W2610126949","doi":"10.3138/9781442679306-012","title":"9 Civil Religion and the Problem of National Unity: The 1995 Quebec Referendum Crisis","year":2000,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Referendum; Political science; National Unity; Political economy; Law; Sociology","score_opus":0.024133210641402073,"score_gpt":0.24526959533221734,"score_spread":0.22113638469081526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610126949","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000042488307,0.0009354702,0.000008821485,0.0010651601,0.0000585315,0.00031301845,0.000052415096,0.000022351987,0.99750173],"genre_scores_gemma":[0.010079342,0.012372516,0.000056577832,0.0001769584,0.000077342025,6.8563736e-7,0.000009062284,0.00000932131,0.9772182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989245,0.0001528044,0.00016424454,0.00016331214,0.00048373462,0.000111393645],"domain_scores_gemma":[0.9989566,0.00024310028,0.0002836761,0.00018958029,0.00027490925,0.00005212904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034861462,0.00012491095,0.0002306176,0.000015353053,0.00060772005,0.000030232217,0.00040876152,0.00023487484,0.0003649255],"category_scores_gemma":[0.000009448368,0.00009514858,0.00021656875,0.0000023408159,0.0011117655,0.0001007205,0.00009757703,0.00022791303,0.000002568871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085905755,0.000007555303,7.2223355e-7,0.0000129571445,0.00012787078,5.416642e-7,0.047026597,0.0000028293432,0.0000011178172,0.86053735,0.09095207,0.0012444818],"study_design_scores_gemma":[0.00033123934,0.000014577456,0.000008517218,0.00007149327,0.00009992766,5.469029e-7,0.0026690625,0.000004994341,0.0000025819165,0.017488876,0.97921395,0.00009423507],"about_ca_topic_score_codex":0.85160446,"about_ca_topic_score_gemma":0.73757005,"teacher_disagreement_score":0.88826185,"about_ca_system_score_codex":0.0002434572,"about_ca_system_score_gemma":0.00024474,"threshold_uncertainty_score":0.46741527},"labels":[],"label_agreement":null},{"id":"W2611176864","doi":"10.1111/jssr.12319","title":"Becoming a Religious None: Irreligious Socialization and Disaffiliation","year":2017,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":223,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo; Ambrose University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Socialization; Sociology; Phenomenon; Population; Qualitative analysis; Social psychology; Religious studies; Qualitative research; Psychology; Social science; Demography; Epistemology; Philosophy","score_opus":0.05507444989759027,"score_gpt":0.40762762608377995,"score_spread":0.3525531761861897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611176864","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9803803,0.0006273529,0.0016043065,0.0077852225,0.007354473,0.0010301052,0.000005290681,0.000032065345,0.0011809098],"genre_scores_gemma":[0.99321634,0.003358036,0.00011513543,0.000068073605,0.0004129115,0.000024321886,0.0000017314574,0.000011735512,0.0027916913],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998283,0.00013664107,0.00041724986,0.00023577221,0.0006670792,0.0002602136],"domain_scores_gemma":[0.997737,0.00037016615,0.0008381357,0.00038404053,0.00056311104,0.000107567925],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0027631798,0.00010975296,0.00019164699,0.00010771728,0.014025394,0.0016735708,0.00055686344,0.00008663341,0.000005041361],"category_scores_gemma":[0.0013709277,0.000082041486,0.00018517018,0.00016259981,0.0005537319,0.00042288704,0.00007682973,0.0001869436,0.0000054680595],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023206415,0.0009828261,0.019856736,0.000037828948,0.00034781327,0.0000050097583,0.42457882,0.00030801992,0.0011382136,0.017937211,0.5143338,0.020241687],"study_design_scores_gemma":[0.007404101,0.0012934845,0.03589022,0.00034987312,0.00095557165,0.00006592621,0.29627213,0.0048046494,0.0003025684,0.07424559,0.57750124,0.0009146478],"about_ca_topic_score_codex":0.002832373,"about_ca_topic_score_gemma":0.0027199346,"teacher_disagreement_score":0.1283067,"about_ca_system_score_codex":0.0001147311,"about_ca_system_score_gemma":0.00013420283,"threshold_uncertainty_score":0.99936277},"labels":[],"label_agreement":null},{"id":"W2611402735","doi":"10.15453/0191-5096.3805","title":"Congregations in the Community: A Case Study of Social Welfare Provision","year":2017,"lang":"en","type":"article","venue":"The Journal of Sociology & Social Welfare","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University","keywords":"Social Welfare; Welfare; Social work; Sociology; Economic growth; Socioeconomics; Political science; Economics; Law","score_opus":0.0697810057449682,"score_gpt":0.41638251612831007,"score_spread":0.34660151038334186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2611402735","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82348025,0.000032586166,0.00000311006,0.17247231,0.00036857495,0.00036113724,0.000009448458,0.0000082357465,0.0032643506],"genre_scores_gemma":[0.9990143,0.00004092474,0.0000064792575,0.00041339325,0.00041292925,0.000011505811,0.0000014573724,0.000009808698,0.00008917998],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9935008,0.0051073227,0.0005936127,0.00007582368,0.00045367668,0.00026871046],"domain_scores_gemma":[0.99718374,0.00066910894,0.0012949886,0.0002868452,0.0005210501,0.000044241493],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0051463316,0.00012923236,0.00038516958,0.00006345112,0.01934139,0.000104578656,0.0013548231,0.00026105088,0.00009561655],"category_scores_gemma":[0.00074123265,0.0000819286,0.0002862724,0.00014002596,0.002195752,0.00028740842,0.00012884126,0.0015728073,0.0000024221295],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049616807,0.0005591607,0.004978915,0.000006174104,0.00012852433,0.000081857026,0.9586704,0.0000035200942,0.000017352133,0.032114528,0.0024932008,0.0008967578],"study_design_scores_gemma":[0.00084126747,0.00024351665,0.0665937,0.0000064941023,0.00012509718,0.000106060004,0.9197614,0.0000020244256,0.0000010324873,0.002083046,0.010159222,0.000077108634],"about_ca_topic_score_codex":0.014141917,"about_ca_topic_score_gemma":0.016294211,"teacher_disagreement_score":0.17553408,"about_ca_system_score_codex":0.00015813339,"about_ca_system_score_gemma":0.00017060289,"threshold_uncertainty_score":0.992423},"labels":[],"label_agreement":null},{"id":"W2612254122","doi":"10.1177/0008429817695662","title":"Religious–Secular Polarization Compared","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Religiosity; Modernity; Polarization (electrochemistry); Sociology; General Social Survey; Secular education; Conceptual framework; Secular variation; Social science; Geography; Religious studies; Demography; Political science; Law; Philosophy","score_opus":0.13610191511786515,"score_gpt":0.4760989749933815,"score_spread":0.3399970598755163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2612254122","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5841057,0.035121657,0.00019549567,0.029954003,0.007806279,0.0012485654,0.000014974196,0.00060840783,0.34094492],"genre_scores_gemma":[0.870324,0.1261896,0.00081307243,0.0011158262,0.00031709112,0.000065836466,0.000002938053,0.000019115136,0.001152507],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964899,0.0002783771,0.0006514197,0.0007153752,0.0010473862,0.00081757375],"domain_scores_gemma":[0.99759394,0.00048478183,0.0005105721,0.00081098557,0.00042282065,0.00017687508],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015874906,0.0002961964,0.00049645395,0.00028620494,0.0064410735,0.00070557866,0.0016827077,0.00021221851,0.000021614202],"category_scores_gemma":[0.004622373,0.00027361242,0.00024601107,0.0006575972,0.00448113,0.0009171348,0.00039065277,0.00034778853,0.00017044185],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004876473,0.0002461635,0.16165994,0.00006694384,0.0001788578,0.000087362576,0.05018234,0.0005118842,0.00058261916,0.2051849,0.5807887,0.00046155564],"study_design_scores_gemma":[0.0013030563,0.0002473249,0.013361402,0.0008513138,0.000089598965,0.00002743943,0.09523525,0.00019769474,0.0005953098,0.06490866,0.8217726,0.0014103752],"about_ca_topic_score_codex":0.019302879,"about_ca_topic_score_gemma":0.007591064,"teacher_disagreement_score":0.33979243,"about_ca_system_score_codex":0.00034904227,"about_ca_system_score_gemma":0.000683338,"threshold_uncertainty_score":0.9999716},"labels":[],"label_agreement":null},{"id":"W2612628890","doi":"10.1163/22124810-00502003","title":"Religion, Education, and Law","year":2017,"lang":"en","type":"article","venue":"Journal of Law Religion and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Sudbury","funders":"","keywords":"Multiculturalism; Secular state; Public sphere; Pluralism (philosophy); Sociology; Secular education; Citizenship; Secularity; Religious education; State (computer science); Religious pluralism; Religious identity; Law; Political science; Epistemology","score_opus":0.019827770674781423,"score_gpt":0.3630119292963512,"score_spread":0.34318415862156976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2612628890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41721213,0.003580153,0.00011736566,0.050331417,0.002277947,0.00016820675,0.0000042849447,0.000029409628,0.5262791],"genre_scores_gemma":[0.9494981,0.041779205,0.00033840575,0.0040831123,0.0002568791,0.0000013161305,4.0684316e-7,0.000006953785,0.0040356233],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912834,0.00007670631,0.00030444717,0.0000986078,0.0002458825,0.00014603297],"domain_scores_gemma":[0.99874187,0.00006892658,0.00044112868,0.00014944178,0.00035774868,0.00024086374],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005499,0.000078344696,0.00016243813,0.00003458336,0.0016695289,0.000525546,0.00017113923,0.00006696514,0.000010530477],"category_scores_gemma":[0.00014115755,0.00006565154,0.000084749554,0.000028609425,0.0005109373,0.000539265,0.000030728686,0.00019345187,0.0000082354745],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002396399,0.000052604133,0.0008735645,0.000007901068,0.000025451302,0.0000072762214,0.008212164,7.4494477e-7,0.000073782074,0.9040243,0.08409225,0.0026059959],"study_design_scores_gemma":[0.00025068465,0.000055621716,0.00083814113,0.00006990264,0.00001760769,0.000056885834,0.0008469745,0.0000032828993,0.000043226097,0.08708521,0.91065013,0.00008233598],"about_ca_topic_score_codex":0.009737535,"about_ca_topic_score_gemma":0.0023583905,"teacher_disagreement_score":0.8265579,"about_ca_system_score_codex":0.000038216018,"about_ca_system_score_gemma":0.00016409882,"threshold_uncertainty_score":0.99963015},"labels":[],"label_agreement":null},{"id":"W2612684485","doi":"10.1177/0008429817696298","title":"Is Quebec Still a Catholically Distinct Society within Canada? An Examination of Catholic Affiliation and Mass Attendance","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa; University of Toronto","funders":"","keywords":"Secularization; Religiosity; Attendance; Church attendance; Context (archaeology); Immigration; Gender studies; Sociology; Population; Demography; Ethnology; Political science; History; Law","score_opus":0.07396468034205851,"score_gpt":0.40509825328977417,"score_spread":0.33113357294771567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2612684485","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98423696,0.0030401163,0.000030264851,0.0057432484,0.00083270855,0.00032661876,0.000031342246,0.00004887672,0.00570986],"genre_scores_gemma":[0.97746277,0.020172196,0.0010262756,0.0005710166,0.00012351379,0.00004539935,0.0000029076498,0.0000109165385,0.00058501714],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9973451,0.00022159478,0.00055591407,0.00056541985,0.0008856478,0.00042632132],"domain_scores_gemma":[0.99787706,0.000412018,0.00064088276,0.00045062695,0.0004837898,0.00013563687],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001542885,0.00021950687,0.00038543655,0.00007985872,0.0022122664,0.00024278097,0.00071370805,0.0001355573,0.000004228248],"category_scores_gemma":[0.0021791062,0.00019676475,0.00009551425,0.00040360127,0.0033773992,0.0007697635,0.00016334305,0.0002184598,0.0000018308491],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039480263,0.00026124239,0.22719505,0.00029477035,0.00016629066,0.00002346827,0.6661554,0.0003172465,0.0016041272,0.036535755,0.06346974,0.003937431],"study_design_scores_gemma":[0.0011725122,0.00043863317,0.59918547,0.0009891442,0.00014093467,0.0000142915405,0.29644626,0.0016183457,0.001921707,0.006107758,0.090478234,0.0014867325],"about_ca_topic_score_codex":0.8364967,"about_ca_topic_score_gemma":0.9460523,"teacher_disagreement_score":0.37199038,"about_ca_system_score_codex":0.0005136625,"about_ca_system_score_gemma":0.0020379224,"threshold_uncertainty_score":0.9993348},"labels":[],"label_agreement":null},{"id":"W2613023430","doi":"10.1177/0008429817696451","title":"Entre le religieux et le séculier","year":2017,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.11924721564506419,"score_gpt":0.45608726249210785,"score_spread":0.33684004684704366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613023430","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044814404,0.18747935,0.00003740632,0.2345309,0.013713098,0.0006394471,0.000027947472,0.00020232692,0.5185551],"genre_scores_gemma":[0.5332871,0.44224563,0.00090114755,0.0031191832,0.0005676049,0.000088594505,0.0000026546438,0.000038256494,0.019749835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99343383,0.0007372536,0.0012381658,0.001474182,0.001450464,0.0016661313],"domain_scores_gemma":[0.9953861,0.0012588227,0.0010380958,0.0013881711,0.00057385437,0.00035492258],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0027647996,0.0007148922,0.0010538008,0.00031952976,0.008721461,0.0011901719,0.0029061043,0.00055400265,0.000064168256],"category_scores_gemma":[0.004636483,0.00070037943,0.0006887546,0.0011720164,0.01451461,0.0024211071,0.0012136705,0.0010043511,0.0007104873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017098962,0.00031029846,0.0040304638,0.0000783577,0.00013931519,0.00006958641,0.014664142,0.00028772827,0.000039694154,0.46470895,0.51488006,0.00077431684],"study_design_scores_gemma":[0.0008721167,0.00020233094,0.0012884005,0.0012000641,0.000066708,0.00003420066,0.08011871,0.00006257921,0.00020805506,0.049547598,0.86553115,0.00086810923],"about_ca_topic_score_codex":0.07071955,"about_ca_topic_score_gemma":0.018762069,"teacher_disagreement_score":0.49880528,"about_ca_system_score_codex":0.00050068775,"about_ca_system_score_gemma":0.0040914235,"threshold_uncertainty_score":0.9998467},"labels":[],"label_agreement":null},{"id":"W2613750818","doi":"","title":"The S hica Imami Ismacili Community in Canada","year":2002,"lang":"en","type":"article","venue":"Leiden Repository (Leiden University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Ethnic group; Pluralism (philosophy); Political science; Cultural pluralism; Identity (music); Collective identity; Sociology; Political economy; Gender studies; Law; Epistemology","score_opus":0.019161189588023212,"score_gpt":0.21053019248929883,"score_spread":0.19136900290127562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613750818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59528905,0.00012691428,0.000008154265,0.0047609215,0.0007517427,0.00016525728,0.0000022460406,0.00005662985,0.39883906],"genre_scores_gemma":[0.91194135,0.00036413444,0.0000132223095,0.00024772392,0.00009176928,0.0000011579739,7.603892e-7,0.000005988628,0.08733387],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793994,0.0009998715,0.00018368551,0.00014966202,0.0003871349,0.0003397074],"domain_scores_gemma":[0.99854934,0.0006882827,0.00010486915,0.00036514268,0.00013782695,0.00015454517],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003228222,0.0001032576,0.00012984019,0.0000753393,0.0034020797,0.00012566855,0.0008118959,0.000089439716,0.0000831546],"category_scores_gemma":[0.00015221059,0.00010121944,0.000100746896,0.0006158702,0.00028275602,0.00029784406,0.00010701664,0.00063447363,0.000041307725],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000688256,0.00030181132,0.628358,0.000025313237,0.00022763063,0.0012327898,0.04989515,0.00035087898,0.00057924894,0.04056465,0.2736143,0.004781447],"study_design_scores_gemma":[0.00029674583,0.000017414439,0.033552483,0.000028723092,0.000021577267,0.000009914067,0.083854005,0.00022075107,0.000105592866,0.00014580411,0.8815309,0.00021609508],"about_ca_topic_score_codex":0.98695594,"about_ca_topic_score_gemma":0.9879622,"teacher_disagreement_score":0.6079166,"about_ca_system_score_codex":0.001968074,"about_ca_system_score_gemma":0.00066272734,"threshold_uncertainty_score":0.99789536},"labels":[],"label_agreement":null},{"id":"W2613881253","doi":"10.1177/0008429817695660","title":"Conservative Protestants and Religious Polarization in Canada","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Crandall University","funders":"","keywords":"Polarization (electrochemistry); Political science; Resizing; Religious diversity; Religious studies; History; Philosophy; Economics; European union; International trade; Chemistry","score_opus":0.10300986272368953,"score_gpt":0.43125409778986784,"score_spread":0.3282442350661783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613881253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9354828,0.010759603,0.000006307357,0.015983442,0.0012987838,0.00074611814,0.000010079839,0.000051794344,0.03566106],"genre_scores_gemma":[0.90186995,0.09644875,0.00027872805,0.00097561424,0.00006266993,0.000074857206,7.472013e-7,0.000009374059,0.00027930163],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9975278,0.00021785994,0.0004966844,0.00052261865,0.00065108115,0.0005839671],"domain_scores_gemma":[0.998286,0.0006782516,0.00034751548,0.00033898902,0.00023222521,0.00011703954],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009736539,0.0002072325,0.00037196613,0.00016925123,0.0023623705,0.00026235843,0.0006719431,0.00010085431,0.0000043560804],"category_scores_gemma":[0.0050956486,0.00019030586,0.000046553,0.0005396639,0.0023751534,0.0006015264,0.00024300964,0.0002831101,0.0000063583334],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023871022,0.000043773165,0.90472627,0.000037677222,0.00003138767,0.0000765737,0.021635475,0.00006910742,0.00006656164,0.022445148,0.050356444,0.00048772083],"study_design_scores_gemma":[0.0022151207,0.00033421116,0.42971805,0.0021375369,0.000048249185,0.000033831737,0.34504318,0.00031125313,0.00046844225,0.06292869,0.15489149,0.0018699329],"about_ca_topic_score_codex":0.97666276,"about_ca_topic_score_gemma":0.99046457,"teacher_disagreement_score":0.4750082,"about_ca_system_score_codex":0.00089256436,"about_ca_system_score_gemma":0.0038844284,"threshold_uncertainty_score":0.9989364},"labels":[],"label_agreement":null},{"id":"W2617208087","doi":"10.1177/0037768617697916","title":"L’encadrement étatique de la croyance religieuse dans la pensée de Jacques Zylberberg","year":2017,"lang":"fr","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Sainte-Anne","funders":"","keywords":"Humanities; Philosophy","score_opus":0.027072040923360498,"score_gpt":0.40102453584619036,"score_spread":0.37395249492282984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2617208087","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32927695,0.0009154661,0.0014182004,0.09333634,0.0020225793,0.00027572826,0.000046647903,0.00015494041,0.57255316],"genre_scores_gemma":[0.97321546,0.004036973,0.0012935915,0.0013864497,0.0014861713,0.000056582685,0.0000048076413,0.000037075202,0.018482912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99628216,0.0017405645,0.00036362483,0.00035473998,0.0004778393,0.0007810853],"domain_scores_gemma":[0.998039,0.00066511135,0.00042737796,0.00039320468,0.00018261722,0.00029269286],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0017732759,0.00026722366,0.00036108232,0.000030307867,0.004907772,0.0010688856,0.0009807311,0.0005876359,0.00034782037],"category_scores_gemma":[0.000548022,0.00031871264,0.00045821292,0.00012625245,0.0036162913,0.00045156459,0.00016280761,0.00079935085,0.00022116608],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013833038,0.00022805748,0.007948207,0.000032632834,0.00011776651,0.000047365487,0.13625531,0.000018782705,0.0005417827,0.6412533,0.2124832,0.0010597828],"study_design_scores_gemma":[0.0005575588,0.00004807169,0.13842505,0.00017696204,0.000117989475,0.00001353475,0.03046833,0.0002676887,0.0003708868,0.08194612,0.7470953,0.00051249005],"about_ca_topic_score_codex":0.04950039,"about_ca_topic_score_gemma":0.009826688,"teacher_disagreement_score":0.6439385,"about_ca_system_score_codex":0.0012041681,"about_ca_system_score_gemma":0.0009436272,"threshold_uncertainty_score":0.9999681},"labels":[],"label_agreement":null},{"id":"W2617254346","doi":"","title":"Beaman, Lori G. Beyer, Peter (eds.). Religion and Diversity in Canada","year":2009,"lang":"en","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Sociology; Environmental ethics; Philosophy; Anthropology","score_opus":0.04582167850758018,"score_gpt":0.312018246548966,"score_spread":0.2661965680413858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2617254346","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8354336,0.0013556497,0.00013538825,0.008087921,0.00026589318,0.00020986298,0.0000107497,0.00006774782,0.1544332],"genre_scores_gemma":[0.97795534,0.01727656,0.0013609269,0.0026913905,0.00010848322,0.0000052846344,0.0000024263702,0.0000051388224,0.00059443514],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99794394,0.000305299,0.0002476482,0.00036182592,0.0004610427,0.00068022194],"domain_scores_gemma":[0.9988748,0.00057874044,0.00009551298,0.00012688326,0.000037618043,0.00028643906],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00046183672,0.00015034173,0.00019510629,0.00015953266,0.0035213097,0.00013944096,0.00048050034,0.0000738502,0.00001657627],"category_scores_gemma":[0.0002632666,0.00015480582,0.00011272983,0.0007040009,0.0024125287,0.00024672932,0.00015567405,0.00027142532,0.000007553172],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038961276,0.00017813091,0.35412064,0.000017836823,0.00003695665,0.000059835616,0.13213915,0.000333752,0.0004100364,0.4531896,0.038338218,0.021136861],"study_design_scores_gemma":[0.0006128856,0.000202817,0.31047758,0.00016182564,0.00004085122,0.00002231718,0.02586814,0.00048537352,0.000051745417,0.56825954,0.09308377,0.00073314784],"about_ca_topic_score_codex":0.8835352,"about_ca_topic_score_gemma":0.94267786,"teacher_disagreement_score":0.15383877,"about_ca_system_score_codex":0.0007383402,"about_ca_system_score_gemma":0.003076392,"threshold_uncertainty_score":0.997776},"labels":[],"label_agreement":null},{"id":"W2619236387","doi":"","title":"Dépasser la haine de la religion au Québec","year":2017,"lang":"fr","type":"article","venue":"Érudit (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.007368683818087414,"score_gpt":0.23819552284624157,"score_spread":0.23082683902815415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2619236387","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32637826,0.011907873,0.00030909595,0.37077758,0.0012254837,0.00013856067,0.000018267585,0.00010519636,0.2891397],"genre_scores_gemma":[0.5659232,0.03240575,0.0002683559,0.00066714693,0.0004371053,0.0000033608867,0.000003358132,0.000020801415,0.4002709],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99828684,0.00045367115,0.00014567956,0.00028791282,0.00028207223,0.0005438005],"domain_scores_gemma":[0.998346,0.00041922234,0.0002638937,0.00049957493,0.00009951599,0.0003718377],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006548027,0.00019442424,0.00022314535,0.000057963418,0.0048937644,0.00016837324,0.00063784694,0.00047704251,0.00024316392],"category_scores_gemma":[0.0002668932,0.00023330298,0.0003587462,0.00013798178,0.0009986273,0.0004743728,0.00022156362,0.00043304823,0.0004997255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044174747,0.00013756346,0.009468293,0.000017923818,0.00014395361,0.00084846443,0.021384684,0.00007064269,0.0002030037,0.23438178,0.71838856,0.014910982],"study_design_scores_gemma":[0.0005183161,0.000039033897,0.009616127,0.0000761918,0.00012624502,0.00014292158,0.0059782574,0.00039979088,0.000033443892,0.0024846627,0.9803431,0.00024189068],"about_ca_topic_score_codex":0.8831028,"about_ca_topic_score_gemma":0.899827,"teacher_disagreement_score":0.37011042,"about_ca_system_score_codex":0.016951656,"about_ca_system_score_gemma":0.00076181785,"threshold_uncertainty_score":0.9964017},"labels":[],"label_agreement":null},{"id":"W2622769372","doi":"10.14318/hau7.1.015","title":"“God values intentions”","year":2017,"lang":"en","type":"article","venue":"Hau Journal of Ethnographic Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Psychology","score_opus":0.047668193911298305,"score_gpt":0.39891531642157335,"score_spread":0.35124712251027507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2622769372","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6723662,0.0017571041,0.003873403,0.020078707,0.005969673,0.00014840513,0.0000037632656,0.000062476705,0.29574025],"genre_scores_gemma":[0.9949161,0.0018545436,0.0003411865,0.00034127198,0.0004579319,0.0000013566879,1.580756e-7,0.000006883177,0.0020805604],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986299,0.00036406686,0.00029460507,0.00007365926,0.0004517959,0.00018594463],"domain_scores_gemma":[0.9982764,0.0002735254,0.0005740712,0.00026304185,0.0004612764,0.00015170083],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003353234,0.00007197847,0.00015413588,0.00016215125,0.0027323705,0.00039621885,0.0006558341,0.00010307814,0.00039653503],"category_scores_gemma":[0.0016617704,0.0000597738,0.00049402245,0.000111446745,0.0013550245,0.0005582886,0.00003512501,0.00040716105,0.000022682083],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009498384,0.0002155879,0.013839105,0.000009215622,0.0003697362,0.00003737772,0.0767785,0.0000047629146,0.0010527855,0.8632008,0.027189894,0.017207265],"study_design_scores_gemma":[0.00063740974,0.00013089225,0.02144348,0.00024542437,0.00012883043,0.000040969397,0.10432618,0.0000046769637,0.00021653766,0.6666882,0.20592196,0.00021543291],"about_ca_topic_score_codex":0.00017645596,"about_ca_topic_score_gemma":0.00015433083,"teacher_disagreement_score":0.32254988,"about_ca_system_score_codex":0.00002900679,"about_ca_system_score_gemma":0.0001776044,"threshold_uncertainty_score":0.9985659},"labels":[],"label_agreement":null},{"id":"W2623408368","doi":"10.1093/oxfordhb/9780195340136.003.0023","title":"A Hindu Perspective","year":2010,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hinduism; Buddhism; Religious studies; Islam; Diversity (politics); Interpretation (philosophy); Christianity; Religious identity; Perspective (graphical); Variety (cybernetics); Sociology; Philosophy; Theology; Social science; Anthropology; Art","score_opus":0.023386205143284666,"score_gpt":0.2754020765139483,"score_spread":0.25201587137066367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623408368","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030425961,0.000028101213,0.00006173561,0.00039894407,0.0007483621,0.0003178047,0.00005556553,0.00019454848,0.99816453],"genre_scores_gemma":[0.00018786316,0.00053999695,0.00010822566,0.00017142801,0.0004515492,9.475781e-7,0.000011782744,0.000020516653,0.9985077],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988168,0.00010270135,0.0000966017,0.0003261285,0.00036673842,0.00029103892],"domain_scores_gemma":[0.9988946,0.00011945352,0.00015785193,0.00028955637,0.0003267693,0.00021182315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013802276,0.00018917356,0.00022839621,0.000095827374,0.0009826261,0.00010119026,0.00057713775,0.000795003,0.00019587364],"category_scores_gemma":[0.00004348333,0.00023004066,0.0003510335,0.000017603943,0.00057319057,0.00012228829,0.00013197513,0.0011575979,0.000008316498],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012429513,0.000011303698,0.0000010078323,0.000004433737,0.00007094788,0.00002346836,0.01446631,2.9183906e-7,0.0000030531428,0.82043105,0.16458088,0.00039480705],"study_design_scores_gemma":[0.00017200474,0.000016111713,0.0000017824176,0.00003310567,0.000083405,0.0000013206112,0.008580508,0.000002392203,0.0000047679364,0.0032418794,0.9876195,0.00024323082],"about_ca_topic_score_codex":0.003874366,"about_ca_topic_score_gemma":0.002201225,"teacher_disagreement_score":0.82303864,"about_ca_system_score_codex":0.0010202511,"about_ca_system_score_gemma":0.0010672689,"threshold_uncertainty_score":0.9380786},"labels":[],"label_agreement":null},{"id":"W2623724540","doi":"10.1093/oxfordhb/9780199543656.003.0018","title":"Anthropology and Religion","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Opposition (politics); Construct (python library); Epistemology; Sociology; Political science; Philosophy; Law","score_opus":0.025351610879240507,"score_gpt":0.2721629213258013,"score_spread":0.24681131044656077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623724540","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000049150578,0.00013493843,0.000050634484,0.0006919702,0.0002475949,0.00017798625,0.00001512558,0.00011385685,0.99851876],"genre_scores_gemma":[0.0008769198,0.016573006,0.0000896378,0.00030345915,0.00012971803,1.5137815e-7,0.000007042143,0.0000113145015,0.98200876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999223,0.00004608381,0.000098416385,0.0002565621,0.00017799593,0.00019793588],"domain_scores_gemma":[0.99941987,0.00006318223,0.000119278106,0.0001695418,0.000085269116,0.00014285583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008112227,0.00015237475,0.00020483564,0.00007645252,0.0007359615,0.000044917404,0.00020232139,0.00048454618,0.00008417288],"category_scores_gemma":[0.000009575296,0.00018353209,0.0001412706,0.0000056828226,0.0007194538,0.00007280923,0.00007471406,0.00033540223,0.0000022847792],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016135516,0.000004229097,0.0000018170947,0.000004474389,0.000032622724,0.00002903907,0.0021527903,2.0309349e-7,0.0000016884752,0.9667647,0.023129482,0.007862831],"study_design_scores_gemma":[0.00014673677,0.00004229077,0.000003619751,0.00003928663,0.00006119404,0.0000036117883,0.00064293464,0.000002163502,0.0000031387751,0.006032157,0.9928399,0.0001829939],"about_ca_topic_score_codex":0.0014130208,"about_ca_topic_score_gemma":0.00048296095,"teacher_disagreement_score":0.9697104,"about_ca_system_score_codex":0.00015174915,"about_ca_system_score_gemma":0.00009929191,"threshold_uncertainty_score":0.74842215},"labels":[],"label_agreement":null},{"id":"W2624122226","doi":"10.1093/oxfordhb/9780195369649.003.0004","title":"The Sociocultural Significance of Modern New Religious Movements","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularization; Modernity; Globalization; Sociocultural evolution; Interpretation (philosophy); Sociology; Epistemology; Late modernity; Social science; Religious studies; Political science; Anthropology; Philosophy; Law","score_opus":0.0273306046880297,"score_gpt":0.2575270752533763,"score_spread":0.23019647056534662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2624122226","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000058171867,0.00024658535,0.000102407445,0.00045192483,0.00022742401,0.00036549216,0.00002519549,0.000067337955,0.99845546],"genre_scores_gemma":[0.0025213049,0.007355656,0.00006691941,0.00015763506,0.00014006262,3.9845565e-7,0.000006116214,0.000012434235,0.9897395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988321,0.000050521277,0.00018304681,0.00023073521,0.00045435393,0.000249247],"domain_scores_gemma":[0.99896944,0.00011128656,0.0003168419,0.00027547343,0.00018032065,0.00014666426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000116809744,0.00018205582,0.0002205524,0.00003008653,0.0008949628,0.00006670013,0.00063015474,0.00031551346,0.000017798726],"category_scores_gemma":[0.00001363876,0.00016415502,0.00034939506,0.000009589322,0.00043488818,0.0000801416,0.000079651996,0.00035955064,0.000001629062],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059756945,0.000008808769,0.0000018201672,0.0000069930693,0.00015770025,0.000007801994,0.011950353,0.0000136594945,0.000018547811,0.89849216,0.06007143,0.029210975],"study_design_scores_gemma":[0.0001868688,0.000027267151,0.0000029169216,0.00004763187,0.000053407304,2.6515528e-7,0.0011118831,0.000010661313,0.000026415126,0.01878094,0.97958213,0.00016962334],"about_ca_topic_score_codex":0.0018094324,"about_ca_topic_score_gemma":0.0005347281,"teacher_disagreement_score":0.91951066,"about_ca_system_score_codex":0.00027275065,"about_ca_system_score_gemma":0.000311558,"threshold_uncertainty_score":0.6883421},"labels":[],"label_agreement":null},{"id":"W262467557","doi":"","title":"\"Multiculturalism\" and the West","year":2005,"lang":"en","type":"article","venue":"˜The œJournal of social, political, and economic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Ideology; Globalism; Politics; Context (archaeology); Sociology; Mores; Systematic ideology; Immigration; Barbarism; Political economy; Gender studies; Political science; Social science; Law; History","score_opus":0.042221760069866394,"score_gpt":0.36030729678683854,"score_spread":0.31808553671697215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W262467557","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7450805,0.003787555,0.0000032446208,0.22892478,0.00054550864,0.00011740429,0.0000052136998,0.00001048307,0.021525336],"genre_scores_gemma":[0.98311836,0.0109349545,0.000027258433,0.0030309078,0.0015819683,0.0000027688484,8.896487e-8,0.0000037581437,0.001299966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9991542,0.00016918793,0.00028980066,0.00006012305,0.00008894834,0.00023772544],"domain_scores_gemma":[0.99871534,0.00090779504,0.00014707242,0.000042692933,0.00009827674,0.00008880592],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008478378,0.000078288256,0.00023578899,0.000015849038,0.0016628202,0.000112230984,0.00012362943,0.00004761721,0.0000403939],"category_scores_gemma":[0.00011459491,0.000040898136,0.00011715328,0.000023837441,0.0023060886,0.00015688773,0.000042343647,0.00016309014,0.000022700497],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033580338,0.000021135767,0.0004969761,0.0000059285135,0.0003695171,5.3490055e-7,0.20124806,0.0000034720072,0.0000043295972,0.735302,0.061961945,0.0005525473],"study_design_scores_gemma":[0.0009859472,0.000025851406,0.0037599304,0.000013537705,0.00016247887,0.000028740003,0.6381594,0.00003510124,0.000004571397,0.008492997,0.3482211,0.00011034096],"about_ca_topic_score_codex":0.0009968078,"about_ca_topic_score_gemma":0.0014921555,"teacher_disagreement_score":0.72680897,"about_ca_system_score_codex":0.0001494256,"about_ca_system_score_gemma":0.000055403892,"threshold_uncertainty_score":0.9996369},"labels":[],"label_agreement":null},{"id":"W2625487595","doi":"","title":"Feasting on the Aam of Heaven: The Christianization of the Nisga'a, 1860-1920","year":2012,"lang":"en","type":"dissertation","venue":"TSpace (University of Toronto)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianization; Heaven; Ancient history; Art; Philosophy; History; Literature; Religious studies; Christianity","score_opus":0.02084810037513786,"score_gpt":0.2873587431787131,"score_spread":0.2665106428035753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2625487595","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38666186,0.0007673275,0.000059735063,0.009349917,0.001348788,0.00059173704,0.000026717365,0.00002700765,0.6011669],"genre_scores_gemma":[0.9722135,0.00045821504,0.000029058601,0.00004308196,0.00008416545,3.7669653e-7,0.000014679433,0.00000756625,0.027149336],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989341,0.0002538797,0.00011319882,0.00010869125,0.00044935028,0.00014080909],"domain_scores_gemma":[0.9985489,0.00025708793,0.00059831917,0.00028216644,0.00027581686,0.000037693015],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038491958,0.00009896777,0.00017999753,0.000014033704,0.00093245186,0.000011628552,0.00058792956,0.00017083513,0.0036112769],"category_scores_gemma":[0.00017485031,0.00006896597,0.0002618996,0.00013983667,0.00028421244,0.00014848067,0.0000362593,0.00019178542,0.000009155739],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000116658746,0.00019442964,0.0020199374,0.0001233363,0.000250412,3.3002365e-7,0.88626003,0.00004431579,0.0010789754,0.071515374,0.03212454,0.0062716827],"study_design_scores_gemma":[0.00013607225,0.00004103282,0.20250241,0.00023833728,0.00015891969,2.0152838e-7,0.7825611,0.000049861555,0.00022061045,0.00006277637,0.013908015,0.00012062325],"about_ca_topic_score_codex":0.2919941,"about_ca_topic_score_gemma":0.23498738,"teacher_disagreement_score":0.5855517,"about_ca_system_score_codex":0.00018867284,"about_ca_system_score_gemma":0.00018927682,"threshold_uncertainty_score":0.99729955},"labels":[],"label_agreement":null},{"id":"W2625558547","doi":"","title":"Religion in the Age of Trump","year":2017,"lang":"en","type":"article","venue":"Intersections Canadian Journal of Music","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.04497203710100523,"score_gpt":0.3224328188992247,"score_spread":0.2774607817982195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2625558547","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86393607,0.00007175541,0.00008569166,0.01656656,0.0026367859,0.0000850236,0.000004254971,0.0000026145162,0.116611235],"genre_scores_gemma":[0.9984739,0.00009146765,0.000030327545,0.0007265619,0.00023834986,0.0000015168237,3.1231926e-7,0.0000033254103,0.00043425514],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992759,0.00012402274,0.00024903356,0.000047195328,0.00015443782,0.00014937622],"domain_scores_gemma":[0.99923617,0.000078301935,0.00025086568,0.00018587535,0.00013363334,0.00011514564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006460256,0.000043791013,0.00010011319,0.00021306095,0.0008373247,0.00014512501,0.00051656767,0.000057039444,0.00016839275],"category_scores_gemma":[0.0005254214,0.00003476517,0.000171483,0.00012913118,0.00034094008,0.00023464268,0.0000051292423,0.00027933184,0.000009082675],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002878483,0.00010581402,0.053673,0.000010487019,0.000120140714,0.00042743923,0.5302101,0.0000975883,0.00042306827,0.05515127,0.35439104,0.0053613125],"study_design_scores_gemma":[0.00042851406,0.00014653304,0.10108586,0.00020902108,0.000035447458,0.00014073124,0.15525568,0.000010394094,0.000035616933,0.005481087,0.73704433,0.0001268248],"about_ca_topic_score_codex":0.38449234,"about_ca_topic_score_gemma":0.91047585,"teacher_disagreement_score":0.5259835,"about_ca_system_score_codex":0.00016997696,"about_ca_system_score_gemma":0.0005918014,"threshold_uncertainty_score":0.64401096},"labels":[],"label_agreement":null},{"id":"W2657337368","doi":"10.1093/oxfordhb/9780195369649.003.0017","title":"Women in New Religious Movements","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dawson College","funders":"","keywords":"Typology; Religious identity; Gender studies; Identity (music); Sociology; Movement (music); Position (finance); Focus (optics); Social psychology; Psychology; Aesthetics; Anthropology; Art; Religiosity; Economics","score_opus":0.027237252800498896,"score_gpt":0.25300282098374954,"score_spread":0.22576556818325064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2657337368","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026011604,0.00004761452,0.0000140619495,0.00020016942,0.00022081428,0.00030048008,0.0000138595815,0.00010400744,0.9988389],"genre_scores_gemma":[0.00064377056,0.0039794957,0.00005452524,0.00043420316,0.00013714188,4.232058e-7,0.000007266361,0.000016096956,0.9947271],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871075,0.00004382879,0.0001644607,0.00029909651,0.00035312938,0.00042873758],"domain_scores_gemma":[0.9991852,0.000046563877,0.00015074796,0.000243281,0.000060555038,0.00031364145],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00015651481,0.00019750519,0.00027089752,0.00014459061,0.00028317774,0.00006406424,0.00045160233,0.0004295488,0.00013733514],"category_scores_gemma":[0.000013471502,0.0002534296,0.00018907273,0.000015697997,0.00013763097,0.0001025981,0.000089791705,0.00044469812,0.000007056321],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005267098,0.000018766726,0.000013674493,0.0000072380926,0.00007425451,0.00009332978,0.025248917,0.0000051888105,0.0000025161448,0.8998691,0.05896987,0.015644472],"study_design_scores_gemma":[0.0003794234,0.00003414105,0.000010199437,0.0000734311,0.000015263322,4.308979e-7,0.0017796421,0.0000019142801,0.0000021032786,0.0112194,0.98624444,0.00023963262],"about_ca_topic_score_codex":0.004035846,"about_ca_topic_score_gemma":0.0013103052,"teacher_disagreement_score":0.9272745,"about_ca_system_score_codex":0.0011824146,"about_ca_system_score_gemma":0.0005033699,"threshold_uncertainty_score":0.9999918},"labels":[],"label_agreement":null},{"id":"W2671689141","doi":"10.3138/tjt.33.1.147","title":"<i>The End of Protestantism: Pursuing Unity in a Fragmented Church</i> by Peter J. Leithart","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Wycliffe College","funders":"","keywords":"Protestantism; Theology; Philosophy; Religious studies; Sociology","score_opus":0.017325885233463605,"score_gpt":0.33427885928448187,"score_spread":0.31695297405101824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2671689141","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74831575,0.0018675937,0.00028933788,0.015597541,0.0015913233,0.00027261674,0.0000058775145,0.000008764956,0.23205121],"genre_scores_gemma":[0.99554086,0.0015651253,0.00010670689,0.00013491556,0.000109419,0.0000030002377,2.0644862e-7,0.0000040199825,0.0025357383],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988386,0.00035446734,0.00032422843,0.000060025646,0.00022113169,0.00020154026],"domain_scores_gemma":[0.99869156,0.0002779621,0.0006272967,0.00017626453,0.00015905523,0.00006789101],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015571453,0.000059262617,0.00018148383,0.000014165876,0.00062581466,0.00006175016,0.0005849202,0.00008151248,0.00046438316],"category_scores_gemma":[0.00069619686,0.000042272884,0.00011272602,0.000020980537,0.00070847175,0.0003412279,0.000045629502,0.00022718203,0.000003003676],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014102117,0.0012678419,0.1386521,0.00004966775,0.00081629877,0.00013269857,0.16851199,0.00002293581,0.0546875,0.24634297,0.3480042,0.040101595],"study_design_scores_gemma":[0.0027335675,0.0008210038,0.08165484,0.00024706835,0.00007431648,0.0001022694,0.028209947,0.000056181758,0.0023566037,0.02486785,0.85853696,0.0003393977],"about_ca_topic_score_codex":0.010161254,"about_ca_topic_score_gemma":0.01527858,"teacher_disagreement_score":0.51053274,"about_ca_system_score_codex":0.00016115686,"about_ca_system_score_gemma":0.00013454861,"threshold_uncertainty_score":0.99643016},"labels":[],"label_agreement":null},{"id":"W2724660202","doi":"10.1093/oxfordhb/9780198729570.013.4","title":"Theories of Religion","year":2016,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Epistemology; Sociology; Subject matter; Subject (documents); Set (abstract data type); Phenomenon; Focus (optics); Lived religion; Center for the Study of Religion and Society; Philosophy; Secular state; Computer science; Religious studies; Law; Political science","score_opus":0.022517149509845204,"score_gpt":0.34376479063209653,"score_spread":0.32124764112225135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2724660202","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000038929975,0.0012063928,0.00026524297,0.0033357488,0.0022917385,0.00011878294,0.000039143288,0.00007800307,0.992626],"genre_scores_gemma":[0.0027557297,0.39042023,0.000051896266,0.00018748702,0.00053080404,0.0000066449525,0.000010831396,0.0000074773357,0.6060289],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988625,0.0001355263,0.00024127236,0.00015852004,0.00040709798,0.00019506202],"domain_scores_gemma":[0.9990131,0.00031907437,0.00018483921,0.00019600287,0.00021023914,0.0000767171],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023412555,0.000111693895,0.00024199717,0.0000588308,0.00022842028,0.00004090169,0.0002597832,0.0004122288,0.0021448173],"category_scores_gemma":[0.00024194185,0.00007402752,0.000258445,0.00012353728,0.00034585712,0.00009805271,0.000033070974,0.00018598652,0.00030416105],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018501087,0.000008756394,0.000020204878,0.000011120933,0.000017989712,1.912079e-7,0.0013575836,7.070826e-9,2.8533003e-7,0.40961868,0.5818468,0.0071165464],"study_design_scores_gemma":[0.000049031074,0.000012663892,0.000004783472,0.00023303588,0.000015512249,2.3266577e-7,0.0018684523,6.462084e-8,0.000014734473,0.048750397,0.94895357,0.00009750783],"about_ca_topic_score_codex":0.004796238,"about_ca_topic_score_gemma":0.00091114803,"teacher_disagreement_score":0.38921383,"about_ca_system_score_codex":0.00010475248,"about_ca_system_score_gemma":0.00048275405,"threshold_uncertainty_score":0.9987674},"labels":[],"label_agreement":null},{"id":"W2726001367","doi":"10.1093/oxfordhb/9780195335354.003.0017","title":"Ethnic, Linguistic, and Multicultural Diversity of Canada","year":2010,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Multiculturalism; Ethnic group; Diversity (politics); Cultural diversity; Democracy; Politics; Political science; Gender studies; Citizenship; Pessimism; Sociology; Law","score_opus":0.031742312842560565,"score_gpt":0.25092181400351254,"score_spread":0.21917950116095197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2726001367","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012039092,0.000046106627,0.000006108378,0.000097664044,0.000466423,0.0001666223,0.000102257436,0.000029757472,0.9978812],"genre_scores_gemma":[0.017792523,0.00080837146,0.00016218699,0.00006400639,0.000098266355,9.742748e-8,0.0000067805486,0.000007438989,0.9810603],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919444,0.000028585033,0.00010164362,0.00019205874,0.00030919016,0.0001740508],"domain_scores_gemma":[0.99911326,0.00012279545,0.0001708899,0.00014666007,0.0002638762,0.00018249261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008522622,0.00013889045,0.00021509045,0.000031619307,0.0009794589,0.000016816728,0.0002798927,0.0003416421,0.00006406686],"category_scores_gemma":[0.00005251632,0.00015479744,0.00011498862,0.0000057062766,0.000543677,0.00003951283,0.00033894661,0.00048287006,1.369499e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035901267,0.000008275539,0.00003337102,0.00003661899,0.00015093117,0.000046590838,0.026930355,8.568317e-7,0.000025311658,0.9666816,0.005164005,0.0008861961],"study_design_scores_gemma":[0.00015860032,0.000009254046,0.00005332612,0.00003505918,0.00008848039,7.6222744e-7,0.0017691952,0.0000049355654,0.000019540064,0.00028731822,0.99740815,0.00016537751],"about_ca_topic_score_codex":0.53031474,"about_ca_topic_score_gemma":0.70825845,"teacher_disagreement_score":0.9922441,"about_ca_system_score_codex":0.00018508412,"about_ca_system_score_gemma":0.00036799384,"threshold_uncertainty_score":0.75333047},"labels":[],"label_agreement":null},{"id":"W2726675765","doi":"10.5334/snr.76","title":"Secular Weddings in Canada: An Examination of a Humanist Response to the Evolution of Marriage","year":2017,"lang":"en","type":"article","venue":"Secularism and Nonreligion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Athabasca University","funders":"","keywords":"Humanism; Secularization; Ceremony; Humanistic psychology; Perspective (graphical); Sociology; Religious studies; Political science; Law; Gender studies; Environmental ethics; History; Philosophy; Art; Archaeology","score_opus":0.012730073461405013,"score_gpt":0.2968251770226108,"score_spread":0.28409510356120576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2726675765","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9932512,0.00012224058,0.00027275062,0.0020490875,0.00017320913,0.00021770471,0.000007672641,0.000004680384,0.003901423],"genre_scores_gemma":[0.99947524,0.00017125686,0.000058823345,0.0001010125,0.000034437006,0.000008694999,0.0000035562748,0.000004464374,0.00014249572],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9988806,0.0003637821,0.00019354357,0.00013771442,0.0002946694,0.00012965398],"domain_scores_gemma":[0.99929327,0.00008675421,0.00016424617,0.00027587428,0.00011296447,0.00006688712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015811201,0.00006153353,0.00011764605,0.000055136617,0.000555359,0.00005028224,0.00023018166,0.00006951136,0.000008796376],"category_scores_gemma":[0.00042490894,0.00005329236,0.0000397525,0.00009664426,0.00012699045,0.00016245821,0.000043227687,0.00009361244,0.0000010657348],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016705218,0.0005004164,0.04459911,0.00017088388,0.0001570378,0.000073801275,0.5313397,0.00032757205,0.1158,0.27070862,0.01861306,0.016039241],"study_design_scores_gemma":[0.0005509641,0.0001550476,0.901454,0.00012653893,0.000026772857,0.0000029870437,0.073414184,0.00054327335,0.0012995354,0.0018581607,0.02037342,0.00019516722],"about_ca_topic_score_codex":0.9490209,"about_ca_topic_score_gemma":0.9116669,"teacher_disagreement_score":0.85685486,"about_ca_system_score_codex":0.00040205725,"about_ca_system_score_gemma":0.00042676783,"threshold_uncertainty_score":0.4271429},"labels":[],"label_agreement":null},{"id":"W2730998119","doi":"","title":"Post-Secular Religion on Campus: Conversing with Jacobsen and Jacobsen","year":2014,"lang":"en","type":"article","venue":"Intersections Canadian Journal of Music","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Sociology","score_opus":0.010593398275469164,"score_gpt":0.2421012201905234,"score_spread":0.23150782191505426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730998119","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9660752,0.00006878935,0.00055459887,0.008505024,0.0015348195,0.00009748828,0.000005217144,0.000015315723,0.023143575],"genre_scores_gemma":[0.99675137,0.000046799192,0.00012855872,0.0022982513,0.0003470815,0.0000013356412,0.0000010554863,0.000011484344,0.0004140644],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906605,0.00016284728,0.00020766092,0.00011806202,0.00020096346,0.00024444005],"domain_scores_gemma":[0.9987117,0.0001352299,0.00016199985,0.00010403649,0.00034708288,0.00053992594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036802999,0.00009638049,0.00014386945,0.00032261014,0.00078915,0.00014703632,0.00013157041,0.00009012162,0.00016185909],"category_scores_gemma":[0.00025880086,0.00008598537,0.00011320653,0.00022091325,0.00028531262,0.00023047879,0.0000046819023,0.00034077902,0.000023373826],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040796422,0.00021620905,0.038865417,0.000055168526,0.0011328596,0.00065116433,0.5090603,0.0017755999,0.0034366252,0.10136361,0.3248289,0.018206155],"study_design_scores_gemma":[0.0015715371,0.0018426566,0.0099506425,0.00070953806,0.00019795483,0.0013515607,0.18132633,0.0002689039,0.00022941014,0.0014667822,0.80049807,0.0005866436],"about_ca_topic_score_codex":0.115035094,"about_ca_topic_score_gemma":0.38127953,"teacher_disagreement_score":0.47566915,"about_ca_system_score_codex":0.0003304837,"about_ca_system_score_gemma":0.0005914954,"threshold_uncertainty_score":0.890858},"labels":[],"label_agreement":null},{"id":"W2731327770","doi":"","title":"Correlation between Protestantism and Capitalism from a Canadian Perspective","year":2013,"lang":"en","type":"article","venue":"University of Debrecen Electronic Archive (University of Debrecen)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capitalism; Perspective (graphical); Protestantism; Political science; Sociology; Law; Computer science; Artificial intelligence; Politics","score_opus":0.005628252135517953,"score_gpt":0.20027257802025913,"score_spread":0.19464432588474118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2731327770","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9239908,0.0002711223,0.010268893,0.012132629,0.000097102195,0.0009531162,0.000262299,0.00008138795,0.051942658],"genre_scores_gemma":[0.9958913,0.0013676077,0.0012481181,0.000048851292,0.000026032112,1.0278964e-7,0.000057148103,0.000008356133,0.0013525292],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986441,0.00024691926,0.0000988984,0.00030508524,0.00024996742,0.00045504447],"domain_scores_gemma":[0.9987382,0.00025819143,0.00018625779,0.00016243698,0.00030850893,0.00034638584],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014297552,0.00013235804,0.00027110561,0.00023110377,0.0009883352,0.00001843944,0.00032830003,0.00016527339,0.0012780245],"category_scores_gemma":[0.000057441503,0.00018966549,0.00014491977,0.00029696114,0.0007773802,0.00060350436,0.000075942866,0.00033555136,0.00008902464],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018095861,0.00024912463,0.063386194,0.000032552925,0.0013606368,0.000036406993,0.6190655,0.000048674305,0.0019326711,0.26375917,0.027833104,0.022114983],"study_design_scores_gemma":[0.0021730629,0.00035310874,0.21004605,0.00014515742,0.00037696186,0.000005442442,0.5723814,0.002974999,0.000037375714,0.1037002,0.107064575,0.0007416712],"about_ca_topic_score_codex":0.90887916,"about_ca_topic_score_gemma":0.7194658,"teacher_disagreement_score":0.1894134,"about_ca_system_score_codex":0.00066122,"about_ca_system_score_gemma":0.0009953817,"threshold_uncertainty_score":0.9996349},"labels":[],"label_agreement":null},{"id":"W2734366445","doi":"10.1093/oxfordhb/9780198729570.013.10","title":"Feminism and Gender Theory","year":2016,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Human sexuality; Gender studies; Intersectionality; Normative; Feminism; Sociology; Race (biology); Queer theory; Queer; Doing gender; Feminist theory; Class (philosophy); Epistemology","score_opus":0.061179158350898245,"score_gpt":0.36952920034844733,"score_spread":0.30835004199754906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2734366445","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003373489,0.0019943935,0.00034350296,0.0017429285,0.0016978094,0.00011518699,0.000024955236,0.00009282242,0.99395466],"genre_scores_gemma":[0.00350112,0.3014263,0.000053573796,0.0008530108,0.0007578875,0.000009781745,0.0000070965475,0.000009405839,0.69338185],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989376,0.00019425302,0.00013622077,0.00021688412,0.0002792382,0.00023577573],"domain_scores_gemma":[0.9991503,0.00042531264,0.00007068068,0.00014067898,0.00006510729,0.0001479468],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035288808,0.00012466715,0.00017000949,0.000041451774,0.00044022442,0.00010965713,0.00016297112,0.00044820865,0.0057783597],"category_scores_gemma":[0.000090969035,0.000083406536,0.00012506354,0.000052782187,0.00028781258,0.000080149955,0.000045200984,0.00025100293,0.0004472932],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000010173413,0.000006464055,0.000017576824,0.000008865076,0.00003211746,7.6003766e-7,0.0063561704,1.0498893e-9,9.263791e-8,0.31890157,0.6421669,0.032508466],"study_design_scores_gemma":[0.000059215443,0.0000046664018,0.000029175682,0.0000457768,0.000020767864,0.0000010916087,0.0070052473,9.29174e-8,5.518501e-7,0.056549195,0.9361557,0.00012854388],"about_ca_topic_score_codex":0.00031529815,"about_ca_topic_score_gemma":0.0001064021,"teacher_disagreement_score":0.30057284,"about_ca_system_score_codex":0.00008609993,"about_ca_system_score_gemma":0.00030557378,"threshold_uncertainty_score":0.9951305},"labels":[],"label_agreement":null},{"id":"W2735169912","doi":"10.1177/014833310105000225","title":"Book Review: Christina Rossetti: Faith, Gender, and Time","year":2001,"lang":"en","type":"article","venue":"Christianity & Literature","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centennial College","funders":"","keywords":"Faith; Art; Sociology; Religious studies; Theology; Aesthetics; Philosophy","score_opus":0.011426980433115552,"score_gpt":0.29999820975147146,"score_spread":0.2885712293183559,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2735169912","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00076365937,0.83798885,0.00008532747,0.01313067,0.0004083417,0.0004294154,0.00005649297,0.00023969245,0.14689754],"genre_scores_gemma":[0.012683709,0.7739113,0.00024382588,0.085516095,0.0013432147,0.000042552983,0.00018149575,0.000035442485,0.12604235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985329,0.00021435235,0.00024353873,0.00032407357,0.00032459278,0.0003605589],"domain_scores_gemma":[0.9990456,0.00010886904,0.00010575861,0.00023418778,0.00023050443,0.0002750925],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038986708,0.00018761592,0.000254536,0.000042721542,0.0009256752,0.0003879239,0.00020375977,0.00022322572,0.002700851],"category_scores_gemma":[0.000356415,0.00017420763,0.00015587463,0.0004589879,0.0002455727,0.00042653177,0.000043367312,0.0004995359,0.00040085093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005529467,0.000035006367,0.000089736764,0.00009069992,0.000015293766,0.000037156904,0.0048905266,7.754818e-8,0.000050812727,0.00085775484,0.99337107,0.00055633864],"study_design_scores_gemma":[0.00013295082,0.000018159704,0.0007594088,0.00050874957,0.000030709278,0.00005408032,0.00040959322,0.000015048481,0.000005244036,0.00027875265,0.99758697,0.00020034642],"about_ca_topic_score_codex":0.00018567932,"about_ca_topic_score_gemma":0.000017970451,"teacher_disagreement_score":0.07238542,"about_ca_system_score_codex":0.00007926084,"about_ca_system_score_gemma":0.00009667794,"threshold_uncertainty_score":0.9982108},"labels":[],"label_agreement":null},{"id":"W2735389103","doi":"10.1177/239693930703100205","title":"World's Religions after September 11: A Global Congress. Montreal, Quebec, September 11–15, 2006","year":2007,"lang":"en","type":"article","venue":"International Bulletin of Missionary Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious studies; Political science; Philosophy","score_opus":0.03761696316063033,"score_gpt":0.41492067860122694,"score_spread":0.3773037154405966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2735389103","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12202824,0.00072665047,0.000053372692,0.06867276,0.0016552429,0.00047011313,0.0001362328,0.00010249492,0.8061549],"genre_scores_gemma":[0.47931722,0.00028835962,0.00045030945,0.0010598124,0.0006280767,0.000051946718,0.00004145449,0.000021149346,0.5181417],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99505085,0.00049298874,0.0006712796,0.000493524,0.0025377271,0.0007536251],"domain_scores_gemma":[0.99597216,0.0013418412,0.00016719512,0.00034206055,0.0016568839,0.00051988475],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002528608,0.00020793188,0.00025705618,0.00032997972,0.0006051916,0.00015682289,0.00083061465,0.00022069376,0.03975796],"category_scores_gemma":[0.00071884895,0.0001961569,0.00036904644,0.00069488876,0.0008995964,0.00013795798,0.0002884066,0.0005324255,0.0024350565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024008623,0.00036799122,0.023972021,0.000009927312,0.00007328728,0.00013188215,0.00077396596,0.000017502842,0.000050063984,0.0051513566,0.96837217,0.0008397675],"study_design_scores_gemma":[0.00044002998,0.000025922016,0.0217496,0.0001895898,0.000009423914,0.000013776573,0.0028976384,0.00002409953,0.00008072271,0.0013211524,0.97305936,0.00018868374],"about_ca_topic_score_codex":0.08220745,"about_ca_topic_score_gemma":0.15641764,"teacher_disagreement_score":0.357289,"about_ca_system_score_codex":0.0007121837,"about_ca_system_score_gemma":0.0004909703,"threshold_uncertainty_score":0.9983417},"labels":[],"label_agreement":null},{"id":"W2737745950","doi":"","title":"Exploration of Religious Traditions through the Lens of Entropy","year":2017,"lang":"en","type":"article","venue":"Scientific GOD Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Vision; Subjectivity; Metaphor; Creativity; Epistemology; Order (exchange); Through-the-lens metering; Subject matter; Subject (documents); Aesthetics; Sociology; Philosophy; Lens (geology); Psychology; Social psychology; Computer science; Anthropology; Physics; Theology","score_opus":0.11045772421083228,"score_gpt":0.377034254381885,"score_spread":0.2665765301710527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737745950","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7084661,0.00054624566,0.009419307,0.11509901,0.01778101,0.00048720886,0.000047379195,0.000042127842,0.14811158],"genre_scores_gemma":[0.9953366,0.0011826245,0.00029056147,0.000057487512,0.00024882043,0.0000027324031,0.0000016540357,0.000003388361,0.0028761267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998763,0.00014079131,0.00029335433,0.00009896046,0.00053910975,0.00016474616],"domain_scores_gemma":[0.9985675,0.00008116181,0.000559985,0.00033915817,0.00039976987,0.000052384505],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010688634,0.000049746213,0.00010149124,0.000040494902,0.004590242,0.0005604448,0.00054659887,0.000044840966,0.00024415134],"category_scores_gemma":[0.00036671257,0.000035152883,0.0002067297,0.00014265279,0.0014248133,0.0012388433,0.000016345579,0.00019216159,0.000029781397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014141154,0.00021388059,0.0004493429,0.000007850624,0.00007497945,0.0000026766897,0.3548993,0.00017975512,0.010702847,0.26705095,0.36543193,0.0009723607],"study_design_scores_gemma":[0.0004560115,0.00007255387,0.0017995414,0.000103689796,0.00006501976,0.000016523496,0.09912189,0.00008777566,0.0036301871,0.17781495,0.7166946,0.00013725577],"about_ca_topic_score_codex":0.0004379796,"about_ca_topic_score_gemma":0.00039618096,"teacher_disagreement_score":0.35126266,"about_ca_system_score_codex":0.000047292284,"about_ca_system_score_gemma":0.00023648192,"threshold_uncertainty_score":0.99670565},"labels":[],"label_agreement":null},{"id":"W2741785689","doi":"","title":"Feature Article: Theory and Practice Realizing the Social Contract: The Case of Colonialism and Indigenous Peoples","year":2005,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Sovereignty; League; Social contract; Colonialism; Political science; Politics; Law; Representation (politics); Sociology; Political economy","score_opus":0.015477234436596028,"score_gpt":0.36151590206771483,"score_spread":0.3460386676311188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2741785689","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80875516,0.00074786134,0.000035861638,0.16047812,0.00006439212,0.0002496423,0.0000057299735,0.000025283874,0.029637968],"genre_scores_gemma":[0.99329656,0.0010284395,0.00014067636,0.004176132,0.00025008712,0.000008300788,3.4218408e-7,0.000004125934,0.0010953115],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9988317,0.00069835334,0.00010010994,0.00008986784,0.0001254159,0.00015453697],"domain_scores_gemma":[0.9955401,0.0041278396,0.00010718373,0.00007751782,0.00010326315,0.00004411537],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0019813906,0.0000579102,0.00008352329,0.000010045727,0.0021167062,0.00015379646,0.00008317892,0.00008880512,0.000042033935],"category_scores_gemma":[0.0012395215,0.0000322279,0.000040886836,0.00011241488,0.00056541635,0.00022383725,0.00002729861,0.00018735438,0.0000024959415],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030759787,0.000027173133,0.000103140774,0.0000022066472,0.000027819473,0.000010755374,0.49298662,4.5113185e-7,0.00015288172,0.49597037,0.0066865156,0.004001305],"study_design_scores_gemma":[0.00022063561,0.000020982812,0.0020877551,0.000004508587,0.000089179295,0.00046875322,0.8711082,0.000017347485,0.000065985536,0.0024242667,0.123413965,0.00007845751],"about_ca_topic_score_codex":0.008651986,"about_ca_topic_score_gemma":0.026753293,"teacher_disagreement_score":0.4935461,"about_ca_system_score_codex":0.000028152319,"about_ca_system_score_gemma":0.0001011875,"threshold_uncertainty_score":0.9991824},"labels":[],"label_agreement":null},{"id":"W2742743378","doi":"","title":"In church and city: Canadian political sanctuary’s four characteristics, questions about its success, and its relationship with the state","year":2017,"lang":"en","type":"dissertation","venue":"UVic’s Research and Learning Repository (University of Victoria)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"State (computer science); Politics; Political science; Public administration; Genealogy; History; Law; Computer science","score_opus":0.03633939555116942,"score_gpt":0.32840111663110283,"score_spread":0.2920617210799334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2742743378","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9520594,0.0005488235,0.0000013992777,0.003552072,0.0002782426,0.00028890863,0.000016967682,0.000015424275,0.04323879],"genre_scores_gemma":[0.90294147,0.0016243666,0.000007632549,0.000011045953,0.00016037333,0.000002095906,0.000030741183,0.000009938732,0.09521235],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99797267,0.00063006434,0.000119666875,0.00029733888,0.00049266114,0.00048762411],"domain_scores_gemma":[0.9979125,0.0006649037,0.00014735996,0.000141238,0.000638024,0.000495961],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010942416,0.00012159097,0.00021612959,0.0002498959,0.0050426284,0.00033727827,0.00023826025,0.0002706185,0.000064187276],"category_scores_gemma":[0.0008507438,0.00012216702,0.00003375209,0.00019057869,0.0005375769,0.00038940276,0.000033587163,0.0015363292,0.0000048474935],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000575315,0.00012474245,0.6492174,0.00062478444,0.0003035958,0.0004867627,0.27759314,0.000008873518,0.0004243479,0.061927572,0.007396848,0.0013166029],"study_design_scores_gemma":[0.00024163561,0.000114857496,0.87843007,0.00029557935,0.00002829941,0.000006634881,0.03669374,0.0000918424,0.0000034800553,0.00026621603,0.08366353,0.00016409741],"about_ca_topic_score_codex":0.33539033,"about_ca_topic_score_gemma":0.4028492,"teacher_disagreement_score":0.2408994,"about_ca_system_score_codex":0.0002866927,"about_ca_system_score_gemma":0.0011713257,"threshold_uncertainty_score":0.99625266},"labels":[],"label_agreement":null},{"id":"W2745018048","doi":"10.1177/0008429817713738","title":"The Aga Khan’s Discourse of Applied Pluralism","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Humility; Pluralism (philosophy); Ethos; Multiculturalism; Cultural pluralism; Epistemology; Sociology; Courage; Environmental ethics; Surprise; Religious pluralism; Political science; Philosophy; Law; Anthropology; Pedagogy","score_opus":0.10950143478958385,"score_gpt":0.48602602695311625,"score_spread":0.3765245921635324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2745018048","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3821124,0.016319264,0.000009844798,0.03378472,0.004902676,0.0007537089,0.000008757625,0.00012342815,0.5619852],"genre_scores_gemma":[0.8304367,0.16759509,0.00016652883,0.0003442477,0.00020617229,0.00007906343,3.931747e-7,0.000009099827,0.0011627049],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974094,0.00012161097,0.0005589083,0.00041546184,0.0008793761,0.0006152645],"domain_scores_gemma":[0.99723667,0.0011333107,0.00056491216,0.00071962556,0.00025257483,0.000092908835],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017885917,0.00020090047,0.0003661184,0.00010479365,0.0071361926,0.00037095527,0.0019063152,0.00011426618,0.0000073414267],"category_scores_gemma":[0.0026934252,0.00013268726,0.00020367133,0.0003981695,0.010617649,0.00037424767,0.00039754558,0.00025279963,0.000036844882],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003904943,0.00008058358,0.007824329,0.000020942616,0.000100583085,0.000007586431,0.045062486,0.000115853,0.00019012886,0.70106363,0.24388304,0.0016117882],"study_design_scores_gemma":[0.00063169317,0.00014669438,0.004369506,0.00038864312,0.000057735902,0.0000034408165,0.34148213,0.0000221195,0.0010829172,0.0900988,0.5610818,0.0006344611],"about_ca_topic_score_codex":0.008035163,"about_ca_topic_score_gemma":0.009854417,"teacher_disagreement_score":0.61096483,"about_ca_system_score_codex":0.0001475987,"about_ca_system_score_gemma":0.0005233493,"threshold_uncertainty_score":0.99857044},"labels":[],"label_agreement":null},{"id":"W2745748114","doi":"10.7202/1040870ar","title":"Le monachisme chrétien orthodoxe vu au prisme des relations Église-État","year":2017,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.058198390641348914,"score_gpt":0.35354659908447633,"score_spread":0.2953482084431274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2745748114","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28592572,0.0016613773,0.0013641411,0.08017106,0.0023504456,0.0002876676,0.0000282159,0.00024463277,0.62796676],"genre_scores_gemma":[0.86132663,0.0080821505,0.0033405249,0.0005423197,0.00072975626,0.000037171365,0.000010878686,0.0000229676,0.12590757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976111,0.00070720277,0.00037780224,0.00037845812,0.00028984383,0.0006355628],"domain_scores_gemma":[0.99804413,0.00042793844,0.00040645714,0.0006413718,0.00022437773,0.0002557364],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0010335672,0.00023377287,0.0003142216,0.000050604245,0.0057640476,0.00040750072,0.00077458465,0.00054109335,0.00070301245],"category_scores_gemma":[0.0012573889,0.00023862407,0.0003508306,0.00013407366,0.0032788236,0.0012276121,0.00018446067,0.00059863966,0.0008651342],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016128379,0.00026881936,0.04821908,0.00002547413,0.00012016859,0.000019235678,0.09579239,0.000042329997,0.0000654208,0.7909564,0.04959913,0.014875453],"study_design_scores_gemma":[0.00029919395,0.00019479406,0.08939225,0.00015228723,0.00009385037,0.000012580894,0.03316502,0.00021696316,0.00016620701,0.12876646,0.7470735,0.0004669452],"about_ca_topic_score_codex":0.07242081,"about_ca_topic_score_gemma":0.024851002,"teacher_disagreement_score":0.6974743,"about_ca_system_score_codex":0.00043853675,"about_ca_system_score_gemma":0.001187259,"threshold_uncertainty_score":0.9999128},"labels":[],"label_agreement":null},{"id":"W2746499069","doi":"10.1016/j.religion.2010.02.003","title":"Book reviews","year":2010,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Mount Royal University; Université de Montréal","funders":"","keywords":"Philosophy","score_opus":0.01735030410851249,"score_gpt":0.3563464368417668,"score_spread":0.3389961327332543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2746499069","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016660191,0.009237841,0.00018572084,0.030737413,0.0034204426,0.00042489424,9.843286e-7,0.00025898972,0.9390735],"genre_scores_gemma":[0.30865267,0.35705224,0.0015444878,0.06718023,0.0034806994,0.00011147048,0.000012830467,0.000036659894,0.2619287],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994271,0.0000604834,0.00012580045,0.00010085998,0.00013976227,0.00014601999],"domain_scores_gemma":[0.9996022,0.00006386034,0.000049042657,0.00014694755,0.000042704367,0.00009522165],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00033320257,0.000047742586,0.00007848499,0.000021252854,0.00035549075,0.00004952015,0.000118483775,0.0000969804,0.00095660955],"category_scores_gemma":[0.0003542629,0.00004258575,0.0001161384,0.00011926117,0.00008398124,0.00013315148,0.000010043061,0.00021866805,0.001712126],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.3444306e-7,0.0000105536565,0.00012485063,0.0000013936045,0.0000014175268,4.3709304e-7,0.0017501839,7.283086e-8,0.0011020153,0.038585898,0.95693094,0.0014915115],"study_design_scores_gemma":[0.00003698581,0.0000051488087,0.00008658554,0.000008518696,0.0000034589468,0.000001147047,0.00013640604,0.0000038333787,0.00009290891,0.0011422797,0.9984273,0.000055450106],"about_ca_topic_score_codex":0.0010413683,"about_ca_topic_score_gemma":0.0005179267,"teacher_disagreement_score":0.6771448,"about_ca_system_score_codex":0.000024873894,"about_ca_system_score_gemma":0.00004732802,"threshold_uncertainty_score":0.99995667},"labels":[],"label_agreement":null},{"id":"W2746618807","doi":"","title":"If We Don't Do It, No One Will: Some Sociological Considerations on the Ukrainian Greco Catholic Church in Canada","year":2014,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ukrainian; Secularization; Sociology; Immigration; Political science; Law; Philosophy","score_opus":0.04706942571878131,"score_gpt":0.3101120618579113,"score_spread":0.26304263613913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2746618807","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37998497,0.000019714935,0.000009276009,0.32889566,0.00053430034,0.00023941879,0.0000070681813,0.00004383539,0.29026574],"genre_scores_gemma":[0.9665467,0.0004278755,0.00008121444,0.02859429,0.0003826792,0.00004069762,0.0000023489965,0.00000539766,0.003918794],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842495,0.0005026316,0.00023142525,0.00019698922,0.00032233042,0.00032168272],"domain_scores_gemma":[0.9977906,0.0017658811,0.000056704932,0.00018105094,0.000083576444,0.00012221791],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00071473746,0.000098606295,0.00016054155,0.000027504011,0.00090830185,0.0001100935,0.00017636531,0.00011226583,0.0045570214],"category_scores_gemma":[0.0010088787,0.00006712244,0.00008208504,0.00013333999,0.00026727837,0.00011606246,0.000024002176,0.00037249006,0.00023080854],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003998265,0.00009531977,0.0014710355,0.0000023122332,0.000023657713,0.0000032274243,0.082104616,0.000053901567,0.00010527946,0.6612407,0.2543852,0.0005107664],"study_design_scores_gemma":[0.00020904138,0.000046902325,0.0062907445,0.000023171753,0.0000062691834,0.0000013629143,0.024481162,0.00024465992,0.000016005628,0.014953354,0.9535207,0.00020658149],"about_ca_topic_score_codex":0.84270126,"about_ca_topic_score_gemma":0.92514265,"teacher_disagreement_score":0.69913554,"about_ca_system_score_codex":0.00045375348,"about_ca_system_score_gemma":0.0009924835,"threshold_uncertainty_score":0.996353},"labels":[],"label_agreement":null},{"id":"W2746860113","doi":"10.60082/2817-5069.1095","title":"Book Review: The Disenchantment Of Secular Discourse, by Steven D. Smith","year":2010,"lang":"en","type":"article","venue":"Osgoode Hall law journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge; Harvard University","keywords":"Disenchantment; Sociology; Law; Political science","score_opus":0.007119965303239679,"score_gpt":0.3206029244228465,"score_spread":0.31348295911960683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2746860113","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007950506,0.18000631,0.0004535532,0.1463797,0.0020664104,0.00054958765,0.000036212157,0.00003600876,0.6696772],"genre_scores_gemma":[0.6682416,0.28216022,0.00018852594,0.029273568,0.00079097535,0.000025024825,0.000006541872,0.000023906026,0.019289583],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986504,0.00020510884,0.00028876378,0.00010056617,0.00052178104,0.0002333919],"domain_scores_gemma":[0.99917567,0.00008169274,0.0002484263,0.00018750006,0.00013511941,0.00017161289],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00083869515,0.00009100508,0.00016772002,0.0000105534145,0.0010754942,0.00009312913,0.00037173514,0.00006584635,0.0016918492],"category_scores_gemma":[0.00007259051,0.000056939858,0.000251959,0.000088191766,0.00039182874,0.00022227589,0.000027933977,0.00055623736,0.00003464171],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020677476,0.0000635088,0.000032731874,0.000012660897,0.000041574305,0.0000028002287,0.0015694012,8.064547e-7,0.00032296905,0.14177957,0.8557916,0.00038029355],"study_design_scores_gemma":[0.000115361996,0.000024109479,0.000018633877,0.0001780934,0.000050076553,0.00002859518,0.0019948867,0.000005702243,0.000162063,0.002646838,0.9946978,0.00007784316],"about_ca_topic_score_codex":0.006780956,"about_ca_topic_score_gemma":0.008930573,"teacher_disagreement_score":0.6674466,"about_ca_system_score_codex":0.000041616,"about_ca_system_score_gemma":0.00010706022,"threshold_uncertainty_score":0.999833},"labels":[],"label_agreement":null},{"id":"W275336053","doi":"10.1163/15700682-12341346","title":"Theory, Method, and Madness in Religious Studies","year":2015,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Ambiguity; Epistemology; Field (mathematics); Legitimacy; Sociology; Function (biology); Aura; Psychology; Philosophy; Linguistics; Political science; Law; Mathematics; Pure mathematics","score_opus":0.08167268275727134,"score_gpt":0.4626269002765907,"score_spread":0.38095421751931935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W275336053","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92955333,0.00881894,0.019804534,0.004944622,0.001132766,0.0022100643,0.0000037704472,0.000099539306,0.033432435],"genre_scores_gemma":[0.9887414,0.004170526,0.0055388357,0.00068735937,0.000095612246,0.00017621939,6.785075e-7,0.000017222854,0.00057214143],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9840657,0.014155384,0.0005321499,0.00035159118,0.00057183934,0.00032332202],"domain_scores_gemma":[0.9935944,0.0055399225,0.000207615,0.00038385883,0.00019540326,0.00007881364],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.030453702,0.00018486992,0.00047570997,0.00021438747,0.00026626315,0.00005353433,0.00048211022,0.000121776684,0.0000042738716],"category_scores_gemma":[0.0032259433,0.00012988926,0.00009768754,0.00080925773,0.00033292375,0.00014886152,0.0001206396,0.0003845774,0.0000070323013],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027136307,0.00040662682,0.0030367984,0.000013075956,0.000077887285,0.000016125265,0.71528965,0.00014789833,0.00002214926,0.26881996,0.0040377825,0.007860676],"study_design_scores_gemma":[0.00071485166,0.00021141225,0.00041307294,0.00003817568,0.000042727173,0.0000057366346,0.4832482,0.000019066036,0.000022505188,0.5098406,0.005335175,0.00010847826],"about_ca_topic_score_codex":0.005890748,"about_ca_topic_score_gemma":0.0024292504,"teacher_disagreement_score":0.24102065,"about_ca_system_score_codex":0.00013486129,"about_ca_system_score_gemma":0.00008288345,"threshold_uncertainty_score":0.99835193},"labels":[],"label_agreement":null},{"id":"W2753579029","doi":"10.1177/0008429817721904","title":"Contemporary Uses of the Golden Rule of Reciprocity in Abrahamic Interfaith Discourses","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Reciprocity (cultural anthropology); Toleration; Golden Rule; Interfaith dialogue; Key (lock); Sociology; Epistemology; Etymology; Philosophy; Law; Theology; Political science; Social science; Politics; Linguistics","score_opus":0.16170362287514226,"score_gpt":0.47120330003477395,"score_spread":0.30949967715963167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2753579029","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89166814,0.009456686,0.0000031618706,0.0058416794,0.0016759528,0.000449086,0.0000136583,0.000027890077,0.09086373],"genre_scores_gemma":[0.960885,0.038133755,0.00013995946,0.00018662204,0.00007105079,0.000038415532,3.2353603e-7,0.000009136702,0.0005357744],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9973328,0.0003343549,0.0007899739,0.0004061769,0.00073917204,0.00039749462],"domain_scores_gemma":[0.99739015,0.00080298394,0.00085254764,0.00064163905,0.00025952104,0.000053160173],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00150739,0.00019905026,0.0005466602,0.00019113347,0.0011756545,0.00010003195,0.0019005024,0.00012652737,0.000007826941],"category_scores_gemma":[0.0045421487,0.0001368832,0.00024298366,0.00066610705,0.0076746494,0.0006345971,0.00057311886,0.00028707375,0.000005233188],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004856589,0.00025903157,0.84611815,0.00010647201,0.000081377184,0.0000066151565,0.043198835,0.00011293035,0.000599334,0.024041064,0.08519483,0.00023277501],"study_design_scores_gemma":[0.0020114845,0.00054510206,0.40744218,0.0065488503,0.00008500653,0.000009348394,0.44501594,0.000049008246,0.013264011,0.07120537,0.05257667,0.0012470386],"about_ca_topic_score_codex":0.04023054,"about_ca_topic_score_gemma":0.017253157,"teacher_disagreement_score":0.438676,"about_ca_system_score_codex":0.00016739152,"about_ca_system_score_gemma":0.00092824554,"threshold_uncertainty_score":0.9950259},"labels":[],"label_agreement":null},{"id":"W2755913266","doi":"10.1007/978-3-319-66499-6_4","title":"The Limiting and Structuring Function of Religion","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Limiting; Consumerism; Structuring; Function (biology); Mode (computer interface); Aesthetics; Sociology; Environmental ethics; Epistemology; Political science; Philosophy; Law; Computer science; Engineering","score_opus":0.028935416288434258,"score_gpt":0.30096524463383567,"score_spread":0.2720298283454014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2755913266","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032358637,0.00043664093,0.000027611122,0.0011187231,0.00059887563,0.00009480371,0.0000018202471,0.000028110282,0.9973698],"genre_scores_gemma":[0.100217484,0.016201321,0.00003363948,0.00008920377,0.00031715538,0.0000014197818,0.0000012593284,0.000009795249,0.8831287],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994334,0.000014095264,0.00015112633,0.00010999452,0.00019609308,0.000095285715],"domain_scores_gemma":[0.9992636,0.00018280245,0.00024948476,0.0001688776,0.00009552387,0.0000397315],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00024310032,0.000075487806,0.00010188016,0.000019201641,0.0015525505,0.0001510867,0.00012289356,0.00017334353,0.000086082626],"category_scores_gemma":[0.000099081844,0.000054111028,0.00009977455,0.0000038709595,0.00031743536,0.00008803084,0.0000364636,0.00018556479,0.000011776436],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037273783,5.4481853e-7,0.000014121854,0.0000048466495,0.000025876407,2.0830586e-7,0.0010615961,2.3376334e-7,0.000009735772,0.9709211,0.006391111,0.021566886],"study_design_scores_gemma":[0.00003457917,0.0000131729275,0.00008684239,0.00006288235,0.000023484296,6.054935e-7,0.0007487875,0.000003783236,0.000008549307,0.07618819,0.9227606,0.00006853677],"about_ca_topic_score_codex":0.0008640028,"about_ca_topic_score_gemma":0.0019062955,"teacher_disagreement_score":0.9163695,"about_ca_system_score_codex":0.00003346097,"about_ca_system_score_gemma":0.00005371276,"threshold_uncertainty_score":0.9997473},"labels":[],"label_agreement":null},{"id":"W2757374640","doi":"","title":"La prégnance du religieux / The Prevalence of Religion","year":2015,"lang":"fr","type":"article","venue":"Esse/Esse arts + opinions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.04850970100453476,"score_gpt":0.350614003625518,"score_spread":0.3021043026209832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2757374640","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03386969,0.027896632,0.0007132242,0.63196856,0.015552139,0.0010350415,0.00016478146,0.00024508487,0.28855488],"genre_scores_gemma":[0.8747147,0.07305134,0.0003050081,0.0013982076,0.0011761694,0.00009467222,0.000016625308,0.0000392783,0.049204055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99695426,0.0007587646,0.00061257853,0.00042084607,0.0007389141,0.0005146549],"domain_scores_gemma":[0.99697846,0.00099168,0.00042489805,0.00070724456,0.00056254875,0.00033517665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00140592,0.00026166532,0.00031305954,0.00005812865,0.00077458133,0.0001474215,0.0007790351,0.00031795393,0.00021332348],"category_scores_gemma":[0.00108024,0.00022005272,0.00033117904,0.0008843392,0.0016407879,0.0006684395,0.0001676825,0.00056712696,0.00058261026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001058873,0.00021213593,0.00097079325,0.00010780775,0.000028357254,0.0000049530977,0.021791454,0.00008779778,0.000019712419,0.5479314,0.42844296,0.00039210118],"study_design_scores_gemma":[0.00033198754,0.00009582775,0.0013273257,0.0006446911,0.00007828805,0.00003250181,0.008072987,0.0002785596,0.00013656945,0.009016706,0.9797359,0.00024862305],"about_ca_topic_score_codex":0.0038512005,"about_ca_topic_score_gemma":0.00046066093,"teacher_disagreement_score":0.8408449,"about_ca_system_score_codex":0.00018063448,"about_ca_system_score_gemma":0.0008120477,"threshold_uncertainty_score":0.89734894},"labels":[],"label_agreement":null},{"id":"W2758521330","doi":"10.22215/cjers.v4i2.2450","title":"Redefining Europe – Islam, Secularism and Diversity: “The Search for Europe’s future: Nations, religions, and politics”","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of European and Russian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Islam; Religious diversity; Politics; Religious studies; Diversity (politics); Political science; Sociology; Law; Theology; Philosophy","score_opus":0.057834362581115406,"score_gpt":0.3016832625986525,"score_spread":0.24384890001753712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2758521330","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35825855,0.045455586,0.00005941727,0.21846248,0.001698132,0.00046916804,0.00004466724,0.000028147144,0.37552384],"genre_scores_gemma":[0.94288003,0.051310588,0.0000973162,0.0017120393,0.0006461367,5.099784e-7,4.961158e-7,0.000011066639,0.0033418052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988813,0.000428741,0.00018709786,0.000100065095,0.00016867589,0.00023414199],"domain_scores_gemma":[0.9990463,0.00024503912,0.00010300783,0.000085136606,0.00026110784,0.00025938274],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011047984,0.00008834321,0.00013671057,0.00010180207,0.009460498,0.00015348592,0.00018164018,0.000024354145,0.0000029292912],"category_scores_gemma":[0.00035034015,0.00005366838,0.000053367898,0.00020979559,0.0011622515,0.0001002516,0.00009200099,0.00026665136,0.0000031008854],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007350318,0.0000057817338,0.0034632648,0.000012488659,0.00022383922,0.0001149357,0.19649678,0.000002487067,0.000002732198,0.74217284,0.057009615,0.00048785546],"study_design_scores_gemma":[0.00034896826,0.00009149507,0.061578445,0.00007138773,0.0000960098,0.00031927077,0.06639049,0.000005793019,0.0000018063054,0.00096528017,0.86999357,0.00013748578],"about_ca_topic_score_codex":0.003387236,"about_ca_topic_score_gemma":0.01064902,"teacher_disagreement_score":0.81298393,"about_ca_system_score_codex":0.00004377711,"about_ca_system_score_gemma":0.00027109482,"threshold_uncertainty_score":0.99182904},"labels":[],"label_agreement":null},{"id":"W2759255095","doi":"","title":"Saffron and Orange: Religion, Nation and Masculinity in Canada and India","year":2017,"lang":"en","type":"article","venue":"Lund University Publications (Lund University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Masculinity; Orange (colour); Gender studies; Sociology; Political science","score_opus":0.01629663348631,"score_gpt":0.23598379803724634,"score_spread":0.21968716455093634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2759255095","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40974882,0.00003686163,0.00006558758,0.012121425,0.00009665645,0.00017226087,0.000025767948,0.000031566662,0.57770103],"genre_scores_gemma":[0.8141545,0.006959765,0.0003198899,0.0002389136,0.00004873965,3.6558436e-7,0.00002698261,0.000007811136,0.17824306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992143,0.00011649226,0.00007561554,0.000256991,0.00015526715,0.00018134697],"domain_scores_gemma":[0.9991631,0.00011811934,0.0001227711,0.00022567478,0.00015718746,0.00021318292],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00017669909,0.000084867956,0.00011332576,0.00027340028,0.0027050618,0.00020090178,0.00027195454,0.00010539685,0.000027589798],"category_scores_gemma":[0.00014366201,0.00011286399,0.000025557856,0.00035316887,0.00037630586,0.0011570884,0.00014915295,0.00017842797,0.0000017983717],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013043624,0.000025257188,0.14191687,0.000006833343,0.00002086907,0.000009849,0.0037033148,0.0000015256657,0.0000046218533,0.8493879,0.004196162,0.0007137626],"study_design_scores_gemma":[0.00041932054,0.000006755134,0.17315103,0.000009263013,0.000022213839,0.0000014672294,0.016679106,0.00005300921,6.9950244e-7,0.0004240223,0.809125,0.00010813412],"about_ca_topic_score_codex":0.8991614,"about_ca_topic_score_gemma":0.97363424,"teacher_disagreement_score":0.84896386,"about_ca_system_score_codex":0.00070295355,"about_ca_system_score_gemma":0.0007671388,"threshold_uncertainty_score":0.9985933},"labels":[],"label_agreement":null},{"id":"W2760717163","doi":"10.1093/acrefore/9780190228613.013.479","title":"Communicating Religious Identities","year":2017,"lang":"en","type":"reference-entry","venue":"Oxford Research Encyclopedia of Communication","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Prayer; Social psychology; Ethnic group; Religious identity; Psychology; Meditation; Spirituality; Group conflict; Religious organization; Identity (music); Politics; Social identity theory; Sociology; Collective identity; Social group; Gender studies; Religiosity; Aesthetics; Religious studies; Political science; Theology; Anthropology","score_opus":0.10915827868836211,"score_gpt":0.45256030786848833,"score_spread":0.3434020291801262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760717163","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00053291494,0.023608573,0.000015048941,0.0051061953,0.00069305755,0.0007119204,0.00006303443,0.00009559057,0.96917367],"genre_scores_gemma":[0.010351077,0.7240836,0.0006987784,0.000032692555,0.00035791387,0.00015526003,0.0003268948,0.000037511152,0.26395625],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9928927,0.0032425923,0.00081231137,0.0003327666,0.0020030937,0.0007165755],"domain_scores_gemma":[0.9898777,0.0029876092,0.00096729945,0.004075702,0.0018610121,0.0002306655],"candidate_categories":["metaepi_narrow","sts","open_science","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0051572234,0.00025538835,0.0005856566,0.0004317496,0.0047108643,0.00051182497,0.0058142315,0.0008088514,0.0002765971],"category_scores_gemma":[0.0050139106,0.00026866872,0.00036884815,0.0004037121,0.0027053205,0.0005585868,0.0014195584,0.0031381852,0.00011020585],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000142947165,0.00013469678,0.00031424855,0.00014687148,0.000093899536,0.0000014967272,0.023898577,0.0000010044267,4.1448115e-7,0.019954292,0.86309654,0.09234365],"study_design_scores_gemma":[0.0001594778,0.000040948646,0.00012079457,0.0011941758,0.000030751922,0.0000012779724,0.011774207,0.000008994837,0.0000021032834,0.018564275,0.9678742,0.00022877051],"about_ca_topic_score_codex":0.01878486,"about_ca_topic_score_gemma":0.006092524,"teacher_disagreement_score":0.7052174,"about_ca_system_score_codex":0.0005409199,"about_ca_system_score_gemma":0.0020010627,"threshold_uncertainty_score":0.9999766},"labels":[],"label_agreement":null},{"id":"W2761037094","doi":"","title":"Hungarian church-state relationships, a socio-historical analysis","year":2000,"lang":"en","type":"dissertation","venue":"Library and Archives Canada (Government of Canada)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"State (computer science); Political science; Computer science; Programming language","score_opus":0.00651248909918413,"score_gpt":0.1965532301651277,"score_spread":0.19004074106594357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761037094","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045441363,0.00045016225,0.000018970304,0.008675066,0.0005922047,0.00018815417,0.00016065338,0.00002315065,0.94445026],"genre_scores_gemma":[0.60506034,0.0016461216,0.00014094409,0.00048597148,0.00009353959,0.000011669605,0.00012868927,0.000017322041,0.3924154],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967057,0.00025685615,0.00041437964,0.00028679773,0.0020281759,0.00030807135],"domain_scores_gemma":[0.99874556,0.0004329586,0.00029185496,0.00017712935,0.0000015568841,0.00035094927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000030499845,0.00019962201,0.00039037573,0.000068606765,0.0011033445,0.000058782836,0.00025364984,0.00011393668,0.00041116597],"category_scores_gemma":[0.000014195363,0.00021749423,0.00017121295,0.0003442898,0.00007209654,0.00026751801,0.000017611172,0.00046318848,1.5711546e-8],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00268389,0.0003921383,0.10503519,0.0006317084,0.0073371753,0.00025867048,0.08871093,0.0008755209,0.001707333,0.5342675,0.22146606,0.036633883],"study_design_scores_gemma":[0.00022107153,0.00003078779,0.12901151,0.00010016985,0.0005573756,6.6396166e-7,0.07314002,0.00029129506,0.00039910036,0.004460531,0.79120225,0.00058522733],"about_ca_topic_score_codex":0.09304641,"about_ca_topic_score_gemma":0.656041,"teacher_disagreement_score":0.5697362,"about_ca_system_score_codex":0.00008867333,"about_ca_system_score_gemma":0.004321778,"threshold_uncertainty_score":0.9129931},"labels":[],"label_agreement":null},{"id":"W2762206546","doi":"10.1080/20440243.2017.1370905","title":"Free the Children as a ‘new secular spiritual movement’: a case study on the conceptual boundaries between ‘spirituality’, ‘the sacred’, and ‘new religious movements’","year":2017,"lang":"en","type":"article","venue":"Journal for the Study of Spirituality","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Spirituality; Spiritualities; Sociology; History of religions; Pilgrimage; Religious studies; Compassion; Relation (database); Gender studies; Environmental ethics; Theology; Philosophy","score_opus":0.1019466902430384,"score_gpt":0.40267087391076434,"score_spread":0.3007241836677259,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2762206546","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90401006,0.00043970605,0.00008699789,0.08974023,0.0008106677,0.004075599,0.00008742454,0.000030323132,0.0007190145],"genre_scores_gemma":[0.99171406,0.00024151358,0.000014615343,0.0051202606,0.0015818608,0.00008236898,0.000001371938,0.000027177552,0.0012167508],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9950401,0.0011630695,0.0010305445,0.00044531145,0.0017160233,0.0006049092],"domain_scores_gemma":[0.9942311,0.0020173786,0.0012026713,0.001809419,0.0003652554,0.0003741727],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0073587922,0.00038350135,0.00056320656,0.00004549761,0.023934048,0.0028646488,0.0027503606,0.00013492409,0.00006641906],"category_scores_gemma":[0.004156942,0.00018365082,0.0004995391,0.00018837795,0.0031246422,0.0003756853,0.00063017407,0.0011276336,0.000008582085],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020856438,0.0013922324,0.08366721,0.000005471594,0.0030858533,0.000056948033,0.6206888,0.000010839957,0.000012059776,0.013037702,0.27546728,0.0023670462],"study_design_scores_gemma":[0.0041827327,0.0020382064,0.05416216,0.000040950454,0.00066853757,0.00009889696,0.8376388,0.0000042857223,0.000028815524,0.027629713,0.07319536,0.00031157024],"about_ca_topic_score_codex":0.11548333,"about_ca_topic_score_gemma":0.027476206,"teacher_disagreement_score":0.21694997,"about_ca_system_score_codex":0.00016177162,"about_ca_system_score_gemma":0.00080828054,"threshold_uncertainty_score":0.9995883},"labels":[],"label_agreement":null},{"id":"W2765476388","doi":"10.1007/978-3-319-66751-5_6","title":"Universal/Particular Beliefs and Values","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Psychology; Epistemology; Philosophy","score_opus":0.030832237633310958,"score_gpt":0.31897690666949585,"score_spread":0.2881446690361849,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765476388","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029713583,0.0003092862,0.000027704298,0.0043433676,0.00034078438,0.0001029621,0.000003723153,0.00008210933,0.99476033],"genre_scores_gemma":[0.002865396,0.0071105394,0.00009180785,0.00036606696,0.00028675116,0.0000010444388,0.0000032183939,0.000012281166,0.9892629],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939096,0.000015360107,0.00008789115,0.00016564202,0.0002124255,0.00012771026],"domain_scores_gemma":[0.99945986,0.00005490141,0.00008627893,0.00019820857,0.00007843903,0.00012231787],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014045852,0.000102004604,0.00013978504,0.000027475455,0.00087819376,0.00016212434,0.00015136019,0.00024482651,0.0015113379],"category_scores_gemma":[0.000043310636,0.00009579439,0.00012501015,0.0000037746715,0.00047348058,0.00012684596,0.000043109798,0.00016987757,0.0003099219],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[6.8623433e-7,0.0000027128538,0.000009375015,0.0000023984144,0.00004018577,0.000005535341,0.003907547,1.08555476e-7,0.0000016413619,0.90694225,0.08824034,0.00084723736],"study_design_scores_gemma":[0.000049456616,0.000009121083,0.00001653298,0.000036586272,0.000029570072,7.752576e-7,0.0010319579,0.0000028014313,0.0000020120956,0.04617967,0.9525216,0.00011990951],"about_ca_topic_score_codex":0.0016462782,"about_ca_topic_score_gemma":0.0009266241,"teacher_disagreement_score":0.86428124,"about_ca_system_score_codex":0.00006221493,"about_ca_system_score_gemma":0.00009935515,"threshold_uncertainty_score":0.9994014},"labels":[],"label_agreement":null},{"id":"W2766016935","doi":"10.1111/nana.12354","title":"On the relevance of<i>small nations</i>. Religion and politics in S.N. Eisenstadt's multiple modernities paradigm","year":2017,"lang":"en","type":"article","venue":"Nations and Nationalism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Modernity; Politics; Civilization; Sociology; Originality; Modernization theory; Relevance (law); Secularism; Gender studies; Social science; Environmental ethics; Religious studies; Epistemology; Law; Political science; Philosophy","score_opus":0.03806403282085513,"score_gpt":0.3237113787606385,"score_spread":0.28564734593978336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2766016935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8184069,0.0004966982,0.00038762856,0.073733695,0.00028174574,0.00040115393,0.000091782786,0.000029186735,0.10617125],"genre_scores_gemma":[0.99334913,0.0034861183,0.0002442108,0.00048702757,0.000064291846,0.000028523542,0.000007519337,0.000004312254,0.0023288517],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99929595,0.000076772645,0.0001622129,0.00011413635,0.0002475836,0.00010335793],"domain_scores_gemma":[0.99728054,0.0022184108,0.00012809849,0.00013253087,0.00020217264,0.00003825161],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00037139637,0.000059100326,0.00007580644,0.00015193668,0.0019882359,0.00013447586,0.00012215842,0.00007133729,0.000012103392],"category_scores_gemma":[0.0037112955,0.000050328537,0.000034069682,0.000116479736,0.00036229866,0.0001893395,0.000022363127,0.00011500476,0.000002285646],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019347767,0.000026197977,0.0012190796,0.0000036559052,0.0000060805883,2.3377578e-7,0.003707986,0.000045570272,0.000012559374,0.993676,0.0011597555,0.00014091712],"study_design_scores_gemma":[0.0008247809,0.000027127804,0.046629954,0.00014734299,0.000017202,0.0000032989763,0.0032354821,0.0076752356,0.00011507301,0.7439463,0.19714665,0.0002315241],"about_ca_topic_score_codex":0.0025381558,"about_ca_topic_score_gemma":0.0061137667,"teacher_disagreement_score":0.24972971,"about_ca_system_score_codex":0.000057762838,"about_ca_system_score_gemma":0.00008979657,"threshold_uncertainty_score":0.99931103},"labels":[],"label_agreement":null},{"id":"W2766685924","doi":"","title":"Trends in Apostasy and Conversion in the United States: 1972-2010","year":2012,"lang":"en","type":"article","venue":"Digital Commons - East Tennessee State University (East Tennessee State University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; Hebrew University of Jerusalem; Abilene Christian University; University of South Florida; University of Pittsburgh; University of Ottawa; George Mason University; Baylor University; Ball State University; Ohio State University","keywords":"Apostasy; Political science; History","score_opus":0.02353904450377597,"score_gpt":0.2393209246541233,"score_spread":0.21578188015034733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2766685924","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9477136,0.00004688545,0.00032168452,0.005318111,0.00038657337,0.00042767695,0.00077971496,0.00018911583,0.044816636],"genre_scores_gemma":[0.98965853,0.00065877044,0.000020537682,0.00020849206,0.00003471946,6.755156e-7,0.00049932214,0.00002873807,0.008890188],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9966628,0.0006964071,0.00032957352,0.00054249325,0.00056268956,0.0012060597],"domain_scores_gemma":[0.99805,0.00042997368,0.00023875089,0.0004440528,0.00029364845,0.0005436213],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000643386,0.0004409853,0.000450272,0.0021173407,0.0012526199,0.00034374162,0.0009944999,0.00020172235,0.00011653774],"category_scores_gemma":[0.000070321206,0.00045388707,0.00023706362,0.005063262,0.0011150412,0.0033689935,0.00038743974,0.00080444413,0.00006565548],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0018331844,0.003608854,0.40879497,0.00016115948,0.00043542232,0.002127039,0.49909914,0.0010251735,0.00007736108,0.05463757,0.017327819,0.0108723035],"study_design_scores_gemma":[0.002235001,0.00010045102,0.03822619,0.0000985245,0.000058967602,0.000024691528,0.53503454,0.00044539332,0.000004613553,0.0002546936,0.42279565,0.0007212875],"about_ca_topic_score_codex":0.014031652,"about_ca_topic_score_gemma":0.017380143,"teacher_disagreement_score":0.40546784,"about_ca_system_score_codex":0.0007343221,"about_ca_system_score_gemma":0.00017588756,"threshold_uncertainty_score":0.99979126},"labels":[],"label_agreement":null},{"id":"W2766763693","doi":"10.3390/rel8110244","title":"Urban Residents’ Religious Beliefs and Influencing Factors on Christianity in Wuhan, China","year":2017,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Christianity; China; Marital status; Ethnic group; Logistic regression; Sociology; Religious belief; Focus group; Psychology; Demography; Socioeconomics; Gender studies; Geography; Religious studies; Medicine; Philosophy","score_opus":0.023407273502657172,"score_gpt":0.3344389094051503,"score_spread":0.31103163590249316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2766763693","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92923236,0.00060946785,0.0000077269815,0.0058378684,0.0004830732,0.00023510511,0.000007659199,0.00010192034,0.06348485],"genre_scores_gemma":[0.98519474,0.012757563,0.000035221503,0.000397405,0.0002068671,0.000013832731,0.00000320368,0.000015666541,0.0013755162],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99853945,0.000124852,0.00027032435,0.00032066676,0.00035238042,0.00039235386],"domain_scores_gemma":[0.9988235,0.00018164968,0.00018485897,0.0005157648,0.000058255293,0.00023594979],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00036996204,0.00016099932,0.00020952501,0.00012439654,0.0026381596,0.00040346218,0.00040569127,0.00019580302,0.000020075564],"category_scores_gemma":[0.0013209037,0.00015672058,0.000117248856,0.00014026722,0.00035423227,0.00029438327,0.00009287083,0.0004371429,0.00008421188],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002379485,0.00016748965,0.43408078,0.000020640835,0.000044507222,0.000040564748,0.08442814,0.000022056067,0.0002456171,0.033537462,0.44707942,0.00030954016],"study_design_scores_gemma":[0.00038731116,0.00006436425,0.91268533,0.00024510772,0.000015417118,0.000002410521,0.0035677236,0.000015103834,0.00008985531,0.0063122516,0.07631971,0.00029540042],"about_ca_topic_score_codex":0.10504377,"about_ca_topic_score_gemma":0.013220848,"teacher_disagreement_score":0.47860458,"about_ca_system_score_codex":0.00022514022,"about_ca_system_score_gemma":0.00013794086,"threshold_uncertainty_score":0.99866027},"labels":[],"label_agreement":null},{"id":"W2767430179","doi":"10.3406/spira.2007.1263","title":"Ecole et religion au Québec : une laïcité en tension","year":2007,"lang":"fr","type":"article","venue":"Spirale - Revue de recherches en éducation","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.09987116808246474,"score_gpt":0.4150521527921002,"score_spread":0.3151809847096355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2767430179","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52757,0.0016331391,0.0027649957,0.32354698,0.003657958,0.00050074037,0.000006777182,0.00015972267,0.14015967],"genre_scores_gemma":[0.8066037,0.007021728,0.004664637,0.004868607,0.0028117613,0.000044649656,0.000056080688,0.0000615866,0.17386724],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99635285,0.0017089257,0.0005590892,0.00044473226,0.0002745675,0.0006598127],"domain_scores_gemma":[0.9967963,0.001967472,0.00029160955,0.00038316546,0.00026613625,0.00029530443],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.007088317,0.0002515182,0.0002811379,0.00013025754,0.000522171,0.00009209806,0.00030836352,0.0009436092,0.00013176726],"category_scores_gemma":[0.0023115412,0.00029509907,0.0003156162,0.0009858712,0.0002424273,0.0004848569,0.00005063146,0.0009862259,0.0007838821],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005327634,0.0009415836,0.022850847,0.00030959444,0.00012634855,0.000018831975,0.6668064,0.00023059084,0.006565466,0.107894324,0.0995933,0.09460942],"study_design_scores_gemma":[0.0002835332,0.00015512292,0.053262703,0.00046175704,0.00011809282,0.000043197964,0.030817427,0.00031116972,0.0012209101,0.008822253,0.9040341,0.00046972733],"about_ca_topic_score_codex":0.57156825,"about_ca_topic_score_gemma":0.38827056,"teacher_disagreement_score":0.8044408,"about_ca_system_score_codex":0.011893199,"about_ca_system_score_gemma":0.0039530355,"threshold_uncertainty_score":0.9999941},"labels":[],"label_agreement":null},{"id":"W2767796686","doi":"10.1111/laps.12034","title":"Democratic Values, Religiosity, and Support for Same-Sex Marriage in Latin America","year":2017,"lang":"en","type":"article","venue":"Latin American Politics and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph; McMaster University","funders":"","keywords":"Religiosity; Democratization; Latin Americans; Democracy; Framing (construction); Elite; Sociology; Gender studies; Morality; Political science; Social psychology; Psychology; Politics; Law; Geography","score_opus":0.022938624332856802,"score_gpt":0.3458011515936188,"score_spread":0.322862527260762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2767796686","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82394165,0.00011129169,0.0008970581,0.020540861,0.00040603412,0.00093698176,0.0001548944,0.00012493221,0.15288632],"genre_scores_gemma":[0.9710264,0.0025743854,0.008550154,0.0044207755,0.00020301856,0.000035107947,0.000010670533,0.000019895675,0.013159587],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99867827,0.00008092208,0.0002639881,0.00028776604,0.00020810719,0.0004809326],"domain_scores_gemma":[0.99875915,0.00040838838,0.00025477586,0.00026875877,0.00006675925,0.00024216302],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003653249,0.00014668731,0.00031962802,0.000022168719,0.0018351993,0.00031789244,0.0001996773,0.00009524137,0.000022895665],"category_scores_gemma":[0.0003852243,0.00015081797,0.00016489785,0.0000871156,0.001705493,0.00013611985,0.000099123645,0.00019971932,0.0000033276312],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017249144,0.00025206857,0.3629594,0.00013906535,0.0002127214,0.000007700488,0.23491068,0.000007814165,0.00025564697,0.21318865,0.16853154,0.019517452],"study_design_scores_gemma":[0.0021700412,0.0005354409,0.43183488,0.00012045352,0.00015190283,0.000004550496,0.18421264,0.0076555694,0.00006826419,0.115833275,0.25613198,0.0012809966],"about_ca_topic_score_codex":0.019261526,"about_ca_topic_score_gemma":0.00055734126,"teacher_disagreement_score":0.14708477,"about_ca_system_score_codex":0.00009994667,"about_ca_system_score_gemma":0.0001515405,"threshold_uncertainty_score":0.9994643},"labels":[],"label_agreement":null},{"id":"W2768032862","doi":"10.1080/1369183x.2017.1392848","title":"The religious switching of immigrants in Canada","year":2017,"lang":"en","type":"article","venue":"Journal of Ethnic and Migration Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Statistics Canada","funders":"","keywords":"Immigration; Demographic economics; Sociology; Political science; Economics; Law","score_opus":0.06858534351979949,"score_gpt":0.4112963681387585,"score_spread":0.34271102461895897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2768032862","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9666774,0.016842,0.000013272247,0.015276402,0.0004772932,0.00003472748,3.6096054e-7,7.678867e-7,0.0006777732],"genre_scores_gemma":[0.8554128,0.14426187,0.000015505937,0.00009480903,0.000052538402,6.503269e-7,1.3753929e-8,9.530835e-7,0.00016087182],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994026,0.000057411235,0.0002509648,0.00003042928,0.00018620468,0.000072392395],"domain_scores_gemma":[0.99897385,0.00030865564,0.00042565577,0.000058943653,0.00020729097,0.000025635116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065601355,0.000031912386,0.00011934526,0.00001635379,0.00070594664,0.00002943305,0.00010608594,0.000017248014,6.3183046e-7],"category_scores_gemma":[0.0008156607,0.00001960493,0.00004245556,0.00003654494,0.00008538679,0.00012675239,0.000015496016,0.00011157772,1.4539897e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000109844266,0.000050922477,0.1759976,0.000032927805,0.0005048186,0.000025606974,0.5614377,0.000057223544,0.0016469674,0.0064616497,0.17851537,0.07515932],"study_design_scores_gemma":[0.00048100515,0.0000521639,0.25991732,0.00021025297,0.000037173722,0.00000755974,0.6811355,0.000028967868,0.00017548222,0.00397982,0.05388529,0.00008951526],"about_ca_topic_score_codex":0.8102541,"about_ca_topic_score_gemma":0.99450606,"teacher_disagreement_score":0.18425196,"about_ca_system_score_codex":0.000095091906,"about_ca_system_score_gemma":0.00036481823,"threshold_uncertainty_score":0.5429642},"labels":[],"label_agreement":null},{"id":"W2769194796","doi":"10.1111/jore.12193","title":"Introduction: Ethnography, Moral Theory, and Comparative Religious Ethics","year":2017,"lang":"en","type":"article","venue":"Journal of Religious Ethics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Clair College","funders":"","keywords":"Ethnography; Normative ethics; Sociology; Epistemology; Meaning (existential); Information ethics; Focus (optics); Environmental ethics; Meta-ethics; Social science; Philosophy; Political science; Law; Anthropology","score_opus":0.14772122961902615,"score_gpt":0.4458546034950578,"score_spread":0.29813337387603167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2769194796","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2569147,0.010350843,0.0023825464,0.6497112,0.010713041,0.00048951805,0.000013593324,0.00014766099,0.069276854],"genre_scores_gemma":[0.911366,0.08073189,0.0012291926,0.0026439102,0.0027729291,0.0000027878257,0.0000010162348,0.000014840549,0.0012374327],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962031,0.0014800169,0.00060898165,0.00023502212,0.0011277297,0.000345111],"domain_scores_gemma":[0.9938432,0.0024615463,0.0011934559,0.000453852,0.0017296149,0.00031834736],"candidate_categories":["sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0096625285,0.00019612326,0.00044761563,0.00015740632,0.0039537405,0.00070672226,0.0006853808,0.0007966612,0.000032857482],"category_scores_gemma":[0.0073680594,0.00017171456,0.00036562,0.00017493458,0.00232019,0.00050616974,0.00009349681,0.0049250363,0.000027392492],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019015837,0.00008291816,0.0019254786,0.0000297353,0.00023462491,0.000043359727,0.33375904,0.000041578674,0.00011481199,0.34149024,0.32158485,0.0005031816],"study_design_scores_gemma":[0.000750465,0.0003447499,0.00092301075,0.00017588306,0.00015752479,0.00023816962,0.06091412,0.000013481346,0.00018675081,0.20452589,0.7314307,0.0003392636],"about_ca_topic_score_codex":0.0011473459,"about_ca_topic_score_gemma":0.00087589223,"teacher_disagreement_score":0.65445125,"about_ca_system_score_codex":0.00011893411,"about_ca_system_score_gemma":0.00091068185,"threshold_uncertainty_score":0.99737066},"labels":[],"label_agreement":null},{"id":"W2770398430","doi":"10.1177/0032329217751688","title":"Cohort Change in Political Gender Gaps in Europe and Canada: The Role of Modernization","year":2018,"lang":"en","type":"article","venue":"Politics & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":77,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Economic and Social Research Council","keywords":"Religiosity; Modernization theory; Salience (neuroscience); Cohort; European Social Survey; Demography; Politics; Demographic economics; Psychology; Political science; Sociology; Social psychology; Economics; Medicine","score_opus":0.02822348416599155,"score_gpt":0.3176042519935898,"score_spread":0.28938076782759825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2770398430","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95751673,0.00017318135,0.00002132001,0.005186372,0.00013857422,0.00019545802,0.000018850795,0.000011352479,0.036738157],"genre_scores_gemma":[0.99672395,0.00041330454,0.000048515125,0.0024168864,0.00024264959,0.000010292048,0.000003259387,0.000006370565,0.0001347757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9990602,0.00011028521,0.00015836665,0.0001082199,0.00022879685,0.0003341178],"domain_scores_gemma":[0.9995,0.000110961206,0.000035280114,0.00009152564,0.00017223001,0.00009005165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002899917,0.000056848196,0.00009175888,0.000011693092,0.00019721952,0.000021214213,0.00009971071,0.00006823117,0.000027772117],"category_scores_gemma":[0.00013977654,0.000049090504,0.00003241018,0.00020836998,0.00039331685,0.000070090595,0.000033557753,0.00013302991,0.0000020156613],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.9169025e-7,0.00002487953,0.4320718,0.0000047355384,0.00000968009,2.1760049e-7,0.06085206,8.655795e-7,0.000022828659,0.5055276,0.0014494598,0.000035263656],"study_design_scores_gemma":[0.00023376991,0.000016824391,0.83071184,0.000022542592,0.000019523084,0.0000015702243,0.08077251,0.0042784,0.00016742008,0.019876545,0.063725516,0.00017351875],"about_ca_topic_score_codex":0.89675814,"about_ca_topic_score_gemma":0.700566,"teacher_disagreement_score":0.48565105,"about_ca_system_score_codex":0.00029091845,"about_ca_system_score_gemma":0.00047569087,"threshold_uncertainty_score":0.30489793},"labels":[],"label_agreement":null},{"id":"W2770690103","doi":"10.3390/rel8120259","title":"Religious Diversity in the Public Sphere: The Canadian Case","year":2017,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Multiculturalism; Diversity (politics); Ceremony; Reasonable accommodation; Public sphere; Citizenship; Inclusion (mineral); Sociology; Religious identity; Accommodation; Identity (music); Religious diversity; State (computer science); Gender studies; Political science; Law; Aesthetics; Social science; Ethnology; Psychology; Theology; Anthropology; Philosophy; Negotiation","score_opus":0.07810188487763528,"score_gpt":0.35313541529256026,"score_spread":0.27503353041492495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2770690103","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19759695,0.00023487271,0.000007305733,0.37613434,0.0008051263,0.00036752498,0.000013218996,0.000043138927,0.4247975],"genre_scores_gemma":[0.9927648,0.001730706,0.000015073308,0.0039411457,0.00018111803,0.000018646862,0.0000017305657,0.000005052942,0.0013417762],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875194,0.00024957917,0.00012349784,0.00015316186,0.00031298818,0.00040885317],"domain_scores_gemma":[0.9986712,0.00023515167,0.0000857631,0.0007077887,0.000095750656,0.00020440006],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009425922,0.00008076039,0.00008135005,0.000042062366,0.018974474,0.0009076546,0.0011376764,0.0001240295,0.00007422998],"category_scores_gemma":[0.00075343216,0.000052125826,0.00014045672,0.00020458896,0.0005776656,0.00022334573,0.00013785232,0.00039654004,0.00025177054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011753009,0.000029948109,0.020975253,9.793521e-7,0.000017031474,0.0006595081,0.05370049,0.0000027115832,5.13467e-7,0.18611377,0.7379395,0.00055911066],"study_design_scores_gemma":[0.000109020584,0.0000071013674,0.005438475,0.0000068538275,0.0000137229845,0.00016207187,0.02505563,0.000017292828,3.3768174e-7,0.009261017,0.959831,0.00009746935],"about_ca_topic_score_codex":0.9498272,"about_ca_topic_score_gemma":0.9941042,"teacher_disagreement_score":0.7951678,"about_ca_system_score_codex":0.00031245252,"about_ca_system_score_gemma":0.0006658575,"threshold_uncertainty_score":0.98230267},"labels":[],"label_agreement":null},{"id":"W2773746566","doi":"10.1163/22143955-00402001","title":"Religion, Resistance, and Contentious Politics in China (中国的宗教、抵抗与抗争政治)","year":2017,"lang":"en","type":"article","venue":"Review of Religion and Chinese Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"China; Persecution; Politics; Resistance (ecology); Subject (documents); Communism; Theme (computing); Relevance (law); Buddhism; Contentious politics; Political science; State (computer science); Sociology; Law; History; Social movement","score_opus":0.010283274428183685,"score_gpt":0.3406435082709891,"score_spread":0.33036023384280544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2773746566","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45474923,0.35984737,0.00005200352,0.0567108,0.0007243527,0.001139541,0.000032624986,0.00010850479,0.12663558],"genre_scores_gemma":[0.34469926,0.64998674,0.00018227471,0.00204165,0.00008252134,0.000010929331,0.000004328971,0.000008690387,0.002983597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998539,0.0001244533,0.00046797653,0.00027586852,0.00032098402,0.00027175376],"domain_scores_gemma":[0.99879295,0.00009587575,0.0003768481,0.00039663346,0.00016754199,0.00017013143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088028226,0.00017403366,0.00047796257,0.00002789358,0.001017583,0.00012665513,0.00025563344,0.00015912318,0.000014261938],"category_scores_gemma":[0.0007149472,0.00014320761,0.0003349907,0.00016669057,0.00064395834,0.0002587536,0.00008814333,0.0002571208,0.0000047806557],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019463214,0.00020014013,0.095677406,0.0067242277,0.00012771021,0.000009530502,0.01863147,2.670724e-7,0.000108935,0.29490662,0.5807191,0.00287515],"study_design_scores_gemma":[0.0011263983,0.000041980256,0.06259748,0.008489161,0.00008016189,0.000010114184,0.0013137865,0.00003555482,0.000006419634,0.024251021,0.90161276,0.0004351817],"about_ca_topic_score_codex":0.0038061386,"about_ca_topic_score_gemma":0.0013471403,"teacher_disagreement_score":0.32089365,"about_ca_system_score_codex":0.00006255505,"about_ca_system_score_gemma":0.00010205305,"threshold_uncertainty_score":0.78265285},"labels":[],"label_agreement":null},{"id":"W2774348690","doi":"10.1177/0008429817741448","title":"Knowledge as Explanandum: Disentangling Lay and Professional Perspectives on Science and Religion","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"John Templeton Foundation","keywords":"Framing (construction); Epistemology; Neglect; Sociology; Sociology of scientific knowledge; Reinterpretation; Normative; Atheism; Engineering ethics; Psychology; Social science; Philosophy; Engineering","score_opus":0.1023937578344757,"score_gpt":0.4945173777530827,"score_spread":0.392123619918607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774348690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79772156,0.026205339,0.0000014949467,0.011760498,0.002235823,0.00046996595,0.0000038629823,0.00010414242,0.1614973],"genre_scores_gemma":[0.8012085,0.19700664,0.00014954564,0.00046127386,0.00021602427,0.000056548062,2.8098003e-7,0.0000103747425,0.0008907959],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99673635,0.0001668113,0.00037473702,0.00095623225,0.0010858785,0.00068002247],"domain_scores_gemma":[0.9976677,0.0008417492,0.0002807754,0.00043065829,0.0005366114,0.00024253681],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0023746714,0.00027297687,0.00036627767,0.0003925514,0.009799506,0.00071366754,0.0008737167,0.00012987619,0.0000053137223],"category_scores_gemma":[0.0075834664,0.00021764403,0.000076394346,0.0006757406,0.012583307,0.0010141243,0.00060983165,0.0003531432,0.0000323707],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008928346,0.00028790106,0.05004229,0.000064928565,0.000054962395,0.00004281521,0.2064907,0.000012241886,0.00041612107,0.6525148,0.08858667,0.0013972808],"study_design_scores_gemma":[0.0013513869,0.0007324104,0.01799991,0.002140647,0.00005868994,0.000047136513,0.76810443,0.00010089512,0.0006784957,0.04823811,0.15930913,0.0012387785],"about_ca_topic_score_codex":0.0033095074,"about_ca_topic_score_gemma":0.0019230118,"teacher_disagreement_score":0.6042767,"about_ca_system_score_codex":0.0003750005,"about_ca_system_score_gemma":0.0011505568,"threshold_uncertainty_score":0.9914896},"labels":[],"label_agreement":null},{"id":"W2774788011","doi":"","title":"Beyond Beliefs: An Analysis of Religion and the Secular in James K. A. Smith","year":2017,"lang":"en","type":"article","venue":"Työväentutkimus Vuosikirja","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Epistemology; Sociology; Philosophy","score_opus":0.011924299496984475,"score_gpt":0.33154844546297835,"score_spread":0.31962414596599387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774788011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9366864,0.0009130254,0.000058392052,0.008388504,0.00022751001,0.0002878819,0.000010934094,0.00003234624,0.053395003],"genre_scores_gemma":[0.99345356,0.004657613,0.00007389789,0.0007075714,0.00008040189,0.000016418893,0.0000062416425,0.000007724867,0.0009965487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9985832,0.00027895035,0.0002965035,0.00023985874,0.00036108316,0.00024042699],"domain_scores_gemma":[0.99873346,0.00019576041,0.00026633433,0.00059523026,0.000103787315,0.00010541435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011479903,0.00011150716,0.0003366187,0.00016197434,0.0010989349,0.0002528026,0.00049790065,0.000120066274,0.000053786778],"category_scores_gemma":[0.0003399632,0.00008361903,0.00022400841,0.00034772456,0.0010450043,0.00040694117,0.00007993217,0.00018205184,0.0000073044794],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018761134,0.0003280221,0.13945326,0.000025214787,0.0009813426,0.000013728576,0.16847496,0.0004664713,0.00015352368,0.67427725,0.011442221,0.0041964347],"study_design_scores_gemma":[0.008533472,0.00030388607,0.5283149,0.00022456775,0.0031014723,0.0000072308676,0.08449819,0.0148739945,0.00043384786,0.05770897,0.3006465,0.0013529747],"about_ca_topic_score_codex":0.039422225,"about_ca_topic_score_gemma":0.0155732855,"teacher_disagreement_score":0.61656827,"about_ca_system_score_codex":0.000064155516,"about_ca_system_score_gemma":0.00007813809,"threshold_uncertainty_score":0.9669743},"labels":[],"label_agreement":null},{"id":"W2775786747","doi":"10.4000/rhr.8837","title":"Penser les religions anciennes et la « religion de l’humanité » au début du xxe siècle. Le dialogue Loisy – Cumont","year":2017,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"Agence Nationale de la Recherche","keywords":"Comparative religion; History of religions; Philosophy; Ancient history; History; Religious studies","score_opus":0.030882899106698593,"score_gpt":0.3046341993030248,"score_spread":0.2737513001963262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775786747","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27791095,0.014031141,0.0027882182,0.18371956,0.0046248366,0.0008112641,0.00021326773,0.0005487366,0.515352],"genre_scores_gemma":[0.82752067,0.10614486,0.0016224909,0.0019175787,0.0014592876,0.00016918479,0.00006579586,0.0001443082,0.060955826],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99444366,0.0012801387,0.0009794494,0.0010134801,0.000540049,0.001743248],"domain_scores_gemma":[0.9949018,0.0010702288,0.0008814652,0.0015870389,0.0005719527,0.0009875228],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018281107,0.00070609833,0.0008179639,0.00024227364,0.01634925,0.0009111976,0.001618977,0.0011422399,0.00008009454],"category_scores_gemma":[0.002543389,0.00083874946,0.0012945429,0.0004728248,0.0056387736,0.0010852235,0.00037022156,0.0014090863,0.0006112123],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046492863,0.0007280694,0.010712476,0.00019598384,0.00015630624,0.0003896392,0.03559835,0.0003003446,0.00085744576,0.6145188,0.33127177,0.0052242796],"study_design_scores_gemma":[0.000652449,0.00014088492,0.015055692,0.0011014072,0.00029394665,0.0006036991,0.003577656,0.0005053895,0.000066427085,0.044082157,0.93297356,0.0009467007],"about_ca_topic_score_codex":0.27939206,"about_ca_topic_score_gemma":0.114275865,"teacher_disagreement_score":0.60170186,"about_ca_system_score_codex":0.0030954203,"about_ca_system_score_gemma":0.0018165316,"threshold_uncertainty_score":0.99940634},"labels":[],"label_agreement":null},{"id":"W2776164950","doi":"10.15603/2176-1078/er.v31n3p9-31","title":"Religiosamente irreligiosos. Ateos, agnósticos y nones en Roma","year":2017,"lang":"es","type":"article","venue":"Estudos de religião","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Parks and Wilderness Society","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.017950253421164315,"score_gpt":0.36731185766635055,"score_spread":0.34936160424518625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2776164950","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57008636,0.0035386442,0.00021858656,0.058550496,0.0066265296,0.0012948344,0.000089173554,0.0005574788,0.35903794],"genre_scores_gemma":[0.8799296,0.103726886,0.00079645764,0.0017991178,0.0018654196,0.000108593704,0.0000140307875,0.00009835844,0.011661511],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9947209,0.0005945654,0.0009149582,0.0010232866,0.001243723,0.0015026149],"domain_scores_gemma":[0.9950971,0.0007327142,0.00097571046,0.0020239686,0.00036703824,0.000803456],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014244705,0.00070673414,0.00084195513,0.00016915196,0.0051512034,0.0027644662,0.0023997645,0.0008902024,0.00022945802],"category_scores_gemma":[0.0021997688,0.0007288677,0.000931559,0.0003035824,0.0010477796,0.0007425645,0.00060934987,0.001163148,0.0042943084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025662253,0.0015736641,0.14199376,0.00029872474,0.0012876369,0.000551144,0.04194173,0.000087309774,0.0017368126,0.16485296,0.6280953,0.017324282],"study_design_scores_gemma":[0.0015434119,0.00033848023,0.09656627,0.00086038007,0.0004070865,0.000060755603,0.004779373,0.0004512068,0.00039777945,0.005689793,0.887721,0.0011844676],"about_ca_topic_score_codex":0.019019516,"about_ca_topic_score_gemma":0.00047938887,"teacher_disagreement_score":0.3473764,"about_ca_system_score_codex":0.000755076,"about_ca_system_score_gemma":0.00074906676,"threshold_uncertainty_score":0.99951625},"labels":[],"label_agreement":null},{"id":"W2779689168","doi":"10.1111/jssr.12362","title":"Religious Intermarriage in Canada, 1981 to 2011","year":2017,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Statistics Canada; University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Endogamy; Religious identity; Sociology of religion; Sociology; Attendance; Identity (music); Descriptive statistics; Church attendance; Census; Gender studies; Religiosity; Ethnic group; Demography; Political science; Social psychology; Social science; Anthropology; Psychology; Population; Law","score_opus":0.03878253261902365,"score_gpt":0.3692410408501747,"score_spread":0.330458508231151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2779689168","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9730652,0.00016814917,0.0000922763,0.011692633,0.011583967,0.00083231163,0.0000073473966,0.000007199605,0.0025509042],"genre_scores_gemma":[0.9924081,0.00038872843,0.000041100506,0.00018640317,0.00020500846,0.000024801175,3.8068225e-7,0.000007752184,0.006737701],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817723,0.00011498953,0.0004319359,0.00021136751,0.00073150464,0.00033294424],"domain_scores_gemma":[0.9982486,0.00027530093,0.00041880863,0.0005352693,0.00035068826,0.0001713615],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0024617093,0.00009477416,0.00019261951,0.00012789117,0.00453956,0.0006668432,0.0012318328,0.000038717306,0.000027366275],"category_scores_gemma":[0.00083295663,0.00006808984,0.00014708853,0.00015223295,0.00018153156,0.00021681603,0.000102474274,0.00024852777,0.000020898553],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008080743,0.00015883734,0.012267206,0.0000040268055,0.000047700487,0.000010684544,0.048282966,0.00019969698,0.00017261914,0.00061837735,0.9352348,0.0029223098],"study_design_scores_gemma":[0.0015155146,0.00032548726,0.028949792,0.00013014444,0.000067791516,0.000015128273,0.121195674,0.0002415922,0.00014928106,0.0031002318,0.844036,0.00027337557],"about_ca_topic_score_codex":0.9178075,"about_ca_topic_score_gemma":0.9808698,"teacher_disagreement_score":0.09119878,"about_ca_system_score_codex":0.0005383537,"about_ca_system_score_gemma":0.00093597465,"threshold_uncertainty_score":0.9967564},"labels":[],"label_agreement":null},{"id":"W2779908743","doi":"10.1007/978-3-319-63898-0_11","title":"The Importance of Engagement","year":2017,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epistemology; The Imaginary; Politics; Meaning (existential); Perspective (graphical); Sociology; Political philosophy; Philosophy; Political science; Law; Psychology; Psychoanalysis; Mathematics","score_opus":0.06677295926625948,"score_gpt":0.3727883583519987,"score_spread":0.3060153990857392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2779908743","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000045252923,0.00028598524,0.000010456796,0.004553147,0.0005580076,0.00012640287,0.0000032565874,0.00001914364,0.99443907],"genre_scores_gemma":[0.0027498032,0.008959249,0.000033010052,0.00025862202,0.00017490903,0.000003676057,0.0000013381787,0.00000628281,0.9878131],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993784,0.00001808861,0.00015486722,0.00008672376,0.00026724086,0.000094695715],"domain_scores_gemma":[0.99912244,0.00017050178,0.0002528396,0.00031720888,0.00009998763,0.000037026013],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00050430873,0.00006429589,0.00009835804,0.00000867419,0.0012940906,0.000071607865,0.00034685998,0.00011435317,0.0017011866],"category_scores_gemma":[0.00010191235,0.000042437707,0.00018095179,0.0000028812633,0.0003898085,0.000037171398,0.00003627675,0.0001921539,0.00013276692],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.647449e-7,0.000001498788,0.000022594115,0.0000011306666,0.000025923908,3.7272162e-7,0.0011989487,3.3051474e-8,3.947864e-7,0.8494208,0.14803502,0.0012927412],"study_design_scores_gemma":[0.000018265428,0.000004660564,0.00001396005,0.00001616627,0.000009532981,6.730354e-8,0.00081032957,3.9697474e-7,0.00000177575,0.043553784,0.95552284,0.0000482555],"about_ca_topic_score_codex":0.00038577733,"about_ca_topic_score_gemma":0.0033015027,"teacher_disagreement_score":0.8074878,"about_ca_system_score_codex":0.000048115675,"about_ca_system_score_gemma":0.00012182013,"threshold_uncertainty_score":0.9992114},"labels":[],"label_agreement":null},{"id":"W2781665455","doi":"10.29173/cjs27297","title":"Atheism Plus What? Social Justice and Lifestyle Politics Among Edmonton Atheists","year":2017,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Atheism; Sociology; Ideology; Politics; Economic Justice; Toleration; Gender studies; Enlightenment; Individualism; Identity (music); Social justice; Political radicalism; Rationalism; Collectivism; Law; Social science; Religious studies; Epistemology; Political science; Aesthetics","score_opus":0.03659750543618585,"score_gpt":0.3444970455294153,"score_spread":0.30789954009322945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2781665455","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8651945,0.00063215016,0.000015307493,0.10732226,0.002345304,0.00008122334,0.0000058508476,0.000005935202,0.024397464],"genre_scores_gemma":[0.9904778,0.0008619448,0.000020936175,0.0023532333,0.0020981506,0.0000013120451,4.9296835e-7,0.000007908742,0.004178198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893445,0.0002778584,0.00020610215,0.00007640336,0.00013201253,0.0003731641],"domain_scores_gemma":[0.9985862,0.00025386922,0.00038129382,0.00013475868,0.00023344746,0.00041046483],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0010109538,0.00007990319,0.0001870693,0.000041546435,0.0070723044,0.00046634406,0.0005146106,0.00023000009,0.00006949075],"category_scores_gemma":[0.0006808349,0.00006261017,0.00013175378,0.000022336526,0.0036256413,0.00042100862,0.000021374042,0.00047697691,0.000013839956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065373206,0.000008639277,0.0077293175,0.000008143353,0.0001241093,0.00005580838,0.33813187,0.000005103411,0.000009120511,0.62213904,0.030719407,0.0010629102],"study_design_scores_gemma":[0.0007998638,0.00011515335,0.22106946,0.00007864278,0.00036079538,0.00010770453,0.19420145,0.000041688712,0.0000051617335,0.122703895,0.46020767,0.00030851475],"about_ca_topic_score_codex":0.07178932,"about_ca_topic_score_gemma":0.22635968,"teacher_disagreement_score":0.49943513,"about_ca_system_score_codex":0.00038250504,"about_ca_system_score_gemma":0.0016846374,"threshold_uncertainty_score":0.9990859},"labels":[],"label_agreement":null},{"id":"W2781754133","doi":"","title":"Religiosity Differs by Immigrant Status in the Canadian Context","year":2018,"lang":"en","type":"article","venue":"Scholarship@Western (Western University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Immigration; Context (archaeology); Social psychology; Psychology; Sociology; Political science; Geography","score_opus":0.0707523428599278,"score_gpt":0.34162886315119023,"score_spread":0.2708765202912624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2781754133","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98515046,0.00007191327,0.000024214482,0.0054977997,0.0004285651,0.00032553409,0.000043837532,0.00006757003,0.008390083],"genre_scores_gemma":[0.9897624,0.00028040438,0.0000034496718,0.004496434,0.000120020835,0.0000015772449,0.000015812237,0.000014156753,0.005305741],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99744827,0.00072590355,0.00019041212,0.0003591646,0.0004925811,0.00078368624],"domain_scores_gemma":[0.99868625,0.00017518697,0.0001007884,0.0003667305,0.00018799336,0.0004830504],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006997732,0.00018785991,0.00019276846,0.00026172056,0.0017914864,0.000506947,0.0009057039,0.00025290783,0.00007430132],"category_scores_gemma":[0.00011233092,0.00017836917,0.00014711276,0.0007499443,0.00065110315,0.0008588322,0.0000616649,0.0006314764,0.000415835],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024561024,0.000048703176,0.96996903,0.000002748157,0.000021888241,0.000053948657,0.028327297,2.693974e-7,0.00004672201,0.0009763398,0.00031796144,0.00021051029],"study_design_scores_gemma":[0.000486589,0.000066993925,0.67647356,0.000042462245,0.000023480818,0.0000037474165,0.023425361,1.0942612e-7,0.00007785725,0.00015479886,0.29900038,0.00024465544],"about_ca_topic_score_codex":0.20779733,"about_ca_topic_score_gemma":0.9850828,"teacher_disagreement_score":0.77728546,"about_ca_system_score_codex":0.0010558477,"about_ca_system_score_gemma":0.0005389095,"threshold_uncertainty_score":0.999508},"labels":[],"label_agreement":null},{"id":"W2782649481","doi":"10.1080/13537903.2018.1408296","title":"Religion and Modernity: An International Comparison","year":2018,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Modernity; Religious studies; Sociology; Anthropology; Philosophy; Epistemology","score_opus":0.061595469115879785,"score_gpt":0.3914927740540757,"score_spread":0.3298973049381959,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2782649481","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8438177,0.001043228,0.0021884274,0.011490079,0.0027505085,0.00014204768,0.0000027928227,0.00005453423,0.13851067],"genre_scores_gemma":[0.9924865,0.0035157616,0.0005224814,0.0012702339,0.0014505348,0.0000010719866,0.0000031852853,0.000010121299,0.000740113],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845725,0.00021883713,0.0005372944,0.00013201807,0.00051246135,0.00014211459],"domain_scores_gemma":[0.99835485,0.000094057345,0.00051920244,0.00012378486,0.0006762778,0.00023180475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086499023,0.00009844466,0.00022100471,0.00015037155,0.00036544574,0.00018195379,0.00027821987,0.00013109863,0.00003157993],"category_scores_gemma":[0.0002027977,0.00008896188,0.00012411327,0.00013120113,0.0002823171,0.0012249099,0.00002962772,0.00027431193,0.00002279466],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00094516843,0.0005878756,0.11165012,0.000013201426,0.0002545902,0.000055541408,0.05867496,0.000018957426,0.002426502,0.078222595,0.73755246,0.009598048],"study_design_scores_gemma":[0.00071565283,0.00063954515,0.0021565296,0.00010125623,0.000020660202,0.00005690823,0.0042219427,0.00078045524,0.00027502503,0.009586653,0.98127836,0.00016703283],"about_ca_topic_score_codex":0.0010256516,"about_ca_topic_score_gemma":0.00018665433,"teacher_disagreement_score":0.2437259,"about_ca_system_score_codex":0.0000920245,"about_ca_system_score_gemma":0.000250872,"threshold_uncertainty_score":0.362776},"labels":[],"label_agreement":null},{"id":"W2782658760","doi":"10.1177/0008429817747482","title":"Book Review: Le christianisme intérieur, une voie nouvelle?","year":2017,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy","score_opus":0.08155399938887661,"score_gpt":0.43948685448775504,"score_spread":0.3579328550988784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2782658760","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000771267,0.62019104,0.000019297779,0.22697544,0.009102848,0.0006516896,0.000019205723,0.00010777131,0.14216143],"genre_scores_gemma":[0.017216558,0.8886676,0.00040086018,0.039291795,0.0008974862,0.00015877011,0.0000029248297,0.00004240893,0.05332161],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9934482,0.0005871573,0.0014853328,0.0014102092,0.001495099,0.001574033],"domain_scores_gemma":[0.99522007,0.0010457241,0.0012688717,0.0014557926,0.00064157945,0.0003679741],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0023844147,0.0007253362,0.0013181025,0.0002569452,0.008254756,0.00061274867,0.0030768479,0.00043913553,0.00031747494],"category_scores_gemma":[0.0055375434,0.0006849124,0.0006902696,0.0016633858,0.01623872,0.0018666072,0.0010763343,0.0009530472,0.0011022219],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010779831,0.00018013979,0.0006914197,0.0005728295,0.00013085238,0.00007905405,0.00791245,0.000044146673,0.000012069866,0.028411197,0.96101314,0.0009419378],"study_design_scores_gemma":[0.00041070976,0.00022808285,0.00035405083,0.006646709,0.00011945531,0.00003078268,0.015414166,0.000030389994,0.00007445162,0.0048530656,0.9710723,0.0007658043],"about_ca_topic_score_codex":0.07008122,"about_ca_topic_score_gemma":0.00938755,"teacher_disagreement_score":0.26847655,"about_ca_system_score_codex":0.00057871494,"about_ca_system_score_gemma":0.0023255202,"threshold_uncertainty_score":0.9996755},"labels":[],"label_agreement":null},{"id":"W2784203498","doi":"10.1177/0008429817747477","title":"Book Review: La face cachée du cours Éthique et culture religieuse","year":2017,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Philosophy; Face (sociological concept); Art; Humanities; Linguistics","score_opus":0.0652385781326271,"score_gpt":0.45700925701553125,"score_spread":0.3917706788829042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2784203498","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007036805,0.587968,0.00002017093,0.26803455,0.0059991837,0.00079220097,0.00003610071,0.00015680915,0.13628931],"genre_scores_gemma":[0.02134828,0.85788554,0.0004222687,0.08370918,0.000711645,0.00022006659,0.0000060533253,0.00005553539,0.03564142],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9916566,0.0018375568,0.0015080718,0.0015947409,0.0018041333,0.0015988885],"domain_scores_gemma":[0.9935179,0.0020505094,0.0014818318,0.0016100907,0.0008993215,0.00044035126],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.005200653,0.0009299911,0.0014736196,0.0002392183,0.00583266,0.0009819008,0.0034213157,0.0008719493,0.0001512189],"category_scores_gemma":[0.011798752,0.000820278,0.0008267665,0.0011988777,0.013412995,0.002557993,0.001176056,0.0018561812,0.0005968703],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014838963,0.00022907756,0.0018242158,0.00057070446,0.00015635813,0.00013694237,0.016745768,0.00013865666,0.000010237287,0.08058885,0.89941734,0.00016703126],"study_design_scores_gemma":[0.0005006773,0.00025241618,0.00042263282,0.009444767,0.000182161,0.0000762785,0.021299984,0.000024771663,0.000044129152,0.0047208946,0.9621115,0.00091981207],"about_ca_topic_score_codex":0.01239076,"about_ca_topic_score_gemma":0.0032121304,"teacher_disagreement_score":0.26991755,"about_ca_system_score_codex":0.000807235,"about_ca_system_score_gemma":0.002087871,"threshold_uncertainty_score":0.9994248},"labels":[],"label_agreement":null},{"id":"W278677502","doi":"","title":"Doctrinal Faith and Religious Orientations in Right-Wing Authoritarianism: A Pilot Study of American and Korean Protestant College Students","year":2008,"lang":"en","type":"article","venue":"˜The œJournal of psychology and Christianity","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Authoritarianism; Fundamentalism; Faith; Psychology; Conservatism; Protestantism; Social psychology; Religious studies; Theology; Democracy; Political science; Politics; Law; Philosophy","score_opus":0.0329219023096449,"score_gpt":0.368338174307574,"score_spread":0.33541627199792906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W278677502","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9974991,0.00029430707,0.00008546977,0.00085253146,0.00015375094,0.00027463504,0.000005537183,0.0000051279103,0.00082953164],"genre_scores_gemma":[0.9973365,0.0022719973,0.00014942157,0.00013215629,0.00004970335,0.0000050695735,2.1703622e-7,0.0000033435224,0.00005158701],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9987348,0.00038488986,0.00036793086,0.00012078902,0.00024741195,0.00014420718],"domain_scores_gemma":[0.99918747,0.00018514077,0.00031459055,0.00008625054,0.00012122699,0.00010531642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086437963,0.00008391279,0.00023045413,0.00008960865,0.00066690805,0.000018742947,0.00015339813,0.000036694593,0.000008034729],"category_scores_gemma":[0.0000597061,0.00006270845,0.000023078523,0.0002820948,0.00088855636,0.000090972324,0.000027688438,0.0003406169,4.895476e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00082782225,0.0035379,0.8079869,0.000011577516,0.00019955955,0.00028083017,0.1797051,0.0000026357018,0.00035079906,0.0022764883,0.004347646,0.00047274106],"study_design_scores_gemma":[0.001850023,0.003519385,0.91208565,0.00002430548,0.000060649516,0.00041523628,0.0785593,0.000003886842,0.0000029741293,0.0020653876,0.0013198901,0.00009328399],"about_ca_topic_score_codex":0.007020585,"about_ca_topic_score_gemma":0.009646728,"teacher_disagreement_score":0.10409878,"about_ca_system_score_codex":0.00002748041,"about_ca_system_score_gemma":0.000070892216,"threshold_uncertainty_score":0.99959177},"labels":[],"label_agreement":null},{"id":"W2791983592","doi":"10.1093/socrel/srw054","title":"Living Well Together in a (non)Religious Future: Contributions from the Sociology of Religion","year":2017,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Sociology; Sociology of religion; Social science; Religious studies; Philosophy","score_opus":0.012481077353260995,"score_gpt":0.3313920523766873,"score_spread":0.3189109750234263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791983592","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.950127,0.0036232697,0.00020529151,0.035054024,0.0016739547,0.00041901457,0.00004137298,0.00004703659,0.008809013],"genre_scores_gemma":[0.96912885,0.028363165,0.00012295274,0.0012471674,0.00070588454,0.00003634551,0.000018708717,0.00001618356,0.00036073607],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974145,0.0008704979,0.00062323216,0.00035676733,0.00025568315,0.00047927417],"domain_scores_gemma":[0.9963164,0.0017586937,0.00084901176,0.00067974377,0.00031018702,0.00008596105],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015037647,0.00019481945,0.0005381094,0.00006824631,0.0012857706,0.000029979561,0.0008945546,0.0008826341,0.000061427236],"category_scores_gemma":[0.0011807604,0.00015952993,0.00043077586,0.00009548144,0.0055599753,0.0001738655,0.00015700462,0.0006675754,0.000082171915],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013139981,0.0002989209,0.17754771,0.000020456675,0.00029835862,0.000009256816,0.33105165,0.000036142963,0.0044062547,0.17020759,0.31537354,0.00061872246],"study_design_scores_gemma":[0.0028653853,0.0005279479,0.20382057,0.0005749375,0.00028343018,0.000008431121,0.13440491,0.00014907283,0.0008021707,0.39915207,0.25646824,0.0009428392],"about_ca_topic_score_codex":0.049564574,"about_ca_topic_score_gemma":0.0048024314,"teacher_disagreement_score":0.22894447,"about_ca_system_score_codex":0.00019190984,"about_ca_system_score_gemma":0.0003007184,"threshold_uncertainty_score":0.9971463},"labels":[],"label_agreement":null},{"id":"W2792601705","doi":"10.1177/0037768617745480","title":"The inclusion of nonreligion in religion and human rights","year":2018,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"Canada Research Chairs","keywords":"Baptism; Inclusion (mineral); Legislature; Narrative; State (computer science); Sociology; Religious life; Inclusion–exclusion principle; Secular state; Political science; Law; Religious studies; Gender studies; Philosophy; Politics; Mathematics","score_opus":0.01940956774834166,"score_gpt":0.36420520550951097,"score_spread":0.3447956377611693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792601705","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8990671,0.00007666509,0.00003017364,0.0070206323,0.00035970096,0.00015942256,0.000001112614,0.000030479665,0.093254715],"genre_scores_gemma":[0.9988873,0.000106608655,0.000020355095,0.00014564811,0.00035754542,0.0000053775684,0.0000012983566,0.000003645694,0.00047221707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990519,0.0002177483,0.00019486772,0.00010538871,0.0002593817,0.00017071089],"domain_scores_gemma":[0.9995224,0.00014564583,0.00009472595,0.0000728962,0.0001257548,0.00003859733],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00058444095,0.000056591078,0.000107879605,0.000034005643,0.0050671287,0.000042140164,0.00016237797,0.00009588547,0.000012323715],"category_scores_gemma":[0.000036630627,0.00004405598,0.000059607464,0.00023481704,0.0007270297,0.00007504979,0.0001355151,0.00012464706,0.000010494947],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021629974,0.000049747898,0.0016727925,0.0000032589398,0.0000092103965,6.178555e-7,0.06883558,1.5168361e-7,0.0009991305,0.8772978,0.050573066,0.0005370115],"study_design_scores_gemma":[0.00040821635,0.0000895307,0.017386021,0.000035153756,0.00000904125,4.0090575e-7,0.00491171,0.000035631427,0.00039553395,0.23050942,0.7460787,0.00014063859],"about_ca_topic_score_codex":0.025064308,"about_ca_topic_score_gemma":0.057410322,"teacher_disagreement_score":0.6955056,"about_ca_system_score_codex":0.00008595943,"about_ca_system_score_gemma":0.000033742326,"threshold_uncertainty_score":0.99622816},"labels":[],"label_agreement":null},{"id":"W2792811496","doi":"","title":"Out of sight, out of mind: the role of the body in Canada's multicultural religious identity","year":2015,"lang":"en","type":"article","venue":"Mspace (University of Manitoba)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Identity (music); Sight; Sociology; Psychology; Political science; Aesthetics; Philosophy; Law","score_opus":0.01807201345083638,"score_gpt":0.24220948650619772,"score_spread":0.22413747305536136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792811496","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98736435,0.000089068795,0.000010714729,0.0043393224,0.000333847,0.00015695598,0.00001631524,0.000003293652,0.0076861386],"genre_scores_gemma":[0.99931633,0.00010077417,0.00004609812,0.00002191624,0.000018672625,1.1892689e-7,7.689323e-7,0.0000020244265,0.0004933079],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9990328,0.00016993852,0.000116576666,0.000084248735,0.00047703236,0.000119415854],"domain_scores_gemma":[0.99913716,0.000093643706,0.0002692315,0.00017949648,0.00026958453,0.000050908562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027290572,0.000054893626,0.00017291652,0.00002665003,0.00014074022,0.000005932517,0.00048952916,0.00005469116,0.0000056254335],"category_scores_gemma":[0.000122068464,0.000043290034,0.00013315462,0.00017016329,0.00033388453,0.00014665462,0.00009915216,0.00011577766,0.0000036155875],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008295887,0.0002319825,0.6515124,0.000036405734,0.00017769852,0.00000626897,0.28994206,0.00039329464,0.006499364,0.004019357,0.04673549,0.00036275995],"study_design_scores_gemma":[0.00032855844,0.000022576132,0.1468561,0.00004072113,0.000044324355,2.2873355e-7,0.8234304,0.00017770473,0.0011687333,0.0002662725,0.027593965,0.0000704205],"about_ca_topic_score_codex":0.9667562,"about_ca_topic_score_gemma":0.999626,"teacher_disagreement_score":0.53348833,"about_ca_system_score_codex":0.00029609379,"about_ca_system_score_gemma":0.00050785526,"threshold_uncertainty_score":0.17653163},"labels":[],"label_agreement":null},{"id":"W2795021547","doi":"10.20381/ruor-18785","title":"The social construction of the \"enemy\" in a post 911 era","year":2008,"lang":"en","type":"dissertation","venue":"uO Research (University of Ottawa)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Adversary; Computer science; Computer security","score_opus":0.04039523814338687,"score_gpt":0.37436490183737703,"score_spread":0.33396966369399017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795021547","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7149659,0.000042401243,0.0000015025923,0.008337467,0.00046765473,0.00035988726,0.00002831274,0.000011093212,0.27578577],"genre_scores_gemma":[0.9230891,0.0043672444,0.00007663346,0.000021543028,0.00012048216,0.0000015331416,0.000042838004,0.00001091498,0.0722697],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99770594,0.00069279474,0.0001447339,0.00015593537,0.0010253437,0.0002752805],"domain_scores_gemma":[0.9983508,0.00038972095,0.00020653235,0.00016495552,0.0008382146,0.000049786217],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009254831,0.000072630144,0.00016313055,0.00017938131,0.0032786855,0.000028693861,0.0007469554,0.0002730975,0.00017305887],"category_scores_gemma":[0.00036861483,0.00006378555,0.0002611916,0.0008761412,0.0016174773,0.00013189006,0.000054119926,0.0008303462,0.000016285174],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094387244,0.00025436698,0.014316212,0.00011060953,0.00022888879,0.000015643633,0.3669819,0.000005231256,0.0011962145,0.5021143,0.09446138,0.020220863],"study_design_scores_gemma":[0.00031325634,0.000037774575,0.14100535,0.000073956435,0.000015008968,0.0000011045483,0.6593349,0.000013437901,0.000091342736,0.0014378438,0.19757101,0.00010501538],"about_ca_topic_score_codex":0.0140611045,"about_ca_topic_score_gemma":0.13540418,"teacher_disagreement_score":0.50067645,"about_ca_system_score_codex":0.00026156072,"about_ca_system_score_gemma":0.0011719138,"threshold_uncertainty_score":0.9980189},"labels":[],"label_agreement":null},{"id":"W2795197698","doi":"10.1108/ijhrh-09-2017-0051","title":"Transcendence/religion to immanence/nonreligion in assisted dying","year":2018,"lang":"en","type":"article","venue":"International Journal of Human Rights in Healthcare","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Immanence; Originality; Supreme court; Transcendence (philosophy); Value (mathematics); Phenomenon; Sociology; Law; Epistemology; Philosophy; Political science; Social science; Qualitative research","score_opus":0.05193151122135774,"score_gpt":0.4389256914963592,"score_spread":0.38699418027500143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795197698","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94876075,0.00011237953,0.00022209219,0.038727,0.0033954661,0.00022367967,0.000002833556,0.000021249894,0.0085345395],"genre_scores_gemma":[0.99674886,0.00016857119,0.00039334648,0.0014005029,0.0010251194,0.000005977115,0.0000026042735,0.000007072631,0.0002479498],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99752945,0.00026873153,0.0008248232,0.00018482016,0.0008950715,0.00029710284],"domain_scores_gemma":[0.9983378,0.00012473438,0.000279492,0.00010124892,0.00096078723,0.00019594506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009999527,0.00011075924,0.0002161776,0.0006339794,0.00034866674,0.00010596465,0.00063010043,0.00014236383,0.00011119296],"category_scores_gemma":[0.000086523556,0.00009985188,0.00013416696,0.00037338462,0.0001469914,0.0003713265,0.000021927752,0.00044904268,0.000042611442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00090611726,0.0011154303,0.07313259,0.00004810273,0.00016369259,0.0011363303,0.23759748,0.00022217227,0.0036225712,0.648242,0.021812739,0.012000799],"study_design_scores_gemma":[0.0058741653,0.002547573,0.25328735,0.006061859,0.000036770092,0.00043948146,0.017677747,0.00021451798,0.002909379,0.30773365,0.40178806,0.0014294536],"about_ca_topic_score_codex":0.030097857,"about_ca_topic_score_gemma":0.09665248,"teacher_disagreement_score":0.37997532,"about_ca_system_score_codex":0.00094719353,"about_ca_system_score_gemma":0.00022632495,"threshold_uncertainty_score":0.9763608},"labels":[],"label_agreement":null},{"id":"W2795588758","doi":"10.1017/s1755048317000748","title":"Strange Bedfellows? Attitudes toward Minority and Majority Religious Symbols in the Public Sphere","year":2018,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University; Concordia University; University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University; Université du Québec à Montréal","keywords":"Opposition (politics); Religiosity; Politics; Alliance; Public sphere; Prejudice (legal term); Feeling; Social psychology; Political science; Minority group; Public opinion; Sociology; Psychology; Ethnic group; Law","score_opus":0.035391857949323396,"score_gpt":0.340938144606917,"score_spread":0.30554628665759365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795588758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9128803,0.001880596,0.000022824188,0.023762785,0.00038745988,0.00024506685,0.000009143022,0.00004408531,0.060767762],"genre_scores_gemma":[0.98252565,0.014914268,0.00008862104,0.0015658156,0.00047559926,0.000009745499,0.0000032058126,0.0000054647667,0.00041165767],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988125,0.00016162888,0.00018720624,0.00020952291,0.00025824682,0.00037088574],"domain_scores_gemma":[0.99937356,0.0001596541,0.000049470797,0.00015381117,0.00011075523,0.00015273495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004903971,0.00010802911,0.00013431426,0.000041034717,0.00063316117,0.00028556993,0.00016475156,0.0001594487,0.000016855927],"category_scores_gemma":[0.00012991867,0.00008141163,0.000059061706,0.00017863103,0.0006585609,0.00013838348,0.00003896298,0.00022004393,0.000020286718],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006971391,0.00015684593,0.09252273,0.000057439927,0.000028606,0.000012859302,0.051230676,7.8749714e-8,0.00005064099,0.80861753,0.04612429,0.0011912979],"study_design_scores_gemma":[0.0007606475,0.00026680846,0.09154401,0.00009712604,0.00006469616,0.000050136685,0.033382326,0.00008724605,0.000052028194,0.14325462,0.7299216,0.0005187527],"about_ca_topic_score_codex":0.020185018,"about_ca_topic_score_gemma":0.006932426,"teacher_disagreement_score":0.6837973,"about_ca_system_score_codex":0.00006073201,"about_ca_system_score_gemma":0.00008521156,"threshold_uncertainty_score":0.9863396},"labels":[],"label_agreement":null},{"id":"W2797703726","doi":"10.3138/jrpc.2017.0036.r1","title":"Half-Ass Faith? Popular Culture in Denver's House for All Sinners and Saints","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confessional; Mainstream; Popular culture; Sociology; Dissent; Faith; Christianity; Religious studies; Gender studies; Aesthetics; Law; Art; Media studies; Theology; Philosophy; Political science; Politics","score_opus":0.018451581811698783,"score_gpt":0.32679337589001334,"score_spread":0.3083417940783146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797703726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96868443,0.010647596,0.00050074153,0.015955362,0.0017198408,0.00060979783,0.000014652057,0.00007320329,0.0017943917],"genre_scores_gemma":[0.90485823,0.07552984,0.0041094995,0.005647626,0.0014223554,0.000007750464,0.00001023718,0.000038187965,0.008376249],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987117,0.00013884914,0.00037937943,0.00017742893,0.000321483,0.00027116478],"domain_scores_gemma":[0.9990241,0.00001551434,0.00028569272,0.00009248557,0.00032376475,0.000258472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005402956,0.00015490867,0.0002801781,0.000091012254,0.00040258627,0.00019845861,0.00016419927,0.00032424807,0.0000063050475],"category_scores_gemma":[0.00026946736,0.00011485895,0.00018729983,0.00019521457,0.00017685222,0.00036134679,0.000023046716,0.00036529909,0.0000060302914],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017355691,0.000120490346,0.007909114,0.000038018836,0.00013455439,0.0000446591,0.10675016,0.000005005949,0.0016312992,0.038765337,0.842844,0.001583789],"study_design_scores_gemma":[0.00081404095,0.00024412686,0.00019018621,0.00011391409,0.000048384325,0.00008531406,0.008377917,0.000022327555,0.000055733242,0.003831445,0.9860562,0.00016039445],"about_ca_topic_score_codex":0.0007079913,"about_ca_topic_score_gemma":0.0022957588,"teacher_disagreement_score":0.1432122,"about_ca_system_score_codex":0.00011249569,"about_ca_system_score_gemma":0.000056037134,"threshold_uncertainty_score":0.4683812},"labels":[],"label_agreement":null},{"id":"W2799806054","doi":"10.1525/nr.2018.21.4.63","title":"Increasing Religious Diversity","year":2018,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Scholarship; Diversity (politics); Ethos; Sociology; Religious diversity; Modernity; Meaning (existential); Perspective (graphical); Environmental ethics; Politics; Epistemology; Social science; Political science; Anthropology; Law; Philosophy","score_opus":0.05834196899608669,"score_gpt":0.35924483819385444,"score_spread":0.30090286919776776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799806054","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9354542,0.0011951033,0.0011921212,0.027683862,0.0027097615,0.00017824718,0.000004603134,0.000032530188,0.031549577],"genre_scores_gemma":[0.9133622,0.08318868,0.00031651225,0.001321708,0.0013763588,8.187659e-7,6.451832e-7,0.000011787059,0.00042129573],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978114,0.0004819763,0.0005137146,0.00015111917,0.0007001191,0.00034169934],"domain_scores_gemma":[0.9975635,0.00042807736,0.0005143655,0.00021052458,0.001014598,0.00026894023],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0019290049,0.00016355804,0.00024484756,0.00016053967,0.0023143643,0.000076066855,0.0005648993,0.00010045406,0.00012569503],"category_scores_gemma":[0.0006386607,0.00011468434,0.00024653756,0.0004483047,0.0008094546,0.00027771894,0.0002707716,0.000421235,0.00007235663],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042071228,0.00018265721,0.0153470915,0.000008090145,0.0005725383,0.0000316961,0.13218942,0.000038806647,0.0012646305,0.015401818,0.8330458,0.0014967899],"study_design_scores_gemma":[0.0012361455,0.0008473152,0.0035895463,0.00024466444,0.0004618745,0.00046461468,0.030729124,0.00010878257,0.00096249965,0.04127056,0.91956764,0.0005172184],"about_ca_topic_score_codex":0.018804245,"about_ca_topic_score_gemma":0.001203933,"teacher_disagreement_score":0.10146029,"about_ca_system_score_codex":0.00014803889,"about_ca_system_score_gemma":0.00012857621,"threshold_uncertainty_score":0.9989845},"labels":[],"label_agreement":null},{"id":"W2799917493","doi":"10.1525/nr.2018.21.4.38","title":"Thinking inside the Cages","year":2018,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Anabaptists; Millenarianism; Siege; Historiography; Astrology; Criticism; Paganism; History of religions; Sociology; Philosophy; Literature; History; Religious studies; Law; Classics; Christianity; Politics; Art; Political science","score_opus":0.05907183601968875,"score_gpt":0.37552304654662866,"score_spread":0.3164512105269399,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799917493","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.658687,0.0033254428,0.0023062453,0.23113997,0.006094323,0.00037181584,0.000005331361,0.00004248397,0.09802737],"genre_scores_gemma":[0.9150749,0.078345105,0.00015625649,0.00341957,0.0019023634,0.0000021606033,4.0236176e-7,0.000012035801,0.0010871912],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979861,0.00039912126,0.0004855394,0.000114374496,0.00072879484,0.00028606746],"domain_scores_gemma":[0.99790925,0.0005058113,0.00046848334,0.00022051779,0.00075374567,0.0001421742],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0019733454,0.00013959037,0.00018298368,0.00009149437,0.0020930695,0.0001369463,0.0007121506,0.00007171465,0.00014074043],"category_scores_gemma":[0.0004657081,0.00007302204,0.00021991966,0.00039060562,0.00082340714,0.00022439806,0.00010586563,0.00048628415,0.00005702086],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070939655,0.00006862938,0.0013717584,0.0000033382692,0.0003710954,0.000009752564,0.121980324,0.000058380574,0.00057875883,0.05862215,0.8157005,0.0011643826],"study_design_scores_gemma":[0.00032190018,0.00026480085,0.0011264726,0.00010073425,0.00015828344,0.00010126378,0.026709931,0.000056002533,0.0007550602,0.046985842,0.92324984,0.0001698651],"about_ca_topic_score_codex":0.0062056114,"about_ca_topic_score_gemma":0.0019458837,"teacher_disagreement_score":0.2563879,"about_ca_system_score_codex":0.00008258726,"about_ca_system_score_gemma":0.00013555665,"threshold_uncertainty_score":0.99920607},"labels":[],"label_agreement":null},{"id":"W2800416654","doi":"","title":"Further response regarding the lecture on ‘Method and theory in Religious Studies’","year":2014,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Sociology; Epistemology; Philosophy","score_opus":0.23026019324385147,"score_gpt":0.6172847940055691,"score_spread":0.38702460076171763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800416654","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92201686,0.022705995,0.0016961492,0.016214596,0.0013083052,0.00073976675,0.0000062163226,0.000059208345,0.03525292],"genre_scores_gemma":[0.96123964,0.034399077,0.00014143043,0.0030234384,0.00022008455,0.000031370484,3.7040934e-7,0.000023810344,0.00092077826],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99400735,0.0043355124,0.0004635811,0.0003152783,0.0005552564,0.00032301515],"domain_scores_gemma":[0.9928025,0.0060952036,0.0004005443,0.0003436338,0.00021856333,0.00013955784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011742881,0.00018932729,0.00045961092,0.0003117452,0.0008088182,0.0008460771,0.0012727117,0.00013445907,0.0006453288],"category_scores_gemma":[0.0053070234,0.00012913177,0.00016908851,0.00078585866,0.00035211854,0.000619445,0.00029803315,0.0006060459,0.000012657558],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0046118014,0.00044489896,0.12750569,0.000074507974,0.00092879625,0.000054324657,0.23265417,0.0015260563,0.023032773,0.02684181,0.46243748,0.1198877],"study_design_scores_gemma":[0.0012394988,0.00005507519,0.17868999,0.0010303825,0.00011573018,0.000018684337,0.032172997,0.00009835072,0.0024346719,0.35741282,0.4259976,0.0007341939],"about_ca_topic_score_codex":0.0011754761,"about_ca_topic_score_gemma":0.00043878585,"teacher_disagreement_score":0.330571,"about_ca_system_score_codex":0.00016796084,"about_ca_system_score_gemma":0.00011405083,"threshold_uncertainty_score":0.8158741},"labels":[],"label_agreement":null},{"id":"W2800458785","doi":"10.1163/15700682-12341441","title":"Liberal Hermeneutics of the Spectacular in the Study of the New Testament and the Roman Empire","year":2018,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hermeneutics; Depiction; Ideology; Scholarship; Empire; New Testament; Sociology; Capitalism; Politics; State (computer science); Status quo; Literature; Philosophy; History; Aesthetics; Epistemology; Classics; Law; Political science; Art; Archaeology","score_opus":0.023718377307643118,"score_gpt":0.37264469525276495,"score_spread":0.34892631794512186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800458785","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97984046,0.00016447589,0.000024787523,0.0068221553,0.00029887471,0.0023409836,0.0000016285896,0.000007617747,0.010499034],"genre_scores_gemma":[0.99835956,0.00023550748,0.00008188481,0.0008068364,0.00010716584,0.000055598535,1.13421635e-7,0.000009468168,0.00034383815],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9873619,0.010849515,0.0005347899,0.00021595966,0.00081904995,0.00021876516],"domain_scores_gemma":[0.99632144,0.0023145752,0.0003942911,0.0008474589,0.0000986833,0.000023531014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00957438,0.00015692652,0.00032077203,0.000046090754,0.0006748615,0.000053574455,0.0014106963,0.000070438306,0.00001083258],"category_scores_gemma":[0.0006031129,0.000060254733,0.00019208243,0.00087724143,0.00094256306,0.000060574046,0.00022092708,0.00040854406,9.710265e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016832272,0.0011217619,0.013041479,0.0000062521813,0.00009763183,9.1156653e-7,0.9328085,0.000047723523,0.00010617251,0.049421504,0.0021814625,0.000998279],"study_design_scores_gemma":[0.0019601423,0.00074760057,0.052992884,0.0000696555,0.00020169294,0.000003789743,0.8125023,0.00004279895,0.0002038258,0.12860028,0.0025716694,0.00010331107],"about_ca_topic_score_codex":0.008625628,"about_ca_topic_score_gemma":0.01014756,"teacher_disagreement_score":0.12030616,"about_ca_system_score_codex":0.00005109361,"about_ca_system_score_gemma":0.00009091665,"threshold_uncertainty_score":0.997976},"labels":[],"label_agreement":null},{"id":"W2801026374","doi":"10.3138/jrpc.2017.0030.r1","title":"Sports and Mainline Churches in Germany: Societal Systems between Competition and Mutual Support","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Competition (biology); Competitor analysis; General partnership; Sociology; Political science; Business; Law; Marketing","score_opus":0.016942042343015114,"score_gpt":0.31883227220260635,"score_spread":0.30189022985959124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801026374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99387103,0.0021346102,0.00005165553,0.0018811587,0.00032146735,0.00009804396,0.0000058070227,0.000010791615,0.0016254117],"genre_scores_gemma":[0.9702041,0.025944356,0.00016134985,0.0003168295,0.0009817764,6.9845953e-7,0.0000060372627,0.000005531041,0.0023793166],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906135,0.000098182914,0.00031454556,0.00010579492,0.0002759889,0.00014413294],"domain_scores_gemma":[0.99941653,0.000018080893,0.00021509304,0.000042818032,0.0001399149,0.00016756484],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006055384,0.00008971349,0.000221058,0.000059841987,0.00027427965,0.00012368776,0.000053038457,0.00017610463,0.000008293976],"category_scores_gemma":[0.000045754055,0.000069977876,0.00006550914,0.0001082323,0.00023226663,0.000244704,0.000017850942,0.00026193858,0.0000020609518],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015322857,0.00019753474,0.38382015,0.00019325776,0.00022556007,0.00021789687,0.254413,0.000004052823,0.0017926528,0.114882916,0.23898311,0.0051166452],"study_design_scores_gemma":[0.0005612465,0.00021758646,0.014023456,0.00017877437,0.00004404463,0.00024968,0.013387779,0.000028379493,0.000011870335,0.0010577546,0.970095,0.00014443626],"about_ca_topic_score_codex":0.0002638536,"about_ca_topic_score_gemma":0.00014919425,"teacher_disagreement_score":0.7311119,"about_ca_system_score_codex":0.000039563398,"about_ca_system_score_gemma":0.00004287997,"threshold_uncertainty_score":0.28536147},"labels":[],"label_agreement":null},{"id":"W2801906098","doi":"10.1177/0008429818765640","title":"Book Review / Compte Rendu: Chronique sur l’Étude du religieux contemporain","year":2018,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Art; Philosophy","score_opus":0.08354879491180091,"score_gpt":0.41487633536855906,"score_spread":0.33132754045675816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801906098","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022098129,0.7370206,0.000037292557,0.15673582,0.010297949,0.0012743104,0.000033314423,0.0002950418,0.092095844],"genre_scores_gemma":[0.01774312,0.8613717,0.00046889056,0.09197584,0.0021559917,0.0002441567,0.000008378721,0.00006540534,0.025966499],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9902174,0.0015982954,0.0023577805,0.0018470291,0.0019537255,0.0020257977],"domain_scores_gemma":[0.99339163,0.0023076674,0.001127978,0.001055852,0.0016339232,0.00048295545],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0045721917,0.0010114564,0.0018321307,0.00041969185,0.0030171457,0.00029591683,0.0021372703,0.00059574103,0.0008494847],"category_scores_gemma":[0.005119223,0.00094204705,0.0008299158,0.0044524213,0.017122105,0.0015390689,0.0008234338,0.001089332,0.0016187537],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027558091,0.00027263665,0.0010768643,0.0007861714,0.000209226,0.000081082464,0.010474564,0.000021093698,0.000023603605,0.022942549,0.9637084,0.00037627338],"study_design_scores_gemma":[0.0005824201,0.0007766377,0.00018484195,0.013058722,0.00015713261,0.000080703605,0.0059697363,0.000060503244,0.00013431092,0.0027831795,0.97517914,0.0010326906],"about_ca_topic_score_codex":0.017232068,"about_ca_topic_score_gemma":0.007975286,"teacher_disagreement_score":0.1243511,"about_ca_system_score_codex":0.0013424985,"about_ca_system_score_gemma":0.0024327731,"threshold_uncertainty_score":0.999303},"labels":[],"label_agreement":null},{"id":"W2802399792","doi":"10.3138/tjt.2018-0004","title":"Gregory Baum's Answer to the Question: Must Christianity Proselytize?","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Conversation; Religious pluralism; Pluralism (philosophy); Philosophy; Religious studies; Religious belief; Theology; Epistemology; Sociology; Linguistics","score_opus":0.018721058675295277,"score_gpt":0.35693401899714333,"score_spread":0.33821296032184806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802399792","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14290877,0.0038097021,0.0103062615,0.16492912,0.017916469,0.0006481417,0.0000073954657,0.000095549636,0.6593786],"genre_scores_gemma":[0.9832766,0.00046944967,0.0005230476,0.0035907424,0.0036627976,0.0000035758428,2.2393101e-7,0.0000062676622,0.008467319],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870396,0.0005059629,0.00025118457,0.000086161606,0.00023719836,0.00021551049],"domain_scores_gemma":[0.9988178,0.00016212718,0.00019518315,0.00015058735,0.0005210114,0.0001532947],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001464842,0.00007188668,0.00015077177,0.000019249524,0.00060356513,0.000046745186,0.00043368927,0.00009772399,0.003522398],"category_scores_gemma":[0.00054557656,0.000047105346,0.00013183268,0.0000737777,0.0004886712,0.0002358144,0.00003669041,0.00018581878,0.00018342423],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016320999,0.00010762965,0.0010458902,0.000002511657,0.00010264016,0.000011438283,0.07348483,0.000009340848,0.00020530677,0.15803814,0.7612673,0.0055617285],"study_design_scores_gemma":[0.0001715517,0.00033333566,0.0042611407,0.000015607984,0.000024993096,0.00006158205,0.010009779,0.0000085573265,0.000045728004,0.0046627936,0.9803287,0.0000762276],"about_ca_topic_score_codex":0.006510334,"about_ca_topic_score_gemma":0.030504875,"teacher_disagreement_score":0.8403678,"about_ca_system_score_codex":0.00024063862,"about_ca_system_score_gemma":0.00018576416,"threshold_uncertainty_score":0.99738854},"labels":[],"label_agreement":null},{"id":"W2802634271","doi":"10.1525/nr.2018.21.4.5","title":"Reframing the History of New Religious Movements","year":2018,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University; Brock University","funders":"","keywords":"Historiography; Conversation; Cognitive reframing; Secularization; Radicalization; Discipline; Criticism; Modernization theory; Sociology; Epistemology; Conceptual history; History of religions; Social science; History; Religious studies; Philosophy; Political science; Law; Politics; Terrorism; Psychology; Archaeology","score_opus":0.062286629319784514,"score_gpt":0.35806895202520467,"score_spread":0.29578232270542015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802634271","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76148427,0.018864084,0.003952733,0.08291006,0.019650407,0.00074193865,0.000010123141,0.00005094941,0.112335466],"genre_scores_gemma":[0.84454626,0.13911131,0.00026035216,0.0022828241,0.0017257595,0.0000021255412,7.865966e-7,0.000019962192,0.0120506035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977438,0.0002909384,0.0007615989,0.00013967374,0.000764962,0.00029906715],"domain_scores_gemma":[0.9974338,0.0003291339,0.00090640725,0.0003030534,0.00082496065,0.00020263414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013859757,0.00016568339,0.00026593247,0.00012802608,0.0005275261,0.000030585787,0.00068643043,0.00008977697,0.00016904528],"category_scores_gemma":[0.00043640213,0.00009709849,0.00028158334,0.00033114085,0.0008787406,0.00018604095,0.00009864695,0.00042988668,0.00003051871],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007769794,0.000056110246,0.00039422762,0.000003693013,0.00024401139,0.0000029023788,0.0820649,0.000024139346,0.001170088,0.004318314,0.9106753,0.0009686042],"study_design_scores_gemma":[0.00042557932,0.00032646948,0.00026185228,0.00010699411,0.00012694017,0.000029397235,0.0120149115,0.000042514053,0.0006200688,0.012043295,0.9738684,0.00013356497],"about_ca_topic_score_codex":0.016612245,"about_ca_topic_score_gemma":0.00091626425,"teacher_disagreement_score":0.12024723,"about_ca_system_score_codex":0.00033754553,"about_ca_system_score_gemma":0.00047879812,"threshold_uncertainty_score":0.98993623},"labels":[],"label_agreement":null},{"id":"W280349664","doi":"","title":"Jay Demerath, Crossing the Gods. World Religions and Worldly Politics. New Brunswick (NJ)-Londres, Rutgers University Press, 2001, 284 p. (bibliogr., index)","year":2003,"lang":"en","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Index (typography); Religious studies; Politics; Art; Media studies; Sociology; Political science; Philosophy; Law; Computer science","score_opus":0.05949512088350755,"score_gpt":0.32665599722035094,"score_spread":0.2671608763368434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W280349664","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06000187,0.006032452,0.0028159583,0.019729873,0.0006880477,0.0006293956,0.000029274675,0.0003091208,0.909764],"genre_scores_gemma":[0.89874524,0.038135473,0.007903457,0.0023106008,0.00040656034,0.00000681465,0.000005198372,0.000034116423,0.052452542],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959583,0.0011154944,0.00038653312,0.00060119317,0.00060998934,0.0013284618],"domain_scores_gemma":[0.99666184,0.0019343179,0.00023916551,0.0003335727,0.00010278536,0.0007282947],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.001024556,0.00029707194,0.00029255735,0.00057571504,0.013394019,0.0013732634,0.00093713007,0.0001497989,0.0000643111],"category_scores_gemma":[0.00076204183,0.00026911523,0.0003621564,0.0035119625,0.015658254,0.0005496282,0.00016506511,0.0006107883,0.000020391244],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010977028,0.00007791698,0.024530629,0.000008795249,0.000072020805,0.000009602004,0.031857148,0.00018888127,0.00014620683,0.77783805,0.164641,0.0006187758],"study_design_scores_gemma":[0.00042337528,0.000051922634,0.0063283932,0.000105364175,0.000096037824,0.000024843397,0.01300341,0.00018763721,0.00009482391,0.16367328,0.8155188,0.00049211294],"about_ca_topic_score_codex":0.07341994,"about_ca_topic_score_gemma":0.029680839,"teacher_disagreement_score":0.8573115,"about_ca_system_score_codex":0.00035240594,"about_ca_system_score_gemma":0.0073714894,"threshold_uncertainty_score":0.9999761},"labels":[],"label_agreement":null},{"id":"W2803668645","doi":"","title":"Graziano, Manlio. Holy Wars and Holy Alliance: The Return of Religion to the Global Political Stage. New York, NY: Columbia University Press, 2017.","year":2018,"lang":"en","type":"article","venue":"Journal of military and strategic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alliance; Politics; Political science; Stage (stratigraphy); Economic history; History; Law; Geology","score_opus":0.06699128365710669,"score_gpt":0.33786740103800306,"score_spread":0.27087611738089634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2803668645","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9224386,0.025994098,0.000014175034,0.03070166,0.00057476904,0.0001811962,0.000031142295,0.0000079642705,0.02005635],"genre_scores_gemma":[0.950563,0.043731,0.00016028434,0.0005944364,0.0004122451,3.6302586e-7,2.2050254e-7,0.000002366903,0.0045360583],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99890155,0.0002224458,0.00023935719,0.00011878805,0.0002989453,0.00021889905],"domain_scores_gemma":[0.99908656,0.00021367653,0.000121572215,0.00011175779,0.00029394013,0.0001725239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005987668,0.000085673775,0.00021213175,0.000011942797,0.00085903425,0.000038391638,0.00023182385,0.00006466326,0.000009629501],"category_scores_gemma":[0.00013034162,0.000056969955,0.000103849045,0.00016650707,0.0010491874,0.00015831635,0.000058327172,0.00019512832,0.0000013657941],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003451214,0.00007813179,0.009750625,0.0000361565,0.00056226563,0.00003542359,0.042262126,0.000008131094,0.00003620538,0.13386136,0.81262565,0.00039881837],"study_design_scores_gemma":[0.00076907984,0.0010967647,0.05783832,0.00021571468,0.00023889907,0.00005826352,0.571081,0.000021094871,0.000009570011,0.04241639,0.32604316,0.000211792],"about_ca_topic_score_codex":0.015030428,"about_ca_topic_score_gemma":0.009448602,"teacher_disagreement_score":0.52881885,"about_ca_system_score_codex":0.00008052425,"about_ca_system_score_gemma":0.00018585891,"threshold_uncertainty_score":0.9915286},"labels":[],"label_agreement":null},{"id":"W2804182519","doi":"10.1080/10848770.2018.1470386","title":"The Puzzle of Non-Western Democracy","year":2018,"lang":"en","type":"article","venue":"The European Legacy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Populism; Inefficiency; Democracy; Representation (politics); Political science; Political economy; Economic system; Development economics; Sociology; Economics; Law; Market economy; Politics","score_opus":0.021882860665623737,"score_gpt":0.3308298855903825,"score_spread":0.3089470249247588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2804182519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18386002,0.000044876313,0.00020986104,0.017226154,0.00075628416,0.000115970266,8.3940125e-7,0.00004209808,0.7977439],"genre_scores_gemma":[0.97177565,0.000206259,0.000024355422,0.00068079977,0.000990771,0.0000010807029,3.2096787e-7,0.0000103446055,0.026310395],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988374,0.0005492996,0.00015188879,0.00008273578,0.00019852612,0.00018012576],"domain_scores_gemma":[0.99918616,0.00025815962,0.00009438244,0.0002987069,0.00011620984,0.000046360088],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00127363,0.000053439377,0.00005741958,0.000009676588,0.001963842,0.00018431981,0.00058458233,0.000014255191,0.00006851288],"category_scores_gemma":[0.00019191709,0.000029236997,0.00008771827,0.0001613605,0.0007923616,0.00018119076,0.0000721938,0.000121736484,0.0012829718],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050873587,0.00016295275,0.0048388424,0.000007941461,0.00015628252,0.000008716811,0.30537194,0.000007028667,0.002798648,0.061504424,0.55099,0.07410237],"study_design_scores_gemma":[0.000090532725,0.00002603429,0.012467529,0.000011443169,0.000009675008,0.0000012815652,0.010348826,0.0000114974055,0.0002047605,0.0008261283,0.9759462,0.00005611393],"about_ca_topic_score_codex":0.00070512184,"about_ca_topic_score_gemma":0.0005450886,"teacher_disagreement_score":0.78791565,"about_ca_system_score_codex":0.000019125659,"about_ca_system_score_gemma":0.000041317584,"threshold_uncertainty_score":0.9994947},"labels":[],"label_agreement":null},{"id":"W2804931570","doi":"10.29173/cons29344","title":"Reinhold Niebuhr and Christian Realism, A Theology of Avarice","year":2018,"lang":"en","type":"article","venue":"Constellations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realism; Protestantism; Politics; Social Gospel; Nazism; Religious studies; Liberalism; Power (physics); Popularity; Gospel; Sociology; Political science; Political economy; Law; Philosophy; Theology; Epistemology","score_opus":0.02382574999383539,"score_gpt":0.34014283378331256,"score_spread":0.31631708378947715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2804931570","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.104978286,0.0001508713,0.001235507,0.0048557403,0.00035876996,0.0001297551,0.0000107122305,0.000052304564,0.88822806],"genre_scores_gemma":[0.9962257,0.00028126838,0.00042395754,0.0003513069,0.00015547272,0.0000020312195,0.0000025080367,0.0000032537891,0.0025544746],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994677,0.000095620286,0.00013961885,0.00009962935,0.00008684428,0.00011059563],"domain_scores_gemma":[0.999319,0.0002643686,0.00007002618,0.00011725332,0.00016423315,0.00006508426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020133085,0.00004137959,0.000082421655,0.000043333945,0.0004656473,0.000021296155,0.0000695801,0.000077266755,0.0006464657],"category_scores_gemma":[0.00019343382,0.000041431023,0.000037058297,0.00019296011,0.001162479,0.000063189545,0.00001932094,0.00006217904,0.00004661932],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005133211,0.000027332939,0.006745884,0.0000038327007,0.000027939761,6.186689e-7,0.03765034,0.000002528908,0.0004314778,0.91952187,0.03425962,0.0013234308],"study_design_scores_gemma":[0.0003956211,0.00010757634,0.009455711,0.0000433164,0.000065486674,0.000015688618,0.03332598,0.000450664,0.00032423003,0.03064862,0.9249348,0.0002323211],"about_ca_topic_score_codex":0.0027352197,"about_ca_topic_score_gemma":0.0010365128,"teacher_disagreement_score":0.89124745,"about_ca_system_score_codex":0.00001648594,"about_ca_system_score_gemma":0.000105423955,"threshold_uncertainty_score":0.7078346},"labels":[],"label_agreement":null},{"id":"W2805435439","doi":"10.1163/15685276-12341505","title":"Motherhood(s) and Polytheisms: Epistemological and Methodological Reflections on the Study of Religions, Gender, and Women","year":2018,"lang":"en","type":"article","venue":"Numen","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"History of religions; Sociology; Relevance (law); Epistemology; Hymn; Gender studies; Religious studies; Philosophy; Theology; Law; Political science","score_opus":0.24426959874178167,"score_gpt":0.45985331458795814,"score_spread":0.21558371584617647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2805435439","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95458865,0.00007453573,0.00006511463,0.0040326943,0.000080657424,0.00025728846,0.0000014150196,0.000030304042,0.040869318],"genre_scores_gemma":[0.99731135,0.0006496933,0.00028730958,0.0009356748,0.00008749057,0.000032465236,1.1774467e-7,0.0000038491976,0.0006920253],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986626,0.00072999636,0.00013318822,0.0001794785,0.0001420776,0.00015267186],"domain_scores_gemma":[0.9989027,0.0007985491,0.00005632549,0.00011604285,0.000042703512,0.00008372475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011068803,0.000068175636,0.000134916,0.000025379124,0.00073907786,0.00004858636,0.00007906697,0.00008536284,0.00011433535],"category_scores_gemma":[0.00039917938,0.00004154187,0.000020671569,0.00012234104,0.0005551466,0.00004067378,0.000045959998,0.00013066616,0.0000052405153],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017674327,0.00081970927,0.023264434,0.000010286075,0.00024004669,0.0000038754392,0.66178435,9.06437e-7,0.0012295936,0.2938928,0.012813103,0.005764174],"study_design_scores_gemma":[0.0008186453,0.0028341904,0.08495137,0.000018158504,0.000044004068,0.000020648069,0.75264513,0.00003743646,0.00007423622,0.09289643,0.06541675,0.00024301531],"about_ca_topic_score_codex":0.00071339885,"about_ca_topic_score_gemma":0.00012214524,"teacher_disagreement_score":0.20099635,"about_ca_system_score_codex":0.000031634445,"about_ca_system_score_gemma":0.000016664932,"threshold_uncertainty_score":0.5684464},"labels":[],"label_agreement":null},{"id":"W2805462692","doi":"10.1177/0038026118778174","title":"‘That’s how Muslims are required to view the world’: Race, culture and belief in non-Muslims’ descriptions of Islam and science","year":2018,"lang":"en","type":"article","venue":"The Sociological Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; Sociology; Modernity; Theme (computing); Criticism; Gender studies; Democracy; Islamic culture; Secularity; Social science; Epistemology; Law; Political science; Politics; History; Philosophy","score_opus":0.08115829637964753,"score_gpt":0.3925028319489275,"score_spread":0.31134453556928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2805462692","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36921442,0.07836462,0.00009575036,0.51493555,0.0006110885,0.0033501515,0.00001889917,0.00008393179,0.0333256],"genre_scores_gemma":[0.7805113,0.20600274,0.00012393566,0.011891606,0.000106312924,0.000062227984,6.252038e-7,0.0000033134502,0.0012979315],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838054,0.0005491621,0.00021629722,0.00025735472,0.0002915784,0.00030506155],"domain_scores_gemma":[0.99889386,0.00040810654,0.00015505792,0.0002473557,0.00017950195,0.00011613519],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003206857,0.00011720945,0.0003297175,0.00002993688,0.0012915151,0.000089550784,0.00048263124,0.000081770704,0.00007931007],"category_scores_gemma":[0.00181605,0.000055604287,0.00010944914,0.00093604025,0.0040406035,0.00015351402,0.00016254568,0.00028241993,0.00002438866],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020623085,0.00027452823,0.0044063046,0.0006649024,0.000084313564,0.00000486922,0.5960445,9.436922e-7,0.0023867083,0.13412075,0.21168637,0.050305173],"study_design_scores_gemma":[0.0002523992,0.00024097941,0.038839076,0.0037535352,0.000104335166,0.000007644789,0.14456221,0.000019749808,0.000027249283,0.011414348,0.8004194,0.0003590754],"about_ca_topic_score_codex":0.000119412805,"about_ca_topic_score_gemma":0.0006833573,"teacher_disagreement_score":0.588733,"about_ca_system_score_codex":0.000071432456,"about_ca_system_score_gemma":0.00006562757,"threshold_uncertainty_score":0.9986698},"labels":[],"label_agreement":null},{"id":"W2806136897","doi":"10.31743/spw.276","title":"Międzynarodowa konferencja naukowa pt. Religion, Cooperation, and Conflict in Diverse Societies, Lozanna (Szwajcaria), 4-7 lipca 2017 r.","year":2017,"lang":"pl","type":"article","venue":"Studia z Prawa Wyznaniowego","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Universität Bremen; Uppsala Universitet; Università degli Studi di Padova; Queen's University; University of Cambridge; Universität Siegen; Western Sydney University; University of Petra; Univerzita Karlova v Praze; Universitetet i Agder; Kingston University; Technische Universität Berlin; École des Hautes Etudes en Sciences Sociales; University of Tampa; University of Canterbury","keywords":"Political science; Sociology","score_opus":0.06962399059019876,"score_gpt":0.3709326066522577,"score_spread":0.30130861606205894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806136897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3766147,0.015090589,0.0003174702,0.110256255,0.017666481,0.005073307,0.0005769135,0.0005056947,0.47389862],"genre_scores_gemma":[0.9072014,0.06444723,0.00018632993,0.0015467715,0.0010287565,0.00008458328,0.00004094872,0.000058596008,0.025405368],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99459136,0.00065555517,0.0012364803,0.0012908062,0.0010035984,0.0012222189],"domain_scores_gemma":[0.99578816,0.00041797725,0.0010146826,0.0013752503,0.0008507413,0.00055317325],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0019436548,0.0007419467,0.0010428912,0.00017118358,0.0070458353,0.0018006321,0.0012864019,0.00061418745,0.0005046289],"category_scores_gemma":[0.0018549009,0.00076155184,0.000436493,0.0004083728,0.002245361,0.0014912712,0.0007794387,0.0012437507,0.0006674396],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008257253,0.0005938521,0.09335103,0.00008894471,0.0003344435,0.00006750072,0.096558474,0.0000129941645,0.00017064669,0.06706243,0.7408725,0.000804602],"study_design_scores_gemma":[0.0029103204,0.00031840638,0.10072757,0.00035889575,0.00024096087,0.000016450658,0.06029892,0.0001690791,0.000043302018,0.0011612127,0.8324379,0.0013170218],"about_ca_topic_score_codex":0.028620584,"about_ca_topic_score_gemma":0.019011438,"teacher_disagreement_score":0.5305867,"about_ca_system_score_codex":0.00042938653,"about_ca_system_score_gemma":0.0012852822,"threshold_uncertainty_score":0.9994835},"labels":[],"label_agreement":null},{"id":"W2806339792","doi":"","title":"Does the Integration of Algonquian Rituals in Catholic Churches Imply a Move Toward Decolonization","year":2008,"lang":"en","type":"article","venue":"Algonquian Papers - Archive","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Decolonization; History; Political science; Law","score_opus":0.03105758280468862,"score_gpt":0.3181410810948971,"score_spread":0.28708349829020846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806339792","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9326362,0.000071414324,0.0004138672,0.016195068,0.00057691854,0.0006697192,0.000052050742,0.000058816993,0.04932592],"genre_scores_gemma":[0.99578065,0.0013249161,0.0004666131,0.0012181358,0.00013346209,0.00005401031,0.000033379183,0.000012388755,0.000976463],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983628,0.00038729058,0.00035830695,0.00022738034,0.00035196502,0.000312249],"domain_scores_gemma":[0.9989029,0.0005348621,0.00017000835,0.00020719753,0.00008899165,0.00009600294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033045848,0.00013759868,0.00020433465,0.00008572726,0.00054720015,0.000034264096,0.0003253918,0.00008457303,0.00009596777],"category_scores_gemma":[0.00047711696,0.00008525632,0.00013178599,0.0004089447,0.0006832018,0.00018041689,0.000042858188,0.00025229648,0.000016230853],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039531533,0.00014081835,0.007532528,0.000011251542,0.000061487364,0.000012736604,0.9532228,0.00010040585,0.0056919917,0.014565018,0.0048774933,0.013743913],"study_design_scores_gemma":[0.0012428216,0.00018833773,0.3661209,0.00017225552,0.000068533125,0.000025001344,0.42151272,0.00092678197,0.0056878813,0.008694426,0.19459192,0.0007684219],"about_ca_topic_score_codex":0.19456926,"about_ca_topic_score_gemma":0.3009171,"teacher_disagreement_score":0.5317101,"about_ca_system_score_codex":0.0001760927,"about_ca_system_score_gemma":0.000552509,"threshold_uncertainty_score":0.8107942},"labels":[],"label_agreement":null},{"id":"W2806478565","doi":"10.1558/rsth.34745","title":"Logico-Indigenous Critique of Atalia Omer’s Critical Caretaker Binary","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Crandall University","funders":"","keywords":"Indigenous; Injustice; Sociology; Coherence (philosophical gambling strategy); Psychoanalysis; Psychology; Social psychology","score_opus":0.03588880701016762,"score_gpt":0.40555237880035033,"score_spread":0.3696635717901827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806478565","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86557984,0.03341054,0.00020651087,0.01656439,0.0021541312,0.0003162789,0.000017034421,0.00012756408,0.08162371],"genre_scores_gemma":[0.95767796,0.03976325,0.00016002663,0.0013338601,0.00029629507,0.00001401745,0.0000010800832,0.0000072910043,0.0007462267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988697,0.00021318588,0.00022393673,0.0002104106,0.00013232042,0.0003504167],"domain_scores_gemma":[0.99877644,0.0005224933,0.000057367393,0.00013883966,0.00042148973,0.000083370236],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003362599,0.000108058215,0.00029813324,0.000045274573,0.00083681714,0.000014151191,0.00012004924,0.00015308816,0.000060224538],"category_scores_gemma":[0.0005898094,0.00008899379,0.0000973473,0.00013313322,0.0029660284,0.000048786693,0.00009212632,0.00012171052,0.00004282497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040221337,0.000075054784,0.0038086383,0.00005488358,0.00022441731,0.000030502728,0.1753735,4.0559948e-7,0.00020390413,0.7732925,0.046243455,0.0006525234],"study_design_scores_gemma":[0.0006141092,0.0019092081,0.0022700166,0.00013947434,0.00020507084,0.00009873921,0.20834842,0.000015252678,0.00042544145,0.57306874,0.21233737,0.0005681485],"about_ca_topic_score_codex":0.0028751916,"about_ca_topic_score_gemma":0.0012171877,"teacher_disagreement_score":0.20022376,"about_ca_system_score_codex":0.000041709533,"about_ca_system_score_gemma":0.0000681076,"threshold_uncertainty_score":0.99974734},"labels":[],"label_agreement":null},{"id":"W2806621191","doi":"10.3138/utq.87.2.02","title":"Individuation and Religious Mythology in the Novels of W.O. Mitchell","year":2018,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Mythology; Ideology; Subjectivity; Individuation; Context (archaeology); Sociology; Literature; Aesthetics; Psychoanalysis; Human sexuality; Asceticism; Philosophy; History; Epistemology; Gender studies; Art; Psychology; Politics; Law; Theology","score_opus":0.013177787501124732,"score_gpt":0.2716585384847501,"score_spread":0.25848075098362533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806621191","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93747854,0.00010406354,0.00030185498,0.0017854236,0.00009130772,0.00009631013,0.000003687234,0.0000072699495,0.060131535],"genre_scores_gemma":[0.9990726,0.000191674,0.00028097647,0.00008530313,0.000026297763,6.300025e-8,8.0418727e-7,9.2821756e-7,0.00034136948],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995699,0.0001166632,0.00006631657,0.000066093686,0.000109437846,0.000071572475],"domain_scores_gemma":[0.9996777,0.000084980486,0.00006860793,0.000075133365,0.0000749581,0.000018592546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025807365,0.000028636074,0.00006826693,0.0000147356795,0.00012071963,0.0000060829916,0.00013653321,0.000057937294,0.00009679196],"category_scores_gemma":[0.000012578944,0.000027887892,0.000033260334,0.00003924828,0.00036961547,0.0001454858,0.000005760931,0.00003597484,0.0000056298577],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020456366,0.00005941841,0.0037433496,0.0000040821133,0.000012582836,0.0000012786611,0.97266316,1.3654262e-7,0.00047817198,0.009520679,0.006890652,0.0066060186],"study_design_scores_gemma":[0.00063272833,0.00068952015,0.107091084,0.000023098915,0.000029285333,0.0000019819547,0.78347546,0.000038891474,0.000033483033,0.0024563249,0.10542898,0.00009916275],"about_ca_topic_score_codex":0.09773923,"about_ca_topic_score_gemma":0.12149458,"teacher_disagreement_score":0.18918772,"about_ca_system_score_codex":0.000046338602,"about_ca_system_score_gemma":0.00003497802,"threshold_uncertainty_score":0.908269},"labels":[],"label_agreement":null},{"id":"W2806996859","doi":"10.1163/15700747-04001032","title":"The Transformation of Religion and the Self in the Age of Authenticity","year":2018,"lang":"en","type":"article","venue":"Pneuma","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Secularity; Appropriation; Modernity; Romanticism; Sociology; Aesthetics; Individualism; Period (music); Consumption (sociology); Late modernity; Identity (music); Argument (complex analysis); Meaning (existential); Epistemology; Gender studies; Social science; Religious studies; History; Philosophy; Art history; Political science; Law","score_opus":0.014960280059856394,"score_gpt":0.30979172193109916,"score_spread":0.29483144187124277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806996859","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9205882,0.00007013101,0.00007106948,0.017129166,0.00013453056,0.00021935112,0.0000010295012,0.000008201413,0.06177833],"genre_scores_gemma":[0.99813676,0.0014834356,0.0000074821246,0.00022536678,0.000029914007,0.0000062457734,3.248991e-7,0.0000010330159,0.000109456436],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993738,0.00023614537,0.00013495996,0.00003267251,0.0001571216,0.00006530748],"domain_scores_gemma":[0.99942416,0.00038423017,0.00005619267,0.000082946084,0.000045204863,0.0000072771954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011039871,0.000024517441,0.000049845443,0.000009168489,0.0003543675,0.000029693494,0.00013949556,0.000026357562,0.0000042190713],"category_scores_gemma":[0.00009878153,0.000010946013,0.00004499676,0.00012667211,0.0005388894,0.00006288754,0.0000058425035,0.00006130463,0.0000029055468],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020671987,0.000024645242,0.00033986117,0.0000051862007,0.000009010951,6.498677e-8,0.5546138,5.379265e-7,0.00020117675,0.4418292,0.0017870774,0.0011687484],"study_design_scores_gemma":[0.0017363193,0.00018249018,0.042411093,0.000088558634,0.00007921911,0.0000040851924,0.19840002,0.0016343517,0.0016556492,0.12981218,0.6238288,0.00016720644],"about_ca_topic_score_codex":0.0031080304,"about_ca_topic_score_gemma":0.003780236,"teacher_disagreement_score":0.62204176,"about_ca_system_score_codex":0.000009775433,"about_ca_system_score_gemma":0.000019233892,"threshold_uncertainty_score":0.46984333},"labels":[],"label_agreement":null},{"id":"W2807319540","doi":"10.4000/books.pum.10501","title":"Partenaires de recherche sur la religion à l'Université de Montréal","year":2005,"lang":"fr","type":"book-chapter","venue":"Presses de l’Université de Montréal eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Political science","score_opus":0.038661748361432484,"score_gpt":0.2547918252031787,"score_spread":0.21613007684174623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807319540","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027360847,0.013428811,0.000711274,0.009858152,0.0002810456,0.000494206,0.00010920808,0.0003669574,0.9473895],"genre_scores_gemma":[0.055320915,0.094049215,0.0024981773,0.0016548082,0.00054530444,0.00001531619,0.0000371736,0.00013127424,0.8457478],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.995324,0.0013492393,0.00048450852,0.0007933675,0.000663631,0.0013852617],"domain_scores_gemma":[0.9956169,0.0019247448,0.000529824,0.00061412255,0.0002955437,0.0010188402],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012344762,0.00074825564,0.00069653656,0.00019634132,0.0022094285,0.00016480559,0.0010574019,0.0024768505,0.0032668773],"category_scores_gemma":[0.0002610591,0.00090608076,0.001043393,0.00010434785,0.00086239737,0.00030315024,0.00065650186,0.001921038,0.00047392468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011032608,0.00024094319,0.0032723648,0.00017576558,0.0013480186,0.0026500996,0.114154674,0.0021404594,0.0024580697,0.22011569,0.5942101,0.058130533],"study_design_scores_gemma":[0.0010456595,0.000119163786,0.0016603896,0.00038016858,0.00079455593,0.00039129905,0.0040601273,0.0013461931,0.0006484953,0.011554638,0.97711223,0.0008870937],"about_ca_topic_score_codex":0.12993905,"about_ca_topic_score_gemma":0.12235769,"teacher_disagreement_score":0.38290212,"about_ca_system_score_codex":0.014341075,"about_ca_system_score_gemma":0.0008804631,"threshold_uncertainty_score":0.999339},"labels":[],"label_agreement":null},{"id":"W2809555385","doi":"10.3167/hrrh.2018.440112","title":"The Inner Demons of The Better Angels of Our Nature","year":2018,"lang":"en","type":"article","venue":"Historical Reflections/Réflexions Historiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Depiction; Period (music); History; Sociology; Epistemology; Aesthetics; Psychology; Criminology; Literature; Art; Law; Philosophy; Political science","score_opus":0.0298396763953044,"score_gpt":0.3741938751902512,"score_spread":0.34435419879494683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809555385","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023434218,0.007320301,0.0029791703,0.25850996,0.041568782,0.0011584996,0.000036762754,0.00050947507,0.66448283],"genre_scores_gemma":[0.9275841,0.00082016055,0.001048783,0.0011508767,0.0015933289,0.00005316229,0.0000012264906,0.000021908192,0.067726456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979865,0.00044610573,0.0004738933,0.00022760432,0.00056773954,0.00029817535],"domain_scores_gemma":[0.997819,0.00032592117,0.00034245517,0.0005434331,0.0008542792,0.00011488022],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005580288,0.00014003954,0.00022127663,0.000103468024,0.0029899543,0.000029512694,0.0005872901,0.00034640537,0.000054000677],"category_scores_gemma":[0.0011883383,0.00009061847,0.00039703152,0.0011611377,0.0007052076,0.00015971193,0.000066443026,0.0006475107,0.000022752476],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031974785,0.0001465377,0.00047008588,0.0000058670275,0.000051315536,2.9715798e-7,0.012873102,9.119779e-7,0.0027234373,0.124869876,0.85777754,0.0010490504],"study_design_scores_gemma":[0.00006471892,0.00008683773,0.00025882418,0.000022500932,0.000033428012,0.0000017280955,0.0015801952,0.0000032925846,0.0011117642,0.008144095,0.9885915,0.00010110496],"about_ca_topic_score_codex":0.0045274156,"about_ca_topic_score_gemma":0.007731418,"teacher_disagreement_score":0.9041499,"about_ca_system_score_codex":0.0028821593,"about_ca_system_score_gemma":0.00042709667,"threshold_uncertainty_score":0.998308},"labels":[],"label_agreement":null},{"id":"W2809704132","doi":"10.51644/xtlz2767","title":"Encountering the Living Religions of India: Strangers to Friends","year":2018,"lang":"en","type":"article","venue":"Consensus","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Psychology; Sociology; Social psychology","score_opus":0.024432176713306185,"score_gpt":0.34462686653356317,"score_spread":0.320194689820257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809704132","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75959575,0.000051651023,0.000069135356,0.006423354,0.00087513344,0.0001251698,0.0000064599258,0.000048455426,0.23280488],"genre_scores_gemma":[0.99747807,0.00007964952,0.00020102038,0.0007739103,0.00024428088,0.000006444584,1.7839801e-7,0.000005105702,0.0012113677],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993044,0.00008764148,0.00014234814,0.0001020064,0.00017867019,0.00018493738],"domain_scores_gemma":[0.99909586,0.00045540318,0.000049187936,0.00016263513,0.00015391587,0.00008298383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036307154,0.000051630268,0.00007604761,0.000028697305,0.00058712874,0.00004084592,0.00018029149,0.000052574058,0.00020532633],"category_scores_gemma":[0.0004512428,0.000041474126,0.000075448654,0.00029220275,0.00046687262,0.000025110745,0.000031687054,0.00009350798,0.000110308356],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026386364,0.0000913759,0.012788919,0.000012990975,0.00014141899,0.000008775524,0.53790826,0.000016510456,0.009577776,0.06072416,0.3740206,0.0046828245],"study_design_scores_gemma":[0.00014294004,0.00015218586,0.01995201,0.00019046498,0.000046535868,0.0000090906315,0.14283784,0.00005435098,0.0011298315,0.0010497202,0.8341702,0.00026483566],"about_ca_topic_score_codex":0.0023970671,"about_ca_topic_score_gemma":0.001185319,"teacher_disagreement_score":0.4601496,"about_ca_system_score_codex":0.00004443601,"about_ca_system_score_gemma":0.00011433208,"threshold_uncertainty_score":0.4515779},"labels":[],"label_agreement":null},{"id":"W2810041381","doi":"10.1163/15700682-12341447","title":"Christianity: “A Manner of Dividing the Sensible”","year":2018,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Christianity; Abstraction; Reading (process); Hegemony; Politics; Sociology; Nothing; sort; Judaism; Epistemology; Wish; Set (abstract data type); Aesthetics; Philosophy; Computer science; Religious studies; Law; Theology; Linguistics; Political science; Anthropology","score_opus":0.03686341055759426,"score_gpt":0.4051518542654317,"score_spread":0.3682884437078374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810041381","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91885066,0.00031390256,0.004529758,0.003284862,0.000703658,0.0008575717,0.0000028593495,0.00003454485,0.071422175],"genre_scores_gemma":[0.9978304,0.00037466144,0.0006105019,0.000472738,0.00020461982,0.000022966362,4.3835198e-7,0.000007839188,0.0004758376],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99412733,0.0047145663,0.0003330936,0.00016093407,0.00046701025,0.00019708379],"domain_scores_gemma":[0.99705744,0.0021212578,0.00021862272,0.00039811074,0.00017968498,0.000024887588],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010160478,0.00009636755,0.00020659265,0.00007445588,0.00065786485,0.00003364971,0.0005423483,0.000066802306,0.000046679277],"category_scores_gemma":[0.0007490733,0.00005518644,0.00012981289,0.0006181105,0.0004922153,0.0000717138,0.00007008272,0.00023665893,0.000014584954],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015223003,0.00062397344,0.002224347,0.000011324303,0.00012458315,0.0000034376174,0.66101587,0.000033508833,0.00072686473,0.29961395,0.029157467,0.006312421],"study_design_scores_gemma":[0.0007482534,0.0007898678,0.0046642115,0.00008471539,0.00017874486,0.000006721741,0.66911,0.000104678955,0.0016337665,0.21672158,0.10573345,0.00022398568],"about_ca_topic_score_codex":0.0074534896,"about_ca_topic_score_gemma":0.0019479122,"teacher_disagreement_score":0.082892366,"about_ca_system_score_codex":0.000032474494,"about_ca_system_score_gemma":0.000040282903,"threshold_uncertainty_score":0.99915594},"labels":[],"label_agreement":null},{"id":"W2810215170","doi":"10.1086/697445","title":"<i>Alternative Sociologies of Religion: Through Non-Western Eyes</i>. By James V. Spickard. New York: New York University Press, 2017. Pp. xiv+315. $89.00 (cloth); $27.00 (paper).","year":2018,"lang":"en","type":"article","venue":"American Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Download; Permission; Sociology; Media studies; Library science; Art history; History; Political science; Law; Computer science; World Wide Web","score_opus":0.03873874855118447,"score_gpt":0.3264827564801663,"score_spread":0.2877440079289818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810215170","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8172437,0.017869983,0.010746404,0.085567005,0.0067833522,0.0006708885,0.00011939144,0.0002108669,0.06078842],"genre_scores_gemma":[0.9298973,0.044823006,0.0036194294,0.00626451,0.003200932,0.0000013468605,0.000009047147,0.00003915889,0.012145289],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99719507,0.0007169921,0.00067600125,0.00035654206,0.00045180434,0.0006035666],"domain_scores_gemma":[0.9963032,0.0008057245,0.0017876333,0.0002915132,0.00047128985,0.00034062666],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0005558459,0.000287272,0.0008905324,0.000061366976,0.0005928927,0.00004752358,0.0010650171,0.00032165233,0.00026109838],"category_scores_gemma":[0.00027287964,0.00026292118,0.0005610083,0.00028038304,0.006305462,0.00053229,0.00012212693,0.00076298334,0.00007919821],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016752309,0.00007825221,0.004743165,0.000004127376,0.00036772055,0.000010631954,0.08636364,0.000018637633,0.00040570888,0.0032892658,0.9038731,0.0006782437],"study_design_scores_gemma":[0.0007937451,0.0012466984,0.00065859343,0.000073268566,0.00009290412,0.000023802213,0.09667134,0.0000027885055,0.00032964026,0.0050745304,0.8947509,0.0002818245],"about_ca_topic_score_codex":0.061405204,"about_ca_topic_score_gemma":0.00030659485,"teacher_disagreement_score":0.11265359,"about_ca_system_score_codex":0.00038125966,"about_ca_system_score_gemma":0.0012400979,"threshold_uncertainty_score":0.9999823},"labels":[],"label_agreement":null},{"id":"W2810744017","doi":"10.1007/978-3-319-78232-4_8","title":"Canadian Catholic Experience: The New Evangelization and Identity in a Diverse Canada","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Charisma; Identity (music); Gender studies; Face (sociological concept); Sociology; Context (archaeology); Dominance (genetics); Religious identity; Political science; Law; Social science; History; Aesthetics; Art","score_opus":0.02326993503033317,"score_gpt":0.3245246435703224,"score_spread":0.30125470853998926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810744017","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004532711,0.0001884899,0.000010107031,0.007359587,0.0007613286,0.00023662091,0.000014289529,0.000013634374,0.9868832],"genre_scores_gemma":[0.058525976,0.0015150348,0.0000120792165,0.0029128732,0.0003108559,0.000004855011,0.000007676626,0.000008301999,0.9367024],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925065,0.000023495428,0.00011763431,0.00015005979,0.00028376782,0.00017438592],"domain_scores_gemma":[0.99948347,0.00003661645,0.000048739148,0.000118769494,0.00007575833,0.00023665471],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013136602,0.000089015564,0.000089425375,0.000052688953,0.0005555354,0.00013305646,0.00018300103,0.00014470331,0.0037804781],"category_scores_gemma":[0.00006581474,0.00007268881,0.000032791075,0.0000659623,0.00017614299,0.00017065978,0.000026722868,0.00014686407,0.000051446925],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011548245,0.0000017499493,0.00055755494,0.0000026181099,0.000013442964,0.000011452384,0.2068676,9.165583e-7,5.3331263e-7,0.2381852,0.5534867,0.00087106356],"study_design_scores_gemma":[0.000034119003,0.0000025701045,0.0002960467,0.00001729116,0.000006622736,8.7697697e-7,0.019274842,0.000005191564,2.7262726e-7,0.003731069,0.9765374,0.00009371248],"about_ca_topic_score_codex":0.99981874,"about_ca_topic_score_gemma":0.9999976,"teacher_disagreement_score":0.42305067,"about_ca_system_score_codex":0.0010184904,"about_ca_system_score_gemma":0.0035642886,"threshold_uncertainty_score":0.9971302},"labels":[],"label_agreement":null},{"id":"W2811167778","doi":"10.1007/978-3-319-78232-4_4","title":"Religious and Sexual Identities in Motion: Challenging Stereotypes, Exploring Nuance","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Human sexuality; Negotiation; Gender studies; Identity (music); Subject (documents); Sociology; Sexual identity; Mediation; Social psychology; Psychology; Social science; Aesthetics","score_opus":0.08577026670680774,"score_gpt":0.31348248135222345,"score_spread":0.22771221464541572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2811167778","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00536168,0.0016772088,0.0000959894,0.0011907927,0.0010920123,0.00017945124,0.0000038790845,0.0001332148,0.9902658],"genre_scores_gemma":[0.06399172,0.037545282,0.00010451317,0.000260186,0.0009044789,0.000020576079,0.0000050342665,0.00003016686,0.89713806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891317,0.000025643554,0.00024852852,0.0002927035,0.0002956232,0.00022432429],"domain_scores_gemma":[0.9995048,0.00008107641,0.0000908463,0.0001539897,0.000085114996,0.00008419231],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025719908,0.00016362414,0.00021250613,0.0001232341,0.0003292008,0.00014806623,0.00013684928,0.00022548907,0.0010116105],"category_scores_gemma":[0.000031588675,0.00017639485,0.000063491185,0.000034985176,0.0002645127,0.00033868325,0.000059143193,0.00028556708,0.0002483535],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008702767,0.000017985265,0.0002273761,0.00006358217,0.00007258984,0.000031252606,0.112776965,0.0000041544695,0.000003035263,0.8251903,0.05618331,0.0054207603],"study_design_scores_gemma":[0.00019027271,0.000047685437,0.00007615973,0.00031053013,0.000020322479,0.0000074587397,0.041326504,0.000024621222,0.0000032539801,0.056539346,0.9009964,0.000457471],"about_ca_topic_score_codex":0.0012554359,"about_ca_topic_score_gemma":0.0043610837,"teacher_disagreement_score":0.84481305,"about_ca_system_score_codex":0.00016261081,"about_ca_system_score_gemma":0.00005229296,"threshold_uncertainty_score":0.9999016},"labels":[],"label_agreement":null},{"id":"W2814133355","doi":"10.22215/cjers.v4i2.2453","title":"Europe and Islam: Internalizing the External ‘Threat’","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of European and Russian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Politics; Political science; Order (exchange); Political economy; Law; Sociology; Criminology; History; Business","score_opus":0.07162118432422,"score_gpt":0.3194749322088524,"score_spread":0.24785374788463244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2814133355","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3886839,0.025018722,0.000035571287,0.028611995,0.0010107299,0.00010246785,0.0000029712724,0.0000105477975,0.5565231],"genre_scores_gemma":[0.96998096,0.023092693,0.000033600227,0.0014819967,0.0005396443,2.5925237e-7,3.44266e-8,0.000008178927,0.004862623],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901146,0.00039608878,0.0001971967,0.000065708315,0.000144836,0.00018472348],"domain_scores_gemma":[0.9993417,0.0001218247,0.0001364461,0.000077367215,0.00010721255,0.00021542201],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008493296,0.000077868506,0.00012206794,0.000046740723,0.0029616822,0.00014593823,0.00023181805,0.000013653962,0.000020907253],"category_scores_gemma":[0.00019628924,0.00003907456,0.000063999374,0.00010696517,0.0014352093,0.00010774122,0.000032008018,0.000269589,0.000013175626],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018457884,0.000011771837,0.01597553,0.000008809503,0.0004466224,0.00092220877,0.65702987,0.0000049759624,0.000033168188,0.28559723,0.03417572,0.0057756556],"study_design_scores_gemma":[0.00035204994,0.0001046928,0.29481435,0.00024350084,0.000083186234,0.0014565798,0.08462317,0.0000042369156,0.000006403436,0.0018223186,0.6163109,0.00017863499],"about_ca_topic_score_codex":0.0066316137,"about_ca_topic_score_gemma":0.031658772,"teacher_disagreement_score":0.58213514,"about_ca_system_score_codex":0.00004241786,"about_ca_system_score_gemma":0.00017915525,"threshold_uncertainty_score":0.9999833},"labels":[],"label_agreement":null},{"id":"W285406957","doi":"","title":"Old Believers, Religious Dissent and Gender in Russia, 1760-1850","year":2008,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Virginity test; Human sexuality; Gender studies; Celibacy; Sociology; Dissent; Redress; Christianity; History; Political science; Religious studies; Law; Politics; Philosophy","score_opus":0.025663691480226493,"score_gpt":0.28181336771014703,"score_spread":0.2561496762299205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W285406957","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65999043,0.00095049705,7.3518146e-7,0.010167443,0.00039745873,0.00018800687,0.000011664227,0.000042300635,0.32825145],"genre_scores_gemma":[0.98217833,0.006939646,0.000037323916,0.0033081223,0.000080773454,0.000012923648,0.0000053243693,0.0000111711515,0.0074263895],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988435,0.00007502598,0.00015660255,0.00023235643,0.0001913464,0.0005011809],"domain_scores_gemma":[0.9990777,0.00006565112,0.00003223954,0.00015565494,0.000023686809,0.0006450881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016014089,0.00010577197,0.00012936232,0.00011521868,0.00065894914,0.000040149243,0.00014235059,0.00014508491,0.00027886513],"category_scores_gemma":[0.000098314165,0.00011390228,0.00007783826,0.0002861866,0.00034200406,0.00010167756,0.000010534048,0.0002131031,0.00008655922],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001564868,0.00007463873,0.15547141,0.000019862644,0.00012970742,0.0008212969,0.42876235,0.000052565574,0.00035108675,0.09462893,0.31547278,0.0041997237],"study_design_scores_gemma":[0.00039753385,0.000017778157,0.07734795,0.000019216883,0.000012367105,0.000031919062,0.022033423,0.000017207683,0.000007076854,0.0010643626,0.89873797,0.0003132002],"about_ca_topic_score_codex":0.5445662,"about_ca_topic_score_gemma":0.81702584,"teacher_disagreement_score":0.5832652,"about_ca_system_score_codex":0.00071379245,"about_ca_system_score_gemma":0.0010756566,"threshold_uncertainty_score":0.50681704},"labels":[],"label_agreement":null},{"id":"W285615738","doi":"","title":"Church-State Regimes and Democracy in the West: Convergence vs. Divergence","year":2012,"lang":"en","type":"article","venue":"Geopolitics History and International Relations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Politics; Globalization; State (computer science); Divergence (linguistics); Political economy; Convergence (economics); Sociology; Political science; Law; Economics; Economic growth","score_opus":0.03146706478179796,"score_gpt":0.30770185399423194,"score_spread":0.276234789212434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W285615738","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.506792,0.0017664046,0.00032683235,0.012805049,0.0024540373,0.00017661716,0.000018730056,0.000035397705,0.47562495],"genre_scores_gemma":[0.93012196,0.0013596799,0.00010492287,0.0013145852,0.00015153861,0.000012203203,0.0000071431477,0.000003439139,0.06692453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992097,0.000118948374,0.0001596293,0.000102348255,0.00020815575,0.00020120846],"domain_scores_gemma":[0.9993568,0.00032031312,0.000062617655,0.000078531884,0.00008026491,0.00010144335],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00042351487,0.00006337077,0.00005895657,0.0000669165,0.00050092785,0.000031204097,0.00014458958,0.00005293348,0.0012261416],"category_scores_gemma":[0.0003156086,0.000057341298,0.000035281246,0.00007443541,0.00042198168,0.000489808,0.000029892759,0.00018499885,0.00012508628],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002444681,0.000034624903,0.069892585,0.0000015500456,0.000009368412,5.5931105e-7,0.04035763,0.0000049164764,0.0000023340995,0.8490447,0.0405439,0.00010541434],"study_design_scores_gemma":[0.000085845044,0.00000653964,0.13901564,0.000009511587,0.000009110992,0.0000063274606,0.0053599016,0.00016302596,0.0000010090205,0.029978486,0.8252834,0.0000811679],"about_ca_topic_score_codex":0.001644914,"about_ca_topic_score_gemma":0.00019677434,"teacher_disagreement_score":0.81906617,"about_ca_system_score_codex":0.00025176874,"about_ca_system_score_gemma":0.000092171926,"threshold_uncertainty_score":0.9996869},"labels":[],"label_agreement":null},{"id":"W2865619440","doi":"10.22215/cjers.v4i2.2454","title":"Rethinking the ‘Problem’ of Religious Pluralism in Canada and the European Union","year":2008,"lang":"en","type":"article","venue":"The Canadian Journal of European and Russian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Secularism; Multiculturalism; Pluralism (philosophy); Secular state; European union; Sociology; Citizenship; Religious pluralism; Political science; Law; Political economy; Environmental ethics; Epistemology; Philosophy; Politics; Economics","score_opus":0.033679786791818545,"score_gpt":0.25917971217432395,"score_spread":0.2254999253825054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2865619440","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49846432,0.016720928,0.0000026269572,0.07774064,0.00041974807,0.00017996033,0.0000043854157,0.0000042657416,0.40646312],"genre_scores_gemma":[0.9771036,0.02102981,0.00001904999,0.0012212283,0.00015904625,2.6502622e-7,9.4991144e-8,0.0000073977994,0.00045952693],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.997176,0.0020856285,0.0003102593,0.000061796025,0.00018716633,0.0001791734],"domain_scores_gemma":[0.99915135,0.00030912322,0.00023138593,0.000095736235,0.00008702653,0.0001253896],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00340895,0.000075611875,0.00016537549,0.00004202191,0.0017163093,0.000048908263,0.00027473216,0.000011394637,0.0000029754947],"category_scores_gemma":[0.00015339044,0.000033816505,0.000053974887,0.00016235877,0.001566431,0.000055934954,0.000032882494,0.00034009755,9.1107137e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017272665,0.0000045002766,0.011541662,0.0000101118585,0.00021535483,0.00035929237,0.86987203,0.000059110684,0.0000036529805,0.08780996,0.027334383,0.0027726896],"study_design_scores_gemma":[0.0016261638,0.000069991875,0.499391,0.0005180624,0.00011145263,0.00054212776,0.2571273,0.000008977415,0.0000039656356,0.011196749,0.22913118,0.00027302865],"about_ca_topic_score_codex":0.94444525,"about_ca_topic_score_gemma":0.994831,"teacher_disagreement_score":0.6127447,"about_ca_system_score_codex":0.00014965079,"about_ca_system_score_gemma":0.0007950594,"threshold_uncertainty_score":0.9995833},"labels":[],"label_agreement":null},{"id":"W2884503553","doi":"10.1525/nr.2018.22.1.133","title":"Review: Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism, and Women’s Equality by Motti Inbari","year":2018,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Icon; Modernity; Orthodoxy; Judaism; Zionism; Religious studies; Art history; Sociology; Art; Philosophy; Political science; Theology; Computer science; Law","score_opus":0.059577552945202374,"score_gpt":0.38090744160763196,"score_spread":0.32132988866242956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2884503553","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.767721,0.07590703,0.006978055,0.11471325,0.0035516042,0.0009363767,0.00008465053,0.00007003119,0.030037973],"genre_scores_gemma":[0.51517034,0.47823778,0.00010682225,0.0053212238,0.00046356078,0.0000064423225,0.0000025302202,0.000012884916,0.0006784378],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969434,0.0007649943,0.0008585551,0.00023929511,0.0007347189,0.0004590235],"domain_scores_gemma":[0.9974757,0.00037220612,0.00065615925,0.00024389656,0.0007597022,0.0004923411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028894618,0.00023392246,0.00045605138,0.00008705997,0.0011415847,0.000110584086,0.00046382594,0.0001365956,0.0002468839],"category_scores_gemma":[0.0006735403,0.00016414741,0.0002093328,0.00028582945,0.0011401159,0.0003121818,0.00008933249,0.00061644963,0.00002759108],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008167515,0.00015301844,0.0010400098,0.000043058408,0.00032581785,0.0000042945967,0.0231311,0.000004043452,0.00089730555,0.0037858137,0.968789,0.0017448702],"study_design_scores_gemma":[0.00073366024,0.00045752505,0.00028171923,0.0005295511,0.000190255,0.000101365586,0.0048029684,0.00006430632,0.0004613688,0.016617654,0.97544605,0.00031356548],"about_ca_topic_score_codex":0.0037457957,"about_ca_topic_score_gemma":0.0003712381,"teacher_disagreement_score":0.40233073,"about_ca_system_score_codex":0.00020148978,"about_ca_system_score_gemma":0.00016301665,"threshold_uncertainty_score":0.87802625},"labels":[],"label_agreement":null},{"id":"W2888981086","doi":"10.1515/jcgs-2018-0001","title":"Implications of Lived and Packaged Religions for Intercultural Dialogue to Reduce Conflict and Terror","year":2018,"lang":"en","type":"article","venue":"Journal of Citizenship and Globalisation Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Ottawa","keywords":"Context (archaeology); Lived experience; Faith; Bishops; Identity (music); Sociology; Intercultural relations; Religious identity; Social psychology; Intercultural communication; Psychology; Political science; Epistemology; Aesthetics; Law; History; Social science; Anthropology; Archaeology; Psychoanalysis; Negotiation; Philosophy","score_opus":0.14415980770159373,"score_gpt":0.4368020804514857,"score_spread":0.29264227274989196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2888981086","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9579619,0.0015530959,0.00037644163,0.037407696,0.00028875738,0.00022431754,0.000031005584,0.000008962422,0.0021478082],"genre_scores_gemma":[0.9933515,0.0046896725,0.00073359546,0.00081246207,0.00025903236,0.000007851004,0.0000011712997,0.0000028564737,0.00014181323],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992967,0.00008970957,0.00030875186,0.000089579065,0.00011089517,0.00010435518],"domain_scores_gemma":[0.99835473,0.00034043787,0.00023048675,0.000047369605,0.00091637555,0.00011058617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047941986,0.00006789912,0.00020577291,0.00005340471,0.0004892334,0.000054821186,0.000052409265,0.000046006327,0.0000031077084],"category_scores_gemma":[0.001252837,0.000053116517,0.000059787933,0.00011182009,0.0004953163,0.00009595646,0.000026025242,0.00005574022,4.937619e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021894729,0.000043331675,0.007973798,0.000055406785,0.00055496825,6.4387456e-7,0.5540531,8.265194e-7,0.008511013,0.054851744,0.3695311,0.0042051133],"study_design_scores_gemma":[0.002210376,0.0013201848,0.15555418,0.00046696496,0.00042106348,0.000088059576,0.6600666,0.000008872097,0.0012218883,0.07671075,0.101539016,0.000392017],"about_ca_topic_score_codex":0.00006647639,"about_ca_topic_score_gemma":0.00021253113,"teacher_disagreement_score":0.26799208,"about_ca_system_score_codex":0.000040093448,"about_ca_system_score_gemma":0.000033346238,"threshold_uncertainty_score":0.37628374},"labels":[],"label_agreement":null},{"id":"W2891023223","doi":"10.31581/jbs-3.2.2(1990)","title":"Bahá’í Approach to the Claim of Exclusivity and Uniqueness in Christianity","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Revelation; Context (archaeology); Perspective (graphical); Uniqueness; Epistemology; Philosophy; Sociology; History; Religious studies; Law; Theology; Political science; Computer science; Archaeology","score_opus":0.07883479993181661,"score_gpt":0.41363549007312456,"score_spread":0.334800690141308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891023223","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9616545,0.002649064,0.00063175254,0.01895193,0.00047368382,0.00019723522,0.0000025777372,0.000006274445,0.015432987],"genre_scores_gemma":[0.9922183,0.006512143,0.00020895991,0.00056231784,0.00031965875,0.0000023239015,4.0356444e-8,0.000003466784,0.00017278602],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99883604,0.00038446044,0.00028074108,0.000058823312,0.0002957871,0.0001441237],"domain_scores_gemma":[0.9986485,0.00051743,0.00022063985,0.00011802045,0.00044564166,0.000049727598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029776318,0.00006964955,0.00022082959,0.000045012006,0.0006937673,0.0000225796,0.00030076175,0.000037100664,0.000008525551],"category_scores_gemma":[0.0006782761,0.000035946297,0.00006706305,0.00031637948,0.0008058501,0.00010692028,0.000110021,0.0002219726,0.0000030828267],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022026988,0.00032016553,0.0058567864,0.000047425197,0.00043322862,0.0000026144905,0.8599313,0.00014883208,0.00069538463,0.018702518,0.11011262,0.0035288718],"study_design_scores_gemma":[0.00076119974,0.0005213515,0.107726716,0.00026880804,0.0001916727,0.00004776225,0.72892916,0.00010242631,0.0007891701,0.013551568,0.1468345,0.00027564302],"about_ca_topic_score_codex":0.0014465203,"about_ca_topic_score_gemma":0.0029725726,"teacher_disagreement_score":0.1310021,"about_ca_system_score_codex":0.000075846714,"about_ca_system_score_gemma":0.00008423524,"threshold_uncertainty_score":0.53359675},"labels":[],"label_agreement":null},{"id":"W2891266034","doi":"10.1093/oso/9780199683710.003.0013","title":"Colonial Contexts and Global Dissent","year":2017,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dissent; Dissenting opinion; Interpretation (philosophy); Civilization; Politics; Literature; Colonialism; History; Philosophy; Religious studies; Law; Political science; Art","score_opus":0.0225578846417821,"score_gpt":0.2919410150972197,"score_spread":0.2693831304554376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891266034","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038943568,0.00006911614,0.000020709012,0.00043618592,0.0005717056,0.00029001335,0.0001402375,0.00007749615,0.9980051],"genre_scores_gemma":[0.0030668618,0.0011029749,0.000027955082,0.00007470766,0.0002259966,6.421071e-7,0.000013584456,0.000007699043,0.9954796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999088,0.00007936937,0.00008673431,0.0002583083,0.00025543125,0.00023214397],"domain_scores_gemma":[0.9991895,0.00006440678,0.00018760745,0.00024356387,0.00010447992,0.00021044823],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000098939825,0.00015668604,0.000227883,0.000022244403,0.0015019003,0.00019188943,0.00043686,0.00039711065,0.000025899344],"category_scores_gemma":[0.000028701015,0.00018521554,0.00016995634,0.000004846942,0.00087485975,0.00011084022,0.00018650196,0.00025784867,0.000001908592],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039313607,0.000010090137,0.00004816005,0.000013388698,0.00008605774,0.00005058009,0.0030163494,1.3365577e-7,5.193354e-7,0.8231659,0.17074136,0.0028281445],"study_design_scores_gemma":[0.00028700233,0.000022399136,0.00007883082,0.00006654908,0.000084143634,0.0000021806877,0.0004951777,0.0000021963403,9.0049264e-7,0.0013801623,0.99739367,0.00018680803],"about_ca_topic_score_codex":0.0029787093,"about_ca_topic_score_gemma":0.0027956446,"teacher_disagreement_score":0.8266523,"about_ca_system_score_codex":0.0005342055,"about_ca_system_score_gemma":0.0005206641,"threshold_uncertainty_score":0.999798},"labels":[],"label_agreement":null},{"id":"W2891617466","doi":"10.1111/bjso.12278","title":"System justification: Experimental evidence, its contextual nature, and implications for social change","year":2018,"lang":"en","type":"article","venue":"British Journal of Social Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":91,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia; University of Winnipeg","funders":"","keywords":"System justification; Status quo; Ignorance; Legitimacy; Social psychology; Context (archaeology); Psychology; Extant taxon; Status quo bias; Positive economics; Resistance (ecology); Social influence; Political science; Law; Politics; Ideology; Economics","score_opus":0.15534967412786901,"score_gpt":0.48083132554335734,"score_spread":0.32548165141548835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891617466","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7778396,0.023296593,0.0019787191,0.13541737,0.012088725,0.001968559,0.00024268607,0.00018115113,0.04698657],"genre_scores_gemma":[0.9896804,0.00074361503,0.0001634261,0.002205155,0.0068286336,0.00005792647,0.0000029461742,0.000011573605,0.0003063112],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988087,0.00020610343,0.00037600478,0.00017173922,0.00017633446,0.00026116412],"domain_scores_gemma":[0.9984681,0.00014987747,0.00037361687,0.00004522072,0.0008481211,0.00011507646],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007576387,0.00007842752,0.00021967023,0.00005933841,0.0020026537,0.00014464461,0.0002377614,0.00034241978,0.00007272464],"category_scores_gemma":[0.00023832906,0.0000985452,0.0001768235,0.00018867805,0.00062575215,0.0003849734,0.000017088625,0.00029862556,0.00001263811],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001969601,0.00030209802,0.00042396938,0.000035306235,0.00016735154,0.000010053237,0.07324578,1.15599645e-8,0.003177937,0.36698866,0.5149948,0.040457092],"study_design_scores_gemma":[0.0024298585,0.0006140526,0.1965273,0.00028607124,0.0001517391,0.0011319052,0.08850562,0.000004610117,0.00014762313,0.0021723576,0.7075741,0.0004547626],"about_ca_topic_score_codex":0.000103203,"about_ca_topic_score_gemma":0.0001545621,"teacher_disagreement_score":0.3648163,"about_ca_system_score_codex":0.00014735035,"about_ca_system_score_gemma":0.00010135941,"threshold_uncertainty_score":0.9992966},"labels":[],"label_agreement":null},{"id":"W2893540919","doi":"10.1558/bsor.32961","title":"On Theory (as Pedagogy) in a Time of Excess","year":2018,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Critical theory; Sociology; Politics; Social theory; Public sphere; Constant (computer programming); Social science; Philosophy; Law; Political science","score_opus":0.017478677771268228,"score_gpt":0.3698338112688696,"score_spread":0.3523551334976014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2893540919","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9609909,0.00008072084,0.000062483836,0.003941647,0.00024103741,0.00086740515,0.0000023951511,0.00001986769,0.03379353],"genre_scores_gemma":[0.9921103,0.00022624193,0.000021787711,0.0003056252,0.00010205897,0.000045875127,5.160788e-7,0.0000075982143,0.007179964],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989811,0.00020747154,0.00023159485,0.00013167984,0.00030475136,0.00014341205],"domain_scores_gemma":[0.9984849,0.0010056945,0.00014394936,0.00019500278,0.0001440306,0.000026390637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011926744,0.00006857643,0.0001503705,0.000053757576,0.0002587851,0.000015069539,0.00033097854,0.000058451616,0.00027920716],"category_scores_gemma":[0.0005227527,0.000049281367,0.00010875114,0.00016063268,0.00028271563,0.000015243737,0.000032993477,0.000081016435,0.00015446194],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0018370153,0.0027716225,0.0018561736,0.000026919539,0.00018888083,0.0000016241139,0.36932543,0.000054017488,0.00032773917,0.23411095,0.38557932,0.0039203125],"study_design_scores_gemma":[0.00260703,0.004152634,0.0022143242,0.00017177324,0.000095027615,0.0000011018515,0.13068669,0.000038027287,0.00072955695,0.04816406,0.81088847,0.000251318],"about_ca_topic_score_codex":0.0066839475,"about_ca_topic_score_gemma":0.0005514359,"teacher_disagreement_score":0.42530912,"about_ca_system_score_codex":0.000028800987,"about_ca_system_score_gemma":0.000041616182,"threshold_uncertainty_score":0.9999306},"labels":[],"label_agreement":null},{"id":"W2893782968","doi":"10.3233/978-1-61499-910-2-19","title":"Particular Types and Particular Dependence","year":2018,"lang":"en","type":"book-chapter","venue":"Frontiers in artificial intelligence and applications","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Natural Resources Canada","funders":"","keywords":"Computer science; Psychology","score_opus":0.04490854363428664,"score_gpt":0.3231236489924496,"score_spread":0.27821510535816296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2893782968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001921286,0.012917215,0.3360398,0.00882293,0.0017931184,0.003263426,0.00007652047,0.0002932656,0.63487244],"genre_scores_gemma":[0.43609306,0.11719866,0.01963947,0.0027874215,0.0043623913,0.0014922031,0.000115660805,0.00019333485,0.4181178],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987841,0.00003311192,0.0003400813,0.0003849566,0.0002146465,0.00024310726],"domain_scores_gemma":[0.9993342,0.00007186321,0.000109978195,0.00021693335,0.000110849454,0.0001561745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030230053,0.00016231768,0.00022176668,0.00009516427,0.00052818994,0.00014423396,0.00016750027,0.00028207398,0.00030961764],"category_scores_gemma":[0.00005312329,0.00017344017,0.00007158942,0.00009998189,0.0010001421,0.000115380484,0.00004608774,0.0002614596,0.00019240692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065179015,0.000032277636,0.00019148394,0.000012512071,0.000039682516,0.0000030594974,0.004543083,0.000011847782,0.000011763151,0.9270362,0.007716215,0.060395304],"study_design_scores_gemma":[0.000008707392,0.000015090336,0.000010284928,0.00004568201,0.000039066676,0.0000011512493,0.0036940377,0.00033360743,0.00009611524,0.4420174,0.55355525,0.00018360712],"about_ca_topic_score_codex":0.00021479175,"about_ca_topic_score_gemma":0.00079669576,"teacher_disagreement_score":0.545839,"about_ca_system_score_codex":0.00006706792,"about_ca_system_score_gemma":0.00008536201,"threshold_uncertainty_score":0.7072685},"labels":[],"label_agreement":null},{"id":"W2893997690","doi":"10.1177/0008429818775599","title":"Vers une réflexion sur les liens potentiels entre modèles de laïcité et pratiques religieuses individuelles","year":2018,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Political science","score_opus":0.08895394599411661,"score_gpt":0.4116426851772856,"score_spread":0.322688739183169,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2893997690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50640655,0.22560748,0.0003259145,0.10032788,0.0103252595,0.0012851987,0.000107887354,0.00068705773,0.15492676],"genre_scores_gemma":[0.5473208,0.44095713,0.0023200696,0.004002061,0.00080187275,0.00009257758,0.000007580421,0.00005297826,0.0044449675],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9913806,0.0015618511,0.0015915888,0.0015929709,0.0017834299,0.0020895707],"domain_scores_gemma":[0.99403626,0.002700134,0.00086888875,0.0007174621,0.001249017,0.00042826936],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0029929138,0.00094676507,0.0011474363,0.00066194445,0.0033560076,0.0006370095,0.0017149216,0.0008241594,0.00013030773],"category_scores_gemma":[0.0043186327,0.00088921905,0.0006499564,0.0043100785,0.01310729,0.0016321661,0.0007162118,0.0010679513,0.00036303565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008636542,0.0005919997,0.016415022,0.00023342362,0.00040449738,0.00007992245,0.11344614,0.000926452,0.0003447366,0.32476282,0.5410332,0.0016753988],"study_design_scores_gemma":[0.00081894675,0.0012737531,0.0020902965,0.0030167461,0.00023482121,0.00006764901,0.18335433,0.00022028375,0.0013787278,0.0466621,0.7594398,0.0014425404],"about_ca_topic_score_codex":0.10357934,"about_ca_topic_score_gemma":0.06054794,"teacher_disagreement_score":0.27810073,"about_ca_system_score_codex":0.0014933696,"about_ca_system_score_gemma":0.005155505,"threshold_uncertainty_score":0.99935585},"labels":[],"label_agreement":null},{"id":"W2894671703","doi":"10.1111/jssr.12554","title":"Religious Identification, Switching, and Apostasy Among Protestants and Catholics in Northern Ireland: Individual and Cohort Dynamics Between Two Censuses 2001–2011","year":2018,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Health and Social Care Research and Development Division; Queen's University; Economic and Social Research Council; Public Health Agency; Queen's University Belfast","keywords":"Protestantism; Apostasy; Faith; Ethnic group; Religious identity; Population; Socioeconomic status; Identity (music); Northern ireland; Sociology; Gender studies; Political science; Demography; Geography; Ethnology; Law; Theology; Negotiation; Social science; Islam","score_opus":0.030533199305421324,"score_gpt":0.3558902446407433,"score_spread":0.325357045335322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2894671703","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9963106,0.0004480817,0.00020569855,0.0008288805,0.0008232346,0.0012469573,0.000025005074,0.00001714661,0.000094377974],"genre_scores_gemma":[0.9975876,0.001718477,0.00008667187,0.000023049472,0.00017343654,0.00002478235,0.0000051164234,0.000012874377,0.0003679806],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9980266,0.00019091391,0.00054216135,0.0003272432,0.000593974,0.00031911378],"domain_scores_gemma":[0.9982971,0.0003689063,0.00047009796,0.00021349081,0.0004958687,0.00015456197],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004268392,0.00013590149,0.00023105415,0.00021152792,0.0026394976,0.00069454935,0.00028196437,0.000085609616,0.0000017409963],"category_scores_gemma":[0.00044223774,0.00010214879,0.000054619726,0.0003467438,0.00085757516,0.00028524632,0.000089253954,0.00028356977,0.0000020692587],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025545505,0.00009818072,0.92516255,0.0000077175,0.0000769577,0.0000012765307,0.068212464,0.0000045299184,0.000051310726,0.00015655017,0.0037036468,0.0024992772],"study_design_scores_gemma":[0.0016084223,0.00041776773,0.93107337,0.00010406149,0.00029861872,0.0000371223,0.05436419,0.000799275,0.00004101184,0.006866156,0.0041144243,0.0002755853],"about_ca_topic_score_codex":0.006805066,"about_ca_topic_score_gemma":0.06577955,"teacher_disagreement_score":0.05897449,"about_ca_system_score_codex":0.00009615322,"about_ca_system_score_gemma":0.00010223144,"threshold_uncertainty_score":0.9998087},"labels":[],"label_agreement":null},{"id":"W2895019949","doi":"10.1093/jcs/csy078","title":"Narratives of Secularization. <i>Edited by Peter Harrison</i>","year":2018,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Secularization; Sociology; Secularity; Modernity; Politics; Interpretation (philosophy); Ideology; Narrative; Epistemology; Religious studies; Philosophy; Law; Political science","score_opus":0.009523771214098956,"score_gpt":0.30760639593461253,"score_spread":0.29808262472051356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895019949","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9660919,0.00036158052,0.004371973,0.0057867053,0.00051604054,0.000060488655,0.000015550813,0.000006580578,0.022789182],"genre_scores_gemma":[0.99542177,0.0009924233,0.0004484861,0.00041210573,0.00021126131,3.8410093e-7,0.0000010131117,0.0000032982516,0.0025092715],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930596,0.000093591545,0.00022488237,0.000043666103,0.00023487354,0.00009705011],"domain_scores_gemma":[0.9991956,0.000042361822,0.00022400176,0.00003341149,0.0004053447,0.000099303106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000307683,0.00004120899,0.00010996333,0.00003755916,0.00019024743,0.00004539109,0.00007087489,0.0000318441,0.00016029176],"category_scores_gemma":[0.000089695066,0.000032390082,0.00006434748,0.000118983255,0.0002604458,0.00022336711,0.000007115034,0.000099155615,0.0000029619196],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001263354,0.00012579148,0.003654143,0.000013728947,0.0001721177,0.0000056353006,0.29673016,0.0000034721158,0.041572616,0.0017487272,0.65362066,0.002226572],"study_design_scores_gemma":[0.0006691301,0.00043848876,0.002345142,0.000052868025,0.000016644344,0.000010801643,0.024493104,0.000033822434,0.0038971596,0.004643863,0.96328896,0.000110029345],"about_ca_topic_score_codex":0.000046008845,"about_ca_topic_score_gemma":0.000025970801,"teacher_disagreement_score":0.30966827,"about_ca_system_score_codex":0.000015401456,"about_ca_system_score_gemma":0.000078400684,"threshold_uncertainty_score":0.17550825},"labels":[],"label_agreement":null},{"id":"W2895052948","doi":"10.1177/0037768618800415","title":"Canadian religious trends: Secularization, polarization, or free-rider exclusion?","year":2018,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Religiosity; Secularization; Polarization (electrochemistry); Sociology; Robustness (evolution); Geography; Political science; Law","score_opus":0.02121367695300877,"score_gpt":0.3302390438883113,"score_spread":0.3090253669353026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895052948","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05565281,0.00014638992,0.0070891604,0.25448784,0.0060670916,0.0006767519,0.00019394704,0.0008839366,0.67480206],"genre_scores_gemma":[0.9698962,0.000050620667,0.0002940048,0.0054014735,0.0020317724,0.000015267082,0.00006190259,0.000024400844,0.022224365],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99829674,0.00024212275,0.00026680014,0.00025160916,0.0004609281,0.0004817846],"domain_scores_gemma":[0.99866074,0.00006389502,0.00010616483,0.00021926273,0.000614938,0.00033500057],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000323923,0.00013602989,0.00017436848,0.0001723773,0.004219594,0.00024423286,0.00044240154,0.0002490627,0.0025701672],"category_scores_gemma":[0.0003479741,0.00013480255,0.00013976697,0.0012146184,0.00037801632,0.00022564003,0.000054952154,0.0001883839,0.0003223995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013577045,0.000041469437,0.0022134322,0.000002451643,0.000048537036,0.000005840144,0.072204754,0.0000022279535,0.000087462715,0.088555016,0.83583814,0.0009870888],"study_design_scores_gemma":[0.00035438518,0.000035112374,0.0070681847,0.000009860566,0.000026461796,0.0000018679658,0.012209491,0.000106718435,0.00002310387,0.0098547395,0.9700456,0.00026446165],"about_ca_topic_score_codex":0.4276595,"about_ca_topic_score_gemma":0.8155353,"teacher_disagreement_score":0.9142434,"about_ca_system_score_codex":0.00063965394,"about_ca_system_score_gemma":0.001120663,"threshold_uncertainty_score":0.9983416},"labels":[],"label_agreement":null},{"id":"W2895539720","doi":"10.17132/2377-231x.1097","title":"Examining Buddhism in Unitarian Universalist Hymnals, 1894-2015","year":2018,"lang":"en","type":"article","venue":"Yale Journal of Music & Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Buddhism; Pluralism (philosophy); Multiculturalism; Universalism; Religious studies; Religious pluralism; Philosophy; Epistemology; Theology; Political science; Law","score_opus":0.04854490974838032,"score_gpt":0.3265978445325764,"score_spread":0.27805293478419607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895539720","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87087804,0.00045122608,0.00038687288,0.0062438906,0.0024730696,0.000098914286,0.0000015569383,0.000029556337,0.1194369],"genre_scores_gemma":[0.9937283,0.0016602402,0.0004089075,0.0010722361,0.001257992,7.0091164e-7,0.0000011674894,0.000011679343,0.0018587973],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983869,0.00027339155,0.00045100434,0.00012730545,0.0004861399,0.00027524386],"domain_scores_gemma":[0.9986671,0.0001718085,0.00038414422,0.00013908293,0.0004490432,0.00018882267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012416866,0.000104258404,0.00021563357,0.00025461928,0.00055825827,0.00007028965,0.00031016424,0.00014850788,0.00036777277],"category_scores_gemma":[0.0003479927,0.00010031757,0.00013435107,0.00055705616,0.00029972143,0.00041303626,0.00004414523,0.00038026544,0.00007049613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019020999,0.00034601995,0.010839749,0.000013485316,0.00012174156,0.00023988573,0.19306186,0.00008232804,0.0027006739,0.048596524,0.73602504,0.0077825007],"study_design_scores_gemma":[0.00086786645,0.00034732942,0.0038650518,0.00026896747,0.000037918846,0.000051255978,0.030178204,0.000053854463,0.000111134206,0.004251376,0.9597603,0.00020674686],"about_ca_topic_score_codex":0.0056205136,"about_ca_topic_score_gemma":0.0039541484,"teacher_disagreement_score":0.22373526,"about_ca_system_score_codex":0.00033200343,"about_ca_system_score_gemma":0.0003895025,"threshold_uncertainty_score":0.8496573},"labels":[],"label_agreement":null},{"id":"W2896029787","doi":"10.1177/2050303218800385","title":"Does past religion have a past? Habermas, religion, and the sacred complex","year":2018,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"The Imaginary; Suspect; Sociology; Epistemology; Context (archaeology); Sociology of religion; Social science; Philosophy; History; Psychoanalysis; Psychology; Criminology","score_opus":0.09729200640605218,"score_gpt":0.47592192926370663,"score_spread":0.37862992285765446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896029787","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06679719,0.0013976978,0.0011976053,0.60790455,0.0021643706,0.002342724,0.000035690144,0.00053822773,0.31762192],"genre_scores_gemma":[0.9683831,0.017743321,0.00021686188,0.0075643663,0.0024116186,0.00014822987,0.000012233953,0.000037926668,0.0034823923],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99320954,0.0022301958,0.0005388867,0.0007342963,0.002035458,0.0012516422],"domain_scores_gemma":[0.9911197,0.005783952,0.00007074803,0.00068509317,0.0016503416,0.0006902077],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.004320552,0.0002601936,0.0003719333,0.00024146015,0.004215546,0.0007877442,0.0006466857,0.00035434743,0.00012485276],"category_scores_gemma":[0.0069089467,0.0001494886,0.00025504953,0.0007554206,0.009052159,0.00025854437,0.00025572567,0.0011813814,0.00077847723],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033762783,0.000084495594,0.00023873292,0.000014473925,0.000015949816,0.000010731855,0.0033356494,2.4046574e-7,0.00017742046,0.47334868,0.521829,0.00060698215],"study_design_scores_gemma":[0.0009926497,0.00036102306,0.00048388046,0.00019083908,0.000021066304,0.000007358084,0.005334078,0.0002641997,0.00019885693,0.16640209,0.82549596,0.00024799246],"about_ca_topic_score_codex":0.006778724,"about_ca_topic_score_gemma":0.0014712923,"teacher_disagreement_score":0.9015859,"about_ca_system_score_codex":0.0002943031,"about_ca_system_score_gemma":0.00021470366,"threshold_uncertainty_score":0.9999995},"labels":[],"label_agreement":null},{"id":"W2896146383","doi":"10.29173/cons10492","title":"Stalin's Hollow Cross-the Russian Orthodox Church as a Tool of Soviet Foreign Policy","year":2011,"lang":"en","type":"article","venue":"Constellations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soviet union; Institution; World War II; Government (linguistics); Political science; Economic history; Russian revolution; Law; Ancient history; History; Politics; Philosophy","score_opus":0.06515109992224102,"score_gpt":0.38215282147178103,"score_spread":0.31700172154954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896146383","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08295093,0.000055137632,0.0005493476,0.001745379,0.0001763537,0.00029879157,0.000024269162,0.000058286747,0.91414154],"genre_scores_gemma":[0.98781383,0.00018766159,0.00055036077,0.0004949422,0.00016410546,0.000014084875,0.00000546458,0.000008986849,0.0107605355],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890006,0.00015986458,0.00029700468,0.00014239734,0.00026008495,0.0002405927],"domain_scores_gemma":[0.9990627,0.0002849267,0.00014709102,0.00028468508,0.00012398623,0.00009660056],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043626025,0.0000877497,0.00012866125,0.00007522529,0.0010239035,0.00008551946,0.00024908027,0.00011572439,0.0037255392],"category_scores_gemma":[0.00037207425,0.00007156331,0.00021628,0.0005167225,0.00093256444,0.00018323191,0.00003505427,0.00014752541,0.00019415135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059440554,0.00003998586,0.019172398,0.0000030903386,0.000033220833,8.263235e-7,0.022766052,0.000013103359,0.000039267867,0.95390487,0.003235498,0.0007857544],"study_design_scores_gemma":[0.0010486076,0.00015858532,0.07784675,0.00009972392,0.0001375812,0.000024443627,0.091310635,0.00023231204,0.0009008325,0.26191056,0.5656243,0.0007056914],"about_ca_topic_score_codex":0.0044933166,"about_ca_topic_score_gemma":0.00030485357,"teacher_disagreement_score":0.90486294,"about_ca_system_score_codex":0.00004297051,"about_ca_system_score_gemma":0.0007055083,"threshold_uncertainty_score":0.9971852},"labels":[],"label_agreement":null},{"id":"W2896507175","doi":"10.3138/ijcs.56.2017-0001","title":"Assessing the Promise of Secularism for a Diverse Canada","year":2017,"lang":"en","type":"article","venue":"International Journal of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Secularism; Scrutiny; Neutrality; Normative; Argument (complex analysis); Sociology; Environmental ethics; Epistemology; Sensibility; Variety (cybernetics); Political science; Law; Philosophy; Politics; Computer science; Medicine","score_opus":0.12613470091324674,"score_gpt":0.4669340920301285,"score_spread":0.34079939111688173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896507175","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6355828,0.0012869275,0.00014118689,0.2992781,0.011988763,0.00032308983,0.000087041524,0.0000040270875,0.051308036],"genre_scores_gemma":[0.99756444,0.0005856005,0.00016534756,0.0006193428,0.0004159156,0.0000026394805,3.0385976e-7,0.000002445767,0.0006439429],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927753,0.000032564654,0.00018607415,0.00003776829,0.0003635609,0.00010247205],"domain_scores_gemma":[0.9978233,0.00018343331,0.000404633,0.00006861994,0.0014296242,0.00009040356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044169012,0.00003866094,0.00010133762,0.00008437643,0.00093034905,0.00017185372,0.0005079197,0.00002132667,0.000015725751],"category_scores_gemma":[0.0016057444,0.000027797745,0.00010643698,0.00003245749,0.00021126587,0.00026508354,0.000021418362,0.000083645085,3.0029793e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003592191,0.000039540624,0.024853092,0.000016654334,0.0035010043,0.0001607782,0.07249925,0.00008896246,0.00013360835,0.066300444,0.8144654,0.017905362],"study_design_scores_gemma":[0.00031261577,0.000013891368,0.014152525,0.00008503333,0.000044227403,0.000009083793,0.108347856,0.000014735398,0.00006888294,0.001827204,0.8750656,0.00005830291],"about_ca_topic_score_codex":0.96454984,"about_ca_topic_score_gemma":0.99606407,"teacher_disagreement_score":0.36198163,"about_ca_system_score_codex":0.0004427789,"about_ca_system_score_gemma":0.00243434,"threshold_uncertainty_score":0.7155587},"labels":[],"label_agreement":null},{"id":"W2897634440","doi":"10.4324/9780203945155-10","title":"Moscow: Third Rome, model communist city, Eurasian antagonist – and power as no-power?","year":2007,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Communism; Power (physics); Political science; Physics; Law","score_opus":0.042564995779783725,"score_gpt":0.34535665603017834,"score_spread":0.3027916602503946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2897634440","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002327178,0.00018453141,0.0002596386,0.003760477,0.0007843532,0.00034152076,0.000052293024,0.00023807975,0.9941464],"genre_scores_gemma":[0.053812116,0.0039213058,0.0006740522,0.0050164266,0.00014607565,0.0000046333016,0.000036273836,0.00005546938,0.93633366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978959,0.000050841783,0.00045110515,0.00041914973,0.0007226998,0.000460327],"domain_scores_gemma":[0.99835974,0.00018277783,0.00022032326,0.0005305436,0.000310655,0.00039597656],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005759433,0.00039113776,0.0004511595,0.00012299357,0.0017278051,0.00049144455,0.000550557,0.0008172754,0.004269389],"category_scores_gemma":[0.000064476895,0.00038218783,0.0003337556,0.000062853935,0.0010744882,0.00023679818,0.00021209136,0.0010365421,0.001202694],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014974737,0.00004023926,0.000038414317,0.0000072536122,0.000083878906,0.000015569294,0.008075424,0.0000016255442,0.000010115885,0.8684985,0.123016,0.00019799755],"study_design_scores_gemma":[0.00017549092,0.00007394055,0.000022550224,0.00007262354,0.000035213838,0.000011758196,0.0043251086,0.0000844687,0.0000030795472,0.027337706,0.96735096,0.0005070884],"about_ca_topic_score_codex":0.0041123983,"about_ca_topic_score_gemma":0.0040899348,"teacher_disagreement_score":0.84433496,"about_ca_system_score_codex":0.0002329549,"about_ca_system_score_gemma":0.00030845084,"threshold_uncertainty_score":0.999863},"labels":[],"label_agreement":null},{"id":"W2900241883","doi":"10.1007/s13644-018-0356-3","title":"What is a Flourishing Congregation? Leader Perceptions, Definitions, and Experiences","year":2018,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Saskatchewan; Ambrose University","funders":"Social Sciences and Humanities Research Council of Canada; Ambrose University; University of Saskatchewan","keywords":"Flourishing; Protestantism; Narrative; Ethos; Sociology; Evangelism; Christian tradition; Diversity (politics); Identity (music); Sociology of religion; Gender studies; Social psychology; Social science; Political science; Aesthetics; Psychology; Law; Anthropology","score_opus":0.1469421452431274,"score_gpt":0.49145642545709817,"score_spread":0.3445142802139708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900241883","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21907553,0.61742276,0.000059420287,0.09072045,0.0010076578,0.0014680334,0.000010384926,0.00011344062,0.0701223],"genre_scores_gemma":[0.24636298,0.74932283,0.0002787956,0.002270304,0.00020534408,0.000093136696,0.0000032057876,0.00000681066,0.0014565998],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99748385,0.0006474565,0.00034376676,0.00025707745,0.00092778617,0.0003400411],"domain_scores_gemma":[0.9978462,0.0004610023,0.000090155394,0.00025309745,0.0011880943,0.00016144746],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0024890124,0.00008524643,0.0002207999,0.00012153757,0.001221127,0.00030869452,0.000270625,0.000084272906,0.0013656765],"category_scores_gemma":[0.000988766,0.00007642357,0.00011941285,0.0007362381,0.0017328768,0.00058792735,0.00006805522,0.00027652443,0.00033888547],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055332303,0.00006186207,0.0004351128,0.00087578373,0.000032017735,0.0000019713345,0.29332295,2.1508306e-8,0.000059228812,0.010292813,0.6665466,0.028366158],"study_design_scores_gemma":[0.00010098378,0.00009603423,0.00006540025,0.0062636165,0.000014527169,0.000009159747,0.2740377,0.000011615436,0.00011621414,0.002830151,0.7163247,0.00012991732],"about_ca_topic_score_codex":0.0014335678,"about_ca_topic_score_gemma":0.00018155892,"teacher_disagreement_score":0.13190004,"about_ca_system_score_codex":0.00008550096,"about_ca_system_score_gemma":0.00028051878,"threshold_uncertainty_score":0.9995472},"labels":[],"label_agreement":null},{"id":"W2900288937","doi":"10.7202/1053567ar","title":"Amélie Barras, François Dermange, Sarah Nicolet, éd., Réguler le religieux dans les sociétés libérales. Genève, Éditions Labor et Fides (coll. « Religions et modernités »), 2016, 202 p.","year":2018,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Fides; Humanities; Theology; Philosophy; Religious studies; Art","score_opus":0.07178127889005612,"score_gpt":0.375671124022655,"score_spread":0.30388984513259887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900288937","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06932873,0.009386102,0.0041501177,0.6849936,0.004168007,0.0016943705,0.0014553926,0.0010389944,0.22378467],"genre_scores_gemma":[0.61140394,0.29974726,0.00359216,0.04761966,0.0027730698,0.00060039875,0.0003068775,0.00021408829,0.03374255],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9904,0.004308911,0.0013859156,0.001478907,0.0009215602,0.0015047097],"domain_scores_gemma":[0.9942159,0.0019709582,0.00073342584,0.0012533925,0.0010671419,0.0007591904],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0022273292,0.001048942,0.0010838745,0.0002750506,0.002663285,0.0005017174,0.0014124215,0.0023290457,0.0020079156],"category_scores_gemma":[0.0012822178,0.0011069685,0.0011367783,0.0011484871,0.0036658521,0.0015858996,0.00047477247,0.003157438,0.0018200845],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005626231,0.000723251,0.00059132656,0.000056637953,0.00029667738,0.000046879766,0.011467079,0.00032861842,0.0016246336,0.3077461,0.67690605,0.00015648345],"study_design_scores_gemma":[0.00096791465,0.00047820227,0.0026971267,0.0005154703,0.00020147396,0.00006748637,0.0037010203,0.00036700533,0.0011529982,0.2195508,0.7690448,0.0012557103],"about_ca_topic_score_codex":0.01759622,"about_ca_topic_score_gemma":0.024548769,"teacher_disagreement_score":0.6373739,"about_ca_system_score_codex":0.00066009804,"about_ca_system_score_gemma":0.0033841834,"threshold_uncertainty_score":0.9991423},"labels":[],"label_agreement":null},{"id":"W2900744207","doi":"10.4324/9781003469490-14","title":"When Social Comparison Goes Awry: The Case of Pluralistic Ignorance","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":236,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Ignorance; Epistemology; Sociology; Psychoanalysis; Philosophy; Psychology","score_opus":0.05865607775638921,"score_gpt":0.3747764754511913,"score_spread":0.3161203976948021,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900744207","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001018374,0.00066765695,0.00005213873,0.012359134,0.001061406,0.00022557702,0.00007132735,0.00009430625,0.98536664],"genre_scores_gemma":[0.17971082,0.00030546507,0.00003274998,0.00044220834,0.0006620205,0.0000078049525,0.000008825373,0.00001985555,0.8188102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896336,0.000042706924,0.00033430694,0.00020132521,0.00028683498,0.00017147513],"domain_scores_gemma":[0.9991571,0.0002979157,0.00017939569,0.00015783907,0.00015308041,0.000054693293],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002517006,0.00016387837,0.0003058467,0.000038221857,0.00070814166,0.0001404527,0.00026810364,0.00029196774,0.0028676165],"category_scores_gemma":[0.000038577502,0.00011358952,0.00035592247,0.000042928183,0.0007071995,0.000057457062,0.000052651165,0.00047220176,0.00041804745],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024001056,0.0000057595694,0.0000013099668,0.000017322956,0.00006550442,0.000030172461,0.02341854,8.524797e-7,8.834733e-7,0.7115864,0.26445872,0.00041215314],"study_design_scores_gemma":[0.000036549805,0.000010646984,0.000001076051,0.00005549599,0.000108898595,0.000011707592,0.015147707,0.000042367,0.0000018868984,0.13240805,0.8520404,0.00013518542],"about_ca_topic_score_codex":0.01171481,"about_ca_topic_score_gemma":0.021761209,"teacher_disagreement_score":0.58758175,"about_ca_system_score_codex":0.000120451696,"about_ca_system_score_gemma":0.0001454993,"threshold_uncertainty_score":0.9980439},"labels":[],"label_agreement":null},{"id":"W2901460033","doi":"","title":"Remote control: a history of the regulation of religion in the Canadian public square","year":2003,"lang":"en","type":"dissertation","venue":"UVic’s Research and Learning Repository (University of Victoria)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Square (algebra); Control (management); History of religions; Political science; Geography; Computer science; Mathematics; Archaeology; Artificial intelligence; Geometry","score_opus":0.027868207327807776,"score_gpt":0.28921070453206943,"score_spread":0.26134249720426167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901460033","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72182333,0.0016962183,0.000007868054,0.0024188552,0.0015841775,0.00071787956,0.0000049902233,0.000015029375,0.27173164],"genre_scores_gemma":[0.9350422,0.00058269396,0.000016971433,0.00001060959,0.000059958205,4.967097e-7,0.00001721145,0.0000069752887,0.06426286],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99649465,0.0019591018,0.0001923279,0.00018837054,0.000919902,0.0002456686],"domain_scores_gemma":[0.9979559,0.0004363846,0.00033578018,0.00023325002,0.0009287199,0.00010994041],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019749955,0.00008361483,0.00020884938,0.00029072084,0.0012616444,0.000037425463,0.0004183312,0.00034518252,0.00004817579],"category_scores_gemma":[0.0006900781,0.00007780326,0.00014446118,0.00053095433,0.0005385974,0.00014496334,0.00001382695,0.0010236312,0.0000016066917],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00061531155,0.00030396483,0.057641603,0.00081237295,0.0003226145,0.00002770165,0.75011384,0.00014695991,0.007870935,0.063723765,0.11621178,0.0022091512],"study_design_scores_gemma":[0.00050417846,0.00017166686,0.06394228,0.0003778748,0.000037645586,0.000002082477,0.13414554,0.00014269188,0.000023422235,0.0007194671,0.79979396,0.0001391745],"about_ca_topic_score_codex":0.53569144,"about_ca_topic_score_gemma":0.6354631,"teacher_disagreement_score":0.6835822,"about_ca_system_score_codex":0.0010502734,"about_ca_system_score_gemma":0.0027611721,"threshold_uncertainty_score":0.9703676},"labels":[],"label_agreement":null},{"id":"W2902049996","doi":"10.5539/jsd.v11n6p41","title":"Eurocentrism and the Contribution of Ibn Khaldun to the Growth of Sociology","year":2018,"lang":"en","type":"article","venue":"Journal of Sustainable Development","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eurocentrism; Sociology; Kinship; Politics; Social science; Historical sociology; Anthropology; Epistemology; Law; Philosophy; Political science","score_opus":0.00869745726340946,"score_gpt":0.28625278176905844,"score_spread":0.27755532450564896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902049996","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93548584,0.00046072816,0.00232899,0.05756127,0.00047344193,0.0003494161,5.0247866e-7,0.0000041042254,0.00333571],"genre_scores_gemma":[0.99723166,0.00040268005,0.00026743737,0.00073563517,0.00013778401,0.0000030892393,1.8587114e-7,0.000002392087,0.001219137],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988776,0.00022808606,0.0003804881,0.000049420934,0.0002731187,0.00019130317],"domain_scores_gemma":[0.9972902,0.0002793269,0.0003752786,0.000050604736,0.0019449699,0.000059639944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025102831,0.000049100145,0.00017086424,0.00005460667,0.0005072695,0.000021057986,0.0002015265,0.000050033363,0.000031829055],"category_scores_gemma":[0.0011596046,0.000026747859,0.000068448,0.00020382134,0.0006246031,0.000087391534,0.00005354067,0.00012589978,0.0000028215372],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033121082,0.00008551682,0.0045142123,0.000022204673,0.00020821796,0.000009807536,0.38548008,0.0000067616857,0.00016241304,0.5530715,0.055267625,0.0008404674],"study_design_scores_gemma":[0.001436125,0.00018843607,0.025186842,0.000045867677,0.00004547598,0.00001710459,0.3336104,0.000008518783,0.0021903447,0.01757759,0.61960274,0.00009058257],"about_ca_topic_score_codex":0.00023813303,"about_ca_topic_score_gemma":0.00003805477,"teacher_disagreement_score":0.5643351,"about_ca_system_score_codex":0.00015523154,"about_ca_system_score_gemma":0.00062562386,"threshold_uncertainty_score":0.39015582},"labels":[],"label_agreement":null},{"id":"W2903035884","doi":"10.1558/rsth.37609","title":"Writing Religion: The Case for the Critical Study of Religion, edited by Steven W. Ramey","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Sociology; Religious studies; Theology; Philosophy","score_opus":0.02965059351826865,"score_gpt":0.38842205412903885,"score_spread":0.3587714606107702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903035884","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82089084,0.04514195,0.0010587464,0.11848955,0.003597832,0.0024761073,0.000029802935,0.00016255862,0.008152606],"genre_scores_gemma":[0.9673217,0.029178867,0.000056040855,0.0020180056,0.00086243544,0.00014366864,8.4622826e-7,0.000013503848,0.00040495253],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9982485,0.00042619053,0.00043598123,0.00029356536,0.00019151444,0.00040422886],"domain_scores_gemma":[0.9925858,0.006157155,0.00015576421,0.00030508672,0.00072784675,0.00006834541],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013424034,0.00015588086,0.000324051,0.000032334807,0.0033862367,0.00005851569,0.0002616158,0.00012744174,0.000006215672],"category_scores_gemma":[0.001957002,0.00008867956,0.00012595548,0.00024922797,0.0025973876,0.000055577446,0.00016222324,0.0002087959,0.000006264476],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008961499,0.00013809717,0.00060568645,0.00002277567,0.00040388777,0.00002580894,0.11508782,0.0000017674914,0.000018660867,0.19974285,0.68305624,0.00080676755],"study_design_scores_gemma":[0.001128367,0.0017716876,0.000047483634,0.000055876935,0.00040821062,0.00029923988,0.63034284,0.00015413779,0.00003188075,0.10368608,0.2618017,0.00027249753],"about_ca_topic_score_codex":0.008984825,"about_ca_topic_score_gemma":0.005790367,"teacher_disagreement_score":0.51525503,"about_ca_system_score_codex":0.0000438054,"about_ca_system_score_gemma":0.000050463612,"threshold_uncertainty_score":0.9979112},"labels":[],"label_agreement":null},{"id":"W2903252012","doi":"10.1017/hor.2018.110","title":"Competing Fundamentalisms: Violent Extremism in Christianity, Islam, and Hinduism. By Sathianathan Clarke. Louisville, KY: Westminster John Knox Press, 2017. viii + 246 pages. $30.00.","year":2018,"lang":"en","type":"article","venue":"Horizons","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Religious studies; Islam; Christianity; Theology; History; Philosophy","score_opus":0.028357006464134055,"score_gpt":0.3047284764656495,"score_spread":0.2763714700015154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903252012","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4963671,0.0048598563,0.0002025944,0.015034006,0.0031788312,0.0011489107,0.00025534915,0.00035283403,0.47860053],"genre_scores_gemma":[0.9850876,0.010074485,0.00016048661,0.0011743106,0.0007276347,0.000040793522,0.00003320159,0.000031252745,0.0026702897],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975594,0.0003549652,0.00043460654,0.00051043014,0.0004973781,0.0006431649],"domain_scores_gemma":[0.9988944,0.00018580933,0.00018684176,0.00031807082,0.00011492184,0.0002999775],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00073812716,0.00026448673,0.00031197554,0.00008298803,0.0011183033,0.00034192283,0.00036431447,0.00031977164,0.0011532002],"category_scores_gemma":[0.00014184526,0.00027029755,0.00012310849,0.00024302414,0.0008184482,0.00032532014,0.00018027796,0.0005369612,0.0002296268],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002621472,0.00041500496,0.0049796817,0.000033778266,0.000087340784,0.000034428667,0.066327214,7.4270497e-7,0.0017861704,0.006740612,0.9142908,0.0052780486],"study_design_scores_gemma":[0.00065826194,0.00014413612,0.002763115,0.00019145486,0.00003028554,0.000010901342,0.02745457,0.00008792192,0.00018991211,0.00043348572,0.9676211,0.0004148539],"about_ca_topic_score_codex":0.01163199,"about_ca_topic_score_gemma":0.00653616,"teacher_disagreement_score":0.48872045,"about_ca_system_score_codex":0.00029238543,"about_ca_system_score_gemma":0.00012820553,"threshold_uncertainty_score":0.9999749},"labels":[],"label_agreement":null},{"id":"W2903608648","doi":"10.3390/rel9120406","title":"Feminisms and the Study of Religion in the 21st Century","year":2018,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Section (typography); Orientation (vector space); Special section; Sociology; Gender studies; Psychology; Political science; Epistemology; Philosophy; Computer science; Engineering; Mathematics; Geometry; Engineering physics","score_opus":0.02043225250165566,"score_gpt":0.33661129315540395,"score_spread":0.3161790406537483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903608648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76299626,0.0005034063,0.0000060356256,0.015683308,0.00038179551,0.00070995314,0.0000017205323,0.000027278908,0.21969026],"genre_scores_gemma":[0.986961,0.011578938,0.000015015751,0.0010173698,0.0001584402,0.000036771165,5.8954765e-7,0.00000431895,0.00022757422],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99874777,0.0004516409,0.00021830446,0.00012785154,0.00029276463,0.00016168685],"domain_scores_gemma":[0.9989809,0.00057192444,0.000082226376,0.00024922864,0.00007975751,0.00003599357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009634311,0.000064942236,0.00011783005,0.000041497227,0.0007146883,0.000063942076,0.00028031503,0.00005952912,0.0000123521],"category_scores_gemma":[0.00024172227,0.000036056448,0.000067974324,0.00044195267,0.0007602902,0.00006285581,0.000038369995,0.00017149461,0.000023331591],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036680616,0.00030463483,0.0029042123,0.000002195377,0.000023659819,0.0000014057705,0.45691484,0.0000013106323,0.000024540897,0.4964124,0.042721786,0.00065232837],"study_design_scores_gemma":[0.001315818,0.00021122542,0.0050666793,0.000031736283,0.00004374342,0.000004755939,0.61558574,0.000020339809,0.0000114482045,0.010704139,0.36689717,0.00010717251],"about_ca_topic_score_codex":0.0143896295,"about_ca_topic_score_gemma":0.007275283,"teacher_disagreement_score":0.48570824,"about_ca_system_score_codex":0.000024257111,"about_ca_system_score_gemma":0.000048793907,"threshold_uncertainty_score":0.9921736},"labels":[],"label_agreement":null},{"id":"W2904200905","doi":"10.1111/rsr.13645","title":"Negotiating Difference and Sameness in Ancient (and Modern?) Christianity: An Interview with Larry W. Hurtado","year":2018,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Negotiation; Christianity; Theology; Citation; Sociology; Classics; Psychology; Religious studies; History; Library science; Philosophy; Computer science; Social science","score_opus":0.06820979164064289,"score_gpt":0.3898534796266167,"score_spread":0.3216436879859738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904200905","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2137787,0.7779957,0.00017924371,0.0040815915,0.00019980082,0.0005661929,0.0000028582924,0.000059855673,0.0031360735],"genre_scores_gemma":[0.389295,0.60785276,0.00013534477,0.0025377502,0.00006346583,0.000038722283,7.625506e-7,0.000006688319,0.000069504495],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99854404,0.00031995185,0.00029460277,0.00032050253,0.00022830503,0.0002926235],"domain_scores_gemma":[0.99920636,0.00014598345,0.00012790394,0.00017756724,0.00022170738,0.000120476136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073393167,0.0001575459,0.0004551861,0.00003419123,0.00057093,0.00008442682,0.00012913071,0.000048070982,0.0000078333915],"category_scores_gemma":[0.0002984394,0.00011749623,0.000039874725,0.00028636504,0.000539261,0.00012519916,0.00010249298,0.0001552504,0.000008163245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046859644,0.00045841132,0.036848962,0.009703253,0.0005414812,0.000062568244,0.34384346,0.000007136795,0.00008825198,0.018514087,0.040465716,0.5494198],"study_design_scores_gemma":[0.0013813359,0.0011972926,0.02647931,0.034475826,0.00049224356,0.00008801861,0.07342779,0.0008538938,0.000011242287,0.005930363,0.8540574,0.0016053163],"about_ca_topic_score_codex":0.00176917,"about_ca_topic_score_gemma":0.0051046396,"teacher_disagreement_score":0.81359166,"about_ca_system_score_codex":0.00012333426,"about_ca_system_score_gemma":0.000062039566,"threshold_uncertainty_score":0.47913572},"labels":[],"label_agreement":null},{"id":"W2904287530","doi":"10.1093/jaarel/lfx095","title":"Deep Equality in an Era of Religious Diversity. By Lori Beaman","year":2017,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Religious pluralism; Negotiation; Sociology; Pluralism (philosophy); Religious identity; Hegemony; Identity (music); Diversity (politics); Aesthetics; Law; Epistemology; Environmental ethics; Gender studies; Politics; Political science; Social science; Philosophy; Anthropology","score_opus":0.03043097690658359,"score_gpt":0.3785491185248462,"score_spread":0.3481181416182626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904287530","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9799445,0.00033440176,0.000111137546,0.018151697,0.00023812638,0.00009095817,0.000004475125,0.000005776025,0.0011188881],"genre_scores_gemma":[0.9873459,0.01140132,0.00023300819,0.000807823,0.0001306261,4.808504e-7,2.3770427e-7,0.000006443048,0.00007417665],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9980237,0.00037799936,0.0005700516,0.000117577845,0.00070493395,0.0002057774],"domain_scores_gemma":[0.9963669,0.00014859412,0.002974715,0.00022629848,0.00014674367,0.00013670349],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012420445,0.0000971335,0.00040461202,0.00007451147,0.00063114293,0.00004507328,0.0014075468,0.00010428276,0.0000056584045],"category_scores_gemma":[0.00045200047,0.00007534485,0.00034479244,0.00023774897,0.0011486434,0.00047122317,0.00021625601,0.0007157183,0.0000021243727],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00076983846,0.00077741646,0.72275746,0.000043467397,0.00025431177,0.000006529469,0.06795049,0.00068070967,0.01310888,0.007052893,0.17300971,0.013588285],"study_design_scores_gemma":[0.0036196646,0.001809493,0.7624688,0.0010871055,0.00041456733,0.0000497795,0.049036298,0.00037845378,0.011960944,0.052484542,0.11567357,0.0010167459],"about_ca_topic_score_codex":0.01389693,"about_ca_topic_score_gemma":0.00029886136,"teacher_disagreement_score":0.057336137,"about_ca_system_score_codex":0.00015842998,"about_ca_system_score_gemma":0.00008624651,"threshold_uncertainty_score":0.99266964},"labels":[],"label_agreement":null},{"id":"W2904948706","doi":"","title":"The Bible as Hate Speech? Gays Win Big in Canada","year":2003,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Racism; Free speech; Sociology; Political science; Media studies; History; Gender studies; Law","score_opus":0.01984729508083895,"score_gpt":0.2950693225029683,"score_spread":0.27522202742212937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904948706","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11708498,0.00006718008,0.000018556502,0.010674037,0.00082969194,0.00008384648,5.0252214e-7,0.000016667353,0.8712245],"genre_scores_gemma":[0.93522644,0.00089509174,0.000048723363,0.0017923183,0.00003945597,0.000005366865,2.2966168e-7,0.0000029287855,0.06198942],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920714,0.0001830409,0.000099686666,0.00007570507,0.00021719345,0.00021720595],"domain_scores_gemma":[0.99960303,0.0001805382,0.000021077292,0.00009080068,0.000033730805,0.00007081571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005118672,0.000039410046,0.000046982128,0.000021926988,0.00048431737,0.00008057775,0.0001191558,0.000027333548,0.0006594537],"category_scores_gemma":[0.00021172366,0.000027341423,0.000032574702,0.0004601459,0.00005531514,0.000050011964,0.000006180545,0.00009712696,0.00013033103],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019769457,0.00003087073,0.015316561,0.0000014299866,0.000018329647,0.000017555958,0.0070328647,0.000038318885,0.00009284417,0.44719592,0.5157276,0.014525756],"study_design_scores_gemma":[0.000059543258,0.0000031994966,0.00087247393,0.0000028062093,0.000001004487,9.0410003e-7,0.038186867,0.0000139537515,0.0003355922,0.0035264613,0.9569453,0.000051921634],"about_ca_topic_score_codex":0.9951247,"about_ca_topic_score_gemma":0.9992235,"teacher_disagreement_score":0.81814146,"about_ca_system_score_codex":0.00032897972,"about_ca_system_score_gemma":0.0014003795,"threshold_uncertainty_score":0.7220555},"labels":[],"label_agreement":null},{"id":"W2909014815","doi":"10.1177/0040571x0711000524","title":"Book Review: <b>A Theology for Europe</b> : The Churches and the European Institutions","year":2007,"lang":"en","type":"article","venue":"Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Theology; Political science; Philosophy","score_opus":0.03394288426108101,"score_gpt":0.3583624419044375,"score_spread":0.3244195576433565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909014815","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021479654,0.057220124,0.0053182165,0.18141109,0.00046495968,0.00061345263,0.0000024734818,0.00006029157,0.7546946],"genre_scores_gemma":[0.27214807,0.2923782,0.00019385933,0.33520705,0.0014003565,0.000115210016,0.000009557491,0.000030683423,0.09851702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980739,0.0012592486,0.00019510857,0.00013231109,0.000076453245,0.00026301556],"domain_scores_gemma":[0.99775875,0.0017940006,0.000085489504,0.00021094918,0.00010180752,0.00004898085],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00496894,0.00007456179,0.0001400432,0.00001826335,0.0013129895,0.000020963853,0.00034049357,0.000047210113,0.00026866625],"category_scores_gemma":[0.001223019,0.000038208877,0.00009893095,0.00014319927,0.0033527683,0.000057645982,0.00007017202,0.00018865711,0.000096713986],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016819178,0.000007454319,0.00001797114,0.000004565429,0.000014596822,8.2664303e-7,0.0041049384,5.519374e-7,0.000005565679,0.74443686,0.2501364,0.0012534304],"study_design_scores_gemma":[0.00028196673,0.000015725593,0.00039428266,0.000016119431,0.00003829021,0.00001564477,0.0011522076,0.0000041934823,0.000003695658,0.014321814,0.98370606,0.00005002628],"about_ca_topic_score_codex":0.0002116461,"about_ca_topic_score_gemma":0.00027722723,"teacher_disagreement_score":0.7335696,"about_ca_system_score_codex":0.000015644813,"about_ca_system_score_gemma":0.00006824515,"threshold_uncertainty_score":0.9999872},"labels":[],"label_agreement":null},{"id":"W2909636656","doi":"10.1177/0040571x17698426d","title":"Sally Douglas, <i>Early Church Understandings of Jesus as the Female Divine: The</i> <i>Scandal of the Scandal of Particularity</i>","year":2017,"lang":"en","type":"article","venue":"Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Philosophy; Theology; Religious studies","score_opus":0.02669672159882927,"score_gpt":0.3302850337274667,"score_spread":0.30358831212863746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909636656","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8482613,0.00012211279,0.0000614483,0.020771833,0.0008221069,0.00024962294,0.000013220272,0.000010928662,0.12968741],"genre_scores_gemma":[0.9960146,0.00025010997,0.000009732236,0.0004139666,0.00011585411,0.000008326511,4.6206785e-7,0.000006441267,0.0031805087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985844,0.00039822352,0.0002834047,0.00012609873,0.0003570449,0.00025085456],"domain_scores_gemma":[0.9981538,0.0005488331,0.00046196787,0.00062789395,0.00016553712,0.000041933585],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011423094,0.00009026877,0.0002288351,0.000013988518,0.001154784,0.000043158907,0.0010981342,0.00012355811,0.0001972394],"category_scores_gemma":[0.0005216678,0.000046842517,0.0002475771,0.000118727774,0.0046800044,0.00008470025,0.0002006451,0.00023674128,0.000008226675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011090268,0.00009505772,0.040267896,0.000014191969,0.00017158534,8.5983316e-7,0.054058563,0.000016979408,0.0028598213,0.89682645,0.0053942907,0.00018340745],"study_design_scores_gemma":[0.004188487,0.001028372,0.3126959,0.0002862821,0.00076754764,0.000043837037,0.09903646,0.00013060085,0.031835165,0.4166529,0.13260016,0.0007342938],"about_ca_topic_score_codex":0.015866011,"about_ca_topic_score_gemma":0.0029357073,"teacher_disagreement_score":0.48017353,"about_ca_system_score_codex":0.000033170585,"about_ca_system_score_gemma":0.00021837288,"threshold_uncertainty_score":0.9980287},"labels":[],"label_agreement":null},{"id":"W2909979169","doi":"10.1080/13510347.2019.1566903","title":"Beyond elections: perceptions of democracy in four Arab countries","year":2019,"lang":"en","type":"article","venue":"Democratization","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Democracy; Politics; Scholarship; Prima facie; Liberal democracy; Political economy; Public opinion; Government (linguistics); Political science; Value (mathematics); Sociology; Civil society; Law; Representative democracy; World Values Survey; Public administration; Law and economics","score_opus":0.008907157151970513,"score_gpt":0.296224913035631,"score_spread":0.2873177558836605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909979169","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87051547,0.00005455601,0.005006671,0.007005712,0.00069924654,0.000511283,0.000007978179,0.00008255663,0.11611651],"genre_scores_gemma":[0.9928745,0.0012829623,0.00039894908,0.0003930408,0.0000742117,0.00001490397,0.00001583338,0.0000073236956,0.004938247],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9990751,0.0001384152,0.00025523698,0.000131109,0.00024543982,0.00015466147],"domain_scores_gemma":[0.9993962,0.00013933367,0.00010465424,0.00011288234,0.00020714547,0.000039764796],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026930295,0.00006422235,0.00011862463,0.00020758186,0.00031368653,0.00004771186,0.00009336359,0.00010276107,0.0011359495],"category_scores_gemma":[0.00016772524,0.00006994392,0.000062988554,0.00089533447,0.000083341765,0.00040657364,0.000008778021,0.0001112474,0.00029258098],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017800621,0.000121911464,0.71123016,0.00002741212,0.000026251731,7.843708e-7,0.024440061,0.0016887166,0.0028883168,0.23097178,0.027791647,0.0007951477],"study_design_scores_gemma":[0.0021481067,0.0002177223,0.60452133,0.00026251152,0.00008407558,0.000011535863,0.076988466,0.012662264,0.0012077084,0.18929282,0.11161586,0.0009876053],"about_ca_topic_score_codex":0.0007422271,"about_ca_topic_score_gemma":0.002102673,"teacher_disagreement_score":0.12235904,"about_ca_system_score_codex":0.00010249396,"about_ca_system_score_gemma":0.00014552838,"threshold_uncertainty_score":0.99977714},"labels":[],"label_agreement":null},{"id":"W2911161692","doi":"10.3138/tjt.2018-0112","title":"Missing the Forest for the Trees: “Spiritual” Religion in a Secular Age","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Spirituality; Context (archaeology); Argument (complex analysis); Sociology; Politics; Religious experience; Popularity; Diversity (politics); Aesthetics; Epistemology; History; Social psychology; Psychology; Philosophy; Anthropology; Law; Political science; Archaeology","score_opus":0.026364766599875078,"score_gpt":0.3543372515615795,"score_spread":0.32797248496170445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2911161692","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4713656,0.018463517,0.041085616,0.28347746,0.009463508,0.0015033688,0.0000047754716,0.000056476147,0.17457968],"genre_scores_gemma":[0.9942199,0.0012746733,0.00031343714,0.0020506282,0.001053256,0.000006162784,1.8662068e-7,0.000005893866,0.0010758869],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990377,0.00028522804,0.00026253908,0.00006451395,0.00014865444,0.00020136776],"domain_scores_gemma":[0.99863845,0.000813419,0.00020939087,0.000125776,0.00016700117,0.00004599117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015198109,0.000059175178,0.00013306159,0.000017389364,0.0005691285,0.00004975725,0.0004032198,0.000085447864,0.00015749127],"category_scores_gemma":[0.000577272,0.000031452222,0.00019074812,0.000055608656,0.00057317264,0.00015108465,0.000020772062,0.0001441772,0.0000057424236],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044084925,0.00015561476,0.0026580594,0.0000060034704,0.00022152353,0.00002853461,0.31061602,0.000103633465,0.0006738615,0.47236317,0.19891791,0.013814827],"study_design_scores_gemma":[0.000741183,0.00043949837,0.0039306837,0.000050282775,0.00006334186,0.00007157256,0.04134003,0.00039479445,0.000040427945,0.114079855,0.8387452,0.000103173596],"about_ca_topic_score_codex":0.007739717,"about_ca_topic_score_gemma":0.12809423,"teacher_disagreement_score":0.63982725,"about_ca_system_score_codex":0.00018023646,"about_ca_system_score_gemma":0.00011642639,"threshold_uncertainty_score":0.9988678},"labels":[],"label_agreement":null},{"id":"W2912106215","doi":"10.1038/s41562-018-0512-3","title":"War increases religiosity","year":2019,"lang":"en","type":"letter","venue":"Nature Human Behaviour","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":190,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Institute for Advanced Research","funders":"","keywords":"Religiosity; Psychology; Social psychology","score_opus":0.01944815961547394,"score_gpt":0.3478699399790524,"score_spread":0.3284217803635785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912106215","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038919203,0.0016098084,0.0000019582963,0.78470206,0.0051928163,0.000967257,0.00021276876,0.0006651889,0.16772896],"genre_scores_gemma":[0.08645635,0.0005222963,0.00004699843,0.7890036,0.009445241,0.00003256764,0.0006956867,0.00007217909,0.113725096],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971115,0.00035134197,0.00031358493,0.0005738749,0.0010650636,0.00058463146],"domain_scores_gemma":[0.9984562,0.00023245344,0.0002704512,0.0006260397,0.00031334005,0.00010152653],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity","insufficient_payload"],"category_scores_codex":[0.00035394597,0.00034043647,0.00042815696,0.00015744196,0.0012178452,0.0001890184,0.0008230003,0.0048126034,0.0016549767],"category_scores_gemma":[0.00019793549,0.00034138013,0.0006038721,0.00022193926,0.00024846735,0.00017991498,0.00008885819,0.008327023,0.0009183641],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015145155,0.000046356552,0.003904114,0.000015847914,0.000029374916,0.00009415966,0.0013023795,6.963614e-8,0.000008613678,0.0009604211,0.9936197,0.000017476923],"study_design_scores_gemma":[0.00014379961,0.000025412945,0.0023935575,0.00008576424,0.000121885125,0.0000059241374,0.00048626686,1.04854024e-7,0.000007767019,0.0004907131,0.9958356,0.000403185],"about_ca_topic_score_codex":0.013000871,"about_ca_topic_score_gemma":0.0016007987,"teacher_disagreement_score":0.05400386,"about_ca_system_score_codex":0.00044946768,"about_ca_system_score_gemma":0.00029155635,"threshold_uncertainty_score":0.9999038},"labels":[],"label_agreement":null},{"id":"W2912386167","doi":"10.1080/09645292.2019.1580349","title":"Education and religious decline: evidence from the Canadian compulsory schooling laws","year":2019,"lang":"en","type":"article","venue":"Education Economics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Religiosity; Attendance; Compulsory education; Church attendance; Demographic economics; General Social Survey; Sociology; Higher education; Religious education; Educational attainment; Political science; Law; Social science; Economics","score_opus":0.021006343933706945,"score_gpt":0.32112374175717057,"score_spread":0.30011739782346364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912386167","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92289877,0.0013844362,0.000008370472,0.049744055,0.0037031928,0.00023659502,0.0000036568497,0.000018993822,0.02200194],"genre_scores_gemma":[0.9813658,0.005145679,0.0004861414,0.009809478,0.00079943874,0.000018726905,0.000015531885,0.000007072414,0.0023521162],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994148,0.0000750354,0.00015434151,0.00016776723,0.00005171438,0.00013631221],"domain_scores_gemma":[0.9991016,0.0003285833,0.000092581984,0.00019949289,0.00010514859,0.0001726384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003187951,0.000059989714,0.00007038765,0.000035876095,0.0006096962,0.00032786946,0.00019601789,0.00007689991,0.00018769513],"category_scores_gemma":[0.00022991898,0.00005897082,0.00003767909,0.00007435752,0.00007552683,0.00030719873,0.000017390425,0.00014167717,0.00048484048],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061392634,0.0000765345,0.50171274,0.0000064681226,0.000029141596,4.2407798e-8,0.09271943,0.00022745083,0.000020971693,0.04993289,0.31847486,0.03679331],"study_design_scores_gemma":[0.000053833675,0.000007398268,0.063770905,0.000063257496,0.00001170002,0.0000012933666,0.04493978,0.00024139295,0.0000072499643,0.011364613,0.8793999,0.0001386892],"about_ca_topic_score_codex":0.7212345,"about_ca_topic_score_gemma":0.64409125,"teacher_disagreement_score":0.56092507,"about_ca_system_score_codex":0.00051943073,"about_ca_system_score_gemma":0.005115252,"threshold_uncertainty_score":0.90742373},"labels":[],"label_agreement":null},{"id":"W2912593803","doi":"10.1086/702220","title":"<i>Shades of White Flight: Evangelical Congregations and Urban Departure</i>. By Mark T. Mulder. New Brunswick, N.J.: Rutgers University Press, 2015. Pp. xii+181. $99.95 (cloth); $31.95 (paper).","year":2018,"lang":"en","type":"article","venue":"American Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Download; Sociology; Permission; Media studies; Art history; Religious studies; Art; Political science; Law; Philosophy; Computer science; World Wide Web","score_opus":0.011258279331002636,"score_gpt":0.28907424927711006,"score_spread":0.2778159699461074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912593803","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78415656,0.027287686,0.0015526493,0.1162264,0.0025927937,0.00066624436,0.000128293,0.00014201144,0.067247346],"genre_scores_gemma":[0.9729331,0.019828327,0.0016112835,0.0020597402,0.00079376606,6.5702176e-7,0.000007023007,0.000018793968,0.0027472775],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823684,0.00051614054,0.00040535675,0.00021089148,0.00027860858,0.0003521863],"domain_scores_gemma":[0.99778575,0.0005235617,0.0007217412,0.00014909651,0.0004333171,0.00038655935],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00038214287,0.00015986641,0.00046657227,0.000040093943,0.0006903363,0.000028692568,0.00036318484,0.00019459445,0.00022170605],"category_scores_gemma":[0.00025521097,0.0001503062,0.00024027577,0.00022991204,0.004935351,0.00034075743,0.00006400923,0.00043025948,0.000015555283],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009480459,0.00006919853,0.011404127,0.0000034177783,0.00020686947,0.0000051612788,0.023720318,0.0000020616787,0.0014271335,0.0019885742,0.96046424,0.0006140947],"study_design_scores_gemma":[0.00065122393,0.0007266738,0.0024283435,0.000031820735,0.00014636524,0.000033448167,0.027159518,0.000020338774,0.00019894229,0.00040527876,0.96798354,0.00021447969],"about_ca_topic_score_codex":0.0045858626,"about_ca_topic_score_gemma":0.00028229543,"teacher_disagreement_score":0.18877655,"about_ca_system_score_codex":0.00013684866,"about_ca_system_score_gemma":0.0008039218,"threshold_uncertainty_score":0.99777263},"labels":[],"label_agreement":null},{"id":"W2912754402","doi":"10.3138/tjt.2018-0116","title":"Wilfred Cantwell Smith (1916–2000) on Islam in India","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Sympathy; Islam; Faith; Dehumanization; Politics; Sociology; Religious studies; Muslim world; Marxist philosophy; Conscience; Gender studies; Law; Political science; Epistemology; Philosophy; Anthropology; Theology; Social psychology; Psychology","score_opus":0.0145951039300936,"score_gpt":0.32830373537478263,"score_spread":0.313708631444689,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912754402","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43026474,0.0005490587,0.000093669376,0.0037153382,0.0027647777,0.00009246312,0.0000020217237,0.000013739581,0.5625042],"genre_scores_gemma":[0.99116033,0.000940335,0.00016697074,0.0012463357,0.00088093354,0.0000010910439,1.7861717e-7,0.000005829629,0.0055980175],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886185,0.00033710574,0.0002811374,0.00008302718,0.00019520393,0.00024165602],"domain_scores_gemma":[0.9992407,0.00018789072,0.00022702674,0.000098008895,0.0001500873,0.000096261145],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00073157717,0.00007077634,0.00018917063,0.000051506708,0.00016970327,0.00001990361,0.00028802396,0.0001275354,0.002126619],"category_scores_gemma":[0.00022845253,0.00005840727,0.00010807185,0.00007444188,0.0003530172,0.00019795222,0.000016776834,0.00020804777,0.00011151703],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000679006,0.00061224966,0.021378009,0.000007134725,0.00024208947,0.00013869445,0.46490464,0.000032051263,0.000669402,0.28985232,0.21067686,0.010807536],"study_design_scores_gemma":[0.0024133234,0.0025629988,0.11959514,0.00016170951,0.00005470137,0.00012599764,0.06536028,0.000047872025,0.0004481269,0.033002976,0.77580804,0.00041881387],"about_ca_topic_score_codex":0.008896898,"about_ca_topic_score_gemma":0.025792895,"teacher_disagreement_score":0.5651312,"about_ca_system_score_codex":0.00054934004,"about_ca_system_score_gemma":0.00036038278,"threshold_uncertainty_score":0.99878556},"labels":[],"label_agreement":null},{"id":"W2913281857","doi":"10.1177/2050303218823069","title":"Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict","year":2019,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Cult; Democracy; Demise; Sociology; Relation (database); Christianity; Construct (python library); Law; Environmental ethics; Epistemology; Religious studies; Political science; Politics; Philosophy","score_opus":0.14114887348796096,"score_gpt":0.48221837294935516,"score_spread":0.3410694994613942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913281857","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6842452,0.0004993286,0.000010152469,0.12601574,0.0004044221,0.0007531257,0.00001131124,0.000047392565,0.1880133],"genre_scores_gemma":[0.9879969,0.0049906773,0.000014604034,0.004310552,0.00009621982,0.000028258655,0.0000012686028,0.000014064931,0.0025474597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958869,0.0010140063,0.00025966868,0.00034797553,0.0019511662,0.0005402654],"domain_scores_gemma":[0.99335945,0.005277977,0.00004823313,0.00053893734,0.000551239,0.00022418637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021254672,0.00011959944,0.00017038113,0.00007778347,0.0012714501,0.00022397905,0.00070066494,0.00018824263,0.000061918276],"category_scores_gemma":[0.0067796973,0.000070523005,0.00015532332,0.0004948625,0.0019287008,0.00010025239,0.00017957557,0.001040644,0.00041251865],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010404553,0.00014846175,0.00088080484,0.00002933166,0.000023329922,0.000004953675,0.013824636,0.000016511472,0.0005775905,0.91268355,0.07073186,0.0009749177],"study_design_scores_gemma":[0.0011093231,0.0013401763,0.008986087,0.0010295756,0.0000524916,0.000023008903,0.032205634,0.0010197862,0.0030342655,0.50204885,0.44864696,0.0005038747],"about_ca_topic_score_codex":0.0018088078,"about_ca_topic_score_gemma":0.000048337883,"teacher_disagreement_score":0.41063473,"about_ca_system_score_codex":0.00010897178,"about_ca_system_score_gemma":0.00026483074,"threshold_uncertainty_score":0.9779095},"labels":[],"label_agreement":null},{"id":"W2913790069","doi":"10.1177/0037768618816096","title":"Unorganized atheism and the secular movement: reddit as a site for studying ‘lived atheism’","year":2019,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":105,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"Uppsala Universitet","keywords":"Atheism; Sociology; Rhetoric; Rationality; Gender studies; Epistemology; Religious studies; Philosophy; Theology","score_opus":0.022533680070917866,"score_gpt":0.31972758943778884,"score_spread":0.29719390936687096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913790069","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9463302,0.00011758709,0.00029462905,0.024174985,0.0006884608,0.0013781383,0.000015404428,0.000099554556,0.026901063],"genre_scores_gemma":[0.9876186,0.00011881219,0.00007843264,0.0031584685,0.00040900297,0.00007589387,0.000008320147,0.000016659878,0.008515807],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987143,0.00029010576,0.00018960086,0.00020644955,0.00031506366,0.00028446305],"domain_scores_gemma":[0.9990805,0.0004552522,0.00012434134,0.00012415365,0.0001502878,0.00006550661],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008525106,0.00011398466,0.00024895312,0.000021456011,0.0017542201,0.00020255276,0.00021191016,0.00010515322,0.00024155932],"category_scores_gemma":[0.00011732951,0.00009036324,0.00023160777,0.00019725907,0.00028890185,0.000109257504,0.000066087836,0.00017569959,0.00014903545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000121073914,0.00006700319,0.0006817884,0.000012738047,0.00020227088,7.013643e-7,0.3053494,0.0000034350933,0.0010832673,0.6798086,0.012278973,0.00039073097],"study_design_scores_gemma":[0.008657777,0.00011475157,0.003491998,0.00004051402,0.0001751021,0.0000011818073,0.2167857,0.0008487999,0.00013993066,0.115676194,0.65355384,0.00051419414],"about_ca_topic_score_codex":0.002393093,"about_ca_topic_score_gemma":0.0002935783,"teacher_disagreement_score":0.64127487,"about_ca_system_score_codex":0.000109824156,"about_ca_system_score_gemma":0.00008681006,"threshold_uncertainty_score":0.99954534},"labels":[],"label_agreement":null},{"id":"W2914682956","doi":"10.7202/1054847ar","title":"Bédard, Éric, Les réformistes, Montréal, Boréal, 2009, 412 p.","year":2010,"lang":"fr","type":"article","venue":"Bulletin d histoire politique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Geology; History","score_opus":0.012047521611984547,"score_gpt":0.26360764971379186,"score_spread":0.25156012810180733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914682956","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0057702567,0.04977277,0.0001146468,0.39980465,0.008816214,0.0003908329,0.00020178658,0.00028560148,0.5348432],"genre_scores_gemma":[0.23499803,0.036914874,0.0022930019,0.009757405,0.0040277685,0.00014402102,0.00005382341,0.000122000005,0.71168905],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99647284,0.0003957913,0.0007185927,0.000603312,0.0006167274,0.0011927126],"domain_scores_gemma":[0.9974076,0.00042038245,0.0003531805,0.00064739503,0.0004165236,0.0007549028],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006953639,0.000466819,0.0004906983,0.00011008979,0.0030032054,0.00022366566,0.0006542669,0.0010176933,0.024752375],"category_scores_gemma":[0.00062442047,0.0005241628,0.000653034,0.00034390256,0.0023855781,0.00018347008,0.00011156096,0.0017290508,0.0049332697],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000085150505,0.00020351697,0.000106375024,0.000035553967,0.00003417348,0.000023901286,0.0032828238,0.0000026815828,0.00016851362,0.306724,0.68347514,0.0059347902],"study_design_scores_gemma":[0.0003341325,0.000062836225,0.00028007253,0.000100079444,0.00006428762,0.00008100319,0.005191662,0.000026444948,0.00009077715,0.0041354136,0.98906666,0.0005666049],"about_ca_topic_score_codex":0.43062177,"about_ca_topic_score_gemma":0.048833154,"teacher_disagreement_score":0.39004725,"about_ca_system_score_codex":0.0007083602,"about_ca_system_score_gemma":0.00065473426,"threshold_uncertainty_score":0.999721},"labels":[],"label_agreement":null},{"id":"W2914703356","doi":"10.1177/106385121302200409","title":"Church, Cross, and <i>Caritas</i> , or, Why Congregationalism is not Enough: A Reply to Stanley Hauerwas","year":2013,"lang":"en","type":"article","venue":"Pro Ecclesia A Journal of Catholic and Evangelical Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Theology; Philosophy; Sociology","score_opus":0.034931992585029256,"score_gpt":0.3539416156842918,"score_spread":0.3190096230992625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914703356","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7577388,0.0013335223,0.0006636485,0.22944087,0.00035268025,0.0004590145,0.000016616812,0.000029871355,0.009964937],"genre_scores_gemma":[0.942951,0.0020641892,0.0015245792,0.05014763,0.00043295097,0.00002772647,0.0000010410731,0.000013245409,0.0028376295],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984143,0.0002630601,0.00044827,0.00020644053,0.0003423061,0.00032566526],"domain_scores_gemma":[0.99821144,0.0004795258,0.0002127474,0.00012554158,0.0005516453,0.00041908075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007784792,0.00013314205,0.00032591372,0.00009366728,0.00043570576,0.00021430847,0.00020474775,0.00016719507,0.00053728925],"category_scores_gemma":[0.0008078945,0.00009856919,0.000113758775,0.00018254026,0.00074722886,0.00035385208,0.00006893334,0.00033001965,0.0000716409],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00081397867,0.00039559565,0.009407049,0.00007414292,0.00038178635,0.000095469535,0.2740902,0.00000835268,0.004227243,0.22320496,0.46171117,0.025590042],"study_design_scores_gemma":[0.00062835775,0.00030658316,0.0066521335,0.00003944929,0.000043689823,0.00040446097,0.0033174034,0.00002777149,0.00019964072,0.022209559,0.96599364,0.00017728875],"about_ca_topic_score_codex":0.00077055424,"about_ca_topic_score_gemma":0.00007317953,"teacher_disagreement_score":0.5042825,"about_ca_system_score_codex":0.000054302363,"about_ca_system_score_gemma":0.00018851722,"threshold_uncertainty_score":0.5882941},"labels":[],"label_agreement":null},{"id":"W2914961479","doi":"","title":"A Divine Milieu for a Naufrage: Teilhard's Sacred Ontology as Spirituality for the 21st Century in Quebec and Other Secular Societies","year":2018,"lang":"en","type":"dissertation","venue":"Spectrum Research Repository (Concordia University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Spirituality; Religious studies; Environmental ethics; Sociology; Philosophy; Theology","score_opus":0.0318260795236502,"score_gpt":0.35051406100961024,"score_spread":0.31868798148596006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914961479","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80066276,0.002390661,0.00006432874,0.008071885,0.0023343384,0.0040914244,0.000112038455,0.00011217166,0.18216042],"genre_scores_gemma":[0.65963066,0.005556921,0.000077521174,0.00031484457,0.0013792934,0.0001501898,0.0001099848,0.00006867752,0.3327119],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99705553,0.00073951634,0.00027454906,0.00060822093,0.00055792613,0.00076425343],"domain_scores_gemma":[0.99741364,0.0013707739,0.00018479518,0.00035935885,0.0004711164,0.00020032287],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013747751,0.00023377694,0.00038743336,0.0003224753,0.0026766304,0.00029314242,0.0006606473,0.00059425476,0.0000783291],"category_scores_gemma":[0.00055539544,0.00022129956,0.0004150119,0.0005504743,0.0011827417,0.00022197505,0.00008043297,0.00072512095,0.000008995947],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.006724899,0.0010269508,0.024568673,0.0015038333,0.002532623,0.00019944158,0.32573912,0.0000047606377,0.0042794435,0.37091255,0.2561578,0.006349937],"study_design_scores_gemma":[0.0006624995,0.00019203928,0.004470082,0.000075859905,0.00006105841,0.000001997476,0.2297084,0.000019162024,0.00035298645,0.0017851396,0.7624547,0.00021609316],"about_ca_topic_score_codex":0.44633728,"about_ca_topic_score_gemma":0.8633752,"teacher_disagreement_score":0.50629693,"about_ca_system_score_codex":0.0009962276,"about_ca_system_score_gemma":0.0018034378,"threshold_uncertainty_score":0.99862176},"labels":[],"label_agreement":null},{"id":"W2915036519","doi":"10.3138/tjt.2018-0126","title":"Faith and History: Wilfred Cantwell Smith’s Theory of Religion for the Twenty-First Century","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Faith; Piety; Religious studies; Sociology; Philosophy; Theology; Islam","score_opus":0.018236175844660477,"score_gpt":0.289801390624311,"score_spread":0.2715652147796505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2915036519","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32780463,0.22832914,0.023104113,0.060301207,0.034906335,0.0020055994,0.0000408468,0.00009906074,0.32340908],"genre_scores_gemma":[0.9763552,0.018758096,0.0002993941,0.0006533109,0.00076986593,0.0000033931467,2.4463466e-7,0.0000080467835,0.0031524254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908805,0.0002445337,0.00026883226,0.00007823921,0.00014810712,0.00017226549],"domain_scores_gemma":[0.99832076,0.00075179496,0.000414461,0.00011660056,0.0003198575,0.00007650137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012341072,0.000070189584,0.00018968868,0.000022273645,0.00031548066,0.000010855804,0.0002717451,0.00009367186,0.00043946222],"category_scores_gemma":[0.00034826144,0.000045807854,0.00015189283,0.000024152518,0.00096663873,0.00016558926,0.00002604687,0.00010075663,0.0000024203357],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006451149,0.000083096464,0.001128963,0.000014606642,0.00024651247,0.0000018324519,0.09923137,0.000003585997,0.00024073133,0.5452424,0.3499384,0.0032233435],"study_design_scores_gemma":[0.00043966947,0.00037822782,0.0009131116,0.000027294194,0.000086260785,0.000020431178,0.015347675,0.000020926762,0.00004241108,0.01312782,0.969533,0.00006313833],"about_ca_topic_score_codex":0.0069163013,"about_ca_topic_score_gemma":0.01116023,"teacher_disagreement_score":0.6485506,"about_ca_system_score_codex":0.0003590522,"about_ca_system_score_gemma":0.000206507,"threshold_uncertainty_score":0.99969673},"labels":[],"label_agreement":null},{"id":"W2916421944","doi":"10.1093/oso/9780190933098.003.0005","title":"Bonds of Belonging","year":2019,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christian ministry; Ethnic group; Life satisfaction; Relation (database); Gender studies; Political science; Psychology; Sociology; Social psychology; Law","score_opus":0.024809286686878044,"score_gpt":0.25277779692286045,"score_spread":0.2279685102359824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2916421944","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000096265096,0.00003608074,0.00007043152,0.00008921461,0.0002762713,0.00019661241,0.00003961619,0.00006197388,0.9991335],"genre_scores_gemma":[0.003022791,0.00088331546,0.00007940553,0.00005490062,0.000071538285,1.1283736e-7,0.000007941765,0.000014959264,0.99586505],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991927,0.0000289234,0.00012222737,0.00018997761,0.00029272967,0.00017342585],"domain_scores_gemma":[0.9992454,0.00008714802,0.00020468177,0.00023544357,0.00013946886,0.00008782299],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010558554,0.00013232442,0.00023602693,0.000088987785,0.00028936908,0.000023606493,0.00035222922,0.00033943713,0.00016470498],"category_scores_gemma":[0.000008532378,0.00016291697,0.0002486924,0.000007900502,0.00026876267,0.00007993124,0.00010759674,0.00028972604,0.0000041069607],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011055481,0.0000040902487,0.000006960342,0.000018507668,0.00007285128,0.000006228215,0.002854132,0.000003717494,0.0000069114817,0.98848546,0.0075403103,0.0009898011],"study_design_scores_gemma":[0.00013137523,0.00001971729,0.0000033058507,0.00009312613,0.00006695191,4.3050164e-7,0.0009702226,0.0000069971297,0.000013502833,0.0007437669,0.9977942,0.00015642075],"about_ca_topic_score_codex":0.0007738139,"about_ca_topic_score_gemma":0.0001576807,"teacher_disagreement_score":0.99025387,"about_ca_system_score_codex":0.00016123398,"about_ca_system_score_gemma":0.00023829863,"threshold_uncertainty_score":0.6643561},"labels":[],"label_agreement":null},{"id":"W2918623991","doi":"10.1017/s0008423918000999","title":"A Tale of Two Liberalisms? Attitudes toward Minority Religious Symbols in Quebec and Canada","year":2019,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University; Concordia University; University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University; Université du Québec à Montréal","keywords":"Neutrality; Opposition (politics); Liberalism; Rest (music); Conscience; Religious freedom; Political science; Law; Sociology; Social psychology; Psychology; Economic freedom; Politics","score_opus":0.01390186687404912,"score_gpt":0.309969460461388,"score_spread":0.2960675935873389,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2918623991","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9810684,0.00010245253,0.0000030461329,0.008029886,0.0004572934,0.00006746306,0.000008215405,0.0000015304039,0.010261713],"genre_scores_gemma":[0.9982987,0.000021837583,0.00009474204,0.0008986607,0.0000718737,4.252948e-7,1.1413991e-7,0.0000020006844,0.00061166944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99852246,0.000064796084,0.00027284326,0.000113456954,0.0004206492,0.00060579507],"domain_scores_gemma":[0.9980617,0.00014628303,0.000086168824,0.00008380073,0.0002565242,0.0013655184],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006911429,0.000059568065,0.00017205915,0.00013691718,0.00015815132,0.00011040484,0.00034364234,0.000040607596,0.00009633853],"category_scores_gemma":[0.00059315783,0.000054510965,0.000047615,0.00033631647,0.0010358046,0.00032882622,0.000014182261,0.00019212488,0.000003038584],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020124744,0.000011541088,0.35117915,0.000012449068,0.0000050614044,0.000042868487,0.006412529,0.000009539074,0.00022091661,0.63934785,0.002609134,0.00014698303],"study_design_scores_gemma":[0.00052377913,0.00009430992,0.9567361,0.00018829205,0.000014709831,0.00006282764,0.01985556,0.00003987361,0.00033456125,0.008330751,0.013558355,0.00026090044],"about_ca_topic_score_codex":0.99967885,"about_ca_topic_score_gemma":0.99973285,"teacher_disagreement_score":0.6310171,"about_ca_system_score_codex":0.0012507818,"about_ca_system_score_gemma":0.016031696,"threshold_uncertainty_score":0.9895465},"labels":[],"label_agreement":null},{"id":"W2919236145","doi":"10.5334/snr.112","title":"Politics, Individualism, and Atheism: An Examination of the Political Attitudes of Atheist Activists in a Canadian City","year":2019,"lang":"en","type":"article","venue":"Secularism and Nonreligion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Politics; Atheism; Individualism; Political science; Gender studies; Sociology; Religious studies; Law; Philosophy","score_opus":0.016169527813394285,"score_gpt":0.3132055651467347,"score_spread":0.2970360373333404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2919236145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9906039,0.000069432375,0.000006622223,0.0013527569,0.00010347459,0.00018526294,0.000015674097,0.000005088632,0.007657751],"genre_scores_gemma":[0.99934024,0.0001675656,0.000027461727,0.00028898913,0.00003028105,0.0000024478315,0.000005858011,0.00000453584,0.00013261092],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9990478,0.00023049163,0.00015559097,0.00013546433,0.00019489512,0.00023575805],"domain_scores_gemma":[0.9994695,0.00009689927,0.00006468249,0.00013252292,0.00006920048,0.00016717859],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005120442,0.000065916705,0.00013005998,0.00007485447,0.00013626249,0.00002866456,0.000100953715,0.00013502715,0.000011439477],"category_scores_gemma":[0.000102009166,0.000055006054,0.000043539298,0.00013457963,0.00027242678,0.00012012245,0.000029039948,0.0001257002,9.631259e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003727176,0.00008624569,0.39192763,0.00003308182,0.000016015701,8.575547e-7,0.031036995,8.1301454e-7,0.00044692674,0.5760398,0.00005072285,0.00035717367],"study_design_scores_gemma":[0.00022509831,0.00004720629,0.98413914,0.00006290092,0.000013215241,0.0000025150587,0.006743733,0.000060228598,0.0005230703,0.0052960957,0.0027976078,0.00008919484],"about_ca_topic_score_codex":0.61926895,"about_ca_topic_score_gemma":0.21001923,"teacher_disagreement_score":0.5922115,"about_ca_system_score_codex":0.0000915644,"about_ca_system_score_gemma":0.00020483056,"threshold_uncertainty_score":0.80439585},"labels":[],"label_agreement":null},{"id":"W2919376810","doi":"","title":"Emmanuelle Bribosia et Isabelle Rorive, dir, L’accommodement de la diversité religieuse : regards croisés – Canada, Europe, Belgique, 2015","year":2016,"lang":"fr","type":"article","venue":"Persée (Ministère de lEnseignement supérieur et de la Recherche)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Geography","score_opus":0.050758735323369185,"score_gpt":0.35952295347118945,"score_spread":0.3087642181478203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2919376810","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34083456,0.009681668,0.0036528832,0.24670552,0.0015032676,0.0010654263,0.0005949498,0.0003707585,0.39559096],"genre_scores_gemma":[0.60413104,0.058309134,0.0064449254,0.022351772,0.00052350835,0.00015379321,0.00006390246,0.00019691068,0.30782503],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9808509,0.014391011,0.0008174228,0.0010037157,0.0012095319,0.0017274534],"domain_scores_gemma":[0.9899156,0.0072532375,0.0004300534,0.00088998565,0.00051435764,0.0009967455],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.010563709,0.000737584,0.0006728096,0.00012906031,0.0012137326,0.000470965,0.0012154124,0.0013613577,0.0019195062],"category_scores_gemma":[0.0033309134,0.00072602835,0.0005139898,0.00078221026,0.001168896,0.00057241996,0.00053338346,0.0021012705,0.00020650304],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00011188229,0.00059410615,0.0036177973,0.00007604371,0.0003329324,0.00032430366,0.18145117,0.000057490844,0.0017968032,0.024379604,0.7850075,0.002250391],"study_design_scores_gemma":[0.0015882913,0.00021771785,0.0045169676,0.00045480163,0.00028327847,0.000078581616,0.021018649,0.0001315691,0.000984547,0.0032217123,0.9666199,0.00088397245],"about_ca_topic_score_codex":0.7346584,"about_ca_topic_score_gemma":0.5057045,"teacher_disagreement_score":0.26329648,"about_ca_system_score_codex":0.0077586924,"about_ca_system_score_gemma":0.009046784,"threshold_uncertainty_score":0.9999351},"labels":[],"label_agreement":null},{"id":"W2920287375","doi":"","title":"Komparativna analiza dvaju modela sekularizacije: Željka Mardešića i Charlesa Taylora","year":2018,"lang":"sh","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Context (archaeology); Interpretation (philosophy); Relevance (law); Subject (documents); Epistemology; Sociology; Political science; History; Philosophy; Computer science; Law; Library science","score_opus":0.0297259490958561,"score_gpt":0.38282769329647864,"score_spread":0.35310174420062257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2920287375","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08338267,0.0009008237,0.0070251105,0.0035900562,0.009664335,0.0016758357,0.00021709054,0.0005414172,0.8930026],"genre_scores_gemma":[0.39984193,0.006073053,0.0013354775,0.0023166689,0.0024053196,0.0001801698,0.0023454716,0.00013254223,0.58536935],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99403983,0.00057205156,0.0012470449,0.0013061339,0.0016692636,0.001165695],"domain_scores_gemma":[0.9961579,0.00020207187,0.0008462338,0.0008150718,0.0013196123,0.0006591549],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008237437,0.00091782486,0.0010906304,0.0002986127,0.002552855,0.0009792953,0.0011395123,0.0016441644,0.021769093],"category_scores_gemma":[0.0001827415,0.0009080814,0.0012152204,0.0013745612,0.0006083108,0.0008531062,0.00008678211,0.0011195928,0.008477873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018220585,0.0006822897,0.00046767807,0.00019167965,0.0008506399,0.000023106291,0.22862133,0.000109178574,0.0008542414,0.08685717,0.6779191,0.003241365],"study_design_scores_gemma":[0.0006991069,0.00024850477,0.00034651897,0.0003341006,0.00046585573,0.0000069723114,0.19865589,0.011785096,0.0008486272,0.0046404405,0.780117,0.0018519413],"about_ca_topic_score_codex":0.009601875,"about_ca_topic_score_gemma":0.008229973,"teacher_disagreement_score":0.31645927,"about_ca_system_score_codex":0.00048955285,"about_ca_system_score_gemma":0.000901596,"threshold_uncertainty_score":0.9996519},"labels":[],"label_agreement":null},{"id":"W2921497097","doi":"10.1093/oxfordhb/9780198747871.013.3","title":"Ritual as Action, Performance, and Practice","year":2018,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Transformative learning; Action (physics); Epistemology; Agency (philosophy); Sociology; Function (biology); Social theory; Psychology; Social psychology; Aesthetics; Social science; Art; Philosophy","score_opus":0.06210904792419951,"score_gpt":0.4073797487388562,"score_spread":0.34527070081465666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921497097","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010929899,0.00044493665,0.000024462332,0.0056410977,0.003220669,0.00018293958,0.000008041274,0.00013241787,0.98925245],"genre_scores_gemma":[0.0022419922,0.35954204,0.00025579438,0.0016273324,0.001889296,0.000013768481,0.000023985142,0.000011534074,0.6343942],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984577,0.00023404043,0.000206855,0.00028574598,0.00052826153,0.00028745044],"domain_scores_gemma":[0.99849397,0.00055231154,0.00017486626,0.00016942313,0.00042114148,0.00018828463],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00052769814,0.0001637542,0.000211071,0.00007503561,0.0011369118,0.00029221334,0.00018262796,0.00052785163,0.003607776],"category_scores_gemma":[0.0010300209,0.00014541441,0.00009421113,0.00019766844,0.00042206148,0.0006200612,0.000053451626,0.0005149267,0.0016797832],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012742294,0.000033440505,0.000033781806,0.000022052194,0.000051395855,8.8877897e-7,0.0049514067,2.73867e-8,9.1618055e-8,0.005920152,0.97284275,0.01613128],"study_design_scores_gemma":[0.00009316585,0.000063244544,0.000048337824,0.000078350866,0.00005869343,0.000022128934,0.025030365,0.0000036407218,0.0000016129762,0.00023243984,0.9741862,0.00018186028],"about_ca_topic_score_codex":0.0050927796,"about_ca_topic_score_gemma":0.0010305496,"teacher_disagreement_score":0.3590971,"about_ca_system_score_codex":0.0001676191,"about_ca_system_score_gemma":0.0007260202,"threshold_uncertainty_score":0.9990975},"labels":[],"label_agreement":null},{"id":"W2921640086","doi":"10.1177/2050303218800381","title":"Hillary Kaell (ed), <i>Everyday Sacred: Religion in Contemporary Quebec</i>","year":2018,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Media studies; Sociology; Religious studies; Political science; Art; Aesthetics; Environmental ethics; Philosophy","score_opus":0.1686337088761931,"score_gpt":0.5103165669542281,"score_spread":0.341682858078035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921640086","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13093433,0.0020909607,0.0001566365,0.0735556,0.0015258206,0.0008808765,0.000014795789,0.00034166998,0.7904993],"genre_scores_gemma":[0.97791326,0.009573997,0.00008438531,0.005217122,0.0009981116,0.00006747269,0.000013199513,0.000033480086,0.006098958],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941119,0.0016470461,0.0005227122,0.0006649618,0.0018850605,0.0011683407],"domain_scores_gemma":[0.99456275,0.0032427828,0.00004333376,0.00052127,0.0009905472,0.0006393088],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0037670496,0.00020479967,0.00029726725,0.0004327879,0.0012780403,0.0003490002,0.00056635076,0.0004568133,0.00022806418],"category_scores_gemma":[0.006924827,0.00019926038,0.00020589879,0.001271777,0.0026064722,0.00043155547,0.00014189577,0.001299446,0.003024039],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015655588,0.00022025431,0.00045038684,0.000015551246,0.000006183709,0.00006918086,0.0022424173,7.254109e-7,0.00040608566,0.290928,0.7049377,0.0005669428],"study_design_scores_gemma":[0.0004669756,0.00048807237,0.0004982986,0.00034379572,0.000003726494,0.0000036956897,0.004294997,0.00008303346,0.0008723132,0.039960027,0.9526979,0.00028716418],"about_ca_topic_score_codex":0.0676514,"about_ca_topic_score_gemma":0.010668079,"teacher_disagreement_score":0.84697896,"about_ca_system_score_codex":0.00079486804,"about_ca_system_score_gemma":0.0010503071,"threshold_uncertainty_score":0.99775225},"labels":[],"label_agreement":null},{"id":"W2921886497","doi":"","title":"Holy Day, Holiday: The American Sunday by Alexis McCrossen, World without End: Mainstream American Protestant Visions of the Last Things, 1880–1925 by James Moorhead (review)","year":2001,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Mainstream; Protestantism; Art; Religious studies; History; Literature; Theology; Philosophy","score_opus":0.019952326008012444,"score_gpt":0.3518387480591469,"score_spread":0.33188642205113444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921886497","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08054759,0.62221134,0.00002326091,0.26169306,0.00053688843,0.0045266175,0.0010146969,0.00013146034,0.029315077],"genre_scores_gemma":[0.23116885,0.7287975,0.0001481041,0.037562262,0.000073147254,0.00023048276,0.000013706779,0.000034436423,0.0019714993],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958699,0.00095350575,0.0009596097,0.00049927086,0.00085241,0.00086535455],"domain_scores_gemma":[0.9955338,0.0006467654,0.0018497645,0.00089098717,0.0005743863,0.00050426205],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0013209501,0.00042578793,0.001611183,0.00011105725,0.0012744284,0.000056780915,0.0011345452,0.000027648197,0.00010721092],"category_scores_gemma":[0.001631634,0.00026772177,0.00062537915,0.0038951796,0.010904944,0.00017501079,0.00013265408,0.0004979065,0.000022325561],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052101814,0.00008068391,0.017806571,0.0005300368,0.0004011905,0.0000046027876,0.0059211627,6.742606e-7,0.000057673344,0.00048377083,0.8898606,0.084847875],"study_design_scores_gemma":[0.00007648973,0.00012140014,0.0051473877,0.0052489517,0.00019670658,0.0000068833933,0.03202463,0.0000013921976,0.000024033474,0.000019346193,0.9568259,0.00030684206],"about_ca_topic_score_codex":0.44698888,"about_ca_topic_score_gemma":0.2465172,"teacher_disagreement_score":0.22413081,"about_ca_system_score_codex":0.0005250607,"about_ca_system_score_gemma":0.0011350046,"threshold_uncertainty_score":0.99997747},"labels":[],"label_agreement":null},{"id":"W2922426802","doi":"10.1177/2050303218800380","title":"Geneviéve Zubrzycki, <i>Beheading the Saint: Nationalism, Religion, and Secularism in Quebec</i>","year":2018,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; SAINT; Nationalism; Religious studies; Political science; Theology; Art; Media studies; Sociology; Law; Philosophy; Art history; Islam; Politics","score_opus":0.0898155800393823,"score_gpt":0.49397237249010545,"score_spread":0.40415679245072317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922426802","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4121408,0.0020635438,0.0005755051,0.3935178,0.0009939512,0.0010011202,0.000008877403,0.00016022335,0.1895382],"genre_scores_gemma":[0.9861527,0.004000281,0.00010025136,0.0062907087,0.0006943707,0.000071575094,0.000004106369,0.000017131682,0.0026688364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99603355,0.0011433881,0.0003049275,0.00041848098,0.0013733044,0.00072637567],"domain_scores_gemma":[0.9950786,0.003400103,0.000026538457,0.0002978425,0.0008805409,0.00031638122],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0037468981,0.00012411583,0.00015119062,0.00023153494,0.0018472053,0.00044753603,0.00035891336,0.00024418667,0.00009220319],"category_scores_gemma":[0.007874364,0.000098039505,0.00009315245,0.00090827764,0.002410126,0.0002226673,0.00011443096,0.00091423315,0.00030472898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002740009,0.000056862642,0.00020652513,0.0000075947473,0.0000051013576,0.000011738857,0.005024335,0.0000013270892,0.00021140042,0.85255647,0.14091824,0.0009729946],"study_design_scores_gemma":[0.0002519535,0.0001516037,0.0010832875,0.00018207624,0.0000055374326,0.000004738997,0.0053557707,0.00036243466,0.00035749932,0.1477745,0.8442939,0.00017667361],"about_ca_topic_score_codex":0.094422005,"about_ca_topic_score_gemma":0.03800799,"teacher_disagreement_score":0.704782,"about_ca_system_score_codex":0.0006420109,"about_ca_system_score_gemma":0.0003288837,"threshold_uncertainty_score":0.99945223},"labels":[],"label_agreement":null},{"id":"W2923638604","doi":"10.1111/jssr.12595","title":"Beyond “Heartless Conservative” and “Bleeding Heart Liberal” Caricatures: How Religiosity Shapes the Relationship Between Political Orientation and Empathy","year":2019,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; University of Toronto","funders":"","keywords":"Empathy; Religiosity; Biology and political orientation; Politics; Context (archaeology); Social psychology; Psychology; Orientation (vector space); Political science; Law; Geography","score_opus":0.060691227237926026,"score_gpt":0.3720670818813579,"score_spread":0.31137585464343187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2923638604","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96191245,0.00039319432,0.00007292265,0.03496565,0.0012748349,0.0008673993,0.0000090304575,0.000015571599,0.0004889282],"genre_scores_gemma":[0.9968577,0.0001301282,0.00007876852,0.00026420882,0.00021624439,0.000019056726,0.0000020095642,0.000007886568,0.0024239756],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9982511,0.0003157871,0.00028821145,0.0002514491,0.0006057001,0.00028779494],"domain_scores_gemma":[0.9957288,0.0033516923,0.00023411267,0.00016750257,0.00037587414,0.00014201959],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002739467,0.00010754133,0.00019698749,0.00009873208,0.004049399,0.00083387946,0.00022259279,0.00008789861,0.0000036416216],"category_scores_gemma":[0.00090466347,0.00006533538,0.0001195399,0.00042397072,0.00057139946,0.00035632716,0.000057338617,0.00038494627,0.0000032510393],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004825747,0.00008857342,0.74406064,0.000018779516,0.000084400046,3.5272146e-7,0.0915163,0.000008704207,0.00019908031,0.09401914,0.06982524,0.00013054193],"study_design_scores_gemma":[0.001178572,0.00046445546,0.67247987,0.00010092302,0.0002501315,0.000026010845,0.2393142,0.00017953309,0.00006198178,0.04693902,0.03879147,0.00021385174],"about_ca_topic_score_codex":0.00069845375,"about_ca_topic_score_gemma":0.00021581225,"teacher_disagreement_score":0.1477979,"about_ca_system_score_codex":0.000073793984,"about_ca_system_score_gemma":0.000101966376,"threshold_uncertainty_score":0.9972472},"labels":[],"label_agreement":null},{"id":"W2924898672","doi":"","title":"La laïcité au Mexique et au Québec : mise en contexte, parcours d'un discours public, perception des enjeux et appropriation par des leaders religieux minoritaires","year":2011,"lang":"fr","type":"article","venue":"Corpus Université Laval (Université Laval)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Appropriation; Humanities; Art; Philosophy","score_opus":0.03731734678271129,"score_gpt":0.2624136188589673,"score_spread":0.22509627207625602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924898672","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8572708,0.0020195707,0.0024782827,0.03865375,0.0009920994,0.00058121304,0.000095289426,0.0003567623,0.097552255],"genre_scores_gemma":[0.94423103,0.026974928,0.0016257153,0.0005033914,0.0002136802,0.000006723616,0.0000787025,0.00007492884,0.026290875],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99405646,0.0027236133,0.00042242257,0.00087941607,0.00076506316,0.0011530136],"domain_scores_gemma":[0.99669206,0.0007315826,0.0004835536,0.00052954076,0.0007310876,0.0008321628],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014827045,0.0006441992,0.00058933394,0.00039976646,0.0032303382,0.00019806798,0.0010642268,0.00086780416,0.00031927932],"category_scores_gemma":[0.00032273834,0.00076012255,0.0007777809,0.0011123423,0.0034872347,0.0030068604,0.0003114611,0.00101861,0.00013109409],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002396821,0.0005733024,0.07160645,0.00011973362,0.00043123556,0.0001625175,0.713207,0.00003874131,0.0016815801,0.1538664,0.0021536623,0.05591969],"study_design_scores_gemma":[0.002068723,0.00044698807,0.16177627,0.00056938856,0.0007324932,0.000092037655,0.7101039,0.000121945384,0.0008746162,0.005948359,0.11611769,0.0011475738],"about_ca_topic_score_codex":0.79699653,"about_ca_topic_score_gemma":0.78387654,"teacher_disagreement_score":0.14791803,"about_ca_system_score_codex":0.006378097,"about_ca_system_score_gemma":0.0040302943,"threshold_uncertainty_score":0.99948496},"labels":[],"label_agreement":null},{"id":"W2924942800","doi":"10.7202/1058103ar","title":"Xavier Dijon, La religion et la raison. Normes démocratiques et traditions religieuses. Paris, Les Éditions du Cerf, 2016, 326 p.","year":2018,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Cegep de Matane","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.034045485588339856,"score_gpt":0.35319466839204844,"score_spread":0.3191491828037086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924942800","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025946902,0.0022992876,0.002441923,0.5769713,0.001961802,0.00073882163,0.00045055317,0.00066099624,0.38852844],"genre_scores_gemma":[0.5666249,0.3955414,0.0026967933,0.023021901,0.0026433135,0.0003155933,0.00020758867,0.00010074113,0.00884778],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9879613,0.008288005,0.001139383,0.0010226469,0.0006774479,0.0009112223],"domain_scores_gemma":[0.99317646,0.0039302125,0.00065019407,0.0007736048,0.00096158066,0.00050793425],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","research_integrity"],"category_scores_codex":[0.003960941,0.0007809325,0.00079256593,0.00023275604,0.0017058144,0.0006059506,0.0008090392,0.0019604417,0.0009739354],"category_scores_gemma":[0.0016981185,0.0007692169,0.00083844474,0.00080389704,0.0037768988,0.001618449,0.00017171046,0.0027070777,0.0006692675],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002895564,0.0004566616,0.00037913263,0.000026713724,0.00010924294,0.000043310818,0.0075160367,0.000023264296,0.00010467254,0.5109121,0.48025265,0.00014723535],"study_design_scores_gemma":[0.0004164496,0.00044602857,0.0013004203,0.0005178092,0.00011241659,0.00016114172,0.0010847013,0.000036757185,0.00024084852,0.3040696,0.6909738,0.00063999515],"about_ca_topic_score_codex":0.007968339,"about_ca_topic_score_gemma":0.0057414225,"teacher_disagreement_score":0.55394936,"about_ca_system_score_codex":0.0003749834,"about_ca_system_score_gemma":0.0019701975,"threshold_uncertainty_score":0.9999393},"labels":[],"label_agreement":null},{"id":"W2926056267","doi":"10.3138/tjt.2018-0125","title":"The Impact of Non-Western Participants at Vatican <scp>ii</scp>","year":2019,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Dialectic; Context (archaeology); Scope (computer science); Sociology; Politics; Judaism; Holy See; Religious studies; Political science; Theology; Law; History; Philosophy","score_opus":0.024293723288206823,"score_gpt":0.37535137768457605,"score_spread":0.3510576543963692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2926056267","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94598424,0.00042164375,0.0000292519,0.0007213875,0.000750399,0.00008657417,0.0000015748308,0.0000045338343,0.05200039],"genre_scores_gemma":[0.9839982,0.0007961284,0.000027070915,0.00010954066,0.00017461275,0.0000012244197,1.7149068e-7,0.0000057551224,0.014887295],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9987518,0.00027018326,0.0003611233,0.0000651075,0.00022931537,0.00032242748],"domain_scores_gemma":[0.9980275,0.0009635498,0.00049733324,0.00015731226,0.00021573769,0.00013857915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010145732,0.000074963784,0.0002478491,0.000014965925,0.00032499313,0.000020497875,0.00038439638,0.00008660085,0.00041345207],"category_scores_gemma":[0.000460214,0.000044403685,0.00031409337,0.0000442298,0.00029771737,0.00019395228,0.00006426201,0.00013419802,0.00005228008],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023352711,0.00047171337,0.53622866,0.0000124696935,0.0014913557,0.000013745554,0.30205855,0.0005219353,0.011465825,0.028192779,0.11710523,0.002204228],"study_design_scores_gemma":[0.0032574001,0.005637787,0.6774445,0.0001564777,0.00029007014,0.00016630311,0.12395826,0.0005077391,0.0023541606,0.019517789,0.16643941,0.00027010878],"about_ca_topic_score_codex":0.004536067,"about_ca_topic_score_gemma":0.005968447,"teacher_disagreement_score":0.1781003,"about_ca_system_score_codex":0.0003645741,"about_ca_system_score_gemma":0.0002087151,"threshold_uncertainty_score":0.6857207},"labels":[],"label_agreement":null},{"id":"W2933260346","doi":"10.1080/10848770.2019.1593671","title":"Sex &amp; Secularism, by Joan Wallach Scott","year":2019,"lang":"en","type":"article","venue":"The European Legacy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Secularism; Philosophy; Psychoanalysis; Sociology; Religious studies; Psychology; Theology","score_opus":0.01590967876049599,"score_gpt":0.29298125082111504,"score_spread":0.27707157206061905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2933260346","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22211951,0.00012911139,0.00010566657,0.0072881016,0.0007708514,0.00017083154,0.0000029990567,0.00012634089,0.7692866],"genre_scores_gemma":[0.7599297,0.0001629637,0.000031999414,0.0022297662,0.0003254317,0.0000013844926,0.000009166921,0.000019848438,0.23728971],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981877,0.0009332739,0.00014421063,0.00017420182,0.00030057583,0.0002600383],"domain_scores_gemma":[0.99932486,0.00010504792,0.00006351452,0.0003653186,0.000046586007,0.00009469921],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011886604,0.000091038695,0.00009515083,0.00001672961,0.00055941066,0.000344969,0.00049851957,0.000033988414,0.00094540254],"category_scores_gemma":[0.00007497306,0.00006718362,0.00012807068,0.0001718466,0.00013859717,0.00025103043,0.00007057761,0.0002850448,0.012412294],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000408539,0.000051953735,0.0007147606,0.000003542178,0.000041343872,0.0000026845626,0.056865636,0.000012661679,0.0025099283,0.010352051,0.9269469,0.0024944965],"study_design_scores_gemma":[0.0001224183,0.000008851733,0.00032857267,0.000007563309,0.000007508089,0.0000015402372,0.0067975447,0.000008175067,0.00003424925,0.00020892358,0.9923739,0.000100797224],"about_ca_topic_score_codex":0.0013711153,"about_ca_topic_score_gemma":0.00011008224,"teacher_disagreement_score":0.5378102,"about_ca_system_score_codex":0.00005675957,"about_ca_system_score_gemma":0.00004272926,"threshold_uncertainty_score":0.9999679},"labels":[],"label_agreement":null},{"id":"W2937603719","doi":"10.1111/rec3.12316","title":"New scholarship in religion and United States empire","year":2019,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Empire; Scholarship; Narrative; Cognitive reframing; Field (mathematics); Colonialism; Gender studies; Religious pluralism; Sociology; History; Political science; Religious studies; Psychology; Social psychology; Art; Literature; Law; Philosophy","score_opus":0.023421443786642838,"score_gpt":0.3344835626671223,"score_spread":0.31106211888047947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2937603719","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95661026,0.0005806231,0.0001414178,0.016787652,0.00055945467,0.00033693374,0.000002317124,0.00014950326,0.024831844],"genre_scores_gemma":[0.9818587,0.009436939,0.00029277703,0.002845152,0.000111418536,0.000005449477,0.000028202443,0.000015016845,0.005406345],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861026,0.00021885213,0.00025862275,0.0002652625,0.00033454626,0.00031248716],"domain_scores_gemma":[0.9991528,0.00024825917,0.00008555387,0.00019606155,0.000094941024,0.00022240596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043676925,0.00012458656,0.00019072885,0.00020552686,0.00022684174,0.00018040798,0.00018888885,0.00016303167,0.00009119294],"category_scores_gemma":[0.00010593957,0.0001264332,0.000076529126,0.0007129224,0.00006566375,0.00027982134,0.00004197257,0.00034384697,0.0004128083],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009384902,0.000106755004,0.25431222,0.00003785943,0.00003781046,0.000013570348,0.022526955,0.00041847577,0.00033142764,0.22662461,0.4927725,0.0027239716],"study_design_scores_gemma":[0.0006979382,0.000052646825,0.01396619,0.00013827598,0.0000077147115,0.0000037928644,0.003054933,0.0005500533,0.00005648828,0.016202359,0.9650276,0.0002420527],"about_ca_topic_score_codex":0.025608178,"about_ca_topic_score_gemma":0.0037242204,"teacher_disagreement_score":0.47225508,"about_ca_system_score_codex":0.00016625777,"about_ca_system_score_gemma":0.000185415,"threshold_uncertainty_score":0.9808804},"labels":[],"label_agreement":null},{"id":"W2940037370","doi":"10.1002/9781405168748.ch21","title":"New Religious Movements","year":2017,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Religious life; Buddhism; Religious organization; Protestantism; State (computer science); Sociology; Religious studies; History; Environmental ethics; Political science; Law; Philosophy","score_opus":0.02311785970438125,"score_gpt":0.3678620650571819,"score_spread":0.34474420535280065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2940037370","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.4552727e-7,0.00037804464,0.000374391,0.0017134977,0.0017279038,0.00014343121,0.0000036095566,0.00029216777,0.9953667],"genre_scores_gemma":[0.000024113837,0.010225601,0.000633577,0.0010503302,0.0011846822,0.000003974789,0.0000048290835,0.000084422354,0.98678845],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933535,0.000024277573,0.00006340858,0.00014702282,0.0002573352,0.00017257767],"domain_scores_gemma":[0.9994043,0.000013347933,0.00012539596,0.00029273692,0.000016366228,0.00014785283],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006840995,0.00009160603,0.00011987784,0.000043743235,0.00027879968,0.00013759821,0.00034980447,0.000267803,0.019716218],"category_scores_gemma":[0.00005611025,0.00008480977,0.00012566047,0.000029865701,0.00006770966,0.00003338985,0.00002630132,0.00011604328,0.0028614497],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.4295298e-7,0.0000048423612,0.000019779802,0.0000013132709,0.000027810018,0.0000012469692,0.0009507795,1.1639042e-8,5.3188177e-7,0.0070642536,0.9889604,0.002968795],"study_design_scores_gemma":[0.000070744616,0.0000035140736,0.0000030792132,0.000048336544,0.000005813722,1.00030526e-7,0.00047341027,1.5916889e-7,0.0000011649684,0.00095431245,0.998336,0.00010337223],"about_ca_topic_score_codex":0.17193434,"about_ca_topic_score_gemma":0.027908595,"teacher_disagreement_score":0.14402574,"about_ca_system_score_codex":0.000058053574,"about_ca_system_score_gemma":0.00024522093,"threshold_uncertainty_score":0.9979149},"labels":[],"label_agreement":null},{"id":"W2941009643","doi":"10.1080/13537903.2019.1585102","title":"Recovering enchantment: addiction, spirituality, and Charles Taylor’s malaise of modernity","year":2019,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Modernity; Spirituality; Malaise; Narrative; Sociology; Addiction; Ethnography; Aesthetics; Religious experience; Meaning (existential); Psychoanalysis; Gender studies; Psychology; Religious studies; Anthropology; Epistemology; Psychotherapist; Philosophy; Art; Medicine; Literature; Psychiatry","score_opus":0.028465442616984703,"score_gpt":0.30550101058034507,"score_spread":0.2770355679633604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941009643","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9591004,0.0033846295,0.0003576004,0.0033742243,0.00093769026,0.00021089862,0.000008271462,0.000018312468,0.03260795],"genre_scores_gemma":[0.9914814,0.0072971596,0.00010754226,0.0002774995,0.00018375616,0.000001434578,0.0000017452234,0.0000075346434,0.0006419199],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862874,0.00017543085,0.0005539162,0.000105069616,0.00041292465,0.00012394824],"domain_scores_gemma":[0.99866235,0.0001368479,0.00064355845,0.00010924927,0.00031878077,0.00012919094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008909888,0.000090705216,0.00028095042,0.000114294664,0.00014329707,0.00005138193,0.00013727465,0.00010901503,0.00007790104],"category_scores_gemma":[0.0001193326,0.00008195731,0.0001898446,0.0001285456,0.0001028902,0.0006655732,0.000029931172,0.00021768248,0.000010130912],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015650727,0.0011102058,0.48884955,0.0003672909,0.0011196948,0.000077085024,0.09601991,0.00025867316,0.034234717,0.050765187,0.3106256,0.015006998],"study_design_scores_gemma":[0.004019565,0.0015455267,0.022124356,0.0013066066,0.0001370635,0.00013278915,0.020778956,0.0006036377,0.003502006,0.023033265,0.9221378,0.00067845633],"about_ca_topic_score_codex":0.00077397533,"about_ca_topic_score_gemma":0.00004102559,"teacher_disagreement_score":0.6115122,"about_ca_system_score_codex":0.00007187341,"about_ca_system_score_gemma":0.00018505142,"threshold_uncertainty_score":0.3342122},"labels":[],"label_agreement":null},{"id":"W2943017794","doi":"10.1017/9781139644938.030","title":"Kinship, World Religions, and the Nation-State","year":2019,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Australian Government","keywords":"Kinship; State (computer science); Content (measure theory); Genealogy; Sociology; Geography; Computer science; Anthropology; History; Mathematics; Algorithm","score_opus":0.02750852653902656,"score_gpt":0.24060039184837667,"score_spread":0.21309186530935012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2943017794","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006127229,0.00024934122,0.000044122953,0.0014491364,0.00055581675,0.0005349781,0.000063349114,0.00009706256,0.9969449],"genre_scores_gemma":[0.0026933649,0.003664809,0.000016083679,0.0005657432,0.00014360716,8.3951636e-7,0.000013030268,0.000019541036,0.99288297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988706,0.00013748964,0.00015020091,0.00029321693,0.00034151613,0.00020698494],"domain_scores_gemma":[0.9987237,0.0004471872,0.00020425854,0.00030771474,0.00019135118,0.00012579547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030977716,0.00018873446,0.00025454815,0.00012128606,0.0009340703,0.00014461759,0.00038693318,0.00019663927,0.000012262677],"category_scores_gemma":[0.000037753533,0.00017370068,0.00024650147,0.000017548207,0.0009776149,0.000100969875,0.00015525425,0.00053867226,0.000056800374],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035829085,0.000001918164,0.0000031264362,0.000008326669,0.00006357641,0.0000076725955,0.0011456909,8.4202264e-7,4.082116e-7,0.79504424,0.20349278,0.00019555679],"study_design_scores_gemma":[0.0005390176,0.0000059092536,0.000010260394,0.000073672854,0.00009229014,0.0000016051067,0.0005947401,0.000016071044,0.0000025251668,0.0003369448,0.9981263,0.00020065928],"about_ca_topic_score_codex":0.003927154,"about_ca_topic_score_gemma":0.00042316012,"teacher_disagreement_score":0.7947073,"about_ca_system_score_codex":0.00021725203,"about_ca_system_score_gemma":0.0002401837,"threshold_uncertainty_score":0.7184208},"labels":[],"label_agreement":null},{"id":"W2943106454","doi":"10.1080/09546545.2019.1599494","title":"(Re)Constructing an Orthodox ‘Scenario of Power’: The Restoration of the Russian Orthodox Patriarchate in Revolutionary Russia (1917–1918)","year":2019,"lang":"en","type":"article","venue":"Revolutionary Russia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; Social Sciences and Humanities Research Council of Canada; Indiana University","keywords":"Vision; Autocracy; Politics; Power (physics); Context (archaeology); Institution; Narrative; Political science; Law; Sociology; History; Literature; Art; Democracy; Anthropology","score_opus":0.023197320128729354,"score_gpt":0.3111399271799304,"score_spread":0.287942607051201,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2943106454","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90539384,0.0030685526,0.00030121187,0.01615482,0.0022707658,0.001735993,0.00007929387,0.00011001749,0.0708855],"genre_scores_gemma":[0.99559206,0.0013567437,0.0013987811,0.00018554775,0.00018989497,0.000026486157,0.000022825205,0.00002360619,0.0012040519],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99544597,0.0018005865,0.0009611935,0.00042092783,0.00090241246,0.0004689061],"domain_scores_gemma":[0.9976221,0.00052581733,0.00076578994,0.00080955145,0.00014837121,0.00012841796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022734199,0.00023025439,0.0004042255,0.00016633289,0.0008039076,0.00002135161,0.00074822275,0.00029229332,0.00046604112],"category_scores_gemma":[0.00039695099,0.00016158135,0.0004002384,0.001285897,0.00081981486,0.0007020897,0.00014910586,0.0006178146,0.000049703795],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012509298,0.00023776332,0.44500962,0.00006429517,0.00006795568,0.000003310374,0.020498553,0.0008234904,0.00090252917,0.5289008,0.002389752,0.000976841],"study_design_scores_gemma":[0.00097174407,0.00020331849,0.8754576,0.0007447226,0.00007477976,0.000029920117,0.04728264,0.0014513573,0.00007920657,0.019090125,0.05407016,0.0005444444],"about_ca_topic_score_codex":0.0043220427,"about_ca_topic_score_gemma":0.0029377744,"teacher_disagreement_score":0.5098107,"about_ca_system_score_codex":0.0004335066,"about_ca_system_score_gemma":0.0010874983,"threshold_uncertainty_score":0.6589097},"labels":[],"label_agreement":null},{"id":"W2944551805","doi":"10.1177/0010414019843557","title":"Tradeoffs of Inclusion: Development in Ancient Athens","year":2019,"lang":"en","type":"article","venue":"Comparative Political Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University; American Political Science Association","keywords":"Inclusion (mineral); Politics; Power (physics); Product (mathematics); Order (exchange); Franchise; Political science; Political economy; Economics; Sociology; Law; Business; Marketing; Social science","score_opus":0.17071921796181758,"score_gpt":0.4609649139924166,"score_spread":0.290245696030599,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944551805","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9104286,0.0006519658,0.00001725252,0.003127824,0.00023713332,0.00017901322,0.0000015511017,0.000014438132,0.08534224],"genre_scores_gemma":[0.99833095,0.00006471916,0.00020492075,0.000482007,0.000034712204,0.000014165717,6.30498e-7,0.0000018721873,0.00086601515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894446,0.00012045034,0.00023728408,0.00012499285,0.0002733879,0.0002994298],"domain_scores_gemma":[0.9992839,0.0003863667,0.000040007195,0.00006520678,0.00014045025,0.000084069114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026167734,0.00007061059,0.0002595706,0.000037649537,0.0003329261,0.0000074796435,0.000111385074,0.00003410556,0.00009901671],"category_scores_gemma":[0.000113938004,0.00005792748,0.000057844965,0.000187972,0.00038086323,0.00005359039,0.00018355987,0.00009681842,0.00011427299],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005742082,0.00011500039,0.016963264,0.000010397501,0.000036872992,5.729284e-7,0.3312771,0.000004572885,0.000093459275,0.65029204,0.0011450573,0.00005591427],"study_design_scores_gemma":[0.000530464,0.000089689114,0.09210034,0.00014656676,0.000009567274,4.7949896e-7,0.33199495,0.000050421226,0.0017383046,0.015646005,0.5574481,0.00024513618],"about_ca_topic_score_codex":0.00029086828,"about_ca_topic_score_gemma":0.00058985874,"teacher_disagreement_score":0.63464606,"about_ca_system_score_codex":0.00030990905,"about_ca_system_score_gemma":0.00012580355,"threshold_uncertainty_score":0.25606322},"labels":[],"label_agreement":null},{"id":"W2944908098","doi":"10.1163/25892525-00101002","title":"How Secular Are Western Governments’ Religion Policies?","year":2019,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secular state; Secularism; State religion; Government (linguistics); State (computer science); Politics; Secular education; Political science; Political economy; Religious organization; Sociology; Development economics; Law; Economics","score_opus":0.02924144383232022,"score_gpt":0.34219373400761366,"score_spread":0.31295229017529347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944908098","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93070287,0.0047699166,0.00007589763,0.029963281,0.0015256018,0.00043074312,0.000009835988,0.0001581443,0.032363724],"genre_scores_gemma":[0.9606295,0.00774666,0.000045462883,0.0024162154,0.00023413735,0.00002263184,0.000002674341,0.000015746064,0.028886942],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985006,0.00013094879,0.00014237556,0.00025728426,0.00062404916,0.0003447317],"domain_scores_gemma":[0.99927574,0.000071026596,0.00013763717,0.00026050804,0.00016850242,0.00008657715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023208886,0.00014836484,0.0002534483,0.000033370234,0.0005506228,0.0001718692,0.00020319216,0.00010141728,0.000027169415],"category_scores_gemma":[0.00019426308,0.00013443752,0.00022631833,0.00021186702,0.0001790112,0.00022712877,0.00010601896,0.00015458792,0.00034485452],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003418682,0.0002556668,0.28916612,0.00018777224,0.0019818705,0.00006617702,0.25804198,0.00004700708,0.0025042722,0.0991206,0.34794065,0.0006536719],"study_design_scores_gemma":[0.00029925205,0.000041793213,0.0053157522,0.00008877806,0.000039870694,0.0000031712038,0.1984828,0.000005771463,0.00023178148,0.0010654713,0.7941748,0.00025076754],"about_ca_topic_score_codex":0.0007870423,"about_ca_topic_score_gemma":0.00088807783,"teacher_disagreement_score":0.44623414,"about_ca_system_score_codex":0.0003160637,"about_ca_system_score_gemma":0.00003169705,"threshold_uncertainty_score":0.54822034},"labels":[],"label_agreement":null},{"id":"W2945182538","doi":"10.1332/policypress/9781529206944.003.0004","title":"Language, Labels and Lived Identity in Debates about Science, Religion and Belief","year":2019,"lang":"en","type":"book-chapter","venue":"Policy Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Salience (neuroscience); Epistemology; Creationism; Theism; Identity (music); Darwinism; Social psychology; Atheism; Ambivalence; Sociology; Psychology; Philosophy; Aesthetics","score_opus":0.03223805658325831,"score_gpt":0.3728699381780938,"score_spread":0.3406318815948355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945182538","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015598493,0.002215255,0.0000024906185,0.00025605664,0.00021214153,0.00042395332,0.000021293314,0.00006354561,0.9812068],"genre_scores_gemma":[0.084471986,0.010989744,0.00005532421,0.0010018517,0.00036736566,0.000016034812,0.0000039731035,0.000030013358,0.9030637],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849355,0.000036698984,0.0002592072,0.00040407607,0.0004442688,0.0003621798],"domain_scores_gemma":[0.9991489,0.00014968404,0.00016200807,0.00024209026,0.00011010726,0.00018720498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047446095,0.00020192635,0.00028306388,0.00030045916,0.0004444547,0.00036492344,0.00030456635,0.00029885853,0.000016401249],"category_scores_gemma":[0.0001880799,0.00020344493,0.00007227902,0.000039414153,0.0011437642,0.00025835118,0.0002191626,0.00036812754,0.00002488237],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052232326,0.000006619994,0.00009432207,0.000034629244,0.000016389125,0.000004034449,0.03271157,4.1498322e-7,0.00015075375,0.96414095,0.0013079663,0.0015271176],"study_design_scores_gemma":[0.0006433849,0.000058127465,0.0013884503,0.0006463225,0.00006081725,0.000009922279,0.0014148159,0.00003702629,0.00017599003,0.08370278,0.91114557,0.00071678596],"about_ca_topic_score_codex":0.0622358,"about_ca_topic_score_gemma":0.008639599,"teacher_disagreement_score":0.9098376,"about_ca_system_score_codex":0.00015959384,"about_ca_system_score_gemma":0.00042768713,"threshold_uncertainty_score":0.9440088},"labels":[],"label_agreement":null},{"id":"W2945605528","doi":"10.32865/fire201951147","title":"Religious Identity: A Response to Contemporary Global Pressures","year":2019,"lang":"en","type":"article","venue":"FIRE Forum for International Research in Education","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Identity (music); Religious identity; Sociology; Epistemology; Social psychology; Aesthetics; Psychology; Social science; Philosophy","score_opus":0.0746138822538385,"score_gpt":0.5111468345937483,"score_spread":0.43653295233990985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945605528","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7752272,0.0005061914,0.00020089684,0.14023896,0.007336517,0.0020980109,0.000098649674,0.000061093146,0.0742325],"genre_scores_gemma":[0.97983694,0.0001790511,0.00034483665,0.0012891431,0.00035589028,0.00047321466,0.000047717593,0.000009964536,0.017463235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977123,0.0003392896,0.0002626186,0.0002906774,0.0010205723,0.0003744995],"domain_scores_gemma":[0.9979137,0.00070370693,0.000060410377,0.00019643334,0.0009556348,0.00017012034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027245653,0.00007590445,0.000100726524,0.00023655946,0.00027564296,0.0002966021,0.000604452,0.000109942564,0.00016195665],"category_scores_gemma":[0.0033839773,0.00008429083,0.00010306735,0.0006240973,0.000085352825,0.00069459033,0.000094573224,0.000193586,0.00043303173],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00090858096,0.0003305094,0.038326163,0.000014226182,0.000029873521,9.740456e-7,0.008628872,0.000049650498,0.00014896209,0.088386826,0.8561259,0.0070494507],"study_design_scores_gemma":[0.00026242586,0.000096968884,0.0066136057,0.00009007307,0.000001039545,8.4356685e-7,0.021367684,0.000170965,0.000024062523,0.03285684,0.9384259,0.000089563975],"about_ca_topic_score_codex":0.010526479,"about_ca_topic_score_gemma":0.0021104945,"teacher_disagreement_score":0.20460975,"about_ca_system_score_codex":0.001261021,"about_ca_system_score_gemma":0.0020169425,"threshold_uncertainty_score":0.9960625},"labels":[],"label_agreement":null},{"id":"W2945837636","doi":"10.1017/hor.2019.34","title":"A Christology of Religions. By Gerald O'Collins. Maryknoll, NY: Orbis Books, 2018. 178 pages. $36.00 (paper).","year":2019,"lang":"en","type":"article","venue":"Horizons","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Christology; Content (measure theory); Religious studies; Theology; Sociology; Philosophy; Mathematics","score_opus":0.014302398019347047,"score_gpt":0.28002170795002357,"score_spread":0.2657193099306765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945837636","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26803726,0.006283013,0.00023950305,0.048128378,0.0045001833,0.0012959248,0.00016255674,0.0004468346,0.6709063],"genre_scores_gemma":[0.92161936,0.016675157,0.00041215646,0.0021316686,0.00028782067,0.00006424741,0.000043769844,0.000039113944,0.058726683],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979895,0.0002312614,0.00044790414,0.00038362105,0.0004289989,0.000518711],"domain_scores_gemma":[0.9986449,0.00028657878,0.00022457544,0.0004767571,0.00014464659,0.00022254088],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00036956105,0.00019543739,0.00039973765,0.00009672834,0.00047547751,0.000060906623,0.00043762167,0.0003392621,0.0019405605],"category_scores_gemma":[0.00016431297,0.00019519805,0.00032883344,0.00042314397,0.00040200207,0.0002598761,0.00006730439,0.00037716568,0.0011110833],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002357747,0.00012241186,0.0016920944,0.000011775513,0.000061197316,0.0000034859247,0.0025673767,0.0000022303539,0.003287703,0.020663451,0.97106403,0.0005006695],"study_design_scores_gemma":[0.0003694568,0.00017755631,0.0006178922,0.000030434894,0.000028555061,0.0000043959158,0.0024785295,0.000012683504,0.00023584419,0.0010641841,0.9947523,0.0002282033],"about_ca_topic_score_codex":0.0100062145,"about_ca_topic_score_gemma":0.0013904474,"teacher_disagreement_score":0.6535821,"about_ca_system_score_codex":0.00018225632,"about_ca_system_score_gemma":0.0003383258,"threshold_uncertainty_score":0.9996667},"labels":[],"label_agreement":null},{"id":"W2951214210","doi":"10.1080/1369183x.2019.1620408","title":"Religion and integration among immigrant and minority youth","year":2019,"lang":"en","type":"article","venue":"Journal of Ethnic and Migration Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":74,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Global Affairs Canada; University of Toronto","funders":"","keywords":"Immigration; Socioeconomic status; Social integration; Sociology; Formative assessment; Perspective (graphical); Gender studies; Political science; Anthropology","score_opus":0.05277195332724744,"score_gpt":0.36895655714264364,"score_spread":0.3161846038153962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951214210","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98298323,0.013045032,0.000089728,0.0026218286,0.00027738407,0.00008887534,0.0000011093211,0.0000062526037,0.0008865864],"genre_scores_gemma":[0.8958031,0.10291234,0.00008296534,0.00016909337,0.00009519554,9.695765e-7,4.8431036e-7,0.0000017246205,0.00093411305],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99937814,0.00008770255,0.00022453882,0.000077481745,0.00015758167,0.00007453804],"domain_scores_gemma":[0.99931717,0.00014788087,0.00020077871,0.000032945507,0.00024374592,0.00005749548],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005510804,0.00006183171,0.00016201654,0.000052538766,0.00023001875,0.000047138725,0.000025195348,0.000049313585,0.0000031120937],"category_scores_gemma":[0.00019015514,0.00004507778,0.00004193171,0.00008863449,0.00019120256,0.00033408855,0.000014678578,0.00013948912,0.0000011110842],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001341197,0.00008484565,0.11829861,0.00007300059,0.00029773993,0.0000031533766,0.8272783,0.0000040333075,0.0028160203,0.015946025,0.017930198,0.01713394],"study_design_scores_gemma":[0.0009464754,0.00056683883,0.19394775,0.0002690105,0.00022316929,0.00001943483,0.7920191,0.000083005005,0.00016698439,0.0034109382,0.008138877,0.00020835659],"about_ca_topic_score_codex":0.0016357983,"about_ca_topic_score_gemma":0.006172763,"teacher_disagreement_score":0.08986731,"about_ca_system_score_codex":0.0000278137,"about_ca_system_score_gemma":0.00002370564,"threshold_uncertainty_score":0.34445468},"labels":[],"label_agreement":null},{"id":"W2957960542","doi":"10.22215/etd/2014-10381","title":"Custodians of the Creed: A Comparative Study on the Level of Religiosity Among First- and Second-Wave Iraqi-Shi'a Muslims in an American Community","year":2014,"lang":"en","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Religiosity; Multiculturalism; Gender studies; Sociology of religion; Immigration; Sociology; Homeland; Religious studies; Political science; Law; Social science; Politics; Philosophy","score_opus":0.18209539561583885,"score_gpt":0.3971293005200636,"score_spread":0.21503390490422478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2957960542","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9354839,0.0000059351996,0.0000028403592,0.00041479222,0.00014699288,0.0008617089,0.000036056175,0.000012713605,0.063035056],"genre_scores_gemma":[0.99744326,0.000044805103,0.000009641529,0.00023468192,0.000021665915,0.000041260122,0.000020385909,0.0000093345625,0.002174973],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99674255,0.0021079287,0.00039664182,0.00017866287,0.00040364303,0.00017057158],"domain_scores_gemma":[0.9973648,0.0012689239,0.0005722762,0.00049872336,0.00022964727,0.00006558497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001138788,0.00018150473,0.0004646312,0.00007350946,0.0009818799,0.00005421404,0.0005136009,0.00013973018,0.00007189899],"category_scores_gemma":[0.00021729231,0.00011337359,0.00015800279,0.0004193823,0.000858319,0.00009228535,0.000043980654,0.0009139702,0.0000021077226],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004957974,0.0007173004,0.071411744,0.000021854084,0.00007810458,2.2650062e-7,0.9219099,0.000012327214,0.000033147247,0.0026598033,0.0030041458,0.00010181812],"study_design_scores_gemma":[0.00011040488,0.00018367228,0.4535979,0.00005147107,0.000020382717,4.918357e-8,0.5455603,0.000030971692,0.00006419251,0.00014780292,0.00015570695,0.00007715232],"about_ca_topic_score_codex":0.23746248,"about_ca_topic_score_gemma":0.8963929,"teacher_disagreement_score":0.65893036,"about_ca_system_score_codex":0.0000891276,"about_ca_system_score_gemma":0.000118418066,"threshold_uncertainty_score":0.7676153},"labels":[],"label_agreement":null},{"id":"W2959471628","doi":"10.1007/978-3-030-16166-8_2","title":"Religious/Spiritual Identity among Younger Adults in Canada: A Complex Portrait","year":2019,"lang":"en","type":"book-chapter","venue":"Boundaries of religious freedom: regulating religion in diverse societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Religious identity; Identity (music); Portrait; Sociology; Social psychology; Psychology; Gender studies; Religiosity; Geography; Aesthetics; Philosophy","score_opus":0.018714056388172987,"score_gpt":0.260901778520034,"score_spread":0.24218772213186102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2959471628","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24085663,0.011899829,0.000035487625,0.004333019,0.007765418,0.0040236176,0.0006666445,0.00047907175,0.7299403],"genre_scores_gemma":[0.84021586,0.031566843,0.0006553752,0.0009463827,0.0006620039,0.000062030515,0.0003170042,0.0002514419,0.12532307],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9919873,0.00022734808,0.0023692895,0.0012343134,0.0029058284,0.0012759321],"domain_scores_gemma":[0.99497676,0.0007199545,0.0020038837,0.0010153989,0.00095974404,0.00032428603],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0012275648,0.0009848494,0.0018994043,0.0005551659,0.0012057427,0.0006466662,0.001313449,0.0014531495,0.00032874953],"category_scores_gemma":[0.00064848555,0.0011677434,0.0010681357,0.0005054477,0.005274797,0.0009189672,0.00051737344,0.0017775256,0.0000792869],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00021411473,0.00007739292,0.02511077,0.000438177,0.00028919624,0.000102302205,0.0433115,0.0007999948,0.000011262592,0.2013417,0.72806114,0.00024243831],"study_design_scores_gemma":[0.004913277,0.00030590253,0.011569248,0.0072121713,0.0003730485,0.000026724867,0.10287687,0.00047569856,0.00001172657,0.10814656,0.76039445,0.0036943445],"about_ca_topic_score_codex":0.9684804,"about_ca_topic_score_gemma":0.97596544,"teacher_disagreement_score":0.60461724,"about_ca_system_score_codex":0.0049740477,"about_ca_system_score_gemma":0.011940959,"threshold_uncertainty_score":0.9998432},"labels":[],"label_agreement":null},{"id":"W2965624240","doi":"10.1093/jaarel/lfz045","title":"Sex, Love, and an Old Brick Building: A United Church of Canada Congregation Transitions to LGBTQ Inclusion","year":2019,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gender studies; Lesbian; Human sexuality; Inclusion (mineral); Sociology; Protestantism; Narrative; Queer; Negotiation; Religiosity; Power (physics); Political science; Law; Social science; Art","score_opus":0.011344084463679661,"score_gpt":0.3261339936065977,"score_spread":0.31478990914291805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965624240","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9558981,0.000069088856,0.00011826448,0.042543747,0.00014666306,0.00016347713,0.000006987617,0.000004043642,0.0010496029],"genre_scores_gemma":[0.99464583,0.0007687726,0.00041413645,0.0033275054,0.00008418669,4.31259e-7,4.55885e-7,0.000007086969,0.00075159007],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.99844205,0.0002570507,0.0004153097,0.00009687477,0.00063716434,0.00015155766],"domain_scores_gemma":[0.9985525,0.00016902096,0.0008397849,0.000083638755,0.00018708355,0.00016798262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000614642,0.00008007674,0.00027725013,0.00015772363,0.00023540793,0.00001657234,0.00031755253,0.000061518076,0.000014386271],"category_scores_gemma":[0.00013813627,0.00006239902,0.00011832967,0.0008314844,0.0002225131,0.00019410942,0.00006870125,0.00031461622,7.649222e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008958887,0.00047399872,0.037723213,0.00010809243,0.0003819724,0.0000041788016,0.15120251,0.009887778,0.5162081,0.037118573,0.23644923,0.009546421],"study_design_scores_gemma":[0.0037906985,0.0029424645,0.16125707,0.0019182919,0.00052809675,0.00019215427,0.1023648,0.003319936,0.068354815,0.015865646,0.6382188,0.0012472032],"about_ca_topic_score_codex":0.16120176,"about_ca_topic_score_gemma":0.0055757402,"teacher_disagreement_score":0.44785333,"about_ca_system_score_codex":0.00019046396,"about_ca_system_score_gemma":0.00031172126,"threshold_uncertainty_score":0.8443839},"labels":[],"label_agreement":null},{"id":"W2966298233","doi":"10.1163/9789004367111_004","title":"Religious Diversity, Institutionalized Religion, and Religion That is Not Religion","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Appropriation; Argument (complex analysis); Diversity (politics); Spirituality; Secular state; Sociology; Religious studies; Epistemology; Philosophy; Political science; Anthropology; Law; Politics","score_opus":0.043360870081196844,"score_gpt":0.30469789261382996,"score_spread":0.26133702253263313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966298233","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009706697,0.0019229613,0.00019377806,0.016182655,0.0019531948,0.0007689162,0.00006908013,0.00057191536,0.9773668],"genre_scores_gemma":[0.021454297,0.20869644,0.00038158445,0.018959358,0.0010283116,0.000015281308,0.00008719122,0.00007204508,0.7493055],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99590665,0.0000995707,0.0006541076,0.0010928586,0.0016343107,0.00061252253],"domain_scores_gemma":[0.9972463,0.00027754798,0.0005442906,0.000688866,0.00072155445,0.0005214141],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006687276,0.0006399165,0.0006987504,0.0003478444,0.0032017422,0.00034784,0.0006662169,0.0015052777,0.0016229575],"category_scores_gemma":[0.0001652305,0.0006427796,0.0006630021,0.00014503032,0.0016619039,0.00044774113,0.0008471657,0.0007771259,0.0023631388],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048593665,0.00001535389,0.00008251156,0.000015751171,0.000097838965,0.000014764013,0.0056787324,2.3705353e-7,0.0000050826575,0.38091516,0.6130009,0.00012504192],"study_design_scores_gemma":[0.0004661081,0.0000781901,0.000015015423,0.00025620172,0.0001872656,0.000023600363,0.00032249605,0.000005099386,0.00003497701,0.17237815,0.8255884,0.00064448314],"about_ca_topic_score_codex":0.014454557,"about_ca_topic_score_gemma":0.0030081463,"teacher_disagreement_score":0.22806135,"about_ca_system_score_codex":0.00062829355,"about_ca_system_score_gemma":0.00048255862,"threshold_uncertainty_score":0.99979097},"labels":[],"label_agreement":null},{"id":"W2966922612","doi":"10.1177/0921374019847567","title":"1865 and the disenchantment of empire","year":2019,"lang":"en","type":"article","venue":"Cultural Dynamics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University; University of British Columbia","funders":"","keywords":"Disenchantment; Empire; Sociology; Aesthetics; Epistemology; Political science; Law; Philosophy; Politics","score_opus":0.009861253426920444,"score_gpt":0.3116728349711806,"score_spread":0.30181158154426013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966922612","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94196075,0.00009849544,0.00001738039,0.0070455447,0.0003224604,0.00017473222,0.0000054694005,0.000014043287,0.050361104],"genre_scores_gemma":[0.98985004,0.00072270026,0.00003127507,0.00020707368,0.000027444245,0.00000327085,0.0000048327574,0.0000015445713,0.00915184],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9996413,0.000045663986,0.00007266021,0.000055942826,0.00011054037,0.00007387861],"domain_scores_gemma":[0.9997624,0.00006036804,0.00004044711,0.00006075013,0.00004934381,0.000026700132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010635306,0.000034147903,0.000069069996,0.000004576992,0.00016734176,0.000031662206,0.00007466532,0.000030776653,0.000051849373],"category_scores_gemma":[0.00003254049,0.00001850568,0.000061513674,0.000062453226,0.00026546489,0.00007494367,0.0000186379,0.00005356781,0.000021658943],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011973301,0.000014778771,0.0055534737,0.000007465495,0.00002491858,1.52568e-7,0.039804537,0.000012837768,0.000067089604,0.9513088,0.0019485899,0.0012453708],"study_design_scores_gemma":[0.0033938081,0.000120514655,0.033643574,0.00013893435,0.000119318014,0.000008670892,0.674661,0.04229461,0.00005619197,0.031027663,0.2139848,0.0005509285],"about_ca_topic_score_codex":0.00073049427,"about_ca_topic_score_gemma":0.0005410865,"teacher_disagreement_score":0.9202812,"about_ca_system_score_codex":0.00003959858,"about_ca_system_score_gemma":0.000014989291,"threshold_uncertainty_score":0.12870744},"labels":[],"label_agreement":null},{"id":"W2973055348","doi":"10.1017/s0034670519000500","title":"Aristotelian Realism: Political Friendship and the Problem of Stability","year":2019,"lang":"en","type":"article","venue":"The Review of Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Friendship; Politics; Polity; Argument (complex analysis); Sociology; Context (archaeology); Democracy; Epistemology; Political philosophy; Realism; Political science; Metaphor; Political economy; Law and economics; Social science; Law; Philosophy; History","score_opus":0.0250784662782358,"score_gpt":0.3480816997841874,"score_spread":0.3230032335059516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973055348","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09029996,0.025445856,0.000033564036,0.16887163,0.00024480533,0.0018832324,0.000074411844,0.000033711105,0.71311283],"genre_scores_gemma":[0.96516865,0.03163218,0.00013851373,0.002618738,0.000069263195,0.000008403576,0.0000015619045,0.0000044292865,0.0003582793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998476,0.000594803,0.000341731,0.00008125339,0.00028263923,0.00022353177],"domain_scores_gemma":[0.99843144,0.00085789437,0.00014883875,0.0003143894,0.0001679977,0.00007945285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002065905,0.000060121038,0.0002683394,0.000009306062,0.00014679783,0.000011963259,0.00023109047,0.000043350115,0.00014336238],"category_scores_gemma":[0.0004542813,0.000031069736,0.0001558696,0.00013851844,0.0012857317,0.00003843813,0.000042336862,0.00014509095,0.000013446975],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018219488,0.000014763951,0.0004427682,0.00068720675,0.000011228131,2.7169795e-8,0.003831064,4.2009198e-8,0.0000026999176,0.99416226,0.0007032567,0.00014284214],"study_design_scores_gemma":[0.0005396583,0.00007033456,0.0019020572,0.0029354661,0.00024092353,0.0000059194786,0.030772723,0.000024412537,0.00014001876,0.40265617,0.5605341,0.00017819116],"about_ca_topic_score_codex":0.005886821,"about_ca_topic_score_gemma":0.00006815882,"teacher_disagreement_score":0.8748687,"about_ca_system_score_codex":0.000045813158,"about_ca_system_score_gemma":0.00015964986,"threshold_uncertainty_score":0.88991517},"labels":[],"label_agreement":null},{"id":"W2973261785","doi":"10.1177/0268580919870730b","title":"Mirjam Künkler, John Madeley and Shylashri Shankar (eds), <i>A Secular Age Beyond the West: Religion, Law, and the State in Asia, the Middle East, and North Africa</i>","year":2019,"lang":"en","type":"article","venue":"International Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Middle East; State (computer science); Sociology; Islam; Religious studies; Political science; Ancient history; Gender studies; Law; History; Theology; Philosophy","score_opus":0.025075773465856127,"score_gpt":0.26437274530587784,"score_spread":0.23929697184002172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973261785","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90862983,0.003010548,0.000014886298,0.056965306,0.000563174,0.00041984642,0.00002525932,0.000022049624,0.030349089],"genre_scores_gemma":[0.9826554,0.0070568295,0.000021369375,0.0077864625,0.00015603984,0.00005223695,0.0000106682455,0.000009411782,0.0022515927],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984782,0.0004916183,0.0002501099,0.00025918096,0.00026370923,0.00025721427],"domain_scores_gemma":[0.99870825,0.0008457692,0.00012369834,0.00015617642,0.00009813645,0.00006795999],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008700748,0.00012890162,0.00017875423,0.000026724176,0.0005856211,0.00014644596,0.0003742769,0.00012463387,0.00008387507],"category_scores_gemma":[0.00015072712,0.000072436414,0.00008176616,0.000097641714,0.002182955,0.00013797935,0.00015686493,0.00040843998,0.000036715657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000099115874,0.000042305674,0.01706228,0.0000073313186,0.00018966758,0.000011477297,0.4077666,0.0000446414,0.00007623126,0.5583565,0.015905915,0.00043790534],"study_design_scores_gemma":[0.0020742246,0.00007725635,0.017434383,0.000028311782,0.000038168015,0.000044119097,0.055467773,0.0005748672,0.000005884125,0.22110811,0.70285994,0.00028699034],"about_ca_topic_score_codex":0.0066112266,"about_ca_topic_score_gemma":0.010697678,"teacher_disagreement_score":0.686954,"about_ca_system_score_codex":0.00005567948,"about_ca_system_score_gemma":0.000054398715,"threshold_uncertainty_score":0.9994241},"labels":[],"label_agreement":null},{"id":"W2973324436","doi":"10.1007/978-3-030-24139-1_3","title":"Conservative Orthodoxy in Romania","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University; Concordia University","funders":"","keywords":"Communism; Orthodoxy; Conservatism; Romanian; Nationalism; Political science; History; Law; Philosophy; Archaeology; Politics","score_opus":0.049632497442432436,"score_gpt":0.3412107460917153,"score_spread":0.2915782486492829,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973324436","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007877463,0.00006487952,0.00002167544,0.0032020437,0.00054939685,0.00027263808,0.000007748957,0.000059127484,0.9957437],"genre_scores_gemma":[0.0030825585,0.00091762026,0.00014804819,0.0020727955,0.00011184214,0.000003565359,0.000009636682,0.000015784839,0.99363816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913424,0.000043883676,0.00020336255,0.00020057353,0.000254098,0.00016382991],"domain_scores_gemma":[0.99932384,0.00027029778,0.00009924479,0.00014790078,0.000096173695,0.00006254975],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00024733535,0.00012611637,0.00022065107,0.000065455606,0.00012483467,0.000049655147,0.00016077711,0.00035833943,0.008903613],"category_scores_gemma":[0.000057337737,0.0001220831,0.0001628034,0.00003496162,0.00015945265,0.000091159534,0.000026770364,0.00035635437,0.0029780788],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001962221,0.0000048632787,0.00019904411,0.0000026603589,0.000017214927,0.000004173571,0.0039229663,2.2488734e-7,7.5210204e-7,0.9202218,0.075414374,0.00020992785],"study_design_scores_gemma":[0.00007832232,0.00001115784,0.00018263783,0.00005812565,0.0000064354003,3.960809e-7,0.002241604,0.0000033214244,3.9744984e-7,0.018235672,0.97902966,0.00015228658],"about_ca_topic_score_codex":0.0055265515,"about_ca_topic_score_gemma":0.027169522,"teacher_disagreement_score":0.9036153,"about_ca_system_score_codex":0.00018810922,"about_ca_system_score_gemma":0.00042295165,"threshold_uncertainty_score":0.9977982},"labels":[],"label_agreement":null},{"id":"W2973632875","doi":"10.1002/9781118924396.wbiea1883","title":"Ethics and Morality, Anthropological Approaches to","year":2018,"lang":"en","type":"other","venue":"The International Encyclopedia of Anthropology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Morality; Principle of legality; Epistemology; Feeling; Sociology; Normative ethics; Meta-ethics; Action (physics); Environmental ethics; Information ethics; Law; Philosophy; Political science","score_opus":0.15862994114351917,"score_gpt":0.41065377656982854,"score_spread":0.25202383542630935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973632875","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026961736,0.0002172124,0.00030344413,0.14843416,0.0031300467,0.00021710368,0.000039278093,0.000066200824,0.84732294],"genre_scores_gemma":[0.018906787,0.04013116,0.0015815434,0.0026333428,0.0030857418,0.00003404254,0.000025340063,0.00010885771,0.9334932],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984223,0.00039108214,0.00024912204,0.0002784019,0.00044087984,0.00021820003],"domain_scores_gemma":[0.99881405,0.0005681917,0.00021026697,0.00021502683,0.00009697674,0.00009550132],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007605132,0.0001546749,0.00026184,0.00011971578,0.00040064976,0.000030459709,0.0006875625,0.0005284566,0.016238023],"category_scores_gemma":[0.0009274823,0.00011222829,0.000097412616,0.00012312493,0.005909663,0.000033473156,0.00023913733,0.00046483273,0.00028158553],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009988957,0.00005089407,0.0002723843,0.00000670636,0.00008835171,0.0000015892917,0.007724114,3.9354444e-7,0.0000012891354,0.24747382,0.74378854,0.0005819084],"study_design_scores_gemma":[0.00007304056,0.000070583716,0.00008697573,0.000033780663,0.00002215098,0.000005390126,0.010901952,0.0000060671387,0.0000057831967,0.0035962455,0.9850772,0.00012082609],"about_ca_topic_score_codex":0.023671292,"about_ca_topic_score_gemma":0.011211172,"teacher_disagreement_score":0.24387759,"about_ca_system_score_codex":0.00005740214,"about_ca_system_score_gemma":0.00019708042,"threshold_uncertainty_score":0.99679565},"labels":[],"label_agreement":null},{"id":"W2973878004","doi":"10.29092/uacm.v16i40.701","title":"El pluralismo de Charles Taylor. Su pertinencia contra las tendencias conservadoras globales","year":2019,"lang":"es","type":"article","venue":"Andamios","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.015622144207513582,"score_gpt":0.3198941879825824,"score_spread":0.30427204377506883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973878004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91177505,0.0010833995,0.00002430759,0.021585265,0.0016829206,0.0005393008,0.000105678984,0.00015958719,0.06304446],"genre_scores_gemma":[0.9747954,0.0053736176,0.000042583204,0.006505257,0.0005983579,0.000023015256,0.000017725526,0.00002676297,0.01261727],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973136,0.0003295816,0.0004632537,0.000459275,0.00062464573,0.00080961833],"domain_scores_gemma":[0.9983822,0.00033967328,0.00025850703,0.00036695067,0.00032970405,0.0003229656],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00060364505,0.00032109112,0.00047091878,0.000061240484,0.00070765906,0.00056074647,0.00049798435,0.0004117124,0.0009114835],"category_scores_gemma":[0.00035182873,0.0002990682,0.00045564628,0.00037681652,0.00046019777,0.00042215487,0.00007768769,0.00041239584,0.0030013914],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018229529,0.00065153284,0.4450164,0.00020862556,0.0005733592,0.00007435121,0.07713093,0.000034868255,0.008845274,0.23306979,0.22995831,0.0042542475],"study_design_scores_gemma":[0.0014776507,0.00022670097,0.09271151,0.00029810795,0.00016268686,0.000026862974,0.047493372,0.000977359,0.00061585975,0.002223145,0.8530122,0.0007745565],"about_ca_topic_score_codex":0.012515495,"about_ca_topic_score_gemma":0.0008470418,"teacher_disagreement_score":0.6230539,"about_ca_system_score_codex":0.00030237544,"about_ca_system_score_gemma":0.00047770384,"threshold_uncertainty_score":0.9999461},"labels":[],"label_agreement":null},{"id":"W2974125357","doi":"10.7202/1064493ar","title":"Affirmation religieuse, politique publique et alternance politique aux États-Unis","year":2019,"lang":"fr","type":"article","venue":"Eurostudia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.027117722069989872,"score_gpt":0.34764833385793886,"score_spread":0.320530611787949,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974125357","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32044712,0.0034262245,0.00016087385,0.3664426,0.00838519,0.00074040215,0.00012496668,0.000254537,0.3000181],"genre_scores_gemma":[0.8460658,0.05294141,0.00020275515,0.02976821,0.0008278478,0.00004755418,0.00003108469,0.000055941942,0.07005939],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963392,0.0010530405,0.00058453076,0.0005590155,0.0005764995,0.0008876881],"domain_scores_gemma":[0.9977907,0.00047385486,0.0003672202,0.00051689276,0.00048717784,0.00036413255],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00060099724,0.0003482661,0.0003924056,0.000084160085,0.00076977455,0.0003551829,0.0005094475,0.00031231632,0.0008439198],"category_scores_gemma":[0.0005673418,0.0003931229,0.0003639511,0.000786188,0.0005036098,0.0013804854,0.0001558531,0.0008376208,0.0038629395],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008481036,0.00014481736,0.0035406868,0.00004549559,0.00004588832,0.000013408829,0.027839204,0.000036470447,0.00017579008,0.6951645,0.2728116,0.00017364477],"study_design_scores_gemma":[0.0004151044,0.00012822123,0.024327127,0.00022738098,0.000026805394,0.000015923551,0.0050245384,0.000110225104,0.0001932106,0.020312086,0.9487699,0.00044944813],"about_ca_topic_score_codex":0.024207883,"about_ca_topic_score_gemma":0.0026827375,"teacher_disagreement_score":0.67595834,"about_ca_system_score_codex":0.0005071716,"about_ca_system_score_gemma":0.0012305281,"threshold_uncertainty_score":0.99985206},"labels":[],"label_agreement":null},{"id":"W2974801277","doi":"10.7202/1064490ar","title":"Grèce : le pluralisme religieux au défi de la crise migratoire","year":2019,"lang":"fr","type":"article","venue":"Eurostudia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.010400063697418792,"score_gpt":0.3108467281313522,"score_spread":0.3004466644339334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974801277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5217154,0.0048008645,0.000025143152,0.0733222,0.0055520865,0.00026917082,0.000025640597,0.000121774734,0.39416772],"genre_scores_gemma":[0.82270145,0.0063136066,0.00012614838,0.003615049,0.0006312594,0.000012826643,0.0000039878005,0.000030772168,0.16656493],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975916,0.00080698484,0.00028474384,0.00036628946,0.00035243237,0.00059791806],"domain_scores_gemma":[0.9985931,0.000577905,0.00013280522,0.00031757916,0.0001157268,0.00026291376],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00066307234,0.00021455203,0.00026236082,0.00003884243,0.0007457923,0.00018629633,0.00035284396,0.0002680851,0.00040248688],"category_scores_gemma":[0.00033708886,0.00023399011,0.0003411169,0.00053313834,0.00061725127,0.00033381078,0.00009880781,0.00052920444,0.0039479416],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012101484,0.00022406582,0.022381742,0.000033273725,0.00006595048,0.00003760814,0.050636485,0.00004390787,0.0006784982,0.14254525,0.78258294,0.00075819326],"study_design_scores_gemma":[0.00039351406,0.000057679255,0.016868958,0.00008676838,0.00003704258,0.000014864641,0.0121546155,0.00006633556,0.00009904116,0.0019247165,0.9680313,0.00026515708],"about_ca_topic_score_codex":0.020560278,"about_ca_topic_score_gemma":0.0013132162,"teacher_disagreement_score":0.30098602,"about_ca_system_score_codex":0.00041086462,"about_ca_system_score_gemma":0.00095278514,"threshold_uncertainty_score":0.9968276},"labels":[],"label_agreement":null},{"id":"W2974883839","doi":"10.1017/s0008423919000544","title":"Religion and Grassroots Social Conservatism in Canada","year":2019,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Crandall University; University of Waterloo","funders":"","keywords":"Conservatism; Victory; Religiosity; Grassroots; Population; Political science; Value (mathematics); Biology and political orientation; Politics; Political economy; General Social Survey; Liberal Party; Sociology; Law; Demography; Social science","score_opus":0.012885271480260448,"score_gpt":0.28834818272728363,"score_spread":0.27546291124702316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974883839","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95992196,0.000041385494,0.00000398608,0.022888407,0.00061673264,0.000046411846,0.0000031640002,0.0000012870969,0.01647666],"genre_scores_gemma":[0.99676704,0.000015811302,0.000034891844,0.0029133863,0.00007899308,2.987765e-7,7.8645094e-8,0.000002036984,0.0001874594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9986511,0.000058856367,0.00019887989,0.00008924461,0.00036138942,0.0006405439],"domain_scores_gemma":[0.99839914,0.00011884224,0.000058887937,0.000042969124,0.00017978271,0.0012003939],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070143514,0.00004530804,0.00011043379,0.00012311235,0.00037563234,0.00009725923,0.00023487574,0.000037727714,0.00010259495],"category_scores_gemma":[0.00055197254,0.000043287775,0.000028784823,0.00041122516,0.0006530202,0.00026222205,0.0000080449045,0.00020193381,0.000007159286],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[7.6690657e-7,0.0000017639417,0.16616884,0.0000014698282,0.0000011866562,0.000023524593,0.0014183213,9.842671e-7,0.000046849666,0.8280449,0.0041155675,0.0001758213],"study_design_scores_gemma":[0.00018338254,0.000022168855,0.94715184,0.000035450954,0.00000324176,0.000028235367,0.011070532,0.000036374597,0.000023690138,0.011148417,0.03019156,0.00010510445],"about_ca_topic_score_codex":0.9986664,"about_ca_topic_score_gemma":0.9993949,"teacher_disagreement_score":0.8168965,"about_ca_system_score_codex":0.002293748,"about_ca_system_score_gemma":0.027389945,"threshold_uncertainty_score":0.97812384},"labels":[],"label_agreement":null},{"id":"W2975064182","doi":"10.3390/rel10100559","title":"Dimensions of Diversity: Toward a More Complex Conceptualization","year":2019,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Diversity (politics); Conceptualization; Intersectionality; Sociology; Religious diversity; Presentation (obstetrics); Gender studies; Anthropology; Computer science","score_opus":0.07064641655128068,"score_gpt":0.35482913719804915,"score_spread":0.28418272064676847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2975064182","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8338165,0.00015511266,0.0009508463,0.014752927,0.000888214,0.0005690324,0.00003818796,0.00020762744,0.1486215],"genre_scores_gemma":[0.9952558,0.0011438371,0.00020088117,0.00081181055,0.00003848678,0.0000032369107,0.000018220104,0.000005573309,0.002522132],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991726,0.00007798633,0.00015413614,0.0001296216,0.00030541315,0.00016019076],"domain_scores_gemma":[0.9993538,0.00012913189,0.00008626605,0.0001590228,0.00017834145,0.000093439085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011354454,0.00006192289,0.00014146038,0.00005346747,0.000504353,0.000017455195,0.00016276703,0.00008307562,0.0005506181],"category_scores_gemma":[0.0000910141,0.000055365363,0.00014382205,0.00032617938,0.00021644995,0.0001085198,0.00010926551,0.00008318682,0.00026277444],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009135726,0.00017155393,0.057264198,0.000019423125,0.000093277034,0.0000018447572,0.1645634,0.0004244007,0.0030759526,0.45412043,0.32008114,0.00017524336],"study_design_scores_gemma":[0.0006328676,0.000071474904,0.014859016,0.00008277499,0.00007399932,0.0000022368883,0.100415476,0.00059290027,0.00018954692,0.0050270595,0.8777409,0.0003117023],"about_ca_topic_score_codex":0.0038706802,"about_ca_topic_score_gemma":0.00009842201,"teacher_disagreement_score":0.5576598,"about_ca_system_score_codex":0.00006661706,"about_ca_system_score_gemma":0.0000890724,"threshold_uncertainty_score":0.6028882},"labels":[],"label_agreement":null},{"id":"W2975612898","doi":"10.1177/0020715219874379","title":"The legacy of country-level experience of armed conflict on emancipative value preferences: A global cross-national study","year":2019,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Consejo Nacional de Ciencia y Tecnología","keywords":"Armed conflict; Value (mathematics); Scale (ratio); International conflict; Political science; Social psychology; Psychology; Sociology; Law; Geography; Politics; Mathematics","score_opus":0.1445004301880648,"score_gpt":0.5029744628005092,"score_spread":0.35847403261244437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2975612898","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9720105,0.00008925265,0.00022256434,0.0007278295,0.0018242341,0.00024587906,0.00005354074,0.000004336464,0.024821848],"genre_scores_gemma":[0.99908346,0.000098552,0.00006336016,0.00022470987,0.0001920667,0.0000110661795,0.0000029964822,0.0000026590035,0.0003211066],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9971758,0.00063926313,0.0007259926,0.0001317062,0.0011731313,0.00015409014],"domain_scores_gemma":[0.9936721,0.0016702691,0.0011813821,0.00008536467,0.0033350626,0.000055873803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010151409,0.00010971444,0.0003458096,0.000057463403,0.00020484414,0.000061502855,0.00078981114,0.000088163106,0.00016910874],"category_scores_gemma":[0.00053326937,0.00007725212,0.00019371996,0.00012755582,0.0013839203,0.0003197171,0.000046739813,0.00027425768,0.000018427501],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00075093174,0.00072708575,0.1837899,0.000002444784,0.0009224277,0.0000026505295,0.30094174,0.0016248993,0.00021594566,0.50932944,0.0015836201,0.00010892717],"study_design_scores_gemma":[0.002940058,0.0017720961,0.5652494,0.00010228196,0.00003282016,0.000012942502,0.37581763,0.00026892286,0.00045600842,0.032184195,0.020952849,0.000210804],"about_ca_topic_score_codex":0.00042401094,"about_ca_topic_score_gemma":0.00017837637,"teacher_disagreement_score":0.47714525,"about_ca_system_score_codex":0.0003347366,"about_ca_system_score_gemma":0.0007127186,"threshold_uncertainty_score":0.50991124},"labels":[],"label_agreement":null},{"id":"W2976383687","doi":"10.1177/0008429819854357","title":"What Evicting Grizzly Bear Spirit Does (and Doesn’t) Tell Us about Indigenous “Religion” and Indigenous Rights","year":2019,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Indigenous; Epiphany; Supreme court; Indigenous rights; Law; Indigenous culture; Sociology; Environmental ethics; Political science; Ethnology; History; Theology; Ecology; Philosophy","score_opus":0.026014038709962557,"score_gpt":0.3636350336517703,"score_spread":0.33762099494180775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2976383687","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9018346,0.077758946,0.0000027400074,0.0022692527,0.003669256,0.0011771896,0.000007454004,0.0002165368,0.013064008],"genre_scores_gemma":[0.5841614,0.41186917,0.00033283597,0.0018061184,0.00027104214,0.00006698368,0.0000021444087,0.000024184994,0.0014660994],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950261,0.000351414,0.00094016653,0.001228205,0.0011479962,0.0013061017],"domain_scores_gemma":[0.9970721,0.0014013383,0.00044113855,0.00045942867,0.00031701126,0.00030900066],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0017388276,0.0005253577,0.0008098604,0.00049374625,0.0033645974,0.001050769,0.0007797998,0.0003673224,0.000023060486],"category_scores_gemma":[0.00061182055,0.00038504534,0.00020706953,0.0013177653,0.0030066564,0.0016781621,0.00044928258,0.0006165281,0.00014551799],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082500184,0.00032192486,0.43879285,0.0003924093,0.0003542493,0.000115762545,0.51080054,0.00018185854,0.00042936485,0.025137736,0.021600006,0.0017907966],"study_design_scores_gemma":[0.0017865783,0.0011065545,0.023488358,0.0029722082,0.00018536292,0.0001331955,0.29205653,0.000035676087,0.0010234723,0.049906667,0.62479675,0.0025086692],"about_ca_topic_score_codex":0.032283407,"about_ca_topic_score_gemma":0.017039504,"teacher_disagreement_score":0.60319674,"about_ca_system_score_codex":0.0003655114,"about_ca_system_score_gemma":0.00058808224,"threshold_uncertainty_score":0.99998623},"labels":[],"label_agreement":null},{"id":"W2977808398","doi":"","title":"Religious reconstruction in the South Asian diasporas : from one generation to another","year":2007,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Multiculturalism; Religious studies; Gender studies; Politics; Ethnic group; Political science; Ethnology; Sociology; History; Anthropology; Law","score_opus":0.04847297484307914,"score_gpt":0.30936335330388215,"score_spread":0.260890378460803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2977808398","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001975891,0.00010436925,0.0023427093,0.006257409,0.0011523125,0.000555818,0.000020082467,0.0000784268,0.987513],"genre_scores_gemma":[0.043154858,0.0011240033,0.0024642954,0.015427405,0.005182791,0.000055675115,0.00016217145,0.00004957532,0.93237925],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985024,0.00015869098,0.00032836891,0.00029951992,0.0004809957,0.00023007703],"domain_scores_gemma":[0.99934494,0.000117571086,0.0001398231,0.00024584893,0.00008003936,0.00007176964],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00061293336,0.0001510719,0.00019162004,0.00013835746,0.0003020953,0.00017166648,0.0002572486,0.00046690347,0.0010607264],"category_scores_gemma":[0.000076104836,0.00012523716,0.0001528393,0.00020665077,0.00011737364,0.000096648255,0.00001387456,0.00040566016,0.00058949785],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009905884,0.00003856008,0.00020115812,0.0000020826326,0.000042085878,0.0000051636002,0.21928722,0.0000070059673,0.000035659985,0.03611502,0.7243934,0.019862683],"study_design_scores_gemma":[0.00014459903,0.000027849057,0.0002801191,0.000072900446,0.000031714535,0.0000014965865,0.04753829,0.000010194199,0.00001964643,0.013481439,0.93808967,0.00030206202],"about_ca_topic_score_codex":0.013101413,"about_ca_topic_score_gemma":0.054865506,"teacher_disagreement_score":0.21369623,"about_ca_system_score_codex":0.00045637126,"about_ca_system_score_gemma":0.00033783377,"threshold_uncertainty_score":0.9998524},"labels":[],"label_agreement":null},{"id":"W2980309828","doi":"10.1007/978-3-030-24758-4_2","title":"Whither Post-Islamism: Revisiting the Discourse/Movement After the Arab Spring","year":2019,"lang":"en","type":"book-chapter","venue":"Critical political theory and radical practice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Spring (device); Movement (music); Political science; History; Ancient history; Art; Aesthetics; Engineering; Mechanical engineering","score_opus":0.016787730745346983,"score_gpt":0.35964684756391413,"score_spread":0.3428591168185671,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2980309828","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000065058506,0.001597791,0.00048102633,0.29862162,0.00065608294,0.00038554997,0.000026056092,0.000051273462,0.6981155],"genre_scores_gemma":[0.47145236,0.0018897186,0.00020168621,0.16469094,0.007685438,0.000059337224,0.0000063740476,0.0001263789,0.35388777],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99543726,0.001639536,0.00053957675,0.0005349418,0.0009055706,0.00094310543],"domain_scores_gemma":[0.9723829,0.026107261,0.00012297201,0.00055605936,0.0002922234,0.00053856877],"candidate_categories":["metaresearch","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0044081877,0.00037466374,0.00041036293,0.000037323633,0.0016155937,0.000579269,0.0004980583,0.0005508953,0.0026608086],"category_scores_gemma":[0.014298513,0.00021638408,0.00042536072,0.000049965547,0.0063089854,0.00043679943,0.000231768,0.0024308388,0.0007423957],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016493407,0.0000355154,0.0000026294213,0.000041448908,0.000116645555,0.0000459357,0.0015514209,1.4086623e-7,0.0000026984515,0.99490404,0.00093150546,0.002203059],"study_design_scores_gemma":[0.00009043425,0.00003612079,0.0000223779,0.00019567943,0.0003243836,0.000027776687,0.009907856,0.000006031451,9.615406e-7,0.45401612,0.53513914,0.0002330961],"about_ca_topic_score_codex":0.00024939523,"about_ca_topic_score_gemma":0.000016897617,"teacher_disagreement_score":0.54088795,"about_ca_system_score_codex":0.0001941189,"about_ca_system_score_gemma":0.0003322492,"threshold_uncertainty_score":0.9998706},"labels":[],"label_agreement":null},{"id":"W2981718800","doi":"10.1093/oxfordhb/9780190608392.013.31","title":"Neo-Orthodoxy and Presbyterianism","year":2019,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Confession (law); Faith; Liberalism; Theology; Politics; Confessional; Religious studies; Philosophy; History; Sociology; Political science; Law","score_opus":0.04209559051628222,"score_gpt":0.3542198353098035,"score_spread":0.3121242447935213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981718800","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00025995853,0.0014330946,0.00009894865,0.0024855721,0.0033752841,0.00028801605,0.000032301097,0.00010949305,0.9919173],"genre_scores_gemma":[0.0008088805,0.19506921,0.0003910508,0.00086423144,0.00072032254,0.000011824356,0.000038891598,0.000014688877,0.8020809],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987501,0.00016216112,0.00018550098,0.00028828948,0.00034014863,0.00027381792],"domain_scores_gemma":[0.99926,0.00019773497,0.00010338863,0.00020547929,0.00007947558,0.00015393463],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021384521,0.00015800144,0.0002643952,0.00004778237,0.00035154488,0.00027414804,0.00021117534,0.00053498964,0.0039603333],"category_scores_gemma":[0.000096892785,0.00013781639,0.00014652821,0.00008485158,0.00015393739,0.0001318485,0.00007070022,0.0003795169,0.00064721674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017664207,0.000012899786,0.00010403887,0.000034484932,0.00003795236,0.0000013382478,0.00371505,7.5132945e-8,3.742909e-7,0.02962947,0.95550746,0.010955095],"study_design_scores_gemma":[0.00007443646,0.000014911703,0.0001045512,0.00008741933,0.000024459277,0.0000016024301,0.003315715,0.0000034250365,9.04875e-7,0.00088559976,0.99531126,0.00017572264],"about_ca_topic_score_codex":0.005122042,"about_ca_topic_score_gemma":0.0010030367,"teacher_disagreement_score":0.1936361,"about_ca_system_score_codex":0.00008158488,"about_ca_system_score_gemma":0.00040650723,"threshold_uncertainty_score":0.9969502},"labels":[],"label_agreement":null},{"id":"W2982427624","doi":"10.1177/0008429819844496","title":"Saisir le « nouveau pluralisme religieux » : l’approche de Peter L. Berger","year":2019,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy","score_opus":0.06832088287646543,"score_gpt":0.39630604906471356,"score_spread":0.32798516618824813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982427624","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38748828,0.18244179,0.000044553777,0.07485642,0.016472202,0.001252486,0.000027848018,0.00035578365,0.33706066],"genre_scores_gemma":[0.5659631,0.38359943,0.0021013906,0.006075269,0.0008188621,0.00015948094,0.00000524529,0.00006786808,0.041209392],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9920738,0.00087391015,0.0014684083,0.0016247117,0.0016203291,0.0023388604],"domain_scores_gemma":[0.995473,0.0020461068,0.0006104069,0.00086667965,0.00058426795,0.00041949816],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0027818661,0.0008245739,0.0011944666,0.00049498025,0.0017279255,0.00039533724,0.001788419,0.00071719807,0.00021681981],"category_scores_gemma":[0.0017286818,0.0007795582,0.0008077412,0.0036343103,0.0057823216,0.0013398987,0.000525042,0.0011846385,0.0020349312],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004152853,0.00034463612,0.012105882,0.00025520948,0.00023748257,0.000054668686,0.047400724,0.0014406041,0.0004481485,0.16025893,0.777085,0.00032716786],"study_design_scores_gemma":[0.00074943306,0.0003735863,0.0007319432,0.0012104874,0.000090925525,0.000065048785,0.07823431,0.00016510073,0.0003929602,0.024921544,0.8919747,0.0010899722],"about_ca_topic_score_codex":0.02140839,"about_ca_topic_score_gemma":0.0029916402,"teacher_disagreement_score":0.29585126,"about_ca_system_score_codex":0.0013102047,"about_ca_system_score_gemma":0.0031463061,"threshold_uncertainty_score":0.9995717},"labels":[],"label_agreement":null},{"id":"W2982634606","doi":"10.1177/0008429819855614","title":"Convictions et croyances : que protège la liberté de conscience ?","year":2019,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Conscience; Philosophy; Ethnology; Sociology","score_opus":0.06572937034161488,"score_gpt":0.4486369890557123,"score_spread":0.3829076187140974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982634606","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24894325,0.13508536,0.00007978266,0.071631014,0.011792395,0.0016097062,0.00003768678,0.00031376007,0.530507],"genre_scores_gemma":[0.570556,0.39348203,0.0015372401,0.0054393453,0.00026270145,0.00024913668,0.000001690209,0.000030517756,0.02844134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99356765,0.0014572481,0.0010121051,0.001229053,0.0012147829,0.0015191834],"domain_scores_gemma":[0.9942643,0.003976668,0.0004846763,0.00053364964,0.0004396167,0.00030106015],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0039481167,0.0005466233,0.0007948908,0.0003794204,0.0016758967,0.0005013335,0.0013589101,0.00045435198,0.00021438117],"category_scores_gemma":[0.0020898602,0.00051003444,0.00042103668,0.0035959722,0.01072576,0.0014169874,0.00043715324,0.00099486,0.00094971276],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023235838,0.00036643888,0.037666433,0.00021081936,0.0001291017,0.000042764965,0.053647276,0.0020742994,0.0002664318,0.6287936,0.2763503,0.0004293298],"study_design_scores_gemma":[0.0004871279,0.00036624083,0.0014273239,0.0014760613,0.000056602068,0.0000915128,0.07788586,0.00027468544,0.00021517865,0.030116037,0.8868521,0.0007512722],"about_ca_topic_score_codex":0.017054293,"about_ca_topic_score_gemma":0.005971686,"teacher_disagreement_score":0.6105018,"about_ca_system_score_codex":0.00082982256,"about_ca_system_score_gemma":0.0037683558,"threshold_uncertainty_score":0.99982816},"labels":[],"label_agreement":null},{"id":"W2982862784","doi":"10.1017/s0036930619000619","title":"Neo-traditionalist ecclesiology in Orthodoxy","year":2019,"lang":"en","type":"article","venue":"Scottish Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval; Trinity College; University of Toronto","funders":"","keywords":"Ecclesiology; Eucharist; Ecumenism; Baptism; Theology; Philosophy; Orthodoxy; Local church","score_opus":0.019520027663467818,"score_gpt":0.33274142540982204,"score_spread":0.3132213977463542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982862784","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86380666,0.00032250595,0.00012399601,0.00940292,0.0027152817,0.0000899305,0.0000029960293,0.000009578115,0.12352614],"genre_scores_gemma":[0.99393773,0.0007353232,0.00059699477,0.001575017,0.00029022488,0.0000010277881,0.000001396314,0.000004934197,0.002857359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99868625,0.0005281804,0.00033417295,0.00008526872,0.00016067084,0.00020546583],"domain_scores_gemma":[0.99903005,0.00044326083,0.00023686563,0.00007815931,0.00013409289,0.00007755945],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010569778,0.000055310993,0.00021384413,0.00009864637,0.00010694178,0.000023476843,0.00026159713,0.00013526283,0.0029720517],"category_scores_gemma":[0.00031631908,0.000050841576,0.00014581607,0.00015708609,0.0002509756,0.00017540986,0.00001687044,0.00032297548,0.00014348698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013000914,0.00018988157,0.13268031,0.000008659575,0.00009346201,0.00012585276,0.008940574,0.00031721152,0.00071931886,0.786334,0.06832972,0.002131009],"study_design_scores_gemma":[0.0019903441,0.000587551,0.13609198,0.00014397014,0.000033703087,0.000743708,0.015021599,0.000044092205,0.00008799431,0.47687033,0.368047,0.00033771087],"about_ca_topic_score_codex":0.0006101353,"about_ca_topic_score_gemma":0.00082047255,"teacher_disagreement_score":0.30946365,"about_ca_system_score_codex":0.000091142385,"about_ca_system_score_gemma":0.00022132524,"threshold_uncertainty_score":0.99793935},"labels":[],"label_agreement":null},{"id":"W2985842662","doi":"10.1111/zygo.12554","title":"RELIGION, SCIENCE, AND DISENCHANTMENT IN LATE MODERNITY","year":2019,"lang":"en","type":"article","venue":"Zygon®","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Disenchantment; Modernity; Existentialism; Spirituality; Sociology; Explication; Religious studies; Secularization; Paradigm shift; Epistemology; Aesthetics; Social science; Philosophy; Environmental ethics; Political science; Law","score_opus":0.012794546270237097,"score_gpt":0.31470864460537307,"score_spread":0.301914098335136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2985842662","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86733234,0.00005381883,0.000007526299,0.002846683,0.00028613632,0.00014865113,8.9689735e-7,0.000026860886,0.12929706],"genre_scores_gemma":[0.9938479,0.0006757703,0.000050561932,0.00062403234,0.000027800615,0.0000059904187,4.4939097e-7,0.000002689553,0.004764822],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991889,0.000035686233,0.000090955924,0.00016190515,0.0003208331,0.00020174788],"domain_scores_gemma":[0.99966156,0.000039348462,0.000026435822,0.00010194485,0.0000784394,0.00009228618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005704712,0.000044318123,0.000068534806,0.00006804144,0.0002815394,0.00008047177,0.00011526293,0.000038472037,0.000088706045],"category_scores_gemma":[0.00009672951,0.000040870542,0.000022722084,0.00035756748,0.00025557002,0.00022911173,0.00003699426,0.00008919917,0.00018172905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039026665,0.00036745702,0.17934613,0.00003230659,0.000023493008,0.000012930977,0.19757636,0.0005132664,0.0064440593,0.5712171,0.03621926,0.008208599],"study_design_scores_gemma":[0.0014278868,0.00013133322,0.10525203,0.00013109822,0.00001562086,0.0000031127665,0.02164154,0.012895037,0.0006048281,0.069892675,0.7873146,0.00069026666],"about_ca_topic_score_codex":0.0029845857,"about_ca_topic_score_gemma":0.0006679792,"teacher_disagreement_score":0.7510953,"about_ca_system_score_codex":0.00014585807,"about_ca_system_score_gemma":0.00016944112,"threshold_uncertainty_score":0.4511821},"labels":[],"label_agreement":null},{"id":"W2987102866","doi":"10.1111/jssr.12625","title":"Bringing the State Back in Secularization: The Development of <i>Laïcité</i> in the French Third Republic (1875–1905)","year":2019,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularization; Agency (philosophy); Secularity; Ideology; State (computer science); Grassroots; Political science; Sociology; Centralized government; Political economy; Law; Social science; Politics","score_opus":0.030276379550551444,"score_gpt":0.32729188763771594,"score_spread":0.2970155080871645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2987102866","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98761725,0.00028401383,0.0003765503,0.004602521,0.0021796848,0.0013409982,0.0000014687847,0.000005630631,0.0035918662],"genre_scores_gemma":[0.99541044,0.00015659846,0.000083498126,0.00015980218,0.000050455394,0.000026293828,9.393002e-7,0.000006197139,0.0041057467],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997264,0.0005615487,0.00068248314,0.0001895458,0.0010161997,0.0002861897],"domain_scores_gemma":[0.9978421,0.0009342274,0.00047578645,0.00039621047,0.00032038442,0.000031307336],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011222255,0.00009876285,0.00016413158,0.00012653886,0.0018121152,0.00046368057,0.0010233244,0.00004294769,0.000025301893],"category_scores_gemma":[0.00041397035,0.00004403483,0.00016162447,0.0013486291,0.00024105562,0.00019485307,0.00006566507,0.00039372273,0.000012372094],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003415261,0.0005074922,0.014624156,0.000021513448,0.00011156065,0.000001102902,0.9304104,0.0038970578,0.00052378466,0.004780667,0.042782124,0.002306026],"study_design_scores_gemma":[0.0017509545,0.00020157406,0.038742818,0.00026258972,0.00006132619,0.00001772814,0.52053493,0.0017053797,0.00044956457,0.008573384,0.4274448,0.00025496175],"about_ca_topic_score_codex":0.0016715951,"about_ca_topic_score_gemma":0.008708673,"teacher_disagreement_score":0.40987545,"about_ca_system_score_codex":0.00011165032,"about_ca_system_score_gemma":0.0003346427,"threshold_uncertainty_score":0.9994874},"labels":[],"label_agreement":null},{"id":"W2989782999","doi":"10.7202/1065195ar","title":"Des esprits et des hommes","year":2019,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.04957514673991886,"score_gpt":0.36430027830382883,"score_spread":0.31472513156390997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989782999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7028585,0.0072405348,0.00018638396,0.013994279,0.0012456734,0.00015810868,0.000007649738,0.00017893134,0.27412993],"genre_scores_gemma":[0.84831214,0.045065645,0.002550666,0.0025657476,0.0001918867,0.000011056611,0.0000037084765,0.000013538489,0.101285614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817187,0.00076355966,0.00020373201,0.00023345095,0.00018811178,0.00043926138],"domain_scores_gemma":[0.99891776,0.0005118359,0.000088774585,0.00018370849,0.00017353463,0.00012437027],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00078895816,0.00015768249,0.00021783897,0.000034375505,0.00038086396,0.0001404062,0.0002720121,0.00031743714,0.002472513],"category_scores_gemma":[0.00029579544,0.00014750633,0.00021159042,0.00026900676,0.0012828783,0.00056176895,0.00006819187,0.0003500291,0.0027489536],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020769803,0.00031082396,0.112948835,0.00011093809,0.0001270504,0.000010708414,0.1970941,0.000028815766,0.00048130698,0.55262,0.0927915,0.043455172],"study_design_scores_gemma":[0.0001965607,0.0003530939,0.025153277,0.00026021939,0.00003600473,0.000013099364,0.08596842,0.00003807085,0.0007914787,0.09093079,0.79590124,0.00035774882],"about_ca_topic_score_codex":0.005383086,"about_ca_topic_score_gemma":0.0030546084,"teacher_disagreement_score":0.70310974,"about_ca_system_score_codex":0.00019353045,"about_ca_system_score_gemma":0.00017886683,"threshold_uncertainty_score":0.9984394},"labels":[],"label_agreement":null},{"id":"W2989842719","doi":"10.7202/1065194ar","title":"Spiritualité","year":2019,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.02090620376661749,"score_gpt":0.3316590414868938,"score_spread":0.3107528377202763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989842719","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40531266,0.0026094723,0.00005101446,0.052569106,0.004119572,0.00016280902,0.0000064784367,0.00014914818,0.53501976],"genre_scores_gemma":[0.6619366,0.008792695,0.00043764306,0.004187309,0.0004569368,0.000006283065,0.0000031678667,0.000008558604,0.3241708],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986335,0.00043884479,0.00019056317,0.00020420746,0.00019256066,0.0003403234],"domain_scores_gemma":[0.99927235,0.00026396784,0.00007909548,0.00020114219,0.000082378145,0.000101042926],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000523954,0.00011373327,0.00017900568,0.000023384226,0.0001638435,0.000066848545,0.00022572945,0.00032019074,0.00915695],"category_scores_gemma":[0.00009654721,0.000111255584,0.00019380794,0.00020817804,0.0003865911,0.00026224417,0.00004209529,0.0003061612,0.012886637],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005698777,0.00010348743,0.008041041,0.000022613505,0.000042113745,0.0000043021946,0.027507197,0.0000054732373,0.0001274223,0.80509526,0.15072268,0.008322741],"study_design_scores_gemma":[0.00008646322,0.00011768726,0.0014673489,0.00004638099,0.000013341811,0.0000035311714,0.022247583,0.000029586534,0.00015492472,0.011627917,0.96405435,0.00015090225],"about_ca_topic_score_codex":0.0054431,"about_ca_topic_score_gemma":0.00034329243,"teacher_disagreement_score":0.81333166,"about_ca_system_score_codex":0.00013114946,"about_ca_system_score_gemma":0.00014095297,"threshold_uncertainty_score":0.9917488},"labels":[],"label_agreement":null},{"id":"W2990306767","doi":"10.29173/axismundi76","title":"Pentecostalism in the Modern World","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Modernity; Appeal; Ideology; Aesthetics; Late modernity; Sociology; Expression (computer science); Political science; Law; Environmental ethics; Philosophy; Social science; Politics","score_opus":0.059865091978182766,"score_gpt":0.40225726327151734,"score_spread":0.34239217129333455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990306767","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16870777,0.00006762152,0.000027266724,0.039240003,0.0005574666,0.00013602403,0.0000017964468,0.000024020397,0.791238],"genre_scores_gemma":[0.97534037,0.00021648062,0.000020964635,0.0014155202,0.00013079116,0.000013609367,9.358857e-7,0.0000029108103,0.02285842],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994271,0.00008321122,0.000074959105,0.000081098624,0.00018099631,0.00015266],"domain_scores_gemma":[0.99950475,0.00008726746,0.000051603918,0.0003061043,0.000020291935,0.000029979514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040505326,0.000038509606,0.0000498878,0.000022094413,0.0012335579,0.00033329986,0.0005202184,0.00002995563,0.00020038291],"category_scores_gemma":[0.00015182624,0.000028823377,0.00006775697,0.00005779537,0.0001626858,0.00021422979,0.000029296718,0.00013957045,0.00017402483],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008629585,0.00017672594,0.042937715,0.0000038206413,0.000025362144,0.00002292292,0.333405,0.000007920405,0.00008766059,0.28654638,0.322002,0.014775864],"study_design_scores_gemma":[0.00012409025,0.0000050705307,0.047812004,0.0000105064,0.0000029102803,6.443991e-7,0.0043614297,0.000070786344,0.000003504398,0.024350388,0.92319083,0.00006783894],"about_ca_topic_score_codex":0.039061736,"about_ca_topic_score_gemma":0.11317326,"teacher_disagreement_score":0.8066326,"about_ca_system_score_codex":0.000043618813,"about_ca_system_score_gemma":0.000032129105,"threshold_uncertainty_score":0.96733725},"labels":[],"label_agreement":null},{"id":"W2990772337","doi":"10.1080/15570274.2019.1681767","title":"Finding Faith in Foreign Policy: Religion &amp; American Diplomacy in a Postsecular World","year":2019,"lang":"en","type":"article","venue":"The Review of Faith & International Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University College","funders":"","keywords":"Diplomacy; Faith; Foreign policy; Political science; Philosophy; Theology; Law; Politics","score_opus":0.01636193722872761,"score_gpt":0.36899622000324,"score_spread":0.3526342827745124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990772337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11769275,0.0060414905,0.000060733226,0.04303087,0.0003142496,0.0012148971,0.000017324199,0.000052161944,0.8315755],"genre_scores_gemma":[0.94323134,0.052103445,0.00023649866,0.0019872289,0.00011727058,0.000041159856,0.000015491993,0.000012403423,0.0022551396],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981449,0.00028240652,0.00051049655,0.00021227518,0.0005906726,0.00025923268],"domain_scores_gemma":[0.9989347,0.0003018562,0.00033627372,0.00024161297,0.00012820472,0.000057350553],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010467016,0.00012962235,0.00033110558,0.00028836066,0.00007344218,0.000038194717,0.00062081777,0.000033339187,0.000299909],"category_scores_gemma":[0.0004875693,0.00009849799,0.00024514488,0.0012299566,0.00019763662,0.00020767793,0.00007919861,0.00026488065,0.00018612441],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045274246,0.00018162228,0.03967879,0.00036407396,0.00009520097,0.0000050367976,0.009807346,0.000095909454,0.00018408385,0.93349814,0.010796863,0.0052476274],"study_design_scores_gemma":[0.0010577578,0.0001006413,0.027621835,0.017471744,0.00004634437,0.000014106159,0.021039214,0.00021865882,0.00007989056,0.037307683,0.8944,0.00064211315],"about_ca_topic_score_codex":0.008447577,"about_ca_topic_score_gemma":0.0033816115,"teacher_disagreement_score":0.89619046,"about_ca_system_score_codex":0.0004469711,"about_ca_system_score_gemma":0.0001871452,"threshold_uncertainty_score":0.99815524},"labels":[],"label_agreement":null},{"id":"W2991572226","doi":"10.1093/socrel/srz035","title":"Religion in Interesting Times: Contesting Form, Function, and Future","year":2019,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Spirituality; Power (physics); Politics; Sociology; Context (archaeology); Epistemology; Aesthetics; Political science; Law; History; Philosophy","score_opus":0.013719789384145293,"score_gpt":0.30366758283255896,"score_spread":0.28994779344841365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991572226","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9519906,0.0010754095,0.000058535577,0.006555444,0.0007493285,0.00023916941,0.0000010133072,0.00006885245,0.03926164],"genre_scores_gemma":[0.9950652,0.0028358034,0.00020838158,0.00080510054,0.00021756347,0.000008268982,0.0000064483415,0.000009111983,0.00084413035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988905,0.00019425973,0.00031470484,0.00022471262,0.00012670584,0.00024910373],"domain_scores_gemma":[0.9991043,0.00040996555,0.00019460404,0.000117243646,0.00011752555,0.000056358283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006030366,0.00010181388,0.00022944972,0.00009322428,0.00020179155,0.000014696071,0.00010584558,0.00031104332,0.00004478337],"category_scores_gemma":[0.00024345027,0.000099298195,0.00008964877,0.00016183918,0.00044177638,0.00018370526,0.000035510362,0.00031621783,0.0000493868],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106457206,0.00006835111,0.37840497,0.00006810446,0.00005058225,0.0000026987454,0.0650156,0.000014165667,0.0021975134,0.5252544,0.026474198,0.002342942],"study_design_scores_gemma":[0.003577639,0.0010914783,0.07546073,0.00073138805,0.00008256843,0.000030118199,0.20041496,0.0005178293,0.0001412002,0.42711842,0.28991678,0.00091687957],"about_ca_topic_score_codex":0.0023686949,"about_ca_topic_score_gemma":0.00037533193,"teacher_disagreement_score":0.30294424,"about_ca_system_score_codex":0.00008813174,"about_ca_system_score_gemma":0.000085432024,"threshold_uncertainty_score":0.4049263},"labels":[],"label_agreement":null},{"id":"W2994982685","doi":"","title":"« The Alignment of Politics, Religion and Public Opinion: the Place of Attitudes in the Politicization of Sexual Issues in the US and Canada »","year":2013,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Public opinion; Political science; Sociology; Gender studies; Law","score_opus":0.018671483097761496,"score_gpt":0.279056962803169,"score_spread":0.2603854797054075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994982685","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7852115,0.0051922738,0.00010998895,0.20145515,0.00022310688,0.0006537124,0.000037938975,0.00000514019,0.007111168],"genre_scores_gemma":[0.9798021,0.018269721,0.00017047381,0.00033138628,0.000025695992,0.00004545302,0.00003223751,0.0000073758024,0.0013155857],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.98985726,0.00833256,0.0006470055,0.00025223533,0.0006339761,0.00027697775],"domain_scores_gemma":[0.9922819,0.0053213215,0.00058296963,0.0008728445,0.00088244857,0.00005850987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064958525,0.00015838096,0.00024103685,0.00004848568,0.0005724778,0.0002053342,0.0010698662,0.00013336167,0.000013377169],"category_scores_gemma":[0.0014720177,0.00009292955,0.000058285215,0.00036225124,0.0014770991,0.000109175555,0.00030829158,0.00036957348,6.0976475e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023768278,0.00017824021,0.026912043,0.000086934895,0.000031696134,1.5214718e-7,0.08104975,0.000040499774,0.000048326536,0.8874215,0.003492185,0.00073631457],"study_design_scores_gemma":[0.0009442837,0.000009570921,0.41351476,0.002739904,0.00011644114,0.000020002075,0.2114612,0.005555985,0.0016574753,0.031954568,0.33145103,0.00057478447],"about_ca_topic_score_codex":0.90814793,"about_ca_topic_score_gemma":0.8320282,"teacher_disagreement_score":0.8554669,"about_ca_system_score_codex":0.00015476935,"about_ca_system_score_gemma":0.000580127,"threshold_uncertainty_score":0.54424334},"labels":[],"label_agreement":null},{"id":"W2995475010","doi":"10.1558/imre.39758","title":"There is No Religion in the Bible","year":2019,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Allegiance; Sovereignty; Politics; Subject (documents); Narrative; Philosophy; State (computer science); Hebrew Bible; Old Testament; Literature; Contradiction; Religious studies; Biblical studies; Sociology; Epistemology; Law; Political science; Theology; Art","score_opus":0.01638479133333108,"score_gpt":0.3375453253914383,"score_spread":0.3211605340581072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995475010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51628655,0.00032475565,0.000020483583,0.022131512,0.000667945,0.00048255478,0.0000026434288,0.00008194248,0.4600016],"genre_scores_gemma":[0.97250915,0.0068649696,0.00003933325,0.011590482,0.00024797895,0.000035182067,0.0000044081858,0.000014308246,0.008694171],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984925,0.00018922752,0.0002505715,0.00025839478,0.00044142918,0.00036789695],"domain_scores_gemma":[0.9991081,0.00023499891,0.000091556685,0.00039166317,0.00010892833,0.00006479906],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000593438,0.00012203234,0.00014673297,0.00011250675,0.00032033477,0.00016945267,0.0004314906,0.00018271388,0.00029176887],"category_scores_gemma":[0.000082691346,0.00008921177,0.0001742385,0.0008192604,0.00006889426,0.00020977786,0.000030283589,0.00030290024,0.004782644],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002272983,0.00008275601,0.014780686,0.000011248167,0.000012663124,0.0000044763656,0.024358789,0.000012886803,0.0014060364,0.088016085,0.8705408,0.00075081765],"study_design_scores_gemma":[0.00024833094,0.00006261411,0.0034253816,0.00004867955,0.0000063639536,0.0000048570605,0.004516456,0.000050839557,0.00009514947,0.010261748,0.9811233,0.000156274],"about_ca_topic_score_codex":0.019620836,"about_ca_topic_score_gemma":0.0009897925,"teacher_disagreement_score":0.4562226,"about_ca_system_score_codex":0.00012585722,"about_ca_system_score_gemma":0.00009008589,"threshold_uncertainty_score":0.99599224},"labels":[],"label_agreement":null},{"id":"W2995739176","doi":"10.1177/0008429819854353","title":"Who is Not Afraid of Richard Dawkins? Using Google Trends to Assess the Reach of Influential Atheists across Canadian Secular Groups","year":2019,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Proxy (statistics); Spirituality; Set (abstract data type); Psychology; Religious studies; Sociology; Social psychology; Demography; Statistics; Mathematics; Computer science; Philosophy; Medicine","score_opus":0.15044826324572527,"score_gpt":0.4689972314286998,"score_spread":0.3185489681829745,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995739176","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97048587,0.0021400421,0.000017797058,0.0029986452,0.0016487389,0.000542652,0.00006961483,0.000032641707,0.022064012],"genre_scores_gemma":[0.9901179,0.0070571564,0.00032935062,0.0016088713,0.00012428459,0.000038486483,0.0000013975814,0.000016891237,0.00070564885],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.996398,0.00028362725,0.0007834652,0.00056172523,0.0011537118,0.00081948674],"domain_scores_gemma":[0.997778,0.00055477815,0.0003957769,0.00054339494,0.00053207687,0.00019594788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018228246,0.0002609345,0.0006091917,0.00036982633,0.001103686,0.00012184772,0.0012303808,0.00018027754,0.00004213057],"category_scores_gemma":[0.00082934194,0.00020083923,0.00030944674,0.002823332,0.0018769903,0.00035518038,0.00031476477,0.00027591214,0.000025791238],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010597416,0.0002462878,0.1926154,0.00020419022,0.00047901052,0.000018906336,0.44780186,0.0048875874,0.004678983,0.044424772,0.30362764,0.00090937666],"study_design_scores_gemma":[0.0011109193,0.0007087349,0.024513202,0.0014815464,0.00013609805,0.000016361251,0.38684332,0.00036302005,0.007229759,0.0028022083,0.57344496,0.0013498582],"about_ca_topic_score_codex":0.33882236,"about_ca_topic_score_gemma":0.26541105,"teacher_disagreement_score":0.26981732,"about_ca_system_score_codex":0.00041583003,"about_ca_system_score_gemma":0.0009947217,"threshold_uncertainty_score":0.84887725},"labels":[],"label_agreement":null},{"id":"W2995768357","doi":"10.1177/0008429819860051d","title":"Book Review / Comptes rendu: Method Today: Redescribing Approaches to the Study of Religion","year":2019,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.2366000435555892,"score_gpt":0.44000308574811914,"score_spread":0.20340304219252994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995768357","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051229265,0.8181655,0.00009466111,0.06195021,0.0030026296,0.0056471704,0.000008089565,0.0002494355,0.059653077],"genre_scores_gemma":[0.21557982,0.75891507,0.0015455165,0.020144407,0.00020885395,0.00040625886,0.000002015136,0.000032582087,0.0031654888],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944049,0.0012445713,0.0011824545,0.0009242721,0.0015078257,0.0007359787],"domain_scores_gemma":[0.99622554,0.0019669158,0.0005033309,0.0008331923,0.00032838117,0.00014266044],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0047141397,0.00036384343,0.0009305133,0.00030988173,0.0012676767,0.00012764258,0.0014995008,0.00012655211,0.00006485666],"category_scores_gemma":[0.0022412264,0.00025233562,0.00029385654,0.0029731013,0.00084707915,0.00044996207,0.0005282093,0.00044606873,0.00016820614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019978952,0.0002334062,0.0033109416,0.00018395844,0.0000931055,0.0000037421662,0.035017267,0.00081826845,0.000027550284,0.010087365,0.9499254,0.00027899677],"study_design_scores_gemma":[0.00033454993,0.00063506287,0.00022240376,0.00237885,0.0000892664,0.0000068286486,0.115662165,0.000041314997,0.000103823026,0.001066085,0.8790385,0.00042116104],"about_ca_topic_score_codex":0.009222365,"about_ca_topic_score_gemma":0.0030697018,"teacher_disagreement_score":0.16435057,"about_ca_system_score_codex":0.0002758943,"about_ca_system_score_gemma":0.00043373316,"threshold_uncertainty_score":0.9999929},"labels":[],"label_agreement":null},{"id":"W2997242896","doi":"10.3167/arrs.2019.100101","title":"Introduction","year":2019,"lang":"en","type":"article","venue":"Religion and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Scholarship; Variety (cybernetics); Sociology; Publication; Center (category theory); Social science; Anthropology; Political science; Law","score_opus":0.007403674135719961,"score_gpt":0.28761731909315374,"score_spread":0.2802136449574338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2997242896","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6758776,0.0004688544,0.0002904067,0.051413324,0.0023034925,0.00036551498,0.000001720402,0.00030569005,0.2689734],"genre_scores_gemma":[0.9277778,0.017508931,0.00046160954,0.0038062155,0.0010591286,0.0000067907768,0.000005666423,0.000009267092,0.049364578],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993471,0.000048969232,0.000096438635,0.0001684385,0.0001796808,0.0001593586],"domain_scores_gemma":[0.99967086,0.000043564007,0.00003532304,0.000105948915,0.000059082617,0.00008523431],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028914248,0.000057359477,0.000082357416,0.0000111529225,0.00037405267,0.00007339659,0.00005511227,0.00011206495,0.00037501584],"category_scores_gemma":[0.00002931761,0.00005549109,0.00014011264,0.00014310471,0.000103122446,0.00014573874,0.000016000515,0.00013544894,0.0004220277],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027669287,0.000019957673,0.0016646833,0.000007425773,0.000018841076,1.2316175e-7,0.0199446,0.0000034316408,0.00054643175,0.26066196,0.7161298,0.000999983],"study_design_scores_gemma":[0.00013219849,0.000014063885,0.0006072343,0.00000473304,0.0000051167917,0.0000014013135,0.010256389,0.00009737633,0.000030973788,0.0013529175,0.9874186,0.00007897781],"about_ca_topic_score_codex":0.0006285842,"about_ca_topic_score_gemma":0.000024074327,"teacher_disagreement_score":0.2712888,"about_ca_system_score_codex":0.00006507044,"about_ca_system_score_gemma":0.000044606535,"threshold_uncertainty_score":0.5424453},"labels":[],"label_agreement":null},{"id":"W2998914589","doi":"10.1080/0048721x.2020.1703309","title":"<i>Religion</i>at 50: pasts and futures","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Futures contract; Sociology; Economics; Financial economics","score_opus":0.018762372726587997,"score_gpt":0.2982260680998837,"score_spread":0.27946369537329574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998914589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5812689,0.005090549,0.0004818354,0.22566639,0.0012770419,0.0005389249,0.000012534989,0.00066692935,0.18499692],"genre_scores_gemma":[0.9591364,0.019860096,0.00016280248,0.018348375,0.0008825776,0.000010819093,0.0000069249936,0.000013768765,0.0015781993],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989643,0.00009348224,0.0001643676,0.0002465736,0.0002914132,0.00023983639],"domain_scores_gemma":[0.9993518,0.00012412907,0.000065625485,0.00010385345,0.000055813594,0.00029876965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012314299,0.000105387684,0.00013262793,0.000024703551,0.0007734022,0.00009294642,0.0001233854,0.00013341711,0.00008410594],"category_scores_gemma":[0.00018829155,0.00010031643,0.00010716901,0.00019789019,0.00013623433,0.00013029044,0.00006205016,0.00015449007,0.00032694614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026410613,0.000016405167,0.0023069994,0.000010760318,0.000015696469,0.0000055631335,0.02097525,0.000009957086,0.0013298725,0.025908254,0.94842654,0.0009682722],"study_design_scores_gemma":[0.00018407973,0.000043082502,0.00056205614,0.000015126513,0.000013124598,0.0000034727266,0.0018671701,0.00006773766,0.0002377286,0.001576088,0.9952889,0.00014144953],"about_ca_topic_score_codex":0.0017384615,"about_ca_topic_score_gemma":0.0004268899,"teacher_disagreement_score":0.37786755,"about_ca_system_score_codex":0.00007594653,"about_ca_system_score_gemma":0.00004921505,"threshold_uncertainty_score":0.5948463},"labels":[],"label_agreement":null},{"id":"W2999017446","doi":"10.26443/jcreor.v1i1.57","title":"From Crusades to Colonization: Violence in Secular and Religious Political Theory","year":2019,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Secularism; Sovereignty; Secular state; Legitimacy; Doctrine; Neutrality; Politics; Political philosophy; Universalism; State (computer science); Law; Secular education; Sociology; Power (physics); Political science; Political economy","score_opus":0.12439063608833331,"score_gpt":0.4343575520692276,"score_spread":0.3099669159808943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999017446","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9613038,0.0004863609,0.00013065198,0.031484146,0.00062669156,0.00055521034,0.000007187327,0.0000073093092,0.005398695],"genre_scores_gemma":[0.9948297,0.0021143747,0.000120732155,0.0017284702,0.00030583946,0.000011165097,3.2891973e-7,0.0000092432465,0.0008801537],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99690825,0.0005986064,0.00028325527,0.00015067705,0.0016939383,0.0003652524],"domain_scores_gemma":[0.99640024,0.0015760448,0.000094166666,0.00018663291,0.0015389982,0.00020391097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005435584,0.00006976434,0.0001578007,0.000104395076,0.00031380425,0.00013114834,0.0003986123,0.000111928835,0.0000191731],"category_scores_gemma":[0.0046451627,0.000048634094,0.00012613763,0.0004093282,0.00018079222,0.00010876335,0.00006152588,0.00046513483,0.000037363898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015451727,0.00025237256,0.008167645,0.000034078726,0.000072422656,0.00001918131,0.0365865,0.0005073885,0.0025236453,0.70806557,0.24097276,0.0012532987],"study_design_scores_gemma":[0.0011210889,0.00082683325,0.0026284205,0.001150231,0.00001610405,0.000013040651,0.017236909,0.00016497922,0.0009472677,0.6318995,0.34381914,0.0001765398],"about_ca_topic_score_codex":0.0022187429,"about_ca_topic_score_gemma":0.0003623228,"teacher_disagreement_score":0.10284638,"about_ca_system_score_codex":0.0018353515,"about_ca_system_score_gemma":0.0012929316,"threshold_uncertainty_score":0.55610293},"labels":[],"label_agreement":null},{"id":"W2999432105","doi":"10.7202/1066575ar","title":"La culture religieuse comme objet d’apprentissage","year":2019,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Ethnology; Philosophy; Sociology","score_opus":0.035497786699471276,"score_gpt":0.34498759674910146,"score_spread":0.30948981004963017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999432105","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31869367,0.0060063074,0.00007315199,0.022100426,0.003316448,0.0002995962,0.00003130229,0.0003143185,0.6491648],"genre_scores_gemma":[0.7515957,0.042438123,0.0005031683,0.0018398531,0.00032436912,0.000013480097,0.000017765624,0.000016817778,0.20325072],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997492,0.001193022,0.0002760492,0.00031519876,0.00027706905,0.0004466624],"domain_scores_gemma":[0.9987715,0.00045272967,0.00015183233,0.00035406946,0.00011559386,0.00015426853],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00075377454,0.00021204998,0.00029575988,0.000031880485,0.00027394664,0.00016658654,0.00044787742,0.0007703674,0.0030727119],"category_scores_gemma":[0.00016692877,0.00019370732,0.00030487898,0.00028776287,0.0005999667,0.00038024987,0.00010784572,0.0008281329,0.004238503],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012344475,0.00019604419,0.009204342,0.000043672382,0.00008069786,0.000018244567,0.07003759,0.000006643102,0.00016757136,0.18329088,0.7340089,0.002933044],"study_design_scores_gemma":[0.00018341748,0.00014307312,0.001354737,0.0001216095,0.000034564127,0.000010659485,0.044804636,0.00002298204,0.00014908165,0.007433168,0.94550097,0.00024110131],"about_ca_topic_score_codex":0.0026407081,"about_ca_topic_score_gemma":0.00038517648,"teacher_disagreement_score":0.44591406,"about_ca_system_score_codex":0.00016783437,"about_ca_system_score_gemma":0.00014760756,"threshold_uncertainty_score":0.9978386},"labels":[],"label_agreement":null},{"id":"W2999469751","doi":"10.18792/jbasr.v21i0.37","title":"“Religion” and Its Limits","year":2019,"lang":"en","type":"article","venue":"Journal of the British Association for the Study of Religion (JBASR)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Genocide; Politics; Mythology; Hegemony; CLARITY; Psychoanalytic theory; Sociology; Buddhism; Epistemology; Religious studies; Law; Political science; Philosophy; Psychoanalysis; Theology; Psychology","score_opus":0.013059034693488517,"score_gpt":0.2938156322881822,"score_spread":0.2807565975946937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999469751","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9724976,0.0017897737,0.000016489941,0.016752142,0.0025658468,0.0011209437,0.000011558893,0.000017076294,0.0052285856],"genre_scores_gemma":[0.9709232,0.006089916,0.000018267165,0.0007894736,0.00030066608,0.000010522661,3.9666213e-7,0.000012720475,0.02185485],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99792045,0.0002476265,0.00058314425,0.00012360874,0.00090416684,0.00022101334],"domain_scores_gemma":[0.99663264,0.0008271599,0.0013656482,0.0001438201,0.00097554066,0.00005522136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002008386,0.00009488117,0.00029062014,0.00004792398,0.001272252,0.000316699,0.00047843842,0.00012534908,0.000013363176],"category_scores_gemma":[0.0014452488,0.00007199667,0.00038539586,0.00031378338,0.00004404372,0.00026196212,0.00004888744,0.00029911645,0.000011206868],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012882597,0.0007987937,0.07834655,0.00003538349,0.00096699764,0.0000022862368,0.026434304,0.00033299637,0.00042031927,0.005666349,0.88459796,0.0022692177],"study_design_scores_gemma":[0.0065593147,0.0014203686,0.08450478,0.00054228236,0.0008247995,0.0000737484,0.047267444,0.00028622025,0.0002389821,0.008735025,0.8490773,0.00046977418],"about_ca_topic_score_codex":0.0017130816,"about_ca_topic_score_gemma":0.0018351877,"teacher_disagreement_score":0.035520718,"about_ca_system_score_codex":0.00025384122,"about_ca_system_score_gemma":0.00011256578,"threshold_uncertainty_score":0.97852623},"labels":[],"label_agreement":null},{"id":"W2999496795","doi":"10.1111/dial.12533","title":"What do people want from the church?","year":2020,"lang":"en","type":"article","venue":"Dialog","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Penticton Regional Hospital","funders":"","keywords":"Citation; Computer science; Library science; World Wide Web","score_opus":0.03343438958834587,"score_gpt":0.3105977115779643,"score_spread":0.2771633219896184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999496795","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16376995,0.0034364692,0.0008458946,0.67165977,0.0063522607,0.00037130748,0.000038732807,0.00033422932,0.15319137],"genre_scores_gemma":[0.982188,0.006397412,0.000017851913,0.009982187,0.0010592041,0.0000080567015,0.000010252177,0.0000042101574,0.00033281595],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999405,0.000108946304,0.00007230492,0.00011135445,0.00018024487,0.0001221502],"domain_scores_gemma":[0.99935925,0.00042954393,0.000018238417,0.00008341567,0.000024885228,0.00008469559],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001144729,0.000041773197,0.00006249341,0.0000036039667,0.00041077595,0.00045086135,0.00019469485,0.00004878227,0.0014990737],"category_scores_gemma":[0.00020378928,0.000029219816,0.0000956993,0.00015848795,0.00007698075,0.0002702853,0.000019731895,0.00012015921,0.00048183775],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044715525,0.00001536068,0.0032756855,0.0000012736597,0.000028979588,0.0000027777303,0.5117412,0.0000043161654,0.0001756611,0.03638804,0.4334735,0.014888694],"study_design_scores_gemma":[0.00006168558,0.00000917716,0.008893726,0.000013726748,0.000008130895,9.426516e-8,0.02993959,0.00007687285,0.000015292197,0.0056659053,0.9552475,0.000068273046],"about_ca_topic_score_codex":0.0057520517,"about_ca_topic_score_gemma":0.0014168471,"teacher_disagreement_score":0.8184181,"about_ca_system_score_codex":0.000023482702,"about_ca_system_score_gemma":0.00007759787,"threshold_uncertainty_score":0.99941367},"labels":[],"label_agreement":null},{"id":"W2999540772","doi":"10.3138/tjt.2019-0109","title":"Quebec’s Act Respecting the Laicity of the State and the Demise of Religion: Scandal or Trial?","year":2019,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Demise; Politics; Opposition (politics); Sociology; Modernity; Law; Multiculturalism; Secular state; Separation of church and state; State (computer science); National identity; Political science","score_opus":0.016748851637115602,"score_gpt":0.3289802778029238,"score_spread":0.31223142616580823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999540772","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.966144,0.0011266598,0.000023708777,0.013345134,0.0010771427,0.00027245312,0.0000014389818,0.0000026940356,0.01800674],"genre_scores_gemma":[0.9879286,0.002217666,0.000029178764,0.00043078206,0.00018911333,0.0000013618077,2.6549912e-8,0.0000036128788,0.009199649],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801874,0.0010956872,0.00042719627,0.00006276319,0.00026251932,0.00013309035],"domain_scores_gemma":[0.9969267,0.0018001817,0.00082737056,0.0001785155,0.00023094667,0.000036279474],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029419393,0.00006228239,0.00026934495,0.000010860891,0.0002748738,0.000024463217,0.00045469697,0.000066367626,0.00045243758],"category_scores_gemma":[0.0009560622,0.000024085804,0.00023270007,0.00006770644,0.0008336034,0.00015084769,0.00006624437,0.00023737637,0.0000017632354],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0659613,0.00023697327,0.010200845,0.000038903057,0.00089316384,0.000005285471,0.5025076,0.00023778818,0.0012964705,0.3741804,0.037082046,0.0073592085],"study_design_scores_gemma":[0.09906729,0.0034816316,0.03464044,0.00069973135,0.00093200157,0.000421765,0.3378457,0.00050567766,0.0027099147,0.12460101,0.39438394,0.00071088824],"about_ca_topic_score_codex":0.072411045,"about_ca_topic_score_gemma":0.096145004,"teacher_disagreement_score":0.3573019,"about_ca_system_score_codex":0.000109960776,"about_ca_system_score_gemma":0.00037149296,"threshold_uncertainty_score":0.9337658},"labels":[],"label_agreement":null},{"id":"W2999545662","doi":"10.7202/1066571ar","title":"Histoire des religions","year":2019,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Dichotomy; Epistemology","score_opus":0.02630915252173685,"score_gpt":0.3115143787885253,"score_spread":0.28520522626678846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999545662","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35953593,0.010793555,0.0001186748,0.034805007,0.0044503366,0.00020143583,0.00000931049,0.00025098165,0.58983475],"genre_scores_gemma":[0.6196406,0.02765717,0.0009876953,0.001727848,0.00027929398,0.000011180701,0.0000043782106,0.0000127274925,0.3496791],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845237,0.00043025438,0.00023067114,0.00025468096,0.0001996367,0.00043238563],"domain_scores_gemma":[0.99905646,0.0003053161,0.000102138765,0.00025387565,0.00013913505,0.00014308663],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00040784953,0.00015155892,0.00021361512,0.00003861254,0.00065843767,0.00006934182,0.00027711934,0.0003673164,0.0036977655],"category_scores_gemma":[0.00015915459,0.0001498122,0.00025944936,0.00030741826,0.0013710487,0.0003357527,0.000053193853,0.0003753196,0.0060977996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010930705,0.00017889988,0.010276839,0.00004520456,0.00006367334,0.000009185005,0.040705908,0.000017403197,0.00024739554,0.5321292,0.39295885,0.023356501],"study_design_scores_gemma":[0.00009827501,0.00015698325,0.0018666857,0.000108494176,0.000027153814,0.00000883678,0.020878838,0.000037107417,0.0000979426,0.035280664,0.94123316,0.00020584399],"about_ca_topic_score_codex":0.011418589,"about_ca_topic_score_gemma":0.0011057307,"teacher_disagreement_score":0.54827434,"about_ca_system_score_codex":0.0004365403,"about_ca_system_score_gemma":0.00019732007,"threshold_uncertainty_score":0.997213},"labels":[],"label_agreement":null},{"id":"W2999922068","doi":"10.3138/tjt.2019-0097","title":"The Plausibility of Pure Religion: Olivier Roy’s Thesis about the Separation between Religion and Culture","year":2019,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ignorance; Meaning (existential); Epistemology; Philosophy; Sociology; Religious studies","score_opus":0.01497045547130327,"score_gpt":0.33992647579091223,"score_spread":0.32495602031960896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999922068","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8791358,0.0136174485,0.0001370672,0.019285213,0.0012208233,0.00037010724,0.000004455002,0.0000133216445,0.08621578],"genre_scores_gemma":[0.9746274,0.01828389,0.000056547357,0.0003474674,0.00038462438,0.0000021578874,6.0977396e-7,0.000004763385,0.006292568],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983897,0.0006402002,0.00041125616,0.00010038363,0.00028957927,0.00016885862],"domain_scores_gemma":[0.9981245,0.0007535109,0.0005385268,0.00021065248,0.00030855022,0.00006426301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018251319,0.00008591525,0.00023228506,0.00001146876,0.00047169707,0.0000472576,0.00034939282,0.00017050144,0.000121709236],"category_scores_gemma":[0.00032008733,0.00004335675,0.00019045643,0.000058209676,0.00037734877,0.000244605,0.000039057835,0.0002503208,0.00001061115],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006008845,0.00012892863,0.099788554,0.000035306348,0.00070924615,0.0000035779817,0.21040156,0.00007908497,0.0012736066,0.38188672,0.2890454,0.01604712],"study_design_scores_gemma":[0.0006575513,0.00057447253,0.051016662,0.00009091802,0.00020207495,0.000048797123,0.025538582,0.000030883068,0.00023900696,0.076002136,0.84540504,0.00019386192],"about_ca_topic_score_codex":0.0018133757,"about_ca_topic_score_gemma":0.006487994,"teacher_disagreement_score":0.55635965,"about_ca_system_score_codex":0.0001376093,"about_ca_system_score_gemma":0.00011143255,"threshold_uncertainty_score":0.36279604},"labels":[],"label_agreement":null},{"id":"W2999960217","doi":"10.26443/jcreor.v1i0.4","title":"William T. Cavanaugh and Charles Taylor On Western Secularism: A Critical Comparative Analysis","year":2019,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Ideology; Modernity; Secularization; Legitimacy; State (computer science); Mythology; Religious violence; Secular state; Religious studies; Political science; Argument (complex analysis); Islam; Sociology; Philosophy; Law; Theology; Politics","score_opus":0.2592950078300931,"score_gpt":0.4829437669196165,"score_spread":0.22364875908952336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999960217","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9334887,0.00054964435,0.0002037104,0.046662353,0.00086187467,0.00070466555,0.000020357507,0.000012849629,0.017495839],"genre_scores_gemma":[0.99380153,0.0011602929,0.00005042529,0.00083530165,0.00023995001,0.0000110424635,6.0722823e-7,0.000006655605,0.0038941777],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959745,0.00058067497,0.00030330537,0.00017520651,0.0026283772,0.00033794934],"domain_scores_gemma":[0.9950527,0.0017980379,0.00016081783,0.00022189529,0.0025749733,0.00019160942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045130346,0.00009761854,0.00030324413,0.00017527473,0.00075561734,0.00023451031,0.0003777233,0.000114307215,0.000027749598],"category_scores_gemma":[0.0018812913,0.00006211373,0.0004380404,0.00061390136,0.00035469618,0.00016734675,0.000043122043,0.00068981544,0.000045819674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0028399958,0.001123525,0.016974831,0.00012787973,0.0024332248,0.000031775813,0.11327858,0.0021698729,0.0022548842,0.1890057,0.6685713,0.0011884084],"study_design_scores_gemma":[0.001009377,0.001532498,0.0036276705,0.00026110906,0.00023697695,0.000009711639,0.013740601,0.0009284599,0.00043245876,0.012771121,0.96523803,0.00021195858],"about_ca_topic_score_codex":0.0004904582,"about_ca_topic_score_gemma":0.0007525374,"teacher_disagreement_score":0.29666674,"about_ca_system_score_codex":0.0012050461,"about_ca_system_score_gemma":0.00062416686,"threshold_uncertainty_score":0.5811674},"labels":[],"label_agreement":null},{"id":"W3000462533","doi":"10.3138/tjt.2019-0090","title":"Church at the Wall: A Political and Liturgical Analysis of Border Masses","year":2019,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Liturgy; Eucharist; Politics; Context (archaeology); Sociology; Rhetoric; Identity (music); Law; Aesthetics; Theology; Political science; History; Philosophy","score_opus":0.01486959161719804,"score_gpt":0.36867174153040944,"score_spread":0.3538021499132114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000462533","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8673474,0.0011827556,0.00004812728,0.014261735,0.00024606378,0.00004719312,0.0000016995436,0.0000032889636,0.116861746],"genre_scores_gemma":[0.99106455,0.0006596942,0.00006131123,0.00068687455,0.00006574785,5.1276714e-7,3.4981738e-7,0.0000022639992,0.0074586715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902374,0.00030596735,0.00023495413,0.00006296459,0.0001993114,0.00017309468],"domain_scores_gemma":[0.9988662,0.00063667464,0.00016072711,0.00009526398,0.00014771213,0.000093422095],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006362153,0.00004729377,0.0002488594,0.00003127287,0.00011351999,0.000014584519,0.00017062553,0.00008551332,0.008160255],"category_scores_gemma":[0.00014582575,0.000028185701,0.00023504697,0.000085896696,0.00037520265,0.000097044795,0.000040153027,0.00011409215,0.000008219227],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000099862584,0.000068602916,0.0687407,0.0000033683564,0.001022894,0.0000035459432,0.012430633,0.00001942693,0.00030546664,0.91398215,0.0030177743,0.00030555742],"study_design_scores_gemma":[0.0012710242,0.0006813603,0.279766,0.000027636792,0.0019508977,0.0001332285,0.06584566,0.0004427409,0.000096630414,0.02007415,0.62944156,0.0002690857],"about_ca_topic_score_codex":0.0056061125,"about_ca_topic_score_gemma":0.00497138,"teacher_disagreement_score":0.893908,"about_ca_system_score_codex":0.00014081433,"about_ca_system_score_gemma":0.00006951599,"threshold_uncertainty_score":0.9927464},"labels":[],"label_agreement":null},{"id":"W3000518755","doi":"10.3138/cras.2019.003","title":"Jonathan Edwards, Secular Duration, and the Evangelical Aesthetics of Sinful Selfhood","year":2020,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Consciousness; Philosophy; Aesthetics; Secularism; Secular variation; Duration (music); Religious studies; Sociology; Epistemology; Literature; Art; Theology; Demography; Islam","score_opus":0.02698702127665395,"score_gpt":0.34167185936969036,"score_spread":0.3146848380930364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000518755","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021818979,0.39445466,0.000027507293,0.5675008,0.00015688677,0.0008219565,0.00005015121,0.000024494693,0.015144554],"genre_scores_gemma":[0.5235562,0.45968917,0.00016833852,0.016456053,0.00006246345,0.000015397807,0.0000016175624,0.0000049922164,0.000045782414],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999056,0.00021881911,0.0002984349,0.00010116925,0.00019506984,0.00013052957],"domain_scores_gemma":[0.99903786,0.00014222456,0.00020567873,0.00009979007,0.0003275087,0.00018693335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035486385,0.00007034868,0.00038239337,0.000017922057,0.00022685573,0.0000090675685,0.00012675235,0.000016246478,0.000018993456],"category_scores_gemma":[0.0013849979,0.00004890718,0.00012430124,0.0003870967,0.0017896252,0.000031685155,0.00001962293,0.000080047495,0.0000067386895],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022229116,0.000039742004,0.0028491323,0.0028207428,0.0009859176,0.000012824808,0.261719,0.0000023100959,0.000018636913,0.101309426,0.57415724,0.056062784],"study_design_scores_gemma":[0.00013152587,0.000056817757,0.00029276212,0.00048924395,0.000114624156,0.000002437114,0.07751595,0.0000075886005,0.0000069823495,0.00015648393,0.92114055,0.0000850342],"about_ca_topic_score_codex":0.028822854,"about_ca_topic_score_gemma":0.026100557,"teacher_disagreement_score":0.55104476,"about_ca_system_score_codex":0.000051548814,"about_ca_system_score_gemma":0.00032070375,"threshold_uncertainty_score":0.99167055},"labels":[],"label_agreement":null},{"id":"W3000714880","doi":"10.1080/0048721x.2020.1712666","title":"Big Gods, socio-cultural evolution and the non-obvious merits of a sociological interpretation","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Legitimation; Sociology; Epistemology; Interpretation (philosophy); Elite; Politics; Sociology of religion; Discipline; Order (exchange); Social science; Law; Political science; Philosophy","score_opus":0.023245190615820147,"score_gpt":0.3136360069066466,"score_spread":0.29039081629082647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000714880","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9006792,0.0013826125,0.006379288,0.07466872,0.00043649974,0.00045229675,0.000004556597,0.00010378224,0.015893059],"genre_scores_gemma":[0.99386775,0.0043158364,0.00010916084,0.0013510217,0.00023824594,0.0000136683675,0.0000043199616,0.000003917618,0.00009609287],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999084,0.00024957515,0.00019674371,0.00014012994,0.00019961823,0.00012995994],"domain_scores_gemma":[0.99937475,0.00025725598,0.00012256604,0.00005704008,0.00011752167,0.00007083924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028825607,0.000071695984,0.00015284364,0.0000127248295,0.00040316727,0.00004151403,0.00011312544,0.00012851723,0.000010416958],"category_scores_gemma":[0.0005684389,0.000046602596,0.00014478112,0.00015898039,0.00065916847,0.00010204821,0.000031493597,0.00016987292,0.00002274354],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00065521646,0.00009467243,0.0046595642,0.00007201359,0.0001629725,0.0000027172737,0.5337653,0.00006342205,0.008351864,0.35766104,0.08500358,0.009507612],"study_design_scores_gemma":[0.014045271,0.001757141,0.04470994,0.00068373623,0.0007584406,0.000038123762,0.40193054,0.04073682,0.0017693553,0.26137644,0.2301164,0.0020778028],"about_ca_topic_score_codex":0.0013095291,"about_ca_topic_score_gemma":0.000052707717,"teacher_disagreement_score":0.14511283,"about_ca_system_score_codex":0.00007536555,"about_ca_system_score_gemma":0.000058675832,"threshold_uncertainty_score":0.31008774},"labels":[],"label_agreement":null},{"id":"W3000805179","doi":"10.1177/2050303219900237","title":"Immodest proposals: Learned liberal consensus as a cannibalistic theological system","year":2020,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ideology; Vision; Diversity (politics); Sociology; Elite; Power (physics); Rowan; Law; Theology; Political science; Philosophy; Politics; Anthropology","score_opus":0.3032555075676075,"score_gpt":0.5407405440004859,"score_spread":0.23748503643287838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000805179","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07625992,0.00031285913,0.00028071034,0.3627724,0.00044143596,0.00083663326,0.0000172509,0.0006478708,0.5584309],"genre_scores_gemma":[0.99229574,0.00038607966,0.00013290881,0.004124909,0.00055779715,0.00007825819,0.0000048058164,0.000020497138,0.0023990108],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99457616,0.002064726,0.0003279548,0.0005365089,0.001576629,0.0009180511],"domain_scores_gemma":[0.99400616,0.003887708,0.000027707494,0.00023998706,0.0007735161,0.0010648969],"candidate_categories":["metaresearch","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017837831,0.00015270631,0.00026073263,0.00008561238,0.0013927573,0.00036833005,0.00042755043,0.00030075596,0.00032696256],"category_scores_gemma":[0.023378199,0.00012714193,0.00018617889,0.0006737357,0.0019194048,0.000073761985,0.000108721906,0.0012180981,0.0030242356],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020183079,0.000085767526,0.000031289932,0.000043533844,0.000009936048,0.00019424483,0.0020252906,0.000007748632,0.0002471557,0.85437274,0.14254487,0.0002355677],"study_design_scores_gemma":[0.0014943684,0.0039838958,0.00023259304,0.0008025577,0.000049649992,0.00008018583,0.08284059,0.00943229,0.0008470435,0.21643123,0.68278664,0.0010189329],"about_ca_topic_score_codex":0.0029038428,"about_ca_topic_score_gemma":0.000076029275,"teacher_disagreement_score":0.91603583,"about_ca_system_score_codex":0.00040592335,"about_ca_system_score_gemma":0.0007088615,"threshold_uncertainty_score":0.9999073},"labels":[],"label_agreement":null},{"id":"W3001852416","doi":"10.1177/0037768619894510","title":"Reconciliation and the secular","year":2020,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Secularism; Public sphere; Politics; Democracy; Ceremony; Commission; Indigenous; Political science; Public administration; Sociology; Law; Political economy; Theology; Philosophy","score_opus":0.04544922294894881,"score_gpt":0.3252429535087001,"score_spread":0.27979373055975126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001852416","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10805201,0.00018363926,0.0009271136,0.6978652,0.0004254199,0.0002981787,0.000004108228,0.00013336499,0.19211099],"genre_scores_gemma":[0.9916969,0.00009651104,0.000027213937,0.0073761013,0.0004968053,0.000007659035,0.0000012843975,0.00000254374,0.00029498673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994132,0.00021227835,0.00007280037,0.00006890031,0.00014722664,0.000085591404],"domain_scores_gemma":[0.99974066,0.000101746075,0.00003596601,0.000024700501,0.000048274847,0.000048632257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025866178,0.000032539006,0.000073368625,0.0000036469064,0.0009632991,0.0000799426,0.00007703567,0.00004199807,0.000099688965],"category_scores_gemma":[0.00015499278,0.000025393903,0.000069131536,0.00011394055,0.00027237,0.000062828425,0.000014874782,0.00010533362,0.00004509431],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021418893,0.0000055587448,0.00026645962,0.0000026259852,0.000023815823,3.6569963e-7,0.2460576,0.0000013919877,0.000035952853,0.64215225,0.10979777,0.001634781],"study_design_scores_gemma":[0.00074284436,0.000009123725,0.0020614497,0.0000020896255,0.000018913262,2.2160485e-7,0.067838416,0.0006423076,0.000011480201,0.012893679,0.9156906,0.00008884626],"about_ca_topic_score_codex":0.0007358677,"about_ca_topic_score_gemma":0.00020664766,"teacher_disagreement_score":0.8836449,"about_ca_system_score_codex":0.000028838671,"about_ca_system_score_gemma":0.00004094763,"threshold_uncertainty_score":0.7409015},"labels":[],"label_agreement":null},{"id":"W3002621974","doi":"","title":"Locating Roman Domination in Graphs","year":2019,"lang":"en","type":"article","venue":"Utilitas Mathematica","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mathematics; Combinatorics","score_opus":0.015714449987959466,"score_gpt":0.32640178529449965,"score_spread":0.3106873353065402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3002621974","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58192396,0.000032659882,0.00009765814,0.0014765739,0.0001586903,0.00026238427,7.1781255e-7,0.000053915246,0.41599345],"genre_scores_gemma":[0.9954543,0.000019158959,0.0009401815,0.0001430493,0.000017265058,0.000018194834,0.0000016029651,0.000005581199,0.0034006338],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992016,0.00008724353,0.00019368643,0.000119863274,0.00022110027,0.00017651138],"domain_scores_gemma":[0.99949014,0.00021956541,0.000053288753,0.0001485656,0.000042341733,0.000046114186],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000626889,0.000056074565,0.00010793291,0.00006443036,0.00012801657,0.000043858752,0.00012924902,0.000061025992,0.0012247463],"category_scores_gemma":[0.00030978676,0.000054001284,0.00007032987,0.00026834122,0.00006627121,0.0001584806,0.000015645213,0.00009805007,0.00088860176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023911564,0.00009972554,0.0023105901,0.00004483385,0.00000703695,7.2038915e-7,0.06107448,0.000003059871,0.00013270724,0.9324551,0.0022936692,0.0015756683],"study_design_scores_gemma":[0.0010153084,0.00008140227,0.013046789,0.00042400826,0.000027746635,0.0000041960147,0.2676309,0.007817152,0.00017356696,0.6397975,0.06943809,0.000543291],"about_ca_topic_score_codex":0.0004295479,"about_ca_topic_score_gemma":0.0002715149,"teacher_disagreement_score":0.41353038,"about_ca_system_score_codex":0.00008171432,"about_ca_system_score_gemma":0.00004058132,"threshold_uncertainty_score":0.9998893},"labels":[],"label_agreement":null},{"id":"W3004341609","doi":"10.1017/s1755048320000036","title":"Atheism as a Political Project","year":2020,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Politics; Atheism; Political science; Philosophy; Religious studies; Law","score_opus":0.03894798231632361,"score_gpt":0.3669819577461774,"score_spread":0.3280339754298538,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004341609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20204571,0.0002181926,0.00014650347,0.18051785,0.00030285158,0.00024810745,0.000009264997,0.00017105315,0.61634046],"genre_scores_gemma":[0.9788087,0.0013755192,0.00010977635,0.016694723,0.00048998056,0.0000057435454,0.0000026714497,0.000007711083,0.0025051706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991771,0.000058588892,0.000116506766,0.00014047729,0.00017510026,0.00033225832],"domain_scores_gemma":[0.99944496,0.00007710919,0.000023839355,0.00005777762,0.0000552557,0.00034104934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007903647,0.000066230285,0.00009010718,0.000021051068,0.00038571583,0.00008682467,0.000071222355,0.000094804265,0.000023250956],"category_scores_gemma":[0.00024965114,0.00005874443,0.00007180065,0.00010631691,0.00018868448,0.000056214965,0.000027348578,0.00013246316,0.00011291584],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018921462,0.000012419113,0.00020265623,0.000005538199,0.0000065803683,0.0000029611438,0.008931395,8.800318e-8,0.000034104447,0.9743462,0.016389122,0.00006704575],"study_design_scores_gemma":[0.00013404693,0.00006913261,0.000096958196,0.000011712593,0.000014011043,0.0000059698364,0.006366655,0.000115354036,0.00007088133,0.058099255,0.9349096,0.000106444284],"about_ca_topic_score_codex":0.012069758,"about_ca_topic_score_gemma":0.000026990347,"teacher_disagreement_score":0.91852045,"about_ca_system_score_codex":0.000042836262,"about_ca_system_score_gemma":0.00016555791,"threshold_uncertainty_score":0.994509},"labels":[],"label_agreement":null},{"id":"W3004566354","doi":"","title":"Modern Greek Jewish Women: Paths and Identities","year":2018,"lang":"en","type":"article","venue":"Women in Judaism A Multidisciplinary e-Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Judaism; Jewish identity; Modernity; Politics; Context (archaeology); Identity (music); Haskalah; Sociology; Institution; Zionism; Secularism; Religious studies; Religious identity; Gender studies; Political science; History; Social science; Jewish studies; Law; Aesthetics; Art; Philosophy; Archaeology","score_opus":0.018169763946063344,"score_gpt":0.32084721183972154,"score_spread":0.3026774478936582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004566354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98045856,0.00039191652,0.00016075405,0.001947531,0.0019029278,0.00015026139,0.000007300049,0.000051179097,0.014929588],"genre_scores_gemma":[0.9868305,0.0020948173,0.00036254915,0.00021474209,0.0013092122,0.00004578023,0.0000010774656,0.000021889597,0.009119479],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973964,0.00031450752,0.0004852834,0.00026538325,0.00054546667,0.000992954],"domain_scores_gemma":[0.99862504,0.00015434794,0.0002158764,0.0001705553,0.00022690649,0.0006072971],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022233275,0.00018334523,0.0002832411,0.00023751255,0.0023852282,0.00062549073,0.00038191435,0.00015874172,0.0006719201],"category_scores_gemma":[0.00022441798,0.0001752362,0.000105987594,0.00033289153,0.0008699107,0.0010914435,0.00018229708,0.0006456598,0.00009697703],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007816374,0.0002085385,0.024762923,0.000013084262,0.00005804621,0.00023040207,0.959606,0.000012538657,0.00024641675,0.00096290227,0.0071591437,0.006661841],"study_design_scores_gemma":[0.0021180566,0.0006688246,0.033885498,0.0001675789,0.000014929846,0.00083596504,0.63713557,0.0010236913,0.000014971835,0.2919256,0.031544782,0.0006645309],"about_ca_topic_score_codex":0.00009512879,"about_ca_topic_score_gemma":0.00023776887,"teacher_disagreement_score":0.32247043,"about_ca_system_score_codex":0.0009874526,"about_ca_system_score_gemma":0.0003451228,"threshold_uncertainty_score":0.9989135},"labels":[],"label_agreement":null},{"id":"W3004636596","doi":"10.1111/cars.12269","title":"Comparing the Social Attitudes of Young Adult Evangelicals in Canada and the United States: Differences in Subcultural Boundaries among Evangelical School Graduates","year":2020,"lang":"en","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Crandall University","funders":"","keywords":"Context (archaeology); Sociology; Gender studies; Population; Social psychology; Political science; Psychology; Demography; Geography","score_opus":0.07415198989389497,"score_gpt":0.30961194110186546,"score_spread":0.23545995120797047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004636596","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9206374,0.0080193775,8.9587024e-7,0.070306696,0.00017595472,0.0005534532,0.00007820977,0.0000102341255,0.00021774998],"genre_scores_gemma":[0.97157836,0.019790687,0.000009312048,0.008350063,0.00011070087,0.00009319636,0.000046372727,0.000008884923,0.000012416441],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99668074,0.001456391,0.00066842913,0.00027428885,0.00011841596,0.00080172694],"domain_scores_gemma":[0.9974723,0.0012542995,0.0003002374,0.00014544924,0.00037111633,0.00045659588],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014488886,0.00019880416,0.00082672475,0.00006378862,0.0007531362,0.000039530267,0.00063543033,0.00020370989,0.000038503375],"category_scores_gemma":[0.0061505064,0.00013435147,0.0001699802,0.00048501455,0.0058872267,0.0000812568,0.00005333962,0.00078856625,0.0000018928391],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009143286,0.000005104004,0.8902473,0.00034419275,0.00005839599,0.000007911907,0.094965994,0.000007866717,0.0000014098122,0.009077347,0.0052052834,0.000070044625],"study_design_scores_gemma":[0.00036271953,0.000020874855,0.7613953,0.0005795615,0.00004442455,0.000001525922,0.23469588,0.00024363329,4.39287e-7,0.0012968086,0.0011982385,0.00016061898],"about_ca_topic_score_codex":0.99635136,"about_ca_topic_score_gemma":0.99976546,"teacher_disagreement_score":0.13972989,"about_ca_system_score_codex":0.002057185,"about_ca_system_score_gemma":0.0037137656,"threshold_uncertainty_score":0.9968182},"labels":[],"label_agreement":null},{"id":"W3005303544","doi":"10.1111/rec3.12349","title":"Material irreligion: The role of media in atheist studies","year":2020,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Atheism; Materiality (auditing); Scholarship; Identity (music); Psychology; Sociology; Social psychology; Epistemology; Aesthetics; Philosophy; Political science; Law","score_opus":0.04691008849557888,"score_gpt":0.342255707814928,"score_spread":0.2953456193193491,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3005303544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8172848,0.004967001,0.000047224865,0.11672502,0.0022826514,0.0005668701,0.000025099858,0.0001950229,0.05790627],"genre_scores_gemma":[0.99163663,0.0064757504,0.00004683627,0.0013073406,0.0004613364,0.000018087227,0.0000036114736,0.0000075271228,0.000042890497],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877006,0.0002167712,0.00032104243,0.00015732937,0.00034007366,0.00019472762],"domain_scores_gemma":[0.9991697,0.00036597069,0.00012164286,0.00013373031,0.00012223469,0.000086702275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031110752,0.00009350977,0.0002313827,0.000029041232,0.00023562084,0.00004107025,0.00030329052,0.00007283684,0.000053741333],"category_scores_gemma":[0.00031527868,0.00006924814,0.00012563208,0.000376283,0.00029984684,0.00007708634,0.000060634207,0.00015527895,0.00008315901],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015302318,0.0001362407,0.005590987,0.000036019734,0.00011877992,0.000009069003,0.35322696,0.00014914123,0.0026573725,0.34646514,0.28932163,0.0021356419],"study_design_scores_gemma":[0.0003505282,0.00005155588,0.0009765042,0.00007161096,0.000022698914,0.0000015377234,0.097449936,0.00028311438,0.0018121907,0.019118654,0.8796762,0.0001854426],"about_ca_topic_score_codex":0.002148124,"about_ca_topic_score_gemma":0.0010103342,"teacher_disagreement_score":0.5903546,"about_ca_system_score_codex":0.00006889361,"about_ca_system_score_gemma":0.00007640823,"threshold_uncertainty_score":0.3247335},"labels":[],"label_agreement":null},{"id":"W3006768249","doi":"10.2478/ress-2018-0012","title":"Social and Political Thought in the Russian Religious Renaissance","year":2018,"lang":"en","type":"article","venue":"Review of Ecumenical Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval; Trinity College; University of Toronto","funders":"","keywords":"Intelligentsia; Politics; The Renaissance; Sociology; Christianity; Religious studies; Philosophy; Law; Political science; History; Art history","score_opus":0.09237513216123955,"score_gpt":0.47793791789760115,"score_spread":0.3855627857363616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006768249","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016406376,0.3004557,0.000006290712,0.46447146,0.00023652663,0.0005605861,0.0000032650362,0.000033927226,0.21782586],"genre_scores_gemma":[0.6809686,0.31292075,0.000070491435,0.0055986936,0.00030887552,0.000019254532,2.3652295e-7,0.0000024382691,0.00011070367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873716,0.00035801547,0.0002952885,0.00012845575,0.0002472451,0.00023385808],"domain_scores_gemma":[0.99928313,0.00043146536,0.000075556425,0.000096857504,0.00006872838,0.00004428505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010113074,0.00007031693,0.00028468837,0.000011431432,0.00041790676,0.000017018081,0.00016612395,0.00004748209,0.00001993459],"category_scores_gemma":[0.0010479981,0.000042828902,0.00011075157,0.00025544313,0.0013526271,0.000054966244,0.0000514025,0.00012971324,0.000017557006],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029680511,0.000033760305,0.00052083476,0.00025965672,0.000027995013,0.0000012966258,0.009601456,1.3601954e-9,0.0000013724134,0.8913284,0.09728157,0.00094072387],"study_design_scores_gemma":[0.00012956868,0.0000712257,0.0026972943,0.0016393869,0.000045842826,0.0000027706963,0.010046726,5.2277693e-7,0.0000063444545,0.02780979,0.9574469,0.00010367918],"about_ca_topic_score_codex":0.0003192062,"about_ca_topic_score_gemma":0.00048145573,"teacher_disagreement_score":0.8635186,"about_ca_system_score_codex":0.000050035454,"about_ca_system_score_gemma":0.00003644932,"threshold_uncertainty_score":0.49838105},"labels":[],"label_agreement":null},{"id":"W3007144106","doi":"10.1017/ssh.2019.48","title":"Beyond Positivism: Building Turkish<i>Laiklik</i>in the Transition from the Empire to the Republic (1908–38)","year":2020,"lang":"en","type":"article","venue":"Social Science History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularism; Secularization; Turkish; Ideology; Context (archaeology); Positivism; Sociology; Political science; State (computer science); State-building; Political economy; Law; History; Politics; Archaeology","score_opus":0.039348846157266124,"score_gpt":0.3132216310148142,"score_spread":0.27387278485754807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007144106","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12994266,0.00041865307,0.0006246199,0.7244083,0.0022041388,0.0006742756,0.00002195888,0.00011406038,0.14159133],"genre_scores_gemma":[0.91578466,0.00003740368,0.00005955452,0.082509056,0.0013615809,0.000041476946,0.000002686289,0.0000073140527,0.00019625036],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972924,0.00057909393,0.00021486687,0.00037641177,0.001103755,0.00043344943],"domain_scores_gemma":[0.99897575,0.0004563299,0.00009384519,0.00020876009,0.000121323385,0.00014400008],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002346329,0.000115903866,0.00012598881,0.000035775032,0.0042769024,0.00030547864,0.0014570055,0.00008786689,0.00018737139],"category_scores_gemma":[0.00060445047,0.00007059654,0.000181189,0.0014515455,0.0016163953,0.00051148736,0.00005714134,0.00047402174,0.00006896104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065441754,0.000021665443,0.000058595946,6.828044e-7,0.000004269648,0.0000022013894,0.7061053,0.000009585202,0.0009793306,0.038252212,0.25193885,0.0026207587],"study_design_scores_gemma":[0.00008895033,0.0000209252,0.005979476,0.0000072844123,0.000012596759,5.880584e-7,0.12854844,0.00007092457,0.000012902289,0.0017701704,0.8633606,0.00012715589],"about_ca_topic_score_codex":0.0067392765,"about_ca_topic_score_gemma":0.0022973293,"teacher_disagreement_score":0.785842,"about_ca_system_score_codex":0.0009550646,"about_ca_system_score_gemma":0.00075788755,"threshold_uncertainty_score":0.99987495},"labels":[],"label_agreement":null},{"id":"W3007356094","doi":"10.5539/res.v12n1p75","title":"Religious Reasons and Public Reason: Recalibrating Ireland’s Benevolent Secularism","year":2020,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Publicity; Public reason; State (computer science); Law; Secular state; Sociology; Secular education; Government (linguistics); Political science; Public administration; Politics; Philosophy","score_opus":0.0771345045674163,"score_gpt":0.3591958100451749,"score_spread":0.28206130547775865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007356094","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005322761,0.737101,0.00004517706,0.107876465,0.00017339637,0.00033083835,0.0000063738385,0.00012032889,0.14902367],"genre_scores_gemma":[0.13264748,0.8615385,0.00041632704,0.0049659614,0.00020987751,0.0000052690257,0.0000027451995,0.000012518511,0.00020129872],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982613,0.00072320265,0.0003610881,0.00021425952,0.0002607452,0.00017941612],"domain_scores_gemma":[0.99911547,0.00016241858,0.00021045098,0.00013740195,0.00020842618,0.00016580962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083506334,0.00011059006,0.00034869942,0.000014946325,0.00037836854,0.00004288457,0.00015456942,0.000023467526,0.000024797422],"category_scores_gemma":[0.0028436715,0.0000903802,0.00015459345,0.0002792771,0.00022983951,0.00013401572,0.00014521106,0.0001467925,0.00004226964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053200106,0.00006161565,0.0029852586,0.0039103916,0.0004449585,0.00003721264,0.057139125,5.841342e-7,0.000046350306,0.038033392,0.86411005,0.033225723],"study_design_scores_gemma":[0.000101610836,0.00004549312,0.00026850178,0.00335759,0.00007156566,0.0000032896896,0.016411563,0.000004944426,0.000002919845,0.00008691304,0.97952014,0.00012549358],"about_ca_topic_score_codex":0.00005479108,"about_ca_topic_score_gemma":0.000014992384,"teacher_disagreement_score":0.14882237,"about_ca_system_score_codex":0.000025171461,"about_ca_system_score_gemma":0.0000417516,"threshold_uncertainty_score":0.36855975},"labels":[],"label_agreement":null},{"id":"W3007522718","doi":"10.1177/0008429820901341","title":"Measuring religious polarization: Application with American and Canadian data","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Polarization (electrochemistry); Scholarship; Computation; Computer science; Sociology; Geography; Political science; Law; Algorithm; Chemistry","score_opus":0.16192959172470328,"score_gpt":0.39637102601962265,"score_spread":0.23444143429491937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007522718","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48318484,0.0659107,0.0014907904,0.33986646,0.0013713525,0.0028789213,0.00011478754,0.0010307471,0.10415139],"genre_scores_gemma":[0.91097665,0.080721736,0.0016216288,0.006381836,0.000193725,0.000041174044,0.000010836307,0.000015642918,0.00003677644],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975363,0.00015679482,0.0003508615,0.00077417446,0.00062051014,0.00056135387],"domain_scores_gemma":[0.9985324,0.00031050594,0.00017983039,0.00038120625,0.0002023089,0.0003937374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006657038,0.00020193275,0.00031714526,0.00018741326,0.0011889866,0.00019150475,0.0008682094,0.00007238495,0.0000027130336],"category_scores_gemma":[0.0012072499,0.0001747523,0.000034486435,0.0019667118,0.002468277,0.0005040325,0.00023212872,0.00024283404,0.000029163222],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009845176,0.0001331919,0.371519,0.00013563485,0.00032365357,0.00009787351,0.16328427,0.001096416,0.00034676734,0.07199899,0.38410243,0.0068633077],"study_design_scores_gemma":[0.00041133707,0.00033553233,0.0030281951,0.00016618425,0.00007243809,0.000019524101,0.1250717,0.00065808924,0.000047827045,0.0018659063,0.8675808,0.0007424765],"about_ca_topic_score_codex":0.3703179,"about_ca_topic_score_gemma":0.41156238,"teacher_disagreement_score":0.48347834,"about_ca_system_score_codex":0.00022286997,"about_ca_system_score_gemma":0.0010946475,"threshold_uncertainty_score":0.9144843},"labels":[],"label_agreement":null},{"id":"W3007770488","doi":"10.1177/0008429820903996","title":"Book Review / Compte rendu: Chronique sur l’Étude du religieux contemporain","year":2020,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.10756262741179834,"score_gpt":0.4015344139714276,"score_spread":0.29397178655962924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007770488","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00090000755,0.61789626,0.00003697339,0.33903962,0.003928066,0.0011223701,0.000036179514,0.00027837182,0.036762137],"genre_scores_gemma":[0.012965782,0.7815631,0.00034173435,0.1968714,0.0011936247,0.00020499676,0.000009941768,0.0000591575,0.006790272],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9904939,0.0015515678,0.002374389,0.0018792178,0.0019459034,0.0017550146],"domain_scores_gemma":[0.994316,0.0022728057,0.0010775878,0.0007170251,0.00089872873,0.00071788946],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0027954918,0.0010027948,0.002011113,0.00023555532,0.0019456499,0.0002787127,0.002116674,0.00052761886,0.0005900685],"category_scores_gemma":[0.0066173174,0.0009529669,0.00094076886,0.004509718,0.0076127895,0.0014611472,0.00083798944,0.001355266,0.0010616783],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030789048,0.00019777616,0.0009655442,0.0015216938,0.00021416668,0.00015506624,0.015337661,0.00017658006,0.000026838048,0.016597226,0.9645097,0.00026690733],"study_design_scores_gemma":[0.0006429508,0.0005887399,0.00009319682,0.008936323,0.00016736986,0.000043041196,0.008209819,0.00014548497,0.00007439672,0.0010774253,0.9790025,0.0010188007],"about_ca_topic_score_codex":0.009143536,"about_ca_topic_score_gemma":0.0017885157,"teacher_disagreement_score":0.16366683,"about_ca_system_score_codex":0.000939922,"about_ca_system_score_gemma":0.002267148,"threshold_uncertainty_score":0.9997161},"labels":[],"label_agreement":null},{"id":"W3012092072","doi":"10.1017/9781108635042.004","title":"Recentering Political Theory, Revisited","year":2020,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Epistemology; Sociology; Space (punctuation); Gestalt psychology; Social science; Political science; Philosophy; Law","score_opus":0.036583872397594405,"score_gpt":0.2650650634469332,"score_spread":0.22848119104933878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3012092072","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000009333143,0.0000628976,0.00036682043,0.0007839552,0.00033510072,0.00026944635,0.00013065258,0.0002464587,0.99779534],"genre_scores_gemma":[0.002986908,0.0004484546,0.000045394238,0.00089855026,0.00040518944,3.5986338e-7,0.000030510666,0.000029124705,0.9951555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986777,0.00014620366,0.00015890283,0.00036397265,0.000314331,0.0003389466],"domain_scores_gemma":[0.9988692,0.00015429106,0.00012315086,0.00026115018,0.00015694424,0.0004352613],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00015847155,0.00021429038,0.00029346405,0.000068552414,0.00057152915,0.00009592419,0.00044913578,0.00037045902,0.000054584012],"category_scores_gemma":[0.00007283386,0.00026643684,0.00035724518,0.000011644945,0.0004560609,0.000083563355,0.0001965727,0.0005827975,0.00009809184],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003121537,0.0000036228444,8.20375e-7,0.000016239574,0.00008444385,0.000078372555,0.00043289925,5.0718903e-8,0.0000069243097,0.9078695,0.09120617,0.00026969597],"study_design_scores_gemma":[0.0001568795,0.000017322283,0.0000017640647,0.00013645625,0.00011307681,0.0000027173446,0.001064789,0.0000049939886,0.000015041246,0.0002766565,0.99795413,0.00025618437],"about_ca_topic_score_codex":0.00047309356,"about_ca_topic_score_gemma":0.000004742556,"teacher_disagreement_score":0.9075929,"about_ca_system_score_codex":0.00044341825,"about_ca_system_score_gemma":0.00016964346,"threshold_uncertainty_score":0.9999788},"labels":[],"label_agreement":null},{"id":"W3013638240","doi":"10.4324/9781003008453-18","title":"The Religious Factor in Contemporary Nationalist Movements","year":2020,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nationalism; Factor (programming language); Political science; Religious studies; Philosophy; Law; Computer science; Politics","score_opus":0.07513040015135505,"score_gpt":0.34227225570311887,"score_spread":0.26714185555176384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3013638240","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000012626789,0.0006470865,0.000008534094,0.019865524,0.0005986637,0.00029660165,0.000032048854,0.0000655883,0.9784733],"genre_scores_gemma":[0.0469535,0.005467044,0.00001283877,0.005288737,0.0002619833,0.000013993699,0.000030147019,0.00001788457,0.9419539],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880946,0.00003905764,0.00029811967,0.00019486406,0.0005260153,0.00013249791],"domain_scores_gemma":[0.9992254,0.00030945134,0.00013800504,0.00012721997,0.00010596461,0.00009400364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001569748,0.00013015425,0.00014919962,0.0000335664,0.00045187416,0.00015095413,0.0002906875,0.00021267086,0.00056563684],"category_scores_gemma":[0.00011976501,0.00009912604,0.00018089461,0.000040259103,0.00019043533,0.00007826227,0.000041119547,0.00035697522,0.0004891645],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032261246,0.000004342758,0.00005133925,0.0000014563062,0.000027318833,0.000004236462,0.0025032014,1.7908276e-7,7.9691245e-7,0.6657858,0.331411,0.00020711464],"study_design_scores_gemma":[0.0000868662,0.00000781409,0.000026258318,0.000021282354,0.0000016499566,1.2630605e-7,0.0013816417,0.0000038760195,7.9727494e-7,0.053830836,0.94452864,0.00011018356],"about_ca_topic_score_codex":0.0028732,"about_ca_topic_score_gemma":0.003902166,"teacher_disagreement_score":0.6131177,"about_ca_system_score_codex":0.00023493025,"about_ca_system_score_gemma":0.0004066288,"threshold_uncertainty_score":0.6287383},"labels":[],"label_agreement":null},{"id":"W3014297656","doi":"10.3390/rel11040166","title":"Complex, Critical and Caring: Young People’s Diverse Religious, Spiritual and Non-Religious Worldviews in Australia and Canada","year":2020,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University; University of Ottawa","funders":"Australian Research Council; Social Sciences and Humanities Research Council of Canada; Deakin University","keywords":"Negotiation; Gender studies; Sociology; Ambivalence; Human sexuality; Diversity (politics); Hybridity; Identity (music); Religious identity; Social psychology; Psychology; Social science; Anthropology; Aesthetics","score_opus":0.046611857207838406,"score_gpt":0.3379219352370002,"score_spread":0.2913100780291618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014297656","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9465767,0.00072543725,0.000036418714,0.047192205,0.00032435427,0.0003562948,0.00003923233,0.000063853804,0.004685493],"genre_scores_gemma":[0.9870586,0.010206753,0.00025601356,0.002101325,0.00015476448,0.000017601535,0.000007832486,0.000014365446,0.00018279372],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831384,0.00011528748,0.00034529268,0.00043347356,0.00032905673,0.0004630634],"domain_scores_gemma":[0.998786,0.00030042935,0.000057857225,0.00013693499,0.000079417034,0.00063939614],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017911269,0.00019826261,0.00034177318,0.00006277859,0.0005975106,0.00019076566,0.0001441802,0.00013964702,0.000026824944],"category_scores_gemma":[0.00046617226,0.0002108399,0.00006115248,0.00032154834,0.00042801982,0.00015224694,0.00013538737,0.00038426608,0.000012548018],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026162868,0.000049230526,0.287883,0.00007306775,0.000038090417,0.00008947684,0.06696661,0.000011455302,0.0002491449,0.01666304,0.6278036,0.0001470929],"study_design_scores_gemma":[0.0024889712,0.0002765783,0.35825688,0.0003482096,0.00025328342,0.00014437108,0.09416286,0.0011864066,0.000024876532,0.005132425,0.5359572,0.0017679184],"about_ca_topic_score_codex":0.9337613,"about_ca_topic_score_gemma":0.9642868,"teacher_disagreement_score":0.09184639,"about_ca_system_score_codex":0.00014970644,"about_ca_system_score_gemma":0.00029089235,"threshold_uncertainty_score":0.8597802},"labels":[],"label_agreement":null},{"id":"W3014882838","doi":"","title":"«L'Église comme communauté narrative en contexte pluraliste» : «Clé épistémologique de la théologie de Stanley Hauerwas»","year":2019,"lang":"fr","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Narrative; Linguistics","score_opus":0.030467834003254285,"score_gpt":0.36444963356167087,"score_spread":0.33398179955841656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014882838","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3466499,0.0013817829,0.0017505038,0.08808751,0.0018210273,0.00060578086,0.0000474256,0.0002534672,0.5594026],"genre_scores_gemma":[0.8386567,0.005244364,0.0014607647,0.011629491,0.00019092365,0.000042557593,0.000013483122,0.00002580182,0.14273587],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9896987,0.008224306,0.000476539,0.0003686456,0.00033385755,0.0008979336],"domain_scores_gemma":[0.9901328,0.008552339,0.0002401352,0.0004979694,0.00023233179,0.00034440175],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0041513867,0.0003388823,0.000504298,0.00005178937,0.0009014064,0.00029774112,0.00084442314,0.0010538042,0.005448002],"category_scores_gemma":[0.0014331074,0.0003181422,0.00044869535,0.000370363,0.001517945,0.00047734936,0.00019183884,0.0015434789,0.0009007121],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057707122,0.0003845152,0.01067255,0.00003497124,0.00019761478,0.000030611453,0.3584766,0.00013093607,0.00038753496,0.45589855,0.17248228,0.0012461279],"study_design_scores_gemma":[0.0009515074,0.000450083,0.005199294,0.00022542018,0.00006296017,0.000052603224,0.33994287,0.0009869483,0.00031222263,0.032859325,0.61836344,0.0005933131],"about_ca_topic_score_codex":0.036940347,"about_ca_topic_score_gemma":0.0041718357,"teacher_disagreement_score":0.49200684,"about_ca_system_score_codex":0.0016953708,"about_ca_system_score_gemma":0.0012554444,"threshold_uncertainty_score":0.99992704},"labels":[],"label_agreement":null},{"id":"W3015064810","doi":"10.22329/p.v13i2.6213","title":"Recovering the Vertical","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Austrian Science Fund","keywords":"Transformative learning; Interpretation (philosophy); Variety (cybernetics); Epistemology; Context (archaeology); Sociology; Generative grammar; Point (geometry); History; Philosophy; Computer science; Pedagogy","score_opus":0.08026603175904488,"score_gpt":0.3636637373351119,"score_spread":0.283397705576067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015064810","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16412754,0.00012062696,0.0011774632,0.33504915,0.00069224095,0.00012554888,0.0000011567485,0.00015905955,0.49854723],"genre_scores_gemma":[0.9900799,0.00014408375,0.00003921855,0.008900738,0.0003604322,0.0000036862455,2.5948978e-7,0.000002475916,0.00046922278],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963653,0.000046363104,0.0000490809,0.000057546957,0.000114383656,0.000096066084],"domain_scores_gemma":[0.99977285,0.00008585607,0.000006150218,0.000044231067,0.000016361946,0.00007454205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008858877,0.00002341992,0.000031616666,0.0000023021864,0.00031690166,0.00004864633,0.00011442857,0.000020066478,0.00041857432],"category_scores_gemma":[0.00023029391,0.000016860038,0.00005190328,0.000098666664,0.000066663386,0.0000640515,0.000015726891,0.00008039702,0.0003922787],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027803168,0.00005586001,0.0043552388,0.000007323079,0.00006581782,0.0000081721255,0.21344358,0.000103669394,0.002633932,0.3360071,0.4243592,0.018932322],"study_design_scores_gemma":[0.000044075,0.0000073558044,0.0003415888,0.000001587167,0.0000039259044,2.330472e-7,0.005626432,0.00036468555,0.00018952029,0.0006841443,0.9927026,0.000033878037],"about_ca_topic_score_codex":0.00038265175,"about_ca_topic_score_gemma":0.000071459304,"teacher_disagreement_score":0.82595235,"about_ca_system_score_codex":0.000020135058,"about_ca_system_score_gemma":0.000031505413,"threshold_uncertainty_score":0.50420797},"labels":[],"label_agreement":null},{"id":"W3015675730","doi":"10.1007/978-3-030-31856-7_3","title":"Global Migration, Religious Diversity and Dialogue: Toward a Post-Westphalian Circumstance","year":2020,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Westphalian sovereignty; Secularization; Modernization theory; Political science; Globalization; Secularity; Political economy; Sociology; Law; Politics","score_opus":0.031177820940346303,"score_gpt":0.2796188584642092,"score_spread":0.2484410375238629,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015675730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005142642,0.00068947894,0.00024301105,0.036750197,0.0006995298,0.00032945885,0.00016243974,0.00024580487,0.96036583],"genre_scores_gemma":[0.5389057,0.022111239,0.00026027628,0.014378616,0.0008799128,0.000007825725,0.00011594928,0.000030706437,0.4233098],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986603,0.00003947358,0.0002208559,0.00040162797,0.0004685877,0.00020910888],"domain_scores_gemma":[0.99905676,0.00006774402,0.00014142289,0.00015731683,0.00026615878,0.00031062023],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00011698162,0.00020675534,0.0002721048,0.00002734007,0.0013909469,0.00012773466,0.0002659496,0.00038859248,0.00030974983],"category_scores_gemma":[0.00011152044,0.00022595385,0.00023052203,0.00006825489,0.00035124805,0.00015935396,0.0002824516,0.0002316311,0.00023027947],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014790102,0.00001061673,0.0015420876,0.000015886746,0.000086736145,0.000028444483,0.032191377,4.265897e-7,0.0000010535157,0.73772454,0.22768839,0.00069563667],"study_design_scores_gemma":[0.00014977864,0.00005285332,0.00062365626,0.000038982427,0.00007286147,0.00000546606,0.003475951,0.0000036946094,3.0858388e-7,0.0710074,0.9242247,0.00034435609],"about_ca_topic_score_codex":0.017252767,"about_ca_topic_score_gemma":0.025421454,"teacher_disagreement_score":0.6965363,"about_ca_system_score_codex":0.00030047185,"about_ca_system_score_gemma":0.00021085016,"threshold_uncertainty_score":0.9999091},"labels":[],"label_agreement":null},{"id":"W3015764030","doi":"10.4324/9781315819037-13","title":"The Russian Orthodox Church","year":2014,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Homeland; Faith; Empire; Ukrainian; Political science; Autonomy; Diplomacy; Soviet union; Law; Ethnology; History; Sociology; Theology; Philosophy","score_opus":0.017615990422278238,"score_gpt":0.34730760097548596,"score_spread":0.3296916105532077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015764030","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030384408,0.000014215206,0.0012254232,0.050942235,0.0004133143,0.000042655553,9.304683e-8,0.00006549864,0.94425815],"genre_scores_gemma":[0.8115175,0.0002935697,0.00019872116,0.0016733382,0.0002268848,0.0000053786057,2.4093475e-7,0.000002385391,0.18608198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994735,0.00013226368,0.000061085724,0.00005447151,0.0001436678,0.00013501375],"domain_scores_gemma":[0.9995281,0.0002839528,0.000016973958,0.00009821681,0.000015295005,0.000057435067],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00059245666,0.00002565226,0.00002995288,0.0000054129428,0.0013021618,0.00011740296,0.00013434548,0.000033354983,0.00055695826],"category_scores_gemma":[0.0001563678,0.000015075142,0.000057011464,0.00008698248,0.0001258741,0.00004907086,0.000009779938,0.00006887875,0.00046231167],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.9939556e-7,0.0000032501546,0.0003657598,1.1624288e-7,0.0000024372387,2.7701525e-8,0.002371674,3.6239044e-7,0.0000059233353,0.9438383,0.04895171,0.0044600284],"study_design_scores_gemma":[0.000023506025,0.0000042325178,0.0016422146,9.792158e-7,0.0000011294128,1.2166225e-7,0.004019851,0.000036141315,0.000008814527,0.007859989,0.98637617,0.00002686921],"about_ca_topic_score_codex":0.001750252,"about_ca_topic_score_gemma":0.0019930075,"teacher_disagreement_score":0.9374244,"about_ca_system_score_codex":0.000018913173,"about_ca_system_score_gemma":0.000031599822,"threshold_uncertainty_score":0.99999803},"labels":[],"label_agreement":null},{"id":"W3015909030","doi":"10.7825/2164-6279.1736","title":"Book Review: Hindu Pluralism: Religion and the Public Sphere in Early Modern India","year":2019,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Pluralism (philosophy); Public sphere; Religious studies; Sociology; Anthropology; Political science; Philosophy; Epistemology; Law","score_opus":0.019611776090503914,"score_gpt":0.32409998621337166,"score_spread":0.30448821012286775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015909030","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1422465,0.74231434,0.0000072580756,0.10808073,0.0010044154,0.00041438037,0.000002469666,0.000015672762,0.005914206],"genre_scores_gemma":[0.48091042,0.5043177,0.000034221448,0.011342916,0.00022432004,0.000006914507,3.636011e-7,0.000009166635,0.0031539658],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99803305,0.00041227313,0.0006046774,0.00014044695,0.0005467912,0.00026276533],"domain_scores_gemma":[0.9983504,0.00044426802,0.0005558418,0.00015238143,0.00038824178,0.000108876695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016304061,0.00013917904,0.0005295018,0.0000790025,0.00039194024,0.00013284528,0.00028257095,0.0000982095,0.000096599666],"category_scores_gemma":[0.00085705833,0.00008705927,0.000221735,0.00026212353,0.00041937927,0.0005754011,0.000071059316,0.0006139168,0.000042833548],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038783946,0.00003202452,0.0058586136,0.000057204656,0.00017340068,0.000023463892,0.05436082,0.0000019541646,0.000005172346,0.003973616,0.9346441,0.0008308513],"study_design_scores_gemma":[0.001222988,0.00007821874,0.0030926785,0.0010593673,0.00006884733,0.000036554124,0.023581753,0.000008875578,0.0000015660135,0.0022308754,0.968463,0.00015527988],"about_ca_topic_score_codex":0.00068766903,"about_ca_topic_score_gemma":0.00040335875,"teacher_disagreement_score":0.3386639,"about_ca_system_score_codex":0.00017036378,"about_ca_system_score_gemma":0.00017001593,"threshold_uncertainty_score":0.35501742},"labels":[],"label_agreement":null},{"id":"W3016558603","doi":"10.11647/obp.0186.14","title":"14. An Okanagan Worldview of Society","year":2020,"lang":"en","type":"book-chapter","venue":"Open Book Publishers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of British Columbia; Università degli Studi di Scienze Gastronomiche; U.S. Fish and Wildlife Service; Tides Canada; National Geographic Society; Yale University","keywords":"Political science; Geography","score_opus":0.06689615488298455,"score_gpt":0.34948443714116384,"score_spread":0.2825882822581793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3016558603","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000015434213,0.0006515965,0.000012885607,0.020412225,0.0007293452,0.0007347046,0.000034669025,0.000087475484,0.9773356],"genre_scores_gemma":[0.0003372231,0.0021395797,0.00052743556,0.010590747,0.0004108125,0.00002257225,0.00011426433,0.00006416066,0.98579323],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978529,0.00008998739,0.0004924192,0.00053265656,0.00072416756,0.00030783398],"domain_scores_gemma":[0.99810445,0.00009879685,0.0004675081,0.00051125255,0.000360315,0.00045764708],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007121312,0.00028280346,0.00058547576,0.00004832093,0.00051620195,0.0020056828,0.0019001409,0.00050539227,0.013077545],"category_scores_gemma":[0.00010524448,0.00029594297,0.00067723216,0.00013044085,0.0005498875,0.0035944867,0.00031448647,0.000702666,0.00029037872],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004449285,0.000015714395,0.0000033324773,0.000017973049,0.00012197783,0.000001964995,0.0060295607,5.178345e-7,0.0000017739653,0.3189331,0.67295915,0.0019104767],"study_design_scores_gemma":[0.00016838055,0.00004278309,0.0000035068597,0.00013055239,0.000065402775,4.999318e-7,0.0044930587,0.0000047036356,0.000002024292,0.009884089,0.9848931,0.00031192217],"about_ca_topic_score_codex":0.0029733453,"about_ca_topic_score_gemma":0.0016425883,"teacher_disagreement_score":0.3119339,"about_ca_system_score_codex":0.0002693545,"about_ca_system_score_gemma":0.0011452052,"threshold_uncertainty_score":0.9999493},"labels":[],"label_agreement":null},{"id":"W3016708697","doi":"10.1177/0008429819880815e","title":"Book Review / Comptes rendu: The Science of Religion: A Defense: Essays by Donald Wiebe","year":2019,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.04297180953020761,"score_gpt":0.3955683003886452,"score_spread":0.3525964908584376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3016708697","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012130332,0.82477945,0.0000054762418,0.050185904,0.0018946282,0.0011678714,0.000014097083,0.00013117783,0.10969107],"genre_scores_gemma":[0.14641184,0.8300087,0.00015567835,0.01990428,0.00009739479,0.000103462524,0.000002194634,0.000017023478,0.0032994298],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942342,0.0004444168,0.0011117369,0.000931606,0.002291438,0.0009865876],"domain_scores_gemma":[0.99561167,0.001956846,0.00064030534,0.00081347785,0.00080652966,0.00017116884],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0042796913,0.00037183368,0.00080212177,0.00028410615,0.0020418924,0.00017630034,0.002239235,0.00014104845,0.00017389],"category_scores_gemma":[0.0029350468,0.00025784975,0.00034818667,0.0042454107,0.010153916,0.0008777381,0.0005096526,0.00049982325,0.00022631558],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009888425,0.00006652845,0.0010702913,0.0001798762,0.000033172597,0.0000025299569,0.0037625704,0.00004606553,0.00028403828,0.026298866,0.96820533,0.00004084688],"study_design_scores_gemma":[0.0002496222,0.00018383938,0.000059354003,0.0025517382,0.000048495353,0.000013019455,0.010488827,0.000015526839,0.0005382679,0.0043113995,0.98114175,0.00039818397],"about_ca_topic_score_codex":0.00572821,"about_ca_topic_score_gemma":0.00054664095,"teacher_disagreement_score":0.13428152,"about_ca_system_score_codex":0.00036062856,"about_ca_system_score_gemma":0.001433785,"threshold_uncertainty_score":0.99998736},"labels":[],"label_agreement":null},{"id":"W3016924982","doi":"10.17323/1728-192x-2020-1-35-73","title":"Identity Gaps: How and Why a Nation Eludes A State","year":2020,"lang":"en","type":"article","venue":"Sotsiologicheskoe Obozrenie / Russian Sociological Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Mozilla Foundation; Johns Hopkins University; London School of Economics and Political Science; McGill University; Princeton University; Yale University","keywords":"Politics; Legitimacy; Identity (music); Skepticism; Sociology; State (computer science); Public sphere; Law and economics; Statute; National identity; Order (exchange); Political science; Face (sociological concept); Epistemology; Law; Political economy; Social science; Economics; Aesthetics","score_opus":0.12685896615946796,"score_gpt":0.38222645721612764,"score_spread":0.2553674910566597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3016924982","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05095487,0.19278628,0.0028676928,0.7073866,0.00068053836,0.002478141,0.00006693767,0.0011337766,0.041645173],"genre_scores_gemma":[0.49587733,0.45202047,0.0008741849,0.050400518,0.00034693038,0.00010610741,0.000028160985,0.000012704031,0.00033359227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964788,0.0014524815,0.00045088914,0.0006279711,0.0004367712,0.000553063],"domain_scores_gemma":[0.9982956,0.00057636015,0.00031144032,0.00019111091,0.000116477066,0.0005089873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014760268,0.0002887985,0.00070007687,0.00002668396,0.00088958093,0.0002174862,0.00047911177,0.00036010696,0.0007501459],"category_scores_gemma":[0.005068961,0.00020662924,0.0004098929,0.00049619115,0.0010676987,0.00054401474,0.00017019747,0.0006367384,0.00020840392],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001082214,0.00040231348,0.012146603,0.0024655242,0.00043100727,0.00009282718,0.03243685,0.0000063064813,0.0013057643,0.514583,0.39765227,0.038369317],"study_design_scores_gemma":[0.00042972527,0.00039275744,0.008558202,0.0006946782,0.00012619847,0.000005875346,0.0057583954,0.00003343417,0.00001693283,0.07293166,0.91033095,0.00072118803],"about_ca_topic_score_codex":0.00010570105,"about_ca_topic_score_gemma":0.000059851405,"teacher_disagreement_score":0.65698606,"about_ca_system_score_codex":0.00012985949,"about_ca_system_score_gemma":0.00012434498,"threshold_uncertainty_score":0.8426095},"labels":[],"label_agreement":null},{"id":"W3020804099","doi":"10.1177/2056305120910144","title":"The Protestant Ethic and the Spirit of Facebook: Updating <i>Identity Economics</i>","year":2020,"lang":"en","type":"article","venue":"Social Media + Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Identity (music); Politics; Personal identity; Commodification; Identity politics; Sociology; Scholarship; Protestant work ethic; Social media; Piety; Law; Media studies; Political science; Social science; Aesthetics; Economics","score_opus":0.04378106508412137,"score_gpt":0.3168808874531273,"score_spread":0.27309982236900593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3020804099","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24487792,0.0011444897,0.00029672924,0.69800216,0.0017126444,0.0025658538,0.000061826475,0.000193374,0.05114502],"genre_scores_gemma":[0.9893689,0.0048263716,0.00014004327,0.004501744,0.00097654556,0.00009130659,0.0000019731965,0.000010376901,0.00008273886],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985968,0.00036529684,0.00030723301,0.00016802625,0.00030654878,0.00025612878],"domain_scores_gemma":[0.9977936,0.0016302748,0.00024861237,0.00009154961,0.00013058989,0.00010534076],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018829968,0.000097653065,0.0002055074,0.000003325088,0.0027131864,0.0002006384,0.00034691312,0.0001658911,0.000043817],"category_scores_gemma":[0.0015182946,0.00006620332,0.00037301506,0.00018415679,0.0023612964,0.00020040545,0.000082452236,0.00048908184,0.000013170231],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014682575,0.000007948735,0.00010710242,0.000012111955,0.000062919404,9.697577e-8,0.68290794,7.125231e-7,0.0000795098,0.29759833,0.017077155,0.0021314505],"study_design_scores_gemma":[0.0009135586,0.000012881349,0.00031328617,0.000012850844,0.000053810356,2.655495e-7,0.7437923,0.00019592537,0.000104080704,0.02882622,0.22561806,0.00015678238],"about_ca_topic_score_codex":0.0003985166,"about_ca_topic_score_gemma":0.0043169884,"teacher_disagreement_score":0.744491,"about_ca_system_score_codex":0.00007760395,"about_ca_system_score_gemma":0.00025981432,"threshold_uncertainty_score":0.99858516},"labels":[],"label_agreement":null},{"id":"W3021090709","doi":"10.1558/rsth.38263","title":"Rethinking Early Christian Identity: Affect, Violence, and Belonging, by Maia Kotrosits","year":2020,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Affect (linguistics); Fortress (chess); Identity (music); Affect theory; Sociology; Theology; Gender studies; Religious studies; Psychology; Social psychology; Art; Philosophy; Aesthetics; Communication","score_opus":0.020089442840771563,"score_gpt":0.3194046098726755,"score_spread":0.2993151670319039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3021090709","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9074577,0.06485785,0.00034521567,0.021991976,0.0003657431,0.0002034871,0.0000053194726,0.00013250178,0.004640224],"genre_scores_gemma":[0.8034601,0.19356346,0.000075968375,0.002614323,0.00013335246,0.0000097085895,9.880371e-7,0.000007282755,0.00013478592],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989581,0.00015134181,0.0001570001,0.00027888667,0.0001517823,0.00030290647],"domain_scores_gemma":[0.99940073,0.00023159437,0.0000808389,0.00007166869,0.0000726269,0.00014255542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026969082,0.00012226566,0.00026361342,0.00002487542,0.0010545766,0.00008124815,0.000116690804,0.00011804999,0.000008948291],"category_scores_gemma":[0.0002485896,0.000109983856,0.000059187863,0.0001566148,0.00066743843,0.000118402226,0.00014719451,0.00020392488,0.0000193815],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004396791,0.000026886568,0.032336187,0.00009045654,0.0004548327,0.000039559935,0.4088739,0.0000016511499,0.00037468434,0.45007733,0.10480502,0.002875523],"study_design_scores_gemma":[0.0013630368,0.0008650313,0.005234429,0.0005261138,0.00027443428,0.00004468457,0.08306613,0.00010550368,0.0001319779,0.81780684,0.08967429,0.0009075065],"about_ca_topic_score_codex":0.003089555,"about_ca_topic_score_gemma":0.00073794666,"teacher_disagreement_score":0.36772954,"about_ca_system_score_codex":0.000028665881,"about_ca_system_score_gemma":0.000021024909,"threshold_uncertainty_score":0.8111057},"labels":[],"label_agreement":null},{"id":"W3022141882","doi":"10.1558/rsth.36826","title":"Reflections on attending the Lieutenant Governor of Manitoba’s Award for the Advancement of Interreligious Understanding Ceremony","year":2020,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Flourishing; Governor; Ceremony; Democracy; State (computer science); Sociology; Space (punctuation); Christian ministry; Opening ceremony; Political science; Law; Theology; Politics; Psychology; Philosophy; Engineering; Social psychology","score_opus":0.16698887784892388,"score_gpt":0.4178564652905389,"score_spread":0.25086758744161497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3022141882","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02790475,0.026419457,0.04437468,0.8588108,0.0036337196,0.002241555,0.000050030485,0.00012121247,0.036443803],"genre_scores_gemma":[0.889544,0.10812843,0.00007620367,0.0018554877,0.00016217871,0.00004039023,4.993979e-7,0.000007940612,0.00018483195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99907106,0.000105890125,0.0002748649,0.0001689342,0.00015546373,0.00022378296],"domain_scores_gemma":[0.997925,0.001586383,0.00021391414,0.0001255514,0.00010885524,0.000040308245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032597777,0.000104739025,0.00025174292,0.0000219266,0.00097006286,0.000013566153,0.00018168295,0.00005385343,0.0000016401203],"category_scores_gemma":[0.00036308274,0.00005701071,0.00016290537,0.00015403914,0.00072672375,0.00002403448,0.00009134009,0.00012169168,0.0000020830578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012893925,0.00002363887,0.0001779044,0.000041687676,0.00049615843,7.6371936e-7,0.0628279,0.000107337284,0.00013685961,0.9087995,0.026586024,0.00067324104],"study_design_scores_gemma":[0.00053781766,0.00080912444,0.000072747935,0.0001037156,0.00020186302,0.0000053103095,0.5484707,0.00017844417,0.00014848441,0.07342506,0.3759028,0.00014393008],"about_ca_topic_score_codex":0.0011857507,"about_ca_topic_score_gemma":0.00328254,"teacher_disagreement_score":0.86163926,"about_ca_system_score_codex":0.00014133716,"about_ca_system_score_gemma":0.00003852673,"threshold_uncertainty_score":0.7461037},"labels":[],"label_agreement":null},{"id":"W3023763948","doi":"10.4324/9781315145945","title":"Religion and Sexualities: Theories, Themes, and Methodologies","year":2020,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Human sexuality; Sociology; Field (mathematics); Gender studies; Queer theory; Queer; Software deployment; Key (lock); Epistemology; Engineering","score_opus":0.07767278315266742,"score_gpt":0.38693620097051556,"score_spread":0.30926341781784816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3023763948","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000015337318,0.0036164126,0.00042441295,0.0107275825,0.00035707644,0.00019741298,0.000018531051,0.00021980543,0.9844234],"genre_scores_gemma":[0.00013809523,0.0485825,0.0020336276,0.003774351,0.00037383247,0.000010250078,0.00001852513,0.000016135396,0.9450527],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883056,0.0002860496,0.00018904623,0.00028848797,0.00022978605,0.00017605771],"domain_scores_gemma":[0.9981467,0.0014341383,0.000099473946,0.00012369487,0.000065674096,0.00013028337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004887706,0.00016724352,0.0002917469,0.000034122604,0.00047087038,0.00019659479,0.0001331848,0.00036597997,0.00020539084],"category_scores_gemma":[0.0006140039,0.00013812522,0.00007411435,0.000052607196,0.0007119112,0.00011089922,0.00009985995,0.00032372447,0.000024353458],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030982735,0.0000010993206,0.0000040488467,0.000016773154,0.000027486365,0.000001070804,0.019336078,2.0030294e-8,0.0000011389324,0.61045957,0.3691719,0.0009777518],"study_design_scores_gemma":[0.00003664975,0.000020281881,0.0000017242335,0.000019143637,0.000019923118,0.0000014178647,0.02218527,8.2881013e-7,0.000001600602,0.33316982,0.64443123,0.00011209847],"about_ca_topic_score_codex":0.0016878516,"about_ca_topic_score_gemma":0.0005138844,"teacher_disagreement_score":0.27728972,"about_ca_system_score_codex":0.0000819949,"about_ca_system_score_gemma":0.00033510244,"threshold_uncertainty_score":0.56325835},"labels":[],"label_agreement":null},{"id":"W3024731740","doi":"10.1111/blar.13111","title":"Dealigned or Still Salient? Religious‐Secular Divisions in Chilean Presidential Elections","year":2020,"lang":"en","type":"article","venue":"Bulletin of Latin American Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Queen's University; Queen's University Belfast","keywords":"Secularization; Presidential system; Secular education; Salient; Secular variation; Voting; Secularism; Political science; Secular state; Political economy; Sociology; Economic geography; Geography; Demography; Law; Politics","score_opus":0.08840759858420597,"score_gpt":0.42364107901147163,"score_spread":0.33523348042726564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024731740","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.726539,0.00020162876,0.0005076697,0.17422444,0.00020983926,0.0014633226,0.0000386331,0.00022476567,0.09659069],"genre_scores_gemma":[0.9933994,0.0014944046,0.0011586192,0.001228417,0.0001924064,0.000060320344,0.000008306478,0.000022635188,0.0024355229],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961994,0.0012061648,0.00045295648,0.00037838105,0.0011626444,0.000600427],"domain_scores_gemma":[0.9978318,0.0010990957,0.00014064532,0.00023948525,0.00033823794,0.00035071248],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011586118,0.00011632431,0.00028406468,0.0001963209,0.00051450153,0.00009742556,0.00049283897,0.000071344264,0.0021548185],"category_scores_gemma":[0.0038513055,0.000109897825,0.00015985119,0.0019141457,0.0011245322,0.000032177046,0.00016041339,0.0005842408,0.00036289808],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034124916,0.00041897516,0.019320702,0.000035872235,0.00007542752,0.00004809806,0.071370594,0.00030507328,0.0015335684,0.0064967955,0.8968201,0.0032335331],"study_design_scores_gemma":[0.0006188656,0.00069930765,0.013240434,0.00009490576,0.0000137834,0.000001302005,0.056267813,0.00023445337,0.00033397143,0.0005041502,0.9277162,0.00027482474],"about_ca_topic_score_codex":0.062562436,"about_ca_topic_score_gemma":0.0038873856,"teacher_disagreement_score":0.26686037,"about_ca_system_score_codex":0.00014280531,"about_ca_system_score_gemma":0.00044035353,"threshold_uncertainty_score":0.99875736},"labels":[],"label_agreement":null},{"id":"W3025455208","doi":"10.7202/1064474ar","title":"Barack Obama, illustre et inconnu. Lecture de ’Obama : From Promise to Power’ de David Mendell. David Mendell, Obama : From Promise to Power, Harper Collins, 2007, 416 p.","year":2008,"lang":"fr","type":"article","venue":"Sens public","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.03395738918141134,"score_gpt":0.3083345786562114,"score_spread":0.27437718947480005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025455208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7244408,0.003787992,0.0013391809,0.22681206,0.0049127997,0.002459111,0.00249988,0.00046672285,0.03328143],"genre_scores_gemma":[0.8778011,0.0035464203,0.010395944,0.039690383,0.0022487713,0.000255284,0.00044295026,0.0002172707,0.065401874],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9910998,0.0016561619,0.0012647758,0.0018288955,0.00158879,0.002561603],"domain_scores_gemma":[0.99339443,0.00080675806,0.0004733315,0.001372651,0.00091506395,0.0030377398],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0013347315,0.001062372,0.0011334969,0.0002689786,0.0019564917,0.0010790202,0.0015178723,0.0014709319,0.012340289],"category_scores_gemma":[0.0016068595,0.0011251777,0.0007656653,0.0020238357,0.00073185965,0.0013197402,0.00047443618,0.0017836415,0.0033400655],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018659569,0.0010427985,0.004097017,0.000019493134,0.0005502798,0.0002610662,0.13681339,0.0004437533,0.0034951123,0.0024446193,0.848779,0.0018668537],"study_design_scores_gemma":[0.0016959677,0.00045302467,0.0042468137,0.00022189254,0.00016098401,0.000068980014,0.021915501,0.00057850865,0.00063207065,0.0019712092,0.9666923,0.0013627443],"about_ca_topic_score_codex":0.03335814,"about_ca_topic_score_gemma":0.011592728,"teacher_disagreement_score":0.18712167,"about_ca_system_score_codex":0.0028347594,"about_ca_system_score_gemma":0.0041765287,"threshold_uncertainty_score":0.999958},"labels":[],"label_agreement":null},{"id":"W3026756043","doi":"10.1177/0008429820920885","title":"Authenticity, Consumer Culture and Charismatic Authority <sup>1</sup>","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Charisma; Charismatic authority; Typology; Consumerism; Sociology; Product (mathematics); Epistemology; Positive economics; Aesthetics; Law; Political science; Economics; Philosophy; Anthropology","score_opus":0.10974520108774223,"score_gpt":0.4154520515624752,"score_spread":0.305706850474733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3026756043","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70870584,0.11100258,0.00016490443,0.066965304,0.0018411146,0.0015892158,0.000030705032,0.00079464866,0.10890566],"genre_scores_gemma":[0.81994283,0.17466466,0.0008611531,0.0037270573,0.00024475646,0.000052903797,0.0000014330885,0.000012727803,0.0004924763],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969723,0.0003376685,0.00056567177,0.00067910785,0.00080625084,0.00063896074],"domain_scores_gemma":[0.9984764,0.0006175109,0.00018552231,0.00019593335,0.00022852734,0.00029613374],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009160675,0.0002833426,0.00049851334,0.00012714448,0.0017576586,0.0002534474,0.0005911804,0.00020178678,0.000031594962],"category_scores_gemma":[0.0033217866,0.00023540652,0.00015734397,0.0013543916,0.0032979213,0.00044672014,0.00032468775,0.00045659978,0.000115556504],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020834383,0.00010310745,0.022372663,0.00014082462,0.00014519683,0.000029481727,0.41947377,0.0002232601,0.00006979832,0.08862807,0.4683939,0.0003991106],"study_design_scores_gemma":[0.0005880542,0.00030823998,0.0005076274,0.0003458422,0.00012035426,0.000014215518,0.4129994,0.0011194651,0.00009989377,0.023768438,0.5593592,0.0007692839],"about_ca_topic_score_codex":0.0025061283,"about_ca_topic_score_gemma":0.0003243459,"teacher_disagreement_score":0.11123695,"about_ca_system_score_codex":0.00011613386,"about_ca_system_score_gemma":0.0003841837,"threshold_uncertainty_score":0.99954194},"labels":[],"label_agreement":null},{"id":"W3027943716","doi":"","title":"Stay Gold: Ottawa University Literary Journal: Christianity and World Religious Studies: Search for World Religion articles and resources","year":2012,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Religious studies; History; Political science; Sociology; Philosophy","score_opus":0.04560443857606269,"score_gpt":0.3464686165874374,"score_spread":0.3008641780113747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027943716","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93233204,0.015939018,0.00022486667,0.01424505,0.00046638955,0.0003963699,0.000011097075,0.00013916277,0.036246005],"genre_scores_gemma":[0.94050556,0.019700551,0.0013972176,0.00087270536,0.00042046365,0.0000024483588,0.0000011737247,0.000011077803,0.037088785],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986899,0.0002699456,0.0001995778,0.00017537907,0.0002523223,0.00041289307],"domain_scores_gemma":[0.9984108,0.0008060216,0.00008465354,0.00010777721,0.00022028637,0.00037045483],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013051708,0.00011177742,0.00017989581,0.00019517368,0.001243678,0.00021151837,0.0001236807,0.000057505837,0.000040561157],"category_scores_gemma":[0.00015999109,0.000098923556,0.000088989254,0.0004164614,0.0004003643,0.00055772404,0.00007564466,0.00024254792,0.000011859627],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085000676,0.00010399228,0.05119422,0.000040032017,0.00014402751,0.000005941809,0.15996413,0.0000012442209,0.000060730363,0.029284496,0.75444263,0.004673574],"study_design_scores_gemma":[0.00034668783,0.00004303762,0.0032386817,0.000046022826,0.00003781638,0.000007664898,0.05973859,0.000018971417,0.000052837262,0.0029442145,0.93337685,0.00014865151],"about_ca_topic_score_codex":0.0017039382,"about_ca_topic_score_gemma":0.005876144,"teacher_disagreement_score":0.1789342,"about_ca_system_score_codex":0.0001598066,"about_ca_system_score_gemma":0.000047293972,"threshold_uncertainty_score":0.95654917},"labels":[],"label_agreement":null},{"id":"W3028470080","doi":"10.1177/0037768620917330","title":"Exploring further debates in the secularization paradigm. Debate on Jörg Stolz’s article on Secularization theories in the 21st century: ideas, evidence, and problems","year":2020,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularization; Limiting; Sociology; Presidential address; Epistemology; Root (linguistics); Social science; Positive economics; Political science; Philosophy; Law; Public administration; Economics","score_opus":0.10473110581586383,"score_gpt":0.3195605666577337,"score_spread":0.21482946084186988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3028470080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8804615,0.0001980238,0.0002837905,0.11011838,0.00019482667,0.0008110789,0.0000037599168,0.000066089735,0.007862539],"genre_scores_gemma":[0.99457264,0.000817069,0.000007941912,0.004255213,0.0002117887,0.00011230976,0.0000065173613,0.000009884252,0.000006636247],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9978515,0.0010369517,0.00020866867,0.00020405868,0.00045615865,0.00024269328],"domain_scores_gemma":[0.9992846,0.00045493338,0.00008367897,0.00009404105,0.000040026476,0.000042714466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082863914,0.00011548812,0.00013396349,0.00003857182,0.00079003425,0.00029886703,0.0002487712,0.00007253661,0.000014618818],"category_scores_gemma":[0.00024744013,0.00008006082,0.000066523164,0.0007318372,0.00017564173,0.00037124596,0.000020001933,0.00031353955,0.00001777306],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002704027,0.00007346882,0.003720479,0.000009374578,0.0000102362765,0.0000022356514,0.45654917,0.00033245524,0.0000858604,0.53827316,0.00019085631,0.0007256431],"study_design_scores_gemma":[0.000929584,0.00024326268,0.07661782,0.00025407216,0.00004515425,0.000001204125,0.8073813,0.002315242,0.00015836753,0.081079066,0.030492993,0.00048194843],"about_ca_topic_score_codex":0.00068585895,"about_ca_topic_score_gemma":0.0010450439,"teacher_disagreement_score":0.4571941,"about_ca_system_score_codex":0.00008656965,"about_ca_system_score_gemma":0.00004701266,"threshold_uncertainty_score":0.6076384},"labels":[],"label_agreement":null},{"id":"W3031499598","doi":"10.3138/md.63.2.br1","title":"Milija Gluhovic and Jisha Menon, eds., <i>Performing the Secular: Religion, Representation, and Politics</i>","year":2020,"lang":"en","type":"article","venue":"Modern Drama","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fundamentalism; Politics; Representation (politics); Nationalism; Religious studies; Secularism; Political science; Sociology; Secular state; Gender studies; Philosophy; Law","score_opus":0.021589706187411985,"score_gpt":0.3016920029054755,"score_spread":0.2801022967180635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3031499598","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8150386,0.0033805608,0.002093236,0.14816062,0.00029495617,0.0004731212,0.000009981284,0.00017610005,0.030372802],"genre_scores_gemma":[0.98516595,0.0027979834,0.00015838597,0.010380667,0.0003265252,0.000014417946,0.0000044557355,0.0000120434115,0.0011395566],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989087,0.00011671385,0.00018249576,0.0002534705,0.0002738111,0.00026480356],"domain_scores_gemma":[0.99934185,0.00014153996,0.00005884989,0.00015083645,0.00010499488,0.00020194045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022891203,0.000096651296,0.000117467825,0.000017101436,0.0012290947,0.00024681137,0.00014481015,0.00008290014,0.000030251871],"category_scores_gemma":[0.0002309197,0.0000789935,0.0000606669,0.00017121405,0.00027507183,0.00021557412,0.00007666132,0.00017830358,0.000022176175],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003431551,0.000070694965,0.015656253,0.000064787026,0.00016064807,0.000018284649,0.6057394,0.00012999581,0.0025524443,0.14013086,0.22368097,0.011761311],"study_design_scores_gemma":[0.000776802,0.00007895955,0.0018740298,0.00004171238,0.00009425621,0.00003104008,0.03880395,0.016720379,0.000616003,0.05706251,0.88345814,0.00044221725],"about_ca_topic_score_codex":0.0024676896,"about_ca_topic_score_gemma":0.00017674976,"teacher_disagreement_score":0.65977716,"about_ca_system_score_codex":0.000032129177,"about_ca_system_score_gemma":0.00006212757,"threshold_uncertainty_score":0.9453327},"labels":[],"label_agreement":null},{"id":"W3032713869","doi":"10.1163/2589742x-12347103","title":"Like Parent, Like Millennial: Inherited and Switched (Non)Religion among Young Adults in the U.S. and Canada","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Demography","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"General Social Survey; Demography; Sample (material); Sociology; Survey data collection; Generation y; Psychology; Social psychology","score_opus":0.009829747606150232,"score_gpt":0.25286604215362835,"score_spread":0.2430362945474781,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3032713869","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9785428,0.0059733335,0.000029465367,0.014210722,0.0003424316,0.000173638,0.0000026641355,0.000011483292,0.0007134855],"genre_scores_gemma":[0.91043055,0.0822475,0.000063656444,0.0070884977,0.00014152315,0.0000030366239,0.000001212042,0.0000071346713,0.000016859289],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862915,0.00018189658,0.00040138568,0.00016823568,0.00041156283,0.00020777357],"domain_scores_gemma":[0.9990079,0.00017442903,0.00026523,0.000070230504,0.00012628331,0.00035597236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042890673,0.00013274087,0.00023933353,0.00012232274,0.0003499737,0.00016851819,0.00014588829,0.00011692555,0.0000026093585],"category_scores_gemma":[0.00011666864,0.00009699635,0.0001131222,0.00048586246,0.00020461649,0.00021027427,0.000027258637,0.00039185508,2.72541e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001899348,0.000045871355,0.6250178,0.0000372751,0.00006238287,0.00007632948,0.0436157,0.0000046347855,0.00006519067,0.00024344056,0.32942683,0.0012145847],"study_design_scores_gemma":[0.003156986,0.00051284,0.4296909,0.00036821413,0.0001272647,0.0001750012,0.06667649,0.0005428572,0.000008220483,0.0008613216,0.49737716,0.0005027547],"about_ca_topic_score_codex":0.3966633,"about_ca_topic_score_gemma":0.4316513,"teacher_disagreement_score":0.19532694,"about_ca_system_score_codex":0.000030636944,"about_ca_system_score_gemma":0.00017488761,"threshold_uncertainty_score":0.6073544},"labels":[],"label_agreement":null},{"id":"W3034418352","doi":"10.15122/isbn.978-2-406-09735-8.p.0559","title":"La sociologie des religions au Québec, la France, le GSR et le GSRL","year":2019,"lang":"fr","type":"article","venue":"Classiques GARNIER","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.03323873884947691,"score_gpt":0.3478318026586129,"score_spread":0.314593063809136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3034418352","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1410615,0.0062484974,0.00039926168,0.08639156,0.0015457198,0.00024359267,0.00001702626,0.00022963314,0.7638632],"genre_scores_gemma":[0.6197332,0.017081158,0.00046492816,0.0024440032,0.0002990334,0.000037524907,0.00000965423,0.000035875408,0.35989463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99665976,0.0015490127,0.0003841263,0.00046302413,0.00028921705,0.0006548445],"domain_scores_gemma":[0.9975774,0.0013982834,0.00020300827,0.00036814885,0.00020408967,0.00024901464],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008883862,0.00028640675,0.00038335897,0.000059942104,0.0009550885,0.00019465748,0.00042386842,0.0008338411,0.0006701007],"category_scores_gemma":[0.0003243371,0.00028850228,0.0005232588,0.0003412043,0.003377046,0.0005833846,0.000113474714,0.0010731745,0.002294236],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013297151,0.00043033465,0.033744685,0.00006447675,0.00014108361,0.000013354726,0.04283854,0.00006203629,0.00024708163,0.43170756,0.48300102,0.007736534],"study_design_scores_gemma":[0.00039610127,0.000070181,0.010330036,0.00017648385,0.00002997225,0.000011012523,0.01472658,0.0000803757,0.00006151952,0.012166459,0.9616136,0.0003376544],"about_ca_topic_score_codex":0.16051126,"about_ca_topic_score_gemma":0.048291136,"teacher_disagreement_score":0.4786717,"about_ca_system_score_codex":0.0007174111,"about_ca_system_score_gemma":0.0046570045,"threshold_uncertainty_score":0.9999567},"labels":[],"label_agreement":null},{"id":"W3035141570","doi":"10.1057/s41290-020-00106-x","title":"The religion of the heart: “Spirituality” in late modernity","year":2020,"lang":"en","type":"article","venue":"American Journal of Cultural Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Spirituality; Sociology; Sociology of religion; Sociology of culture; Modernity; Epistemology; Social science; Late modernity; Sociological theory; Gender studies; Philosophy","score_opus":0.034662662499540926,"score_gpt":0.35815185739996036,"score_spread":0.32348919490041944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3035141570","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8059711,0.00019583144,0.000015981725,0.19253916,0.00019669806,0.00004744097,9.085292e-7,0.0000040339573,0.0010288956],"genre_scores_gemma":[0.9927192,0.0011832824,0.000051169933,0.0058036977,0.00015787547,9.753787e-7,1.45706e-7,0.0000024741025,0.0000812076],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983536,0.0008828567,0.00034607455,0.000060106267,0.00019631865,0.00016107122],"domain_scores_gemma":[0.99887526,0.00034672313,0.0004519595,0.00006190745,0.00019028453,0.0000738888],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054427865,0.0000543444,0.00021350977,0.000007998521,0.00035419856,0.00001637671,0.00032122995,0.00004956215,0.000011478297],"category_scores_gemma":[0.0006538103,0.000027149252,0.00025025808,0.00019650228,0.0019529273,0.000090636924,0.000029700275,0.00042911328,0.000005101473],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022268592,0.0000912941,0.04612262,0.000006330813,0.00016396015,0.0000041629123,0.8326861,0.0013939718,0.005193896,0.034471624,0.07395052,0.0056928103],"study_design_scores_gemma":[0.00088857824,0.0009557443,0.07881639,0.00006110947,0.000059594993,0.00002139818,0.4075672,0.00026231894,0.00024927148,0.029118301,0.48171553,0.0002845603],"about_ca_topic_score_codex":0.0014422412,"about_ca_topic_score_gemma":0.0002776049,"teacher_disagreement_score":0.4251189,"about_ca_system_score_codex":0.00006846634,"about_ca_system_score_gemma":0.00013135593,"threshold_uncertainty_score":0.7195642},"labels":[],"label_agreement":null},{"id":"W3036217029","doi":"10.1057/s41296-020-00414-4","title":"Ethnocentric political theory, secularism and multiculturalism","year":2020,"lang":"en","type":"article","venue":"Contemporary Political Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Ethnocentrism; Political philosophy; Secularism; Multiculturalism; Critical theory; Politics; Sociology; Philosophical theory; Epistemology; Religious studies; Political science; Social science; Philosophy; Anthropology; Law","score_opus":0.0695310586339943,"score_gpt":0.347550368139609,"score_spread":0.2780193095056147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036217029","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07539157,0.0014761488,0.002219183,0.17706366,0.00060143985,0.00062752375,0.00006034016,0.00051535724,0.7420448],"genre_scores_gemma":[0.9606862,0.000035550805,0.000098176024,0.0367355,0.00063188694,0.000013017144,0.000011051172,0.000018089771,0.0017704954],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969632,0.0012738593,0.00030971592,0.00034656635,0.00033216158,0.0007744815],"domain_scores_gemma":[0.9968131,0.0013872423,0.000048498587,0.00016072446,0.00011349611,0.0014769274],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007498751,0.0001851182,0.00027240402,0.00003531552,0.00051471597,0.00015764052,0.00024538953,0.00025422144,0.00036476098],"category_scores_gemma":[0.0023954203,0.00015644022,0.00020571312,0.00019090227,0.0012776841,0.00027277484,0.00010023562,0.00046510494,0.00021309526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037900747,0.000039872164,0.00027368043,0.000012374684,0.000043117638,0.000025541402,0.012450588,7.6206426e-8,0.00005775805,0.9817683,0.0051473156,0.00014345888],"study_design_scores_gemma":[0.000808027,0.000081689795,0.0006873188,0.000033055112,0.000050807368,0.000010329094,0.11020532,0.00014748953,0.00024325616,0.63979656,0.24751057,0.00042557315],"about_ca_topic_score_codex":0.000512066,"about_ca_topic_score_gemma":0.0000035395087,"teacher_disagreement_score":0.8852947,"about_ca_system_score_codex":0.000099143435,"about_ca_system_score_gemma":0.00019585546,"threshold_uncertainty_score":0.6379447},"labels":[],"label_agreement":null},{"id":"W3036230873","doi":"10.1080/01419870.2020.1780288","title":"Identity politics in the United States","year":2020,"lang":"en","type":"article","venue":"Ethnic and Racial Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Politics; Identity (music); Space (punctuation); Sociology; Gender studies; Political science; Law; Aesthetics; Philosophy; Linguistics","score_opus":0.16671626097795558,"score_gpt":0.4654188361351036,"score_spread":0.29870257515714804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036230873","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80656445,0.0064712344,0.0000686222,0.17590755,0.0003154713,0.00016913247,0.000005157114,0.000045548913,0.010452848],"genre_scores_gemma":[0.95447344,0.03368995,0.000011013189,0.011218188,0.0002890682,0.0000062956938,0.0000019996316,0.0000018861255,0.00030817525],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994112,0.00015747882,0.00008830493,0.000068596935,0.0001502433,0.00012412168],"domain_scores_gemma":[0.9996057,0.0002564406,0.000022869624,0.000027832788,0.00004875097,0.00003837071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028428333,0.00004062285,0.00007770267,0.000014101689,0.0005878629,0.00003648569,0.00008598588,0.000030525465,0.000014503393],"category_scores_gemma":[0.0004432189,0.000027404722,0.000031496606,0.00034767072,0.00032035797,0.00009636027,0.000031487165,0.00012933803,0.000013771974],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025351283,0.000013378957,0.0013974068,0.0000062795725,0.000024817604,0.000002714503,0.89638734,0.000005254013,0.0000016974714,0.08225336,0.019522551,0.00038268382],"study_design_scores_gemma":[0.00009584005,0.00001818519,0.00787661,0.000006754406,0.000010652576,1.6004124e-7,0.63701564,0.000026340014,0.0000012618136,0.010721658,0.34417367,0.00005321988],"about_ca_topic_score_codex":0.0039236927,"about_ca_topic_score_gemma":0.0046375943,"teacher_disagreement_score":0.32465112,"about_ca_system_score_codex":0.000022077898,"about_ca_system_score_gemma":0.000019067129,"threshold_uncertainty_score":0.5931476},"labels":[],"label_agreement":null},{"id":"W3037455560","doi":"10.1177/0008429820930692","title":"Religious Authenticity and Commitment","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Embodied cognition; Subjectivism; Sociology; Space (punctuation); Religious philosophy; Religious identity; Religious experience; Epistemology; Aesthetics; Religious controversies; Social psychology; Environmental ethics; Psychology; Social science; Philosophy; Psychoanalysis","score_opus":0.16487618265418683,"score_gpt":0.44702762604258095,"score_spread":0.28215144338839415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3037455560","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6575954,0.07489615,0.000111426365,0.12490956,0.0023369538,0.001226522,0.000012934682,0.0006501273,0.13826095],"genre_scores_gemma":[0.81911767,0.17310083,0.00066730316,0.006567721,0.00021763962,0.00005092689,7.7882186e-7,0.000011959333,0.00026519623],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99727446,0.0002729148,0.0005154292,0.00062485546,0.00071221136,0.00060012855],"domain_scores_gemma":[0.9984793,0.0007294683,0.0001643959,0.0001906467,0.00016445071,0.00027174308],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0008224568,0.00023967552,0.00041633347,0.00013055674,0.0013238627,0.00016979192,0.0005147586,0.00012688174,0.000023092169],"category_scores_gemma":[0.0020834883,0.00021086185,0.0001342053,0.0011619818,0.0028031482,0.00029519197,0.00029385608,0.00030384457,0.00011782516],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035387944,0.00010736463,0.028087428,0.00007420019,0.000095997835,0.000045033154,0.15738547,0.00012910609,0.000117673175,0.092036925,0.7213879,0.000497493],"study_design_scores_gemma":[0.00065668323,0.00042149436,0.0009647132,0.00023742713,0.00005535814,0.000011092628,0.1603797,0.00014464541,0.00019784707,0.022834834,0.8134152,0.00068098324],"about_ca_topic_score_codex":0.0037011183,"about_ca_topic_score_gemma":0.0011986399,"teacher_disagreement_score":0.16152227,"about_ca_system_score_codex":0.0001732504,"about_ca_system_score_gemma":0.00034973337,"threshold_uncertainty_score":0.9999763},"labels":[],"label_agreement":null},{"id":"W3039589013","doi":"10.3138/tjt-2020-0051","title":"Religion and Posthuman Life: A Note on Teilhard de Chardin’s Vision","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Posthuman; Philosophy; Theology; Epistemology","score_opus":0.016824023421441174,"score_gpt":0.34235603191427594,"score_spread":0.32553200849283476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3039589013","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69058746,0.0030215061,0.0013060146,0.1807538,0.0012889612,0.00020026971,0.0000034117527,0.00005943012,0.12277917],"genre_scores_gemma":[0.9842609,0.004390192,0.0002512308,0.010062254,0.00063270074,7.087774e-7,2.2559101e-7,0.0000061249248,0.00039562618],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911755,0.00026643756,0.00020376226,0.00008504149,0.0001675265,0.00015969663],"domain_scores_gemma":[0.99924153,0.00015926677,0.00018456334,0.000054801625,0.00009450081,0.0002653309],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004807565,0.000064966705,0.00017289806,0.000016773796,0.0002191683,0.00003297654,0.00016244945,0.000105477666,0.00040480046],"category_scores_gemma":[0.00047060443,0.000052954365,0.00011934429,0.000028982184,0.00013315996,0.00017651616,0.00002433381,0.00019189394,0.00002725894],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014297666,0.00020759417,0.0030666247,0.000019158662,0.00021214948,0.00008784546,0.2397006,0.000066532055,0.008588566,0.36494192,0.37022802,0.011451225],"study_design_scores_gemma":[0.0018689783,0.0038154323,0.009367278,0.00011366396,0.00010957042,0.00013440243,0.015595894,0.00026908578,0.00028539076,0.019611882,0.9484904,0.0003380485],"about_ca_topic_score_codex":0.0013300851,"about_ca_topic_score_gemma":0.000552178,"teacher_disagreement_score":0.5782623,"about_ca_system_score_codex":0.00016412715,"about_ca_system_score_gemma":0.000113444075,"threshold_uncertainty_score":0.44322813},"labels":[],"label_agreement":null},{"id":"W3039886665","doi":"10.1007/978-3-030-41472-6_5","title":"Toward Multipolarity Through Religious Nationalism?","year":2020,"lang":"en","type":"book-chapter","venue":"International political economy series","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Nationalism; Political science; Religious studies; Sociology; Philosophy; Law; Politics","score_opus":0.05453275966684407,"score_gpt":0.3302368149415498,"score_spread":0.27570405527470576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3039886665","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000003829944,0.00010397534,0.00016099683,0.19314067,0.0016216929,0.00019720515,0.00027007336,0.00016087138,0.80434066],"genre_scores_gemma":[0.17975906,0.0012848875,0.0016670823,0.05240704,0.007765257,0.000049055398,0.00061953196,0.00010495364,0.7563431],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981391,0.000039010363,0.0005316469,0.00044899402,0.00046630757,0.00037495565],"domain_scores_gemma":[0.9984893,0.00030898998,0.00019439195,0.00017176366,0.00048777479,0.00034777485],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012633283,0.00028605573,0.0003450963,0.00006893278,0.0003203922,0.00034054686,0.00056992925,0.00047692365,0.0031049484],"category_scores_gemma":[0.00039841264,0.00032952812,0.00045564055,0.000025049903,0.000823587,0.00070044224,0.0001331982,0.0006267327,0.0016368317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000149843145,0.000016008247,0.000012494328,0.000010465287,0.00018030406,0.000016424587,0.0025680717,8.783909e-7,4.5076862e-7,0.94224966,0.054878257,0.000051990228],"study_design_scores_gemma":[0.000079206126,0.000012990797,0.0000034501845,0.000021578113,0.000014605994,0.00000769468,0.00073878444,0.0000069171447,0.000006091156,0.46242824,0.536505,0.00017546905],"about_ca_topic_score_codex":0.0013015321,"about_ca_topic_score_gemma":0.00020745746,"teacher_disagreement_score":0.4816267,"about_ca_system_score_codex":0.0008046271,"about_ca_system_score_gemma":0.0004951487,"threshold_uncertainty_score":0.99991566},"labels":[],"label_agreement":null},{"id":"W3041001524","doi":"10.24124/c677/20201758","title":"After Identity Politics? Faith in Liberal Citizenship","year":2020,"lang":"en","type":"article","venue":"Canadian Political Science Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Citizenship; Politics; Populism; Sociology; Identity politics; Solidarity; Secularism; Pluralism (philosophy); Civic virtue; Liberalism; Political science; Faith; Law; Gender studies; Epistemology","score_opus":0.044994332224250755,"score_gpt":0.373738464465055,"score_spread":0.32874413224080423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3041001524","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029226126,0.0054411283,0.000024747696,0.5529945,0.00039454846,0.00062381977,0.000045964676,0.000067165885,0.411182],"genre_scores_gemma":[0.8739395,0.0023422525,0.000060514376,0.12300291,0.0002240617,0.000022767977,0.0000011779437,0.0000054477414,0.00040134747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99692315,0.00015913456,0.0002735248,0.0003095082,0.0005239606,0.0018107425],"domain_scores_gemma":[0.9946941,0.00007884644,0.0000271484,0.00015599966,0.00013388495,0.004909998],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010803454,0.00010087172,0.0002176684,0.000090046095,0.00044802285,0.00023179888,0.000548809,0.00006636463,0.0014712273],"category_scores_gemma":[0.0032715057,0.00009826475,0.00012266837,0.0015543367,0.0012210193,0.0004880367,0.00003844758,0.00026362741,0.0006714925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.826211e-7,0.0000043761165,0.005320127,0.00008339742,0.0000016528321,0.000028716842,0.00093003677,5.6257218e-8,0.0000017847656,0.9812082,0.0121522425,0.0002691324],"study_design_scores_gemma":[0.00028012562,0.00006348146,0.09938443,0.0022240696,0.0000474729,0.00001726672,0.003985436,0.00006818697,0.000014999097,0.14832081,0.74466914,0.0009245748],"about_ca_topic_score_codex":0.18521212,"about_ca_topic_score_gemma":0.15749739,"teacher_disagreement_score":0.8447134,"about_ca_system_score_codex":0.0015721711,"about_ca_system_score_gemma":0.003982771,"threshold_uncertainty_score":0.99944156},"labels":[],"label_agreement":null},{"id":"W3042083895","doi":"10.1177/0008429820933563","title":"Book Review / Compte rendu: Building Blocks of Religion: Critical Applications and Future Prospects","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Architectural engineering; Sociology; Epistemology; Political science; Engineering ethics; Engineering; Philosophy","score_opus":0.05092465226706928,"score_gpt":0.41695930832559874,"score_spread":0.3660346560585295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3042083895","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008101785,0.83737355,0.00009274836,0.14102097,0.0005305425,0.0009338177,0.000010259263,0.00016287468,0.019065036],"genre_scores_gemma":[0.028548038,0.939256,0.0016834832,0.029453125,0.00065138406,0.00020991535,0.0000014894678,0.0000151527165,0.00018140217],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99685556,0.00021880855,0.00083366875,0.0007232932,0.0008343763,0.000534279],"domain_scores_gemma":[0.9978173,0.0009357535,0.0002782986,0.00028578166,0.00041957846,0.00026330873],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00078078464,0.0002736397,0.0006771243,0.00012997935,0.0011448563,0.000088783934,0.0006139477,0.00015330201,0.00004859302],"category_scores_gemma":[0.0017801872,0.00024130287,0.00019407747,0.0018687625,0.0032266737,0.00040888766,0.00027217265,0.00039377398,0.000017962906],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010226001,0.000052240284,0.00070528605,0.00058458536,0.00003351545,0.0000072405396,0.0050062095,0.000008960815,0.00007663921,0.11459788,0.87868977,0.00022747346],"study_design_scores_gemma":[0.00015491972,0.00014560913,0.00004310512,0.001155203,0.000058481844,0.000009746135,0.0068995627,0.000012779176,0.0001163174,0.003554059,0.9875721,0.00027816245],"about_ca_topic_score_codex":0.0005364017,"about_ca_topic_score_gemma":0.000104834624,"teacher_disagreement_score":0.11156785,"about_ca_system_score_codex":0.000111655434,"about_ca_system_score_gemma":0.00040352752,"threshold_uncertainty_score":0.99948597},"labels":[],"label_agreement":null},{"id":"W3044425046","doi":"10.1558/jasr.40444","title":"John Corrigan (ed.), &lt;i&gt;Feeling Religion&lt;/i&gt;","year":2020,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Theology; Feeling; Philosophy; Psychology; Sociology; Social psychology","score_opus":0.0429449449397465,"score_gpt":0.35081286849505977,"score_spread":0.3078679235553133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044425046","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89852685,0.011602247,0.0029445922,0.07195703,0.0054128887,0.0022456562,0.000014846037,0.00021692993,0.00707893],"genre_scores_gemma":[0.92352873,0.069222115,0.00015538602,0.0031594473,0.002229417,0.000039138948,0.0000020906007,0.000038939957,0.0016247602],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966378,0.0003292915,0.001015208,0.00033348484,0.0011461629,0.00053802057],"domain_scores_gemma":[0.9969192,0.0011009229,0.0008466763,0.0002576902,0.00047873918,0.0003967582],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002000502,0.00024589532,0.00044781738,0.00010745735,0.0024963224,0.0001366614,0.0011246523,0.0003405626,0.000036331232],"category_scores_gemma":[0.0018497251,0.00018339136,0.0005454107,0.00060875824,0.00021802579,0.0003451599,0.00011326478,0.0013504301,0.000067332745],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024938746,0.00015126502,0.0010110205,0.00001605318,0.00025304197,0.000005911132,0.068634264,0.00068063114,0.006000682,0.009835738,0.9116173,0.0015447224],"study_design_scores_gemma":[0.0014158575,0.00072336063,0.00034063874,0.00011795786,0.00028843692,0.000032973738,0.021062555,0.00095385825,0.0001612657,0.0038705496,0.97074884,0.00028370408],"about_ca_topic_score_codex":0.0002969735,"about_ca_topic_score_gemma":0.00011100877,"teacher_disagreement_score":0.06879759,"about_ca_system_score_codex":0.00019290099,"about_ca_system_score_gemma":0.00023558203,"threshold_uncertainty_score":0.9988023},"labels":[],"label_agreement":null},{"id":"W3045520285","doi":"10.4324/9780367808754","title":"Transforming Bodies and Religions","year":2020,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Nederlandse Organisatie voor Wetenschappelijk Onderzoek","keywords":"Sociology","score_opus":0.030113830246620288,"score_gpt":0.3185603910374711,"score_spread":0.2884465607908508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3045520285","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000041802705,0.0005449175,0.00014694508,0.023446234,0.00026545272,0.00017417401,0.000008841599,0.0001586175,0.97525066],"genre_scores_gemma":[0.00048686736,0.021135502,0.00016016862,0.0024036425,0.00038502738,0.000008456666,0.000011507439,0.000013192052,0.9753956],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992982,0.000025547793,0.00014569094,0.00017174614,0.00020834572,0.0001504388],"domain_scores_gemma":[0.9995617,0.00013074964,0.00004115809,0.000066018074,0.000045655754,0.0001547106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008857546,0.00010909572,0.00017163435,0.000030779236,0.00058821216,0.00010131469,0.00010094371,0.00023877659,0.0004248542],"category_scores_gemma":[0.000053744137,0.00010354688,0.00015208135,0.00002264853,0.00023640315,0.00009410678,0.000016260368,0.00029169678,0.00018783961],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.972839e-7,0.000002063509,0.0000021514522,0.000008635039,0.000021694095,0.0000018209927,0.021120956,4.7741782e-8,0.0000020650896,0.24944878,0.7287073,0.00068366097],"study_design_scores_gemma":[0.00003931179,0.000010728201,9.3105484e-7,0.000036752677,0.000027507447,9.3347296e-7,0.0038733184,0.0000019254567,0.0000023247815,0.020067954,0.97581565,0.00012265213],"about_ca_topic_score_codex":0.0007005693,"about_ca_topic_score_gemma":0.002088998,"teacher_disagreement_score":0.24710833,"about_ca_system_score_codex":0.0000941218,"about_ca_system_score_gemma":0.00038412175,"threshold_uncertainty_score":0.46518555},"labels":[],"label_agreement":null},{"id":"W3045599475","doi":"10.7202/1070682ar","title":"Materiality, Faith and Violence: Themes of Aggression in Votive Practice","year":2020,"lang":"en","type":"article","venue":"Material Culture Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Aggression; Faith; Bad faith; Psychology; Aesthetics; Art; Psychoanalysis; Sociology; Social psychology; Philosophy; Epistemology","score_opus":0.028074714027104368,"score_gpt":0.3789786002718395,"score_spread":0.3509038862447351,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3045599475","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38215855,0.31242073,0.000056078752,0.18695214,0.004153963,0.0050879954,0.00029257432,0.00034337307,0.10853461],"genre_scores_gemma":[0.3800689,0.6153572,0.00029097003,0.0039852895,0.00022088308,0.00001897078,0.00001001166,0.0000048412826,0.000042939988],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989107,0.00040103408,0.00025502092,0.00014260896,0.00018095711,0.00010966792],"domain_scores_gemma":[0.9995547,0.000032581025,0.00018641108,0.00006212408,0.000093184324,0.000070987924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034079675,0.00008051533,0.00026044276,0.000007313562,0.00009596521,0.00005627645,0.00011049161,0.000071707815,0.00035217905],"category_scores_gemma":[0.0005261295,0.000056841596,0.000048860602,0.00016479671,0.000105686006,0.00021239085,0.000047425958,0.000074401156,0.000017702418],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008472415,0.0007300029,0.002025238,0.023678133,0.00026598232,0.000088114655,0.4180084,0.0000018224054,0.101438016,0.17129059,0.17652124,0.105105214],"study_design_scores_gemma":[0.00018313703,0.000062393345,0.00014764788,0.010576074,0.000054478376,0.0000040459117,0.0092761,8.0622647e-7,0.0017605536,0.0004471742,0.97734076,0.0001468606],"about_ca_topic_score_codex":0.00077011005,"about_ca_topic_score_gemma":0.000025329335,"teacher_disagreement_score":0.8008195,"about_ca_system_score_codex":0.000021488042,"about_ca_system_score_gemma":0.000036793666,"threshold_uncertainty_score":0.38561136},"labels":[],"label_agreement":null},{"id":"W3048909020","doi":"10.1017/s0008423920000414","title":"Varieties of Democracy: Measuring Two Centuries of Political Change Michael Coppedge, John Gerring, Adam Glynn, Carl Henrik Knutsen, Staffan I. Lindberg, Daniel Pemstein, Brigitte Seim, Svend-Erik Skaaning and Jan Teorell, Cambridge: Cambridge University Press, 2020, pp. 226.","year":2020,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Democracy; Politics; Classics; History; Art; Art history; Political science; Law","score_opus":0.033483994729452106,"score_gpt":0.27443406314730895,"score_spread":0.24095006841785685,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048909020","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95151925,0.00144888,0.00023833479,0.021217514,0.0008985343,0.0003383752,0.00029179087,0.000030479792,0.024016831],"genre_scores_gemma":[0.9976149,0.00031932353,0.0002615863,0.00084386644,0.0005285567,6.6333456e-7,0.0000017043124,0.00001598512,0.00041340373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963151,0.00025621834,0.00061798876,0.00036675794,0.00094930077,0.0014946163],"domain_scores_gemma":[0.99421346,0.0002576185,0.0003658493,0.00020165868,0.0009627251,0.003998664],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009231812,0.00023249595,0.000512478,0.00014946438,0.0010691208,0.00021593382,0.0008094494,0.00014367979,0.000023066932],"category_scores_gemma":[0.0013046986,0.00024191794,0.0002202876,0.0006813359,0.004034702,0.00091191765,0.00013569245,0.0006000184,0.0000024666992],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000281912,0.000037123136,0.014251692,0.00007573719,0.000053876847,0.000117904034,0.00861254,0.000010380713,0.0010050039,0.96882373,0.006851361,0.00013243125],"study_design_scores_gemma":[0.00464061,0.0023182812,0.32424298,0.0017481158,0.00095553295,0.0007609675,0.2924759,0.0024619887,0.01600329,0.0025656214,0.34889787,0.0029288288],"about_ca_topic_score_codex":0.3002789,"about_ca_topic_score_gemma":0.02546196,"teacher_disagreement_score":0.9662581,"about_ca_system_score_codex":0.00083433907,"about_ca_system_score_gemma":0.0046336963,"threshold_uncertainty_score":0.99867576},"labels":[],"label_agreement":null},{"id":"W306184413","doi":"","title":"Les Oubliés du XXIe siècle. Canada [Québec], 2000, 52 minutesCanada [Québec], 2000, 52 minutes","year":2000,"lang":"fr","type":"article","venue":"Séquences : La revue de cinéma","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.015029156475677591,"score_gpt":0.24946318549808733,"score_spread":0.23443402902240973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W306184413","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09709068,0.03675925,0.000017383776,0.6225163,0.002838507,0.00047766772,0.00026657316,0.00016009559,0.23987354],"genre_scores_gemma":[0.41144454,0.010292674,0.00047807588,0.005090945,0.001982363,0.00008821924,0.000036425732,0.00007476704,0.570512],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946632,0.00083976996,0.0010047155,0.00094651344,0.000943147,0.001602662],"domain_scores_gemma":[0.9960929,0.0014396022,0.00039721903,0.00067534344,0.00036952,0.0010253957],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000805142,0.00068540993,0.0007727152,0.000117488315,0.0021196424,0.00038195433,0.0013436066,0.00066517014,0.023912467],"category_scores_gemma":[0.00049516687,0.00074985146,0.0005386436,0.0013042578,0.0015562786,0.0007318259,0.00007457806,0.0010181008,0.00055918115],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000028621975,0.00017098783,0.013361461,0.000106635795,0.00019800523,0.0003372672,0.015208271,0.0005598229,0.000053505977,0.003756646,0.8915812,0.07463757],"study_design_scores_gemma":[0.0003911564,0.00009201147,0.0072717182,0.0003819646,0.00016103953,0.00021367075,0.009031092,0.00068541453,0.00011711235,0.00042032474,0.980391,0.00084345153],"about_ca_topic_score_codex":0.9996293,"about_ca_topic_score_gemma":0.99967676,"teacher_disagreement_score":0.6174254,"about_ca_system_score_codex":0.0047418256,"about_ca_system_score_gemma":0.017373333,"threshold_uncertainty_score":0.99949527},"labels":[],"label_agreement":null},{"id":"W3063411927","doi":"10.1177/0021140020948324","title":"Six Years a Slave: The <i>Confessio</i> of St Patrick as Early Christian Slave Narrative","year":2020,"lang":"en","type":"article","venue":"Irish Theological Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Narrative; Extant taxon; Confession (law); History; Theology; Philosophy; Literature; Art; Archaeology","score_opus":0.02770239011732888,"score_gpt":0.32288803656924037,"score_spread":0.2951856464519115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3063411927","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9127553,0.00012906748,0.00031386607,0.031070206,0.00033263853,0.00038880444,0.000026833994,0.00012334123,0.054859936],"genre_scores_gemma":[0.9946181,0.00006582857,0.00006072452,0.0039409045,0.0003210275,0.00002427232,0.000003832416,0.00000894374,0.0009563694],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979838,0.0006609287,0.00032964864,0.00028117266,0.00042266824,0.00032178397],"domain_scores_gemma":[0.99869347,0.00055399264,0.00019978154,0.00018842243,0.00014958558,0.00021475743],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003804302,0.00014155374,0.0002662144,0.000019081204,0.0004605739,0.000106288164,0.00051834463,0.00020782139,0.001773883],"category_scores_gemma":[0.00037111185,0.00009399753,0.00027974663,0.00039787026,0.0008403028,0.00014617844,0.000029436986,0.00043075753,0.00037535455],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008597793,0.00015531473,0.001990043,0.0000061661535,0.00009496934,0.000040447136,0.7886003,0.0000035300907,0.00046854708,0.041763928,0.16063604,0.0061547267],"study_design_scores_gemma":[0.00093872665,0.0033643888,0.020507982,0.000038810012,0.00007367894,0.000006166659,0.74593425,0.00008350832,0.00009963203,0.02772585,0.20072554,0.000501437],"about_ca_topic_score_codex":0.0027460852,"about_ca_topic_score_gemma":0.0001390376,"teacher_disagreement_score":0.08186279,"about_ca_system_score_codex":0.00003212146,"about_ca_system_score_gemma":0.000118753574,"threshold_uncertainty_score":0.99913865},"labels":[],"label_agreement":null},{"id":"W3081162386","doi":"10.1080/10848770.2020.1814560","title":"The Virtue of Nationalism","year":2020,"lang":"en","type":"article","venue":"The European Legacy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Virtue; Nationalism; Philosophy; Political science; Sociology; Epistemology; Law; Politics","score_opus":0.03356191088250899,"score_gpt":0.3083506264891796,"score_spread":0.2747887156066706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3081162386","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012210289,0.00008753549,0.00013320734,0.18068704,0.0002550109,0.000072654286,0.00000152744,0.00003877288,0.80651397],"genre_scores_gemma":[0.9921052,0.00013134534,0.000014757958,0.003357382,0.0004596951,8.3898004e-7,6.135111e-7,0.00000520476,0.003924977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990502,0.00053216063,0.00010100265,0.000051415187,0.0001937482,0.00007148091],"domain_scores_gemma":[0.9994841,0.0002644299,0.000055376007,0.000093266695,0.0000621066,0.000040697796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006734968,0.000029824703,0.000033324628,0.0000035969883,0.00069805305,0.000098935096,0.0003585676,0.000007649142,0.00005750459],"category_scores_gemma":[0.0004213857,0.000016565384,0.00006716497,0.00013784018,0.00023661344,0.000099718185,0.000034448476,0.000100638215,0.0002936968],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038309067,0.000007457283,0.00002418417,8.078734e-7,0.000015299815,7.970112e-7,0.03510141,0.000016815733,0.0002206614,0.8552929,0.10685742,0.002458374],"study_design_scores_gemma":[0.00005008721,0.0000068074305,0.00082917325,0.0000018970649,0.000003784494,2.1508802e-7,0.0099579785,0.00002871503,0.000032238342,0.00096248696,0.9881013,0.00002529056],"about_ca_topic_score_codex":0.00016264775,"about_ca_topic_score_gemma":0.000026419926,"teacher_disagreement_score":0.9798949,"about_ca_system_score_codex":0.000009676968,"about_ca_system_score_gemma":0.00003609923,"threshold_uncertainty_score":0.536893},"labels":[],"label_agreement":null},{"id":"W3082073469","doi":"10.31581/jbs-29.1-2.5(2019)","title":"Alain Locke’s “Moral Imperatives for World Order” Revisited","year":2019,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Racism; Hindsight bias; Relevance (law); Order (exchange); Context (archaeology); Moral order; Sociology; Environmental ethics; Epistemology; Political science; Social science; Law; Philosophy; History; Gender studies; Psychology; Social psychology; Economics","score_opus":0.06235151477084571,"score_gpt":0.4150743787593655,"score_spread":0.35272286398851976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3082073469","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77185935,0.022986472,0.0007398749,0.15467137,0.0038432889,0.0012014338,0.000015338108,0.00005920218,0.044623658],"genre_scores_gemma":[0.97018445,0.012153505,0.0007212257,0.0018114683,0.0007110364,0.0000051500256,4.4153086e-7,0.000009836089,0.0144029055],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998974,0.00021114429,0.00030249456,0.000060147275,0.00026637764,0.00018579629],"domain_scores_gemma":[0.99787265,0.0009827998,0.00027754318,0.000093756375,0.00072598783,0.000047290116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014326037,0.00008441955,0.0002664097,0.00005745589,0.00067384454,0.00005058155,0.00022886269,0.000027164948,0.00011589235],"category_scores_gemma":[0.0006058232,0.000049261576,0.00018459723,0.00030032417,0.00020992765,0.00019993451,0.000032578264,0.00019052134,0.000032911812],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019973947,0.00008509796,0.0045101037,0.00003904613,0.0010007293,0.000002013135,0.2271955,0.00009434402,0.0010327228,0.036785077,0.7276825,0.0013731251],"study_design_scores_gemma":[0.0009236525,0.0003284059,0.0014407819,0.00023726215,0.00017843676,0.000010013601,0.37546888,0.00004777519,0.0002934624,0.009218433,0.6116526,0.00020029944],"about_ca_topic_score_codex":0.00006107231,"about_ca_topic_score_gemma":0.00032440835,"teacher_disagreement_score":0.19832507,"about_ca_system_score_codex":0.00009704743,"about_ca_system_score_gemma":0.00009475239,"threshold_uncertainty_score":0.5182736},"labels":[],"label_agreement":null},{"id":"W3082820880","doi":"10.1007/s13644-020-00427-w","title":"Book Review: None of the Above: Nonreligious Identity in the US and Canada","year":2020,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Sociology; Identity (music); Epistemology; State (computer science); Sociology of religion; Social science; Media studies; Aesthetics; Philosophy; Computer science; Algorithm","score_opus":0.039505243328284916,"score_gpt":0.42974579065750274,"score_spread":0.3902405473292178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3082820880","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026303201,0.84007794,0.0000017638431,0.14632581,0.00007235752,0.001111227,0.000010200976,0.000005101845,0.009765287],"genre_scores_gemma":[0.022492763,0.9056039,0.000008013867,0.07146842,0.000056802553,0.00003782673,0.0000013666304,0.0000065029144,0.00032439892],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955095,0.0016078291,0.0005577904,0.00020997935,0.0017929256,0.00032199096],"domain_scores_gemma":[0.99808544,0.0006794309,0.00019395963,0.00041496172,0.0005025634,0.0001236168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037437466,0.00009723289,0.0004076257,0.000027314185,0.00030201062,0.000030491916,0.0009774126,0.00005003518,0.00010350158],"category_scores_gemma":[0.0033442094,0.000058966365,0.00018284036,0.0014103203,0.0004924818,0.00010139136,0.00016130488,0.00058058236,0.000012927957],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026045693,0.000017288578,0.00046545352,0.0045828097,0.000011324591,0.0000046438086,0.0015872006,3.6978653e-7,0.000014215873,0.0006187601,0.992218,0.0004772888],"study_design_scores_gemma":[0.000081380684,0.000028425065,0.0004959379,0.007917898,0.000020805446,0.000004012052,0.0006549609,0.0000031186446,0.000017031185,0.00011334491,0.99060166,0.000061449144],"about_ca_topic_score_codex":0.6472448,"about_ca_topic_score_gemma":0.37283215,"teacher_disagreement_score":0.27441266,"about_ca_system_score_codex":0.00013345803,"about_ca_system_score_gemma":0.0012901479,"threshold_uncertainty_score":0.63861203},"labels":[],"label_agreement":null},{"id":"W3084309828","doi":"10.1093/oxfordhb/9780198796442.013.23","title":"The Personalism of Nikolai Berdiaev","year":2020,"lang":"en","type":"reference-entry","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Personalism; Modernity; Philosophy; Value (mathematics); State (computer science); Religious studies; Theology; Epistemology","score_opus":0.04041967438770304,"score_gpt":0.3476239974838729,"score_spread":0.30720432309616985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3084309828","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032432024,0.0025837084,0.00002037802,0.03145656,0.0019494429,0.00015240385,0.00003861988,0.00005219115,0.96371424],"genre_scores_gemma":[0.0032745441,0.27183625,0.000050947896,0.0011412116,0.0010511447,0.000013780637,0.000026990981,0.000011753796,0.72259337],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863654,0.0001795501,0.00022910154,0.00016489613,0.0005732114,0.00021669624],"domain_scores_gemma":[0.9988958,0.0005027377,0.0001651504,0.00015820595,0.00015320958,0.00012487503],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023441152,0.00011565317,0.00022182909,0.00001859577,0.00078343856,0.00011668167,0.00045249704,0.00029060553,0.0011383487],"category_scores_gemma":[0.000283654,0.00007530479,0.00039121383,0.00019856334,0.0003505242,0.000050561048,0.000050571078,0.00046943597,0.0002301269],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016595161,0.000008315899,0.000015125065,0.000011794809,0.00005684874,4.9539864e-7,0.010037077,4.2284736e-8,1.3571754e-7,0.072516814,0.9113433,0.006008402],"study_design_scores_gemma":[0.000038671005,0.000010371026,0.00001582911,0.000043607044,0.000027145381,2.7378104e-7,0.024076814,0.0000033350009,0.0000015995563,0.0011627381,0.9745328,0.00008685264],"about_ca_topic_score_codex":0.0061811865,"about_ca_topic_score_gemma":0.0016328972,"teacher_disagreement_score":0.26925254,"about_ca_system_score_codex":0.0000957267,"about_ca_system_score_gemma":0.00063714286,"threshold_uncertainty_score":0.99977475},"labels":[],"label_agreement":null},{"id":"W3085290506","doi":"10.1080/00085006.2020.1806687","title":"Omsk bishops and spiritualized travel amidst settler colonization of Siberia, 1890–1917","year":2020,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Bishops; TRIPS architecture; Colonization; State (computer science); History; Ethnology; Ancient history; Geography; Political science; Genealogy; Archaeology; Law","score_opus":0.022022378620967616,"score_gpt":0.2751302771192669,"score_spread":0.2531078984982993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3085290506","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4007106,0.0006228159,0.000055080538,0.13464758,0.00080129,0.00067598285,0.00022167181,0.00011517206,0.4621498],"genre_scores_gemma":[0.99048024,0.00053105206,0.00006763916,0.0070282556,0.00010060255,0.00000717245,0.000016011936,0.00001096547,0.0017580308],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912673,0.000085088635,0.00017465446,0.00017992398,0.00016469714,0.00026891558],"domain_scores_gemma":[0.99911195,0.000066670254,0.00006309692,0.000088527675,0.000075048185,0.00059470034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012851617,0.00008594378,0.00015870451,0.00004815961,0.00034996815,0.00005630241,0.00012995531,0.00012826659,0.0007542235],"category_scores_gemma":[0.00027955425,0.00009600124,0.00007448321,0.00034370998,0.00025587814,0.000101624,0.000008396987,0.000114395545,0.00003521066],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065103,0.000073318966,0.016427126,0.000113190996,0.00039387177,0.00005340084,0.37476605,0.00008444926,0.01882572,0.20853643,0.36654434,0.014117003],"study_design_scores_gemma":[0.0006679398,0.000066992165,0.0095204385,0.000027740532,0.000046205652,0.0000019071144,0.03991213,0.00018452546,0.0002166627,0.00022103087,0.9488636,0.00027081065],"about_ca_topic_score_codex":0.13985075,"about_ca_topic_score_gemma":0.37315908,"teacher_disagreement_score":0.58976966,"about_ca_system_score_codex":0.00023162423,"about_ca_system_score_gemma":0.0009232209,"threshold_uncertainty_score":0.86587703},"labels":[],"label_agreement":null},{"id":"W3086480147","doi":"10.1177/0008429820954038","title":"Compte rendu / Book Review: La guerre des dieux n’aura pas lieu. Itinéraire d’un sociologue des religions","year":2020,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Art; Aura; Psychology","score_opus":0.13178670570278342,"score_gpt":0.4060740525516925,"score_spread":0.2742873468489091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3086480147","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009071912,0.7397713,0.00006898077,0.14198355,0.0027615333,0.0009693327,0.0000825314,0.00042051284,0.10487034],"genre_scores_gemma":[0.08602085,0.8534165,0.001616134,0.053903107,0.000956139,0.0002651621,0.000018264687,0.00007391432,0.0037299125],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9897801,0.002266026,0.0022019253,0.0019322205,0.0016349389,0.0021847722],"domain_scores_gemma":[0.99278843,0.0037817769,0.0009466654,0.00072810386,0.0009578137,0.0007972148],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0026079754,0.0011223239,0.001866186,0.0002677084,0.0054424326,0.00033808534,0.0021710035,0.0007431481,0.00030410945],"category_scores_gemma":[0.0077064517,0.0010372207,0.0011550355,0.004768519,0.027753053,0.0014522247,0.0010653383,0.0017209948,0.00085585145],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030541833,0.00024154857,0.0026468225,0.0013708741,0.0003077642,0.00015626248,0.04489702,0.00020632111,0.000036148136,0.03523272,0.9122246,0.0026493964],"study_design_scores_gemma":[0.0005246231,0.00057194784,0.0004062354,0.008806661,0.00029876796,0.00008810547,0.051493432,0.000058176465,0.00007036842,0.01687113,0.91966933,0.0011411923],"about_ca_topic_score_codex":0.0050787153,"about_ca_topic_score_gemma":0.0014335876,"teacher_disagreement_score":0.11364522,"about_ca_system_score_codex":0.0006588714,"about_ca_system_score_gemma":0.0013152981,"threshold_uncertainty_score":0.9999221},"labels":[],"label_agreement":null},{"id":"W3087375080","doi":"10.1177/0008429820953551","title":"Science, Catholicism, and the French (Latin) Pattern of Secularization. The Case of Argentina (1820–1958)","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Confessional; State (computer science); Cult; Legislation; Secular state; Latin Americans; Sociology; Religious studies; Political science; Law; Philosophy; Politics","score_opus":0.0688134027452408,"score_gpt":0.3919102846078921,"score_spread":0.32309688186265134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3087375080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9406183,0.015559036,0.00022266679,0.021818781,0.00073163176,0.0007498019,0.000012349503,0.0000470444,0.020240406],"genre_scores_gemma":[0.965253,0.03296972,0.00017552177,0.001410262,0.000091915725,0.00003106216,3.859293e-7,0.0000065860977,0.000061547085],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99748266,0.00033991353,0.0006530014,0.00040648138,0.00073138,0.00038655082],"domain_scores_gemma":[0.99745154,0.0012676028,0.00040910277,0.00027898993,0.0004987823,0.000093983384],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0023406905,0.00016204445,0.0003868134,0.00017942413,0.0018798084,0.00010917699,0.00082520326,0.00006659649,0.0000071708114],"category_scores_gemma":[0.0034027314,0.00009577986,0.000147995,0.0035428358,0.015322434,0.0002682164,0.00038676424,0.00022600575,0.000004019522],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003102299,0.00011997259,0.021271389,0.00014742505,0.00012970218,0.00005520005,0.6057825,0.00072312925,0.00060801645,0.33931243,0.030074447,0.0017447239],"study_design_scores_gemma":[0.0026403584,0.00065184396,0.006049628,0.00055874384,0.00029816528,0.00018488595,0.89627165,0.0030861748,0.0028170529,0.031674005,0.054802086,0.0009654386],"about_ca_topic_score_codex":0.018637149,"about_ca_topic_score_gemma":0.0028736922,"teacher_disagreement_score":0.30763844,"about_ca_system_score_codex":0.000048006,"about_ca_system_score_gemma":0.0006717179,"threshold_uncertainty_score":0.9994196},"labels":[],"label_agreement":null},{"id":"W3087885972","doi":"10.1142/s2737436x20500028","title":"Do Religious Contexts Elicit More Trust and Altruism? Decision-Making Scenario Experiments","year":2020,"lang":"en","type":"article","venue":"Journal of Economics Management and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Altruism (biology); Prayer; Social psychology; Context (archaeology); Psychology; Sociology; Theology; Geography; Philosophy","score_opus":0.021683898421610014,"score_gpt":0.31610998457089645,"score_spread":0.29442608614928645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3087885972","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96993977,0.0038216533,0.00043423148,0.011058137,0.0006939758,0.00022107684,0.0000013219559,0.000017964468,0.013811873],"genre_scores_gemma":[0.9052428,0.09009571,0.0012457081,0.0029257243,0.00029920792,0.00000197799,4.3690812e-7,0.000011277539,0.00017716856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989812,0.000039078957,0.00047509655,0.00018884664,0.00013271844,0.0001830661],"domain_scores_gemma":[0.999137,0.000104934115,0.00038430493,0.000085511325,0.00007177613,0.00021648192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003361001,0.00012207206,0.0002465945,0.00010555525,0.00034597676,0.00029229492,0.00017603984,0.000088954126,0.000019167832],"category_scores_gemma":[0.00006764156,0.00011199234,0.00013165781,0.00009042257,0.00011392032,0.00029485286,0.000088931134,0.00017569934,0.000010316642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011611675,0.00029644315,0.015471055,0.00014075902,0.0012252716,0.00024314206,0.17071646,0.0012652529,0.00013197475,0.16998772,0.45867747,0.18068326],"study_design_scores_gemma":[0.0030431333,0.0004426384,0.002720098,0.0005889133,0.00022960955,0.00006156499,0.062217448,0.0017653282,0.000054061034,0.045384597,0.8828649,0.0006276888],"about_ca_topic_score_codex":0.00008288899,"about_ca_topic_score_gemma":0.000019962388,"teacher_disagreement_score":0.42418745,"about_ca_system_score_codex":0.00009973847,"about_ca_system_score_gemma":0.000032916076,"threshold_uncertainty_score":0.4566915},"labels":[],"label_agreement":null},{"id":"W3088312173","doi":"10.1177/0008429820956584","title":"Book Review / Compte rendu: None of the Above: Nonreligious Identity in the US and Canada","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Identity (music); Political science; Philosophy; Aesthetics","score_opus":0.053315558795968984,"score_gpt":0.39724418939427086,"score_spread":0.34392863059830187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088312173","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071159095,0.767364,0.0000037485336,0.1427606,0.0010033632,0.0009191641,0.0000135378505,0.000032015145,0.016744468],"genre_scores_gemma":[0.27384883,0.659302,0.000027258853,0.066587,0.00007405884,0.000039071787,4.4031367e-7,0.0000056301637,0.00011567129],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966477,0.0005762214,0.00070222956,0.00042458888,0.0012132041,0.00043603795],"domain_scores_gemma":[0.9981231,0.0009663259,0.00032104715,0.000314761,0.00018572362,0.000089010304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001375511,0.00020514798,0.0004833818,0.000053585813,0.00090017874,0.00007674915,0.0012574149,0.00007179515,0.000016361233],"category_scores_gemma":[0.0025568577,0.00012644696,0.00014200117,0.0019583118,0.0021764233,0.0003237963,0.00031809372,0.0003935817,0.0000052702835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005441618,0.000025706315,0.009862174,0.00017655587,0.00002116032,0.000011099742,0.010441132,0.000052953856,0.000011140599,0.004376856,0.97498333,0.000032422802],"study_design_scores_gemma":[0.00024952382,0.00007784499,0.00604877,0.0014094929,0.000047582198,0.0000100999,0.024049139,0.000013191819,0.00003453851,0.001041174,0.96675354,0.000265106],"about_ca_topic_score_codex":0.6465104,"about_ca_topic_score_gemma":0.8122583,"teacher_disagreement_score":0.20268975,"about_ca_system_score_codex":0.0001899063,"about_ca_system_score_gemma":0.0012037364,"threshold_uncertainty_score":0.80191225},"labels":[],"label_agreement":null},{"id":"W3091826264","doi":"10.35632/ajis.v23i2.1622","title":"Beyond Violence","year":2006,"lang":"en","type":"article","venue":"American Journal of Islam and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Democracy; Polity; Humanity; Sociology; Forgiveness; Political violence; Criminology; Political science; Law","score_opus":0.004479531585997735,"score_gpt":0.2785475541867604,"score_spread":0.2740680226007627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3091826264","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97012854,0.000106454885,0.0010409135,0.003319324,0.00025177212,0.00003162651,0.000001655944,0.000013004889,0.025106682],"genre_scores_gemma":[0.9911717,0.0047255536,0.0017810018,0.0011420863,0.00044104524,5.715114e-7,2.7998536e-7,0.0000042767933,0.00073345983],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99923354,0.000076388365,0.00021072378,0.0000691854,0.0002508201,0.00015933918],"domain_scores_gemma":[0.9993547,0.00011899431,0.00024860358,0.00004939112,0.00015588423,0.00007238661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041348508,0.000058668043,0.00015459264,0.000015497777,0.00036061474,0.000084249536,0.000111559675,0.000034136297,0.000024373308],"category_scores_gemma":[0.00002837086,0.00005019861,0.00024332957,0.00019742551,0.0007217543,0.00023995167,0.000010941998,0.00017497495,0.0000031761301],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017143298,0.00030768572,0.012400856,0.000011840161,0.00023506099,0.000018944966,0.49052098,0.000044150405,0.0018850177,0.2190997,0.17434917,0.10110944],"study_design_scores_gemma":[0.000637759,0.00042484707,0.033976726,0.000105424595,0.00007738421,0.00006669948,0.8714167,0.00005460812,0.00016268695,0.03817738,0.05455362,0.00034615851],"about_ca_topic_score_codex":0.0018673214,"about_ca_topic_score_gemma":0.000061722785,"teacher_disagreement_score":0.38089573,"about_ca_system_score_codex":0.000049497234,"about_ca_system_score_gemma":0.000114011586,"threshold_uncertainty_score":0.2822844},"labels":[],"label_agreement":null},{"id":"W3092006894","doi":"10.35632/ajis.v26i1.1428","title":"Fetishizing Dialogue and Commodifying Peacemaking","year":2009,"lang":"en","type":"article","venue":"American Journal of Islam and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Peacemaking; Nexus (standard); Context (archaeology); Normative; Sociology; Accountability; Psychological intervention; Political science; Gender studies; Criminology; Law; Social science; Psychology; History","score_opus":0.014229002855641739,"score_gpt":0.31934487295283537,"score_spread":0.30511587009719365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092006894","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97930264,0.00022996159,0.001063765,0.009360342,0.00016413067,0.000044892127,9.794809e-7,0.000016879234,0.009816391],"genre_scores_gemma":[0.9871479,0.007357394,0.0026035465,0.0025468543,0.00025108407,2.8482597e-7,2.3761524e-7,0.0000039142055,0.000088786066],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992026,0.00011677698,0.00021010188,0.00008191518,0.00020810816,0.00018046783],"domain_scores_gemma":[0.9992832,0.00018279132,0.0002628725,0.000046373356,0.00009784892,0.00012691884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063457596,0.00007121668,0.00020939676,0.000020630065,0.00065297575,0.00013776169,0.00008675052,0.00004069943,0.000007996806],"category_scores_gemma":[0.00008255018,0.000064166656,0.00016683913,0.0001610129,0.00046470106,0.00024526488,0.0000140658285,0.0002674494,6.249672e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007916014,0.000052907766,0.0020407045,0.0000046484097,0.00008535412,0.000008530676,0.8483068,0.000006508613,0.0006040928,0.01547615,0.0080411,0.1253653],"study_design_scores_gemma":[0.00061350415,0.00053237425,0.03203503,0.00014619935,0.000070444396,0.000116183845,0.93551767,0.00014267344,0.00002492492,0.0044042007,0.02611171,0.00028507158],"about_ca_topic_score_codex":0.0003653333,"about_ca_topic_score_gemma":0.00003061436,"teacher_disagreement_score":0.12508024,"about_ca_system_score_codex":0.00004836764,"about_ca_system_score_gemma":0.00006834071,"threshold_uncertainty_score":0.5022228},"labels":[],"label_agreement":null},{"id":"W3092476173","doi":"10.1558/36166","title":"Interreligious Hermeneutics and the Pursuit of Truth, by J. R. Hustwit.","year":2018,"lang":"en","type":"article","venue":"Interreligious Studies and Intercultural Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Hermeneutics; Philosophy; Epistemology","score_opus":0.022218880849509987,"score_gpt":0.3567402961224495,"score_spread":0.33452141527293955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092476173","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79338586,0.025800953,0.000109441484,0.04184679,0.00418782,0.0006819801,0.000017765953,0.00014342583,0.13382596],"genre_scores_gemma":[0.94548225,0.048529577,0.000044656386,0.0032650346,0.0002678112,0.000032351123,0.0000018761124,0.000011044424,0.0023653833],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998251,0.00035424114,0.00047207094,0.00031554207,0.00022132769,0.00038579825],"domain_scores_gemma":[0.9983696,0.0007330156,0.00021604427,0.00018820303,0.0003986341,0.00009451214],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00064921286,0.0002264464,0.00050065084,0.000045814442,0.0007194344,0.00010059282,0.00044431188,0.00015437475,0.000048807837],"category_scores_gemma":[0.00065265875,0.00013027014,0.00016908941,0.00013914755,0.008059089,0.00010319633,0.0004032993,0.0002569875,0.000020179386],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00046246426,0.000049292572,0.0001857595,0.00003333613,0.000868482,0.0000030727463,0.4420494,3.0267847e-7,0.0005256891,0.23209041,0.31754062,0.006191167],"study_design_scores_gemma":[0.0028228657,0.0013678805,0.000078244644,0.00032102712,0.0002871295,0.00018876906,0.53927976,0.0001397059,0.0009471268,0.1715396,0.28245032,0.00057759124],"about_ca_topic_score_codex":0.0024330742,"about_ca_topic_score_gemma":0.0017652812,"teacher_disagreement_score":0.15209639,"about_ca_system_score_codex":0.00006453769,"about_ca_system_score_gemma":0.000021270505,"threshold_uncertainty_score":0.9946404},"labels":[],"label_agreement":null},{"id":"W3092514808","doi":"10.35632/ajis.v33i3.927","title":"The Muslim Question in Canada","year":2016,"lang":"en","type":"article","venue":"American Journal of Islam and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Exceptionalism; Position (finance); Political science; Population; Sociology; Muslim community; Judaism; Law; Islam; Politics; History","score_opus":0.004460180968803483,"score_gpt":0.26876093523228917,"score_spread":0.2643007542634857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092514808","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9686351,0.000038886184,0.00016636279,0.02906955,0.00028599778,0.000027680357,9.655304e-7,0.000002727268,0.0017727603],"genre_scores_gemma":[0.98789346,0.010752092,0.000094682866,0.0008291668,0.000114817274,7.7355037e-7,2.9221935e-8,0.000002371706,0.00031259397],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99926955,0.00015139146,0.0001758114,0.00004484245,0.0002139455,0.00014448847],"domain_scores_gemma":[0.99916875,0.00044654592,0.00017682639,0.000042302538,0.00009583266,0.000069723814],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006601502,0.000038940496,0.00009444464,0.00000696144,0.00030950282,0.000027657285,0.00010024889,0.0000155986,0.000010497721],"category_scores_gemma":[0.00012653333,0.00002060568,0.00008537776,0.00012858116,0.00037303317,0.000102161524,0.000007929533,0.0001092534,6.933697e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015638705,0.000036674326,0.023208203,0.000002647082,0.00011828964,0.000010745279,0.47056645,0.000006707724,0.00039784197,0.019049412,0.080023825,0.40656355],"study_design_scores_gemma":[0.00026303862,0.000072662144,0.03996803,0.000050175426,0.000007892669,0.000009609148,0.9141,0.000012878746,0.000014548804,0.0010768224,0.044343498,0.00008083301],"about_ca_topic_score_codex":0.668331,"about_ca_topic_score_gemma":0.7284482,"teacher_disagreement_score":0.44353357,"about_ca_system_score_codex":0.0003740333,"about_ca_system_score_gemma":0.00093603507,"threshold_uncertainty_score":0.33387762},"labels":[],"label_agreement":null},{"id":"W3092556552","doi":"10.35632/ajis.v19i4.1899","title":"Muslim Women","year":2000,"lang":"en","type":"article","venue":"American Journal of Islam and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Gender studies; Sociology; Islam; Orientalism; Dialectic; Politics; Identity (music); Context (archaeology); Identity formation; Negotiation; Aesthetics; Epistemology; Social science; Political science; History; Philosophy; Theology; Law","score_opus":0.0052241867617538,"score_gpt":0.2842924433765143,"score_spread":0.27906825661476053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092556552","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97248745,0.000017531978,0.000047425234,0.003574862,0.000110943576,0.000026405001,0.0000010751393,0.000011899435,0.023722433],"genre_scores_gemma":[0.9840657,0.009733025,0.00052350777,0.0026561476,0.00027887654,0.0000011750573,1.3171017e-7,0.0000048652782,0.0027365503],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991965,0.00010017525,0.00019239356,0.00006656738,0.00023491473,0.00020942792],"domain_scores_gemma":[0.9994402,0.000104165876,0.00014329983,0.00005341596,0.0000921109,0.00016684322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005423943,0.00005884376,0.00017198999,0.000012937143,0.00037745765,0.000060088205,0.000114415736,0.000034167933,0.0007924758],"category_scores_gemma":[0.000028458788,0.000050112332,0.00021231933,0.00020424591,0.0006110004,0.00017039897,0.00000611963,0.00019041507,0.000014025213],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036988165,0.000031690804,0.000112342925,0.0000011223921,0.00006018979,0.0000019279491,0.902215,0.0000037737761,0.000032536285,0.00046313976,0.013438932,0.08363565],"study_design_scores_gemma":[0.00018618825,0.00017927811,0.0019266648,0.000010140281,0.000010202,0.000014890125,0.914944,0.000012318102,0.0000036715555,0.00052302034,0.08211301,0.00007662227],"about_ca_topic_score_codex":0.00034905272,"about_ca_topic_score_gemma":0.000009951587,"teacher_disagreement_score":0.08355903,"about_ca_system_score_codex":0.000092938644,"about_ca_system_score_gemma":0.00012479268,"threshold_uncertainty_score":0.86770546},"labels":[],"label_agreement":null},{"id":"W3092664457","doi":"","title":"Nationalisme religieux, violences intercommunautaires et politique identitaire : une analyse du populisme indien","year":2020,"lang":"fr","type":"article","venue":"Érudit (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University; Université du Québec à Montréal","funders":"","keywords":"Political science","score_opus":0.011973184400609571,"score_gpt":0.23876292217326842,"score_spread":0.22678973777265884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092664457","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32175475,0.013680387,0.00019521269,0.64896053,0.00061992736,0.00017134649,0.00009233871,0.00015161041,0.014373883],"genre_scores_gemma":[0.9198831,0.05954643,0.0002649819,0.010479863,0.0004033913,0.0000070181436,0.00006917308,0.000027904682,0.009318161],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974541,0.00059910805,0.00036209205,0.00044855493,0.00058486516,0.0005512668],"domain_scores_gemma":[0.9983599,0.00026789392,0.0003195761,0.0002580034,0.000250542,0.0005440695],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0003571943,0.00029589975,0.00037856033,0.00014688645,0.0016658214,0.00013052055,0.00081736554,0.0003532129,0.00054046896],"category_scores_gemma":[0.00022306966,0.0003542195,0.00053484214,0.0012282756,0.00054133293,0.0010143595,0.00040941924,0.00058430125,0.0004704624],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005698775,0.0001375001,0.01183608,0.000041652896,0.00035200026,0.00056284165,0.115343094,0.00051392324,0.00006385289,0.5099899,0.3582741,0.0028280097],"study_design_scores_gemma":[0.0005012833,0.00013075727,0.008712592,0.00016810944,0.00021335116,0.00007739502,0.14845313,0.0017890035,0.000028181636,0.013345979,0.8261485,0.00043172087],"about_ca_topic_score_codex":0.31849548,"about_ca_topic_score_gemma":0.47786435,"teacher_disagreement_score":0.63848066,"about_ca_system_score_codex":0.004895336,"about_ca_system_score_gemma":0.0002529011,"threshold_uncertainty_score":0.999891},"labels":[],"label_agreement":null},{"id":"W3093402754","doi":"10.1111/jssr.12681","title":"Racial Diversity in U.S. Congregations, 1998–2019","year":2020,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":64,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Ethnic group; Racial diversity; Quarter (Canadian coin); White (mutation); Sociology; Economic Justice; Gender studies; Religious diversity; Demography; Race (biology); Demographic economics; Geography; Political science; Ethnology; Law; Anthropology","score_opus":0.07041695654670417,"score_gpt":0.3652864266856509,"score_spread":0.29486947013894677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3093402754","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9804611,0.00021191192,0.00030287012,0.013767926,0.0037438993,0.00068576226,0.000009479895,0.000017003942,0.0008000482],"genre_scores_gemma":[0.99757683,0.0003505172,0.00003889653,0.00023590484,0.0002372048,0.000005036591,0.0000012984995,0.0000034957102,0.0015508014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99864906,0.00015009829,0.00028477566,0.00014940064,0.00059295027,0.00017370093],"domain_scores_gemma":[0.99906987,0.00028857525,0.00021703324,0.00010514196,0.00021786027,0.00010154915],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001621277,0.000060078313,0.0001288521,0.00007855602,0.0036865787,0.00023032613,0.00043596813,0.00004342314,0.000021023516],"category_scores_gemma":[0.0005302991,0.000044269313,0.00016708246,0.0005920387,0.00022161024,0.00020669012,0.00009373206,0.00021371977,0.000029509773],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015943419,0.00045340427,0.0147687895,0.000006998559,0.000078624806,0.0000035499863,0.38575998,0.0005419091,0.00022082379,0.004085919,0.5915004,0.0024202007],"study_design_scores_gemma":[0.0020299098,0.00047236457,0.003708337,0.000032708536,0.00009778877,0.0000030476826,0.14861359,0.00088619976,0.000055421475,0.0035457378,0.8403884,0.00016649681],"about_ca_topic_score_codex":0.0016353579,"about_ca_topic_score_gemma":0.0018698162,"teacher_disagreement_score":0.24888802,"about_ca_system_score_codex":0.00008280253,"about_ca_system_score_gemma":0.00011255754,"threshold_uncertainty_score":0.9976105},"labels":[],"label_agreement":null},{"id":"W3093524127","doi":"10.1016/j.cobeha.2020.09.001","title":"Editorial overview: Five observations about tradition and progress in the scientific study of political ideologies","year":2020,"lang":"en","type":"editorial","venue":"Current Opinion in Behavioral Sciences","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Ideology; Politics; Sociology; Political science; Aesthetics; Social science; History; Art; Law","score_opus":0.23808093503444006,"score_gpt":0.4943076629743617,"score_spread":0.25622672793992163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3093524127","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08842575,0.0015925667,4.7205577e-7,0.0015426489,0.90735465,0.0008956613,0.0001114044,0.000027297507,0.00004953351],"genre_scores_gemma":[0.24008326,0.0012756077,0.000026416865,0.000009282231,0.7581282,0.0003143952,0.000142105,0.000007952374,0.000012742312],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952747,0.0008134686,0.0006314884,0.00059652224,0.0022414767,0.0004423164],"domain_scores_gemma":[0.99828565,0.000839365,0.0002967405,0.00018332026,0.0002845962,0.000110298846],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021707406,0.00020271768,0.00035277123,0.00022678496,0.0009392343,0.00063543423,0.0009405245,0.00032492887,0.000010612793],"category_scores_gemma":[0.0007812302,0.00015537006,0.00010544325,0.0016179709,0.0028006493,0.0005523697,0.00011334615,0.00090197194,0.0000026870177],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007717412,0.00086575496,0.028401751,0.000043505326,0.0000021190876,3.23267e-7,0.037987355,0.0000017455599,3.9595548e-7,0.010323847,0.9218639,0.00050158234],"study_design_scores_gemma":[0.00054366887,0.00053593196,0.04338683,0.00043052467,0.000029470191,1.485529e-7,0.12278027,0.000020655421,2.469159e-7,0.0018725292,0.8301372,0.00026255037],"about_ca_topic_score_codex":0.0052470635,"about_ca_topic_score_gemma":0.002154376,"teacher_disagreement_score":0.15165752,"about_ca_system_score_codex":0.00019441138,"about_ca_system_score_gemma":0.0009779908,"threshold_uncertainty_score":0.99991316},"labels":[],"label_agreement":null},{"id":"W3100297181","doi":"","title":"Glocalization and Religious Pluralism - Focusing on the Canadian Multiculturalism -","year":2014,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Glocalization; Multiculturalism; Pluralism (philosophy); Religious pluralism; Political science; Sociology; Epistemology; Philosophy; Globalization; Law","score_opus":0.019921743287802853,"score_gpt":0.2939630227110901,"score_spread":0.27404127942328727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3100297181","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26779017,0.000035607936,0.00021854958,0.2924346,0.00063370564,0.00030913655,0.0000019501276,0.00012660335,0.43844965],"genre_scores_gemma":[0.98538905,0.00013728754,0.00007672333,0.011853384,0.00014642983,0.000004520792,0.000002123617,0.0000034863579,0.002386992],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994065,0.00012198618,0.00007313788,0.000091826114,0.00015058157,0.0001559593],"domain_scores_gemma":[0.99954087,0.00015302302,0.0000237298,0.0000787301,0.00007063192,0.00013302504],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00026046103,0.000049814913,0.000045280834,0.00002126453,0.0014481886,0.00023175028,0.000074090545,0.00006913682,0.000089164314],"category_scores_gemma":[0.00031337517,0.000030403391,0.000031155694,0.00010419914,0.00014115531,0.00007548495,0.000006296568,0.00007980444,0.000060920473],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.594596e-7,0.000004896206,0.0002495796,7.033479e-7,0.000007238453,3.9669223e-7,0.04833537,0.00002612981,0.000039694714,0.8261924,0.12407891,0.0010637658],"study_design_scores_gemma":[0.000082951214,0.000010865085,0.0006950634,0.000013082251,0.000005844013,0.0000010997162,0.0097825555,0.0011741288,0.00006242215,0.0031251155,0.9849492,0.00009771303],"about_ca_topic_score_codex":0.7339479,"about_ca_topic_score_gemma":0.79456997,"teacher_disagreement_score":0.86087024,"about_ca_system_score_codex":0.00012280347,"about_ca_system_score_gemma":0.000049945873,"threshold_uncertainty_score":0.99985176},"labels":[],"label_agreement":null},{"id":"W3106977809","doi":"10.1017/9781108889094","title":"Monotheism and the Rise of Science","year":2020,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Monotheism; Element (criminal law); Existentialism; Epistemology; Philosophy; Political science; Theology; Law","score_opus":0.01957597448727422,"score_gpt":0.24379969858434236,"score_spread":0.22422372409706814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3106977809","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019183132,0.0001486362,0.00006519621,0.00060857355,0.00022501042,0.0003045885,0.000041579784,0.000040665615,0.9983739],"genre_scores_gemma":[0.004801741,0.0009781399,0.000025973452,0.00015814272,0.000099602374,4.811125e-7,0.0000012070086,0.000007130933,0.9939276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900734,0.00012905103,0.00010725368,0.00023007511,0.0003619245,0.00016435783],"domain_scores_gemma":[0.99907076,0.00021026914,0.00017678234,0.00020981794,0.00018638188,0.00014598134],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00036524402,0.00010855591,0.00022260558,0.000060030303,0.0009387881,0.000063829706,0.00063669315,0.00013615402,0.000002185901],"category_scores_gemma":[0.00009264261,0.00009553513,0.00015507973,0.000037880847,0.008681635,0.00009593001,0.0002323136,0.00031254903,0.0000038229155],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030044044,0.0000026065766,9.589621e-7,0.000011805335,0.000026657906,0.0000043858104,0.006031451,3.08392e-7,0.000007974893,0.86343795,0.13021642,0.00022941896],"study_design_scores_gemma":[0.0003800812,0.000008855195,0.000005178742,0.000037673966,0.00007756308,7.416691e-7,0.0030740248,0.000061833576,0.00003949811,0.00004991359,0.99616593,0.000098694254],"about_ca_topic_score_codex":0.0020848862,"about_ca_topic_score_gemma":0.000011876564,"teacher_disagreement_score":0.8659495,"about_ca_system_score_codex":0.00017677355,"about_ca_system_score_gemma":0.0008542504,"threshold_uncertainty_score":0.9940162},"labels":[],"label_agreement":null},{"id":"W3108444540","doi":"10.1163/18785417-01002002","title":"Feminist Women’s Attitudes towards Feminist Men in the Canadian Atheist Movement","year":2020,"lang":"en","type":"article","venue":"Religion and Gender","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Egalitarianism; Gender studies; Sociology; Atheism; Feminism; Feminist movement; Feminist philosophy; Political science; Law; Religious studies; Politics","score_opus":0.053158104318550184,"score_gpt":0.3363240627749014,"score_spread":0.28316595845635123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3108444540","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08533299,0.00035117002,0.000013282104,0.088692516,0.00020173521,0.00037231916,0.000018587501,0.00005280316,0.8249646],"genre_scores_gemma":[0.94315684,0.0010707619,0.000021189111,0.054584354,0.00014811636,0.000042897696,0.0000035665182,0.0000063647185,0.0009658882],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988887,0.00011794711,0.00016556711,0.00019842661,0.00030143833,0.00032792683],"domain_scores_gemma":[0.99945414,0.000046321613,0.00003739944,0.00009753821,0.000025773805,0.00033880703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004820456,0.0000968487,0.00011175574,0.000033407563,0.0007713859,0.00024766702,0.00020631187,0.00009471939,0.00014489607],"category_scores_gemma":[0.00006832828,0.00007558334,0.000058819693,0.00021968319,0.00016173229,0.0000375495,0.000022975695,0.00019125007,0.00006960871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012617515,0.000055046865,0.021056702,0.000019948919,0.000035175537,0.000020912099,0.44359034,0.0000063373795,0.000018741912,0.25497198,0.27942812,0.00078408007],"study_design_scores_gemma":[0.0001819745,0.000031805477,0.00927347,0.000005616732,0.000005214543,0.0000016741981,0.048662577,0.000048950227,0.0000040853056,0.0014140314,0.94024664,0.00012397254],"about_ca_topic_score_codex":0.20711085,"about_ca_topic_score_gemma":0.20955864,"teacher_disagreement_score":0.85782385,"about_ca_system_score_codex":0.00031793295,"about_ca_system_score_gemma":0.00034835597,"threshold_uncertainty_score":0.8048649},"labels":[],"label_agreement":null},{"id":"W3109108601","doi":"10.1080/00085006.2020.1838726","title":"The Patriarchate of Constantinople: the Mother Church of the modern Orthodox autocephalous churches","year":2020,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Proclamation; Subject (documents); Local church; Ecumenism; Theology; Religious studies; History; Political science; Law; Philosophy","score_opus":0.027103240830332553,"score_gpt":0.2714443746841929,"score_spread":0.24434113385386036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3109108601","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24959154,0.0014885837,0.000018174873,0.18246254,0.00070255157,0.0009844998,0.000120665136,0.00004549808,0.5645859],"genre_scores_gemma":[0.9935423,0.0006946233,0.00001054578,0.0027312846,0.00007388506,0.000011412733,7.3669963e-7,0.000011330707,0.002923868],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99857014,0.00035983443,0.00023943029,0.00014154104,0.00032742784,0.00036162557],"domain_scores_gemma":[0.998763,0.00046359655,0.00014908917,0.00029776772,0.00009352562,0.0002329685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056252076,0.00009395348,0.00014249729,0.000016634702,0.0010239754,0.000044622608,0.00070046715,0.00008820115,0.00026278975],"category_scores_gemma":[0.000517612,0.000050585117,0.00023842533,0.00042083563,0.0012462864,0.000039802115,0.000030912885,0.00025640885,0.000011326037],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055324726,0.000037654547,0.015200153,0.000043924327,0.0006269151,0.000008629048,0.5300537,0.00038234115,0.009396641,0.3292165,0.062272,0.052706234],"study_design_scores_gemma":[0.00029161794,0.000031371645,0.0070868633,0.000029614457,0.000055541535,0.0000019201098,0.05813593,0.0005337512,0.00026973968,0.0016538245,0.93174314,0.0001666986],"about_ca_topic_score_codex":0.12486906,"about_ca_topic_score_gemma":0.24126914,"teacher_disagreement_score":0.86947113,"about_ca_system_score_codex":0.00012658745,"about_ca_system_score_gemma":0.0020567982,"threshold_uncertainty_score":0.8809585},"labels":[],"label_agreement":null},{"id":"W3109520182","doi":"10.1080/0048721x.2020.1845249","title":"The costs of religious ‘cheap talk’: the semiotics of interpretant driven costly signaling within contested communicative environments","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"John Abbott College","funders":"","keywords":"Semiotics; Function (biology); Solidarity; Plural; Epistemology; Sociology; Political science; Linguistics; Philosophy; Law","score_opus":0.025171184363553294,"score_gpt":0.3077749471653469,"score_spread":0.2826037628017936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3109520182","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91979355,0.004692885,0.002073434,0.051055502,0.0006215956,0.0016711408,0.000044359593,0.00011374704,0.019933794],"genre_scores_gemma":[0.9869516,0.011584079,0.0001262054,0.0011690988,0.000040421466,0.000010353035,0.0000053632825,0.000012934502,0.000099966666],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980692,0.00061479234,0.00052910316,0.00015040037,0.0004458856,0.0001905648],"domain_scores_gemma":[0.99705654,0.0018109216,0.0005432586,0.00036773397,0.00012003019,0.00010152483],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006112827,0.00011765387,0.00023235894,0.000015452577,0.00054614624,0.00004262363,0.000702002,0.00010754673,0.0000055701107],"category_scores_gemma":[0.0010545795,0.000076374374,0.000191511,0.00026087157,0.00084721297,0.00007065417,0.00012779485,0.0003641064,0.000015491758],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057624,0.00039046354,0.0073024267,0.000054859283,0.00080472446,0.000009062913,0.66223973,0.0036896917,0.1411603,0.11086594,0.070859484,0.0020470626],"study_design_scores_gemma":[0.003495319,0.0020300243,0.0011711069,0.002276721,0.0006841985,0.000020169196,0.47216418,0.035043728,0.13384269,0.013790499,0.33410117,0.0013802033],"about_ca_topic_score_codex":0.0018586512,"about_ca_topic_score_gemma":0.00022144713,"teacher_disagreement_score":0.26324168,"about_ca_system_score_codex":0.00015112814,"about_ca_system_score_gemma":0.00009800913,"threshold_uncertainty_score":0.42005706},"labels":[],"label_agreement":null},{"id":"W3110203921","doi":"10.48550/arxiv.2011.12425","title":"More religion means less science. An International comparison of the relations between religious beliefs and levels of and attitudes to scientific knowledge","year":2020,"lang":"en","type":"preprint","venue":"arXiv (Cornell University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Sociology of scientific knowledge; Sociology; Psychology; Social psychology; Social science; Epistemology; Political science; Philosophy","score_opus":0.19292698578414388,"score_gpt":0.33543203875249195,"score_spread":0.14250505296834806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110203921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9899397,0.00007282948,0.0012675272,0.0017333308,0.00051398895,0.00032722516,0.00009925767,0.00003598927,0.0060101524],"genre_scores_gemma":[0.99884385,0.00020841036,0.000180966,0.0000290919,0.000066727844,7.347617e-7,0.000007385658,0.000007743591,0.00065512036],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9985237,0.00015221887,0.00027680583,0.0006057112,0.0002629893,0.00017854551],"domain_scores_gemma":[0.99837905,0.00015784198,0.0002979447,0.00038715964,0.0005526288,0.00022539229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058739417,0.00013781303,0.00027235906,0.00024373358,0.00093890546,0.00015004147,0.0009528115,0.00016978964,0.0000073226474],"category_scores_gemma":[0.00027155952,0.00013605712,0.00011995645,0.0010226426,0.0022700354,0.00030667536,0.0008822955,0.00035806576,0.00000463075],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002100247,0.00019524507,0.6602092,0.00007515585,0.00012506315,0.0000016659653,0.11864822,0.008957436,0.00084412395,0.20856708,0.0017157025,0.000640146],"study_design_scores_gemma":[0.00077672064,0.00017192753,0.886035,0.0009361079,0.00040025017,0.0000013024708,0.045948494,0.017240437,0.0011588475,0.033129938,0.013379647,0.0008213083],"about_ca_topic_score_codex":0.0016565794,"about_ca_topic_score_gemma":0.0018562666,"teacher_disagreement_score":0.22582586,"about_ca_system_score_codex":0.00020670296,"about_ca_system_score_gemma":0.000578979,"threshold_uncertainty_score":0.836404},"labels":[],"label_agreement":null},{"id":"W3110423453","doi":"","title":"Pluralismo e laicidade: o \"affaire québécois” confrontados com a ‘repatriaçao da constituiçao’ do Canada, quarenta anos depois","year":2019,"lang":"pt","type":"article","venue":"Florence Research (University of Florence)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.05740974839477328,"score_gpt":0.33008398986118276,"score_spread":0.2726742414664095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110423453","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85813767,0.0019216248,0.0006992943,0.04863175,0.005992603,0.003488697,0.0014677154,0.00019545914,0.07946521],"genre_scores_gemma":[0.9709447,0.0025531726,0.00009381366,0.00016571759,0.00019751144,0.000003195056,0.000098122015,0.00002466193,0.02591911],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9916162,0.0013552408,0.0005991387,0.0011749265,0.0035431464,0.0017113645],"domain_scores_gemma":[0.9943826,0.0011893825,0.00047871633,0.0010829434,0.0018058489,0.0010604929],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0018416193,0.0004756303,0.00095447176,0.00046792693,0.0024338602,0.0003295521,0.0026318145,0.00058903074,0.012121189],"category_scores_gemma":[0.0004686923,0.00056773634,0.0005412773,0.0023026515,0.0036196169,0.0010930446,0.00065604213,0.0018623997,0.00081867276],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048789592,0.0005275186,0.064201,0.0004057182,0.0006915478,0.00043356948,0.17966828,0.0001673417,0.00082800136,0.032157257,0.712997,0.007434838],"study_design_scores_gemma":[0.001915547,0.00054235687,0.008619709,0.0009010949,0.00011894557,0.000014985195,0.77164453,0.0034177816,0.00009407718,0.0004030502,0.21141066,0.0009172689],"about_ca_topic_score_codex":0.97887754,"about_ca_topic_score_gemma":0.9561728,"teacher_disagreement_score":0.5919762,"about_ca_system_score_codex":0.0019847793,"about_ca_system_score_gemma":0.012826219,"threshold_uncertainty_score":0.9999593},"labels":[],"label_agreement":null},{"id":"W3112457466","doi":"10.1558/imre.41437","title":"Nonreligion as a Substantial Category in Canadian Law","year":2020,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Realm; Supreme court; Law; Sociology; Diversity (politics); Religious diversity; Secularism; Political science; Politics; Ethnology","score_opus":0.02509300115039479,"score_gpt":0.3333688916947502,"score_spread":0.3082758905443554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112457466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36332184,0.00028972913,0.00006351925,0.06603884,0.0005333207,0.00043206534,0.000008548846,0.00017834983,0.56913376],"genre_scores_gemma":[0.97711396,0.0013736759,0.000032782704,0.02078152,0.00033920325,0.000020966136,0.000013425049,0.000018495102,0.0003059508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983326,0.00013012455,0.000286858,0.00031072303,0.00030567546,0.00063399784],"domain_scores_gemma":[0.99885106,0.00007451104,0.000063180596,0.00015228141,0.00008924081,0.0007697457],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002569725,0.00013776778,0.00018055631,0.00009334335,0.0004882204,0.00014141436,0.00026701202,0.0002296983,0.00014544443],"category_scores_gemma":[0.00017609364,0.00015216565,0.00013774859,0.000617928,0.0001330201,0.0002180611,0.000021507856,0.00031368894,0.0010384457],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003520829,0.000027787924,0.00257222,0.000007269869,0.0000127212,0.00007132165,0.029145865,0.00003394943,0.0012293746,0.8714556,0.094984986,0.00042368262],"study_design_scores_gemma":[0.00032214035,0.00006783818,0.00055020547,0.000021460515,0.0000090934855,0.000007112601,0.0032342381,0.00010889981,0.00028339573,0.01115395,0.9839873,0.0002543691],"about_ca_topic_score_codex":0.97941536,"about_ca_topic_score_gemma":0.9251059,"teacher_disagreement_score":0.8890023,"about_ca_system_score_codex":0.00046132054,"about_ca_system_score_gemma":0.00071139715,"threshold_uncertainty_score":0.99973935},"labels":[],"label_agreement":null},{"id":"W3112903248","doi":"10.1177/0008429820978786","title":"Book Reviews / Compte rendus: Religion and Politics in the Orthodox World. The Ecumenical Patriarchate in the Modern Age <b>Religion and Politics in the Orthodox World. The Ecumenical Patriarchate in the Modern Age</b> KitromilidesPaschalis M.Abingdon: Routledge, 2019, xiv + 130 p.","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Religious studies; Philosophy; Political science; Sociology; Law","score_opus":0.12344841661919347,"score_gpt":0.41073072629540003,"score_spread":0.28728230967620655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112903248","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26915187,0.28421345,0.00008005664,0.4268486,0.0010223362,0.00701347,0.000056025627,0.00013352402,0.011480689],"genre_scores_gemma":[0.56282896,0.404276,0.00014070835,0.03146086,0.0004917323,0.00047399782,0.000008581059,0.000033575452,0.00028558788],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98047817,0.011423977,0.00246429,0.0014464688,0.0022976017,0.0018895178],"domain_scores_gemma":[0.9827766,0.014673009,0.00073276524,0.0014343964,0.00017407456,0.00020917396],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["sts"],"category_scores_codex":[0.018058857,0.0008679665,0.0013147355,0.0004981571,0.0026977055,0.0010971135,0.004119631,0.00032934194,0.0000064468927],"category_scores_gemma":[0.0053823804,0.00039952487,0.0005316308,0.004920851,0.0059173233,0.00065102376,0.0010083333,0.0030299672,0.000022685974],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018548871,0.00037600214,0.011656594,0.0001375223,0.00008282463,0.00036930796,0.3782339,0.0008983644,0.000025028346,0.15742388,0.44991142,0.00069967384],"study_design_scores_gemma":[0.002012943,0.00043260184,0.0036782622,0.0011926385,0.00021785157,0.000095294716,0.08663283,0.001977772,0.000009560484,0.26044294,0.64216644,0.0011408709],"about_ca_topic_score_codex":0.021847436,"about_ca_topic_score_gemma":0.094203815,"teacher_disagreement_score":0.39538774,"about_ca_system_score_codex":0.00039205924,"about_ca_system_score_gemma":0.00054836116,"threshold_uncertainty_score":0.99993986},"labels":[],"label_agreement":null},{"id":"W3115334369","doi":"10.5539/res.v13n1p14","title":"Dual Boundaries: The Mechanism of Boundary Construction Operating in Interethnic Settings in Georgia","year":2020,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"National Science Foundation","keywords":"Ethnic group; Boundary (topology); Dual (grammatical number); Sociology; Indigenous; Duality (order theory); Identity (music); Mechanism (biology); Focus (optics); Gender studies; Political science; Epistemology; Anthropology; Aesthetics; Mathematics","score_opus":0.05691627519906952,"score_gpt":0.3668502262207489,"score_spread":0.3099339510216794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3115334369","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24751715,0.43388182,0.0001528586,0.14357957,0.0015836402,0.0020053596,0.000026941683,0.00010707709,0.17114557],"genre_scores_gemma":[0.7191026,0.2760542,0.0003602974,0.0042439103,0.000119245655,0.0000081625985,0.0000014928706,0.000010365421,0.00009972056],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816227,0.0008399819,0.00055688625,0.00013037349,0.00018806447,0.00012244035],"domain_scores_gemma":[0.9993124,0.0001941645,0.00023310563,0.00008920363,0.00014656504,0.000024558169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001761027,0.00007916937,0.00032615135,0.000022517386,0.0002755082,0.000035032957,0.00015274991,0.00001578109,0.000038773942],"category_scores_gemma":[0.0020444116,0.00005753024,0.00010401118,0.0003869731,0.0007919493,0.000117581796,0.00011632135,0.00019628082,0.000012661898],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011583408,0.0000784704,0.0018424205,0.006923192,0.00025741739,0.000022941183,0.7495349,0.000005785841,0.0009730876,0.19395076,0.028696371,0.017703041],"study_design_scores_gemma":[0.00043881443,0.00014365163,0.0011769496,0.017863266,0.000077397126,0.000006574769,0.3851504,0.00003346972,0.00016693477,0.0010610285,0.5936282,0.00025327055],"about_ca_topic_score_codex":0.0001618749,"about_ca_topic_score_gemma":0.00012683771,"teacher_disagreement_score":0.56493187,"about_ca_system_score_codex":0.00006122121,"about_ca_system_score_gemma":0.00014442738,"threshold_uncertainty_score":0.291797},"labels":[],"label_agreement":null},{"id":"W3116113487","doi":"10.31542/r.gm:2061","title":"Cults: to be or not to be: exploring the topic of cults within anthropology","year":2020,"lang":"en","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Phenomenon; Sociology; Social anthropology; Anthropology; Presentation (obstetrics); Cultural anthropology; Social science; Epistemology","score_opus":0.14194469834555387,"score_gpt":0.4403137528692349,"score_spread":0.298369054523681,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3116113487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5082184,0.00002968097,0.00015997705,0.26310593,0.0079032,0.0011853238,0.000044448247,0.00020387815,0.21914914],"genre_scores_gemma":[0.5686218,0.0020771574,0.0020989073,0.052514408,0.0010807859,0.00036028353,0.00019344917,0.00005609041,0.37299708],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99870163,0.00011075186,0.00033612084,0.00026505272,0.00038070022,0.00020575074],"domain_scores_gemma":[0.9991894,0.00019361777,0.00012156144,0.00018015681,0.00015312344,0.00016218728],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015721744,0.000139452,0.00026272732,0.000052191517,0.00049690326,0.00007386811,0.0004056888,0.00016009535,0.0013780387],"category_scores_gemma":[0.00059893593,0.000092048,0.0001527368,0.00047665965,0.00009146583,0.00012475502,0.000034729608,0.00025122962,0.00009410748],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014411574,0.00003940883,0.000025074425,0.00003147559,0.000071629656,0.0000031202467,0.8059043,0.000013059342,0.00049484137,0.04367081,0.14833239,0.0012697343],"study_design_scores_gemma":[0.000059739585,0.00008407028,0.0001519677,0.0000359371,0.00002129751,2.1263527e-7,0.5549209,0.0000034457728,0.003755521,0.000046152083,0.4408068,0.000113964845],"about_ca_topic_score_codex":0.0077620624,"about_ca_topic_score_gemma":0.04429494,"teacher_disagreement_score":0.29247442,"about_ca_system_score_codex":0.00007039622,"about_ca_system_score_gemma":0.00025107514,"threshold_uncertainty_score":0.99953485},"labels":[],"label_agreement":null},{"id":"W3116835965","doi":"10.1093/sf/soaa121","title":"Review of None of the Above: Nonreligious Identity in the US and Canada","year":2020,"lang":"en","type":"article","venue":"Social Forces","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Politics; Narrative; Sociology; Identity (music); Diversity (politics); Religious identity; Variety (cybernetics); National identity; Political science; Gender studies; Social science; Law; Anthropology; Aesthetics","score_opus":0.019323389022682772,"score_gpt":0.3400902425508995,"score_spread":0.3207668535282167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3116835965","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8666271,0.010880252,0.000005437075,0.089263976,0.0003351918,0.00040790142,0.000026389003,0.000007452795,0.0324463],"genre_scores_gemma":[0.97048205,0.020124577,0.000003245661,0.009231223,0.000088996334,0.0000039708584,5.498145e-7,0.0000018232099,0.00006354885],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922806,0.00016713467,0.00016451512,0.000058409976,0.00029705573,0.00008479454],"domain_scores_gemma":[0.9996562,0.000097923155,0.000113904796,0.000049537935,0.000060062353,0.000022346867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031410632,0.000037438633,0.0001222638,0.0000038269227,0.00026163922,0.000013916258,0.00024131917,0.000031348034,0.000025732817],"category_scores_gemma":[0.00027348637,0.00002397339,0.0000805662,0.0002952055,0.00020781704,0.00006725131,0.00002734217,0.00009569649,5.743623e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001477611,0.00006235364,0.032756425,0.0017869716,0.00008454171,0.0000025876104,0.29148287,0.0000040719733,0.00021999441,0.13420515,0.53769034,0.0016898821],"study_design_scores_gemma":[0.0004937585,0.000057415135,0.08222908,0.0013776646,0.00013098738,0.0000013643197,0.13301738,0.000014632643,0.00017067882,0.0064112702,0.7758079,0.00028782198],"about_ca_topic_score_codex":0.81887275,"about_ca_topic_score_gemma":0.89796966,"teacher_disagreement_score":0.23811758,"about_ca_system_score_codex":0.000031084397,"about_ca_system_score_gemma":0.00026870813,"threshold_uncertainty_score":0.20123437},"labels":[],"label_agreement":null},{"id":"W3116989516","doi":"10.7202/1071842ar","title":"Le Québec en quête de laïcité [Quebec’s pursuit of secularism] (Normand Baillargeon and Jean-Marc Piotte)","year":2020,"lang":"fr","type":"article","venue":"Paideusis","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Secularism; Political science; Humanities; Philosophy; Law; Politics","score_opus":0.010397465189842546,"score_gpt":0.25438047302193123,"score_spread":0.24398300783208868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3116989516","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31874967,0.016295908,0.0025253461,0.62176013,0.0007147649,0.0003789238,0.000060589642,0.00010790899,0.039406758],"genre_scores_gemma":[0.9544642,0.013689564,0.0005077799,0.0074523897,0.00044893112,0.000012122551,0.0000068694453,0.000026780437,0.023391375],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998051,0.00047782547,0.00036492865,0.00029904992,0.00039956174,0.00040765587],"domain_scores_gemma":[0.9985183,0.000654257,0.00017475059,0.00016300114,0.00012043298,0.00036924583],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00064877834,0.00018337749,0.00033267017,0.000035479112,0.00041730062,0.00012726425,0.00030374352,0.00028161064,0.00096159213],"category_scores_gemma":[0.0007880776,0.00020601095,0.0002722963,0.00038469356,0.00046185165,0.0002818375,0.00012992902,0.0003398593,0.00014429615],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084298605,0.00041796576,0.048974287,0.00061420066,0.00079688895,0.000050916817,0.46116984,0.00038393209,0.0061220643,0.0975543,0.3360825,0.047748823],"study_design_scores_gemma":[0.0003413683,0.00007516357,0.0037571373,0.00007367434,0.0001236519,0.000003099929,0.018065037,0.001711661,0.0005088738,0.0004900114,0.9746034,0.0002468799],"about_ca_topic_score_codex":0.6828176,"about_ca_topic_score_gemma":0.31512237,"teacher_disagreement_score":0.63852096,"about_ca_system_score_codex":0.00018695077,"about_ca_system_score_gemma":0.00094885513,"threshold_uncertainty_score":0.99995166},"labels":[],"label_agreement":null},{"id":"W3118505778","doi":"10.3390/books978-3-03842-698-1","title":"Inward Being and Outward Identity: The Orthodox Churches in the 21st Century","year":2018,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"National Research University Higher School of Economics; Loyola Marymount University","keywords":"Identity (music); Sociology; Religious studies; History; Art; Aesthetics; Philosophy","score_opus":0.03620246357567849,"score_gpt":0.3440217173573806,"score_spread":0.3078192537817021,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3118505778","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00097571197,0.00045871685,0.000016710355,0.0090858,0.0006495989,0.00036168954,0.0000047210583,0.00004715354,0.9883999],"genre_scores_gemma":[0.011753417,0.015885247,0.0000819802,0.0051275427,0.0012370438,0.00002999506,0.000011985545,0.000019187759,0.96585363],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99833727,0.00041323173,0.00022911151,0.00022263991,0.00054332253,0.0002544326],"domain_scores_gemma":[0.9989089,0.00058939634,0.00010957366,0.0002569177,0.00007942043,0.000055835404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018091578,0.00014975744,0.00018269249,0.0000522624,0.0009594429,0.0005182941,0.00058118947,0.0002819135,0.00038024818],"category_scores_gemma":[0.00026202764,0.00008436037,0.00017385997,0.00014830621,0.0007177158,0.00024679696,0.000105912615,0.00057283684,0.00016278125],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016205065,0.000011930811,0.0002580335,0.000009203606,0.000034714518,0.000002269386,0.065592855,7.03816e-8,6.4334534e-7,0.73789173,0.19487345,0.0013234926],"study_design_scores_gemma":[0.000046573183,0.000009200158,0.0002302433,0.000054577165,0.00002319625,0.0000015173003,0.057325784,0.0000010874734,3.560185e-7,0.03811806,0.90408003,0.00010934518],"about_ca_topic_score_codex":0.0026715125,"about_ca_topic_score_gemma":0.012836116,"teacher_disagreement_score":0.7092066,"about_ca_system_score_codex":0.00013594872,"about_ca_system_score_gemma":0.000300392,"threshold_uncertainty_score":0.73793566},"labels":[],"label_agreement":null},{"id":"W3118797328","doi":"10.1017/s0265052520000114","title":"DAVID HUME AS A PROTO-WEBERIAN: COMMERCE, PROTESTANTISM, AND SECULAR CULTURE","year":2020,"lang":"en","type":"article","venue":"Social Philosophy and Policy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Protestantism; Protestant work ethic; Flourishing; Capitalism; Context (archaeology); Assertion; Secularism; Sociology; Law; Philosophy; Political science; History; Politics","score_opus":0.039938369628446546,"score_gpt":0.3605693959706959,"score_spread":0.3206310263422494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3118797328","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05172577,0.000343149,0.000014066544,0.50274533,0.0001060752,0.0014858879,0.00005946308,0.00018568114,0.44333455],"genre_scores_gemma":[0.973593,0.0006229004,0.00006300034,0.02147458,0.0033557664,0.00008344822,0.000008733378,0.000014813314,0.0007837762],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998976,0.00017412251,0.00014902804,0.00022397072,0.00022370637,0.0002531941],"domain_scores_gemma":[0.999496,0.00002732273,0.0000742825,0.00006123515,0.00006514792,0.00027604098],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00011681065,0.00013642415,0.0001891616,0.0000279379,0.0014573172,0.00017698835,0.00012315341,0.0002100685,0.0000661186],"category_scores_gemma":[0.00018120301,0.00013290136,0.000104868566,0.00035826667,0.0004739803,0.00020950759,0.000057836318,0.00029873892,0.000044415407],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020890047,0.0000287296,0.0002355542,0.000038807542,0.000036022106,0.000004727973,0.19361244,5.7500287e-8,0.00022465002,0.7936878,0.011254756,0.00085553766],"study_design_scores_gemma":[0.00052031456,0.0001405286,0.00053239503,0.000027320384,0.000026696434,0.0000052396704,0.009459053,0.000004876932,0.00003308928,0.20295009,0.78603125,0.00026916785],"about_ca_topic_score_codex":0.001870989,"about_ca_topic_score_gemma":0.00003819644,"teacher_disagreement_score":0.9218672,"about_ca_system_score_codex":0.000035186375,"about_ca_system_score_gemma":0.0001664041,"threshold_uncertainty_score":0.99984264},"labels":[],"label_agreement":null},{"id":"W3122058610","doi":"10.3386/w23093","title":"A Model of Secular Stagnation: Theory and Quantitative Evaluation","year":2017,"lang":"en","type":"report","venue":"National Bureau of Economic Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bank of Canada","funders":"","keywords":"Economic stagnation; Econometrics; Mathematics; Economics; Political science; Law; Politics","score_opus":0.667929811190365,"score_gpt":0.6542828119593762,"score_spread":0.013646999230988777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3122058610","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006034601,0.0012377147,0.0000796118,0.0012976879,0.00032485666,0.0006791099,0.00013212742,0.000007004153,0.9902073],"genre_scores_gemma":[0.9649019,0.010490341,0.0003980004,0.000018107161,0.0002762584,0.00010632258,0.00016587874,0.000017044133,0.023626138],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995621,0.0008804158,0.0004607888,0.00028520505,0.0025671823,0.00018538967],"domain_scores_gemma":[0.99024737,0.0019317395,0.0005618251,0.00021231525,0.006971234,0.00007551294],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.027248522,0.00009914218,0.00029669527,0.000391069,0.00053927285,0.00008432744,0.0003448564,0.00027968228,0.00036831113],"category_scores_gemma":[0.010353777,0.000105477375,0.00015736012,0.00007581061,0.001002535,0.00028314922,0.0000748621,0.00038950925,0.000017841108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003254906,0.00003666719,0.00006181268,0.000050988365,0.00015056679,1.373649e-7,0.0037460758,0.00095483946,0.00006602897,0.95735216,0.03668623,0.00086195796],"study_design_scores_gemma":[0.00026722366,0.00004952892,0.00013067623,0.00011879578,0.000034013618,0.0000010549452,0.0037131358,0.014063071,0.000047392783,0.9675741,0.013881819,0.000119139746],"about_ca_topic_score_codex":0.0044909036,"about_ca_topic_score_gemma":0.0009574191,"teacher_disagreement_score":0.96658117,"about_ca_system_score_codex":0.001443166,"about_ca_system_score_gemma":0.0136552425,"threshold_uncertainty_score":0.99798244},"labels":[],"label_agreement":null},{"id":"W3122238696","doi":"10.1016/j.econlet.2012.05.027","title":"Cultural transmission of civicness","year":2012,"lang":"en","type":"article","venue":"Economics Letters","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Institute for Theoretical Astrophysics","keywords":"Transmission (telecommunications); Cultural transmission in animals; Economics; Business; Computer science; Biology; Telecommunications; Evolutionary biology","score_opus":0.023689726496535383,"score_gpt":0.30473370136829836,"score_spread":0.28104397487176297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3122238696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9568793,0.000042664626,0.00026587248,0.013486153,0.00058098166,0.000047754467,0.0000015240762,0.000017058059,0.02867868],"genre_scores_gemma":[0.9968236,0.00028906236,0.0003083788,0.0019486217,0.00023235637,0.0000024802705,0.000001944884,0.0000034894083,0.00039008388],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996322,0.00003238867,0.00010597697,0.000048787933,0.00003396105,0.00014668993],"domain_scores_gemma":[0.9997738,0.00003741094,0.000047573714,0.000052772106,0.000011411927,0.00007700984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016118232,0.00003666824,0.0000667385,0.000015863461,0.0001336805,0.000017366443,0.000081955695,0.000036015834,0.00023118379],"category_scores_gemma":[0.000008233002,0.000035496145,0.00008732491,0.00003378525,0.00008923948,0.00028391808,0.0000047995177,0.000051516086,0.000051827083],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003260668,0.00026594463,0.055366237,0.000032504595,0.00016038975,5.6530246e-7,0.4254055,0.00045164317,0.034110997,0.21372107,0.25114575,0.019306783],"study_design_scores_gemma":[0.00013138347,0.000003885228,0.0040685036,0.000007220211,0.0000079970205,6.5688823e-7,0.008086191,0.000034036122,0.0014473995,0.00012587191,0.98598164,0.00010520598],"about_ca_topic_score_codex":0.0004488145,"about_ca_topic_score_gemma":0.000027041448,"teacher_disagreement_score":0.7348359,"about_ca_system_score_codex":0.000060187176,"about_ca_system_score_gemma":0.000014994065,"threshold_uncertainty_score":0.25313005},"labels":[],"label_agreement":null},{"id":"W3122843167","doi":"10.3366/edinburgh/9780748691937.003.0005","title":"Democracy and Recognition","year":2018,"lang":"en","type":"book-chapter","venue":"Edinburgh University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Democracy; Politics; Multiculturalism; Identity (music); Dignity; Individualism; Democratization; Sociology; Political science; Epistemology; Law; Aesthetics; Philosophy","score_opus":0.04506720583080211,"score_gpt":0.2651098544230824,"score_spread":0.2200426485922803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3122843167","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020772044,0.0000382922,0.0000472381,0.0002856302,0.0009965705,0.00020786544,0.00003914918,0.00012490712,0.9980526],"genre_scores_gemma":[0.00048700982,0.0015599299,0.00011661973,0.00014938723,0.0008097102,3.206081e-7,0.000014958799,0.000012979097,0.99684906],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914426,0.000034970315,0.00010349721,0.0002744119,0.00025777618,0.0001851145],"domain_scores_gemma":[0.99920356,0.00011798884,0.00013609816,0.0001462791,0.00021860682,0.00017747351],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015775561,0.00015287554,0.00017023941,0.00008243221,0.000999317,0.00007812397,0.00018511277,0.0004158861,0.0015339674],"category_scores_gemma":[0.00002732914,0.00018896237,0.00013755744,0.0000068531326,0.00061963743,0.00013923537,0.00009960618,0.0003131896,0.000031400083],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003621232,0.00000906138,0.000002855864,0.000009163577,0.00013421309,0.000034163244,0.014941114,5.456189e-8,0.0000080904565,0.20794632,0.7688589,0.008019865],"study_design_scores_gemma":[0.00014964108,0.000023199585,9.721922e-7,0.00008682378,0.00009347886,0.0000019976894,0.001316714,0.0000028159434,0.0000081642875,0.020258866,0.9778492,0.00020811672],"about_ca_topic_score_codex":0.0012258877,"about_ca_topic_score_gemma":0.00015042661,"teacher_disagreement_score":0.20899032,"about_ca_system_score_codex":0.00015272673,"about_ca_system_score_gemma":0.00010832067,"threshold_uncertainty_score":0.99937874},"labels":[],"label_agreement":null},{"id":"W3122895639","doi":"","title":"Scriptural legitimation and the mobilisation of support for religious violence: experimental evidence across three religions and seven countries","year":2020,"lang":"en","type":"article","venue":"EconStor Open Access Articles","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Religious violence; Radicalization; Judaism; Faith; Sociology of religion; Legitimation; Indoctrination; Sociology; Power (physics); Fundamentalism; Islam; Criminology; Gender studies; Political science; Terrorism; Law; Theology; Politics; Ideology; Social science","score_opus":0.10885054275349827,"score_gpt":0.43791448949326406,"score_spread":0.3290639467397658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3122895639","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97601086,0.0010742048,0.0002905293,0.0209051,0.00012571973,0.0010787004,0.000022063896,0.000025945732,0.00046690367],"genre_scores_gemma":[0.9960566,0.001731482,0.00024722973,0.0016954723,0.00006064861,0.00017356272,0.0000022735856,0.0000056374133,0.00002708396],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991335,0.000089560446,0.0002659073,0.00019114689,0.00016126777,0.00015857299],"domain_scores_gemma":[0.9990033,0.0005173621,0.00016104689,0.0001004463,0.00012762709,0.000090197835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067374913,0.00007643492,0.00016401251,0.00001146062,0.00078402605,0.00093958934,0.00040195632,0.000042603573,0.00005562624],"category_scores_gemma":[0.00053122756,0.000059015456,0.000051062463,0.00011162702,0.0010290865,0.0021310723,0.00022965076,0.00005873863,0.0000052071077],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012474733,0.00010614534,0.12838006,0.00011107224,0.000121137025,0.0000016012212,0.7037498,0.00008777865,0.0028480962,0.11816114,0.039847024,0.0053386986],"study_design_scores_gemma":[0.0099131325,0.0008108593,0.05654235,0.0009167237,0.00024298445,0.0000284476,0.76094943,0.022344226,0.038851943,0.076506115,0.03167508,0.0012187203],"about_ca_topic_score_codex":0.0036005364,"about_ca_topic_score_gemma":0.0010771226,"teacher_disagreement_score":0.07183771,"about_ca_system_score_codex":0.00003911074,"about_ca_system_score_gemma":0.00010567637,"threshold_uncertainty_score":0.9060482},"labels":[],"label_agreement":null},{"id":"W3122919502","doi":"10.3366/edinburgh/9780748691937.003.0002","title":"Charles Taylor: A Thinker for Our Times","year":2018,"lang":"en","type":"book-chapter","venue":"Edinburgh University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.042366331322172344,"score_gpt":0.2832658661948179,"score_spread":0.24089953487264557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3122919502","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000010634605,0.000091188485,0.00024213719,0.00071510056,0.0017933148,0.000615629,0.00016296467,0.00022675202,0.99614227],"genre_scores_gemma":[0.0004210674,0.00055391487,0.0002535091,0.0002475346,0.0021816723,0.0000029948105,0.000025649546,0.000028279544,0.9962854],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986813,0.000032030446,0.00015818543,0.00039287246,0.00039630712,0.00033929438],"domain_scores_gemma":[0.9987597,0.00013073835,0.00022272456,0.00028717853,0.00038865468,0.00021103787],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0002503122,0.00025301467,0.00030810435,0.00010743093,0.0011161105,0.00011706249,0.00054824003,0.0006207236,0.0008425298],"category_scores_gemma":[0.000040536954,0.00028731723,0.0005032602,0.000009048628,0.00033970925,0.0001485927,0.00013256539,0.00034112815,0.00004248082],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028651793,0.0000065501654,4.2461468e-7,0.000005753998,0.0001215607,0.000005692087,0.008517554,2.0286195e-7,0.0000029762925,0.37451485,0.6163143,0.00048148556],"study_design_scores_gemma":[0.0002749755,0.00004383453,1.9985734e-7,0.00007300151,0.0001525883,8.0272923e-7,0.005212034,0.000013829762,0.000016781909,0.0057271393,0.9881722,0.0003126387],"about_ca_topic_score_codex":0.00089558825,"about_ca_topic_score_gemma":0.0001873504,"teacher_disagreement_score":0.37185788,"about_ca_system_score_codex":0.00026116957,"about_ca_system_score_gemma":0.00020109187,"threshold_uncertainty_score":0.9999579},"labels":[],"label_agreement":null},{"id":"W3123264108","doi":"10.1163/18712428-10002025","title":"The Church of Greece under Axis Occupation, by Panteleymon Anastasakis","year":2020,"lang":"en","type":"article","venue":"Church History and Religious Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Church history; Medieval history; Ancient history; History; Classics","score_opus":0.02165734822336239,"score_gpt":0.28229131136324714,"score_spread":0.26063396313988474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3123264108","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15087384,0.3597541,0.0026867795,0.08812393,0.0041369554,0.0015834442,0.00014280502,0.00082205905,0.3918761],"genre_scores_gemma":[0.90490127,0.06978292,0.00006450236,0.0031481057,0.0003273916,0.000017534729,0.00002629506,0.000015466663,0.021716505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988445,0.00016324568,0.00022753065,0.00023083179,0.0003220183,0.00021184968],"domain_scores_gemma":[0.9992873,0.0001441642,0.000103194616,0.0001289414,0.00015921543,0.00017717828],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022937194,0.0001192358,0.00015233934,0.00001645588,0.00082770584,0.000052921376,0.00021796604,0.00019328773,0.00010179473],"category_scores_gemma":[0.00013868648,0.00008279044,0.0001308351,0.00021183549,0.0006362507,0.00012902239,0.00002181994,0.00029974486,0.000015541185],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017554476,0.00001516055,0.00010913363,0.000016291886,0.000029647816,0.0000012172164,0.06681454,0.0000028259747,0.0017521303,0.006281782,0.9229326,0.002027101],"study_design_scores_gemma":[0.00011435411,0.0000554976,0.00016084762,0.000018922434,0.000015226814,0.0000017264615,0.012196616,0.000030547522,0.00007552481,0.00032169782,0.98689777,0.000111267866],"about_ca_topic_score_codex":0.00086375885,"about_ca_topic_score_gemma":0.00008635087,"teacher_disagreement_score":0.7540274,"about_ca_system_score_codex":0.00018743474,"about_ca_system_score_gemma":0.0001685737,"threshold_uncertainty_score":0.6366128},"labels":[],"label_agreement":null},{"id":"W3123437319","doi":"","title":"An Afterlife Capital Model of Religious Choice","year":2014,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Afterlife; Religiosity; Economics; Monopoly; Capital (architecture); Positive economics; Neoclassical economics; Microeconomics; Political science; Epistemology; Philosophy; Law; Geography","score_opus":0.009646928061775818,"score_gpt":0.30382403320167956,"score_spread":0.29417710513990375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3123437319","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96381956,0.00043119316,0.021131309,0.0024251924,0.00027718485,0.000073766285,0.000001514523,0.000046181,0.01179408],"genre_scores_gemma":[0.9924188,0.0051067285,0.00015840949,0.00032940038,0.00045459226,0.0000024284166,0.0000010006703,0.000011312166,0.0015173166],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979986,0.00017884604,0.00023062438,0.000119108015,0.0003537542,0.00111906],"domain_scores_gemma":[0.9993261,0.00007116356,0.0001513479,0.00014085935,0.0001579117,0.0001525828],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015646475,0.000081542734,0.00013374527,0.000054557917,0.00040960545,0.000062123625,0.00031592068,0.00009401055,0.000021700838],"category_scores_gemma":[0.00017257,0.00007671797,0.0001589319,0.0001175987,0.000115081966,0.00028688947,0.000009363124,0.0008828567,0.0000239931],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026338179,0.00018054561,0.002890031,0.0000035282458,0.000099588964,3.430346e-7,0.027894842,0.0018919709,0.0018513945,0.9564737,0.0021128233,0.0065748803],"study_design_scores_gemma":[0.00082100363,0.00065961794,0.00033119688,0.00002616334,0.00006176666,0.000046433368,0.049738258,0.011284377,0.00013743699,0.91510606,0.021414911,0.00037278517],"about_ca_topic_score_codex":0.0021824995,"about_ca_topic_score_gemma":0.008520685,"teacher_disagreement_score":0.041367665,"about_ca_system_score_codex":0.00045903947,"about_ca_system_score_gemma":0.0016166426,"threshold_uncertainty_score":0.47547424},"labels":[],"label_agreement":null},{"id":"W3124675233","doi":"","title":"Predestination and the Protestant ethic","year":2013,"lang":"en","type":"preprint","venue":"Repositori digital de la UPF (Universitat Pompeu Fabra)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kellogg's (Canada)","funders":"","keywords":"Predestination; Calvinism; Protestant work ethic; Keeping up with the Joneses; Protestantism; Obligation; Economics; Asceticism; Philosophy; Neoclassical economics; Sociology; Religious studies; Theology; Political science; Law; Capitalism; Microeconomics; Politics","score_opus":0.007752632655910203,"score_gpt":0.2789560585499493,"score_spread":0.2712034258940391,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3124675233","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24277887,0.00062720967,0.002325262,0.026880447,0.002001367,0.001967102,0.00004165529,0.00045229474,0.7229258],"genre_scores_gemma":[0.9855073,0.00052368647,0.00046098838,0.00017269126,0.00040933446,0.00004297762,0.00002213255,0.000020162914,0.012840744],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980119,0.00055015914,0.0002062027,0.000390686,0.000528936,0.00031211297],"domain_scores_gemma":[0.997795,0.0011257982,0.00027032633,0.0003139294,0.00030052653,0.00019444732],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00063769944,0.00021428546,0.00025304392,0.00008343642,0.0011140008,0.0021722594,0.00045718934,0.000550747,0.000024057252],"category_scores_gemma":[0.00058855163,0.00018715818,0.00024922518,0.00021032919,0.0011342553,0.00077901833,0.00040423963,0.0009740063,0.000034834902],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009651617,0.0001624129,0.0025242022,0.00014838862,0.00038271464,0.00009070009,0.1276891,0.00013253298,0.00014163711,0.83415836,0.028956637,0.0055168197],"study_design_scores_gemma":[0.0032246734,0.00017568063,0.011582446,0.0011234976,0.00055112544,0.00022295503,0.15005614,0.005995408,0.0001402913,0.26962617,0.55542314,0.0018784894],"about_ca_topic_score_codex":0.0039614746,"about_ca_topic_score_gemma":0.000035930047,"teacher_disagreement_score":0.7427284,"about_ca_system_score_codex":0.0004887287,"about_ca_system_score_gemma":0.00046330615,"threshold_uncertainty_score":0.9988636},"labels":[],"label_agreement":null},{"id":"W3124872306","doi":"10.5539/ells.v6n4p7","title":"Belief &amp; Reliance: Mythic Ground for an Honor-Dignity Binary","year":2016,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Honor; Dignity; Conformity; Epistemology; Normative; Mythology; Sociology; Metaphysics; Social psychology; Law; Philosophy; Psychology; Political science; Computer science; Theology","score_opus":0.0368104184555632,"score_gpt":0.3769541284530359,"score_spread":0.3401437099974727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3124872306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94589823,0.029647674,0.00007885684,0.00632173,0.002055474,0.00045199328,0.00014427956,0.00029841668,0.01510333],"genre_scores_gemma":[0.9571411,0.012441225,0.00062507886,0.0011345209,0.0026708539,0.000094091854,0.00003046809,0.000017186698,0.025845453],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990321,0.00013585838,0.00014597013,0.00026517562,0.00015412725,0.00026678297],"domain_scores_gemma":[0.9988969,0.00037763908,0.000057512858,0.00017328224,0.0003861841,0.00010849954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004381882,0.00013442083,0.00018674403,0.000046884074,0.0009063319,0.00019037837,0.00011379541,0.00014036841,0.000027420994],"category_scores_gemma":[0.0013263721,0.00008723725,0.00009871789,0.00019522096,0.00027037627,0.0005775519,0.00003656377,0.00015139335,0.000007458512],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027192062,0.0000472762,0.0002443933,0.000032724005,0.00007915595,0.0000057809316,0.8964076,7.991055e-8,0.0005053655,0.009345999,0.09022139,0.0030830628],"study_design_scores_gemma":[0.00042798705,0.000110960216,0.0003148248,0.000225357,0.000026664824,0.0000019032273,0.26455516,3.0763002e-7,0.000029623663,0.0020888685,0.7320111,0.00020726664],"about_ca_topic_score_codex":0.000100510595,"about_ca_topic_score_gemma":0.0007471289,"teacher_disagreement_score":0.6417897,"about_ca_system_score_codex":0.000048929676,"about_ca_system_score_gemma":0.000031464322,"threshold_uncertainty_score":0.6970864},"labels":[],"label_agreement":null},{"id":"W3125065185","doi":"10.1016/j.jeca.2011.01.009","title":"Character, Knowledge and Skills in Ancient Greek Paideia: Some Lessons for Today's Policy Makers","year":2011,"lang":"en","type":"article","venue":"The Journal of Economic Asymmetries","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paideia; Character (mathematics); Economics; History; Classics; Mathematics","score_opus":0.050743557686987496,"score_gpt":0.35147732656267056,"score_spread":0.30073376887568304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3125065185","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95500517,0.0019214244,0.00011696161,0.025106361,0.0016284985,0.0002945323,0.000021577598,0.000011752945,0.015893752],"genre_scores_gemma":[0.9915713,0.0055683577,0.0001873795,0.0006916737,0.00047534838,0.0000043368036,3.7271133e-7,0.000008028561,0.0014931696],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991546,0.00012502121,0.00035794787,0.00007272647,0.000060128285,0.00022956],"domain_scores_gemma":[0.99877495,0.00065270514,0.00031151992,0.00008678001,0.00006953639,0.00010451566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017198662,0.00007972471,0.00020606657,0.00021568322,0.00030126478,0.000049795985,0.000231198,0.00006387482,0.000036177407],"category_scores_gemma":[0.00038490994,0.000059632268,0.00012954898,0.0001402767,0.00024808268,0.00044036694,0.000030808787,0.00016196191,0.000019737654],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002705927,0.000400327,0.01444976,0.000025457814,0.00027669076,0.000005372648,0.3106506,0.000017128383,0.00010808419,0.5909947,0.057982434,0.024818836],"study_design_scores_gemma":[0.0027070914,0.00055068894,0.15484402,0.00016525506,0.00012880126,0.00007400794,0.11357019,0.00011147357,0.0008040914,0.087164156,0.6393895,0.00049072236],"about_ca_topic_score_codex":0.0012343145,"about_ca_topic_score_gemma":0.0014695639,"teacher_disagreement_score":0.58140707,"about_ca_system_score_codex":0.00027951197,"about_ca_system_score_gemma":0.0003781567,"threshold_uncertainty_score":0.24317333},"labels":[],"label_agreement":null},{"id":"W3125665976","doi":"10.3366/edinburgh/9780748691937.003.0009","title":"Charles Taylor’s Work after A Secular Age","year":2018,"lang":"en","type":"book-chapter","venue":"Edinburgh University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scrutiny; Viewpoints; Politics; Multiculturalism; Sociology; Immigration; Political science; Social science; History; Law; Art","score_opus":0.026462231577254736,"score_gpt":0.2474789632887859,"score_spread":0.22101673171153116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3125665976","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026980837,0.00018333679,0.00009004475,0.00021284039,0.0015077272,0.00037029243,0.000050755527,0.00021720621,0.99709797],"genre_scores_gemma":[0.004134612,0.00056579494,0.000091358714,0.0002894688,0.00158187,0.0000027482756,0.000016193808,0.000031559117,0.9932864],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983298,0.00006032105,0.00017592484,0.0004636056,0.0005760489,0.00039428685],"domain_scores_gemma":[0.99879205,0.00008856088,0.0001870014,0.00040736396,0.00023179923,0.00029323247],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021144949,0.00030674512,0.0003312941,0.0001308041,0.0007334769,0.00014710517,0.00057191914,0.0007220552,0.0045845783],"category_scores_gemma":[0.000021232618,0.0003615642,0.0004985363,0.000020828245,0.0010747564,0.00013958,0.0002268645,0.00057049585,0.000097530894],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013815629,0.00003056543,0.00000890175,0.00001731683,0.00035424938,0.0006852832,0.056434643,6.5098754e-7,0.000004837454,0.2078278,0.7333177,0.0011799061],"study_design_scores_gemma":[0.00018101309,0.000021863036,0.0000030846952,0.0001344638,0.00014622675,0.0000013125066,0.001732764,0.0000010073369,0.0000069566668,0.0017774149,0.9956087,0.0003852083],"about_ca_topic_score_codex":0.00096437073,"about_ca_topic_score_gemma":0.00026675928,"teacher_disagreement_score":0.262291,"about_ca_system_score_codex":0.00035211255,"about_ca_system_score_gemma":0.0001336251,"threshold_uncertainty_score":0.99988365},"labels":[],"label_agreement":null},{"id":"W3125794481","doi":"10.1017/s0003975613000143","title":"Critical Naïveté?","year":2013,"lang":"en","type":"article","venue":"European Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Secularization; Politics; Protestantism; Epistemology; Sociology; Set (abstract data type); Social science; Philosophy; Political science; Religious studies; Law","score_opus":0.03280338286970168,"score_gpt":0.35944657466436897,"score_spread":0.3266431917946673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3125794481","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42963895,0.00048660935,0.0015357189,0.074443236,0.0024807795,0.000066122484,7.351446e-7,0.000034204255,0.49131364],"genre_scores_gemma":[0.99345917,0.0002691346,0.0008548987,0.002909892,0.00095293036,4.1068193e-7,1.7046732e-7,0.000007258856,0.001546129],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981843,0.0011800218,0.00026503042,0.00005412763,0.00013322641,0.00018329736],"domain_scores_gemma":[0.99902284,0.00028489155,0.00011906438,0.000054269218,0.00036691903,0.00015202076],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010551222,0.000046322722,0.00011399142,0.00003306135,0.00029261093,0.000046153782,0.00021827883,0.000038303322,0.0020978039],"category_scores_gemma":[0.0011418348,0.000038471408,0.00015502943,0.00004331134,0.0007517207,0.00021445302,0.000018334515,0.00032209366,0.0014106664],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000085515285,0.00010862063,0.002300702,0.000003998812,0.00005797441,0.00010615912,0.09735919,0.000004317435,0.0015085943,0.18475112,0.7052128,0.008577994],"study_design_scores_gemma":[0.00034507347,0.0002830673,0.022960765,0.00002306242,0.000021097492,0.000079418234,0.052659217,0.0000056220465,0.0000132923315,0.020552978,0.9029187,0.00013773191],"about_ca_topic_score_codex":0.000045014483,"about_ca_topic_score_gemma":0.0000015896193,"teacher_disagreement_score":0.5638202,"about_ca_system_score_codex":0.00004307371,"about_ca_system_score_gemma":0.00007411193,"threshold_uncertainty_score":0.9993669},"labels":[],"label_agreement":null},{"id":"W3130608766","doi":"10.4000/cpuc.1616","title":"La notion de sobornost’ dans la pensée russe, hier et aujourd’hui","year":2020,"lang":"fr","type":"article","venue":"Cahiers de philosophie de l’Université de Caen","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Library and Archives Canada","funders":"","keywords":"Philosophy; Humanities","score_opus":0.018026910270228735,"score_gpt":0.26193286145509026,"score_spread":0.24390595118486152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3130608766","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31921533,0.0008080065,0.0029158304,0.34661257,0.00047574955,0.00026412218,0.00013443423,0.0002137078,0.32936025],"genre_scores_gemma":[0.96104443,0.006129932,0.00076341035,0.01691221,0.0010972088,0.000007918128,0.00004273771,0.000064085296,0.013938049],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961624,0.0016743034,0.00028449213,0.00050784997,0.0004308886,0.00094005006],"domain_scores_gemma":[0.99733955,0.0008048009,0.00022700898,0.0002820584,0.00015131368,0.0011952578],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0009892387,0.0003592675,0.0003667902,0.00012003816,0.0012575118,0.00017209802,0.00068763096,0.0012477639,0.0007770953],"category_scores_gemma":[0.0005473628,0.00046739608,0.00055520376,0.0008127551,0.0021057276,0.0005328623,0.00015396164,0.001715303,0.00046210116],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015696959,0.00017132223,0.0021263862,0.00008456696,0.00032552434,0.0012584961,0.44874197,0.0012513432,0.0028015638,0.44237706,0.099593945,0.0011108337],"study_design_scores_gemma":[0.0015484432,0.0001817178,0.00553079,0.00016438945,0.00061511004,0.0003551103,0.10720315,0.0024959836,0.0005873167,0.037760068,0.84267795,0.00087997876],"about_ca_topic_score_codex":0.001027203,"about_ca_topic_score_gemma":0.00025306072,"teacher_disagreement_score":0.743084,"about_ca_system_score_codex":0.005009456,"about_ca_system_score_gemma":0.00089854246,"threshold_uncertainty_score":0.9997778},"labels":[],"label_agreement":null},{"id":"W3131139577","doi":"10.1558/rosa.19310","title":"Kannimar Shrines and Iconography","year":2021,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Iconography; Bridge (graph theory); Sister; Ancient history; Hinduism; History; Genealogy; Literature; Ethnology; Art; Religious studies; Sociology; Anthropology; Art history; Philosophy","score_opus":0.016308921520772582,"score_gpt":0.3024391951517887,"score_spread":0.2861302736310161,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3131139577","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7530639,0.0028020393,0.00015691077,0.010665148,0.00042730183,0.00014187781,0.000023467892,0.0001141894,0.23260516],"genre_scores_gemma":[0.99380094,0.0033374322,0.001136388,0.0002566699,0.00008441642,0.0000061092505,0.000004043623,0.0000063116836,0.00136768],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928874,0.000062852516,0.000169182,0.00014970795,0.00016761884,0.00016189953],"domain_scores_gemma":[0.99940306,0.00007945383,0.000065459695,0.0001575721,0.00017728387,0.000117160416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012861883,0.00006611111,0.0001305162,0.00006177512,0.00032206165,0.000048899088,0.00009033098,0.00008251802,0.0000818926],"category_scores_gemma":[0.00017971928,0.000067856185,0.00015243105,0.00038669512,0.0002659021,0.00008363887,0.00003258401,0.00009741906,0.00002920792],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002169782,0.00024806894,0.17718427,0.00006477711,0.0002658311,0.000026453688,0.10596214,0.000012739771,0.0021525614,0.57411176,0.13705538,0.0028943284],"study_design_scores_gemma":[0.00058502075,0.000053162403,0.033308256,0.00013147738,0.000098178425,0.00001625887,0.1306881,0.000022333556,0.0013213573,0.01668612,0.8167022,0.00038755187],"about_ca_topic_score_codex":0.0004554224,"about_ca_topic_score_gemma":0.00010956603,"teacher_disagreement_score":0.6796468,"about_ca_system_score_codex":0.000012301487,"about_ca_system_score_gemma":0.00012225934,"threshold_uncertainty_score":0.2767095},"labels":[],"label_agreement":null},{"id":"W3131642660","doi":"10.4000/books.efa.8965","title":"Un « Vatican anglicano-orthodoxe » à Constantinople ? Relations interconfessionnelles, rêves impériaux et enjeux de pouvoir en Méditerranée orientale à la fin de la Grande Guerre","year":2013,"lang":"fr","type":"book-chapter","venue":"École française d’Athènes eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Art","score_opus":0.023302206666894757,"score_gpt":0.30822498065241555,"score_spread":0.2849227739855208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3131642660","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18104832,0.00078722625,0.0035063543,0.0051229177,0.0017857689,0.0014638411,0.0004517594,0.00037302214,0.8054608],"genre_scores_gemma":[0.71003044,0.0012423731,0.004586153,0.0021008407,0.0007870332,0.00031773007,0.00014745633,0.0001880542,0.28059995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9937831,0.0021365364,0.001275659,0.0009684609,0.0007281068,0.0011081237],"domain_scores_gemma":[0.9929171,0.004339356,0.00075040484,0.00079029077,0.00038019696,0.0008226278],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0018961305,0.00097472745,0.0010560487,0.00030253368,0.0018968092,0.00048609386,0.0008906926,0.0018455253,0.006947937],"category_scores_gemma":[0.0006121452,0.0009947673,0.0011067191,0.00016506574,0.0034017498,0.00037514183,0.00030247876,0.0021640449,0.00070277054],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047789326,0.000217508,0.0021023247,0.00009343864,0.0003309398,0.00009575694,0.078982994,0.000044514032,0.0007426825,0.8962126,0.012632323,0.008497171],"study_design_scores_gemma":[0.0014233243,0.00012262227,0.0011470738,0.0014028972,0.00039144585,0.00017629663,0.020076482,0.00048378625,0.00014692747,0.03441612,0.93907064,0.0011423806],"about_ca_topic_score_codex":0.0083353035,"about_ca_topic_score_gemma":0.003012585,"teacher_disagreement_score":0.92643833,"about_ca_system_score_codex":0.0004431932,"about_ca_system_score_gemma":0.0018746234,"threshold_uncertainty_score":0.99945027},"labels":[],"label_agreement":null},{"id":"W3133749164","doi":"10.31581/jbs-29.3.5(2019)","title":"Genesis in King Lear","year":2019,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Assertion; Character (mathematics); Sovereignty; Brother; Philosophy; Art; Literature; History; Theology; Art history; Law; Political science","score_opus":0.06262680918664239,"score_gpt":0.40454216450367664,"score_spread":0.34191535531703426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3133749164","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9660541,0.004041169,0.00000984694,0.010364453,0.0008055066,0.000055942106,1.6785962e-7,0.000005257035,0.018663574],"genre_scores_gemma":[0.98009676,0.017746437,0.000058648384,0.00043074932,0.00019459469,4.4021684e-7,1.2465929e-8,0.000002982456,0.0014693486],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992634,0.000156156,0.00019446645,0.000031164913,0.00023717828,0.00011760311],"domain_scores_gemma":[0.9992264,0.0004030867,0.00014718485,0.0000567052,0.00014401863,0.000022616721],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012289261,0.00004080585,0.00014162953,0.000040599512,0.0002331328,0.000018484618,0.00016535143,0.00002323417,0.00006559073],"category_scores_gemma":[0.00022455727,0.00002479474,0.00008822454,0.00015925131,0.000104299696,0.00012624962,0.000027605507,0.00016101492,0.000059667578],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010242588,0.00012732016,0.114166975,0.000028674642,0.0006451182,0.000014968626,0.7867033,0.001015193,0.0023730348,0.01901482,0.071744874,0.00406331],"study_design_scores_gemma":[0.000436586,0.00010727155,0.030223897,0.00016546494,0.000059125865,0.00001420927,0.81328267,0.000020091084,0.00012812353,0.0052423943,0.15019949,0.00012070842],"about_ca_topic_score_codex":0.0005689463,"about_ca_topic_score_gemma":0.0004925506,"teacher_disagreement_score":0.08394308,"about_ca_system_score_codex":0.000095125615,"about_ca_system_score_gemma":0.000048439273,"threshold_uncertainty_score":0.17930926},"labels":[],"label_agreement":null},{"id":"W3134700017","doi":"10.1177/0008429820979287","title":"« Aimez vos ennemis » – une utopie devenue réalité (passagère) en Pologne","year":2021,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science; Philosophy","score_opus":0.10709753502931106,"score_gpt":0.4561434081164758,"score_spread":0.3490458730871647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134700017","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1786467,0.44647032,0.00006886261,0.2282563,0.018119335,0.0006047824,0.000078937475,0.00026463898,0.12749012],"genre_scores_gemma":[0.34152177,0.6183657,0.0016371027,0.0050170845,0.001213482,0.000117647905,0.000010058492,0.000042992822,0.032074165],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99267286,0.0013158846,0.0013808659,0.0014806081,0.0014471529,0.0017026453],"domain_scores_gemma":[0.99458516,0.003072008,0.00049016037,0.0007119171,0.00079394854,0.00034678273],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020115625,0.0006767282,0.0010945406,0.00030206214,0.0021794217,0.00029514168,0.0012519317,0.00067385175,0.00022466027],"category_scores_gemma":[0.0046933824,0.00067729305,0.00063178455,0.0058537037,0.0073047015,0.0007349123,0.00074406713,0.0010192308,0.0007079972],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022233658,0.0005234031,0.0074519953,0.00023539213,0.00041002675,0.00050957024,0.061289784,0.0005676757,0.00038006174,0.23588772,0.6894522,0.003269936],"study_design_scores_gemma":[0.00048051414,0.000199864,0.0008324964,0.00090608414,0.00014871712,0.000116058036,0.08578357,0.000044234275,0.000669462,0.042711865,0.8673082,0.0007989512],"about_ca_topic_score_codex":0.025831044,"about_ca_topic_score_gemma":0.01593601,"teacher_disagreement_score":0.22323921,"about_ca_system_score_codex":0.0010614388,"about_ca_system_score_gemma":0.0026356364,"threshold_uncertainty_score":0.9995678},"labels":[],"label_agreement":null},{"id":"W3134856316","doi":"10.1177/0008429820978970","title":"National Movements with and without Religion: The Nation and Religion in a Historical Perspective","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Ethnic group; Institution; Nation state; Sociology; Nation-building; State (computer science); Order (exchange); Political science; Variety (cybernetics); Gender studies; Social science; Political economy; Politics; Law","score_opus":0.0766135236525997,"score_gpt":0.4090744991332287,"score_spread":0.332460975480629,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134856316","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6576788,0.11258666,0.00006390066,0.09362789,0.0017012928,0.001154709,0.0000072167204,0.0001800985,0.13299944],"genre_scores_gemma":[0.78018844,0.21559392,0.00055702263,0.0023012995,0.00016007747,0.00011647622,0.0000014181028,0.0000129289265,0.0010684193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.996807,0.00036505578,0.00047416726,0.00073105295,0.0011674083,0.0004553582],"domain_scores_gemma":[0.9979313,0.0008026638,0.00019487548,0.00018045105,0.0007925458,0.000098189674],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0013520813,0.00024121217,0.00035740327,0.00027176304,0.0013220813,0.00019668342,0.00026710556,0.00013620805,0.0000036148251],"category_scores_gemma":[0.002406951,0.0001748445,0.00006943505,0.0017568273,0.0017088559,0.00044276493,0.00019816427,0.00037952815,0.0000053601075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001450696,0.00033185325,0.17013349,0.00006209418,0.00016237274,0.00006658244,0.105643064,0.00041982715,0.0001445821,0.5772623,0.14537932,0.00024945787],"study_design_scores_gemma":[0.0030710388,0.0007242407,0.02125745,0.0013289328,0.00009170306,0.00021143506,0.36392272,0.00034745072,0.00020746051,0.26322958,0.34415483,0.001453166],"about_ca_topic_score_codex":0.016541658,"about_ca_topic_score_gemma":0.027464474,"teacher_disagreement_score":0.3140327,"about_ca_system_score_codex":0.0015018912,"about_ca_system_score_gemma":0.0010089385,"threshold_uncertainty_score":0.99997807},"labels":[],"label_agreement":null},{"id":"W3135112720","doi":"10.2307/j.ctv1h0p14s.14","title":"L’évolution de l’étude de la religion au Québec :","year":2020,"lang":"fr","type":"book-chapter","venue":"Presses de l'Université Laval eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Philosophy","score_opus":0.014357836406797728,"score_gpt":0.24688763539298686,"score_spread":0.23252979898618914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135112720","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033359073,0.0010120956,0.0020265032,0.0065365853,0.00051292893,0.00034034738,0.00004616221,0.00029661148,0.9558697],"genre_scores_gemma":[0.9130444,0.009938125,0.00071178237,0.0016340058,0.0010745972,0.000010146983,0.000022262,0.0000795067,0.07348515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975285,0.000475068,0.00032376763,0.00051695836,0.0004659459,0.000689743],"domain_scores_gemma":[0.9978114,0.00077822804,0.00032629893,0.00029631046,0.00016387725,0.00062392233],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0004181517,0.00043266572,0.0004163543,0.000098678676,0.0013001149,0.00015039463,0.00068842154,0.0009978621,0.00063619774],"category_scores_gemma":[0.00020661067,0.0005339166,0.0006524406,0.000063509346,0.0012393595,0.00017543904,0.00023140619,0.0011623423,0.0003870975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026850525,0.0001127872,0.0152466,0.00023803338,0.0007537029,0.0004522173,0.12901573,0.0005064343,0.004242357,0.7881909,0.040245846,0.020726869],"study_design_scores_gemma":[0.0004934939,0.00013323476,0.0020184566,0.00036080205,0.00060587766,0.000077012926,0.007410566,0.00058932067,0.00064496184,0.015760263,0.9712553,0.00065071764],"about_ca_topic_score_codex":0.54051286,"about_ca_topic_score_gemma":0.15796785,"teacher_disagreement_score":0.9310095,"about_ca_system_score_codex":0.00515716,"about_ca_system_score_gemma":0.0034711303,"threshold_uncertainty_score":0.9999564},"labels":[],"label_agreement":null},{"id":"W3135474169","doi":"10.2307/j.ctv1h0p14s.32","title":"Vers une résolution de l’énigme du catholicisme québécois : catholiques, croyants, mais pas pratiquants.","year":2020,"lang":"fr","type":"book-chapter","venue":"Presses de l'Université Laval eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Chemistry","score_opus":0.02034859246447513,"score_gpt":0.24490093410306946,"score_spread":0.22455234163859433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135474169","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034535207,0.0015388803,0.0018314269,0.0306916,0.0011938129,0.0009516056,0.00038287533,0.0005710613,0.92830354],"genre_scores_gemma":[0.9014428,0.023264907,0.00087765214,0.004266352,0.0010276237,0.000025378535,0.00011020434,0.00014703731,0.06883804],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964419,0.00046507013,0.0005679195,0.000837776,0.00073526095,0.00095209206],"domain_scores_gemma":[0.9973396,0.0003923025,0.0005917444,0.0004959766,0.0003630917,0.0008173071],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000411861,0.00072590244,0.00074531295,0.00016327591,0.0016218926,0.00024699132,0.0009873073,0.0011689024,0.0010139007],"category_scores_gemma":[0.00017594101,0.00088207726,0.0008151001,0.00014406507,0.0011361998,0.00034373405,0.00033414795,0.0013996178,0.00050994335],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027451362,0.00012830661,0.0022545205,0.00023858812,0.00061530905,0.00081669027,0.2537597,0.00023304117,0.0023390325,0.7014671,0.029287111,0.0085860435],"study_design_scores_gemma":[0.00059145753,0.00020496603,0.0009570784,0.0003422273,0.00073170406,0.000094325645,0.01954989,0.00054874487,0.0005184932,0.0054153944,0.97012544,0.0009202943],"about_ca_topic_score_codex":0.35283694,"about_ca_topic_score_gemma":0.12426734,"teacher_disagreement_score":0.94083834,"about_ca_system_score_codex":0.002525825,"about_ca_system_score_gemma":0.0022211357,"threshold_uncertainty_score":0.9998993},"labels":[],"label_agreement":null},{"id":"W3135621509","doi":"10.1163/25892525-bja10018","title":"The Partisan Consequences of Secularisation","year":2021,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Morality; Politics; Period (music); Voting; Balance (ability); Sociology; Set (abstract data type); Positive economics; Political economy; Political science; Social psychology; Economics; Psychology; Law; Philosophy","score_opus":0.05964164857117904,"score_gpt":0.41107577920546745,"score_spread":0.3514341306342884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135621509","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78195167,0.051838763,0.0003532345,0.0732268,0.0022823995,0.00029549413,0.000006690135,0.00009456778,0.08995036],"genre_scores_gemma":[0.98282677,0.015229796,0.0001038509,0.0002676895,0.000055378176,0.00001175373,0.0000011338747,0.0000021850124,0.0015014436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99923325,0.0002160913,0.00013213049,0.000080629885,0.0002230477,0.00011483089],"domain_scores_gemma":[0.999221,0.00024912658,0.00006137482,0.00010269535,0.0003426965,0.000023080114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035561866,0.00003972319,0.00008813056,0.000006885534,0.0009127793,0.000036604983,0.00007229852,0.00002982262,0.000024898034],"category_scores_gemma":[0.00082987186,0.000028496474,0.0000974022,0.000166469,0.0007425667,0.000047365767,0.00002662816,0.000055042856,0.000011459481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000470397,0.000043743355,0.0039511533,0.000019059387,0.000626715,0.000016745453,0.1810378,0.000021525702,0.0059802723,0.77511895,0.02978077,0.0033985744],"study_design_scores_gemma":[0.00010033879,0.000014269658,0.0007631888,0.000030733194,0.000038711707,0.0000028533696,0.5067957,0.000007904502,0.013614388,0.028282491,0.45026278,0.00008661734],"about_ca_topic_score_codex":0.00037133618,"about_ca_topic_score_gemma":0.0016889455,"teacher_disagreement_score":0.7468364,"about_ca_system_score_codex":0.00003484705,"about_ca_system_score_gemma":0.00014705812,"threshold_uncertainty_score":0.70204526},"labels":[],"label_agreement":null},{"id":"W3135798554","doi":"10.1017/9781108913980","title":"The Origins of the Bible and Early Modern Political Thought: Revelation and the Boundaries of Scripture","year":2021,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Secularity; Secularization; Revelation; Modernity; Historicism; Politics; Humanism; Narrative; Philosophy; Religious studies; Literature; Theology; Epistemology; Political science; Art; Law","score_opus":0.01612150874273701,"score_gpt":0.29532258359777364,"score_spread":0.27920107485503665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135798554","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028115166,0.0044140327,0.00015419349,0.035779875,0.0007041383,0.00040402848,0.000026472533,0.00001502278,0.95569074],"genre_scores_gemma":[0.16986488,0.0029749887,0.00006733872,0.0006993302,0.0002201104,0.0000071490153,0.0000021774351,0.000009044874,0.826155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891406,0.00022573405,0.00022394284,0.000117707066,0.000371468,0.00014710028],"domain_scores_gemma":[0.9987703,0.0006160771,0.00014851145,0.00020511972,0.00021817457,0.000041844203],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0005057162,0.000088878965,0.0001928013,0.0000204376,0.0014055062,0.00035061748,0.00018506509,0.0001998499,0.000029284076],"category_scores_gemma":[0.0002783459,0.000038779737,0.00015024122,0.00013650536,0.003844433,0.00008513085,0.00007452617,0.0003106285,7.2918704e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058637775,0.0000036228344,0.0001517299,0.00001035493,0.000041036914,6.061101e-8,0.011941286,1.4764775e-7,0.0000032558157,0.95778286,0.02991921,0.0001405746],"study_design_scores_gemma":[0.00011484363,0.0000064836095,0.00046782757,0.000057555055,0.000051835144,0.0000011413462,0.006184769,0.00002216409,0.000012449306,0.19524245,0.79779077,0.000047718706],"about_ca_topic_score_codex":0.0057898895,"about_ca_topic_score_gemma":0.0032993401,"teacher_disagreement_score":0.76787156,"about_ca_system_score_codex":0.00008941052,"about_ca_system_score_gemma":0.00095220894,"threshold_uncertainty_score":0.9998945},"labels":[],"label_agreement":null},{"id":"W3135979915","doi":"10.1163/15700682-12341513","title":"Religious Studies and the Spiritual Turn","year":2021,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Spirituality; Emic and etic; Sociology; Scholarship; Sociology of religion; Epistemology; Social science; Anthropology; Law; Philosophy; Political science","score_opus":0.037756511258788546,"score_gpt":0.4166253721737679,"score_spread":0.37886886091497934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135979915","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9324376,0.018935427,0.0008464806,0.024217531,0.00080015074,0.001117521,0.0000021434562,0.000052145948,0.02159103],"genre_scores_gemma":[0.9775997,0.019085133,0.0007055733,0.0016649924,0.00012844203,0.00009417075,4.582447e-7,0.000008409563,0.00071312464],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9909661,0.0077625504,0.00036554734,0.00023826044,0.00045666052,0.00021091026],"domain_scores_gemma":[0.99342984,0.0058106603,0.0001549993,0.00036695355,0.00020683964,0.000030727977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009750521,0.00012361485,0.0003381938,0.000049470702,0.00066793733,0.00007314645,0.00034617542,0.00006832297,0.000007124436],"category_scores_gemma":[0.0025968133,0.00006817962,0.00014457018,0.0005272671,0.0006858182,0.00007449092,0.00011302499,0.00032857672,0.0000055288187],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016370344,0.00022117044,0.00054194056,0.000011701626,0.00015618965,0.000017418752,0.7053162,0.000021285594,0.000040131257,0.28108943,0.008746848,0.0036740305],"study_design_scores_gemma":[0.0012099564,0.00010335461,0.00031809416,0.000038621263,0.00010194079,0.000013746108,0.6899676,0.0000075843855,0.0000735498,0.28869545,0.019380538,0.00008961345],"about_ca_topic_score_codex":0.0024143704,"about_ca_topic_score_gemma":0.0020498598,"teacher_disagreement_score":0.045162126,"about_ca_system_score_codex":0.00004090959,"about_ca_system_score_gemma":0.00006274703,"threshold_uncertainty_score":0.51373017},"labels":[],"label_agreement":null},{"id":"W3137908762","doi":"10.52258/stthtr.2012.1.07","title":"A jövő egyházának „kényelmetlen” atyánkfiai","year":2012,"lang":"de","type":"article","venue":"Studia Theologica Transsylvaniensia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Humanities; Political science; Theology","score_opus":0.03684008451179972,"score_gpt":0.3213368979143908,"score_spread":0.2844968134025911,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137908762","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22349389,0.046724193,0.0012801546,0.021317488,0.024371585,0.002267284,0.00018071433,0.0009810714,0.67938364],"genre_scores_gemma":[0.95960873,0.02788907,0.0005844402,0.002672993,0.0033728937,0.00008024313,0.000021847105,0.000055737568,0.005714047],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939373,0.0013793836,0.00081837934,0.00075163663,0.00094744243,0.002165867],"domain_scores_gemma":[0.9969266,0.00095523294,0.00031112097,0.0006668242,0.00028453724,0.00085566967],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0020914453,0.00067425397,0.00088789494,0.00013395654,0.002194726,0.00017165116,0.00082487107,0.0007449519,0.004755418],"category_scores_gemma":[0.0004294518,0.0005712604,0.0010069683,0.0011612008,0.0017327947,0.000607787,0.00013109104,0.0011331834,0.008435391],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017199643,0.0020698553,0.017235495,0.000057874513,0.0015634911,0.000036578593,0.24524033,0.000022301416,0.00046290338,0.6296088,0.0991152,0.0044151642],"study_design_scores_gemma":[0.0008296609,0.0002844575,0.013153059,0.000060937433,0.0006476222,0.000011373378,0.0394952,0.000021560569,0.00007611025,0.0029778965,0.94154805,0.0008940754],"about_ca_topic_score_codex":0.0005127815,"about_ca_topic_score_gemma":0.00012939773,"teacher_disagreement_score":0.84243286,"about_ca_system_score_codex":0.00027833928,"about_ca_system_score_gemma":0.00027013166,"threshold_uncertainty_score":0.9996739},"labels":[],"label_agreement":null},{"id":"W3141901136","doi":"10.1177/0008429820979226","title":"Pluralism that is Not an Ideology: The Phenomenology of Collectivistic Catholicisms in a Small Nation","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pluralism (philosophy); Secularization; Sociology; Ideology; Nationalism; Collectivism; Politics; Modernity; Religious pluralism; Phenomenology (philosophy); Cultural pluralism; National identity; Gender studies; Environmental ethics; Social science; Epistemology; Political science; Individualism; Law; Anthropology; Philosophy","score_opus":0.23189236004045344,"score_gpt":0.4464126243756396,"score_spread":0.21452026433518617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3141901136","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93243057,0.010967797,0.000030785646,0.029351821,0.0015394088,0.00042207926,0.000009182365,0.00006015444,0.025188236],"genre_scores_gemma":[0.93159616,0.0634528,0.0003823773,0.0037002775,0.000090190704,0.00009967605,0.0000017755117,0.000009121617,0.0006676077],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9972307,0.00069901627,0.0005486055,0.0005288024,0.0004730234,0.0005198574],"domain_scores_gemma":[0.997333,0.0016131528,0.00026355588,0.00032941907,0.00040155204,0.000059350285],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014190692,0.00018839246,0.00044177985,0.00029080355,0.00091877376,0.00007733686,0.00065240014,0.00016796336,0.000021117427],"category_scores_gemma":[0.0025377122,0.00014594756,0.00012607787,0.0022834907,0.003076763,0.00024120294,0.00020769362,0.0003137545,0.000011458346],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007027178,0.0005153348,0.055396173,0.00006327491,0.00016119004,0.000077558725,0.55072516,0.0010129879,0.0016074067,0.3462279,0.04335606,0.0007866833],"study_design_scores_gemma":[0.0014692611,0.0006282071,0.018567197,0.0004923501,0.00011648826,0.000062208775,0.685615,0.0002767925,0.0059046037,0.18717986,0.09868253,0.001005498],"about_ca_topic_score_codex":0.019461399,"about_ca_topic_score_gemma":0.062646426,"teacher_disagreement_score":0.15904807,"about_ca_system_score_codex":0.00030594371,"about_ca_system_score_gemma":0.0010125926,"threshold_uncertainty_score":0.9996363},"labels":[],"label_agreement":null},{"id":"W31472217","doi":"10.1007/978-90-481-8993-9_6","title":"The Possibility of Religious Freedom","year":2011,"lang":"en","type":"book-chapter","venue":"Studies in global justice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Religious freedom; Political science; Law; Economic freedom","score_opus":0.07421814410910894,"score_gpt":0.3975589091423652,"score_spread":0.32334076503325626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W31472217","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013204577,0.018833583,0.0000076314445,0.0007468514,0.0040114326,0.00027117407,0.00005057866,0.00003700305,0.9759097],"genre_scores_gemma":[0.084782675,0.44966355,0.00031040885,0.00068326714,0.0012717705,0.00003518264,0.0000046639784,0.00003077998,0.4632177],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985044,0.00008680557,0.0004600277,0.0002567519,0.00041629522,0.000275723],"domain_scores_gemma":[0.9981265,0.0006811016,0.00029084424,0.00035966613,0.00048221016,0.000059680264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069876615,0.00018186295,0.0003497691,0.000017889994,0.00065318425,0.00002197912,0.00045855143,0.00025622136,0.000035606008],"category_scores_gemma":[0.0013712083,0.00013614993,0.00023769485,0.000086474996,0.0024880941,0.000045315,0.00018113176,0.00032082282,0.0000735208],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002775593,0.000018630835,0.00008373856,0.00005923993,0.00017797272,0.0000072257735,0.01813276,0.000002073951,9.0805514e-8,0.86267734,0.11776061,0.0010525483],"study_design_scores_gemma":[0.00012597626,0.000041893054,0.00010002329,0.00022226678,0.00028891783,0.0000015760604,0.042275567,8.814555e-7,2.592986e-7,0.29762265,0.6591374,0.00018254426],"about_ca_topic_score_codex":0.0052050594,"about_ca_topic_score_gemma":0.019964414,"teacher_disagreement_score":0.5650547,"about_ca_system_score_codex":0.00055790675,"about_ca_system_score_gemma":0.00021112173,"threshold_uncertainty_score":0.99791867},"labels":[],"label_agreement":null},{"id":"W3153597763","doi":"10.1111/jssr.12721","title":"A Tale of Decline or Change? Working Toward a Complementary Understanding of Secular Transition and Individual Spiritualization Theories","year":2021,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Religiosity; Spiritualities; Secularity; Phenomenon; Transition (genetics); Sociology; Positive economics; Social psychology; Political science; Epistemology; Spirituality; Psychology; Law; Economics; Philosophy","score_opus":0.20539775214709705,"score_gpt":0.3977583127222433,"score_spread":0.19236056057514628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3153597763","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9733074,0.00089297845,0.019738732,0.0037845958,0.001502947,0.0006173015,0.000026578082,0.0000075294593,0.00012198201],"genre_scores_gemma":[0.99847585,0.0009967261,0.00025249133,0.000073354764,0.00009424083,0.00000720914,0.000009068831,0.0000045869233,0.00008644914],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986175,0.00018265955,0.0003852681,0.0001201853,0.00057287887,0.00012156552],"domain_scores_gemma":[0.9988992,0.00031238524,0.00033960244,0.00009216776,0.0003172911,0.000039354993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019627574,0.000060939605,0.00017060105,0.00010195395,0.0011053494,0.00013814683,0.0001424046,0.00003563042,0.000023976112],"category_scores_gemma":[0.00015640985,0.000043208358,0.000119920456,0.0005215025,0.00032272478,0.00016272391,0.000040545598,0.00008241806,9.0918796e-8],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003558684,0.00080131175,0.003327252,0.00011483502,0.00048767278,0.000005368348,0.9378195,0.0001899321,0.0027173613,0.04400878,0.007409801,0.002762329],"study_design_scores_gemma":[0.0016627068,0.0005069794,0.0006687887,0.00032459648,0.0003378578,0.00002625151,0.9576038,0.0004356682,0.0014341827,0.028859597,0.00802976,0.00010977921],"about_ca_topic_score_codex":0.0004335361,"about_ca_topic_score_gemma":0.001516785,"teacher_disagreement_score":0.025168518,"about_ca_system_score_codex":0.000052145755,"about_ca_system_score_gemma":0.00010932386,"threshold_uncertainty_score":0.8501566},"labels":[],"label_agreement":null},{"id":"W3155005525","doi":"10.1177/00084298211004280","title":"Canadian and American Religion Redux: Revisiting America’s Religious Exceptionalism and Persistence Compared to Canada","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Exceptionalism; Individualism; American exceptionalism; Dominance (genetics); Sociology; Political science; Religious studies; Gender studies; Law; Politics; Philosophy","score_opus":0.05576334306213844,"score_gpt":0.3718868699899515,"score_spread":0.3161235269278131,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3155005525","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8109924,0.03643305,0.000013902402,0.12669975,0.0012344177,0.0005148725,0.00003796518,0.00011923183,0.023954405],"genre_scores_gemma":[0.78502923,0.202326,0.0017003355,0.01015059,0.00020803935,0.00005260708,0.0000056442227,0.000017053968,0.00051049446],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99617875,0.00036473817,0.0006226192,0.0009852387,0.0008852444,0.0009633919],"domain_scores_gemma":[0.9972855,0.0009039186,0.00022716176,0.0003237323,0.0005743462,0.0006853368],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00070080295,0.0003250455,0.00061244605,0.00031284965,0.0021592507,0.00029016146,0.00042140187,0.00009127168,0.0000089331925],"category_scores_gemma":[0.0028871929,0.0003320793,0.0000980818,0.0023288792,0.002146856,0.00020473945,0.00026787922,0.00032752985,0.000012357734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039255814,0.000054139182,0.057366334,0.00011834944,0.00017169016,0.0004453744,0.08348071,0.0006745044,0.00050924753,0.015225592,0.8381005,0.0038143252],"study_design_scores_gemma":[0.00024705275,0.00010765783,0.0049773473,0.0005817689,0.000043786014,0.00009631024,0.2794956,0.000050860883,0.00006111465,0.0022225606,0.7113502,0.0007657223],"about_ca_topic_score_codex":0.9867238,"about_ca_topic_score_gemma":0.9926139,"teacher_disagreement_score":0.1960149,"about_ca_system_score_codex":0.0013971259,"about_ca_system_score_gemma":0.0050199823,"threshold_uncertainty_score":0.9999131},"labels":[],"label_agreement":null},{"id":"W3156562203","doi":"","title":"Religion in a Multiethnic and Multicultural Society : Focusing on the Canadian Experience","year":2011,"lang":"en","type":"article","venue":"The Critical Review of Religion and Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Political science; Sociology; Gender studies; Media studies; Law","score_opus":0.06404746364849685,"score_gpt":0.36951990392719897,"score_spread":0.30547244027870213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3156562203","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24467011,0.24463116,0.00003464891,0.40606034,0.00078019156,0.0027636671,0.000016107106,0.00011400495,0.10092978],"genre_scores_gemma":[0.6843952,0.3004904,0.00017934291,0.014598924,0.000037783702,0.000027989843,8.245019e-7,0.000004031499,0.0002655031],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889964,0.00023721905,0.00022610665,0.00016719567,0.00023027467,0.00023956991],"domain_scores_gemma":[0.99926144,0.00024194871,0.00004723335,0.00014928041,0.00013797994,0.00016213128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005954826,0.00010904884,0.00017164486,0.000011723386,0.0007482727,0.000050312257,0.00016948437,0.00011673357,0.000034373814],"category_scores_gemma":[0.0011411968,0.000053553835,0.00013003606,0.00021531577,0.0008857273,0.0001000834,0.000027275108,0.000336612,0.000007503475],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015418223,0.00007003329,0.00031358076,0.00050605927,0.000019296955,0.000004722248,0.40448937,1.2048673e-7,0.00018878629,0.44814283,0.14299586,0.0032539289],"study_design_scores_gemma":[0.00040315164,0.00015006264,0.0019075422,0.010792522,0.00010087857,0.000031774463,0.07382909,0.00012171881,0.00024350564,0.015019963,0.8969064,0.0004933969],"about_ca_topic_score_codex":0.068869606,"about_ca_topic_score_gemma":0.0598218,"teacher_disagreement_score":0.75391054,"about_ca_system_score_codex":0.00006795219,"about_ca_system_score_gemma":0.00006493381,"threshold_uncertainty_score":0.957334},"labels":[],"label_agreement":null},{"id":"W3156822308","doi":"10.1007/s13644-021-00455-0","title":"Generational Change in Religion and Religious Practice: A Review Essay","year":2021,"lang":"en","type":"review","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Socialization; Argument (complex analysis); Sociology; Sociology of religion; Religiosity; Gender studies; Social science; Social psychology; Psychology; Medicine","score_opus":0.19543060255438904,"score_gpt":0.5684985823661504,"score_spread":0.3730679798117613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3156822308","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.5347043e-7,0.9668204,0.0000028467266,0.013694306,0.00031386295,0.005101238,0.000036656707,0.000047090853,0.013983329],"genre_scores_gemma":[6.73972e-7,0.9903545,0.00045999116,0.0057009957,0.0005924691,0.0017340227,0.0002292333,0.00007943657,0.0008487051],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.98459136,0.0082566785,0.0022783098,0.0010779334,0.002818064,0.000977652],"domain_scores_gemma":[0.9915296,0.0036083758,0.001007124,0.0010551072,0.002382319,0.00041747667],"candidate_categories":["metaresearch","metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.01469131,0.00053980347,0.0036134685,0.0005883041,0.00049030874,0.00016313714,0.00088173855,0.0006170434,0.00014788345],"category_scores_gemma":[0.013917446,0.00047659554,0.001156821,0.0041335,0.0006281857,0.0003603038,0.00040140317,0.0022782155,0.0002214571],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018185902,0.000106473555,0.0000013850148,0.22031787,0.00008390821,0.00008718741,0.0009377359,1.3896006e-8,6.057036e-8,0.006006928,0.36280286,0.40965375],"study_design_scores_gemma":[0.000067084155,0.00003716148,1.1143887e-7,0.39548582,0.00025474012,0.0001009463,0.00008559794,4.8890644e-7,5.574681e-8,0.00012548426,0.6035995,0.00024300195],"about_ca_topic_score_codex":0.006252891,"about_ca_topic_score_gemma":0.00049954327,"teacher_disagreement_score":0.40941074,"about_ca_system_score_codex":0.0011164242,"about_ca_system_score_gemma":0.004391243,"threshold_uncertainty_score":0.99976856},"labels":[],"label_agreement":null},{"id":"W3157365593","doi":"10.4000/volume.9231","title":"Scott Calhoun, U2 and the Religious Impulse: Take Me Higher","year":2021,"lang":"en","type":"article","venue":"Volume !","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Providence University College and Theological Seminary; Musée de la Civilisation","funders":"","keywords":"Capital (architecture); Politics; Impulse (physics); Irish; Political science; Political capital; Visibility; Political economy; Law; Media studies; History; Sociology; Archaeology; Philosophy; Geography; Meteorology","score_opus":0.012171544153291346,"score_gpt":0.293451039256618,"score_spread":0.2812794951033266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3157365593","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31664032,0.010912413,0.00021471003,0.21046153,0.0048787743,0.00048209398,0.00002376477,0.0003393865,0.45604703],"genre_scores_gemma":[0.8688626,0.004954797,0.00011413824,0.0042918078,0.00043769105,0.000015435602,0.0000036306403,0.000009795651,0.12131008],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990817,0.00018747419,0.00012967602,0.00016123884,0.00023680397,0.0002031334],"domain_scores_gemma":[0.9994338,0.00014045353,0.000039093866,0.00017711174,0.00011805766,0.00009145029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031453298,0.000066371555,0.00011576412,0.000011710429,0.00063459284,0.00019098152,0.00012158834,0.00008853832,0.0007299175],"category_scores_gemma":[0.00018171551,0.000049395167,0.00010986165,0.00022979887,0.00041199368,0.000088323126,0.000042918276,0.00016768882,0.00027828556],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012384665,0.0000320196,0.002834786,0.000004808858,0.000053317584,0.000017377866,0.029008282,0.0000025069794,0.00014197995,0.06950293,0.8963891,0.0020004923],"study_design_scores_gemma":[0.0003322925,0.000005890936,0.0013710724,0.000008266037,0.000017612943,0.0000054210823,0.006126941,0.00004829714,0.000021974596,0.0044118497,0.9875711,0.000079242396],"about_ca_topic_score_codex":0.0051086047,"about_ca_topic_score_gemma":0.0014824588,"teacher_disagreement_score":0.5522223,"about_ca_system_score_codex":0.000048632544,"about_ca_system_score_gemma":0.00012209466,"threshold_uncertainty_score":0.79920846},"labels":[],"label_agreement":null},{"id":"W3157800928","doi":"10.21564/2227-7153.2016.1-2.182446","title":"Погляд Чарльза Тейлора на мультикультуралізм і свободу віросповідання: ключові проблеми","year":2016,"lang":"uk","type":"article","venue":"Philosophy of Law and General Theory of Law","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Conscience; Sociology; Multiculturalism; Relation (database); Law; Epistemology; Political science; Philosophy","score_opus":0.04763181261738868,"score_gpt":0.3186165751135087,"score_spread":0.27098476249612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3157800928","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.086510286,0.003962049,0.00022759083,0.022099894,0.0020538503,0.0005176614,0.00036903244,0.00009478208,0.88416487],"genre_scores_gemma":[0.9822971,0.003913866,0.00046076995,0.003347952,0.0015266247,0.000016470707,0.00000870753,0.000049107624,0.008379387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959423,0.00082124723,0.0010300623,0.0006920144,0.0008103313,0.00070406054],"domain_scores_gemma":[0.99697226,0.0008788116,0.0006517359,0.00064795074,0.00038339887,0.00046585535],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013737322,0.0005030297,0.0009374838,0.000095123665,0.0009444396,0.00008597824,0.00069032534,0.00047706382,0.0013333516],"category_scores_gemma":[0.000112974085,0.00038558553,0.00078027835,0.00025233877,0.005520472,0.000591504,0.00019348835,0.00031351714,0.00012923656],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019867817,0.000301157,0.00009433958,0.000117577496,0.0002980867,0.0000048430015,0.005653223,0.0000033203157,0.008134723,0.9817556,0.0013243614,0.0021140948],"study_design_scores_gemma":[0.0010618748,0.00037540417,0.00008555989,0.00038326258,0.0001608592,0.000007721617,0.0005807304,0.000008157316,0.006973949,0.83771914,0.15214826,0.000495079],"about_ca_topic_score_codex":0.0024472487,"about_ca_topic_score_gemma":0.00031481628,"teacher_disagreement_score":0.8957868,"about_ca_system_score_codex":0.00008019047,"about_ca_system_score_gemma":0.00016620461,"threshold_uncertainty_score":0.99985963},"labels":[],"label_agreement":null},{"id":"W3158317892","doi":"10.26034/fr.zfrk.2016.021","title":"Pensée critique et respect des convictions : quelles tensions pour l’Éthique et culture religieuse ?","year":2016,"lang":"de","type":"article","venue":"Zeitschrift für Religionskunde","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Theology","score_opus":0.035296477950071424,"score_gpt":0.38149680972442984,"score_spread":0.34620033177435844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3158317892","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020980475,0.021843938,0.00864045,0.5581513,0.006826294,0.0024100991,0.0008995714,0.0022135705,0.3780343],"genre_scores_gemma":[0.6067643,0.33879283,0.0026950678,0.018368669,0.0011912026,0.00018336039,0.00006706331,0.0001693268,0.03176814],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9909992,0.0031507348,0.0014440513,0.0015242092,0.0012085959,0.0016731824],"domain_scores_gemma":[0.9916868,0.0032629822,0.00060217717,0.0014642851,0.0018022597,0.0011814992],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0023141135,0.0010009198,0.0009735755,0.00042932766,0.0035635214,0.0008371591,0.0011492335,0.0016717644,0.0009411603],"category_scores_gemma":[0.006024702,0.00076910836,0.0013595208,0.0014469827,0.002180664,0.0013265786,0.00039853182,0.002208108,0.0069439],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005610332,0.00034987397,0.00056975114,0.000026429161,0.00025988393,0.000060753442,0.017380137,0.000017152195,0.0037741638,0.45955485,0.517818,0.00013290918],"study_design_scores_gemma":[0.0012729183,0.00027950687,0.0010620886,0.0015410364,0.0003511816,0.000085787295,0.016919049,0.000024694822,0.0008291549,0.04032141,0.9361638,0.0011493837],"about_ca_topic_score_codex":0.009549946,"about_ca_topic_score_gemma":0.0064212214,"teacher_disagreement_score":0.5857839,"about_ca_system_score_codex":0.000266609,"about_ca_system_score_gemma":0.0023857984,"threshold_uncertainty_score":0.9999721},"labels":[],"label_agreement":null},{"id":"W3159428762","doi":"10.3917/lp.405.0023","title":"La Russie et son mariage avec la religion orthodoxe","year":2021,"lang":"fr","type":"article","venue":"La Pensée","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Humanities; Philosophy; Political science; Art","score_opus":0.0235922893042273,"score_gpt":0.3447245134360771,"score_spread":0.3211322241318498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159428762","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.091081284,0.0021481027,0.00033991638,0.117797345,0.002700222,0.00013229626,0.0000292698,0.00012487288,0.7856467],"genre_scores_gemma":[0.7125635,0.04033979,0.0016455186,0.0065413904,0.0005900858,0.0000201882,0.00004488199,0.000044014385,0.2382106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99563324,0.0027842142,0.0003236501,0.00040053442,0.00043922142,0.00041915386],"domain_scores_gemma":[0.99746424,0.0016985051,0.0001428238,0.00032369138,0.00014304435,0.00022767094],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0013752418,0.00020740827,0.00027742554,0.000033940105,0.00043488003,0.00043007886,0.00021597731,0.0005998631,0.0026998995],"category_scores_gemma":[0.0005687679,0.00022288557,0.00040486036,0.00052688905,0.0006142325,0.00031460178,0.00011853291,0.00082277745,0.0012949654],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010063239,0.0002253614,0.00074380334,0.000035390112,0.00007155497,0.0005097385,0.045976643,0.000020697657,0.00021648766,0.69225925,0.25057742,0.009353598],"study_design_scores_gemma":[0.00028725603,0.000020774105,0.003128596,0.00014987003,0.00006500278,0.00014815718,0.006157747,0.00010040388,0.00011077256,0.010878109,0.97870314,0.0002501856],"about_ca_topic_score_codex":0.0025280342,"about_ca_topic_score_gemma":0.0025838553,"teacher_disagreement_score":0.7281257,"about_ca_system_score_codex":0.00014575577,"about_ca_system_score_gemma":0.0005194862,"threshold_uncertainty_score":0.99948263},"labels":[],"label_agreement":null},{"id":"W3159889693","doi":"10.24908/iqurcp.8301","title":"The Contemporary Religious Marketplace in China and the Role of Rational Choice Theory","year":2016,"lang":"en","type":"article","venue":"Inquiry Queen s Undergraduate Research Conference Proceedings","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rational choice theory (criminology); China; Religiosity; Sociology; Politics; Sociological theory; Sanctions; State (computer science); Economics; Positive economics; Political economy; Political science; Law; Social science","score_opus":0.0485905732238678,"score_gpt":0.375328173066578,"score_spread":0.3267375998427102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159889693","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19756243,0.0021067976,0.0003519049,0.5390553,0.00028110758,0.0017142302,0.00000818235,0.000092501585,0.25882754],"genre_scores_gemma":[0.9806039,0.014984364,0.000020220852,0.000097057135,0.00014543036,0.00013942547,6.274529e-7,0.000011286063,0.003997693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969155,0.00088008255,0.0003859498,0.00029855533,0.0010278621,0.00049201376],"domain_scores_gemma":[0.99296683,0.0056530656,0.00016606627,0.00015662982,0.0009200701,0.0001373253],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.009220534,0.00012672198,0.0002012494,0.0001226515,0.0011239805,0.00035009248,0.0006266381,0.000120665914,0.000020760754],"category_scores_gemma":[0.0050489064,0.000063917425,0.00008160034,0.00052562985,0.005526836,0.0005032992,0.00017692687,0.0004892736,0.000016185104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033901638,0.000027430511,0.0069582085,0.000008689942,0.000030699826,5.23329e-7,0.026732154,5.9044716e-8,0.00062320963,0.9484735,0.010777437,0.0060290443],"study_design_scores_gemma":[0.0010322446,0.000050928254,0.0036041646,0.00017313266,0.0000042168467,0.0000020943219,0.0537587,0.0000689506,0.00030249677,0.8550814,0.0858037,0.00011801849],"about_ca_topic_score_codex":0.0046991627,"about_ca_topic_score_gemma":0.00046020013,"teacher_disagreement_score":0.7830415,"about_ca_system_score_codex":0.00015397077,"about_ca_system_score_gemma":0.00083728967,"threshold_uncertainty_score":0.99717957},"labels":[],"label_agreement":null},{"id":"W3159957697","doi":"10.1086/715171","title":"Preaching to the Choir? Rhetoric and Identity in a Polarized Age","year":2021,"lang":"en","type":"article","venue":"The Journal of Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"McGill University","keywords":"Identity (music); Rhetoric; Appeal; Politics; Deliberative democracy; Epistemology; Sociology; Normative; Democracy; Political science; Aesthetics; Law; Linguistics; Philosophy","score_opus":0.03012637717705184,"score_gpt":0.3863722596150814,"score_spread":0.35624588243802957,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159957697","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9513389,0.00048319492,0.0009311701,0.03894718,0.0005852932,0.000059268452,0.0000016683356,0.0000039625584,0.007649374],"genre_scores_gemma":[0.9953017,0.0007096654,0.00012539003,0.0016713445,0.00036664456,2.9650056e-7,7.8615145e-8,0.000002614192,0.0018222288],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990424,0.00039450242,0.00016539385,0.000028480199,0.00023194133,0.00013731155],"domain_scores_gemma":[0.9993521,0.00032468655,0.0000745491,0.00007579169,0.000092698036,0.00008014745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012370858,0.000032764197,0.00007924553,0.000025044601,0.0003667999,0.000116510455,0.00017291692,0.000027233875,0.00001899865],"category_scores_gemma":[0.00079653336,0.000019535033,0.000054767137,0.0002026875,0.00006335459,0.00015029014,0.000037764054,0.00027828332,0.0000049087407],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015596679,0.00011861309,0.0056367945,0.000009656244,0.000086214444,0.00005949976,0.5345271,0.000050532573,0.002674885,0.4464309,0.009847593,0.0005426256],"study_design_scores_gemma":[0.0009531785,0.00009721109,0.07621341,0.0002002517,0.00016737485,0.00029041286,0.28662834,0.00011162015,0.00023129945,0.09294459,0.54192555,0.00023675291],"about_ca_topic_score_codex":0.0028761544,"about_ca_topic_score_gemma":0.0041860407,"teacher_disagreement_score":0.53207797,"about_ca_system_score_codex":0.0001090011,"about_ca_system_score_gemma":0.0001474633,"threshold_uncertainty_score":0.43479043},"labels":[],"label_agreement":null},{"id":"W3161460706","doi":"10.1177/20503032211015276","title":"Enlightening religion: Light and darkness in religious knowledge and knowledge about religion","year":2021,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Theme (computing); Politics; Knowledge production; Key (lock); Principal (computer security); Sociology; Epistemology; Social science; Political science; Law; Philosophy; Computer science; Knowledge management","score_opus":0.07788613164508143,"score_gpt":0.48550220577835335,"score_spread":0.40761607413327194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3161460706","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33844653,0.078401335,0.00015606276,0.08363786,0.0015856739,0.00094390265,0.000010384436,0.0003612469,0.49645698],"genre_scores_gemma":[0.8618626,0.13379547,0.00020672896,0.00081709237,0.0005187486,0.00011057748,0.000009804537,0.000049552018,0.0026294352],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99360293,0.0020629023,0.0007104944,0.0012009718,0.0010093589,0.0014133214],"domain_scores_gemma":[0.9923878,0.0045554815,0.000057830737,0.00058020884,0.001453344,0.0009653383],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0034459715,0.00034595784,0.0005322273,0.0006164084,0.0017422221,0.0006742513,0.00037241963,0.00064176094,0.000036761005],"category_scores_gemma":[0.008261926,0.00034810332,0.000182404,0.0019818125,0.0011201074,0.0003837514,0.00041894434,0.0017955342,0.0003476441],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015721738,0.0006111097,0.0011423976,0.00018398113,0.000023971697,0.00034740506,0.019877331,0.000001918088,0.0020855488,0.7300907,0.24065915,0.004819325],"study_design_scores_gemma":[0.0010951712,0.00035557852,0.0012673603,0.0017038608,0.000027077833,0.00008770907,0.0075743305,0.00027335985,0.0016931897,0.08434382,0.90094185,0.00063666754],"about_ca_topic_score_codex":0.0015184538,"about_ca_topic_score_gemma":0.0022532945,"teacher_disagreement_score":0.66028273,"about_ca_system_score_codex":0.0005542214,"about_ca_system_score_gemma":0.0010078973,"threshold_uncertainty_score":0.9998971},"labels":[],"label_agreement":null},{"id":"W3161854538","doi":"10.30676/jfas.116519","title":"Is Protestant Growth Inevitable? Assessing religious change in twenty-first century Mexico","year":2009,"lang":"en","type":"article","venue":"Suomen Antropologi Journal of the Finnish Anthropological Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Universidad Autónoma Metropolitana; Temple University; Queen's University; McGill University","keywords":"Protestantism; Church Growth; Religious studies; History; Political science; Philosophy","score_opus":0.038829561666068775,"score_gpt":0.36406950292829743,"score_spread":0.32523994126222866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3161854538","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52096105,0.0052199475,0.0003987068,0.46473664,0.0029633949,0.001020038,0.000021904021,0.00011830397,0.004560053],"genre_scores_gemma":[0.94095683,0.045172367,0.0009699683,0.012154425,0.00063763757,0.000009755157,0.0000012692702,0.000012392635,0.00008533493],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9963773,0.000610376,0.00088249764,0.00033056017,0.00087592844,0.0009233246],"domain_scores_gemma":[0.99791056,0.00031562938,0.00084844703,0.00026420536,0.00040162902,0.00025951152],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017507381,0.00029296815,0.0006079871,0.00006986322,0.0018571158,0.0002666015,0.0010304459,0.0004861335,0.0005974633],"category_scores_gemma":[0.0009824671,0.00018428419,0.0010100779,0.0010721469,0.0034333917,0.00070444465,0.00013738238,0.0013454207,0.000013809631],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021687915,0.0032380496,0.44633773,0.000062929284,0.00033954988,0.0002264349,0.12627372,0.000030334344,0.0012762496,0.036317207,0.38091338,0.0047675194],"study_design_scores_gemma":[0.0050944453,0.0026760893,0.2589712,0.0010519193,0.0002624188,0.00034018408,0.38185248,0.00036388205,0.0015601125,0.076381624,0.2695649,0.0018807339],"about_ca_topic_score_codex":0.002099078,"about_ca_topic_score_gemma":0.00013801802,"teacher_disagreement_score":0.4525822,"about_ca_system_score_codex":0.0008770343,"about_ca_system_score_gemma":0.0002631146,"threshold_uncertainty_score":0.99944234},"labels":[],"label_agreement":null},{"id":"W3162399400","doi":"10.31234/osf.io/uetg6","title":"Cultural similarity among co-religionists within and between countries","year":2020,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Religiosity; Religious identity; Ethnic group; Secularization; Cultural diversity; Social psychology; Cultural identity; World Values Survey; Sociology; Psychology; Political science; Anthropology","score_opus":0.06642831977030558,"score_gpt":0.3999044481245147,"score_spread":0.33347612835420914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3162399400","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7448782,0.0002514159,0.0006255786,0.05418828,0.001366469,0.0008488572,0.00021971612,0.00065738393,0.19696414],"genre_scores_gemma":[0.9921948,0.0021746461,0.00034257467,0.0015270561,0.00065372937,0.000022970878,0.00011416452,0.000012846614,0.0029572542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983321,0.00018747222,0.0003409522,0.00041502673,0.00047783984,0.0002465972],"domain_scores_gemma":[0.99894947,0.00018062718,0.00020558534,0.00017372666,0.00018785079,0.00030273342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038016855,0.00021239318,0.00036363828,0.000027181688,0.0010043655,0.00086900714,0.00030097496,0.0005180569,0.00019586533],"category_scores_gemma":[0.0002313475,0.00018827734,0.00018413615,0.00009335483,0.00093973,0.00019486534,0.00023471056,0.0008789144,0.00008681048],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018303033,0.00004907723,0.14933972,0.00013441229,0.00033045353,0.0000102601025,0.18986169,0.000017092354,0.000010984402,0.08027601,0.57973313,0.00021888992],"study_design_scores_gemma":[0.0009745048,0.00009232756,0.041862182,0.00028871972,0.00031850857,0.000001965679,0.07936142,0.0006185798,0.00024931057,0.054918293,0.8197663,0.0015479098],"about_ca_topic_score_codex":0.019973611,"about_ca_topic_score_gemma":0.0029262365,"teacher_disagreement_score":0.2473166,"about_ca_system_score_codex":0.00016190372,"about_ca_system_score_gemma":0.00033742626,"threshold_uncertainty_score":0.9865525},"labels":[],"label_agreement":null},{"id":"W3166169674","doi":"10.1163/18758185-bja10001","title":"Pragmatic Saintliness: Toward a Criticism and Celebration of Community","year":2021,"lang":"en","type":"article","venue":"Contemporary Pragmatism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"SAINT; Criticism; Politics; Aesthetics; Reading (process); Sociology; Epistemology; Environmental ethics; Philosophy; Law; Political science; History; Art history","score_opus":0.06364552547713033,"score_gpt":0.3520271470075147,"score_spread":0.2883816215303844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3166169674","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6128961,0.003894046,0.00741726,0.049874466,0.00090154953,0.0006613925,0.00006442281,0.00021328355,0.32407746],"genre_scores_gemma":[0.99576145,0.00032759833,0.00092515384,0.0012691572,0.000053944,0.000019239667,0.000038455335,0.000008355173,0.0015966615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9980854,0.0011161645,0.000346397,0.00009372136,0.00023176707,0.00012656151],"domain_scores_gemma":[0.9986334,0.00061846664,0.0001477259,0.00021459386,0.00028964222,0.00009620298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083170587,0.00008568048,0.0002149678,0.000038670292,0.0004935587,0.000088727495,0.00012420001,0.00010516131,0.00020194265],"category_scores_gemma":[0.0010698246,0.00009064151,0.000075302734,0.0002073723,0.00027416332,0.00045925027,0.000058699126,0.00026906055,0.0000114827835],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000139934255,0.0004640438,0.0020283014,0.00048025892,0.00012186721,0.000023388595,0.2948916,0.0000032137532,0.0045494414,0.62341046,0.06680212,0.0072112875],"study_design_scores_gemma":[0.001957248,0.00016226314,0.011317745,0.00070714316,0.000073807816,0.00004131062,0.42219433,0.00052075676,0.004867182,0.14699978,0.41050002,0.00065838767],"about_ca_topic_score_codex":0.0020490987,"about_ca_topic_score_gemma":0.0006152903,"teacher_disagreement_score":0.47641072,"about_ca_system_score_codex":0.000035671692,"about_ca_system_score_gemma":0.00036518107,"threshold_uncertainty_score":0.37961045},"labels":[],"label_agreement":null},{"id":"W3167070308","doi":"10.7202/1078051ar","title":"Elizabeth Frazer and Kimberly Hutchings, \"Violence and Political Theory.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Philosophy; Political science; Law","score_opus":0.032104475408512204,"score_gpt":0.3711782986953967,"score_spread":0.3390738232868845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3167070308","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014931165,0.5759575,0.000089412475,0.1689771,0.00033170127,0.00044179644,0.0000106205825,0.00006915345,0.23919156],"genre_scores_gemma":[0.4022014,0.57804406,0.00023065509,0.019221203,0.00014414404,0.000016621188,0.000002220287,0.0000062716526,0.00013345227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988125,0.00038824286,0.00020018849,0.00020931533,0.00016807654,0.0002216672],"domain_scores_gemma":[0.99932086,0.0002871513,0.000037624464,0.00012758373,0.00006753315,0.00015926981],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00060151017,0.00008387462,0.00021662205,0.000018141074,0.00018364323,0.000052836345,0.00007993705,0.00006217765,0.00017672812],"category_scores_gemma":[0.0006592813,0.000076112396,0.00006597163,0.00020222957,0.00023724149,0.00012525172,0.000040489795,0.0002067382,0.000030069334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.9799656e-7,0.000024509443,0.0016805716,0.00023619871,0.0000066626853,0.000008287244,0.00085067196,2.1740357e-8,0.0000040667765,0.98985577,0.0005811462,0.006751313],"study_design_scores_gemma":[0.00011659742,0.000013275073,0.0009875946,0.005612007,0.000032724973,0.000010672394,0.0007672815,0.0000037545483,0.0000045665547,0.8715882,0.1207097,0.00015366249],"about_ca_topic_score_codex":0.00021745158,"about_ca_topic_score_gemma":0.000045243993,"teacher_disagreement_score":0.38727024,"about_ca_system_score_codex":0.000034215675,"about_ca_system_score_gemma":0.00007407042,"threshold_uncertainty_score":0.31037733},"labels":[],"label_agreement":null},{"id":"W3169947742","doi":"","title":"Fundamentalism and Authoritarianism.","year":2005,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":108,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; University of Manitoba","funders":"","keywords":"Fundamentalism; Authoritarianism; Political science; Epistemology; Philosophy; Law; Politics; Democracy","score_opus":0.017782497316724984,"score_gpt":0.3555394823033794,"score_spread":0.3377569849866544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3169947742","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054340165,0.00007101068,0.0002697544,0.059211336,0.00021432106,0.000056556662,7.031475e-7,0.000087365035,0.8857488],"genre_scores_gemma":[0.9307439,0.0002558259,0.0018157047,0.0024421376,0.0002132114,0.000002375451,4.5522086e-7,0.0000017949602,0.06452463],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997036,0.000022574231,0.000046732817,0.000057242938,0.000083793195,0.000086056134],"domain_scores_gemma":[0.9998504,0.000026084888,0.000008711244,0.000033135475,0.000013211301,0.000068494126],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011407943,0.00002349289,0.000028558994,0.0000094551815,0.0003607352,0.00006638983,0.00003498498,0.000032860447,0.0015184847],"category_scores_gemma":[0.000016948787,0.000021683329,0.000022092308,0.000040734583,0.00007511278,0.00013343034,0.000008709978,0.000040271487,0.00019584072],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.489641e-7,0.000015542408,0.0003864918,3.320699e-7,0.0000048992483,2.4030155e-7,0.018235084,4.5497353e-7,0.00007591357,0.89442575,0.07818253,0.008672239],"study_design_scores_gemma":[0.000049084312,0.000003867488,0.00047703975,9.517988e-7,0.0000017856344,6.2841883e-7,0.014634165,0.000027767237,0.000026696736,0.0018147518,0.9829295,0.000033762044],"about_ca_topic_score_codex":0.0022438169,"about_ca_topic_score_gemma":0.0018223934,"teacher_disagreement_score":0.90474695,"about_ca_system_score_codex":0.000036195364,"about_ca_system_score_gemma":0.000019595414,"threshold_uncertainty_score":0.99939424},"labels":[],"label_agreement":null},{"id":"W3170750299","doi":"10.1017/s1062798721000193","title":"The Imperative to Discuss European Islam: A Response to Grinell and Črnič","year":2021,"lang":"en","type":"article","venue":"European Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Islam; Politics; Immigration; Curiosity; Political science; Political economy; Development economics; Sociology; Law; History; Economics; Archaeology","score_opus":0.02108687193990741,"score_gpt":0.3584293284848568,"score_spread":0.33734245654494943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3170750299","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035719078,0.03178089,0.00015646397,0.2745869,0.00064618635,0.0009306369,0.000012959621,0.00012508756,0.6560418],"genre_scores_gemma":[0.2279344,0.45338637,0.0007047041,0.08829153,0.000872835,0.00003928431,0.00000707512,0.000091150374,0.22867265],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941627,0.0049221483,0.00024282558,0.00024968595,0.00020023731,0.00022242112],"domain_scores_gemma":[0.99895716,0.00029874613,0.000047070673,0.0003023178,0.00015465112,0.00024007524],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0031327163,0.00010227273,0.00014819749,0.00001380082,0.0008884966,0.00025725877,0.00025356715,0.00000864231,0.00016663269],"category_scores_gemma":[0.002346754,0.00006618131,0.000111954796,0.00041515846,0.00008135827,0.00006836468,0.00018819915,0.00014481157,0.002675881],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047697235,0.00006339631,0.000090670226,0.000108670814,0.000061335915,0.00024244051,0.08854254,0.000002420312,0.0017037017,0.010552555,0.79948074,0.09910382],"study_design_scores_gemma":[0.000050946164,0.000030760875,0.002817704,0.0005158893,0.000013836808,0.0000070672904,0.0039146477,2.5862946e-7,0.00001198123,0.000015696338,0.9925187,0.00010248827],"about_ca_topic_score_codex":0.000028574172,"about_ca_topic_score_gemma":0.00016946696,"teacher_disagreement_score":0.42736918,"about_ca_system_score_codex":0.000040297047,"about_ca_system_score_gemma":0.000069180714,"threshold_uncertainty_score":0.99810064},"labels":[],"label_agreement":null},{"id":"W3171891829","doi":"10.31046/wabashcenter.v2i2.2895","title":"None of the Above: Nonreligious Identity in the US and Canada","year":2021,"lang":"en","type":"article","venue":"The Wabash Center Journal on Teaching","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Sociology; Political science; Philosophy; Aesthetics","score_opus":0.011606217637052682,"score_gpt":0.31373269900730283,"score_spread":0.30212648137025017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3171891829","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9485837,0.0002145478,0.000034335066,0.035507306,0.00092222006,0.00007193961,0.0000041074477,0.0000030265915,0.014658797],"genre_scores_gemma":[0.9924326,0.00091223733,0.000012568155,0.005828933,0.00018748996,9.900153e-7,3.060157e-7,0.0000041097524,0.0006207651],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99784255,0.0011453575,0.0002105702,0.00007516185,0.0005464291,0.00017990945],"domain_scores_gemma":[0.9992811,0.00031016843,0.0001418123,0.00016453733,0.00005579793,0.000046577352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017927848,0.000063913954,0.00009593788,0.00001524769,0.0012569308,0.00019254682,0.0004195605,0.000028440078,0.000030287723],"category_scores_gemma":[0.00034815064,0.000031901585,0.00010530125,0.00012788922,0.00009641207,0.00014099617,0.000055159882,0.0009229615,0.000001987537],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006258439,0.0007680697,0.3112382,0.000028221539,0.00029103653,0.00024894948,0.36552638,0.00040994358,0.001059306,0.08148109,0.23127481,0.007611387],"study_design_scores_gemma":[0.0014868982,0.000059463127,0.32588935,0.0006313377,0.000087205844,0.00073954224,0.17181453,0.000113265894,0.00024961846,0.0071521155,0.4914336,0.00034307147],"about_ca_topic_score_codex":0.36402234,"about_ca_topic_score_gemma":0.79043967,"teacher_disagreement_score":0.42641735,"about_ca_system_score_codex":0.00016620218,"about_ca_system_score_gemma":0.00029802645,"threshold_uncertainty_score":0.9667422},"labels":[],"label_agreement":null},{"id":"W3175517213","doi":"10.1017/cls.2021.10","title":"Collective Religious Freedom as Associational Action: How Sociological Concepts Can Help Make Sense of the Jurisprudence","year":2021,"lang":"en","type":"article","venue":"Canadian Journal of Law and Society / Revue Canadienne Droit et Société","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Jurisprudence; Collective action; Sociology; Meaning (existential); Voluntariness; Law; Epistemology; Political science; Politics; Philosophy","score_opus":0.024143359054158486,"score_gpt":0.3087206849453841,"score_spread":0.28457732589122564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175517213","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8851295,0.0010806868,0.000041007806,0.07963284,0.0025136683,0.00025008622,0.00023731354,0.000013901199,0.031100964],"genre_scores_gemma":[0.9806186,0.0013835399,0.00018482398,0.0074869148,0.0006296288,0.000006294385,0.000008005962,0.000016112355,0.009666064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9979224,0.0005298738,0.0004190176,0.0002503011,0.00030327617,0.00057509594],"domain_scores_gemma":[0.99620986,0.0007172044,0.00057708897,0.00018629836,0.001391141,0.0009184277],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010632185,0.00017728854,0.00044839352,0.00003189271,0.0017324766,0.00018777489,0.000288301,0.00041667838,0.00014460528],"category_scores_gemma":[0.001259419,0.00016913239,0.00076166075,0.00041047693,0.0014325456,0.00017707169,0.00002994199,0.00083543936,0.000001348573],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010686328,0.000043098353,0.0031930825,0.000035244946,0.00056112465,0.00019023525,0.34208423,0.00007270954,0.0003061314,0.60306907,0.050113585,0.0003208041],"study_design_scores_gemma":[0.0016111466,0.00023802741,0.010786774,0.00032649905,0.00030958722,0.0009274199,0.5274244,0.00006431083,0.0002543018,0.07014266,0.38724017,0.0006747087],"about_ca_topic_score_codex":0.09128023,"about_ca_topic_score_gemma":0.7292907,"teacher_disagreement_score":0.6380105,"about_ca_system_score_codex":0.0030243723,"about_ca_system_score_gemma":0.011596252,"threshold_uncertainty_score":0.99956715},"labels":[],"label_agreement":null},{"id":"W3176150624","doi":"10.1177/00377686211020567","title":"Black and white or shades of grey: Religious approaches and Muslim marital conflict","year":2021,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Religiosity; Islam; Sociology; Humanities; Ethnology; Nationality; Religious diversity; Political science; Philosophy; Theology; Law","score_opus":0.08695220510640853,"score_gpt":0.3340199220568195,"score_spread":0.247067716950411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3176150624","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90418786,0.00033227916,0.00006306486,0.016997827,0.00020183754,0.00018117543,0.00002696077,0.00006472754,0.07794427],"genre_scores_gemma":[0.99561876,0.0010301616,0.00019667188,0.00035310237,0.00020340324,0.0000059914605,0.0000070557885,0.000008230406,0.0025766357],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990469,0.00017215566,0.00017903987,0.00018748663,0.00022095659,0.00019341406],"domain_scores_gemma":[0.9994627,0.0001616703,0.000082560466,0.0000705625,0.00012980879,0.00009264557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022522562,0.00008983776,0.00022410888,0.00002385122,0.0005046394,0.00013245514,0.000081575854,0.00013306292,0.00008776775],"category_scores_gemma":[0.00013400824,0.00008607839,0.00008930453,0.00020787065,0.00073499925,0.0001092693,0.00006507634,0.00015297774,0.0000049576097],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007149566,0.0002157685,0.025800467,0.00012291147,0.00023709564,0.000029230654,0.78230786,0.0000031456486,0.0003597323,0.082746394,0.10375039,0.0043554762],"study_design_scores_gemma":[0.0010647728,0.000090207795,0.069114015,0.000054791275,0.00009949009,0.000014179724,0.7726585,0.00032954355,0.00015193707,0.0065887677,0.14938428,0.0004495068],"about_ca_topic_score_codex":0.000739475,"about_ca_topic_score_gemma":0.0013129446,"teacher_disagreement_score":0.091430895,"about_ca_system_score_codex":0.0000359692,"about_ca_system_score_gemma":0.00015107506,"threshold_uncertainty_score":0.3881329},"labels":[],"label_agreement":null},{"id":"W318113331","doi":"","title":"Les Processus D'Accommodement Religieux Et Autochtone Dans Les Institutions Publiques Canadiennes : Quelques Comparaisons (Religious and Indigenous Accommodation Process in Canadian Public Institutions: Some Comparisons)","year":2009,"lang":"fr","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Political science; Humanities; Sociology; Philosophy","score_opus":0.0578722069769257,"score_gpt":0.37070001363888605,"score_spread":0.31282780666196036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W318113331","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7426231,0.054311883,0.002195089,0.18384054,0.0007533759,0.0010655379,0.00008074182,0.00017184466,0.014957885],"genre_scores_gemma":[0.90769106,0.089413956,0.00015804527,0.0018090307,0.00028976024,0.00007766591,0.000087667155,0.000025969393,0.0004468774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930409,0.0006450267,0.0010218739,0.0005513735,0.0006022277,0.0041385773],"domain_scores_gemma":[0.9974593,0.00011866469,0.000511135,0.00027312338,0.0006665131,0.0009712718],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.002534894,0.00050786894,0.0005912301,0.00090417836,0.004320839,0.00093413907,0.0008221537,0.0005183371,0.000023194976],"category_scores_gemma":[0.00039690876,0.0005488493,0.00020203875,0.0014631972,0.00085052877,0.0029131495,0.000045919085,0.0038165955,0.000014503948],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000016741884,0.0004942304,0.017998818,0.000027514527,0.00016000075,0.000014793317,0.049141623,0.0015434439,0.000007666827,0.9191166,0.0013494167,0.010129157],"study_design_scores_gemma":[0.0018798411,0.00095399446,0.031715654,0.0007794691,0.00028108896,0.0011634898,0.21723452,0.0021709937,0.000018000972,0.26741478,0.4746999,0.0016882541],"about_ca_topic_score_codex":0.895757,"about_ca_topic_score_gemma":0.99700004,"teacher_disagreement_score":0.6517018,"about_ca_system_score_codex":0.011600342,"about_ca_system_score_gemma":0.054426324,"threshold_uncertainty_score":0.9996963},"labels":[],"label_agreement":null},{"id":"W3181631799","doi":"10.1017/9781108381697.006","title":"Sacred and Secular","year":2018,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy","score_opus":0.02445106537887247,"score_gpt":0.24298595383216773,"score_spread":0.21853488845329527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3181631799","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033433535,0.00013690932,0.000087754306,0.00008971711,0.00031088016,0.00021979005,0.00006336101,0.00011386079,0.9986434],"genre_scores_gemma":[0.0010536978,0.0013190521,0.00005333389,0.00018313329,0.0002631815,2.6887568e-7,0.000011304629,0.000017614579,0.9970984],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991351,0.00005081779,0.000092769886,0.00028688725,0.00023745596,0.00019698522],"domain_scores_gemma":[0.99924415,0.000055908356,0.000107055785,0.00022120251,0.00017078954,0.00020089216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011417145,0.00016396226,0.00019629882,0.00006462381,0.000678854,0.00007794604,0.00024281678,0.0003808149,0.000048419137],"category_scores_gemma":[0.000015871661,0.00020367974,0.0001711305,0.000005828203,0.0007684105,0.000076872035,0.00012897988,0.0002724611,0.000047068785],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009112234,0.0000020997238,7.7299103e-7,0.000007649553,0.00006176416,0.00002927413,0.001355865,2.6811872e-8,0.0000060639495,0.73182786,0.2665489,0.00015060784],"study_design_scores_gemma":[0.00016114351,0.00001839118,0.000003150692,0.000055631706,0.00008919061,0.0000035548128,0.0011415994,0.0000048596617,0.000014797923,0.00005707889,0.9982364,0.00021416927],"about_ca_topic_score_codex":0.0012249851,"about_ca_topic_score_gemma":0.00004375742,"teacher_disagreement_score":0.7317708,"about_ca_system_score_codex":0.00017143275,"about_ca_system_score_gemma":0.00012929724,"threshold_uncertainty_score":0.83058184},"labels":[],"label_agreement":null},{"id":"W3183320042","doi":"10.18574/9781479864225","title":"None of the Above: Nonreligious Identity in the US and Canada","year":2020,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Genealogy; History; Philosophy; Aesthetics","score_opus":0.0111065289802404,"score_gpt":0.29358080200726344,"score_spread":0.28247427302702305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183320042","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028073716,0.00027209354,0.0000049885166,0.017211068,0.0005400298,0.0002653529,0.000020208687,0.000007591415,0.9788713],"genre_scores_gemma":[0.14837839,0.0047305254,0.000013499236,0.014228155,0.0003149572,0.000011045249,0.000005622461,0.0000112686175,0.83230656],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989212,0.00012606315,0.0001820998,0.000119913326,0.000533515,0.00011720477],"domain_scores_gemma":[0.9994044,0.00022779722,0.000110618406,0.00015834307,0.000055528028,0.000043331638],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002536157,0.00008257685,0.00015083824,0.000011160638,0.00025201243,0.00006293707,0.0004481559,0.000120979574,0.00010330602],"category_scores_gemma":[0.00012199462,0.000048590562,0.00009522067,0.00012998185,0.0002182832,0.000054798766,0.000056767367,0.00034947993,0.000005938709],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000010996619,0.0000062853546,0.0003911321,0.000010209056,0.00001657538,0.0000033447895,0.00760191,0.0000012578446,0.0000013286877,0.056628995,0.9352878,0.00005010299],"study_design_scores_gemma":[0.000060634688,0.0000053078766,0.0020242103,0.000029923407,0.000018670793,0.0000012400075,0.004951142,0.0000031721252,0.0000015505262,0.0042063813,0.988622,0.00007575246],"about_ca_topic_score_codex":0.9725212,"about_ca_topic_score_gemma":0.99798375,"teacher_disagreement_score":0.14656475,"about_ca_system_score_codex":0.0002133688,"about_ca_system_score_gemma":0.0020605216,"threshold_uncertainty_score":0.3655277},"labels":[],"label_agreement":null},{"id":"W3185093216","doi":"10.2307/j.ctv1h0p14s","title":"Étudier la religion au Québec : regards d’ici et d’ailleurs","year":2020,"lang":"fr","type":"book","venue":"Presses de l'Université Laval eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Sociology","score_opus":0.018091954656046058,"score_gpt":0.2618477077004685,"score_spread":0.24375575304442243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3185093216","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0037661227,0.0016382573,0.00035198696,0.023962513,0.0010875913,0.00045167096,0.000089976355,0.00031363856,0.96833825],"genre_scores_gemma":[0.1235453,0.022579025,0.0003466006,0.0049795103,0.0011922956,0.000023428167,0.00007162425,0.0001378865,0.84712434],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962766,0.0009433944,0.00044428717,0.00077333604,0.0007845344,0.00077784155],"domain_scores_gemma":[0.9972229,0.0009188158,0.0004572014,0.0004504921,0.0003044784,0.00064610783],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00042792852,0.000603382,0.00068887236,0.00012099902,0.0014053999,0.00020692353,0.0009769292,0.0009895144,0.0006572535],"category_scores_gemma":[0.00024816726,0.0006869332,0.00092603813,0.00016233763,0.0011582217,0.0002647851,0.00048651267,0.0015987022,0.0007183983],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016356318,0.00009510049,0.0024076044,0.00021892568,0.00073242217,0.0003841734,0.123488605,0.0001090323,0.00023445951,0.17526393,0.68948305,0.0074191345],"study_design_scores_gemma":[0.00053128105,0.00013491626,0.0003540766,0.0004009992,0.0005463358,0.000033061973,0.013374571,0.00007701862,0.000125755,0.0019901723,0.9817787,0.0006531241],"about_ca_topic_score_codex":0.3919522,"about_ca_topic_score_gemma":0.25328285,"teacher_disagreement_score":0.29229563,"about_ca_system_score_codex":0.0035966416,"about_ca_system_score_gemma":0.0073593818,"threshold_uncertainty_score":0.9998946},"labels":[],"label_agreement":null},{"id":"W3185539556","doi":"10.1561/105.00000134","title":"Martyrdom and Rebellious Collective Action","year":2021,"lang":"en","type":"article","venue":"Review of Behavioral Economics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Superstition; Collective action; Government (linguistics); Value (mathematics); Sect; Action (physics); Odds; Political science; Law; Religious studies; Political economy; Economics; Theology; Philosophy; Politics; Mathematics; Statistics","score_opus":0.07065328892718242,"score_gpt":0.4039158996626919,"score_spread":0.3332626107355095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3185539556","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89077556,0.046255752,0.000031628606,0.0073628067,0.00092091743,0.0005137451,0.000033586155,0.000042899384,0.05406309],"genre_scores_gemma":[0.09075096,0.90223026,0.0004994293,0.0012836523,0.00007258451,0.000016637627,0.000011171889,0.0000077133445,0.005127582],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946517,0.00008380318,0.0002022772,0.0001166576,0.000044089084,0.00008798613],"domain_scores_gemma":[0.99957544,0.00004164621,0.000114072944,0.00009593781,0.00011322517,0.00005968066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020167073,0.00004937841,0.00018825011,0.000015620672,0.00016156501,0.000025558375,0.000045589135,0.000052011073,0.00032111027],"category_scores_gemma":[0.000034959583,0.00005486171,0.000108437445,0.000115348594,0.0000855532,0.00012738025,0.000018234348,0.00007365614,0.000016614902],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004211262,0.0012612175,0.017770538,0.0037646522,0.00022116002,0.00002795436,0.0326339,0.000013029686,0.0010308896,0.10459302,0.19796413,0.6406774],"study_design_scores_gemma":[0.00018522218,0.00003893387,0.0013849661,0.00084907946,0.00011589753,0.0000140376105,0.006588116,0.0000111135405,0.00044938436,0.0009985907,0.98919934,0.00016531888],"about_ca_topic_score_codex":0.00046605815,"about_ca_topic_score_gemma":0.00071714405,"teacher_disagreement_score":0.8559745,"about_ca_system_score_codex":0.00016525023,"about_ca_system_score_gemma":0.00030232355,"threshold_uncertainty_score":0.35159323},"labels":[],"label_agreement":null},{"id":"W3185936366","doi":"10.1163/25892525-bja10013","title":"Nones and Catholics in Quebec","year":2021,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularism; Religiosity; Context (archaeology); Residence; State (computer science); Public opinion; Sociology; Set (abstract data type); Secular state; Political science; Social psychology; Religious studies; Law; Psychology; Politics; History; Demography; Philosophy; Mathematics","score_opus":0.04015719817364497,"score_gpt":0.4038141828580124,"score_spread":0.3636569846843674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3185936366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94320256,0.015573759,0.00001569324,0.016209096,0.0003563944,0.000061562496,0.0000012001565,0.000027974304,0.024551755],"genre_scores_gemma":[0.9716473,0.018168943,0.0001886281,0.0008038176,0.000073234085,0.00000973983,9.2601493e-7,0.0000030780436,0.009104325],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995651,0.00007493123,0.000067565874,0.000090821704,0.00009367752,0.00010787897],"domain_scores_gemma":[0.9997616,0.00006335966,0.0000134531665,0.000051474643,0.000085688254,0.000024438941],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013397026,0.00003716647,0.000087263186,0.000015121172,0.00024545012,0.000036326728,0.000027163587,0.00003045157,0.000011733009],"category_scores_gemma":[0.0002559799,0.00003573391,0.000033459346,0.0001469314,0.00014725345,0.000059706323,0.000035329704,0.000057621022,0.00001036993],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021553922,0.000068235124,0.01922947,0.000028025775,0.00012833811,0.00011524986,0.8370305,0.000007037387,0.00043546697,0.12531136,0.013621003,0.0040231743],"study_design_scores_gemma":[0.00015185158,0.000005118016,0.009352646,0.000035511563,0.000012326909,0.0000030032004,0.5184786,0.0000060730513,0.00018769408,0.0027273195,0.46893027,0.000109597335],"about_ca_topic_score_codex":0.021666832,"about_ca_topic_score_gemma":0.32357413,"teacher_disagreement_score":0.45530927,"about_ca_system_score_codex":0.00005197342,"about_ca_system_score_gemma":0.00006456156,"threshold_uncertainty_score":0.98484796},"labels":[],"label_agreement":null},{"id":"W3186476281","doi":"10.1007/s12108-021-09507-y","title":"The Future of Religion and Secularity in Sociology’s History","year":2021,"lang":"en","type":"article","venue":"The American Sociologist","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularity; Sociology; Secularization; Normative; Sociology of religion; Epistemology; Enlightenment; Sociology of knowledge; Social science; Law; Political science","score_opus":0.01856516327532655,"score_gpt":0.3265915713981225,"score_spread":0.30802640812279597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3186476281","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9230964,0.0124821905,0.000017136397,0.053972278,0.00041846256,0.00008371044,0.0000024703666,0.000025047832,0.009902313],"genre_scores_gemma":[0.9583419,0.037338343,0.000059572478,0.0030806614,0.00016894146,0.000011064386,0.000002090974,0.0000036171357,0.0009938001],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984941,0.0009324621,0.0001523291,0.00012701841,0.00011115105,0.00018295048],"domain_scores_gemma":[0.99879366,0.0007386345,0.00017365973,0.00018473796,0.0000783884,0.00003090188],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00085357093,0.000059711852,0.0001610239,0.000008912619,0.00050644804,0.000010727041,0.00019442,0.000072460054,0.000013783631],"category_scores_gemma":[0.00027559992,0.000036826485,0.000099692224,0.0001135889,0.009336326,0.000030159936,0.000052584557,0.00032403666,0.000004679129],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039233983,0.000069934176,0.03527137,0.000005838258,0.00007219699,0.000010981737,0.1600492,0.000004900679,0.0007450735,0.6333909,0.16303137,0.00730901],"study_design_scores_gemma":[0.00009912363,0.000033700017,0.033670876,0.0000045710626,0.000011110583,0.0000029943733,0.24438484,0.000007837082,0.0000132192845,0.021241501,0.70044714,0.0000830687],"about_ca_topic_score_codex":0.008097219,"about_ca_topic_score_gemma":0.00432824,"teacher_disagreement_score":0.6121494,"about_ca_system_score_codex":0.00023732761,"about_ca_system_score_gemma":0.0002563279,"threshold_uncertainty_score":0.9985079},"labels":[],"label_agreement":null},{"id":"W3192083977","doi":"","title":"Put to Rights","year":2016,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Brother; Drama; Masculinity; Identity (music); Gender studies; Sociology; Genealogy; History; Law; Political science; Art; Aesthetics; Literature","score_opus":0.018942584045833398,"score_gpt":0.3604315381347768,"score_spread":0.3414889540889434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3192083977","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030913528,0.0000019306779,0.0025212925,0.06376308,0.00036474146,0.00005358998,5.373826e-7,0.0000843132,0.90229696],"genre_scores_gemma":[0.7746617,0.000016460297,0.00032175492,0.001795248,0.00012475402,0.000003922182,4.0411756e-8,0.0000010535657,0.22307503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996809,0.000021649583,0.00004054123,0.00005731454,0.00010079282,0.00009880861],"domain_scores_gemma":[0.9997459,0.000060872266,0.0000061732035,0.000054898363,0.000033884313,0.00009824562],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000825399,0.000019522859,0.000025328382,0.000012093666,0.00023102916,0.000022535276,0.000071253264,0.000023576771,0.0032759684],"category_scores_gemma":[0.000049369635,0.000010560938,0.00003441919,0.000071496164,0.000033169974,0.00007528988,0.000007328407,0.00001298429,0.0041165445],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.2910075e-7,0.000008054042,0.00020684746,7.5144634e-8,0.0000027564774,3.112232e-7,0.0039392817,4.7843045e-8,0.0004290108,0.5170597,0.47532824,0.0030249502],"study_design_scores_gemma":[0.000029535151,0.0000048472525,0.00024000635,0.0000028148656,5.474872e-7,8.603391e-8,0.0006370782,1.6768136e-7,0.0002945067,0.0070477407,0.99171454,0.000028110631],"about_ca_topic_score_codex":0.002611696,"about_ca_topic_score_gemma":0.00278178,"teacher_disagreement_score":0.7437482,"about_ca_system_score_codex":0.00004013992,"about_ca_system_score_gemma":0.00002040258,"threshold_uncertainty_score":0.9976352},"labels":[],"label_agreement":null},{"id":"W3193423011","doi":"10.7202/1080021ar","title":"La place de la subjectivité dans l’étude de la mystique musulmane","year":2021,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy","score_opus":0.012413211485648357,"score_gpt":0.33285104578059005,"score_spread":0.3204378342949417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3193423011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63007903,0.0021142736,0.0025969876,0.0073911883,0.0003896004,0.00008957266,0.00001585581,0.00022767205,0.35709584],"genre_scores_gemma":[0.94269943,0.029727256,0.0024401727,0.0013928175,0.00040210725,0.000036787977,0.000006370928,0.000024342313,0.023270704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9899865,0.008710745,0.00023204203,0.0003260818,0.000213108,0.00053157227],"domain_scores_gemma":[0.9941727,0.0051684626,0.00011123761,0.00023577204,0.000110673005,0.00020116346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030856442,0.0002087226,0.0002736406,0.000033878256,0.00043040924,0.0002451454,0.00029873138,0.001015953,0.0004910304],"category_scores_gemma":[0.0016093832,0.00022234638,0.00026556995,0.00037141176,0.0015065728,0.00021255811,0.0000994673,0.001111071,0.00008987649],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004148617,0.00096077303,0.02914843,0.00008994858,0.0002520503,0.001129546,0.33212245,0.00025794224,0.011386496,0.5696902,0.04815918,0.0067614834],"study_design_scores_gemma":[0.00042927367,0.00015389343,0.04053963,0.0002475271,0.00013651476,0.00076405227,0.17222925,0.0004099265,0.015341185,0.029048229,0.7401233,0.0005772219],"about_ca_topic_score_codex":0.0124043,"about_ca_topic_score_gemma":0.0056468276,"teacher_disagreement_score":0.6919641,"about_ca_system_score_codex":0.0006069496,"about_ca_system_score_gemma":0.0013583773,"threshold_uncertainty_score":0.99417216},"labels":[],"label_agreement":null},{"id":"W3195944846","doi":"10.3917/anso.212.0337","title":"Is France exceptionally irreligious? A comparative test of the cohort replacement theory","year":2021,"lang":"fr","type":"article","venue":"L Année sociologique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ministère de l’Emploi et de la Solidarité Sociale (Québec)","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.034056763724585354,"score_gpt":0.3438449095024984,"score_spread":0.309788145777913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3195944846","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84874254,0.009769733,0.0006151467,0.059538662,0.0026687067,0.0005004807,0.0002002075,0.000049939616,0.07791459],"genre_scores_gemma":[0.8852541,0.01204372,0.000301156,0.008886777,0.00034005498,0.000060694616,0.000012723094,0.00000945098,0.09309136],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99643475,0.0019347405,0.00047212167,0.00039922135,0.00040487334,0.0003543135],"domain_scores_gemma":[0.9964846,0.002006919,0.00037435698,0.00040615068,0.0006143163,0.00011366297],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012910059,0.00020354561,0.0003840741,0.000013903264,0.0007745806,0.00003938733,0.00038748025,0.0005320177,0.0022356824],"category_scores_gemma":[0.0010028387,0.00016345875,0.0006016891,0.00043674835,0.0024049436,0.0001208963,0.00012369546,0.00077556487,0.00023140517],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015737673,0.0004914704,0.65219164,0.000038988193,0.0003383971,0.0000038068154,0.075229846,0.00006576087,0.00073856383,0.16399318,0.10666262,0.00023000866],"study_design_scores_gemma":[0.00040108876,0.00020064444,0.5945272,0.00030241752,0.00013671313,0.000012068746,0.078417525,0.00010815169,0.0020802366,0.094463594,0.22895056,0.00039980788],"about_ca_topic_score_codex":0.0004179644,"about_ca_topic_score_gemma":0.00018193919,"teacher_disagreement_score":0.12228793,"about_ca_system_score_codex":0.00023116231,"about_ca_system_score_gemma":0.001107637,"threshold_uncertainty_score":0.9986764},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"observational","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"},{"model":"gpt","categories":[],"domain":null,"study_design":"observational","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"}],"label_agreement":"agree"},{"id":"W3196420147","doi":"10.26443/jcreor.v2i2.56","title":"The Rise of the Third Rome: Russkii Mir and the Rebirth of Christendom","year":2021,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University; Université Laval","funders":"","keywords":"Glory; Context (archaeology); Militarism; Alliance; Politics; Theology; Philosophy; Religious studies; Classics; Law; Political science; History; Archaeology","score_opus":0.1489600541936944,"score_gpt":0.41587333479815547,"score_spread":0.26691328060446107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196420147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58434206,0.016334526,0.00003272626,0.34713465,0.0029957418,0.0014816083,0.000027097172,0.000010500489,0.04764105],"genre_scores_gemma":[0.95454794,0.034951728,0.000030236362,0.0003831855,0.00025757303,0.000015251083,1.09203306e-7,0.00001040566,0.009803588],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99437577,0.0016103977,0.0005094951,0.000111650996,0.0031037184,0.00028899548],"domain_scores_gemma":[0.9908606,0.003952607,0.0005559066,0.00047450952,0.004074515,0.000081896134],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.014111044,0.000082215935,0.000230787,0.000030538846,0.001933374,0.00014496584,0.00096120173,0.0000883125,0.000008404783],"category_scores_gemma":[0.011448126,0.000031360152,0.00061341806,0.00057633105,0.001648263,0.00008868555,0.00016167556,0.00079082756,0.0000021978638],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016023545,0.00018789833,0.00042852364,0.000054639233,0.00026847128,0.0000035135145,0.027065504,0.00011431567,0.0022579161,0.17266706,0.7941008,0.0012489597],"study_design_scores_gemma":[0.0015436407,0.00019286294,0.00075964007,0.00030818852,0.00004683822,0.00002312189,0.016718607,0.0001298168,0.0022427049,0.06002094,0.91795486,0.00005875549],"about_ca_topic_score_codex":0.001029328,"about_ca_topic_score_gemma":0.0010432069,"teacher_disagreement_score":0.37020585,"about_ca_system_score_codex":0.0005594902,"about_ca_system_score_gemma":0.002588905,"threshold_uncertainty_score":0.999366},"labels":[],"label_agreement":null},{"id":"W3196930621","doi":"10.7202/1079872ar","title":"Peter Karl Koritansky, Engaging the Skeptic: Essays Addressing the Modern Secularist’s Objections to a Catholic Worldview. Ottawa, Justin Press, 2018, 13.5 × 21 cm, 181 p., ISBN 978-1-988165-11-0","year":2021,"lang":"en","type":"article","venue":"Érudit (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Dominican University College","funders":"","keywords":"Skepticism; Philosophy; Religious studies; Theology; Sociology; Environmental ethics; Epistemology","score_opus":0.021592594300015765,"score_gpt":0.24778002154137538,"score_spread":0.22618742724135962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196930621","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12951146,0.034271035,0.010249035,0.50932544,0.003160418,0.0017191569,0.00016108509,0.0009242233,0.31067815],"genre_scores_gemma":[0.79066604,0.0071092923,0.0012059412,0.0046032555,0.0007759501,0.00007285448,0.000026619482,0.00006796714,0.19547206],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971642,0.00075523416,0.00027352286,0.00048456094,0.0006266137,0.0006958546],"domain_scores_gemma":[0.9980355,0.0004827732,0.00017555115,0.0006991378,0.00030990902,0.00029715363],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007513422,0.00025984968,0.00027772045,0.00008529698,0.006489683,0.00036105965,0.000703237,0.00017988464,0.00021609133],"category_scores_gemma":[0.00029855498,0.00021681614,0.0004327592,0.00079929543,0.00027986575,0.0003595152,0.00035167002,0.00067880226,0.00018663968],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018676004,0.00013310526,0.0003641117,0.000023926643,0.0002030764,0.000337834,0.1152229,0.0015628693,0.0008386631,0.023788944,0.852162,0.0053439015],"study_design_scores_gemma":[0.00026666687,0.000012380496,0.00047785963,0.00007886815,0.00021686268,0.0001132703,0.041535478,0.0013935838,0.000082267,0.000868222,0.9546732,0.00028137834],"about_ca_topic_score_codex":0.05782877,"about_ca_topic_score_gemma":0.4241498,"teacher_disagreement_score":0.6611546,"about_ca_system_score_codex":0.0028266474,"about_ca_system_score_gemma":0.000280931,"threshold_uncertainty_score":0.9948037},"labels":[],"label_agreement":null},{"id":"W3197276907","doi":"10.26443/jcreor.v2i2.53","title":"The Social Good of a Sacramental Ecclesiology: De Lubac, Liberation Theology, and Progress","year":2021,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Ecclesiology; Liberation theology; Politics; Context (archaeology); Nationalism; Theology; Philosophy; Religious studies; Sociology; Political science; Law; History","score_opus":0.19840736410124404,"score_gpt":0.4727732237313066,"score_spread":0.27436585963006255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197276907","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88386214,0.002148067,0.000054867472,0.10400109,0.000682433,0.00040080433,0.000007668628,0.0000072879175,0.008835637],"genre_scores_gemma":[0.9904032,0.0061350577,0.00014022342,0.00039913206,0.00036663286,0.00001378046,4.4567068e-7,0.0000068319114,0.0025347092],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973597,0.0009599851,0.0002622705,0.00008608169,0.0010650635,0.00026689857],"domain_scores_gemma":[0.9963164,0.0011799093,0.00022530233,0.00010215081,0.0021116913,0.00006459231],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006480203,0.00005261553,0.00012458114,0.00002722136,0.0018217624,0.00012208846,0.0002847295,0.000117308584,0.0000059449494],"category_scores_gemma":[0.002353539,0.000030119469,0.00020293004,0.00019559848,0.0008842892,0.00007709733,0.00006115418,0.00044573564,0.0000013548772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010299616,0.0003834952,0.0028731956,0.000033379736,0.00024408258,0.000010483106,0.033481523,0.00002574378,0.0066616787,0.46857107,0.469707,0.01697836],"study_design_scores_gemma":[0.0015671349,0.0010873133,0.0055361646,0.00021659482,0.00005784136,0.00007688347,0.03156952,0.00021602197,0.0045091994,0.22734895,0.72767276,0.00014160204],"about_ca_topic_score_codex":0.000114626164,"about_ca_topic_score_gemma":0.00043349955,"teacher_disagreement_score":0.25796577,"about_ca_system_score_codex":0.0008820783,"about_ca_system_score_gemma":0.0030249415,"threshold_uncertainty_score":0.99947774},"labels":[],"label_agreement":null},{"id":"W3197699903","doi":"10.5117/ntt2021.3/4.008.tayl","title":"Comments on the Contributors","year":2021,"lang":"en","type":"article","venue":"NTT Journal for Theology and the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Pluralism (philosophy); Modernity; Civilization; Nationalism; Religious pluralism; Islam; Epistemology; Sociology; Environmental ethics; Religious studies; Political science; Philosophy; Law; Theology; Politics","score_opus":0.024353223880653377,"score_gpt":0.3562934903739457,"score_spread":0.33194026649329234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197699903","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8996494,0.0005744633,0.00016576664,0.07734494,0.0012892185,0.00044928354,0.0000023643722,0.000008045826,0.02051655],"genre_scores_gemma":[0.9930252,0.0030765834,0.000005639018,0.002018867,0.0001259297,0.000013382675,4.6684252e-7,0.0000028077632,0.0017311175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987,0.0007807627,0.0001738715,0.00006874233,0.00014945214,0.00012715046],"domain_scores_gemma":[0.9977497,0.0017863677,0.00014380875,0.00009776718,0.00018836296,0.000034001172],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001619749,0.000052328345,0.0001416919,0.000016295908,0.0019270994,0.000039809045,0.0001498945,0.0000535167,0.00002737274],"category_scores_gemma":[0.00068473764,0.000025807614,0.00012410921,0.0000774836,0.00037718963,0.000031807198,0.000025391966,0.00023751098,0.0000030789756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030850797,0.000194871,0.0015638636,0.0000010558239,0.00019349899,0.0000025913814,0.023330584,0.000005875086,0.000009800512,0.9368836,0.037058596,0.00044714718],"study_design_scores_gemma":[0.00639185,0.00084004103,0.0013191843,0.00004131088,0.0001861577,0.00006383258,0.11559941,0.000038076934,0.00014246505,0.6415685,0.23369728,0.00011188801],"about_ca_topic_score_codex":0.00024356048,"about_ca_topic_score_gemma":0.0002225977,"teacher_disagreement_score":0.2953151,"about_ca_system_score_codex":0.00001728368,"about_ca_system_score_gemma":0.000039151386,"threshold_uncertainty_score":0.99937224},"labels":[],"label_agreement":null},{"id":"W3201107152","doi":"10.1556/062.2021.00019","title":"Review of Samuel N. C. Lieu and Glen L. Thompson (eds.) 2020. The Church of the East in Central Asia and China","year":2021,"lang":"en","type":"article","venue":"Acta Orientalia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Visions of Science Network for Learning","funders":"","keywords":"China; East Asia; History; Ancient history; Central asia; Archaeology","score_opus":0.011883446228213563,"score_gpt":0.300167483560352,"score_spread":0.2882840373321384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201107152","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86429334,0.06652025,0.000002498646,0.04064465,0.0010416366,0.000443032,0.0000356073,0.000012448493,0.02700656],"genre_scores_gemma":[0.88844764,0.110351905,0.00001793267,0.00040725074,0.000050046798,0.0000040836267,0.0000029866958,0.0000032193007,0.0007149316],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991614,0.00022015926,0.00017434185,0.000117029325,0.00019529842,0.00013174686],"domain_scores_gemma":[0.9996314,0.00007298496,0.00007190574,0.00014316617,0.000038782604,0.000041776322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030079664,0.000057053814,0.00012927181,0.000007095691,0.00016704235,0.000029474693,0.00013204031,0.00004411984,0.0002111303],"category_scores_gemma":[0.00020168799,0.000035599336,0.00007593131,0.00034425946,0.0002615585,0.000103780876,0.000062016785,0.00012884292,6.8261414e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000432895,0.00063076796,0.25149536,0.0034666879,0.00025677952,0.000013309364,0.2347451,0.0000017522408,0.010631046,0.107293755,0.35278472,0.038637407],"study_design_scores_gemma":[0.00024308711,0.000024824796,0.38354787,0.002861694,0.00004966451,0.000015101322,0.025771169,0.000034210756,0.0005384611,0.00046930133,0.5863168,0.00012779818],"about_ca_topic_score_codex":0.0010897858,"about_ca_topic_score_gemma":0.00048983755,"teacher_disagreement_score":0.23353207,"about_ca_system_score_codex":0.000028333929,"about_ca_system_score_gemma":0.000106561034,"threshold_uncertainty_score":0.23117287},"labels":[],"label_agreement":null},{"id":"W3201841685","doi":"10.1177/00084298211036450","title":"SQER: Establishing the sciences of religion in Quebec: A work still in progress <sup>1</sup>","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval; Université de Sherbrooke","funders":"","keywords":"Secularization; Center for the Study of Religion and Society; Sociology; Consolidation (business); Institutionalisation; Section (typography); Social science; Lived religion; Social work; Religious diversity; Field (mathematics); Diversity (politics); Political science; Secular state; Anthropology; Law; Politics","score_opus":0.06461213622856204,"score_gpt":0.4044416168823544,"score_spread":0.33982948065379237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201841685","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8735157,0.072895505,0.000008304285,0.021416293,0.0012361312,0.0007832547,0.0000054881843,0.00010724163,0.030032072],"genre_scores_gemma":[0.8698613,0.12728816,0.0008618855,0.0009165247,0.00015387776,0.00015863268,0.0000017271434,0.000016444941,0.0007414593],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9939847,0.0010328704,0.0012752829,0.0009945167,0.0015921666,0.0011204734],"domain_scores_gemma":[0.99517876,0.0033667719,0.00041902383,0.00047562426,0.00044885805,0.00011098384],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0044186865,0.00035458576,0.00071714475,0.00065525365,0.0011476155,0.0005071376,0.0014993892,0.0002415023,0.00001576911],"category_scores_gemma":[0.0067427624,0.00026928692,0.00025060188,0.009804962,0.0071731634,0.0011553748,0.00052616926,0.0006718177,0.000020137519],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008076913,0.00067374593,0.4425205,0.0001568501,0.000077452154,0.00019506254,0.28869715,0.020796,0.00004219791,0.118219286,0.12601838,0.0025226236],"study_design_scores_gemma":[0.0013975287,0.0003341643,0.010925228,0.0048560505,0.000056234403,0.000025134957,0.7588094,0.00055906636,0.0004903904,0.03458367,0.18665177,0.0013113669],"about_ca_topic_score_codex":0.09975822,"about_ca_topic_score_gemma":0.17725776,"teacher_disagreement_score":0.47011226,"about_ca_system_score_codex":0.0005682154,"about_ca_system_score_gemma":0.0023297619,"threshold_uncertainty_score":0.9999759},"labels":[],"label_agreement":null},{"id":"W3202455310","doi":"10.3138/tjt-2020-0189","title":"From Agent to Witness: Reading Stanley Hauerwas in the Korean Context","year":2021,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Artificial Intelligence in Medicine (Canada)","funders":"","keywords":"Witness; Reading (process); Embodied cognition; Context (archaeology); Character (mathematics); Order (exchange); Agency (philosophy); Sociology; Theology; Philosophy; Epistemology; History","score_opus":0.028753593929924933,"score_gpt":0.34618290090831627,"score_spread":0.31742930697839133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202455310","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75319207,0.0029816169,0.0021783495,0.07121289,0.002997631,0.00016190183,0.0000084339645,0.000013784187,0.16725333],"genre_scores_gemma":[0.9923427,0.00085298315,0.0002918555,0.0041543674,0.00053710944,0.0000022581487,9.129604e-7,0.000004295965,0.001813496],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985106,0.0007023063,0.00028480543,0.00008710427,0.00023118741,0.00018401782],"domain_scores_gemma":[0.9989344,0.00051270815,0.0001481006,0.00012871709,0.00018305643,0.00009301102],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00092043646,0.00006075676,0.00018665643,0.00001938157,0.00017392571,0.00005048491,0.00033520372,0.000071572635,0.001759556],"category_scores_gemma":[0.000496083,0.0000434142,0.00013028322,0.000082605286,0.00011861458,0.00017704855,0.000029110837,0.00018408282,0.000025425763],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011587593,0.00020023734,0.00405998,0.0000020102088,0.00014676602,0.0002869538,0.638567,0.00005730107,0.0012129499,0.27432233,0.07343794,0.0075906655],"study_design_scores_gemma":[0.0004962836,0.00014377809,0.004666132,0.00006997276,0.00003879968,0.0000646521,0.5685479,0.000008633687,0.00022257543,0.036435086,0.38918445,0.00012174532],"about_ca_topic_score_codex":0.025260225,"about_ca_topic_score_gemma":0.09452941,"teacher_disagreement_score":0.31574652,"about_ca_system_score_codex":0.00031871235,"about_ca_system_score_gemma":0.00019439774,"threshold_uncertainty_score":0.99915296},"labels":[],"label_agreement":null},{"id":"W3202552131","doi":"10.1177/00084298211041688","title":"Forging New Futures for the Study of Religion in Canada: A Review of Hughes’s <i>From Seminary to University</i>","year":2021,"lang":"en","type":"review","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Futures contract; Politics; Argument (complex analysis); State (computer science); Normative; Multiculturalism; Political science; Diversity (politics); Sociology; History of religions; Christianity; Religious studies; Law; Philosophy","score_opus":0.13739057043232789,"score_gpt":0.4548625273768241,"score_spread":0.3174719569444962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202552131","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031083962,0.9908481,0.0000069681955,0.002078864,0.001656417,0.003230601,0.000057327856,0.000020792864,0.0017900666],"genre_scores_gemma":[0.0003181392,0.9980313,0.0002526059,0.0006685964,0.00019856117,0.00012521037,0.000008788252,0.000024628029,0.0003721412],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99523556,0.00063920877,0.0015531386,0.0008385448,0.0011318795,0.0006016921],"domain_scores_gemma":[0.9923986,0.0053654364,0.0009948724,0.00063512335,0.00046403913,0.00014192461],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0015116499,0.00045686206,0.0026134022,0.0003904269,0.0007101927,0.00003665496,0.0017217209,0.00017501992,0.000008918095],"category_scores_gemma":[0.002669859,0.00034437716,0.0006108612,0.004297487,0.0005288034,0.00016588836,0.00052879483,0.0004381861,0.0000017085513],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021264663,0.00017762948,0.00029680502,0.009104341,0.00038592317,0.000042286367,0.017676037,0.00010614069,3.0280552e-7,0.002188786,0.9408524,0.029148065],"study_design_scores_gemma":[0.0001660726,0.00014166832,0.0000086215805,0.067742966,0.00039324546,0.0000023513587,0.10717862,6.9049145e-7,9.5138887e-7,0.0001119904,0.8239731,0.00027970967],"about_ca_topic_score_codex":0.9258013,"about_ca_topic_score_gemma":0.94535357,"teacher_disagreement_score":0.11687931,"about_ca_system_score_codex":0.0014943506,"about_ca_system_score_gemma":0.013516869,"threshold_uncertainty_score":0.9999008},"labels":[],"label_agreement":null},{"id":"W3202595375","doi":"10.1177/00084298211041995","title":"The Study of Religion and the Canadian Social Order","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo; St. Jerome's University","funders":"","keywords":"Secularization; Secularism; Multiculturalism; Secularity; Context (archaeology); Sociology; Faith; Religious studies; Secular state; Order (exchange); Lived religion; Argument (complex analysis); Religious pluralism; Sociology of religion; Social science; Political science; Theology; Politics; Law; History; Philosophy","score_opus":0.05949660661637607,"score_gpt":0.4116236227495122,"score_spread":0.35212701613313613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202595375","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71392614,0.057589345,0.0000030228975,0.06904497,0.0027478368,0.0013008032,0.0000062069325,0.000078293626,0.15530336],"genre_scores_gemma":[0.85157365,0.14607908,0.00004565115,0.0010895607,0.00014467278,0.00008857222,3.5531477e-7,0.000008279882,0.0009701933],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99671936,0.0008675602,0.0005725866,0.0004127313,0.0008629843,0.0005647775],"domain_scores_gemma":[0.9964829,0.0021730915,0.00021724221,0.00028222566,0.00074540667,0.00009910937],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0025627331,0.00017987269,0.0003731185,0.0001236914,0.0074385717,0.00031858106,0.0006128598,0.00011371568,0.000005153341],"category_scores_gemma":[0.0037957623,0.000106663996,0.00012326105,0.0020639075,0.005960341,0.00017741155,0.00022902501,0.00032496447,0.000007110038],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053932123,0.00014813768,0.018067485,0.000017942633,0.00018914757,0.000028052205,0.17363651,0.00006660903,0.000011910893,0.50621885,0.30112532,0.0004360667],"study_design_scores_gemma":[0.0011817893,0.00013058337,0.0013045185,0.00007415498,0.00006591877,0.000010702069,0.55371666,0.00001784733,0.000033372493,0.02385487,0.41934276,0.00026682726],"about_ca_topic_score_codex":0.45278504,"about_ca_topic_score_gemma":0.9281581,"teacher_disagreement_score":0.482364,"about_ca_system_score_codex":0.00023900358,"about_ca_system_score_gemma":0.0018368375,"threshold_uncertainty_score":0.9967449},"labels":[],"label_agreement":null},{"id":"W3204038515","doi":"10.82308/40997","title":"The role of religion in Lionel Groulx's nationalist thought","year":2002,"lang":"en","type":"article","venue":"eScholarship@McGill (McGill)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nationalism; Political science; Epistemology; Sociology; Positive economics; Philosophy; Economics; Law; Politics","score_opus":0.018641179858685544,"score_gpt":0.26894897740122936,"score_spread":0.25030779754254384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3204038515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42931786,0.00081587076,2.1196392e-7,0.0015240053,0.000569582,0.00030529447,0.00006739502,0.000105719715,0.56729406],"genre_scores_gemma":[0.98771924,0.0044373753,0.0001397694,0.00053059263,0.00006052474,0.000046327783,0.000006101877,0.000022840552,0.007037209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974695,0.0005167433,0.00052019884,0.00030895867,0.0007635914,0.00042103144],"domain_scores_gemma":[0.99833673,0.0006839047,0.00022888115,0.0003165098,0.00028194932,0.00015199577],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012416902,0.00016619702,0.00020118551,0.00012200962,0.0021677343,0.00009594006,0.0005146701,0.00022834599,0.00022261117],"category_scores_gemma":[0.0012187352,0.00014548255,0.00023491304,0.00089189317,0.00026761804,0.000657681,0.000076478114,0.0005504812,0.0002548706],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000110093815,0.0001352689,0.0002963369,0.0000038640533,0.000021572014,0.0000028929614,0.0001356966,0.000018478902,0.0020285766,0.9769988,0.0002061742,0.020141346],"study_design_scores_gemma":[0.00028401334,0.00002671907,0.0005652725,0.00004297022,0.000011589378,0.0000042084234,0.002052515,0.00010046398,0.0023693638,0.09008437,0.90426224,0.00019626122],"about_ca_topic_score_codex":0.00458261,"about_ca_topic_score_gemma":0.0062957974,"teacher_disagreement_score":0.9040561,"about_ca_system_score_codex":0.00046037912,"about_ca_system_score_gemma":0.000023328676,"threshold_uncertainty_score":0.9991313},"labels":[],"label_agreement":null},{"id":"W3204225401","doi":"10.1177/00084298211041989","title":"The Subtlety of Subtitles: A Closer Look at Institutions, the Study of Religion, and Canada","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Institution; Subtitle; Politics; Social institution; Identity (music); Sociology; Cultural institution; Social science; Media studies; Political science; Epistemology; Aesthetics; Law; Philosophy","score_opus":0.06482063087846975,"score_gpt":0.3921340945867371,"score_spread":0.32731346370826736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3204225401","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9308343,0.043732688,0.0000017763697,0.007297091,0.0011410691,0.00047447596,0.000008327135,0.000020695443,0.016489558],"genre_scores_gemma":[0.78838474,0.21025836,0.0000300686,0.00044107,0.000050374412,0.000045608194,6.1252587e-7,0.000005574438,0.00078357564],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99709636,0.00046092397,0.00070027274,0.00038058276,0.000978233,0.00038360685],"domain_scores_gemma":[0.9964098,0.0021600153,0.00032209553,0.00043142238,0.0006084065,0.000068262365],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0012902793,0.00017110047,0.0003514783,0.00006529586,0.0026403107,0.00006852218,0.0006051965,0.00007035343,0.0000057993843],"category_scores_gemma":[0.002610263,0.00010329304,0.00010075087,0.001156274,0.0037477387,0.00013831993,0.0004076295,0.00021202657,0.0000026178227],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044704786,0.00031129408,0.15638536,0.000063746484,0.00025502924,0.000032303087,0.054688763,0.0003492582,0.00016304973,0.13181788,0.65574557,0.0001430704],"study_design_scores_gemma":[0.00049063074,0.00019578573,0.0054969494,0.00020229262,0.00007425709,0.000016378035,0.43469837,0.0000079179745,0.00055683276,0.0037242542,0.554267,0.00026932752],"about_ca_topic_score_codex":0.704699,"about_ca_topic_score_gemma":0.9720434,"teacher_disagreement_score":0.3800096,"about_ca_system_score_codex":0.00030981065,"about_ca_system_score_gemma":0.0029978033,"threshold_uncertainty_score":0.9989635},"labels":[],"label_agreement":null},{"id":"W3205007313","doi":"10.1142/s2737436x21500047","title":"Ethnic Identity in American History and America’s Exceptional Religiosity: Theory and Some Evidence","year":2021,"lang":"en","type":"article","venue":"Journal of Economics Management and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Religiosity; Ethnic group; Identity (music); Immigration; Social psychology; Religious identity; Sociology; Gender studies; Psychology; Political science; Anthropology; Law; Philosophy","score_opus":0.037365699155745204,"score_gpt":0.32729065504211047,"score_spread":0.28992495588636524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3205007313","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9683228,0.021929467,0.00018563874,0.0057719033,0.00044870158,0.000071585055,4.9010987e-7,0.000005940559,0.003263449],"genre_scores_gemma":[0.47923326,0.5175311,0.00041278446,0.0015656955,0.000116803945,0.0000015263913,4.4523142e-7,0.0000043066366,0.0011340375],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991414,0.00019079972,0.0002996189,0.00015215737,0.00009158762,0.00012445776],"domain_scores_gemma":[0.9992605,0.00021731963,0.0002959888,0.00006967584,0.000055314184,0.00010124453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009537404,0.00007381989,0.00019116045,0.00013620807,0.00012458525,0.00008134937,0.00008155471,0.000042027263,0.00001652234],"category_scores_gemma":[0.00010000277,0.000075727294,0.00006872993,0.000111372035,0.0003494413,0.0007460064,0.00008189902,0.00017472528,0.0000027547035],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020123961,0.00015604733,0.018051356,0.000089552006,0.00024351396,0.000102576094,0.0175539,0.00009521259,0.00017165569,0.8918752,0.03164771,0.039812025],"study_design_scores_gemma":[0.0013892913,0.00028219193,0.2018636,0.0005808475,0.0002497815,0.000109767556,0.048468553,0.00021662352,0.00001628099,0.428854,0.31742668,0.0005423885],"about_ca_topic_score_codex":0.00043202878,"about_ca_topic_score_gemma":0.00059100904,"teacher_disagreement_score":0.49560165,"about_ca_system_score_codex":0.00028515945,"about_ca_system_score_gemma":0.000071017705,"threshold_uncertainty_score":0.30880696},"labels":[],"label_agreement":null},{"id":"W3206125624","doi":"10.1111/cars.12358","title":"Political tolerance in Canada: Are religious Canadians and Americans more intolerant?","year":2021,"lang":"en","type":"article","venue":"Canadian Review of Sociology/Revue canadienne de sociologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Crandall University","funders":"","keywords":"Politics; Religiosity; Humanities; Political science; Sociology; Philosophy; Law","score_opus":0.03377454688362316,"score_gpt":0.30329956151610477,"score_spread":0.2695250146324816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3206125624","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7798193,0.04575416,0.0000055315136,0.16473094,0.0006228523,0.00040244873,0.00042505746,0.000025757949,0.008213929],"genre_scores_gemma":[0.91116136,0.040814318,0.00016619623,0.047386143,0.00015589928,0.00006668311,0.000048925343,0.000021182132,0.00017930253],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99617696,0.00067115936,0.0006082394,0.0005064914,0.00009985315,0.001937293],"domain_scores_gemma":[0.9965023,0.0005962541,0.00022438589,0.00036655366,0.0003967744,0.0019137269],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00081315334,0.00025202174,0.00088736264,0.00011353873,0.00041354584,0.000014893834,0.00040910023,0.0003603903,0.00015113797],"category_scores_gemma":[0.0029532998,0.00029503985,0.00018979477,0.00045576744,0.0016060136,0.00007086168,0.000032803393,0.0007368918,0.0000049051305],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000006064011,0.00003591075,0.6541055,0.0021428051,0.00018505854,0.0024008595,0.06846884,0.00003703221,0.00003955445,0.15496747,0.11399909,0.0036118191],"study_design_scores_gemma":[0.000441972,0.000045465324,0.27766442,0.0038350776,0.00010869639,0.00014380642,0.54882675,0.00006861277,0.000006123225,0.00884805,0.15911601,0.00089499285],"about_ca_topic_score_codex":0.99884987,"about_ca_topic_score_gemma":0.99995965,"teacher_disagreement_score":0.48035792,"about_ca_system_score_codex":0.011490754,"about_ca_system_score_gemma":0.031379312,"threshold_uncertainty_score":0.9999502},"labels":[],"label_agreement":null},{"id":"W3206310514","doi":"10.3390/rel12100861","title":"The Politics of Calendars: State Appropriations of the Contested Iranian Past","year":2021,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Politics; Narrative; Ideology; Monarchy; Collective memory; State (computer science); National identity; Islam; Identity (music); Sociology; Politics of memory; History; Media studies; Law; Gender studies; Political science; Aesthetics; Literature; Art; Archaeology","score_opus":0.01751063875594522,"score_gpt":0.3049384584621186,"score_spread":0.28742781970617337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3206310514","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63637054,0.0022164825,0.0013770313,0.17725646,0.0030261625,0.0010035398,0.00054085907,0.00014456728,0.17806438],"genre_scores_gemma":[0.98762655,0.001992541,0.00009893114,0.0003085836,0.00007696938,0.000009105016,0.0000032020566,0.0000066576613,0.009877482],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988868,0.0002442279,0.0002861381,0.00009005575,0.0003044684,0.00018825723],"domain_scores_gemma":[0.9984448,0.00053239684,0.00015877569,0.00031313492,0.00048667117,0.00006423904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022285213,0.000056395882,0.00010789589,0.00001556534,0.0010915446,0.000034776698,0.00024045823,0.000054206903,0.000021022477],"category_scores_gemma":[0.00064991397,0.00003651975,0.00021381823,0.00047288454,0.0005069732,0.000042483625,0.00004423178,0.00015088652,0.000009210885],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045143447,0.00020466687,0.0074879467,0.000018195293,0.0001498995,0.000001525249,0.05474143,0.00008850806,0.0026918687,0.8165187,0.11750557,0.0005871231],"study_design_scores_gemma":[0.00033095252,0.000024415567,0.010797494,0.00011154143,0.00007301976,0.0000051731968,0.05113711,0.000074034375,0.0031409757,0.03173766,0.90242356,0.00014404803],"about_ca_topic_score_codex":0.00247789,"about_ca_topic_score_gemma":0.002615762,"teacher_disagreement_score":0.784918,"about_ca_system_score_codex":0.000056563196,"about_ca_system_score_gemma":0.0005110433,"threshold_uncertainty_score":0.8395389},"labels":[],"label_agreement":null},{"id":"W3207602566","doi":"10.1080/02722011.2021.1946831","title":"Philosophy as a Mediating Institution and the Problem of Tradition in Canada","year":2021,"lang":"en","type":"article","venue":"The American Review of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Francophone University Association; University of Regina","funders":"","keywords":"Hegemony; Sociology; Multiculturalism; Variety (cybernetics); Institution; Context (archaeology); Environmental ethics; Epistemology; Law; Social science; Political science; Politics; Philosophy","score_opus":0.03537295031583019,"score_gpt":0.3288068321514731,"score_spread":0.2934338818356429,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207602566","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21193822,0.29723465,0.000001223335,0.38031468,0.00016414844,0.00074735965,0.00003677401,0.0000056932126,0.10955724],"genre_scores_gemma":[0.6596803,0.33564886,0.000032815704,0.004579576,0.00002295121,0.000019202529,8.509794e-7,0.0000012487939,0.000014153786],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.999143,0.00031325646,0.00021357248,0.00006120344,0.00017119011,0.000097799246],"domain_scores_gemma":[0.9992112,0.0003262711,0.00019863504,0.00007781302,0.00013902756,0.000047080695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051834364,0.00004370076,0.00026551526,0.00003254841,0.00022068652,0.0000041381154,0.00008121117,0.000005396458,0.00000738596],"category_scores_gemma":[0.00048408803,0.000026663474,0.000045377816,0.000771114,0.000951287,0.000033446897,0.000010454922,0.000073157666,4.3771618e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016662616,0.000021327654,0.0043423115,0.0020583407,0.00044178413,0.000018436913,0.117656805,0.000015565334,0.000018667455,0.7555471,0.034130353,0.08573262],"study_design_scores_gemma":[0.0006442653,0.000059063823,0.013691072,0.0086335465,0.00025262655,0.000017188062,0.53292525,0.0000144893875,0.000049114213,0.028180895,0.41524288,0.00028962205],"about_ca_topic_score_codex":0.9969415,"about_ca_topic_score_gemma":0.9985731,"teacher_disagreement_score":0.7273662,"about_ca_system_score_codex":0.00025179097,"about_ca_system_score_gemma":0.0028137625,"threshold_uncertainty_score":0.49914938},"labels":[],"label_agreement":null},{"id":"W3209282348","doi":"10.1163/25892525-bja10019","title":"The Secular Diaspora in Canada","year":2021,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularity; Diaspora; Immigration; Diversity (politics); Secularism; Religious diversity; Sociology; Population; Gender studies; Sociology of religion; Ethnology; Geography; Political science; Social science; Demography; Anthropology; Islam; Law","score_opus":0.02469203110786716,"score_gpt":0.3376234956575526,"score_spread":0.31293146454968546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3209282348","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9157992,0.031481713,0.000010959315,0.034558963,0.0014867955,0.00012131986,0.0000031145603,0.000021734575,0.016516175],"genre_scores_gemma":[0.982127,0.015385781,0.000020261174,0.0012119084,0.000067457346,0.000015905878,0.0000011451162,0.0000036819174,0.0011668431],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999128,0.00016147144,0.00011873197,0.000110320725,0.0002701456,0.00021132619],"domain_scores_gemma":[0.99945325,0.00020164634,0.000027587084,0.00012398773,0.00015389369,0.000039660197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024909034,0.000054203967,0.00010070422,0.0000072446833,0.00077237596,0.000038650192,0.0001021627,0.000021960936,0.000026988922],"category_scores_gemma":[0.0004826783,0.0000410816,0.000064895605,0.00025029498,0.00011402048,0.000037348458,0.000045576377,0.00011116041,0.000010931081],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000771183,0.00006806316,0.039516404,0.000027187245,0.00082443346,0.0009020083,0.4414463,0.00018232595,0.00017375196,0.14678219,0.36645457,0.0036150503],"study_design_scores_gemma":[0.00006304977,0.0000016815214,0.0025303885,0.000012020451,0.000006115756,0.0000013730703,0.66737485,0.0000082686365,0.0000913733,0.0013543558,0.32849458,0.000061963954],"about_ca_topic_score_codex":0.907909,"about_ca_topic_score_gemma":0.9967313,"teacher_disagreement_score":0.22592853,"about_ca_system_score_codex":0.0004710901,"about_ca_system_score_gemma":0.0010866388,"threshold_uncertainty_score":0.59405696},"labels":[],"label_agreement":null},{"id":"W3210625834","doi":"10.1163/25892525-bja10012","title":"Nonreligion and Secularity in Canada","year":2021,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularity; Philosophy; Religious studies","score_opus":0.030854274322575207,"score_gpt":0.35410929190978474,"score_spread":0.32325501758720954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210625834","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9626341,0.0119952755,0.000016094944,0.010383974,0.00043254896,0.00006692246,0.0000022101078,0.0000134680195,0.01445545],"genre_scores_gemma":[0.9844442,0.013778117,0.00009723629,0.0012126662,0.000036391393,0.000006509542,0.0000014084287,0.0000026557639,0.00042079523],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9993444,0.000114972594,0.00009317604,0.00012568965,0.00017565547,0.00014608624],"domain_scores_gemma":[0.99967784,0.000078213554,0.000018483423,0.00006771269,0.000112532725,0.0000452042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014938548,0.000049471888,0.000112518064,0.000011936105,0.00026781746,0.000022391723,0.000036016107,0.00002744118,0.000017447423],"category_scores_gemma":[0.00027907282,0.000050307543,0.000031723524,0.00016874533,0.00007276757,0.000044609173,0.000042886815,0.000091303766,0.0000028919583],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014323557,0.00015270653,0.36001852,0.00013799677,0.00075543585,0.0014346464,0.2885101,0.00006472572,0.00073019584,0.19614747,0.14703651,0.004997357],"study_design_scores_gemma":[0.00044185345,0.000010609208,0.039384164,0.00009125426,0.000029806644,0.000013449827,0.5448765,0.000053333555,0.00052432844,0.009782344,0.40447736,0.0003150119],"about_ca_topic_score_codex":0.9122719,"about_ca_topic_score_gemma":0.9958345,"teacher_disagreement_score":0.32063434,"about_ca_system_score_codex":0.00033675242,"about_ca_system_score_gemma":0.000663155,"threshold_uncertainty_score":0.20598625},"labels":[],"label_agreement":null},{"id":"W3210847327","doi":"10.1163/25892525-bja10014","title":"Proximity of Borders","year":2021,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularity; Secularization; Secularism; Ontology; Field (mathematics); Sociology; Epistemology; Space (punctuation); Relation (database); Political science; Law; Philosophy; Computer science; Politics; Mathematics; Pure mathematics","score_opus":0.04947944156585902,"score_gpt":0.4326235262082829,"score_spread":0.3831440846424239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210847327","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.628625,0.020927412,0.00037337595,0.033968363,0.0015886679,0.00025461696,0.0000068680133,0.000115763556,0.31413996],"genre_scores_gemma":[0.9897248,0.006495123,0.0003818915,0.00041164397,0.000049691465,0.0000064668857,9.127855e-7,0.0000025522477,0.002926928],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995199,0.000078364865,0.00008106186,0.00007473161,0.0001558732,0.000090080895],"domain_scores_gemma":[0.999537,0.000053833563,0.000030299585,0.00007459426,0.00028224647,0.000022017835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001408967,0.000032372707,0.00009479959,0.000008910688,0.0002561705,0.000009294381,0.000044347293,0.00002605475,0.00005577264],"category_scores_gemma":[0.00047730448,0.00003036478,0.00009296325,0.00016229266,0.00019319609,0.00005144004,0.000028152235,0.000045701225,0.000011047971],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006694596,0.0002497623,0.009309339,0.00009864447,0.0011525699,0.00003631349,0.4186741,0.000018746068,0.0024894075,0.44358173,0.12087383,0.0035088586],"study_design_scores_gemma":[0.0001470031,0.00001386219,0.0009669351,0.00003331567,0.00003314167,0.0000010941878,0.41815653,0.0000042589204,0.0031989242,0.008822555,0.56852454,0.000097853],"about_ca_topic_score_codex":0.00029503118,"about_ca_topic_score_gemma":0.0009602023,"teacher_disagreement_score":0.4476507,"about_ca_system_score_codex":0.000029110448,"about_ca_system_score_gemma":0.00009672579,"threshold_uncertainty_score":0.19702822},"labels":[],"label_agreement":null},{"id":"W3211292401","doi":"10.1177/00084298211052933","title":"We are all institutionalized: Three works to challenge the conceit of a generically ‘academic’ study of religion","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Discipline; Institution; Diversity (politics); Sociology; Piety; Reading (process); Dynamics (music); Field (mathematics); Identity (music); Political science; Social science; Epistemology; Law; Anthropology","score_opus":0.18338388788131652,"score_gpt":0.45932808145719795,"score_spread":0.2759441935758814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3211292401","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8206092,0.11302923,0.00014218093,0.04304996,0.0021552583,0.0014145867,0.0000130136195,0.00011039933,0.01947618],"genre_scores_gemma":[0.6968848,0.30109423,0.00039450926,0.0012005361,0.00014481558,0.00013587417,8.5604887e-7,0.000010602494,0.00013374213],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9954413,0.0005369743,0.0011743236,0.00070767396,0.0015507526,0.0005889513],"domain_scores_gemma":[0.99633217,0.0014747569,0.00059462694,0.0005429639,0.00090669113,0.00014877295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015702558,0.00028870205,0.0007282887,0.00023925945,0.0009190319,0.000069922586,0.0011790161,0.00021683874,0.000014029336],"category_scores_gemma":[0.0033114841,0.00021476073,0.0002573263,0.002845609,0.0024222413,0.00030979837,0.0005491696,0.00051443075,0.00001831872],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021956676,0.0021637802,0.051539853,0.0001991836,0.00079366815,0.00012734867,0.31608278,0.0126455575,0.00086179044,0.26538187,0.34839386,0.0015907242],"study_design_scores_gemma":[0.0014339227,0.0011082628,0.0036415274,0.0021888146,0.00018940348,0.00001754739,0.6363976,0.000045376757,0.0005530174,0.027052987,0.3265442,0.0008273598],"about_ca_topic_score_codex":0.0064842333,"about_ca_topic_score_gemma":0.023812488,"teacher_disagreement_score":0.3203148,"about_ca_system_score_codex":0.00023572984,"about_ca_system_score_gemma":0.0010284553,"threshold_uncertainty_score":0.9940004},"labels":[],"label_agreement":null},{"id":"W3212405383","doi":"10.30958/ajss.9-1-4","title":"Rethinking the Origins and Purpose of Religion: Jesus, Constantine, and the Containment of Global Revolution","year":2021,"lang":"en","type":"article","venue":"Athens Journal of Social Sciences","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Apostles; New Testament; Authoritarianism; Exegesis; Christianity; Elite; Narrative; Early Christianity; Power (physics); Philosophy; Resistance (ecology); Reading (process); Religious studies; Jesus christ; Theology; Literature; Sociology; History; Law; Art; Politics; Political science","score_opus":0.02492359032278378,"score_gpt":0.33910881332930226,"score_spread":0.31418522300651847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3212405383","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9427522,0.0035809816,0.00011617056,0.041485783,0.00041174176,0.00011405283,0.0000050490717,0.0000038549892,0.011530156],"genre_scores_gemma":[0.9919503,0.007241297,0.00024196178,0.00037103548,0.00014477147,6.424622e-7,7.6455e-8,0.0000012372827,0.00004872771],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984008,0.00041763327,0.00036543736,0.00008365234,0.0005976517,0.00013481946],"domain_scores_gemma":[0.99846566,0.0004912018,0.0005524464,0.00004957691,0.00040237446,0.00003871423],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0030227143,0.00005557212,0.00020235823,0.0000136387225,0.0011845888,0.00008622275,0.00020426369,0.00005454152,0.000012542061],"category_scores_gemma":[0.00056336174,0.00003086595,0.00013373309,0.00044917755,0.00404446,0.00017692648,0.000047126425,0.00014128373,2.210222e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027900905,0.000020988562,0.0073845936,0.000004673531,0.00003426201,0.0000022401146,0.058307875,0.0000021441135,0.00021358332,0.93227315,0.0010339572,0.00069463847],"study_design_scores_gemma":[0.0025619045,0.0003164769,0.024848003,0.00033993094,0.00031993297,0.00022425523,0.35365158,0.00009360851,0.00035489653,0.43187952,0.1851493,0.00026058577],"about_ca_topic_score_codex":0.0013830384,"about_ca_topic_score_gemma":0.00064445316,"teacher_disagreement_score":0.5003936,"about_ca_system_score_codex":0.00008165748,"about_ca_system_score_gemma":0.0004957808,"threshold_uncertainty_score":0.998666},"labels":[],"label_agreement":null},{"id":"W3213123640","doi":"10.7560/726819-006","title":"Chapter 4. Ritual as Strategic Action: The Social Logic of Musical Silence in Canadian Islam","year":2011,"lang":"en","type":"book-chapter","venue":"University of Texas Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Silence; Musical; Islam; Action (physics); Sociology; Communication; Aesthetics; Art; Visual arts; Philosophy; Theology","score_opus":0.11515529742276509,"score_gpt":0.29918184732845976,"score_spread":0.18402654990569467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213123640","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0041464455,0.000027596108,0.0000033933313,0.0003683472,0.00019983854,0.00022659963,0.00004312742,0.00001677997,0.9949679],"genre_scores_gemma":[0.5879211,0.00022123769,0.000010405886,0.00009416461,0.000085064996,1.6944176e-7,0.0000030028177,0.0000070103524,0.41165784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999026,0.00006640574,0.00016302663,0.00021101139,0.00029514398,0.0002383855],"domain_scores_gemma":[0.999251,0.00007482549,0.00021913124,0.00017344768,0.00015646103,0.00012510187],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019312328,0.00014242683,0.00024793748,0.00010252828,0.000450732,0.000016903177,0.0005234815,0.00041550977,0.001589862],"category_scores_gemma":[0.000011351001,0.00014407562,0.0002445487,0.000012608463,0.0012346737,0.00006627029,0.00006684634,0.00046000356,0.000035402274],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018545277,0.000011210446,0.000009072802,0.000009881454,0.00004357716,0.000017042663,0.034287,0.000001083735,0.0000045225484,0.9640917,0.0009525708,0.0005537909],"study_design_scores_gemma":[0.00034775372,0.00009509468,0.0002807302,0.00013447968,0.00012313336,0.0000033966674,0.02802504,0.0000096847425,0.000021868595,0.06708101,0.9035149,0.00036289406],"about_ca_topic_score_codex":0.736718,"about_ca_topic_score_gemma":0.6492871,"teacher_disagreement_score":0.9025623,"about_ca_system_score_codex":0.00019192838,"about_ca_system_score_gemma":0.00055763975,"threshold_uncertainty_score":0.99932283},"labels":[],"label_agreement":null},{"id":"W3213138877","doi":"10.3917/lp.407.0143","title":"Religion et science","year":2021,"lang":"fr","type":"article","venue":"La Pensée","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.02545667165712979,"score_gpt":0.3814634968550825,"score_spread":0.35600682519795274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213138877","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06795472,0.00319831,0.00012979047,0.23496482,0.0047112675,0.00006513758,0.0000065314216,0.00006174881,0.6889077],"genre_scores_gemma":[0.82074976,0.018264836,0.00088225823,0.009076866,0.00033500895,0.000004907925,0.0000039412544,0.000010659757,0.15067175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982836,0.00033523678,0.00017223839,0.0003154006,0.0005222026,0.00037127774],"domain_scores_gemma":[0.9988881,0.00027112637,0.00006522461,0.00024217516,0.0003310295,0.00020235377],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000880948,0.0000974239,0.00012356199,0.000033126915,0.0007521964,0.00035382484,0.0002413555,0.00014294313,0.0011324696],"category_scores_gemma":[0.0005270525,0.00010884356,0.00015964109,0.0012078807,0.0019883101,0.00049609935,0.000097891054,0.00032058152,0.0015734928],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012160343,0.000083152045,0.00019280292,0.000006913522,0.000008247298,0.000044491975,0.016142897,0.000012715243,0.0012215038,0.8663812,0.113206744,0.0026980783],"study_design_scores_gemma":[0.00010003755,0.0000129093,0.0011549747,0.00007349424,0.00001608136,0.000046722373,0.005973212,0.00008750699,0.0007288356,0.0121910535,0.97948426,0.00013091204],"about_ca_topic_score_codex":0.0019426304,"about_ca_topic_score_gemma":0.00083854183,"teacher_disagreement_score":0.8662775,"about_ca_system_score_codex":0.00018484608,"about_ca_system_score_gemma":0.0011666928,"threshold_uncertainty_score":0.99978065},"labels":[],"label_agreement":null},{"id":"W3213792055","doi":"10.1177/00020397211052567","title":"African and Not Religious: The State of Research on Sub-Saharan Religious Nones and New Scholarly Horizons","year":2021,"lang":"en","type":"article","venue":"Africa Spectrum","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Oxford; University of Cambridge","keywords":"Sociology; State (computer science); Religious studies; Social science; Gender studies","score_opus":0.061589691218585034,"score_gpt":0.35638380782979673,"score_spread":0.2947941166112117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213792055","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7074523,0.008262752,0.00004886522,0.19587708,0.00043054394,0.00046257876,0.000030157404,0.00011444179,0.08732132],"genre_scores_gemma":[0.95035183,0.044404574,0.000098982644,0.00032006096,0.00017993714,0.000011225849,0.0000013445938,0.000015804277,0.0046162438],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976765,0.00047496578,0.0002502291,0.00036127842,0.0007539219,0.00048313127],"domain_scores_gemma":[0.9980716,0.0010000833,0.00008593074,0.0003635727,0.00022149291,0.0002573111],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010651433,0.00012466176,0.0002087683,0.000118510994,0.00095571624,0.00046678598,0.00026055574,0.00009176191,0.000027623119],"category_scores_gemma":[0.0007204873,0.000099355624,0.00009520686,0.001027881,0.00066489656,0.000227265,0.00011733854,0.00062895013,0.000044183966],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025233132,0.00027413064,0.0012361793,0.000041446954,0.00024799406,0.00012374103,0.23686182,0.000011465746,0.010668453,0.14744502,0.5941903,0.008647108],"study_design_scores_gemma":[0.00075951737,0.00064354594,0.006273024,0.00015720389,0.000054170283,0.000028683173,0.038636852,0.000029511939,0.009870603,0.2256864,0.71744496,0.00041555022],"about_ca_topic_score_codex":0.006314535,"about_ca_topic_score_gemma":0.003029076,"teacher_disagreement_score":0.24289955,"about_ca_system_score_codex":0.00009376069,"about_ca_system_score_gemma":0.00043247387,"threshold_uncertainty_score":0.95457304},"labels":[],"label_agreement":null},{"id":"W3215246249","doi":"10.1177/00084298211055072","title":"Evangelistic belief and behavior among Canadian congregants","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Saskatchewan; Ambrose University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Protestantism; Evangelism; Embeddedness; Church attendance; Sociology; Attendance; Insider; Protestant work ethic; Social psychology; Political science; Psychology; Capitalism; Social science; Law","score_opus":0.09469905814655141,"score_gpt":0.4370358740039448,"score_spread":0.3423368158573934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215246249","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84324986,0.03796285,0.0000031802524,0.0056459703,0.0030720073,0.00044406625,0.000020391592,0.00012292927,0.10947872],"genre_scores_gemma":[0.86198723,0.13416554,0.00030540538,0.0013961196,0.00015348454,0.000100272446,0.0000029757234,0.000012784091,0.0018761894],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99731964,0.00024949465,0.00042981285,0.00061582256,0.0006059491,0.00077929784],"domain_scores_gemma":[0.99820024,0.0006390057,0.00011311431,0.00024978066,0.00043751995,0.00036035775],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00080480764,0.00022000124,0.00035737437,0.0002764117,0.0019887753,0.0002661759,0.00037159948,0.00017136152,0.000051514173],"category_scores_gemma":[0.0028925615,0.00021081917,0.00010941595,0.0013545348,0.0032787214,0.00038683147,0.0001578931,0.00028788057,0.000055624405],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008017839,0.00022025437,0.5985552,0.000078179044,0.00012526655,0.00076563057,0.0484462,0.00006289363,0.00013682844,0.087504625,0.26288855,0.0012083305],"study_design_scores_gemma":[0.0008754963,0.00021128215,0.11859179,0.0008486556,0.00022926586,0.00008821063,0.26131582,0.00003909471,0.00037171738,0.0141871115,0.60178894,0.0014526354],"about_ca_topic_score_codex":0.31993374,"about_ca_topic_score_gemma":0.78898525,"teacher_disagreement_score":0.47996342,"about_ca_system_score_codex":0.00040727676,"about_ca_system_score_gemma":0.001944408,"threshold_uncertainty_score":0.99943376},"labels":[],"label_agreement":null},{"id":"W3216363777","doi":"10.82308/31285","title":"United in difference: overcoming the impasse between unity and diversity","year":2010,"lang":"en","type":"article","venue":"eScholarship@McGill (McGill)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Unity in diversity; Diversity (politics); Political science; Epistemology; Philosophy; Law","score_opus":0.033197064284867614,"score_gpt":0.292439453109585,"score_spread":0.2592423888247174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216363777","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96869326,0.0000090041,2.4734706e-7,0.0008781936,0.00040392895,0.00023958599,0.00011347953,0.00009574341,0.029566588],"genre_scores_gemma":[0.9981946,0.00015803064,0.00005977113,0.00063440524,0.000053311807,0.000009615834,0.000009873852,0.0000133126105,0.00086708274],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9979593,0.00058110006,0.0002575659,0.0003121511,0.00044844774,0.00044144888],"domain_scores_gemma":[0.99820477,0.0009392281,0.000121072655,0.00030888568,0.00014537608,0.0002806987],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015560844,0.0001813626,0.00021441637,0.00014214394,0.004991426,0.0001320503,0.00053653016,0.00029678282,0.00013357797],"category_scores_gemma":[0.0012311256,0.00015310485,0.00011599293,0.0007797451,0.00039890912,0.0005035495,0.0004661364,0.0016505376,0.000037882895],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029713308,0.00017875292,0.2884084,0.000017256767,0.00008979603,0.000016644699,0.0015703832,0.000003553749,0.008168624,0.67041516,0.000039856357,0.031061884],"study_design_scores_gemma":[0.00096435164,0.000054272,0.6884653,0.00005626683,0.00007903491,0.0000059715403,0.0092521245,0.000031906497,0.0011386067,0.071804546,0.22754149,0.0006061468],"about_ca_topic_score_codex":0.023631979,"about_ca_topic_score_gemma":0.024231665,"teacher_disagreement_score":0.5986106,"about_ca_system_score_codex":0.00023826108,"about_ca_system_score_gemma":0.00003470641,"threshold_uncertainty_score":0.9963039},"labels":[],"label_agreement":null},{"id":"W3216808192","doi":"10.1163/21659214-bja10050","title":"Religion in the News on an Ordinary Day: Diversity and Change in English Canada","year":2021,"lang":"en","type":"article","venue":"Journal of Religion Media and Digital Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Sociology; History; Anthropology","score_opus":0.02259135708926373,"score_gpt":0.2774576674529385,"score_spread":0.25486631036367474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216808192","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98388433,0.0015699533,7.6111195e-7,0.008533958,0.0005121096,0.00007230803,0.00000680047,0.0000049677346,0.0054148305],"genre_scores_gemma":[0.97871226,0.017484423,0.000010608086,0.0032467416,0.00042817838,0.0000011351622,0.0000059981526,0.0000028367335,0.00010784857],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990058,0.00014660013,0.00018825114,0.0001120996,0.00040857316,0.00013867342],"domain_scores_gemma":[0.99934304,0.0001743102,0.00010442198,0.00006655345,0.00016315238,0.00014853092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028596184,0.00007998529,0.00014813468,0.0000455935,0.00030951115,0.00016202938,0.00012045395,0.000101937076,0.0000028521833],"category_scores_gemma":[0.0005702933,0.000053817548,0.000050530136,0.00026726493,0.00006270549,0.0006682933,0.000057567373,0.00036001578,3.2583918e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008450738,0.00019878104,0.16576421,0.000013890788,0.000017165035,0.0009049286,0.59938765,0.0000048559605,0.000013756847,0.0059639085,0.22298223,0.0046641114],"study_design_scores_gemma":[0.0012157375,0.0002939887,0.07148515,0.00028071186,0.00002321557,0.0001598253,0.21223947,0.000010492945,0.000014511133,0.005979772,0.70802295,0.00027418413],"about_ca_topic_score_codex":0.11434617,"about_ca_topic_score_gemma":0.51589686,"teacher_disagreement_score":0.48504072,"about_ca_system_score_codex":0.00010288369,"about_ca_system_score_gemma":0.00017399,"threshold_uncertainty_score":0.8915515},"labels":[],"label_agreement":null},{"id":"W324307357","doi":"","title":"Avigail Eisenberg and Will Kymlicka, Eds.: Identity Politics in the Public Realm: Bringing Institutions Back In","year":2014,"lang":"en","type":"article","venue":"Canadian ethnic studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Realm; Sociology; Identity (music); Democracy; Political science; Economic Justice; Identity politics; Law; Gender studies; Political economy; Aesthetics","score_opus":0.182916504012664,"score_gpt":0.43447995621753405,"score_spread":0.2515634522048701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W324307357","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45536536,0.03381743,0.000041282718,0.23927213,0.0017606191,0.00064034644,0.000026346233,0.00005720342,0.26901928],"genre_scores_gemma":[0.9755221,0.01874151,0.000022556904,0.0041496577,0.00017213149,0.000022470329,0.0000020502566,0.000004741158,0.0013627636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880964,0.0002418517,0.00017999439,0.00015728053,0.00016733815,0.00044387474],"domain_scores_gemma":[0.99926776,0.0002710346,0.000036027228,0.00014777489,0.00008455198,0.00019287916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000903942,0.00008285827,0.00014221811,0.00016288695,0.0006266873,0.000064818734,0.00020929032,0.000076929,0.000027137175],"category_scores_gemma":[0.001356163,0.00007447952,0.000045363966,0.000636487,0.00059406937,0.00040438882,0.00003229627,0.0002600783,0.00003411909],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.6482842e-7,0.000024676969,0.016481802,0.000020770949,0.000034601744,0.000013603335,0.11921835,0.000012128304,0.000002651054,0.8218125,0.033101436,0.009277035],"study_design_scores_gemma":[0.00025666598,0.000012868329,0.23873639,0.00010022732,0.000014961446,0.000006260924,0.105973855,0.00005708634,6.0642225e-7,0.013520856,0.64110225,0.00021793348],"about_ca_topic_score_codex":0.4356819,"about_ca_topic_score_gemma":0.9755481,"teacher_disagreement_score":0.8082916,"about_ca_system_score_codex":0.00050385436,"about_ca_system_score_gemma":0.0004627323,"threshold_uncertainty_score":0.56807595},"labels":[],"label_agreement":null},{"id":"W327317018","doi":"","title":"Mathieu Boisvert (éd.), Un monde de religions, tome 2, Les traditions juive, chrétienne et musulmane. Sainte-Foy, Presses de l’Université du Québec, 1999, 230 p. (bibliogr., illustr., cartes)","year":2002,"lang":"fr","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities; Philosophy","score_opus":0.05021618036374118,"score_gpt":0.2744883932642815,"score_spread":0.2242722129005403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W327317018","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43451723,0.15120432,0.008007742,0.20782596,0.00175786,0.0011607198,0.00083276344,0.0009603529,0.19373302],"genre_scores_gemma":[0.5787514,0.4069201,0.0046975506,0.0025965269,0.0005535175,0.000073152696,0.000033449116,0.000057214278,0.006317066],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99299634,0.001906926,0.0008483332,0.0010583107,0.0009339292,0.002256182],"domain_scores_gemma":[0.9944175,0.0031718991,0.0005057246,0.00054443517,0.00020305267,0.0011574065],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0011486824,0.00069567474,0.00066887675,0.0009852422,0.008393126,0.0007632912,0.001929689,0.0005485346,0.0019169366],"category_scores_gemma":[0.0008271395,0.0007652831,0.0011938509,0.004301272,0.015597757,0.0010297088,0.00028850182,0.0012482204,0.00041255742],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027076607,0.00096513313,0.00937035,0.00009057798,0.00034256894,0.00011279193,0.15758327,0.0017622112,0.0009837316,0.113127954,0.70812434,0.0075099985],"study_design_scores_gemma":[0.00089053856,0.00054419384,0.017514778,0.0007662296,0.00065151975,0.00047753516,0.0625006,0.00893094,0.00016174902,0.098489806,0.8076189,0.0014532049],"about_ca_topic_score_codex":0.2068021,"about_ca_topic_score_gemma":0.051042397,"teacher_disagreement_score":0.2557158,"about_ca_system_score_codex":0.0016921789,"about_ca_system_score_gemma":0.0025174422,"threshold_uncertainty_score":0.99947983},"labels":[],"label_agreement":null},{"id":"W334463007","doi":"","title":"When God Talks Back: Understanding the American Evangelical Relationship with God by T.M. Luhrmann (review)","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Religious studies","score_opus":0.03755533637608009,"score_gpt":0.3329142493481057,"score_spread":0.2953589129720256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W334463007","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038225982,0.054974,0.018372668,0.41414148,0.0014382988,0.0010162902,0.00000796541,0.000064869826,0.47175846],"genre_scores_gemma":[0.977028,0.010661419,0.0005535901,0.0045241844,0.00030334535,0.000009386428,0.0000013927947,0.000011851629,0.006906814],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984609,0.00062513666,0.00030247794,0.00008994004,0.0002848579,0.0002367261],"domain_scores_gemma":[0.99841136,0.0006651322,0.00047541785,0.00013761276,0.00017333137,0.00013715484],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006931136,0.00009128062,0.00024527108,0.000015393654,0.00039131026,0.00004391043,0.00035288563,0.00005555638,0.004509772],"category_scores_gemma":[0.00023797031,0.00005376175,0.0001459537,0.000078226716,0.000701862,0.00038210943,0.00002302774,0.00030086082,0.0001914296],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030483172,0.000046465855,0.0029982792,0.0000074219215,0.00011359222,0.0000021323629,0.010339612,0.000003535122,0.000021134867,0.047470994,0.93807906,0.0008873046],"study_design_scores_gemma":[0.0007955259,0.00087520434,0.007427102,0.0003285742,0.0002543875,0.00024509375,0.12698272,0.00005410823,0.000007044731,0.05520864,0.80745065,0.00037096735],"about_ca_topic_score_codex":0.003656971,"about_ca_topic_score_gemma":0.002991934,"teacher_disagreement_score":0.93880206,"about_ca_system_score_codex":0.00051790505,"about_ca_system_score_gemma":0.000111790156,"threshold_uncertainty_score":0.99640024},"labels":[],"label_agreement":null},{"id":"W334907809","doi":"","title":"World Religions in War and Peace in Conflict and Concord","year":2008,"lang":"en","type":"article","venue":"Forum on public policy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Genocide; Political science; Politics; Ethnic conflict; Nationalism; Alliance; Political economy; Sociology; Law","score_opus":0.04467317411181541,"score_gpt":0.35085087167581797,"score_spread":0.30617769756400254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W334907809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6357251,0.00062774395,0.000003943157,0.13887616,0.00012341843,0.00020927894,0.000007964744,0.000060122682,0.22436628],"genre_scores_gemma":[0.97124624,0.014032106,0.000026592857,0.0058598598,0.00010240036,0.000022322054,0.0000026254045,0.0000073941906,0.008700428],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896663,0.000105379855,0.00018321168,0.00018134406,0.00016146117,0.0004019688],"domain_scores_gemma":[0.9994369,0.0001787488,0.000046195702,0.000110362766,0.000029786586,0.00019797693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021472017,0.0000869121,0.00014290579,0.00040391498,0.00035738695,0.00005457149,0.00010608127,0.00008367709,0.000034647233],"category_scores_gemma":[0.0004251258,0.0000873403,0.000038246435,0.0007929689,0.00035318,0.0002498902,0.000040185005,0.00023295116,0.000026837643],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013262015,0.000112994865,0.13592134,0.000003861428,0.000008868131,0.000013105354,0.03427467,0.0000017460038,0.00001873115,0.5133294,0.31396765,0.0023343908],"study_design_scores_gemma":[0.0004300975,0.00003110578,0.03985457,0.00001652169,8.0948837e-7,0.0000067512274,0.005519757,0.000031793872,0.0000036551924,0.0012377311,0.9527636,0.000103608254],"about_ca_topic_score_codex":0.04449062,"about_ca_topic_score_gemma":0.054613914,"teacher_disagreement_score":0.638796,"about_ca_system_score_codex":0.00016740922,"about_ca_system_score_gemma":0.00031980005,"threshold_uncertainty_score":0.96263695},"labels":[],"label_agreement":null},{"id":"W33805308","doi":"","title":"Another great awakening?: the use of Jonathan Edwards by Guy Chevreau and Hank Hanegraaff","year":2002,"lang":"en","type":"article","venue":"ePlace - Preserving, Learning, and Creative Exchange (Asbury Theological Seminary)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; History","score_opus":0.05393630565206543,"score_gpt":0.2983227784939323,"score_spread":0.24438647284186688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W33805308","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09412013,0.0077878106,0.00031713038,0.0050833058,0.00013319802,0.0005804063,0.000022730608,0.00015863945,0.89179665],"genre_scores_gemma":[0.04402574,0.015264584,0.00023756996,0.0006248609,0.00017383085,0.000080563805,0.000011957169,0.000026756936,0.93955415],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969435,0.0012712721,0.0002957756,0.0005055084,0.00045858943,0.00052538386],"domain_scores_gemma":[0.99775946,0.0013166701,0.00029399968,0.0002583885,0.00016225073,0.00020920386],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00079413975,0.00031124378,0.00040898906,0.000063129046,0.001284917,0.0001884139,0.00037898164,0.00034285287,0.1868102],"category_scores_gemma":[0.0014178465,0.00021125677,0.0001612047,0.0003106292,0.0015956484,0.00041518916,0.00029986512,0.00060260925,0.000016492551],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049975377,0.00013646128,0.009329074,0.000020601112,0.00006762102,0.000007669416,0.03643128,0.000005606813,0.0002343737,0.0012903075,0.95184267,0.00058437476],"study_design_scores_gemma":[0.00038320763,0.0005685501,0.0014810485,0.00008740446,0.00005334248,0.0000124416365,0.009674534,0.0007152968,0.00012525357,0.00032523467,0.98631096,0.00026275002],"about_ca_topic_score_codex":0.0045151394,"about_ca_topic_score_gemma":0.00031636326,"teacher_disagreement_score":0.1867937,"about_ca_system_score_codex":0.000057338253,"about_ca_system_score_gemma":0.000016694314,"threshold_uncertainty_score":0.98826724},"labels":[],"label_agreement":null},{"id":"W338363774","doi":"10.1177/009164711103900101","title":"Exploring Spiritual Formation in the Christian Academy: The Dialects of Church, Culture, and the Larger Integrative Task","year":2011,"lang":"en","type":"article","venue":"Journal of Psychology and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Context (archaeology); Sociology; Christianity; Common ground; Psychology; Pedagogy; Theology; Social psychology; Philosophy; History","score_opus":0.10831840372738391,"score_gpt":0.3742774990752,"score_spread":0.26595909534781614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W338363774","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9054453,0.00217423,0.0006276992,0.04125245,0.00064155,0.00019955584,0.0000013414877,0.000003574407,0.049654324],"genre_scores_gemma":[0.98703176,0.0099259,0.000037195103,0.0028016935,0.00013211148,0.000008350462,1.4513456e-7,0.0000016390773,0.0000611846],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984937,0.0010050071,0.00024859302,0.000054139186,0.00008463146,0.00011393435],"domain_scores_gemma":[0.9991414,0.00047103278,0.00025394812,0.000054940636,0.000056411947,0.00002227039],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018865337,0.00005444245,0.00014681564,0.00004424233,0.00027422555,0.000010589978,0.00021674488,0.000100423094,0.00003535745],"category_scores_gemma":[0.0002810712,0.000021611391,0.00006574212,0.00012247788,0.0013530602,0.00020475285,0.00001527029,0.0005436256,0.0000014373234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001925045,0.00004073347,0.0008550185,0.0000015936673,0.00004109761,0.0000029670748,0.51165307,2.151025e-7,0.00010225706,0.4824427,0.003383919,0.0012838949],"study_design_scores_gemma":[0.0030016808,0.00055229425,0.1167151,0.000060474486,0.000110852525,0.00064109586,0.34247297,0.000017372138,0.0001871524,0.45672664,0.07937902,0.00013532401],"about_ca_topic_score_codex":0.00016479273,"about_ca_topic_score_gemma":0.00022196736,"teacher_disagreement_score":0.1691801,"about_ca_system_score_codex":0.0000065379027,"about_ca_system_score_gemma":0.000015370335,"threshold_uncertainty_score":0.4985407},"labels":[],"label_agreement":null},{"id":"W40970692","doi":"10.18584/iipj.2011.2.2.1","title":"Beyond Territory: Revisiting the Normative Justification of Self-Government in Theory and Practice","year":2011,"lang":"en","type":"article","venue":"International Indigenous Policy Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sovereignty; Indigenous; Normative; Autonomy; State (computer science); Politics; Political philosophy; Sociology; Government (linguistics); Law; Political science; Self-determination; Political economy; Law and economics","score_opus":0.028402098579161147,"score_gpt":0.3716580321511926,"score_spread":0.34325593357203144,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W40970692","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4597076,0.00033034733,0.00072978594,0.022266606,0.00090422307,0.00034483455,0.00002565047,0.000027054912,0.5156639],"genre_scores_gemma":[0.99561536,0.0015418036,0.0006536501,0.00093556516,0.0008760457,0.0000046144937,8.055044e-7,0.0000052909886,0.00036684808],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983306,0.0006240185,0.00031576864,0.00007438921,0.00050048943,0.00015475233],"domain_scores_gemma":[0.9983325,0.0008856601,0.00042808795,0.00006828079,0.00022350225,0.00006195739],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028506476,0.00006221173,0.0000775601,0.000084470186,0.00050820125,0.00009630237,0.00028069303,0.000050778464,0.00007715131],"category_scores_gemma":[0.0016365851,0.000048659138,0.00005578048,0.0001201549,0.00014901091,0.00048232096,0.000031671596,0.00028313746,0.000007414225],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058298232,0.00009476944,0.0030566223,0.0000032259572,0.00010463246,0.0000055514324,0.6814361,0.000004203935,0.00012827847,0.308504,0.00023485972,0.006369471],"study_design_scores_gemma":[0.0008132437,0.0001391385,0.07232817,0.00019255461,0.00010513488,0.00071628933,0.6290507,0.00006672177,0.0007819673,0.10469162,0.19077842,0.0003360915],"about_ca_topic_score_codex":0.0031845407,"about_ca_topic_score_gemma":0.00016811462,"teacher_disagreement_score":0.53590775,"about_ca_system_score_codex":0.0005169224,"about_ca_system_score_gemma":0.00029270328,"threshold_uncertainty_score":0.4814094},"labels":[],"label_agreement":null},{"id":"W41769966","doi":"10.1016/b0-08-043076-7/04015-8","title":"Religion, Sociology of","year":2001,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The Scarborough Hospital; University of Toronto","funders":"","keywords":"Secularization; Fundamentalism; Religiosity; Sociology; Modernity; Spirituality; Religious pluralism; Secularism; Environmental ethics; Social science; Political science; Epistemology; Politics; Law; Philosophy","score_opus":0.024513208989460137,"score_gpt":0.31272141011005095,"score_spread":0.2882082011205908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W41769966","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000467908,0.0009437625,0.0000036520055,0.0011565944,0.0007658447,0.00025533707,0.000011819989,0.00007080257,0.9967454],"genre_scores_gemma":[0.0015644985,0.005884319,0.00006912204,0.0011579487,0.0005674031,0.0000115310095,0.000010409756,0.000032906904,0.99070185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986675,0.00007087389,0.00042284807,0.000251921,0.00033310408,0.000253775],"domain_scores_gemma":[0.9988487,0.00015946706,0.00034240412,0.00029397616,0.00023665834,0.000118827855],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033387716,0.00019440053,0.00041750085,0.00008436442,0.00030998056,0.000015711632,0.00029854898,0.00067282905,0.0011730284],"category_scores_gemma":[0.000060325736,0.0001964572,0.00047725235,0.000012908438,0.0013539292,0.000028696008,0.000045584955,0.00045783722,0.00041127467],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058371697,0.000008438888,0.000014091776,0.000016075768,0.00010661262,0.000008157024,0.015221474,2.2406718e-7,0.000008717522,0.6599577,0.030581191,0.29407147],"study_design_scores_gemma":[0.00007075205,0.00002330434,0.00000276307,0.00009212657,0.00003563586,0.0000024179556,0.00045508545,1.6286826e-7,0.0000028583274,0.122039266,0.87711513,0.00016047465],"about_ca_topic_score_codex":0.000046059376,"about_ca_topic_score_gemma":0.00027756297,"teacher_disagreement_score":0.84653395,"about_ca_system_score_codex":0.00014044464,"about_ca_system_score_gemma":0.00031868558,"threshold_uncertainty_score":0.99974006},"labels":[],"label_agreement":null},{"id":"W4200015560","doi":"10.1177/00084298211059458","title":"Religion et politique au sein des petites nations / Religion and Politics in Small Nations","year":2021,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Political science; Politics; Law","score_opus":0.11055083385428724,"score_gpt":0.4308153159189375,"score_spread":0.3202644820646503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200015560","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50273657,0.22412898,0.00012371127,0.10080654,0.0045203,0.00082683406,0.00009175871,0.00021643791,0.1665489],"genre_scores_gemma":[0.42078626,0.5671239,0.0025445016,0.0029537906,0.00037657155,0.00013760653,0.00001721081,0.00003848516,0.0060216505],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9925701,0.0015688669,0.001633901,0.0014760279,0.0009574624,0.0017936685],"domain_scores_gemma":[0.9917285,0.005576385,0.00047687648,0.00056470087,0.0012341266,0.00041942357],"candidate_categories":["metaresearch","metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0023421515,0.00071298995,0.0009512902,0.001494487,0.0033490541,0.00048679474,0.0007147852,0.0006209063,0.000024743847],"category_scores_gemma":[0.010963423,0.0007610492,0.00039293905,0.0078082765,0.007343498,0.0011495139,0.00064500305,0.0010469911,0.000087583256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000906672,0.0004074339,0.029490873,0.00032952646,0.000086853346,0.000117255186,0.04257296,0.00077232555,0.000105425905,0.89198,0.03397499,0.00015326767],"study_design_scores_gemma":[0.0012509184,0.0004544355,0.008157637,0.006323432,0.00018102794,0.00028306522,0.105067894,0.0002870174,0.0006429708,0.40092424,0.4746929,0.0017344515],"about_ca_topic_score_codex":0.07836276,"about_ca_topic_score_gemma":0.33691624,"teacher_disagreement_score":0.4910558,"about_ca_system_score_codex":0.0022503787,"about_ca_system_score_gemma":0.0044198562,"threshold_uncertainty_score":0.99948406},"labels":[],"label_agreement":null},{"id":"W4200104541","doi":"10.4000/rdr.1578","title":"Sylvie Le Grand (éd.), La laïcité en question. Religion, État et société en France et en Allemagne du 18e siècle à nos jours","year":2021,"lang":"fr","type":"article","venue":"Revue du droit des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cégep de Lévis","funders":"","keywords":"Humanities; Philosophy; Political science; Art","score_opus":0.009764381554086144,"score_gpt":0.2993689908897734,"score_spread":0.28960460933568727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200104541","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07160066,0.061068192,0.007182813,0.621367,0.005359928,0.0010736944,0.00031309802,0.0005919562,0.23144269],"genre_scores_gemma":[0.43535754,0.5068761,0.003051976,0.0067587164,0.0015556207,0.00015691959,0.00014420203,0.00012461134,0.045974284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9925659,0.0037338478,0.0010630987,0.00096818263,0.00070251396,0.00096648757],"domain_scores_gemma":[0.99353516,0.003861832,0.00042812355,0.00073485554,0.00081905787,0.0006209627],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0024476848,0.0005762799,0.00085938635,0.0001433593,0.0019664108,0.00057404145,0.000730347,0.0009570236,0.00034890734],"category_scores_gemma":[0.0032795682,0.0006984391,0.0011278847,0.0013777169,0.0010911839,0.000964366,0.00023565008,0.0015317041,0.0009406716],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017664051,0.0006838928,0.0013479159,0.00019021977,0.00025378278,0.00025139283,0.028370846,0.00080406375,0.0004010701,0.7403457,0.22451672,0.0028166948],"study_design_scores_gemma":[0.0010707714,0.000114448434,0.0043242644,0.001232678,0.0002632402,0.0005959801,0.0071074227,0.00040663575,0.00013784839,0.07521743,0.9087462,0.0007830818],"about_ca_topic_score_codex":0.010721869,"about_ca_topic_score_gemma":0.0042985613,"teacher_disagreement_score":0.6842295,"about_ca_system_score_codex":0.00070845516,"about_ca_system_score_gemma":0.0015523738,"threshold_uncertainty_score":0.9998372},"labels":[],"label_agreement":null},{"id":"W4200150760","doi":"10.1093/oxfordhb/9780198834267.013.12","title":"Religion and Europe after the Fall of the Iron Curtain","year":2021,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Iron Curtain; Secularization; Communism; Fall of man; Political science; Refugee; Nationalism; State (computer science); Political economy; Sociology; Gender studies; Cold war; Law; Politics","score_opus":0.01601031506353555,"score_gpt":0.22745219425738603,"score_spread":0.2114418791938505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200150760","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001534818,0.00022377791,0.000010687281,0.0007442737,0.00023891876,0.0002234813,0.000025891211,0.000020907153,0.99697727],"genre_scores_gemma":[0.008047027,0.00600179,0.000014091747,0.0003131828,0.00007072334,5.438123e-7,0.000002241741,0.000011849643,0.98553854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991783,0.00013068278,0.00010695489,0.00018753817,0.00026602347,0.00013053365],"domain_scores_gemma":[0.9992307,0.00010510782,0.00015346726,0.0003053048,0.00014941428,0.00005601786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001248086,0.00012473036,0.0001443719,0.000022863758,0.00050490245,0.000050140057,0.00036314933,0.0001995383,0.000033618333],"category_scores_gemma":[0.000021567363,0.00009128935,0.00020099834,0.000014194309,0.0005992634,0.000047542584,0.00027556968,0.00035600035,7.7280805e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002686919,0.0000050252183,0.00003251358,0.000016302762,0.000044596505,0.000011292716,0.004973085,0.0000013011595,0.0000055020064,0.9823104,0.012041601,0.0005314832],"study_design_scores_gemma":[0.000084362146,0.000009551545,0.000046242458,0.0000974596,0.00008898065,0.0000015956695,0.00089401973,0.0000025329264,0.000007154248,0.0005265012,0.9981406,0.0001010008],"about_ca_topic_score_codex":0.0014039789,"about_ca_topic_score_gemma":0.001401364,"teacher_disagreement_score":0.986099,"about_ca_system_score_codex":0.00006480471,"about_ca_system_score_gemma":0.00012436022,"threshold_uncertainty_score":0.38833523},"labels":[],"label_agreement":null},{"id":"W4200156006","doi":"10.3390/rel13010003","title":"Neoliberalism and Religion in Latin America","year":2021,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Universidad Industrial de Santander","keywords":"Neoliberalism (international relations); Latin Americans; Homo economicus; Religiosity; Subjectivity; Protestantism; Rationality; Faith; Sociology; Political science; Epistemology; Social science; Positive economics; Philosophy; Law; Economics","score_opus":0.018530290593171045,"score_gpt":0.3229769808630176,"score_spread":0.3044466902698466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200156006","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40676498,0.0022732404,0.00024773963,0.1421908,0.0006608182,0.00022578001,0.000007984558,0.00021030974,0.44741833],"genre_scores_gemma":[0.9354277,0.042237703,0.0015322105,0.008771741,0.00018259528,0.000025648882,0.000014486159,0.000014853433,0.0117930295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990784,0.0001485957,0.00017573917,0.00019558765,0.00017019144,0.00023149922],"domain_scores_gemma":[0.99944097,0.00017363804,0.000040490726,0.00014360984,0.00007550234,0.00012577638],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011243357,0.00007141743,0.00012270098,0.00005666746,0.00032173606,0.00008067831,0.00006938303,0.00009774835,0.00008876836],"category_scores_gemma":[0.00024608505,0.00007790566,0.00007389283,0.00053519127,0.00014332036,0.00010616565,0.000035785433,0.00018796836,0.00009189943],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008554853,0.00016891104,0.007844915,0.000010722636,0.000027841437,0.00010775351,0.05974513,0.00006005172,0.0013941997,0.48146862,0.44464886,0.00451443],"study_design_scores_gemma":[0.00020843161,0.000010720403,0.0055399896,0.000043948443,0.000008260882,0.0000084528865,0.0060447454,0.00007777298,0.00005136276,0.025021648,0.96283865,0.00014600837],"about_ca_topic_score_codex":0.008758368,"about_ca_topic_score_gemma":0.0030317816,"teacher_disagreement_score":0.52866274,"about_ca_system_score_codex":0.000074509946,"about_ca_system_score_gemma":0.00016174652,"threshold_uncertainty_score":0.9978424},"labels":[],"label_agreement":null},{"id":"W4200211277","doi":"10.1016/j.chieco.2021.101726","title":"Pray, vote, and money: The double-edged sword effect of religions on rural political participation in China","year":2021,"lang":"en","type":"article","venue":"China Economic Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"National Natural Science Foundation of China","keywords":"SWORD; China; Politics; Economics; Political science; Political economy; Law; Engineering","score_opus":0.01983151981753663,"score_gpt":0.37188950232486656,"score_spread":0.35205798250732995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200211277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90077025,0.0131226145,0.0000037791376,0.037980184,0.00033410676,0.0005850338,0.0000041605886,0.000019532286,0.047180314],"genre_scores_gemma":[0.9275279,0.0713174,0.0000067393116,0.0006748089,0.000082966806,0.00006500891,0.0000069283324,0.000006103828,0.00031217025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871194,0.00047335855,0.00035926595,0.00015468875,0.0000790192,0.00022169594],"domain_scores_gemma":[0.9992283,0.00032475448,0.00011393555,0.00021757645,0.00001701817,0.000098408476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000851903,0.00009781167,0.0003212705,0.000021289101,0.00020781932,0.000045689172,0.00011660272,0.000058717156,0.00007405963],"category_scores_gemma":[0.00030874205,0.00007013916,0.00015685023,0.00012761247,0.00015951844,0.00011432502,0.000030851847,0.00019483607,0.00004586144],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000102926075,0.0002462242,0.034179885,0.0012179202,0.00013134633,0.000007746735,0.009681955,0.0000800681,0.00006901943,0.8826087,0.045645382,0.026028786],"study_design_scores_gemma":[0.0047794995,0.0007030898,0.4356387,0.010530016,0.0006073682,0.000043011114,0.0029219727,0.000975541,0.0013542152,0.020144457,0.52113366,0.0011684758],"about_ca_topic_score_codex":0.0022884242,"about_ca_topic_score_gemma":0.00076290756,"teacher_disagreement_score":0.8624643,"about_ca_system_score_codex":0.00014446951,"about_ca_system_score_gemma":0.00011605564,"threshold_uncertainty_score":0.3459428},"labels":[],"label_agreement":null},{"id":"W4200354907","doi":"10.1111/jssr.12758","title":"Religion‐State Interaction at the Local Level: Key Findings from a Survey of Religion and Local Elected Officials","year":2021,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Opposition (politics); State (computer science); Politics; Democracy; Sociology; Public administration; Quarter (Canadian coin); Context (archaeology); Religiosity; Political science; Corporate governance; Law; Geography","score_opus":0.05997752824033093,"score_gpt":0.3611649880980634,"score_spread":0.3011874598577325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200354907","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98566926,0.001402997,0.005371031,0.002499855,0.004110723,0.0006663312,0.00007346822,0.000023325092,0.00018304327],"genre_scores_gemma":[0.9902992,0.0045571756,0.000054506825,0.0001583549,0.000113500246,0.000015460186,0.000027741336,0.00001986809,0.004754175],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99607456,0.0009893004,0.0009565577,0.00043645554,0.001158179,0.00038494694],"domain_scores_gemma":[0.9941843,0.0026541897,0.00076512335,0.0004211558,0.0018300263,0.00014518003],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0046045426,0.00019735804,0.00040686628,0.00015493768,0.0033176437,0.00047338766,0.0004785844,0.00013541667,0.00003544152],"category_scores_gemma":[0.0017934364,0.00012990023,0.0003135294,0.0012143622,0.00093713554,0.000280337,0.00016232528,0.00046538303,0.000015050555],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017497162,0.0012806351,0.011982229,0.000034699544,0.0008386714,0.00001678597,0.10721022,0.0023331307,0.016481062,0.0015804769,0.84591126,0.01058113],"study_design_scores_gemma":[0.009276557,0.002644523,0.14631511,0.0012692178,0.0016023086,0.0003347085,0.21477003,0.008992094,0.04292968,0.021795914,0.54837257,0.0016972682],"about_ca_topic_score_codex":0.041321427,"about_ca_topic_score_gemma":0.090683505,"teacher_disagreement_score":0.29753864,"about_ca_system_score_codex":0.000319485,"about_ca_system_score_gemma":0.0004228175,"threshold_uncertainty_score":0.9979799},"labels":[],"label_agreement":null},{"id":"W4200398705","doi":"10.18778/1733-8077.7.3.01","title":"Religion, Platonist Dialectics, and Pragmatist Analysis: Marcus Tullius Cicero’s Contributions to the Philosophy and Sociology of Divine and Human Knowing","year":2021,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Cicero; Philosophy; SOCRATES; Epicureanism; Dialectic; Epistemology; Socratic method; Literature; Classics; History; Art","score_opus":0.04864417025904996,"score_gpt":0.4679905535123994,"score_spread":0.4193463832533494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200398705","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20455313,0.38858104,0.0016470107,0.3969014,0.00028176917,0.0012117787,0.00037656398,0.00006130929,0.0063860035],"genre_scores_gemma":[0.86338025,0.13061859,0.00023745254,0.0052183354,0.00010673991,0.00007902173,0.000059680202,0.0000071653835,0.00029275686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99493194,0.003863419,0.00050506374,0.0003277387,0.00013005237,0.00024176892],"domain_scores_gemma":[0.9962292,0.0026928165,0.00026956497,0.00017668978,0.0005031642,0.00012858288],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0025816704,0.00014322912,0.00069863803,0.000049678634,0.0013860352,0.000026988433,0.00010735568,0.00016779234,0.00006367902],"category_scores_gemma":[0.0031345985,0.00011321912,0.00018498361,0.00033546126,0.0033625443,0.00007130932,0.000098686076,0.00030399964,0.0000075109674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032377577,0.000032938355,0.0017117446,0.00020318438,0.00069983955,0.000002225393,0.1458946,2.927161e-7,0.00005689947,0.8422345,0.008901872,0.00025865817],"study_design_scores_gemma":[0.0009549108,0.0005121619,0.013259718,0.0013050612,0.0037204064,0.00003174066,0.15952124,0.000009306317,0.000020022502,0.47183734,0.34807548,0.00075259915],"about_ca_topic_score_codex":0.0005578581,"about_ca_topic_score_gemma":0.00080495485,"teacher_disagreement_score":0.6588271,"about_ca_system_score_codex":0.000072333874,"about_ca_system_score_gemma":0.00013183123,"threshold_uncertainty_score":0.99991405},"labels":[],"label_agreement":null},{"id":"W4200438714","doi":"10.1002/9781119009924.eopr0342","title":"Russell, Bertrand","year":2021,"lang":"en","type":"other","venue":"The Encyclopedia of Philosophy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vancouver Island University","funders":"","keywords":"Contempt; Mindset; Superstition; Doctrine; Oppression; Philosophy; Harm; Religious studies; Epistemology; Law; Theology; Political science","score_opus":0.016889292760544482,"score_gpt":0.29736712846270136,"score_spread":0.2804778357021569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200438714","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014103117,0.008146081,0.000024985786,0.005422739,0.0012104933,0.00030592576,0.000023690429,0.00005960234,0.98466545],"genre_scores_gemma":[0.009816681,0.2679633,0.00031690593,0.00031130883,0.002422986,0.000019137568,0.00003866217,0.0001631055,0.71894795],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99843067,0.00022090715,0.00036472484,0.00021879766,0.0005658896,0.00019900757],"domain_scores_gemma":[0.99864304,0.00023733711,0.0004939621,0.0004357464,0.00011134714,0.00007858761],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028371782,0.00018658958,0.0004161496,0.000113897295,0.0001461675,0.000013027465,0.00046767687,0.00036290486,0.0013121188],"category_scores_gemma":[0.00014071376,0.00014574805,0.0004027857,0.00033087225,0.0005895022,0.000033956152,0.00004335335,0.00027879915,0.00004067198],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008398334,0.00007023502,0.000038190843,0.00010120226,0.00009998587,0.0000019057608,0.0038202533,0.0000012039625,0.000027471191,0.096503,0.89890236,0.00042577312],"study_design_scores_gemma":[0.00014338347,0.000029673736,0.000009921887,0.00044858735,0.00007484827,9.686723e-7,0.00039514687,6.364943e-7,0.000033430497,0.021994868,0.9767247,0.00014387471],"about_ca_topic_score_codex":0.009211145,"about_ca_topic_score_gemma":0.0007620582,"teacher_disagreement_score":0.2657175,"about_ca_system_score_codex":0.000034414705,"about_ca_system_score_gemma":0.00023407167,"threshold_uncertainty_score":0.9996008},"labels":[],"label_agreement":null},{"id":"W4205589877","doi":"10.18778/1733-8077.09.1.01","title":"Representing, Defending, and Questioning Religion: Pragmatist Sociological Motifs in Plato’s \"Timaeus\", \"Phaedo\", \"Republic\", and \"Laws\"","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Sociology; Pragmatism; Morality; Epistemology; Dialectic; Viewpoints; Rhetoric; Philosophy; Theology","score_opus":0.05919591698311681,"score_gpt":0.4604667236066179,"score_spread":0.40127080662350106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205589877","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75196433,0.13974181,0.0006489428,0.07583777,0.0003838941,0.0020012842,0.000009448706,0.00025318423,0.029159317],"genre_scores_gemma":[0.7899196,0.19931002,0.0025566225,0.006555189,0.00011990194,0.0003676293,0.000030231648,0.000017364024,0.0011234002],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99412507,0.004082912,0.00064714137,0.0005010928,0.00019578722,0.0004479772],"domain_scores_gemma":[0.9966318,0.0024410589,0.00035165716,0.00017122304,0.00022396425,0.00018027073],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039934805,0.00020146943,0.00059625186,0.00006586455,0.00076894276,0.00011051662,0.00016616523,0.00032993566,0.0005269073],"category_scores_gemma":[0.005155226,0.00017648828,0.00014143728,0.00022008705,0.0023550282,0.0005260133,0.00010277743,0.0005711783,0.00009704865],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004219121,0.000080043574,0.02983986,0.0004415685,0.00009499039,0.000007997044,0.4156494,7.881615e-7,0.000023681936,0.47937733,0.07099652,0.0034835776],"study_design_scores_gemma":[0.001341059,0.00034376106,0.06994902,0.0039323503,0.00016071562,0.00008468825,0.4689736,0.00014718187,0.000003218963,0.27312455,0.18056008,0.0013797549],"about_ca_topic_score_codex":0.0031013389,"about_ca_topic_score_gemma":0.00018525784,"teacher_disagreement_score":0.20625278,"about_ca_system_score_codex":0.00013706938,"about_ca_system_score_gemma":0.00009873762,"threshold_uncertainty_score":0.86771995},"labels":[],"label_agreement":null},{"id":"W4205866436","doi":"10.3138/jrpc.2020-0027","title":"Watching Movies in Jonestown: A Cultural Interlocutor Approach to Visual Media and New Religions","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Extant taxon; Sociology; Grammar; Doctrine; Vocabulary; Sociocultural evolution; Social media; Epistemology; Aesthetics; Media studies; Linguistics; Art; Anthropology; Political science; Philosophy; Law","score_opus":0.026796504519912893,"score_gpt":0.3326374688932602,"score_spread":0.3058409643733473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205866436","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96887994,0.0073481733,0.00023165309,0.019042203,0.0010292394,0.00026873648,0.0000059551803,0.000033673183,0.0031604357],"genre_scores_gemma":[0.96509385,0.021922894,0.0025154897,0.0031423508,0.0006075049,0.000010353636,0.000009445257,0.000015439462,0.0066826637],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853665,0.00023794823,0.00038398267,0.00016298353,0.00046698272,0.0002114357],"domain_scores_gemma":[0.9992708,0.000030261583,0.00018870697,0.000062573294,0.00009954492,0.0003481],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005210595,0.0001284394,0.0002611924,0.00014877711,0.0006053414,0.00017763661,0.00017842263,0.000097414726,0.000010633295],"category_scores_gemma":[0.0002456392,0.000099518635,0.00014142114,0.00039394482,0.00006292928,0.00030920902,0.00008940849,0.0006693077,0.0000021198634],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001045241,0.00013710545,0.0027194654,0.000013785362,0.00003908598,0.000032952135,0.3798815,0.00014146161,0.0005755537,0.03193817,0.58289945,0.0015169627],"study_design_scores_gemma":[0.00048810558,0.00015416738,0.00030551897,0.000050147617,0.000024077219,0.00027478416,0.0731017,0.00003802592,0.000005724082,0.0021023662,0.9232916,0.00016376935],"about_ca_topic_score_codex":0.0019509429,"about_ca_topic_score_gemma":0.00045979433,"teacher_disagreement_score":0.34039217,"about_ca_system_score_codex":0.00014363248,"about_ca_system_score_gemma":0.00009888918,"threshold_uncertainty_score":0.4655858},"labels":[],"label_agreement":null},{"id":"W4205917713","doi":"10.18778/1733-8077.11.4.01","title":"Religious Beliefs, Practices, and Representations as Humanly Enacted Realities: Lucian (circa 120-200) Addresses Sacrifices, Death, Divinity, and Fate","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Realm; Divinity; Pragmatism; Civilization; Sociology; Epistemology; Aesthetics; Philosophy; Law; Theology","score_opus":0.25323223391867355,"score_gpt":0.536488059480222,"score_spread":0.2832558255615485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205917713","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06554208,0.5366062,0.0001284706,0.118516356,0.0008933462,0.0024099036,0.0002710939,0.0004495402,0.27518305],"genre_scores_gemma":[0.13430355,0.8414357,0.0006829468,0.015700683,0.00030998405,0.00027335732,0.00021781359,0.000033988603,0.007041995],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99166733,0.006266138,0.000680032,0.0005589849,0.00038429382,0.00044325078],"domain_scores_gemma":[0.9935032,0.0039466023,0.00096429116,0.0003167478,0.00086885237,0.00040031064],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.004363244,0.00025371538,0.00064475596,0.00007347194,0.0011250491,0.00013088298,0.00025300754,0.00028761185,0.00019081311],"category_scores_gemma":[0.016478105,0.00023751233,0.00014590955,0.00028416782,0.0018163591,0.00058883044,0.00010501115,0.00052838813,0.00018704576],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014274921,0.000077288234,0.0010447161,0.0003657537,0.00020412878,0.000009756851,0.6253886,1.2860723e-7,0.000008028304,0.15793468,0.2142732,0.0006794463],"study_design_scores_gemma":[0.0003340847,0.0001545803,0.0004172321,0.0005573423,0.0001644622,0.000020047893,0.31481728,8.8995364e-7,0.0000015317895,0.043974873,0.63927484,0.0002828253],"about_ca_topic_score_codex":0.01629802,"about_ca_topic_score_gemma":0.0014908102,"teacher_disagreement_score":0.42500165,"about_ca_system_score_codex":0.00015990235,"about_ca_system_score_gemma":0.00057714636,"threshold_uncertainty_score":0.9918065},"labels":[],"label_agreement":null},{"id":"W4206243114","doi":"10.1093/oxfordhb/9780198834267.013.31","title":"Managing Religious Diversity in Europe","year":2021,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Secularization; Confessional; Secularism; Protestantism; Diversity (politics); Institutionalisation; Politics; Political science; Christianity; Religious diversity; Globalization; State (computer science); Political economy; Sociology; Geography; Religious studies; Ethnology; Law; Philosophy","score_opus":0.03884243070253491,"score_gpt":0.25510095498068486,"score_spread":0.21625852427814996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206243114","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014632977,0.00012570136,0.00005260552,0.00039850932,0.000397336,0.00020505456,0.000022422913,0.000119876095,0.9985322],"genre_scores_gemma":[0.0017103777,0.013688511,0.00006141615,0.00023985721,0.00009714823,2.1969628e-7,0.000015736132,0.000019869769,0.98416686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986867,0.000102687045,0.00014226406,0.0003870714,0.00038381352,0.00029750657],"domain_scores_gemma":[0.99909437,0.000086260174,0.0001420707,0.00029065678,0.00023078908,0.00015587884],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00016492725,0.00019972921,0.0002733664,0.00014582298,0.0009222487,0.00008034381,0.0005358911,0.00034560094,0.000106169624],"category_scores_gemma":[0.000025552923,0.00027093416,0.0002220603,0.000036739428,0.00027075372,0.000116830124,0.0008085576,0.0006070494,0.000005826685],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002108173,0.000011421788,0.000047358757,0.000016736165,0.000068466325,0.00057560176,0.008529758,0.000009409825,0.0000011488096,0.9706454,0.018462926,0.0016106591],"study_design_scores_gemma":[0.00022327364,0.000010141491,0.000012143997,0.0001340075,0.00006038302,0.0000018052954,0.0019977354,0.000007548209,0.0000020158475,0.0014601334,0.9958219,0.00026890938],"about_ca_topic_score_codex":0.0042033624,"about_ca_topic_score_gemma":0.0022676853,"teacher_disagreement_score":0.977359,"about_ca_system_score_codex":0.00043652544,"about_ca_system_score_gemma":0.00021519478,"threshold_uncertainty_score":0.9999743},"labels":[],"label_agreement":null},{"id":"W4206498661","doi":"10.1177/000842980103000206","title":"Secular theories on religion","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secular state; Secular variation; Secular education; Secularism; Sociology; Epistemology; Philosophy; Political science; Religious studies; Demography; Law; Islam; Theology; Politics","score_opus":0.08093322108732982,"score_gpt":0.4467947911074036,"score_spread":0.3658615700200738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206498661","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32427746,0.028956218,0.000061835046,0.02229005,0.004530481,0.00078717375,0.000005629371,0.0005905494,0.6185006],"genre_scores_gemma":[0.68567336,0.30801612,0.0002592989,0.0037548053,0.00036969347,0.00009336674,0.000002315293,0.000019580335,0.0018114937],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.995844,0.00045289166,0.0006673949,0.00080589234,0.0012622209,0.000967614],"domain_scores_gemma":[0.9974597,0.0013431739,0.00022993721,0.00046430904,0.0003202787,0.00018258367],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017757228,0.000362625,0.00049137545,0.00043997483,0.0023192305,0.00022515311,0.0008767735,0.00022886953,0.0000423291],"category_scores_gemma":[0.0028298185,0.00030402307,0.00029336588,0.0023928864,0.0032062617,0.0004752558,0.00018193429,0.00044306635,0.00034627176],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005890899,0.00015258911,0.007475856,0.00001638995,0.000058553913,0.00008447791,0.018535662,0.00046714957,0.00005933703,0.66909045,0.30367872,0.00032189244],"study_design_scores_gemma":[0.000372711,0.00034045317,0.00038114187,0.00036119466,0.000024560097,0.000027723403,0.05357225,0.00001600218,0.00015435947,0.13286068,0.81133115,0.00055775634],"about_ca_topic_score_codex":0.0064251963,"about_ca_topic_score_gemma":0.0035556671,"teacher_disagreement_score":0.61668915,"about_ca_system_score_codex":0.0004535907,"about_ca_system_score_gemma":0.00043829173,"threshold_uncertainty_score":0.9999412},"labels":[],"label_agreement":null},{"id":"W4206684817","doi":"10.3138/cras.39.4.399","title":"The Spread of Permissive Religion","year":2009,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Permissive; Narrative; Literature; History; Sociology; Art; Biology; Genetics","score_opus":0.02669233979421363,"score_gpt":0.3853884805208228,"score_spread":0.35869614072660916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206684817","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010069278,0.6067197,0.0000033220892,0.18575425,0.00035330607,0.0005505341,0.000018357965,0.000022244772,0.19650902],"genre_scores_gemma":[0.23489836,0.7583639,0.000048391852,0.0059084827,0.000041715197,0.000006041995,5.896802e-7,0.000002155349,0.00073033094],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992089,0.00011918771,0.00024094741,0.000080991085,0.00016848257,0.00018145332],"domain_scores_gemma":[0.998906,0.00021234681,0.00023439465,0.00015516761,0.00035925725,0.00013284321],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003316053,0.00006110626,0.00028395004,0.000028446362,0.0004250691,0.000006730109,0.00017695311,0.000013213935,0.000013047503],"category_scores_gemma":[0.0010947234,0.00004203167,0.00015233738,0.0003973934,0.00094025995,0.00003197776,0.000006439679,0.00006285326,0.000008126992],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027053404,0.000013490832,0.00045504025,0.0002370553,0.00013712753,0.0000035408516,0.013610379,4.3815854e-7,0.000015051539,0.04580047,0.7712447,0.16848001],"study_design_scores_gemma":[0.000019921586,0.00006023706,0.0013602462,0.0011553671,0.000031962285,7.147605e-7,0.028302278,2.226831e-7,0.000009209271,0.00040426475,0.96859956,0.000056004526],"about_ca_topic_score_codex":0.12431141,"about_ca_topic_score_gemma":0.10068097,"teacher_disagreement_score":0.2248291,"about_ca_system_score_codex":0.00014011402,"about_ca_system_score_gemma":0.0004168223,"threshold_uncertainty_score":0.9157293},"labels":[],"label_agreement":null},{"id":"W4206919730","doi":"10.1007/0-387-23789-5_10","title":"Gender","year":2007,"lang":"en","type":"book-chapter","venue":"Handbooks of sociology and social research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Spirituality; Gender studies; Feminism; Consciousness; Passion; Sociology; Psychology; Social psychology","score_opus":0.41529396880713254,"score_gpt":0.5247330584520128,"score_spread":0.10943908964488025,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206919730","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010115214,0.002136575,0.000030264859,0.0016729222,0.00025792318,0.00026958203,0.00002044659,0.00003456382,0.9945662],"genre_scores_gemma":[0.110310055,0.01079095,0.00008876221,0.0007753149,0.0013673174,0.000014224039,0.000024564688,0.0000408214,0.876588],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977508,0.00031253594,0.0003270768,0.0003076045,0.0007479602,0.0005539972],"domain_scores_gemma":[0.9977025,0.001189456,0.00014280829,0.00012609675,0.00070176757,0.00013741071],"candidate_categories":["sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0035179362,0.00016062766,0.00041527752,0.00022163826,0.0022234512,0.000030569063,0.00026485714,0.0014778492,0.0011372572],"category_scores_gemma":[0.00019249313,0.0001681802,0.00026939623,0.000031731943,0.008312767,0.00004963243,0.00012087912,0.001608166,0.00012524374],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025966905,0.000012154326,0.000040620966,0.00002967641,0.00010927346,0.000006188384,0.07178158,1.1983674e-8,0.000022861781,0.90409195,0.020932509,0.0029472061],"study_design_scores_gemma":[0.00015943874,0.000046512105,0.000083792496,0.00003246332,0.000020183283,7.6256606e-7,0.012511447,2.5177533e-7,0.000008183533,0.32051438,0.66648096,0.00014163263],"about_ca_topic_score_codex":0.00046220425,"about_ca_topic_score_gemma":0.00031394896,"teacher_disagreement_score":0.64554846,"about_ca_system_score_codex":0.00017833864,"about_ca_system_score_gemma":0.0006578154,"threshold_uncertainty_score":0.99981844},"labels":[],"label_agreement":null},{"id":"W4207075526","doi":"10.1111/jssr.12782","title":"2021 SSSR Presidential Address: Religion as Social Location—Global and Comparative Perspectives","year":2022,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Christianity; Hinduism; Scholarship; Comparative religion; Islam; Sociology; Sociology of religion; Argument (complex analysis); Sikhism; Social science; Religious studies; Environmental ethics; Political science; Anthropology; Law; Philosophy; Theology","score_opus":0.05785094927665852,"score_gpt":0.4046382853944998,"score_spread":0.3467873361178413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4207075526","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97985315,0.0025173635,0.00023376213,0.007093326,0.004721122,0.0012494873,0.000027682663,0.000023689838,0.004280431],"genre_scores_gemma":[0.99335337,0.0005705732,0.00002679567,0.00006194621,0.000440136,0.00007654697,0.000003289251,0.000005430978,0.0054618884],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9973715,0.0005316885,0.00038148666,0.00030245646,0.0011504558,0.000262432],"domain_scores_gemma":[0.998222,0.00030270428,0.00043468125,0.00016137745,0.0007851877,0.000094057374],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002123297,0.000115728515,0.00021067302,0.00010268426,0.012078629,0.00055231637,0.00045641913,0.00004454333,0.00011878119],"category_scores_gemma":[0.00026807986,0.000094493684,0.00020445748,0.00083553296,0.00058917067,0.0002714653,0.00014741672,0.00032041836,0.000008217397],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038344736,0.0008008694,0.0007123396,0.00000626585,0.00025024556,0.0000027827627,0.4204949,0.00074405805,0.00013613811,0.051762197,0.5241181,0.00058859034],"study_design_scores_gemma":[0.0010837432,0.0006573974,0.0019304653,0.000014274562,0.00015877519,0.00003187165,0.8029571,0.00018247368,0.000025180696,0.0104840305,0.18232098,0.00015370769],"about_ca_topic_score_codex":0.0027626317,"about_ca_topic_score_gemma":0.0013654904,"teacher_disagreement_score":0.38246217,"about_ca_system_score_codex":0.00034593788,"about_ca_system_score_gemma":0.0003509894,"threshold_uncertainty_score":0.9892075},"labels":[],"label_agreement":null},{"id":"W4210720533","doi":"10.1017/cls.2021.29","title":"Introduction","year":2021,"lang":"fr","type":"article","venue":"Canadian Journal of Law and Society / Revue Canadienne Droit et Société","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Content (measure theory); Computer science; Mathematics","score_opus":0.015764761380087346,"score_gpt":0.2751576902100436,"score_spread":0.25939292882995624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210720533","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3311552,0.0361883,0.0003259115,0.46210137,0.02794903,0.00023519176,0.00022681302,0.000022061968,0.1417961],"genre_scores_gemma":[0.81352544,0.020445943,0.0012107132,0.026308775,0.009488359,0.000004843357,0.000034676243,0.000062030624,0.12891924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99756324,0.0003571461,0.000653663,0.00033811718,0.00016801654,0.0009198289],"domain_scores_gemma":[0.99561477,0.00023545155,0.00040916906,0.00024193274,0.0010932737,0.0024053906],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013074396,0.0002452463,0.00053354364,0.000050815048,0.0013904794,0.00034243395,0.0002536709,0.0004951158,0.002084918],"category_scores_gemma":[0.00036650174,0.0003145211,0.0008729901,0.00051588763,0.001349372,0.0007349679,0.000019968975,0.0010995908,0.00002564022],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018438889,0.000024067442,0.00006695859,0.00006888077,0.00028468776,0.00020642825,0.095618024,0.000033041724,0.000040632734,0.7814856,0.11912812,0.003041689],"study_design_scores_gemma":[0.0003600252,0.000070528404,0.00016864555,0.00017252815,0.00018821615,0.0009490866,0.10088283,0.000052778898,0.000024504963,0.01649462,0.8803563,0.00027995024],"about_ca_topic_score_codex":0.20102362,"about_ca_topic_score_gemma":0.7877602,"teacher_disagreement_score":0.764991,"about_ca_system_score_codex":0.0022092732,"about_ca_system_score_gemma":0.0045554624,"threshold_uncertainty_score":0.9999307},"labels":[],"label_agreement":null},{"id":"W4210723320","doi":"10.1111/rsr.15328","title":"RELIGION AND PUBLIC DISCOURSE IN AN AGE OF TRANSITION: REFLECTIONS ON BAHÁ’Í PRACTICE AND THOUGHT. Edited by GeoffreyCameron and BenjaminSchewel. Waterloo: Wilfried Laurier University Press, 2019. Pp. xvii + 291. Paperback, $31.99; E‐book, $15.39 (Canada).","year":2021,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Transition (genetics); Sociology; Media studies; Library science; Computer science; Chemistry","score_opus":0.028435730302112605,"score_gpt":0.33473695316077445,"score_spread":0.30630122285866185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210723320","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039165005,0.8574644,0.000012461679,0.08715954,0.000422808,0.0010148936,0.00011690189,0.00006456128,0.014579436],"genre_scores_gemma":[0.021067793,0.97302634,0.00018904466,0.004050377,0.00009393881,0.000017086122,0.000073060444,0.000015867845,0.0014664694],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975815,0.0006635265,0.00042936974,0.0005205335,0.0004368252,0.0003682926],"domain_scores_gemma":[0.9983864,0.00045201895,0.00022844273,0.00028351447,0.0004235481,0.00022608721],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053274364,0.0002472765,0.00060287607,0.000034570665,0.00081093836,0.00008716802,0.00012203605,0.00014247603,0.000010356573],"category_scores_gemma":[0.00050943287,0.0002301617,0.000088446446,0.0004732039,0.0005556671,0.00064733526,0.000085332395,0.00035313837,0.0000013026824],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007232001,0.00033594985,0.00018624007,0.0008528475,0.00032577373,0.00012135424,0.0131146405,0.000002502862,0.00028313103,0.011805358,0.97061896,0.0022809335],"study_design_scores_gemma":[0.00045580347,0.00013134402,0.00015492862,0.000930939,0.00025453258,0.000020819234,0.021271693,0.0000037633033,0.000022595423,0.00009552484,0.97640496,0.0002530685],"about_ca_topic_score_codex":0.07181234,"about_ca_topic_score_gemma":0.18920912,"teacher_disagreement_score":0.11739679,"about_ca_system_score_codex":0.0002811591,"about_ca_system_score_gemma":0.00032657722,"threshold_uncertainty_score":0.93857217},"labels":[],"label_agreement":null},{"id":"W4210765182","doi":"10.1016/b0-12-464970-x/00209-9","title":"RELIGIOUS SLAUGHTER","year":2004,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Environmental science","score_opus":0.017998033137882917,"score_gpt":0.293606028855845,"score_spread":0.27560799571796213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210765182","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000011480856,0.0008709861,0.0000025809986,0.0017979504,0.0013981377,0.00041984496,0.00001531074,0.00021215914,0.99527156],"genre_scores_gemma":[0.0012272842,0.0030819767,0.00016293254,0.0025534208,0.001133277,0.000024677558,0.000012899078,0.00006777753,0.99173576],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982414,0.000039490245,0.00037434936,0.0003846774,0.0005816289,0.00037842672],"domain_scores_gemma":[0.99890506,0.000074689604,0.00021115452,0.0004106527,0.00016536545,0.00023308622],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00025778127,0.00030273842,0.00036358126,0.00009488794,0.0005729666,0.00014584123,0.00037381664,0.0006393696,0.0018594626],"category_scores_gemma":[0.00003477768,0.00030417778,0.0005704071,0.000016430693,0.0004366195,0.00005682058,0.000058761332,0.00067722285,0.0028306714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054591396,0.000009599027,0.0000017236847,0.000019191097,0.000117118405,0.000043378168,0.019224206,6.507825e-7,0.000003087228,0.42338136,0.026987238,0.530207],"study_design_scores_gemma":[0.00011675806,0.000015939817,7.13909e-7,0.00020253981,0.000050666695,0.0000036186261,0.00019717154,8.8350376e-8,0.0000029402838,0.14991681,0.8491974,0.00029537224],"about_ca_topic_score_codex":0.00003948606,"about_ca_topic_score_gemma":0.0006071575,"teacher_disagreement_score":0.82221013,"about_ca_system_score_codex":0.00048214057,"about_ca_system_score_gemma":0.00058717054,"threshold_uncertainty_score":0.99994105},"labels":[],"label_agreement":null},{"id":"W4210805341","doi":"10.31581/jbs-10.3-4.450(2000)","title":"Religious Foundations of Civil Society","year":2000,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Covenant; Foundation (evidence); Order (exchange); Perspective (graphical); Civil society; Environmental ethics; Corporate governance; Sociology; Epistemology; Social order; Law; Political science; Philosophy; Management","score_opus":0.05181861536656423,"score_gpt":0.3953507618921858,"score_spread":0.3435321465256216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210805341","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8026731,0.014787594,0.00023198508,0.060440604,0.0012775204,0.00021105801,0.0000061384026,0.00003744836,0.120334536],"genre_scores_gemma":[0.87217057,0.1236096,0.00022303985,0.0005856973,0.0003027497,0.0000011258186,1.2574893e-7,0.0000044529666,0.0031026173],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989611,0.00014273722,0.0003533035,0.00004075547,0.0003658182,0.00013627297],"domain_scores_gemma":[0.99858177,0.000567463,0.00026569786,0.00009975187,0.00044360227,0.0000417157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010895185,0.00006212213,0.00019428713,0.000019739635,0.0007513503,0.000020679265,0.00023310524,0.000036906225,0.00030497444],"category_scores_gemma":[0.0002183494,0.000039217688,0.00030405485,0.00022717955,0.0005508863,0.00014517928,0.000019017134,0.00018710605,0.00002804945],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028538227,0.00008863666,0.000426844,0.000009856821,0.00066545245,0.0000011091937,0.37430528,0.00021602627,0.00017555118,0.0026403344,0.6187076,0.002734801],"study_design_scores_gemma":[0.00041002018,0.00015256219,0.0012563607,0.00011506754,0.0002542242,0.00002385641,0.27754402,0.000017644303,0.00010167998,0.016969055,0.7030325,0.00012303736],"about_ca_topic_score_codex":0.00030489534,"about_ca_topic_score_gemma":0.000548464,"teacher_disagreement_score":0.11723192,"about_ca_system_score_codex":0.000084071915,"about_ca_system_score_gemma":0.00012414972,"threshold_uncertainty_score":0.5778855},"labels":[],"label_agreement":null},{"id":"W4210871319","doi":"10.3138/jcs.39.2.81","title":"Athens and Jerusalem? A Critique of the Relationship Between Philosophy and Religion in George Grant’s Thought","year":2005,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Teleology; SOCRATES; Philosophy; George (robot); Platonism; Christianity; Civilization; Western thought; Epistemology; Sociology; Theology; Religious studies; Law; Art history; History","score_opus":0.08951797938461763,"score_gpt":0.3686838643029263,"score_spread":0.2791658849183087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210871319","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8625174,0.004757731,0.0000016002867,0.12434447,0.00012937629,0.00007720042,0.000007744022,0.0000021127437,0.008162354],"genre_scores_gemma":[0.9900713,0.008613669,0.00012122412,0.00058623665,0.0002701746,0.0000010644844,8.3490484e-8,0.0000032783773,0.0003329955],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99926406,0.00013793359,0.00026767948,0.000051789564,0.00015548675,0.00012304491],"domain_scores_gemma":[0.99903744,0.0005035443,0.00014597426,0.000047861173,0.00014855343,0.0001166385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005645387,0.000051306368,0.0001635878,0.00021376584,0.0003523415,0.00001811095,0.00007472942,0.000055147906,0.0000021420274],"category_scores_gemma":[0.0008084611,0.00003765293,0.00006351295,0.00030909068,0.00026812495,0.0001543842,0.000012293465,0.00021119879,5.233241e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048963784,0.000009861163,0.8201686,0.00001588534,0.00006246364,0.0000037439584,0.064383075,0.000003841624,0.00000692768,0.09961239,0.015269919,0.00045835171],"study_design_scores_gemma":[0.00032499607,0.00003864219,0.6552299,0.00028933858,0.000051168863,0.000014595678,0.018052217,9.919256e-7,0.000008015954,0.052079435,0.27381852,0.00009213929],"about_ca_topic_score_codex":0.02795113,"about_ca_topic_score_gemma":0.42251825,"teacher_disagreement_score":0.39456713,"about_ca_system_score_codex":0.00012806106,"about_ca_system_score_gemma":0.00018767227,"threshold_uncertainty_score":0.9785218},"labels":[],"label_agreement":null},{"id":"W42124358","doi":"","title":"Les distinctions entre théologie, sciences religieuses et sciences des religions","year":2003,"lang":"fr","type":"article","venue":"Studia canonica","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious belief; Epistemology; Sociology; Ethnology; Philosophy","score_opus":0.10903512501982242,"score_gpt":0.40457630014052626,"score_spread":0.2955411751207038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W42124358","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02062178,0.025946302,0.00036809203,0.035743836,0.0037466502,0.00034379546,0.00005772391,0.00020611896,0.9129657],"genre_scores_gemma":[0.89505297,0.07849692,0.0034663402,0.0016849971,0.00023908919,0.000079201905,0.0000030907172,0.000019296092,0.020958086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953397,0.0012956451,0.0005700792,0.0008324725,0.0008190958,0.0011430439],"domain_scores_gemma":[0.9969272,0.0018623953,0.00028131818,0.000325254,0.0002881068,0.00031571623],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0021180876,0.00037062942,0.0004001091,0.00015451976,0.0088530965,0.00049074064,0.00076508103,0.00027933647,0.0010972223],"category_scores_gemma":[0.0023882668,0.00033934816,0.00043528614,0.00281632,0.019413276,0.00064175983,0.00014784641,0.00055904634,0.00046142738],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002175041,0.00023957713,0.007122799,0.000012503476,0.00006907696,0.000005845708,0.00523669,0.00019353072,0.000021595608,0.8630807,0.12366645,0.00034909087],"study_design_scores_gemma":[0.00020504302,0.00026493138,0.001989869,0.00015278305,0.00011219303,0.000021844975,0.041412275,0.0000018238896,0.000045669254,0.009494294,0.9458949,0.0004043798],"about_ca_topic_score_codex":0.016435696,"about_ca_topic_score_gemma":0.014645373,"teacher_disagreement_score":0.8920076,"about_ca_system_score_codex":0.00054921565,"about_ca_system_score_gemma":0.022065656,"threshold_uncertainty_score":0.9999058},"labels":[],"label_agreement":null},{"id":"W4212870401","doi":"10.1080/15348423.2021.2020494","title":"Deficient Progression: Charting Diversity in Major Media and Religion Journals","year":2022,"lang":"en","type":"article","venue":"Journal of Media and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Ethnic group; Race (biology); Publishing; Sociology; Field (mathematics); Identity (music); Value (mathematics); Gender diversity; Religious diversity; Social science; People of color; Cultural diversity; Gender studies; Political science; Law; Anthropology; Corporate governance; Aesthetics; Management","score_opus":0.03332268255410964,"score_gpt":0.33571811431540155,"score_spread":0.3023954317612919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212870401","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.969701,0.008764497,0.000018578656,0.01862407,0.0015615866,0.000113938775,0.0000023112323,0.000011621004,0.0012023995],"genre_scores_gemma":[0.9655689,0.03335294,0.00015318084,0.0005053904,0.00035800238,0.0000028828154,0.0000010068967,0.0000058545943,0.000051830204],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979528,0.0003276277,0.0004587908,0.0001314769,0.0008951131,0.0002341582],"domain_scores_gemma":[0.99871,0.00035706596,0.00047995962,0.00005921468,0.0001433072,0.00025046727],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022817012,0.0000907027,0.00022785606,0.00023845163,0.0013837392,0.00007894925,0.00016513726,0.00008821644,0.000053270865],"category_scores_gemma":[0.0005472051,0.00007464053,0.00011156453,0.00033591304,0.00013990344,0.00022522274,0.0002177039,0.0006350971,0.0000017463072],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00063459296,0.00068204524,0.27735308,0.00006467798,0.00011172776,0.00073841243,0.5477962,0.00012399741,0.0025712003,0.010250442,0.13450804,0.025165576],"study_design_scores_gemma":[0.012290385,0.0018219857,0.16229121,0.0024371378,0.0005003015,0.0029031693,0.3422541,0.0006373317,0.0007103373,0.091710225,0.3807995,0.0016442996],"about_ca_topic_score_codex":0.00035902398,"about_ca_topic_score_gemma":0.00019213642,"teacher_disagreement_score":0.24629144,"about_ca_system_score_codex":0.000168019,"about_ca_system_score_gemma":0.0001225864,"threshold_uncertainty_score":0.9999163},"labels":[],"label_agreement":null},{"id":"W4212937724","doi":"10.1017/s1752971921000117","title":"Preface","year":2022,"lang":"en","type":"article","venue":"International Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Content (measure theory); Computer science; Mathematics","score_opus":0.017808942164968176,"score_gpt":0.3591726446962102,"score_spread":0.341363702531242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212937724","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031329755,0.000046029018,0.0006014577,0.011775716,0.002867015,0.00006541152,0.000014971411,0.000085761036,0.9532139],"genre_scores_gemma":[0.8997714,0.000039489467,0.000061215134,0.002005232,0.0001936864,0.00003289034,0.0000058305477,0.0000034968493,0.09788677],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992494,0.0002017479,0.00006578054,0.00007369239,0.00033103608,0.00007832739],"domain_scores_gemma":[0.99969435,0.0001460573,0.000030795913,0.00005513161,0.000042553223,0.00003109676],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00056255196,0.000026349508,0.000027016205,0.00003049647,0.00058953016,0.000034265162,0.000281561,0.000012235332,0.01615534],"category_scores_gemma":[0.00012491386,0.000029160266,0.00006195698,0.000071350565,0.00006337686,0.000081294034,0.00006587283,0.00011891346,0.00017079925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010511325,0.00003193086,0.00020656956,1.2625074e-7,0.000018507584,0.000001527226,0.009467297,0.00008633142,0.000055172924,0.95872617,0.02981638,0.0015795055],"study_design_scores_gemma":[0.000053692707,0.0000055540963,0.00014296043,6.9993786e-7,0.0000013668281,0.0000017570068,0.015198535,0.000025162111,0.0000150287415,0.08663098,0.89789027,0.00003397058],"about_ca_topic_score_codex":0.00022625035,"about_ca_topic_score_gemma":0.000019511595,"teacher_disagreement_score":0.87209517,"about_ca_system_score_codex":0.00018295362,"about_ca_system_score_gemma":0.0000573366,"threshold_uncertainty_score":0.984744},"labels":[],"label_agreement":null},{"id":"W4213284668","doi":"10.1163/15685152-29040010","title":"Biblical Interpretation","year":2022,"lang":"en","type":"article","venue":"Biblical Interpretation","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Divinity; Interpretation (philosophy); Atlanta; Theology; Biblical studies; Carr; Classics; Religious studies; Art; History; Philosophy; Archaeology","score_opus":0.02449192736220423,"score_gpt":0.36161784750318293,"score_spread":0.3371259201409787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213284668","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26532045,0.0005023411,0.07881017,0.052294552,0.0057147653,0.0013061322,0.000066995664,0.0013408579,0.5946438],"genre_scores_gemma":[0.99079883,0.00012367945,0.00022458717,0.005326758,0.00018182615,0.00020966101,0.000050735307,0.00001607828,0.0030678231],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977262,0.0006183964,0.00034287223,0.00029205228,0.00072315347,0.00029730506],"domain_scores_gemma":[0.9989841,0.00036866593,0.00012552598,0.00017566432,0.00017205962,0.00017400761],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007316304,0.00011254114,0.00014364773,0.0010343172,0.0011208513,0.0002470799,0.00034826522,0.000085144726,0.004763144],"category_scores_gemma":[0.0005271286,0.00012281207,0.00022213743,0.003552612,0.00017082013,0.00049284776,0.00011554452,0.00043210815,0.00030876772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049160054,0.0007016586,0.002632375,0.000018445337,0.0001364999,0.00001159716,0.11256644,0.0012358179,0.0018657263,0.28503165,0.5073722,0.08793602],"study_design_scores_gemma":[0.00044328248,0.00026868074,0.0024035915,0.000026664296,0.00003771991,0.000011505768,0.026075548,0.045396835,0.000110070796,0.0099876,0.9148463,0.0003922308],"about_ca_topic_score_codex":0.0008440541,"about_ca_topic_score_gemma":0.00019251568,"teacher_disagreement_score":0.7254784,"about_ca_system_score_codex":0.00034759447,"about_ca_system_score_gemma":0.00014403097,"threshold_uncertainty_score":0.9961466},"labels":[],"label_agreement":null},{"id":"W4213321014","doi":"10.1017/9781316338902.019","title":"Religion","year":2020,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Reflexive pronoun; Philosophy; Epistemology; Literature; Religious studies; Art","score_opus":0.03187294659416257,"score_gpt":0.24762036846311064,"score_spread":0.21574742186894807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213321014","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000008544137,0.0000845456,0.00012783284,0.00083107967,0.0005087764,0.00027098643,0.00006899163,0.00027365203,0.99782556],"genre_scores_gemma":[0.0008142055,0.0016168017,0.000044704724,0.00073236134,0.0003868122,3.7057447e-7,0.000025194375,0.000026967584,0.99635255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988929,0.000057962436,0.00013475104,0.00034892088,0.00035313552,0.0002123241],"domain_scores_gemma":[0.9990675,0.00007675933,0.00015953364,0.00025039996,0.00015819207,0.00028761948],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000081335515,0.00020145134,0.00024848556,0.000065436165,0.0006308115,0.00007396046,0.0004305874,0.00043876545,0.000019165873],"category_scores_gemma":[0.000027687509,0.00025978129,0.00036310323,0.000010316937,0.00035759667,0.000085196094,0.00013691447,0.00053545245,0.00017782024],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011344639,0.0000019758593,2.8888704e-7,0.0000069727416,0.000038209066,0.00005282798,0.00043816006,1.9500084e-7,0.0000040081995,0.61735654,0.3819365,0.00015302023],"study_design_scores_gemma":[0.00014899157,0.00001880366,9.702175e-7,0.00006125922,0.00009118171,0.000001563338,0.00045081577,0.0000057452444,0.000013691173,0.00006310094,0.99888283,0.00026104844],"about_ca_topic_score_codex":0.0018029106,"about_ca_topic_score_gemma":0.000027060069,"teacher_disagreement_score":0.6172934,"about_ca_system_score_codex":0.00033659223,"about_ca_system_score_gemma":0.00024764152,"threshold_uncertainty_score":0.99998546},"labels":[],"label_agreement":null},{"id":"W4213356872","doi":"10.1093/geront/gnv210.04","title":"CHRONIC ILLNESS IN ROMANTIC RELATIONSHIPS: BENEFITS OF GOAL DISENGAGEMENT","year":2015,"lang":"en","type":"article","venue":"The Gerontologist","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Disengagement theory; Romance; Psychology; Social psychology; Developmental psychology; Medicine; Psychoanalysis; Gerontology","score_opus":0.13325996628995646,"score_gpt":0.3665179365505899,"score_spread":0.23325797026063344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213356872","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8883909,0.0018420417,0.00021068752,0.015956037,0.0007226184,0.00033731488,0.000004137934,0.000056952966,0.09247934],"genre_scores_gemma":[0.99806404,0.00021305477,0.000043818014,0.000051660794,0.00011377436,0.000020931711,0.0000023611483,0.0000033082786,0.0014870539],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99887323,0.00045199,0.00018592831,0.000095155534,0.00021647602,0.00017720953],"domain_scores_gemma":[0.99936825,0.00025943443,0.000084303814,0.00017614813,0.000057979334,0.00005385458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013124679,0.000054466098,0.00010474309,0.000024452316,0.0003587895,0.000024508685,0.00024211404,0.00006302464,0.0000434004],"category_scores_gemma":[0.0005600406,0.000039687737,0.00005147761,0.0001867098,0.0003805261,0.000098810335,0.000032868014,0.00019805979,0.000055050703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039835715,0.00019407425,0.092759006,0.00001843977,0.000049202692,0.0000036902331,0.21611252,0.0041798297,0.00002644513,0.6566265,0.021508425,0.008481999],"study_design_scores_gemma":[0.0016818177,0.00019534351,0.4712118,0.00014060874,0.00007208696,0.0000042232587,0.36199233,0.00087738555,0.0000921232,0.018585207,0.14466499,0.0004820939],"about_ca_topic_score_codex":0.008965727,"about_ca_topic_score_gemma":0.041165292,"teacher_disagreement_score":0.6380413,"about_ca_system_score_codex":0.00028284147,"about_ca_system_score_gemma":0.00014459938,"threshold_uncertainty_score":0.99763364},"labels":[],"label_agreement":null},{"id":"W4213430370","doi":"10.5913/jcscs.13.2021.a004","title":"Competing Notions of Integration in Canada’s First Coptic Orthodox Parishes, 1960s–1980s","year":2022,"lang":"en","type":"article","venue":"Journal of the Canadian Society for Coptic Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Heteroglossia; Immigration; Identity (music); Sociology; Point (geometry); History; Media studies; Law; Political science; Aesthetics; Literature; Art; Linguistics; Philosophy","score_opus":0.0528801146155733,"score_gpt":0.31747865162773475,"score_spread":0.26459853701216146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213430370","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80101264,0.005677675,0.00014424408,0.17493705,0.008534936,0.0012925492,0.00026998896,0.000014685257,0.008116216],"genre_scores_gemma":[0.9967538,0.0006193756,0.0008652022,0.0011506155,0.00011415895,0.00002359459,0.0000016648016,0.000007964772,0.00046362437],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9985262,0.00014012824,0.000501326,0.00008531874,0.00046862083,0.00027839042],"domain_scores_gemma":[0.99806625,0.00078778755,0.0004739006,0.000103669634,0.00044027722,0.00012810329],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012548314,0.00008851222,0.00028243495,0.000052402534,0.0025088734,0.000030542036,0.00034183593,0.000037264068,0.000050910825],"category_scores_gemma":[0.001000974,0.00007361375,0.0005165634,0.00042882733,0.00020719692,0.00008558539,0.000046205027,0.0003939431,2.781454e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00002537119,0.0000822853,0.041412514,0.0000790677,0.0010064489,0.00000823254,0.27259704,0.010369383,0.000037895228,0.014629777,0.65906614,0.00068585743],"study_design_scores_gemma":[0.0005269065,0.000080347185,0.0061128354,0.00017283781,0.00015049761,0.000013090586,0.8010261,0.0006366138,0.000015412394,0.00067418895,0.19042814,0.0001630234],"about_ca_topic_score_codex":0.9635483,"about_ca_topic_score_gemma":0.9993922,"teacher_disagreement_score":0.5284291,"about_ca_system_score_codex":0.0069505307,"about_ca_system_score_gemma":0.007765753,"threshold_uncertainty_score":0.9987897},"labels":[],"label_agreement":null},{"id":"W4214665211","doi":"10.3138/jrpc.2021-0007","title":"Waiting for “God’s Best”: Love and Sex in Evangelical Christianity in the Philippines","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Human sexuality; Christianity; Appeal; Courtship; Sociology; Literature; Rhetorical question; Church Fathers; Religious studies; Gender studies; Philosophy; Art; Law; Political science","score_opus":0.027542602799359692,"score_gpt":0.3382604651243513,"score_spread":0.3107178623249916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214665211","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95760083,0.017115546,0.000022260318,0.022986382,0.0003491675,0.00029088635,0.000009661198,0.000005050791,0.0016202113],"genre_scores_gemma":[0.9765539,0.019456727,0.00011627578,0.0019148681,0.00033475476,0.000006503384,0.0000028327981,0.000004867709,0.0016092792],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990765,0.00023566785,0.00023536307,0.00007930209,0.0002491177,0.00012403454],"domain_scores_gemma":[0.99965525,0.000062411425,0.00013526631,0.000041164145,0.000052261385,0.000053653825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008897655,0.000060894134,0.00013465168,0.000051746494,0.00035732874,0.000076138895,0.000116648465,0.00006199992,0.000009893892],"category_scores_gemma":[0.00020507973,0.00004153025,0.000086650085,0.00017569854,0.000051417497,0.00010357712,0.000021894764,0.00044115886,8.2955466e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012474322,0.0003435576,0.019275663,0.000049780785,0.000041675954,0.00008760018,0.34832636,0.00008518683,0.00033713467,0.027254824,0.59926295,0.004810508],"study_design_scores_gemma":[0.0003779781,0.00010666961,0.00018033457,0.00002784187,0.000011087077,0.00009550108,0.07327001,0.000104957755,0.0000024195624,0.0026397728,0.92312527,0.000058147456],"about_ca_topic_score_codex":0.00047431703,"about_ca_topic_score_gemma":0.0007890756,"teacher_disagreement_score":0.3238623,"about_ca_system_score_codex":0.000049418344,"about_ca_system_score_gemma":0.00003704351,"threshold_uncertainty_score":0.27483198},"labels":[],"label_agreement":null},{"id":"W4214757707","doi":"10.1177/00943061221076190d","title":"Mainstreaming Hate: Far-Right Cultural Strategies Hate in the Homeland: The New Global Far Right, by Miller-IdrissCynthia. Princeton, NJ: Princeton University Press, 2020. 272 pp. $29.95 cloth. ISBN: 9780691203836.","year":2022,"lang":"en","type":"article","venue":"Contemporary Sociology A Journal of Reviews","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Mainstreaming; Political science; Far right; Sociology; Law; Politics","score_opus":0.030716223468185266,"score_gpt":0.311851952057137,"score_spread":0.28113572858895175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214757707","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052300233,0.8300138,0.00017603471,0.07107346,0.002312,0.0016485152,0.00009517349,0.00005564374,0.042325124],"genre_scores_gemma":[0.51218235,0.4764504,0.0001390236,0.004214538,0.00067238684,0.000022042957,0.000039026236,0.00001572002,0.0062644687],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930137,0.0047343737,0.000930388,0.00032798282,0.00051751756,0.00047605555],"domain_scores_gemma":[0.99755937,0.00042719528,0.0013420207,0.0003323167,0.00015588573,0.00018323545],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0033920205,0.00030773925,0.00078477315,0.000024324521,0.0020465273,0.0001730169,0.0016667279,0.00029415477,0.00034491197],"category_scores_gemma":[0.00016934657,0.00018153754,0.0006594226,0.0004334167,0.0010671073,0.000891523,0.00018440126,0.0019200034,0.000015402567],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009144653,0.000109132685,0.003520355,0.000016224296,0.00015151211,0.0001277971,0.041512236,0.000023113093,0.000028643177,0.016047006,0.9370368,0.0013357251],"study_design_scores_gemma":[0.0006859097,0.00014260483,0.00069434027,0.00006887921,0.000055634784,0.000057767917,0.04134413,0.0000123944,0.0000032644955,0.0010033438,0.9557299,0.0002018199],"about_ca_topic_score_codex":0.0024031226,"about_ca_topic_score_gemma":0.00057524984,"teacher_disagreement_score":0.45988214,"about_ca_system_score_codex":0.00055413146,"about_ca_system_score_gemma":0.0013700295,"threshold_uncertainty_score":0.9992527},"labels":[],"label_agreement":null},{"id":"W4214763232","doi":"10.5509/202295127","title":"Syncretism in the Hindu Right as Intentionally Incomplete Proximity","year":2022,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Syncretism (linguistics); Hinduism; Hindu nationalism; Religious studies; Sociology; Hindutva; Nationalism; Gender studies; Political science; Philosophy; Law; Politics; Linguistics","score_opus":0.01751365014930885,"score_gpt":0.2883179882253419,"score_spread":0.27080433807603305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214763232","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011823884,0.000054245724,0.00006582724,0.018670507,0.0006834323,0.0003357071,0.000017205022,0.00006231422,0.9682869],"genre_scores_gemma":[0.9919305,0.000063749816,0.000058823185,0.00026964725,0.00009169111,0.00016513515,0.000015964071,0.0000060446328,0.007398432],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9980937,0.00066368835,0.00018240027,0.0001853356,0.00063284015,0.00024198613],"domain_scores_gemma":[0.99942076,0.00023082035,0.00007233977,0.00017633908,0.00004432346,0.00005539217],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012762845,0.000075975666,0.00009543978,0.000058220285,0.0014759294,0.00009356292,0.00044198928,0.00004222192,0.0037768045],"category_scores_gemma":[0.00014933091,0.00006200501,0.00013731785,0.00045579544,0.00020524567,0.0001616909,0.0000745923,0.00045825625,0.00021557983],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016959257,0.00019301187,0.0017015896,0.000003834104,0.000024868079,0.000035624867,0.15056933,0.000028973114,0.000055347537,0.77178895,0.075109154,0.00047232822],"study_design_scores_gemma":[0.00009598716,0.000023743967,0.0006987614,0.000004176031,0.0000035097082,0.00000988813,0.576878,0.00005132843,0.000001786445,0.01779192,0.40436384,0.00007706744],"about_ca_topic_score_codex":0.0015830672,"about_ca_topic_score_gemma":0.00053171813,"teacher_disagreement_score":0.98010665,"about_ca_system_score_codex":0.00024932617,"about_ca_system_score_gemma":0.00015435737,"threshold_uncertainty_score":0.999824},"labels":[],"label_agreement":null},{"id":"W4220839131","doi":"10.1177/00084298221080869","title":"Book Review / Compte Rendu: <i>Et le peuple eut soif / Lettre à celles et ceux qui ne sont pas indifférents à l’avenir de la tradition chrétienne</i>","year":2022,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Physics","score_opus":0.0662723677048101,"score_gpt":0.3921658730182258,"score_spread":0.3258935053134157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220839131","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013245978,0.7663308,0.000024264264,0.15509088,0.003994171,0.0008927229,0.00014754485,0.00019328613,0.060080357],"genre_scores_gemma":[0.12823851,0.7915314,0.0002978063,0.07299051,0.00029645883,0.0005006091,0.00003940114,0.00004750087,0.0060578305],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99048984,0.00376251,0.0013103888,0.0012001896,0.001760763,0.001476306],"domain_scores_gemma":[0.9959048,0.0021614865,0.00083394715,0.00055505225,0.0002208418,0.00032386978],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0052441335,0.0006584788,0.0010922168,0.00032251567,0.003971747,0.00027909063,0.0014522708,0.00024970007,0.00032253718],"category_scores_gemma":[0.0009615472,0.00066987926,0.0007083837,0.0026731277,0.004464621,0.0009569627,0.000827769,0.0015353455,0.00009198668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001981029,0.00061298796,0.00066743355,0.0004198233,0.00012629782,0.00006522734,0.023268737,0.0011488366,0.00005573363,0.054328803,0.91903555,0.0002507521],"study_design_scores_gemma":[0.0005968196,0.00038145366,0.00019235423,0.0021226502,0.0001282017,0.00009584419,0.075155124,0.000074431024,0.00006012559,0.005787852,0.9147312,0.0006739193],"about_ca_topic_score_codex":0.017859692,"about_ca_topic_score_gemma":0.0027609183,"teacher_disagreement_score":0.11499254,"about_ca_system_score_codex":0.0015123773,"about_ca_system_score_gemma":0.0032972472,"threshold_uncertainty_score":0.99957526},"labels":[],"label_agreement":null},{"id":"W4220905728","doi":"10.1177/00377686221079699","title":"Becoming secular: Biographies of disenchantment, generational dynamics, and why they matter","year":2022,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Disenchantment; Secularization; Secularism; Sociology; Baby boomers; Variety (cybernetics); Sociology of religion; Public sphere; Ethnography; Dynamics (music); Spirituality; State (computer science); Pessimism; Argument (complex analysis); Gender studies; Homogeneous; Social science; Political science; Epistemology; Law; Anthropology; Demographic economics; Politics; Philosophy","score_opus":0.021650366496228392,"score_gpt":0.3043852412885093,"score_spread":0.28273487479228093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220905728","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9345404,0.00018361917,0.00072920154,0.04232161,0.0008592478,0.00025109347,0.00020137995,0.000051469833,0.02086199],"genre_scores_gemma":[0.99803764,0.000058061105,0.000097627664,0.0010578781,0.00013262633,0.000027464184,0.00003559662,0.0000055566707,0.0005475662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9991568,0.00019744386,0.0001329337,0.00010730737,0.00027337513,0.00013217612],"domain_scores_gemma":[0.99973464,0.000054238244,0.00008218421,0.000045524546,0.000047046724,0.000036359696],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00021419495,0.000056445795,0.00010726152,0.000062101855,0.0018039889,0.00004800705,0.00010440834,0.000030403435,0.00061013334],"category_scores_gemma":[0.0000074061377,0.00006247022,0.00012319206,0.00017386036,0.00020538326,0.00006947531,0.00006979957,0.000111715904,0.0000036592025],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013423221,0.00015400346,0.050039586,0.000011065318,0.00014091551,0.00000154744,0.09281626,0.00003880869,0.00048269605,0.7124836,0.1434745,0.0003435989],"study_design_scores_gemma":[0.0014227954,0.00013285111,0.09176187,0.000018513992,0.0001488799,0.0000081733815,0.5622762,0.004273574,0.00010938891,0.108830504,0.2301363,0.0008809275],"about_ca_topic_score_codex":0.0030494307,"about_ca_topic_score_gemma":0.00323267,"teacher_disagreement_score":0.6036531,"about_ca_system_score_codex":0.00009477953,"about_ca_system_score_gemma":0.00004009319,"threshold_uncertainty_score":0.9994955},"labels":[],"label_agreement":null},{"id":"W4221038360","doi":"10.3390/rel13040289","title":"Aga Khan IV and Contemporary Isma‘ili Identity: Pluralist Vision and Rooted Cosmopolitanism","year":2022,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pluralism (philosophy); Cosmopolitanism; Sociology; Religious pluralism; Faith; Multiculturalism; Environmental ethics; Media studies; Religious studies; Political science; Law; Theology; Epistemology; Philosophy; Pedagogy","score_opus":0.028260924180228592,"score_gpt":0.3513774996812789,"score_spread":0.32311657550105033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4221038360","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79754895,0.003961493,0.00015222807,0.045517866,0.0012098288,0.0006333915,0.00012006174,0.00032327138,0.15053293],"genre_scores_gemma":[0.9911544,0.0018654552,0.000065757755,0.0016898048,0.000091296424,0.000036728758,0.000025787573,0.000011604377,0.0050592166],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99860555,0.0002644428,0.00022441146,0.00026447195,0.00040077575,0.00024037265],"domain_scores_gemma":[0.99928355,0.00017809396,0.00009042173,0.00016935251,0.00006281063,0.00021579649],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00042758833,0.0001125341,0.00016953582,0.000083860155,0.0029372172,0.00021749166,0.00016388948,0.00007654449,0.00014400318],"category_scores_gemma":[0.00009652151,0.00011806064,0.000099802885,0.00033165645,0.00032915347,0.0003979552,0.00019026159,0.00028950674,0.00002286327],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017451564,0.00011454132,0.0023095817,0.000009798973,0.000048436264,0.000025316118,0.019528583,0.000004319537,0.0005723987,0.39442924,0.5827166,0.00022377128],"study_design_scores_gemma":[0.00045631756,0.00010192284,0.0025870556,0.000023290037,0.000025312807,0.000023083332,0.025171096,0.00012504889,0.000014042538,0.052258987,0.91897875,0.00023506221],"about_ca_topic_score_codex":0.022100117,"about_ca_topic_score_gemma":0.0016512405,"teacher_disagreement_score":0.34217024,"about_ca_system_score_codex":0.0001600682,"about_ca_system_score_gemma":0.000120145225,"threshold_uncertainty_score":0.9983608},"labels":[],"label_agreement":null},{"id":"W4230560883","doi":"10.17184/eac.anthropen.041","title":"Religion","year":2017,"lang":"fr","type":"article","venue":"Anthropen","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Normative; Ethnology; Sociology; Epistemology","score_opus":0.06801243184072024,"score_gpt":0.4388413729572695,"score_spread":0.37082894111654924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230560883","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014204718,0.0021782434,0.00005704609,0.26697442,0.008599016,0.00013230712,0.000006171634,0.000029236648,0.70781887],"genre_scores_gemma":[0.6358043,0.03647664,0.0001393113,0.0017988345,0.0010020249,0.000005482211,0.0000017969027,0.0000108097365,0.3247608],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990505,0.00010001631,0.00015067271,0.00019390938,0.00021295388,0.00029195772],"domain_scores_gemma":[0.99902374,0.000048620477,0.00018094468,0.00052469154,0.000086720196,0.00013526539],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00028336115,0.00009518783,0.00013669221,0.000011770754,0.0038794463,0.00059601665,0.0006259256,0.00016050065,0.003682729],"category_scores_gemma":[0.00019968775,0.00009742729,0.00016813214,0.000053401604,0.0016545301,0.00079453463,0.00012615665,0.00019152406,0.008072695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032202831,0.00006299647,0.0016503909,0.0000060469865,0.000030020105,0.000013374812,0.005694071,7.8326394e-7,0.000024172254,0.24699633,0.72169393,0.023824638],"study_design_scores_gemma":[0.00013158716,0.000032195137,0.0032339063,0.00009015718,0.000022914559,0.0000033762763,0.002970451,0.000037182945,0.00007058893,0.0049906806,0.98828435,0.00013261045],"about_ca_topic_score_codex":0.06939221,"about_ca_topic_score_gemma":0.0029755943,"teacher_disagreement_score":0.62159956,"about_ca_system_score_codex":0.00009088115,"about_ca_system_score_gemma":0.000112470676,"threshold_uncertainty_score":0.9974174},"labels":[],"label_agreement":null},{"id":"W4231638288","doi":"10.4018/9781591400394.ch004","title":"Splicing Modern Knowledge and Ancestral Wisdom","year":2011,"lang":"en","type":"book-chapter","venue":"IGI Global eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Poverty; Independence (probability theory); Globe; Quality (philosophy); Colonialism; Political science; Geography; Economic growth; Development economics; Economics; Biology; Law","score_opus":0.046564283578649994,"score_gpt":0.3230581681343275,"score_spread":0.27649388455567747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231638288","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00061252137,0.0011277682,0.000098191646,0.00011772195,0.000769417,0.0002233059,0.000033312517,0.00013790093,0.9968799],"genre_scores_gemma":[0.46178076,0.00038282204,0.00014323578,0.00041098593,0.0006887257,0.000009334627,0.0000016513355,0.000027324602,0.5365552],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988472,0.00002890836,0.00023364267,0.0003412554,0.00022868409,0.00032031554],"domain_scores_gemma":[0.99927187,0.000039696657,0.0001361907,0.00020122052,0.00010969338,0.00024133049],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00013523421,0.0002434544,0.00028893622,0.00002870375,0.0004715713,0.0001082328,0.00022461382,0.00045812246,0.000105487314],"category_scores_gemma":[0.000015782396,0.00025176833,0.00021052515,0.000013695133,0.0004653892,0.00007379391,0.00006940328,0.000311089,0.00023132072],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060849766,0.000005977524,0.000029872766,0.000009254898,0.00004394654,0.0000065238078,0.006470146,1.5895755e-7,0.00000343051,0.9787693,0.00707672,0.0075785774],"study_design_scores_gemma":[0.000120548044,0.00002604524,0.000032926182,0.00013485187,0.000049699822,0.000008054324,0.0003029101,0.0000079845,0.0000027900778,0.6209203,0.3781169,0.0002769904],"about_ca_topic_score_codex":0.002551134,"about_ca_topic_score_gemma":0.003931259,"teacher_disagreement_score":0.46116826,"about_ca_system_score_codex":0.00023387141,"about_ca_system_score_gemma":0.00029477887,"threshold_uncertainty_score":0.99999344},"labels":[],"label_agreement":null},{"id":"W4232047902","doi":"10.1093/socrel/srr012","title":"Introduction","year":2011,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Gratitude; Executive director; Sociology; Service (business); Associate editor; Management; Library science; Media studies; Psychology; Computer science; Business","score_opus":0.03195991663522491,"score_gpt":0.320163508411884,"score_spread":0.2882035917766591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232047902","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76158947,0.0003049116,0.0005129246,0.011583968,0.0018651979,0.00012946196,0.000001108575,0.000121359044,0.22389162],"genre_scores_gemma":[0.9937323,0.0020518452,0.0006653334,0.00033487432,0.00051245344,0.0000059580457,0.0000031830787,0.000004157406,0.0026899262],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934053,0.00017615184,0.00014588337,0.00011078374,0.000089583395,0.00013707209],"domain_scores_gemma":[0.9995947,0.000054772503,0.000101519356,0.000103026665,0.0001059317,0.00004004699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003865799,0.00004442309,0.00009869482,0.00003613445,0.00021726025,0.0000024291678,0.0000995111,0.00016938527,0.0004194128],"category_scores_gemma":[0.00019612155,0.0000432806,0.000105407285,0.0000787964,0.0010256451,0.000082254744,0.000010847336,0.00011782108,0.00016194499],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001574983,0.00004783896,0.0043609077,0.0000029913847,0.000024669005,4.825902e-7,0.10780602,5.109975e-7,0.0004486403,0.6331388,0.25358596,0.00056745956],"study_design_scores_gemma":[0.00021319884,0.0001471185,0.004130726,0.0000075211024,0.000027492382,0.0000030529604,0.03311676,0.0000035453938,0.0015848967,0.14628589,0.814331,0.00014880384],"about_ca_topic_score_codex":0.0026905467,"about_ca_topic_score_gemma":0.00008801264,"teacher_disagreement_score":0.56074506,"about_ca_system_score_codex":0.00004161544,"about_ca_system_score_gemma":0.000057369107,"threshold_uncertainty_score":0.4592276},"labels":[],"label_agreement":null},{"id":"W4232215248","doi":"10.3366/edinburgh/9780748691937.001.0001","title":"Taylor and Politics","year":2018,"lang":"en","type":"book","venue":"Edinburgh University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Democracy; Secularism; Modernity; Secularity; Sociology; Context (archaeology); Social science; Political science; History; Law","score_opus":0.028428199642261388,"score_gpt":0.27077357760413545,"score_spread":0.24234537796187405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232215248","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006144589,0.00005529551,0.00006909221,0.0002466352,0.0010669134,0.00019743004,0.000050920313,0.00012536041,0.9981269],"genre_scores_gemma":[0.00028810164,0.00037793533,0.000079478916,0.00020802277,0.0018445081,4.2359005e-7,0.0000106808075,0.000012672675,0.9971782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989588,0.00006933906,0.00010133364,0.00026681845,0.00031421144,0.00028948177],"domain_scores_gemma":[0.99906445,0.000168684,0.000114835675,0.0001964194,0.00019964004,0.00025598795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016352488,0.00015929027,0.00020037808,0.00008107818,0.00097230106,0.000096852855,0.00031044125,0.0004612696,0.00026494596],"category_scores_gemma":[0.00004289823,0.00019324628,0.00014300468,0.000012780444,0.000993104,0.000094533534,0.00015436694,0.0003485329,0.000009853394],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038587254,0.000004636725,0.0000014910961,0.000005024421,0.000045931734,0.000011759663,0.0075131184,4.367296e-8,7.973402e-7,0.31055415,0.6816387,0.00022046367],"study_design_scores_gemma":[0.0001461227,0.000022151931,9.282554e-7,0.00003873853,0.00008437964,0.0000013826068,0.0020355172,0.000006767507,0.000004579085,0.0025893762,0.99486977,0.00020028549],"about_ca_topic_score_codex":0.002284997,"about_ca_topic_score_gemma":0.0001259973,"teacher_disagreement_score":0.31323102,"about_ca_system_score_codex":0.00038559813,"about_ca_system_score_gemma":0.00032407627,"threshold_uncertainty_score":0.78803545},"labels":[],"label_agreement":null},{"id":"W4233011555","doi":"10.7202/015749ar","title":"Quelle puissance ?","year":2007,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.051866718733250196,"score_gpt":0.3726502086311754,"score_spread":0.32078348989792516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233011555","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05384576,0.0042080353,0.004961048,0.3648457,0.00609934,0.0004974142,0.0000256902,0.00035144444,0.5651656],"genre_scores_gemma":[0.8853269,0.03472797,0.0020572247,0.028076718,0.0031153162,0.000028479128,0.000013870803,0.000047483994,0.046605993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99636877,0.0010796178,0.0006106389,0.00054837303,0.00045793015,0.000934668],"domain_scores_gemma":[0.99745005,0.0011622113,0.00028208393,0.00042515126,0.00025599968,0.00042448466],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0037164974,0.0003582688,0.00040060654,0.00009017388,0.0005304453,0.00010169953,0.00055011286,0.0010278325,0.001025935],"category_scores_gemma":[0.0006662638,0.00037852267,0.00044713158,0.0006427343,0.0011778716,0.00051918346,0.000116458585,0.0014888089,0.0011767461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036443704,0.00027556578,0.0006761287,0.000027981712,0.000062607025,0.00010267476,0.005707124,0.00003022835,0.00037561505,0.9149724,0.076419815,0.0013133655],"study_design_scores_gemma":[0.0002429818,0.00016039831,0.0008694378,0.000106491054,0.000027142618,0.00003850993,0.0017934059,0.000019244753,0.0010012565,0.2114467,0.7839058,0.00038864076],"about_ca_topic_score_codex":0.0026524519,"about_ca_topic_score_gemma":0.002446992,"teacher_disagreement_score":0.83148116,"about_ca_system_score_codex":0.0004442679,"about_ca_system_score_gemma":0.00043802263,"threshold_uncertainty_score":0.9998873},"labels":[],"label_agreement":null},{"id":"W4234052934","doi":"10.3138/9781442679191-fm","title":"Frontmatter","year":2001,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.02815835320105598,"score_gpt":0.25489741181736536,"score_spread":0.22673905861630939,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234052934","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000042565553,0.0005347505,0.000092052185,0.00013747648,0.00030393255,0.00016830777,0.00002875102,0.00006435827,0.9986661],"genre_scores_gemma":[0.00014766256,0.0014272296,0.00013305878,0.00010881903,0.00014388816,1.0588809e-7,0.0000061148166,0.000012571187,0.9980205],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922967,0.00003259104,0.000106655614,0.00018675631,0.00028586327,0.00015843518],"domain_scores_gemma":[0.99930704,0.00004628164,0.00017154968,0.00022616208,0.00013528482,0.00011371407],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007958874,0.00012949885,0.00022335126,0.000010932199,0.00032671727,0.000020346553,0.00036142205,0.00033646403,0.014277266],"category_scores_gemma":[0.0000049273076,0.00016588956,0.00028683917,4.2412705e-7,0.00035535125,0.000109783185,0.000075652526,0.0001605738,0.0001400833],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019970634,0.000009711289,0.0000029580342,0.000011119219,0.00012670827,0.000015845755,0.030406378,6.2153333e-7,0.000004020104,0.3946788,0.57112765,0.0035962372],"study_design_scores_gemma":[0.00013703214,0.000015075673,0.0000050394797,0.00006208015,0.00006913478,5.19539e-7,0.0009102313,0.0000016759006,0.0000021794647,0.00073444744,0.9979063,0.00015624965],"about_ca_topic_score_codex":0.4134509,"about_ca_topic_score_gemma":0.14098926,"teacher_disagreement_score":0.4267787,"about_ca_system_score_codex":0.00036105642,"about_ca_system_score_gemma":0.0000982739,"threshold_uncertainty_score":0.9866238},"labels":[],"label_agreement":null},{"id":"W4234101720","doi":"10.1017/cbo9781107298002.012","title":"Greece","year":2015,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Computer science","score_opus":0.06255667984151123,"score_gpt":0.2752309379133256,"score_spread":0.21267425807181436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234101720","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000011481178,0.00013945182,0.00006985321,0.00025130797,0.0006496472,0.0002382307,0.00009249779,0.00019703123,0.9983505],"genre_scores_gemma":[0.00030331538,0.0004981725,0.000037084486,0.00019900729,0.00033325798,3.3645037e-7,0.000020399479,0.00002305747,0.99858534],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988526,0.00006313456,0.000116649586,0.00028744244,0.00043503323,0.0002451133],"domain_scores_gemma":[0.99881333,0.00006582078,0.00014699575,0.00030356648,0.0003550622,0.00031521576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018233752,0.00019115837,0.00023348804,0.00008015501,0.000535822,0.00006587425,0.00046721133,0.00045088315,0.0000382679],"category_scores_gemma":[0.00002823844,0.00024036923,0.00026750215,0.000008262146,0.00047214064,0.00010269197,0.0001386977,0.00045016874,0.00015516763],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000709591,0.0000024302706,2.4963316e-7,0.0000036335873,0.00003463806,0.000033650344,0.00045301524,2.8322827e-7,8.5144586e-7,0.56247264,0.4366579,0.00033357294],"study_design_scores_gemma":[0.00017593596,0.000014457808,7.703635e-7,0.000047822556,0.000080780934,0.0000023018874,0.0008352472,0.000004413493,0.000003219208,0.000069674425,0.9985111,0.00025428043],"about_ca_topic_score_codex":0.0035396197,"about_ca_topic_score_gemma":0.0000686235,"teacher_disagreement_score":0.562403,"about_ca_system_score_codex":0.00053172535,"about_ca_system_score_gemma":0.00041216868,"threshold_uncertainty_score":0.9801973},"labels":[],"label_agreement":null},{"id":"W4234407632","doi":"10.3138/ecf.25.3.557","title":"Hannah More’s Art of Reduction","year":2013,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Order (exchange); Philosophy; Ambiguity; Power (physics); Criticism; Hierarchy; Aesthetics; Epistemology; Literature; Theology; Art; Law; Linguistics; Political science","score_opus":0.013664809670814662,"score_gpt":0.2882252793600978,"score_spread":0.2745604696892831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234407632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5174206,0.0013720868,0.00093922555,0.012770907,0.0096363155,0.0011571898,0.000011975021,0.00042735404,0.45626432],"genre_scores_gemma":[0.98330224,0.00932493,0.00024010021,0.00013481546,0.0005253179,0.00005239097,0.00002991074,0.000010962459,0.0063793203],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988787,0.00010490976,0.00025835654,0.0001791593,0.00036079256,0.00021803888],"domain_scores_gemma":[0.9993142,0.000031266536,0.00014888463,0.00016517108,0.00023015343,0.000110337576],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017525505,0.000090867994,0.00011804733,0.00008138105,0.0004000711,0.00006600929,0.0001130108,0.00013040935,0.0023367968],"category_scores_gemma":[0.000053423406,0.00008928586,0.00015973521,0.00029098158,0.0001745974,0.0005396866,0.000014631731,0.00014602226,0.0007349152],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010684487,0.00022494441,0.0005738434,0.000009537157,0.00003914239,2.7253378e-7,0.010827859,0.000020140278,0.0051159584,0.020345537,0.95896184,0.00387026],"study_design_scores_gemma":[0.00020484568,0.000041952946,0.0040681832,0.000028584669,0.000022145097,0.0000026402852,0.014692949,0.00014058866,0.0014127042,0.00028896768,0.9789555,0.00014090205],"about_ca_topic_score_codex":0.0017313772,"about_ca_topic_score_gemma":0.000018644043,"teacher_disagreement_score":0.46588165,"about_ca_system_score_codex":0.00014597931,"about_ca_system_score_gemma":0.000054707976,"threshold_uncertainty_score":0.9985752},"labels":[],"label_agreement":null},{"id":"W4234767481","doi":"10.1002/9781119085621.wbefs315","title":"Hinduism and Families","year":2016,"lang":"en","type":"other","venue":"Encyclopedia of Family Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Hinduism; Politics; Sociology; Gender studies; Psychology; Religious studies; Philosophy; Political science; Law","score_opus":0.03660415803510641,"score_gpt":0.37605251877428153,"score_spread":0.3394483607391751,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234767481","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003210994,0.031086938,0.000007169476,0.001239704,0.0017196222,0.00019024311,0.000031297488,0.0001247562,0.96527916],"genre_scores_gemma":[0.00026840676,0.40680632,0.00011974843,0.00015670601,0.00048378727,0.00001691435,7.0050277e-7,0.00004824958,0.59209913],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899787,0.00008705218,0.00020215465,0.00021370662,0.0002895784,0.0002096293],"domain_scores_gemma":[0.9992967,0.0002199107,0.00018943126,0.00014823461,0.00008125008,0.00006447208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016391242,0.00017509326,0.0003933835,0.00012326021,0.00020270009,0.000011667924,0.00014774551,0.00021141728,0.00022075139],"category_scores_gemma":[0.00026467603,0.00013116593,0.00010640726,0.00008584723,0.00091027364,0.00005021321,0.00007508141,0.00011830809,0.00013089439],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012142903,0.000012072878,0.0004837877,0.00003649905,0.00018677552,0.0000013218018,0.0128729185,8.7854195e-9,0.0000037293023,0.0060037216,0.97470915,0.0056887707],"study_design_scores_gemma":[0.00010899955,0.000013686721,0.00038797493,0.0002533546,0.000036565467,1.3266751e-7,0.03676701,2.090408e-8,6.8984514e-7,0.00075376,0.96152914,0.00014864233],"about_ca_topic_score_codex":0.0027310085,"about_ca_topic_score_gemma":0.0017161188,"teacher_disagreement_score":0.3757194,"about_ca_system_score_codex":0.00004221005,"about_ca_system_score_gemma":0.00008768996,"threshold_uncertainty_score":0.5348791},"labels":[],"label_agreement":null},{"id":"W4234871464","doi":"10.1007/978-90-481-8993-9_14","title":"Conclusion","year":2011,"lang":"en","type":"book-chapter","venue":"Studies in global justice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Negotiation; Epistemology; Sociology; Political science; Social science; Philosophy","score_opus":0.1146230062425846,"score_gpt":0.42969592615945007,"score_spread":0.3150729199168655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234871464","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001863685,0.0072698207,0.000013588431,0.00077729154,0.0047698123,0.00019831178,0.0000298098,0.00007057336,0.98685217],"genre_scores_gemma":[0.0086371135,0.10773223,0.00016935478,0.0019378775,0.0010521971,0.000013740589,0.0000058827177,0.000017403154,0.8804342],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988321,0.000045885117,0.00026273492,0.00025646595,0.00034218858,0.00026058906],"domain_scores_gemma":[0.9991892,0.00018219187,0.00013744128,0.00016399883,0.00024918956,0.000077994104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027406157,0.00018463457,0.00030744393,0.000028860657,0.00058043445,0.000019488392,0.00025115014,0.0003047689,0.0004098968],"category_scores_gemma":[0.00042842055,0.00018180461,0.00015440713,0.000063090636,0.0008262037,0.00006842433,0.00021832,0.00029273678,0.0005673511],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008214318,0.000010046266,0.000011602281,0.000038844406,0.000079369594,0.00002728474,0.015139458,7.2043076e-7,8.793373e-8,0.8480452,0.13534193,0.0012972534],"study_design_scores_gemma":[0.000098704004,0.000018574172,0.000010644455,0.0002412867,0.00018059986,0.0000017735098,0.021529078,4.1556018e-7,1.0369357e-7,0.09805707,0.8796819,0.00017984108],"about_ca_topic_score_codex":0.0013532795,"about_ca_topic_score_gemma":0.0049630874,"teacher_disagreement_score":0.74998814,"about_ca_system_score_codex":0.0008525691,"about_ca_system_score_gemma":0.00014503874,"threshold_uncertainty_score":0.7413777},"labels":[],"label_agreement":null},{"id":"W4235039437","doi":"10.2307/2672185","title":"The East Asian Welfare Model: Welfare Orientalism and the State.","year":2000,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":216,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orientalism; Welfare; East Asia; Welfare state; Political science; History; China; Law","score_opus":0.00847883639112209,"score_gpt":0.25442197609035294,"score_spread":0.24594313969923084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235039437","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002130278,0.00025213143,0.000040047,0.12241914,0.0003077721,0.00025887776,0.000020602305,0.00009135667,0.8744798],"genre_scores_gemma":[0.96955353,0.0015300754,0.000026187361,0.0000632783,0.00007842739,0.000037146696,0.0000040009713,0.000010917022,0.028696418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99879974,0.00020697691,0.00016489865,0.00018328651,0.00033433683,0.00031073153],"domain_scores_gemma":[0.9994761,0.00006188371,0.00004954914,0.00023633603,0.00005200253,0.0001241341],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00047537687,0.000106364605,0.00010716563,0.00001293815,0.0041147126,0.00031658047,0.00025006646,0.000065750726,0.00065050443],"category_scores_gemma":[0.000046047448,0.00006049343,0.00012124852,0.00019026334,0.0010323327,0.00015040516,0.000023672119,0.00020499587,0.0001056742],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008666808,0.000036450037,0.00005948706,0.000003489591,0.000056162735,0.0000029527291,0.38805395,0.00021547014,0.0000015672015,0.55654335,0.022467332,0.0324731],"study_design_scores_gemma":[0.00020261598,0.000004862103,0.000024261974,0.0000033294973,0.000007384954,0.0000020160298,0.5820451,0.0010613952,6.514666e-7,0.0035436475,0.41303748,0.00006729138],"about_ca_topic_score_codex":0.00080661237,"about_ca_topic_score_gemma":0.00092724443,"teacher_disagreement_score":0.96742326,"about_ca_system_score_codex":0.000060947295,"about_ca_system_score_gemma":0.000038468905,"threshold_uncertainty_score":0.9971818},"labels":[],"label_agreement":null},{"id":"W4236461227","doi":"10.1163/18785417-00201004","title":"Preparing for Life: Gender, Religiosity and Education Amongst Second Generation Hindus in Canada","year":2012,"lang":"en","type":"article","venue":"Religion and Gender","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Hinduism; Sociology; Secularism; Religiosity; Multiculturalism; Gender studies; Religious identity; Identity (music); Meaning (existential); Spirituality; Social science; Religious studies; Islam; Social psychology; Psychology; Aesthetics; Pedagogy; Theology; Philosophy","score_opus":0.04588512021530363,"score_gpt":0.32323161038259707,"score_spread":0.27734649016729346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236461227","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9755738,0.0034945947,0.00014811991,0.00084833463,0.0009223777,0.00035516405,0.0000047523877,0.000021508919,0.018631356],"genre_scores_gemma":[0.9928709,0.0033431954,0.00020458168,0.0020637251,0.00038865337,0.000047272664,0.000014443336,0.0000082379165,0.0010589814],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913514,0.00007582251,0.0001874804,0.00018266588,0.00015204673,0.00026684033],"domain_scores_gemma":[0.9994598,0.000069049034,0.00006855521,0.000088238856,0.00006343037,0.0002509107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033032865,0.00009090396,0.000109999964,0.000045908913,0.0003918612,0.00006739959,0.00004648216,0.00010528804,0.000022206299],"category_scores_gemma":[0.00010769159,0.000095582815,0.000032421343,0.000098314566,0.000037260437,0.00025228653,0.000018727134,0.00011164254,0.0000023379937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001940835,0.00010395307,0.17188643,0.00007141405,0.0000390886,2.860917e-7,0.033130262,0.000016601116,0.000626672,0.034689557,0.75279826,0.0066180467],"study_design_scores_gemma":[0.0008141926,0.00002495565,0.16600588,0.000026201562,0.000052933687,0.000012722174,0.020013621,0.00091118633,0.00030014425,0.005018012,0.8062552,0.00056493044],"about_ca_topic_score_codex":0.5235467,"about_ca_topic_score_gemma":0.7636639,"teacher_disagreement_score":0.24011718,"about_ca_system_score_codex":0.00032196677,"about_ca_system_score_gemma":0.00092267204,"threshold_uncertainty_score":0.47962603},"labels":[],"label_agreement":null},{"id":"W4237050689","doi":"10.2307/j.ctv6wggrv.12","title":"Hindu Ritual in a Canadian Context","year":2014,"lang":"en","type":"book-chapter","venue":"University of South Carolina Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Context (archaeology); History; Geography; Anthropology; Sociology; Religious studies; Philosophy; Archaeology","score_opus":0.028402023503310156,"score_gpt":0.2360334710303652,"score_spread":0.20763144752705504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237050689","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00084626215,0.00007816375,0.000016872733,0.00021907463,0.00024426318,0.00024749042,0.0001303352,0.000032135507,0.9981854],"genre_scores_gemma":[0.38567755,0.000079722166,0.000014928137,0.00012512834,0.00007393731,1.553456e-7,0.000007882315,0.000010499811,0.6140102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895334,0.0000646685,0.00015379308,0.00023697362,0.0002736765,0.00031754462],"domain_scores_gemma":[0.9990382,0.00006950839,0.00017264175,0.00021137614,0.0001661956,0.00034206678],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023136742,0.00015607236,0.00032513644,0.0001901477,0.00034763565,0.000018978477,0.00039393082,0.0005434824,0.00023506599],"category_scores_gemma":[0.000028258755,0.00021131725,0.00024515996,0.000008646529,0.0005503242,0.000033754706,0.00005171912,0.00045239157,0.000060661216],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022949644,0.0000048465463,0.0002081183,0.000022060642,0.00007271425,0.00005018096,0.15170425,0.000005373068,7.263147e-7,0.83421713,0.012009789,0.0016818624],"study_design_scores_gemma":[0.00032360063,0.000016869626,0.000044320583,0.000121974874,0.00004571634,6.184883e-7,0.0069365157,0.00000968138,0.0000015122798,0.00083996647,0.9914614,0.0001978299],"about_ca_topic_score_codex":0.870675,"about_ca_topic_score_gemma":0.89287955,"teacher_disagreement_score":0.9794516,"about_ca_system_score_codex":0.0004156851,"about_ca_system_score_gemma":0.00081431953,"threshold_uncertainty_score":0.86172676},"labels":[],"label_agreement":null},{"id":"W4237748146","doi":"10.1002/9781118924396.wbiea2228","title":"Belief","year":2018,"lang":"en","type":"other","venue":"The International Encyclopedia of Anthropology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Conviction; CLARITY; Object (grammar); Epistemology; Set (abstract data type); Religious belief; Psychology; Cognition; Protestantism; Sociology; Social psychology; Philosophy; Political science; Computer science; Law","score_opus":0.015275669289409141,"score_gpt":0.3545947894796025,"score_spread":0.33931912019019334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237748146","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003462375,0.00021580576,0.00010607142,0.022087801,0.00829301,0.00012854043,0.000031746193,0.00007956295,0.9690228],"genre_scores_gemma":[0.0007809639,0.025565974,0.00019077821,0.00060147874,0.003159667,0.000010389566,0.000017633452,0.000069955095,0.9696032],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899155,0.000106148414,0.00020700564,0.0001593842,0.0003654566,0.00017047605],"domain_scores_gemma":[0.999174,0.00017277848,0.0002751602,0.00020934908,0.0001262539,0.000042430744],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00022221547,0.00011042234,0.00017445546,0.000104914514,0.00018623036,0.000014750521,0.00081522734,0.00025883713,0.090075955],"category_scores_gemma":[0.00024283791,0.00008313948,0.00013864314,0.00009381623,0.0026948324,0.000029309515,0.00008406841,0.00015114492,0.0014450316],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003973453,0.00003529222,0.00010512789,0.000002185917,0.000102689584,0.0000011857645,0.0020374418,1.1911302e-7,0.0000018788666,0.07265143,0.92438906,0.000669616],"study_design_scores_gemma":[0.00007347741,0.000026551957,0.000019052142,0.000028813669,0.000018808902,0.0000024532255,0.0030636208,0.0000022573024,0.0000057800257,0.0018288174,0.99484843,0.00008191181],"about_ca_topic_score_codex":0.0231675,"about_ca_topic_score_gemma":0.009049674,"teacher_disagreement_score":0.08863093,"about_ca_system_score_codex":0.00006201284,"about_ca_system_score_gemma":0.00020914424,"threshold_uncertainty_score":0.9993325},"labels":[],"label_agreement":null},{"id":"W4238279034","doi":"10.5040/9781350065253","title":"Secular Bodies, Affects and Emotions","year":2019,"lang":"en","type":"book","venue":"Bloomsbury Publishing Plc eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford; University of Cambridge; University of Ottawa; Harvard University; Princeton University","keywords":"Secularism; Secularity; Deliberation; Secular education; Affect (linguistics); Secular state; Aesthetics; Social psychology; Psychology; Sociology; Political science; Islam; History; Philosophy; Law; Communication; Politics; Archaeology","score_opus":0.021127596944694516,"score_gpt":0.2750442146493363,"score_spread":0.2539166177046418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238279034","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00047042532,0.0011586188,0.000026737185,0.0029270595,0.0023718267,0.0007333654,0.00006923445,0.00039821505,0.99184453],"genre_scores_gemma":[0.003074706,0.00081108336,0.00016767075,0.002105449,0.0012794599,0.000036746023,0.00019141991,0.00007669408,0.99225676],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972628,0.00027361355,0.00033725743,0.0006356039,0.00087890634,0.0006118131],"domain_scores_gemma":[0.9979459,0.0005462446,0.0003131197,0.0005412056,0.00026818842,0.00038531097],"candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0010630459,0.0003819747,0.0005019191,0.00024999303,0.0012859524,0.003832867,0.0006412977,0.00078613026,0.00025137316],"category_scores_gemma":[0.00067480863,0.0004108025,0.00037782302,0.00006183128,0.00051881454,0.0010295899,0.00023008465,0.0014699299,0.00017252697],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025522622,0.000017018754,0.000026355903,0.0000688165,0.00013446424,0.000019832178,0.007289075,0.0000011071163,0.000007998564,0.14695138,0.84385675,0.0016246221],"study_design_scores_gemma":[0.000258734,0.000030438812,0.000034964385,0.0003098706,0.00011410346,0.0000183836,0.0013610955,0.000008366756,0.0000023625485,0.0112722125,0.986154,0.00043544735],"about_ca_topic_score_codex":0.0013663054,"about_ca_topic_score_gemma":0.0013926178,"teacher_disagreement_score":0.14229724,"about_ca_system_score_codex":0.00045916258,"about_ca_system_score_gemma":0.0012977099,"threshold_uncertainty_score":0.99983436},"labels":[],"label_agreement":null},{"id":"W4238548538","doi":"10.7228/manchester/9780719087226.003.0007","title":"The Church, associations and ethnic and loyalist identities","year":2014,"lang":"en","type":"book-chapter","venue":"Manchester University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnic group; Geography; Genealogy; Political science; History; Sociology; Anthropology","score_opus":0.04415529303656741,"score_gpt":0.2692465833385149,"score_spread":0.22509129030194752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238548538","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014714421,0.0006901264,0.00013944524,0.0005873052,0.0003008195,0.00018678002,0.000033490716,0.00008153596,0.9978334],"genre_scores_gemma":[0.0032514709,0.0068883756,0.000012845238,0.00015190517,0.0001624452,8.740797e-7,0.000006822119,0.000012799215,0.98951244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917036,0.0001050954,0.00010685362,0.000211051,0.00023252773,0.00017411154],"domain_scores_gemma":[0.9990444,0.0005088912,0.00011128607,0.00016034459,0.000079956655,0.000095084484],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00027768684,0.00013581975,0.00015548113,0.000042312866,0.0015369813,0.000367895,0.00020333788,0.00027862468,0.000018753584],"category_scores_gemma":[0.000022568414,0.00013238774,0.00010876078,0.00000620722,0.00079359196,0.000104506165,0.00012685021,0.0003225249,0.0000043827094],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031095935,0.0000011461719,0.000012446373,0.000016068909,0.00009162541,0.0000046407094,0.010105091,1.299871e-7,8.534219e-7,0.9658561,0.018882288,0.0050265044],"study_design_scores_gemma":[0.000086587264,0.000008380482,0.00021972827,0.000053205324,0.000084542284,0.0000012152498,0.0014979568,0.0000075172643,7.3954897e-7,0.0026575387,0.99523544,0.00014716029],"about_ca_topic_score_codex":0.00080802786,"about_ca_topic_score_gemma":0.00073852576,"teacher_disagreement_score":0.97635317,"about_ca_system_score_codex":0.000140431,"about_ca_system_score_gemma":0.000061972365,"threshold_uncertainty_score":0.9997629},"labels":[],"label_agreement":null},{"id":"W4238777548","doi":"10.1017/cbo9780511846410","title":"Tyranny","year":2013,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Character (mathematics); Democracy; Symbol (formal); Collectivism; Philosophy; Sociology; Law; History; Political science; Individualism","score_opus":0.024279162215200895,"score_gpt":0.24772376369300625,"score_spread":0.22344460147780534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238777548","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004578172,0.00008467315,0.00006199874,0.00017951023,0.00075094745,0.0003942278,0.00006857885,0.00022123643,0.998193],"genre_scores_gemma":[0.00013675286,0.00060828624,0.000038126775,0.00028991143,0.00043839013,0.000001400941,0.000031929794,0.000022668486,0.9984325],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876535,0.00013649702,0.00012446455,0.00030205294,0.00035067985,0.00032093836],"domain_scores_gemma":[0.9988724,0.00015540626,0.00014943634,0.0003157181,0.00024661605,0.00026041176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011759007,0.00019491147,0.00024755564,0.00008755732,0.00076847826,0.00012286351,0.00056233595,0.0005182984,0.0000554783],"category_scores_gemma":[0.000037991762,0.00024049786,0.00032975382,0.000016068454,0.0005036953,0.0001413207,0.00012350977,0.0005213773,0.00031981827],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028381144,0.000004099131,5.193668e-7,0.000007450614,0.00003841257,0.000013784415,0.00057149184,1.17708865e-7,0.0000016304544,0.4581804,0.5409628,0.00021645082],"study_design_scores_gemma":[0.00015554762,0.000010380893,0.0000053443164,0.000056298657,0.000074297124,0.000001185073,0.001086465,0.0000046231294,0.000006621613,0.000013644202,0.99833024,0.00025534583],"about_ca_topic_score_codex":0.004284352,"about_ca_topic_score_gemma":0.00002875156,"teacher_disagreement_score":0.45816675,"about_ca_system_score_codex":0.0006914163,"about_ca_system_score_gemma":0.00070832565,"threshold_uncertainty_score":0.98072183},"labels":[],"label_agreement":null},{"id":"W4239489765","doi":"10.3138/tjt.19.2.143","title":"Editorial","year":2003,"lang":"en","type":"editorial","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Accidental; Epistemology; Sociology; Philosophy; History; Physics","score_opus":0.009331469848694275,"score_gpt":0.3381477709519843,"score_spread":0.32881630110329,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239489765","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000004661909,0.0016739394,0.000057645204,0.0004942027,0.8420894,0.000056152716,0.000008153588,0.0000120319255,0.15560381],"genre_scores_gemma":[0.000051446004,0.009625585,0.0001511091,0.0000988497,0.9703523,0.0000019666252,0.0000040782083,0.00001836504,0.019696318],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970912,0.0008404277,0.00055092084,0.00013337425,0.001058727,0.00032536266],"domain_scores_gemma":[0.996039,0.0014083241,0.0009008658,0.00016507976,0.0012901879,0.00019656177],"candidate_categories":["research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019927353,0.00016415477,0.00051297277,0.00004096565,0.00030328368,0.00006750533,0.000646985,0.0015181258,0.0032588819],"category_scores_gemma":[0.0044214297,0.00014387522,0.00049071293,0.00004413762,0.00032981802,0.00028702975,0.000028454326,0.0011098576,0.000064455366],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056556637,0.00004155241,0.0000021948088,0.0000034677032,0.00012516652,0.0000057784714,0.0039231074,0.0000010096156,0.0000031949617,0.0073894975,0.98830956,0.00013892027],"study_design_scores_gemma":[0.00036116954,0.00017151628,3.984546e-7,0.000026322012,0.00008157525,0.0000045317406,0.0020975443,8.530429e-8,0.0000010532905,0.0046778633,0.99245036,0.0001275832],"about_ca_topic_score_codex":0.0052545806,"about_ca_topic_score_gemma":0.0048043383,"teacher_disagreement_score":0.1359075,"about_ca_system_score_codex":0.00097341154,"about_ca_system_score_gemma":0.0018256068,"threshold_uncertainty_score":0.9997781},"labels":[],"label_agreement":null},{"id":"W4241015415","doi":"10.1002/9781119415206.ch3","title":"Secularization","year":2017,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Secularism; Interpretation (philosophy); Religious belief; Sociology; Epistemology; Elite; Religious studies; Social science; Philosophy; Islam; Political science; Law; Theology","score_opus":0.021131999394112238,"score_gpt":0.38265459553072845,"score_spread":0.3615225961366162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241015415","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[1.03652404e-7,0.00007058913,0.0010943166,0.0010912905,0.0007849297,0.00007655867,0.000002103407,0.0001970713,0.99668306],"genre_scores_gemma":[0.00010741692,0.0015483311,0.00017739477,0.00030314404,0.0005119224,0.0000035455253,0.0000093102935,0.00004700223,0.9972919],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996933,0.000024364665,0.000025793552,0.00006856855,0.0001189742,0.00006903606],"domain_scores_gemma":[0.99974376,0.000006141602,0.000062983425,0.00013656706,0.000014866101,0.00003570384],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00005367076,0.000038803453,0.000052533822,0.000025862702,0.00026151075,0.00008234975,0.0001283629,0.00019028688,0.014922116],"category_scores_gemma":[0.000055617063,0.000036379784,0.000056417528,0.000018141258,0.000074788404,0.000023758337,0.000007791653,0.000055711902,0.00091505714],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.161073e-8,0.0000027550307,0.000010593083,0.0000010285985,0.000008208949,2.8993827e-7,0.0004259734,1.3236437e-8,4.5192405e-7,0.055379435,0.94355553,0.00061565026],"study_design_scores_gemma":[0.000017914432,8.077645e-7,0.00000317877,0.000020572154,0.0000039873908,4.7052342e-8,0.00027677638,0.0000010394426,5.3716616e-7,0.00022104656,0.9994063,0.000047799676],"about_ca_topic_score_codex":0.016348302,"about_ca_topic_score_gemma":0.01129575,"teacher_disagreement_score":0.055850737,"about_ca_system_score_codex":0.00002278707,"about_ca_system_score_gemma":0.00006733464,"threshold_uncertainty_score":0.99986285},"labels":[],"label_agreement":null},{"id":"W4241343519","doi":"10.1007/978-1-349-94186-5_311","title":"Center for Philosophy of Religion","year":2018,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Center (category theory); Sociology; Philosophy; Chemistry","score_opus":0.03536754741367826,"score_gpt":0.3061469035437138,"score_spread":0.27077935613003556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241343519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000056329718,0.0002265736,0.0001450373,0.0004556459,0.001088737,0.0007646315,0.00030102333,0.00007949115,0.99688256],"genre_scores_gemma":[0.91682893,0.0010213973,0.0003984043,0.0007612084,0.00188613,0.00004412543,0.00009756787,0.000075997115,0.07888626],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99832296,0.00003695996,0.00048310243,0.00037493,0.000445198,0.00033684712],"domain_scores_gemma":[0.99838084,0.00018089544,0.00041860243,0.00039886808,0.00045132273,0.00016948843],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00027872564,0.00029188558,0.00043840654,0.00014132865,0.0003645023,0.000047047914,0.0003631008,0.0005207979,0.0007099756],"category_scores_gemma":[0.000065716566,0.00029012474,0.00072956923,0.000017260802,0.0006473365,9.168905e-7,0.000059566162,0.00020716671,0.00021156397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034246797,6.2250393e-7,0.000017120845,0.000043669654,0.00010842268,0.0000014692836,0.0037549762,4.998543e-8,0.000025979813,0.9898115,0.005279783,0.00092217926],"study_design_scores_gemma":[0.00022424659,0.00008477547,0.0000028045697,0.00017140555,0.00004555284,0.0000013804029,0.00013373863,0.0000015687573,0.000054687847,0.711141,0.287923,0.00021584975],"about_ca_topic_score_codex":0.00030486187,"about_ca_topic_score_gemma":0.00050928973,"teacher_disagreement_score":0.9179963,"about_ca_system_score_codex":0.0001220952,"about_ca_system_score_gemma":0.00014893929,"threshold_uncertainty_score":0.9999551},"labels":[],"label_agreement":null},{"id":"W4241465236","doi":"10.22215/etd/2009-06579","title":"Political liberalization in post-communist states: a comparative analysis of church-state relations in Croatia and Slovenia","year":2009,"lang":"en","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Library and Archives Canada","funders":"","keywords":"Political science; State (computer science); Liberalization; Politics; Communism; Humanities; Economic history; History; Art; Law; Computer science","score_opus":0.019939339482469207,"score_gpt":0.37420627222669595,"score_spread":0.3542669327442267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241465236","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7835099,0.000102881946,0.0000653542,0.0013728591,0.00006174487,0.00030045997,0.000055767458,0.000023565088,0.21450746],"genre_scores_gemma":[0.984591,0.00039636818,0.00017373527,0.00024323237,0.00000769438,0.000014523325,0.0018274412,0.0000058935834,0.012740107],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9983525,0.00038093704,0.000565294,0.00019476637,0.00026416098,0.00024231557],"domain_scores_gemma":[0.9989567,0.00034917286,0.0002029167,0.00013501674,0.00026506456,0.000091158414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029905478,0.00014060565,0.00046072324,0.0007175512,0.00018317893,0.00007979661,0.0001279672,0.0002164556,0.00024496778],"category_scores_gemma":[0.0001147212,0.00014770932,0.00014464196,0.0016971267,0.00014186713,0.0002090587,0.000008595185,0.00033516786,0.000005981929],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011439551,0.00051822705,0.027635345,0.00002957468,0.0005589795,0.0000033604344,0.55844945,0.0021378475,0.00012473644,0.40812704,0.0018545712,0.00044650628],"study_design_scores_gemma":[0.00034257193,0.000055146833,0.7862883,0.00010732209,0.00027023235,1.3594932e-7,0.19586924,0.0056903325,0.000022341295,0.009961808,0.001127252,0.00026530714],"about_ca_topic_score_codex":0.08545947,"about_ca_topic_score_gemma":0.45669508,"teacher_disagreement_score":0.758653,"about_ca_system_score_codex":0.0002364162,"about_ca_system_score_gemma":0.00025236048,"threshold_uncertainty_score":0.9206305},"labels":[],"label_agreement":null},{"id":"W4241970780","doi":"10.1093/oso/9780198842545.001.0001","title":"Liberal Nationalism and Its Critics","year":2019,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"National identity; Nationalism; Pride; Normative; Political science; Ethnic group; Sociology; Chauvinism; Gender studies; Social psychology; Law; Psychology; Politics","score_opus":0.027847817583136758,"score_gpt":0.3480460405203074,"score_spread":0.32019822293717065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241970780","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047158002,0.00033508785,0.0000037921425,0.0069378153,0.00086642156,0.00013780019,0.000016266064,0.000054413937,0.9916012],"genre_scores_gemma":[0.0007082291,0.002035823,0.00005924885,0.0034680136,0.0005330649,0.000003582278,0.000027272048,0.000009666214,0.9931551],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933046,0.000029841249,0.000104119004,0.00012738205,0.00029429788,0.000113919],"domain_scores_gemma":[0.99944156,0.00020518622,0.000038230515,0.00005773733,0.00018205037,0.000075234035],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011718525,0.000076316435,0.000106554,0.000032663287,0.00024304431,0.00010598943,0.00009403222,0.00027233153,0.0018480183],"category_scores_gemma":[0.00008514957,0.00007574331,0.00008179337,0.000025392552,0.00007445545,0.000108798245,0.000023010665,0.00020257276,0.0006741333],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[1.5601329e-7,0.0000022949528,0.0000020322548,0.000004330467,0.000007786068,2.8509947e-7,0.0017315791,8.955838e-8,2.8204062e-7,0.52213037,0.47609642,0.000024402276],"study_design_scores_gemma":[0.000042881304,0.000005484344,0.000009885912,0.000021707956,0.000009726071,7.839552e-7,0.0006971933,0.000013495054,6.152058e-7,0.026496623,0.9726045,0.000097119446],"about_ca_topic_score_codex":0.00006096664,"about_ca_topic_score_gemma":0.00017649723,"teacher_disagreement_score":0.49650806,"about_ca_system_score_codex":0.00012756277,"about_ca_system_score_gemma":0.0005045822,"threshold_uncertainty_score":0.99906445},"labels":[],"label_agreement":null},{"id":"W4242409856","doi":"10.1007/978-3-319-09602-5_1","title":"Introduction","year":2014,"lang":"en","type":"book-chapter","venue":"Boundaries of religious freedom: regulating religion in diverse societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Atheism; Secularization; Identity (music); Religious identity; Sociology; Context (archaeology); Politics; Fundamentalism; Gender studies; Political science; Epistemology; Negotiation; Social science; Law; Aesthetics; Philosophy; Geography","score_opus":0.015162602669186707,"score_gpt":0.2670719274005831,"score_spread":0.2519093247313964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242409856","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016279864,0.0054344544,0.0002894487,0.011449842,0.006916794,0.0010259773,0.00006298118,0.0005330624,0.97265947],"genre_scores_gemma":[0.040728375,0.03444895,0.0020141494,0.0005154791,0.0049959123,0.000040904037,0.00015703653,0.00019138733,0.9169078],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953771,0.0001844189,0.0013401434,0.0008343429,0.0015580229,0.000705926],"domain_scores_gemma":[0.996251,0.00048715962,0.0013774256,0.00082122296,0.0008634968,0.00019969243],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["sts"],"category_scores_codex":[0.0013278684,0.00063371373,0.0011267466,0.00041297253,0.0018885012,0.0005733414,0.00069503085,0.0014490017,0.00050980685],"category_scores_gemma":[0.00084621605,0.0007244943,0.001016632,0.00024622766,0.0068190307,0.00023884162,0.00025014963,0.0011108649,0.00021814565],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035024037,0.000014713003,0.00008114487,0.0000868906,0.00009444617,0.0000026431958,0.01318948,0.00018177711,0.000011907834,0.43901882,0.5466846,0.0005985089],"study_design_scores_gemma":[0.00048666645,0.00009826143,0.000012869079,0.00050310313,0.00011433184,0.0000053555277,0.006372306,0.00004030635,0.000017366177,0.12531032,0.866439,0.0006001299],"about_ca_topic_score_codex":0.00734135,"about_ca_topic_score_gemma":0.0018447989,"teacher_disagreement_score":0.31975436,"about_ca_system_score_codex":0.00094747083,"about_ca_system_score_gemma":0.0010440304,"threshold_uncertainty_score":0.99984735},"labels":[],"label_agreement":null},{"id":"W4242495724","doi":"10.2307/j.ctt2851dz.17","title":"Civil Religion and Associational Life under Canada’s “Ephemeral Monster”:","year":2017,"lang":"en","type":"book-chapter","venue":"Catholic University of America Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ephemeral key; Monster; Sociology; History; Art; Aesthetics; Political science; Art history; Computer science; Computer security","score_opus":0.026917327898482755,"score_gpt":0.2469353756295509,"score_spread":0.22001804773106814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242495724","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028661135,0.00020733141,0.00006644245,0.0021241617,0.00021715804,0.00015718112,0.00012059206,0.00003249753,0.996788],"genre_scores_gemma":[0.022956295,0.0036416163,0.00010584704,0.0007473751,0.0001340711,3.4306672e-7,0.000023608347,0.00001617333,0.9723747],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889314,0.000053742944,0.00014586285,0.00025784405,0.0004504461,0.00019896349],"domain_scores_gemma":[0.99865496,0.00011674551,0.0005263103,0.0002584029,0.0002150035,0.00022857229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008807573,0.00016843193,0.00032887288,0.00004748068,0.000979948,0.00004739795,0.00034771435,0.0002566907,0.000077863595],"category_scores_gemma":[0.000041169766,0.00021743633,0.00016214918,0.0000041573085,0.0009876263,0.00007941623,0.00012690036,0.0002967226,0.000004206714],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067405716,0.00004263916,0.000044928558,0.000064460786,0.00074961706,0.00005493093,0.08247039,0.000023540097,0.000019859077,0.4122288,0.4934413,0.010792129],"study_design_scores_gemma":[0.00015395107,0.00001573575,0.000049216927,0.00005629209,0.000092182476,0.0000010734229,0.001094817,0.000009934933,0.0000010348018,0.0004904028,0.9978317,0.00020366682],"about_ca_topic_score_codex":0.85051876,"about_ca_topic_score_gemma":0.5116884,"teacher_disagreement_score":0.50439036,"about_ca_system_score_codex":0.0003383088,"about_ca_system_score_gemma":0.001784614,"threshold_uncertainty_score":0.8866796},"labels":[],"label_agreement":null},{"id":"W4242556402","doi":"10.3138/9781442665392-004","title":"1. The Public, The Political, And The Possible: Religion And Radicalization In Canada And Beyond","year":2014,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Radicalization; Politics; Political science; Environmental ethics; Sociology; Criminology; Religious studies; Political economy; Law; Philosophy","score_opus":0.011784674523472951,"score_gpt":0.22177282981216653,"score_spread":0.20998815528869358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242556402","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00029266192,0.0028330183,0.000027912249,0.008034134,0.00012310165,0.00029601168,0.000011842447,0.000008041297,0.9883733],"genre_scores_gemma":[0.15768822,0.04981651,0.000023854336,0.0016186346,0.0001258802,0.0000013222209,0.0000052697887,0.000016340502,0.79070395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992323,0.00015010715,0.000105895444,0.00013166523,0.00022694742,0.00015310184],"domain_scores_gemma":[0.9989975,0.000568408,0.00011143786,0.00014943331,0.000075473545,0.00009773905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029383966,0.000087024084,0.00013985747,0.000006688467,0.0009200759,0.00009249059,0.00020965317,0.00011405046,0.000013956724],"category_scores_gemma":[0.000056058565,0.000055248118,0.000036007965,0.0000016967778,0.001504871,0.00005648115,0.00010640264,0.00015526425,1.2005752e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017060065,8.269667e-7,0.000035012035,0.0000053880867,0.000023837269,7.927922e-7,0.005218904,1.09254195e-7,1.728007e-7,0.9823207,0.010667561,0.0017095876],"study_design_scores_gemma":[0.00029553004,0.000007816067,0.000082645696,0.000024557694,0.00003658841,0.0000015324608,0.0038438456,0.0000827355,3.6070995e-7,0.007774187,0.9877815,0.00006865294],"about_ca_topic_score_codex":0.99188584,"about_ca_topic_score_gemma":0.99693173,"teacher_disagreement_score":0.97711396,"about_ca_system_score_codex":0.0002761187,"about_ca_system_score_gemma":0.00034553197,"threshold_uncertainty_score":0.7076573},"labels":[],"label_agreement":null},{"id":"W4242933039","doi":"10.1002/9781444338386.wbeah30114","title":"Cult","year":2016,"lang":"en","type":"other","venue":"The Encyclopedia of Ancient History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Cult; Witness; Relation (database); Honor; Faith; Power (physics); Epistemology; Sociology; History; Set (abstract data type); Aesthetics; Philosophy; Linguistics; Ancient history; Computer science","score_opus":0.015906952279587386,"score_gpt":0.2908905188600502,"score_spread":0.2749835665804628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242933039","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000014141213,0.0062682466,0.00003203818,0.0009371621,0.0052313963,0.0001942623,0.000014775059,0.00011282735,0.98719513],"genre_scores_gemma":[0.000072696224,0.01823778,0.000046211873,0.00065838953,0.0010346862,0.000015072198,0.000002377889,0.00007345381,0.97985935],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893713,0.00012844327,0.00015989291,0.0001524082,0.0004132703,0.00020883593],"domain_scores_gemma":[0.9992107,0.000095906384,0.00025801698,0.0003050824,0.000051295418,0.00007898081],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003077419,0.00011218207,0.00016820244,0.00007635449,0.00013506459,0.0000035927762,0.00042624245,0.00017616885,0.0219533],"category_scores_gemma":[0.0001035974,0.00007171447,0.00024905472,0.00006358355,0.00077188225,0.000031377996,0.000028853663,0.00014628512,0.0016040734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012901015,0.000020452073,0.000010990667,0.0000067745013,0.000019642646,5.15796e-7,0.008574522,3.7774146e-8,0.00001040269,0.010523496,0.98015696,0.0006749],"study_design_scores_gemma":[0.00005811086,0.0000066898515,0.000022620054,0.000060145656,0.00002296731,1.9956825e-7,0.00088601327,9.4867005e-8,4.0252203e-7,0.00007303895,0.9987698,0.00009988538],"about_ca_topic_score_codex":0.0025374524,"about_ca_topic_score_gemma":0.0010686555,"teacher_disagreement_score":0.020349225,"about_ca_system_score_codex":0.0004948791,"about_ca_system_score_gemma":0.00048795584,"threshold_uncertainty_score":0.9991733},"labels":[],"label_agreement":null},{"id":"W4243067775","doi":"10.3138/jrpc.7.1.006","title":"Book Reviews","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art history; Consumerism; Art; Performance art; Religious studies; Theology; Philosophy; Law","score_opus":0.019519274146365624,"score_gpt":0.33615477374321173,"score_spread":0.3166354995968461,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243067775","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04027667,0.8466217,0.0014975271,0.066313185,0.0033869005,0.0005728221,0.0000035143867,0.000074628784,0.041253086],"genre_scores_gemma":[0.007587144,0.9483176,0.0011100859,0.014190429,0.000630145,0.0000012059894,0.0000011513528,0.0000058275054,0.028156431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925596,0.00008401666,0.00027493548,0.00006002564,0.00021580621,0.00010926551],"domain_scores_gemma":[0.9994176,0.0000050280682,0.00023590737,0.00005722689,0.00012663254,0.0001575755],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037374874,0.00006614146,0.00016861716,0.000033440232,0.0002816602,0.00007768577,0.00009738912,0.00010965535,0.000029664523],"category_scores_gemma":[0.0001572499,0.000045418637,0.00020569588,0.00011600384,0.000060489787,0.00026647007,0.0000075138432,0.0002577509,0.00003139657],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006180594,0.000022575668,0.00007882231,0.000005829315,0.00001195893,0.000011014796,0.011943911,0.0000036110803,0.00016289481,0.041307222,0.94590265,0.00054330984],"study_design_scores_gemma":[0.00024008728,0.0000527308,0.000010150974,0.00010608062,0.00001755001,0.00007205421,0.00088108913,1.4673468e-7,0.000022407872,0.0028505153,0.9956892,0.00005795256],"about_ca_topic_score_codex":0.0001453712,"about_ca_topic_score_gemma":0.00006498643,"teacher_disagreement_score":0.10169591,"about_ca_system_score_codex":0.00006396592,"about_ca_system_score_gemma":0.000058367856,"threshold_uncertainty_score":0.2166331},"labels":[],"label_agreement":null},{"id":"W4243597196","doi":"10.1002/9781405165518.wbeosp113","title":"Protestantism","year":2007,"lang":"en","type":"other","venue":"The Blackwell Encyclopedia of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Protestantism; Quarter (Canadian coin); Latin Americans; Christianity; Population; History; Geography; Ancient history; Demography; Ethnology; Political science; Religious studies; Sociology; Archaeology; Philosophy; Law","score_opus":0.017255093138366803,"score_gpt":0.33295729019802855,"score_spread":0.31570219705966174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243597196","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000114477974,0.002183438,0.00015292555,0.002333678,0.00142263,0.0006095205,0.000019034005,0.00016861287,0.9929957],"genre_scores_gemma":[0.0013108571,0.03463332,0.0002239727,0.0007264117,0.0011698821,0.000027761382,0.000011798556,0.0001419939,0.961754],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99844074,0.0003698599,0.0002944637,0.00021753047,0.00028262578,0.00039479375],"domain_scores_gemma":[0.99864507,0.00048747758,0.00040438212,0.00033423363,0.000065364286,0.000063480766],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00082483975,0.00018083423,0.00034691204,0.0001285816,0.0002428435,0.000008074564,0.00056727673,0.00079768,0.007107712],"category_scores_gemma":[0.00023288859,0.00013487479,0.0002357885,0.00018134284,0.0028563181,0.000023283881,0.000054866872,0.0005196874,0.0010013783],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035818327,0.000031519547,0.00008285318,0.000016441156,0.00006372796,0.0000023453647,0.016392056,2.4189575e-7,0.0000030836252,0.10219137,0.88017845,0.0010343186],"study_design_scores_gemma":[0.00009788303,0.000023324748,0.000049875944,0.000039620987,0.000036492704,9.191635e-7,0.00522933,4.7932696e-7,0.0000020455984,0.00706103,0.9873171,0.00014190369],"about_ca_topic_score_codex":0.0041373083,"about_ca_topic_score_gemma":0.00057615514,"teacher_disagreement_score":0.10713864,"about_ca_system_score_codex":0.00006166656,"about_ca_system_score_gemma":0.00027077537,"threshold_uncertainty_score":0.99985737},"labels":[],"label_agreement":null},{"id":"W4243677071","doi":"10.1093/acprof:oso/9780195146967.001.0001","title":"Jesus of Hollywood","year":2007,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":69,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Hollywood; Biography; Passion; Movie theater; Art; Literature; Historicity (philosophy); Character (mathematics); Human sexuality; Politics; Art history; History; Philosophy; Religious studies; Sociology; Gender studies","score_opus":0.030964461318170128,"score_gpt":0.37220746386191966,"score_spread":0.3412430025437495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243677071","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000011261907,0.00012217512,0.00011550371,0.000519012,0.0006593246,0.00010628191,0.0000062567724,0.000055027573,0.99840516],"genre_scores_gemma":[0.00065626536,0.000942564,0.00020122528,0.00044849445,0.0003660199,0.0000013482241,0.000008723263,0.000008819606,0.99736655],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917287,0.00002384254,0.00019431472,0.00010415326,0.0003609785,0.00014381735],"domain_scores_gemma":[0.99937063,0.00015902954,0.000119924465,0.00012805362,0.0001461376,0.000076215125],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029204608,0.00007550397,0.00016151096,0.000059499693,0.00013546569,0.000018706463,0.00017609287,0.00034638398,0.0029460795],"category_scores_gemma":[0.00006045942,0.000071363684,0.00023991814,0.00006961818,0.00024911852,0.000037725298,0.00001595295,0.0002050252,0.0003273133],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.58393e-7,0.000009836298,0.000004275934,0.000004418693,0.000020246383,9.4387144e-7,0.0022196474,1.051258e-7,0.0000015533276,0.3904298,0.606656,0.00065220776],"study_design_scores_gemma":[0.0000424916,0.000010664705,0.0000062940294,0.000025383712,0.000013523104,2.5202326e-7,0.0016743494,2.5629413e-7,0.000011359777,0.0094424635,0.9886958,0.00007717716],"about_ca_topic_score_codex":0.0012405483,"about_ca_topic_score_gemma":0.0012767311,"teacher_disagreement_score":0.3820398,"about_ca_system_score_codex":0.00014372617,"about_ca_system_score_gemma":0.0005734549,"threshold_uncertainty_score":0.99796534},"labels":[],"label_agreement":null},{"id":"W4243697928","doi":"10.26443/jcreor.v2i2.48","title":"The Social Good of a Sacramental Ecclesiology: De Lubac, Liberation Theology, and Progress","year":2021,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Ecclesiology; Liberation theology; Politics; Context (archaeology); Philosophy; Theology; Nationalism; Religious studies; Sociology; Political science; Law; History","score_opus":0.19840736410124404,"score_gpt":0.4727732237313066,"score_spread":0.27436585963006255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243697928","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88386214,0.002148067,0.000054867472,0.10400109,0.000682433,0.00040080433,0.000007668628,0.0000072879175,0.008835637],"genre_scores_gemma":[0.9904032,0.0061350577,0.00014022342,0.00039913206,0.00036663286,0.00001378046,4.4567068e-7,0.0000068319114,0.0025347092],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973597,0.0009599851,0.0002622705,0.00008608169,0.0010650635,0.00026689857],"domain_scores_gemma":[0.9963164,0.0011799093,0.00022530233,0.00010215081,0.0021116913,0.00006459231],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006480203,0.00005261553,0.00012458114,0.00002722136,0.0018217624,0.00012208846,0.0002847295,0.000117308584,0.0000059449494],"category_scores_gemma":[0.002353539,0.000030119469,0.00020293004,0.00019559848,0.0008842892,0.00007709733,0.00006115418,0.00044573564,0.0000013548772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010299616,0.0003834952,0.0028731956,0.000033379736,0.00024408258,0.000010483106,0.033481523,0.00002574378,0.0066616787,0.46857107,0.469707,0.01697836],"study_design_scores_gemma":[0.0015671349,0.0010873133,0.0055361646,0.00021659482,0.00005784136,0.00007688347,0.03156952,0.00021602197,0.0045091994,0.22734895,0.72767276,0.00014160204],"about_ca_topic_score_codex":0.000114626164,"about_ca_topic_score_gemma":0.00043349955,"teacher_disagreement_score":0.25796577,"about_ca_system_score_codex":0.0008820783,"about_ca_system_score_gemma":0.0030249415,"threshold_uncertainty_score":0.99947774},"labels":[],"label_agreement":null},{"id":"W4243874651","doi":"10.1017/s1755048313000199","title":"RAP volume 6 issue 1 Cover and Front matter","year":2013,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Normative; Citizenship; Scope (computer science); Political science; Sociology; Representation (politics); Social science; Work (physics); Environmental ethics; Public administration; Law; Philosophy","score_opus":0.008778119581241922,"score_gpt":0.28060606908948565,"score_spread":0.27182794950824374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243874651","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5110972,0.0010303657,0.00016540092,0.061784502,0.0007165544,0.0002966679,0.000006846545,0.00005985184,0.42484263],"genre_scores_gemma":[0.8456214,0.004595584,0.00014089767,0.0063044783,0.00027194378,0.000010781199,0.0000025378629,0.0000071852733,0.14304519],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994276,0.00003697345,0.000102622274,0.000113755916,0.00011051414,0.00020854572],"domain_scores_gemma":[0.99964136,0.000039718925,0.0000286537,0.0000716169,0.000059829108,0.00015884182],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007007056,0.00006190512,0.000080764665,0.000023787745,0.00036328813,0.00016492854,0.000041724288,0.00008941728,0.001820834],"category_scores_gemma":[0.000022482292,0.000053241565,0.0000348774,0.000027368715,0.00017649717,0.000120428966,0.00002344974,0.000082506005,0.0041145287],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[6.468087e-7,0.000015209163,0.010256138,0.0000082260085,0.000010387765,5.140888e-7,0.0067905015,4.0680646e-7,0.000052631643,0.018736087,0.96388346,0.0002457925],"study_design_scores_gemma":[0.0000954479,0.000014469874,0.0097571,0.000012125552,0.000009010093,0.0000027805213,0.0016666254,0.00013776697,0.000013909566,0.009764287,0.97843593,0.00009055037],"about_ca_topic_score_codex":0.022820069,"about_ca_topic_score_gemma":0.00002788023,"teacher_disagreement_score":0.33452424,"about_ca_system_score_codex":0.000029289291,"about_ca_system_score_gemma":0.00002223138,"threshold_uncertainty_score":0.9990916},"labels":[],"label_agreement":null},{"id":"W4244059583","doi":"10.22215/rera.v4i2.196","title":"Europe and Islam: Internalizing the External ‘Threat’","year":2008,"lang":"en","type":"article","venue":"Review of European and Russian Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Politics; Political science; Political economy; Order (exchange); Law; Environmental ethics; Sociology; History; Economics","score_opus":0.026141216104282987,"score_gpt":0.30246198914554495,"score_spread":0.27632077304126196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244059583","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0047042603,0.08138943,0.00007817063,0.0050546816,0.00016272732,0.00016385158,0.0000020607883,0.000029954203,0.90841484],"genre_scores_gemma":[0.44945768,0.546471,0.00009525407,0.0008389563,0.000116651834,8.696072e-7,3.9730088e-7,0.000007871028,0.0030113293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988612,0.00045507945,0.00023895665,0.00013622441,0.00017340196,0.00013512255],"domain_scores_gemma":[0.99953824,0.00006423547,0.00012602641,0.00014037309,0.00003551527,0.000095615724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063737435,0.000086522676,0.00016539254,0.000019534458,0.00045378166,0.000035656012,0.00017842474,0.00001547999,0.00012860508],"category_scores_gemma":[0.00011696341,0.000053819367,0.000094388924,0.00014090829,0.000521753,0.00009845463,0.000065859575,0.00013811256,0.000056046752],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019120927,0.00015330373,0.005179988,0.0021061362,0.0001685194,0.00023400474,0.087546736,4.3086598e-7,0.0003024606,0.7434271,0.06933101,0.0915312],"study_design_scores_gemma":[0.00016022279,0.000041555904,0.020032417,0.004707487,0.000040593048,0.00013896606,0.0041984203,0.000005691417,0.0000089084115,0.00012041913,0.970396,0.00014934897],"about_ca_topic_score_codex":0.000113780756,"about_ca_topic_score_gemma":0.000012159343,"teacher_disagreement_score":0.90540355,"about_ca_system_score_codex":0.000009244742,"about_ca_system_score_gemma":0.00002860137,"threshold_uncertainty_score":0.34901673},"labels":[],"label_agreement":null},{"id":"W4244116186","doi":"10.1093/acrefore/9780190228637.013.641","title":"Morality Policy","year":2019,"lang":"en","type":"reference-entry","venue":"Oxford Research Encyclopedia of Politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Morality; Legalization; Pornography; Politics; Sociology; Value (mathematics); Political science; Law","score_opus":0.09732016860194007,"score_gpt":0.4570211544497754,"score_spread":0.3597009858478354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244116186","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007711879,0.0009792763,0.000010224631,0.010200422,0.0021081122,0.0007101029,0.00057119183,0.000065444154,0.98458403],"genre_scores_gemma":[0.002196595,0.4713955,0.00011737103,0.00016379471,0.0033180865,0.000029570001,0.00011717093,0.00003335697,0.5226286],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932211,0.0013139265,0.0006637899,0.00047520988,0.0027143764,0.0016116161],"domain_scores_gemma":[0.9952218,0.0016353461,0.00026172918,0.00082534546,0.0014287666,0.0006270429],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0020393531,0.0002876399,0.0006444437,0.00068374356,0.0008078001,0.00015016523,0.0012119374,0.0010385268,0.00090412697],"category_scores_gemma":[0.0046510105,0.00027836376,0.00047576948,0.0010952948,0.0014625847,0.00019963743,0.00034199905,0.002253086,0.00037009944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040591754,0.000110986985,0.000404568,0.00028800126,0.000059112044,0.000003907959,0.0037629863,6.362672e-7,1.0547859e-7,0.3878107,0.6000824,0.007472558],"study_design_scores_gemma":[0.00014852235,0.00007625402,0.00020194975,0.00026630302,0.000021426325,9.583844e-7,0.0053982954,0.000003353801,0.000001935124,0.018865805,0.9747702,0.00024502864],"about_ca_topic_score_codex":0.04634728,"about_ca_topic_score_gemma":0.00095320586,"teacher_disagreement_score":0.4704162,"about_ca_system_score_codex":0.0012821533,"about_ca_system_score_gemma":0.010839904,"threshold_uncertainty_score":0.99996686},"labels":[],"label_agreement":null},{"id":"W4244284810","doi":"10.26443/jcreor.v1i0.2","title":"From Crusades to Colonization: Violence in Secular and Religious Political Theory","year":2019,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sovereignty; Secularism; Secular state; Neutrality; Doctrine; Legitimacy; Politics; Universalism; Political philosophy; State (computer science); Sociology; Law; Secular education; Power (physics); Political science; Political economy","score_opus":0.12439063608833331,"score_gpt":0.4343575520692276,"score_spread":0.3099669159808943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244284810","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9613038,0.0004863609,0.00013065198,0.031484146,0.00062669156,0.00055521034,0.000007187327,0.0000073093092,0.005398695],"genre_scores_gemma":[0.9948297,0.0021143747,0.000120732155,0.0017284702,0.00030583946,0.000011165097,3.2891973e-7,0.0000092432465,0.0008801537],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99690825,0.0005986064,0.00028325527,0.00015067705,0.0016939383,0.0003652524],"domain_scores_gemma":[0.99640024,0.0015760448,0.000094166666,0.00018663291,0.0015389982,0.00020391097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005435584,0.00006976434,0.0001578007,0.000104395076,0.00031380425,0.00013114834,0.0003986123,0.000111928835,0.0000191731],"category_scores_gemma":[0.0046451627,0.000048634094,0.00012613763,0.0004093282,0.00018079222,0.00010876335,0.00006152588,0.00046513483,0.000037363898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015451727,0.00025237256,0.008167645,0.000034078726,0.000072422656,0.00001918131,0.0365865,0.0005073885,0.0025236453,0.70806557,0.24097276,0.0012532987],"study_design_scores_gemma":[0.0011210889,0.00082683325,0.0026284205,0.001150231,0.00001610405,0.000013040651,0.017236909,0.00016497922,0.0009472677,0.6318995,0.34381914,0.0001765398],"about_ca_topic_score_codex":0.0022187429,"about_ca_topic_score_gemma":0.0003623228,"teacher_disagreement_score":0.10284638,"about_ca_system_score_codex":0.0018353515,"about_ca_system_score_gemma":0.0012929316,"threshold_uncertainty_score":0.55610293},"labels":[],"label_agreement":null},{"id":"W4244332845","doi":"10.31235/osf.io/vf864","title":"Rethinking the Origins and Purpose of Religion: Jesus, Constantine, and the Containment of Global Revolution","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Reactionary; Authoritarianism; New Testament; Elite; Faith; Apostles; Narrative; Power (physics); Resistance (ecology); Religious studies; Reading (process); Philosophy; Sociology; Theology; History; Literature; Law; Political science; Art; Politics","score_opus":0.01858987002146392,"score_gpt":0.3153666522506625,"score_spread":0.2967767822291986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244332845","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77308404,0.0135373175,0.0018007549,0.06273654,0.0016022363,0.001688524,0.000051070496,0.000062917505,0.14543657],"genre_scores_gemma":[0.9643581,0.034352057,0.00038811713,0.00048300697,0.000070148504,0.000015575995,0.000004289643,0.0000032808382,0.0003254087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983954,0.00047414695,0.00038480913,0.00021258414,0.00040102788,0.00013206557],"domain_scores_gemma":[0.9985884,0.00045795884,0.00035411876,0.00027291392,0.0002808365,0.00004581088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014000656,0.0001131469,0.00030433855,0.000010536168,0.00040375759,0.00011753679,0.00020171754,0.00019927265,0.000030546587],"category_scores_gemma":[0.0003612728,0.00006602462,0.00016458578,0.00015597424,0.0016373446,0.000056524896,0.00029455445,0.00032515227,3.8253862e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035128058,0.000019632285,0.0037743647,0.000042954558,0.000090246234,8.6262685e-7,0.022115102,0.000006507393,0.000017500613,0.97000456,0.003619673,0.00027349548],"study_design_scores_gemma":[0.005143653,0.00013706874,0.012302426,0.0022876603,0.0009905808,0.00005843035,0.32451475,0.0012869365,0.00035740255,0.42786372,0.22415493,0.0009024482],"about_ca_topic_score_codex":0.038637348,"about_ca_topic_score_gemma":0.0064847786,"teacher_disagreement_score":0.5421408,"about_ca_system_score_codex":0.0001581703,"about_ca_system_score_gemma":0.00040539258,"threshold_uncertainty_score":0.96776444},"labels":[],"label_agreement":null},{"id":"W4244350602","doi":"10.5325/weslmethstud.5.2013.0182","title":"The Passing of Protestant England: Secularisation and Social Change c.1920-1960","year":2013,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Protestantism; Secularization; Religious studies; Sociology; Philosophy","score_opus":0.12693300222240003,"score_gpt":0.4124165254927176,"score_spread":0.28548352327031756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244350602","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88467795,0.014187857,0.0011548441,0.07596347,0.00097576634,0.0017844018,0.000013824264,0.00009266146,0.021149218],"genre_scores_gemma":[0.98998016,0.008015576,0.0009772216,0.0002804077,0.00021106427,0.00013665885,8.099468e-7,0.0000035540966,0.00039456922],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920785,0.00030671124,0.0001283145,0.00009433057,0.00013120666,0.00013157506],"domain_scores_gemma":[0.99919945,0.0005102286,0.00008854052,0.000042336047,0.00013098601,0.000028470578],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00083918596,0.000059916867,0.00012920784,0.000013750569,0.0018544684,0.000074811505,0.00003647623,0.000046110184,0.000006948386],"category_scores_gemma":[0.00034954192,0.000039123566,0.000038103215,0.000067171124,0.0005331801,0.00012533889,0.000038349433,0.00007671245,0.0000013711614],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011287445,0.000026174717,0.0036382696,0.00006044282,0.00014432003,3.8305183e-7,0.7868368,6.0601366e-8,0.0007420587,0.07755428,0.002197971,0.12878796],"study_design_scores_gemma":[0.0005189856,0.000075650794,0.06562068,0.000048680224,0.000088052395,0.0000016050213,0.4147114,0.00004629052,0.0002730136,0.020967966,0.49742517,0.0002225153],"about_ca_topic_score_codex":0.002461479,"about_ca_topic_score_gemma":0.0006832742,"teacher_disagreement_score":0.49522722,"about_ca_system_score_codex":0.00002369414,"about_ca_system_score_gemma":0.000016776869,"threshold_uncertainty_score":0.99944496},"labels":[],"label_agreement":null},{"id":"W4244587497","doi":"10.1002/9781405165518.wbeoso032.pub2","title":"Orthodoxy","year":2015,"lang":"en","type":"other","venue":"The Blackwell Encyclopedia of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Faith; Bishops; Liturgy; Worship; Jurisdiction; Honour; Diaspora; Christianity; Ancient history; History; Theology; Ecumenism; Political science; Law; Religious studies; Philosophy","score_opus":0.02743570820819359,"score_gpt":0.34213485936515386,"score_spread":0.3146991511569603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244587497","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008913789,0.0029671341,0.000024361138,0.0028058556,0.0017933979,0.00030921507,0.000043013282,0.00015726736,0.9918106],"genre_scores_gemma":[0.0005861886,0.030401472,0.0001308439,0.0006561811,0.0012767643,0.000018729615,0.00003125431,0.00012888706,0.9667697],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982347,0.00068050507,0.0002609681,0.00020655975,0.0002943335,0.0003229345],"domain_scores_gemma":[0.99869955,0.00038933897,0.00035654925,0.00035583822,0.00011164668,0.00008708113],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00087507453,0.00017474814,0.00038391177,0.000068126275,0.0001805026,0.000007637398,0.0005824748,0.00068809115,0.006112666],"category_scores_gemma":[0.0003603829,0.00012734224,0.0001978486,0.00013963688,0.0024304935,0.00002451386,0.00006952153,0.00042913842,0.0012611191],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032942569,0.000023364762,0.00006256049,0.000009062245,0.000067811605,0.0000011091165,0.024098666,7.6203884e-7,6.496066e-7,0.027214155,0.94821197,0.0003066074],"study_design_scores_gemma":[0.00010688793,0.000022997718,0.000015522428,0.000021883974,0.000049188882,7.1130574e-7,0.0102679115,6.5270143e-7,2.6655437e-7,0.009367769,0.98001254,0.00013366743],"about_ca_topic_score_codex":0.0051029017,"about_ca_topic_score_gemma":0.0013806623,"teacher_disagreement_score":0.031800583,"about_ca_system_score_codex":0.000070256734,"about_ca_system_score_gemma":0.0005599888,"threshold_uncertainty_score":0.9995165},"labels":[],"label_agreement":null},{"id":"W4244826033","doi":"10.26443/jcreor.v1i0.3","title":"From the Editors","year":2019,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theme (computing); Library science; Discipline; Sociology; Media studies; The arts; Research council; Political science; Law; Social science; Philosophy; Government (linguistics)","score_opus":0.24786363789680343,"score_gpt":0.4582100238696486,"score_spread":0.21034638597284516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244826033","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5225075,0.00061861187,0.000055101737,0.37726104,0.026543355,0.0011369894,0.000020888236,0.000020596246,0.07183595],"genre_scores_gemma":[0.9515785,0.001977967,0.00005543849,0.0023705796,0.019684112,0.000013818109,6.070954e-7,0.00001721083,0.024301782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956515,0.0005002704,0.0002366716,0.00009494252,0.0032412475,0.00027537084],"domain_scores_gemma":[0.994211,0.0026963134,0.0001875611,0.00027681421,0.0025348063,0.00009347156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007497964,0.000057917594,0.000111248584,0.000030293237,0.0009322362,0.00017644049,0.00088336616,0.00009179281,0.00007524965],"category_scores_gemma":[0.004176133,0.000028178427,0.00036291286,0.0003023344,0.00020277768,0.00013049533,0.000047630172,0.00071944826,0.00015678917],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009650444,0.000029792185,0.00021427803,0.0000016282471,0.000026409482,4.4028275e-7,0.006213747,0.000045560795,0.00027269623,0.005424938,0.9874624,0.00021159824],"study_design_scores_gemma":[0.00025616278,0.00014494461,0.00021319104,0.00008927131,0.0000070737883,9.795558e-7,0.0067817173,0.000029735118,0.0001257493,0.020697443,0.9716181,0.000035639816],"about_ca_topic_score_codex":0.002563027,"about_ca_topic_score_gemma":0.00020671253,"teacher_disagreement_score":0.429071,"about_ca_system_score_codex":0.0016797956,"about_ca_system_score_gemma":0.002029498,"threshold_uncertainty_score":0.71701014},"labels":[],"label_agreement":null},{"id":"W4244836394","doi":"10.1017/9781108635042","title":"Deparochializing Political Theory","year":2020,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Computer science; Library science; Political science; Law","score_opus":0.030097707349562162,"score_gpt":0.2671418339920595,"score_spread":0.23704412664249733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244836394","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000014474815,0.000057834495,0.00057565205,0.00051768345,0.00057705655,0.00026271376,0.000104246596,0.00027942692,0.9976109],"genre_scores_gemma":[0.0010406553,0.00012837033,0.00005743076,0.0011236068,0.000820175,6.9820885e-7,0.000036344118,0.000025994945,0.99676675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983394,0.00034104037,0.00014336538,0.00035459414,0.00037366358,0.00044792777],"domain_scores_gemma":[0.99872905,0.00028879274,0.000115503244,0.00023432208,0.00013300317,0.0004993173],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00017720251,0.00020834587,0.0002893427,0.00006662422,0.0008060552,0.00010516287,0.00055860763,0.0004572143,0.000016286376],"category_scores_gemma":[0.00010459006,0.00026215415,0.00039087594,0.000019458152,0.00064549746,0.00009278042,0.00018648975,0.00065778417,0.00008118518],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015896365,0.0000043883642,5.5574924e-7,0.0000129779455,0.00005706432,0.000051709096,0.0007627584,8.814299e-8,0.0000020958275,0.62224776,0.37677085,0.00007388023],"study_design_scores_gemma":[0.00015925935,0.000014578295,0.0000016453168,0.000058897404,0.00014228238,0.000002427592,0.0031973373,0.0000050669296,0.000015183082,0.0003051577,0.9958317,0.0002664318],"about_ca_topic_score_codex":0.0009709783,"about_ca_topic_score_gemma":0.000014923609,"teacher_disagreement_score":0.6219426,"about_ca_system_score_codex":0.00079950114,"about_ca_system_score_gemma":0.0010425616,"threshold_uncertainty_score":0.9999831},"labels":[],"label_agreement":null},{"id":"W4244988018","doi":"10.1007/978-3-319-78232-4","title":"Exploring Religion and Diversity in Canada","year":2018,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Diversity (politics); Key (lock); Religious diversity; Qualitative property; Sociology; Graduate students; Qualitative research; Social science; Pedagogy; Anthropology; Computer science; Ecology; Biology","score_opus":0.12080124253616041,"score_gpt":0.28683449723926235,"score_spread":0.16603325470310193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244988018","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007830138,0.000057933095,0.0000025645757,0.0008861196,0.00071233173,0.000081802864,0.000002951158,0.000019683712,0.99040645],"genre_scores_gemma":[0.021201571,0.009923395,0.00002366839,0.00075129134,0.00024790782,0.000003711475,0.000004027035,0.0000055620126,0.9678389],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993593,0.000032184736,0.00009084623,0.00013827044,0.00024057864,0.0001388058],"domain_scores_gemma":[0.9996746,0.00009012737,0.000038504026,0.00006940487,0.000042946434,0.00008437729],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013153318,0.000067669636,0.000107273016,0.000034412707,0.0004475289,0.000024234107,0.00010454509,0.00007675266,0.00018867454],"category_scores_gemma":[0.000035913297,0.0000707718,0.000031837775,0.00004553872,0.00008107364,0.0001268472,0.00011666209,0.00016527415,0.000025592739],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014347742,0.0000018822924,0.0015539371,0.00000473019,0.0000073480564,0.0000059146,0.006871379,2.0940095e-7,8.448113e-8,0.025807394,0.9654087,0.00033702835],"study_design_scores_gemma":[0.000042593627,0.000004084477,0.00048228924,0.000042850814,0.000004748796,2.4125035e-7,0.0038515516,0.0000019902661,5.496191e-7,0.0025507975,0.9929192,0.00009910638],"about_ca_topic_score_codex":0.9972044,"about_ca_topic_score_gemma":0.9994253,"teacher_disagreement_score":0.027510537,"about_ca_system_score_codex":0.0017337546,"about_ca_system_score_gemma":0.0019318128,"threshold_uncertainty_score":0.4533708},"labels":[],"label_agreement":null},{"id":"W4245222583","doi":"10.1007/978-94-024-1179-9_83","title":"Carnism","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Political science","score_opus":0.03301025322286603,"score_gpt":0.3265205148301751,"score_spread":0.29351026160730903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245222583","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000019228335,0.00009452555,0.00002746459,0.0030298624,0.0012409056,0.00013189644,0.000004359549,0.000097674056,0.9953714],"genre_scores_gemma":[0.0006800654,0.001725029,0.000044670072,0.0015473329,0.00037472098,0.0000011664748,0.000007156846,0.0000142786175,0.9956056],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993801,0.0000103500015,0.00010156232,0.00013389817,0.00025513937,0.00011892898],"domain_scores_gemma":[0.99958664,0.00006759502,0.00005637082,0.00014706481,0.00007257135,0.00006973886],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000096356845,0.000086954635,0.00012428733,0.000027812828,0.00020554576,0.00005506947,0.00013845174,0.00032025966,0.018803606],"category_scores_gemma":[0.000015210913,0.00008171527,0.00021873366,0.0000084791045,0.000101597376,0.00004582293,0.000018236913,0.00023937946,0.011666971],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.1291432e-7,0.0000010722215,0.0000018973737,0.0000011191653,0.000013187943,5.935713e-7,0.0012194626,1.2867693e-7,4.4387912e-7,0.75201255,0.24626034,0.0004890079],"study_design_scores_gemma":[0.000024633482,0.0000052091086,0.0000018020057,0.000014478772,0.0000099165245,2.8528902e-7,0.0006126422,7.039713e-7,4.7096137e-7,0.020392377,0.9788323,0.00010519256],"about_ca_topic_score_codex":0.0011686716,"about_ca_topic_score_gemma":0.0008988616,"teacher_disagreement_score":0.73257196,"about_ca_system_score_codex":0.00010315059,"about_ca_system_score_gemma":0.00025978548,"threshold_uncertainty_score":0.98910254},"labels":[],"label_agreement":null},{"id":"W4245387788","doi":"10.1002/9781405165518.wbeosm129.pub2","title":"Multiculturalism","year":2017,"lang":"en","type":"other","venue":"The Blackwell Encyclopedia of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Demise; Accommodation; Quarter (Canadian coin); Political science; Politics; Economic history; Development economics; History; Geography; Ethnology; Gender studies; Sociology; Law; Archaeology; Economics","score_opus":0.021118545471144858,"score_gpt":0.34313396628640497,"score_spread":0.32201542081526013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245387788","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015195958,0.0020329463,0.0000074119807,0.004478441,0.0021095127,0.00032743398,0.000027877599,0.00011727718,0.99074715],"genre_scores_gemma":[0.0031403995,0.05985009,0.00007858815,0.00044736842,0.0012641243,0.000022411788,0.000016896349,0.000083402556,0.93509674],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874276,0.0003584496,0.00018568648,0.00020349253,0.00020867896,0.00030095308],"domain_scores_gemma":[0.9985206,0.0003058071,0.000546852,0.0004896243,0.00008016112,0.000056944173],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003709685,0.00017514484,0.0003564796,0.000041851177,0.0005308559,0.000019404977,0.00087913504,0.00068140146,0.002976506],"category_scores_gemma":[0.00040842182,0.000116618314,0.00027497235,0.00003448019,0.003849507,0.00004086427,0.00007573783,0.0004023093,0.0007011584],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018462582,0.000017465729,0.000027220614,0.000010414489,0.000076298435,0.0000011886348,0.03186069,3.03629e-7,0.00000304408,0.019808033,0.94768035,0.000513137],"study_design_scores_gemma":[0.00011902578,0.000011340276,0.00005737896,0.000047132336,0.000051666608,6.2170835e-7,0.005420029,7.9394863e-7,0.0000010527829,0.0020726956,0.9920807,0.00013754882],"about_ca_topic_score_codex":0.012676533,"about_ca_topic_score_gemma":0.0018438051,"teacher_disagreement_score":0.057817142,"about_ca_system_score_codex":0.000049831076,"about_ca_system_score_gemma":0.00016114194,"threshold_uncertainty_score":0.99886143},"labels":[],"label_agreement":null},{"id":"W4245545713","doi":"10.1017/9781108635042.003","title":"Deparochializing Political Theory and Beyond","year":2020,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Politics; Phenomenology (philosophy); Reciprocal; Power (physics); Order (exchange); Sociology; Political science; Philosophy; Law; Linguistics","score_opus":0.024091341735866818,"score_gpt":0.25555236826952477,"score_spread":0.23146102653365794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245545713","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000052693238,0.000106036445,0.00024308138,0.00060099014,0.00026471607,0.00019563008,0.00008453733,0.00013619367,0.9983161],"genre_scores_gemma":[0.008132939,0.00029122748,0.000056196473,0.0011311249,0.0003217216,3.1367478e-7,0.000012354805,0.000020948084,0.99003315],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892485,0.00013505119,0.00011291046,0.00031359118,0.00024326895,0.00027033122],"domain_scores_gemma":[0.99901044,0.00024945824,0.0000846246,0.00015544165,0.00008650248,0.00041351037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016222514,0.00018063122,0.00023659089,0.00005493904,0.00066324096,0.000088367524,0.00024939261,0.00033963338,0.000013115743],"category_scores_gemma":[0.000058021207,0.00022227556,0.0001935991,0.000006676488,0.0007241092,0.000081500824,0.00017403401,0.0004447188,0.000020777432],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029356252,0.0000027229125,0.000001184988,0.000013354454,0.000071781644,0.000055671397,0.0010023175,3.0408334e-8,0.0000057428724,0.9596737,0.038944382,0.00019976989],"study_design_scores_gemma":[0.00015078209,0.00001657437,0.000002510486,0.00003523226,0.00013197908,0.000004215095,0.0031608045,0.00000298066,0.000012833911,0.0015342253,0.9947182,0.0002296953],"about_ca_topic_score_codex":0.00052884675,"about_ca_topic_score_gemma":0.00001441778,"teacher_disagreement_score":0.9581395,"about_ca_system_score_codex":0.0001931327,"about_ca_system_score_gemma":0.00018416673,"threshold_uncertainty_score":0.90641344},"labels":[],"label_agreement":null},{"id":"W4245906419","doi":"10.23943/princeton/9780691161303.003.0002","title":"Comparing Evangelicals in the United States and Canada","year":2014,"lang":"en","type":"book-chapter","venue":"Princeton University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Bishops; Christian right; Politics; Political science; Public sphere; Religious studies; Law; Public administration; Philosophy","score_opus":0.04315699552125747,"score_gpt":0.2579975778589272,"score_spread":0.21484058233766973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245906419","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0047104727,0.000026379577,0.000025121304,0.0006402982,0.000094079485,0.00022454506,0.000013350193,0.000028975888,0.99423677],"genre_scores_gemma":[0.08738786,0.0016647559,0.00001615536,0.0009620671,0.00007685597,8.6160327e-7,0.000025462346,0.000011209107,0.90985477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909925,0.00014069327,0.00010677621,0.00018012397,0.00029557713,0.00017757558],"domain_scores_gemma":[0.999272,0.00030150768,0.00009846513,0.00016843017,0.00007061255,0.00008901807],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025208978,0.00012138403,0.00018087635,0.000063211264,0.00042730448,0.00006800869,0.00037245092,0.00013436464,0.000016987215],"category_scores_gemma":[0.000018152059,0.000113891285,0.000049068203,0.000010697599,0.0002650189,0.00002768266,0.00010251857,0.00039048257,0.0000017557994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010667908,0.0000033481867,0.00015639479,0.000015982405,0.000032174255,0.000020354502,0.0075502465,0.000043876764,3.5525454e-7,0.98070896,0.01119037,0.000267246],"study_design_scores_gemma":[0.0001273926,0.0000053694466,0.00006756853,0.000055252072,0.000025067891,7.4113024e-7,0.0021277007,0.00013039826,0.0000012888956,0.00044557604,0.9968848,0.00012879248],"about_ca_topic_score_codex":0.91427237,"about_ca_topic_score_gemma":0.88294524,"teacher_disagreement_score":0.98569447,"about_ca_system_score_codex":0.00029887585,"about_ca_system_score_gemma":0.00020066388,"threshold_uncertainty_score":0.46443516},"labels":[],"label_agreement":null},{"id":"W4246034527","doi":"10.1007/978-3-319-47700-8_3","title":"Charles Taylor’s Account of Secularization (II)","year":2016,"lang":"en","type":"book-chapter","venue":"Sophia studies in cross-cultural philosophy of traditions and cultures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Secularization; Disenchantment; Humanism; Narrative; The Imaginary; Interpretation (philosophy); Philosophy; Epistemology; Religious studies; Art; Political science; Law; Theology; Literature; Psychoanalysis; Politics","score_opus":0.08329233967783538,"score_gpt":0.39291391569186446,"score_spread":0.30962157601402907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246034527","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019694254,0.02037031,0.0000042260413,0.012268736,0.0014005282,0.00078666734,0.001702242,0.000086384025,0.94368666],"genre_scores_gemma":[0.8960339,0.0668743,0.00009965487,0.00022504249,0.0011215155,0.000051816092,0.00011078296,0.000027661043,0.035455357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998218,0.000037871712,0.0006600174,0.0003660369,0.00048764856,0.00023044074],"domain_scores_gemma":[0.9981761,0.00011955181,0.00050801935,0.00019203789,0.0009251989,0.000079113044],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00018221399,0.00033278836,0.00063841924,0.00011737165,0.0011710878,0.00007112285,0.0002477601,0.00040581127,0.00018037489],"category_scores_gemma":[0.00012484848,0.00023593432,0.00039862064,0.00009699925,0.0044203917,0.0005123141,0.00006365186,0.00030381075,0.000007792213],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017949606,0.000054624303,0.000063247964,0.00014655654,0.00033289913,0.0000027668912,0.022613745,0.000005279163,0.00022069585,0.9703636,0.0059226304,0.00025599808],"study_design_scores_gemma":[0.00057040545,0.00013226409,0.00039163991,0.0011392502,0.000137067,0.000004546888,0.0062531913,0.0000010083974,0.00009147475,0.86934835,0.12146397,0.00046684864],"about_ca_topic_score_codex":0.00009019982,"about_ca_topic_score_gemma":0.00018162219,"teacher_disagreement_score":0.9082313,"about_ca_system_score_codex":0.00015573612,"about_ca_system_score_gemma":0.00004786379,"threshold_uncertainty_score":0.998289},"labels":[],"label_agreement":null},{"id":"W4246185639","doi":"10.1522/030082929","title":"Theorizing religion in the global age","year":2008,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"York University; Fordham University","keywords":"History; Sociology; Psychology; Epistemology; Philosophy","score_opus":0.031366896810083374,"score_gpt":0.348479602240969,"score_spread":0.31711270543088566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246185639","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047170684,0.00027611395,0.0000341154,0.0047148503,0.00054779096,0.00022506659,0.0000039932584,0.00007062423,0.99408025],"genre_scores_gemma":[0.0038682516,0.010683401,0.000056643312,0.0053415373,0.00062544085,0.000013419271,0.00001772263,0.000007866892,0.97938573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987651,0.00019657415,0.00019102616,0.00017060498,0.00045553944,0.00022111964],"domain_scores_gemma":[0.99941987,0.00022703415,0.00007427008,0.00019535463,0.00003788462,0.00004561372],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004420969,0.00011730459,0.00014691247,0.000026928421,0.00048417252,0.000106781015,0.0004351484,0.0003222755,0.00013166168],"category_scores_gemma":[0.00009446179,0.000081308004,0.00022463144,0.00016688985,0.00026130173,0.000072516814,0.000023648834,0.00038817473,0.00038132395],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.8737526e-7,0.000007030299,0.000022146733,9.5032215e-7,0.0000038825137,0.000020973912,0.0072220364,3.4404974e-7,3.9813422e-8,0.5472197,0.44535476,0.00014736078],"study_design_scores_gemma":[0.000043912787,0.000006669198,0.000039206225,0.000029265942,0.000005237436,0.000004834618,0.0034150283,7.275326e-7,5.3555787e-8,0.10820736,0.888156,0.00009168],"about_ca_topic_score_codex":0.00533141,"about_ca_topic_score_gemma":0.009816931,"teacher_disagreement_score":0.44280127,"about_ca_system_score_codex":0.0006186556,"about_ca_system_score_gemma":0.0004884928,"threshold_uncertainty_score":0.80595326},"labels":[],"label_agreement":null},{"id":"W4246445525","doi":"10.1017/9781108635356.009","title":"Index","year":2019,"lang":"en","type":"paratext","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Index (typography); Computer science; Content (measure theory); Information retrieval; Mathematics; World Wide Web","score_opus":0.025094630051638492,"score_gpt":0.2753858262604374,"score_spread":0.2502911962087989,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246445525","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023403844,0.000114429495,0.00046586856,0.0001629756,0.004884609,0.00038016617,0.00017475602,0.00008351275,0.99349964],"genre_scores_gemma":[0.005879179,0.0011727773,0.000012266309,0.00031908168,0.00048096525,9.683216e-7,0.00006058789,0.000020039337,0.99205416],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985512,0.00025297087,0.00012217576,0.0003472487,0.00036212482,0.00036431415],"domain_scores_gemma":[0.99896926,0.00011696202,0.00016633981,0.00035627547,0.00019781117,0.00019336639],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012928466,0.0001957948,0.00028420656,0.00010723518,0.0006499404,0.00012728368,0.00064761186,0.000591671,0.00016210551],"category_scores_gemma":[0.000022721139,0.00024270844,0.00031749683,0.000041897958,0.00031565057,0.00011904996,0.00015569161,0.0006194733,0.003419497],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000134811735,0.0000110611045,0.000004914641,0.000022125427,0.00006447631,0.000008676994,0.0008407624,0.000008640337,0.000004822549,0.111877255,0.8870276,0.00011618914],"study_design_scores_gemma":[0.00022983752,0.000011144518,0.000011538436,0.000059142247,0.000035950045,7.796038e-7,0.0031191078,0.000018155306,0.00001912009,2.3564981e-7,0.99622893,0.0002660834],"about_ca_topic_score_codex":0.013755513,"about_ca_topic_score_gemma":0.000034545123,"teacher_disagreement_score":0.11187702,"about_ca_system_score_codex":0.0004528755,"about_ca_system_score_gemma":0.00058558915,"threshold_uncertainty_score":0.9973565},"labels":[],"label_agreement":null},{"id":"W4246497497","doi":"10.26443/jcreor.v2i2.51","title":"The Rise of the Third Rome: Russkii Mir and the Rebirth of Christendom","year":2021,"lang":"en","type":"article","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University; Université Laval","funders":"","keywords":"Glory; Context (archaeology); Militarism; Alliance; Politics; Theology; Philosophy; Religious studies; Classics; Law; Political science; History; Archaeology","score_opus":0.1489600541936944,"score_gpt":0.41587333479815547,"score_spread":0.26691328060446107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246497497","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58434206,0.016334526,0.00003272626,0.34713465,0.0029957418,0.0014816083,0.000027097172,0.000010500489,0.04764105],"genre_scores_gemma":[0.95454794,0.034951728,0.000030236362,0.0003831855,0.00025757303,0.000015251083,1.09203306e-7,0.00001040566,0.009803588],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99437577,0.0016103977,0.0005094951,0.000111650996,0.0031037184,0.00028899548],"domain_scores_gemma":[0.9908606,0.003952607,0.0005559066,0.00047450952,0.004074515,0.000081896134],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.014111044,0.000082215935,0.000230787,0.000030538846,0.001933374,0.00014496584,0.00096120173,0.0000883125,0.000008404783],"category_scores_gemma":[0.011448126,0.000031360152,0.00061341806,0.00057633105,0.001648263,0.00008868555,0.00016167556,0.00079082756,0.0000021978638],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016023545,0.00018789833,0.00042852364,0.000054639233,0.00026847128,0.0000035135145,0.027065504,0.00011431567,0.0022579161,0.17266706,0.7941008,0.0012489597],"study_design_scores_gemma":[0.0015436407,0.00019286294,0.00075964007,0.00030818852,0.00004683822,0.00002312189,0.016718607,0.0001298168,0.0022427049,0.06002094,0.91795486,0.00005875549],"about_ca_topic_score_codex":0.001029328,"about_ca_topic_score_gemma":0.0010432069,"teacher_disagreement_score":0.37020585,"about_ca_system_score_codex":0.0005594902,"about_ca_system_score_gemma":0.002588905,"threshold_uncertainty_score":0.999366},"labels":[],"label_agreement":null},{"id":"W4246662723","doi":"10.1007/978-3-319-27078-4_597","title":"Maya Religion and Spirituality","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Maya; Spirituality; Art; Psychology; Religious studies; Anthropology; History; Sociology; Philosophy; Archaeology; Medicine","score_opus":0.030182890706557025,"score_gpt":0.32762136613985565,"score_spread":0.2974384754332986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246662723","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005242548,0.0002919717,0.000030348112,0.006688885,0.00058689935,0.00019871027,0.0000069173607,0.00009553289,0.9920483],"genre_scores_gemma":[0.0019708837,0.009729719,0.00008074694,0.002955383,0.00024991998,0.0000014464919,0.000008579611,0.000014386291,0.9849889],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916005,0.000023037775,0.00016977507,0.00022929395,0.0002759998,0.00014182212],"domain_scores_gemma":[0.9994398,0.00010662363,0.00008717024,0.00017976419,0.00008164515,0.000104997394],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002328325,0.00012472195,0.00018388873,0.00003560271,0.00025570404,0.00009427565,0.00010559294,0.00039989498,0.0019976515],"category_scores_gemma":[0.00003421983,0.00011729159,0.00015023009,0.00001415746,0.00021142367,0.00008293256,0.000039015344,0.00026395379,0.001405131],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012145915,0.0000023960768,0.000022143797,0.0000053294207,0.000012609731,7.227687e-7,0.00081917713,3.6744463e-8,9.81731e-7,0.7648989,0.2337088,0.00052768923],"study_design_scores_gemma":[0.000051960946,0.000011748274,0.000019221477,0.000034720528,0.000014826665,9.844605e-7,0.0003256126,0.0000011462361,7.974238e-7,0.05830657,0.94108945,0.00014295329],"about_ca_topic_score_codex":0.0020961834,"about_ca_topic_score_gemma":0.0017617827,"teacher_disagreement_score":0.70738065,"about_ca_system_score_codex":0.000088222194,"about_ca_system_score_gemma":0.00015552923,"threshold_uncertainty_score":0.99937236},"labels":[],"label_agreement":null},{"id":"W4247028048","doi":"10.3138/tjt.24.2.169","title":"Editorial","year":2008,"lang":"en","type":"editorial","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atheism; Sociology; Politics; Christianity; Epistemology; Religious studies; Philosophy; Theology; Social science; Political science; Law","score_opus":0.010697878318399854,"score_gpt":0.33617580219661447,"score_spread":0.3254779238782146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247028048","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000113222995,0.001957515,0.000039412214,0.0005773548,0.89797765,0.00005725201,0.000010180962,0.000017827831,0.099351466],"genre_scores_gemma":[0.00010988516,0.03176316,0.00011566648,0.000066864755,0.9548543,0.0000018535203,0.000005597428,0.000018066667,0.013064609],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972231,0.00058604585,0.00056009565,0.0001324988,0.0011807058,0.00031758417],"domain_scores_gemma":[0.9958248,0.0015460112,0.0009149066,0.00016398946,0.0013523165,0.0001979388],"candidate_categories":["research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011791333,0.00016377923,0.000532858,0.000044713895,0.0004018431,0.000043662752,0.00075291586,0.0015103287,0.0017061998],"category_scores_gemma":[0.0035273146,0.00014328629,0.00053329463,0.00004242521,0.00046646385,0.0003130819,0.0000441349,0.001152399,0.000069287926],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008428711,0.000043401822,0.0000027935878,0.0000028043896,0.00012512406,0.000014456454,0.0079246,0.0000012735761,0.0000028142433,0.0019763045,0.98963505,0.00018710991],"study_design_scores_gemma":[0.0003647861,0.00018888342,0.0000011734126,0.00002712839,0.000057343295,0.000011345609,0.0016236565,1.6428007e-7,7.837469e-7,0.0016026186,0.99599534,0.0001267999],"about_ca_topic_score_codex":0.009904237,"about_ca_topic_score_gemma":0.0054023033,"teacher_disagreement_score":0.08628686,"about_ca_system_score_codex":0.0009519836,"about_ca_system_score_gemma":0.0020549407,"threshold_uncertainty_score":0.9997859},"labels":[],"label_agreement":null},{"id":"W4247361072","doi":"10.22215/rera.v4i2.197","title":"Rethinking the ‘Problem’ of Religious Pluralism in Canada and the European Union","year":2008,"lang":"en","type":"article","venue":"Review of European and Russian Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Secularism; Multiculturalism; Pluralism (philosophy); Secular state; European union; Sociology; Citizenship; Religious pluralism; Secularity; Political science; Immigration; Environmental ethics; Political economy; Law; Epistemology; Philosophy; Politics; Economics","score_opus":0.01487676545727809,"score_gpt":0.24801028270685924,"score_spread":0.23313351724958115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247361072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011009784,0.06056608,0.0000052067585,0.020495387,0.000092531525,0.00034779136,0.0000034096456,0.000012088467,0.9074677],"genre_scores_gemma":[0.6012557,0.39787433,0.00004099777,0.0005870419,0.000030697116,6.628374e-7,7.702432e-7,0.000005907422,0.00020388897],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963852,0.0027581826,0.00038367222,0.00011789956,0.00022240168,0.00013264411],"domain_scores_gemma":[0.9993297,0.0001887963,0.00022463109,0.00016843977,0.000031953165,0.000056484925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030256798,0.000081649916,0.00021955093,0.000018371538,0.00030779612,0.000013299626,0.00022191009,0.000012755284,0.000012465477],"category_scores_gemma":[0.000099578356,0.00004335142,0.00007591025,0.00021704852,0.0006428906,0.00004935048,0.00006128722,0.00018847737,0.0000029069872],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000346403,0.00008607685,0.0077243717,0.002926868,0.00016916046,0.00019790465,0.3419636,0.000016476843,0.000044512562,0.47226447,0.10379392,0.070778005],"study_design_scores_gemma":[0.0015630703,0.000052403724,0.074815154,0.0135337245,0.0001077446,0.00011137884,0.032928336,0.000022254726,0.00000887289,0.002112655,0.87431735,0.0004270516],"about_ca_topic_score_codex":0.4189016,"about_ca_topic_score_gemma":0.22360651,"teacher_disagreement_score":0.9072638,"about_ca_system_score_codex":0.000040731506,"about_ca_system_score_gemma":0.00017302953,"threshold_uncertainty_score":0.79056066},"labels":[],"label_agreement":null},{"id":"W4247369818","doi":"10.5325/bullbiblrese.27.2.0291","title":"The Righteousness of God: A Lexical Examination of the Covenant-Faithfulness Interpretation","year":2017,"lang":"en","type":"article","venue":"Bulletin for Biblical Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Righteousness; Covenant; Interpretation (philosophy); Philosophy; Linguistics; Epistemology; Psychology; Theology","score_opus":0.12567171677873357,"score_gpt":0.48866687537096887,"score_spread":0.3629951585922353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247369818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5235595,0.00019925865,0.0028449993,0.28394192,0.0012795308,0.002409421,0.000051167488,0.00003756912,0.18567663],"genre_scores_gemma":[0.9933155,0.00019168602,0.00003812585,0.000055968154,0.00009500397,0.00010660244,0.0000012114525,0.0000059341583,0.0061899237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99780494,0.00064799725,0.00023759711,0.0001363115,0.00090168323,0.0002714934],"domain_scores_gemma":[0.9954375,0.0028982495,0.00017193232,0.0004049154,0.00102151,0.00006589197],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0048636924,0.000049661914,0.00010830626,0.00010967252,0.002988279,0.00024060172,0.0010131885,0.000097275704,0.00014821692],"category_scores_gemma":[0.010267015,0.000027519085,0.00017140775,0.0004288593,0.0019212123,0.00006151424,0.00015919186,0.00025772667,0.000020024898],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029940344,0.00027754318,0.0008452483,0.000069024965,0.000050435265,4.0461438e-7,0.009945811,0.0000046000164,0.0009996478,0.76536185,0.15677927,0.065366775],"study_design_scores_gemma":[0.00031063482,0.000100550096,0.019236498,0.000087995875,0.0000074101677,4.581458e-7,0.005354655,0.0004956126,0.0038018257,0.011035552,0.95950586,0.00006294016],"about_ca_topic_score_codex":0.0016575346,"about_ca_topic_score_gemma":0.0005157447,"teacher_disagreement_score":0.8027266,"about_ca_system_score_codex":0.000059463768,"about_ca_system_score_gemma":0.00016600636,"threshold_uncertainty_score":0.9983097},"labels":[],"label_agreement":null},{"id":"W4247414206","doi":"10.3138/cras.42.3.003","title":"After the Culture War? Shifts and Continuities in American Conservatism","year":2012,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conservatism; Demise; Politics; Political science; Salience (neuroscience); Rhetoric; Politics of the United States; Polarization (electrochemistry); Political economy; Sociology; Law; Philosophy; Theology; Psychology","score_opus":0.023847963281208886,"score_gpt":0.35580028378221495,"score_spread":0.3319523205010061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247414206","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2899173,0.638059,8.9809714e-7,0.053321425,0.00026171756,0.00047997313,0.000037922575,0.000016420187,0.017905315],"genre_scores_gemma":[0.58996683,0.39424244,0.00005829789,0.0152823655,0.000051187606,0.000053611268,5.920487e-7,0.0000035209287,0.00034116223],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902695,0.00022773148,0.00020757558,0.000092503564,0.00013275615,0.00031246725],"domain_scores_gemma":[0.9992394,0.0001972584,0.00014981636,0.0001154925,0.00011269639,0.00018533909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042992685,0.000093307965,0.0003790208,0.00003826432,0.00021967759,0.0000112208,0.00010829849,0.000014756446,0.000037233644],"category_scores_gemma":[0.000464853,0.00006317498,0.000073868614,0.0004398453,0.0026290352,0.000095131916,0.000020816286,0.000118363045,0.000007834024],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050473773,0.00002197052,0.29030097,0.0005575524,0.00021725504,0.0000066619023,0.39977413,4.5911936e-8,0.000002380093,0.004904044,0.2531929,0.05101706],"study_design_scores_gemma":[0.000026801587,0.000014471809,0.09692859,0.0007120116,0.000026542217,0.0000012115729,0.24770844,7.665528e-8,4.206571e-7,0.000036826037,0.65446675,0.00007783751],"about_ca_topic_score_codex":0.33545473,"about_ca_topic_score_gemma":0.43634117,"teacher_disagreement_score":0.40127388,"about_ca_system_score_codex":0.00014214352,"about_ca_system_score_gemma":0.00016201846,"threshold_uncertainty_score":0.96867895},"labels":[],"label_agreement":null},{"id":"W4248681711","doi":"10.22215/rera.v4i2.195","title":"Christianity and Tolerance: A Genealogy of European Identity","year":2008,"lang":"en","type":"article","venue":"Review of European and Russian Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Acknowledgement; European union; Identity (music); Diversity (politics); Political science; National identity; Religious identity; Sociology; European integration; Environmental ethics; Political economy; Law; Aesthetics; Philosophy; International trade","score_opus":0.02425121889037628,"score_gpt":0.30552363682276734,"score_spread":0.28127241793239105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248681711","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013300855,0.09655838,0.00007773501,0.0008814114,0.00014444324,0.00018074698,0.000010441642,0.000028148492,0.88881785],"genre_scores_gemma":[0.5353085,0.46381557,0.0001503762,0.0002463776,0.000077318866,4.0731177e-7,0.000001665395,0.000006968594,0.0003928232],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984246,0.00074291986,0.00035559674,0.00015980969,0.00018085956,0.00013620008],"domain_scores_gemma":[0.9994067,0.00003861848,0.00020879976,0.00015737575,0.000053997195,0.00013453809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088735734,0.00008974036,0.00027771224,0.00003068647,0.0002864346,0.000014125434,0.00015573553,0.00002111032,0.00012566563],"category_scores_gemma":[0.00014322618,0.000076647855,0.00011803218,0.00017664059,0.00061235944,0.00014319456,0.00006088928,0.00010964426,0.00004035372],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060129732,0.00092734565,0.01468456,0.019692067,0.000406392,0.0004257856,0.07123904,0.0000026754726,0.0013364463,0.6637411,0.16918734,0.058297135],"study_design_scores_gemma":[0.0004517518,0.00010815538,0.19352204,0.0041130856,0.00008247583,0.000075554395,0.0026782632,0.0000071870477,0.00002235661,0.0001504156,0.79849863,0.00029006798],"about_ca_topic_score_codex":0.0001857,"about_ca_topic_score_gemma":0.00003858161,"teacher_disagreement_score":0.888425,"about_ca_system_score_codex":0.000011261112,"about_ca_system_score_gemma":0.00004147292,"threshold_uncertainty_score":0.3125609},"labels":[],"label_agreement":null},{"id":"W4248694463","doi":"10.1007/978-3-030-24348-7_200160","title":"Cohesion","year":2020,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Cohesion (chemistry); Psychology; Physics","score_opus":0.04915817970893132,"score_gpt":0.3272041014032871,"score_spread":0.27804592169435577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248694463","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[5.267429e-7,0.000066460365,0.00006341703,0.016122967,0.00045133053,0.00009639972,0.0000033358535,0.00014995532,0.9830456],"genre_scores_gemma":[0.00093560776,0.0017101656,0.0001092568,0.0038007777,0.00048647696,0.0000014793285,0.000008062766,0.000012370901,0.9929358],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994178,0.000010870148,0.0001041874,0.0001336751,0.00025165113,0.000081808714],"domain_scores_gemma":[0.99963987,0.000056372697,0.000050396982,0.00008032284,0.000053421423,0.000119592034],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000062327745,0.00007942682,0.00011193331,0.00001673716,0.00026131302,0.000050536062,0.0001203251,0.00023480206,0.01190055],"category_scores_gemma":[0.000033187047,0.00007469766,0.00018094692,0.0000134384845,0.00009854428,0.0000403678,0.000020444077,0.00021851038,0.0052783075],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.0935813e-7,9.564712e-7,6.163951e-7,9.953984e-7,0.000007730898,0.000001566489,0.0008705657,3.2768764e-8,0.0000011691233,0.6543769,0.34410363,0.00063527323],"study_design_scores_gemma":[0.000020525862,0.000007732062,8.548726e-7,0.000014860259,0.000009636099,1.7597115e-7,0.00047834116,0.0000016019266,0.0000016594561,0.035435893,0.96394056,0.00008816783],"about_ca_topic_score_codex":0.0003397039,"about_ca_topic_score_gemma":0.00027526973,"teacher_disagreement_score":0.6198369,"about_ca_system_score_codex":0.00007302531,"about_ca_system_score_gemma":0.00011972026,"threshold_uncertainty_score":0.9954962},"labels":[],"label_agreement":null},{"id":"W4248983389","doi":"10.22215/rera.v4i2.198","title":"Redefining Europe – Islam, Secularism and Diversity: “The Search for Europe’s future: Nations, religions, and politics”","year":2008,"lang":"en","type":"article","venue":"Review of European and Russian Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Islam; Politics; Religious diversity; Political science; Diversity (politics); Religious studies; Political economy; Sociology; Law; Philosophy; Theology","score_opus":0.02688691346373045,"score_gpt":0.2916543753810379,"score_spread":0.26476746191730743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248983389","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006743077,0.12584873,0.00012698313,0.05142457,0.00038927075,0.0008242035,0.000040254065,0.00007925467,0.81452364],"genre_scores_gemma":[0.27549785,0.7198427,0.0003595051,0.0013353933,0.00023999465,0.000002338415,0.000007297273,0.000015876301,0.0026990508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984932,0.0005702925,0.0002611765,0.00022735288,0.00023364392,0.00021434756],"domain_scores_gemma":[0.9992516,0.00017903386,0.00011365509,0.00017236521,0.00013000568,0.00015334028],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010341802,0.00011684189,0.00021100577,0.00006113894,0.0023212952,0.000056933295,0.00017210352,0.00003518077,0.000014276426],"category_scores_gemma":[0.0002852709,0.00008669727,0.00008852034,0.0003322754,0.000565687,0.00011094969,0.00021433293,0.0001788163,0.000012529799],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000444661,0.000030598632,0.0006375438,0.0007967949,0.000055159806,0.000018697516,0.016689183,1.9634113e-7,0.000009148223,0.92231065,0.056923565,0.0025240332],"study_design_scores_gemma":[0.00021454248,0.00004954779,0.0052735317,0.0009165904,0.000065343855,0.00004837613,0.0053705033,0.0000095784735,0.0000027912054,0.00011125621,0.9877951,0.00014281405],"about_ca_topic_score_codex":0.00010940313,"about_ca_topic_score_gemma":0.000013413517,"teacher_disagreement_score":0.93087155,"about_ca_system_score_codex":0.000014616515,"about_ca_system_score_gemma":0.0000711509,"threshold_uncertainty_score":0.99897754},"labels":[],"label_agreement":null},{"id":"W4249016782","doi":"10.1177/0008429817724736","title":"Erratum to special section title in Studies in Religion / Sciences Religieuses 46/2","year":2017,"lang":"fr","type":"erratum","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Section (typography); Humanities; Library science; Redaction; Political science; Philosophy; Theology; Computer science","score_opus":0.1693394444373699,"score_gpt":0.47924837361069506,"score_spread":0.30990892917332513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249016782","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01587407,0.15254775,0.000003866161,0.01939109,0.16446622,0.0015458923,0.000038893893,0.00017982903,0.6459524],"genre_scores_gemma":[0.033249706,0.8338758,0.0006357385,0.0031422935,0.015240797,0.00043935693,0.000012486986,0.000101183316,0.11330268],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9895428,0.00091543957,0.002294329,0.0026023525,0.002407556,0.0022375453],"domain_scores_gemma":[0.9950792,0.0016904942,0.0011682848,0.0010374594,0.0006947953,0.0003297241],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0041145356,0.0012518695,0.002175385,0.0023886517,0.0031787837,0.0006333986,0.0028864793,0.0012246235,0.00014097673],"category_scores_gemma":[0.007962282,0.0011684439,0.00062346965,0.005942881,0.009999271,0.0014736331,0.0012210994,0.002329361,0.0016743186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043943095,0.00022783245,0.0024043482,0.00024845998,0.000102666585,0.00017241975,0.018043242,0.0005849462,0.000023199409,0.021010956,0.95696354,0.00017443758],"study_design_scores_gemma":[0.00046408296,0.0005770288,0.00046251126,0.00464145,0.00006722732,0.000035680878,0.034481566,0.00002177991,0.00004432307,0.0192487,0.93865854,0.0012971328],"about_ca_topic_score_codex":0.023197671,"about_ca_topic_score_gemma":0.07519902,"teacher_disagreement_score":0.681328,"about_ca_system_score_codex":0.0028996372,"about_ca_system_score_gemma":0.00446971,"threshold_uncertainty_score":0.9999723},"labels":[],"label_agreement":null},{"id":"W4249196710","doi":"10.46692/9781447317876.004","title":"The Catholic Church, scandal and media","year":2015,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Political science; Law; Theology; Philosophy","score_opus":0.023550920689674147,"score_gpt":0.3372649797158552,"score_spread":0.31371405902618105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249196710","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002274271,0.0013187154,0.000002294981,0.0041942676,0.0008492656,0.00009070989,0.000009338783,0.000103458005,0.9934092],"genre_scores_gemma":[0.00042695284,0.008093726,0.000034008157,0.00035099662,0.0007458696,0.000006964149,0.0000041156145,0.000037804548,0.9902996],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941146,0.000067223074,0.000058079262,0.00008972223,0.00023616725,0.000137374],"domain_scores_gemma":[0.99960417,0.00010613398,0.000039731276,0.00009989736,0.000034472218,0.00011562649],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027689643,0.00006338779,0.0000783611,0.000020945132,0.00032463594,0.00010894732,0.00012880772,0.00015785788,0.0017567392],"category_scores_gemma":[0.00014836267,0.000038621427,0.000034628618,0.000073892756,0.00038336823,0.000017887356,0.000020914184,0.00012142535,0.00022275411],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.0830344e-7,0.000002212129,0.000009903323,6.276069e-7,0.000008320332,2.449267e-7,0.0105219,3.9014125e-9,2.0629302e-7,0.012056005,0.97628397,0.0011162915],"study_design_scores_gemma":[0.000040854633,0.0000023020964,0.000018086694,0.000007671737,0.000005474366,5.2985956e-7,0.007204045,5.5734904e-7,1.1296012e-7,0.00040872762,0.99225634,0.00005528713],"about_ca_topic_score_codex":0.016723698,"about_ca_topic_score_gemma":0.0494054,"teacher_disagreement_score":0.0326817,"about_ca_system_score_codex":0.000032779295,"about_ca_system_score_gemma":0.00017854263,"threshold_uncertainty_score":0.9991558},"labels":[],"label_agreement":null},{"id":"W4249270139","doi":"10.1093/oxfordhb/9780190213398.013.28","title":"Violence","year":2019,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Psychology","score_opus":0.027503022797154848,"score_gpt":0.2534195902290359,"score_spread":0.22591656743188102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249270139","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000033092227,0.000051780073,0.000076973825,0.00010672155,0.0005586193,0.00026646652,0.000039452305,0.0001287372,0.99873817],"genre_scores_gemma":[0.0006161125,0.0050462475,0.000055726625,0.00017989289,0.00013676232,2.1196985e-7,0.000008390705,0.000016976936,0.9939397],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990679,0.000037717804,0.00009777106,0.00026536887,0.00031256385,0.00021869242],"domain_scores_gemma":[0.9992383,0.000084044514,0.00013827486,0.00028111573,0.00012533666,0.00013288921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009366589,0.00016093257,0.00019704507,0.00006223522,0.000473671,0.000056038705,0.00046612267,0.00041448543,0.0002762106],"category_scores_gemma":[0.000008947916,0.00019628264,0.00027319544,0.0000059808444,0.00029174492,0.00009293477,0.000119719436,0.00039889436,0.000031434633],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010768055,0.0000034996515,0.0000032556204,0.0000088893485,0.0000461309,0.0000132308705,0.0013140612,0.0000014082606,0.000001317539,0.9824321,0.0128063345,0.0033589636],"study_design_scores_gemma":[0.00011878051,0.0000150137475,0.0000019328475,0.00018510362,0.000051259412,6.517121e-7,0.0006741547,0.0000046281343,0.0000036374336,0.0018276464,0.996901,0.00021623945],"about_ca_topic_score_codex":0.0008949848,"about_ca_topic_score_gemma":0.00020773572,"teacher_disagreement_score":0.9840946,"about_ca_system_score_codex":0.0002532557,"about_ca_system_score_gemma":0.0002897309,"threshold_uncertainty_score":0.80041736},"labels":[],"label_agreement":null},{"id":"W4249367884","doi":"10.1558/rsth.v34i2.29234","title":"Freud on Religion by Marsha Aileen Hewitt. Vol. 6 of Key Thinkers in the Study of Religion, edited by Steven Engler","year":2015,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Key (lock); Psychology; Psychoanalysis; Philosophy; Sociology; Computer science; Computer security","score_opus":0.02459276959259266,"score_gpt":0.32434015251889764,"score_spread":0.299747382926305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249367884","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9619351,0.013537572,0.000010000922,0.008506281,0.0009557513,0.00083459174,0.00001894109,0.000044148474,0.01415761],"genre_scores_gemma":[0.96,0.037911173,0.000017516899,0.0012225235,0.00012202374,0.00004704362,0.000006844626,0.000013131367,0.00065977895],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.997441,0.00083751575,0.0005516203,0.00032612446,0.0004980478,0.0003456987],"domain_scores_gemma":[0.99789786,0.0009296839,0.00031037597,0.00031496235,0.00046086733,0.00008625142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014157138,0.00019937957,0.0005244414,0.00009864184,0.00029661303,0.000018981309,0.00035447036,0.00019769842,0.0000035693527],"category_scores_gemma":[0.0008988178,0.00013732017,0.000098479315,0.00041695766,0.00065132853,0.000068275884,0.00011195446,0.00030517692,0.00000785353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114794704,0.0003571855,0.00589171,0.000011571811,0.00016699178,0.0000037967052,0.18927607,0.00001392979,0.00002694952,0.0130708935,0.7909868,0.0000793057],"study_design_scores_gemma":[0.0036457279,0.0041515324,0.0006856384,0.00014470714,0.00017824185,0.0000075545654,0.59209585,0.000024348952,0.00007430152,0.08021352,0.3183209,0.0004577016],"about_ca_topic_score_codex":0.019121986,"about_ca_topic_score_gemma":0.0029872754,"teacher_disagreement_score":0.4726659,"about_ca_system_score_codex":0.00009453384,"about_ca_system_score_gemma":0.00006461582,"threshold_uncertainty_score":0.9874098},"labels":[],"label_agreement":null},{"id":"W4250203897","doi":"10.5406/jenglgermphil.118.1.0139","title":"Imagining the Jew in Anglo-Saxon Literature and Culture","year":2019,"lang":"en","type":"article","venue":"The Journal of English and Germanic Philology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philology; Icon; Citation; Art; History; Classics; Literature; Library science; Computer science; Sociology; Feminism","score_opus":0.007691088088098749,"score_gpt":0.282714866224296,"score_spread":0.2750237781361972,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250203897","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93590444,0.007756474,0.0000033651347,0.018649947,0.0010565951,0.00009721945,0.0000014530403,0.0000065942286,0.03652391],"genre_scores_gemma":[0.9888908,0.00821773,0.000009342703,0.001680186,0.00056130503,4.7167643e-7,3.4046056e-7,0.000002595613,0.000637175],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929965,0.00027507273,0.00014795373,0.000050612092,0.0000983763,0.00012836565],"domain_scores_gemma":[0.99936116,0.0002486348,0.00011437572,0.00006863246,0.00016422686,0.000042972242],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008532364,0.0000533898,0.000115534436,0.000029282655,0.0001756341,0.000058159498,0.00015384471,0.00007587644,0.000031871892],"category_scores_gemma":[0.00023311573,0.000027291926,0.0000412055,0.00012618357,0.00016694123,0.00019458187,0.000027306072,0.0004985448,0.00000262788],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073592615,0.00003265391,0.0052281595,0.000010798193,0.00005277702,0.000012048545,0.9421029,0.000008321663,0.00037985027,0.023495998,0.027156238,0.0014466686],"study_design_scores_gemma":[0.0010564841,0.0002216126,0.011263602,0.00014128213,0.000057111465,0.0002084477,0.08445471,0.000043762502,0.000022512171,0.028487295,0.87389165,0.00015151469],"about_ca_topic_score_codex":0.00005283039,"about_ca_topic_score_gemma":0.00011194028,"teacher_disagreement_score":0.8576482,"about_ca_system_score_codex":0.000016468044,"about_ca_system_score_gemma":0.000032181786,"threshold_uncertainty_score":0.21659566},"labels":[],"label_agreement":null},{"id":"W4250587001","doi":"10.1057/978-1-137-47835-1_1","title":"Introduction","year":2016,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Outrage; Meaning (existential); Sociology; Moral panic; Epistemology; Aesthetics; Normative; Philosophy; Law; Political science; Criminology","score_opus":0.020295410715344703,"score_gpt":0.28065094060423995,"score_spread":0.26035552988889527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250587001","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000008973626,0.00022734766,0.00009784962,0.004581384,0.0024483607,0.00033312425,0.000041341842,0.00020717453,0.99205446],"genre_scores_gemma":[0.48363298,0.0008590618,0.000057352092,0.000396044,0.0066915983,0.000016457172,0.0000140098555,0.000047564674,0.5082849],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99825543,0.000059880247,0.0003340111,0.0004490196,0.00052214146,0.0003795328],"domain_scores_gemma":[0.99876857,0.00011619097,0.00023814173,0.00044043036,0.0002167847,0.00021987024],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030568967,0.00029371105,0.0003163819,0.00013193736,0.00058348523,0.00009682424,0.00029921322,0.0005073391,0.006897644],"category_scores_gemma":[0.000078125086,0.00025439908,0.00040931764,0.000015194988,0.00047926576,9.396494e-7,0.000056236124,0.0003391201,0.003033259],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071376217,1.2895677e-7,0.0000055915457,0.0000055152263,0.000071954404,0.0000054487236,0.0016899843,4.4725898e-8,0.000047146048,0.9795281,0.006365654,0.012273284],"study_design_scores_gemma":[0.00007110462,0.0000139265185,0.000005060905,0.000035752902,0.000025035444,0.000003117688,0.0001609639,1.7997709e-7,0.00001635403,0.51623935,0.48323113,0.00019801568],"about_ca_topic_score_codex":0.00019280051,"about_ca_topic_score_gemma":0.0005149413,"teacher_disagreement_score":0.4837695,"about_ca_system_score_codex":0.00029944882,"about_ca_system_score_gemma":0.00018905569,"threshold_uncertainty_score":0.9999908},"labels":[],"label_agreement":null},{"id":"W4250920482","doi":"10.1086/ahr/106.5.1783","title":"<scp>Antony Copley</scp>, editor. <i>Gurus and Their Followers: New Religious Reform Movements in Colonial India</i>. New York: Oxford University Press. 2000. Pp. xxii, 235. $29.95","year":2001,"lang":"en","type":"article","venue":"The American Historical Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Colonialism; Classics; History; Archaeology","score_opus":0.021429555153663172,"score_gpt":0.2756974607553104,"score_spread":0.2542679056016472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250920482","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023504635,0.76332074,0.00025645856,0.031724893,0.0070185727,0.0027362213,0.00003329183,0.00040127157,0.17100394],"genre_scores_gemma":[0.005159836,0.9603319,0.00014180706,0.0057963594,0.0016448161,0.00001230755,0.0000061351484,0.000023703506,0.026883146],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976493,0.00039111025,0.0004372261,0.0004139803,0.0005113534,0.0005970053],"domain_scores_gemma":[0.9980011,0.0004923756,0.00047494247,0.0004264563,0.000074575684,0.00053055654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063937873,0.0002695191,0.00069760584,0.000042262483,0.000555644,0.00005751019,0.00071394275,0.00010955318,0.000052049036],"category_scores_gemma":[0.00052377925,0.00020560288,0.00029998302,0.0012387619,0.000378573,0.00020815413,0.00012900868,0.0005105224,0.000045163444],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021262511,0.00007120672,0.00059868104,0.000021169491,0.000036845067,0.000012266943,0.0073612574,8.6295836e-7,0.0000065067,0.0005775457,0.97749335,0.013799041],"study_design_scores_gemma":[0.00033675096,0.00012475734,0.00027136126,0.00023836156,0.000049894894,0.0000052789637,0.0036445344,0.000004152322,0.000001256005,0.000244514,0.99494755,0.00013156331],"about_ca_topic_score_codex":0.25532266,"about_ca_topic_score_gemma":0.002274011,"teacher_disagreement_score":0.25304866,"about_ca_system_score_codex":0.0037700548,"about_ca_system_score_gemma":0.0007535875,"threshold_uncertainty_score":0.9858562},"labels":[],"label_agreement":null},{"id":"W4251068834","doi":"10.4018/978-1-5225-6086-9.ch002","title":"Habermas and the Meaning of the Post-Secular Society","year":2018,"lang":"en","type":"book-chapter","venue":"Advances in standardization research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Faith; Modernity; Globalization; Meaning (existential); Secular education; Secularism; Sociology; Environmental ethics; Secular state; Political science; Social science; Epistemology; Political economy; Religious studies; Law; Philosophy; Politics","score_opus":0.03478780136443365,"score_gpt":0.4156946124034114,"score_spread":0.3809068110389777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251068834","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022084532,0.0062563037,0.00073774107,0.0056525427,0.00041652215,0.00080503424,0.000052265583,0.000018202076,0.98584056],"genre_scores_gemma":[0.11856818,0.25998443,0.0009901974,0.0017057315,0.0009875762,0.0000942466,0.00003119405,0.00009497784,0.61754346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974241,0.00040649954,0.00029299225,0.00022317283,0.001415784,0.00023743072],"domain_scores_gemma":[0.9974067,0.00084559404,0.0001670994,0.00028381002,0.0012521098,0.00004464584],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003389923,0.00010679452,0.00021392746,0.000056978428,0.0011557831,0.00009652269,0.00039177889,0.00017411557,0.00044261635],"category_scores_gemma":[0.0008305502,0.00006647901,0.00020336047,0.0002254262,0.004073783,0.00021353565,0.00017649277,0.0006243792,0.000007873329],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045378445,0.000005894279,0.00016797437,0.00003221605,0.000039103812,4.7094278e-7,0.03794679,0.000055197048,0.000007588307,0.9522115,0.0072861216,0.002201745],"study_design_scores_gemma":[0.00032984783,0.000018503144,0.000020470521,0.00019688858,0.000010350138,6.3597287e-7,0.0071710474,0.00005223667,0.000024180657,0.0886325,0.90346724,0.00007609267],"about_ca_topic_score_codex":0.00025538795,"about_ca_topic_score_gemma":0.0017895737,"teacher_disagreement_score":0.8961811,"about_ca_system_score_codex":0.00021099493,"about_ca_system_score_gemma":0.00040378355,"threshold_uncertainty_score":0.99863654},"labels":[],"label_agreement":null},{"id":"W4251261974","doi":"10.1007/978-90-481-8993-9_1","title":"Introduction","year":2011,"lang":"en","type":"book-chapter","venue":"Studies in global justice","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Religious freedom; Freedom of religion; Sociology; Context (archaeology); Epistemology; Human rights; Gender studies; Political science; Law; Philosophy; Politics; History","score_opus":0.07931422903051327,"score_gpt":0.39759415943501897,"score_spread":0.3182799304045057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251261974","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000010456672,0.004406207,0.000018586601,0.0031767546,0.008989597,0.00017158722,0.000017364846,0.000076505385,0.98313296],"genre_scores_gemma":[0.0019300624,0.07014357,0.0001854758,0.0007839094,0.005572266,0.0000151976365,0.00000682034,0.000014746421,0.9213479],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99887794,0.000043912758,0.0002532123,0.00029248348,0.0002909269,0.00024154394],"domain_scores_gemma":[0.9992736,0.000089861234,0.00013265653,0.00018086363,0.00026226358,0.000060757287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000287348,0.00017206305,0.00027073597,0.000035643905,0.0004126831,0.000021881575,0.00019063565,0.00025895852,0.0006135395],"category_scores_gemma":[0.00053138466,0.00017652409,0.00013354167,0.00007810676,0.00071124436,0.000091839145,0.000088584624,0.00030593114,0.00076471624],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066038224,0.000008483439,0.000004651017,0.00002880543,0.0000761141,0.000007360014,0.006900443,0.0000013344339,6.111928e-8,0.6668237,0.32499343,0.0011490037],"study_design_scores_gemma":[0.00006121444,0.000016158783,0.000009780452,0.00007783713,0.00018979455,0.0000023642992,0.017666398,2.3209302e-7,1.2505468e-7,0.0801171,0.9017035,0.00015550257],"about_ca_topic_score_codex":0.00082231796,"about_ca_topic_score_gemma":0.003470783,"teacher_disagreement_score":0.58670664,"about_ca_system_score_codex":0.0009163859,"about_ca_system_score_gemma":0.00010598586,"threshold_uncertainty_score":0.98291355},"labels":[],"label_agreement":null},{"id":"W4251692300","doi":"10.1001/jama.288.9.1133","title":"Covenant and the Vulnerable Other","year":2002,"lang":"en","type":"article","venue":"JAMA","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Columbia College","funders":"","keywords":"Medicine; Covenant; MEDLINE; Law","score_opus":0.02429462929621721,"score_gpt":0.2947448119300291,"score_spread":0.2704501826338119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251692300","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027344365,0.00050599984,0.00005283452,0.11716705,0.0002454572,0.00009461413,0.0000012679677,0.000033613378,0.8545548],"genre_scores_gemma":[0.922971,0.0010411004,0.000029815623,0.006337891,0.00020418211,0.000007700498,7.3027174e-8,0.0000024715512,0.06940573],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957645,0.0001601705,0.000043932687,0.000046076842,0.000089512614,0.000083856525],"domain_scores_gemma":[0.99965066,0.00022730681,0.000016918062,0.00005608399,0.000019840294,0.00002917167],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040333404,0.00002259265,0.00003825922,0.0000050889644,0.00067776354,0.00010557163,0.00005668815,0.000031936845,0.0012035689],"category_scores_gemma":[0.0002168797,0.000013219866,0.000033093824,0.000056990713,0.00018931054,0.00007377842,0.0000071237296,0.00011808343,0.00019854483],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061437577,0.000022415681,0.00039979606,0.0000011483949,0.0000145301465,7.405379e-7,0.07980807,0.0000024828978,0.000019951432,0.3403404,0.5659257,0.013458618],"study_design_scores_gemma":[0.00035157005,0.0000027058009,0.00012236534,0.0000028847207,0.0000026574035,6.7200625e-7,0.0063140146,0.00029668908,0.000008751355,0.002359076,0.99051446,0.000024165523],"about_ca_topic_score_codex":0.002567004,"about_ca_topic_score_gemma":0.00025156306,"teacher_disagreement_score":0.89562666,"about_ca_system_score_codex":0.000012496743,"about_ca_system_score_gemma":0.00000516086,"threshold_uncertainty_score":0.9997095},"labels":[],"label_agreement":null},{"id":"W4251868732","doi":"10.1017/9781108917353","title":"The Emergence and Revival of Charismatic Movements","year":2021,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"University of Texas at Austin","keywords":"Charisma; Movement (music); Political science; History; Art; Aesthetics; Law","score_opus":0.024778010357568537,"score_gpt":0.2609437240328369,"score_spread":0.23616571367526834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251868732","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004916781,0.0006386954,0.00004447858,0.0001182789,0.00041823337,0.00023380994,0.000030652827,0.000021771491,0.9980024],"genre_scores_gemma":[0.00040078777,0.0087281745,0.000017247696,0.00006151493,0.00007660885,6.9628976e-7,0.000008047986,0.0000070871565,0.9906998],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905926,0.0001462118,0.00014959455,0.00018035878,0.0003013235,0.00016323545],"domain_scores_gemma":[0.9990989,0.00016858753,0.00020693679,0.00023342858,0.00019900802,0.00009311588],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020885629,0.00010882182,0.00019092798,0.000026033229,0.0007765392,0.000049305934,0.00033699363,0.00016106294,0.000007043878],"category_scores_gemma":[0.00005800632,0.00010569986,0.00015208668,0.000018032011,0.0004998593,0.000052890286,0.00016589402,0.00024523633,0.0000023232637],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051317825,0.000006140265,0.0000048732077,0.000053359054,0.00009725851,0.000009913376,0.0033374084,1.6730719e-7,0.000015542018,0.6819272,0.31404564,0.00049735786],"study_design_scores_gemma":[0.00008456054,0.000008563614,0.000015146164,0.00014120278,0.000058308364,5.209002e-7,0.0069238488,0.0000096716485,0.00003114603,0.00001889658,0.99260753,0.00010060125],"about_ca_topic_score_codex":0.0011168419,"about_ca_topic_score_gemma":0.000025315581,"teacher_disagreement_score":0.6819083,"about_ca_system_score_codex":0.00015647967,"about_ca_system_score_gemma":0.000367606,"threshold_uncertainty_score":0.59725904},"labels":[],"label_agreement":null},{"id":"W4252022397","doi":"10.1002/9781118900772.etrds0280","title":"Religion","year":2015,"lang":"en","type":"other","venue":"Emerging Trends in the Social and Behavioral Sciences","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Economic and Social Research Council; Social Sciences and Humanities Research Council of Canada","keywords":"Sociality; Sociology; Variety (cybernetics); Representation (politics); Cognition; Mythology; Ethnography; Epistemology; Phenomenon; Cognitive science of religion; Psychology; Anthropology; Politics; Ecology; Political science; History; Computer science; Philosophy","score_opus":0.12888830610518606,"score_gpt":0.4704621667096389,"score_spread":0.34157386060445283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252022397","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029320125,0.00075567595,6.69643e-7,0.01262177,0.00084372424,0.00008726933,0.00001545378,0.000114007235,0.9826294],"genre_scores_gemma":[0.105590045,0.0015177877,0.000116496645,0.0006743432,0.0017211074,0.000033089615,0.00002515245,0.00006155736,0.8902604],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831843,0.00028511617,0.0001512257,0.0002578048,0.00065902324,0.0003283841],"domain_scores_gemma":[0.9996916,0.000027353237,0.000119188255,0.00007785542,0.00002207499,0.00006193127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011502309,0.00014118919,0.00017732363,0.00023775421,0.0011691377,0.0001841397,0.00046213658,0.00022858009,0.00069220684],"category_scores_gemma":[0.000018570752,0.00009848989,0.00009493237,0.0011275057,0.0011703895,0.00009333794,0.000044802462,0.00026923695,0.000022447135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.532751e-7,0.00004202603,0.00037055655,0.0000011826852,0.0000023304608,0.0000027883566,0.038025524,1.0095299e-7,6.975969e-7,0.0072113075,0.9449968,0.009345862],"study_design_scores_gemma":[0.00007541617,0.00002930635,0.0002383644,0.00002616099,0.000020765956,9.345583e-7,0.031570636,0.0000011983378,1.04733196e-7,0.0010961213,0.9667925,0.00014845395],"about_ca_topic_score_codex":0.0453878,"about_ca_topic_score_gemma":0.034349646,"teacher_disagreement_score":0.10265803,"about_ca_system_score_codex":0.000058486814,"about_ca_system_score_gemma":0.000097213655,"threshold_uncertainty_score":0.98327094},"labels":[],"label_agreement":null},{"id":"W4252073466","doi":"10.4324/9781315609454-17","title":"‘I’ve been christened, but I don’t really believe in it’: How Young People Articulate their (Non-)Religious Identities and Perceptions of (Non-)Belief","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious belief; Perception; Social psychology; Sociology; Psychology; Epistemology; Philosophy","score_opus":0.010556827925401361,"score_gpt":0.2664219763149581,"score_spread":0.25586514838955676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252073466","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034942817,0.00036810094,0.00026434552,0.00728617,0.0006034721,0.0007210495,0.00015927339,0.000089974776,0.9555648],"genre_scores_gemma":[0.45866266,0.032557055,0.00009549978,0.00030489542,0.0002527599,0.00003470202,0.0000197023,0.000035285073,0.50803745],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9977326,0.000073198324,0.0006117545,0.00051719754,0.00058016175,0.0004850948],"domain_scores_gemma":[0.9983711,0.00026304272,0.00036310687,0.0004110672,0.00036683315,0.00022480046],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00046051928,0.00040921557,0.000695639,0.0002525277,0.0004952548,0.00023852085,0.00036370935,0.0006438978,0.0006552211],"category_scores_gemma":[0.0000667347,0.00033374084,0.00046355632,0.0000957181,0.0006762391,0.00037608948,0.000122022255,0.00042586384,0.00011588128],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097408454,0.00024927763,0.0055606426,0.0003112229,0.0009597231,0.000043370408,0.50256544,0.000014176339,0.0034600124,0.18624753,0.29698965,0.003501556],"study_design_scores_gemma":[0.0042941403,0.0008948338,0.04155985,0.004646119,0.00084653654,0.00014801382,0.57779276,0.00020816375,0.00026397657,0.20350866,0.16091056,0.004926411],"about_ca_topic_score_codex":0.009191941,"about_ca_topic_score_gemma":0.05501104,"teacher_disagreement_score":0.44752735,"about_ca_system_score_codex":0.0002885117,"about_ca_system_score_gemma":0.0003857043,"threshold_uncertainty_score":0.9999115},"labels":[],"label_agreement":null},{"id":"W4252210717","doi":"10.4324/9781315177458-5","title":"Is the United States a Counterexample to the Secularization Thesis?","year":2019,"lang":"en","type":"book-chapter","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Counterexample; Secularization; Political science; Law; Mathematics; Combinatorics","score_opus":0.031243354253468737,"score_gpt":0.31716790709178827,"score_spread":0.2859245528383195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252210717","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017873358,0.002181771,0.0016540282,0.28625616,0.0023430388,0.0026277457,0.0002223763,0.00017862549,0.6866629],"genre_scores_gemma":[0.110222675,0.04595875,0.00009410487,0.06128405,0.00079682446,0.000052607953,0.00054984435,0.000087352746,0.78095376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862844,0.00023552991,0.0003084279,0.00025176635,0.00034634038,0.00022949609],"domain_scores_gemma":[0.9980368,0.00080416584,0.0003409828,0.0004055644,0.0003618558,0.000050617415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007021166,0.00018304247,0.0002721231,0.000083807725,0.0006800048,0.000036756755,0.000515629,0.00058599975,0.0002810194],"category_scores_gemma":[0.000105472885,0.00011287028,0.0003355183,0.000085545944,0.0011090628,0.00003903561,0.00006989773,0.0004735486,0.0005669964],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011773115,0.0000061563337,0.000046010973,0.000008080968,0.00013389085,3.1601905e-7,0.08220636,0.000059407037,0.000009195747,0.4900384,0.42738527,0.000095127034],"study_design_scores_gemma":[0.000067925,0.00005458658,0.00003226752,0.000056034398,0.000065447406,8.045309e-7,0.006952633,0.00003250651,0.0000062194613,0.06873994,0.9238709,0.00012072708],"about_ca_topic_score_codex":0.0054350514,"about_ca_topic_score_gemma":0.0006242828,"teacher_disagreement_score":0.49648562,"about_ca_system_score_codex":0.00014156936,"about_ca_system_score_gemma":0.00023011469,"threshold_uncertainty_score":0.82162076},"labels":[],"label_agreement":null},{"id":"W4252351691","doi":"10.1017/9781108608497.003","title":"Difference, Diversity and Exclusion","year":2019,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Diversity (politics); Content (measure theory); Computer science; Political science; Mathematics; Law","score_opus":0.03388074714566828,"score_gpt":0.2392929446783804,"score_spread":0.20541219753271212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252351691","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026818714,0.00007980423,0.00006795548,0.00010039025,0.00046703714,0.000313049,0.00007125339,0.00010933448,0.9961093],"genre_scores_gemma":[0.015753808,0.0017620452,0.000014787293,0.00016111523,0.00010755426,1.12685015e-7,0.00001129573,0.00001331065,0.98217595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893206,0.00005876573,0.00009390589,0.00034851016,0.00034937807,0.00021737478],"domain_scores_gemma":[0.9991581,0.000117738455,0.00013647087,0.00024677286,0.00014017962,0.00020076658],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00010842594,0.0001978848,0.00025840788,0.000090154725,0.0023712176,0.000052275813,0.0003621176,0.00043188524,0.00002114328],"category_scores_gemma":[0.000013406159,0.00023486382,0.00019174902,0.0000074444874,0.00047505926,0.00008922137,0.0013864116,0.000412037,0.00003036012],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019522291,0.000005178557,0.00006661703,0.000018420425,0.00005243609,0.000024300241,0.0022243557,1.2690144e-7,0.000005567476,0.959993,0.037042078,0.00054837787],"study_design_scores_gemma":[0.0002417605,0.000020284922,0.00025062056,0.00008125515,0.000099349636,0.0000015627512,0.00082025904,0.000009810107,0.000003261075,0.000045549015,0.9981614,0.00026491162],"about_ca_topic_score_codex":0.0033812087,"about_ca_topic_score_gemma":0.000058755824,"teacher_disagreement_score":0.9611193,"about_ca_system_score_codex":0.00025752146,"about_ca_system_score_gemma":0.0001346475,"threshold_uncertainty_score":0.99892753},"labels":[],"label_agreement":null},{"id":"W4253684344","doi":"10.3138/cpp.37.1.111","title":"Negotiating the Religious Dimension in Foreign Policy","year":2011,"lang":"en","type":"article","venue":"Canadian Public Policy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Global Affairs Canada","funders":"","keywords":"Negotiation; Normative; Diplomacy; Dimension (graph theory); Variety (cybernetics); Foreign policy; Political science; Work (physics); International relations; Public relations; Sociology; Process (computing); Public administration; Political economy; Law; Politics; Engineering","score_opus":0.04603474780350377,"score_gpt":0.3115031090873982,"score_spread":0.26546836128389445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253684344","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055262808,0.00016523611,0.000010553687,0.07230996,0.00023350053,0.00026410725,0.000011235021,0.00006607765,0.8716765],"genre_scores_gemma":[0.9847157,0.00045605295,0.00003756427,0.012117105,0.00066050154,0.00002763073,0.0000037263655,0.000013491276,0.0019682418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984703,0.00018360536,0.00019849057,0.00016302569,0.00018702663,0.00079753494],"domain_scores_gemma":[0.9988199,0.00008878729,0.0000661507,0.00025877033,0.00009555386,0.00067082053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004828878,0.00009769868,0.00010146237,0.0005279056,0.0009338906,0.00019009021,0.0004138176,0.00013626333,0.00012211323],"category_scores_gemma":[0.001528821,0.00008281804,0.000084002306,0.001425748,0.00025074792,0.00026963052,0.000027614922,0.00024805902,0.0001496854],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[5.971056e-7,0.000008360608,0.004055931,7.1457947e-7,0.0000060949797,0.0000046778077,0.028585179,0.0000016978266,0.0000020466284,0.9147008,0.05066254,0.001971329],"study_design_scores_gemma":[0.00017619443,0.000016441516,0.010410215,0.000012041223,0.0000035050439,0.000008099319,0.024584942,0.000110725065,0.000003727797,0.047505595,0.9169733,0.00019524683],"about_ca_topic_score_codex":0.9806788,"about_ca_topic_score_gemma":0.83764803,"teacher_disagreement_score":0.9294529,"about_ca_system_score_codex":0.0012811219,"about_ca_system_score_gemma":0.0073672887,"threshold_uncertainty_score":0.99826},"labels":[],"label_agreement":null},{"id":"W4253923837","doi":"10.22215/etd/2015-11104","title":"A Threat to Order: A Voegelinian Exploration of Modernity, Spiritual Crisis, and Resistance","year":2015,"lang":"en","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Resistance (ecology); Identity crisis; Narrative; Order (exchange); Metaphor; Modernity; Identity (music); Epistemology; Set (abstract data type); Representation (politics); Political science; Sociology; Environmental ethics; Political economy; Aesthetics; Social science; Law; Philosophy; Theology; Politics; Economics; Face (sociological concept)","score_opus":0.058490610671297835,"score_gpt":0.40095749951658843,"score_spread":0.3424668888452906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253923837","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28771657,0.0010834854,0.0016716529,0.017106716,0.0017801055,0.0012611373,0.00006380579,0.00020181896,0.6891147],"genre_scores_gemma":[0.805234,0.004813528,0.0071514617,0.0012726184,0.0004938889,0.00015272494,0.00040206176,0.000049253205,0.18043046],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987269,0.00009259181,0.0002896021,0.0002402884,0.00049488037,0.00015575963],"domain_scores_gemma":[0.9986609,0.000053589916,0.0001412844,0.00015210776,0.00081560074,0.00017651868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035152346,0.0001296944,0.00023903821,0.00009248442,0.00025468593,0.000095185016,0.00014189899,0.00025893215,0.000117971795],"category_scores_gemma":[0.00030963795,0.00012868225,0.00007226324,0.00028532854,0.000047267025,0.00033662483,0.000013890385,0.00015396743,0.000047224323],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018072233,0.00012598826,0.00009809825,0.00009626884,0.0000655108,0.0000014666554,0.5181933,0.000010305633,0.000114743336,0.074620396,0.40495878,0.0015344021],"study_design_scores_gemma":[0.0003460427,0.00009754082,0.00022831866,0.00020571475,0.00008073194,2.365125e-7,0.7269485,0.000018419121,0.00020250934,0.10580147,0.16563097,0.0004395646],"about_ca_topic_score_codex":0.008013885,"about_ca_topic_score_gemma":0.20680085,"teacher_disagreement_score":0.51751745,"about_ca_system_score_codex":0.00009029835,"about_ca_system_score_gemma":0.00039963625,"threshold_uncertainty_score":0.99859184},"labels":[],"label_agreement":null},{"id":"W4254122972","doi":"10.1386/bsr.17.187/5","title":"Book Reviews","year":2012,"lang":"en","type":"article","venue":"Baha i Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Vision; Revelation; George (robot); Religious studies; Sociology; Art history; Media studies; Art; Theology; Philosophy; Anthropology","score_opus":0.1708124841464783,"score_gpt":0.4898978967556673,"score_spread":0.319085412609189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254122972","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000004724992,0.83022535,0.000008409443,0.018099261,0.00073751714,0.00042955164,6.042789e-7,0.000042984826,0.15045159],"genre_scores_gemma":[0.00014172943,0.9165758,0.0001175057,0.053838983,0.0004480927,0.00012957207,8.648563e-7,0.000004820637,0.028742654],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882203,0.0003227836,0.00028534804,0.00009557112,0.00018241863,0.00029185932],"domain_scores_gemma":[0.99939185,0.00012464619,0.00011045699,0.00016499744,0.00009070632,0.00011736773],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012841359,0.000090626585,0.0003670808,0.0000107978385,0.0005200228,0.000012612883,0.00012497026,0.000030460533,0.0022826318],"category_scores_gemma":[0.0011600967,0.00006695793,0.00024963103,0.00021585583,0.00013997358,0.00026149585,0.000040511615,0.0000933608,0.0028480086],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[1.2905137e-7,0.000016594757,0.000101625876,0.00033665777,0.000025079786,1.2869961e-7,0.003826834,2.9112093e-9,3.807062e-7,0.00425286,0.97507465,0.01636506],"study_design_scores_gemma":[0.00002232382,0.000003883962,0.000069138834,0.0010349761,0.00005633119,8.669427e-7,0.0013882297,2.3735018e-8,6.194191e-7,0.000030386036,0.99731135,0.00008184057],"about_ca_topic_score_codex":0.00004776893,"about_ca_topic_score_gemma":0.000022044149,"teacher_disagreement_score":0.12170894,"about_ca_system_score_codex":0.00010124283,"about_ca_system_score_gemma":0.000024127914,"threshold_uncertainty_score":0.9986294},"labels":[],"label_agreement":null},{"id":"W4254262556","doi":"10.3726/b13467","title":"Forces of Secularity in the Modern World","year":2020,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; University of Cambridge; Government of the United Kingdom; Harvard University","keywords":"Secularity; Philosophy; Religious studies","score_opus":0.04015526139603881,"score_gpt":0.34044737112137746,"score_spread":0.30029210972533865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254262556","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030458763,0.00010490249,0.000106233085,0.009190987,0.00012552795,0.00018190678,0.0000054320494,0.000020238027,0.9902343],"genre_scores_gemma":[0.021418765,0.0003576772,0.00005667107,0.0027342841,0.00016563351,0.000007773056,0.000009132202,0.000005394727,0.97524464],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917746,0.000103280196,0.0001652424,0.00010867011,0.0003444351,0.00010093141],"domain_scores_gemma":[0.9995314,0.00020126288,0.000079465935,0.00011458539,0.000041666106,0.000031657284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002715047,0.000069356356,0.00015079317,0.000035367764,0.00011307837,0.00004036946,0.00033591592,0.00012552361,0.00046349916],"category_scores_gemma":[0.000050189872,0.0000488048,0.0001956168,0.00013502693,0.00015223493,0.000048216865,0.000022517881,0.0003393061,0.000036700712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014600236,0.000012824846,0.000036378962,0.00001100675,0.00001581496,0.0000016228033,0.04403241,0.0000034766383,0.0000010275953,0.45416903,0.5014391,0.00027581994],"study_design_scores_gemma":[0.000034584977,0.000005260052,0.000018907322,0.000023396758,0.000009522577,9.3397375e-8,0.003392942,0.000065804306,0.0000013985764,0.11796438,0.8784258,0.000057916364],"about_ca_topic_score_codex":0.0029926773,"about_ca_topic_score_gemma":0.026507182,"teacher_disagreement_score":0.37698668,"about_ca_system_score_codex":0.00007784779,"about_ca_system_score_gemma":0.00031579338,"threshold_uncertainty_score":0.99125654},"labels":[],"label_agreement":null},{"id":"W4254554617","doi":"10.3138/cras.42.3.002","title":"Crusade or Charade? The Religious Right and the Culture Wars","year":2012,"lang":"en","type":"article","venue":"Canadian Review of American Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Populism; Political science; Law; Politics; Political economy; Sociology","score_opus":0.02912164204489694,"score_gpt":0.37073824039404524,"score_spread":0.3416165983491483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254554617","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036351678,0.8017088,0.0000010379262,0.1551722,0.000409486,0.00062248553,0.00001697184,0.000017409415,0.038416438],"genre_scores_gemma":[0.18477197,0.7901909,0.000031042116,0.023156675,0.00017615962,0.000048709146,6.19514e-7,0.000004297184,0.0016196347],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895877,0.00029417512,0.00019390098,0.00008835913,0.00017240064,0.00029239728],"domain_scores_gemma":[0.9990226,0.00032177585,0.00016413142,0.0001725315,0.00012463749,0.00019433],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006610621,0.000093297116,0.0003396102,0.000018422335,0.00085817097,0.000018749308,0.00020555065,0.000020465784,0.00005305741],"category_scores_gemma":[0.0008184612,0.000039323582,0.00012835635,0.0003996658,0.002796597,0.000063935935,0.000022820645,0.00013669647,0.000022923063],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035422693,0.0000053023227,0.00044634828,0.00015315879,0.00017916459,0.0000013457366,0.10817745,2.2731328e-8,3.8549678e-7,0.014655676,0.8683292,0.008048395],"study_design_scores_gemma":[0.000054900833,0.000012721093,0.00038646767,0.000377163,0.00007340669,0.0000053018302,0.078177325,1.2725486e-7,6.7104094e-7,0.00008913175,0.9207634,0.00005938835],"about_ca_topic_score_codex":0.10235205,"about_ca_topic_score_gemma":0.08481809,"teacher_disagreement_score":0.1811368,"about_ca_system_score_codex":0.00011345189,"about_ca_system_score_gemma":0.0001981,"threshold_uncertainty_score":0.9999172},"labels":[],"label_agreement":null},{"id":"W4254585235","doi":"10.31235/osf.io/ah45u","title":"Mystical Experience and Global Revolution","year":2020,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Reactionary; Spirituality; Mysticism; Secularization; Context (archaeology); Epiphenomenon; Politics; Scientism; Islam; Sociology; Environmental ethics; Aesthetics; Epistemology; Religious studies; Social science; Political science; Philosophy; History; Law; Theology","score_opus":0.05658057493617101,"score_gpt":0.40868478828242294,"score_spread":0.3521042133462519,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254585235","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08267806,0.00037930819,0.021397175,0.07219478,0.0026609646,0.00045773262,0.000026549571,0.0004707559,0.8197347],"genre_scores_gemma":[0.9943414,0.0011626467,0.0015448441,0.0013307291,0.0003302878,0.00002007539,0.0000045712272,0.0000028242982,0.0012626625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916047,0.00008176311,0.0001265761,0.00025492292,0.0002348699,0.00014140089],"domain_scores_gemma":[0.9995775,0.000037872625,0.000039961647,0.00010003817,0.00005865919,0.00018595581],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009331168,0.0000790804,0.00011553365,0.000006376687,0.00027696072,0.00013693457,0.00014387222,0.00021660705,0.00031550296],"category_scores_gemma":[0.00035279593,0.000077337056,0.00007889519,0.000085972526,0.00028523608,0.000059310216,0.00021171078,0.00023847188,0.00007935],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008454868,0.000027585962,0.003962343,0.000023317614,0.000022944214,0.000004603961,0.037680015,0.0000059589706,0.000015292037,0.8556398,0.10129463,0.0013150384],"study_design_scores_gemma":[0.00027776987,0.000038277452,0.017654387,0.00012735759,0.0000556845,0.0000058081746,0.068777524,0.0023308871,0.000013478045,0.17398629,0.73608416,0.0006483509],"about_ca_topic_score_codex":0.005545756,"about_ca_topic_score_gemma":0.00032806932,"teacher_disagreement_score":0.9116633,"about_ca_system_score_codex":0.00018129677,"about_ca_system_score_gemma":0.00017925841,"threshold_uncertainty_score":0.8383561},"labels":[],"label_agreement":null},{"id":"W4255137979","doi":"10.4324/9780203210680-13","title":"RELIGION AND THE TRANSITION TO A ‘NEW WORLD ORDER’? Some preliminary evidence from Canada","year":2012,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transition (genetics); Order (exchange); History; Political science; Economics; Biology","score_opus":0.027490077099538,"score_gpt":0.2820580948398006,"score_spread":0.2545680177402626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255137979","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005330261,0.012953339,0.00074795476,0.15078571,0.0017622362,0.00128448,0.0000396865,0.00012321527,0.83177036],"genre_scores_gemma":[0.027464634,0.019748054,0.0004194922,0.014828198,0.0015024372,0.000024458628,0.00001781835,0.000027781223,0.93596715],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99864286,0.00007531401,0.00025155474,0.0002689199,0.0005249945,0.00023636622],"domain_scores_gemma":[0.9984391,0.0008140167,0.00010073776,0.00023090193,0.000104840896,0.00031043435],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028861122,0.00019107416,0.00024838734,0.000049094946,0.00049852923,0.000108845554,0.00022591757,0.00017702497,0.0011425259],"category_scores_gemma":[0.00010282541,0.0001410926,0.00011967819,0.000070438706,0.00018520656,0.00025885046,0.000039531216,0.00033700702,0.00010353842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012201691,0.0000048444904,0.0000046699074,0.0000063520993,0.0000600271,0.000003164114,0.018726135,0.0000060913717,0.0000033504966,0.4516388,0.5257255,0.0036990747],"study_design_scores_gemma":[0.00019773723,0.00002224029,0.000047825608,0.0003824622,0.00012037773,0.000001407364,0.0010908927,0.000009468208,0.0000051487737,0.049806,0.94805646,0.00026000806],"about_ca_topic_score_codex":0.96931964,"about_ca_topic_score_gemma":0.95952153,"teacher_disagreement_score":0.42233095,"about_ca_system_score_codex":0.00030498012,"about_ca_system_score_gemma":0.000982605,"threshold_uncertainty_score":0.9997706},"labels":[],"label_agreement":null},{"id":"W4255388684","doi":"10.1093/jcs/csu098","title":"Notes on Church-State Affairs","year":2014,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"State (computer science); Classics; Library science; Political science; Art; Computer science; Algorithm","score_opus":0.017115265642122058,"score_gpt":0.3147898816696891,"score_spread":0.297674616027567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255388684","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8474723,0.0001440071,0.0013137923,0.018172257,0.00072979205,0.000073542804,0.0000049626,0.000020695375,0.13206866],"genre_scores_gemma":[0.9925393,0.0025877287,0.00019835132,0.0006586163,0.00023744213,6.776986e-7,3.049145e-7,0.000006040421,0.003771553],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892056,0.00016455821,0.0002547065,0.00007695433,0.00036942208,0.000213784],"domain_scores_gemma":[0.99894464,0.00039453918,0.00020307842,0.00006446945,0.000161887,0.00023139041],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090725784,0.00007708842,0.00016819911,0.00007329862,0.0003092558,0.0001252052,0.00011816932,0.00003852276,0.000109517954],"category_scores_gemma":[0.00039005943,0.00005751661,0.00012684721,0.00010542267,0.00014592707,0.00018951438,0.000010726074,0.00026776554,0.000028753522],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00087893446,0.0006677093,0.0102225365,0.000070464295,0.0005141471,0.00011156871,0.2639257,0.0010769672,0.008807668,0.054822095,0.34683752,0.31206468],"study_design_scores_gemma":[0.0010368789,0.00077945826,0.01547966,0.00010267831,0.000023960814,0.000025381476,0.008066267,0.00017877709,0.00067880633,0.02819773,0.94519013,0.0002402455],"about_ca_topic_score_codex":0.00019517977,"about_ca_topic_score_gemma":0.00008883705,"teacher_disagreement_score":0.5983526,"about_ca_system_score_codex":0.00004234704,"about_ca_system_score_gemma":0.000080911464,"threshold_uncertainty_score":0.23785768},"labels":[],"label_agreement":null},{"id":"W4255861853","doi":"10.4000/lisa.3976","title":"Religion and Politics in the English-speaking World: Historical and Contemporary Links","year":2011,"lang":"en","type":"paratext","venue":"Revue LISA / LISA e-journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.055063616232971103,"score_gpt":0.3217984532729252,"score_spread":0.2667348370399541,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255861853","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004363395,0.035693016,0.0000623876,0.011988356,0.013243463,0.00042214475,0.000018065302,0.000032231346,0.9341769],"genre_scores_gemma":[0.16283983,0.18977617,0.00050960697,0.0064189127,0.033874508,0.000035437908,0.000037869875,0.00010607769,0.60640156],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99703175,0.0008864717,0.00077087554,0.0003225132,0.00047859133,0.00050982344],"domain_scores_gemma":[0.99779886,0.0006872414,0.0006254065,0.00023633985,0.00029894142,0.0003532368],"candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0017293023,0.0003022082,0.0005392061,0.00035152034,0.0012971683,0.00085039274,0.00052762724,0.0007991268,0.00041662637],"category_scores_gemma":[0.0005995377,0.00024223088,0.00026862003,0.00039180322,0.00030682297,0.00046104452,0.00008347965,0.0040613953,0.00007746743],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012749974,0.000056803907,0.00045847936,0.00004036656,0.000039339066,0.000069183625,0.14140183,9.816623e-7,0.0000011125192,0.006188184,0.8511913,0.0005396959],"study_design_scores_gemma":[0.00030377053,0.00006362472,0.000088503824,0.00049997226,0.00004159822,0.0002715005,0.006787142,0.000004314324,7.0768414e-7,0.0008802741,0.9907833,0.0002753076],"about_ca_topic_score_codex":0.0033394364,"about_ca_topic_score_gemma":0.0006370853,"teacher_disagreement_score":0.32777536,"about_ca_system_score_codex":0.00089000625,"about_ca_system_score_gemma":0.00050270546,"threshold_uncertainty_score":0.9982363},"labels":[],"label_agreement":null},{"id":"W4256414264","doi":"10.1002/9781118430873.est0028","title":"<scp>B</scp>ellah,<scp>R</scp>obert<scp>N</scp>","year":2017,"lang":"en","type":"other","venue":"The Wiley-Blackwell Encyclopedia of Social Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Club; Islam; Religious studies; Communism; Media studies; Sociology; Political science; Law; Theology; Philosophy; Medicine; Politics","score_opus":0.013913293443707531,"score_gpt":0.2918429964320245,"score_spread":0.277929702988317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256414264","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022222213,0.010305194,0.00012509813,0.00043770488,0.006314129,0.001686007,0.00045066967,0.000743741,0.97771525],"genre_scores_gemma":[0.0027276806,0.08791052,0.00009986364,0.001054878,0.008330481,0.00017321631,0.00013053355,0.00074295665,0.8988299],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9910387,0.002314059,0.0011588439,0.0012756151,0.002148043,0.0020647463],"domain_scores_gemma":[0.9862467,0.00824607,0.0027209076,0.0017778183,0.00044881948,0.000559676],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","insufficient_payload"],"category_scores_codex":[0.0037375758,0.0013118185,0.0017668493,0.00041643856,0.003437966,0.0004783228,0.00418238,0.0024567363,0.0013863291],"category_scores_gemma":[0.007406083,0.0011530877,0.0017781493,0.00076878845,0.0050687026,0.00042849168,0.00061382656,0.0021350589,0.0038214102],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048286965,0.00022417474,0.00007532054,0.000120903554,0.00052566384,0.000015820817,0.07734143,0.0000036568742,0.000020740477,0.06147189,0.8584169,0.0017786324],"study_design_scores_gemma":[0.00058246445,0.000068378446,0.000080904596,0.00042928435,0.000499909,0.000004433947,0.058141455,0.000003880089,0.000044132543,0.033587333,0.9063613,0.00019657025],"about_ca_topic_score_codex":0.004440289,"about_ca_topic_score_gemma":0.0015187678,"teacher_disagreement_score":0.07888536,"about_ca_system_score_codex":0.00040400738,"about_ca_system_score_gemma":0.0012331941,"threshold_uncertainty_score":0.99996334},"labels":[],"label_agreement":null},{"id":"W4256486446","doi":"10.1080/15426432.2011.587389","title":"Conclusion","year":2011,"lang":"en","type":"article","venue":"Journal of Religion & Spirituality in Social Work Social Thought","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; St. Thomas University","funders":"","keywords":"Medicine","score_opus":0.07123135691434378,"score_gpt":0.37151966057921026,"score_spread":0.3002883036648665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256486446","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.608816,0.0010446304,0.00059308275,0.0639395,0.0053040455,0.0005930242,0.000011857197,0.00016984645,0.31952798],"genre_scores_gemma":[0.9884384,0.0016976239,0.00092060305,0.0026058524,0.003949586,0.000007497684,0.0000023678062,0.000028876262,0.0023491438],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959244,0.0010882932,0.0011639869,0.00021349838,0.0010629235,0.0005468827],"domain_scores_gemma":[0.9978741,0.00022674809,0.0009624926,0.000112020265,0.00061954703,0.00020513592],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0030455638,0.00021368096,0.0006017588,0.0001926947,0.002193064,0.00011773989,0.00055295706,0.000551902,0.0003640848],"category_scores_gemma":[0.0005146983,0.00021579846,0.0007749787,0.0018428323,0.00066125434,0.0005504798,0.00008925887,0.00095620524,0.00007664569],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037500553,0.00062943326,0.009953109,0.000016595905,0.00010057807,0.00007945869,0.34392554,0.0000010151414,0.0000879476,0.26129997,0.37725666,0.00627468],"study_design_scores_gemma":[0.0012307224,0.000095745534,0.016588068,0.00010692291,0.0000701601,0.000008194558,0.041109577,5.5255504e-7,0.00008928162,0.047290992,0.89299154,0.0004182431],"about_ca_topic_score_codex":0.0011540194,"about_ca_topic_score_gemma":0.0005459333,"teacher_disagreement_score":0.51573485,"about_ca_system_score_codex":0.0006550911,"about_ca_system_score_gemma":0.000438015,"threshold_uncertainty_score":0.99910593},"labels":[],"label_agreement":null},{"id":"W4280539848","doi":"10.1017/s1755048322000141","title":"Supporting the Right to Wear Religious Symbols: The Importance of Perceived Commitment to the Nation","year":2022,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Opposition (politics); Perception; Social psychology; Political science; Psychology; Public opinion; Religious identity; Sociology; Law; Politics","score_opus":0.01830021294768292,"score_gpt":0.3344023848620433,"score_spread":0.3161021719143604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4280539848","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7041609,0.00038763398,0.00005525853,0.27798638,0.0006606502,0.0007581241,0.000022616998,0.000029542256,0.015938839],"genre_scores_gemma":[0.98453,0.0009795772,0.000030741052,0.012453161,0.00017928267,0.00008522557,0.0000036866265,0.0000073268557,0.0017310518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986567,0.00024385673,0.00026188628,0.00013804735,0.00043570838,0.00026378615],"domain_scores_gemma":[0.9991475,0.000298999,0.00012368326,0.00024207134,0.000097824755,0.00008994744],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010081374,0.00007346901,0.000094049385,0.000029114048,0.002516462,0.000077397664,0.0003178386,0.00002963497,0.00003471801],"category_scores_gemma":[0.00019425307,0.000038585098,0.00009051294,0.00025974982,0.00012926961,0.000026844198,0.00013103765,0.00020211429,0.000011657046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010501002,0.000059849088,0.0029167559,0.000006888245,0.000041647294,0.0000020974321,0.2124115,0.00037106068,0.00030751448,0.4361237,0.3475161,0.00023238237],"study_design_scores_gemma":[0.000082375074,0.000083756546,0.002612562,0.000012595649,0.000027370555,0.0000067094184,0.06014587,0.00018010235,0.00006733842,0.016233403,0.9204566,0.000091316375],"about_ca_topic_score_codex":0.006062796,"about_ca_topic_score_gemma":0.0009061288,"teacher_disagreement_score":0.5729405,"about_ca_system_score_codex":0.00013798884,"about_ca_system_score_gemma":0.00008744754,"threshold_uncertainty_score":0.9987821},"labels":[],"label_agreement":null},{"id":"W4281257305","doi":"10.1177/00380261221096387","title":"The spiritual turn and the disenchantment of the world: Max Weber, Peter Berger and the religion–science conflict","year":2022,"lang":"en","type":"article","venue":"The Sociological Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Secularization; Disenchantment; Spirituality; Modernity; Sociology; Mysticism; Secularism; Lived religion; Romanticism; Sociology of religion; Interpretation (philosophy); Late modernity; Epistemology; Meaning (existential); Aesthetics; Religious studies; Philosophy; Social science; Law; Theology; Islam; History; Political science","score_opus":0.026987360803585672,"score_gpt":0.35252112013410347,"score_spread":0.3255337593305178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281257305","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04487796,0.24480501,0.000004739589,0.6598446,0.00080511253,0.0024889824,0.000014004552,0.000033097967,0.04712653],"genre_scores_gemma":[0.64563024,0.331363,0.0000038485473,0.01911004,0.000085862186,0.00022667387,4.4984026e-7,0.0000036091594,0.0035763024],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957268,0.0027813253,0.00034736117,0.00021104814,0.0006339886,0.0002994236],"domain_scores_gemma":[0.99512637,0.0040403507,0.0002701087,0.00042477297,0.00007831805,0.00006008164],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008636618,0.00012311962,0.00029181325,0.000008029581,0.006460939,0.00010513314,0.0010855715,0.000034417026,0.00020424604],"category_scores_gemma":[0.0015732243,0.000033946904,0.0003572292,0.00046365842,0.012757825,0.000047853697,0.0006258003,0.00060404284,0.000009063325],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003734785,0.000022505312,0.00012442132,0.000017466346,0.000041883788,3.384266e-7,0.013965486,0.0000017590288,0.000009210946,0.9508275,0.033046316,0.0019057733],"study_design_scores_gemma":[0.00037467678,0.000027190508,0.0013586081,0.00008810474,0.00010906854,0.0000075618595,0.007108649,0.000025698779,0.0000020602447,0.031968683,0.95884854,0.00008114967],"about_ca_topic_score_codex":0.00029096843,"about_ca_topic_score_gemma":0.00009513129,"teacher_disagreement_score":0.92580223,"about_ca_system_score_codex":0.00006837693,"about_ca_system_score_gemma":0.00011512093,"threshold_uncertainty_score":0.9948325},"labels":[],"label_agreement":null},{"id":"W4281667734","doi":"10.1177/08883254211070851","title":"The Evolution of Civic Activism in Contemporary Russia","year":2022,"lang":"en","type":"article","venue":"East European Politics and Societies and Cultures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Environmentalism; Political activism; Social activism; Professionalization; Politics; Civil society; Political science; Political economy; Sociology; Public administration; Public relations; Law","score_opus":0.02071623059496921,"score_gpt":0.28468466787725616,"score_spread":0.26396843728228697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281667734","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6136835,0.006877146,0.000009774578,0.010563834,0.00028109137,0.0001574429,0.00003723086,0.00002803665,0.36836195],"genre_scores_gemma":[0.98870856,0.0009905316,0.000006078261,0.00034918604,0.0000677769,0.000004524424,0.0000022168497,0.000005188345,0.009865934],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912405,0.0003406937,0.0001274378,0.000088046894,0.0001728456,0.00014692263],"domain_scores_gemma":[0.99974465,0.000054347496,0.00006285307,0.000057284054,0.00002896715,0.000051912833],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00045188112,0.000054375254,0.000073898525,0.000012506657,0.0016410293,0.000077452205,0.00009170148,0.0000187728,0.00001824863],"category_scores_gemma":[0.00003142584,0.000040460884,0.00005449753,0.00007769472,0.00040457802,0.000056397053,0.00007859508,0.00013443011,9.5393e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062077734,0.000041469648,0.0035761585,0.000009358825,0.000023275019,0.0000017878452,0.14327022,0.0000066608727,0.00008628048,0.7886233,0.06409501,0.0002602813],"study_design_scores_gemma":[0.00015302536,0.00003038055,0.018658645,0.000007879315,0.000003994276,0.0000018898244,0.47590765,0.000025994706,0.000001821629,0.008120837,0.49702254,0.000065359716],"about_ca_topic_score_codex":0.0013817046,"about_ca_topic_score_gemma":0.00008460716,"teacher_disagreement_score":0.78050244,"about_ca_system_score_codex":0.0000636379,"about_ca_system_score_gemma":0.000070199596,"threshold_uncertainty_score":0.9996587},"labels":[],"label_agreement":null},{"id":"W4283393063","doi":"10.1177/00377686221091049","title":"Family transmission and identity construction: The perspective of ‘mixed’ individuals with a Muslim parent in Quebec","year":2022,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Identity (music); Ethnic group; Nationality; Perspective (graphical); Gender studies; Sociology; Cultural identity; Genealogy; Immigration; Political science; Anthropology; Social science; History; Law; Negotiation; Aesthetics","score_opus":0.02627712048458183,"score_gpt":0.3366873576819721,"score_spread":0.3104102371973903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283393063","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9787312,0.00012052188,0.0002302492,0.011758529,0.00019731552,0.00023425635,0.00001724479,0.000020828253,0.0086898515],"genre_scores_gemma":[0.99952865,0.00006495847,0.00003863179,0.00014114325,0.000057900736,0.00003832775,0.000002033294,0.0000038104838,0.00012455945],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986684,0.00048714704,0.00013931084,0.00012523333,0.00044842163,0.00013150535],"domain_scores_gemma":[0.9996327,0.00010476192,0.000094501134,0.00005030693,0.00008219007,0.000035549598],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00044923523,0.000059556467,0.00013381407,0.000039756385,0.0014724698,0.00005327439,0.00014473675,0.000034446886,0.00011857046],"category_scores_gemma":[0.000016185462,0.000048331174,0.00006709212,0.00041777836,0.000537108,0.00015140387,0.000032297023,0.000256818,7.2529554e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030345002,0.00011891127,0.02589688,0.0000056583694,0.00005546443,0.0000019696624,0.6410604,0.00006386032,0.000033075336,0.3281973,0.0016773043,0.002858823],"study_design_scores_gemma":[0.00031716426,0.00003243728,0.0860566,0.0000067023193,0.000015433672,0.0000011816442,0.89050996,0.000015271095,0.0000034424747,0.008475339,0.014498955,0.00006752512],"about_ca_topic_score_codex":0.1121716,"about_ca_topic_score_gemma":0.048612572,"teacher_disagreement_score":0.31972197,"about_ca_system_score_codex":0.0002604037,"about_ca_system_score_gemma":0.00023929215,"threshold_uncertainty_score":0.9998275},"labels":[],"label_agreement":null},{"id":"W4283656970","doi":"10.1177/00084298221102926","title":"And then there were none: Regional dynamics of non-religious identities, beliefs and practices among Canadian millennials","year":2022,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Religious diversity; Spirituality; Demographics; Sociology of religion; Diversity (politics); Sociology; Religious studies; Ethnology; Humanities; Gender studies; Demography; Anthropology; Philosophy","score_opus":0.05622839738568406,"score_gpt":0.39937637911850005,"score_spread":0.34314798173281597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283656970","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8875839,0.064732015,0.0000034463746,0.014254669,0.0011999157,0.00063938077,0.00006573458,0.000059547456,0.031461388],"genre_scores_gemma":[0.7292083,0.26905823,0.00017578079,0.00069243123,0.00009709939,0.00009967273,0.0000051249312,0.000014695842,0.00064867584],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9967795,0.0003913885,0.0006220741,0.0006140284,0.0009541086,0.00063887716],"domain_scores_gemma":[0.9974252,0.001171814,0.000683802,0.0002657525,0.00022698542,0.00022646124],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018317479,0.00026177,0.0004942358,0.0004672512,0.0030091105,0.0001929773,0.00065736746,0.00012994069,0.000032332846],"category_scores_gemma":[0.0010415291,0.0002468811,0.00012194113,0.0010263602,0.003841367,0.00049062574,0.0004429196,0.00042748154,0.0000037797215],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005763949,0.00018156163,0.28531602,0.00017476288,0.00033724395,0.00010334303,0.15887405,0.0005183231,0.000063034284,0.07729706,0.47652712,0.0005498378],"study_design_scores_gemma":[0.00077164936,0.00055714056,0.017092038,0.00038360088,0.00010984151,0.000086370885,0.74765587,0.00030238554,0.000016663116,0.033941224,0.19817638,0.0009068509],"about_ca_topic_score_codex":0.53286487,"about_ca_topic_score_gemma":0.49733695,"teacher_disagreement_score":0.5887818,"about_ca_system_score_codex":0.0005382139,"about_ca_system_score_gemma":0.0013654226,"threshold_uncertainty_score":0.99999833},"labels":[],"label_agreement":null},{"id":"W4283821532","doi":"10.3390/rel13070614","title":"Crisis, Solidarity, and Ritual in Religiously Diverse Settings: A Unitarian Universalist Case Study","year":2022,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"Center for the Study of Religion, Princeton University; University of Notre Dame","keywords":"Solidarity; Sociology; Ethnography; Embodied cognition; Diversity (politics); Situated; Epistemology; Social psychology; Political science; Psychology; Anthropology; Law; Philosophy","score_opus":0.023476728943056822,"score_gpt":0.33160864373259985,"score_spread":0.30813191478954305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283821532","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96928084,0.00016016151,0.00001115244,0.013638523,0.00038845892,0.0005451484,0.00004148041,0.00014088047,0.015793353],"genre_scores_gemma":[0.9971351,0.00060741685,0.000060673614,0.0012755052,0.00006658825,0.000051602903,0.000008112012,0.000013785551,0.00078119215],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980308,0.0006145534,0.0002585252,0.00033883934,0.00040429516,0.00035298854],"domain_scores_gemma":[0.9991925,0.00021119529,0.00008505667,0.00023649543,0.00007705755,0.00019771922],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00074858044,0.00012989625,0.00018696097,0.00021581432,0.0031537216,0.0001356238,0.00023063748,0.00006919738,0.000116853],"category_scores_gemma":[0.00013271195,0.00015561034,0.000096721036,0.00082719757,0.0001758555,0.00018087965,0.0003176354,0.000550298,0.000017280689],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003022549,0.0010531221,0.025689617,0.0000069763482,0.000081510225,0.006834462,0.46685952,0.00017705919,0.000012599135,0.03784181,0.46124038,0.00017269481],"study_design_scores_gemma":[0.0006603892,0.00012841546,0.0002579947,0.0000061336455,0.00004217148,0.00035261334,0.84516275,0.000057600682,2.9001563e-7,0.0016281642,0.15151723,0.00018626016],"about_ca_topic_score_codex":0.24635696,"about_ca_topic_score_gemma":0.076763935,"teacher_disagreement_score":0.3783032,"about_ca_system_score_codex":0.00040412313,"about_ca_system_score_gemma":0.0002676233,"threshold_uncertainty_score":0.99814403},"labels":[],"label_agreement":null},{"id":"W4284974203","doi":"10.1093/jaarel/lfac045","title":"Can Critical Religion Play by Its Own Rules? Why There Must Be More Ways to Be “Critical” in the Study of Religion","year":2022,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Normative; Reification (Marxism); Scholarship; Epistemology; Critical theory; Abandonment (legal); Critical appraisal; Sociology; Naturalization; Philosophy; Law; Political science","score_opus":0.03606941925539774,"score_gpt":0.3787547033276596,"score_spread":0.34268528407226184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4284974203","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6958814,0.0006061595,0.000034576406,0.30181617,0.0003099149,0.00045446245,0.00004284008,0.000014053678,0.0008404226],"genre_scores_gemma":[0.96458954,0.0042787455,0.00012247877,0.030662362,0.00019061938,0.00003402232,0.0000014434786,0.000027415015,0.00009337609],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942389,0.0014880312,0.0011926753,0.00030814225,0.0022707547,0.0005015061],"domain_scores_gemma":[0.99652505,0.0015755569,0.0010732734,0.00031025917,0.00027182605,0.00024401803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002381984,0.00024496752,0.0006643587,0.00026255375,0.0008795357,0.00007250046,0.001749071,0.00012460531,0.00003155351],"category_scores_gemma":[0.002047235,0.00016703826,0.0004931179,0.0015701969,0.00080538134,0.00024260576,0.00026218442,0.0017492976,0.000002813755],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037167865,0.00115728,0.0015832417,0.000022395052,0.00008409452,0.000016856467,0.06289542,0.00046232855,0.003827493,0.018645339,0.9106156,0.00031825743],"study_design_scores_gemma":[0.0018404152,0.0046584886,0.0057366365,0.00042618468,0.00046810022,0.00021701124,0.3073647,0.00012039934,0.0016869126,0.0119386325,0.66477364,0.0007688616],"about_ca_topic_score_codex":0.010227109,"about_ca_topic_score_gemma":0.00030431352,"teacher_disagreement_score":0.2711538,"about_ca_system_score_codex":0.00042294312,"about_ca_system_score_gemma":0.00021008572,"threshold_uncertainty_score":0.9963639},"labels":[],"label_agreement":null},{"id":"W4285523682","doi":"10.7202/1088161ar","title":"Le principe de neutralité comme justification des exemptions religieuses","year":2021,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Philosophy; Ethnology; Sociology","score_opus":0.13446030232334855,"score_gpt":0.3907551383600053,"score_spread":0.25629483603665676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285523682","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5491786,0.011040451,0.0054387734,0.17081812,0.0017843848,0.00023517314,0.000041383442,0.0005168585,0.26094624],"genre_scores_gemma":[0.8787069,0.07250887,0.005814801,0.002849057,0.0004070554,0.000045294182,0.0000321054,0.000017362807,0.039618563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976463,0.0011021321,0.0003199163,0.00029024138,0.0001688887,0.00047253788],"domain_scores_gemma":[0.9985396,0.00046790836,0.00012746904,0.00032042715,0.00036445796,0.00018009583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006574544,0.0001506619,0.00020025244,0.00003316807,0.001081762,0.00018448512,0.00025740403,0.00036901704,0.0003896074],"category_scores_gemma":[0.0006199214,0.00017295832,0.00023122014,0.00045311538,0.0010674809,0.0004963072,0.00006909608,0.00040098498,0.0002220933],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000504653,0.0003447959,0.0028945392,0.00004255349,0.000048580427,0.000016538519,0.02793577,0.00006115356,0.0014027145,0.91852105,0.04620045,0.0025267883],"study_design_scores_gemma":[0.00012618299,0.00005738543,0.012172573,0.00012846636,0.00007633646,0.000037924696,0.048695594,0.00004088505,0.005071423,0.062000588,0.87133914,0.00025347937],"about_ca_topic_score_codex":0.010945895,"about_ca_topic_score_gemma":0.0065018954,"teacher_disagreement_score":0.8565205,"about_ca_system_score_codex":0.00030304768,"about_ca_system_score_gemma":0.0017862959,"threshold_uncertainty_score":0.9956403},"labels":[],"label_agreement":null},{"id":"W4285534191","doi":"10.7202/1088159ar","title":"Gregory Baum on Nationalism and Ethics","year":2021,"lang":"en","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Nationalism; Chauvinism; Mainstream; Sociology; Religious studies; Ambiguity; Colonialism; Gender studies; Environmental ethics; Political science; Politics; Law; Philosophy","score_opus":0.08978149087713695,"score_gpt":0.4261259851637579,"score_spread":0.33634449428662094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285534191","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2907477,0.00037553874,0.00015621797,0.14291848,0.0005645303,0.00007345076,0.0000055037704,0.00020237795,0.5649562],"genre_scores_gemma":[0.9723246,0.0056017274,0.00051662873,0.010795929,0.00016786972,0.000006249593,0.000005863914,0.0000032302073,0.010577892],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992337,0.00034691015,0.00006216681,0.00010092818,0.00016628164,0.00008996146],"domain_scores_gemma":[0.9990648,0.0006686742,0.000022691911,0.000060655195,0.00013992912,0.00004322286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048563277,0.000037162667,0.000053156113,0.000014067355,0.0003714173,0.00005258635,0.00005019064,0.00015819611,0.00026353708],"category_scores_gemma":[0.0011468725,0.000034546272,0.000034499757,0.00007018794,0.00016321028,0.00006407544,0.000017120961,0.0002817458,0.00003527454],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020880848,0.000025946158,0.0007617368,0.0000024746762,0.000009615375,0.000006771983,0.031328354,0.0000011364332,0.00008522395,0.9395882,0.027411003,0.00077743747],"study_design_scores_gemma":[0.00008968565,0.000043159016,0.0057993834,0.000020995763,0.000006200669,0.000004511,0.036234695,0.0000113033875,0.0008775327,0.069716185,0.8870801,0.00011625823],"about_ca_topic_score_codex":0.000361321,"about_ca_topic_score_gemma":0.0008070444,"teacher_disagreement_score":0.86987203,"about_ca_system_score_codex":0.000033387132,"about_ca_system_score_gemma":0.00019760482,"threshold_uncertainty_score":0.2885546},"labels":[],"label_agreement":null},{"id":"W4285536868","doi":"10.7202/1088156ar","title":"Gregory Baum’s “Effervescent” Hope in the Church","year":2021,"lang":"en","type":"article","venue":"Théologiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Proclamation; Ecumenism; Faith; Theology; Philosophy; Perspective (graphical); Religious studies; Art; Law; Political science","score_opus":0.0383264728423987,"score_gpt":0.3591261812440819,"score_spread":0.3207997084016832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285536868","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47868007,0.001439285,0.00024715517,0.06781272,0.0006361129,0.00019495655,0.000002755992,0.00020950781,0.45077744],"genre_scores_gemma":[0.98524326,0.006435105,0.00015425496,0.0033830865,0.0001906997,0.000020710777,0.0000055520377,0.0000036721237,0.00456365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983913,0.0009836049,0.00011282633,0.00013278598,0.00018441466,0.0001950854],"domain_scores_gemma":[0.9992361,0.0005143938,0.0000196412,0.00014471493,0.00005456355,0.00003057207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092018716,0.000055475753,0.00008217806,0.000022292534,0.00024948234,0.00013897348,0.00022499458,0.00011118107,0.00052575686],"category_scores_gemma":[0.0003517105,0.00003928827,0.00009077564,0.00027786614,0.00015067488,0.00014093216,0.00002086028,0.0002620829,0.000056663303],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010322399,0.00027468623,0.020402,0.000019684541,0.000035194702,0.00022086441,0.25211868,0.000006257488,0.0008084666,0.4152523,0.29115173,0.019699823],"study_design_scores_gemma":[0.00008532501,0.000028825374,0.03733931,0.000032955675,0.0000057145185,0.000008400455,0.100643344,0.000020790785,0.0003417481,0.004208236,0.8571683,0.0001170406],"about_ca_topic_score_codex":0.0025457118,"about_ca_topic_score_gemma":0.0032401234,"teacher_disagreement_score":0.5660166,"about_ca_system_score_codex":0.000059924085,"about_ca_system_score_gemma":0.00021437119,"threshold_uncertainty_score":0.57566684},"labels":[],"label_agreement":null},{"id":"W4286213261","doi":"10.1163/15700682-bja10085","title":"“‘Cause Even Though Perfect It’s Not/ It’s the Best Thing This World’s Got” – or Not?","year":2022,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Obligation; Literacy; Sociology; Assimilation (phonology); Point (geometry); Epistemology; Positive economics; Social science; Law; Political science; Philosophy; Pedagogy; Economics","score_opus":0.07842477565232847,"score_gpt":0.42233203118637486,"score_spread":0.3439072555340464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4286213261","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5150048,0.00070308533,0.0020653196,0.22355224,0.0061342265,0.007254781,0.000063877924,0.00033246214,0.24488923],"genre_scores_gemma":[0.9608842,0.0009862129,0.00057219184,0.013629015,0.0002965978,0.0005362967,0.00000264923,0.000032200343,0.023060594],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9814425,0.015610039,0.00063676503,0.0004446054,0.0013920028,0.00047410294],"domain_scores_gemma":[0.989792,0.008859251,0.00037669647,0.00079308596,0.00011679459,0.00006217194],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.021368524,0.00024731015,0.0004055572,0.0001859226,0.003170943,0.00015906013,0.0017055176,0.000081300925,0.0006358023],"category_scores_gemma":[0.0016296917,0.00014786431,0.00034324586,0.0015314476,0.00027641855,0.00021378807,0.0003599339,0.0011772522,0.00005200986],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008403677,0.0009998096,0.00038993786,0.000010847902,0.00018853864,0.000026860198,0.826969,0.0005637707,0.00016072666,0.049468957,0.11670703,0.0036741546],"study_design_scores_gemma":[0.00058178324,0.000497228,0.00021749777,0.000038004113,0.00018025529,0.0000136146955,0.6511352,0.00008188701,0.0000981177,0.007402689,0.3395311,0.00022263474],"about_ca_topic_score_codex":0.011956147,"about_ca_topic_score_gemma":0.007251138,"teacher_disagreement_score":0.44587946,"about_ca_system_score_codex":0.0002785358,"about_ca_system_score_gemma":0.00019093098,"threshold_uncertainty_score":0.9981268},"labels":[],"label_agreement":null},{"id":"W4287588672","doi":"","title":"More religion means less science:An International comparison of the relations between religious beliefs and levels of and attitudes to scientific knowledge","year":2020,"lang":"fr","type":"article","venue":"LillOA (Université de Lille (University Of Lille))","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Religious belief; Sociology of scientific knowledge; Epistemology; Psychology; Sociology; Social psychology; Political science; Social science; Philosophy","score_opus":0.05656123298899905,"score_gpt":0.318192817113949,"score_spread":0.2616315841249499,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287588672","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95356226,0.0008479965,0.000479105,0.0322219,0.00048295787,0.00029356772,0.00024070995,0.00002741693,0.011844092],"genre_scores_gemma":[0.9920242,0.00079129613,0.001366303,0.00008935241,0.00006699419,1.4913216e-7,0.0000072864405,0.000010436959,0.0056440015],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99804485,0.00019475131,0.00027511865,0.00051630824,0.0006528577,0.00031612627],"domain_scores_gemma":[0.99798673,0.00020945583,0.00042824386,0.00031824835,0.00059115567,0.0004661892],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0005056282,0.00017706773,0.00042066374,0.00030217535,0.002050558,0.00005147315,0.0010628974,0.0002262073,0.00009525698],"category_scores_gemma":[0.00013654659,0.00020900191,0.00020934787,0.0019769163,0.004520389,0.00085700495,0.0009340795,0.00028694735,0.000012579537],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083036284,0.00027807284,0.20997624,0.0001471267,0.00023367157,0.0000041085946,0.71884274,0.0005512984,0.0062302058,0.045958307,0.009955147,0.0077400585],"study_design_scores_gemma":[0.0015476203,0.0005341007,0.4851731,0.00063259696,0.00048051134,0.000007931414,0.3665396,0.0056238146,0.00116655,0.0005237299,0.13720143,0.0005690233],"about_ca_topic_score_codex":0.0039938292,"about_ca_topic_score_gemma":0.0031536918,"teacher_disagreement_score":0.35230315,"about_ca_system_score_codex":0.0004077928,"about_ca_system_score_gemma":0.00043541094,"threshold_uncertainty_score":0.9992486},"labels":[],"label_agreement":null},{"id":"W4290648669","doi":"10.1177/00084298221118398","title":"Book Review: La laïcité du Québec au miroir de sa religiosité, Jean-François Laniel et Jean-Philippe Perreault (dir.)","year":2022,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.03513482453083144,"score_gpt":0.3796791912026844,"score_spread":0.34454436667185295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4290648669","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00589353,0.68414724,0.0000141717865,0.27439082,0.0041651204,0.0008444134,0.00007103887,0.00025245734,0.030221174],"genre_scores_gemma":[0.018143484,0.8197907,0.00019885144,0.09573163,0.00064172706,0.00058951817,0.000013579885,0.00007468047,0.06481578],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98896044,0.0030722872,0.001806754,0.0016764338,0.0024145665,0.0020695317],"domain_scores_gemma":[0.9903691,0.0068618953,0.0008739548,0.0009355198,0.00047657607,0.0004829677],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.005966894,0.0009473754,0.0014624161,0.00047353454,0.0052040564,0.00026778283,0.00243756,0.00038010246,0.0012120473],"category_scores_gemma":[0.0068443934,0.00093514245,0.0010546903,0.0038597507,0.006126895,0.0009555557,0.0015745277,0.0015813953,0.0004437523],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004075368,0.0004717891,0.003584811,0.00048974867,0.00021405867,0.00018103904,0.031699236,0.0017946918,0.000034161578,0.009290441,0.95153266,0.00066662667],"study_design_scores_gemma":[0.00054973195,0.00048326352,0.00023355497,0.0022307248,0.00023334485,0.0001803912,0.025960699,0.00013555217,0.000028192519,0.0015663776,0.96739393,0.0010042096],"about_ca_topic_score_codex":0.36513036,"about_ca_topic_score_gemma":0.14131454,"teacher_disagreement_score":0.22381584,"about_ca_system_score_codex":0.0037183587,"about_ca_system_score_gemma":0.00727186,"threshold_uncertainty_score":0.99970096},"labels":[],"label_agreement":null},{"id":"W4291633824","doi":"10.1177/00084298221111211","title":"Représentations sociales et figures stéréotypées : le catholique, le croyant et le pratiquant","year":2022,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Social psychology; Psychology; Identification (biology); Sociology; Social representation","score_opus":0.15990743007835653,"score_gpt":0.5064171505008207,"score_spread":0.3465097204224642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4291633824","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3508003,0.04522059,0.00024634338,0.25900275,0.00414859,0.001581276,0.00010187561,0.00076011027,0.3381382],"genre_scores_gemma":[0.9166314,0.07368379,0.0011236162,0.005578101,0.00012529343,0.0004964581,0.000013277984,0.000026013655,0.0023220319],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9949204,0.0017453774,0.00073395204,0.0007696763,0.0011308637,0.0006997468],"domain_scores_gemma":[0.9972056,0.0016241439,0.00038581333,0.00035887634,0.0003072551,0.000118277894],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.003023596,0.00028909053,0.00046419105,0.00033901932,0.009867857,0.0002449019,0.0008812125,0.00010950884,0.000031678694],"category_scores_gemma":[0.0025436739,0.00028653772,0.00028771872,0.001762847,0.0028931121,0.00065773487,0.0007440005,0.0006317023,0.000020792115],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013425386,0.00027871196,0.0010214109,0.000015835756,0.000048168415,0.000017550754,0.096355416,0.0022148972,0.00021344425,0.65720046,0.2425881,0.00003261111],"study_design_scores_gemma":[0.0004846552,0.00019111857,0.0010800753,0.00008797053,0.00002036072,0.000016132772,0.4974575,0.000033035398,0.00028343522,0.081197895,0.41864407,0.00050374964],"about_ca_topic_score_codex":0.08031075,"about_ca_topic_score_gemma":0.035974875,"teacher_disagreement_score":0.57600254,"about_ca_system_score_codex":0.0003965711,"about_ca_system_score_gemma":0.0075602173,"threshold_uncertainty_score":0.9999587},"labels":[],"label_agreement":null},{"id":"W4292696010","doi":"10.1177/00943061221116416cc","title":"None of the Above: Nonreligious Identity in the US and Canada","year":2022,"lang":"en","type":"article","venue":"Contemporary Sociology A Journal of Reviews","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Sociology; Political science; Art; Aesthetics","score_opus":0.04120773541025109,"score_gpt":0.3517777852400563,"score_spread":0.31057004982980524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292696010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6879547,0.27386582,0.000012936622,0.03054198,0.0012470321,0.00040296314,0.000007935512,0.0000017009617,0.0059648827],"genre_scores_gemma":[0.973707,0.019798098,0.000010533163,0.0061783465,0.000076592994,0.000010002189,4.6385267e-7,0.0000022856666,0.00021662876],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964912,0.0025086435,0.0005434525,0.000065816326,0.0002825182,0.00010837653],"domain_scores_gemma":[0.99861103,0.00041660402,0.0007363616,0.00012576475,0.00007397917,0.000036248868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038864857,0.000060894716,0.0003107953,0.000023802955,0.000528681,0.000011217034,0.0005392325,0.00004314141,0.00006196383],"category_scores_gemma":[0.00047985074,0.00003538514,0.00019636753,0.00018026966,0.00041548122,0.00012854292,0.00006332318,0.0005817578,4.958476e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030600662,0.00009968853,0.18230094,0.000024250996,0.00007661316,0.000046118967,0.16893291,0.000011711237,0.00006287288,0.010482933,0.636912,0.0010193508],"study_design_scores_gemma":[0.00018892939,0.00004196583,0.017734615,0.000026960606,0.000012474331,0.00002195675,0.010491212,8.668241e-7,8.6759087e-7,0.0012294246,0.9702116,0.00003913063],"about_ca_topic_score_codex":0.24839881,"about_ca_topic_score_gemma":0.2782563,"teacher_disagreement_score":0.33329958,"about_ca_system_score_codex":0.00013301733,"about_ca_system_score_gemma":0.0014080701,"threshold_uncertainty_score":0.75660616},"labels":[],"label_agreement":null},{"id":"W4294544879","doi":"10.1017/9781316850398.001","title":"Introduction","year":2018,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Political science","score_opus":0.02407327203430826,"score_gpt":0.24560061131354058,"score_spread":0.22152733927923232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4294544879","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043792657,0.000030407107,0.00013103172,0.0005955507,0.001412035,0.00021757989,0.000042777454,0.00019284766,0.997334],"genre_scores_gemma":[0.00015399295,0.00050025445,0.000049177524,0.00013893843,0.0029662007,3.284854e-7,0.000024446475,0.000020368156,0.9961463],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989913,0.000056636734,0.00011359985,0.00033337454,0.00029109456,0.00021400409],"domain_scores_gemma":[0.99905646,0.00004190593,0.0001486965,0.00030629482,0.00028733394,0.0001592997],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001450907,0.00016798064,0.00018639035,0.00008840654,0.00074964855,0.00007154581,0.00032151307,0.00040097788,0.00025346555],"category_scores_gemma":[0.000025668145,0.00021360135,0.00024247359,0.000008704439,0.0006613915,0.000110852256,0.00009213844,0.00035527992,0.0003176783],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008130309,0.0000022495112,1.2469881e-7,0.0000034306547,0.000033957633,0.000006919533,0.00052103616,8.002118e-8,0.0000035793814,0.5191384,0.48012623,0.00015588656],"study_design_scores_gemma":[0.00010675131,0.000019848701,0.0000012112521,0.00002704607,0.000080366444,0.000002197667,0.00084317365,0.0000025207096,0.000025590465,0.000040038693,0.99863714,0.00021413175],"about_ca_topic_score_codex":0.0009261664,"about_ca_topic_score_gemma":0.000036570887,"teacher_disagreement_score":0.51909834,"about_ca_system_score_codex":0.0004085288,"about_ca_system_score_gemma":0.00017433536,"threshold_uncertainty_score":0.87104106},"labels":[],"label_agreement":null},{"id":"W4294867920","doi":"10.1177/00084298221125261","title":"Book Reviews / Compte Rendus: <i>The Oxford Handbook of Russian Religious Thought</i> , Caryl Emerson, George Pattison, and Randall A. Poole (eds)","year":2022,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Classics; Philosophy; History","score_opus":0.05289119420186979,"score_gpt":0.3784466746243421,"score_spread":0.32555548042247234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4294867920","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015248913,0.93702096,0.000032783875,0.018052392,0.002203264,0.0014544275,0.000042704905,0.00014204971,0.025802523],"genre_scores_gemma":[0.07392236,0.91419613,0.00035708054,0.00793221,0.00019575596,0.00040216907,0.0000053308686,0.000026378513,0.0029626074],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946578,0.0011424865,0.0012575224,0.00080190954,0.0012815868,0.0008586819],"domain_scores_gemma":[0.99724823,0.0011151369,0.00073011155,0.0005627805,0.00017497176,0.00016879286],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0034394043,0.00040098504,0.0009099146,0.00028196332,0.0041470956,0.00013085901,0.0012176905,0.00012581676,0.000115063034],"category_scores_gemma":[0.0009209872,0.00030271956,0.00037144718,0.0018476583,0.0036211982,0.00037580566,0.0007495485,0.000687048,0.000017933535],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048495378,0.000090669426,0.0041516377,0.000069045745,0.00007430098,0.000015045781,0.031749304,0.00009747566,0.00007095691,0.007801658,0.955268,0.00056340377],"study_design_scores_gemma":[0.00048185553,0.00024293925,0.00012059472,0.0003181081,0.00006361093,0.000023640136,0.031070068,0.000016141028,0.000087877095,0.0028358782,0.96438056,0.00035875055],"about_ca_topic_score_codex":0.0067978087,"about_ca_topic_score_gemma":0.0022358906,"teacher_disagreement_score":0.058673445,"about_ca_system_score_codex":0.00028989866,"about_ca_system_score_gemma":0.00057448016,"threshold_uncertainty_score":0.9999425},"labels":[],"label_agreement":null},{"id":"W4295298081","doi":"10.1080/09637494.2022.2104092","title":"The power of the ‘<i>unintended’</i>: Islamisation, freedom, and religiosity among the graduates of modern religious schools in post-revolutionary Iran","year":2022,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Religiosity; Power (physics); Islam; State (computer science); Face (sociological concept); Sociology; Elite; Centrality; Political science; Gender studies; Social science; Law; Politics; History","score_opus":0.011092434005560427,"score_gpt":0.263730729873057,"score_spread":0.2526382958674966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295298081","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95971024,0.0046496773,0.00010257369,0.031879324,0.0005904665,0.00082828384,0.0000761351,0.000054653206,0.0021086265],"genre_scores_gemma":[0.9688465,0.029391265,0.000062693915,0.0009196659,0.000034217275,0.00007034977,0.000006883814,0.000018849987,0.00064956694],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99684656,0.00079924456,0.00066286424,0.0003086258,0.0009904442,0.00039226923],"domain_scores_gemma":[0.9977688,0.0006577162,0.0005325393,0.0005471932,0.00042009668,0.0000736545],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0019305821,0.00018331307,0.00025419073,0.000034514687,0.0026528325,0.0000588627,0.00074266974,0.000102118494,0.000011612288],"category_scores_gemma":[0.00036331746,0.000114728144,0.00053311035,0.000866518,0.0017467374,0.00018080868,0.00036445484,0.0008309253,0.0000023653913],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013127916,0.00024803414,0.05027465,0.000028890743,0.0002570275,0.0000017461988,0.33875728,0.0041616503,0.002252928,0.02423909,0.57915753,0.00048992445],"study_design_scores_gemma":[0.002202008,0.00032959596,0.23039909,0.00019991027,0.00016766424,0.000025916472,0.37377608,0.005202436,0.00042616384,0.28737035,0.09906603,0.00083476375],"about_ca_topic_score_codex":0.016812762,"about_ca_topic_score_gemma":0.0014252097,"teacher_disagreement_score":0.48009148,"about_ca_system_score_codex":0.00031223838,"about_ca_system_score_gemma":0.0003431998,"threshold_uncertainty_score":0.9986456},"labels":[],"label_agreement":null},{"id":"W4296046747","doi":"10.1177/00084298221124522","title":"Writing a cultural history of religion at home","year":2022,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comparative history; Cultural history; Space (punctuation); Sociology; History; Reflection (computer programming); Aesthetics; Gender studies; Anthropology; Social science; Art; Computer science; Philosophy; Linguistics","score_opus":0.09875690989351317,"score_gpt":0.40765964705639396,"score_spread":0.3089027371628808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296046747","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7083424,0.1115658,0.000004356033,0.00506786,0.0061411164,0.0005602848,0.00001651142,0.00025025447,0.16805144],"genre_scores_gemma":[0.8578261,0.13312252,0.00032500597,0.0013027985,0.00017051148,0.00019105844,0.000004229719,0.00001819252,0.007039558],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957883,0.000558085,0.00086374045,0.0006266772,0.0014562721,0.00070697634],"domain_scores_gemma":[0.9978662,0.00091837643,0.00047925417,0.00031567522,0.00030386663,0.00011660578],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0019270543,0.0002505735,0.0005131938,0.00038292984,0.0021632016,0.000040922012,0.0009115243,0.000096073156,0.0001173821],"category_scores_gemma":[0.0010701035,0.00023885215,0.00032112323,0.0014903357,0.0030774202,0.00041301927,0.0008017399,0.00043014172,0.000032177817],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042114003,0.00011963312,0.012231468,0.00004175948,0.000048308117,0.00002320572,0.06561887,0.000683871,0.0005651217,0.049313184,0.8712188,0.000093639224],"study_design_scores_gemma":[0.00037333634,0.00026272493,0.00029983456,0.00012412052,0.000027120663,0.0000260329,0.1253298,0.000030752642,0.00008068713,0.004824358,0.86820287,0.00041836454],"about_ca_topic_score_codex":0.012781514,"about_ca_topic_score_gemma":0.0025107334,"teacher_disagreement_score":0.16101189,"about_ca_system_score_codex":0.0039317873,"about_ca_system_score_gemma":0.0011395699,"threshold_uncertainty_score":0.99989194},"labels":[],"label_agreement":null},{"id":"W4296658122","doi":"10.1163/9789004523791","title":"Material Perspectives on Religion, Conflict, and Violence","year":2022,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Nederlandse Organisatie voor Wetenschappelijk Onderzoek; European Commission; University of Cambridge; NSCAD University; Fordham University; University of Oxford; Harvard University; Princeton University","keywords":"Materiality (auditing); Scholarship; Religious violence; Sociology; Political science; Criminology; Environmental ethics; Aesthetics; Politics; Law; Philosophy","score_opus":0.016630037951714007,"score_gpt":0.3123446010954863,"score_spread":0.29571456314377226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296658122","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00034389846,0.00057914335,0.0000037676004,0.001972717,0.0010085448,0.00023647145,0.000043885393,0.00013988986,0.9956717],"genre_scores_gemma":[0.002041053,0.050751213,0.000028076662,0.0014139697,0.00063184527,0.00003026334,0.000027777232,0.000019015897,0.9450568],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881756,0.00010663339,0.00015544095,0.00033396733,0.00040452986,0.00018187793],"domain_scores_gemma":[0.9994044,0.00015224617,0.00009691041,0.00016268464,0.00007866868,0.00010509387],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021880023,0.00014774856,0.00018662597,0.00006407753,0.0008484719,0.00015003397,0.000189309,0.00019833473,0.008530087],"category_scores_gemma":[0.000067512374,0.00014371553,0.00012021514,0.0000501364,0.00034452986,0.000062791056,0.00006350834,0.00035703788,0.00013582982],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009788348,0.000012171236,0.0000017166587,0.0000030439949,0.000016232028,0.000002593933,0.013997298,2.7516853e-7,0.0000028993613,0.48052776,0.5052647,0.0001615222],"study_design_scores_gemma":[0.0000654728,0.00006112876,0.0000056562544,0.000047775236,0.0000130201615,0.000001844164,0.025423033,8.071769e-7,0.0000032384921,0.006734912,0.9674759,0.00016722167],"about_ca_topic_score_codex":0.0019348266,"about_ca_topic_score_gemma":0.0001373851,"teacher_disagreement_score":0.47379285,"about_ca_system_score_codex":0.00041411835,"about_ca_system_score_gemma":0.0003593985,"threshold_uncertainty_score":0.99237627},"labels":[],"label_agreement":null},{"id":"W4297184304","doi":"10.1177/00084298221126113","title":"Book Reviews / Compte Rendus: <i>La religion entre individus et communautés. Pour une laïcité assumée</i> , Marco Jean","year":2022,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.10276200015093813,"score_gpt":0.42350818669604046,"score_spread":0.32074618654510234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4297184304","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0041357977,0.69686705,0.000034109096,0.16236466,0.007957627,0.0014375582,0.00013833812,0.0002949034,0.12676997],"genre_scores_gemma":[0.034750182,0.88378793,0.0006984659,0.045460846,0.00047493514,0.00062204915,0.000044155608,0.00008398495,0.03407744],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9843911,0.006808079,0.002447954,0.0017426416,0.002655053,0.001955172],"domain_scores_gemma":[0.98990756,0.006592307,0.0015144439,0.0011866847,0.00037679428,0.00042222627],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.007854734,0.0010781032,0.0018155286,0.0006721316,0.0058379793,0.00046892674,0.0030501627,0.00046527994,0.0009383064],"category_scores_gemma":[0.0033629106,0.0010718735,0.0010646695,0.0062391297,0.0067219767,0.0011896618,0.002554165,0.00292089,0.000686315],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037502345,0.00058154797,0.0020417182,0.000143643,0.00019408751,0.00011978567,0.024758875,0.0018026106,0.000026916281,0.081406415,0.88781476,0.0010721234],"study_design_scores_gemma":[0.0008029818,0.0004558095,0.00015644709,0.0015151617,0.00017633422,0.000098828226,0.047761824,0.00011365522,0.000025530708,0.013889544,0.93394196,0.0010618969],"about_ca_topic_score_codex":0.021009106,"about_ca_topic_score_gemma":0.004881514,"teacher_disagreement_score":0.18692093,"about_ca_system_score_codex":0.0017944328,"about_ca_system_score_gemma":0.0017987335,"threshold_uncertainty_score":0.99997497},"labels":[],"label_agreement":null},{"id":"W4297723080","doi":"10.1080/15570274.2022.2111790","title":"Rethinking Religion and Politics in a Plural World: The Bahá’í International Community and the United Nations","year":2022,"lang":"en","type":"article","venue":"The Review of Faith & International Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Plural; Politics; Political science; Sociology; Social science; Environmental ethics; Gender studies; Law; Philosophy","score_opus":0.029118207900827538,"score_gpt":0.3420243426286133,"score_spread":0.3129061347277858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4297723080","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0596798,0.011659665,0.000044435586,0.68061703,0.0013162269,0.0011183585,0.00007031161,0.000048963364,0.24544522],"genre_scores_gemma":[0.8998455,0.09240338,0.000068661364,0.0058506336,0.00011856116,0.000097114316,0.000033298198,0.000006752354,0.0015761093],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973699,0.0013754722,0.00038294512,0.00009982737,0.0006406422,0.00013121111],"domain_scores_gemma":[0.99714035,0.0021601992,0.0002586741,0.00020051679,0.00020885404,0.0000313784],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0036378962,0.00008956074,0.00015519316,0.00027989098,0.0016647966,0.00008398338,0.0008616263,0.000021767626,0.00016065601],"category_scores_gemma":[0.0011133625,0.00005122058,0.00011493368,0.0010945767,0.0007901175,0.00012876581,0.00036792236,0.00072653213,0.000002309103],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015853288,0.000037164493,0.0002709377,0.000037397538,0.000063297186,4.821785e-7,0.029804798,0.00003831285,0.0000027945077,0.95992404,0.009459855,0.00034508872],"study_design_scores_gemma":[0.0005924377,0.000017649856,0.0009766689,0.000854798,0.000050009112,0.000025146459,0.04078184,0.0009981787,0.000003211367,0.049667187,0.9059245,0.00010838931],"about_ca_topic_score_codex":0.0124391895,"about_ca_topic_score_gemma":0.0041577397,"teacher_disagreement_score":0.9102568,"about_ca_system_score_codex":0.0001778507,"about_ca_system_score_gemma":0.0000808385,"threshold_uncertainty_score":0.9996349},"labels":[],"label_agreement":null},{"id":"W4298090101","doi":"10.2307/3341499","title":"Fundamentalism, Sectarianism, and Revolution: The Jacobin Dimension of Modernity","year":2001,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Jacobin; Sectarianism; Modernity; Fundamentalism; Sociology; Dimension (graph theory); Late modernity; Philosophy; Epistemology; Social science; Law; Political science; French revolution; Mathematics","score_opus":0.03555508613615155,"score_gpt":0.306230294779993,"score_spread":0.2706752086438414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4298090101","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9329192,0.0010199863,0.000060188875,0.059662145,0.0005221914,0.000072568204,0.0000034465063,0.000002497229,0.0057377764],"genre_scores_gemma":[0.99685174,0.00069845084,0.000025656154,0.0016639145,0.00020567827,7.6010707e-7,4.2016936e-7,0.0000029521168,0.00055041537],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907154,0.00041850825,0.00018709443,0.000045137906,0.00010885535,0.00016889273],"domain_scores_gemma":[0.99922436,0.00021717948,0.00018233657,0.000078133366,0.00014671787,0.00015129265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010051193,0.00004570756,0.00011384481,0.000031582043,0.0012148925,0.000021968452,0.0001920355,0.00009745395,0.00020803168],"category_scores_gemma":[0.00013149985,0.000027569164,0.00008640764,0.00007298642,0.001530393,0.00007016854,0.000009403664,0.0002955741,0.000004712894],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005360749,0.00003364196,0.04621214,0.000006313449,0.00026462707,0.00003964826,0.5202589,0.00022567532,0.0007431146,0.3486264,0.08210895,0.0014269901],"study_design_scores_gemma":[0.00084819045,0.00033577118,0.095200166,0.00006815101,0.000161146,0.00057725195,0.20391092,0.00017602876,0.000045226097,0.17598003,0.5224574,0.00023968429],"about_ca_topic_score_codex":0.085511155,"about_ca_topic_score_gemma":0.20348059,"teacher_disagreement_score":0.44034848,"about_ca_system_score_codex":0.0002059829,"about_ca_system_score_gemma":0.0007073849,"threshold_uncertainty_score":0.9344094},"labels":[],"label_agreement":null},{"id":"W4299344061","doi":"","title":"Religion, identité et politique internationale","year":2014,"lang":"fr","type":"book-chapter","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Francophone University Association","funders":"","keywords":"Political science; Sociology","score_opus":0.020425771920955103,"score_gpt":0.2746642193527601,"score_spread":0.25423844743180496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4299344061","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002701755,0.00078725273,0.047184538,0.117113724,0.00092410675,0.00034585962,0.000068117406,0.00021496555,0.8306597],"genre_scores_gemma":[0.24343726,0.01623793,0.005922153,0.002694089,0.00017172618,0.000040097082,0.0003590317,0.000088822504,0.7310489],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9914399,0.005318289,0.00090847985,0.0008410714,0.0009622704,0.0005299871],"domain_scores_gemma":[0.99000734,0.0034942755,0.0008859551,0.0013329826,0.0038480137,0.00043144805],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.006569542,0.00049194874,0.0005072811,0.00023319197,0.0011494686,0.0006127326,0.0014080087,0.00066033937,0.002886256],"category_scores_gemma":[0.0022462036,0.00058004825,0.00071764603,0.0002632274,0.0012389803,0.00037050038,0.00042659935,0.0009975405,0.0018837199],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035002035,0.0001342458,0.00032544037,0.00003655816,0.00010757734,0.0000040381988,0.012395802,0.0000069681446,0.00012472176,0.9693264,0.012971188,0.0045635845],"study_design_scores_gemma":[0.00030660164,6.4903156e-7,0.0004484265,0.0017610829,0.00006728046,0.000022160388,0.0003333979,0.00068494794,0.0007555394,0.09167955,0.90341854,0.0005218106],"about_ca_topic_score_codex":0.020894494,"about_ca_topic_score_gemma":0.026323345,"teacher_disagreement_score":0.8904474,"about_ca_system_score_codex":0.0004761462,"about_ca_system_score_gemma":0.0004511722,"threshold_uncertainty_score":0.9996651},"labels":[],"label_agreement":null},{"id":"W4300064458","doi":"10.1353/phx.2012.0016","title":"Religion in Republican Rome: Rationalization and Ritual Change","year":2012,"lang":"en","type":"article","venue":"Phoenix","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rationalization (economics); SAINT; History; Law; Religious studies; Sociology; Theology; Philosophy; Political science; Art history","score_opus":0.05378268501099905,"score_gpt":0.35441058258239144,"score_spread":0.3006278975713924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300064458","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92165524,0.00066306087,0.00014933664,0.01648631,0.0007044595,0.00030270094,0.00000368003,0.00009085802,0.059944358],"genre_scores_gemma":[0.9965791,0.0010706413,0.000075633216,0.001186662,0.000360229,0.000034181227,0.000011755218,0.0000038077135,0.00067799375],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944115,0.00008043081,0.00009601355,0.000077347904,0.00014591713,0.00015912116],"domain_scores_gemma":[0.9997367,0.000051587234,0.00003382712,0.00005322163,0.000039824547,0.00008484105],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034251806,0.000038403905,0.000052091815,0.00004989283,0.00018129703,0.000044938068,0.000040084607,0.00005278807,0.00016501876],"category_scores_gemma":[0.00016417893,0.000039871386,0.000021532578,0.0002224391,0.000055691693,0.00051771424,0.000012597224,0.00006355546,0.000015319927],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010921004,0.00017792621,0.24620497,0.0000075369235,0.0000094803545,7.017201e-7,0.28471342,0.0000014048076,0.00032659085,0.3994395,0.062698014,0.0064095003],"study_design_scores_gemma":[0.0002009585,0.000011268486,0.111578844,0.0000127480425,0.0000041895305,0.0000020784178,0.0046074926,0.000055219185,0.000041843243,0.0014030326,0.88197756,0.000104789164],"about_ca_topic_score_codex":0.0032186015,"about_ca_topic_score_gemma":0.0013572893,"teacher_disagreement_score":0.8192795,"about_ca_system_score_codex":0.00007503169,"about_ca_system_score_gemma":0.000024852918,"threshold_uncertainty_score":0.4865584},"labels":[],"label_agreement":null},{"id":"W4300467693","doi":"10.1017/cbo9780511763144","title":"Civil Religion","year":2010,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theocracy; Militant; Liberalism; Politics; Civil religion; Philosophy; Political philosophy; Religious studies; Law; Political science","score_opus":0.01824618564600977,"score_gpt":0.2481123417387895,"score_spread":0.22986615609277972,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300467693","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006133975,0.00006464677,0.00009190438,0.00023182479,0.0013997477,0.00033293106,0.000075174285,0.00028808296,0.99745435],"genre_scores_gemma":[0.0002794578,0.00110319,0.000047740697,0.0003408585,0.00066252745,9.942709e-7,0.000048321577,0.000028831942,0.9974881],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985502,0.00013334819,0.00015138157,0.00038067615,0.00043527488,0.00034912518],"domain_scores_gemma":[0.998684,0.00014665493,0.00020332016,0.00042527282,0.0002585911,0.00028219103],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00020275838,0.00022855126,0.00027379725,0.00011743711,0.0009743788,0.00011394461,0.0006461143,0.00093911483,0.000022715427],"category_scores_gemma":[0.000052878073,0.0002882441,0.00039453877,0.000021871383,0.0005977206,0.000119358774,0.00015418521,0.0011597638,0.000109538756],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069031526,0.000005702072,6.430503e-7,0.000008238717,0.000026572925,0.000026737694,0.0005342011,1.19154784e-7,0.000010150875,0.4656061,0.5336498,0.00012480786],"study_design_scores_gemma":[0.00018454698,0.000013517003,0.0000030150482,0.00006953878,0.00009150619,0.0000027312794,0.00042373294,0.0000035765988,0.000021381446,0.000035891797,0.99884814,0.00030240865],"about_ca_topic_score_codex":0.004047222,"about_ca_topic_score_gemma":0.00048627253,"teacher_disagreement_score":0.4655702,"about_ca_system_score_codex":0.00057753455,"about_ca_system_score_gemma":0.00097011664,"threshold_uncertainty_score":0.99995697},"labels":[],"label_agreement":null},{"id":"W4300774358","doi":"10.5325/jworlchri.12.2.0307","title":"<i>World Christianity and Indigenous Experience: A Global History, 1500–2000</i>, by David Lindenfeld.","year":2022,"lang":"en","type":"article","venue":"Journal of World Christianity","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Indigenous; History; Religious studies; Sociology; Philosophy; Ecology","score_opus":0.020036862285620422,"score_gpt":0.3097115539472524,"score_spread":0.289674691661632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300774358","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82986015,0.02806545,0.00040751023,0.009218506,0.009770614,0.00064229075,0.0002553214,0.00017074698,0.12160942],"genre_scores_gemma":[0.9818735,0.0010790264,0.00023965767,0.0024844916,0.00075263,0.000017157365,0.000006801927,0.000017135626,0.013529583],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99663424,0.00054597604,0.0007000379,0.0002605819,0.0013764034,0.00048276875],"domain_scores_gemma":[0.9980012,0.00018017968,0.00078166294,0.00022217644,0.00030476297,0.00051000284],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014219078,0.00021322201,0.00041109585,0.00017077943,0.002007975,0.0001654733,0.0007084068,0.00008075547,0.0042757583],"category_scores_gemma":[0.00026358277,0.00022472315,0.00028730027,0.0007779763,0.0004776683,0.00037691527,0.00013585314,0.0012326791,0.000017006592],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011448027,0.0005293414,0.015606537,0.000013364577,0.00008953012,0.000119853445,0.079212375,0.000016978724,0.00014686845,0.00096528424,0.9019467,0.0012386712],"study_design_scores_gemma":[0.00046402848,0.00013034791,0.0040355236,0.000017584578,0.00004817783,0.00009883059,0.017851178,0.000010026221,0.000017754463,0.00042186378,0.9766661,0.00023857679],"about_ca_topic_score_codex":0.012709863,"about_ca_topic_score_gemma":0.009522258,"teacher_disagreement_score":0.15201338,"about_ca_system_score_codex":0.0036498413,"about_ca_system_score_gemma":0.0014842289,"threshold_uncertainty_score":0.9992913},"labels":[],"label_agreement":null},{"id":"W4300900780","doi":"10.1017/9781108763714.007","title":"Secularism, Race, and Sex","year":2022,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Symbol (formal); Law; Government (linguistics); Race (biology); Political science; Sociology; Gender studies; Philosophy","score_opus":0.02056893893372467,"score_gpt":0.24086078551404674,"score_spread":0.22029184658032208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300900780","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012782103,0.00014827329,0.000041400875,0.00026508377,0.00034105344,0.00027082997,0.00010620569,0.00013009913,0.99856925],"genre_scores_gemma":[0.00087324885,0.0022028193,0.000027962253,0.0002501037,0.0001239118,8.4567074e-7,0.000024269826,0.000021670194,0.99647516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989339,0.0000912501,0.0001045593,0.0003239631,0.0003388224,0.00020750856],"domain_scores_gemma":[0.9992933,0.00009248877,0.00012606451,0.00023291132,0.00006710481,0.00018812709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015856807,0.00017541873,0.00023766728,0.0000852837,0.0012021065,0.000074454656,0.00029349106,0.00028694776,0.00010670057],"category_scores_gemma":[0.000010876896,0.0002331547,0.00020536478,0.0000087222925,0.00040795546,0.000095248026,0.00027517122,0.00059647235,0.000010511499],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006658644,0.0000038559774,0.0000023689126,0.000008392561,0.000075128475,0.000074952826,0.0018396035,4.825243e-7,0.0000025795068,0.84978676,0.14778887,0.00041035842],"study_design_scores_gemma":[0.00017331229,0.000015957716,0.0000031844984,0.00001773763,0.00009142129,0.0000046918226,0.002217292,0.000007772885,0.0000044314384,0.000035947716,0.99718827,0.00023999426],"about_ca_topic_score_codex":0.0025067353,"about_ca_topic_score_gemma":0.000025979414,"teacher_disagreement_score":0.8497508,"about_ca_system_score_codex":0.00030654584,"about_ca_system_score_gemma":0.00017208926,"threshold_uncertainty_score":0.9507773},"labels":[],"label_agreement":null},{"id":"W4301216698","doi":"","title":"RELIGIOUS NEUTRALITY, TOLERATION AND RECOGNITION IN MODERATE SECULAR STATES: THE CASE OF DENMARK1","year":2016,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Toleration; Neutrality; Political science; Law; Religious studies; Philosophy; Politics","score_opus":0.0297143854770644,"score_gpt":0.3261656274823802,"score_spread":0.2964512420053158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4301216698","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98419213,0.000047171157,0.000887689,0.009042362,0.00006662417,0.00014572577,0.000005240058,0.000016095004,0.005596972],"genre_scores_gemma":[0.99661744,0.0022019336,0.00006939984,0.00043945192,0.00002249058,0.000010630972,0.0000013669778,0.0000025552595,0.00063470576],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99940795,0.00018702277,0.00014807524,0.000089331814,0.00007193773,0.00009566571],"domain_scores_gemma":[0.9995812,0.00019014196,0.00004264308,0.00006699141,0.00008550535,0.000033495715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041652092,0.000039542298,0.00006014676,0.000021956615,0.00016637362,0.00004290443,0.000035716806,0.000046836463,0.00007283971],"category_scores_gemma":[0.00006725595,0.000022663025,0.000030982606,0.0000989779,0.0001181826,0.00017166066,0.000010211834,0.000043883952,0.000010549254],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020211886,0.00040636346,0.009948685,0.00007000902,0.00015029035,0.00033865773,0.64083785,0.00027806446,0.008300032,0.12460203,0.076545,0.13832094],"study_design_scores_gemma":[0.0035340926,0.0003069967,0.0027584638,0.00039501023,0.00009402477,0.00050553045,0.30765295,0.008960297,0.011271438,0.63698757,0.02660808,0.0009255534],"about_ca_topic_score_codex":0.01713408,"about_ca_topic_score_gemma":0.022574732,"teacher_disagreement_score":0.51238555,"about_ca_system_score_codex":0.00003700774,"about_ca_system_score_gemma":0.000033237728,"threshold_uncertainty_score":0.9952607},"labels":[],"label_agreement":null},{"id":"W4304172092","doi":"10.4000/communiquer.9523","title":"Produits monastiques, publicités et initiatives de certification en Grèce","year":2022,"lang":"fr","type":"article","venue":"Communiquer Revue de communication sociale et publique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Art; Philosophy","score_opus":0.06376036162809288,"score_gpt":0.38630994919968886,"score_spread":0.32254958757159596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4304172092","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02538462,0.0072603826,0.0052897995,0.7582258,0.0007121804,0.0012576594,0.00018935172,0.00052258297,0.20115764],"genre_scores_gemma":[0.8916234,0.03883383,0.007887558,0.027993128,0.00026597624,0.0021318367,0.00093815464,0.00011100417,0.030215153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9665664,0.03080005,0.0009011601,0.00042880003,0.00053876505,0.00076485035],"domain_scores_gemma":[0.9926625,0.0031313621,0.00089418,0.0019918545,0.0009985294,0.00032156814],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.012141929,0.00037117794,0.00047692197,0.00025996752,0.003824828,0.0007319841,0.0031693405,0.00053936837,0.0011564017],"category_scores_gemma":[0.0025512958,0.0005251223,0.00041487438,0.0017435992,0.0008995354,0.0026159368,0.0017177722,0.0041567073,0.000045016233],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017708402,0.00078920147,0.0017033807,0.000052821906,0.00010245067,0.0000019756249,0.19186448,0.00025465444,0.0001499679,0.7517016,0.04824104,0.0051207063],"study_design_scores_gemma":[0.00030676674,0.000079455385,0.009933683,0.00014342042,0.000050718078,0.000040585895,0.041187994,0.0011376491,0.00008420504,0.042349234,0.9041914,0.0004949344],"about_ca_topic_score_codex":0.016665334,"about_ca_topic_score_gemma":0.006018228,"teacher_disagreement_score":0.8662387,"about_ca_system_score_codex":0.0034519637,"about_ca_system_score_gemma":0.0036497882,"threshold_uncertainty_score":0.9997567},"labels":[],"label_agreement":null},{"id":"W4304195092","doi":"10.1515/9781800734067-016","title":"12 From the Inuit to the Celts: Returning to Ireland","year":2022,"lang":"en","type":"book-chapter","venue":"Berghahn Books","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; History; Political science","score_opus":0.03194341552733409,"score_gpt":0.2900397128334958,"score_spread":0.2580962973061617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4304195092","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027119005,0.00032463158,0.000021368536,0.041132823,0.0017589643,0.0006909785,0.00018386717,0.00009925373,0.95551693],"genre_scores_gemma":[0.010458425,0.00033346334,0.00006182164,0.01834121,0.0017112613,0.00009953635,0.000026427682,0.000048286718,0.9689196],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811226,0.00013705049,0.00029560618,0.00037839665,0.00076935196,0.00030730895],"domain_scores_gemma":[0.9983217,0.0006684191,0.00015097643,0.00057820417,0.0000744106,0.00020625531],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005509047,0.00023363692,0.00023429396,0.000042249132,0.0021792378,0.00027590373,0.0009599655,0.00022083647,0.0060713547],"category_scores_gemma":[0.00017736468,0.00015601072,0.00032420718,0.000045719265,0.00015096847,0.00005840488,0.00031023094,0.00093597086,0.0009492211],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013926051,0.000004417584,0.000020785312,0.0000010297059,0.00008914529,0.000006759044,0.12278039,0.000016814583,0.000008250868,0.17528357,0.69915104,0.002623883],"study_design_scores_gemma":[0.00005651608,0.000029439472,0.000047164005,0.000061049635,0.000050104143,0.0000011241544,0.0054172464,0.0000013536742,0.0000020142397,0.00817451,0.9859412,0.0002182861],"about_ca_topic_score_codex":0.015361601,"about_ca_topic_score_gemma":0.051659435,"teacher_disagreement_score":0.28679016,"about_ca_system_score_codex":0.00041881113,"about_ca_system_score_gemma":0.00030454763,"threshold_uncertainty_score":0.99982864},"labels":[],"label_agreement":null},{"id":"W4306640253","doi":"10.5038/1911-9933.16.2.1812","title":"Armenian Resistance to the Hamidian Massacres","year":2022,"lang":"en","type":"article","venue":"Genocide Studies and Prevention","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Armenian; Genocide; Resistance (ecology); Context (archaeology); Political science; Criminology; Government (linguistics); Sociology; History; Law; Ancient history; Archaeology","score_opus":0.044313184141404234,"score_gpt":0.3754855793650373,"score_spread":0.33117239522363306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4306640253","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13779533,0.047332067,0.0050184377,0.6155635,0.004964812,0.0025178085,0.000047078367,0.00026363385,0.18649735],"genre_scores_gemma":[0.86150354,0.0075923377,0.0027708039,0.003516548,0.0003894325,0.00034851863,0.000004171481,0.000009125676,0.12386554],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991863,0.00025431483,0.000098992234,0.00011862382,0.00019733924,0.00014448211],"domain_scores_gemma":[0.9997206,0.00007088348,0.000042499985,0.00008299197,0.000041646632,0.000041420284],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006809901,0.000046007313,0.00006839394,0.000017698785,0.003394568,0.000044132965,0.00009717799,0.0000122149795,0.00014418659],"category_scores_gemma":[0.00007217071,0.00003706556,0.000061561164,0.00017717491,0.000071759125,0.000045658035,0.00009501719,0.00009034923,0.000014074566],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034085788,0.0000066657594,0.0002995422,0.00001732058,0.00019023941,0.0000029941891,0.27610087,0.00007897637,0.00009416541,0.053701207,0.62191415,0.0475598],"study_design_scores_gemma":[0.000044925455,0.000024122235,0.0012465902,0.000005943839,0.000010995852,3.900826e-7,0.13532273,2.5505537e-7,0.000003626484,0.04418963,0.81910604,0.000044742817],"about_ca_topic_score_codex":0.00039869812,"about_ca_topic_score_gemma":0.009029518,"teacher_disagreement_score":0.7237082,"about_ca_system_score_codex":0.00009740698,"about_ca_system_score_gemma":0.000030250309,"threshold_uncertainty_score":0.99790287},"labels":[],"label_agreement":null},{"id":"W4306935096","doi":"10.1093/oso/9780192866684.003.0001","title":"Who Are the Baby Boomers?","year":2022,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Baby boomers; Argument (complex analysis); Secularization; Religiosity; Pessimism; Sociology; History; Political science; Law; Epistemology; Medicine; Philosophy; Demographic economics","score_opus":0.03544577589264347,"score_gpt":0.3119328239775123,"score_spread":0.27648704808486885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4306935096","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000031804284,0.00035586124,0.000006779027,0.027062487,0.0009497368,0.00017967685,0.00001713596,0.00008779202,0.9713374],"genre_scores_gemma":[0.0006494395,0.006499903,0.000008052876,0.005936722,0.0004064334,0.000015063933,0.0000079013635,0.000017663377,0.98645884],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989772,0.000048046473,0.00014122365,0.000174213,0.0004951891,0.00016415292],"domain_scores_gemma":[0.99932784,0.00017995291,0.00012935803,0.00023290125,0.000058515812,0.00007143931],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002595274,0.00011643254,0.00015671657,0.000029433673,0.0014991473,0.000107640495,0.00036838444,0.0001598924,0.07311043],"category_scores_gemma":[0.000036224774,0.00008393773,0.00032637536,0.00003553487,0.00024632787,0.00007041188,0.000075775795,0.00053906726,0.00083355425],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.168594e-7,0.0000019575864,0.0000041100534,8.0810275e-7,0.000022822047,0.0000014574039,0.0029332382,4.6239145e-7,6.391589e-8,0.5878569,0.4088686,0.00030905977],"study_design_scores_gemma":[0.000025259484,0.000006460496,0.0000062530294,0.000013804369,0.000017985081,6.7985144e-7,0.01566789,0.0000013749903,1.5648529e-7,0.01262941,0.97151697,0.0001137838],"about_ca_topic_score_codex":0.001976802,"about_ca_topic_score_gemma":0.0020775457,"teacher_disagreement_score":0.5752275,"about_ca_system_score_codex":0.00018778305,"about_ca_system_score_gemma":0.00012809575,"threshold_uncertainty_score":0.9999444},"labels":[],"label_agreement":null},{"id":"W4308595116","doi":"10.1558/bsor.23551","title":"Instituting a Strictly Scientific Study of Religion with Donald Wiebe","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Confessional; Argument (complex analysis); Institution; Sociology; Field (mathematics); African descent; Religious studies; Law; Political science; Anthropology; Social science; Philosophy; Politics","score_opus":0.026356255549244194,"score_gpt":0.30800552817304483,"score_spread":0.28164927262380063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308595116","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.988231,0.0002487382,0.00009224304,0.0029770867,0.0007173635,0.0030099368,0.00001119372,0.000057142184,0.0046552783],"genre_scores_gemma":[0.99723786,0.00013551957,0.000077897246,0.00014589303,0.000071570736,0.00035954756,0.0000042802994,0.000016338377,0.001951106],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99731785,0.0003563662,0.00048731806,0.0003673815,0.001188029,0.0002830376],"domain_scores_gemma":[0.99814314,0.0005463331,0.00048162276,0.00042525915,0.00034593526,0.000057685582],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018820437,0.00014372313,0.0002714874,0.00014384033,0.004033341,0.00009617545,0.0006232136,0.000037661695,0.000047482343],"category_scores_gemma":[0.00023710937,0.0001078572,0.00015575638,0.00090805365,0.0003031671,0.000056016775,0.00018461095,0.00025990716,0.0000056718322],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015293809,0.012276407,0.016848823,0.000060844384,0.0007207864,0.00001197378,0.40991035,0.011502321,0.00032709588,0.020386945,0.52448165,0.0019434183],"study_design_scores_gemma":[0.0021838094,0.0034190924,0.000626063,0.00002878706,0.00017515937,0.0000029953585,0.34626517,0.00005970727,0.000029112238,0.00024496,0.6467968,0.00016835023],"about_ca_topic_score_codex":0.031764347,"about_ca_topic_score_gemma":0.004088876,"teacher_disagreement_score":0.12231515,"about_ca_system_score_codex":0.00012625277,"about_ca_system_score_gemma":0.00016137958,"threshold_uncertainty_score":0.99726325},"labels":[],"label_agreement":null},{"id":"W4308620283","doi":"10.1558/jsrnc.20651","title":"Michael D. McNally, Defend the Sacred: Native American Religious Freedom Beyond the First Amendment","year":2022,"lang":"en","type":"article","venue":"Journal for the Study of Religion Nature and Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph; Western University","funders":"","keywords":"Religious freedom; First amendment; Amendment; Law; Religious studies; Political science; Philosophy; Sociology; Economic freedom; Supreme court","score_opus":0.009399387866827829,"score_gpt":0.3141567040241122,"score_spread":0.3047573161572844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308620283","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5283911,0.07172595,0.00014804411,0.3746966,0.0069712456,0.0054636626,0.00016715427,0.00009130552,0.012344922],"genre_scores_gemma":[0.96423924,0.024674451,0.000032230753,0.0064642625,0.00064273865,0.0001399494,0.0000029343848,0.000014272094,0.0037899218],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99795705,0.00033044835,0.00033023197,0.00019775426,0.0009098151,0.000274689],"domain_scores_gemma":[0.99823743,0.00059673557,0.00053865503,0.0002372929,0.00031212738,0.000077744706],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012284634,0.00017039238,0.00023294966,0.000041405034,0.009303174,0.00020416953,0.0008007946,0.000085837426,0.0000152048815],"category_scores_gemma":[0.00014847367,0.000075661694,0.0003417732,0.0005331026,0.00045763212,0.00008394094,0.00014831,0.0017621757,9.946697e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011103095,0.00015981066,0.00019350326,0.0000021735564,0.00030907686,0.0000025630939,0.19037636,0.00020276918,0.00001741436,0.004866037,0.80328894,0.00047030344],"study_design_scores_gemma":[0.00040409758,0.0005066801,0.00010502262,0.0000061479936,0.00012672455,0.000042818887,0.32713008,0.000019439323,0.0000045379584,0.00437022,0.6672056,0.000078651974],"about_ca_topic_score_codex":0.0016648525,"about_ca_topic_score_gemma":0.0037266673,"teacher_disagreement_score":0.43584815,"about_ca_system_score_codex":0.00013187184,"about_ca_system_score_gemma":0.00008411788,"threshold_uncertainty_score":0.9919866},"labels":[],"label_agreement":null},{"id":"W4309168106","doi":"10.1093/oso/9780197587447.001.0001","title":"Nonverts","year":2022,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cultural revolution; Politics; Quarter (Canadian coin); Religious studies; Sociology; Great Awakening; Political science; Law; History; Philosophy","score_opus":0.024212557381045892,"score_gpt":0.33392021913832626,"score_spread":0.3097076617572804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309168106","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[5.748399e-7,0.00007577581,0.000014472963,0.0032604334,0.0014927798,0.00010430117,0.0000061827996,0.00012625314,0.99491924],"genre_scores_gemma":[0.000027783222,0.0010813826,0.00003109478,0.0028185453,0.00041802134,0.000013887219,0.000029533756,0.000010702479,0.99556905],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992436,0.000048870806,0.000090516565,0.000122048004,0.00036822478,0.00012675111],"domain_scores_gemma":[0.99964106,0.000091779555,0.000046694357,0.000116069816,0.000034187397,0.00007020237],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015785209,0.000064992295,0.00009399618,0.0000313229,0.0007669254,0.000047710022,0.00019458351,0.00013731213,0.136355],"category_scores_gemma":[0.000027392905,0.000067351444,0.00018756039,0.000044628043,0.00009828177,0.000042717704,0.000041655003,0.0003015418,0.0012664369],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.2934167e-7,0.0000038718385,0.0000011110784,9.104919e-7,0.000008965647,0.0000016551588,0.0025680563,1.5723312e-7,4.9690037e-8,0.27746934,0.7195821,0.00036354666],"study_design_scores_gemma":[0.00001928677,0.0000053390218,8.603075e-7,0.00000337796,0.000007213847,3.6759837e-7,0.0021101132,9.1070507e-7,1.0099756e-7,0.010902129,0.9868656,0.0000847189],"about_ca_topic_score_codex":0.0011866409,"about_ca_topic_score_gemma":0.00072674314,"teacher_disagreement_score":0.2672835,"about_ca_system_score_codex":0.0004973176,"about_ca_system_score_gemma":0.00082416803,"threshold_uncertainty_score":0.9995112},"labels":[],"label_agreement":null},{"id":"W4309782980","doi":"10.5130/pjmis.v18i1-2.7807","title":"The Contemporary Deconstruction of Religion: How Current Scholarship in Religious Studies is Changing Methods and Theories","year":2022,"lang":"en","type":"article","venue":"PORTAL Journal of Multidisciplinary International Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Scholarship; Sovereignty; Context (archaeology); State (computer science); Deconstruction (building); Power (physics); Sociology; Secular state; Field (mathematics); Politics; Political science; Epistemology; Law; History; Philosophy","score_opus":0.08827165550602337,"score_gpt":0.4776145231863416,"score_spread":0.3893428676803182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309782980","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7767161,0.18229955,0.00009264025,0.033658076,0.006008569,0.00020667145,0.000017481116,0.0000136100925,0.0009872736],"genre_scores_gemma":[0.86819214,0.13065499,0.000654491,0.00005915745,0.00022297443,0.000022329228,0.0000010901317,0.000006548111,0.0001863039],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997846,0.0005353638,0.0006354064,0.00014831392,0.00065762707,0.00017725787],"domain_scores_gemma":[0.9971249,0.0011562165,0.0008579559,0.000082923245,0.0007265453,0.00005147655],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0036793733,0.00012267004,0.0003160405,0.00024693628,0.0013838855,0.00006377315,0.00031088767,0.000029484612,0.00000616645],"category_scores_gemma":[0.0011774156,0.00009066476,0.0001997417,0.00030816463,0.00070425746,0.00044792396,0.0003922026,0.00045708314,3.0361076e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000697459,0.000365651,0.19295421,0.00008948611,0.002813858,0.00013395953,0.6343062,0.00018286778,0.00038245632,0.099648304,0.02633874,0.042086806],"study_design_scores_gemma":[0.0007696824,0.0002085489,0.005178104,0.0002803287,0.000052699223,0.00018535162,0.88039446,0.00004970825,0.00027526252,0.068939775,0.043477178,0.00018888993],"about_ca_topic_score_codex":0.000040309584,"about_ca_topic_score_gemma":0.00010623461,"teacher_disagreement_score":0.24608827,"about_ca_system_score_codex":0.00024283187,"about_ca_system_score_gemma":0.0001535683,"threshold_uncertainty_score":0.9999162},"labels":[],"label_agreement":null},{"id":"W4310717781","doi":"10.1016/j.wsif.2022.102662","title":"Women, religion and the war","year":2022,"lang":"en","type":"article","venue":"Women s Studies International Forum","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Political science; Sociology; Religious studies; Philosophy","score_opus":0.019067241622574584,"score_gpt":0.3354759741238958,"score_spread":0.31640873250132123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4310717781","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62301123,0.002094125,0.00003085788,0.19218475,0.0061711245,0.00040075104,0.000030143892,0.00012643026,0.1759506],"genre_scores_gemma":[0.9569906,0.007814655,0.000016431813,0.008343774,0.00017550791,0.00065113296,0.000002278132,0.000005912092,0.025999714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987999,0.00015479205,0.0001561972,0.00013970218,0.00047641608,0.0002729831],"domain_scores_gemma":[0.9993791,0.00030369766,0.00007646218,0.00008575145,0.00010470145,0.00005028565],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00092690997,0.000066396045,0.00011484027,0.000042299587,0.002277614,0.000041238873,0.0002783251,0.000016253385,0.0004375892],"category_scores_gemma":[0.00032026542,0.00004981332,0.000060786,0.00014028407,0.00047807142,0.000100968246,0.00037996547,0.00016894244,0.000023357568],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009925275,0.00003205156,0.00071824057,0.0000015685326,0.00027278857,0.0000019018752,0.29719105,0.000020491452,0.000003902957,0.5199698,0.18085016,0.0008387225],"study_design_scores_gemma":[0.00032105792,0.00001997431,0.00002881474,0.0000014322472,0.000001923359,0.0000021258816,0.37077177,0.00002374655,5.7721616e-7,0.034122538,0.59466624,0.000039824157],"about_ca_topic_score_codex":0.00025131772,"about_ca_topic_score_gemma":0.00008489183,"teacher_disagreement_score":0.4858473,"about_ca_system_score_codex":0.0009448079,"about_ca_system_score_gemma":0.000039806688,"threshold_uncertainty_score":0.9990213},"labels":[],"label_agreement":null},{"id":"W4311066773","doi":"10.1111/zygo.12860","title":"SCIENCE, RELIGION, AND CULTURE","year":2022,"lang":"en","type":"article","venue":"Zygon®","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Secularization; Piety; Sociology; Public sphere; Religious studies; Epistemology; Social science; Law; Political science; Philosophy; Politics","score_opus":0.010751589301784735,"score_gpt":0.32885029802804205,"score_spread":0.31809870872625734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4311066773","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27366924,0.000420683,0.000021385249,0.015157758,0.00104281,0.00014623298,0.000005665195,0.00012804769,0.70940816],"genre_scores_gemma":[0.9528337,0.0005320982,0.00014077243,0.002230906,0.00009321532,0.0000132218465,0.0000012493125,0.0000029545622,0.04415186],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992626,0.00004933829,0.000060241877,0.0001281869,0.00034471464,0.00015495457],"domain_scores_gemma":[0.99973756,0.000020036752,0.000024994853,0.000077064455,0.000052586412,0.00008776903],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00042256908,0.00003295107,0.000041649953,0.00005779267,0.0029750734,0.00008818704,0.00016668973,0.00001755346,0.00032193246],"category_scores_gemma":[0.00008527699,0.0000318285,0.000030504843,0.0006791023,0.0003712814,0.0001338813,0.000081104496,0.00013487095,0.00002951994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002363003,0.000027078788,0.0006674404,8.753583e-7,0.0000033416047,0.0000020537946,0.05151071,0.00001024089,0.0006494562,0.46603882,0.48042318,0.0006644316],"study_design_scores_gemma":[0.00005159592,0.000022211661,0.00016320778,9.2653255e-7,0.0000021874935,0.0000039007655,0.014105513,0.000021000062,0.000018869181,0.0053364863,0.98022723,0.00004689144],"about_ca_topic_score_codex":0.0009033634,"about_ca_topic_score_gemma":0.00008231755,"teacher_disagreement_score":0.67916447,"about_ca_system_score_codex":0.00009958309,"about_ca_system_score_gemma":0.0002053666,"threshold_uncertainty_score":0.9983229},"labels":[],"label_agreement":null},{"id":"W4311992724","doi":"10.3138/jcs-2022-0002","title":"Citizenship Under Pressure: Mapping Debates Over Religious Freedom in the Second Decade in Quebec","year":2022,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Secularism; Politics; Sociology; Secularization; Ideology; Citizenship; Religious pluralism; Law; Gender studies; Political science","score_opus":0.04833323059903637,"score_gpt":0.3238892714272948,"score_spread":0.2755560408282584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4311992724","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8580263,0.01939925,0.0000025342354,0.088891804,0.0012928039,0.00021839215,0.000017785673,0.0000067928686,0.03214431],"genre_scores_gemma":[0.99006426,0.0019684236,0.000019046458,0.0042569963,0.00018487591,0.000011106344,2.732673e-7,0.000005178385,0.003489821],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99854803,0.00040526796,0.0003204345,0.000076981116,0.00037338393,0.00027591366],"domain_scores_gemma":[0.9990813,0.0004951933,0.000155876,0.00007127876,0.00009453995,0.00010182817],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00123655,0.00007028654,0.00018642141,0.0004795696,0.0006244928,0.000075849064,0.00029295599,0.000039509196,0.00019245995],"category_scores_gemma":[0.00028792812,0.00005666897,0.000106669664,0.000808613,0.00013810836,0.00010368417,0.000025299667,0.00052326976,0.0000019175445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008383334,0.000016733067,0.015182741,0.000007373187,0.00017574885,0.00013345988,0.26006123,0.001187582,0.000011479718,0.0065122247,0.7165851,0.000117969736],"study_design_scores_gemma":[0.0002262452,0.000018234254,0.027105885,0.000024504452,0.00001174776,0.000015128421,0.37628943,0.000006866741,8.95596e-7,0.0054947934,0.59073687,0.000069380345],"about_ca_topic_score_codex":0.61176175,"about_ca_topic_score_gemma":0.9912189,"teacher_disagreement_score":0.3794572,"about_ca_system_score_codex":0.0007320937,"about_ca_system_score_gemma":0.0007134955,"threshold_uncertainty_score":0.4803157},"labels":[],"label_agreement":null},{"id":"W4312243367","doi":"10.1080/09637494.2022.2129242","title":"State-religion relations in Southern and Southeastern Europe: moderate secularism with majoritarian undertones","year":2022,"lang":"en","type":"article","venue":"Religion State & Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Secularism; State (computer science); Political science; Nationalism; Typology; Political economy; Sociology; Development economics; Law; Politics; Anthropology","score_opus":0.013609994064447005,"score_gpt":0.2663342776325292,"score_spread":0.2527242835680822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312243367","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97495186,0.000820476,0.004309311,0.010438506,0.00030470782,0.00070034416,0.00012901469,0.00026731,0.008078474],"genre_scores_gemma":[0.98217386,0.0039760508,0.0005164705,0.0014750527,0.000054073396,0.00009428846,0.000045778084,0.000057406316,0.011607034],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9972427,0.0005267881,0.00043159496,0.0005191713,0.0007336441,0.00054608437],"domain_scores_gemma":[0.9990062,0.00014982653,0.00020599221,0.0002653164,0.00016230578,0.00021034457],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00082445797,0.0002457322,0.00027713797,0.00008101061,0.00202773,0.00023970273,0.00022433023,0.00010218859,0.0000707397],"category_scores_gemma":[0.00002716905,0.00024033725,0.00018805171,0.00087769463,0.00028844076,0.00027199156,0.00014825033,0.00075963227,0.000073530624],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002338347,0.0003106656,0.016337236,0.000030053474,0.00020568285,0.00005775383,0.92529863,0.015461757,0.00028320233,0.012586304,0.028501322,0.00069354166],"study_design_scores_gemma":[0.0041268533,0.0004013384,0.0019465236,0.00013994965,0.00012741153,0.000052623098,0.58744735,0.014985333,0.00003185916,0.04381929,0.34529874,0.0016227489],"about_ca_topic_score_codex":0.023867186,"about_ca_topic_score_gemma":0.0051118373,"teacher_disagreement_score":0.33785132,"about_ca_system_score_codex":0.00029660255,"about_ca_system_score_gemma":0.00033971365,"threshold_uncertainty_score":0.9992715},"labels":[],"label_agreement":null},{"id":"W4312416892","doi":"10.1017/9781800104198.006","title":"Religion","year":2021,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Mathematics","score_opus":0.023545370210665967,"score_gpt":0.3677454955451839,"score_spread":0.34420012533451794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312416892","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[4.2475335e-7,0.00088289764,0.00009512367,0.0033974887,0.001069361,0.000062555184,0.0000012405168,0.00023733563,0.9942536],"genre_scores_gemma":[0.00003406106,0.011584197,0.0003780591,0.0015706662,0.00069051277,0.0000050462495,0.0000141236915,0.000069234404,0.9856541],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950725,0.00005227831,0.000055275934,0.00011196309,0.00016623641,0.0001069964],"domain_scores_gemma":[0.9997469,0.000021083568,0.00003702119,0.000114448674,0.0000225368,0.000057998255],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005725065,0.00005484957,0.00008404473,0.00003427366,0.00010084888,0.00004645763,0.00008566477,0.00023481018,0.0763105],"category_scores_gemma":[0.000045136916,0.000052595376,0.00010873512,0.000109878754,0.000057330388,0.000008877209,0.000011632114,0.00009839903,0.0007580928],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[6.385661e-8,0.000006483461,0.000007488075,0.0000022725776,0.000010412816,0.0000016339276,0.00045777668,1.1524357e-8,0.0000011900568,0.078214474,0.9210995,0.00019872363],"study_design_scores_gemma":[0.000019547018,0.0000012535758,0.0000015249361,0.00004487412,0.0000038140158,2.493712e-7,0.001378434,2.4518087e-7,0.0000012430584,0.00022782754,0.9982536,0.000067417175],"about_ca_topic_score_codex":0.02761132,"about_ca_topic_score_gemma":0.016415123,"teacher_disagreement_score":0.07798665,"about_ca_system_score_codex":0.000039309594,"about_ca_system_score_gemma":0.00012209434,"threshold_uncertainty_score":0.9788639},"labels":[],"label_agreement":null},{"id":"W4312525302","doi":"10.1558/imre.19918","title":"Six or Eleven Theses on “Islamic” and “Christian” Terrorism in America","year":2022,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Islam; Terrorism; Parallels; Battle; Narrative; Rhetoric; Variety (cybernetics); Religious studies; Political science; Law; Sociology; History; Theology; Philosophy; Literature; Ancient history; Art","score_opus":0.023544742185969036,"score_gpt":0.3426759243050688,"score_spread":0.3191311821190998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312525302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9242342,0.00018353171,0.000047953607,0.021604802,0.00048836955,0.00036861363,0.000017550712,0.000096149815,0.05295879],"genre_scores_gemma":[0.9918289,0.0017911175,0.00004796205,0.0034098478,0.00010273667,0.000089926456,0.0000057306966,0.000012877039,0.0027108665],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876124,0.00021273708,0.0001988043,0.00024755258,0.00029875315,0.00028089262],"domain_scores_gemma":[0.99932003,0.00035103114,0.00008458701,0.00015958349,0.000022028438,0.00006272086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021428833,0.00010319265,0.00015140665,0.00010379922,0.0006983077,0.00006503091,0.0001839335,0.000059000613,0.0002722076],"category_scores_gemma":[0.00018346113,0.000092625545,0.000069344824,0.00041114358,0.00010281145,0.00008238845,0.0000739267,0.00030481227,0.000054632645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005121413,0.00068531604,0.007462732,0.000023490962,0.00007189175,0.00011667092,0.17929596,0.00050487864,0.003222131,0.10788358,0.65343463,0.046786573],"study_design_scores_gemma":[0.0003567476,0.0003288836,0.0029762737,0.000025108398,0.000008894767,0.000016940474,0.036653154,0.00015806894,0.00004249998,0.0064279293,0.95276755,0.00023793371],"about_ca_topic_score_codex":0.027363053,"about_ca_topic_score_gemma":0.0017982614,"teacher_disagreement_score":0.29933292,"about_ca_system_score_codex":0.00024100058,"about_ca_system_score_gemma":0.000092912924,"threshold_uncertainty_score":0.9791138},"labels":[],"label_agreement":null},{"id":"W4313203641","doi":"10.33356/temenos.113798","title":"Majoritarian Religion, Cultural Justification and Nonreligion","year":2022,"lang":"en","type":"article","venue":"Temenos - Nordic Journal for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Scholarship; Cultural heritage; Sociology; Law; Environmental ethics; Epistemology; Political science; Philosophy","score_opus":0.039372586514380595,"score_gpt":0.36960950299485124,"score_spread":0.33023691648047065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313203641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9648692,0.003051332,0.0014045737,0.019866277,0.0035725785,0.002377865,0.000017438466,0.00008359795,0.0047571245],"genre_scores_gemma":[0.98702836,0.0094202515,0.00011218516,0.0003442822,0.0004130379,0.00015329747,0.0000074085165,0.000017099565,0.0025040782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976796,0.00041736514,0.00058178464,0.00023329831,0.0007822376,0.00030572727],"domain_scores_gemma":[0.9983455,0.00041780484,0.0004963368,0.00023763772,0.00037967906,0.00012306111],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021089748,0.00014784193,0.00022964974,0.000121566096,0.006499817,0.00015912444,0.00045453158,0.00005642303,0.00003835739],"category_scores_gemma":[0.0002535264,0.00011236739,0.00019769433,0.0004082114,0.0001700674,0.0002391216,0.00010686511,0.00047914285,0.0000050459444],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00042871886,0.0009624129,0.0038701415,0.000026388905,0.00043021378,0.000006486757,0.147959,0.00052498054,0.00045283246,0.0353059,0.800754,0.009278928],"study_design_scores_gemma":[0.0021429101,0.0017807392,0.0017686465,0.0000319279,0.00039544812,0.000089499124,0.29233238,0.00022664387,0.000019059455,0.013182948,0.6877405,0.00028931056],"about_ca_topic_score_codex":0.009135204,"about_ca_topic_score_gemma":0.00071616523,"teacher_disagreement_score":0.14437337,"about_ca_system_score_codex":0.00024010656,"about_ca_system_score_gemma":0.00012259519,"threshold_uncertainty_score":0.99746305},"labels":[],"label_agreement":null},{"id":"W4313432569","doi":"10.31219/osf.io/k3fja","title":"Religions of Latino Immigrants in Canada: The Demographic Landscape of Religious Denominations","year":2022,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Immigration; Census; Protestantism; Population; Geography; Faith; Judaism; Demography; Latin Americans; Portuguese; Diversity (politics); Ethnology; Gender studies; Sociology; Political science; Anthropology; Theology; Law; Archaeology","score_opus":0.0161775320726574,"score_gpt":0.28854710183893784,"score_spread":0.27236956976628046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313432569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8777419,0.0011943408,0.000036654423,0.013596954,0.000882915,0.0007624372,0.0001819031,0.000033984074,0.10556893],"genre_scores_gemma":[0.9899725,0.0083038425,0.00010704809,0.00026182312,0.000033424727,0.00008940395,0.00003236554,0.000010672188,0.0011889496],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99793994,0.0003477732,0.00062165863,0.00022770771,0.00062685955,0.00023608014],"domain_scores_gemma":[0.9982233,0.00068100094,0.00041560607,0.00041951012,0.00019492098,0.00006567133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062469643,0.00013275142,0.0003266061,0.00018627493,0.0003489328,0.00001967526,0.0006841567,0.00013727025,0.00042365538],"category_scores_gemma":[0.00026439596,0.00011087757,0.00027966272,0.00078762166,0.00019208288,0.00003169377,0.00026064916,0.0006803442,0.0000018210875],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016881388,0.0002295492,0.5023434,0.00009197972,0.00024812375,0.000008606877,0.068303265,0.0066031213,0.000038324404,0.051523156,0.37022567,0.00036789916],"study_design_scores_gemma":[0.0008025971,0.00006066648,0.4004401,0.00034447014,0.00025379128,0.0000046052132,0.42541265,0.0013755409,0.00007342862,0.025734406,0.14461032,0.0008874151],"about_ca_topic_score_codex":0.99470514,"about_ca_topic_score_gemma":0.9964955,"teacher_disagreement_score":0.35710937,"about_ca_system_score_codex":0.0003835254,"about_ca_system_score_gemma":0.0043367366,"threshold_uncertainty_score":0.76931846},"labels":[],"label_agreement":null},{"id":"W4313444386","doi":"10.1007/978-3-031-18231-0","title":"Secularism(s) in Contemporary France","year":2023,"lang":"en","type":"book","venue":"Boundaries of religious freedom: regulating religion in diverse societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"Université de Sherbrooke","keywords":"Secularism; Political science; History; Religious studies; Philosophy; Law; Politics","score_opus":0.0313151844479192,"score_gpt":0.3040043229441922,"score_spread":0.272689138496273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313444386","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012594099,0.023299227,0.000057642574,0.0048837233,0.0076709106,0.002402162,0.00024663954,0.00096872816,0.9478769],"genre_scores_gemma":[0.06550927,0.030587204,0.0006271425,0.00055531994,0.00082533446,0.00013240393,0.00023686145,0.00022758516,0.9012989],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99407274,0.00039814957,0.0017808498,0.0009315961,0.0018648786,0.0009517982],"domain_scores_gemma":[0.99600047,0.0011256195,0.0013064337,0.00078520935,0.00058157486,0.00020067545],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0018248738,0.00069670816,0.0014723502,0.00074137555,0.0012948554,0.00058723736,0.0010220037,0.001908428,0.00006113352],"category_scores_gemma":[0.001200638,0.00082526077,0.0010371068,0.0011104197,0.0063209496,0.0003917642,0.0003994097,0.0016981014,0.00016012021],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049896335,0.000059045713,0.002938316,0.00028257514,0.00013110304,0.000059756745,0.06474687,0.00045269038,0.000008521952,0.056457963,0.8746393,0.00017399524],"study_design_scores_gemma":[0.0014665929,0.00009969048,0.000279729,0.0028238846,0.000056985304,0.0000032556654,0.034353357,0.00012610645,0.000010354056,0.15324526,0.8065353,0.000999508],"about_ca_topic_score_codex":0.03214915,"about_ca_topic_score_gemma":0.005680554,"teacher_disagreement_score":0.096787296,"about_ca_system_score_codex":0.0014499769,"about_ca_system_score_gemma":0.005074413,"threshold_uncertainty_score":0.9994198},"labels":[],"label_agreement":null},{"id":"W4313445789","doi":"10.1007/978-3-031-13635-1_1","title":"Introduction","year":2023,"lang":"en","type":"book-chapter","venue":"Palgrave studies in classical liberalism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Downtown; Faith; Art; Twilight; Philosophy; Art history; Theology; History; Physics; Archaeology","score_opus":0.11757950182266765,"score_gpt":0.39695947117590125,"score_spread":0.2793799693532336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313445789","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000019995834,0.00067391474,0.000005596249,0.0812283,0.007831743,0.00030489126,0.000021231275,0.0002978887,0.9096164],"genre_scores_gemma":[0.0019437756,0.022795465,0.000089963534,0.0009283223,0.00716568,0.000059474725,0.00003246776,0.00006229442,0.9669226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977696,0.00011010907,0.00050159683,0.0005527058,0.00062949857,0.00043649648],"domain_scores_gemma":[0.9984977,0.00066034024,0.00018037534,0.0002985771,0.00023268776,0.00013029083],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053703994,0.00030532747,0.00056927116,0.0001883008,0.0005197229,0.00007194093,0.0002593808,0.000548364,0.00047560016],"category_scores_gemma":[0.0006742746,0.00029516921,0.00037328782,0.0001661177,0.0013432093,0.000044944045,0.00015313068,0.0010003116,0.0016736686],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003074155,0.000005034304,0.000004914703,0.000013999086,0.000112644266,0.000015412601,0.0083462335,0.000001518922,6.641713e-7,0.67059624,0.31990787,0.0009923814],"study_design_scores_gemma":[0.00009108367,0.00001594483,0.000025554504,0.0000992964,0.000028256765,8.602647e-7,0.0022480444,0.0000025459876,5.262873e-7,0.35550097,0.6417819,0.00020497009],"about_ca_topic_score_codex":0.00017856096,"about_ca_topic_score_gemma":0.0019578333,"teacher_disagreement_score":0.32187408,"about_ca_system_score_codex":0.00058384513,"about_ca_system_score_gemma":0.00010711276,"threshold_uncertainty_score":0.99995005},"labels":[],"label_agreement":null},{"id":"W4313654866","doi":"10.5840/pct201067","title":"The Clash of Cultures in Canada: Apocalyptic Fear and Christian/Muslim Relations","year":2010,"lang":"en","type":"article","venue":"Philosophy Culture and Traditions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.01330067939040705,"score_gpt":0.26516355099457173,"score_spread":0.25186287160416465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313654866","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73901427,0.0008678949,0.000020009918,0.08706316,0.00072452903,0.00044867417,0.00013538943,0.00004073035,0.17168532],"genre_scores_gemma":[0.99748635,0.0016436315,0.000074908,0.00030136734,0.00017486663,0.000019745057,0.000011438915,0.0000035528049,0.00028414413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994132,0.00003964179,0.00015439212,0.00011129343,0.00015089731,0.00013057787],"domain_scores_gemma":[0.9995271,0.00016748847,0.000052730342,0.00008727453,0.00006340749,0.00010200426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010421551,0.00006883452,0.00009148215,0.000021083888,0.001019445,0.0000547736,0.00008249253,0.00007215117,0.00002624614],"category_scores_gemma":[0.00008676143,0.000048902442,0.000042334093,0.0001860064,0.0003805976,0.00014011058,0.000006161558,0.00035002892,0.0000023326857],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002278322,0.00003658808,0.0012795915,0.0000055079677,0.000025511605,0.0000015280713,0.025776172,0.0000044423955,0.00018647344,0.9527673,0.019740291,0.00017430681],"study_design_scores_gemma":[0.0006741508,0.000054333494,0.081244774,0.00007219161,0.00009913888,0.000021350601,0.09116476,0.00016665194,0.00004775105,0.48112735,0.34495267,0.00037484383],"about_ca_topic_score_codex":0.29341522,"about_ca_topic_score_gemma":0.8391909,"teacher_disagreement_score":0.54577565,"about_ca_system_score_codex":0.000045782792,"about_ca_system_score_gemma":0.00024409514,"threshold_uncertainty_score":0.784085},"labels":[],"label_agreement":null},{"id":"W4313704785","doi":"10.1093/socrel/srac041","title":"Sacred as Secular: Secularization under Theocracy in Iran, by ABDOLMOHAMMAD KAZEMIPUR","year":2023,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theocracy; Secularization; Secularism; Religious studies; Queen (butterfly); Secular state; Political science; Sociology; Philosophy; Law; Politics","score_opus":0.018590764531221358,"score_gpt":0.34933652693891765,"score_spread":0.33074576240769626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313704785","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9685201,0.00055627467,0.0004986984,0.012299751,0.0005000834,0.00028221257,0.000007677449,0.00018115355,0.017154057],"genre_scores_gemma":[0.987267,0.008592346,0.000046190653,0.0012568241,0.00007799549,0.00002613349,0.00010178047,0.0000151892145,0.002616552],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982861,0.0005042203,0.00032124808,0.00025813284,0.00027465678,0.00035562587],"domain_scores_gemma":[0.9991922,0.0003189286,0.00015197876,0.00017096737,0.000091473,0.00007446105],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083123875,0.00011539038,0.00022920858,0.00013149183,0.00032901048,0.000017187524,0.00020911117,0.00046101675,0.00008144938],"category_scores_gemma":[0.00036005655,0.000120447345,0.00018180287,0.00055350893,0.00073271047,0.00013710246,0.00003730607,0.00028381366,0.00032444275],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006857069,0.00016690562,0.021937458,0.000030934247,0.00012345977,0.000016004346,0.124925606,0.00037801234,0.022939416,0.4106566,0.41807574,0.0006812867],"study_design_scores_gemma":[0.0019511303,0.00020613048,0.010547976,0.00011584009,0.000058975354,0.000008185976,0.112846054,0.00036816415,0.0018633436,0.67087436,0.2004797,0.0006801614],"about_ca_topic_score_codex":0.004634284,"about_ca_topic_score_gemma":0.00043350892,"teacher_disagreement_score":0.26021776,"about_ca_system_score_codex":0.00014675387,"about_ca_system_score_gemma":0.0001288143,"threshold_uncertainty_score":0.7005682},"labels":[],"label_agreement":null},{"id":"W4315702781","doi":"10.1177/20503032221148470","title":"Why <i>‘Religion’ and ‘Secular’ Categories in Sociology: Decolonizing the Modern Myth</i> by Mitsutoshi Horii is a major contribution to critical religion","year":2023,"lang":"en","type":"article","venue":"Critical Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Mythology; Sociology; Sociology of religion; Secular education; Critical theory; Secularity; Religious studies; Secularism; Secular state; Social science; Anthropology; Epistemology; Theology; Philosophy; Political science; Law; Islam; Politics","score_opus":0.06591946077315333,"score_gpt":0.46478170735782304,"score_spread":0.39886224658466973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4315702781","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26102126,0.0025635695,0.0013690012,0.72785217,0.0006814351,0.0012028895,0.00006188787,0.00030636563,0.004941399],"genre_scores_gemma":[0.9561485,0.01086065,0.00006285549,0.0315565,0.00028191513,0.0004173492,0.000033029097,0.000037419682,0.00060176384],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99370456,0.0017348235,0.0005301724,0.00082968414,0.0015395521,0.0016612174],"domain_scores_gemma":[0.9895973,0.008282478,0.000034646968,0.00042341606,0.0009849091,0.0006772498],"candidate_categories":["metaresearch","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0043692044,0.00026238032,0.00037221084,0.0003935479,0.0025636856,0.00050157774,0.000516136,0.00058656477,0.000027772145],"category_scores_gemma":[0.01950967,0.00022317976,0.00019001929,0.0016771544,0.002962921,0.00028280026,0.00027222303,0.0014994778,0.00053332775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009537675,0.000081775,0.00012864258,0.000019812904,0.000010987091,0.000033239987,0.007404686,0.0000032466435,0.0010242737,0.38366073,0.60735357,0.00018366343],"study_design_scores_gemma":[0.0005634464,0.0005300158,0.00020037343,0.0002198471,0.00002406815,0.000009798915,0.0080581885,0.0009884104,0.0009839329,0.48975152,0.49827185,0.00039856372],"about_ca_topic_score_codex":0.0061016507,"about_ca_topic_score_gemma":0.0009714495,"teacher_disagreement_score":0.6962957,"about_ca_system_score_codex":0.0006038362,"about_ca_system_score_gemma":0.0003268353,"threshold_uncertainty_score":0.99975044},"labels":[],"label_agreement":null},{"id":"W4316651729","doi":"10.3817/1222201146","title":"Russia, the Ukraine War, and the West’s Empire of Secularization","year":2022,"lang":"en","type":"article","venue":"Telos","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Secularity; Secularization; Empire; Religious studies; Political science; Philosophy; Law","score_opus":0.013293276106289947,"score_gpt":0.29364335042075107,"score_spread":0.28035007431446113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4316651729","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64813423,0.0011889465,0.0002484054,0.17715618,0.0007160587,0.0007821852,0.000017178863,0.00007988916,0.17167693],"genre_scores_gemma":[0.99561536,0.00033901795,0.00001382038,0.0014989829,0.000050643266,0.000027670492,0.0000023815842,0.0000025464087,0.002449584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993643,0.00023412993,0.00008135578,0.000051566574,0.00020416519,0.00006449218],"domain_scores_gemma":[0.99966455,0.00015638497,0.000049819682,0.000089743735,0.000023874776,0.00001564547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005115759,0.000027081527,0.00004912286,0.000009053184,0.0010596175,0.000016616044,0.00012803472,0.000015603378,0.00054843095],"category_scores_gemma":[0.00009565238,0.00001543995,0.000047574234,0.00016496357,0.00026902705,0.000033317654,0.000046028654,0.00010500912,0.0000051741795],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033829776,0.00006738916,0.0027217933,0.0000062884496,0.00006579882,0.0000011807743,0.4349302,0.000120308905,0.00022152482,0.5038255,0.05384263,0.0041635367],"study_design_scores_gemma":[0.0006710509,0.00003120274,0.0052712415,0.000005559034,0.000037416234,0.0000044803537,0.13089658,0.00094196375,0.000058922036,0.009066931,0.8529252,0.00008947253],"about_ca_topic_score_codex":0.0021537147,"about_ca_topic_score_gemma":0.00018546452,"teacher_disagreement_score":0.7990825,"about_ca_system_score_codex":0.000022547294,"about_ca_system_score_gemma":0.000047302154,"threshold_uncertainty_score":0.8149829},"labels":[],"label_agreement":null},{"id":"W4317727963","doi":"10.13109/9783666568725.137","title":"Notes on Contributors","year":2023,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Download; Volume (thermodynamics); Library science; World Wide Web; Computer science; Physics","score_opus":0.03149745133125331,"score_gpt":0.37531696983412743,"score_spread":0.3438195185028741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4317727963","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000017750108,0.00002521706,0.000029018958,0.0064313943,0.0016936128,0.00011246942,0.000016102123,0.0014361785,0.9902542],"genre_scores_gemma":[0.0005776361,0.00137012,0.000017788143,0.0010204233,0.00067413854,0.0000095800215,0.0000034722852,0.00018720212,0.99613965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944943,0.000039243205,0.000057956946,0.00010918638,0.00020046277,0.00014370547],"domain_scores_gemma":[0.99951464,0.0002741091,0.000041317686,0.00009292932,0.000016452397,0.000060576178],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010011963,0.00007035744,0.00010328685,0.00005602306,0.0001349259,0.000043132975,0.00009906165,0.00022437783,0.013183158],"category_scores_gemma":[0.00032905122,0.000056809884,0.00011389305,0.00012226161,0.00007227432,0.00001168998,0.0000071300788,0.000111791254,0.009631135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.6656994e-7,0.0000066103344,0.000023297385,6.268333e-7,0.000017113462,8.690454e-7,0.0004204663,9.985396e-8,1.3703911e-7,0.10153116,0.8975543,0.00044509117],"study_design_scores_gemma":[0.000036802387,0.000006055205,0.000012825738,0.000032722888,0.000004176542,2.1329592e-8,0.000924637,5.226862e-7,0.0000016620166,0.00021360375,0.99869555,0.000071398026],"about_ca_topic_score_codex":0.031868365,"about_ca_topic_score_gemma":0.038628384,"teacher_disagreement_score":0.10131756,"about_ca_system_score_codex":0.00006516515,"about_ca_system_score_gemma":0.00005227167,"threshold_uncertainty_score":0.99114},"labels":[],"label_agreement":null},{"id":"W4317768044","doi":"10.1332/policypress/9781529215489.001.0001","title":"Saving Liberalism from Itself","year":2022,"lang":"en","type":"book","venue":"Policy Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liberalism; Populism; MAGIC (telescope); Mythology; Sociology; Environmental ethics; Political economy; Political science; Aesthetics; Epistemology; Law and economics; Law; Philosophy; Politics; Theology","score_opus":0.060790616046319246,"score_gpt":0.3580994974892299,"score_spread":0.2973088814429107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4317768044","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032353397,0.00047354805,0.0000057160473,0.0014194954,0.0011742758,0.0003353806,0.00031581995,0.00029968252,0.9959437],"genre_scores_gemma":[0.00026254245,0.000582077,0.00007194702,0.0041597923,0.004370032,0.00011945889,0.00010171902,0.0000631645,0.99026924],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978798,0.00027713593,0.00031810944,0.00039149902,0.00068568945,0.0004477642],"domain_scores_gemma":[0.9986256,0.0003902038,0.00024914055,0.0004288433,0.00007175549,0.0002345043],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020692873,0.0002519065,0.00032855142,0.00011461918,0.0011364508,0.00027962052,0.0007135201,0.00039375213,0.0016170265],"category_scores_gemma":[0.0001376988,0.00028834463,0.00040077482,0.000025505085,0.00025619083,0.00008085772,0.0002643682,0.0009044082,0.000105014726],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029269884,0.000007981018,0.0000011720552,0.0000062177196,0.00008017117,0.000005643812,0.04251853,0.0000018623084,0.000004049888,0.403475,0.55261254,0.0012838978],"study_design_scores_gemma":[0.00010704349,0.000008193898,0.0000061589326,0.00004218724,0.00004670892,7.8075647e-7,0.00041882074,0.0000028135587,0.0000070527663,0.042141635,0.95694125,0.00027733887],"about_ca_topic_score_codex":0.14406878,"about_ca_topic_score_gemma":0.0017952797,"teacher_disagreement_score":0.40432873,"about_ca_system_score_codex":0.00087351253,"about_ca_system_score_gemma":0.0014669005,"threshold_uncertainty_score":0.99995685},"labels":[],"label_agreement":null},{"id":"W4319317329","doi":"10.1177/00084298221149695","title":"The many facets of negative public opinion towards Muslims","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularism; Islamophobia; Public opinion; Immigration; Affect (linguistics); State (computer science); Political science; Variety (cybernetics); Islam; Social psychology; Sociology; Psychology; Law; Politics; Geography","score_opus":0.20894453450634548,"score_gpt":0.48451571082489425,"score_spread":0.27557117631854877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319317329","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49206403,0.041441478,0.000067506495,0.13482974,0.015487618,0.0019610906,0.000033712502,0.0009874834,0.3131273],"genre_scores_gemma":[0.672919,0.3256437,0.00009593887,0.00032140812,0.00014849454,0.00009794798,0.000001272528,0.000009525737,0.0007627769],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996536,0.00042883615,0.000645112,0.00045390468,0.0011348049,0.00080131984],"domain_scores_gemma":[0.99640375,0.002388908,0.0003014428,0.00032842366,0.00046651237,0.000110960624],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0027706975,0.00020831512,0.00035591918,0.00031705797,0.0027159655,0.00019281295,0.0010621495,0.00013021324,0.000009994025],"category_scores_gemma":[0.006264047,0.00014380772,0.0002297598,0.003906341,0.004662668,0.00039585886,0.00036564717,0.00027124526,0.00011128484],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022388553,0.00008339449,0.004876179,0.00004863693,0.0001471136,0.0000068873055,0.10065356,0.00023639305,0.00011234934,0.34502828,0.54602534,0.002759495],"study_design_scores_gemma":[0.00033731738,0.00018916932,0.002845387,0.00023234948,0.00001235822,0.0000027878818,0.46534118,0.00011050578,0.00029724787,0.042755287,0.48752207,0.00035431838],"about_ca_topic_score_codex":0.005722284,"about_ca_topic_score_gemma":0.0031698633,"teacher_disagreement_score":0.36468762,"about_ca_system_score_codex":0.00022941818,"about_ca_system_score_gemma":0.000897033,"threshold_uncertainty_score":0.99858236},"labels":[],"label_agreement":null},{"id":"W4319864591","doi":"10.1007/978-3-031-17804-7_12","title":"Experiences with Violence: Studying Sacred Text in Interreligious Dialogue","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Psychology; Sociology","score_opus":0.04187761887667458,"score_gpt":0.3194801314798626,"score_spread":0.277602512603188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319864591","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004734894,0.00024062482,0.000057734742,0.0006871311,0.0011181295,0.000511928,0.000005950601,0.00033274965,0.9923109],"genre_scores_gemma":[0.3738483,0.008307717,0.00006198555,0.0005175019,0.0002967192,0.00014494866,0.0000141120645,0.00005052741,0.6167582],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980387,0.000058353653,0.00039497766,0.0004719075,0.00064156816,0.00039450708],"domain_scores_gemma":[0.99904853,0.00028822568,0.00016540445,0.00024235825,0.000109277134,0.0001461947],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036436526,0.00027740948,0.00038769483,0.00021168609,0.00041923844,0.00018003579,0.00044251813,0.00036846747,0.00087208266],"category_scores_gemma":[0.00008572817,0.00022833855,0.00018067051,0.0001721925,0.00052357756,0.00015186818,0.00008075399,0.00053234847,0.0007774049],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050847317,0.00007028354,0.0003980759,0.000022115437,0.00016301493,0.00016751833,0.62343824,0.000015846315,0.0000029887638,0.30903682,0.056479637,0.01015463],"study_design_scores_gemma":[0.00043001535,0.00019363429,0.000053534768,0.0016018149,0.000037422473,0.000005207177,0.7078872,0.000024329496,0.00000622025,0.019464543,0.26939648,0.0008996151],"about_ca_topic_score_codex":0.009987794,"about_ca_topic_score_gemma":0.03611049,"teacher_disagreement_score":0.37555265,"about_ca_system_score_codex":0.00025221825,"about_ca_system_score_gemma":0.00030117584,"threshold_uncertainty_score":0.99922264},"labels":[],"label_agreement":null},{"id":"W4320015251","doi":"10.2139/ssrn.4326148","title":"Rooting for the Same Team: On the Interplay between Political and Social Identities in the Formation of Social Ties","year":2023,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Interpersonal ties; Politics; Social identity theory; Sociology; Political science; Social psychology; Public relations; Economic geography; Political economy; Social science; Psychology; Social group; Geography; Law","score_opus":0.031342741022463885,"score_gpt":0.374012067327343,"score_spread":0.3426693263048791,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320015251","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8471053,0.00009459882,0.0007212982,0.146318,0.00021062024,0.00031044774,0.000009944952,0.000021159758,0.0052085826],"genre_scores_gemma":[0.99770474,0.0003124144,0.0000011590655,0.00046292972,0.00071118365,0.000015924817,0.0000020144182,0.0000047988747,0.00078482984],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9983819,0.00029406298,0.00020524216,0.00005168784,0.00029145932,0.00077563454],"domain_scores_gemma":[0.998525,0.0012597416,0.00011064261,0.000035413083,0.000055899938,0.000013307264],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0038603577,0.000056920664,0.00009105139,0.00004768835,0.0019455204,0.0001579241,0.0002563916,0.000059147034,0.000006602445],"category_scores_gemma":[0.00025344646,0.00003028952,0.00013210459,0.00017128726,0.0002504433,0.00016103474,0.000020051037,0.0007936267,0.0000045466622],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075222697,0.0000060427265,0.00041623577,0.000002851073,0.000029310384,4.101409e-8,0.07281456,0.0000010723223,0.0000055270634,0.9224321,0.0032847833,0.0009999356],"study_design_scores_gemma":[0.00014111576,0.000054438227,0.0028051245,0.000009166748,0.000023611788,0.0000042098995,0.66381365,0.000095220115,0.000010924978,0.32798353,0.005016311,0.000042676966],"about_ca_topic_score_codex":0.00046148847,"about_ca_topic_score_gemma":0.0036157484,"teacher_disagreement_score":0.59444857,"about_ca_system_score_codex":0.00029864474,"about_ca_system_score_gemma":0.0003234408,"threshold_uncertainty_score":0.9993538},"labels":[],"label_agreement":null},{"id":"W4320917031","doi":"10.3390/rel14020259","title":"Living Theology in a Pluralistic Latin America: An Exploration of Ecclesial Base Communities through the Lens of Social Imaginaries","year":2023,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Liberation theology; Sociology; Politics; Gender studies; Religiosity; Religious studies; Theology; Philosophy; Political science; Law","score_opus":0.11784370682170874,"score_gpt":0.3833295188477666,"score_spread":0.26548581202605787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320917031","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9091447,0.00008990045,0.001610106,0.041483115,0.00040918041,0.00038826096,0.000057089415,0.00017806285,0.046639565],"genre_scores_gemma":[0.99784046,0.0014003852,0.000116269715,0.00029754228,0.00007710343,0.000030553834,0.000019803434,0.0000074411005,0.00021045285],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99863636,0.00066135864,0.00026351004,0.000074609314,0.00018329175,0.00018088074],"domain_scores_gemma":[0.9984973,0.0010584365,0.00015195474,0.00015559314,0.0001185036,0.000018212162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034804744,0.00006753778,0.00016587263,0.000070181566,0.0006604497,0.000027603697,0.00021461287,0.00006670264,0.000061282495],"category_scores_gemma":[0.00028956748,0.00005685938,0.00009501797,0.00063788734,0.0011026392,0.0004922401,0.000054001892,0.00017275425,0.000012496128],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071440554,0.00005900294,0.0008714928,0.000006741549,0.000012373164,6.234021e-7,0.5146489,0.00037689006,0.00017878097,0.47953776,0.0042189267,0.000081364145],"study_design_scores_gemma":[0.00016704331,0.000083996296,0.010153992,0.00006820955,0.00003223126,5.915821e-7,0.89706165,0.0011264451,0.000033585147,0.07908096,0.012049414,0.00014190268],"about_ca_topic_score_codex":0.03673577,"about_ca_topic_score_gemma":0.01169843,"teacher_disagreement_score":0.4004568,"about_ca_system_score_codex":0.000040153383,"about_ca_system_score_gemma":0.00012515603,"threshold_uncertainty_score":0.9696787},"labels":[],"label_agreement":null},{"id":"W4321254029","doi":"10.11616/asbi.1217040","title":"Türkiye’de Lâdinî (nonreligious) Arayışları Çalışmak: Dinden Uzaklaşma ve Ayrılma Eğilimlerine Dair Kavramsal Bir Çerçeve Önerisi","year":2023,"lang":"tr","type":"article","venue":"Abant Sosyal Bilimler Dergisi","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Theology; Humanities","score_opus":0.029997037842176374,"score_gpt":0.3441814245022675,"score_spread":0.31418438666009113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321254029","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8941537,0.0015973873,0.00010697571,0.031605043,0.008402128,0.0016474816,0.0003627697,0.0020802957,0.06004421],"genre_scores_gemma":[0.91627914,0.023638487,0.00026078286,0.0028192962,0.0029086117,0.0002460121,0.00025360644,0.0002682396,0.05332582],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9888174,0.0008901115,0.001940299,0.0022668783,0.0025224248,0.0035628902],"domain_scores_gemma":[0.9937393,0.0016472228,0.00080916664,0.0015307652,0.00071381195,0.0015597101],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.0026632375,0.0013810863,0.0015354698,0.0007332962,0.0028677979,0.0012265313,0.002133295,0.0015422356,0.0018766104],"category_scores_gemma":[0.0010724005,0.001407048,0.0019451021,0.0048254244,0.0013791204,0.0008780418,0.0009105203,0.0021400582,0.012181482],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004105207,0.0012193717,0.016127426,0.00020872621,0.0015384527,0.00077465153,0.067725524,0.0006365891,0.0056294235,0.012318007,0.8857835,0.007627828],"study_design_scores_gemma":[0.0027422116,0.0006795832,0.023300232,0.00050531566,0.00055733253,0.0001313474,0.06734098,0.004046835,0.0015994381,0.0060128747,0.890264,0.0028198818],"about_ca_topic_score_codex":0.009261027,"about_ca_topic_score_gemma":0.0031155536,"teacher_disagreement_score":0.028785745,"about_ca_system_score_codex":0.0011666202,"about_ca_system_score_gemma":0.0013870087,"threshold_uncertainty_score":0.99989396},"labels":[],"label_agreement":null},{"id":"W4321260723","doi":"10.37075/yb.2022.2.01","title":"The Character of the Greek Revolution of 1821","year":2022,"lang":"en","type":"article","venue":"Yearbook of UNWE","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ottoman empire; Character (mathematics); Capitalism; Period (music); Industrial Revolution; Empire; Quarter (Canadian coin); Social revolution; History; Economic history; Social character; Ancient history; Political science; Sociology; Art; Social science; Politics; Law; Aesthetics; Archaeology","score_opus":0.014751563248768848,"score_gpt":0.28421296280294017,"score_spread":0.2694613995541713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321260723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74260217,0.00060302723,0.000019944995,0.01775941,0.0016881662,0.00044279703,0.000033329285,0.000021311873,0.23682986],"genre_scores_gemma":[0.9898063,0.0002051532,0.000012780578,0.00010811084,0.000047367008,0.0000072197313,4.6820625e-7,0.0000024568058,0.009810138],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993046,0.00014905054,0.00014076817,0.000042973774,0.0002920865,0.000070536895],"domain_scores_gemma":[0.9995129,0.0001050997,0.00016099261,0.00014263087,0.000065815475,0.000012570398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003685475,0.000024050274,0.000059568552,0.000011886357,0.0003561915,0.0000038318967,0.00022380186,0.000018076653,0.00022511961],"category_scores_gemma":[0.00007919551,0.000015829375,0.00011848672,0.00015148899,0.00025614482,0.000029748144,0.000053434014,0.00009728184,0.000004165656],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009482013,0.0003856833,0.018661916,0.00004756395,0.00020361503,0.0000010460025,0.11375816,0.000082761675,0.046289533,0.5846261,0.22832121,0.0075276326],"study_design_scores_gemma":[0.00013076873,0.0000480536,0.019225799,0.000021629152,0.000017352742,7.9766016e-7,0.01205662,0.00003303798,0.0015431538,0.003307535,0.9635665,0.00004879943],"about_ca_topic_score_codex":0.0011508974,"about_ca_topic_score_gemma":0.00014384811,"teacher_disagreement_score":0.7352452,"about_ca_system_score_codex":0.00004224582,"about_ca_system_score_gemma":0.000104288236,"threshold_uncertainty_score":0.2739573},"labels":[],"label_agreement":null},{"id":"W4322490431","doi":"10.2307/j.ctv34h08d2.15","title":"‘WAIT, WHAT?! ISLAMOPHOBIA EXISTS IN NEWFOUNDLAND AND LABRADOR?’:","year":2023,"lang":"en","type":"book-chapter","venue":"Universitaire Pers Leuven eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islamophobia; Political science; History; Archaeology; Islam","score_opus":0.02554324363146923,"score_gpt":0.26913131984490984,"score_spread":0.2435880762134406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4322490431","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005741269,0.00018774824,0.0000016237417,0.002454035,0.00081747916,0.0003001492,0.000017679864,0.00017252345,0.9903075],"genre_scores_gemma":[0.04727869,0.0029502504,0.000020404128,0.00030738322,0.00018081482,0.0000021888675,0.000018139439,0.000047375062,0.9491947],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858975,0.00005783621,0.00020253274,0.0004284963,0.00036961288,0.000351751],"domain_scores_gemma":[0.9992012,0.0001697826,0.00012998251,0.00021976413,0.000089038076,0.00019024532],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00021288452,0.0002649163,0.0003274623,0.0002919899,0.00063147076,0.0002592626,0.0002796771,0.0005405942,0.00023867103],"category_scores_gemma":[0.000021460031,0.00031795414,0.00021764754,0.0000537265,0.00055362534,0.00031175936,0.00011323643,0.0005691557,0.00023496222],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000370981,0.000013933352,0.00024017585,0.000039386454,0.00015670166,0.00046088488,0.111965485,0.000003841216,0.000011637093,0.839013,0.022367211,0.025690638],"study_design_scores_gemma":[0.000497644,0.000053420754,0.00013166646,0.00048188565,0.00006778393,0.0000065223344,0.08877518,0.000008844767,4.5037086e-7,0.020507667,0.88897306,0.0004959089],"about_ca_topic_score_codex":0.013509535,"about_ca_topic_score_gemma":0.08848281,"teacher_disagreement_score":0.8666058,"about_ca_system_score_codex":0.0009327904,"about_ca_system_score_gemma":0.00034767826,"threshold_uncertainty_score":0.9999273},"labels":[],"label_agreement":null},{"id":"W4322756414","doi":"10.5281/zenodo.7688250","title":"Condensed Results Report of PROTECT's Research on Surveying Civil Societies' Attitudes","year":2023,"lang":"en","type":"report","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Horizon 2020 Framework Programme; European Commission","keywords":"Political science; Civil society; Engineering ethics; Law; Engineering; Politics","score_opus":0.3586095368672035,"score_gpt":0.45472588038173967,"score_spread":0.09611634351453618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4322756414","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022549424,0.00009381338,0.00010084673,0.004060867,0.0010220441,0.0015230695,0.00074023893,0.0012796208,0.98892456],"genre_scores_gemma":[0.6159892,0.009230955,0.00012902672,0.00021049874,0.0023369181,0.0000018018185,0.008168491,0.0046179183,0.3593152],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99036866,0.002912011,0.0009469284,0.00089893315,0.0040567764,0.00081670156],"domain_scores_gemma":[0.98981005,0.00062743475,0.00067895825,0.0009907311,0.0075927167,0.00030010162],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.02132595,0.0002572241,0.0004684515,0.0006290369,0.0071705673,0.0011443719,0.0015941549,0.000453125,0.0045374194],"category_scores_gemma":[0.026026279,0.00027826463,0.00031649074,0.0020177502,0.0012081845,0.00019531405,0.0010917028,0.0017927771,0.0052652336],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007278383,0.00015765247,0.0000044562257,0.00021472808,0.00014557212,0.000105869134,0.006685692,0.000026639835,0.00015570119,0.0013428782,0.9868805,0.004207536],"study_design_scores_gemma":[0.00029533394,0.00022479179,0.00043094062,0.00040156976,0.000017126009,0.00006822617,0.005921955,0.000012962408,0.000058079906,0.0002557275,0.99205947,0.00025380426],"about_ca_topic_score_codex":0.002838536,"about_ca_topic_score_gemma":0.0000823084,"teacher_disagreement_score":0.6296094,"about_ca_system_score_codex":0.001401957,"about_ca_system_score_gemma":0.00028139277,"threshold_uncertainty_score":0.999967},"labels":[],"label_agreement":null},{"id":"W4327660579","doi":"10.37547/os/vol-01issue-03-16","title":"Secular statehood and its specific aspects","year":2022,"lang":"en","type":"article","venue":"Sharqshunoslik","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Secular state; Politics; State (computer science); Political science; Norm (philosophy); Law; Secular education; Political economy; Sociology","score_opus":0.02409036223349692,"score_gpt":0.3015215328043519,"score_spread":0.277431170570855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327660579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44887376,0.0037140588,0.000032124666,0.016467653,0.0019335627,0.0005276636,0.00009020617,0.0002973668,0.5280636],"genre_scores_gemma":[0.9913077,0.0011648346,0.000030372006,0.0009229339,0.00016053893,0.000037448506,0.000015245111,0.000010612894,0.0063503245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889493,0.00015943404,0.00011620783,0.00020370209,0.0003791987,0.00024653305],"domain_scores_gemma":[0.9996199,0.000058821824,0.000045275807,0.00010736363,0.000043721804,0.00012494308],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029646838,0.00007229346,0.00009144939,0.000044746652,0.0014254852,0.00009385227,0.00017042727,0.000032162545,0.0043818136],"category_scores_gemma":[0.000040606184,0.000081029524,0.00007244731,0.00026582598,0.000055378372,0.00013890913,0.000098509925,0.00023551527,0.00017766624],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017146682,0.00014758842,0.00030861024,0.000008186534,0.000055107157,0.000056655368,0.06236482,0.000043719163,0.0015593001,0.6262036,0.30730608,0.0019292224],"study_design_scores_gemma":[0.00016892901,0.000033419765,0.00044331615,0.0000026201374,0.000004987484,0.0000073733195,0.026985113,0.000059034308,0.0000617398,0.0038502715,0.96826833,0.00011486224],"about_ca_topic_score_codex":0.0003371027,"about_ca_topic_score_gemma":0.00012430949,"teacher_disagreement_score":0.6609623,"about_ca_system_score_codex":0.00014262514,"about_ca_system_score_gemma":0.00007553678,"threshold_uncertainty_score":0.99987453},"labels":[],"label_agreement":null},{"id":"W4327941342","doi":"10.1558/rst.25627","title":"&lt;i&gt;Fundamentalism or Tradition: Christianity after Secularism&lt;/i&gt;, edited by Aristotle Papanikolaou and George E. Demcaopouos. Volume 17 of Orthodox Christianity and Contemporary Thought. Series Editors Aristotle Papanikolaou and Ashley M. Purport","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Christianity; Secularism; George (robot); Fundamentalism; Philosophy; Gnosticism; Religious studies; Theology; Art history; History; Islam; Law; Politics","score_opus":0.020310753469646975,"score_gpt":0.2857854393064675,"score_spread":0.26547468583682055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327941342","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90588385,0.07133129,0.00008238678,0.009268841,0.003335521,0.0009783632,0.00044182644,0.0002915909,0.008386331],"genre_scores_gemma":[0.8838797,0.10979754,0.00013824108,0.0005455464,0.00091098435,0.00011135333,0.00007036109,0.000036980276,0.004509282],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972806,0.00045659547,0.00065046496,0.00068232656,0.00037441796,0.0005555844],"domain_scores_gemma":[0.9981064,0.000695999,0.00036711537,0.0002705836,0.00024517853,0.0003147303],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00097547413,0.00041315868,0.0008884384,0.00012779108,0.0015621852,0.00011015866,0.00015338714,0.00044763318,0.000056524965],"category_scores_gemma":[0.0005051636,0.00035247274,0.00013518422,0.00038736136,0.0030093878,0.0002908715,0.00031125444,0.00037025267,0.000010853502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036621842,0.00013415226,0.011435415,0.00022620091,0.00065896567,0.00012335085,0.028820606,4.3872427e-7,0.00062085653,0.0110883145,0.94615483,0.00037067855],"study_design_scores_gemma":[0.0012680315,0.0006071764,0.018885165,0.0001425723,0.00026214958,0.00015207303,0.024645176,0.000037918297,0.000051355495,0.020455956,0.932821,0.0006714256],"about_ca_topic_score_codex":0.0034901127,"about_ca_topic_score_gemma":0.0035219116,"teacher_disagreement_score":0.038466245,"about_ca_system_score_codex":0.00008758956,"about_ca_system_score_gemma":0.0001611157,"threshold_uncertainty_score":0.9998927},"labels":[],"label_agreement":null},{"id":"W4328124018","doi":"10.3390/histories3010005","title":"Religion and Diplomacy: The ‘Clash of Civilizations’ as Historical Libel","year":2023,"lang":"en","type":"article","venue":"Histories","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Polity; Diplomacy; Faith; Sovereignty; Political science; Law; Politics; Mythology; State (computer science); Cold war; Sociology; Philosophy; Epistemology; Theology","score_opus":0.02367900204711651,"score_gpt":0.32492378361252916,"score_spread":0.3012447815654127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4328124018","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20052497,0.005127108,0.00033889044,0.09245179,0.007217775,0.0005840449,0.000011492692,0.0009663136,0.69277763],"genre_scores_gemma":[0.88295466,0.007520713,0.00005383697,0.0004142647,0.0002191041,0.000023531762,0.0000042974907,0.000010610069,0.10879896],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993446,0.00007361113,0.00013320998,0.0000979912,0.00023681144,0.00011378484],"domain_scores_gemma":[0.99944544,0.00022948164,0.00006124904,0.00011849414,0.00009526183,0.00005009454],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021292437,0.00004879629,0.00008513249,0.00004217899,0.00073353085,0.00002447881,0.000109721186,0.00005789993,0.000029730112],"category_scores_gemma":[0.00046391072,0.00003924134,0.00005732333,0.00045693558,0.00027528405,0.00009666005,0.000028861152,0.0000775475,0.000047612673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039516126,0.000013838125,0.0014123934,0.0000059188687,0.000007499398,8.5210166e-7,0.06120205,0.0000030092663,0.00009410807,0.37200204,0.5649694,0.00028495607],"study_design_scores_gemma":[0.000043888536,0.000015617747,0.0005458277,0.0000064593696,0.000009243801,6.7306854e-7,0.004023199,0.000012042374,0.000015010105,0.011662672,0.9836191,0.000046295136],"about_ca_topic_score_codex":0.0032510476,"about_ca_topic_score_gemma":0.00081122183,"teacher_disagreement_score":0.68242973,"about_ca_system_score_codex":0.00031296327,"about_ca_system_score_gemma":0.00011309418,"threshold_uncertainty_score":0.56418},"labels":[],"label_agreement":null},{"id":"W4361768190","doi":"10.7202/1097744ar","title":"L’herméneutique critique de Charles Taylor","year":2023,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.38569387234273106,"score_gpt":0.5747688730199808,"score_spread":0.18907500067724975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4361768190","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13321897,0.005331652,0.0005126696,0.68663466,0.015057794,0.000559354,0.00016675469,0.0015497074,0.15696844],"genre_scores_gemma":[0.78880817,0.1076563,0.0003848303,0.017170306,0.0015061531,0.00021148434,0.000071327726,0.000065122804,0.08412633],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952743,0.0020802673,0.0004436986,0.000516987,0.00037249774,0.001312231],"domain_scores_gemma":[0.99679583,0.0021740915,0.00018284144,0.00031865336,0.000206868,0.0003216904],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0028652458,0.0003344163,0.0004455173,0.000073274714,0.0012585932,0.00016329683,0.0005847453,0.0013559085,0.005030414],"category_scores_gemma":[0.0014844128,0.00036586763,0.0007835533,0.00078839634,0.0017979353,0.00044491823,0.00016864801,0.0014111641,0.0040855906],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008432521,0.00014552675,0.0019856668,0.000068181515,0.00020605743,0.000058128626,0.066911064,0.00006753941,0.0006800317,0.4602367,0.45668584,0.012946833],"study_design_scores_gemma":[0.00039687852,0.0001026619,0.0050290804,0.00009863839,0.00007765365,0.0000077206705,0.15759084,0.00034846313,0.0002052079,0.39110178,0.44442543,0.00061564933],"about_ca_topic_score_codex":0.0021865417,"about_ca_topic_score_gemma":0.00015263939,"teacher_disagreement_score":0.66946435,"about_ca_system_score_codex":0.0007966121,"about_ca_system_score_gemma":0.000711463,"threshold_uncertainty_score":0.9999405},"labels":[],"label_agreement":null},{"id":"W436211797","doi":"","title":"The religious ideas of Halifax the trimmer: toleration and conservatism","year":2009,"lang":"en","type":"article","venue":"Institutional Repositories DataBase (IRDB)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Toleration; Conservatism; Political science; Sociology; Law; Politics","score_opus":0.01675306932016416,"score_gpt":0.3125425702239868,"score_spread":0.2957895009038226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W436211797","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6821267,0.01440315,0.0048603066,0.17038852,0.009997834,0.001638911,0.00044681286,0.00029270502,0.11584503],"genre_scores_gemma":[0.9927215,0.0046050358,0.00030534525,0.0011420386,0.00050084665,0.000017311288,0.000049421436,0.0000031651957,0.00065534486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867254,0.00016023096,0.00032453449,0.00016153582,0.0005131162,0.00016801398],"domain_scores_gemma":[0.99866754,0.0005462004,0.00015317542,0.0002744206,0.00028372367,0.00007491802],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005814076,0.00009252801,0.00010718587,0.000020128085,0.0029713945,0.00023165741,0.00021590039,0.000066265995,0.000005735884],"category_scores_gemma":[0.00088638684,0.000059440692,0.00007420686,0.0002303135,0.0010196721,0.00041424477,0.000033460605,0.00017073142,0.0000076046394],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000395137,0.00003792642,0.00075251824,0.000003214452,0.000029078707,0.000007210594,0.0032737316,0.000015848034,0.0013108958,0.9273319,0.06591291,0.0012852424],"study_design_scores_gemma":[0.0002458326,0.000046443143,0.0040958505,0.00007335354,0.000033402725,0.0000456598,0.003701249,0.00009060828,0.0011347733,0.007990061,0.9824136,0.00012914967],"about_ca_topic_score_codex":0.0072947964,"about_ca_topic_score_gemma":0.0011115222,"teacher_disagreement_score":0.91934186,"about_ca_system_score_codex":0.000091242604,"about_ca_system_score_gemma":0.0005031451,"threshold_uncertainty_score":0.99931574},"labels":[],"label_agreement":null},{"id":"W4362513479","doi":"10.1080/03612759.2022.2154894","title":"Jacob, W. M. Religious Vitality in Victorian London","year":2023,"lang":"en","type":"article","venue":"History Reviews of New Books","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Booth University College","funders":"","keywords":"Vitality; Art; Theology; Sociology; Religious studies; History; Philosophy","score_opus":0.10564254861761335,"score_gpt":0.36414941286048935,"score_spread":0.258506864242876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362513479","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022732006,0.04572778,0.000033715376,0.0049474603,0.0055219205,0.0011441645,0.000004519232,0.00032644707,0.919562],"genre_scores_gemma":[0.16469984,0.3548153,0.0006504044,0.0041843513,0.0017336914,0.0001376096,0.000025303174,0.00006789195,0.4736856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986227,0.00026556256,0.000458728,0.00018605748,0.00024855701,0.0002183866],"domain_scores_gemma":[0.99927187,0.00009017742,0.00019092657,0.0002639973,0.000045134853,0.00013789197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010656671,0.00009533291,0.0003290193,0.00009540683,0.00009563358,0.000009138778,0.00022872881,0.00009897595,0.0003158382],"category_scores_gemma":[0.0003697939,0.0000965063,0.00025658193,0.00025679232,0.00015116797,0.0001080502,0.00002473745,0.0001632575,0.00065015437],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041886565,0.00002066728,0.00046452775,0.000036131896,0.0000046831374,0.000004088287,0.030083226,8.3968894e-7,0.00027998842,0.0067456444,0.9585288,0.0038272236],"study_design_scores_gemma":[0.00012517764,0.000014363036,0.00039904594,0.00008680767,0.0000075116045,3.3536372e-7,0.00052913674,0.000001927327,0.000007164906,0.0009065486,0.9978292,0.00009280717],"about_ca_topic_score_codex":0.005696618,"about_ca_topic_score_gemma":0.0032227542,"teacher_disagreement_score":0.4458764,"about_ca_system_score_codex":0.0006938609,"about_ca_system_score_gemma":0.00033503064,"threshold_uncertainty_score":0.86116207},"labels":[],"label_agreement":null},{"id":"W4362572083","doi":"10.56687/9781529215502","title":"Saving Liberalism from Itself","year":2022,"lang":"en","type":"book","venue":"Bristol University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liberalism; Aesthetics; Art; Political science; Law; Politics","score_opus":0.030345592004902045,"score_gpt":0.2525418053143225,"score_spread":0.22219621330942046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362572083","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010118077,0.00017988207,0.000033553086,0.0003181321,0.0010304688,0.00029224303,0.0003282701,0.00027731498,0.99743897],"genre_scores_gemma":[0.0002106063,0.00046685568,0.000111201436,0.00041341776,0.00040832078,0.000001720931,0.00013896624,0.000028586983,0.9982203],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99828935,0.00030396538,0.00015569649,0.00041049274,0.00055392727,0.000286558],"domain_scores_gemma":[0.9988886,0.00023096384,0.00023886409,0.00034317185,0.00010242683,0.00019595072],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014382807,0.00020241516,0.0002895042,0.00008820879,0.0017095193,0.00012527124,0.00079734967,0.000369894,0.0011792048],"category_scores_gemma":[0.00002569484,0.00028622075,0.00037761303,0.000024311377,0.00030438713,0.00013259155,0.00032510687,0.000806595,0.000042862826],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016546934,0.000015154088,0.000002584632,0.0000070640203,0.000120103694,0.00010993915,0.019142073,0.0000031706309,0.0000028327645,0.18767312,0.79193044,0.0009770058],"study_design_scores_gemma":[0.00019412443,0.000009492931,0.0000076315455,0.00004062978,0.000120308025,9.901364e-7,0.0034235907,0.0000039730694,0.0000015832376,0.0013862968,0.9945131,0.00029831252],"about_ca_topic_score_codex":0.03823965,"about_ca_topic_score_gemma":0.0011813582,"teacher_disagreement_score":0.20258266,"about_ca_system_score_codex":0.0014660197,"about_ca_system_score_gemma":0.00082660315,"threshold_uncertainty_score":0.999959},"labels":[],"label_agreement":null},{"id":"W4362581506","doi":"10.29173/cons29501","title":"Joseph II’s 1782 Edict of Toleration for the Jews of Lower Austria and its Economic and Secular Underpinnings and Effects","year":2023,"lang":"en","type":"article","venue":"Constellations","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Toleration; Judaism; Legislation; Emperor; Politics; Law; State (computer science); Jewish studies; Sociology; Political science; Economic history; History; Political economy; Ancient history; Archaeology","score_opus":0.02837011771205295,"score_gpt":0.32626096409199934,"score_spread":0.2978908463799464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362581506","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99065334,0.0005594485,0.0003167413,0.0038559386,0.00031132632,0.0005007395,0.000019154333,0.00002120118,0.0037621],"genre_scores_gemma":[0.9982739,0.0010722121,0.000037603033,0.00006515547,0.000049621845,0.000009960899,0.000003866599,0.0000033401184,0.00048433949],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996095,0.00003572186,0.00013672748,0.00008747842,0.0000551436,0.00007545961],"domain_scores_gemma":[0.9989002,0.00088221196,0.000075736534,0.0000542014,0.000051233572,0.00003645898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002505844,0.00004358534,0.00009351199,0.000038899336,0.0005078327,0.00003085818,0.00003173931,0.00005634432,0.00002109853],"category_scores_gemma":[0.00013184872,0.00003737572,0.000036560526,0.000092920236,0.00022488025,0.000084973995,0.000022961054,0.000038657265,0.0000017131433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008008345,0.00009426087,0.023378164,0.0003235408,0.00061020197,0.0000014106563,0.121795565,0.0024431513,0.01674143,0.70592195,0.11433015,0.014280125],"study_design_scores_gemma":[0.0061285393,0.0010452821,0.06035518,0.00062250637,0.00095990987,0.000024815457,0.079865076,0.14330848,0.006954306,0.037092045,0.6625763,0.0010675282],"about_ca_topic_score_codex":0.000139949,"about_ca_topic_score_gemma":0.00014815366,"teacher_disagreement_score":0.66882986,"about_ca_system_score_codex":0.000014758832,"about_ca_system_score_gemma":0.000065979824,"threshold_uncertainty_score":0.39058897},"labels":[],"label_agreement":null},{"id":"W4362699896","doi":"10.1111/phil.12330","title":"On Rooting Religious Studies: The Metaphysical Proposal of René Guénon","year":2023,"lang":"en","type":"article","venue":"The Philosophical Forum","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Subversion; Metaphysics; Materialism; Epistemology; Secularism; Sociology; Key (lock); Section (typography); Conversation; Narrative; Aesthetics; Philosophy; Theology; Islam; Law; Political science; Computer science; Politics","score_opus":0.06957853848772345,"score_gpt":0.4031275253295573,"score_spread":0.33354898684183387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362699896","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18727958,0.00013321357,0.000013576697,0.79395914,0.0006350727,0.00036172802,0.000005973547,0.00017480309,0.017436918],"genre_scores_gemma":[0.9959602,0.0006106864,0.00001550811,0.002321578,0.00051721936,0.00003588074,0.000001861718,0.000012121396,0.00052497844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982629,0.00035149482,0.0002608445,0.00017613838,0.000596686,0.00035192957],"domain_scores_gemma":[0.9977402,0.0016490836,0.00010996339,0.00031667168,0.00011966676,0.000064425505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001038241,0.000107052496,0.00019897443,0.00003360042,0.001171638,0.000035196244,0.000474625,0.00007913956,0.000014087474],"category_scores_gemma":[0.0012135506,0.00005425804,0.00029089313,0.00069455866,0.0008275184,0.00005647658,0.00012729221,0.00040207422,0.00029799223],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022587097,0.000049930324,0.000036248264,0.0000047943404,0.000101276964,0.0000018131797,0.014115373,0.00007900092,0.00013250893,0.9430785,0.042096388,0.0002815362],"study_design_scores_gemma":[0.00011287622,0.000106194675,0.00007854941,0.000036147343,0.00003683799,7.7343134e-7,0.01541642,0.00018282364,0.00012323303,0.97005534,0.013769952,0.0000808354],"about_ca_topic_score_codex":0.00027059604,"about_ca_topic_score_gemma":0.00010628221,"teacher_disagreement_score":0.8086806,"about_ca_system_score_codex":0.000054517954,"about_ca_system_score_gemma":0.00007615287,"threshold_uncertainty_score":0.90114105},"labels":[],"label_agreement":null},{"id":"W4362719953","doi":"10.1353/acs.2023.0009","title":"Spiritualizing Politics Without Politicizing Religion: The Example of Sargent Shriver by James R. Price and Kenneth R. Melchin","year":2023,"lang":"en","type":"article","venue":"American Catholic Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Secularism; Faith; Conscience; Sociology; Conviction; Law; Religious studies; Environmental ethics; Political science; Epistemology; Philosophy","score_opus":0.06258672578347946,"score_gpt":0.39043946891921993,"score_spread":0.3278527431357405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362719953","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9568542,0.0063012345,0.000030053345,0.025046619,0.00029260395,0.00025739567,0.000025715442,0.00016368434,0.011028475],"genre_scores_gemma":[0.9509482,0.043747395,0.00020248453,0.002958477,0.00019291209,0.000034810862,0.0000032758583,0.000016026492,0.001896422],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984364,0.00023542627,0.0002749624,0.00023838494,0.00035572992,0.00045908827],"domain_scores_gemma":[0.9984748,0.0008429114,0.00020043548,0.00021154928,0.00016159458,0.00010876001],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005751554,0.00014161327,0.00032874415,0.00006855236,0.0010690913,0.000046906942,0.00018650122,0.000033180455,0.0000063202374],"category_scores_gemma":[0.0006247514,0.00010698703,0.00010157898,0.0006769826,0.0022296063,0.00008191148,0.00018453722,0.00014740111,0.00001665792],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005053779,0.000044788823,0.012473328,0.000034796805,0.00028870173,0.0000029692537,0.67479557,0.0000069248586,0.0004712981,0.082425095,0.22722748,0.0022239739],"study_design_scores_gemma":[0.00011688358,0.000054876968,0.003739589,0.000043094195,0.00005444535,0.0000031615002,0.28922904,0.000013911867,0.00019322643,0.0016906629,0.7046904,0.00017075747],"about_ca_topic_score_codex":0.09331131,"about_ca_topic_score_gemma":0.00046850453,"teacher_disagreement_score":0.4774629,"about_ca_system_score_codex":0.0001019581,"about_ca_system_score_gemma":0.00008355739,"threshold_uncertainty_score":0.9127264},"labels":[],"label_agreement":null},{"id":"W4362736476","doi":"10.1111/1467-9809.12955","title":"RobertTobin: Privilege and Prophecy: Social Activism in the <scp>Post‐War</scp> Episcopal Church. New York: Oxford University Press, 2022; pp. xiv + 372.","year":2023,"lang":"en","type":"article","venue":"Journal of Religious History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Wycliffe College","funders":"","keywords":"Privilege (computing); Citation; Social media; Library science; Classics; Sociology; Media studies; History; Political science; Law; Computer science","score_opus":0.025784629307857222,"score_gpt":0.255877814150011,"score_spread":0.23009318484215377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362736476","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8567554,0.015358886,0.000064905194,0.01780745,0.0033656822,0.00066107383,0.000012924852,0.00015800766,0.105815694],"genre_scores_gemma":[0.79289997,0.10893055,0.00027636113,0.0023428497,0.0029461093,0.000007156678,0.000007616665,0.00006801643,0.0925214],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99788076,0.00046295222,0.00034519678,0.00019869533,0.0007024303,0.00040995053],"domain_scores_gemma":[0.9985613,0.00046110197,0.00046650137,0.00014531148,0.00016511237,0.00020063098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011327133,0.00016128679,0.00030314818,0.00016689653,0.0006463396,0.00005537748,0.00054404006,0.00022503894,0.000021720685],"category_scores_gemma":[0.00033324072,0.00013816933,0.00028776214,0.00044889306,0.00037217783,0.00037117698,0.00006451106,0.00084278855,0.00001563885],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019620978,0.000057166584,0.00036225698,0.000011536954,0.00003862084,0.00010479844,0.10577672,0.000014780816,0.00022004856,0.0018511479,0.89095604,0.0005872757],"study_design_scores_gemma":[0.000525241,0.00008710808,0.002263831,0.000041529573,0.00004428546,0.000032629294,0.028614968,0.000017052553,0.0000058024984,0.0004173306,0.96788156,0.000068653084],"about_ca_topic_score_codex":0.0028660365,"about_ca_topic_score_gemma":0.0008771137,"teacher_disagreement_score":0.09357167,"about_ca_system_score_codex":0.0011214849,"about_ca_system_score_gemma":0.0013252919,"threshold_uncertainty_score":0.5634382},"labels":[],"label_agreement":null},{"id":"W4364374089","doi":"","title":"Quebec and secularism in 2012","year":2012,"lang":"en","type":"article","venue":"LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Secularism; Political science; Law; Politics","score_opus":0.022316236899950943,"score_gpt":0.2810308001181158,"score_spread":0.2587145632181649,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4364374089","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36390144,0.0023398283,0.0015029734,0.07297276,0.00250241,0.0007673796,0.000018436229,0.00045076536,0.555544],"genre_scores_gemma":[0.99545676,0.0005377323,0.00090122985,0.00048410238,0.00066442543,0.00009184998,0.00002186137,0.00002110619,0.0018209197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99752873,0.0004939635,0.00038918803,0.00032038477,0.0005284263,0.00073931477],"domain_scores_gemma":[0.9986598,0.00023156546,0.00015034723,0.00024401821,0.00015791855,0.0005563502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010237057,0.00021541987,0.0002546916,0.00024098299,0.0008010156,0.00019715185,0.0002692464,0.00043971936,0.00009575459],"category_scores_gemma":[0.0004477481,0.00022023385,0.00013806239,0.0005181868,0.000046403016,0.0010661718,0.00009804059,0.00053379807,0.00002745404],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021464522,0.0002528677,0.004444894,0.000013359745,0.00003152662,0.000014665586,0.017935963,0.0000041110684,0.0003180866,0.97312474,0.0027748102,0.0010635116],"study_design_scores_gemma":[0.0004070099,0.000009944006,0.03215093,0.00004129593,0.00001912818,0.00009889078,0.0045924303,0.00003433289,0.000062655614,0.00040144855,0.96193093,0.00025097717],"about_ca_topic_score_codex":0.00024218453,"about_ca_topic_score_gemma":0.012565928,"teacher_disagreement_score":0.9727233,"about_ca_system_score_codex":0.00070798845,"about_ca_system_score_gemma":0.00041726054,"threshold_uncertainty_score":0.8980876},"labels":[],"label_agreement":null},{"id":"W4365445275","doi":"10.1017/9781108767712.010","title":"Conclusion","year":2023,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nazism; Loyalty; German; Solidarity; Ideology; Political science; State (computer science); Law; Sociology; History; Politics; Archaeology","score_opus":0.04195674829744343,"score_gpt":0.26684718880284336,"score_spread":0.2248904405053999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4365445275","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002262366,0.000027496077,0.000053056385,0.00025947212,0.0009495378,0.0002633494,0.00010083838,0.00041027187,0.99791336],"genre_scores_gemma":[0.00031995782,0.001299195,0.00001517626,0.00018614158,0.0002857059,4.1329477e-7,0.000029123645,0.00003154536,0.9978327],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989152,0.000056271372,0.0001200048,0.00029314068,0.00037404563,0.00024134228],"domain_scores_gemma":[0.99909085,0.0001421225,0.00013540885,0.00025730228,0.0001799615,0.00019436445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015322727,0.00017471342,0.00021689132,0.00009994345,0.0009660987,0.000062710096,0.0003985422,0.00045758433,0.00002762858],"category_scores_gemma":[0.000027858425,0.00022038662,0.0003087534,0.0000116170095,0.00041767446,0.000072735995,0.0002382922,0.00042684146,0.00029205927],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000668315,0.0000018926852,3.309353e-7,0.0000064288893,0.000038881648,0.000059912803,0.0006300205,3.3569825e-7,0.0000043131977,0.6983813,0.3005875,0.00028236205],"study_design_scores_gemma":[0.00014868008,0.000011361956,0.000002692264,0.00008497447,0.00006715209,0.00000101319,0.0009760838,0.0000068553954,0.00000857371,0.000056678593,0.9984086,0.0002273434],"about_ca_topic_score_codex":0.0024455748,"about_ca_topic_score_gemma":0.00006958766,"teacher_disagreement_score":0.6983246,"about_ca_system_score_codex":0.0003441726,"about_ca_system_score_gemma":0.00022726771,"threshold_uncertainty_score":0.89871055},"labels":[],"label_agreement":null},{"id":"W4365455111","doi":"10.1558/bsor.25443","title":"Excerpts from a Conversation with Noam Chomsky","year":2023,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conversation; Sociology; Media studies; Politics; Corporation; Law; Political science","score_opus":0.026394118892614216,"score_gpt":0.3167963925617055,"score_spread":0.29040227366909127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4365455111","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9602508,0.000064808846,0.00041770135,0.031712722,0.00053940725,0.0015324786,0.000012223262,0.00017116412,0.0052987207],"genre_scores_gemma":[0.9958429,0.0006989367,0.00006478745,0.00021897902,0.00017577568,0.00013330624,0.00001038052,0.000010748019,0.0028442123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991078,0.00008453528,0.00015778284,0.000156338,0.0003365146,0.00015706073],"domain_scores_gemma":[0.9988651,0.00066551607,0.000119349475,0.00017794398,0.00013458644,0.00003748348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040694934,0.00007275866,0.00011707772,0.00003695851,0.00060704985,0.000042105192,0.00019383321,0.0000497803,0.00008172158],"category_scores_gemma":[0.00014717848,0.00004981704,0.00008640415,0.00026206038,0.00011272281,0.000027919023,0.000023625798,0.00007670499,0.00016286802],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003209252,0.00028613626,0.0031320394,0.000008692485,0.00023902145,0.0000017183153,0.15039214,0.0002525302,0.00007920417,0.0035963964,0.83987784,0.001813369],"study_design_scores_gemma":[0.0012992262,0.00039720797,0.00946708,0.000030414409,0.0000908379,2.3153241e-7,0.13606688,0.0001419934,0.000038233506,0.0010118295,0.8513393,0.00011676312],"about_ca_topic_score_codex":0.025153555,"about_ca_topic_score_gemma":0.0016594508,"teacher_disagreement_score":0.035592098,"about_ca_system_score_codex":0.000037203517,"about_ca_system_score_gemma":0.000033959677,"threshold_uncertainty_score":0.981338},"labels":[],"label_agreement":null},{"id":"W4366385005","doi":"10.1017/9781009337489.003","title":"The Three Orthodoxies in a Global Context","year":2023,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Context (archaeology); Content (measure theory); Computer science; World Wide Web; Information retrieval; Link (geometry); Data science; Geography; Computer network; Mathematics","score_opus":0.04897775436552244,"score_gpt":0.27585998915382665,"score_spread":0.22688223478830422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366385005","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013720231,0.00013424101,0.000041863965,0.000548538,0.0007504592,0.00036167,0.000111998095,0.00016929963,0.99774474],"genre_scores_gemma":[0.0025355408,0.0014818305,0.0000066001935,0.00011973679,0.00012689208,0.0000013630278,0.0000071393524,0.000015917969,0.995705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882513,0.00009167185,0.00016038182,0.00027038992,0.00034284167,0.00030960498],"domain_scores_gemma":[0.9989631,0.000351005,0.0001384814,0.0002856054,0.00014116948,0.00012064784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029932577,0.00017937613,0.00022049826,0.00004571836,0.0010105841,0.00012557393,0.0005713836,0.00033919074,0.0000047867343],"category_scores_gemma":[0.00006740513,0.0001747715,0.00027945393,0.000024091429,0.00073804683,0.000070587026,0.00019021887,0.000426283,0.000085117295],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000226342,0.0000025002457,0.00003226268,0.0000044750495,0.00005559367,0.000064875756,0.00057551893,5.958328e-7,2.0457685e-7,0.9070599,0.09004201,0.002139434],"study_design_scores_gemma":[0.0001842156,0.000009803079,0.00013223958,0.00007804345,0.000035610574,0.000001163,0.0035515192,0.000008183335,6.538857e-7,0.00041235157,0.9954034,0.00018279086],"about_ca_topic_score_codex":0.011620203,"about_ca_topic_score_gemma":0.018310942,"teacher_disagreement_score":0.90664756,"about_ca_system_score_codex":0.0005254266,"about_ca_system_score_gemma":0.0002998445,"threshold_uncertainty_score":0.9996023},"labels":[],"label_agreement":null},{"id":"W4366493637","doi":"10.46692/9781529214611.008","title":"Studying Social Character and Theorizing Violence","year":2021,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Character (mathematics); Sociology; Social character; Psychology; Social psychology; Anthropology; Mathematics","score_opus":0.037638437031640784,"score_gpt":0.35860403391733536,"score_spread":0.3209655968856946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366493637","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022041707,0.0005807416,0.00006707298,0.0015380821,0.0006720541,0.00011386376,0.0000033070987,0.00012989211,0.9966746],"genre_scores_gemma":[0.00892091,0.006741477,0.00016048874,0.0011499965,0.0015147219,0.000012329517,0.000006913384,0.000072291106,0.9814209],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992438,0.000115362905,0.0000872729,0.00018913187,0.00019506156,0.00016940036],"domain_scores_gemma":[0.9997257,0.00005472615,0.000070540955,0.00006721583,0.000028031069,0.000053791857],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017418261,0.000095658506,0.00015367303,0.000038769784,0.0004384199,0.00013705564,0.00009521338,0.00021518992,0.0100852465],"category_scores_gemma":[0.000040609877,0.00008934175,0.0000828951,0.00009537945,0.00014827971,0.000033232347,0.000040643205,0.00018129284,0.000054926673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011366124,0.000040559764,0.0004686875,0.000028136647,0.0001100368,0.0000068740555,0.023952082,6.0566636e-9,0.00006256434,0.19335788,0.76653135,0.015440678],"study_design_scores_gemma":[0.000048100283,0.00000219756,0.00014222911,0.00014107829,0.000010600312,4.1759662e-7,0.018527221,6.348658e-7,0.0000018681558,0.0003923352,0.9806131,0.00012020638],"about_ca_topic_score_codex":0.003586772,"about_ca_topic_score_gemma":0.0014551481,"teacher_disagreement_score":0.21408176,"about_ca_system_score_codex":0.000035280395,"about_ca_system_score_gemma":0.00007092564,"threshold_uncertainty_score":0.9908197},"labels":[],"label_agreement":null},{"id":"W4366809836","doi":"10.1353/rss.2002.0009","title":"Passion and Paradox","year":2002,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nationalism; Passion; Internationalism (politics); Nazism; Xenophobia; Religious studies; Nationality; Racism; Philosophy; History; Law; Theology; Political science; Politics; Immigration","score_opus":0.053623774738132964,"score_gpt":0.3343887067717349,"score_spread":0.2807649320336019,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809836","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72224516,0.09794184,0.00018684134,0.119886234,0.0022695884,0.0003167491,0.0000024574144,0.000048052967,0.057103068],"genre_scores_gemma":[0.7161249,0.2798526,0.000057529058,0.00051602756,0.00029566066,8.6570475e-7,4.0691255e-8,0.0000054150596,0.0031469748],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987135,0.00028508215,0.0003454847,0.00007397815,0.00036243064,0.0002195046],"domain_scores_gemma":[0.9985978,0.00077184365,0.00024173706,0.0000916799,0.00018480525,0.00011215849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010514987,0.00010840356,0.0002515403,0.000046937494,0.0012094263,0.000055597502,0.00018163485,0.00006517884,0.00015136694],"category_scores_gemma":[0.00017284325,0.00005896397,0.00015372726,0.00018603435,0.00043999095,0.0001920958,0.000022313614,0.00027774103,0.000031829888],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001268724,0.00029912943,0.001989255,0.000044663346,0.0009422348,0.000027528737,0.37387097,0.00005384872,0.00062738033,0.0103293,0.59744495,0.014243889],"study_design_scores_gemma":[0.0007908715,0.00021663928,0.0014083547,0.00016151925,0.0002628904,0.00010081126,0.08771436,0.00006827076,0.00040938862,0.005827615,0.902815,0.00022428288],"about_ca_topic_score_codex":0.00010669751,"about_ca_topic_score_gemma":0.00009663853,"teacher_disagreement_score":0.30537006,"about_ca_system_score_codex":0.000033847442,"about_ca_system_score_gemma":0.000017793041,"threshold_uncertainty_score":0.93020517},"labels":[],"label_agreement":null},{"id":"W4367158862","doi":"10.7202/1081386ar","title":"The Religious Forms of the Elementary Life: Durkheim Revisited","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Rationalism; Religious life; Sociology; Solidarity; Epistemology; Religious belief; Religious studies; Philosophy; Law; Political science","score_opus":0.011905382933025593,"score_gpt":0.3104367182857254,"score_spread":0.2985313353526998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367158862","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27276286,0.019941375,0.000036674784,0.19160368,0.0026026214,0.0007096179,0.00004937516,0.0001132366,0.51218057],"genre_scores_gemma":[0.9426568,0.019098364,0.00006569802,0.006218653,0.00032716594,0.0000073912483,0.000010647258,0.0000064875812,0.03160878],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992991,0.00010563417,0.00013725525,0.0000840406,0.00024153721,0.00013239434],"domain_scores_gemma":[0.9994342,0.000057316465,0.00007661605,0.0002048997,0.00017819324,0.00004881602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000168981,0.00004814577,0.00006713833,0.0000030952842,0.000710763,0.000066221735,0.0002325153,0.00006757304,0.00012532205],"category_scores_gemma":[0.00034029127,0.00002302507,0.00017608129,0.0002997621,0.00014419844,0.000056813846,0.000043713702,0.0001666692,0.00003931522],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026987448,0.000020276615,0.0016096437,0.0000048927745,0.000047301175,9.64688e-7,0.0309127,0.0000017029736,0.00066719396,0.03368205,0.93271655,0.00033402056],"study_design_scores_gemma":[0.000071595765,0.0000035479916,0.0007794129,0.000021022865,0.000013592129,0.0000013792837,0.05563037,0.000002028883,0.0005040564,0.003019046,0.9399154,0.000038510356],"about_ca_topic_score_codex":0.00013724592,"about_ca_topic_score_gemma":0.000357418,"teacher_disagreement_score":0.6698939,"about_ca_system_score_codex":0.00003795966,"about_ca_system_score_gemma":0.00012891508,"threshold_uncertainty_score":0.5466686},"labels":[],"label_agreement":null},{"id":"W4367159131","doi":"10.7202/1078962ar","title":"Early Christianity’s Polemical views of Jews and Judaism: a Sociological Perspective","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Christianity; Heaven; Judaism; Orthodoxy; Religious studies; Philosophy; Sociology; History; Theology","score_opus":0.04780557349364219,"score_gpt":0.3818989290900981,"score_spread":0.3340933555964559,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367159131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6083136,0.0069255643,0.00011983118,0.02418118,0.00037024732,0.00019069275,0.000027303568,0.00006119666,0.35981038],"genre_scores_gemma":[0.98840284,0.0020589572,0.00042437646,0.0008078303,0.00023993473,0.0000032654057,0.0000035334558,0.000003120722,0.008056119],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932677,0.00016536319,0.00010421014,0.00014855963,0.00013154806,0.00012354001],"domain_scores_gemma":[0.9995127,0.00005175145,0.000045049157,0.0000672509,0.00023778541,0.000085499334],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011077822,0.000058226233,0.00013939363,0.0000070932538,0.0001981717,0.000038063805,0.00007029642,0.00018044989,0.00039143345],"category_scores_gemma":[0.00038475925,0.00004493661,0.000116458636,0.00012504257,0.0003408874,0.00006271738,0.000027349515,0.00023182377,0.000046762925],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000094245415,0.00014459471,0.0020398565,0.000008728538,0.000059141305,0.000013526625,0.48103473,3.388461e-7,0.0070415162,0.30018413,0.20922099,0.00024302187],"study_design_scores_gemma":[0.00025731273,0.000057909165,0.011823925,0.00002880564,0.00002842381,0.000010417831,0.33610782,0.0000043488085,0.00032967346,0.019242736,0.6319487,0.00015989257],"about_ca_topic_score_codex":0.0005917159,"about_ca_topic_score_gemma":0.00019877474,"teacher_disagreement_score":0.42272773,"about_ca_system_score_codex":0.000058089918,"about_ca_system_score_gemma":0.000083592604,"threshold_uncertainty_score":0.42859218},"labels":[],"label_agreement":null},{"id":"W4367159347","doi":"10.7202/1078147ar","title":"Michel IZARD and Pierre SMITH, eds., Between Belief and Transgression: Structuralist Essays in Religion, History and Myth, translated by John Leavitt, with an introduction by James A. Boon, Chicago, University of Chicago Press, 1983. 288 pages, US $20.00 (paper)","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Mythology; Sociology; Michel foucault; Philosophy; Theology; Law; Politics","score_opus":0.010104797054537247,"score_gpt":0.23542786988472117,"score_spread":0.22532307283018393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367159347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7867211,0.16468742,0.000062058294,0.043383084,0.00029886267,0.0005356472,0.00034884198,0.00011165326,0.0038512948],"genre_scores_gemma":[0.8468602,0.13392904,0.0008708268,0.0010468569,0.00047859122,0.0000046518826,0.00062531844,0.00004766341,0.016136907],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985902,0.0002640502,0.0002038767,0.0004764152,0.00024882748,0.00021664625],"domain_scores_gemma":[0.99933267,0.000032840577,0.0001219008,0.00016803227,0.0001446617,0.00019988071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014048917,0.00019536001,0.00031934853,0.000029140218,0.00037836513,0.00005144505,0.00011624812,0.0003408479,0.00007407633],"category_scores_gemma":[0.000022884382,0.00017260051,0.000050564344,0.0002054184,0.00068606174,0.00047549355,0.00001800604,0.00046266624,4.133796e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012518634,0.00009365695,0.0035943314,0.00009639595,0.00009993375,0.000011527013,0.081593625,0.000004518473,0.012627861,0.00029596878,0.89903766,0.0024193614],"study_design_scores_gemma":[0.00088446646,0.00009062447,0.0029529317,0.00008237213,0.000088188455,0.00001684097,0.011525626,0.000009475055,0.00060017477,0.00011667955,0.9833888,0.000243863],"about_ca_topic_score_codex":0.0034081163,"about_ca_topic_score_gemma":0.0021675965,"teacher_disagreement_score":0.08435112,"about_ca_system_score_codex":0.00008563064,"about_ca_system_score_gemma":0.00010760541,"threshold_uncertainty_score":0.7038444},"labels":[],"label_agreement":null},{"id":"W4367394335","doi":"10.1353/mgs.2023.0004","title":"The Orthodox Church and the Macedonian Question in North America: Religion, Diaspora, and Ethnic Politics (1957–1989)","year":2023,"lang":"en","type":"article","venue":"Journal of modern Greek studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"California State University, Sacramento","keywords":"Macedonian; Politics; Diaspora; Faith; Commonwealth; Ethnic group; Bulgarian; National identity; Immigration; Political science; National Question; Sociology; Ethnology; Nationalism; Law; Ancient history; History; Theology","score_opus":0.06250107467264499,"score_gpt":0.38508855460497093,"score_spread":0.32258747993232595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367394335","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91981333,0.02057915,0.000073983036,0.058453765,0.00039173727,0.00014640408,0.0000026200566,0.000018843677,0.0005201405],"genre_scores_gemma":[0.758851,0.23973364,0.00003856779,0.00048883253,0.00016808779,0.00000646439,2.822137e-7,0.000005565294,0.00070759427],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985294,0.00043779623,0.00035245312,0.00009418048,0.00034996416,0.00023623218],"domain_scores_gemma":[0.9979429,0.0013817478,0.0002574067,0.00008758984,0.0002585045,0.000071844566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015157436,0.000088319066,0.00023118345,0.0000685981,0.0010113611,0.00007417191,0.00013910363,0.000044441826,7.869457e-7],"category_scores_gemma":[0.0009893494,0.000048816524,0.00008761008,0.00040383337,0.0009797346,0.00013213189,0.00007064305,0.00034129937,0.0000036107106],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017458922,0.000055667588,0.101907924,0.00003786531,0.0004920441,0.00007446756,0.7741072,0.0004520833,0.00002273821,0.022969378,0.050338823,0.049367223],"study_design_scores_gemma":[0.0016428016,0.00016173568,0.38721845,0.00017408481,0.00014297066,0.00006641615,0.44551206,0.0012308452,0.0000018673728,0.11031106,0.053273033,0.00026469046],"about_ca_topic_score_codex":0.0018100255,"about_ca_topic_score_gemma":0.011602189,"teacher_disagreement_score":0.32859513,"about_ca_system_score_codex":0.00008062232,"about_ca_system_score_gemma":0.000080112906,"threshold_uncertainty_score":0.77786744},"labels":[],"label_agreement":null},{"id":"W4375931759","doi":"10.1080/1047840x.2023.2192643","title":"Not by Bread Alone: Immoderate Politics and the Roots of Suffering","year":2023,"lang":"en","type":"article","venue":"Psychological Inquiry","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Politics; Psychology; Political science; Law","score_opus":0.10178600823726505,"score_gpt":0.42778561052233766,"score_spread":0.32599960228507263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4375931759","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9613287,0.000112910675,0.00020005491,0.019403458,0.0006503224,0.0001283035,0.00000848028,0.00010168204,0.018066091],"genre_scores_gemma":[0.9945766,0.0014099947,0.0000287273,0.0021143418,0.00013541646,0.000014414405,0.0000033793249,0.000004348478,0.0017127905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990645,0.00019840733,0.00017036768,0.00015167079,0.0001857514,0.0002293158],"domain_scores_gemma":[0.9992331,0.0004718595,0.000052413674,0.000122298,0.00004320832,0.00007706641],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005746721,0.000063550244,0.00013846744,0.000019650375,0.0003690192,0.000053801363,0.00015835835,0.000108091546,0.000081098806],"category_scores_gemma":[0.00023454172,0.0000408073,0.00008115127,0.00022964187,0.0012046637,0.000057768702,0.000041143954,0.00015946208,0.000067426794],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000174422,0.00028626164,0.0031495043,0.000019395484,0.00010320325,0.000011439073,0.07833942,0.000025118392,0.0068862233,0.47976616,0.42557904,0.005659803],"study_design_scores_gemma":[0.0075747822,0.00047692424,0.24739596,0.00013283407,0.0001240563,0.00003681236,0.14142592,0.0016943148,0.001781972,0.18920569,0.4088912,0.0012595337],"about_ca_topic_score_codex":0.0005577286,"about_ca_topic_score_gemma":0.000018594179,"teacher_disagreement_score":0.29056045,"about_ca_system_score_codex":0.0000143228,"about_ca_system_score_gemma":0.000007943129,"threshold_uncertainty_score":0.44386336},"labels":[],"label_agreement":null},{"id":"W4376104940","doi":"10.1111/1467-9655.13920","title":"Powers of religion: an Interview with Simon Coleman","year":2023,"lang":"en","type":"article","venue":"Journal of the Royal Anthropological Institute","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Velux Fonden","keywords":"Sociology; Religious studies; History; Theology; Psychoanalysis; Psychology; Philosophy","score_opus":0.05946875174228238,"score_gpt":0.37736998403268796,"score_spread":0.31790123229040557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376104940","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91851175,0.00024121658,0.00052500324,0.05810705,0.0032094102,0.00018016637,0.0000046255905,0.000058616308,0.019162143],"genre_scores_gemma":[0.9959061,0.0015048066,0.00018678003,0.0007442041,0.00018983214,0.000001230819,6.123515e-7,0.0000044873327,0.0014619067],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986411,0.00028123267,0.00036392472,0.00009176621,0.00043600684,0.00018602378],"domain_scores_gemma":[0.99907607,0.00007780792,0.00037096435,0.00014283671,0.00020291563,0.00012938873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000775547,0.000084513806,0.00023788048,0.00004783482,0.0005223491,0.000044592653,0.00049823243,0.0001006615,0.00022357269],"category_scores_gemma":[0.00022770696,0.000042847383,0.000258805,0.00046784716,0.0018270508,0.00022516599,0.00006234242,0.00031063973,0.000020924446],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048414245,0.0022838963,0.019400941,0.000110549794,0.000732398,0.00052110606,0.030499244,0.020022353,0.00043122994,0.23383129,0.6791138,0.012569029],"study_design_scores_gemma":[0.0007388166,0.0021657473,0.008138197,0.0004955712,0.00012400886,0.000034476376,0.036552094,0.00043601825,0.0003885197,0.004594674,0.9460684,0.0002634792],"about_ca_topic_score_codex":0.0010595021,"about_ca_topic_score_gemma":0.001218122,"teacher_disagreement_score":0.26695457,"about_ca_system_score_codex":0.00007453634,"about_ca_system_score_gemma":0.00013812257,"threshold_uncertainty_score":0.6731845},"labels":[],"label_agreement":null},{"id":"W4376880625","doi":"10.7202/1098274ar","title":"Peter E. Gordon, \"Migrants in the Profane: Critical Theory and the Question of Secularization\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Philosophy; Critical theory; Epistemology; Sociology; Religious studies","score_opus":0.03827135358770419,"score_gpt":0.4150972374630694,"score_spread":0.37682588387536525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376880625","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019122671,0.10356087,0.0001746731,0.73106265,0.0006629488,0.003693185,0.000015075313,0.00010107273,0.14160685],"genre_scores_gemma":[0.8753478,0.11953482,0.000010716488,0.00489326,0.000063677384,0.00010075881,0.000003485668,0.0000033618542,0.000042101456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99753237,0.0018218039,0.00023292786,0.00009370492,0.00021505269,0.00010413316],"domain_scores_gemma":[0.9985324,0.0012267622,0.00004465368,0.00012509915,0.000053240296,0.000017823713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043400517,0.000050854043,0.00014675371,0.00003152101,0.00012817694,0.000022285398,0.000155325,0.000037452992,0.000034119184],"category_scores_gemma":[0.0023268603,0.000028493687,0.00007279772,0.00061244855,0.00039515912,0.0000817878,0.000017012953,0.00014804951,0.000024041554],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005575838,0.00001846309,0.0005558481,0.00024456976,0.0000031105474,0.0000014526777,0.006494954,5.5370447e-7,0.0000016218152,0.99127585,0.00073432666,0.0006636884],"study_design_scores_gemma":[0.00039831395,0.000019551031,0.0068131103,0.0036967422,0.000050783914,0.00000442253,0.0024321594,0.000047474077,0.0000017225261,0.9360875,0.050327167,0.00012105749],"about_ca_topic_score_codex":0.00017409645,"about_ca_topic_score_gemma":0.00009862281,"teacher_disagreement_score":0.85622513,"about_ca_system_score_codex":0.0000136674635,"about_ca_system_score_gemma":0.000028526292,"threshold_uncertainty_score":0.2785637},"labels":[],"label_agreement":null},{"id":"W4377008793","doi":"10.3167/arrs.2022.130111","title":"Working in Between","year":2022,"lang":"en","type":"article","venue":"Religion and Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Temporality; Secularism; Politics; Sociology; Subject (documents); Subject matter; Discipline; Epistemology; Work (physics); Social science; Environmental ethics; Political science; Law; Pedagogy; Philosophy","score_opus":0.030527610598865922,"score_gpt":0.3276732095791419,"score_spread":0.297145598980276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377008793","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8415345,0.00090078876,0.0001224218,0.01465297,0.00079022115,0.00028743557,0.0000030686795,0.00016967529,0.1415389],"genre_scores_gemma":[0.9906609,0.0039340947,0.00014009037,0.0020774843,0.00012852656,0.000023224948,0.000004848396,0.000005877759,0.0030249616],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911296,0.0001485327,0.00013347082,0.00014757625,0.00025690199,0.00020056184],"domain_scores_gemma":[0.9996805,0.00012257014,0.000039775867,0.00006900925,0.000013382144,0.00007477206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006331089,0.000053892498,0.000097809,0.000023277225,0.0011670588,0.000049090813,0.000101448815,0.000057593978,0.00010019509],"category_scores_gemma":[0.00002350268,0.00006097986,0.00012815227,0.0003424909,0.000091527756,0.000055169217,0.00007115204,0.00031570237,0.000007574687],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066308626,0.00008683747,0.26376787,0.000005721117,0.00004229976,0.000005039553,0.2205058,0.00005967742,0.000068978465,0.16757455,0.34030154,0.007575063],"study_design_scores_gemma":[0.00020285173,0.000013489171,0.0053213206,0.0000068637682,0.0000047684184,8.722209e-7,0.043825738,0.000070306945,0.000002396315,0.003296861,0.94715506,0.00009948399],"about_ca_topic_score_codex":0.002292807,"about_ca_topic_score_gemma":0.0001964222,"teacher_disagreement_score":0.6068535,"about_ca_system_score_codex":0.00019298104,"about_ca_system_score_gemma":0.000068219946,"threshold_uncertainty_score":0.89761907},"labels":[],"label_agreement":null},{"id":"W4377694677","doi":"10.17976/jpps/2023.03.02","title":"New world order: restoration or moral revolution?","year":2023,"lang":"en","type":"article","venue":"Полис Политические исследования","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Order (exchange); Islam; World order; International relations; Law; Political science; Sociology; Judaism; Moral order; Environmental ethics; Epistemology; Philosophy; Social science; Theology","score_opus":0.0720389036112829,"score_gpt":0.3897144156285362,"score_spread":0.3176755120172533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377694677","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018832518,0.0003586472,0.0036978174,0.08191175,0.010454628,0.0016327401,0.0001832053,0.004902101,0.8780266],"genre_scores_gemma":[0.13037963,0.0010809293,0.0040456285,0.0022339763,0.0031628155,0.00011501719,0.00025286814,0.000064428605,0.8586647],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974786,0.00023875727,0.0004262029,0.00042520664,0.00076362945,0.00066761626],"domain_scores_gemma":[0.9983464,0.00039894503,0.00016045601,0.00041598722,0.0002702785,0.00040797464],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00062357297,0.0002118025,0.00025145194,0.00032641983,0.0013353642,0.00026906663,0.00042201183,0.00019570242,0.009515699],"category_scores_gemma":[0.0009896107,0.00019862312,0.0001948987,0.00393399,0.00018190559,0.0006311067,0.00007821155,0.0003592235,0.0065225502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030043013,0.000029037748,0.0010565908,0.0000057464017,0.000025017185,0.000012990025,0.0051595615,0.00008451159,0.00005639121,0.041929886,0.9470003,0.004609915],"study_design_scores_gemma":[0.00033150805,0.000044507382,0.004319597,0.000049684357,0.00002203294,0.0000022769188,0.0054181055,0.00036946053,0.000022898488,0.0061959107,0.98294026,0.00028375114],"about_ca_topic_score_codex":0.006499987,"about_ca_topic_score_gemma":0.024965467,"teacher_disagreement_score":0.11154711,"about_ca_system_score_codex":0.00037404394,"about_ca_system_score_gemma":0.0010235189,"threshold_uncertainty_score":0.9999648},"labels":[],"label_agreement":null},{"id":"W4378381027","doi":"10.1515/9780773598027-007","title":"Canada’s Seat at the Secularization Table","year":2015,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Table (database); History; Computer science; Philosophy; Religious studies; Database","score_opus":0.022660110330677982,"score_gpt":0.23545599838253137,"score_spread":0.2127958880518534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378381027","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000003042492,0.0000046317555,0.000025397474,0.0024298124,0.00045528772,0.00040347394,0.00048748218,0.00009219371,0.9960987],"genre_scores_gemma":[0.001027766,0.00028560238,0.000016482876,0.00065160776,0.00012900039,0.0000011388601,0.00008295327,0.000028197785,0.9977772],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982657,0.00014067632,0.00015369695,0.0003392424,0.00077746145,0.000323242],"domain_scores_gemma":[0.998613,0.000104230014,0.00021106993,0.00037789324,0.00043895116,0.0002548703],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00020168636,0.00023952225,0.00023992456,0.000049331564,0.0022814686,0.00006331542,0.00049501134,0.00039196757,0.00029334737],"category_scores_gemma":[0.000025939333,0.0002294931,0.00017144796,0.000020745196,0.00030261005,0.00011052989,0.00027836018,0.00043420066,0.000026840033],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011220547,0.000002815547,0.0000012876602,0.0000056644444,0.0000754724,0.000026754544,0.00054975564,0.000037031456,9.802877e-7,0.65019083,0.34901115,0.00008703726],"study_design_scores_gemma":[0.00017807433,0.000009913328,0.0000013442054,0.000036031106,0.000118436205,9.114435e-7,0.00090153,0.0000072744338,0.000020930698,0.00049999595,0.9979632,0.00026236605],"about_ca_topic_score_codex":0.87714905,"about_ca_topic_score_gemma":0.11383163,"teacher_disagreement_score":0.76331747,"about_ca_system_score_codex":0.0026066862,"about_ca_system_score_gemma":0.0013023337,"threshold_uncertainty_score":0.9990174},"labels":[],"label_agreement":null},{"id":"W4378381486","doi":"10.1515/9780773590823-019","title":"Religion in Canada","year":2011,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; History","score_opus":0.02090938262976866,"score_gpt":0.2242017965074573,"score_spread":0.20329241387768865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378381486","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000017701117,0.000002211649,0.0000055308988,0.00043995358,0.00054537953,0.0003132564,0.00012561178,0.0000838085,0.99846655],"genre_scores_gemma":[0.008692484,0.0016818673,0.000029006997,0.00044725422,0.00007326962,0.0000010864521,0.00001427324,0.000029391256,0.9890314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842936,0.000102685495,0.00022702727,0.0004000694,0.00045929648,0.00038158277],"domain_scores_gemma":[0.99895096,0.000101963946,0.00021702312,0.0003310072,0.0001573126,0.0002417617],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000120089295,0.0002640336,0.00033252093,0.00014142743,0.00062413665,0.000024151776,0.00049814663,0.00042083312,0.00018046162],"category_scores_gemma":[0.000018241813,0.00032863938,0.00020881253,0.00001990372,0.00018727023,0.00011147393,0.00015319763,0.00064819935,0.00002594132],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023293838,0.000006355726,0.000013348623,0.000011062413,0.000046667512,0.00016108765,0.0009917238,0.0000029613768,3.6723745e-7,0.95021963,0.048148744,0.00037477375],"study_design_scores_gemma":[0.00021002274,0.000012608355,0.000014579469,0.0001175655,0.00004630514,5.6530286e-7,0.00074162753,0.000001119523,0.00001250718,0.0019556484,0.9965452,0.00034226064],"about_ca_topic_score_codex":0.9926647,"about_ca_topic_score_gemma":0.48479077,"teacher_disagreement_score":0.94839644,"about_ca_system_score_codex":0.002626031,"about_ca_system_score_gemma":0.0010275467,"threshold_uncertainty_score":0.99991655},"labels":[],"label_agreement":null},{"id":"W4378383860","doi":"10.1515/9780228000600-008","title":"An Analytic Survey of the Canadian Academic Literature on Religion, Radicalization, and Terrorism","year":2020,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Radicalization; Terrorism; Criminology; Political science; Survey research; Psychology; Sociology; Social science; Law; Applied psychology","score_opus":0.02416054757015684,"score_gpt":0.2628884397215745,"score_spread":0.23872789215141765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378383860","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000050472707,0.000008253067,0.0000076249776,0.0033234966,0.00028593765,0.00042026216,0.0008057058,0.000061342114,0.9950369],"genre_scores_gemma":[0.23938537,0.0018211555,0.000013618644,0.0020576254,0.00012238594,7.746693e-7,0.00013785057,0.00004003947,0.7564212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983101,0.00036434687,0.00022680734,0.0004075708,0.00046035953,0.00023082826],"domain_scores_gemma":[0.998383,0.00012955425,0.00027141764,0.00036733472,0.00037276742,0.00047593517],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00026781746,0.00023603256,0.00030386617,0.00016486117,0.0013668473,0.000068304675,0.0005957841,0.0008455008,0.000019201583],"category_scores_gemma":[0.00011896159,0.00022126007,0.00016663496,0.00007600636,0.00050763774,0.00011719079,0.00008062518,0.0010127657,0.0000032562866],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023774282,0.000004955728,0.00014380344,0.000018402081,0.00008018261,0.000015471524,0.0033606468,0.000012212985,0.000001151809,0.96589184,0.030377513,0.00007006071],"study_design_scores_gemma":[0.00016333126,0.000036835638,0.00059048395,0.0002252471,0.00009529953,6.3869743e-7,0.00020298435,0.000024232702,0.0000084234125,0.0013517243,0.99706525,0.00023555494],"about_ca_topic_score_codex":0.38052192,"about_ca_topic_score_gemma":0.02068092,"teacher_disagreement_score":0.96668774,"about_ca_system_score_codex":0.00044159195,"about_ca_system_score_gemma":0.00040625592,"threshold_uncertainty_score":0.99993324},"labels":[],"label_agreement":null},{"id":"W4379471029","doi":"10.1007/s41682-023-00159-y","title":"Editorial—Religious fundamentalism: new theoretical and empirical challenges across religions and cultures","year":2023,"lang":"de","type":"article","venue":"Zeitschrift für Religion Gesellschaft und Politik","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Westfälische Wilhelms-Universität Münster; Deutsche Forschungsgemeinschaft","keywords":"Fundamentalism; Religious studies; Sociology; Philosophy; Political science; Law","score_opus":0.02772480871265208,"score_gpt":0.4017842958926668,"score_spread":0.3740594871800147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379471029","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10597402,0.25134325,0.00005506665,0.3907903,0.15624946,0.0028523328,0.0010477036,0.0026225531,0.089065276],"genre_scores_gemma":[0.2369738,0.6868913,0.000082121245,0.003880987,0.06536491,0.000055558074,0.0001453765,0.00014216265,0.0064637642],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9919388,0.0009131472,0.0012047462,0.0017103686,0.0017679327,0.0024649897],"domain_scores_gemma":[0.99430543,0.0016648144,0.00038656572,0.00085579423,0.0003953112,0.0023920834],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0016133714,0.001021863,0.0011091352,0.00031527114,0.0025629632,0.0013206247,0.0007446903,0.001839432,0.0001694152],"category_scores_gemma":[0.00086381857,0.00096465106,0.0005975912,0.0012250864,0.0030831106,0.0005159871,0.00079380174,0.0016853127,0.0038649593],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006658746,0.000103730956,0.0003231268,0.00008236483,0.00028392757,0.00003051592,0.049290717,0.0000033555175,0.00004519522,0.28830025,0.66100943,0.00046081818],"study_design_scores_gemma":[0.0013187039,0.00036786086,0.0003258165,0.00029587356,0.00034242476,0.000044998043,0.022466265,0.00008470027,0.000055629695,0.047238637,0.9264501,0.0010089958],"about_ca_topic_score_codex":0.008698275,"about_ca_topic_score_gemma":0.0004845807,"teacher_disagreement_score":0.43554804,"about_ca_system_score_codex":0.0000994753,"about_ca_system_score_gemma":0.00059767737,"threshold_uncertainty_score":0.9997161},"labels":[],"label_agreement":null},{"id":"W4380232462","doi":"10.1515/9780773574991-002","title":"Spirit in Canada","year":2008,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.020093479316270008,"score_gpt":0.22774154819967954,"score_spread":0.20764806888340953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380232462","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027711205,0.000002566761,0.0000023490975,0.0011345351,0.00044191277,0.00030053788,0.00019214276,0.00007648784,0.99782175],"genre_scores_gemma":[0.0057681343,0.0018819482,0.00003131837,0.00049872993,0.000092411196,8.845998e-7,0.000014787557,0.000026755511,0.99168503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983585,0.00008879721,0.00021895823,0.00038565698,0.0005565049,0.00039161893],"domain_scores_gemma":[0.9990006,0.000121311656,0.0001825779,0.00029780754,0.00014888318,0.00024878967],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00008246479,0.00026098816,0.00035018305,0.0001313954,0.00085897313,0.00002409715,0.0004868435,0.00037904008,0.00018316384],"category_scores_gemma":[0.000018490742,0.00033346008,0.00022369133,0.000021263355,0.00025126155,0.00010652429,0.00014117046,0.0006758875,0.000022008671],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018531247,0.000008851648,0.00002243793,0.000012846846,0.00006937186,0.0005286546,0.0012955142,0.00001527812,3.624328e-7,0.8758739,0.12161066,0.00054357125],"study_design_scores_gemma":[0.00024387952,0.000009644058,0.000023124247,0.00008510641,0.000030502195,0.0000012991974,0.0010583812,0.0000024040692,0.000007199371,0.00015473891,0.99804246,0.00034128316],"about_ca_topic_score_codex":0.9859404,"about_ca_topic_score_gemma":0.4195383,"teacher_disagreement_score":0.87643176,"about_ca_system_score_codex":0.0030262414,"about_ca_system_score_gemma":0.0013499043,"threshold_uncertainty_score":0.9999117},"labels":[],"label_agreement":null},{"id":"W4380235814","doi":"10.1515/9780773585805","title":"God’s Plenty","year":2011,"lang":"de","type":"book","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Chemistry","score_opus":0.02676659250372435,"score_gpt":0.24847131572570014,"score_spread":0.2217047232219758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380235814","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000023244662,0.0000060144293,0.000057664594,0.0005892139,0.0027240354,0.0008956455,0.00096257887,0.00041930663,0.9943223],"genre_scores_gemma":[0.0024671387,0.0036252146,0.00015400462,0.00065293204,0.0005904424,0.0000046298564,0.00012144989,0.000079688114,0.9923045],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99546766,0.0007773473,0.0005309756,0.0011419099,0.0010026451,0.0010794764],"domain_scores_gemma":[0.99666125,0.00032430174,0.0007341106,0.00095481105,0.0005450607,0.0007804658],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00037633735,0.0007903761,0.0008774424,0.00027772988,0.0033638235,0.0001560388,0.0016906598,0.0015269887,0.0012231478],"category_scores_gemma":[0.00006139508,0.0009499709,0.0012582579,0.00009652903,0.0012663812,0.0003780989,0.000751284,0.0016427463,0.0009929987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010118991,0.000119245204,0.0000097896345,0.00007923515,0.0006256286,0.00015830676,0.0064012073,0.0000041702483,0.000003925355,0.7797251,0.21228117,0.0004910839],"study_design_scores_gemma":[0.00070762605,0.000108769884,0.000018832246,0.00026603395,0.0006548882,0.0000016871838,0.0039821123,0.000009075275,0.000094743795,0.00068947865,0.99249065,0.00097607437],"about_ca_topic_score_codex":0.032656986,"about_ca_topic_score_gemma":0.00001464603,"teacher_disagreement_score":0.78020954,"about_ca_system_score_codex":0.0016548036,"about_ca_system_score_gemma":0.0005476733,"threshold_uncertainty_score":0.9997848},"labels":[],"label_agreement":null},{"id":"W4380242704","doi":"10.1515/9780773571334-002","title":"Preface","year":2003,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.02320119038874997,"score_gpt":0.2514129367230922,"score_spread":0.2282117463343422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380242704","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000023177638,0.000002473154,0.000038089514,0.0009321696,0.0006177737,0.00043769315,0.00017521354,0.00026542527,0.99752885],"genre_scores_gemma":[0.0003395434,0.0011191798,0.00014006776,0.0006884514,0.000115255505,0.00000118395,0.000015262518,0.00004224516,0.9975388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981999,0.00015347727,0.00020156629,0.00048991764,0.000543273,0.00041187907],"domain_scores_gemma":[0.99863386,0.00012407757,0.00024629183,0.00043462086,0.0002534767,0.00030768127],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00017133901,0.0003294839,0.00035701258,0.00012517365,0.0015433468,0.000073921066,0.00052856165,0.0007218602,0.0003819511],"category_scores_gemma":[0.000029408515,0.00040170178,0.00045550743,0.000017906983,0.00043878768,0.00015770535,0.00014816294,0.0006914413,0.00011548189],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000136035505,0.000011378914,7.773738e-7,0.000013117634,0.00011898148,0.000041761625,0.0009948037,0.0000035342719,0.0000015267319,0.9117046,0.086855635,0.0002402692],"study_design_scores_gemma":[0.00024460247,0.000023739798,9.829059e-7,0.00008003624,0.00012677338,8.7011995e-7,0.0007978512,8.9054896e-7,0.000034642715,0.0017102938,0.99655956,0.00041972913],"about_ca_topic_score_codex":0.005004677,"about_ca_topic_score_gemma":0.000009466056,"teacher_disagreement_score":0.9099943,"about_ca_system_score_codex":0.0006295313,"about_ca_system_score_gemma":0.00012551704,"threshold_uncertainty_score":0.9998435},"labels":[],"label_agreement":null},{"id":"W4380249737","doi":"10.1515/9780773589292-010","title":"Uncoupling Christianity and Culture in Canada","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; History; Religious studies; Philosophy","score_opus":0.013190460969451106,"score_gpt":0.22087916030299345,"score_spread":0.20768869933354234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380249737","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000049176797,0.0000055234,0.000022385937,0.0004193233,0.00029765765,0.00024054613,0.00013178025,0.000055298467,0.9987783],"genre_scores_gemma":[0.018539049,0.0012678677,0.000049170187,0.00033442187,0.00009627315,6.406947e-7,0.000014410117,0.000019695188,0.97967845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987552,0.00007218708,0.00016710354,0.00035583347,0.00036185974,0.00028778717],"domain_scores_gemma":[0.9991523,0.000109220295,0.00016891796,0.00020613994,0.00013623523,0.00022717215],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00013477392,0.00023484159,0.00031909213,0.0000724548,0.00083026337,0.000042035565,0.0002879872,0.00036725044,0.000049165646],"category_scores_gemma":[0.00002739275,0.00027264946,0.00010960451,0.000014661286,0.00019988506,0.000065367414,0.00013849398,0.00065836776,0.000004044447],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016514503,0.000004063832,0.00003012785,0.00003359335,0.000060513456,0.00008509428,0.0016599204,0.000018947727,0.000001044671,0.9572111,0.040379602,0.00049951195],"study_design_scores_gemma":[0.0002181374,0.000010236963,0.000018043716,0.00012221403,0.000046717247,6.1745226e-7,0.0013592541,0.000014926552,0.0000051732245,0.0005836145,0.99732846,0.00029260424],"about_ca_topic_score_codex":0.9690412,"about_ca_topic_score_gemma":0.4289778,"teacher_disagreement_score":0.9569489,"about_ca_system_score_codex":0.0014409572,"about_ca_system_score_gemma":0.0004959913,"threshold_uncertainty_score":0.9999726},"labels":[],"label_agreement":null},{"id":"W4380249989","doi":"10.1515/9780228017790","title":"Caught in the Current","year":2023,"lang":"en","type":"book","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Current (fluid); Geology; Oceanography","score_opus":0.03067064135830563,"score_gpt":0.28603385811453,"score_spread":0.2553632167562244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380249989","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000033383458,0.0000033041329,0.000006709636,0.002497404,0.0010097201,0.00052510505,0.00019309101,0.00019651536,0.9955648],"genre_scores_gemma":[0.00021113867,0.0015740439,0.0000071335303,0.00025993996,0.0002454362,0.0000048289753,0.000041664032,0.000025014695,0.9976308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99792266,0.00046616726,0.00019513871,0.00037312173,0.0006322101,0.0004107057],"domain_scores_gemma":[0.99878895,0.00040527215,0.0001716328,0.000386411,0.00012468584,0.00012306962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040461036,0.00023480917,0.00027333433,0.00017604169,0.0011879781,0.00008675454,0.00092597975,0.00033403677,0.000029667437],"category_scores_gemma":[0.000051946467,0.0002222874,0.00034347913,0.000082586186,0.00033953803,0.000109522436,0.00019558713,0.0011198544,0.0001114316],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071404475,0.000017787293,0.0000013490283,0.000019727313,0.000031765805,0.000061238345,0.0050861933,0.000004085616,7.768396e-8,0.58529294,0.4087027,0.0007749724],"study_design_scores_gemma":[0.00018953244,0.000007748288,0.000011549563,0.00013499708,0.00006186509,2.8244585e-7,0.0027950176,0.0000025498211,0.0000010631245,0.0016458365,0.99490684,0.00024272622],"about_ca_topic_score_codex":0.0065122717,"about_ca_topic_score_gemma":0.00016113382,"teacher_disagreement_score":0.5862041,"about_ca_system_score_codex":0.0008401036,"about_ca_system_score_gemma":0.0003431404,"threshold_uncertainty_score":0.984465},"labels":[],"label_agreement":null},{"id":"W4380267895","doi":"10.1515/9780773577176-008","title":"Talking Turkey: Thanksgiving in Canada and the United States","year":2009,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; Political science; History","score_opus":0.012279919613111262,"score_gpt":0.2192935693675503,"score_spread":0.20701364975443903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380267895","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040325947,0.0000042357087,0.000004982553,0.0015529122,0.00018104796,0.00035519945,0.000091471884,0.000057711964,0.9973492],"genre_scores_gemma":[0.036898457,0.0023634566,0.000020542215,0.0010573464,0.00005833194,9.4032555e-7,0.000030585783,0.000021057089,0.9595493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986037,0.0001963796,0.00018676567,0.00029486683,0.00039737808,0.00032091036],"domain_scores_gemma":[0.9988907,0.00043411303,0.00019698848,0.00021629372,0.000119418924,0.00014251079],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023674217,0.00023214812,0.0003110304,0.00014406428,0.0010349107,0.00007409576,0.00036654584,0.00021898084,0.000030299496],"category_scores_gemma":[0.000032182117,0.00021603303,0.0001240725,0.00003433072,0.00038421009,0.00009746617,0.0001464052,0.00064430555,0.0000013120685],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045755398,0.0000038777157,0.00002041778,0.000012152632,0.00007820234,0.0000931477,0.0047489675,0.00012625953,1.8555342e-7,0.98990977,0.004035307,0.00092594407],"study_design_scores_gemma":[0.0004880423,0.000007461224,0.00003310486,0.00014851605,0.000056495257,8.3355536e-7,0.0047341934,0.000077042954,0.0000026047446,0.0018745959,0.99232984,0.00024727415],"about_ca_topic_score_codex":0.98987347,"about_ca_topic_score_gemma":0.36605328,"teacher_disagreement_score":0.98829454,"about_ca_system_score_codex":0.001111491,"about_ca_system_score_gemma":0.00035066946,"threshold_uncertainty_score":0.8809572},"labels":[],"label_agreement":null},{"id":"W4380323806","doi":"10.1177/00084298231174075","title":"Book Review / Compte Rendu: <i>Quatre essais d’anthropologie des religions</i> , Raphaël Mathieu Legault-Laberge","year":2023,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Sociology; Anthropology; Religious studies","score_opus":0.15371421343925193,"score_gpt":0.4719697155838333,"score_spread":0.3182555021445814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380323806","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025438487,0.7832331,0.000016096259,0.14078753,0.01285445,0.0013136453,0.000082074686,0.00078045414,0.058388818],"genre_scores_gemma":[0.003782697,0.92083067,0.00058561965,0.03793202,0.0007025707,0.00044649965,0.000036256784,0.000085033265,0.035598632],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9882729,0.0018451409,0.0025486478,0.0021067765,0.0022881185,0.0029384068],"domain_scores_gemma":[0.9924695,0.0038507995,0.0010014086,0.001215331,0.0009303581,0.0005325981],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.004932006,0.0011802537,0.0020459993,0.0008158418,0.005261798,0.00034721135,0.002358434,0.00071465276,0.0009872672],"category_scores_gemma":[0.005300547,0.0010831843,0.0011694166,0.012819113,0.023132456,0.0017987469,0.001175978,0.00140922,0.0031921908],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020405607,0.000258442,0.0011555462,0.0017125072,0.0002563311,0.00021874742,0.0064701065,0.00021200094,0.000027299999,0.015276163,0.97315764,0.0012348298],"study_design_scores_gemma":[0.00048959063,0.00036839777,0.00013688169,0.012785105,0.00027336046,0.000064418615,0.02463709,0.000058657577,0.000092303424,0.009763677,0.95018154,0.0011489722],"about_ca_topic_score_codex":0.0110440925,"about_ca_topic_score_gemma":0.002312885,"teacher_disagreement_score":0.13759759,"about_ca_system_score_codex":0.0011031185,"about_ca_system_score_gemma":0.0015825152,"threshold_uncertainty_score":0.999926},"labels":[],"label_agreement":null},{"id":"W4381277686","doi":"10.1108/978-1-80455-606-120231006","title":"Developing Rituals","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"HEC Montréal","funders":"","keywords":"History; Psychology; Sociology","score_opus":0.12937360240020632,"score_gpt":0.3884122513642171,"score_spread":0.25903864896401074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381277686","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000011231296,0.000035008325,0.0002643142,0.010021537,0.0011316293,0.00011161193,0.000004529545,0.00038324867,0.988047],"genre_scores_gemma":[0.000057612993,0.0046396526,0.0003955115,0.0015720383,0.0004204703,0.000004970024,0.000009865215,0.000024496243,0.9928754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991949,0.000013346261,0.0001631235,0.00015877585,0.00030380956,0.00016601018],"domain_scores_gemma":[0.9994832,0.0001706008,0.000063143416,0.000107580716,0.00010226696,0.00007315758],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00021893415,0.00010123613,0.00014324933,0.000056710636,0.0004435773,0.00008485524,0.0001632456,0.00030596697,0.0033550272],"category_scores_gemma":[0.00007712468,0.00010010769,0.00017649255,0.00003576241,0.000119053184,0.000055802317,0.000035693072,0.00020958495,0.009562838],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[1.6155781e-7,5.830984e-7,7.013323e-7,0.0000019611107,0.000020206397,0.0000021649096,0.0014552567,9.672836e-8,2.0240361e-7,0.81310475,0.18465051,0.00076342496],"study_design_scores_gemma":[0.00001778432,0.0000019559968,0.0000021748847,0.0000478008,0.0000065205336,2.4131938e-7,0.001222638,5.041695e-7,9.121561e-7,0.15038134,0.84819645,0.00012170003],"about_ca_topic_score_codex":0.0008184928,"about_ca_topic_score_gemma":0.0020535353,"teacher_disagreement_score":0.6635459,"about_ca_system_score_codex":0.00017130346,"about_ca_system_score_gemma":0.00031428004,"threshold_uncertainty_score":0.99755603},"labels":[],"label_agreement":null},{"id":"W4381326374","doi":"10.32920/23548011","title":"Bill 21 ‘An Act Respecting the Laicity of the State:’ A critical discourse analysis problematizing the religious dress ban and its impacts on Québec’s social fabric","year":2023,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Duty; Nationalism; State (computer science); Politics; Political science; Immigration; Legislation; Public administration; Law; Sociology","score_opus":0.07182953381461644,"score_gpt":0.4211579384133042,"score_spread":0.34932840459868775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381326374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84305954,0.0001347399,0.000079209385,0.15130085,0.0004938235,0.0008414211,0.00006959875,0.00014246658,0.0038783862],"genre_scores_gemma":[0.99701655,0.0006766592,0.000020520372,0.00062927953,0.0002699156,0.00005888209,0.000003841503,0.000025184527,0.0012991388],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99612576,0.0014365691,0.00054308074,0.00047569326,0.0009527749,0.0004661443],"domain_scores_gemma":[0.99615645,0.0024472917,0.00041452903,0.00052857975,0.00032083667,0.00013228173],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025172273,0.00025949054,0.0004528104,0.00011934242,0.002908762,0.0007072854,0.00091213017,0.00024030771,0.00004891947],"category_scores_gemma":[0.0022701004,0.000112248614,0.0006940139,0.001055071,0.00081309123,0.00013713386,0.0005350047,0.0012325878,0.000009320092],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000554872,0.00029532477,0.0038208952,0.00016259508,0.0017537092,0.000005878335,0.9313702,0.002324289,0.0001820151,0.036579184,0.022627154,0.00082328124],"study_design_scores_gemma":[0.00048312885,0.00017280015,0.06435318,0.00082711375,0.0033659341,0.000006408691,0.84873915,0.016225116,0.00036686647,0.061418895,0.0027451622,0.0012962385],"about_ca_topic_score_codex":0.34827626,"about_ca_topic_score_gemma":0.2977651,"teacher_disagreement_score":0.15395707,"about_ca_system_score_codex":0.00030886673,"about_ca_system_score_gemma":0.0008544135,"threshold_uncertainty_score":0.9983893},"labels":[],"label_agreement":null},{"id":"W4381326375","doi":"10.32920/23548011.v1","title":"Bill 21 ‘An Act Respecting the Laicity of the State:’ A critical discourse analysis problematizing the religious dress ban and its impacts on Québec’s social fabric","year":2023,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Nationalism; Duty; State (computer science); Politics; Political science; Immigration; Legislation; Public administration; Law; Sociology","score_opus":0.07182953381461644,"score_gpt":0.4211579384133042,"score_spread":0.34932840459868775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381326375","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84305954,0.0001347399,0.000079209385,0.15130085,0.0004938235,0.0008414211,0.00006959875,0.00014246658,0.0038783862],"genre_scores_gemma":[0.99701655,0.0006766592,0.000020520372,0.00062927953,0.0002699156,0.00005888209,0.000003841503,0.000025184527,0.0012991388],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99612576,0.0014365691,0.00054308074,0.00047569326,0.0009527749,0.0004661443],"domain_scores_gemma":[0.99615645,0.0024472917,0.00041452903,0.00052857975,0.00032083667,0.00013228173],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025172273,0.00025949054,0.0004528104,0.00011934242,0.002908762,0.0007072854,0.00091213017,0.00024030771,0.00004891947],"category_scores_gemma":[0.0022701004,0.000112248614,0.0006940139,0.001055071,0.00081309123,0.00013713386,0.0005350047,0.0012325878,0.000009320092],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000554872,0.00029532477,0.0038208952,0.00016259508,0.0017537092,0.000005878335,0.9313702,0.002324289,0.0001820151,0.036579184,0.022627154,0.00082328124],"study_design_scores_gemma":[0.00048312885,0.00017280015,0.06435318,0.00082711375,0.0033659341,0.000006408691,0.84873915,0.016225116,0.00036686647,0.061418895,0.0027451622,0.0012962385],"about_ca_topic_score_codex":0.34827626,"about_ca_topic_score_gemma":0.2977651,"teacher_disagreement_score":0.15395707,"about_ca_system_score_codex":0.00030886673,"about_ca_system_score_gemma":0.0008544135,"threshold_uncertainty_score":0.9983893},"labels":[],"label_agreement":null},{"id":"W4381568317","doi":"10.26034/fr.zfrk.2016.026","title":"défi du pluralisme et la contestation juridique d’une formation obligatoire pour toutes et tous en Éthique et culture religieuse","year":2016,"lang":"de","type":"article","venue":"Zeitschrift für Religionskunde","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.012747054827167807,"score_gpt":0.32965825505228724,"score_spread":0.3169112002251194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381568317","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056308568,0.0034568033,0.018928174,0.69386864,0.0035417646,0.0024429285,0.0005834675,0.0015221494,0.21934749],"genre_scores_gemma":[0.8184567,0.15170056,0.0014485264,0.02067966,0.0007802782,0.00019515239,0.00026842815,0.000114908384,0.006355786],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9916606,0.0038865772,0.001378295,0.0009442971,0.0011451561,0.0009850608],"domain_scores_gemma":[0.992842,0.0037242358,0.0009491629,0.00078613614,0.0011025143,0.00059590617],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0030089733,0.0008133015,0.0007674669,0.0002932355,0.0011959091,0.0010093008,0.00086395454,0.0014662341,0.00013559512],"category_scores_gemma":[0.0038468211,0.0006360402,0.00079677824,0.000998924,0.000497286,0.0028970754,0.00024010416,0.0014954619,0.0018946389],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073806084,0.000231723,0.0003901504,0.000049374965,0.00015807794,0.000040343366,0.0507811,0.000058384085,0.003047604,0.5677039,0.37691513,0.00055041886],"study_design_scores_gemma":[0.0018528249,0.00025384655,0.0008570078,0.0012149436,0.00018346698,0.0000847386,0.010717374,0.00015434764,0.0014730078,0.01723266,0.9649786,0.0009972287],"about_ca_topic_score_codex":0.0074386615,"about_ca_topic_score_gemma":0.0035075445,"teacher_disagreement_score":0.76214814,"about_ca_system_score_codex":0.00023613503,"about_ca_system_score_gemma":0.0019476605,"threshold_uncertainty_score":0.99983007},"labels":[],"label_agreement":null},{"id":"W4381623899","doi":"10.1017/9781009273497.011","title":"Coda","year":2022,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Temporality; Secularization; Aesthetics; Faith; Politics; Narrative; Public sphere; Opposition (politics); Indulgence; Sociology; Toleration; Literature; Philosophy; Epistemology; Religious studies; Art; Political science; Law; Theology","score_opus":0.03261358585722891,"score_gpt":0.2511605605806737,"score_spread":0.2185469747234448,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381623899","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000016913198,0.00007489832,0.00003453308,0.00020095435,0.0007820967,0.0002628878,0.00017469955,0.00019205423,0.998261],"genre_scores_gemma":[0.00043682757,0.0011129084,0.000019299954,0.00029481863,0.00019979168,8.8671567e-7,0.000036544705,0.00002408585,0.99787486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998838,0.00008311655,0.000115392795,0.00029898045,0.00042853376,0.00023593956],"domain_scores_gemma":[0.9991573,0.000102992,0.00015032441,0.00028889885,0.000115293165,0.00018516256],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00014287521,0.00017365995,0.00021312067,0.00009479027,0.0013052688,0.000059122878,0.00050617295,0.00026343676,0.0003775874],"category_scores_gemma":[0.000012308904,0.00023685646,0.00033832088,0.0000104077135,0.0003760595,0.00009338541,0.0002264515,0.00061296666,0.00006081077],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008857195,0.0000039745178,5.3019437e-7,0.000004622163,0.000051594525,0.000057569472,0.0006374796,7.5162285e-7,0.0000014667891,0.71784914,0.28116882,0.00021520733],"study_design_scores_gemma":[0.00014449228,0.000016340866,0.000001551402,0.000018722416,0.000076242024,0.0000022285965,0.0012737554,0.0000029471742,0.0000025981922,0.00002347755,0.998194,0.00024367233],"about_ca_topic_score_codex":0.0038649833,"about_ca_topic_score_gemma":0.00004339615,"teacher_disagreement_score":0.71782565,"about_ca_system_score_codex":0.0006157486,"about_ca_system_score_gemma":0.00029363506,"threshold_uncertainty_score":0.9999949},"labels":[],"label_agreement":null},{"id":"W4381739584","doi":"10.1093/socrel/srad016","title":"Religion, Spirituality, and Secularity Among Millennials: The Generation Shaping American and Canadian Trends, by SARAH WILKINS-LAFLAMME","year":2023,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularity; Spirituality; Sociology; Religious studies; Gender studies; Philosophy","score_opus":0.0390212507937913,"score_gpt":0.3384396397010347,"score_spread":0.29941838890724337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381739584","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94492185,0.0014825757,0.000026102776,0.050621882,0.00028043418,0.00015172585,0.000022004855,0.0000726995,0.0024207095],"genre_scores_gemma":[0.9718459,0.024853693,0.000039852323,0.0024510212,0.00020027961,0.000019260136,0.00006653089,0.000011074394,0.0005123644],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983403,0.0005215764,0.0002801293,0.00029561896,0.00019037229,0.0003720235],"domain_scores_gemma":[0.99913025,0.00023507947,0.00018154319,0.00016202482,0.00010265257,0.00018846238],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010790658,0.00012815317,0.0002435149,0.00012783901,0.0012203312,0.000051043055,0.00014954929,0.0002510588,0.000008211384],"category_scores_gemma":[0.00026122743,0.00011082166,0.00009989583,0.00037657857,0.003026806,0.000115005074,0.000044497614,0.0002575828,0.000009681946],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075226753,0.000020217272,0.05693884,0.00001156435,0.000094077346,0.00000418303,0.06382588,0.000008854325,0.0016359197,0.034963347,0.8387389,0.0037506993],"study_design_scores_gemma":[0.0009881341,0.0003278869,0.17151685,0.00008131177,0.00016452659,0.000014691129,0.06682664,0.0014800477,0.00026799444,0.02818096,0.72926563,0.00088535255],"about_ca_topic_score_codex":0.51716363,"about_ca_topic_score_gemma":0.3073208,"teacher_disagreement_score":0.20984286,"about_ca_system_score_codex":0.00011561842,"about_ca_system_score_gemma":0.00013889569,"threshold_uncertainty_score":0.99968636},"labels":[],"label_agreement":null},{"id":"W4382133181","doi":"10.3390/rel14070828","title":"Secularization Theory’s Differentiation Problem: Revisiting the Historical Relationship between Differentiation and Religion","year":2023,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University","funders":"Santen","keywords":"Secularization; Sociology; Politics; Historicism; Epistemology; Philosophy; Law; Religious studies; Political science","score_opus":0.03935280270760768,"score_gpt":0.31547294250294095,"score_spread":0.2761201397953333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382133181","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7701822,0.0008181011,0.05149045,0.14985634,0.0012863893,0.001679305,0.000020808422,0.0016167875,0.023049643],"genre_scores_gemma":[0.9928911,0.002015997,0.00011096291,0.00017695603,0.00066795683,0.000065357555,0.00014379485,0.000020444064,0.0039074863],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9979495,0.0006686592,0.00037040608,0.0002724308,0.00044375827,0.00029527524],"domain_scores_gemma":[0.99778026,0.0015366869,0.000203514,0.00022107243,0.0001404227,0.00011802915],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011035717,0.00013121039,0.00015499491,0.00015671249,0.002420015,0.00021636733,0.0001607881,0.00019552982,0.000015005435],"category_scores_gemma":[0.0012612422,0.000107573615,0.00013679224,0.0009981991,0.00010133976,0.0002453996,0.000056243458,0.00031608806,0.000113144255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005888559,0.0000152016855,0.22467616,0.000024346522,0.00003785799,7.723137e-7,0.013809282,0.000037773116,0.0001310942,0.72970533,0.029450163,0.0021061448],"study_design_scores_gemma":[0.00033320262,0.000029333054,0.60675776,0.00013532484,0.00021181573,0.000002375803,0.002590711,0.0006663841,0.00002191745,0.30185133,0.087052755,0.0003470834],"about_ca_topic_score_codex":0.0009027527,"about_ca_topic_score_gemma":0.00010868242,"teacher_disagreement_score":0.42785397,"about_ca_system_score_codex":0.00039267965,"about_ca_system_score_gemma":0.000068085064,"threshold_uncertainty_score":0.9988787},"labels":[],"label_agreement":null},{"id":"W4383456555","doi":"10.1515/9780773572362","title":"Recognizing Religion in a Secular Society","year":2004,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secular variation; Secular state; Secularism; Political science; Sociology; Demography; Law; Politics","score_opus":0.021743013048035883,"score_gpt":0.24834171391061943,"score_spread":0.22659870086258355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383456555","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029662924,0.000005453744,0.00004320711,0.00094344036,0.00037836132,0.0005280834,0.00008862173,0.00024765436,0.9977355],"genre_scores_gemma":[0.003833605,0.0042538363,0.00039662386,0.0006755909,0.00015243226,0.0000023807984,0.000032352204,0.00005523497,0.99059796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979209,0.00012006748,0.00030086978,0.0006080254,0.0005639896,0.0004861783],"domain_scores_gemma":[0.9987759,0.000117126474,0.00028150476,0.00036821334,0.00022141507,0.00023581229],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00029711146,0.00036299348,0.00043367143,0.00016256933,0.0011095209,0.000074231124,0.00048547008,0.000976892,0.00009768984],"category_scores_gemma":[0.000029265488,0.00046282948,0.00075618166,0.000041232346,0.0003660581,0.00020211551,0.00021365446,0.0010334529,0.000045907822],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023965473,0.00002028069,0.0000027739695,0.000035354053,0.00011901933,0.00011659585,0.0049169157,0.000025152882,0.0000043467358,0.98058826,0.013706903,0.00044044782],"study_design_scores_gemma":[0.00055923435,0.000025835154,0.0000026970972,0.00042675692,0.00009605211,0.0000012803074,0.0018000583,0.000005004762,0.000031190153,0.0075315395,0.98903775,0.00048261453],"about_ca_topic_score_codex":0.025679044,"about_ca_topic_score_gemma":0.000053934084,"teacher_disagreement_score":0.9753308,"about_ca_system_score_codex":0.0018478284,"about_ca_system_score_gemma":0.00028035228,"threshold_uncertainty_score":0.9997823},"labels":[],"label_agreement":null},{"id":"W4383460170","doi":"10.1515/9780773572362-002","title":"Acknowledgments","year":2004,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.02373874711224197,"score_gpt":0.25945090807280224,"score_spread":0.23571216096056027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383460170","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000029891862,0.0000017986712,0.000023349783,0.0005344434,0.000795446,0.00040904558,0.0001790637,0.00028098834,0.9977729],"genre_scores_gemma":[0.0014899967,0.00092919474,0.00009872545,0.0003010797,0.00021330567,0.0000011889264,0.000023990373,0.000040744133,0.99690175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983173,0.000080039856,0.00020188154,0.00046464632,0.00053783896,0.0003982946],"domain_scores_gemma":[0.99869704,0.0000812282,0.0002290836,0.00038566467,0.00029764723,0.0003093069],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00012758702,0.00032230263,0.00034263098,0.00014697926,0.0015238897,0.000071991104,0.00059680035,0.0006782267,0.0006449574],"category_scores_gemma":[0.000023693337,0.00039439398,0.00046155983,0.000017484483,0.00044474512,0.00016418051,0.00023116608,0.0006406163,0.00028936542],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001713447,0.000018429791,9.787725e-7,0.000017765848,0.00014872549,0.00006166319,0.001370615,0.000004550653,0.0000012385509,0.97377306,0.024168508,0.00041734602],"study_design_scores_gemma":[0.00039273928,0.000026172153,0.0000019126117,0.00017694656,0.00012874238,4.365277e-7,0.00062859454,5.3538224e-7,0.00002747822,0.0050067976,0.9932161,0.00039355707],"about_ca_topic_score_codex":0.0063682664,"about_ca_topic_score_gemma":0.0000141145365,"teacher_disagreement_score":0.9690476,"about_ca_system_score_codex":0.0012372595,"about_ca_system_score_gemma":0.00023744527,"threshold_uncertainty_score":0.9998508},"labels":[],"label_agreement":null},{"id":"W4383723839","doi":"10.1142/9781800613775_0013","title":"FREE WILL AND THE ARROW OF TIME","year":2023,"lang":"en","type":"book-chapter","venue":"WORLD SCIENTIFIC (EUROPE) eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Perimeter Institute","funders":"","keywords":"Arrow; Arrow of time; Computer science; Physics; Programming language; Quantum mechanics","score_opus":0.024621399643411042,"score_gpt":0.26267017895176703,"score_spread":0.238048779308356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383723839","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011182613,0.00015441737,0.0000036749361,0.002875789,0.002668274,0.0004591364,0.000100412726,0.0001473171,0.99347913],"genre_scores_gemma":[0.0011299818,0.00015132442,0.000024786132,0.0003414991,0.0002926437,0.000010401604,0.000014219919,0.000050614002,0.9979845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99760544,0.0001710157,0.00044853188,0.0005160718,0.0009324448,0.00032649157],"domain_scores_gemma":[0.99772507,0.00052504824,0.0003453882,0.0008221345,0.00042155027,0.00016079363],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0019727238,0.00023400986,0.00039538956,0.00025594764,0.0014298928,0.00048114572,0.000918996,0.0001362194,0.0007033722],"category_scores_gemma":[0.00030307213,0.00017519068,0.00029159518,0.00021581199,0.004857205,0.00008228386,0.00031026657,0.00048618496,0.0008711606],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010563141,0.000003188807,0.0000013091976,0.000009499044,0.000046527177,0.000005276481,0.006526393,5.818859e-7,0.00007242149,0.70596915,0.28679296,0.0005621035],"study_design_scores_gemma":[0.00026238745,0.00000747806,0.0000031844752,0.00013237425,0.00006178981,0.0000012273111,0.0002283966,0.000013769546,0.000019774234,0.044059988,0.95502794,0.00018168121],"about_ca_topic_score_codex":0.0002736163,"about_ca_topic_score_gemma":0.003663596,"teacher_disagreement_score":0.668235,"about_ca_system_score_codex":0.000042387772,"about_ca_system_score_gemma":0.00028936638,"threshold_uncertainty_score":0.9999068},"labels":[],"label_agreement":null},{"id":"W4384168125","doi":"10.1515/9780773592209-002","title":"Multiculturalism and Religious Pluralism in Canada: Intimations of a “Post-Westphalian” Condition","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Westphalian sovereignty; Pluralism (philosophy); Multiculturalism; Religious pluralism; Political science; Religious studies; Sociology; Philosophy; Law; Epistemology","score_opus":0.012184203030398574,"score_gpt":0.23290276411055194,"score_spread":0.22071856108015336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384168125","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013291318,0.000004097497,0.00000998473,0.0018803587,0.00030758214,0.00056762795,0.0006217241,0.00006409699,0.9952154],"genre_scores_gemma":[0.24771039,0.0010473158,0.00012423407,0.00048238068,0.00005917864,0.0000030586095,0.000115482384,0.000025598745,0.7504324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986608,0.00012451339,0.00029571474,0.0003057658,0.0003741259,0.00023906202],"domain_scores_gemma":[0.9987036,0.00019585171,0.00034364607,0.00021165334,0.0003745016,0.00017075824],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.000111620546,0.00022177074,0.00038283732,0.00014499643,0.00045869863,0.000027881737,0.00024439223,0.00032558086,0.0000345173],"category_scores_gemma":[0.000053637767,0.00025756165,0.00014350093,0.000021629041,0.0003351763,0.00011576328,0.000102463855,0.0003824293,0.0000036207534],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019695635,0.0000075329453,0.00000924014,0.000044724184,0.00008255605,0.000038670867,0.0060223113,0.00002476895,0.000011281332,0.9809524,0.01247574,0.00031110697],"study_design_scores_gemma":[0.000445435,0.000020381282,0.00010134284,0.00023274982,0.00009416418,0.0000017549431,0.0033703223,0.000018268029,0.00003502057,0.00041739905,0.9949615,0.00030165561],"about_ca_topic_score_codex":0.95588946,"about_ca_topic_score_gemma":0.19687083,"teacher_disagreement_score":0.9824858,"about_ca_system_score_codex":0.001015282,"about_ca_system_score_gemma":0.0003456705,"threshold_uncertainty_score":0.99998766},"labels":[],"label_agreement":null},{"id":"W4384697535","doi":"10.1558/bsor.24901","title":"Old Tensions or New Relations","year":2023,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Happening; Identity (music); Ethnography; Field (mathematics); Work (physics); Space (punctuation); Field research; Judaism; Perception; Epistemology; Gender studies; Aesthetics; Theology; Anthropology; History; Philosophy; Art history; Performance art","score_opus":0.0613999038008038,"score_gpt":0.36554460825599233,"score_spread":0.30414470445518854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384697535","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47400627,0.0004434262,0.0016529532,0.4494278,0.0040949164,0.007337302,0.000030488432,0.0011484791,0.06185835],"genre_scores_gemma":[0.7278869,0.0018713018,0.00025022772,0.0006082888,0.00031896203,0.00012273816,0.0000059054532,0.000018389781,0.26891726],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990312,0.00008443159,0.00023248425,0.00015116193,0.00029967443,0.00020106083],"domain_scores_gemma":[0.9981834,0.0012662187,0.00010493921,0.00023331115,0.00013962023,0.0000724686],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00053610903,0.0000742143,0.00012299416,0.000061353414,0.0014248312,0.000038555998,0.00024048894,0.00006646011,0.00022168667],"category_scores_gemma":[0.00094097113,0.00004864054,0.00015691832,0.0005315307,0.00008917188,0.000026243088,0.000044490487,0.00011017907,0.00048564968],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003351873,0.00008765827,0.0003068583,0.0000016888764,0.000041475705,6.205899e-7,0.019773139,0.0001609796,0.000012847334,0.010832082,0.9681128,0.00063629943],"study_design_scores_gemma":[0.00045084825,0.0001764514,0.0011891583,0.00001627727,0.0000561033,5.448604e-7,0.051055655,0.00006075522,0.000004517458,0.0014182075,0.94550514,0.00006631518],"about_ca_topic_score_codex":0.015416806,"about_ca_topic_score_gemma":0.0023450672,"teacher_disagreement_score":0.44881955,"about_ca_system_score_codex":0.000034274795,"about_ca_system_score_gemma":0.00009362686,"threshold_uncertainty_score":0.9998752},"labels":[],"label_agreement":null},{"id":"W4384911774","doi":"10.3138/ijcs-2021-0002","title":"Much Older Than Thought: The Religious-Secular Divide in Mid-Twentieth-Century Canadian Party Preferences","year":2023,"lang":"en","type":"article","venue":"International Journal of Canadian Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secular education; Secularism; Politics; Secular state; Secular variation; Sociology; Religious freedom; Political culture; Political science; Gender studies; Religious studies; Law; Demography; Philosophy","score_opus":0.05317617806690601,"score_gpt":0.35997703658920666,"score_spread":0.30680085852230066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384911774","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74538034,0.008255387,0.000004093704,0.21148157,0.010220201,0.00027093315,0.00007161776,0.000029384357,0.024286503],"genre_scores_gemma":[0.9482868,0.04792454,0.000018896259,0.0018886855,0.00071307,0.000011846923,0.0000050113795,0.000008785246,0.0011424206],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980499,0.00021048571,0.0004223596,0.00013395345,0.0007438957,0.00043936158],"domain_scores_gemma":[0.99824744,0.0002969943,0.00019430698,0.000104187064,0.000774073,0.00038297707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010818955,0.000117287265,0.00019647359,0.0009971167,0.00053206313,0.00019270701,0.0007294359,0.00008577374,0.00008097563],"category_scores_gemma":[0.0007748019,0.000087040666,0.00020543499,0.0009021579,0.00025064836,0.00025928277,0.000037503916,0.0003457843,0.000065765526],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011340499,0.000021167523,0.06545621,0.0000049199425,0.00081588427,0.00038963155,0.117544085,0.000115172836,0.000011707299,0.00834329,0.8042882,0.0029983965],"study_design_scores_gemma":[0.00020823484,0.000014522353,0.030460047,0.00012338761,0.000021095073,0.000015855985,0.089711376,0.0000059288723,0.000013354125,0.0046134084,0.87469846,0.00011434413],"about_ca_topic_score_codex":0.8390251,"about_ca_topic_score_gemma":0.99449044,"teacher_disagreement_score":0.20959288,"about_ca_system_score_codex":0.0009282324,"about_ca_system_score_gemma":0.001672969,"threshold_uncertainty_score":0.40922534},"labels":[],"label_agreement":null},{"id":"W4384933353","doi":"10.1558/imre.23665","title":"Religion in the 21st Century","year":2023,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularization; Sociology; Epistemology; Secularity; Appropriation; Discipline; Context (archaeology); Field (mathematics); Social science; Sociology of religion; Political science; Law; History; Philosophy","score_opus":0.02620472205592212,"score_gpt":0.3547875455248936,"score_spread":0.3285828234689715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384933353","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43183082,0.0005347047,0.000022786771,0.07648396,0.0015271434,0.0006877273,0.0000061077094,0.0005754376,0.48833132],"genre_scores_gemma":[0.9549022,0.03896773,0.000015116515,0.0045096986,0.000341632,0.00006491985,0.000018106673,0.000013408185,0.0011671976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983948,0.000241509,0.0002526897,0.00022379855,0.00045051225,0.0004366973],"domain_scores_gemma":[0.99918544,0.0003301824,0.00006884921,0.00028049195,0.000058463425,0.00007654636],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00085405534,0.000105782216,0.00011804171,0.00014155787,0.00059013366,0.00014482083,0.00038510628,0.00015253422,0.000023329241],"category_scores_gemma":[0.0002250153,0.00008209317,0.00015196383,0.0014626792,0.00010390399,0.00015103594,0.000036629466,0.00028029017,0.0012179837],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009974236,0.00005160883,0.0019692595,0.0000060903903,0.000008126055,0.000017697905,0.036552705,0.000031227846,0.000514615,0.37900952,0.5774782,0.0043509905],"study_design_scores_gemma":[0.0001566299,0.000022575365,0.0050531817,0.000028014156,0.0000057531042,0.0000055917317,0.025328746,0.000028605184,0.000021813246,0.012814875,0.9564088,0.0001254096],"about_ca_topic_score_codex":0.01095843,"about_ca_topic_score_gemma":0.0020927137,"teacher_disagreement_score":0.52307135,"about_ca_system_score_codex":0.0001370804,"about_ca_system_score_gemma":0.00007603853,"threshold_uncertainty_score":0.9995597},"labels":[],"label_agreement":null},{"id":"W4385207897","doi":"","title":"L. N. Parijskiy about the church situation in America in the 1940th","year":2012,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Art","score_opus":0.30473215098480383,"score_gpt":0.6068393857946573,"score_spread":0.3021072348098535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385207897","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84730124,0.019427475,0.00032559797,0.009871943,0.0014440442,0.0009328366,0.000009347883,0.000034173405,0.12065336],"genre_scores_gemma":[0.9638948,0.033609442,0.000029829438,0.0016291015,0.00032578135,0.00006866703,0.0000038242915,0.000011589093,0.00042699804],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99689513,0.0012136303,0.00051941705,0.00017174835,0.0007791236,0.00042096645],"domain_scores_gemma":[0.99789923,0.0012743052,0.00033057047,0.00027543027,0.00010941675,0.00011101461],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0039416635,0.00013761873,0.0002748259,0.0002618204,0.0006443974,0.0013910963,0.0021182722,0.00009739376,0.0044911923],"category_scores_gemma":[0.00061552366,0.00008834266,0.00016111963,0.0017479224,0.00027592725,0.0025993963,0.00015259958,0.00059313775,0.00003940067],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035717214,0.000430412,0.6480361,0.000013500174,0.00006387179,0.0000062524236,0.0914276,0.00017680558,0.0016386943,0.0040515573,0.22063686,0.03348257],"study_design_scores_gemma":[0.00011340497,0.0000021972403,0.74558896,0.00009563943,0.000013324975,0.000001830671,0.011443676,0.000058181125,0.00006501435,0.0020331694,0.24045949,0.00012513103],"about_ca_topic_score_codex":0.02108786,"about_ca_topic_score_gemma":0.002115675,"teacher_disagreement_score":0.12022637,"about_ca_system_score_codex":0.0001888902,"about_ca_system_score_gemma":0.00018944111,"threshold_uncertainty_score":0.99964553},"labels":[],"label_agreement":null},{"id":"W4385214014","doi":"10.5465/amproc.2023.19169abstract","title":"Religious Rituals and the Transmission of Gender Beliefs from Society to Markets","year":2023,"lang":"en","type":"article","venue":"Academy of Management Proceedings","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Homophily; Indigenous; Ethnography; Sociology; Social psychology; Gender studies; Psychology; Anthropology","score_opus":0.02814262144984436,"score_gpt":0.3231050604400114,"score_spread":0.29496243899016705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385214014","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77943945,0.0007146788,0.00020416643,0.11302063,0.00012763913,0.0013075878,0.000010520944,0.00020379986,0.104971536],"genre_scores_gemma":[0.96341026,0.028276766,0.0012145821,0.0029191535,0.000088912486,0.000045721637,0.0000014663461,0.000011390925,0.0040317746],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880165,0.000025609646,0.00027672443,0.00021079663,0.0004792032,0.00020602786],"domain_scores_gemma":[0.999545,0.00016539337,0.00012022944,0.00003993514,0.00004659794,0.000082885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001202414,0.00008826611,0.00017703518,0.00005633062,0.00028491407,0.000036933856,0.0002981287,0.00011257789,0.000047035825],"category_scores_gemma":[0.00004961631,0.00006760786,0.00015372034,0.00053670915,0.00028229863,0.00014750322,0.00011422531,0.00014658255,0.000017073855],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007964409,0.000032484084,0.00050467625,0.00014176093,0.00024276909,2.1003537e-7,0.20179312,0.0000034913137,0.00078332535,0.09127232,0.6953655,0.009780692],"study_design_scores_gemma":[0.0013250996,0.000019944742,0.020565271,0.00018604223,0.00013894889,2.5438436e-7,0.10891973,0.00018416309,0.000847262,0.04723971,0.8203788,0.00019477091],"about_ca_topic_score_codex":0.00019543806,"about_ca_topic_score_gemma":8.139335e-7,"teacher_disagreement_score":0.1839708,"about_ca_system_score_codex":0.000022408343,"about_ca_system_score_gemma":0.00000778444,"threshold_uncertainty_score":0.27569687},"labels":[],"label_agreement":null},{"id":"W4385234579","doi":"10.7202/1101837ar","title":"Pour une analyse relationnelle de la conversion religieuse","year":2023,"lang":"fr","type":"article","venue":"Nouvelles perspectives en sciences sociales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Religious conversion; Humanities; Philosophy; Sociology; Theology","score_opus":0.05453197416158683,"score_gpt":0.41073525089059004,"score_spread":0.3562032767290032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385234579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68723476,0.004793024,0.0007070953,0.104878,0.0018694416,0.00029040308,0.00003835579,0.0004412454,0.19974767],"genre_scores_gemma":[0.9243345,0.033569336,0.0018323815,0.00042933162,0.0009887877,0.0000146413495,0.0000062126014,0.000025638083,0.03879912],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9947725,0.0023915167,0.000411062,0.0006948591,0.0009027306,0.0008273593],"domain_scores_gemma":[0.9939581,0.0050124126,0.0002811586,0.00021228494,0.00027016367,0.00026589358],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.004061446,0.00028476157,0.00034925863,0.00032385794,0.0036881058,0.00038799644,0.00071917655,0.0005425538,0.000966783],"category_scores_gemma":[0.0021409243,0.0003004098,0.0005144442,0.0050641224,0.008809441,0.0007111658,0.00016333029,0.0005540971,0.0017464366],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009106666,0.00017238554,0.0053472016,0.000016074566,0.00009533961,0.00001675222,0.4874777,0.0009267343,0.0003194874,0.34844917,0.15678194,0.0003881206],"study_design_scores_gemma":[0.00031593037,0.00006629186,0.007597618,0.00008706001,0.00008070154,0.0000053449157,0.8913284,0.002695063,0.00008382361,0.046452325,0.050933357,0.0003541127],"about_ca_topic_score_codex":0.014421415,"about_ca_topic_score_gemma":0.00090330077,"teacher_disagreement_score":0.40385067,"about_ca_system_score_codex":0.0021242874,"about_ca_system_score_gemma":0.0040177605,"threshold_uncertainty_score":0.9999465},"labels":[],"label_agreement":null},{"id":"W4385247506","doi":"10.7202/1102111ar","title":"Resisting “Liberal Values”","year":2023,"lang":"en","type":"article","venue":"ACME","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"European Commission","keywords":"Ukrainian; Opposition (politics); Gender studies; Political science; Wife; Politics; Legislation; Geopolitics; Context (archaeology); Sociology; Law; History","score_opus":0.05631289875004467,"score_gpt":0.40734188196282056,"score_spread":0.35102898321277587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385247506","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35835832,0.000023921975,0.000018155211,0.029949445,0.0010470552,0.00007845213,0.0000018583344,0.0005407585,0.609982],"genre_scores_gemma":[0.8789511,0.00017094071,0.00016779595,0.0010428698,0.00041512583,0.00000769034,0.0000038471067,0.0000058828105,0.11923479],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946517,0.000056649355,0.000067344925,0.00007805657,0.00016235441,0.00017040306],"domain_scores_gemma":[0.9996606,0.00015079029,0.000019251383,0.00008419423,0.000031775253,0.000053404718],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030631697,0.00002888892,0.00004104823,0.000023931794,0.0007346994,0.000053466614,0.00011359352,0.000040180592,0.00026393693],"category_scores_gemma":[0.0003814595,0.000028978222,0.000057986454,0.00032609416,0.000060770602,0.00008335315,0.000023200417,0.00007026674,0.0019370423],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014384739,0.000007997121,0.002579894,0.0000018121818,0.000010554946,0.0000059723384,0.024847219,0.000009528491,0.00024683058,0.046323173,0.92370576,0.0022598207],"study_design_scores_gemma":[0.00008020477,0.0000075537628,0.0113551365,0.0000122728925,0.0000049330665,4.5490052e-7,0.013689284,0.00010444464,0.000044475593,0.025346756,0.9492605,0.00009401665],"about_ca_topic_score_codex":0.00090739556,"about_ca_topic_score_gemma":0.00015188057,"teacher_disagreement_score":0.52059275,"about_ca_system_score_codex":0.000034538924,"about_ca_system_score_gemma":0.00004109,"threshold_uncertainty_score":0.9988401},"labels":[],"label_agreement":null},{"id":"W4385323459","doi":"10.3389/fsoc.2023.965428","title":"A democracy built on communicative action: Bahá'í political practice as a prefigurative resource for institutional effectiveness, accountability, and inclusivity","year":2023,"lang":"en","type":"article","venue":"Frontiers in Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Accountability; Democracy; Politics; Communicative action; Environmental ethics; Political science; Sociology; Action (physics); Public administration; Social science; Law","score_opus":0.06434672462269074,"score_gpt":0.4543337176088418,"score_spread":0.389986992986151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385323459","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72873086,0.00033112123,0.005156252,0.12130054,0.0027180423,0.0023481236,0.00010753011,0.0003084809,0.13899906],"genre_scores_gemma":[0.9948397,0.00040172224,0.0012613266,0.0027141743,0.00017946349,0.00030882805,0.00004107068,0.000009769002,0.00024390889],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969946,0.0018487461,0.00020807196,0.00032721736,0.00020385113,0.0004175085],"domain_scores_gemma":[0.9928522,0.0065421825,0.000105973886,0.00019710996,0.00018678221,0.00011572186],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020363834,0.00012740085,0.00028090013,0.00010203817,0.0015963808,0.000034566165,0.00023839659,0.00033701435,0.000016368342],"category_scores_gemma":[0.005495537,0.00012882525,0.000102986574,0.00029286693,0.002824944,0.00035050695,0.00011833616,0.00054104294,0.0000272711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00088431686,0.000332846,0.013537592,0.00004088347,0.00017007938,0.0000053647705,0.10879674,0.000057772744,0.000042968095,0.8320488,0.042306088,0.0017765788],"study_design_scores_gemma":[0.0010260452,0.00025110578,0.022606956,0.000049217968,0.000033004053,0.00000647785,0.23635122,0.0003186479,0.000030393572,0.32146248,0.41764644,0.00021798705],"about_ca_topic_score_codex":0.0019383711,"about_ca_topic_score_gemma":0.00025608036,"teacher_disagreement_score":0.51058626,"about_ca_system_score_codex":0.00096739497,"about_ca_system_score_gemma":0.00040543015,"threshold_uncertainty_score":0.9998888},"labels":[],"label_agreement":null},{"id":"W4385526623","doi":"10.1515/9780773599307-007","title":"Religion, Political Thought, and Public Policy in Contemporary Alberta","year":2016,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Public policy; Public administration; Environmental ethics; Sociology; Political economy; Social science; Philosophy; Law","score_opus":0.03101278247818054,"score_gpt":0.2737626873114673,"score_spread":0.24274990483328676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385526623","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000013705449,0.0000065497907,0.000009196862,0.015209258,0.00019228431,0.00040128888,0.00016932383,0.000115873896,0.98388255],"genre_scores_gemma":[0.03881084,0.0011302487,0.000024654959,0.0012205028,0.00027863076,0.0000020034863,0.00001310821,0.000038796406,0.9584812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978841,0.00021493413,0.00030282754,0.0005494819,0.00041740053,0.0006312441],"domain_scores_gemma":[0.9982029,0.00045485623,0.00020257512,0.00037503135,0.00018681823,0.0005777765],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00019221616,0.00033641708,0.00044174062,0.00039472873,0.0007852556,0.000095495016,0.00044695887,0.00075709826,0.00004995381],"category_scores_gemma":[0.00015241331,0.00034292176,0.0002593217,0.000034646895,0.000888359,0.00030634349,0.00030682798,0.00055738084,0.00003494981],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026644939,0.000015651201,0.000047890662,0.000015899655,0.00006448232,0.000053652322,0.0005320787,3.142444e-8,8.8870087e-7,0.9803633,0.018672518,0.00020695358],"study_design_scores_gemma":[0.0005192668,0.000027274786,0.000014870937,0.00017414159,0.000026978063,0.0000022332927,0.0006351936,5.9116377e-7,0.0000053169297,0.016413007,0.98180175,0.00037939037],"about_ca_topic_score_codex":0.10811497,"about_ca_topic_score_gemma":0.0002412569,"teacher_disagreement_score":0.9639503,"about_ca_system_score_codex":0.0008249143,"about_ca_system_score_gemma":0.00050491374,"threshold_uncertainty_score":0.9999023},"labels":[],"label_agreement":null},{"id":"W4385599330","doi":"10.59962/9780774838306-005","title":"Secularism in Canada","year":2018,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Political science; Philosophy; Law; Politics","score_opus":0.013797793055698091,"score_gpt":0.19948744910862573,"score_spread":0.18568965605292764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385599330","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0037013202,0.00008662735,0.000005678756,0.000033284716,0.00031665346,0.00022341638,0.0002065479,0.00002263281,0.9954038],"genre_scores_gemma":[0.016545104,0.0005907322,0.00005411979,0.000093101335,0.000063396925,2.0032142e-7,0.000009496999,0.000012039272,0.9826318],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990013,0.000045218676,0.0001454305,0.00022918907,0.0003823797,0.00019647105],"domain_scores_gemma":[0.99931574,0.00004872647,0.00015731597,0.00016207449,0.00019875984,0.000117392854],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000106166604,0.00006834047,0.00024713847,0.000021096643,0.00026771455,0.000073242656,0.000352444,0.0002660875,0.002042646],"category_scores_gemma":[0.000012103777,0.00018776268,0.00013607724,0.00000802675,0.00042541287,0.000049881237,0.000088186534,0.00029100652,0.0000073606916],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005559449,0.0000106480165,0.00013708747,0.000028717921,0.00009234967,0.00039103982,0.0056516407,0.0000010577668,7.7211484e-7,0.0052594435,0.98219085,0.0062308228],"study_design_scores_gemma":[0.00019677132,0.000009552423,0.00024364618,0.00025374105,0.0000278355,0.0000033801505,0.0028218287,0.0000045116053,2.275545e-7,0.0015696731,0.9946903,0.00017855936],"about_ca_topic_score_codex":0.9998956,"about_ca_topic_score_gemma":0.99998564,"teacher_disagreement_score":0.012843783,"about_ca_system_score_codex":0.0007504234,"about_ca_system_score_gemma":0.0018311999,"threshold_uncertainty_score":0.9988696},"labels":[],"label_agreement":null},{"id":"W4385600418","doi":"10.59962/9780774835602-012","title":"Conflicted Secularism in Francophone Quebec Party Politics","year":2017,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; French; Politics; Political science; Religious studies; Gender studies; Sociology; Philosophy; Humanities; Law","score_opus":0.01959988753925785,"score_gpt":0.2341027879332338,"score_spread":0.21450290039397596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385600418","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029838434,0.00017393955,0.000014714008,0.000066414716,0.00048540995,0.00039177967,0.0003933751,0.00006522793,0.9954253],"genre_scores_gemma":[0.022516761,0.0010750431,0.000057037934,0.00008086701,0.00011866234,5.3846514e-7,0.000026073962,0.000019630595,0.9761054],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868536,0.00007239756,0.00021693633,0.0003180092,0.00041110194,0.00029619632],"domain_scores_gemma":[0.9987271,0.00007524716,0.00034677525,0.00036496058,0.000305468,0.00018048966],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0001611537,0.000113195674,0.0004289051,0.000041594038,0.0007448525,0.0002591527,0.00056792935,0.00069898594,0.0008052357],"category_scores_gemma":[0.000038759365,0.00028822818,0.00029578802,0.000006695467,0.0012013486,0.00011394563,0.00013489724,0.000536607,0.000017219863],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030022591,0.00014662347,0.00039860493,0.00019771203,0.00055323425,0.0015593029,0.057941377,0.0000035375313,0.000017243898,0.08795963,0.82587963,0.025313046],"study_design_scores_gemma":[0.0005598545,0.000014557774,0.00097130565,0.0004760018,0.000043479264,0.000004337509,0.0017939117,0.0000055372957,7.050907e-7,0.002804793,0.9930512,0.0002743536],"about_ca_topic_score_codex":0.9775867,"about_ca_topic_score_gemma":0.9768451,"teacher_disagreement_score":0.1671715,"about_ca_system_score_codex":0.00026304089,"about_ca_system_score_gemma":0.0005637611,"threshold_uncertainty_score":0.99995697},"labels":[],"label_agreement":null},{"id":"W4385736823","doi":"10.59962/9780774822770-002","title":"1 Religion and Immigration in a Changing Canada","year":2012,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Political science; Sociology; Law","score_opus":0.01174192348448374,"score_gpt":0.19903003158300417,"score_spread":0.18728810809852042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385736823","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007256883,0.0006731386,0.0000098368555,0.00006921869,0.00019273521,0.00025842135,0.00009343833,0.000023810066,0.99142253],"genre_scores_gemma":[0.08196456,0.0044406164,0.00003475725,0.00006676103,0.000055817567,3.3388662e-7,0.0000115393295,0.000009123001,0.9134165],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928486,0.000032614014,0.00011025248,0.00015672525,0.00023395238,0.00018159815],"domain_scores_gemma":[0.9995562,0.000044728724,0.00013267134,0.00008201001,0.00009157412,0.00009285263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012920435,0.00005675196,0.00017531414,0.00004801956,0.00028720582,0.00006172981,0.00011356768,0.00020535247,0.00008473834],"category_scores_gemma":[0.000008011153,0.00014537998,0.00006160052,0.000012393061,0.00018452505,0.000082403305,0.000057945304,0.0001874238,7.4797475e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031443906,0.0000485412,0.0013016863,0.00022258915,0.00020820303,0.00033104912,0.054013044,0.0000035447895,0.000017204922,0.11875148,0.7049248,0.12014637],"study_design_scores_gemma":[0.00015913493,0.0000072994208,0.0002564958,0.00030692754,0.000030595507,0.000004789464,0.0025203016,0.000007663312,3.2921795e-7,0.0005062626,0.996049,0.00015119294],"about_ca_topic_score_codex":0.9981788,"about_ca_topic_score_gemma":0.9997205,"teacher_disagreement_score":0.29112417,"about_ca_system_score_codex":0.00025636837,"about_ca_system_score_gemma":0.00029223875,"threshold_uncertainty_score":0.59284234},"labels":[],"label_agreement":null},{"id":"W4385771818","doi":"10.5334/snr.163","title":"The Social Imaginary of Science and Nonreligion: Narrating the Connection in the Anglophone West","year":2023,"lang":"en","type":"article","venue":"Secularism and Nonreligion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Templeton Religion Trust","keywords":"The Imaginary; Secularity; Sociology; Irrational number; Variety (cybernetics); Narrative; Social science; Power (physics); Gender studies; Epistemology; Religious studies; Psychology; Psychoanalysis; Philosophy","score_opus":0.01802018242910201,"score_gpt":0.3381349301721082,"score_spread":0.3201147477430062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385771818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9314928,0.0014483352,0.000043775985,0.054902192,0.0006399492,0.00037974265,0.000002229955,0.000044750726,0.01104622],"genre_scores_gemma":[0.9909284,0.007938499,0.000011340299,0.0007897197,0.0001882616,0.000027187656,0.0000030074273,0.000005542222,0.000108060885],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99835277,0.00035097258,0.00021524662,0.00020568816,0.000586106,0.0002891972],"domain_scores_gemma":[0.99891293,0.00059865596,0.0001080718,0.00015575206,0.00018217764,0.000042439104],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0042779166,0.00009151752,0.00010432845,0.000070049064,0.00448005,0.00026472652,0.0003004851,0.00008282822,0.000002891475],"category_scores_gemma":[0.0004627321,0.000051769868,0.00005907158,0.0015954549,0.0022407107,0.00019967293,0.00008814975,0.00026769628,0.0000084371795],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008671935,0.000096790456,0.0056075635,0.0000369854,0.000042793345,0.000025360052,0.7045849,0.000018158065,0.010105374,0.13479094,0.13257825,0.012026149],"study_design_scores_gemma":[0.00093113066,0.00018826469,0.10697073,0.00011128229,0.000047301695,0.000054673215,0.7290565,0.002249719,0.00055353466,0.04464976,0.11475621,0.0004309269],"about_ca_topic_score_codex":0.0047980393,"about_ca_topic_score_gemma":0.0009671132,"teacher_disagreement_score":0.10136317,"about_ca_system_score_codex":0.00004574543,"about_ca_system_score_gemma":0.00016069402,"threshold_uncertainty_score":0.996816},"labels":[],"label_agreement":null},{"id":"W4386294001","doi":"10.1163/18748929-bja10087","title":"Youth Religiosity in Catholic European Countries","year":2023,"lang":"en","type":"article","venue":"Journal of Religion in Europe","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Religiosity; European Social Survey; European community; Cohort; Psychology; Social psychology; Population; History of religions; Demography; Sociology; Political science; Medicine; Religious studies; Law","score_opus":0.027068862690818457,"score_gpt":0.3254678916812636,"score_spread":0.2983990289904451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386294001","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9034938,0.00035040468,0.000011838501,0.006376819,0.0010444376,0.00008905921,0.000002993331,0.000057180085,0.08857344],"genre_scores_gemma":[0.9562267,0.041091498,0.00004308467,0.0008646895,0.0003061516,6.860766e-7,0.000001771415,0.000018529487,0.0014469081],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977474,0.00070175965,0.00062649406,0.00012930349,0.0004938165,0.00030118547],"domain_scores_gemma":[0.9989476,0.00017327174,0.00031024753,0.0001329078,0.00031136678,0.00012456036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026771384,0.00009963816,0.00021826704,0.00044457443,0.00018166384,0.00011758153,0.000349653,0.00006449118,0.000014084509],"category_scores_gemma":[0.0010040222,0.000092054725,0.00012072427,0.0018568815,0.00013411767,0.00025656386,0.000050545288,0.0004840902,0.00045305767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018910054,0.00027495532,0.16041255,0.00003624475,0.00004046865,0.0019423453,0.41447785,0.0016711637,0.00042326335,0.022856303,0.39636046,0.0013152829],"study_design_scores_gemma":[0.0007232098,0.00009309721,0.04713191,0.00029151732,0.000014314514,0.000031357053,0.011138974,0.000022486034,0.000032405664,0.0006697312,0.9396557,0.00019527749],"about_ca_topic_score_codex":0.001718139,"about_ca_topic_score_gemma":0.00065995427,"teacher_disagreement_score":0.54329526,"about_ca_system_score_codex":0.00016343521,"about_ca_system_score_gemma":0.00021761707,"threshold_uncertainty_score":0.5823291},"labels":[],"label_agreement":null},{"id":"W4386374432","doi":"10.1017/s1755048323000196","title":"Religiosity matters: assessing competing explanations of support for secularism in Quebec and Canada","year":2023,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval; Western University","funders":"","keywords":"Secularism; Religiosity; Prejudice (legal term); Feeling; Ethnic group; Liberalism; Social psychology; Survey data collection; Political science; Sociology; Gender studies; Psychology; Politics; Law","score_opus":0.01876970979003564,"score_gpt":0.32694582922126153,"score_spread":0.3081761194312259,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386374432","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97587496,0.000059268867,0.00015304034,0.019226959,0.00023820906,0.00015797092,0.000021961685,0.00002594348,0.004241689],"genre_scores_gemma":[0.99701214,0.0009700815,0.00018241572,0.0010071695,0.000042188694,0.000007841871,0.000022301856,0.000005280049,0.0007505852],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935794,0.00004031135,0.00017558076,0.00010289083,0.00013078454,0.00019248431],"domain_scores_gemma":[0.9994815,0.00026800312,0.00006003541,0.00004983604,0.000066171495,0.00007445683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025365592,0.000050182316,0.000104109095,0.00006612272,0.0003176176,0.00006303494,0.000039992803,0.000059277707,0.0000018130843],"category_scores_gemma":[0.00010294826,0.00005205296,0.00002780115,0.00011437559,0.00008269465,0.000077558725,0.000019873049,0.00006713727,4.862662e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072983894,0.000068399364,0.0887734,0.00031052413,0.000059070513,0.00002057395,0.050540593,0.000078834615,0.0010537124,0.630298,0.22803716,0.0007523822],"study_design_scores_gemma":[0.0015636303,0.00007765737,0.106650665,0.0005464223,0.000092561204,0.000013160502,0.1612041,0.0047176518,0.0007743735,0.043983378,0.67962044,0.0007559649],"about_ca_topic_score_codex":0.97727144,"about_ca_topic_score_gemma":0.90725964,"teacher_disagreement_score":0.5863147,"about_ca_system_score_codex":0.00010306539,"about_ca_system_score_gemma":0.000322355,"threshold_uncertainty_score":0.24428898},"labels":[],"label_agreement":null},{"id":"W4386549080","doi":"10.1017/s1477175623000222","title":"Jordan Peterson's Confusion over Religious Symbolism: A Lesson from Cain and Abel","year":2023,"lang":"en","type":"article","venue":"Think","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Sophistication; Confusion; Reading (process); Civilization; Philosophy; Simple (philosophy); Literature; Religious studies; Sociology; Theology; History; Art; Aesthetics; Epistemology; Psychology; Psychoanalysis; Archaeology; Linguistics","score_opus":0.022186544885877353,"score_gpt":0.3281702936453863,"score_spread":0.30598374875950896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386549080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.967699,0.00020148604,0.000013984489,0.012330706,0.0006727894,0.00012854689,0.000016229988,0.0002845226,0.01865272],"genre_scores_gemma":[0.9878054,0.0040815314,0.000075049815,0.0017742887,0.0002784845,0.000007048291,0.000019063726,0.000011590238,0.0059475317],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999072,0.00011295039,0.00011412888,0.00019244819,0.00027508388,0.00023335792],"domain_scores_gemma":[0.99942577,0.00022542324,0.000050623148,0.0001347889,0.00003789216,0.00012552993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003064586,0.0000831284,0.00012728783,0.00004493501,0.0005555062,0.0001361376,0.00012534935,0.00011776599,0.00017328985],"category_scores_gemma":[0.0001249685,0.000079221565,0.000072537914,0.00022058429,0.00013591516,0.00012848468,0.00005047191,0.00017157981,0.00034192528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001846007,0.00003272109,0.0019383382,0.0000073120946,0.00004494363,0.00003541563,0.41067144,0.000003979767,0.0020784456,0.03421304,0.54806125,0.0028946337],"study_design_scores_gemma":[0.0010952341,0.000064711596,0.030867169,0.0001135543,0.00006180792,0.0000036632857,0.08944532,0.0011515806,0.00019074393,0.085217625,0.79126364,0.0005249672],"about_ca_topic_score_codex":0.028477686,"about_ca_topic_score_gemma":0.0018140223,"teacher_disagreement_score":0.32122612,"about_ca_system_score_codex":0.00005568408,"about_ca_system_score_gemma":0.000057323814,"threshold_uncertainty_score":0.97799176},"labels":[],"label_agreement":null},{"id":"W4386628553","doi":"10.5040/9781350297296.ch-10","title":"When Discussion of Religion Is Not Encouraged – Don’t Ask, Don’t Tell – Canada (Ontario and Quebec), Malawi, Sri Lanka, and the United States (California)","year":2023,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sri lanka; Ask price; Political science; Geography; Socioeconomics; Sociology; Economy; Economics; Tanzania","score_opus":0.012321707928161667,"score_gpt":0.25831926238163655,"score_spread":0.24599755445347488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386628553","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01598062,0.00068083085,0.00005515352,0.14186585,0.0016674931,0.0017168595,0.00071077474,0.0005201706,0.83680224],"genre_scores_gemma":[0.004857565,0.017423138,0.0000695871,0.0029685162,0.00012969441,0.000020279818,0.00009504796,0.00010997797,0.9743262],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99828804,0.0002550865,0.000306707,0.00030981065,0.0005487074,0.00029167964],"domain_scores_gemma":[0.9988291,0.00042807925,0.00025453066,0.00024534613,0.000080750804,0.00016213956],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043667777,0.00023180751,0.00037208633,0.000107899796,0.0003974159,0.00013320234,0.0002207557,0.0002832983,0.0034989673],"category_scores_gemma":[0.00010209903,0.00012441404,0.000094532494,0.00022680033,0.0005170254,0.00006189122,0.000084225234,0.00037178726,0.00001881745],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026452577,0.000010538318,0.0014487829,0.000020958301,0.00008218064,0.0000028175257,0.028752197,0.0000018682817,0.0000022728664,0.0008600731,0.9685181,0.0002737889],"study_design_scores_gemma":[0.00044393705,0.000011545139,0.0001410831,0.00012408967,0.000058481946,9.243287e-7,0.029428862,0.00004419152,0.000007359193,0.00039691813,0.96914583,0.00019679221],"about_ca_topic_score_codex":0.9997784,"about_ca_topic_score_gemma":0.9999521,"teacher_disagreement_score":0.13889734,"about_ca_system_score_codex":0.00033040222,"about_ca_system_score_gemma":0.0007623978,"threshold_uncertainty_score":0.99741197},"labels":[],"label_agreement":null},{"id":"W4386712607","doi":"10.3390/rel14091165","title":"Introduction: Religion and Human Rights in Post-Communism","year":2023,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Communism; Human rights; Political science; Human life; Set (abstract data type); Environmental ethics; Sociology; Religious studies; Philosophy; Law; Politics; Computer science; Humanity","score_opus":0.016369845283413488,"score_gpt":0.3347078633269231,"score_spread":0.3183380180435096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386712607","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8037697,0.000117136544,0.000007767273,0.08541865,0.00078395364,0.00025389376,0.0000044306216,0.0004668081,0.10917768],"genre_scores_gemma":[0.986553,0.0020141664,0.00006672852,0.0004599565,0.0006097387,0.000031645875,0.000034085635,0.0000092558475,0.010221407],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988919,0.00017175899,0.00021580956,0.00021633384,0.0002127012,0.00029148805],"domain_scores_gemma":[0.99937034,0.00013198718,0.000046243043,0.00024955146,0.00008420206,0.000117703414],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00042392474,0.00009165962,0.0001271788,0.00022019417,0.0015677515,0.00008559568,0.00015734874,0.00013448928,0.00008161837],"category_scores_gemma":[0.00009519036,0.00009279134,0.00007873639,0.00082870503,0.00021761695,0.00018028839,0.00005528507,0.0002801853,0.00047509558],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026940756,0.000032087068,0.00047175962,0.0000025790166,0.00000898932,0.000006999176,0.007104085,0.000009403608,0.00051354093,0.5808855,0.4108829,0.00007943642],"study_design_scores_gemma":[0.00017626268,0.0000289135,0.004246233,0.000020043837,0.0000074751306,0.00000526073,0.0021298283,0.000014444394,0.000037429007,0.03453221,0.9586703,0.00013157997],"about_ca_topic_score_codex":0.038471676,"about_ca_topic_score_gemma":0.020622166,"teacher_disagreement_score":0.5477874,"about_ca_system_score_codex":0.0000996617,"about_ca_system_score_gemma":0.000044064564,"threshold_uncertainty_score":0.9997321},"labels":[],"label_agreement":null},{"id":"W4386753343","doi":"10.1163/23528230-bja10076","title":"Christian Nationalism and the Project of Christian Political Theory: A Review Essay of The Case for Christian Nationalism by Stephen Wolfe","year":2023,"lang":"en","type":"review","venue":"Philosophia Reformata","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University","funders":"","keywords":"Nationalism; Politics; Political philosophy; Agency (philosophy); Sociology; Political theology; Christian tradition; Religious studies; Work (physics); Philosophy; Epistemology; Political science; Law","score_opus":0.09267899639384977,"score_gpt":0.4199833124623336,"score_spread":0.32730431606848387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386753343","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000033273075,0.9513222,0.00002557564,0.033616308,0.0004796952,0.0041057616,0.00420321,0.000055812907,0.006188131],"genre_scores_gemma":[0.0018590428,0.99433607,0.000050272327,0.0012842525,0.00058238994,0.0008194032,0.00048204543,0.00005472434,0.00053182064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955915,0.0013472068,0.001406422,0.0003784687,0.0008286836,0.00044771208],"domain_scores_gemma":[0.9950783,0.0022814034,0.0012774008,0.0006723911,0.0005303887,0.00016009736],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039219116,0.0003923382,0.0014459846,0.00013522443,0.00097585394,0.00008265973,0.0010531694,0.00034040757,0.000055031724],"category_scores_gemma":[0.0030921854,0.00021051185,0.0010424643,0.0008455819,0.0016810434,0.00020699459,0.00024856156,0.000545274,0.00001499982],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013288637,0.000046837475,2.4384462e-7,0.016006205,0.00031726173,0.0000033761623,0.0030402576,4.2661767e-8,2.55122e-8,0.9334725,0.043177262,0.0039226627],"study_design_scores_gemma":[0.00043765147,0.000021044983,3.9496197e-7,0.010833576,0.00084996,0.00012827106,0.0024749911,0.000014110983,2.1991197e-7,0.058328707,0.926669,0.0002420861],"about_ca_topic_score_codex":0.0058200243,"about_ca_topic_score_gemma":0.00021176212,"teacher_disagreement_score":0.88349175,"about_ca_system_score_codex":0.0003516948,"about_ca_system_score_gemma":0.0015324322,"threshold_uncertainty_score":0.8798174},"labels":[],"label_agreement":null},{"id":"W4386764409","doi":"10.26443/arc.v35i.551","title":"Convergence and Divergence of Religious Concepts","year":2007,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Divergence (linguistics); Convergence (economics); Mathematics; Applied mathematics; Mathematical economics; Economics; Philosophy; Linguistics; Macroeconomics","score_opus":0.024921787466367393,"score_gpt":0.3646189279662649,"score_spread":0.33969714049989747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764409","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9585267,0.031012703,0.00009993357,0.0060234554,0.0015574371,0.00018191895,0.000003179825,0.000008969255,0.0025857426],"genre_scores_gemma":[0.8468,0.15212494,0.00014492807,0.00035696878,0.00013116961,6.106278e-7,2.696043e-8,0.0000054159623,0.0004359137],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9980179,0.000279717,0.00069560995,0.00008691853,0.0006747759,0.00024509264],"domain_scores_gemma":[0.9965921,0.0011052008,0.0010323655,0.00023232726,0.0009247395,0.000113272195],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025988529,0.00011834255,0.00034865199,0.000057656835,0.0005749732,0.0000128838265,0.0006551722,0.00006452728,0.000013629798],"category_scores_gemma":[0.0022164446,0.00006485924,0.00027593467,0.00035002956,0.0015067128,0.00012147881,0.0001868304,0.0003402962,0.0000070051174],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045698453,0.00015015669,0.18476868,0.0001020403,0.0015903917,0.000015976386,0.28548756,0.00025400735,0.0114186015,0.005987463,0.5087836,0.0009845614],"study_design_scores_gemma":[0.002397319,0.0011946528,0.09768896,0.001706626,0.0012849849,0.00030593848,0.69216496,0.000014777601,0.025477016,0.09237026,0.08465975,0.0007347892],"about_ca_topic_score_codex":0.0011845108,"about_ca_topic_score_gemma":0.00037340398,"teacher_disagreement_score":0.42412382,"about_ca_system_score_codex":0.000086198546,"about_ca_system_score_gemma":0.00016828984,"threshold_uncertainty_score":0.5551546},"labels":[],"label_agreement":null},{"id":"W4386764431","doi":"10.26443/arc.v34i.669","title":"Religious Polemics in Context: Papers Presented to the Second International Conference of the Leiden Institutefor the Study of Religions (LISOR) held at Leiden, 27–28 April, 2000, edited by T. L. Hettema and A. van der Kooij","year":2006,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Brill; Context (archaeology); Sociology; Theology; Philosophy; Religious studies; History; Archaeology","score_opus":0.019689987455666507,"score_gpt":0.3017964919181443,"score_spread":0.28210650446247776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764431","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9120365,0.007245761,0.000008997164,0.07547601,0.0014826185,0.0010781016,0.000042196327,0.000009353421,0.0026204945],"genre_scores_gemma":[0.9798563,0.015144101,0.000013408624,0.001464529,0.00022931513,0.000019724988,7.2987433e-7,0.000015890088,0.0032560027],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9961711,0.0008860716,0.0012377173,0.00020034156,0.0011712847,0.00033347314],"domain_scores_gemma":[0.99542844,0.0012945685,0.0014352074,0.0005883293,0.0011688232,0.00008461584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018504265,0.0002514083,0.0005418242,0.0001132295,0.0010088427,0.00007814391,0.0019131006,0.00010471622,0.000021251411],"category_scores_gemma":[0.0019629903,0.00011034036,0.0003583952,0.0006482997,0.0011912017,0.00018955239,0.000684786,0.00070748315,0.000004728904],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029643098,0.00028152324,0.053869236,0.000023065828,0.0010111146,0.0000026733185,0.07498006,0.0012095434,0.0029084657,0.00067241397,0.8646645,0.00008098564],"study_design_scores_gemma":[0.0050510196,0.0009476222,0.050692894,0.0015239887,0.0011321178,0.00018524559,0.5539366,0.000095113086,0.0036251955,0.01582109,0.3663089,0.00068021525],"about_ca_topic_score_codex":0.013161663,"about_ca_topic_score_gemma":0.064525366,"teacher_disagreement_score":0.49835557,"about_ca_system_score_codex":0.0002948777,"about_ca_system_score_gemma":0.00031634647,"threshold_uncertainty_score":0.99340975},"labels":[],"label_agreement":null},{"id":"W4386764523","doi":"10.26443/arc.v34i.668","title":"Democracy and Tradition, by Jeffrey Stout","year":2006,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Democracy; Philosophy; Epistemology; History; Political science; Psychoanalysis; Psychology; Law; Politics","score_opus":0.013994691761295041,"score_gpt":0.30004854072137266,"score_spread":0.28605384896007763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764523","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9027776,0.024978653,0.000047969468,0.06453533,0.000950384,0.00016020087,0.000006857111,0.000012579808,0.006530435],"genre_scores_gemma":[0.95946246,0.037295286,0.00008051434,0.0005950483,0.0002651565,0.0000011569483,1.3139118e-7,0.0000059787058,0.002294259],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986427,0.0003188599,0.00039790652,0.00005871885,0.0004277539,0.0001540783],"domain_scores_gemma":[0.9983361,0.0005800401,0.00051292323,0.00013617428,0.00037650595,0.000058288424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009873156,0.00008930658,0.00021608826,0.000033121632,0.0011433371,0.00003455489,0.00035430465,0.000041581283,0.000008034641],"category_scores_gemma":[0.0006935242,0.00004656551,0.0002007012,0.0001774802,0.0006121698,0.00014072753,0.000049691003,0.00028429326,0.0000063005023],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021699421,0.00003623594,0.005378186,0.000006435497,0.0001820435,8.2083915e-7,0.010887402,0.000044865334,0.001157219,0.0015407633,0.98064303,0.00010127633],"study_design_scores_gemma":[0.0017123047,0.0003872074,0.030243197,0.00051214284,0.00085096987,0.0002104226,0.2072274,0.0000115424,0.0024174103,0.4812176,0.2747898,0.00042000678],"about_ca_topic_score_codex":0.0012977998,"about_ca_topic_score_gemma":0.00021468494,"teacher_disagreement_score":0.7058532,"about_ca_system_score_codex":0.000090230125,"about_ca_system_score_gemma":0.00010571527,"threshold_uncertainty_score":0.879374},"labels":[],"label_agreement":null},{"id":"W4386765186","doi":"10.26443/arc.v37i.515","title":"No Part of the World","year":2009,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.025430070903623165,"score_gpt":0.34074780390292314,"score_spread":0.3153177329993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765186","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6624393,0.020977126,0.000008623015,0.18367526,0.0057987967,0.0005229402,0.0000063144803,0.000022045042,0.12654957],"genre_scores_gemma":[0.9593716,0.026344525,0.000058996593,0.0018911974,0.00040223444,8.514195e-7,1.6958852e-8,0.000004603746,0.011925938],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810225,0.00045466243,0.0005297424,0.000056146677,0.000669368,0.0001878349],"domain_scores_gemma":[0.9974337,0.00055973354,0.00091025524,0.00031607383,0.00072457583,0.000055611752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014129187,0.00009723174,0.0002818676,0.000040155785,0.0007529504,0.000019199006,0.0009679132,0.000036065932,0.000024452469],"category_scores_gemma":[0.0018454298,0.000040537765,0.0005449587,0.000440119,0.0006033566,0.00009299057,0.000104471386,0.0004255997,0.000017582435],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057260295,0.00006271879,0.003846133,0.0000070137826,0.00035265088,5.809565e-7,0.017024504,0.00015752259,0.00083404355,0.002260238,0.9751815,0.00021584363],"study_design_scores_gemma":[0.0010012954,0.0004474865,0.03053091,0.0013214492,0.000763448,0.00004508932,0.07066438,0.0000058864475,0.004158943,0.09136288,0.79941255,0.00028570762],"about_ca_topic_score_codex":0.0002649254,"about_ca_topic_score_gemma":0.00047675532,"teacher_disagreement_score":0.2969323,"about_ca_system_score_codex":0.00009638556,"about_ca_system_score_gemma":0.00017926046,"threshold_uncertainty_score":0.57911617},"labels":[],"label_agreement":null},{"id":"W4386765236","doi":"10.26443/arc.v37i.512","title":"At the Intersection of Religious Ritual and Automobility","year":2009,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Intersection (aeronautics); Epistemology; Sociology; Geography; Philosophy; Cartography","score_opus":0.019647312515147935,"score_gpt":0.336277296439799,"score_spread":0.316629983924651,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765236","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9543428,0.012415574,0.000015597077,0.02893377,0.00081533217,0.00021411692,0.0000026558437,0.000011322488,0.0032488373],"genre_scores_gemma":[0.95753425,0.04095633,0.0000434413,0.0006550242,0.00016470005,0.000001342251,5.3112128e-8,0.0000045974402,0.0006402351],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99800575,0.0005752104,0.00058985985,0.00009043458,0.0005517835,0.00018694665],"domain_scores_gemma":[0.99740404,0.0008242373,0.0008353129,0.00029793757,0.00057348434,0.00006500908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022349998,0.00011818298,0.0003178778,0.00003700809,0.00090217433,0.000023543185,0.0005211427,0.000063910426,0.000008559421],"category_scores_gemma":[0.0018377918,0.00005344618,0.00036272715,0.0002686609,0.0010944358,0.0001113169,0.00015058425,0.00042370538,0.000005033412],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00056160614,0.00020799544,0.014187236,0.00003712793,0.0010900965,0.0000031610966,0.24213448,0.00038808095,0.005656702,0.0021913461,0.7310391,0.0025030575],"study_design_scores_gemma":[0.0027945307,0.002581498,0.11241593,0.0012408916,0.0016930654,0.0005867061,0.5457003,0.000052594405,0.009501648,0.25478208,0.06803942,0.0006112963],"about_ca_topic_score_codex":0.00091880385,"about_ca_topic_score_gemma":0.00082260865,"teacher_disagreement_score":0.6629997,"about_ca_system_score_codex":0.0002460487,"about_ca_system_score_gemma":0.00013726807,"threshold_uncertainty_score":0.69388866},"labels":[],"label_agreement":null},{"id":"W4386765243","doi":"10.26443/arc.v38i.472","title":"Look Back in Wonder","year":2010,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Wonder; Art; Philosophy; Epistemology","score_opus":0.023610508180006946,"score_gpt":0.3444592906898108,"score_spread":0.32084878250980386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93850386,0.0036943953,0.000005716866,0.037376333,0.002147501,0.00015281084,8.8708873e-7,0.000005682218,0.018112814],"genre_scores_gemma":[0.97465754,0.021382317,0.0001537649,0.00089102634,0.0002768201,0.0000011613079,1.8140197e-8,0.000006019298,0.0026313367],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9985932,0.0002876427,0.00042765614,0.000055830064,0.00044429395,0.00019137749],"domain_scores_gemma":[0.9982638,0.00059106224,0.0004539776,0.00022348625,0.00040267882,0.00006498949],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017123894,0.00008387689,0.0002289148,0.000055583027,0.00039220342,0.000023720135,0.0006694412,0.00006225116,0.00006275471],"category_scores_gemma":[0.0017962472,0.000041714684,0.0002681217,0.00028729305,0.0006012583,0.00012175243,0.000106900035,0.0007638645,0.000060852828],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000879569,0.00011579978,0.046819035,0.000017260338,0.00045811172,0.0000042036145,0.09820984,0.00019757132,0.0057943924,0.003184766,0.8447951,0.000315974],"study_design_scores_gemma":[0.002259551,0.000311663,0.05177833,0.000710333,0.00039836188,0.00017405435,0.40750596,0.0000113158985,0.0031656998,0.17313498,0.36005872,0.0004910002],"about_ca_topic_score_codex":0.0008028045,"about_ca_topic_score_gemma":0.0027351917,"teacher_disagreement_score":0.48473635,"about_ca_system_score_codex":0.00007684835,"about_ca_system_score_gemma":0.000205444,"threshold_uncertainty_score":0.33186534},"labels":[],"label_agreement":null},{"id":"W4386765370","doi":"10.26443/arc.v39i.454","title":"Exploring the Spirituality of the World Religions: The Quest for Personal, Spiritual and Social Transformation, by Duncan S. Ferguson","year":2011,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Spirituality; Sociology; Transformation (genetics); Epistemology; Social transformation; Environmental ethics; Psychology; Social change; Philosophy; Political science; Medicine; Biology; Law; Alternative medicine","score_opus":0.1310047799246731,"score_gpt":0.346797689065777,"score_spread":0.2157929091411039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765370","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79133785,0.008038448,0.000040503648,0.19639957,0.0011846384,0.0007509393,0.000029425297,0.000013297027,0.002205318],"genre_scores_gemma":[0.9764076,0.021107577,0.00002988051,0.0014547165,0.00032487218,0.000027177082,1.7360775e-7,0.000011204811,0.00063682726],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99748415,0.0007551203,0.00071381347,0.00009773667,0.0006854193,0.00026375713],"domain_scores_gemma":[0.99705577,0.0011504574,0.00088434154,0.00023084664,0.0006290728,0.000049503717],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0032797663,0.00016327019,0.0003294747,0.000039137198,0.0029819594,0.00004961348,0.0009552361,0.00004677485,0.0000058417963],"category_scores_gemma":[0.0009322079,0.000062133906,0.0006617073,0.0003612828,0.0014107832,0.00028211906,0.00012456495,0.0005354013,0.0000014257652],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017666438,0.00007384381,0.0018414339,0.000042326294,0.00070310227,1.4344835e-7,0.50217324,0.000005913419,0.0002902521,0.004532298,0.48976997,0.00039081075],"study_design_scores_gemma":[0.0013353254,0.0003316914,0.015414696,0.00056572567,0.0012922927,0.000034542736,0.7393387,0.000013415775,0.0030209434,0.041976366,0.19634232,0.0003340118],"about_ca_topic_score_codex":0.0021993422,"about_ca_topic_score_gemma":0.0041800854,"teacher_disagreement_score":0.29342765,"about_ca_system_score_codex":0.00015450639,"about_ca_system_score_gemma":0.00019100087,"threshold_uncertainty_score":0.99831605},"labels":[],"label_agreement":null},{"id":"W4386765388","doi":"10.26443/arc.v39i.457","title":"Christian Anarchism: A Political Commentary on the Gospel, by Alexandre Christoyannopoulos","year":2011,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Gospel; Politics; Philosophy; Religious studies; Sociology; Political science; Theology; Law","score_opus":0.03927441436545,"score_gpt":0.3228482582297906,"score_spread":0.2835738438643406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765388","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55457175,0.01314427,0.0000270741,0.39725477,0.0016505547,0.0005065649,0.00002879729,0.00002490412,0.03279135],"genre_scores_gemma":[0.9706113,0.014448475,0.000052592255,0.013826836,0.0003613393,0.0000039931133,1.9639937e-7,0.000011514007,0.000683789],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99753433,0.00082067796,0.00050360576,0.00009256947,0.0006831704,0.00036564076],"domain_scores_gemma":[0.9976792,0.00095832354,0.0005170264,0.00036892932,0.0003225951,0.00015394005],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001535308,0.00015797747,0.00030904962,0.000041869873,0.0013394293,0.000027331118,0.0011075964,0.000058444257,0.00007810728],"category_scores_gemma":[0.001121843,0.000067246365,0.00042366315,0.00022468522,0.0014427429,0.00008506076,0.00016249204,0.00073286507,0.000034784945],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008103983,0.000094844094,0.0021355012,0.0000050076974,0.0004272942,0.0000024724516,0.03552468,0.0000025813474,0.000083477375,0.005768204,0.95584714,0.000027773047],"study_design_scores_gemma":[0.0012070052,0.001211159,0.0063519245,0.0007207651,0.00079010765,0.000105580715,0.5743761,0.000008181041,0.0021594472,0.09800132,0.31463966,0.0004287062],"about_ca_topic_score_codex":0.0047679106,"about_ca_topic_score_gemma":0.00031404555,"teacher_disagreement_score":0.64120746,"about_ca_system_score_codex":0.00020610621,"about_ca_system_score_gemma":0.00012481016,"threshold_uncertainty_score":0.9999607},"labels":[],"label_agreement":null},{"id":"W4386766094","doi":"10.26443/arc.v30i.972","title":"Religious Language and Critical Discourse Analysis: Ideology and Identity in Christian Discourse Today, by Noel Heather","year":2002,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Ideology; Critical discourse analysis; Identity (music); Linguistics; Sociology; Discourse analysis; Literature; Philosophy; Aesthetics; Art; Political science; Politics","score_opus":0.016399107575026457,"score_gpt":0.3805429519843619,"score_spread":0.36414384440933545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8718302,0.077671826,0.000047270674,0.049524285,0.00029368742,0.0001136454,0.000007709808,0.0000068546497,0.00050449383],"genre_scores_gemma":[0.9024952,0.09635366,0.000053435877,0.0006128286,0.00009896415,0.0000025495742,1.146008e-7,0.0000071499076,0.00037609017],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980886,0.0005670402,0.0005039431,0.00013086919,0.00043937552,0.00027016623],"domain_scores_gemma":[0.99836713,0.0007689082,0.00032339944,0.00022585416,0.00019007952,0.00012464591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012902298,0.00013870321,0.00045454915,0.0001205649,0.0004992139,0.000055997178,0.000395414,0.00007662495,0.000021976726],"category_scores_gemma":[0.0018892207,0.00007791645,0.00024958714,0.0004988822,0.0016876147,0.000246241,0.00016112746,0.00046003342,0.0000049067016],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010240638,0.00033092845,0.14009735,0.000045987246,0.0025182758,0.00004892683,0.5102353,0.00010478023,0.0008787644,0.0026551075,0.3425145,0.00046768945],"study_design_scores_gemma":[0.0012466279,0.0003063195,0.025574267,0.00034411883,0.0026414685,0.00013371081,0.94107026,0.000095943724,0.00010715256,0.026158508,0.0019583192,0.0003632968],"about_ca_topic_score_codex":0.004488545,"about_ca_topic_score_gemma":0.0049645063,"teacher_disagreement_score":0.43083498,"about_ca_system_score_codex":0.00008538151,"about_ca_system_score_gemma":0.000037341026,"threshold_uncertainty_score":0.6785367},"labels":[],"label_agreement":null},{"id":"W4386766227","doi":"10.26443/arc.v44i.362","title":"Religious Difference in a Secular Age: A Minority Report, by Saba Mahmood","year":2016,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Religious studies; Secular education; Sociology; Secular variation; History; Demography; Philosophy","score_opus":0.019615736177541483,"score_gpt":0.32071612963478346,"score_spread":0.301100393457242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766227","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9415771,0.015141322,0.000053130818,0.038277954,0.0009290064,0.00026598037,0.000006430695,0.000017040515,0.0037320764],"genre_scores_gemma":[0.92125815,0.07469383,0.00007338411,0.00045167777,0.00016609751,0.0000055299165,9.135982e-8,0.000008898379,0.0033423316],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971438,0.0006873046,0.0008527122,0.00014589295,0.0008284013,0.0003419029],"domain_scores_gemma":[0.99696505,0.0009281196,0.0010412429,0.0004379646,0.00050696515,0.00012066175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002009786,0.00017096548,0.00045342653,0.0000734694,0.00047246544,0.000034303426,0.0008951802,0.00009626993,0.000010398581],"category_scores_gemma":[0.0043025496,0.00007668141,0.00043829245,0.0003780311,0.0007894157,0.00012732534,0.00019307392,0.00046472007,0.000013628932],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014253573,0.00016856988,0.051556267,0.00002643297,0.0006231892,0.00014078246,0.039391734,0.000010876564,0.012265536,0.00052297267,0.8946379,0.00051322003],"study_design_scores_gemma":[0.0075766766,0.0013507908,0.08840909,0.004932014,0.001629472,0.003010733,0.19429871,0.0000060254006,0.010817736,0.37858322,0.3076757,0.0017098171],"about_ca_topic_score_codex":0.0023789753,"about_ca_topic_score_gemma":0.0015145255,"teacher_disagreement_score":0.58696216,"about_ca_system_score_codex":0.00031911305,"about_ca_system_score_gemma":0.00025184843,"threshold_uncertainty_score":0.5150865},"labels":[],"label_agreement":null},{"id":"W4386766302","doi":"10.26443/arc.v45i.339","title":"Politics or Piety? Debating the Function and Meaning of Religious Symbols in Quebec","year":2017,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Piety; Meaning (existential); Politics; Function (biology); Sociology; Religious studies; Political science; Gender studies; Epistemology; Philosophy; Law","score_opus":0.03663740426647842,"score_gpt":0.3496535390041104,"score_spread":0.31301613473763196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9620177,0.006889521,0.00002465067,0.025253214,0.00095663004,0.00024643802,0.0000019215252,0.0000076722945,0.00460225],"genre_scores_gemma":[0.9583091,0.03993558,0.000079999096,0.00039948156,0.00023905019,0.0000023997586,3.1955288e-8,0.000008679981,0.0010256848],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981028,0.00042063868,0.0006323559,0.00008281842,0.00052397867,0.00023741607],"domain_scores_gemma":[0.9963386,0.001255491,0.0014266577,0.00038486422,0.0005346048,0.000059752707],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022165985,0.00012111762,0.00034727954,0.00005251743,0.0018449435,0.000092828406,0.0007796494,0.00006573154,0.0000033386264],"category_scores_gemma":[0.0056383074,0.00005401366,0.00022837333,0.00015039157,0.0009884381,0.00022099492,0.0002346308,0.0004796017,0.0000020252944],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006995045,0.00020097182,0.20347095,0.00019495095,0.0024407096,0.000013052921,0.54917955,0.00096338807,0.00377406,0.02885127,0.20711309,0.0030985305],"study_design_scores_gemma":[0.002045794,0.0006144936,0.09105994,0.0025627136,0.0009910791,0.00012208543,0.69143534,0.00006347167,0.0009828036,0.19740933,0.012328517,0.00038445002],"about_ca_topic_score_codex":0.027635975,"about_ca_topic_score_gemma":0.02385025,"teacher_disagreement_score":0.19478457,"about_ca_system_score_codex":0.0001545316,"about_ca_system_score_gemma":0.00027774574,"threshold_uncertainty_score":0.9994545},"labels":[],"label_agreement":null},{"id":"W4386766316","doi":"10.26443/arc.v45i.343","title":"From Rallying Cry to Pejorative","year":2017,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Pejorative; History; Political science; Law","score_opus":0.05093055098779748,"score_gpt":0.40033956017509936,"score_spread":0.3494090091873019,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766316","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8700661,0.004040152,0.0000651279,0.11193792,0.0021748112,0.00020754254,0.0000051060883,0.000009121685,0.011494098],"genre_scores_gemma":[0.9818022,0.01462721,0.00033567732,0.0010373726,0.00061417924,0.000002078085,2.8858626e-8,0.000006150931,0.0015750494],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99855894,0.0003239244,0.000357987,0.0000696681,0.0005166248,0.0001728319],"domain_scores_gemma":[0.997312,0.0006388273,0.0008922063,0.00040887797,0.0006495267,0.00009854486],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011980495,0.000091949,0.00026886154,0.000031099644,0.0024372842,0.00010066758,0.0013068455,0.00004050606,0.000016707],"category_scores_gemma":[0.005134816,0.0000460308,0.00030717134,0.00008916672,0.00055268744,0.00020125283,0.00028399916,0.00034691737,0.000039047965],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012539333,0.000039877974,0.009332165,0.0000052481037,0.00097093126,0.000004221443,0.24598229,0.00017254236,0.0024721755,0.000900895,0.73947155,0.0005226946],"study_design_scores_gemma":[0.0010800206,0.0003280946,0.055427883,0.0010883443,0.00063310494,0.000019861833,0.64524,0.0000060446514,0.0028792443,0.1528504,0.14009061,0.0003563533],"about_ca_topic_score_codex":0.0031566808,"about_ca_topic_score_gemma":0.0008128357,"teacher_disagreement_score":0.59938097,"about_ca_system_score_codex":0.00012128726,"about_ca_system_score_gemma":0.00016943409,"threshold_uncertainty_score":0.99886143},"labels":[],"label_agreement":null},{"id":"W4386766397","doi":"10.26443/arc.v40i.433","title":"The Faith of the Faithless: Experiments in Political Theology, by Simon Critchley","year":2012,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Concordia University; Harvard University","keywords":"Faith; Politics; Philosophy; Theology; Religious studies; Sociology; Political science; Law","score_opus":0.02679942974554699,"score_gpt":0.3675283591844805,"score_spread":0.3407289294389335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766397","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89815384,0.029718446,0.000008961385,0.060991,0.0018706395,0.0003104782,0.0000049284026,0.000006831145,0.008934854],"genre_scores_gemma":[0.98136646,0.016731817,0.000021193311,0.0009719934,0.0002070984,0.000005496351,3.9686746e-8,0.000008514245,0.00068739156],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99700725,0.001178252,0.00062376016,0.000067818466,0.00066397677,0.00045895937],"domain_scores_gemma":[0.9969315,0.0016131554,0.0006523171,0.0003521297,0.00035122014,0.000099686404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024764338,0.00013178308,0.0003135768,0.000031601572,0.0009636475,0.00002442265,0.0012189621,0.000078617115,0.000008651588],"category_scores_gemma":[0.0025268823,0.00004993073,0.0003726332,0.00027891362,0.0017371571,0.00014799941,0.00029512568,0.00056979974,0.0000061055975],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002153162,0.00037536386,0.16530126,0.00001958745,0.0010024895,8.1931245e-7,0.1328954,0.00005646949,0.0032098573,0.052992057,0.64374554,0.00018581744],"study_design_scores_gemma":[0.001176941,0.000249401,0.03426921,0.0005264257,0.0003774983,0.000033475993,0.8098125,0.00000651728,0.011309418,0.09243326,0.04952738,0.00027798614],"about_ca_topic_score_codex":0.0016828786,"about_ca_topic_score_gemma":0.00051407644,"teacher_disagreement_score":0.6769171,"about_ca_system_score_codex":0.00019714994,"about_ca_system_score_gemma":0.00015876474,"threshold_uncertainty_score":0.74116945},"labels":[],"label_agreement":null},{"id":"W4386766458","doi":"10.26443/arc.v39i.462","title":"Secularization and Its Discontents, by Rob Warner","year":2011,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Secularization; Art; Religious studies; Sociology; Theology; Philosophy","score_opus":0.06843612629170287,"score_gpt":0.30918469203098087,"score_spread":0.240748565739278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766458","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93539876,0.041711118,0.00010333442,0.014734605,0.0010643903,0.00023823245,0.0000042140496,0.000011534139,0.0067337845],"genre_scores_gemma":[0.92855304,0.069211654,0.000038098977,0.0004461074,0.000077881516,0.0000012749806,7.275049e-8,0.0000052044056,0.0016666435],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99888957,0.00029278864,0.00030218402,0.000053477375,0.0003316309,0.0001303778],"domain_scores_gemma":[0.998839,0.00015411618,0.0004347134,0.00011230369,0.000398141,0.00006170918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079945766,0.00007623847,0.00017682418,0.000025754036,0.00056275487,0.000017990395,0.00033016386,0.00003974821,0.000010747124],"category_scores_gemma":[0.0008766147,0.000037167105,0.00015946374,0.00014137357,0.0002734113,0.00015978953,0.00009115892,0.00022003423,0.000006170624],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014248409,0.00014284244,0.02214732,0.000031324453,0.0016131911,0.0000029269527,0.27504718,0.00004588686,0.008446502,0.004872376,0.68709725,0.00041073601],"study_design_scores_gemma":[0.003269647,0.0009554608,0.03124677,0.0014154492,0.002241892,0.00020546454,0.7040713,0.00008375176,0.020544415,0.12349491,0.11157728,0.00089370704],"about_ca_topic_score_codex":0.0005327675,"about_ca_topic_score_gemma":0.00010304611,"teacher_disagreement_score":0.57552,"about_ca_system_score_codex":0.000050684597,"about_ca_system_score_gemma":0.000055932585,"threshold_uncertainty_score":0.43283126},"labels":[],"label_agreement":null},{"id":"W4386766495","doi":"10.26443/arc.v49i.296","title":"Ethnicity and Inclusion: Religion, Race, and Whiteness in Construction of Jewish and Christian Identities, by David G. Horrell","year":2021,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Inclusion (mineral); Race (biology); Ethnic group; Judaism; Gender studies; Sociology; Religious studies; Theology; Philosophy; Anthropology","score_opus":0.012751772170569843,"score_gpt":0.3032827273260797,"score_spread":0.29053095515550986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766495","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87158906,0.11348277,0.000014087625,0.01398527,0.00039878776,0.00009615577,0.000005749526,0.0000034367904,0.0004246578],"genre_scores_gemma":[0.67085695,0.32858932,0.000098069846,0.00021533927,0.000043282605,7.4503254e-7,1.4363827e-7,0.000003673829,0.00019249386],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9983602,0.00047630616,0.000505393,0.00010056609,0.0004235168,0.00013400443],"domain_scores_gemma":[0.9981507,0.00051846734,0.00057168875,0.00014283884,0.00054633163,0.000069967566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014067824,0.00009944478,0.0003577677,0.00005746443,0.0009708566,0.000030052286,0.00020453613,0.00007325509,0.00000305709],"category_scores_gemma":[0.0013440413,0.00006277343,0.000089621826,0.00030224168,0.0010858618,0.00016075918,0.0008137284,0.00033824722,2.1737623e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032341512,0.00019265436,0.23140894,0.0003234943,0.0010060626,0.000024203266,0.36711064,0.0000824005,0.01186713,0.0032674077,0.3812356,0.00315805],"study_design_scores_gemma":[0.0039368756,0.00051759015,0.06975126,0.0029729637,0.0009830334,0.001216563,0.5572944,0.000030854546,0.0073939166,0.3178271,0.037441168,0.0006342416],"about_ca_topic_score_codex":0.0015538773,"about_ca_topic_score_gemma":0.001133431,"teacher_disagreement_score":0.34379444,"about_ca_system_score_codex":0.000065270106,"about_ca_system_score_gemma":0.00015232945,"threshold_uncertainty_score":0.74671423},"labels":[],"label_agreement":null},{"id":"W4386766496","doi":"10.26443/arc.v49i.297","title":"Ethnicity and Inclusion: Religion, Race, and Whiteness in Construction of Jewish and Christian Identities, by David G. Horrell","year":2021,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Race (biology); Inclusion (mineral); Ethnic group; Judaism; Gender studies; Sociology; Religious studies; Theology; Philosophy; Anthropology","score_opus":0.012751772170569843,"score_gpt":0.3032827273260797,"score_spread":0.29053095515550986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766496","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87158906,0.11348277,0.000014087625,0.01398527,0.00039878776,0.00009615577,0.000005749526,0.0000034367904,0.0004246578],"genre_scores_gemma":[0.67085695,0.32858932,0.000098069846,0.00021533927,0.000043282605,7.4503254e-7,1.4363827e-7,0.000003673829,0.00019249386],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9983602,0.00047630616,0.000505393,0.00010056609,0.0004235168,0.00013400443],"domain_scores_gemma":[0.9981507,0.00051846734,0.00057168875,0.00014283884,0.00054633163,0.000069967566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014067824,0.00009944478,0.0003577677,0.00005746443,0.0009708566,0.000030052286,0.00020453613,0.00007325509,0.00000305709],"category_scores_gemma":[0.0013440413,0.00006277343,0.000089621826,0.00030224168,0.0010858618,0.00016075918,0.0008137284,0.00033824722,2.1737623e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032341512,0.00019265436,0.23140894,0.0003234943,0.0010060626,0.000024203266,0.36711064,0.0000824005,0.01186713,0.0032674077,0.3812356,0.00315805],"study_design_scores_gemma":[0.0039368756,0.00051759015,0.06975126,0.0029729637,0.0009830334,0.001216563,0.5572944,0.000030854546,0.0073939166,0.3178271,0.037441168,0.0006342416],"about_ca_topic_score_codex":0.0015538773,"about_ca_topic_score_gemma":0.001133431,"teacher_disagreement_score":0.34379444,"about_ca_system_score_codex":0.000065270106,"about_ca_system_score_gemma":0.00015232945,"threshold_uncertainty_score":0.74671423},"labels":[],"label_agreement":null},{"id":"W4386766631","doi":"10.26443/arc.v50i.839","title":"Interreligious Studies: Dispatches from an Emerging Field, edited by Hans Gustafson","year":2022,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Field (mathematics); Mathematics; Pure mathematics","score_opus":0.0322743091365875,"score_gpt":0.3731972784065067,"score_spread":0.34092296926991916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766631","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86053145,0.05050834,0.00007843564,0.08192717,0.005789577,0.00027975815,0.000031675285,0.000034753095,0.000818854],"genre_scores_gemma":[0.9173477,0.078319594,0.0000741818,0.0027110276,0.0006329001,0.000012848368,9.260364e-7,0.000016309368,0.00088447565],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.996668,0.0011051724,0.0007400285,0.0001547933,0.0010094044,0.00032260688],"domain_scores_gemma":[0.9962425,0.0016439853,0.0010128473,0.00039836622,0.0005836278,0.000118663396],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018099854,0.00018900358,0.0004819081,0.00008071943,0.0023028548,0.000045923985,0.0013348123,0.000052884687,0.000052986183],"category_scores_gemma":[0.0023629053,0.00011058122,0.00046129228,0.00045359685,0.00046452403,0.00020998578,0.0005108167,0.00087864447,0.000006019255],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000116304196,0.00008454917,0.0024242378,0.0000071843015,0.0010554772,0.0000037389275,0.16113277,0.00036816302,0.0007746767,0.00007237001,0.8336611,0.00029943837],"study_design_scores_gemma":[0.0005565028,0.0005645446,0.0002482873,0.00018357029,0.00043003203,0.000020628975,0.85573626,0.0000216542,0.00082213106,0.018278068,0.12292655,0.00021176034],"about_ca_topic_score_codex":0.0056037284,"about_ca_topic_score_gemma":0.0012474637,"teacher_disagreement_score":0.71073455,"about_ca_system_score_codex":0.00041070982,"about_ca_system_score_gemma":0.00017617838,"threshold_uncertainty_score":0.998996},"labels":[],"label_agreement":null},{"id":"W4387122803","doi":"10.18357/anthropologica65120232661","title":"De la spiritualité aux spiritualités","year":2023,"lang":"fr","type":"article","venue":"Anthropologica","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Sociology","score_opus":0.07869033585660482,"score_gpt":0.4689378599439525,"score_spread":0.39024752408734764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387122803","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16680703,0.0046539144,0.0001881227,0.30523795,0.0050882073,0.00020393309,0.00004197173,0.0007113001,0.5170676],"genre_scores_gemma":[0.7470916,0.049001303,0.0003271603,0.006946924,0.0011348077,0.000029018553,0.000015683008,0.000024096411,0.19542941],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99703807,0.0011772206,0.00031875246,0.00034628512,0.00031116363,0.00080850994],"domain_scores_gemma":[0.99826366,0.0010658175,0.00010141769,0.00025273484,0.00006097439,0.00025539633],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0010963136,0.00019564005,0.00026214393,0.000068737296,0.0027312236,0.00021055772,0.00036828237,0.0006050749,0.011787911],"category_scores_gemma":[0.0005486385,0.00019047681,0.0003462316,0.001193315,0.006070419,0.00020470678,0.000112070775,0.00048671683,0.006023861],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034814893,0.00013734431,0.0012037313,0.000013196287,0.000042167663,0.00008162197,0.02133203,0.000009954704,0.00014499908,0.598363,0.3693482,0.009320294],"study_design_scores_gemma":[0.00014159312,0.00009166453,0.0024677936,0.000040115458,0.0000296967,0.000018709146,0.10107065,0.00011184646,0.00008936472,0.04054109,0.8551814,0.00021608116],"about_ca_topic_score_codex":0.010298878,"about_ca_topic_score_gemma":0.00015671804,"teacher_disagreement_score":0.58028454,"about_ca_system_score_codex":0.00013093873,"about_ca_system_score_gemma":0.00028812152,"threshold_uncertainty_score":0.9985671},"labels":[],"label_agreement":null},{"id":"W4387183379","doi":"10.1163/25892525-bja10052","title":"Commentary on Urban Secularism: Negotiating Religious Diversity in Europe by Julia Martínez-Ariño","year":2023,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Secularism; Negotiation; Religious diversity; Diversity (politics); Religious studies; Sociology; Gender studies; Art; Ethnology; Theology; Anthropology; Philosophy; Social science; Islam","score_opus":0.03806290242196817,"score_gpt":0.3436317152770254,"score_spread":0.3055688128550572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387183379","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8931231,0.0041254293,0.000030877905,0.0726429,0.0022136664,0.0005540817,0.000039252995,0.0004899817,0.026780711],"genre_scores_gemma":[0.9736848,0.013087272,0.000028715827,0.010718578,0.00018384025,0.000018701154,0.0000355171,0.000016827395,0.0022257743],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984251,0.00031467646,0.00019120773,0.00026723533,0.00042906275,0.0003726868],"domain_scores_gemma":[0.9993521,0.00021284849,0.00006957218,0.00016262458,0.00012482438,0.0000780521],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00053200964,0.00013593647,0.00020940429,0.00008169803,0.0015186263,0.000063749154,0.00021783482,0.00007622367,0.00001341248],"category_scores_gemma":[0.0003706233,0.00013749892,0.00010244399,0.0008834799,0.0001955229,0.00010257138,0.0003770755,0.00027959794,0.00025208734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054746156,0.000040633848,0.014177284,0.0000067672313,0.00010003556,0.000044955632,0.092097335,0.00008060958,0.00002785051,0.0010708165,0.8922698,0.00007846688],"study_design_scores_gemma":[0.00051940756,0.00008047975,0.0035658947,0.00007768304,0.00004041323,6.549223e-7,0.16017245,0.00018459347,0.000039365514,0.00089825166,0.8340944,0.00032640225],"about_ca_topic_score_codex":0.006570611,"about_ca_topic_score_gemma":0.00074789213,"teacher_disagreement_score":0.080561675,"about_ca_system_score_codex":0.00020984306,"about_ca_system_score_gemma":0.000024698407,"threshold_uncertainty_score":0.99978125},"labels":[],"label_agreement":null},{"id":"W4387184673","doi":"10.1163/25892525-bja10054","title":"Urban Secularism","year":2023,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Secularism; Negotiation; Diversity (politics); Sociology; Religious diversity; Religious studies; Aesthetics; Gender studies; Political science; Philosophy; Ethnology; Social science; Law; Anthropology; Politics","score_opus":0.08191959099728403,"score_gpt":0.44851365910945945,"score_spread":0.36659406811217543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387184673","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52541447,0.009806447,0.00021260403,0.062478848,0.0057566124,0.0006519197,0.000011249474,0.0021816837,0.3934862],"genre_scores_gemma":[0.9653593,0.0079924315,0.00007250305,0.0011440607,0.00037802933,0.000038674407,0.0000052297573,0.000010999484,0.02499881],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991721,0.00009279063,0.00009762445,0.00013236701,0.0002661057,0.00023902008],"domain_scores_gemma":[0.99960256,0.00008812248,0.000026634843,0.00011333117,0.00011322157,0.0000561598],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003608363,0.000064149084,0.00011056615,0.00004710689,0.0008822733,0.00003991485,0.00010774118,0.00005447639,0.000047815018],"category_scores_gemma":[0.00032863658,0.000059389335,0.00013445606,0.0004820413,0.00019928842,0.00006977051,0.000054502307,0.00009451175,0.0009525953],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.9088866e-7,0.000010408736,0.0010228129,0.0000062929807,0.00017322878,0.000020361284,0.12677868,0.0000046980244,0.0000900666,0.06817061,0.80337083,0.00035110847],"study_design_scores_gemma":[0.000072400944,0.000007924094,0.0007183529,0.00001116504,0.000013739335,4.5620547e-7,0.13057818,0.000016518026,0.000045226792,0.0036732184,0.86477506,0.00008777294],"about_ca_topic_score_codex":0.0003375214,"about_ca_topic_score_gemma":0.00023918205,"teacher_disagreement_score":0.4399448,"about_ca_system_score_codex":0.000064651445,"about_ca_system_score_gemma":0.00003755592,"threshold_uncertainty_score":0.9998253},"labels":[],"label_agreement":null},{"id":"W4387184685","doi":"10.1163/25892525-bja10056","title":"Commentary on Urban Secularism by Julia Martínez-Ariño","year":2023,"lang":"en","type":"article","venue":"Secular Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Secularism; Negotiation; Diversity (politics); Sociology; Art; Religious studies; Philosophy; Theology; Anthropology; Social science","score_opus":0.03121094008070284,"score_gpt":0.3793257217886155,"score_spread":0.34811478170791266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387184685","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3469531,0.008054326,0.0000953679,0.49687457,0.009110205,0.0011525269,0.0001458197,0.0016168678,0.13599722],"genre_scores_gemma":[0.8852319,0.014563329,0.000072345305,0.05574595,0.00086744095,0.00013570866,0.00013727418,0.000042690725,0.04320332],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868023,0.00018650136,0.00015673233,0.00022381976,0.00041468936,0.00033802364],"domain_scores_gemma":[0.99943364,0.00016694091,0.000047759982,0.00018009938,0.00008102733,0.000090551446],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039917306,0.00012620148,0.00018126315,0.00005215079,0.0011990487,0.000059656275,0.00017049222,0.000083077015,0.00007896888],"category_scores_gemma":[0.0001505789,0.00011792966,0.00017854365,0.00040373532,0.00025738627,0.00008121911,0.00008312455,0.00019698753,0.0008047315],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003081934,0.000032516255,0.0005501309,0.0000055465816,0.00019977013,0.000012385031,0.039026484,0.000004060523,0.000098892524,0.003952765,0.9559119,0.00020248994],"study_design_scores_gemma":[0.00015859414,0.00003604567,0.00020854361,0.000022662523,0.000022537846,2.627443e-7,0.06077739,0.000017471004,0.0001039811,0.0013295894,0.93718785,0.00013506049],"about_ca_topic_score_codex":0.0009921729,"about_ca_topic_score_gemma":0.00024647004,"teacher_disagreement_score":0.5382789,"about_ca_system_score_codex":0.00015067813,"about_ca_system_score_gemma":0.000021921818,"threshold_uncertainty_score":0.99997324},"labels":[],"label_agreement":null},{"id":"W4387337190","doi":"10.4000/tsafon.8874","title":"Vermeylen Jacques, Quand Israël crie vers son Dieu, Montréal, Médiaspaul, 2014","year":2014,"lang":"fr","type":"article","venue":"Tsafon","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.02295305151669016,"score_gpt":0.30062014364569706,"score_spread":0.2776670921290069,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387337190","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09838527,0.035098128,0.0015841294,0.114823826,0.017941251,0.00064030744,0.00006757555,0.0004176507,0.73104185],"genre_scores_gemma":[0.7718154,0.040419076,0.0003946135,0.006123203,0.0027762193,0.00003618023,0.000036321002,0.00006426044,0.17833471],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973306,0.0005344902,0.00039164574,0.00045201142,0.0005642409,0.0007269784],"domain_scores_gemma":[0.9984004,0.00042483996,0.00019953599,0.0004261025,0.0001506306,0.00039849977],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00072831503,0.00029100673,0.00036885796,0.00006055248,0.0009143698,0.00020716873,0.00037768477,0.00042579643,0.0040347013],"category_scores_gemma":[0.00024865943,0.00030760956,0.0003723353,0.0003123937,0.00057927164,0.00052598433,0.00006745168,0.00046205719,0.007425411],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002497424,0.00014962535,0.00043338674,0.00003157618,0.00006825233,0.0000060266916,0.009877264,0.00006843729,0.00013160185,0.06547105,0.90797246,0.015765335],"study_design_scores_gemma":[0.0004876025,0.00018168123,0.0011629285,0.00009973252,0.00009320824,0.000003718779,0.0056254417,0.0012179593,0.00010428795,0.0029822553,0.98768,0.00036115648],"about_ca_topic_score_codex":0.07320757,"about_ca_topic_score_gemma":0.0063175107,"teacher_disagreement_score":0.67343014,"about_ca_system_score_codex":0.0003842939,"about_ca_system_score_gemma":0.00015717746,"threshold_uncertainty_score":0.9999376},"labels":[],"label_agreement":null},{"id":"W4387409734","doi":"10.1177/00220094231184092","title":"Book Review: <i>Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism</i> by Brenna Moore","year":2023,"lang":"en","type":"article","venue":"Journal of Contemporary History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Friendship; Resistance (ecology); Genealogy; History; Psychoanalysis; Sociology; Psychology; Social science; Biology","score_opus":0.0334598128211059,"score_gpt":0.2968614160828,"score_spread":0.2634016032616941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387409734","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024881146,0.8859361,0.000021195588,0.041184574,0.0006444813,0.00015592443,0.00001828811,0.00002224953,0.069529116],"genre_scores_gemma":[0.23798956,0.4772516,0.000033686058,0.038333386,0.0004220928,0.000015843947,0.000009833432,0.00003415978,0.24590984],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983933,0.00030714078,0.00054297224,0.000111995076,0.00049631007,0.00014831437],"domain_scores_gemma":[0.9984724,0.00025657887,0.00071399397,0.00017767314,0.00025344544,0.00012590642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012385013,0.00009757468,0.00031282852,0.000063539046,0.00028922985,0.000012565653,0.00027746774,0.000079398924,0.00013522388],"category_scores_gemma":[0.0002564251,0.00007512988,0.0002178653,0.00017341944,0.00051618536,0.00034707118,0.000034405242,0.00026572004,0.000011949701],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002969419,0.000018741068,0.000097513446,0.00006790096,0.000026533053,0.000010388954,0.011511051,2.9648868e-7,0.00046734005,0.00020595713,0.98718375,0.0003808158],"study_design_scores_gemma":[0.00019720728,0.000029698118,0.00016257552,0.000429222,0.000023997702,0.0000063782586,0.0010641882,0.0000012421748,0.000052061725,0.000289653,0.9976679,0.00007587438],"about_ca_topic_score_codex":0.00012580257,"about_ca_topic_score_gemma":0.00011391822,"teacher_disagreement_score":0.40868446,"about_ca_system_score_codex":0.00031456893,"about_ca_system_score_gemma":0.00047048702,"threshold_uncertainty_score":0.30637076},"labels":[],"label_agreement":null},{"id":"W4387415885","doi":"10.1007/978-3-031-37462-3_9","title":"The Practice of Dissimulation (Taqiyya): Between Islamophobia and Sectarianism","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sectarianism; Islamophobia; Islam; Representation (politics); Political science; Violent extremism; Media studies; Sociology; Law; Politics; Terrorism; History","score_opus":0.030578980408428026,"score_gpt":0.3473949713831096,"score_spread":0.31681599097468155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387415885","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000056275185,0.00008188967,0.00008611303,0.008788939,0.00046038066,0.00022431233,0.00001638271,0.00007328965,0.99021244],"genre_scores_gemma":[0.028773874,0.005043497,0.00008659647,0.00016795716,0.00038114237,0.0000033855567,0.000014577139,0.000022292748,0.9655067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899745,0.000064636,0.0002660693,0.00016075438,0.00037827296,0.00013283729],"domain_scores_gemma":[0.99672365,0.0026053395,0.00025896096,0.00016384145,0.00018596902,0.00006223814],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006206608,0.000108588545,0.00016464069,0.0000330996,0.0007799894,0.00011757983,0.00014216822,0.000280947,0.00020344772],"category_scores_gemma":[0.0004251974,0.00008127746,0.00012372414,0.00004517913,0.00029656885,0.00014787688,0.000047695325,0.00028094655,0.00010975556],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038604094,0.0000026225362,0.000025895857,0.0000047453705,0.00008675968,8.419169e-7,0.005483207,0.0000013060775,0.0000020214782,0.9761988,0.015396508,0.0027934476],"study_design_scores_gemma":[0.00005564206,0.000017971908,0.0001464057,0.00002929916,0.00007542039,3.7988968e-7,0.003594227,0.000012034644,0.000001827415,0.070426956,0.9255409,0.00009893125],"about_ca_topic_score_codex":0.0018059311,"about_ca_topic_score_gemma":0.0012076669,"teacher_disagreement_score":0.9101444,"about_ca_system_score_codex":0.000052871404,"about_ca_system_score_gemma":0.000107989086,"threshold_uncertainty_score":0.5999127},"labels":[],"label_agreement":null},{"id":"W4387520632","doi":"10.1111/rsr.16644","title":"Towards a <scp>Post‐Secular</scp> Theodicy: What We Talk about When We Are Talking about <scp>Leonard Cohen's</scp> ‘Appetite for Something Like Religion’","year":2023,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theodicy; Lyrics; Theology; Divinity; Secularism; Mysticism; Jewish studies; Classics; Art history; Judaism; Religious studies; Philosophy; Sociology; Art; Literature; Islam","score_opus":0.04634473886088654,"score_gpt":0.36246461362043436,"score_spread":0.31611987475954784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387520632","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038102986,0.93578047,0.00030137796,0.043399204,0.0038892291,0.0033964436,0.00010254652,0.0012184504,0.008101993],"genre_scores_gemma":[0.0027502147,0.9638163,0.00076292217,0.019978838,0.0010169436,0.0014315988,0.000076185126,0.00015198324,0.010015057],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99274224,0.00084166595,0.0015776318,0.001331018,0.0015657746,0.0019416903],"domain_scores_gemma":[0.99153763,0.0041235434,0.0011811976,0.0009809905,0.0016362037,0.00054045283],"candidate_categories":["metaresearch","metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0037285972,0.0008939139,0.00204449,0.00036866363,0.003383964,0.00093547674,0.0012242246,0.000520816,0.000020308102],"category_scores_gemma":[0.010033599,0.00079535693,0.0019769063,0.002128181,0.00074948673,0.0009106688,0.0006144617,0.0009282226,0.00081617304],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033027252,0.000072500676,0.00008834019,0.0047921957,0.00087531994,0.000058539117,0.08093088,0.000018337729,0.000052782514,0.005947328,0.89167625,0.015484211],"study_design_scores_gemma":[0.0004429168,0.000108403285,0.00005422396,0.024554716,0.00043404833,0.0000239783,0.07523211,0.000026742915,0.000031363656,0.01193372,0.886921,0.00023678174],"about_ca_topic_score_codex":0.0009889103,"about_ca_topic_score_gemma":0.00083061215,"teacher_disagreement_score":0.028035799,"about_ca_system_score_codex":0.0008466604,"about_ca_system_score_gemma":0.0004956525,"threshold_uncertainty_score":0.9999618},"labels":[],"label_agreement":null},{"id":"W4387527919","doi":"10.32920/24280444","title":"State-religion relations in Southern and Southeastern Europe : moderate secularism with majoritarian undertones","year":2023,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Secularism; Political science; State (computer science); Nationalism; Typology; Political economy; Populism; Accession; Development economics; Sociology; European union; Law; Politics; Anthropology; Economics","score_opus":0.03189286614039198,"score_gpt":0.2983943908704533,"score_spread":0.2665015247300613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387527919","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7884508,0.00033992514,0.029467639,0.057673596,0.0014886471,0.0018438192,0.00017383994,0.0011076826,0.11945409],"genre_scores_gemma":[0.9060313,0.0009628673,0.0006734029,0.00032769097,0.000105633786,0.000060795246,0.00005229979,0.000060806928,0.0917252],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981525,0.00030463474,0.00033423136,0.0004978369,0.0003750418,0.00033573812],"domain_scores_gemma":[0.9991316,0.00013248286,0.00013714806,0.00027231273,0.00017228471,0.00015414141],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045059752,0.00022927161,0.00026754566,0.0001674749,0.0004848369,0.00040882113,0.00019990036,0.00030432272,0.000060974267],"category_scores_gemma":[0.000064528984,0.00020019224,0.000086317996,0.00033319954,0.00020886294,0.00011976896,0.00020317448,0.0007773413,0.0003644668],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015725166,0.00024468446,0.05710015,0.00012067668,0.0004271059,0.00014183922,0.812496,0.029085368,0.000027273469,0.092376396,0.0071277604,0.00069546705],"study_design_scores_gemma":[0.0025378505,0.00016806104,0.015435136,0.001533241,0.00027032764,0.000014712121,0.50455797,0.03773045,0.000012257151,0.40495327,0.029904122,0.00288264],"about_ca_topic_score_codex":0.11248296,"about_ca_topic_score_gemma":0.17053396,"teacher_disagreement_score":0.31257686,"about_ca_system_score_codex":0.000084564585,"about_ca_system_score_gemma":0.00038449877,"threshold_uncertainty_score":0.8934271},"labels":[],"label_agreement":null},{"id":"W4387540637","doi":"10.32920/24280444.v1","title":"State-religion relations in Southern and Southeastern Europe : moderate secularism with majoritarian undertones","year":2023,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Secularism; State (computer science); Political science; Nationalism; Typology; Political economy; Accession; Populism; Development economics; Sociology; Economy; European union; Law; Politics; Anthropology; Economics; International trade","score_opus":0.03189286614039198,"score_gpt":0.2983943908704533,"score_spread":0.2665015247300613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387540637","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7884508,0.00033992514,0.029467639,0.057673596,0.0014886471,0.0018438192,0.00017383994,0.0011076826,0.11945409],"genre_scores_gemma":[0.9060313,0.0009628673,0.0006734029,0.00032769097,0.000105633786,0.000060795246,0.00005229979,0.000060806928,0.0917252],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981525,0.00030463474,0.00033423136,0.0004978369,0.0003750418,0.00033573812],"domain_scores_gemma":[0.9991316,0.00013248286,0.00013714806,0.00027231273,0.00017228471,0.00015414141],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045059752,0.00022927161,0.00026754566,0.0001674749,0.0004848369,0.00040882113,0.00019990036,0.00030432272,0.000060974267],"category_scores_gemma":[0.000064528984,0.00020019224,0.000086317996,0.00033319954,0.00020886294,0.00011976896,0.00020317448,0.0007773413,0.0003644668],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015725166,0.00024468446,0.05710015,0.00012067668,0.0004271059,0.00014183922,0.812496,0.029085368,0.000027273469,0.092376396,0.0071277604,0.00069546705],"study_design_scores_gemma":[0.0025378505,0.00016806104,0.015435136,0.001533241,0.00027032764,0.000014712121,0.50455797,0.03773045,0.000012257151,0.40495327,0.029904122,0.00288264],"about_ca_topic_score_codex":0.11248296,"about_ca_topic_score_gemma":0.17053396,"teacher_disagreement_score":0.31257686,"about_ca_system_score_codex":0.000084564585,"about_ca_system_score_gemma":0.00038449877,"threshold_uncertainty_score":0.8934271},"labels":[],"label_agreement":null},{"id":"W4387665522","doi":"10.1111/amet.13226","title":"The new science of the enchanted universe: An anthropology of most of humanity By MarshallSahlins. Princeton, NJ: Princeton University Press, 2022. 208 pp.","year":2023,"lang":"en","type":"article","venue":"American Ethnologist","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanity; Fortress (chess); Art history; Theology; History; Sociology; Media studies; Classics; Philosophy","score_opus":0.0233284529784095,"score_gpt":0.3356524281986534,"score_spread":0.31232397522024385,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387665522","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97102153,0.00020587898,0.00008993328,0.010588643,0.00048627824,0.00035575952,0.00009418527,0.00011248793,0.017045308],"genre_scores_gemma":[0.9843665,0.011484264,0.000073748575,0.00005629672,0.000019268511,8.417916e-7,0.0000036402114,0.0000052509426,0.0039902045],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839824,0.00035673962,0.00022455795,0.00024874115,0.00043399105,0.00033771136],"domain_scores_gemma":[0.9982714,0.0002982524,0.0005391993,0.0005013243,0.00030365444,0.000086157175],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006775907,0.0000942213,0.00022043323,0.00005349684,0.0011158803,0.000015480717,0.0014167862,0.00008291142,0.000042035317],"category_scores_gemma":[0.0006033005,0.00006913737,0.000098046075,0.0022419302,0.025989747,0.00017825585,0.00039829907,0.00026404555,0.0000028592162],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020115712,0.00070214027,0.024157884,0.0000415228,0.00024967146,0.000009574404,0.069787174,0.00023332889,0.08859339,0.6255786,0.16298728,0.027458297],"study_design_scores_gemma":[0.0004664556,0.0005075621,0.025253825,0.00004715521,0.00005771708,0.0000014554386,0.4398397,0.00031283262,0.029042901,0.00083280035,0.5033535,0.00028414588],"about_ca_topic_score_codex":0.10429475,"about_ca_topic_score_gemma":0.009811853,"teacher_disagreement_score":0.6247458,"about_ca_system_score_codex":0.00015466737,"about_ca_system_score_gemma":0.0008547621,"threshold_uncertainty_score":0.97666097},"labels":[],"label_agreement":null},{"id":"W4387669602","doi":"10.1177/00377686231200978","title":"Les attitudes des Spirituels mais non religieux envers les relations homosexuelles et les rôles de genre","year":2023,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Socialization; Politics; Social psychology; Sociology; Psychology; Gender studies; Political science; Law","score_opus":0.08514496358972329,"score_gpt":0.4142568642421079,"score_spread":0.3291119006523846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387669602","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86301506,0.0003396379,0.000909343,0.017757101,0.00043036888,0.0003015264,0.000066836896,0.0007955616,0.11638457],"genre_scores_gemma":[0.9891819,0.0016404749,0.00069650577,0.00024750855,0.0004217047,0.000054895707,0.00005219746,0.000033186614,0.007671679],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99788254,0.00048736748,0.0003042857,0.00029395148,0.00047198735,0.00055988424],"domain_scores_gemma":[0.9987832,0.0005921495,0.00013440524,0.000151932,0.00018115794,0.00015717231],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00084590365,0.00019790097,0.0002616379,0.00012761932,0.0051088007,0.0003035355,0.00038051157,0.000360411,0.00032866778],"category_scores_gemma":[0.0003067952,0.00021486878,0.0003320083,0.0007139652,0.00091193983,0.00029407375,0.00008957417,0.00048845116,0.00038339666],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022917724,0.00021664902,0.17061585,0.00006804338,0.00024744595,0.000020998848,0.15228996,0.00047460897,0.0014792561,0.29284766,0.36906552,0.012651063],"study_design_scores_gemma":[0.00041554042,0.000042763284,0.41981184,0.000087823624,0.0000723661,0.0000020894547,0.18474041,0.00017403935,0.00011801794,0.013114708,0.3809019,0.0005184975],"about_ca_topic_score_codex":0.03284805,"about_ca_topic_score_gemma":0.026668523,"teacher_disagreement_score":0.27973297,"about_ca_system_score_codex":0.00034863182,"about_ca_system_score_gemma":0.00028579115,"threshold_uncertainty_score":0.99618644},"labels":[],"label_agreement":null},{"id":"W4387757224","doi":"10.2139/ssrn.4579299","title":"Protestants and Pensions","year":2023,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Business; Political science; Economics; Law and economics","score_opus":0.020202873365161862,"score_gpt":0.3399369636617639,"score_spread":0.31973409029660205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387757224","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92182696,0.00095922715,0.00049185654,0.03658045,0.0006489629,0.00028457682,0.0000018369888,0.00025169877,0.03895443],"genre_scores_gemma":[0.9430817,0.037061326,0.000019465993,0.00016917683,0.000210424,0.0000047118556,6.355649e-7,0.0000064923875,0.019446095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99845535,0.000085709646,0.00009306758,0.000077027296,0.00019690019,0.0010919573],"domain_scores_gemma":[0.9996944,0.000067178764,0.000041121533,0.000046100373,0.000058089045,0.00009307955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009919682,0.000044385044,0.000058140882,0.000054786968,0.0010766659,0.000080828155,0.00009016009,0.00004617533,0.000045726443],"category_scores_gemma":[0.00020270117,0.000039554587,0.00005268864,0.0003001482,0.000082478036,0.00013738983,0.000015631726,0.00075276877,0.00016059152],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000661518,0.000021513817,0.0027093028,0.0000013020607,0.000052299773,0.0000056397625,0.008029223,0.0000036903214,0.00030561842,0.9642366,0.009037036,0.015591163],"study_design_scores_gemma":[0.0003430592,0.00010734539,0.0033354913,0.000022098015,0.000018095787,0.00014366329,0.11067929,0.00007473918,0.0000115675275,0.6323325,0.25276136,0.00017079973],"about_ca_topic_score_codex":0.00038961394,"about_ca_topic_score_gemma":0.003163625,"teacher_disagreement_score":0.3319041,"about_ca_system_score_codex":0.00022616875,"about_ca_system_score_gemma":0.0012497787,"threshold_uncertainty_score":0.82809526},"labels":[],"label_agreement":null},{"id":"W4387788882","doi":"10.1007/978-3-031-35609-4_28","title":"An Uneasy Relationship: Religion and Politics in Canada","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Secularization; Protestantism; Politics; Political science; Charter; Secularism; Population; Ethos; Religious studies; Law; Sociology; Demography","score_opus":0.03498879421639483,"score_gpt":0.31166574834380284,"score_spread":0.276676954127408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387788882","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009800451,0.0000645626,0.0000067746814,0.0040019657,0.00047587114,0.00013429785,0.000018105708,0.00007002043,0.99424833],"genre_scores_gemma":[0.09843294,0.002210488,0.000042858373,0.00088572776,0.00017090053,0.0000037972316,0.000030096477,0.000021311207,0.8982019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999096,0.000035643377,0.00020964409,0.000185008,0.0002873988,0.00018630968],"domain_scores_gemma":[0.9992894,0.0002803282,0.00006179396,0.00014162392,0.00006150357,0.00016537908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015973026,0.00010384261,0.00013512513,0.000076940756,0.0003020083,0.000053999236,0.00010059627,0.00022252472,0.0001445068],"category_scores_gemma":[0.000086663444,0.000111188456,0.000041344825,0.000054401484,0.00008824538,0.00008513417,0.000015681233,0.00032675194,0.00006345439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.284957e-7,0.0000016055899,0.0013522266,0.000002978386,0.000004512716,0.0000066891353,0.0010530287,0.000004564145,1.0904846e-7,0.95443,0.043065444,0.00007841748],"study_design_scores_gemma":[0.000065714565,0.0000092634355,0.001715379,0.000057210967,0.000011096803,0.0000010746867,0.0030352278,0.000053749765,2.077254e-7,0.17422871,0.82061595,0.00020641265],"about_ca_topic_score_codex":0.9877449,"about_ca_topic_score_gemma":0.99837613,"teacher_disagreement_score":0.78020126,"about_ca_system_score_codex":0.00078289077,"about_ca_system_score_gemma":0.0017382518,"threshold_uncertainty_score":0.45341337},"labels":[],"label_agreement":null},{"id":"W4387875543","doi":"10.1177/14687968231207980","title":"Religion and nationalism revisited: Insights from southeastern and central eastern Europe","year":2023,"lang":"en","type":"article","venue":"Ethnicities","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"Social Sciences and Humanities Research Council of Canada; Horizon 2020 Framework Programme","keywords":"Nationalism; Authoritarianism; State (computer science); Communism; Faith; Sociology; Identity (music); Political economy; Political science; Gender studies; Law; Democracy; Politics; Aesthetics; Epistemology; Philosophy","score_opus":0.031182529545969978,"score_gpt":0.31290024508038883,"score_spread":0.2817177155344188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387875543","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96225494,0.0012760161,0.000025113717,0.005895486,0.0003861416,0.00009719691,0.000025098008,0.00017517229,0.029864855],"genre_scores_gemma":[0.9770186,0.00652632,0.000029533128,0.001111319,0.00036068723,0.00000493644,0.000028005561,0.00001034979,0.014910272],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916005,0.00014792605,0.00012747853,0.00016328518,0.0002384782,0.00016276818],"domain_scores_gemma":[0.9995016,0.0002089178,0.000044235003,0.00007360559,0.00007311997,0.00009854316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008861542,0.000073785006,0.000094991345,0.000054603657,0.00038727873,0.00014137535,0.00007091239,0.00006860498,0.000038917795],"category_scores_gemma":[0.00012801311,0.000068521,0.00003293557,0.00019788786,0.00021601362,0.00017638013,0.000048484188,0.00011364922,0.00013088383],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002446332,0.000023663824,0.020417394,0.000029628123,0.00007890031,0.000022255412,0.6126282,0.00000813296,0.0008024391,0.31590623,0.047441654,0.0026170306],"study_design_scores_gemma":[0.0004991238,0.00003953127,0.11437129,0.00022293275,0.00003739412,0.000002890607,0.093136266,0.0007041406,0.00005352539,0.04820299,0.7423338,0.0003960725],"about_ca_topic_score_codex":0.0034998623,"about_ca_topic_score_gemma":0.0007578892,"teacher_disagreement_score":0.69489217,"about_ca_system_score_codex":0.000013701915,"about_ca_system_score_gemma":0.000032001233,"threshold_uncertainty_score":0.5290768},"labels":[],"label_agreement":null},{"id":"W4387904445","doi":"10.1177/00084298231205402","title":"Book Review / Compte Rendu: <i>Beyond Doubt: The Secularization of Society</i> , Isabella Kasselstrand, Phil Zuckerman and Ryan T. Cragun","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Philosophy; Political science; Religious studies","score_opus":0.058635482618256754,"score_gpt":0.4066412000295633,"score_spread":0.34800571741130654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387904445","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013024228,0.87989694,0.000030952844,0.0699604,0.0013733242,0.0012520206,0.000021943668,0.00029039654,0.03414979],"genre_scores_gemma":[0.06568607,0.9174153,0.00011385007,0.0150678065,0.0001361316,0.000081359474,0.0000071509276,0.000015632682,0.0014766498],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99684834,0.00035531505,0.0007348755,0.0005258435,0.00097623025,0.00055937626],"domain_scores_gemma":[0.9978552,0.0010659165,0.0003458908,0.00033177788,0.00030317163,0.000098062286],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0021802457,0.00025694858,0.0005215782,0.00012808657,0.0017863408,0.00010357559,0.0006440443,0.00013810718,0.000030299778],"category_scores_gemma":[0.00062007346,0.00018676442,0.00028962817,0.0026312408,0.0036465249,0.00035885643,0.00025855494,0.0003048689,0.000038071983],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046920914,0.000031275395,0.0013213691,0.00028436564,0.00007856714,0.0000036881856,0.0139141455,0.00005486259,0.00012454952,0.010145147,0.97385246,0.0001849053],"study_design_scores_gemma":[0.00031939393,0.00009017035,0.0003711547,0.0014172961,0.000097947,0.0000075814633,0.021586511,0.000058315363,0.0001885956,0.0053171306,0.9702266,0.00031930834],"about_ca_topic_score_codex":0.0011131531,"about_ca_topic_score_gemma":0.0004900547,"teacher_disagreement_score":0.054892592,"about_ca_system_score_codex":0.000087871005,"about_ca_system_score_gemma":0.00033477,"threshold_uncertainty_score":0.9995132},"labels":[],"label_agreement":null},{"id":"W4387974847","doi":"10.1163/17455316-19030005","title":"Ecumenism Begins at Home: Orthodoxy and the Romanian Greek Catholic Church","year":2023,"lang":"en","type":"article","venue":"Ecclesiology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Ecumenism; Romanian; Orthodoxy; Opposition (politics); Rite; Communism; Sociology; Political science; Religious studies; Law; Theology; Philosophy","score_opus":0.02924838267667068,"score_gpt":0.33018235733751516,"score_spread":0.3009339746608445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387974847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94639343,0.00013721554,0.0000051599527,0.026969563,0.00057775265,0.00017024096,0.0000048858315,0.00014502034,0.025596745],"genre_scores_gemma":[0.9784365,0.0028648302,0.00003817696,0.001797889,0.00020886339,0.000035720568,0.000007835013,0.000009005173,0.01660113],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874616,0.00047109317,0.00013706397,0.00019393682,0.00013014999,0.0003216167],"domain_scores_gemma":[0.99903977,0.00061355764,0.00005328652,0.00016970631,0.000032141405,0.00009151206],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00077620376,0.000078933444,0.00015889425,0.00004944581,0.0012067728,0.00004056945,0.00019510427,0.0001354549,0.0002771128],"category_scores_gemma":[0.00019986377,0.000056307967,0.00009140234,0.0002737314,0.00091411575,0.000056419613,0.00011616415,0.00016572411,0.0008043979],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001475686,0.000050613755,0.021819727,0.000014615719,0.00012634438,0.00009076373,0.3615592,0.00002199785,0.0020268322,0.35896525,0.24856596,0.006611113],"study_design_scores_gemma":[0.00073800207,0.000045377794,0.19613957,0.000005739726,0.000020185149,0.00002440041,0.01227762,0.000100923586,0.00001356143,0.013572329,0.77689976,0.00016254799],"about_ca_topic_score_codex":0.0020193725,"about_ca_topic_score_gemma":0.002682659,"teacher_disagreement_score":0.5283338,"about_ca_system_score_codex":0.00005861951,"about_ca_system_score_gemma":0.000054144773,"threshold_uncertainty_score":0.9999736},"labels":[],"label_agreement":null},{"id":"W4387983665","doi":"10.1515/9782763759951-017","title":"« The inalienable right to existence »","year":2023,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy","score_opus":0.06685831050733959,"score_gpt":0.33864720760076805,"score_spread":0.27178889709342846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387983665","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007077867,0.0001325712,0.00017433753,0.0743792,0.0045254417,0.000331795,0.000013204603,0.00014933321,0.92022336],"genre_scores_gemma":[0.0032971916,0.005994545,0.00018960198,0.0035895729,0.0006472103,0.000034772973,0.000004542445,0.00003249631,0.98621005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980474,0.0000763455,0.0003696849,0.00036890927,0.0006266253,0.0005110257],"domain_scores_gemma":[0.99805355,0.00088600826,0.00012657042,0.00039199134,0.0002322366,0.00030962648],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006312302,0.00024071195,0.0002263576,0.00004204337,0.0029635902,0.00030814344,0.0006729652,0.0003117622,0.004890855],"category_scores_gemma":[0.00016213492,0.000164852,0.00039720256,0.00023584886,0.0008781039,0.000121173915,0.00014996808,0.0004486267,0.042966347],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024294452,0.000005942567,0.000004489865,0.00000381108,0.000042388998,0.0000072597377,0.0022636796,0.0000064356736,0.0000031730822,0.8553524,0.13967864,0.0026293441],"study_design_scores_gemma":[0.000029054076,0.00003529963,0.000015237812,0.00008140282,0.000022430024,0.0000022943407,0.0034668024,0.000016820632,0.000009574542,0.11856889,0.87754273,0.00020947783],"about_ca_topic_score_codex":0.0055159107,"about_ca_topic_score_gemma":0.009276321,"teacher_disagreement_score":0.7378641,"about_ca_system_score_codex":0.00026227036,"about_ca_system_score_gemma":0.00016773945,"threshold_uncertainty_score":0.9983344},"labels":[],"label_agreement":null},{"id":"W4388023414","doi":"10.1177/00084298231201980","title":"The state, the gods and the imagination; or, David Graeber as a theorist of religion","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Relevance (law); Focus (optics); Dimension (graph theory); Epistemology; Aesthetics; State (computer science); Sociology; Social force; Philosophy; Computer science; Political science; Law; Politics; Physics","score_opus":0.05067969190692684,"score_gpt":0.447010701848104,"score_spread":0.39633100994117715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388023414","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45316526,0.10427655,0.000033894295,0.28331432,0.005963295,0.0029915625,0.000023125753,0.00052999007,0.149702],"genre_scores_gemma":[0.507368,0.4863185,0.000031324114,0.0011990662,0.00010182871,0.00017627145,7.9563966e-7,0.000011240589,0.004792944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962865,0.00087669736,0.0006855897,0.00043560108,0.00109507,0.0006205539],"domain_scores_gemma":[0.98955375,0.009113154,0.0003585865,0.00047540903,0.0004302702,0.00006880878],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0057690036,0.0002331408,0.00035314492,0.00015309769,0.00473176,0.00037472168,0.0011866038,0.00008145761,0.0000057115844],"category_scores_gemma":[0.0067323716,0.00009862109,0.00019386731,0.0032062368,0.01401897,0.0003273318,0.00043555486,0.00035908015,0.000057123987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013968389,0.000030680178,0.0018037016,0.000020609717,0.000097318676,0.000007590618,0.078335926,0.00015477264,0.000020474225,0.5168106,0.4016414,0.00093724555],"study_design_scores_gemma":[0.00068439305,0.00013360166,0.0009907045,0.00015980536,0.000045157656,0.000015107567,0.16442621,0.000115081224,0.000070197304,0.35336828,0.47973844,0.0002530128],"about_ca_topic_score_codex":0.019152721,"about_ca_topic_score_gemma":0.010412215,"teacher_disagreement_score":0.38204193,"about_ca_system_score_codex":0.00011661018,"about_ca_system_score_gemma":0.0006072222,"threshold_uncertainty_score":0.996564},"labels":[],"label_agreement":null},{"id":"W4388089731","doi":"10.1080/07256868.2023.2273844","title":"A conversation with Monica Cornejo, Andrea Pető and Paola Rivetti on the book <i>Religion, Gender, and Populism in the Mediterranean</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Populism; Conversation; Sociology; Mediterranean climate; Art; Religious studies; Gender studies; History; Anthropology; Philosophy; Political science; Politics; Archaeology; Law","score_opus":0.1002487883829689,"score_gpt":0.36289998438251264,"score_spread":0.26265119599954373,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388089731","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90018064,0.004212367,0.0000020836285,0.09284742,0.00030818905,0.00017826792,0.0000016680015,0.000012955284,0.002256404],"genre_scores_gemma":[0.95613503,0.03931283,0.0000082705465,0.004112343,0.00015582306,0.0000073182923,5.518079e-7,0.0000031062543,0.0002647354],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989985,0.00023542035,0.00022304353,0.00008538862,0.0003247358,0.00013290095],"domain_scores_gemma":[0.9989382,0.00060960604,0.00017307344,0.00005192119,0.00018834736,0.000038849623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075671176,0.000089852525,0.00016058468,0.000039894767,0.0005103481,0.00010960591,0.00013074586,0.00003587958,0.0000060402376],"category_scores_gemma":[0.0003194755,0.000036818947,0.000062282474,0.00018517485,0.00036511273,0.00021252464,0.000027364373,0.00027607975,0.0000043981827],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008010506,0.00002551203,0.002240595,0.0000109536995,0.00020475946,0.00003485218,0.6623944,0.0000069865146,0.000073593845,0.0031354795,0.3312233,0.0005694589],"study_design_scores_gemma":[0.0006798431,0.00036170325,0.029621338,0.00026532813,0.00007143509,0.000108240034,0.8992816,0.000049292168,0.000022408449,0.0025405537,0.066863075,0.00013513397],"about_ca_topic_score_codex":0.00031725122,"about_ca_topic_score_gemma":0.0005859636,"teacher_disagreement_score":0.26436025,"about_ca_system_score_codex":0.00005847289,"about_ca_system_score_gemma":0.00002151499,"threshold_uncertainty_score":0.39252368},"labels":[],"label_agreement":null},{"id":"W4388388469","doi":"10.1093/oso/9780195333114.003.0003","title":"Buddhism’s Growth and Popularity","year":2007,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Meditation; Popularity; Immigration; Refugee; Listing (finance); Baby boomers; History; Religious studies; Gender studies; Political science; Sociology; Law; Philosophy; Demographic economics; Economics","score_opus":0.05600516579635992,"score_gpt":0.3486576429294285,"score_spread":0.29265247713306863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388388469","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000022388858,0.00021740289,0.00013077151,0.0029020275,0.0004447759,0.00011304465,0.0000047241388,0.00010003473,0.99606484],"genre_scores_gemma":[0.004342342,0.004033804,0.00036516684,0.001992684,0.0003581023,0.0000011909283,0.0000075044386,0.00001423417,0.988885],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991931,0.00001342011,0.0001529304,0.00018592815,0.0002873096,0.00016735087],"domain_scores_gemma":[0.9995282,0.000075812386,0.000065254964,0.00009894496,0.0000769532,0.00015482758],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022944243,0.00011933901,0.00015369887,0.000055513297,0.00042508257,0.0000800312,0.000103306564,0.0004344819,0.0020759774],"category_scores_gemma":[0.000049233844,0.00011493084,0.00013516158,0.000019208359,0.00025942808,0.00007595908,0.000030812953,0.0003240074,0.0001821594],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000010319455,0.0000036494241,0.000040260522,0.0000037270663,0.00001664341,0.0000036131266,0.001165634,4.4798343e-9,8.1683663e-7,0.96750563,0.030466009,0.0007929943],"study_design_scores_gemma":[0.000040274233,0.000007777496,0.000038462964,0.000016718963,0.000016787246,0.0000017172579,0.00052223133,4.3224392e-7,0.0000015653852,0.08814464,0.9110671,0.00014226131],"about_ca_topic_score_codex":0.005858305,"about_ca_topic_score_gemma":0.003120529,"teacher_disagreement_score":0.8806011,"about_ca_system_score_codex":0.00006406017,"about_ca_system_score_gemma":0.00006832331,"threshold_uncertainty_score":0.9988363},"labels":[],"label_agreement":null},{"id":"W4388593675","doi":"10.1353/lut.2023.a911878","title":"The New Heretics: Skepticism, Secularism, and Progressive Christianity by Rebekka King (review)","year":2023,"lang":"en","type":"article","venue":"Lutheran quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Christianity; Skepticism; Religious studies; Protestantism; Theology; Philosophy; Sociology","score_opus":0.009551239663828641,"score_gpt":0.31823671455350405,"score_spread":0.3086854748896754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388593675","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27137864,0.27243015,0.0020094544,0.37935647,0.0049663773,0.0049943323,0.00010808894,0.0024396267,0.06231687],"genre_scores_gemma":[0.8327579,0.11098486,0.00028374974,0.00972924,0.0013229343,0.00019371336,0.000051327745,0.00009169731,0.044584602],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986285,0.0002617783,0.00021989878,0.00020437212,0.00033390016,0.00035157907],"domain_scores_gemma":[0.99918824,0.00024354842,0.00010797872,0.00020820998,0.00007328201,0.00017873936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056749315,0.000117612886,0.00015027152,0.000017801658,0.0011815755,0.00022123882,0.00023328456,0.000093430135,0.0001508682],"category_scores_gemma":[0.00008718348,0.000088628025,0.00011311405,0.000314692,0.00026760675,0.0001098366,0.000011382571,0.00023440717,0.00026155953],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067890355,0.000020697156,0.00009728251,0.000034902783,0.0000592414,0.000008886948,0.06883232,1.762059e-7,0.00014295062,0.0044083316,0.8368407,0.08954774],"study_design_scores_gemma":[0.00021890129,0.00010953026,0.00033535357,0.0002169161,0.00003083869,0.0000032180935,0.027940117,0.00007233674,0.00001050806,0.0052842284,0.9656026,0.00017548172],"about_ca_topic_score_codex":0.002154623,"about_ca_topic_score_gemma":0.0008358255,"teacher_disagreement_score":0.56137925,"about_ca_system_score_codex":0.00004396339,"about_ca_system_score_gemma":0.00009244051,"threshold_uncertainty_score":0.9087843},"labels":[],"label_agreement":null},{"id":"W4388603698","doi":"10.1093/jaarel/lfad041","title":"Introduction","year":2023,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Library science; History; Computer science","score_opus":0.019630101143025547,"score_gpt":0.3656421650215976,"score_spread":0.34601206387857203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388603698","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75151455,0.000095540076,0.00004066025,0.24554458,0.00081416423,0.000057527424,7.194392e-7,0.000024713036,0.0019075404],"genre_scores_gemma":[0.98107165,0.012755497,0.00016331606,0.0015073741,0.0017181749,7.988695e-7,1.3161116e-7,0.0000069734824,0.0027760682],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881023,0.00020502867,0.00031331813,0.00006120866,0.00047376248,0.00013645488],"domain_scores_gemma":[0.99873793,0.00012434795,0.0009225031,0.00006256153,0.00009042504,0.000062215564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000856815,0.00004861211,0.00016938489,0.00011442204,0.00021011518,0.000017101369,0.00033679354,0.00004216991,0.000016012676],"category_scores_gemma":[0.00044921107,0.00003339063,0.0002797953,0.001102318,0.00042997883,0.00015078488,0.000030162899,0.00033928995,0.000041651198],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030693023,0.00001625498,0.0011576597,0.00000265514,0.0000346379,3.7943755e-7,0.0024549896,0.00018658239,0.004646251,0.006661758,0.9811359,0.003672247],"study_design_scores_gemma":[0.00010464111,0.00006038125,0.010847172,0.000030182759,0.000029208915,0.000015500922,0.0041950233,0.00002143977,0.0015941294,0.004945811,0.9781016,0.000054893775],"about_ca_topic_score_codex":0.00033873756,"about_ca_topic_score_gemma":0.0000047138724,"teacher_disagreement_score":0.2440372,"about_ca_system_score_codex":0.00008579082,"about_ca_system_score_gemma":0.00007102816,"threshold_uncertainty_score":0.16160573},"labels":[],"label_agreement":null},{"id":"W4388674182","doi":"10.1163/9789004547278_009","title":"The Battle of Mohács, Re-remembered History, and Hungary’s “Christian” Identity","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Battle; Ideology; Nationalism; Enlightenment; Rhetoric; Christianity; Identity (music); Christian Identity; National identity; History; Political science; Law; Ancient history; Aesthetics; Philosophy; Theology; Politics; Archaeology","score_opus":0.05753818190883972,"score_gpt":0.3195301275271711,"score_spread":0.2619919456183314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388674182","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003017743,0.0013048394,0.00002664341,0.0031475243,0.0031337803,0.0001526352,0.000014369858,0.00009582769,0.9920942],"genre_scores_gemma":[0.0024248469,0.015071441,0.00003198812,0.00014507167,0.00022658576,0.0000053823055,0.0000071031654,0.00002285077,0.9820647],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882156,0.000045129073,0.00029121066,0.00020199163,0.00047173272,0.0001683544],"domain_scores_gemma":[0.99854696,0.00072980346,0.00020994565,0.00025257736,0.00016539011,0.00009530989],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053710904,0.00012833548,0.00021020745,0.00004238027,0.0005233167,0.0000638155,0.00028059515,0.0002617942,0.002207802],"category_scores_gemma":[0.0003368174,0.00010282492,0.00021492734,0.000029426183,0.00074893725,0.00012013279,0.00008133609,0.00028041314,0.00031751982],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001921702,0.0000027966805,0.000006618655,0.000007173561,0.000038916303,0.000001005486,0.0022303085,1.0361151e-7,0.0000032735345,0.5235581,0.4738993,0.00025046567],"study_design_scores_gemma":[0.000052786523,0.000011114971,0.000054536526,0.000038054208,0.00003480012,3.3311917e-7,0.0031878198,0.0000053422814,0.0000018782052,0.019724222,0.9767739,0.00011521426],"about_ca_topic_score_codex":0.011936265,"about_ca_topic_score_gemma":0.038434092,"teacher_disagreement_score":0.5038339,"about_ca_system_score_codex":0.00025441576,"about_ca_system_score_gemma":0.0002146523,"threshold_uncertainty_score":0.9987043},"labels":[],"label_agreement":null},{"id":"W4388730541","doi":"10.4324/9781003301271-30","title":"Religious Identity in Discourse","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Religious identity; Sociology; Linguistics; Anthropology; Philosophy; Aesthetics; Social science; Negotiation","score_opus":0.04138010034785634,"score_gpt":0.3961587975302754,"score_spread":0.35477869718241906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388730541","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008714293,0.00009028654,0.000027569275,0.0051311464,0.0012605307,0.00017673773,0.0000083894265,0.0002111825,0.993007],"genre_scores_gemma":[0.0034787771,0.012426607,0.000023235778,0.00049242313,0.00030332545,0.000007960966,0.000011313639,0.00002683538,0.9832295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886906,0.000024021178,0.0002315954,0.00022242113,0.0004404011,0.00021249316],"domain_scores_gemma":[0.9994738,0.000113878195,0.00008029436,0.00018049811,0.000057494155,0.000094040304],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00033964464,0.00012386816,0.0001890258,0.000119556134,0.00019968672,0.00011351315,0.00024942498,0.00034300206,0.0014182377],"category_scores_gemma":[0.000081276165,0.00012425438,0.00023413434,0.00008900903,0.00022035463,0.00019132724,0.00005241983,0.00039116907,0.0050965482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.4306663e-7,0.000005480423,0.000027131751,0.0000025957445,0.000012336858,0.000018321924,0.0045421035,9.91226e-7,3.1508378e-7,0.8319925,0.1631105,0.00028688047],"study_design_scores_gemma":[0.000059654274,0.000005511583,0.000038132737,0.00007127549,0.000011416098,4.3150246e-7,0.004632034,0.000002339058,2.2086222e-7,0.26169002,0.733318,0.0001710077],"about_ca_topic_score_codex":0.010030904,"about_ca_topic_score_gemma":0.0965195,"teacher_disagreement_score":0.5703025,"about_ca_system_score_codex":0.00021344816,"about_ca_system_score_gemma":0.00017803187,"threshold_uncertainty_score":0.9994946},"labels":[],"label_agreement":null},{"id":"W4389038367","doi":"10.1002/9781405165518.wbeos1899","title":"Westernizers and Slavophiles","year":2023,"lang":"en","type":"other","venue":"The Blackwell Encyclopedia of Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Backwardness; Quarter (Canadian coin); Identity (music); Feeling; History; Gender studies; Sociology; Political science; Aesthetics; Art; Philosophy; Epistemology; Economic growth; Archaeology; Economics","score_opus":0.01601733795722759,"score_gpt":0.3131707959675544,"score_spread":0.29715345801032683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389038367","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00107589,0.0018852723,0.0000072080675,0.004891569,0.0013625305,0.00027292318,0.000028947645,0.00032041693,0.9901552],"genre_scores_gemma":[0.0037876489,0.15084511,0.000033359458,0.000425939,0.00077743654,0.00002362603,0.000005857374,0.00024301851,0.843858],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885935,0.00030407825,0.00020002444,0.00020623901,0.00016903994,0.00026129073],"domain_scores_gemma":[0.9987548,0.0007039344,0.00023922022,0.00021749958,0.000030579537,0.00005396855],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039541998,0.00015096072,0.00030531856,0.0000727008,0.00021312911,0.0000102416,0.00031544655,0.0005019186,0.000996057],"category_scores_gemma":[0.00019728758,0.00011340866,0.0001361942,0.000097370066,0.0026286715,0.000025053509,0.00007068481,0.00030283915,0.00051149423],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028488578,0.000012728126,0.0004844731,0.000018176961,0.00009626562,0.0000018126798,0.029278586,5.0104387e-7,0.0000015258031,0.030629538,0.9385412,0.000932356],"study_design_scores_gemma":[0.000095468546,0.000018315637,0.000282159,0.000038419625,0.00004377466,6.43983e-7,0.010896266,7.725516e-7,3.233441e-7,0.00640687,0.9821001,0.00011684385],"about_ca_topic_score_codex":0.006386997,"about_ca_topic_score_gemma":0.00260844,"teacher_disagreement_score":0.14895985,"about_ca_system_score_codex":0.0000338666,"about_ca_system_score_gemma":0.00011335466,"threshold_uncertainty_score":0.99991715},"labels":[],"label_agreement":null},{"id":"W4389042309","doi":"10.1093/jaarel/lfad068","title":"Stealing My Religion: Not Just Any Cultural Appropriation, By Liz BucarWho Owns Religion? Scholars and Their Publics in the Late Twentieth Century, By Laurie L. Patton","year":2023,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Appropriation; Publics; Cultural appropriation; Sociology; Religious studies; Media studies; Art history; Art; Theology; Anthropology; Philosophy; Politics; Political science; Law; Epistemology","score_opus":0.024188729265288506,"score_gpt":0.3346445518548801,"score_spread":0.3104558225895916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389042309","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87091947,0.001942142,0.00003164572,0.12574394,0.00049967883,0.0002979464,0.000022810806,0.000040897863,0.00050150283],"genre_scores_gemma":[0.8637395,0.1294839,0.00005006058,0.005836896,0.0002749044,0.000008121593,0.000007813856,0.00002212953,0.0005766992],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963032,0.00095874735,0.00094045996,0.00024958944,0.0010702908,0.00047769275],"domain_scores_gemma":[0.9969863,0.00047352217,0.001891351,0.00020981533,0.0002529368,0.00018602874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028283861,0.0002441077,0.0004837387,0.00019540185,0.0007577116,0.00030408922,0.0010080615,0.00022552382,0.0000032147095],"category_scores_gemma":[0.0006501429,0.00014368228,0.0004142216,0.0019457347,0.00069126626,0.0007118008,0.00012775685,0.0015047936,0.0000074803606],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009486089,0.00008887708,0.0073126974,0.000020149108,0.00009792595,0.0000014341385,0.032374587,0.00012720075,0.0067158365,0.0015623936,0.9503238,0.0012802028],"study_design_scores_gemma":[0.0010140957,0.00026694423,0.011451258,0.00036249563,0.00012288248,0.000045306562,0.07963746,0.00025586845,0.0013865338,0.0035600613,0.9014584,0.00043869554],"about_ca_topic_score_codex":0.0026396255,"about_ca_topic_score_gemma":0.000040450035,"teacher_disagreement_score":0.12754175,"about_ca_system_score_codex":0.00021129003,"about_ca_system_score_gemma":0.00014035906,"threshold_uncertainty_score":0.65376633},"labels":[],"label_agreement":null},{"id":"W4389078149","doi":"10.1093/jcs/csad052","title":"Russia’s Social Gospel: The Orthodox Pastoral Movement in Famine, War, and Revolution. <i>By Daniel Scarborough</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Famine; Gospel; History; Movement (music); Religious studies; Theology; Classics; Art; Archaeology; Philosophy","score_opus":0.01819102936153796,"score_gpt":0.3137296188740815,"score_spread":0.2955385895125436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389078149","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.949784,0.0012292737,0.000113989845,0.039697055,0.00042375544,0.00013355058,0.000018920715,0.000018066112,0.008581421],"genre_scores_gemma":[0.9702434,0.020498497,0.00009672262,0.0014841236,0.0003009522,0.000004087313,0.0000017457292,0.0000087132885,0.007361759],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890107,0.00017704355,0.00028655955,0.000081386126,0.00033098203,0.00022296343],"domain_scores_gemma":[0.9995166,0.00011013716,0.00016090494,0.00004037798,0.000075188,0.00009676719],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010895974,0.000069748196,0.00014684057,0.00005178478,0.0004251419,0.00007757097,0.00010104502,0.00004602096,0.000014384742],"category_scores_gemma":[0.00007490355,0.00004852618,0.000072013616,0.00027511508,0.00018079698,0.00020385234,0.000028753862,0.00025397068,0.0000031210468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007427734,0.000068672955,0.014914909,0.000013296438,0.00006807976,0.00002869692,0.072854415,0.000020369904,0.00096240046,0.0055515245,0.8975276,0.007915763],"study_design_scores_gemma":[0.0013511378,0.00018018525,0.113728,0.00006071144,0.00003030004,0.0000114349195,0.04856631,0.0002875512,0.00004864372,0.013635834,0.8218758,0.00022404792],"about_ca_topic_score_codex":0.0008341209,"about_ca_topic_score_gemma":0.00047719135,"teacher_disagreement_score":0.098813094,"about_ca_system_score_codex":0.00007522465,"about_ca_system_score_gemma":0.000103266284,"threshold_uncertainty_score":0.32698908},"labels":[],"label_agreement":null},{"id":"W4389136444","doi":"10.7202/1105988ar","title":"James Crossley, Robert J. Myles, Jesus : A Life in Class Conflict. Winchester, Washington, Zero Books, 2023, 304 p.","year":2023,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Theology; Zero (linguistics); Humanities; Philosophy; Physics","score_opus":0.0636805030450472,"score_gpt":0.34648072575465705,"score_spread":0.28280022270960986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389136444","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35722554,0.0102598155,0.00016233037,0.52530605,0.0069152843,0.0016316669,0.00023198288,0.0011451386,0.097122185],"genre_scores_gemma":[0.76932865,0.14079538,0.00029294816,0.033088587,0.002074606,0.00031527792,0.00015963726,0.00012799104,0.05381691],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99246114,0.0028181332,0.0012787043,0.0011298715,0.0007726646,0.0015394943],"domain_scores_gemma":[0.9956591,0.0021174485,0.00049660547,0.0007403461,0.0002955027,0.0006910123],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.0034250566,0.0007309347,0.0010135064,0.00024003908,0.00064451504,0.00046501678,0.0011153318,0.0018424233,0.00047569443],"category_scores_gemma":[0.0022671712,0.0007788789,0.0007019213,0.0017136676,0.001666069,0.0009273241,0.00044171137,0.0027503483,0.0022067016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001295488,0.0005323112,0.003385202,0.00016068773,0.00021785933,0.00038238033,0.02926697,0.0009006753,0.00033694593,0.51031053,0.4536274,0.0007494626],"study_design_scores_gemma":[0.0011252516,0.0002764046,0.0027730328,0.00050407334,0.000051664643,0.00003084343,0.004830891,0.00045814688,0.000159608,0.106917195,0.88197976,0.00089311536],"about_ca_topic_score_codex":0.014153317,"about_ca_topic_score_gemma":0.0063611167,"teacher_disagreement_score":0.49221745,"about_ca_system_score_codex":0.0007390685,"about_ca_system_score_gemma":0.0014888856,"threshold_uncertainty_score":0.99955034},"labels":[],"label_agreement":null},{"id":"W4389136450","doi":"10.7202/1107507ar","title":"Olivier Artus, Sophie Ramond, Penser les défis contemporains avec la Bible hébraïque. Une éthique du bien et du mal. Paris, Odile Jacob, 2022, 234 p.","year":2023,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.03908571642231943,"score_gpt":0.3229508663151104,"score_spread":0.28386514989279094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389136450","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13239266,0.0023031463,0.00051291427,0.6675253,0.003701998,0.001508944,0.00045206628,0.001147348,0.19045562],"genre_scores_gemma":[0.71717054,0.22803912,0.00032456013,0.027218541,0.0025063497,0.00042227836,0.00028806456,0.00016283143,0.02386771],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98541343,0.009332307,0.0013384605,0.001398099,0.001003265,0.0015144381],"domain_scores_gemma":[0.9919158,0.00496689,0.00077284215,0.00093714794,0.0006692098,0.0007380924],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity","insufficient_payload"],"category_scores_codex":[0.008213381,0.0010148847,0.0012418437,0.0005729103,0.0013450809,0.0005516695,0.0011764728,0.0027425627,0.0013447003],"category_scores_gemma":[0.0027475075,0.0010163139,0.0011350894,0.003311502,0.002365624,0.0012483015,0.0005810442,0.0037976042,0.0021495172],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008131351,0.0005324883,0.005195273,0.00009444067,0.0002592516,0.00050138216,0.012457939,0.00020820124,0.00036966,0.60840124,0.37164515,0.0002536833],"study_design_scores_gemma":[0.0010350051,0.00038059131,0.0030612457,0.00035927666,0.00010632076,0.0001354111,0.0042189336,0.00048290248,0.00034636894,0.20421132,0.78457636,0.001086246],"about_ca_topic_score_codex":0.012239772,"about_ca_topic_score_gemma":0.0060327942,"teacher_disagreement_score":0.6403068,"about_ca_system_score_codex":0.0005483227,"about_ca_system_score_gemma":0.0013984251,"threshold_uncertainty_score":0.99995506},"labels":[],"label_agreement":null},{"id":"W4389246090","doi":"10.1080/00085006.2023.2271718","title":"New research on religion in Ukraine <b>Orthodoxy in two manifestations? The conflict in Ukraine as expression of a fault line in world Orthodoxy</b> , edited by Thomas Bremer, Alfons Brüning, and Nadieszda Kizenko, Erfurter Studien zur Kulturgeschichte des orthodoxen Christentums, vol. 21, Berlin, Peter Lang, 2022, 428 pp., $113.05 (cloth), ISBN 978-3-631-88699-1 <b>The Church’s unholy war: Russia’s invasion of Ukraine and Orthodoxy</b> , by Nicholas Denysenko, Eugene, OR, Cascade Books, 2023, xviii + 160 pp., US$25.00 (paperback), ISBN 978-1-6667-4815-4 <b>Everyday religiosity and the politics of belonging in Ukraine</b> , by Catherine Wanner, Ithaca, NY, Cornell University Press, 2022, xviii + 225 pp., US$24.95 (paperback) (also available for free download from the publisher’s website), ISBN 978-1-5017-6498-1","year":2023,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Orthodoxy; Ukrainian; Secularism; Religious studies; Theology; Politics; Sociology; Political science; Law; Philosophy","score_opus":0.037977171602522404,"score_gpt":0.29477609717858555,"score_spread":0.25679892557606315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389246090","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8565738,0.114149965,0.000010047538,0.013044645,0.00057219935,0.0046878867,0.0028741735,0.0000902354,0.007997017],"genre_scores_gemma":[0.39118034,0.56314903,0.00045421484,0.0024430277,0.00034384592,0.000326489,0.0013090699,0.0002017101,0.04059223],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99028516,0.003549277,0.0017744399,0.0014835469,0.0011092378,0.0017983251],"domain_scores_gemma":[0.9898868,0.0069517014,0.0007374105,0.0012223754,0.0005011889,0.0007005001],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0075270054,0.00083076704,0.0013361337,0.0005205454,0.001350461,0.00028850476,0.001456229,0.00055772206,0.00017293144],"category_scores_gemma":[0.003877556,0.0005938655,0.0003139252,0.003676632,0.0022142592,0.0007999431,0.00058661384,0.0021646267,0.000006186515],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001089682,0.00022993246,0.0361245,0.0001600641,0.00021541095,0.00013236914,0.024823932,0.0003216422,0.006474317,0.0012538269,0.9286905,0.00048380453],"study_design_scores_gemma":[0.010978698,0.00044918212,0.019931816,0.0017329969,0.00018625738,0.000034310662,0.019514335,0.0016394553,0.00045165032,0.00023353641,0.94382006,0.001027676],"about_ca_topic_score_codex":0.731576,"about_ca_topic_score_gemma":0.8325355,"teacher_disagreement_score":0.46539348,"about_ca_system_score_codex":0.0010694166,"about_ca_system_score_gemma":0.0020164738,"threshold_uncertainty_score":0.99994963},"labels":[],"label_agreement":null},{"id":"W4389246529","doi":"10.1080/15363759.2023.2279319","title":"Redeeming Power: Understanding Authority and Abuse in the Church","year":2023,"lang":"en","type":"article","venue":"Christian Higher Education","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Power (physics); Abuse of power; Sociology; Theology; Law; Political science; Philosophy; Physics; Politics","score_opus":0.07933438672506293,"score_gpt":0.389473972531344,"score_spread":0.3101395858062811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389246529","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8361342,0.00080771797,0.000110217494,0.04932111,0.003732738,0.00028953754,0.0000022951658,0.0001972029,0.10940495],"genre_scores_gemma":[0.99505985,0.00073652394,0.00002396369,0.00033310888,0.00025783508,0.000023183691,0.000008802943,0.00000462681,0.0035521055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933326,0.00013499257,0.000096037096,0.00012506578,0.00016308833,0.00014756291],"domain_scores_gemma":[0.9995535,0.000271839,0.000018088913,0.00009105294,0.000020131496,0.000045365025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062146154,0.000046488163,0.000047475456,0.000079743884,0.00053494144,0.0002033738,0.00009900085,0.00006668925,0.00017617825],"category_scores_gemma":[0.000052583953,0.000040347768,0.000027145601,0.00064029905,0.00010088603,0.0001638608,0.0000054078855,0.00014313542,0.000034745517],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002030903,0.000048197966,0.007072161,0.000013835953,0.0000063996713,0.0000020105492,0.32961318,0.0000017500348,0.0000884867,0.4330126,0.22962306,0.0005162843],"study_design_scores_gemma":[0.0000614506,0.000009138656,0.16764319,0.000067068795,0.000006348308,0.0000013311355,0.27710477,0.00002698254,0.0000028750699,0.009090977,0.54588157,0.0001043371],"about_ca_topic_score_codex":0.0020987769,"about_ca_topic_score_gemma":0.0001519167,"teacher_disagreement_score":0.4239216,"about_ca_system_score_codex":0.00025073212,"about_ca_system_score_gemma":0.00017058782,"threshold_uncertainty_score":0.41143912},"labels":[],"label_agreement":null},{"id":"W4389257859","doi":"10.1163/15700682-bja10119","title":"Debating Critical Religion: A Response to Timothy Fitzgerald","year":2023,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Epistemology; Sociology; Philosophy; Critical thought; Critical theory; Religious studies","score_opus":0.04388446427959898,"score_gpt":0.45123087138312157,"score_spread":0.4073464071035226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389257859","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93693084,0.000100912206,0.0037313113,0.037184678,0.00071136706,0.0012102012,0.0000047546687,0.00022764645,0.019898301],"genre_scores_gemma":[0.9926796,0.00022327964,0.0025785067,0.0025845182,0.00016089395,0.00021314129,0.0000012510075,0.000020107775,0.0015387337],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98869556,0.009291242,0.0004991774,0.00034380532,0.0007341927,0.0004360507],"domain_scores_gemma":[0.9871842,0.011999145,0.000096667456,0.00045964733,0.00015586383,0.000104460894],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.018904045,0.00015183551,0.00028756095,0.0002893431,0.00075383624,0.00009085817,0.0006122508,0.00011668392,0.000040829305],"category_scores_gemma":[0.009914402,0.00011896817,0.00017606982,0.0020070872,0.0001615882,0.00012096548,0.00010786986,0.00036240328,0.00017931417],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015454807,0.00060376665,0.0010827959,0.000017360695,0.000042734526,0.00005633803,0.6931155,0.0004094012,0.0013667799,0.19737247,0.09976384,0.0046235565],"study_design_scores_gemma":[0.0012353773,0.0017039703,0.0061410605,0.00022055548,0.000100161014,0.000013153713,0.59848654,0.0002637824,0.00027198833,0.2510132,0.1400345,0.0005157251],"about_ca_topic_score_codex":0.0036397667,"about_ca_topic_score_gemma":0.00055793347,"teacher_disagreement_score":0.09462893,"about_ca_system_score_codex":0.000107556,"about_ca_system_score_gemma":0.00008372501,"threshold_uncertainty_score":0.9984255},"labels":[],"label_agreement":null},{"id":"W4389389356","doi":"10.1177/00084298231210235","title":"The ivory tower and the public realm","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Ivory tower; Realm; Obligation; Sociology; Task (project management); Order (exchange); Political science; Law; Environmental ethics; Public relations; Social science; Management; Philosophy","score_opus":0.12367862459983253,"score_gpt":0.45592649671537094,"score_spread":0.3322478721155384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389389356","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1570907,0.105077036,0.000008334929,0.42360172,0.0070309145,0.0012297592,0.000004767177,0.0006565895,0.30530018],"genre_scores_gemma":[0.5084727,0.48631257,0.000025875586,0.0014719341,0.00017578722,0.00014458712,4.206016e-7,0.000007315781,0.0033888526],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99705046,0.0005277421,0.00044071695,0.00041327917,0.00082813285,0.00073963846],"domain_scores_gemma":[0.9937296,0.0054569305,0.00015450419,0.00033931955,0.00022371156,0.00009593119],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00497009,0.00017579469,0.0002651813,0.00015923461,0.0061772717,0.00050879346,0.00091180194,0.00009514709,0.000007108678],"category_scores_gemma":[0.0062001282,0.00009164796,0.00015269246,0.0025163463,0.010512563,0.00032137765,0.00041235672,0.00030703816,0.00010350331],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014473513,0.000010862146,0.0023048602,0.000005334307,0.000040329793,0.0000060412635,0.019616136,0.000014571688,0.000003487837,0.42534617,0.5520291,0.00060867524],"study_design_scores_gemma":[0.0003002474,0.000031718795,0.0005195951,0.00004920814,0.000011292036,0.0000054229076,0.13905945,0.00004257766,0.0000046241717,0.06044644,0.7993778,0.00015159698],"about_ca_topic_score_codex":0.0042561716,"about_ca_topic_score_gemma":0.010317901,"teacher_disagreement_score":0.42212978,"about_ca_system_score_codex":0.000119964054,"about_ca_system_score_gemma":0.00046384192,"threshold_uncertainty_score":0.99511653},"labels":[],"label_agreement":null},{"id":"W4389389389","doi":"10.1177/00084298231212197","title":"Can we do our scholarship with our backs to Auschwitz? Gregory Baum, evil and the public role of the religious studies scholar","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Scholarship; Sociology; Humanism; Compassion; Humility; Ideology; Law; Political science; Politics","score_opus":0.0893329211230967,"score_gpt":0.4149533148784029,"score_spread":0.3256203937553062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389389389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6388678,0.12327677,0.000001372806,0.22773032,0.0021673185,0.0015067584,0.000018466277,0.00026894463,0.0061622593],"genre_scores_gemma":[0.69315434,0.30444053,0.00014867133,0.0014146093,0.00015703686,0.00020611347,5.0063795e-7,0.000021027832,0.00045717752],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9945013,0.0011138463,0.0007882867,0.0008416494,0.0017425278,0.0010124007],"domain_scores_gemma":[0.99645215,0.0012541519,0.00042623022,0.0007399631,0.0009037098,0.00022380405],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.005406121,0.00041868462,0.00076352723,0.00044198695,0.0039059254,0.0004572969,0.0017005401,0.00017529828,0.000001215548],"category_scores_gemma":[0.008117363,0.0002274569,0.00026995802,0.0055129635,0.003096716,0.00056781573,0.0010092952,0.0008429455,0.000061670915],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021877381,0.00015112749,0.09357671,0.00020162501,0.0008775266,0.000038433194,0.26462534,0.000590519,0.0002426785,0.11551753,0.52198213,0.0019776279],"study_design_scores_gemma":[0.0008696974,0.00021321578,0.0016441973,0.0008965917,0.000090202084,0.000025452744,0.81082904,0.000008299022,0.00012796992,0.044399828,0.14042519,0.00047029322],"about_ca_topic_score_codex":0.0028754743,"about_ca_topic_score_gemma":0.009742431,"teacher_disagreement_score":0.54620373,"about_ca_system_score_codex":0.00029222018,"about_ca_system_score_gemma":0.0009994222,"threshold_uncertainty_score":0.99961627},"labels":[],"label_agreement":null},{"id":"W4389389450","doi":"10.1177/00084298231214615","title":"Book Review / Compte Rendu: <i>Empty Churches: Non-Affiliation in America</i> , James L. Heft, S.M., and Jan E. Stets, eds.","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Political science; Psychology","score_opus":0.06016735165178051,"score_gpt":0.4152665416702771,"score_spread":0.3550991900184966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389389450","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021627933,0.89660054,0.000009199823,0.04344574,0.0016754183,0.0012267793,0.000015171778,0.00037437098,0.035024833],"genre_scores_gemma":[0.022826305,0.95560896,0.00018436906,0.018874533,0.00014768417,0.00020856396,0.000008505959,0.000018730168,0.002122359],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960738,0.00043595803,0.0008810303,0.00081142085,0.0009516547,0.00084617356],"domain_scores_gemma":[0.9976205,0.0013277733,0.00033077179,0.00035053983,0.00020935107,0.00016105651],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0018956142,0.00033316223,0.00073092745,0.00046095642,0.0011085758,0.00013957963,0.00061820063,0.00015215231,0.00004119485],"category_scores_gemma":[0.0019295899,0.0002970972,0.00018202994,0.0040315217,0.0024852988,0.00063202623,0.00032477663,0.00041956772,0.00017322232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007984902,0.000049166723,0.004600227,0.0002075307,0.000027081123,0.000016287418,0.011258657,0.000096699834,0.000018199615,0.00073931314,0.9819575,0.0010213582],"study_design_scores_gemma":[0.0002811047,0.00010943807,0.0015704109,0.0021695737,0.00002438763,0.0000041882863,0.030044876,0.00007989594,0.000022202097,0.0012686101,0.96403515,0.0003901889],"about_ca_topic_score_codex":0.0063087614,"about_ca_topic_score_gemma":0.0017509593,"teacher_disagreement_score":0.059008393,"about_ca_system_score_codex":0.00029783123,"about_ca_system_score_gemma":0.00048189744,"threshold_uncertainty_score":0.99994814},"labels":[],"label_agreement":null},{"id":"W4389450626","doi":"10.1093/jcs/csad093","title":"Spiritualizing Politics Without Politicizing Religion: The Example of Sargent Shriver. By James R. Price and Kenneth R. Melchin","year":2023,"lang":"en","type":"article","venue":"Journal of Church and State","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; State (computer science); Political science; Religious studies; Classics; Sociology; Philosophy; History; Law","score_opus":0.030510570689742736,"score_gpt":0.3335218749979139,"score_spread":0.3030113043081712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389450626","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9780008,0.0025360342,0.00021763437,0.013070091,0.00022996523,0.00009501987,0.00001643853,0.000016119484,0.0058178897],"genre_scores_gemma":[0.9645893,0.03242551,0.00018911806,0.00078468217,0.00015963112,0.0000010357362,0.0000011871672,0.000008070647,0.001841456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99872744,0.00017569521,0.0003585327,0.0000860624,0.00036989685,0.00028234455],"domain_scores_gemma":[0.9988966,0.0003938482,0.00026882463,0.00007325237,0.00017276137,0.00019471541],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001079399,0.000079046695,0.00019514238,0.000067829686,0.00047471686,0.00009798522,0.00012372459,0.00004240353,0.000015960197],"category_scores_gemma":[0.00022962205,0.00005503227,0.000084100815,0.00020605429,0.00028407385,0.00016938869,0.000047641905,0.00021793459,0.0000017352804],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078849676,0.00011334417,0.017882705,0.00010741756,0.00034160566,0.000028165741,0.27895778,0.00005366182,0.005659027,0.088822514,0.6040189,0.0039359904],"study_design_scores_gemma":[0.0006787509,0.00022304872,0.007303046,0.0001542334,0.000056710913,0.00004427155,0.043200765,0.00014375293,0.00086658256,0.030581746,0.916566,0.00018108246],"about_ca_topic_score_codex":0.0058136303,"about_ca_topic_score_gemma":0.00006647663,"teacher_disagreement_score":0.3125471,"about_ca_system_score_codex":0.000041852145,"about_ca_system_score_gemma":0.00012720498,"threshold_uncertainty_score":0.8788509},"labels":[],"label_agreement":null},{"id":"W4389640086","doi":"10.1111/jssr.12901","title":"Religiously Unaffiliated Youth in Europe: Shifting Remnants of Belief and Practice in Contexts of Diffused Religion and Cohort Decline","year":2023,"lang":"en","type":"article","venue":"Journal for the Scientific Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Religiosity; Cohort; Sociology; Demography; Psychology; Social psychology; Gender studies; Political science; Medicine","score_opus":0.03808510461718154,"score_gpt":0.37339735148820186,"score_spread":0.33531224687102035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389640086","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.994847,0.0010512285,0.000014564633,0.0017171387,0.000937446,0.0009320497,0.0000099059,0.000017007827,0.00047368128],"genre_scores_gemma":[0.9824641,0.016938277,0.00006440247,0.00005154466,0.000035912253,0.000008748518,0.0000034270827,0.00001283521,0.00042076156],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99712044,0.00053121266,0.0009936506,0.00029316373,0.00077378826,0.00028776436],"domain_scores_gemma":[0.9958227,0.0021927706,0.00086405355,0.00022217122,0.0008113005,0.000087004555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008731976,0.00012440879,0.0003792766,0.000433352,0.00065252546,0.00012229703,0.00029793076,0.000090999085,9.946529e-7],"category_scores_gemma":[0.007242748,0.00009429609,0.00008619656,0.002202934,0.00044457745,0.00025441902,0.000121009485,0.0002860029,0.0000011751442],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0022045043,0.0026918207,0.30017236,0.0001883456,0.0003702894,0.0000438858,0.6335993,0.0010267195,0.010422672,0.0037343954,0.038778394,0.006767353],"study_design_scores_gemma":[0.01857783,0.0034628867,0.26200715,0.0028948244,0.0010112525,0.00007668347,0.67451906,0.003486256,0.0011933768,0.00950826,0.022292113,0.00097030686],"about_ca_topic_score_codex":0.006629218,"about_ca_topic_score_gemma":0.0051438995,"teacher_disagreement_score":0.040919796,"about_ca_system_score_codex":0.000053070533,"about_ca_system_score_gemma":0.000146743,"threshold_uncertainty_score":0.9999857},"labels":[],"label_agreement":null},{"id":"W4390563050","doi":"10.1017/9781009385947.008","title":"Epilogue","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Penitential; Faith; Usury; Modernity; Disenchantment; Capitalism; Debt; Philosophy; Theology; Sociology; Epistemology; Law; Political science; Economics","score_opus":0.03320120736585218,"score_gpt":0.2596141583750054,"score_spread":0.2264129510091532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390563050","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000010719574,0.00021274756,0.000046266046,0.00036933573,0.0011773618,0.00023793044,0.00015815577,0.00031449218,0.997473],"genre_scores_gemma":[0.0005703348,0.0011131739,0.000020895492,0.00019050269,0.00040960085,4.950315e-7,0.000024929555,0.000030258767,0.99763983],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989588,0.00003433749,0.000122023404,0.00034068694,0.00030257116,0.0002415563],"domain_scores_gemma":[0.99922544,0.00008745433,0.00008756872,0.00026677139,0.00013340494,0.00019938256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000120302364,0.00019969053,0.00022075337,0.00010872376,0.0005259122,0.00011235876,0.00039393627,0.000449956,0.00004411958],"category_scores_gemma":[0.000012490877,0.00024265188,0.0003893399,0.000009971149,0.00046047644,0.00007537333,0.00015141646,0.0005970046,0.00041685312],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047270873,0.0000022457104,1.4728684e-7,0.000013488679,0.000073259005,0.00009380883,0.00055307377,2.138407e-7,0.0000019707707,0.6871209,0.31195468,0.00018147026],"study_design_scores_gemma":[0.00007980045,0.000011843011,6.2949835e-7,0.00011573926,0.00013955405,0.0000026805153,0.00075577886,0.0000054009465,0.000007266097,0.00022269883,0.9984099,0.00024866007],"about_ca_topic_score_codex":0.0020852373,"about_ca_topic_score_gemma":0.000059551647,"teacher_disagreement_score":0.68689823,"about_ca_system_score_codex":0.00040720854,"about_ca_system_score_gemma":0.00022109551,"threshold_uncertainty_score":0.9895056},"labels":[],"label_agreement":null},{"id":"W4390861874","doi":"10.1093/jaarel/lfad084","title":"Metamodernism: The Future of Theory, By Jason Ānanda Josephson StormDiscourse and Ideology: A Critique of the Study of Culture, By Craig Martin","year":2023,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Ideology; Sociology; Media studies; Art history; Religious studies; Philosophy; Art; Politics; Law; Political science","score_opus":0.011223686283007643,"score_gpt":0.35586428142211596,"score_spread":0.34464059513910833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390861874","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95700884,0.0026665337,0.000024752202,0.039401934,0.00023402795,0.00031812268,0.000022404558,0.000006706515,0.00031670532],"genre_scores_gemma":[0.97922164,0.018993096,0.00002702827,0.00087533286,0.00011148538,0.000004527701,2.80335e-7,0.000010677889,0.00075590814],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.996869,0.0013786762,0.0006876655,0.00012469802,0.0007501822,0.00018976237],"domain_scores_gemma":[0.99677753,0.00041293033,0.0023966136,0.00017758847,0.00016954717,0.000065808956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020239847,0.00013312756,0.0005171257,0.000064565626,0.00028195072,0.00001496564,0.00080986175,0.000116351825,0.00000680044],"category_scores_gemma":[0.000335642,0.00006440364,0.00039700905,0.0006828754,0.0014663412,0.00012583267,0.000118980846,0.00065766263,4.6296606e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038276715,0.00045679795,0.014542275,0.000041709474,0.000546134,6.4213015e-7,0.08617425,0.00008236549,0.03716687,0.006528254,0.85105926,0.003018692],"study_design_scores_gemma":[0.0027118342,0.0026501878,0.05633124,0.0006666879,0.0014925827,0.000060593346,0.57742643,0.00012621851,0.030012896,0.042896677,0.28511477,0.00050987565],"about_ca_topic_score_codex":0.0016205278,"about_ca_topic_score_gemma":0.000111666464,"teacher_disagreement_score":0.5659445,"about_ca_system_score_codex":0.000045155943,"about_ca_system_score_gemma":0.000094396986,"threshold_uncertainty_score":0.5402795},"labels":[],"label_agreement":null},{"id":"W4390967019","doi":"10.1093/oso/9780190086886.001.0001","title":"Two Tales of the Death of God","year":2024,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Secularization; Ideology; Secularism; Skepticism; Egalitarianism; Sociology; Enlightenment; Power (physics); Mythology; Religious belief; Atheism; Environmental ethics; Religious studies; Epistemology; Social science; Politics; Law; Political science; Philosophy","score_opus":0.03062649024820459,"score_gpt":0.3650993855406268,"score_spread":0.33447289529242225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390967019","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000102020385,0.0003810193,0.000007739018,0.0017566716,0.00078209187,0.00010799558,0.000020809304,0.000022620068,0.996819],"genre_scores_gemma":[0.023876643,0.0006442574,0.00004542486,0.0001531994,0.00015668938,0.000002389162,0.0000020933774,0.000006801474,0.9751125],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935967,0.000036840593,0.00016480757,0.00008321691,0.00028321857,0.000072239156],"domain_scores_gemma":[0.99953413,0.00011740112,0.00009887914,0.00014366618,0.000082265244,0.000023664705],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013891805,0.00006095939,0.0001346496,0.000020790756,0.00009069425,0.000016717513,0.00024411915,0.00012117306,0.0008998095],"category_scores_gemma":[0.00004119202,0.00003774557,0.00035254273,0.000056354136,0.00026779782,0.000022851224,0.000046343383,0.00017443934,0.000082550505],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.7003122e-7,0.0000054517604,0.00002348026,0.000014942173,0.000031553896,1.3108497e-7,0.0027032683,5.017888e-7,0.0000073312035,0.7655136,0.23162568,0.0000737817],"study_design_scores_gemma":[0.000021343574,0.0000053535264,0.000016299335,0.00012399754,0.000038532944,2.685141e-7,0.0021958512,0.0000024350502,0.000051816336,0.06309769,0.9344021,0.00004433201],"about_ca_topic_score_codex":0.0031133136,"about_ca_topic_score_gemma":0.0012915991,"teacher_disagreement_score":0.7027764,"about_ca_system_score_codex":0.000080786594,"about_ca_system_score_gemma":0.00059932657,"threshold_uncertainty_score":0.98522836},"labels":[],"label_agreement":null},{"id":"W4391090915","doi":"10.51644/mhwj6520","title":"Evangelicals, the Authentic Self, and Polarization in Canada","year":2024,"lang":"en","type":"article","venue":"Consensus","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Psychology","score_opus":0.012846732305240029,"score_gpt":0.2913717060159151,"score_spread":0.2785249737106751,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391090915","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92578846,0.0020452805,0.000009390658,0.053661183,0.00092074537,0.00014167314,0.0000056626695,0.00005922018,0.01736841],"genre_scores_gemma":[0.9973101,0.000229542,0.000015348292,0.0005299587,0.000046135425,0.000003322126,6.469045e-7,0.0000025606796,0.0018623793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958736,0.000082931314,0.00006675253,0.00006954755,0.00010162619,0.000091801914],"domain_scores_gemma":[0.9995963,0.0002980582,0.000007557763,0.00004544701,0.000017819933,0.000034848796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015768541,0.000027935004,0.000033294516,0.00001417888,0.00016604515,0.00007103606,0.000039732826,0.000022733459,0.00003931981],"category_scores_gemma":[0.00010887978,0.00002065478,0.000014024245,0.00016566963,0.000056864385,0.00001642127,0.0000079602105,0.00008933724,0.000016018015],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008298346,0.000047202022,0.0533716,0.000066975655,0.00011889059,0.00014063007,0.17460869,0.000020244004,0.00050314405,0.37811932,0.36430153,0.028693492],"study_design_scores_gemma":[0.00005466905,0.0000030248045,0.013097683,0.0000288254,0.000012616112,0.0000058153287,0.020487104,0.0029579613,0.000007519128,0.0018185134,0.9614601,0.00006617809],"about_ca_topic_score_codex":0.8982401,"about_ca_topic_score_gemma":0.95178545,"teacher_disagreement_score":0.59715855,"about_ca_system_score_codex":0.00019043179,"about_ca_system_score_gemma":0.0008007693,"threshold_uncertainty_score":0.14205304},"labels":[],"label_agreement":null},{"id":"W4391184410","doi":"10.26443/jcreor.v4i2.88","title":"Interfaith Engagement and the Public Square: A Self-Critical Review and Suggestions for the Way Forward (Keynote Address)","year":2023,"lang":"en","type":"review","venue":"Journal of the Council for Research on Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disappointment; Interfaith dialogue; Rules of engagement; Public relations; Faith; Dignity; Sociology; Politics; Social psychology; Political science; Psychology; Epistemology; Law","score_opus":0.5291500606767677,"score_gpt":0.5263272424933252,"score_spread":0.0028228181834425436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391184410","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000015917739,0.83045644,0.00015391539,0.16397806,0.00080392184,0.003873569,0.000055307897,0.000020865888,0.00065634085],"genre_scores_gemma":[0.000104543455,0.9950391,0.00006239266,0.0010285984,0.0006169099,0.0008953413,0.0000021780106,0.000039640818,0.0022112646],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9927648,0.0029888677,0.0008893054,0.00028070013,0.002493251,0.0005831093],"domain_scores_gemma":[0.96734154,0.027217722,0.0005695306,0.00050246133,0.004119594,0.00024914838],"candidate_categories":["metaresearch","sts"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.040176153,0.00024347552,0.00092652644,0.00013297416,0.003545949,0.00069778995,0.0011939676,0.00021750419,0.00001252142],"category_scores_gemma":[0.04288075,0.00010206173,0.0012195486,0.0007637956,0.0011074186,0.0001591127,0.00027974698,0.001960421,0.00001407413],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070155234,0.00006500513,2.481901e-7,0.008007807,0.0004924422,0.0000017478288,0.0020963629,4.854006e-7,5.7690325e-8,0.1331331,0.81149983,0.044632774],"study_design_scores_gemma":[0.00042436662,0.00019519565,5.2357933e-7,0.015524323,0.0010832195,0.000034548844,0.0010993878,0.000027322043,8.164555e-8,0.00785428,0.97364753,0.00010919851],"about_ca_topic_score_codex":0.00014774526,"about_ca_topic_score_gemma":0.00028451445,"teacher_disagreement_score":0.1645827,"about_ca_system_score_codex":0.0017189602,"about_ca_system_score_gemma":0.0031369273,"threshold_uncertainty_score":0.9977513},"labels":[],"label_agreement":null},{"id":"W4391193436","doi":"10.51644/9781771121552-009","title":"Belief, Identity, and Social Action in the Lives of Bahá’í Women","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yukon University","funders":"","keywords":"Action (physics); Identity (music); Social identity theory; Social psychology; Sociology; Psychology; Gender studies; Art; Social group; Aesthetics; Physics","score_opus":0.05785043742383253,"score_gpt":0.36310975370188575,"score_spread":0.30525931627805325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391193436","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023066716,0.00007276196,0.000022447046,0.0033436115,0.00021579352,0.00014261054,0.000007625232,0.000016381853,0.9938721],"genre_scores_gemma":[0.22420862,0.0060862796,0.000013559788,0.0007218295,0.00045496423,0.000013505642,0.000001976021,0.000010442643,0.7684888],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992144,0.000047677644,0.00016950874,0.00011768666,0.00032050099,0.00013023299],"domain_scores_gemma":[0.9995649,0.00016108574,0.00012174257,0.00007116215,0.000056032895,0.000025094592],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045010148,0.00008293191,0.00014797371,0.00005816447,0.00029071936,0.00006609014,0.00017188062,0.00018730976,0.001399896],"category_scores_gemma":[0.000022813307,0.000055197714,0.000096689364,0.000026071599,0.0003325415,0.0002213988,0.000034621356,0.00017262199,0.000057341862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032990006,0.000010728434,0.000026421541,0.00000915557,0.00002241545,5.8597385e-7,0.09186898,8.468368e-9,0.000013174616,0.89978665,0.004968204,0.003290369],"study_design_scores_gemma":[0.00015879313,0.000031785636,0.00042823344,0.00005196703,0.000016243283,0.0000011497697,0.08276004,2.81232e-7,0.0000028593004,0.254193,0.66220075,0.0001548784],"about_ca_topic_score_codex":0.000821384,"about_ca_topic_score_gemma":0.0044053914,"teacher_disagreement_score":0.6572325,"about_ca_system_score_codex":0.00012143755,"about_ca_system_score_gemma":0.00007211487,"threshold_uncertainty_score":0.999513},"labels":[],"label_agreement":null},{"id":"W4391194563","doi":"10.51644/9781771121552-005","title":"On the Margins of Church and Society","year":2016,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Political science; Sociology; History","score_opus":0.0297144915170193,"score_gpt":0.30040506058574895,"score_spread":0.2706905690687296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391194563","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008606523,0.000048068745,0.000031444943,0.013232635,0.00017603517,0.00012802023,0.000013483177,0.000020036754,0.9862642],"genre_scores_gemma":[0.012206347,0.004509058,0.000024157604,0.0017311282,0.00014101142,0.0000029212947,6.603894e-7,0.00000868411,0.98137605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994009,0.000018355851,0.00011209941,0.00011531637,0.0002553201,0.00009797306],"domain_scores_gemma":[0.99917257,0.00049757236,0.00008223897,0.00013691655,0.00006713071,0.00004355735],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024356884,0.00008447521,0.000117467294,0.00001103855,0.00030254223,0.000024523817,0.00012720733,0.00020634713,0.0064041335],"category_scores_gemma":[0.00003147574,0.00004497361,0.00023161613,0.000011713278,0.00048546607,0.000026743206,0.000026604897,0.0001716591,0.00013969242],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.201491e-7,0.0000023936266,0.0000013842232,0.0000017406921,0.000027728176,6.252412e-8,0.0028910434,9.0823224e-9,0.0000074220416,0.7781299,0.21854971,0.0003878993],"study_design_scores_gemma":[0.000041373933,0.000014057941,0.000023749639,0.000052934123,0.000010184874,1.7133739e-7,0.0017578414,8.5106024e-7,0.000005163929,0.10036839,0.897656,0.0000692367],"about_ca_topic_score_codex":0.00019644097,"about_ca_topic_score_gemma":0.000079496545,"teacher_disagreement_score":0.67910635,"about_ca_system_score_codex":0.00004746404,"about_ca_system_score_gemma":0.00007587553,"threshold_uncertainty_score":0.99450415},"labels":[],"label_agreement":null},{"id":"W4391260202","doi":"10.5817/rel2023-2-8","title":"Waking up the old boogeymen? : some comments on Donald Wiebe's text","year":2023,"lang":"en","type":"article","venue":"Religio revue pro religionistiku","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology; History; Psychoanalysis; Gerontology; Medicine","score_opus":0.05558849674252411,"score_gpt":0.3566351497904131,"score_spread":0.301046653047889,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391260202","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07491116,0.0016545989,0.00012581355,0.5106613,0.010666444,0.0033887725,0.00006453256,0.0027791224,0.39574826],"genre_scores_gemma":[0.8675981,0.026270924,0.000079891615,0.01780396,0.0019532484,0.00042742037,0.00006203972,0.00009534753,0.08570903],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996404,0.000378839,0.00063040375,0.000650604,0.0009740357,0.00096213585],"domain_scores_gemma":[0.9974292,0.0009377415,0.00031623567,0.00080560276,0.00020710139,0.00030411236],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001329433,0.0003535328,0.00037663037,0.00019503543,0.0034982641,0.00058225467,0.0009529081,0.00030572512,0.000083711566],"category_scores_gemma":[0.0006927513,0.00028688708,0.00048712513,0.0013013404,0.0004542452,0.00027589488,0.00018586218,0.000799115,0.004540041],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033083033,0.0000671313,0.00051490666,0.000028630115,0.00007532684,0.00002553445,0.007274355,0.00008768347,0.00009469656,0.23839732,0.75204164,0.0013596689],"study_design_scores_gemma":[0.0004005073,0.000094723546,0.0004253565,0.00028896536,0.00004879535,0.000012307654,0.002619834,0.00024640534,0.00013955613,0.039874125,0.9554565,0.00039290095],"about_ca_topic_score_codex":0.0036116752,"about_ca_topic_score_gemma":0.00020548377,"teacher_disagreement_score":0.792687,"about_ca_system_score_codex":0.00046446163,"about_ca_system_score_gemma":0.00022326046,"threshold_uncertainty_score":0.99995834},"labels":[],"label_agreement":null},{"id":"W4391347254","doi":"10.4324/9781003438823-4","title":"Women's Ritual Expression and Religious Agency","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Expression (computer science); Sociology; Gender studies; Art; Social science; Computer science","score_opus":0.021348482520502973,"score_gpt":0.30117252960955926,"score_spread":0.2798240470890563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391347254","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033657087,0.0016046979,0.000012075455,0.0019107643,0.0010126451,0.00015237815,0.000009957571,0.00023098318,0.99472994],"genre_scores_gemma":[0.009251816,0.022467896,0.0000711995,0.00062266167,0.00046837557,0.000014697209,0.000005218349,0.000027005188,0.9670711],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989445,0.000014680518,0.00018890563,0.0002991939,0.00033005897,0.00022262125],"domain_scores_gemma":[0.9994591,0.00008965091,0.000055634355,0.00014751722,0.00005469481,0.00019340421],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00017247777,0.00016530207,0.0001847609,0.00007020785,0.0003443077,0.00017487184,0.00012471476,0.00040025497,0.003652848],"category_scores_gemma":[0.000027199469,0.00014313453,0.0001408468,0.000026123977,0.00022335134,0.00008100131,0.00007385525,0.0003862983,0.0012604224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002253647,0.000004974089,0.0000010849647,0.000014980391,0.00002617996,0.0000151884105,0.030926632,5.8502348e-8,0.00003176782,0.67347246,0.29421553,0.001288858],"study_design_scores_gemma":[0.00003618596,0.000016492455,6.5643934e-7,0.000093245224,0.000011987849,0.0000019538063,0.0029648656,0.0000010172924,0.0000032468593,0.19259383,0.8041294,0.00014711903],"about_ca_topic_score_codex":0.0002610902,"about_ca_topic_score_gemma":0.00011293263,"teacher_disagreement_score":0.50991386,"about_ca_system_score_codex":0.00017383063,"about_ca_system_score_gemma":0.00010873306,"threshold_uncertainty_score":0.9995172},"labels":[],"label_agreement":null},{"id":"W4391491873","doi":"10.1017/s1755048323000263","title":"Islamic religious behaviors and civic engagement in Europe and North America","year":2024,"lang":"en","type":"article","venue":"Politics and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; Mainstream; Civic engagement; Attendance; Politics; Political science; Church attendance; Sociology; Social psychology; Religiosity; Psychology; Law; Geography","score_opus":0.01584215863172314,"score_gpt":0.3110566844962246,"score_spread":0.2952145258645015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391491873","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9784975,0.0047158357,0.000022119957,0.004568672,0.0002876239,0.00013972836,0.000008029646,0.00006443567,0.011696036],"genre_scores_gemma":[0.86985135,0.12857434,0.00004801552,0.0006018924,0.00007337702,0.000007094613,0.000004853408,0.0000095581145,0.00082950335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917465,0.00008906953,0.00015530192,0.00021252016,0.00013142997,0.00023702893],"domain_scores_gemma":[0.9996649,0.0001086257,0.000022462482,0.00006977728,0.000036963265,0.000097293305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015489955,0.00008969414,0.00010455131,0.000078222234,0.0002828114,0.00019288385,0.000043288113,0.000059163707,0.000004721758],"category_scores_gemma":[0.000054381646,0.000081569735,0.000024970643,0.00025753325,0.0002376862,0.00007532132,0.00004759883,0.00021009418,0.000012573925],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010758563,0.00017586758,0.05388483,0.00024577937,0.00007719195,0.00020751066,0.2967816,0.000014876937,0.00043753715,0.56373984,0.06597259,0.018451616],"study_design_scores_gemma":[0.00027913708,0.00013637688,0.019298319,0.00019310464,0.00007316026,0.000024797208,0.009592746,0.00071644183,0.000012828781,0.01841963,0.9508871,0.000366349],"about_ca_topic_score_codex":0.010849244,"about_ca_topic_score_gemma":0.001209486,"teacher_disagreement_score":0.8849145,"about_ca_system_score_codex":0.000045874684,"about_ca_system_score_gemma":0.00006091646,"threshold_uncertainty_score":0.9957376},"labels":[],"label_agreement":null},{"id":"W4391545088","doi":"10.14361/9783839470268-006","title":"4. What Are Friends?","year":2024,"lang":"en","type":"book-chapter","venue":"Neue Ökologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Psychology","score_opus":0.08011530034002654,"score_gpt":0.3706314900193057,"score_spread":0.29051618967927917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391545088","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030102543,0.004119219,0.0000035398996,0.02219382,0.01238536,0.00016894053,0.000022172271,0.0003873401,0.9606895],"genre_scores_gemma":[0.002654121,0.034181803,0.00001987458,0.0019168239,0.0011544555,0.000015082493,0.000015098885,0.000034393004,0.9600083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873793,0.000025372512,0.00021113506,0.00037519712,0.00036076174,0.00028957616],"domain_scores_gemma":[0.9991754,0.00018608061,0.0001272082,0.00028246033,0.00010500963,0.00012378623],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00018677764,0.00020529698,0.00026061715,0.000078761615,0.0003638774,0.00046612974,0.00033896943,0.0007155612,0.003104138],"category_scores_gemma":[0.000079754325,0.00019139666,0.00038871425,0.000048040703,0.00036699066,0.0002534119,0.000090267975,0.0007441138,0.006352201],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017560461,0.0000056503754,0.0000068298314,0.000012392568,0.000059885286,0.00006422573,0.0023776495,7.863933e-7,0.0000016064599,0.67208177,0.32346535,0.001922088],"study_design_scores_gemma":[0.000024889778,0.000014845322,0.000006337571,0.00018581447,0.000045576624,0.0000019073502,0.0044123996,0.0000011868427,0.0000021396693,0.14712498,0.84801054,0.00016941792],"about_ca_topic_score_codex":0.00017485321,"about_ca_topic_score_gemma":0.0007781188,"teacher_disagreement_score":0.5249568,"about_ca_system_score_codex":0.00024524663,"about_ca_system_score_gemma":0.000184829,"threshold_uncertainty_score":0.99780715},"labels":[],"label_agreement":null},{"id":"W4391546678","doi":"10.31166/voprosyistorii202401statyi02","title":"Methods of religious self-identification in a situation of social confrontation: Russian society at the end of the 19th – first quarter of the 20th century (based on materials by religious scholar A.S. Prugavin)","year":2024,"lang":"en","type":"article","venue":"OOO Zhurnal Voprosy Istorii","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Self identification; Identification (biology); Late 19th century; Sociology; Social science; History; Philosophy; Aesthetics; Gender studies; Period (music); Archaeology","score_opus":0.00968239077394468,"score_gpt":0.31860176472450635,"score_spread":0.3089193739505617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391546678","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9606106,0.001586317,0.00035660525,0.02591766,0.004573901,0.0014906019,0.00033977538,0.00005371479,0.0050707706],"genre_scores_gemma":[0.9980816,0.0006391036,0.00025077752,0.00015894049,0.00013378714,0.00003483582,0.00001556716,0.0000150325495,0.0006703048],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.997172,0.00083149533,0.00079329294,0.00022488179,0.000795594,0.00018272745],"domain_scores_gemma":[0.99823374,0.00036828374,0.00082249846,0.0003294783,0.00021262003,0.00003336216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023636618,0.0001408451,0.0002751283,0.00004682732,0.00060580747,0.00006987597,0.00042798338,0.00019212825,0.00009610043],"category_scores_gemma":[0.00019183556,0.00008777619,0.00043491944,0.00059584284,0.00047806167,0.00015142058,0.000042259217,0.00032257897,0.000004562043],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022680448,0.00063794624,0.002694677,0.00057361333,0.00033040153,8.8983836e-7,0.48742142,0.00020542264,0.27582055,0.021295937,0.20970882,0.0010834815],"study_design_scores_gemma":[0.0023872918,0.0003785279,0.049455706,0.0013274899,0.00073419267,0.000008871838,0.044876263,0.0012263657,0.39405006,0.0060778596,0.49872747,0.0007498781],"about_ca_topic_score_codex":0.0021862197,"about_ca_topic_score_gemma":0.0007839244,"teacher_disagreement_score":0.44254518,"about_ca_system_score_codex":0.0006237496,"about_ca_system_score_gemma":0.00037664792,"threshold_uncertainty_score":0.46594426},"labels":[],"label_agreement":null},{"id":"W4391609628","doi":"10.31234/osf.io/nv2ge","title":"Belief in Belief: Even Atheists in Secular Countries Show Intuitive Preferences Favoring Religious Belief","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"NOMIS Stiftung; Leverhulme Trust; John Templeton Foundation","keywords":"Religious belief; Social psychology; Belief system; Belief in God; Psychology; Belief revision; Epistemology; Positive economics; Philosophy; Economics","score_opus":0.022991636997178197,"score_gpt":0.34064630674320134,"score_spread":0.31765466974602313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391609628","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6069371,0.006059755,0.00014684908,0.015598972,0.0044845007,0.0019897057,0.00013949195,0.00063580263,0.3640078],"genre_scores_gemma":[0.96275944,0.026535068,0.00032992236,0.0008238786,0.00048176642,0.0003505429,0.00005629325,0.000051092004,0.00861203],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99557453,0.0004762344,0.00095095695,0.0011103597,0.0010389247,0.00084901496],"domain_scores_gemma":[0.99825,0.0005103997,0.00024282283,0.00050378306,0.00027423442,0.00021875469],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0015493464,0.00053072936,0.00076560647,0.00050156453,0.0003597776,0.00070983125,0.0009180413,0.0010210505,0.00036683088],"category_scores_gemma":[0.00043533722,0.0005185625,0.00042266518,0.00076161494,0.0004672116,0.00022407672,0.0010891051,0.001973211,0.00042026973],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057362337,0.00055668596,0.010248151,0.00068327016,0.00044501442,0.00031277112,0.669165,0.0014510535,0.00006456997,0.26233646,0.05145066,0.00322896],"study_design_scores_gemma":[0.0010148498,0.00021070952,0.0035687236,0.0065080784,0.00017137143,0.000016454966,0.1565673,0.00084068195,0.00046938247,0.5342975,0.29355976,0.0027751687],"about_ca_topic_score_codex":0.06834017,"about_ca_topic_score_gemma":0.112540536,"teacher_disagreement_score":0.51259774,"about_ca_system_score_codex":0.0012525293,"about_ca_system_score_gemma":0.0014521021,"threshold_uncertainty_score":0.9997266},"labels":[],"label_agreement":null},{"id":"W4391660056","doi":"10.22161/ijels.91.18","title":"The nexus of religion and politics in the discourses of English Faith-based party: A linguacultural analysis","year":2024,"lang":"en","type":"article","venue":"International Journal of English Literature and Social Sciences","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nexus (standard); Faith; Politics; Religious studies; Political science; Sociology; Gender studies; Law; Philosophy; Theology; Computer science","score_opus":0.013327476647385744,"score_gpt":0.35376602576778926,"score_spread":0.3404385491204035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391660056","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9617551,0.010089745,0.00002706154,0.01402783,0.003502767,0.000106140404,0.000049422913,0.000011361914,0.010430565],"genre_scores_gemma":[0.9962852,0.0017097902,0.000045396617,0.00028364547,0.0015751118,0.0000014151195,0.0000028018426,0.0000018595221,0.00009478883],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984512,0.0002248594,0.00036577613,0.000100123354,0.00072466134,0.00013339991],"domain_scores_gemma":[0.9972425,0.00085901644,0.00021950339,0.000035796656,0.0016112902,0.000031896972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015192175,0.000071321454,0.00016061454,0.00017856715,0.00039328434,0.0008385459,0.00039025623,0.000074341864,0.0000032447128],"category_scores_gemma":[0.0015776571,0.000037704278,0.0002131005,0.0008017931,0.00091894285,0.00044658926,0.00002078947,0.0002570968,4.4953854e-8],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021597409,0.000053556327,0.004151925,0.000012604329,0.00024399426,0.0000100364805,0.6664041,0.00005417778,0.000021715783,0.32311144,0.0046944316,0.0012204009],"study_design_scores_gemma":[0.0004963698,0.00024242977,0.0056380793,0.0005279694,0.0003732991,0.000005401994,0.2871526,0.0005430235,0.000109990724,0.02707475,0.67761105,0.0002250184],"about_ca_topic_score_codex":0.00038038805,"about_ca_topic_score_gemma":0.0005802637,"teacher_disagreement_score":0.67291665,"about_ca_system_score_codex":0.000031141702,"about_ca_system_score_gemma":0.00020721018,"threshold_uncertainty_score":0.80861175},"labels":[],"label_agreement":null},{"id":"W4391723711","doi":"10.1080/01916599.2024.2315256","title":"Religion and the post-revolutionary mind: idéologues, Catholic traditionalists, and liberals in France <b>Religion and the post-revolutionary mind: idéologues, Catholic traditionalists, and liberals in France</b> , by Arthur McCalla, Montreal, CA, McGill-Queen's University Press, 2023, 464 pp., CAD $130.00, hardcover, ISBN: 9780228016588","year":2024,"lang":"en","type":"article","venue":"History of European Ideas","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious studies; Sociology; Philosophy; Political science","score_opus":0.009253527341260193,"score_gpt":0.21741626663373267,"score_spread":0.20816273929247248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391723711","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5541806,0.38351497,0.000009825593,0.03365968,0.0010541143,0.0015216073,0.003954769,0.000113430666,0.021990992],"genre_scores_gemma":[0.56611687,0.38778073,0.00017962717,0.0045717345,0.00046178844,0.0000627868,0.00087720674,0.00008413514,0.039865155],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955449,0.0019504073,0.0006964918,0.0008364242,0.00052600144,0.0004457469],"domain_scores_gemma":[0.99788666,0.0010478924,0.00031039043,0.00034089712,0.0001827765,0.00023137243],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001396209,0.00040430544,0.000591035,0.0002083693,0.0007748936,0.000064517546,0.0003510654,0.00024821522,0.0000506263],"category_scores_gemma":[0.00024830675,0.00035121565,0.00021994891,0.00032558455,0.0035630714,0.0007196216,0.00012389451,0.0007156247,0.000018743931],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044676661,0.00024675566,0.0009630434,0.00015973485,0.000109203,0.0002157602,0.02376748,0.000043924258,0.00031848997,0.058096126,0.91508967,0.0005430199],"study_design_scores_gemma":[0.0022420527,0.000088328066,0.051249206,0.00030927925,0.00009378816,0.00012564665,0.00061324856,0.00017568089,0.000002241228,0.0024510594,0.94225305,0.0003964156],"about_ca_topic_score_codex":0.058951166,"about_ca_topic_score_gemma":0.0017775896,"teacher_disagreement_score":0.057173576,"about_ca_system_score_codex":0.0005857713,"about_ca_system_score_gemma":0.00032058585,"threshold_uncertainty_score":0.99989396},"labels":[],"label_agreement":null},{"id":"W4391805831","doi":"10.7202/1109531ar","title":"Introduction","year":2024,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Computer science","score_opus":0.33828858729570593,"score_gpt":0.5641820714207779,"score_spread":0.22589348412507199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391805831","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004417204,0.03638195,0.00084148924,0.7228742,0.07619461,0.00020154912,0.00003167506,0.000673843,0.15838347],"genre_scores_gemma":[0.5049087,0.093549795,0.00060508715,0.0054087015,0.014864277,0.00006484283,0.000058667953,0.00005238723,0.3804876],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99739534,0.0008874843,0.00032034228,0.00051250274,0.00031541596,0.0005689061],"domain_scores_gemma":[0.99861366,0.00084665284,0.000065264925,0.00022288837,0.00011111076,0.00014040648],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014949733,0.00022450762,0.0002534453,0.00004954079,0.0006586006,0.0002995972,0.00024971896,0.00072237646,0.024448177],"category_scores_gemma":[0.00046650803,0.00022577343,0.0006144599,0.0005235311,0.0013833228,0.00065823103,0.000067635956,0.0012069488,0.007469821],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015872604,0.000037035683,0.000021698965,0.000033404758,0.00011949841,0.0000072506614,0.014045516,0.000018294493,0.00006437872,0.42855248,0.53681266,0.020286208],"study_design_scores_gemma":[0.00006337233,0.000046394784,0.000075923104,0.00005295803,0.00006782168,0.0000057882094,0.02902686,0.00017603365,0.000021969528,0.17133124,0.7989246,0.00020701742],"about_ca_topic_score_codex":0.0005711397,"about_ca_topic_score_gemma":0.00002371128,"teacher_disagreement_score":0.7174655,"about_ca_system_score_codex":0.0007986011,"about_ca_system_score_gemma":0.00050115545,"threshold_uncertainty_score":0.993303},"labels":[],"label_agreement":null},{"id":"W4391805877","doi":"10.7202/1109533ar","title":"Corps en tension","year":2024,"lang":"fr","type":"article","venue":"Sociologie et sociétés","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Environmental science; Materials science","score_opus":0.36095813501915464,"score_gpt":0.5633802560511235,"score_spread":0.20242212103196888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391805877","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026507914,0.053580604,0.00092549645,0.6230683,0.06215672,0.00041869868,0.00008604396,0.0010724011,0.23218383],"genre_scores_gemma":[0.767528,0.081742,0.0005062271,0.0067469915,0.0018738162,0.000039483024,0.000037017264,0.000044673867,0.1414818],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99670595,0.0013549794,0.00036560404,0.000514116,0.00039262837,0.0006667407],"domain_scores_gemma":[0.9967135,0.0026511063,0.00007893675,0.00023829227,0.00012984377,0.00018831993],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.001741917,0.0002739421,0.00033601758,0.00004979531,0.0007202844,0.00025728677,0.00034788562,0.0010497057,0.008856503],"category_scores_gemma":[0.0006750815,0.0002586333,0.00076796697,0.00045155472,0.0013357024,0.00049264514,0.00012929016,0.0014476851,0.0058115614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033496017,0.00007085564,0.00024637562,0.00005710761,0.00019033489,0.00005426057,0.037602834,0.000017881635,0.0002787951,0.40264547,0.5351438,0.023688957],"study_design_scores_gemma":[0.00013042816,0.000081767255,0.0004534759,0.00021464334,0.00010258567,0.000011528713,0.04692012,0.00048404853,0.000021886659,0.19613719,0.75510824,0.00033409684],"about_ca_topic_score_codex":0.0009750651,"about_ca_topic_score_gemma":0.0000344021,"teacher_disagreement_score":0.7410201,"about_ca_system_score_codex":0.0007984,"about_ca_system_score_gemma":0.0006475772,"threshold_uncertainty_score":0.9999866},"labels":[],"label_agreement":null},{"id":"W4391837650","doi":"10.51644/9780889209244-025","title":"Series Published by Wilfrid Laurier University Press for the Canadian Corporationfor Studies in Religion/CorporationCanadienne des Sciences Religieuses","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Series (stratigraphy); Media studies; Religious studies; Library science; Theology; Sociology; Philosophy; Computer science; Biology","score_opus":0.08747227086429422,"score_gpt":0.31346988960481037,"score_spread":0.22599761874051616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391837650","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004812142,0.0023829346,0.00010558114,0.0192335,0.0007240103,0.0010797818,0.00019558787,0.00008491244,0.97614557],"genre_scores_gemma":[0.0063211224,0.01740704,0.0004983922,0.00072560064,0.00023924228,0.000038512844,0.00008751788,0.000024423189,0.97465813],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983016,0.000051560382,0.00036051896,0.0004184472,0.0004051345,0.00046269302],"domain_scores_gemma":[0.9978507,0.000591422,0.00031338586,0.00023207914,0.00081477757,0.00019762071],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0006866213,0.00025557898,0.00029502643,0.00022181339,0.006075387,0.0005438509,0.00056992634,0.00034012104,0.00008583885],"category_scores_gemma":[0.000396427,0.00020978256,0.00018231182,0.00023687493,0.00416992,0.001100594,0.000042096694,0.00022643701,0.0000061398737],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050105577,0.0000038287467,0.00007996741,0.000006494632,0.00003128672,0.0000017741851,0.0011512096,0.000059395683,1.05947535e-7,0.4904138,0.5082342,0.000012907477],"study_design_scores_gemma":[0.000130716,0.0000473485,0.000017974733,0.00005522712,0.00003294693,0.0000016970803,0.006516865,0.000015574735,0.0000028892248,0.044185683,0.94873995,0.00025312556],"about_ca_topic_score_codex":0.8070562,"about_ca_topic_score_gemma":0.99534756,"teacher_disagreement_score":0.44622815,"about_ca_system_score_codex":0.0018058979,"about_ca_system_score_gemma":0.0037054943,"threshold_uncertainty_score":0.99854016},"labels":[],"label_agreement":null},{"id":"W4391863917","doi":"10.51644/9780889207998","title":"The Study of Religion in British Columbia","year":2006,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.011722692091424607,"score_gpt":0.29371166231470686,"score_spread":0.28198897022328223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391863917","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011336118,0.00014788222,8.6197684e-7,0.00021960621,0.00038572444,0.0005456498,0.0000035947883,0.0000315546,0.987329],"genre_scores_gemma":[0.020666877,0.0015662068,0.0000044387984,0.000086274595,0.00012887125,0.000022016957,0.000005359102,0.00000908409,0.97751087],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884933,0.00012955767,0.00032414377,0.00014582695,0.00039823528,0.00015291962],"domain_scores_gemma":[0.99929786,0.00026114497,0.00014199597,0.00015597291,0.00011356644,0.000029441118],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041658652,0.00005067312,0.00016876061,0.00001645045,0.0005041498,0.00038161507,0.00025585075,0.00019169947,0.00013238244],"category_scores_gemma":[0.000067808774,0.00006665888,0.00011355726,0.00011485001,0.00017486075,0.00004719023,0.000027481983,0.00026226064,0.000020921798],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.8412886e-7,0.0000958052,0.0018916043,0.0000018624823,0.000010555304,0.000003570977,0.0020076113,0.000001027813,5.4438146e-8,0.0015630053,0.99364585,0.00077855],"study_design_scores_gemma":[0.00013819674,0.000041122174,0.0020920336,0.00004541062,0.000009399248,4.1447655e-7,0.009331528,0.0000010171274,1.7347773e-8,0.005629489,0.98263425,0.00007709544],"about_ca_topic_score_codex":0.84779567,"about_ca_topic_score_gemma":0.9947545,"teacher_disagreement_score":0.14695881,"about_ca_system_score_codex":0.00023322122,"about_ca_system_score_gemma":0.00033963323,"threshold_uncertainty_score":0.38775638},"labels":[],"label_agreement":null},{"id":"W4391866073","doi":"10.51644/9780889209244-026","title":"Series Published by Wilfrid Laurier University Press for the Canadian Corporation for Studies in Religion/CorporationCanadienne des Sciences Religieuses","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Corporation; Media studies; History; Library science; Political science; Religious studies; Classics; Sociology; Philosophy; Law; Computer science","score_opus":0.09365428367581974,"score_gpt":0.31846337775534644,"score_spread":0.2248090940795267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391866073","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006338584,0.0025740827,0.0005917808,0.022328822,0.0010682562,0.0022623648,0.00039032896,0.00009400644,0.97062695],"genre_scores_gemma":[0.0070486967,0.013367844,0.0011021663,0.0006329951,0.00031283044,0.00009622911,0.00015626138,0.00002922545,0.97725374],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984747,0.000042913573,0.00032911502,0.0004161483,0.00030785953,0.00042923997],"domain_scores_gemma":[0.9976612,0.000773704,0.00031136762,0.00019136522,0.0009066671,0.00015571686],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00074954506,0.00023125212,0.00027919124,0.00019288111,0.005636381,0.0004955626,0.0004550267,0.0003286664,0.000029859104],"category_scores_gemma":[0.00047341269,0.00019311812,0.00019452513,0.00017931599,0.002890177,0.0010282451,0.000028417464,0.00015709651,0.0000019865704],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008961465,0.0000039189104,0.000047283967,0.000009858525,0.000029446224,5.913361e-7,0.000997975,0.000057313926,2.2646208e-7,0.49135983,0.5074668,0.00001781499],"study_design_scores_gemma":[0.00016800882,0.000070363945,0.000010429578,0.000052132957,0.000039531784,9.148358e-7,0.0052693225,0.000030627158,0.0000048552165,0.067501515,0.9266233,0.00022899528],"about_ca_topic_score_codex":0.7392441,"about_ca_topic_score_gemma":0.99500763,"teacher_disagreement_score":0.4238583,"about_ca_system_score_codex":0.0016371477,"about_ca_system_score_gemma":0.002847489,"threshold_uncertainty_score":0.9998234},"labels":[],"label_agreement":null},{"id":"W4391869465","doi":"10.51644/9780889208971-023","title":"Series Published by WilfridLaurier University Press for the Canadian Corporation for Studies in Religion/ Corporation Canadienne des Sciences Religieuses","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Corporation; Political science; Rand corporation; Library science; Media studies; History; Management; Sociology; Law; Computer science; Economics","score_opus":0.10087801259423053,"score_gpt":0.3190284894890055,"score_spread":0.21815047689477496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391869465","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00034614655,0.0023625663,0.00073053874,0.017563362,0.0017603199,0.0031180822,0.00052081817,0.00011656966,0.9734816],"genre_scores_gemma":[0.028075503,0.0071741985,0.0007748733,0.0005376169,0.00028979368,0.000090439695,0.00022660977,0.000030426378,0.96280056],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984394,0.000053558484,0.0003344031,0.00042083225,0.0002784144,0.0004734199],"domain_scores_gemma":[0.99774647,0.0006309289,0.00034299862,0.00018594241,0.0009268317,0.0001668516],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010071731,0.0002331558,0.00028296612,0.00020293547,0.004803401,0.0005051387,0.00041202095,0.0003479124,0.000021941256],"category_scores_gemma":[0.0004549444,0.00019666682,0.00017346804,0.00018449125,0.0026246703,0.001091509,0.000025140367,0.00016428,0.0000015936662],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011328434,0.000003675444,0.000049047096,0.000011893058,0.000029245102,6.702414e-7,0.001428449,0.000056908502,7.717563e-7,0.4996442,0.4987322,0.000031613035],"study_design_scores_gemma":[0.00017360991,0.00008091976,0.000017271397,0.000056367477,0.00006127959,9.072768e-7,0.0059244987,0.00004841737,0.0000065313898,0.05809986,0.9352929,0.00023745303],"about_ca_topic_score_codex":0.9214958,"about_ca_topic_score_gemma":0.998016,"teacher_disagreement_score":0.44154432,"about_ca_system_score_codex":0.0021674,"about_ca_system_score_gemma":0.003045888,"threshold_uncertainty_score":0.9964922},"labels":[],"label_agreement":null},{"id":"W4391964706","doi":"10.51644/9781554581757-023","title":"Series Published by WilfridLaurier University Press for the Canadian Corporation for Studies in Religion / Corporation Canadienne des SciencesReligieuses","year":2009,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Corporation; Political science; Library science; Management; Law; Economics; Computer science","score_opus":0.07851766742983891,"score_gpt":0.3095415138328715,"score_spread":0.23102384640303258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391964706","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006591881,0.0029967185,0.0011790007,0.041116644,0.0031954495,0.0061117704,0.00056187855,0.00020023412,0.94397914],"genre_scores_gemma":[0.029023442,0.01171903,0.0006331415,0.00088479,0.0002603278,0.00006559888,0.00018288373,0.000025184376,0.9572056],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985098,0.00004803725,0.00030550978,0.0004006693,0.00027098274,0.00046498454],"domain_scores_gemma":[0.9977583,0.00043543548,0.00031491363,0.0002086817,0.0010529862,0.00022965555],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00096682354,0.00022508131,0.00027523513,0.00019344199,0.0031128656,0.00047215412,0.0004079153,0.0003514943,0.000020661093],"category_scores_gemma":[0.00053499726,0.00019159271,0.00016664085,0.00017563191,0.0012050692,0.0012106114,0.000018746687,0.00017431747,0.0000016360467],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022113913,0.0000052170285,0.000023187276,0.0000115088205,0.0000333214,0.0000012882849,0.004028998,0.000027216356,0.0000017864263,0.5801406,0.41527072,0.00043404967],"study_design_scores_gemma":[0.00018219378,0.00009308036,0.000018056813,0.00005667844,0.000056290002,0.000001266667,0.006567977,0.000058892398,0.000006740681,0.068692766,0.92403877,0.00022730805],"about_ca_topic_score_codex":0.77772135,"about_ca_topic_score_gemma":0.99674493,"teacher_disagreement_score":0.51144785,"about_ca_system_score_codex":0.0022165384,"about_ca_system_score_gemma":0.0018657311,"threshold_uncertainty_score":0.9981849},"labels":[],"label_agreement":null},{"id":"W4391978199","doi":"10.51644/9781554581689","title":"From Logos to Christos","year":2010,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Logos Bible Software; History; Computer science","score_opus":0.01769114352879685,"score_gpt":0.34525716660773725,"score_spread":0.3275660230789404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391978199","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047912043,0.000032998214,0.00019723672,0.008330861,0.0024967848,0.00023142018,0.000034915585,0.00014722344,0.9884806],"genre_scores_gemma":[0.00022599705,0.00015874996,0.00060165516,0.005039635,0.0028419883,0.000015664104,0.0000417863,0.000016170092,0.99105835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909055,0.000029904286,0.00014559666,0.00022462502,0.00032590362,0.00018340757],"domain_scores_gemma":[0.99921954,0.00015961612,0.00005737473,0.00023575577,0.00009589986,0.00023179952],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011846509,0.00011506866,0.0001688859,0.000040946798,0.0003337068,0.00011291571,0.0003278501,0.0005807067,0.017505728],"category_scores_gemma":[0.000109841094,0.00010980736,0.00019752329,0.000047947866,0.00011654659,0.000050361195,0.000038521095,0.0005552343,0.009533575],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.2126354e-7,0.0000066367547,0.0000017246358,6.226533e-7,0.000015282361,0.0000012426065,0.008442253,9.2372154e-8,0.000018427869,0.03388896,0.95669144,0.0009325066],"study_design_scores_gemma":[0.000029334416,0.0000066809043,0.00000631234,0.00001619511,0.000011751601,1.0236927e-7,0.0014718177,4.935613e-7,0.0000067104475,0.01391879,0.9843871,0.00014472946],"about_ca_topic_score_codex":0.018357752,"about_ca_topic_score_gemma":0.017349845,"teacher_disagreement_score":0.02769565,"about_ca_system_score_codex":0.00020031391,"about_ca_system_score_gemma":0.00063322484,"threshold_uncertainty_score":0.99123764},"labels":[],"label_agreement":null},{"id":"W4391983358","doi":"10.51644/9781771121033","title":"Fifty Years of Religious Studies in Canada","year":2014,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.038561686557467924,"score_gpt":0.3482930119074508,"score_spread":0.3097313253499829,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391983358","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010409837,0.0009418626,0.000001500771,0.0007692193,0.00094045437,0.00011490859,0.000006749949,0.000014750755,0.99616957],"genre_scores_gemma":[0.02410894,0.01020724,0.000034461704,0.0007682327,0.00014924274,0.0000056131275,0.0000044061517,0.00000893909,0.9647129],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990802,0.00006061682,0.0002441931,0.00012355029,0.00034298922,0.0001484917],"domain_scores_gemma":[0.9992097,0.00038232398,0.00012361903,0.0001280506,0.0001068821,0.00004941214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020738627,0.00007714548,0.00028242514,0.000041127816,0.00005390906,0.0000066901785,0.00016942796,0.0001224163,0.00011834921],"category_scores_gemma":[0.00018286552,0.00007925822,0.00009131733,0.00006744541,0.00017225415,0.000021460744,0.000026524129,0.00019635311,0.000028775938],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.532972e-7,0.0000027927883,0.00008654687,0.000014327923,0.000031321397,0.000004330935,0.0071869455,0.000004880679,1.4269945e-7,0.011001554,0.98119235,0.00047402486],"study_design_scores_gemma":[0.00004969821,0.000005903104,0.00006754556,0.00009208201,0.000008108823,2.133657e-7,0.009021287,0.0000015111701,8.536237e-7,0.0041504046,0.9865135,0.00008890079],"about_ca_topic_score_codex":0.9828976,"about_ca_topic_score_gemma":0.9986231,"teacher_disagreement_score":0.031456646,"about_ca_system_score_codex":0.001519248,"about_ca_system_score_gemma":0.004644385,"threshold_uncertainty_score":0.82389396},"labels":[],"label_agreement":null},{"id":"W4392032123","doi":"10.1007/978-3-031-50947-6_8","title":"The Ideological Customer","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Business; Ideology; Political science; Law","score_opus":0.036062941043962855,"score_gpt":0.3475185849827955,"score_spread":0.3114556439388326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392032123","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[8.361688e-7,0.00073751673,0.000006678949,0.023212528,0.001641252,0.00009962231,0.0000023860669,0.00016101402,0.97413814],"genre_scores_gemma":[0.0011341537,0.006251738,0.000011965182,0.0012493313,0.0006059674,0.000006482074,0.0000017957994,0.000011196344,0.99072737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992712,0.000014152099,0.0001329156,0.00014507519,0.0002828993,0.0001537574],"domain_scores_gemma":[0.9994195,0.00028830607,0.00003326041,0.00012912668,0.000059747785,0.00007006944],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00024565824,0.000093774484,0.00009271063,0.000017605154,0.0007334865,0.00020164138,0.00021696636,0.0002978308,0.0069299904],"category_scores_gemma":[0.0000389764,0.00005169615,0.00027851242,0.000021570846,0.0004791015,0.000027282094,0.000045120898,0.00044139623,0.018310143],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.6504423e-7,6.890778e-7,3.6431393e-7,5.1321814e-7,0.000018730403,0.000002233163,0.00034449587,4.718606e-8,1.0274245e-7,0.6298636,0.36912426,0.0006445795],"study_design_scores_gemma":[0.000006902099,0.0000033864458,6.677487e-7,0.000009845145,0.000013618382,7.401951e-7,0.0005947288,0.0000012426694,1.2993277e-7,0.20206454,0.7972415,0.000062674146],"about_ca_topic_score_codex":0.0003683359,"about_ca_topic_score_gemma":0.0017535859,"teacher_disagreement_score":0.42811728,"about_ca_system_score_codex":0.00008933149,"about_ca_system_score_gemma":0.000088860405,"threshold_uncertainty_score":0.9939778},"labels":[],"label_agreement":null},{"id":"W4392067557","doi":"10.51644/9780889208506-010","title":"Faith Experiences In Transition Among Canadian Catholics","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Transition (genetics); Political science; Sociology; Theology; Philosophy; Biology","score_opus":0.017544292982305365,"score_gpt":0.2701788767023289,"score_spread":0.2526345837200235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392067557","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00454085,0.000054403095,0.000026934911,0.0018770606,0.0003895174,0.00019257519,0.000011669634,0.00004618154,0.9928608],"genre_scores_gemma":[0.31095675,0.00029600644,0.000030847812,0.000713276,0.00020444719,0.00002317397,0.0000314326,0.00001266901,0.6877314],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903935,0.000025083316,0.00020649418,0.00019966908,0.0002649563,0.00026441962],"domain_scores_gemma":[0.99956536,0.000030889158,0.000053910422,0.0001011593,0.00005924718,0.00018940996],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015363569,0.00013372565,0.00015858506,0.00017568108,0.0003581456,0.00010299057,0.00014854492,0.0004144097,0.0023235898],"category_scores_gemma":[0.000009484697,0.00013766768,0.00013547031,0.000058981175,0.00031198963,0.00015475834,0.0000038120902,0.0002773183,0.000104881496],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001507634,0.000014158806,0.00014746681,0.000005571342,0.0000131505985,0.000041271032,0.45899233,0.000038102913,9.203279e-7,0.3972451,0.14277321,0.0007272133],"study_design_scores_gemma":[0.000053707674,0.000008297673,0.00013817189,0.00004972738,0.0000073354845,7.6001834e-7,0.056997452,0.000017269302,0.0000018748359,0.0030781645,0.93940216,0.00024506648],"about_ca_topic_score_codex":0.91650665,"about_ca_topic_score_gemma":0.9887396,"teacher_disagreement_score":0.79662895,"about_ca_system_score_codex":0.0004826324,"about_ca_system_score_gemma":0.00053582125,"threshold_uncertainty_score":0.99858844},"labels":[],"label_agreement":null},{"id":"W4392078636","doi":"10.51644/9780889208506-004","title":"Secularization Among Ethnic Communities In Western Canada","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Ethnic group; Geography; Sociology; Political science; Anthropology","score_opus":0.032208270730337996,"score_gpt":0.29333496673533604,"score_spread":0.26112669600499805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392078636","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010732926,0.00012360695,0.00008712024,0.000833934,0.0003520856,0.00015814914,0.00001123712,0.000042165877,0.9973184],"genre_scores_gemma":[0.08926876,0.0007526862,0.000010618633,0.000918046,0.00009916074,0.0000058414726,0.00013280055,0.000015949729,0.90879613],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911857,0.000069647474,0.00022269036,0.00009159765,0.0003343539,0.00016316347],"domain_scores_gemma":[0.99949753,0.00011428506,0.00009553627,0.00015788598,0.000081789716,0.000052998425],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016948069,0.0001193066,0.00015968429,0.000057971887,0.00024804167,0.00005842218,0.00018470064,0.0002845987,0.0011035657],"category_scores_gemma":[0.000009370155,0.00012806598,0.00007693241,0.000040245985,0.00017389399,0.00009028892,0.000026960763,0.0004021083,0.000021943097],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002703489,0.000025422918,0.012078099,0.000027172913,0.00006744057,0.00002650946,0.029612299,0.00031153244,7.6387767e-7,0.59601724,0.36076272,0.0010681262],"study_design_scores_gemma":[0.00006515871,0.000003622228,0.0017594169,0.00008997767,0.0000099359795,2.8645863e-7,0.0065043387,0.000029688297,5.417905e-7,0.0026030736,0.9887328,0.00020114442],"about_ca_topic_score_codex":0.9938474,"about_ca_topic_score_gemma":0.99980164,"teacher_disagreement_score":0.6279701,"about_ca_system_score_codex":0.00056217524,"about_ca_system_score_gemma":0.00060162664,"threshold_uncertainty_score":0.99980956},"labels":[],"label_agreement":null},{"id":"W4392219546","doi":"10.1017/9789048542963.006","title":"Conclusion: ‘Shall I Apologize Translation?’","year":2023,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Translation (biology); Computer science; Linguistics; Philosophy; Biology; Genetics","score_opus":0.06798462881674575,"score_gpt":0.4027673042052601,"score_spread":0.33478267538851436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392219546","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[6.305352e-7,0.00023966288,0.0001920608,0.011010252,0.0016187638,0.00019420197,0.000013454507,0.0020477648,0.9846832],"genre_scores_gemma":[0.0002325827,0.0054311473,0.00033269834,0.0008813441,0.00073279033,0.000016159303,0.000008567703,0.00022147862,0.9921432],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920857,0.00007757829,0.00011232469,0.00016525839,0.00025869024,0.00017758073],"domain_scores_gemma":[0.9995469,0.00016426729,0.00006086353,0.00012406327,0.000023247947,0.0000807013],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015744439,0.000094772404,0.0001381442,0.000066089146,0.00026287884,0.000043518743,0.00016951555,0.0003933379,0.041295458],"category_scores_gemma":[0.00006139676,0.000084872656,0.0001575075,0.00019592172,0.00017648964,0.000031946875,0.000015687716,0.00014942928,0.00439458],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.796253e-7,0.0000069391913,0.00001302489,0.0000021640656,0.000021307775,0.0000016510253,0.002252196,1.6203528e-7,6.74258e-7,0.034061074,0.9616301,0.0020103492],"study_design_scores_gemma":[0.00006855635,0.000004424822,0.0000063832367,0.000025712443,0.000009134756,1.7901071e-7,0.0031695196,0.0000039360616,4.693934e-7,0.00057820306,0.99602556,0.00010791768],"about_ca_topic_score_codex":0.020854132,"about_ca_topic_score_gemma":0.05821234,"teacher_disagreement_score":0.037358206,"about_ca_system_score_codex":0.00005440984,"about_ca_system_score_gemma":0.0001051419,"threshold_uncertainty_score":0.9963806},"labels":[],"label_agreement":null},{"id":"W4392325537","doi":"10.51644/9781771121385-003","title":"Le nombre de religieux au Québec","year":2015,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.06951551412506193,"score_gpt":0.33794015043336456,"score_spread":0.2684246363083026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392325537","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005230588,0.0010315635,0.00030457243,0.064427294,0.0016876153,0.00018760048,0.000014460204,0.00014384961,0.93167996],"genre_scores_gemma":[0.11480831,0.0022315688,0.00046307794,0.002878493,0.001078134,0.000009921209,0.0000108261975,0.000042702857,0.878477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981212,0.0000915265,0.00040117078,0.00037528807,0.00049324066,0.0005175849],"domain_scores_gemma":[0.9983308,0.00022808743,0.00020574937,0.0003415665,0.00034207155,0.0005517729],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000521972,0.00030791116,0.00037086845,0.00005313945,0.0010191324,0.00009810397,0.0004419373,0.0007572828,0.0038698837],"category_scores_gemma":[0.00014676568,0.00031886838,0.00055565516,0.00007561741,0.0010307013,0.0002044818,0.00008882371,0.00061795564,0.00722752],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037236398,0.00002977851,0.0001531447,0.000007894208,0.00006819548,0.000006484322,0.008005335,0.000012263832,0.0000046172113,0.76863575,0.22111297,0.0019598636],"study_design_scores_gemma":[0.00016071627,0.000047922516,0.00005113721,0.00007714399,0.0000564253,0.0000125624665,0.006619289,0.000035165576,0.0000046868327,0.024355914,0.96821624,0.0003628127],"about_ca_topic_score_codex":0.8590098,"about_ca_topic_score_gemma":0.7113233,"teacher_disagreement_score":0.7471033,"about_ca_system_score_codex":0.0022626978,"about_ca_system_score_gemma":0.014730865,"threshold_uncertainty_score":0.9999263},"labels":[],"label_agreement":null},{"id":"W4392326204","doi":"10.51644/9780889206571-022","title":"Confessionnalite, Pluralisme Et Etude Des Religions Dans Les Ecoles Du Quebec : Aspects Theoriques","year":2006,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.033081717829363276,"score_gpt":0.31457587588591,"score_spread":0.28149415805654676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392326204","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0070748585,0.0011285781,0.0022579976,0.046463363,0.0013717101,0.0005305058,0.00013133191,0.00046349564,0.94057816],"genre_scores_gemma":[0.32706082,0.022126708,0.0008839145,0.0025373877,0.00090088794,0.00004009806,0.00013324873,0.00008011941,0.64623684],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960844,0.000654137,0.0009652093,0.0007714657,0.0007943566,0.0007304421],"domain_scores_gemma":[0.9966752,0.0012152819,0.00053284323,0.0004908769,0.0006745473,0.00041128614],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.00075217837,0.00077480683,0.00074083445,0.00012610297,0.002574619,0.0005145618,0.0006836666,0.0011816267,0.0066345204],"category_scores_gemma":[0.00019808621,0.00067741715,0.0011185926,0.00018311622,0.0037588621,0.00058574777,0.00017389558,0.0010473047,0.0007575528],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008189678,0.00012279866,0.0010249326,0.000033913744,0.00016730442,0.000032081647,0.02357876,0.000052912685,0.00009785903,0.8814547,0.0926203,0.00080621854],"study_design_scores_gemma":[0.00019236343,0.000059240196,0.0015407371,0.00068198395,0.00013342184,0.000019318686,0.014130538,0.000043739918,0.000072854455,0.23097795,0.75143135,0.0007165245],"about_ca_topic_score_codex":0.4102432,"about_ca_topic_score_gemma":0.7010382,"teacher_disagreement_score":0.65881103,"about_ca_system_score_codex":0.0010083319,"about_ca_system_score_gemma":0.0009204438,"threshold_uncertainty_score":0.9995677},"labels":[],"label_agreement":null},{"id":"W4392364789","doi":"10.1163/22143955-12340012","title":"Understanding the Geopolitical Implications of the Impending Religious Power Vacuum in Tibet","year":2024,"lang":"en","type":"article","venue":"Review of Religion and Chinese Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Buddhism; Geopolitics; Power (physics); China; Legitimacy; Theocracy; Communism; Government (linguistics); Politics; Autonomy; Political science; Ancient history; Political economy; History; Law; Sociology; Philosophy; Archaeology","score_opus":0.03007895501697013,"score_gpt":0.3664211878315466,"score_spread":0.3363422328145765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392364789","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2637396,0.41030934,0.0012245016,0.23230349,0.0018037538,0.0021743332,0.00006648141,0.00018282753,0.08819569],"genre_scores_gemma":[0.65926975,0.33887628,0.000020699334,0.0015921439,0.000035498877,0.000010870404,0.0000014219139,0.000006215656,0.00018709645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880624,0.00016728233,0.00039270835,0.00016555579,0.00027365287,0.00019455631],"domain_scores_gemma":[0.99906373,0.00047271998,0.000100042824,0.00024099759,0.00006418083,0.000058338628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095014356,0.00010581084,0.00023227949,0.000021916348,0.00032340176,0.00004688618,0.00023918672,0.00009126723,0.000027346361],"category_scores_gemma":[0.00018681963,0.00005639063,0.0005128252,0.0008183677,0.00042217292,0.000090441965,0.00007139204,0.00028751587,0.0000039725637],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014255334,0.000034029454,0.005566541,0.0013371537,0.000060290735,3.4952055e-7,0.020667534,0.0000010618227,0.0001253772,0.82772934,0.14428653,0.00019035979],"study_design_scores_gemma":[0.00058955245,0.00008618203,0.019593177,0.024095716,0.00035909738,0.000062666244,0.03679576,0.00048912445,0.0000465434,0.42879948,0.48839486,0.00068785384],"about_ca_topic_score_codex":0.00061780994,"about_ca_topic_score_gemma":0.00012105758,"teacher_disagreement_score":0.39892986,"about_ca_system_score_codex":0.00016390574,"about_ca_system_score_gemma":0.00017321536,"threshold_uncertainty_score":0.24873777},"labels":[],"label_agreement":null},{"id":"W4392498906","doi":"10.1093/socrel/srad050","title":"Becoming Humanist: Worldview Formation and the Emergence of Atheist Britain","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Queen's University; University of Kent; John Templeton Foundation","keywords":"Humanism; Sociology; Epistemology; Philosophy; Aesthetics; Environmental ethics; Political science; Law","score_opus":0.02540538525668669,"score_gpt":0.35516322043703563,"score_spread":0.32975783518034896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392498906","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8742129,0.033836357,0.0020243342,0.04213603,0.0012615189,0.00049591094,0.0000086875725,0.00010428384,0.045919955],"genre_scores_gemma":[0.97401553,0.024910595,0.0000860428,0.00022245951,0.00006712469,0.000009523863,0.0000029898883,0.0000035351438,0.00068219064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99922645,0.00023731873,0.00023927915,0.00008970996,0.000102631726,0.00010460069],"domain_scores_gemma":[0.9993106,0.00043068198,0.00009975056,0.00007560129,0.000062775565,0.00002056041],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092876994,0.00004971214,0.0001435299,0.000032029882,0.00031762052,0.000013968906,0.000103908635,0.0000911547,0.000040881172],"category_scores_gemma":[0.00013969273,0.000036633886,0.00013205303,0.000105563704,0.0017299396,0.00011251038,0.000022963502,0.0001318471,0.000010874044],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000087288745,0.000007788926,0.00016077467,0.00005818812,0.000027924145,3.456734e-7,0.11700498,0.000002278043,0.00021493288,0.860625,0.02020656,0.0016824554],"study_design_scores_gemma":[0.000769454,0.00011981387,0.00075872743,0.0005059429,0.0001586852,0.000012399519,0.13993993,0.0013505815,0.00041203393,0.54024214,0.31547263,0.00025766488],"about_ca_topic_score_codex":0.0020804103,"about_ca_topic_score_gemma":0.00038573227,"teacher_disagreement_score":0.3203829,"about_ca_system_score_codex":0.000022147135,"about_ca_system_score_gemma":0.000045615532,"threshold_uncertainty_score":0.6374035},"labels":[],"label_agreement":null},{"id":"W4392500505","doi":"10.54561/prj1702251d","title":"POLARIZATION? IDENTIFYING WHAT DIVIDES AND UNITES AMERICAN CATHOLICS","year":2023,"lang":"en","type":"article","venue":"POLITICS AND RELIGION JOURNAL","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford; York University","keywords":"Polarization (electrochemistry); Political science; Geography; Sociology","score_opus":0.031492917944323504,"score_gpt":0.362213563231904,"score_spread":0.3307206452875805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392500505","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9688832,0.0012904864,0.00027800383,0.0267691,0.00074150466,0.000059702652,0.000003686076,0.000073816416,0.0019004539],"genre_scores_gemma":[0.86084676,0.13565992,0.00015282835,0.0012307491,0.0003193133,0.0000013002136,0.0000034888883,0.000008690191,0.0017769652],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912083,0.000106422165,0.00017549736,0.00009576934,0.00022661171,0.00027484726],"domain_scores_gemma":[0.9992656,0.00016918866,0.000102038655,0.00005360655,0.00013295954,0.0002766085],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00040540815,0.00006922397,0.00010156922,0.00014713078,0.0016215366,0.0011249782,0.00007177405,0.00004834418,0.000006847455],"category_scores_gemma":[0.00021215343,0.000062236424,0.000051409745,0.00035509278,0.0003565332,0.00040410963,0.00003828252,0.00020732488,0.000014089027],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007662242,0.000059658567,0.09103666,0.000040595052,0.00013019978,0.000052060073,0.15865509,0.000031879736,0.0007678252,0.69535375,0.036461323,0.017403323],"study_design_scores_gemma":[0.0004569589,0.00010323125,0.059743285,0.0003050188,0.00009237711,0.00026811633,0.2373936,0.00061046536,0.0000883522,0.18099688,0.51945907,0.00048266863],"about_ca_topic_score_codex":0.0017571151,"about_ca_topic_score_gemma":0.0000991387,"teacher_disagreement_score":0.51435685,"about_ca_system_score_codex":0.000037861802,"about_ca_system_score_gemma":0.00008071509,"threshold_uncertainty_score":0.99991196},"labels":[],"label_agreement":null},{"id":"W4392643639","doi":"10.1353/nvr.2024.a919628","title":"Review Essay: Stark Contrasts: Or, Secularization Redux","year":2024,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Redux; Secularization; Sociology; Philosophy; Religious studies; Engineering","score_opus":0.053152389545,"score_gpt":0.3933862277379546,"score_spread":0.3402338381929546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392643639","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047093686,0.4435457,0.019172678,0.41635594,0.013782285,0.0015793546,0.000055306555,0.00019922113,0.058215845],"genre_scores_gemma":[0.19198184,0.80233276,0.00012473999,0.0029624468,0.00064157124,0.00000514433,0.0000036721228,0.000017094313,0.0019307672],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997923,0.00038847458,0.000682363,0.00016084452,0.00058084517,0.00026446415],"domain_scores_gemma":[0.99833804,0.00041523433,0.00030624322,0.00017007515,0.0005715974,0.00019878015],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016244049,0.00016824673,0.00028775836,0.00012987714,0.00054400164,0.00013590124,0.00033517374,0.000083155996,0.00035772982],"category_scores_gemma":[0.00054528785,0.000099961304,0.0002828374,0.00066927104,0.00023117867,0.00033104912,0.00004473057,0.0005047569,0.00004612435],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058251775,0.000057981833,0.000056761564,0.00014135582,0.00044926134,0.00004472761,0.013429009,0.00005283164,0.0003347346,0.025128243,0.9585281,0.0017187451],"study_design_scores_gemma":[0.00021125657,0.00015613681,0.00002507225,0.0026149114,0.00032897358,0.00014401806,0.00357436,0.000143602,0.00011291105,0.008184745,0.9843403,0.00016370551],"about_ca_topic_score_codex":0.0018933127,"about_ca_topic_score_gemma":0.0004393162,"teacher_disagreement_score":0.41339347,"about_ca_system_score_codex":0.00019575092,"about_ca_system_score_gemma":0.00044784686,"threshold_uncertainty_score":0.4184076},"labels":[],"label_agreement":null},{"id":"W4392916720","doi":"10.1177/00084298241235401","title":"Faith in citation","year":2024,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Liminality; Sociology; Faith; Argument (complex analysis); Reading (process); Field (mathematics); Epistemology; Anthropology; Philosophy; Political science; Linguistics; Law","score_opus":0.15148299472387042,"score_gpt":0.5002741970335777,"score_spread":0.3487912023097073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392916720","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42621565,0.13369118,0.000101735095,0.030495364,0.008448298,0.0008711807,0.0000076166893,0.000703991,0.399465],"genre_scores_gemma":[0.83377403,0.1637072,0.00041470755,0.00068807503,0.00020021296,0.000091594935,0.000001160091,0.000011329235,0.0011117038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997477,0.00023787675,0.0004974882,0.0005412565,0.00069194735,0.00055442314],"domain_scores_gemma":[0.99838704,0.0011970199,0.00006324191,0.00015772661,0.00012027349,0.00007467348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016391589,0.00017945313,0.00026835094,0.00064080517,0.00059426634,0.0002758593,0.00041579848,0.00012709973,0.000026422313],"category_scores_gemma":[0.0015340652,0.00015515256,0.00013391711,0.0033492753,0.001474249,0.000621069,0.00009369725,0.00032578353,0.00018181585],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012918977,0.000097077296,0.014593775,0.000109964836,0.000052299427,0.0001164494,0.11283449,0.0007642653,0.00011858927,0.48888257,0.38074374,0.001673841],"study_design_scores_gemma":[0.00028858517,0.00016176852,0.002231614,0.0013833218,0.000021535721,0.000010930345,0.19985822,0.00033652037,0.000105159284,0.0970683,0.6979322,0.0006018689],"about_ca_topic_score_codex":0.008328033,"about_ca_topic_score_gemma":0.012924995,"teacher_disagreement_score":0.40755838,"about_ca_system_score_codex":0.0004775189,"about_ca_system_score_gemma":0.0007354632,"threshold_uncertainty_score":0.9982756},"labels":[],"label_agreement":null},{"id":"W4392920959","doi":"10.1177/00084298241236946","title":"Albert Piette and lived (non-)religion: Conceptual and methodological considerations","year":2024,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Sociology; Divergence (linguistics); Scholarship; Lived experience; Lived religion; Argument (complex analysis); Everyday life; Epistemology; Construct (python library); Philosophy; Religious studies; Computer science; Psychoanalysis; Political science; Law; Psychology","score_opus":0.2698640872571985,"score_gpt":0.4994224565738017,"score_spread":0.22955836931660317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392920959","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5277728,0.2803193,0.0003556336,0.07999098,0.005020925,0.0012772771,0.00001649703,0.000699919,0.10454669],"genre_scores_gemma":[0.6823063,0.31124845,0.0027289784,0.0025887045,0.00025112485,0.00009010774,0.0000011207031,0.000012651922,0.0007725684],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99683446,0.0005526761,0.00058855495,0.0008594067,0.0005629106,0.0006019824],"domain_scores_gemma":[0.9928974,0.0064279777,0.00009818585,0.00019248892,0.00018598765,0.00019798931],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0020335992,0.00029920266,0.00051090156,0.00027512255,0.0017917454,0.00050863135,0.00023453316,0.00022928789,0.00003716385],"category_scores_gemma":[0.0038453657,0.00024132324,0.00014053346,0.0009293948,0.0073147863,0.00049885805,0.00027123085,0.0004435137,0.000046475103],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013489895,0.000046043115,0.0030523848,0.00006501478,0.00013115478,0.00009549435,0.08261843,0.000049550647,0.0002740229,0.4343631,0.478861,0.0004303244],"study_design_scores_gemma":[0.00056503323,0.0005167544,0.0012507689,0.0009288295,0.00013845308,0.00018605588,0.18120094,0.00035362082,0.00021659424,0.18572366,0.62788993,0.0010293348],"about_ca_topic_score_codex":0.0040572723,"about_ca_topic_score_gemma":0.0018950085,"teacher_disagreement_score":0.24863942,"about_ca_system_score_codex":0.00014258557,"about_ca_system_score_gemma":0.00060219335,"threshold_uncertainty_score":0.9995078},"labels":[],"label_agreement":null},{"id":"W4392945939","doi":"10.32920/23589678.v2","title":"Exploring the racial and gendered dimensions of Québecois secularism","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Gender studies; Sociology; Political science; Politics; Law","score_opus":0.1287972797047572,"score_gpt":0.3545088315496161,"score_spread":0.2257115518448589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392945939","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82405686,0.0017760296,0.00022440632,0.031177394,0.004981375,0.0005373739,0.000021819716,0.00019599298,0.13702875],"genre_scores_gemma":[0.98791593,0.0060652327,0.00018645669,0.00026512012,0.00026750236,0.0000593968,0.0000026791502,0.00001034636,0.0052273152],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990597,0.00012332335,0.00020144337,0.00020980724,0.00026283512,0.00014288911],"domain_scores_gemma":[0.99939436,0.00018669397,0.0000644253,0.00020383237,0.00008082046,0.00006986429],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003652999,0.000100688245,0.00015729389,0.000043862732,0.0004195267,0.00012503448,0.00017222649,0.00013071619,0.00013600665],"category_scores_gemma":[0.00011595153,0.0000614555,0.00021613194,0.00011190078,0.00025199231,0.000048990092,0.00049681705,0.0005854129,0.00003239957],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006548444,0.000057184618,0.00014341454,0.00011848267,0.00043637623,0.0000069940547,0.6791243,0.000089088346,0.0003097471,0.2625147,0.050074067,0.007119115],"study_design_scores_gemma":[0.00015840713,0.000022525155,0.0011757857,0.0002844274,0.00031360413,0.0000032006299,0.25293973,0.0006792842,0.00044231047,0.11576649,0.6277113,0.0005029137],"about_ca_topic_score_codex":0.04526063,"about_ca_topic_score_gemma":0.011946865,"teacher_disagreement_score":0.57763726,"about_ca_system_score_codex":0.00006529454,"about_ca_system_score_gemma":0.0003092936,"threshold_uncertainty_score":0.96109706},"labels":[],"label_agreement":null},{"id":"W4392988887","doi":"10.5040/9798216007531","title":"The Remnant Spirit","year":2003,"lang":"en","type":"book","venue":"Greenwood Publishing Group Inc. eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Protestantism; Traditionalism; Parochialism; Political science; Political economy; Gender studies; Sociology; Environmental ethics; Law; Art; Politics; Humanities; Philosophy","score_opus":0.027975754696120136,"score_gpt":0.28148302646487783,"score_spread":0.2535072717687577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392988887","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000020088386,0.00087727286,0.000064158674,0.008974682,0.0039244136,0.0006505802,0.000058408797,0.0003680456,0.98506236],"genre_scores_gemma":[0.0008245044,0.00070737785,0.00017066766,0.004157309,0.0024912232,0.00009026676,0.00012634174,0.00010268079,0.9913296],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99518526,0.00062330853,0.00078269845,0.000682062,0.0016594871,0.0010672146],"domain_scores_gemma":[0.99625045,0.0010405085,0.0006635773,0.0009720191,0.0006113379,0.00046208844],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.0035760032,0.0004842426,0.00048188807,0.00016317883,0.004835223,0.008250235,0.0020288597,0.0013151824,0.00027442662],"category_scores_gemma":[0.0013736926,0.00038854673,0.00061284064,0.00014701033,0.0011244611,0.0011685081,0.00024672982,0.0025297715,0.00035407225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004207219,0.000010208998,0.000010014506,0.000008996723,0.00007803017,0.000008815442,0.0022436727,1.0000468e-7,9.605264e-7,0.38607502,0.6022678,0.009292146],"study_design_scores_gemma":[0.00020651029,0.000036897116,0.000011573765,0.0001309207,0.00006495658,0.000008552502,0.0028156168,0.0000030960202,0.0000012008708,0.05521442,0.9410525,0.0004537458],"about_ca_topic_score_codex":0.004293771,"about_ca_topic_score_gemma":0.010591118,"teacher_disagreement_score":0.3387847,"about_ca_system_score_codex":0.0010705189,"about_ca_system_score_gemma":0.0020818412,"threshold_uncertainty_score":0.99998134},"labels":[],"label_agreement":null},{"id":"W4393019724","doi":"10.7202/1108420ar","title":"Timothy Knepper, \"Philosophies of Religion: A Global and Critical Introduction\"","year":2023,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Environmental ethics; Theology; Epistemology","score_opus":0.04841818600874302,"score_gpt":0.40595375740190265,"score_spread":0.3575355713931596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393019724","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042615556,0.08350535,0.000007475546,0.8146815,0.00095277093,0.00052505266,0.000023571838,0.00018310426,0.09585966],"genre_scores_gemma":[0.3919789,0.6026431,0.00016251013,0.0038186111,0.001190968,0.00005474626,0.0000084707,0.000009212509,0.00013351146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866015,0.0002053904,0.00037900955,0.00023670125,0.00030571906,0.00021304721],"domain_scores_gemma":[0.9993162,0.0001954169,0.000067132314,0.00019197774,0.00012752267,0.00010175749],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064126746,0.000102234975,0.0003112397,0.0000681748,0.00017781503,0.000024920331,0.0001461377,0.00007733721,0.0001246192],"category_scores_gemma":[0.0013954481,0.000098512195,0.00013621023,0.001277995,0.00049126166,0.000186241,0.000049466,0.00014283635,0.00018300205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046729297,0.00004997985,0.0009537465,0.000824033,0.000011033451,0.0000053954855,0.00061794824,0.0000015869598,0.000004357825,0.89268476,0.10359863,0.001243881],"study_design_scores_gemma":[0.00016029296,0.000052848784,0.0008632646,0.0017644137,0.000043146218,0.000011840025,0.00030453337,0.000013374625,0.0000021181493,0.4096693,0.58692753,0.00018734163],"about_ca_topic_score_codex":0.00025742233,"about_ca_topic_score_gemma":0.000038401726,"teacher_disagreement_score":0.81086284,"about_ca_system_score_codex":0.00006302262,"about_ca_system_score_gemma":0.00006296358,"threshold_uncertainty_score":0.40172106},"labels":[],"label_agreement":null},{"id":"W4393046998","doi":"10.1093/oso/9780197642153.003.0010","title":"The Secular Option, Its Rise and Consequences: Charles Taylor","year":2024,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Transcendence (philosophy); Hegelianism; Politics; Epistemology; Historiography; History; Philosophy; Religious studies; Sociology; Political science; Law","score_opus":0.029086381712922403,"score_gpt":0.2574275191093212,"score_spread":0.2283411373963988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393046998","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008576093,0.0019413556,0.000029991323,0.0012001358,0.0004761029,0.0003280587,0.00008097066,0.00012385577,0.9957338],"genre_scores_gemma":[0.0019188512,0.024244009,0.000019177596,0.00007120664,0.00014303923,0.0000015611582,0.000004330368,0.00001615043,0.9735817],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990485,0.00005481884,0.00012178299,0.0002795773,0.00028524076,0.00021010709],"domain_scores_gemma":[0.9992584,0.00014672267,0.00010761594,0.00018464451,0.00015849693,0.00014410113],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001982791,0.00017521341,0.00016220797,0.000050771472,0.0015227784,0.0002727261,0.00033677946,0.00030608362,0.000044109056],"category_scores_gemma":[0.000018726108,0.00015455081,0.00019166298,0.000010665908,0.0011223016,0.000100783356,0.00013742431,0.0004078552,0.00000972893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010707198,0.0000017760018,4.016008e-7,0.000017642442,0.000114601666,0.00003826472,0.0035757155,7.7227213e-7,0.0000065440076,0.98853153,0.006526643,0.0011754209],"study_design_scores_gemma":[0.00008234884,0.000013480048,4.2498263e-7,0.00008588741,0.00012105622,0.0000045561933,0.0031783516,0.000030078201,0.000010721148,0.011039157,0.98525643,0.0001774785],"about_ca_topic_score_codex":0.00041868375,"about_ca_topic_score_gemma":0.00040506903,"teacher_disagreement_score":0.97872984,"about_ca_system_score_codex":0.00015465425,"about_ca_system_score_gemma":0.00013460574,"threshold_uncertainty_score":0.9997771},"labels":[],"label_agreement":null},{"id":"W4393940299","doi":"10.1080/14735784.2024.2313602","title":"The Protestantism of neoliberalism","year":2023,"lang":"en","type":"article","venue":"Culture, theory and critique/Culture, theory & critique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Neoliberalism (international relations); Protestantism; Sociology; Political science; Political economy; Religious studies; Philosophy","score_opus":0.015456750293038678,"score_gpt":0.3517293790748285,"score_spread":0.3362726287817898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393940299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0752127,0.025101867,0.004296293,0.037485473,0.002913722,0.0043425467,0.00042967242,0.0020480019,0.84816974],"genre_scores_gemma":[0.76991993,0.055863585,0.00032487838,0.009805965,0.00081022724,0.00031143552,0.00006528177,0.00008554109,0.16281317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99386454,0.0036688838,0.0005938922,0.0005415315,0.0005051712,0.0008259842],"domain_scores_gemma":[0.9966576,0.0019099127,0.00019871468,0.00043062092,0.00051172765,0.00029139832],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0066688256,0.00039922868,0.00044206687,0.00008447627,0.0027067708,0.0004007488,0.0007096229,0.0005668381,0.00022636415],"category_scores_gemma":[0.002635562,0.00027546135,0.00042467515,0.0007700637,0.0027551968,0.00063993415,0.00013404759,0.00086587924,0.00012782408],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096548654,0.00006159155,0.000021556329,0.000052511987,0.0000855871,0.000015098696,0.07180527,0.0000018087213,0.0010828505,0.8454263,0.08044953,0.0009013164],"study_design_scores_gemma":[0.00022673853,0.00009569385,0.0000551123,0.00013188277,0.000045824156,0.00001781919,0.0972967,0.0000027175197,0.0014940712,0.6130002,0.28736997,0.00026327497],"about_ca_topic_score_codex":0.00015816253,"about_ca_topic_score_gemma":0.00010800643,"teacher_disagreement_score":0.6947072,"about_ca_system_score_codex":0.000062475614,"about_ca_system_score_gemma":0.00016451442,"threshold_uncertainty_score":0.9999698},"labels":[],"label_agreement":null},{"id":"W4394285149","doi":"10.6084/m9.figshare.14465601","title":"Supplementary material for \"The Partisan Consequences of Secularisation: An Analysis of (Non-)religion and Party Preferences over Time\" by Christopher D. Raymond, published in Secular Studies 3.1 (2021)","year":2021,"lang":"en","type":"dataset","venue":"Figshare","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Religious studies; Secularism; Sociology; Political science; Philosophy; Law; Politics","score_opus":0.03332656745182118,"score_gpt":0.3510644478990731,"score_spread":0.31773788044725193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394285149","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007104593,0.0011719463,3.0132512e-7,0.0003982897,0.00016600343,0.0005221919,0.99061584,0.0000045788265,0.000016259939],"genre_scores_gemma":[0.0056363936,0.0020807555,0.000019218403,0.00016632366,0.00010800066,0.00041871236,0.99148965,0.0000066873486,0.00007428779],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99808764,0.00031607525,0.0005592773,0.000377866,0.00043943743,0.00021970001],"domain_scores_gemma":[0.9982559,0.0004902762,0.0005053,0.00033290792,0.0003457024,0.000069913345],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00036854186,0.00019525352,0.00062088313,0.00012433693,0.00024712746,0.00018245974,0.00035099318,0.00025758744,0.14150864],"category_scores_gemma":[0.0007263399,0.00015668091,0.00024103049,0.00056803867,0.00018495989,0.00023676826,0.00010014724,0.00015368451,0.000003568572],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017741919,0.00005798764,0.0001383367,0.00015122486,0.00080441363,0.000001720012,0.0020572175,0.000014770654,0.0000651427,0.000002932667,0.9966516,0.000036935096],"study_design_scores_gemma":[0.00025020403,0.00006558419,0.000269878,0.0003587681,0.0006825979,3.0150338e-7,0.0061468296,0.00007962604,0.00039939137,0.00006347777,0.9914846,0.00019875051],"about_ca_topic_score_codex":0.013495231,"about_ca_topic_score_gemma":0.01327829,"teacher_disagreement_score":0.14150506,"about_ca_system_score_codex":0.00008087858,"about_ca_system_score_gemma":0.00030512054,"threshold_uncertainty_score":0.993074},"labels":[],"label_agreement":null},{"id":"W4394720736","doi":"10.54596/2958-0048-2023-4-84-91","title":"THE SPIRITUAL CRISIS OF MODERN SOCIETY","year":2023,"lang":"en","type":"article","venue":"Vestnik of M Kozybayev North Kazakhstan University","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sciex (Canada)","funders":"","keywords":"Political science","score_opus":0.02095696164838951,"score_gpt":0.2719181621344885,"score_spread":0.250961200486099,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394720736","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97170943,0.00007227296,0.0004096979,0.005030523,0.0003464611,0.00017835364,0.000073808405,0.00014353127,0.022035921],"genre_scores_gemma":[0.99260324,0.0025184127,0.00014385715,0.00008528587,0.000055631994,3.8498675e-7,0.000007819921,0.0000072154726,0.0045781382],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875253,0.00014023834,0.00019333136,0.0001721889,0.00045032232,0.0002914115],"domain_scores_gemma":[0.99884856,0.00033620678,0.00018068367,0.000263596,0.00025434594,0.000116589945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004388851,0.000091142414,0.00016968642,0.000058200476,0.0011163887,0.000020747719,0.00047619344,0.000098313,0.000034977595],"category_scores_gemma":[0.00008431958,0.00008476909,0.00035729425,0.0009811936,0.0006636613,0.000191894,0.000098447395,0.00016641847,0.000029499066],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001567935,0.000297399,0.07464644,0.000072703246,0.0005324839,0.00002204647,0.15550233,0.0008046104,0.0006091775,0.11268894,0.64687496,0.0077921012],"study_design_scores_gemma":[0.00075401436,0.000115872426,0.056010246,0.000031361396,0.00010131028,7.521341e-7,0.2360701,0.00081291056,0.00020246474,0.0037045195,0.7018826,0.00031384057],"about_ca_topic_score_codex":0.0031411976,"about_ca_topic_score_gemma":0.004277832,"teacher_disagreement_score":0.10898442,"about_ca_system_score_codex":0.000115723815,"about_ca_system_score_gemma":0.0003480039,"threshold_uncertainty_score":0.8586472},"labels":[],"label_agreement":null},{"id":"W4394773959","doi":"10.59962/9780774868440-011","title":"9 Laicity in the Light of Institutional Dialogue in Canada","year":2023,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Sociology","score_opus":0.022737837667529324,"score_gpt":0.2067418750381239,"score_spread":0.1840040373705946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394773959","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007827061,0.00004055887,0.0000017525849,0.00013528556,0.00023640366,0.00026748297,0.0004226391,0.000011097755,0.9910577],"genre_scores_gemma":[0.2530793,0.00079711253,0.000016224869,0.00010001571,0.000044473694,8.744209e-7,0.000024809777,0.000008457646,0.74592876],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901277,0.00008168893,0.00018020307,0.00015629348,0.00042772727,0.00014134544],"domain_scores_gemma":[0.9994514,0.00013414334,0.00014530799,0.00011898978,0.00010830324,0.000041838142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022434567,0.000054142583,0.0002243987,0.00003422562,0.00019687349,0.00003106015,0.0004234224,0.00016934192,0.000104461105],"category_scores_gemma":[0.000032222117,0.00010626894,0.00011018159,0.000025389385,0.00038181862,0.000047941172,0.00007016883,0.00031110708,0.0000016045393],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034023586,0.00011676623,0.0039361697,0.00021066543,0.00021332232,0.0017311445,0.039577283,0.00009740422,0.0000057553007,0.34395573,0.5917913,0.018330438],"study_design_scores_gemma":[0.00035325656,0.000011793544,0.008334915,0.0005231981,0.000025318775,0.0000036673136,0.00463244,0.0000116364,3.974786e-7,0.0030437552,0.98288673,0.00017291952],"about_ca_topic_score_codex":0.999649,"about_ca_topic_score_gemma":0.99997693,"teacher_disagreement_score":0.3910954,"about_ca_system_score_codex":0.00042750983,"about_ca_system_score_gemma":0.0017367543,"threshold_uncertainty_score":0.43335214},"labels":[],"label_agreement":null},{"id":"W4394774102","doi":"10.59962/9780774868440-006","title":"4 The Difficult Search for a Quebec Model of Laicity","year":2023,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.0466706214133387,"score_gpt":0.2525597806808889,"score_spread":0.20588915926755022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394774102","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018367622,0.000053578475,0.00032370488,0.00013080367,0.00019618167,0.0007842348,0.00125766,0.00008295015,0.99533415],"genre_scores_gemma":[0.0046707415,0.0012731138,0.0001119864,0.000016727057,0.000043900218,0.0000013679115,0.000014138873,0.000017677634,0.99385035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989336,0.000045252287,0.00017413606,0.00021281932,0.00042153662,0.000212672],"domain_scores_gemma":[0.99848676,0.00035455666,0.00019233246,0.0001923302,0.000686865,0.00008714612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028677328,0.0000699059,0.00025677207,0.000018673183,0.0009615139,0.00012902216,0.00051061605,0.00029700669,0.00003291464],"category_scores_gemma":[0.00003669099,0.00012992478,0.00036906768,0.000012401109,0.0010719744,0.000048078084,0.00013433107,0.00023660202,0.000002946905],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058450813,0.00004940805,0.000011582414,0.0001843357,0.0004622657,0.000015006525,0.017140962,0.00013269122,0.000029549554,0.3144623,0.6326558,0.034797627],"study_design_scores_gemma":[0.00063437776,0.00005386621,0.000060925082,0.0005038891,0.00017800771,0.0000011849716,0.008096122,0.0018764873,0.000006514546,0.009385247,0.9788667,0.00033671127],"about_ca_topic_score_codex":0.8172272,"about_ca_topic_score_gemma":0.94918346,"teacher_disagreement_score":0.34621087,"about_ca_system_score_codex":0.00012580991,"about_ca_system_score_gemma":0.0004404618,"threshold_uncertainty_score":0.7395285},"labels":[],"label_agreement":null},{"id":"W4394887450","doi":"10.1515/9782763757582-015","title":"Une théologie politique du pouvoir chez les néocharismatiquespentecôtistes aux États-Unis","year":2022,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.06089973986963202,"score_gpt":0.33256202271245766,"score_spread":0.2716622828428256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394887450","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002499339,0.0006554023,0.00036799227,0.19891596,0.002208097,0.00056127185,0.00016688547,0.00043181787,0.7941932],"genre_scores_gemma":[0.23426513,0.059665065,0.0008067717,0.008186583,0.0010298277,0.0001169878,0.00016356511,0.00010781079,0.69565827],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958391,0.00052101066,0.0009685359,0.0008478419,0.0009646986,0.0008588015],"domain_scores_gemma":[0.99690396,0.0010921963,0.00058597134,0.0005763006,0.00040886964,0.00043272073],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.00071583345,0.00073193474,0.0008182128,0.00017142166,0.0050141416,0.00025675553,0.0010989587,0.0008800624,0.1167779],"category_scores_gemma":[0.00028685562,0.00073655765,0.0011468425,0.00028133712,0.0036174136,0.0004292676,0.00044084148,0.0018203817,0.0014897645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009382537,0.00010835078,0.0002718465,0.000035738747,0.00022645327,0.00006812262,0.01472888,0.000010392992,0.000027877193,0.9233965,0.059491146,0.0016253057],"study_design_scores_gemma":[0.00016420589,0.00016170678,0.00014970965,0.0000856154,0.00011010492,0.000035580382,0.023093276,0.00004741569,0.000040341954,0.14853123,0.8269096,0.0006711928],"about_ca_topic_score_codex":0.12523201,"about_ca_topic_score_gemma":0.009497879,"teacher_disagreement_score":0.77486527,"about_ca_system_score_codex":0.001258422,"about_ca_system_score_gemma":0.0012263507,"threshold_uncertainty_score":0.99950856},"labels":[],"label_agreement":null},{"id":"W4395004204","doi":"10.1080/13537903.2023.2284001","title":"Powerful Devices: Prayer and the Political Praxis of Spiritual Warfare <b>Powerful Devices: Prayer and the Political Praxis of Spiritual Warfare</b> , by Abimbola A. Adelakun, New Brunswick, NJ: Rutgers University Press, 2023 <b>,</b> 286 pp., US$150.00 (hb), US$37.95 (pb), ISBN 978–1–9788–3152–0 (hb), ISBN 978–1–9788–3151–3 (pb), ISBN 978–1–9788–3153–7 (EPub), ISBN 978–1–9788–3155–1 (PDF)","year":2024,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Praxis; Prayer; Politics; Religious studies; Sociology; Theology; Political science; Philosophy; Law","score_opus":0.018227564385204762,"score_gpt":0.28238098996792294,"score_spread":0.26415342558271815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395004204","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22672795,0.2170835,0.0030585174,0.35830218,0.00758948,0.009388233,0.0016584737,0.00090092834,0.17529076],"genre_scores_gemma":[0.9305404,0.044256985,0.00091485167,0.0075744754,0.0022980927,0.000034351036,0.00014483831,0.00031111282,0.013924918],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98166156,0.003918194,0.004933163,0.0021425027,0.0043532387,0.0029913422],"domain_scores_gemma":[0.98361486,0.0060615945,0.003221091,0.0017604168,0.0026099728,0.0027320487],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.005760187,0.0020095399,0.003674732,0.00061807677,0.0017670656,0.0014448179,0.0030374764,0.0020361699,0.0006882005],"category_scores_gemma":[0.002927545,0.001507624,0.0026400806,0.0022930703,0.0072884797,0.004106265,0.001018833,0.004250252,0.0001851767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.006558395,0.0014217544,0.011052612,0.0010756982,0.0027423075,0.0004791471,0.014554004,0.00004762708,0.0011714485,0.17137216,0.78907394,0.00045091868],"study_design_scores_gemma":[0.011882158,0.0020777776,0.0013712364,0.0024190454,0.001446025,0.00076028885,0.041644692,0.0007928885,0.0015081149,0.005436019,0.9285883,0.0020734938],"about_ca_topic_score_codex":0.03857529,"about_ca_topic_score_gemma":0.0020622653,"teacher_disagreement_score":0.7038124,"about_ca_system_score_codex":0.0010660219,"about_ca_system_score_gemma":0.008264507,"threshold_uncertainty_score":0.99959177},"labels":[],"label_agreement":null},{"id":"W4395005314","doi":"10.1093/9780198912354.003.0012","title":"Conclusion","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University; Dalhousie University","funders":"","keywords":"Computer science","score_opus":0.028833437960610355,"score_gpt":0.3494574831882709,"score_spread":0.3206240452276606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395005314","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[8.686813e-7,0.00044657575,0.000016973527,0.008637839,0.0016417344,0.00009469862,0.0000056079803,0.00021609386,0.9889396],"genre_scores_gemma":[0.0005386087,0.003414649,0.00003056441,0.0011861842,0.0005943661,0.0000018862838,0.0000069487714,0.000016082096,0.9942107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939877,0.0000052409423,0.00010667257,0.00014086177,0.0002516554,0.000096826065],"domain_scores_gemma":[0.999694,0.000055645804,0.000028248367,0.00009246729,0.000055410153,0.000074244155],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000106626365,0.000083824605,0.00009693886,0.000035855468,0.0002867788,0.00009115467,0.0001045647,0.00028045505,0.018436158],"category_scores_gemma":[0.0000114131735,0.000073253206,0.00021046272,0.000015072989,0.00013337885,0.000036600515,0.000046066747,0.0002613663,0.010425404],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.0563533e-7,7.515469e-7,8.480582e-8,0.0000020486937,0.000012102955,0.000003027272,0.0015110938,3.695222e-8,8.4930804e-7,0.6772721,0.32069212,0.00050559174],"study_design_scores_gemma":[0.000010516129,0.00000389833,7.849906e-8,0.000043461103,0.000014460489,4.6665812e-7,0.0005564593,0.0000021738504,6.92926e-7,0.18830672,0.8109858,0.00007526513],"about_ca_topic_score_codex":0.0006455068,"about_ca_topic_score_gemma":0.0007794541,"teacher_disagreement_score":0.4902937,"about_ca_system_score_codex":0.00013014174,"about_ca_system_score_gemma":0.0001184922,"threshold_uncertainty_score":0.9903451},"labels":[],"label_agreement":null},{"id":"W4395077858","doi":"10.1177/00084298241243084","title":"Americanized discourses of religious freedom and Christian persecution during the 2022 Ottawa trucker convoy","year":2024,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Persecution; Existentialism; Politics; Sociology; Context (archaeology); Meaning (existential); Refugee; Downtown; Media studies; Law; Political science; History; Epistemology; Philosophy","score_opus":0.026874466494975116,"score_gpt":0.387208912417454,"score_spread":0.3603344459224789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395077858","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8453379,0.12718001,0.000021102456,0.013733724,0.0027445639,0.00050403434,0.000020169226,0.00019970565,0.010258787],"genre_scores_gemma":[0.7655737,0.23342848,0.00012589128,0.0001995512,0.00022745543,0.00006553575,0.0000010774099,0.000014309317,0.0003640428],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99706954,0.00032330933,0.00063840335,0.000603606,0.0008191554,0.0005459741],"domain_scores_gemma":[0.9979724,0.0012560592,0.00020539033,0.00028547642,0.00018031316,0.00010035924],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0012196088,0.00025932226,0.00043901734,0.000291994,0.0014461724,0.00023307091,0.00053917855,0.000114441085,0.000022294857],"category_scores_gemma":[0.0013275117,0.0001790446,0.00021442672,0.0018674023,0.0066516907,0.00036719872,0.0002098387,0.0003722259,0.000019779685],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007200126,0.0001485145,0.023380205,0.00040690321,0.0004514868,0.000097357704,0.31888348,0.00044923698,0.0022308044,0.16059247,0.49247757,0.00080998044],"study_design_scores_gemma":[0.0005204623,0.00028823406,0.0045558973,0.001022595,0.00014322568,0.000065109445,0.79547185,0.00029962824,0.0004490445,0.010210907,0.18629609,0.00067692576],"about_ca_topic_score_codex":0.025152212,"about_ca_topic_score_gemma":0.0044077877,"teacher_disagreement_score":0.4765884,"about_ca_system_score_codex":0.00022977065,"about_ca_system_score_gemma":0.00052109873,"threshold_uncertainty_score":0.9998538},"labels":[],"label_agreement":null},{"id":"W4395087440","doi":"10.1017/9781108891349.012","title":"The Crisis of Faith","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Faith; Political science; Philosophy; Epistemology","score_opus":0.02413495382849099,"score_gpt":0.25439495155548425,"score_spread":0.23025999772699327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395087440","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000019308432,0.00033990934,0.000025399542,0.00062120316,0.000671045,0.00018749632,0.0000973776,0.00008479198,0.9979535],"genre_scores_gemma":[0.002130743,0.0021631503,0.000009850902,0.000067660294,0.00014582726,3.8182077e-7,0.0000042393676,0.000016416985,0.9954617],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914134,0.000037759874,0.00013295493,0.00020291968,0.00031337191,0.00017163726],"domain_scores_gemma":[0.9991472,0.00016465031,0.00013043152,0.00027495762,0.00018592973,0.0000968444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015995507,0.00013544384,0.00017470556,0.000054689106,0.00066911237,0.00008125852,0.0004593259,0.00024895315,0.0000096335625],"category_scores_gemma":[0.000013198785,0.00012097286,0.00036184813,0.000010946551,0.00056046137,0.000045880628,0.00013690237,0.00038285056,0.00004021757],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006284645,0.0000014573483,1.3257802e-7,0.000010664943,0.0000870651,0.000011207831,0.0008056551,1.8925243e-7,0.0000016456455,0.6676186,0.3312963,0.00016082193],"study_design_scores_gemma":[0.00005374042,0.000011097078,7.9511653e-7,0.00006689172,0.00013449263,8.007478e-7,0.0044851596,0.000003840776,0.000020613461,0.00024353381,0.9948567,0.00012230627],"about_ca_topic_score_codex":0.002621531,"about_ca_topic_score_gemma":0.00008929442,"teacher_disagreement_score":0.667375,"about_ca_system_score_codex":0.00018284399,"about_ca_system_score_gemma":0.00017828487,"threshold_uncertainty_score":0.5146339},"labels":[],"label_agreement":null},{"id":"W4395481095","doi":"10.1177/00084298241245663","title":"Problems of Citation in the Study of Religion: Who Do We Cite and Why?","year":2024,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Citation; Sociology; Morality; Social science; Epistemology; Political science; Philosophy; Law","score_opus":0.08984280856101144,"score_gpt":0.42407726283581315,"score_spread":0.3342344542748017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395481095","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83472705,0.1375639,0.000013047148,0.009952189,0.0009657236,0.0011530071,0.00000471958,0.00006413445,0.0155562395],"genre_scores_gemma":[0.69777256,0.3017503,0.00006411952,0.0001727184,0.000054951284,0.00009255886,2.993795e-7,0.0000071008026,0.00008539778],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9967476,0.0005305838,0.00083871424,0.0005045134,0.0010174331,0.00036115097],"domain_scores_gemma":[0.9973198,0.0019277182,0.00021510306,0.00026201023,0.00023134748,0.000044029275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002701715,0.00019963863,0.00043620553,0.0005504909,0.00045557632,0.00017481318,0.00056995824,0.00010647766,0.0000037651428],"category_scores_gemma":[0.00095909653,0.0001382553,0.00011467771,0.0034502088,0.0018368528,0.00044943753,0.00013981953,0.00029620482,0.0000040179757],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027326894,0.00045669434,0.03200016,0.0004444992,0.0001156662,0.000026953116,0.69189006,0.00074333505,0.00012828803,0.13591877,0.13702537,0.0012228594],"study_design_scores_gemma":[0.00061057584,0.0011759483,0.0033089393,0.0032448743,0.000079137775,0.000011884851,0.7910089,0.00013449714,0.00005987602,0.07376567,0.12618639,0.0004133109],"about_ca_topic_score_codex":0.012659731,"about_ca_topic_score_gemma":0.012763911,"teacher_disagreement_score":0.1641864,"about_ca_system_score_codex":0.00009737486,"about_ca_system_score_gemma":0.0002866199,"threshold_uncertainty_score":0.9939151},"labels":[],"label_agreement":null},{"id":"W4396558434","doi":"10.1111/rsr.17028","title":"BIBLICAL REASONING: CHRISTOLOGICAL AND TRINITARIAN RULES FOR EXEGESIS. By R. B.Jamieson and Tyler R.Wittman. Grand Rapids, MI, USA: Baker Academic, 2022. Pp. xxvi + 320. Paper, $29.99.","year":2024,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University College & Seminary","funders":"","keywords":"Exegesis; Philosophy; Theology","score_opus":0.048927918861842626,"score_gpt":0.3836682135199751,"score_spread":0.3347402946581325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396558434","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003416221,0.94962233,0.00003448084,0.039528668,0.00050434895,0.0010312911,0.000036554964,0.00015540501,0.00567068],"genre_scores_gemma":[0.011375083,0.98110783,0.00022370879,0.004525743,0.00028641796,0.0003831839,0.000024936198,0.000029026818,0.0020440852],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99727726,0.00038324986,0.0006465972,0.00070329633,0.00041009494,0.0005795135],"domain_scores_gemma":[0.9976753,0.0015289983,0.00013354019,0.0002083889,0.0001835978,0.0002701613],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0016398274,0.00034540988,0.00091194373,0.00009069551,0.0011230727,0.00017792436,0.00021924284,0.00033926475,0.00010822954],"category_scores_gemma":[0.0016029454,0.0002614405,0.0003501634,0.0006990476,0.000791944,0.00023034745,0.00013959248,0.0005883746,0.000077993165],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020018368,0.000026912188,0.00020846735,0.0013481679,0.00024388652,0.000007667894,0.0021372861,4.3545004e-8,0.000023467492,0.015263943,0.9718471,0.008873021],"study_design_scores_gemma":[0.00034446112,0.00010767261,0.00012539177,0.002217262,0.000319397,0.000028146784,0.00160086,0.000010061565,0.000004664824,0.0034409333,0.9914757,0.00032542064],"about_ca_topic_score_codex":0.0004601495,"about_ca_topic_score_gemma":0.00019718384,"teacher_disagreement_score":0.035002925,"about_ca_system_score_codex":0.0001469345,"about_ca_system_score_gemma":0.00009003698,"threshold_uncertainty_score":0.9999838},"labels":[],"label_agreement":null},{"id":"W4396558580","doi":"10.1111/rsr.17046","title":"UNRULY SOULS: THE DIGITAL ACTIVISM OF MUSLIM AND CHRISTIAN FEMINISTS. By Kristin M.Peterson, New Brunswick: Rutgers University Press, July 15, 2022. Pp. vii + 192. 9 b&amp;w images. Hardback, $150.00; Paperback $32.95.","year":2024,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious studies; Art; Theology; Media studies; Sociology; Art history; Philosophy","score_opus":0.027141529736860348,"score_gpt":0.31406978375356825,"score_spread":0.2869282540167079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396558580","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00055849523,0.905931,0.000049001916,0.01928613,0.00067385565,0.0008690993,0.00014401405,0.0001923837,0.072296016],"genre_scores_gemma":[0.052598547,0.9342129,0.00006657987,0.0010431235,0.00020381087,0.000008525375,0.000023308354,0.00003208771,0.011811074],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974562,0.00030168335,0.0005399796,0.0005984647,0.0005819818,0.00052168546],"domain_scores_gemma":[0.99797845,0.00083232054,0.00029743364,0.00042853944,0.00021507677,0.0002482025],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00063795963,0.0003748214,0.0007652993,0.000024258803,0.00094001595,0.00028683856,0.0004897087,0.00014410049,0.00006141649],"category_scores_gemma":[0.0006569829,0.00029002142,0.00051788235,0.0006271281,0.0010792105,0.00031588634,0.00024680566,0.00050888397,0.0001515653],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011392964,0.00003724665,0.000034694527,0.0010134813,0.0004330201,0.0000151315535,0.013779908,3.620303e-7,0.000036232424,0.00047754872,0.9760024,0.0081585925],"study_design_scores_gemma":[0.0001795071,0.0000623051,0.000020826457,0.001998274,0.0003123233,0.0000132885925,0.009236857,0.0000033004314,0.00001687366,0.00013314266,0.9877139,0.0003094113],"about_ca_topic_score_codex":0.005664163,"about_ca_topic_score_gemma":0.00018372988,"teacher_disagreement_score":0.060484942,"about_ca_system_score_codex":0.0003263263,"about_ca_system_score_gemma":0.000583652,"threshold_uncertainty_score":0.9999552},"labels":[],"label_agreement":null},{"id":"W4396560088","doi":"10.1080/21567689.2024.2349232","title":"Postcolonial imaginaries in the West: secular state-building and cultural defence in Québec since the Quiet Revolution","year":2024,"lang":"en","type":"article","venue":"Politics Religion & Ideology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Secularity; Secularism; Multiculturalism; Secular state; Secularization; Colonialism; State (computer science); Sociology; Gender studies; Political science; Religious studies; Political economy; Politics; Law; Philosophy","score_opus":0.012938113952310327,"score_gpt":0.3389074236617982,"score_spread":0.3259693097094879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396560088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.819708,0.0042117224,0.00013640267,0.17281982,0.00046779768,0.00023695095,0.0000051947395,0.000049520164,0.0023645745],"genre_scores_gemma":[0.9919921,0.0044045253,0.00007965608,0.0030622846,0.00014376355,0.00003403448,0.0000030150852,0.0000067579267,0.00027383608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983732,0.00052077515,0.00025925375,0.00022373513,0.0002076315,0.00041537185],"domain_scores_gemma":[0.9989399,0.000751081,0.00004501556,0.00014103153,0.00007254789,0.000050465485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007317405,0.000108258064,0.00012833253,0.00007984242,0.00048790837,0.0002018229,0.0002521843,0.00010684127,0.000008891294],"category_scores_gemma":[0.0004920076,0.000071770315,0.00006932706,0.0003790739,0.0010180577,0.00022160406,0.00005989781,0.00043725825,0.000027068532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000893822,0.000020188554,0.017558793,0.000015238176,0.000009057016,0.000041010608,0.095517494,0.00006371559,0.00018290068,0.87717706,0.009305921,0.00009967833],"study_design_scores_gemma":[0.00048325988,0.00015441417,0.07113059,0.0002400148,0.000058644746,0.0003405719,0.051436704,0.0026982252,0.0000858299,0.2999706,0.57290804,0.0004931463],"about_ca_topic_score_codex":0.3118737,"about_ca_topic_score_gemma":0.15203585,"teacher_disagreement_score":0.5772065,"about_ca_system_score_codex":0.00033913567,"about_ca_system_score_gemma":0.00039385376,"threshold_uncertainty_score":0.8634373},"labels":[],"label_agreement":null},{"id":"W4396563281","doi":"10.1111/rsr.17065","title":"What Is Happening to Religious Studies? Six Narratives","year":2024,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Happening; Narrative; Discipline; Sociology; Spirituality; Epistemology; Aesthetics; Environmental ethics; History; Social science; Philosophy; Literature; Art","score_opus":0.07905814221793499,"score_gpt":0.45916142765721146,"score_spread":0.38010328543927646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396563281","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011134564,0.81557953,0.000024353963,0.16695635,0.0042310953,0.0009993755,0.0000049296896,0.00040780735,0.010683088],"genre_scores_gemma":[0.013973657,0.94996744,0.0004486106,0.028347613,0.0005754882,0.0003240848,0.000002642386,0.00004135763,0.006319105],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966732,0.00036933538,0.00077640224,0.0007466449,0.0007437572,0.000690663],"domain_scores_gemma":[0.99775594,0.0007327045,0.00014576585,0.00043510098,0.00066670316,0.00026377942],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013167051,0.0003895091,0.0009987885,0.00012208607,0.0013127765,0.0004522351,0.00041261205,0.000116840085,0.00009123075],"category_scores_gemma":[0.001086726,0.00031460534,0.0006280383,0.0014668438,0.00041004384,0.0005414884,0.00025573486,0.0003932845,0.0025311054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024629728,0.0000138970845,0.000008260331,0.0012745049,0.0006078384,0.0000344654,0.21320648,0.0000014013489,0.0000073323026,0.004196821,0.7657984,0.014848149],"study_design_scores_gemma":[0.000055556313,0.000069040194,0.0000011139937,0.014952491,0.00014277056,0.000012090254,0.1323068,0.0000017605904,0.0000129859745,0.0047565075,0.84737045,0.00031845],"about_ca_topic_score_codex":0.00034113677,"about_ca_topic_score_gemma":0.0004249107,"teacher_disagreement_score":0.13860872,"about_ca_system_score_codex":0.0007871883,"about_ca_system_score_gemma":0.00020772761,"threshold_uncertainty_score":0.99998736},"labels":[],"label_agreement":null},{"id":"W4396882761","doi":"10.1093/ajcl/avae005","title":"The War Within Religion: Towards a More Nuanced Resolution of Religion–Equality Conflicts","year":2023,"lang":"en","type":"article","venue":"The American Journal of Comparative Law","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Resolution (logic); Political science; Sociology; Religious studies; Philosophy; Computer science; Artificial intelligence","score_opus":0.07249932966153845,"score_gpt":0.4199657214669349,"score_spread":0.34746639180539646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396882761","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94715315,0.0004280342,0.00034292834,0.03419086,0.000555473,0.00019435336,0.000006461801,0.00004161718,0.01708712],"genre_scores_gemma":[0.99471366,0.0030698967,0.0001422163,0.001212133,0.0002139425,0.0000060530297,9.798164e-7,0.0000065163795,0.0006346106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971522,0.0011080664,0.0006465731,0.00010272833,0.000742899,0.00024750349],"domain_scores_gemma":[0.9967081,0.0009065478,0.0013221225,0.0002488478,0.00070093694,0.00011342632],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025214881,0.00011108496,0.00039925746,0.000042631083,0.001058751,0.000059644935,0.0005567606,0.00003176745,0.000006408619],"category_scores_gemma":[0.00012024688,0.00006300528,0.0002778048,0.0009747138,0.0029441565,0.00017223734,0.000043740765,0.0003853667,0.000027603855],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006281914,0.000061867024,0.00014531473,0.0000043487044,0.00024395216,0.0000049309515,0.25929734,0.0018128789,0.00088363694,0.63564277,0.100811265,0.00046352434],"study_design_scores_gemma":[0.0007354392,0.0009879353,0.0045964886,0.00020703295,0.000107778775,0.00003525893,0.2753969,0.0010367988,0.0023901863,0.070759945,0.6434382,0.00030800438],"about_ca_topic_score_codex":0.003868757,"about_ca_topic_score_gemma":0.00078412984,"teacher_disagreement_score":0.5648828,"about_ca_system_score_codex":0.000111112255,"about_ca_system_score_gemma":0.0002572868,"threshold_uncertainty_score":0.9997693},"labels":[],"label_agreement":null},{"id":"W4396894042","doi":"10.1177/0142064x241249809","title":"Considerations of Age and Demography for Early Christ Groups","year":2024,"lang":"en","type":"article","venue":"Journal for the Study of the New Testament","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Demography; History; Historical demography; Genealogy; Geography; Sociology; Population; Research methodology","score_opus":0.042084590614630324,"score_gpt":0.36743651181941844,"score_spread":0.3253519212047881,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396894042","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9525989,0.0014512123,0.0014070563,0.039320633,0.0024128056,0.001973542,0.000024196117,0.000018932315,0.00079269573],"genre_scores_gemma":[0.99760944,0.0003118098,0.00025943175,0.00012441142,0.00019955738,0.000023993642,9.724843e-8,0.0000050715557,0.0014662019],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993401,0.0000633719,0.00022250938,0.000063429485,0.00021173655,0.000098830824],"domain_scores_gemma":[0.998637,0.0010261548,0.000112202855,0.00008769755,0.000089641486,0.000047294165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005909043,0.000050624723,0.0001015056,0.000033454042,0.0010945927,0.00015530607,0.00013286344,0.000021265236,0.00001330287],"category_scores_gemma":[0.00019479287,0.000027475035,0.00023375676,0.00012490616,0.00014787549,0.00007240175,0.000022373391,0.00011203151,2.3534396e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007238835,0.0007279899,0.0058044405,0.00006122102,0.0014846238,0.000002566531,0.40673107,0.00015604826,0.0012430855,0.08540535,0.49169198,0.0066192495],"study_design_scores_gemma":[0.0026620654,0.0024373261,0.049373284,0.00036382434,0.0011854238,0.000029873518,0.3344098,0.0003961927,0.0002629785,0.26076674,0.34784642,0.00026605008],"about_ca_topic_score_codex":0.0008650255,"about_ca_topic_score_gemma":0.00083618,"teacher_disagreement_score":0.17536141,"about_ca_system_score_codex":0.000029961899,"about_ca_system_score_gemma":0.00009328214,"threshold_uncertainty_score":0.84188336},"labels":[],"label_agreement":null},{"id":"W4397018699","doi":"10.1515/9782763728124-fm","title":"Front Matter","year":2016,"lang":"fr","type":"paratext","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Front (military); Geology; Oceanography","score_opus":0.023371200343614507,"score_gpt":0.33892221334252687,"score_spread":0.31555101299891236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4397018699","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014353519,0.000893138,0.0016860496,0.068337746,0.015870288,0.00018423966,0.000054526263,0.000034605793,0.9127959],"genre_scores_gemma":[0.0015385074,0.007802651,0.00023632435,0.011521154,0.002640461,0.000030640003,0.000016185899,0.000024384091,0.9761897],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981917,0.00023865353,0.00033718356,0.00035952713,0.0003660567,0.000506888],"domain_scores_gemma":[0.99896824,0.0002223567,0.00015622936,0.0002729369,0.0001378868,0.00024232369],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001632455,0.00025398823,0.00031406438,0.00003976563,0.00057793624,0.0001468345,0.00037996465,0.0006180946,0.89030725],"category_scores_gemma":[0.000018863295,0.00018331477,0.0004931228,0.0001008187,0.0005682943,0.00021043491,0.00005834583,0.00033869268,0.9523638],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020307532,0.000037350088,0.00015795376,0.000013597287,0.00007158767,0.0000011006778,0.0036610407,6.191313e-7,0.000012222527,0.014824532,0.9797452,0.0014727344],"study_design_scores_gemma":[0.00009612192,0.000013757566,0.00012964524,0.00012405071,0.000026422304,0.0000019568702,0.0024694134,0.000005021414,0.0000140452885,0.00075204554,0.9960759,0.0002915956],"about_ca_topic_score_codex":0.0063095586,"about_ca_topic_score_gemma":0.0005581292,"teacher_disagreement_score":0.06339382,"about_ca_system_score_codex":0.00039948744,"about_ca_system_score_gemma":0.00022860823,"threshold_uncertainty_score":0.9538207},"labels":[],"label_agreement":null},{"id":"W4397025669","doi":"10.1111/rirt.14289","title":"Christian Anthropology Beyond Spirituality: On Nikolaos Loudovikos' <i>Analogical Identities</i> and its ‘Greek‐Western’ SynthesisAnalogical Identities: The Creation of the Christian Self – Beyond Spirituality and Mysticism in the Patristic Era, NikolaosLoudovikos, Brepols, 2020 (ISBN 978‐2‐503‐57815‐6), xv + 386 pp., pb £79.35","year":2024,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Spirituality; Mysticism; Christian tradition; Philosophy; Religious studies; Theology; Medicine","score_opus":0.02281675500895894,"score_gpt":0.33660207833142386,"score_spread":0.3137853233224649,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4397025669","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6465676,0.26571077,0.00042075102,0.06174971,0.0021818164,0.0035811397,0.00012704074,0.00014350034,0.019517658],"genre_scores_gemma":[0.75727814,0.2377393,0.000022226663,0.004292716,0.00024578796,0.00009988944,0.0000118191365,0.000016712722,0.0002934007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99225307,0.004430756,0.0013809544,0.00079465844,0.000560542,0.00058003695],"domain_scores_gemma":[0.9956476,0.0031102158,0.00044307087,0.00054893387,0.00009307995,0.00015710258],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0045485147,0.00043160742,0.0010006907,0.00014495442,0.00089580944,0.00030901207,0.00065131206,0.0005089217,0.00013083668],"category_scores_gemma":[0.001899521,0.0002464246,0.0003198058,0.00078275934,0.0024967205,0.00021637758,0.00025208204,0.0010805026,0.00003332835],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001263933,0.0005464874,0.016215287,0.0010613912,0.00021570789,0.00026460964,0.048749465,0.000007953568,0.00013980245,0.8807389,0.046722166,0.005211817],"study_design_scores_gemma":[0.002230672,0.0012461354,0.06926944,0.0031919016,0.00131771,0.0018975465,0.047012594,0.0010202003,0.00007754996,0.4056883,0.4651974,0.001850548],"about_ca_topic_score_codex":0.0044231256,"about_ca_topic_score_gemma":0.004706036,"teacher_disagreement_score":0.47505063,"about_ca_system_score_codex":0.00014559714,"about_ca_system_score_gemma":0.00017783753,"threshold_uncertainty_score":0.9999988},"labels":[],"label_agreement":null},{"id":"W4398222449","doi":"10.1093/oxfordhb/9780197539033.013.19","title":"Buddhist Monasticism in North America","year":2024,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Monasticism; Buddhism; Ancient history; History; Archaeology","score_opus":0.023568021635409296,"score_gpt":0.24825785764320604,"score_spread":0.22468983600779674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398222449","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008980324,0.000089115,0.000043182656,0.00021797037,0.00048511234,0.0002191442,0.000088065244,0.0001381686,0.99862945],"genre_scores_gemma":[0.0023202766,0.0020607428,0.00004835056,0.00013663848,0.00013743837,8.852357e-7,0.000021681306,0.00002328289,0.9952507],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989623,0.000028392999,0.00014335754,0.00031557868,0.00030023314,0.0002501433],"domain_scores_gemma":[0.9994032,0.000088741974,0.00009600829,0.00019878427,0.000071166854,0.00014213072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000053522417,0.00018916321,0.00023726885,0.0001545678,0.00031418496,0.00007643337,0.00037308037,0.00028350396,0.00014292389],"category_scores_gemma":[0.00001004705,0.00022918914,0.0002487672,0.000025400452,0.00040875465,0.00007442953,0.00013920822,0.00060014863,0.000025851705],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014942236,0.00000842945,0.0000070184046,0.000018024979,0.000059951195,0.00016111587,0.0076878294,0.000015960964,4.347215e-7,0.97581744,0.013900787,0.00230806],"study_design_scores_gemma":[0.000094846495,0.000015301433,0.0000075754438,0.00007640865,0.00006485051,6.8130305e-7,0.0016464796,0.00003113943,3.285063e-7,0.0015552845,0.9962806,0.00022648559],"about_ca_topic_score_codex":0.003328623,"about_ca_topic_score_gemma":0.0063472134,"teacher_disagreement_score":0.98237985,"about_ca_system_score_codex":0.00044152085,"about_ca_system_score_gemma":0.00017606329,"threshold_uncertainty_score":0.9346062},"labels":[],"label_agreement":null},{"id":"W4398293939","doi":"10.1080/13617672.2024.2358582","title":"Evangelical Christians score higher than non-evangelicals on public, but not on private, commitments to morality","year":2024,"lang":"en","type":"article","venue":"Journal of Beliefs and Values","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University; Okanagan University College; University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Morality; Religious studies; Political science; Sociology; Philosophy; Social psychology; Theology; Psychology; Law","score_opus":0.09100101232143054,"score_gpt":0.39699722569011187,"score_spread":0.3059962133686813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398293939","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88222516,0.0006704351,0.000061615916,0.100188226,0.0019166245,0.00023067776,0.000036502766,0.000053557873,0.014617193],"genre_scores_gemma":[0.99024177,0.0010725288,0.00015337544,0.003977822,0.0010483693,0.0000058094265,0.000001642141,0.0000139674175,0.0034847453],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998362,0.00015524177,0.00035116234,0.00018942825,0.00067651825,0.00026563008],"domain_scores_gemma":[0.999004,0.00027110946,0.000104750565,0.00013574229,0.00015031095,0.00033408485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007528765,0.00013723393,0.00025359096,0.00013086353,0.0004041914,0.00045319527,0.00022833051,0.0001234569,0.00013660648],"category_scores_gemma":[0.00018231697,0.00009959085,0.00022537555,0.00023827112,0.00013111749,0.00023856747,0.000041425334,0.00041388712,0.00019047997],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029731906,0.0012252211,0.006102827,0.000097303324,0.0005929744,0.00017262873,0.026332697,0.000029085057,0.001927835,0.10895206,0.82211983,0.032150224],"study_design_scores_gemma":[0.0003171693,0.0008226164,0.041544814,0.00045012,0.000044279826,0.000009643679,0.0018768406,0.0000374344,0.0003820457,0.0024384668,0.9518778,0.00019877088],"about_ca_topic_score_codex":0.00026081086,"about_ca_topic_score_gemma":0.00003691465,"teacher_disagreement_score":0.12975797,"about_ca_system_score_codex":0.0001660965,"about_ca_system_score_gemma":0.00008944231,"threshold_uncertainty_score":0.43701723},"labels":[],"label_agreement":null},{"id":"W4399170126","doi":"10.1093/oso/9780192859839.002.0005","title":"Endorsement","year":2022,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.020190057058361487,"score_gpt":0.34882856517177613,"score_spread":0.32863850811341466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399170126","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.82176e-7,0.00012141777,0.000017682903,0.0022465186,0.000937264,0.000114122515,0.000005957383,0.0002638055,0.99629295],"genre_scores_gemma":[0.000035564422,0.0013127762,0.0001174461,0.0013926367,0.00032761626,0.000029663854,0.0000103673,0.000059238915,0.9967147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949515,0.000056001558,0.000044476572,0.00008306847,0.00022451441,0.00009680474],"domain_scores_gemma":[0.99981713,0.000015556701,0.000034099132,0.00008733719,0.0000046535874,0.000041216215],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008168083,0.00004296165,0.00005608115,0.000037945065,0.00020065079,0.000022239577,0.000120436496,0.00006140878,0.731025],"category_scores_gemma":[0.000014974793,0.00004157533,0.00007829096,0.0000710564,0.000039367475,0.000008202853,0.00002449518,0.00009833192,0.0011570947],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.228543e-8,0.00000951662,0.000012947107,6.997963e-7,0.0000128026795,6.2852814e-7,0.0010611851,3.8788386e-8,1.5765528e-7,0.07735803,0.92125946,0.0002844801],"study_design_scores_gemma":[0.000022884959,0.000002801176,7.193827e-7,0.0000019784825,0.0000036539807,6.9942026e-8,0.008255074,1.4788301e-7,1.4233524e-7,0.00010044752,0.99156046,0.00005161576],"about_ca_topic_score_codex":0.018545274,"about_ca_topic_score_gemma":0.006323107,"teacher_disagreement_score":0.72986794,"about_ca_system_score_codex":0.00010213849,"about_ca_system_score_gemma":0.00006643996,"threshold_uncertainty_score":0.9996206},"labels":[],"label_agreement":null},{"id":"W4399231044","doi":"10.5040/9798400629068","title":"Communal Utopias and the American Experience Religious Communities, 1732-2000","year":2003,"lang":"en","type":"book","venue":"Praeger eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Frontier; Settlement (finance); History; Utopia; Communalism; Millenarianism; Spanish Civil War; Dozen; Cloister; Religious studies; Law; Political science; Art history; Archaeology; Politics","score_opus":0.02576191315108204,"score_gpt":0.31957550200384327,"score_spread":0.2938135888527612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399231044","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017846186,0.0013226926,0.000019217472,0.0018023917,0.00051581307,0.0005025646,0.000015861939,0.00012340269,0.9939134],"genre_scores_gemma":[0.026010932,0.005304432,0.00011455508,0.009759955,0.0002775959,0.0001475654,0.000014959643,0.00004459762,0.9583254],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975031,0.0009757455,0.00037434106,0.0002148701,0.0005228282,0.00040909712],"domain_scores_gemma":[0.99749357,0.0011208901,0.00040839243,0.0006770496,0.00013904211,0.00016103793],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0007186286,0.0002912345,0.00050814904,0.000064739215,0.001903006,0.00034632688,0.000731191,0.00020703727,0.00013610683],"category_scores_gemma":[0.00007920441,0.00022943693,0.00026504436,0.00006116225,0.006255409,0.00006491458,0.00015032825,0.0011399114,0.00007586664],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055596312,0.000022118367,0.000085571635,0.0000132129135,0.00012555967,0.0000072681264,0.4789935,5.0259746e-7,0.000001168821,0.23277858,0.2831736,0.004743343],"study_design_scores_gemma":[0.0003230228,0.000027421496,0.000012161629,0.00006930426,0.000046179535,0.000015109604,0.032774873,0.0000047663593,0.0000017969478,0.016052993,0.95040077,0.000271582],"about_ca_topic_score_codex":0.0147410985,"about_ca_topic_score_gemma":0.0033995062,"teacher_disagreement_score":0.6672272,"about_ca_system_score_codex":0.00037286239,"about_ca_system_score_gemma":0.0011560124,"threshold_uncertainty_score":0.9993964},"labels":[],"label_agreement":null},{"id":"W4399375810","doi":"10.1016/j.electstud.2024.102812","title":"The (non)-religious voter in Canadian elections","year":2024,"lang":"en","type":"article","venue":"Electoral Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université de Sherbrooke","funders":"Université de Sherbrooke","keywords":"Political science; Political economy; Sociology","score_opus":0.027896605884601924,"score_gpt":0.40495723527882366,"score_spread":0.37706062939422175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399375810","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39558348,0.1012818,0.000038735794,0.37896034,0.012670975,0.0009934249,0.000012898821,0.0006008674,0.10985747],"genre_scores_gemma":[0.9831236,0.0049975794,0.0000065326362,0.0005053218,0.00031361546,0.00005354842,6.207117e-7,0.000006886162,0.010992298],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990884,0.00006873994,0.00012013144,0.00013057956,0.00014034036,0.00045182405],"domain_scores_gemma":[0.99951744,0.00023193704,0.000010901545,0.00006958043,0.00007217508,0.00009799269],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0003244366,0.00007017345,0.00008181527,0.00007287516,0.0014433505,0.00021840559,0.000115554656,0.00004830772,0.000024322766],"category_scores_gemma":[0.00019953621,0.000049699847,0.00008106259,0.0006443221,0.00018587886,0.00008917545,0.0000121618095,0.00022572001,0.00020713019],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023606028,0.00000920178,0.015673533,0.0000048335223,0.00013114438,0.000017835218,0.02503192,0.000010511853,0.00003030831,0.015851345,0.9397859,0.0034511082],"study_design_scores_gemma":[0.000025762223,0.000014689386,0.0022840656,0.000020671894,0.00000681384,0.0000010659932,0.0038513418,0.00005731557,0.000011754935,0.002899022,0.9907528,0.000074708405],"about_ca_topic_score_codex":0.8097212,"about_ca_topic_score_gemma":0.9944651,"teacher_disagreement_score":0.5875401,"about_ca_system_score_codex":0.0008026079,"about_ca_system_score_gemma":0.00053106266,"threshold_uncertainty_score":0.99985665},"labels":[],"label_agreement":null},{"id":"W4399473809","doi":"10.1093/socrel/srae017","title":"Religious Polarization in Europe","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Economic and Social Research Council","keywords":"Religiosity; Conservatism; Polarization (electrochemistry); Secularization; Sociology; Politics; Ethnic group; Political science; Social psychology; Psychology; Anthropology; Law","score_opus":0.014358773278208933,"score_gpt":0.3371653068884288,"score_spread":0.3228065336102198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399473809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90300554,0.0068726954,0.00060288707,0.019962586,0.0018290879,0.00022294086,0.0000043109603,0.00025873957,0.06724124],"genre_scores_gemma":[0.98249876,0.014660504,0.000119997945,0.0004731957,0.0001337086,0.000006504913,0.000011450701,0.000009903445,0.002085965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902874,0.00024610572,0.00022957938,0.00017330046,0.00013414279,0.000188125],"domain_scores_gemma":[0.9994943,0.00021733096,0.00004687352,0.00009207296,0.00010931764,0.000040077768],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004836513,0.00006581123,0.00012812251,0.00012634254,0.00011834278,0.00001930286,0.000118586,0.00022758952,0.000029481662],"category_scores_gemma":[0.00031821508,0.00006561867,0.000084917236,0.00050523947,0.00057011313,0.000117314805,0.000017573526,0.00024296455,0.00015843802],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000143018615,0.00005235534,0.01273316,0.00003518571,0.00003498532,0.000021095635,0.11454987,0.00003594211,0.003197013,0.7294233,0.13835233,0.0015504832],"study_design_scores_gemma":[0.00025084318,0.00010964226,0.002818323,0.00017758454,0.00002527543,0.0000064063493,0.00871638,0.00025362044,0.00021869967,0.0849573,0.9022314,0.00023450555],"about_ca_topic_score_codex":0.0032688547,"about_ca_topic_score_gemma":0.00028351744,"teacher_disagreement_score":0.76387906,"about_ca_system_score_codex":0.0000914478,"about_ca_system_score_gemma":0.00021308154,"threshold_uncertainty_score":0.49415523},"labels":[],"label_agreement":null},{"id":"W4399510185","doi":"10.1093/socrel/srae012","title":"Symbolic Pollution and Religious Change: The Religious Imaginary of Anglo-Canadian <i>Spiritual but Not Religious</i> Millennials","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Crandall University; University of Waterloo","funders":"Vlaamse regering; Social Sciences and Humanities Research Council of Canada; Fonds Wetenschappelijk Onderzoek","keywords":"The Imaginary; Secularization; Sociology; Ethnography; The Symbolic; Scholarship; Sociology of religion; Religious experience; Gender studies; Religious studies; Social science; Anthropology; Political science; Psychology; Law; Psychoanalysis; Philosophy","score_opus":0.02164445063032655,"score_gpt":0.3145677266293042,"score_spread":0.29292327599897766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399510185","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78592795,0.088293165,0.00003538671,0.110867456,0.0023702304,0.0009575065,0.00015647734,0.00026594504,0.011125867],"genre_scores_gemma":[0.8139692,0.18124732,0.00009294216,0.0037489636,0.00053119415,0.00005795127,0.00002283332,0.000031730015,0.00029786312],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971339,0.0005565692,0.0006784441,0.0005209464,0.0004304799,0.00067964365],"domain_scores_gemma":[0.9981496,0.0005954218,0.0002645521,0.0004186525,0.00029415035,0.00027767572],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012983559,0.00028694258,0.0005296875,0.0003246287,0.0006974232,0.00006183553,0.00043959037,0.0006666799,0.000015251173],"category_scores_gemma":[0.00035949014,0.00024115355,0.0004129605,0.00051184034,0.0037165086,0.00022865666,0.000088898,0.0005943839,0.00008073054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008259188,0.00006333943,0.0012791989,0.00015016111,0.00025116,0.000052042942,0.19098799,0.000007654694,0.0050230734,0.07331227,0.72553164,0.0032588723],"study_design_scores_gemma":[0.0008993785,0.0006819308,0.0018657824,0.00061403576,0.0004136876,0.0002015777,0.036860414,0.00016378469,0.0018179804,0.11927709,0.8363116,0.0008927746],"about_ca_topic_score_codex":0.2179024,"about_ca_topic_score_gemma":0.011998496,"teacher_disagreement_score":0.20590392,"about_ca_system_score_codex":0.00027629166,"about_ca_system_score_gemma":0.0007400687,"threshold_uncertainty_score":0.9989948},"labels":[],"label_agreement":null},{"id":"W4399753313","doi":"10.1177/14705931241261000","title":"Religion in neoliberal times: The global spread of marketization, implications for religion, and future research directions","year":2024,"lang":"en","type":"article","venue":"Marketing Theory","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Marketization; Neoliberalism (international relations); Sociology; Political science; Political economy; Environmental ethics; Economic geography; Social science; Economics; China","score_opus":0.02001596056209534,"score_gpt":0.38085484898093747,"score_spread":0.36083888841884215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399753313","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09125783,0.0301363,0.0021026582,0.2600002,0.0028325997,0.0028566706,0.00017226642,0.00057692605,0.61006457],"genre_scores_gemma":[0.92309815,0.05743899,0.00093694346,0.0008980957,0.0016373685,0.00048173254,0.000032311895,0.000042950578,0.015433461],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99692166,0.0020789385,0.00027195326,0.0002519308,0.00020264565,0.00027290013],"domain_scores_gemma":[0.99389046,0.005510215,0.000049902483,0.00020864014,0.0002801125,0.000060662613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011121212,0.00008343935,0.00010682279,0.00010821278,0.00084954966,0.00016018664,0.00020565931,0.00012597564,0.000046580597],"category_scores_gemma":[0.0023892226,0.00006685244,0.0001009987,0.0011468244,0.00041537095,0.00012670828,0.000051275867,0.00023077216,0.0000060181096],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012794876,0.000028658902,0.0025936011,0.000045409797,0.000023901344,2.9997295e-7,0.0063931537,0.0000031599275,0.000029730845,0.8583379,0.11851708,0.01389916],"study_design_scores_gemma":[0.00008214909,0.000013834514,0.012312604,0.00013208976,0.00001499104,0.000003909845,0.0051899394,0.00010183056,0.0000035551632,0.3170737,0.6649966,0.00007480982],"about_ca_topic_score_codex":0.001072816,"about_ca_topic_score_gemma":0.0008584265,"teacher_disagreement_score":0.83184034,"about_ca_system_score_codex":0.00019467992,"about_ca_system_score_gemma":0.00021093685,"threshold_uncertainty_score":0.6534135},"labels":[],"label_agreement":null},{"id":"W4399787922","doi":"10.1007/978-3-031-57120-6_10","title":"Religion and Theology as Cultural and Political Performance","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Political theology; Politics; Religious studies; Sociology; Political science; Philosophy; Theology; Environmental ethics; Law","score_opus":0.02498486595899779,"score_gpt":0.3414763079335414,"score_spread":0.3164914419745436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399787922","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00258687,0.00090830715,0.0000013536988,0.011127277,0.00037943834,0.00009148463,0.000002738541,0.00008184256,0.98482066],"genre_scores_gemma":[0.1070405,0.022346357,0.00002405677,0.0017460907,0.0002703532,0.0000026969042,0.000003858784,0.000009634718,0.86855644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933577,0.000011484016,0.00011931691,0.00020263992,0.00013848579,0.00019231971],"domain_scores_gemma":[0.9996262,0.000086050924,0.000023744647,0.00006559917,0.000051812585,0.00014656835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009474344,0.00011585206,0.00013795783,0.00003490595,0.0002681421,0.00010802226,0.000055855682,0.0003197501,0.000521578],"category_scores_gemma":[0.000023893444,0.00008778442,0.00006628464,0.000013124182,0.00063679257,0.00008477755,0.000051820483,0.00030593752,0.00044557644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002082853,0.0000011762115,0.00001878655,0.000010591102,0.000017479391,0.0000027920166,0.001342489,1.0427213e-8,0.0000011004984,0.9727202,0.025588816,0.00029448204],"study_design_scores_gemma":[0.00003064653,0.000033216023,0.000012105358,0.000044601293,0.00002517362,0.000028691924,0.0009374635,0.000011408279,0.0000014946052,0.24358481,0.75518596,0.00010445017],"about_ca_topic_score_codex":0.0012624691,"about_ca_topic_score_gemma":0.00025653903,"teacher_disagreement_score":0.72959715,"about_ca_system_score_codex":0.00005569686,"about_ca_system_score_gemma":0.00005783687,"threshold_uncertainty_score":0.57271326},"labels":[],"label_agreement":null},{"id":"W4399825889","doi":"10.1515/9782763796963-003","title":"La Laïcité Au Québec","year":2011,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.05901942359701734,"score_gpt":0.311087488348021,"score_spread":0.2520680647510037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399825889","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00049728545,0.00036363478,0.00017680858,0.009237796,0.0017761809,0.00014813596,0.000010892534,0.00011290511,0.9876764],"genre_scores_gemma":[0.11360069,0.0037760937,0.00015387867,0.002045699,0.0006315921,0.0000072848784,0.0000045405222,0.000031446238,0.87974876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99859035,0.00011265095,0.000324925,0.0003139064,0.0003215954,0.0003365755],"domain_scores_gemma":[0.9988096,0.0003621431,0.00016909979,0.0002588114,0.00012792058,0.000272477],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00031634426,0.0002770669,0.00029470198,0.00004591414,0.0007783472,0.000059489335,0.00033960651,0.00079538,0.04899808],"category_scores_gemma":[0.000051936648,0.00025906405,0.0005950479,0.000049192025,0.0014397511,0.00015262078,0.0000646698,0.0006223886,0.015281019],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002542403,0.000031324187,0.00026818708,0.0000081142825,0.00009872705,0.0000075269545,0.018930634,2.4698556e-7,0.0000018032559,0.9465191,0.016448842,0.017682966],"study_design_scores_gemma":[0.000071807,0.000031454023,0.00020230243,0.000090191126,0.000066697656,0.000007784109,0.0026827462,0.0000027753204,0.000004300163,0.015715418,0.9808211,0.00030345612],"about_ca_topic_score_codex":0.7615763,"about_ca_topic_score_gemma":0.5852898,"teacher_disagreement_score":0.9643722,"about_ca_system_score_codex":0.0007090516,"about_ca_system_score_gemma":0.0012955437,"threshold_uncertainty_score":0.9999862},"labels":[],"label_agreement":null},{"id":"W4399825907","doi":"10.1515/9782763710938-006","title":"Religion et politique au Québec entre distance et mémoire1","year":2010,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.020815545257006737,"score_gpt":0.32177872922697137,"score_spread":0.30096318396996463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399825907","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00065100717,0.00026445067,0.0012003225,0.21959944,0.002408196,0.0003025754,0.00007220796,0.00016504401,0.77533674],"genre_scores_gemma":[0.21334279,0.01312402,0.0006387969,0.0148410555,0.0007803159,0.000020184792,0.000056623292,0.000060511862,0.7571357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972214,0.00023384973,0.0006241225,0.00064191676,0.0006408619,0.0006378665],"domain_scores_gemma":[0.99764526,0.0006597831,0.00039663093,0.00051241566,0.00030003514,0.0004858641],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005823733,0.0005209508,0.00050107,0.00007469743,0.0010807263,0.00020372569,0.0004892685,0.0012654437,0.007158848],"category_scores_gemma":[0.00018460653,0.00050087844,0.00081075553,0.00009414802,0.0013729791,0.00040064933,0.00010250889,0.0018658428,0.0027775408],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008025173,0.000055577628,0.0003739562,0.000020634432,0.00006033225,0.000009994065,0.016368687,0.0000022776626,0.000049120066,0.96098083,0.021598497,0.00047206873],"study_design_scores_gemma":[0.00014197976,0.00003669923,0.00018297863,0.00021840225,0.00005490783,0.000012978373,0.0022328,0.0000126477735,0.000038006914,0.04830948,0.94822717,0.00053193874],"about_ca_topic_score_codex":0.6530024,"about_ca_topic_score_gemma":0.926741,"teacher_disagreement_score":0.9266287,"about_ca_system_score_codex":0.0015519143,"about_ca_system_score_gemma":0.0032412102,"threshold_uncertainty_score":0.9997443},"labels":[],"label_agreement":null},{"id":"W4399842377","doi":"10.1515/9782760624641-004","title":"Le «modèle de la diversité canadienne» peut-il rendre justice au fait religieux?","year":2005,"lang":"fr","type":"book-chapter","venue":"Les Presses de l'Université de Montréal eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.019436570972902946,"score_gpt":0.22295248623881828,"score_spread":0.20351591526591534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399842377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022489011,0.0031725117,0.00063141395,0.006293098,0.0005048112,0.00034901765,0.00036677992,0.00022730007,0.96596605],"genre_scores_gemma":[0.57999223,0.009111301,0.0011587869,0.0011683522,0.00080545596,0.000009818046,0.000050904157,0.00010109546,0.40760207],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99650085,0.00044419276,0.0004038233,0.0007347643,0.0004978469,0.0014185199],"domain_scores_gemma":[0.9970117,0.0007183022,0.00044375975,0.0005555402,0.00023676328,0.0010339093],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046234988,0.0006345213,0.00058734824,0.00017973562,0.004298526,0.00019094738,0.0011640441,0.0014216105,0.0015582228],"category_scores_gemma":[0.000113198286,0.0008199382,0.0007530419,0.00008105422,0.0013816978,0.00026123153,0.00059587107,0.0012644624,0.00028006604],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020536059,0.000089811096,0.0006433307,0.0001639256,0.0006614754,0.0011694506,0.068570495,0.0016934205,0.0005163419,0.7983967,0.10571314,0.022176554],"study_design_scores_gemma":[0.0007345666,0.000087314234,0.00086274615,0.00025508332,0.0012341106,0.00018894985,0.02001758,0.00035841146,0.000144895,0.004856809,0.9704813,0.0007782551],"about_ca_topic_score_codex":0.6710147,"about_ca_topic_score_gemma":0.71010226,"teacher_disagreement_score":0.86476815,"about_ca_system_score_codex":0.0067807958,"about_ca_system_score_gemma":0.0017967661,"threshold_uncertainty_score":0.9998748},"labels":[],"label_agreement":null},{"id":"W4399886805","doi":"10.1093/oxfordhb/9780198871996.013.44","title":"Culture and Authoritarianism","year":2024,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Science North","funders":"","keywords":"Authoritarianism; Political science; Psychology; Law; Democracy; Politics","score_opus":0.024681622984665468,"score_gpt":0.2589967885049084,"score_spread":0.23431516552024295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399886805","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000052560613,0.00026339246,0.00003122799,0.00034043254,0.00055406435,0.00017881447,0.00006255763,0.00016993271,0.9983943],"genre_scores_gemma":[0.00019551355,0.0037893134,0.000111239606,0.00008563749,0.00021866891,3.1191212e-7,0.000009091588,0.000016938955,0.9955733],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925894,0.000020299687,0.00007976141,0.00026787835,0.00021036917,0.00016278368],"domain_scores_gemma":[0.9995455,0.000033431777,0.000057388923,0.00013797701,0.0000714135,0.00015428537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000078407,0.00015762747,0.0001626157,0.000055459517,0.0006058222,0.00013434772,0.00020295895,0.0004957744,0.00008577807],"category_scores_gemma":[0.0000056053887,0.00017254532,0.00017562772,0.000006354566,0.00031362314,0.00007919621,0.00013059915,0.0005069774,0.000007052626],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047779868,0.0000018013772,2.7494377e-7,0.000016398986,0.000078376856,0.000045611734,0.007897858,1.04741346e-7,0.000001610472,0.95962614,0.03158319,0.00074387586],"study_design_scores_gemma":[0.00007337293,0.0000150180085,4.5458032e-7,0.00008576365,0.00012921945,0.0000024820524,0.0021959322,0.0000042052525,0.000001345053,0.020152068,0.97715575,0.00018441524],"about_ca_topic_score_codex":0.0006058298,"about_ca_topic_score_gemma":0.00028822882,"teacher_disagreement_score":0.94557256,"about_ca_system_score_codex":0.0001547967,"about_ca_system_score_gemma":0.000096795084,"threshold_uncertainty_score":0.70361936},"labels":[],"label_agreement":null},{"id":"W4399924140","doi":"10.2139/ssrn.4864247","title":"France’s Secularism: Navigating Security and Rights","year":2024,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Secularism; Political science; Human rights; Law; Politics","score_opus":0.0045294543537450676,"score_gpt":0.30722121781786665,"score_spread":0.3026917634641216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399924140","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9281137,0.024540482,0.0025343553,0.016221574,0.0015067321,0.00013730934,0.0000021374424,0.00017918176,0.026764557],"genre_scores_gemma":[0.9853816,0.011343976,0.000035521927,0.00017436603,0.0006278518,0.0000024711987,7.57556e-7,0.0000073566957,0.0024261223],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983457,0.000116098054,0.00014265133,0.00013403232,0.00025326505,0.0010082778],"domain_scores_gemma":[0.9996867,0.0000752777,0.00003671695,0.00005067804,0.00005081399,0.00009979187],"candidate_categories":["research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0013681628,0.00007440233,0.000085638494,0.000026048683,0.0010668793,0.00032039604,0.00010999099,0.00009132729,0.00007047508],"category_scores_gemma":[0.00003930353,0.00006388976,0.000111656394,0.00018698361,0.000107995795,0.00028921128,0.000013103247,0.0023627635,0.00004418863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018764664,0.000013979792,0.00032774374,0.0000051919387,0.00010307382,0.000010222593,0.03173318,0.0000015544354,0.000054588712,0.95731217,0.0011556435,0.009280761],"study_design_scores_gemma":[0.00009082511,0.000034286673,0.000027033937,0.000067157234,0.000019171704,0.0001517913,0.020240175,0.00021559499,0.000015535697,0.76689035,0.21214564,0.000102427424],"about_ca_topic_score_codex":0.002091979,"about_ca_topic_score_gemma":0.0032727437,"teacher_disagreement_score":0.21099,"about_ca_system_score_codex":0.0004312165,"about_ca_system_score_gemma":0.000978493,"threshold_uncertainty_score":0.99993885},"labels":[],"label_agreement":null},{"id":"W4400453993","doi":"10.7202/1111055ar","title":"[ Sans Titre - No Title ]James R. Price and Kenneth R. Melchin, Spritualizing Politics Without Politicizing Religion. The Example of Sargent Shriver. Toronto, University of Toronto Press, 2022, 16 × 23,5 cm, xiv-185 p., ISBN 978-1-4426-4252-2","year":2024,"lang":"en","type":"article","venue":"Science et Esprit","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Sociology; Law and economics; Religious studies; Media studies; Political science; Law; Philosophy","score_opus":0.022727694366534313,"score_gpt":0.3090502696055243,"score_spread":0.28632257523898996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400453993","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017040316,0.034191094,0.0007294509,0.008634201,0.0017548308,0.00047060035,0.000095448144,0.00016138887,0.93692267],"genre_scores_gemma":[0.90262043,0.06318804,0.0016559266,0.00056188984,0.00027395776,0.0000024623926,0.0000052951536,0.000020930484,0.03167104],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862486,0.0001077454,0.00017226339,0.00027021053,0.00050462264,0.0003203119],"domain_scores_gemma":[0.9991402,0.00020530881,0.000082728286,0.0002444468,0.00018880227,0.00013852997],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00084890577,0.00009877858,0.00014892784,0.000016735636,0.0005437758,0.00012022329,0.0004150558,0.000070034344,0.001108858],"category_scores_gemma":[0.00019796152,0.0000843713,0.00008962353,0.00014739059,0.0009499506,0.0005712601,0.00017514391,0.00012980282,0.00004552437],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004841968,0.000048659782,0.00028197063,0.00005929027,0.000032423963,0.0000018297583,0.032737162,0.0000041713606,0.0017354109,0.7657195,0.19896969,0.00040509933],"study_design_scores_gemma":[0.00006859209,0.000024546878,0.00028199027,0.00010033968,0.000025096337,0.0000017582727,0.011519592,0.00022573321,0.0003629985,0.0012379603,0.986042,0.000109348606],"about_ca_topic_score_codex":0.23032907,"about_ca_topic_score_gemma":0.016116655,"teacher_disagreement_score":0.9052516,"about_ca_system_score_codex":0.0004391967,"about_ca_system_score_gemma":0.00055172783,"threshold_uncertainty_score":0.99980426},"labels":[],"label_agreement":null},{"id":"W4400455054","doi":"10.7202/1079872ar","title":"[ Sans Titre - No Title ]Peter Karl Koritansky, Engaging the Skeptic: Essays Addressing the Modern Secularist’s Objections to a Catholic Worldview. Ottawa, Justin Press, 2018, 13.5 × 21 cm, 181 p., ISBN 978-1-988165-11-0","year":2021,"lang":"fr","type":"article","venue":"Science et Esprit","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Skepticism; Philosophy; Theology; Religious studies","score_opus":0.04648047745460118,"score_gpt":0.3441383580557088,"score_spread":0.29765788060110765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400455054","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003997991,0.0072605796,0.0025832078,0.22252084,0.009261767,0.0005866265,0.0000888598,0.00017845795,0.7535217],"genre_scores_gemma":[0.55554223,0.004538039,0.0033942678,0.013565699,0.0019848773,0.00014103856,0.000011284225,0.00007138454,0.42075118],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965131,0.0006303457,0.00038516882,0.00064564944,0.0010150459,0.00081068394],"domain_scores_gemma":[0.997844,0.00045080192,0.00015031484,0.0007798576,0.0004947001,0.0002803677],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002191663,0.00025633816,0.00024171619,0.00007744534,0.003732352,0.0013696013,0.0010502085,0.00015170456,0.002182548],"category_scores_gemma":[0.0009496042,0.0001932378,0.00030273694,0.001767109,0.0016308987,0.0006693375,0.000327776,0.0008767953,0.002757986],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028974355,0.00020019893,0.000161798,0.00005110442,0.000049953163,0.000025867845,0.08917542,0.0005662696,0.002522743,0.059304293,0.8409665,0.0069729034],"study_design_scores_gemma":[0.000087659566,0.000014180554,0.00026389983,0.00022779974,0.00007833307,0.00003184312,0.008293223,0.0028334071,0.00025802004,0.0012661256,0.9863737,0.00027178964],"about_ca_topic_score_codex":0.005392348,"about_ca_topic_score_gemma":0.0075164353,"teacher_disagreement_score":0.55154425,"about_ca_system_score_codex":0.00036880473,"about_ca_system_score_gemma":0.0012469344,"threshold_uncertainty_score":0.99966705},"labels":[],"label_agreement":null},{"id":"W4400456903","doi":"10.1080/0048721x.2024.2368353","title":"<i>Religion</i> in changing times: an overview of the journal in its comparative scholarly and publishing contexts","year":2024,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Publishing; Sociology; Political science; Social science; Media studies; Library science; Computer science; Law","score_opus":0.088750508172742,"score_gpt":0.3964829399886214,"score_spread":0.3077324318158794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400456903","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9113359,0.05348179,0.000043625125,0.011684899,0.00089051964,0.00034132836,0.000004838129,0.000045228408,0.022171877],"genre_scores_gemma":[0.9611684,0.03747457,0.000024608033,0.0007792953,0.00010322882,0.0000044775634,0.000001182398,0.0000064717087,0.00043776206],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851495,0.00047771438,0.00029745552,0.00014150083,0.00034240447,0.00022600233],"domain_scores_gemma":[0.99932814,0.0002798104,0.000090233996,0.0000941894,0.00012656962,0.00008105509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001693756,0.00008456149,0.00016634764,0.00028565218,0.00028048162,0.00096707407,0.00022561912,0.000115849056,0.000014708103],"category_scores_gemma":[0.00032870355,0.00006485483,0.00007695075,0.0012460772,0.000082439,0.002988805,0.000051274114,0.000615251,0.000008941071],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047062633,0.00017467845,0.010445853,0.00015051276,0.00005317561,0.000028418126,0.4811244,0.00016343097,0.0022302947,0.43247557,0.06776374,0.0053428644],"study_design_scores_gemma":[0.0020228936,0.0002916908,0.018410109,0.011108926,0.000091280934,0.0001551672,0.118924215,0.007433794,0.0016008472,0.06271588,0.7763393,0.00090587646],"about_ca_topic_score_codex":0.0023170742,"about_ca_topic_score_gemma":0.002632713,"teacher_disagreement_score":0.7085756,"about_ca_system_score_codex":0.00017509855,"about_ca_system_score_gemma":0.00019139818,"threshold_uncertainty_score":0.9325518},"labels":[],"label_agreement":null},{"id":"W4400509799","doi":"10.54103/1971-8543/23640","title":"I rapporti tra lo Stato e le Comunità religiose in Albania","year":2010,"lang":"it","type":"article","venue":"Stato Chiese e pluralismo confessionale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Political science; Humanities; Art","score_opus":0.01744853036980529,"score_gpt":0.31951514912165885,"score_spread":0.30206661875185353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400509799","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8691821,0.00021543424,0.000028077642,0.061198037,0.005147495,0.00087583484,0.00041938847,0.00019979356,0.06273385],"genre_scores_gemma":[0.9428373,0.0024296814,0.00030466728,0.005397187,0.0005172839,0.000095855794,0.0002322584,0.00007707594,0.048108682],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99458355,0.0007355947,0.0012967422,0.00085272134,0.0012617081,0.0012697071],"domain_scores_gemma":[0.99642193,0.0009171096,0.0005756662,0.0007886919,0.00049014034,0.00080646836],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014326375,0.0006055702,0.0007983751,0.0003354516,0.0015773873,0.0005233096,0.0009787966,0.00072492566,0.005754337],"category_scores_gemma":[0.00060111017,0.0005925482,0.0005306789,0.0011791649,0.0013072252,0.0009144224,0.00024412543,0.0025955818,0.0007655153],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023896988,0.001490548,0.008297539,0.00009067485,0.00019549126,0.00018642595,0.14540787,0.000039252736,0.0060900766,0.29301935,0.54380196,0.0011418373],"study_design_scores_gemma":[0.001991716,0.000075598946,0.0068635354,0.00026787329,0.000041089752,0.00001955736,0.07246592,0.00034246626,0.00041456567,0.0072948863,0.9093652,0.0008576181],"about_ca_topic_score_codex":0.026477164,"about_ca_topic_score_gemma":0.015918266,"teacher_disagreement_score":0.3655632,"about_ca_system_score_codex":0.00017971866,"about_ca_system_score_gemma":0.0026903686,"threshold_uncertainty_score":0.9997224},"labels":[],"label_agreement":null},{"id":"W4400529915","doi":"10.7202/1075404ar","title":"LA « VÉRITÉ MORALE » ?","year":2021,"lang":"fr","type":"article","venue":"Science et Esprit","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Conscience; Political science; Sociology; Philosophy; Law","score_opus":0.03482919942336486,"score_gpt":0.3710149925137368,"score_spread":0.33618579309037194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400529915","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07111356,0.0036957378,0.00021322425,0.35787785,0.0055246716,0.00008227895,0.000012198244,0.000069776266,0.5614107],"genre_scores_gemma":[0.7949124,0.006279317,0.0019430507,0.0056371177,0.0003120116,0.0000078704525,0.0000018958141,0.0000103250095,0.19089599],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99751097,0.00041952918,0.00020750868,0.00044978785,0.0008417018,0.00057047815],"domain_scores_gemma":[0.9986155,0.0002855439,0.000071399474,0.00031303946,0.0003834119,0.00033107572],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0019397005,0.00012024965,0.00014910144,0.00005629764,0.001067888,0.0006314116,0.00052222953,0.00015833614,0.0028647347],"category_scores_gemma":[0.00080669683,0.00013378184,0.00018458405,0.0024729224,0.0040883175,0.0011112768,0.00016429063,0.00044047055,0.0016646181],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.591154e-7,0.00016117227,0.0005312481,0.000010230159,0.000008442473,0.000056205998,0.021228265,0.000025411578,0.0026192449,0.9191869,0.041673277,0.014498654],"study_design_scores_gemma":[0.000100321755,0.000014835417,0.0014635167,0.000071335206,0.000011119681,0.000035189645,0.02240582,0.0001893783,0.0013820021,0.007835167,0.9663233,0.00016799851],"about_ca_topic_score_codex":0.0014966677,"about_ca_topic_score_gemma":0.00066936156,"teacher_disagreement_score":0.92465,"about_ca_system_score_codex":0.0002482753,"about_ca_system_score_gemma":0.0025246402,"threshold_uncertainty_score":0.9991127},"labels":[],"label_agreement":null},{"id":"W4400790906","doi":"10.1515/9782763702520-006","title":"« De Vladimir Soloviev À Jacques Maritain. L’Essence De L’Humanisme Dans Les Conceptions Des Personnalistes Chrétiens » (1992)","year":2007,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.10595778447247518,"score_gpt":0.35889577633459296,"score_spread":0.2529379918621178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400790906","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007867196,0.0017948264,0.03008905,0.005598747,0.00070692087,0.00047364796,0.00012172387,0.00036438546,0.9529835],"genre_scores_gemma":[0.38505995,0.017471952,0.010595469,0.0033053139,0.0012057654,0.00004792077,0.00006168475,0.000110970184,0.582141],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99605113,0.0003026228,0.0007761094,0.000752227,0.0007096547,0.0014082824],"domain_scores_gemma":[0.9970388,0.00091489777,0.00040217876,0.0004438654,0.000466633,0.000733665],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0010442872,0.00070613314,0.0006272357,0.00017131938,0.0043207486,0.00046064454,0.000804103,0.0012656274,0.014908573],"category_scores_gemma":[0.00023414497,0.0007420623,0.0010446049,0.00020893839,0.0071599605,0.00048498056,0.00012836214,0.0011637775,0.0006702142],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009146338,0.0001065086,0.0033233706,0.000067670255,0.0001900073,0.000048423513,0.074713916,0.000040867122,0.0006069572,0.9122166,0.005740845,0.0029356857],"study_design_scores_gemma":[0.00022948836,0.0001950547,0.0020469094,0.0005343133,0.00029849942,0.00012382596,0.11103632,0.00046714058,0.000115783085,0.053782523,0.8301014,0.0010687729],"about_ca_topic_score_codex":0.048000056,"about_ca_topic_score_gemma":0.049545188,"teacher_disagreement_score":0.8584341,"about_ca_system_score_codex":0.0021076137,"about_ca_system_score_gemma":0.00070143456,"threshold_uncertainty_score":0.999503},"labels":[],"label_agreement":null},{"id":"W4400864558","doi":"10.1080/10510974.2024.2379059","title":"“You Are Not the Victim Here”: Conspirituality and the Framing of Evangelical Patriarchy as a Victim of #ChurchToo Disruption","year":2024,"lang":"en","type":"article","venue":"Communication Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Columbia College","funders":"","keywords":"Patriarchy; Framing (construction); Sociology; Social psychology; Psychology; Gender studies; Criminology; History","score_opus":0.0888723494911049,"score_gpt":0.4487110126642461,"score_spread":0.3598386631731412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400864558","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6393461,0.087989636,0.00018816978,0.24508178,0.00044511326,0.0008833598,0.000035198325,0.00013182244,0.025898777],"genre_scores_gemma":[0.9637894,0.035468936,0.00007430599,0.00037983592,0.000041414743,0.00003516499,0.0000018566235,0.0000045178713,0.00020453751],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982304,0.0009927116,0.00030838783,0.000105003346,0.00027005642,0.00009341529],"domain_scores_gemma":[0.99507666,0.0040284223,0.00016121738,0.00041580325,0.00029481016,0.0000231034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017754539,0.00007053835,0.00020172016,0.000025693425,0.00092218845,0.00006038658,0.00030571115,0.00005569616,0.000017197877],"category_scores_gemma":[0.0014483046,0.00004087912,0.00013033819,0.00026694633,0.0023970697,0.000108536646,0.00022293914,0.0002584013,0.0000133395815],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008004996,0.00008445923,0.0020905812,0.00011736385,0.00053435215,3.277009e-7,0.72491294,0.0000067309766,0.00011582869,0.2585626,0.004787475,0.008707314],"study_design_scores_gemma":[0.00037161997,0.000025532445,0.0036909177,0.00026241038,0.0001369586,0.0000020088905,0.8502108,0.00035967852,0.000084835105,0.012844723,0.13191652,0.000094031086],"about_ca_topic_score_codex":0.0014951408,"about_ca_topic_score_gemma":0.00076650537,"teacher_disagreement_score":0.32444328,"about_ca_system_score_codex":0.000045942834,"about_ca_system_score_gemma":0.00005115968,"threshold_uncertainty_score":0.8832103},"labels":[],"label_agreement":null},{"id":"W4400934149","doi":"10.15603/2176-0985/er.v36n1p113-144","title":"Comparing comparison: Smith and Davidson","year":2024,"lang":"en","type":"article","venue":"Estudos de religião","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; Mount Royal University","funders":"","keywords":"Dilemma; Meaning (existential); Epistemology; Essentialism; Premise; Criticism; Similarity (geometry); Philosophy; Semantics (computer science); Computer science; Law; Artificial intelligence; Political science","score_opus":0.04339858328623586,"score_gpt":0.3841545975381723,"score_spread":0.34075601425193647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400934149","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74604225,0.010994179,0.0014739274,0.011718098,0.001347868,0.00025527828,0.000002363369,0.00067050627,0.22749552],"genre_scores_gemma":[0.9919775,0.0033619036,0.00036346313,0.00036122138,0.0002645979,0.000012965631,0.0000012231534,0.000010791651,0.0036463253],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991038,0.00008952686,0.00015431453,0.00019204216,0.0002083858,0.00025192072],"domain_scores_gemma":[0.99949676,0.00019921856,0.000023684468,0.00010009114,0.000030273404,0.00014995152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038471617,0.00008499147,0.00014926658,0.00004688811,0.00042756635,0.00035725255,0.00011811053,0.00008392749,0.000053544598],"category_scores_gemma":[0.000070066366,0.000081801925,0.00007481632,0.00022955851,0.00014321924,0.00013358182,0.000039309907,0.00026209102,0.00024697764],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016648833,0.0001000808,0.27146468,0.000088428365,0.00012673842,0.000042528478,0.11333017,0.00005280823,0.00013356174,0.22522675,0.38443187,0.0049857516],"study_design_scores_gemma":[0.00011501969,0.000035339417,0.01580902,0.0001449535,0.000032139804,0.0000109081675,0.00766017,0.0061452673,0.000024058774,0.0015961154,0.96826744,0.00015958262],"about_ca_topic_score_codex":0.0015378904,"about_ca_topic_score_gemma":0.00032147765,"teacher_disagreement_score":0.58383554,"about_ca_system_score_codex":0.00013780664,"about_ca_system_score_gemma":0.00013853295,"threshold_uncertainty_score":0.34449944},"labels":[],"label_agreement":null},{"id":"W4400963131","doi":"10.1111/1467-9809.13094","title":"ThomasA. Fudge: Darkness: The Conversion of Anglican Armidale, 1960–2019. Vancouver: St John University Press, 2024; pp. 863.","year":2024,"lang":"en","type":"article","venue":"Journal of Religious History","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citation; Inclusion (mineral); Library science; History; Sociology; Media studies; Computer science; Social science","score_opus":0.011116086163468946,"score_gpt":0.24783445580575095,"score_spread":0.236718369642282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400963131","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063567206,0.15739028,0.0009940314,0.0139618255,0.055779774,0.000852847,0.00018584034,0.00028668964,0.7069815],"genre_scores_gemma":[0.7384632,0.15495412,0.00027367112,0.0009364772,0.001446552,0.0000013810238,0.000004234976,0.00004123481,0.10387913],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983289,0.00029069494,0.00035995367,0.00015659594,0.0006523458,0.00021149547],"domain_scores_gemma":[0.99847835,0.00034093866,0.00041937717,0.00021139822,0.00038792077,0.00016202567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00078626553,0.00012500654,0.0002607151,0.00011435444,0.0003471472,0.00003679958,0.00051185343,0.0001454218,0.00021308735],"category_scores_gemma":[0.000104757026,0.000098243414,0.0004657596,0.0002864448,0.0005859551,0.0003212164,0.000048766324,0.0005821235,0.000014348889],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051538525,0.000049743307,0.00008527132,0.00003690306,0.00009962656,0.00008024458,0.010821423,0.000024772513,0.00013640452,0.0019698166,0.98619634,0.00044788964],"study_design_scores_gemma":[0.0001854972,0.00008315366,0.00005465933,0.00011239496,0.00012279127,0.000019449064,0.008555892,0.000034869943,0.000054706565,0.00016956663,0.99050033,0.000106674124],"about_ca_topic_score_codex":0.003072803,"about_ca_topic_score_gemma":0.0005799486,"teacher_disagreement_score":0.674896,"about_ca_system_score_codex":0.0014449146,"about_ca_system_score_gemma":0.0011608623,"threshold_uncertainty_score":0.46451792},"labels":[],"label_agreement":null},{"id":"W4400982495","doi":"10.3390/rel15080893","title":"Porous Secularity: Religious Modernity and the Vertical Religious Diversity in Cold War South Korea","year":2024,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"Universität Leipzig; National Research Foundation of Korea; Ministry of Education; Deutsche Forschungsgemeinschaft; National Research Foundation","keywords":"Secularity; Secularism; Secularization; Modernity; Ideology; Sociology; Secular state; Religious studies; Secular education; Diversity (politics); Politics; Islam; Gender studies; Political science; Law; Philosophy; Theology; Anthropology","score_opus":0.02222280645478047,"score_gpt":0.293314766510687,"score_spread":0.2710919600559065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400982495","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.900816,0.010477327,0.00068512774,0.04734387,0.0010824952,0.00089522696,0.00003442234,0.0006195574,0.038045958],"genre_scores_gemma":[0.9709445,0.026769865,0.00005940847,0.0014837753,0.00015114974,0.000032398442,0.0000047421613,0.000018487492,0.0005356685],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978792,0.00036835315,0.0003110774,0.00042384106,0.00053787505,0.00047967094],"domain_scores_gemma":[0.9986783,0.0006433365,0.000033180713,0.00032226366,0.00008951459,0.00023336546],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009049655,0.00018415108,0.00027831484,0.000118353,0.0013978211,0.00023185137,0.00032821618,0.00026799543,0.000016127125],"category_scores_gemma":[0.00044224228,0.00014506784,0.00025564063,0.00059720397,0.00088859734,0.00016738262,0.0003199506,0.00072702963,0.00015622737],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014232325,0.00016847742,0.007841903,0.000052401258,0.00020265864,0.0003891024,0.32060078,0.00012434601,0.00008779902,0.43376508,0.2362616,0.00036351],"study_design_scores_gemma":[0.0054201456,0.00019610627,0.0031428288,0.0006896732,0.0007921853,0.00021983526,0.06751205,0.013679619,0.00016337837,0.41402858,0.4923183,0.0018372883],"about_ca_topic_score_codex":0.031230787,"about_ca_topic_score_gemma":0.0036745144,"teacher_disagreement_score":0.2560567,"about_ca_system_score_codex":0.00027490986,"about_ca_system_score_gemma":0.00028354512,"threshold_uncertainty_score":0.99990225},"labels":[],"label_agreement":null},{"id":"W4401036620","doi":"10.1177/00943061241255860u","title":"Beyond Doubt: The Secularization of Society","year":2024,"lang":"en","type":"article","venue":"Contemporary Sociology A Journal of Reviews","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Secularization; Political science; Sociology; Epistemology; Philosophy; Law","score_opus":0.06514861792550714,"score_gpt":0.3842419216089888,"score_spread":0.31909330368348165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401036620","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058619725,0.92333883,0.0037480893,0.033120576,0.0021134762,0.00039756522,0.0000047265517,0.000022396112,0.031392366],"genre_scores_gemma":[0.9237542,0.07215886,0.0003194627,0.002118225,0.0005143614,0.000006030472,0.0000029735195,0.000006721802,0.0011191298],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981331,0.00081326364,0.00067013095,0.00008718432,0.0001811932,0.000115125964],"domain_scores_gemma":[0.9986508,0.00047890295,0.0004977258,0.0001089658,0.0002063745,0.000057216752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034205785,0.000083052575,0.0003457918,0.000032001066,0.00028329363,0.00003425495,0.0002825921,0.00016503832,0.00016524483],"category_scores_gemma":[0.00025670585,0.000049703234,0.0008614346,0.00020840736,0.0007656614,0.00027213636,0.000019599398,0.0004563521,0.000021286456],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009305431,0.000036531554,0.0011535229,0.00007208137,0.00031996946,0.000008348738,0.27097964,0.000002635612,0.00045036277,0.100150175,0.6176624,0.009155062],"study_design_scores_gemma":[0.000089783665,0.0000467312,0.00008997255,0.00015688565,0.00004631786,0.000006076499,0.004158641,0.00001748423,0.000017222888,0.007150714,0.988172,0.000048170845],"about_ca_topic_score_codex":0.000041440067,"about_ca_topic_score_gemma":0.000005220291,"teacher_disagreement_score":0.9178923,"about_ca_system_score_codex":0.00005410726,"about_ca_system_score_gemma":0.00070602674,"threshold_uncertainty_score":0.28211114},"labels":[],"label_agreement":null},{"id":"W4401121005","doi":"10.22329/gljuh.v7i1.8882","title":"Society, Suspicion, and the Supernatural: The Factors Behind the Salem Witch Trials","year":2024,"lang":"en","type":"article","venue":"˜The œGreat Lakes journal of undergraduate history.","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Witch; Fanaticism; Power (physics); Religious studies; White (mutation); History; Sociology; Politics; Gender studies; Criminology; Law; Political science; Philosophy","score_opus":0.0496182608718626,"score_gpt":0.3205039416086205,"score_spread":0.2708856807367579,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401121005","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15106697,0.07604707,0.00044050513,0.74050814,0.012718194,0.0010547678,0.00001664043,0.00011741545,0.018030286],"genre_scores_gemma":[0.96074176,0.013387203,0.000012457472,0.0016615902,0.0010228289,0.000008785911,0.0000011889591,0.000022870543,0.02314131],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962522,0.0017272745,0.0006688904,0.00017150151,0.0008710152,0.0003091137],"domain_scores_gemma":[0.9941619,0.0047485745,0.0004355971,0.0002952068,0.00024810527,0.00011058724],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0061159665,0.0002139673,0.00040020098,0.000041358664,0.0021714696,0.000529223,0.00085118465,0.00012579975,0.00016806973],"category_scores_gemma":[0.0003771735,0.00007512491,0.0010894275,0.0002121714,0.0021988633,0.00031964754,0.00005603501,0.0010975929,0.000019383662],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084092026,0.000027663971,0.00056418503,0.000012094712,0.00081553863,0.0000120531795,0.16969071,0.000020281912,0.000115520146,0.07708931,0.74994844,0.0016200988],"study_design_scores_gemma":[0.00048156452,0.000035812143,0.000304317,0.000050492392,0.00036877565,0.0000896353,0.032015637,0.00013055431,0.000004018883,0.01642127,0.9499866,0.00011134571],"about_ca_topic_score_codex":0.0021204306,"about_ca_topic_score_gemma":0.004127136,"teacher_disagreement_score":0.8096748,"about_ca_system_score_codex":0.0005785901,"about_ca_system_score_gemma":0.0004528119,"threshold_uncertainty_score":0.99912757},"labels":[],"label_agreement":null},{"id":"W4401162303","doi":"10.31234/osf.io/jvyfz","title":"The Many Faces of the Church: A Portrait of American Christianity in 20,624 Sermons","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Sermon; Portrait; Politics; Variance (accounting); Context (archaeology); Christianity; Voting; Sociology; Religious studies; History; Political science; Law; Theology; Philosophy; Art history","score_opus":0.026106568164563995,"score_gpt":0.34622288559291436,"score_spread":0.3201163174283504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401162303","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43588707,0.0024035969,0.00009090631,0.042758577,0.0023820072,0.0008572318,0.00016162706,0.00010922973,0.51534975],"genre_scores_gemma":[0.980249,0.005223646,0.00005895867,0.00013113742,0.00007660985,0.000033765038,0.0000025708464,0.000008766906,0.014215555],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984632,0.00028748708,0.00039549655,0.00021420971,0.00044212438,0.00019747471],"domain_scores_gemma":[0.99885,0.00043656316,0.00022763782,0.0003454378,0.00009388214,0.000046513313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007464807,0.00012069941,0.00024770817,0.000048612204,0.000249485,0.000110538764,0.000689117,0.00013712948,0.00022279739],"category_scores_gemma":[0.00019078693,0.0000684799,0.00041435633,0.0005104284,0.0011936101,0.000027729307,0.0003700276,0.0008084251,0.000010033823],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022289218,0.0002846042,0.0070344345,0.00040865655,0.00062211964,0.0000080523,0.15010354,0.0003793366,0.00082428474,0.36184064,0.46309614,0.015375921],"study_design_scores_gemma":[0.000117926014,0.000052471296,0.08338108,0.00090293435,0.0001386374,0.0000024732576,0.17304133,0.0013883691,0.0004042966,0.051219814,0.688859,0.00049167365],"about_ca_topic_score_codex":0.084832355,"about_ca_topic_score_gemma":0.044642415,"teacher_disagreement_score":0.54436195,"about_ca_system_score_codex":0.000110306464,"about_ca_system_score_gemma":0.00079374,"threshold_uncertainty_score":0.97279036},"labels":[],"label_agreement":null},{"id":"W4401177146","doi":"10.1163/15700682-bja10128","title":"Critical Religion Takes a Punch: Notes on a Scholarly Skirmish","year":2024,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Dismissal; Sociology; Epistemology; Critical theory; The Imaginary; Racism; Michel foucault; Philosophy; Law; Gender studies; Psychoanalysis; Psychology; Political science","score_opus":0.048776018876356436,"score_gpt":0.43330164448491615,"score_spread":0.38452562560855974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401177146","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.720351,0.0047695837,0.019686447,0.049490806,0.0040575094,0.0029299348,0.00002139153,0.0006216825,0.19807167],"genre_scores_gemma":[0.99528736,0.000945331,0.0013548215,0.0015200891,0.00028539362,0.00014816801,0.0000016222141,0.000023030636,0.00043416853],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99267775,0.0051345685,0.00047834462,0.000437534,0.0009087193,0.00036307835],"domain_scores_gemma":[0.9888615,0.0103435805,0.000075923024,0.0004482321,0.00019084393,0.000079940124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009765391,0.00020506395,0.00031153558,0.00024997455,0.000598406,0.0005817601,0.00061394245,0.00018100691,0.000047914684],"category_scores_gemma":[0.0064844997,0.00014079324,0.00028248932,0.001014201,0.00028373825,0.0004949512,0.0000404252,0.0008466939,0.00009545162],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001463517,0.0007852098,0.00024890818,0.000029596235,0.000064452055,0.000043967113,0.2024678,0.00003550588,0.00028748883,0.7742789,0.012514013,0.009097831],"study_design_scores_gemma":[0.00070696895,0.0016876967,0.0007271244,0.0005989413,0.00023332471,0.000021787439,0.22268896,0.00021698153,0.00045183703,0.6381654,0.13403963,0.000461328],"about_ca_topic_score_codex":0.0043566576,"about_ca_topic_score_gemma":0.00062622677,"teacher_disagreement_score":0.2749364,"about_ca_system_score_codex":0.00012726616,"about_ca_system_score_gemma":0.00011263691,"threshold_uncertainty_score":0.77630204},"labels":[],"label_agreement":null},{"id":"W4401445972","doi":"10.1515/9782763749754-003","title":"La question nationale et de la laïcité au québec","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.026494689199353723,"score_gpt":0.3527192344448088,"score_spread":0.3262245452454551,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401445972","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00048368602,0.00017944296,0.0012280989,0.06846382,0.00047292776,0.00012527216,0.000021769998,0.000119128636,0.92890584],"genre_scores_gemma":[0.23766586,0.0028787195,0.0010605563,0.009101382,0.0007214218,0.000015830603,0.000036984202,0.000031174233,0.74848807],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982103,0.0006578214,0.00027045005,0.00026572452,0.00040956846,0.00018611932],"domain_scores_gemma":[0.9978143,0.001578714,0.00015202956,0.00010259166,0.0001372843,0.000215066],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010122505,0.00020115971,0.00020762677,0.00004276498,0.0005147705,0.00013373737,0.00017969152,0.0006346083,0.0038940767],"category_scores_gemma":[0.00038308022,0.00020891774,0.00035139918,0.000070974995,0.0007731687,0.00018114893,0.000043809043,0.0007142319,0.001713593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032652426,0.00003011547,0.00043780333,0.0000128180645,0.00006388143,0.000006635706,0.010878562,0.00002482723,0.0000164312,0.9724392,0.01451031,0.0015761396],"study_design_scores_gemma":[0.00009944109,0.000022482292,0.00086556404,0.00010869343,0.00004264279,0.000012499759,0.0016801117,0.0001187882,0.000005162133,0.03485831,0.96197236,0.00021395447],"about_ca_topic_score_codex":0.31612056,"about_ca_topic_score_gemma":0.17868546,"teacher_disagreement_score":0.947462,"about_ca_system_score_codex":0.0013234803,"about_ca_system_score_gemma":0.0030034317,"threshold_uncertainty_score":0.9990637},"labels":[],"label_agreement":null},{"id":"W4401535715","doi":"10.7202/1107393ar","title":"LES INCERTITUDES JURIDIQUES DE L’IDENTITÉ RELIGIEUSE","year":2008,"lang":"fr","type":"article","venue":"Revue de droit Université de Sherbrooke","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.022929009000565003,"score_gpt":0.2656298079909942,"score_spread":0.24270079899042923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401535715","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6522557,0.0060709515,0.0009281522,0.009000013,0.00060774095,0.00016668586,0.000018607072,0.00020104316,0.33075106],"genre_scores_gemma":[0.56769073,0.084470145,0.0015067249,0.0007639036,0.0006612035,0.0000049209934,0.00000791064,0.000035648278,0.34485883],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99803156,0.00026549498,0.00027307775,0.00036654467,0.00027876112,0.00078453764],"domain_scores_gemma":[0.9986854,0.0002113831,0.00015771651,0.0003331709,0.00015089996,0.00046139158],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035951976,0.00022869527,0.00029533234,0.000113316855,0.001623329,0.00007706427,0.00059604994,0.0005117597,0.0013014732],"category_scores_gemma":[0.00013563696,0.00032669306,0.0004630969,0.00046535238,0.0006369012,0.00043786125,0.00015003013,0.0005160337,0.0004228303],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009486692,0.00046033412,0.07916201,0.00030707326,0.00038286066,0.0020747203,0.08341816,0.0009870405,0.002363883,0.5904056,0.23706162,0.0032818366],"study_design_scores_gemma":[0.00036173224,0.00007290072,0.013632982,0.00038829917,0.00014720357,0.00039549122,0.0035123117,0.00037538997,0.0010450678,0.0052180407,0.97444946,0.00040111144],"about_ca_topic_score_codex":0.03588322,"about_ca_topic_score_gemma":0.011968173,"teacher_disagreement_score":0.73738784,"about_ca_system_score_codex":0.007578102,"about_ca_system_score_gemma":0.00068943674,"threshold_uncertainty_score":0.9999185},"labels":[],"label_agreement":null},{"id":"W4401652781","doi":"10.1515/9782763742229","title":"Étudier la religion au Québec : regards d’ici et d’ailleurs","year":2020,"lang":"fr","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Philosophy","score_opus":0.036444334217932334,"score_gpt":0.3353531262246375,"score_spread":0.29890879200670517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401652781","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020393607,0.00078782527,0.00030560727,0.17356843,0.0025544679,0.00032121994,0.000026056685,0.00024646777,0.821986],"genre_scores_gemma":[0.015459973,0.020147009,0.000318478,0.019800873,0.0016261494,0.00003994488,0.000049704013,0.00007618921,0.9424817],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99621415,0.000795667,0.00068150065,0.0007579515,0.0009166127,0.00063409813],"domain_scores_gemma":[0.997323,0.0010606088,0.00037276896,0.00040446201,0.0002890072,0.0005501918],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00069463847,0.00054087053,0.0006935281,0.000077501536,0.0012470237,0.00020443549,0.00058744487,0.0010698019,0.0021843268],"category_scores_gemma":[0.0005225818,0.00051479804,0.0010908658,0.00044458616,0.0014012181,0.0003097529,0.00019284259,0.0015283155,0.0056046704],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008268696,0.0000431102,0.00021639912,0.000026403442,0.00012959207,0.000018856093,0.016195951,0.000007746804,0.0000032344558,0.4362704,0.54609084,0.0009891891],"study_design_scores_gemma":[0.00024157665,0.0001059223,0.0001722778,0.00021560496,0.00016119311,0.000012380133,0.007495999,0.000056736382,0.0000042121837,0.003039668,0.9879325,0.00056191464],"about_ca_topic_score_codex":0.48770723,"about_ca_topic_score_gemma":0.44910148,"teacher_disagreement_score":0.44184166,"about_ca_system_score_codex":0.002990647,"about_ca_system_score_gemma":0.009370166,"threshold_uncertainty_score":0.99973035},"labels":[],"label_agreement":null},{"id":"W4401654511","doi":"10.1515/9782763742229-017","title":"De nouveaux enjeux pour la recherche sur le paysage religieux québécois : l’apport des études quantitatives","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Art","score_opus":0.38490117267989654,"score_gpt":0.40401709486278864,"score_spread":0.019115922182892098,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401654511","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001992541,0.002355988,0.003882919,0.054163147,0.00044161905,0.00038729343,0.00004420243,0.00037736498,0.93635494],"genre_scores_gemma":[0.1592808,0.058711145,0.052398004,0.0051212832,0.00063238764,0.00005188191,0.000036248603,0.00017755707,0.7235907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99555403,0.0014294441,0.00081572076,0.000829118,0.00064884557,0.0007228335],"domain_scores_gemma":[0.9921445,0.0056507327,0.00044372198,0.00039650378,0.00073085155,0.0006336499],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0026245199,0.00067000487,0.00079548237,0.00010378966,0.00096406427,0.00033862473,0.0007621104,0.0016457271,0.0027083745],"category_scores_gemma":[0.0036191142,0.00066555047,0.0009837989,0.00032468032,0.0019254375,0.0005021158,0.00017254888,0.0020147779,0.00165951],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000202518,0.00014719639,0.00027847334,0.000100081685,0.00037135324,0.000061925726,0.056932718,0.00000987025,0.00042668922,0.90138066,0.034959264,0.005311498],"study_design_scores_gemma":[0.0002554435,0.000102510676,0.0003034018,0.00037341675,0.00013975007,0.000021785145,0.058305193,0.000119690725,0.00011440888,0.15403087,0.78553945,0.00069408],"about_ca_topic_score_codex":0.1206022,"about_ca_topic_score_gemma":0.06844453,"teacher_disagreement_score":0.7505802,"about_ca_system_score_codex":0.0010482213,"about_ca_system_score_gemma":0.008030225,"threshold_uncertainty_score":0.99965036},"labels":[],"label_agreement":null},{"id":"W4401654602","doi":"10.1515/9782763742229-010","title":"L’étude du religieux et de la religion peut-elle se justifier en elle-même au Québec ?","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Political science","score_opus":0.0394581076222918,"score_gpt":0.34992434410230283,"score_spread":0.31046623648001104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401654602","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025413604,0.00090048026,0.0010759695,0.124900684,0.0018112441,0.0004660243,0.0000352274,0.00036716316,0.86790186],"genre_scores_gemma":[0.2954507,0.05959815,0.001090716,0.018981194,0.0024976272,0.00004380062,0.00005646669,0.00015245877,0.6221289],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99564904,0.0008135826,0.0008971365,0.0009540047,0.0009055263,0.0007807034],"domain_scores_gemma":[0.9955772,0.0023715775,0.00043173178,0.00055406324,0.00027681317,0.000788605],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0013769321,0.0007397181,0.00076399266,0.00012002613,0.0015824052,0.0003093531,0.0008406557,0.0016732534,0.004857293],"category_scores_gemma":[0.00065733126,0.00074228377,0.0011897732,0.00022884176,0.0012559318,0.0003229223,0.00031596288,0.00199475,0.006080627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033445194,0.000088971545,0.0005287574,0.00006200559,0.0002118242,0.000070782524,0.051514644,0.0001395235,0.00007505561,0.7180371,0.2286226,0.0006152894],"study_design_scores_gemma":[0.00037815113,0.00012489034,0.0003256168,0.0002694278,0.00030349987,0.00005333028,0.0053775897,0.00040416644,0.000038337872,0.0093952855,0.98252094,0.00080878776],"about_ca_topic_score_codex":0.4802727,"about_ca_topic_score_gemma":0.2135822,"teacher_disagreement_score":0.7538983,"about_ca_system_score_codex":0.0021997138,"about_ca_system_score_gemma":0.0041741137,"threshold_uncertainty_score":0.9997174},"labels":[],"label_agreement":null},{"id":"W4401654657","doi":"10.1515/9782763742229-012","title":"L’évolution de l’étude de la religion au Québec : l’apport du regard du théologien","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Political science; Philosophy","score_opus":0.026923696826030224,"score_gpt":0.2885887519225395,"score_spread":0.2616650550965093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401654657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007723151,0.00021570423,0.0028418382,0.07264434,0.0012414723,0.00033793785,0.000011590279,0.00038585573,0.9145981],"genre_scores_gemma":[0.7856986,0.023646923,0.0010628119,0.009732035,0.0029386678,0.000039760536,0.00003401121,0.0000714483,0.17677574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996928,0.0004913224,0.0006370903,0.0006534668,0.0005770138,0.0007131169],"domain_scores_gemma":[0.9973926,0.0010494313,0.00041490095,0.0003431515,0.0002210883,0.00057884067],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014201528,0.00047793117,0.00052527746,0.00008033458,0.0013325178,0.00015828371,0.0006027657,0.0013782809,0.0010423767],"category_scores_gemma":[0.00088666385,0.00047687977,0.00086565927,0.00015581748,0.0019245817,0.00024613796,0.00016154144,0.001122222,0.0015422539],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029392899,0.000069471156,0.016322503,0.000024604604,0.0001588692,0.000081246246,0.010077668,0.000059556274,0.00005812617,0.8304573,0.14095303,0.0017082028],"study_design_scores_gemma":[0.00023956857,0.0001375988,0.0033647025,0.00011666452,0.00019244666,0.000086325126,0.0035228352,0.00041728845,0.000020969323,0.02026549,0.9710993,0.0005367911],"about_ca_topic_score_codex":0.37634692,"about_ca_topic_score_gemma":0.14530656,"teacher_disagreement_score":0.83014625,"about_ca_system_score_codex":0.004630006,"about_ca_system_score_gemma":0.0049821115,"threshold_uncertainty_score":0.99996763},"labels":[],"label_agreement":null},{"id":"W4401654662","doi":"10.1515/9782763742229-028","title":"Les religions du Québec dans l’oeil états-unien : description ou distorsion ?","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.05894496320307732,"score_gpt":0.28803529189267374,"score_spread":0.22909032868959642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401654662","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022579639,0.0006969129,0.004844477,0.08799565,0.0028234671,0.0004297747,0.000056544057,0.000364885,0.90053034],"genre_scores_gemma":[0.4938973,0.008830312,0.00042441356,0.0019214203,0.001050075,0.000023092894,0.000087188586,0.000070507085,0.4936957],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997009,0.00019885253,0.0007626322,0.00076300226,0.0007904228,0.000476107],"domain_scores_gemma":[0.9979657,0.00033249194,0.00040592017,0.0004083489,0.00028249656,0.00060506334],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000278366,0.0005659339,0.00055064814,0.00009862611,0.0032769765,0.00021255329,0.0005888337,0.00082871364,0.0063135065],"category_scores_gemma":[0.00021603052,0.00055577053,0.0010525266,0.0002085794,0.0018987289,0.00045192582,0.00015628342,0.0009830337,0.0046693087],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014683654,0.000076042656,0.0006900125,0.00002487503,0.00011006318,0.000016673437,0.01747472,0.00001668474,0.00015490204,0.8315976,0.14599039,0.0038333216],"study_design_scores_gemma":[0.0001870195,0.00013555163,0.00044684228,0.0001868934,0.0002147507,0.000012967442,0.010298522,0.00028580907,0.000012602893,0.009110868,0.97847646,0.00063169556],"about_ca_topic_score_codex":0.43855193,"about_ca_topic_score_gemma":0.24570289,"teacher_disagreement_score":0.8324861,"about_ca_system_score_codex":0.0021005454,"about_ca_system_score_gemma":0.0007828173,"threshold_uncertainty_score":0.9996894},"labels":[],"label_agreement":null},{"id":"W4401654868","doi":"10.1515/9782763742229-026","title":"La religion dans le service public au Québec : entre négociation quotidienne et conscience du droit","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Political science; Conscience; Sociology; Law","score_opus":0.023893924750644193,"score_gpt":0.2608808545640735,"score_spread":0.2369869298134293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401654868","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00436176,0.000110647925,0.0026921902,0.26704153,0.0010295684,0.00034225764,0.0000320591,0.0002278999,0.7241621],"genre_scores_gemma":[0.781397,0.004843607,0.00027036786,0.015044377,0.00052082556,0.0000236508,0.000083287625,0.00005183603,0.19776508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99649864,0.00046451378,0.0007085946,0.0008369438,0.0008820236,0.0006092635],"domain_scores_gemma":[0.9969443,0.00090678077,0.000566311,0.00035636133,0.0006050738,0.0006211546],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011057972,0.00046618129,0.0005004294,0.00010993437,0.002037107,0.0004373246,0.0007844179,0.0007629417,0.001310188],"category_scores_gemma":[0.00048497823,0.00050336437,0.00053386635,0.0005424754,0.0012152812,0.0009668536,0.0002085476,0.00091607805,0.0026787806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005773143,0.00008162251,0.0013211098,0.000028756063,0.00007761186,0.000011926283,0.041454066,0.00001913584,0.00011253157,0.9469566,0.007970491,0.0019603819],"study_design_scores_gemma":[0.0003054585,0.000065346954,0.00060300116,0.00012718659,0.00008065756,0.00002359359,0.028792601,0.0007602528,0.0000286597,0.012094048,0.9565413,0.0005778783],"about_ca_topic_score_codex":0.57570994,"about_ca_topic_score_gemma":0.8466536,"teacher_disagreement_score":0.94857085,"about_ca_system_score_codex":0.0025194823,"about_ca_system_score_gemma":0.0056812996,"threshold_uncertainty_score":0.9999556},"labels":[],"label_agreement":null},{"id":"W4401654953","doi":"10.1515/9782763742229-016","title":"Étudier la religion au Québec : une analyse à partir des thèses de doctorat soutenues ou en cours (années 2000 à nos jours)","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Humanities; Physics; Philosophy","score_opus":0.044850049883155836,"score_gpt":0.33304841289688436,"score_spread":0.28819836301372853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401654953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03660293,0.00435901,0.0005395087,0.1284801,0.0013383992,0.00047190738,0.00011367229,0.00035945515,0.827735],"genre_scores_gemma":[0.7602043,0.031161206,0.0007122562,0.0028952507,0.0017192378,0.000035846468,0.000034167562,0.000086522145,0.20315121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99644595,0.0004852655,0.00081356196,0.00070561905,0.00074453023,0.00080505165],"domain_scores_gemma":[0.99680614,0.0011630987,0.0004915825,0.00038156073,0.00041249784,0.0007451156],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0006585982,0.0006685922,0.00084197195,0.00012225773,0.0019871588,0.00036004395,0.0005973329,0.0008830759,0.0012890057],"category_scores_gemma":[0.00041283108,0.00060435885,0.0011553132,0.0003997719,0.002828451,0.00048546473,0.00013354796,0.0010352543,0.0018464143],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076101074,0.00018594698,0.02231328,0.00009644565,0.0014163193,0.00013119025,0.17544225,0.00025064882,0.00011045251,0.67883426,0.1149927,0.0061503947],"study_design_scores_gemma":[0.00027645857,0.00015107483,0.0019967589,0.00035996575,0.00083663187,0.000019651292,0.042581435,0.00014791513,0.0000823918,0.012548432,0.9401847,0.0008145717],"about_ca_topic_score_codex":0.47015953,"about_ca_topic_score_gemma":0.5682847,"teacher_disagreement_score":0.82519203,"about_ca_system_score_codex":0.0020266534,"about_ca_system_score_gemma":0.004327221,"threshold_uncertainty_score":0.99988526},"labels":[],"label_agreement":null},{"id":"W4401655194","doi":"10.1515/9782763742229-007","title":"La Société québécoise pour l’étude de la religion (SQÉR)","year":2020,"lang":"fr","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Political science","score_opus":0.026042194596922495,"score_gpt":0.3310404634091697,"score_spread":0.30499826881224723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401655194","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006763578,0.00061911804,0.0007120335,0.042197797,0.00092697557,0.00027130314,0.000023360002,0.0002886105,0.9542844],"genre_scores_gemma":[0.2997762,0.03785381,0.001738174,0.018857295,0.0019264885,0.000026683123,0.00002358517,0.00011051543,0.63968724],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971287,0.00058576424,0.0005653412,0.0005932755,0.0006305388,0.00049633876],"domain_scores_gemma":[0.99673915,0.0019107986,0.00032156138,0.00029995915,0.00016916053,0.00055937393],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007393861,0.0004925432,0.0005426039,0.00006638046,0.00077990076,0.00027022095,0.000551001,0.0015611707,0.005778851],"category_scores_gemma":[0.0003107048,0.0005036455,0.0010941359,0.00013381457,0.0013584173,0.00019797143,0.00012837531,0.0015743282,0.0050583165],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000123857035,0.000061953964,0.00007480393,0.000028196324,0.0001657516,0.000057724574,0.0074537755,0.000009530966,0.0000931052,0.8593824,0.12720698,0.005453376],"study_design_scores_gemma":[0.0002646889,0.000047553833,0.00008617505,0.00015618265,0.00015661727,0.000033881406,0.0055557047,0.0001407405,0.000020444935,0.08702997,0.9060112,0.0004968369],"about_ca_topic_score_codex":0.019167272,"about_ca_topic_score_gemma":0.0033200698,"teacher_disagreement_score":0.77880424,"about_ca_system_score_codex":0.0007000282,"about_ca_system_score_gemma":0.0010366985,"threshold_uncertainty_score":0.9997415},"labels":[],"label_agreement":null},{"id":"W4401742692","doi":"10.1086/732023","title":"Democratic Civil Religion and the Kleisthenic Reforms","year":2024,"lang":"en","type":"article","venue":"Polity","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Political science; Democracy; Political economy; Public administration; Law; Politics; Sociology","score_opus":0.014070934568060236,"score_gpt":0.3289701636582861,"score_spread":0.31489922909022583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401742692","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11290003,0.002214088,0.00027786085,0.098403074,0.00096273836,0.0002542929,0.000003897362,0.00025255073,0.78473145],"genre_scores_gemma":[0.9862099,0.002423423,0.000014540951,0.0013281549,0.00019301716,0.000011684945,7.605244e-7,0.0000035458372,0.00981495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993887,0.00012215745,0.00009987951,0.00010163602,0.00014303057,0.00014460321],"domain_scores_gemma":[0.99958694,0.00020545558,0.000016699181,0.000108871594,0.000021992573,0.000060036913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006463591,0.000044230736,0.000065865366,0.000014001525,0.00049780967,0.00015934471,0.00008734613,0.000045729994,0.00004922337],"category_scores_gemma":[0.0001466383,0.00002496982,0.000084622436,0.00013604216,0.0005207254,0.0001098329,0.000021331634,0.00014036891,0.000094627605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040595173,0.000004939441,0.00024426854,0.000008011525,0.000011910367,6.891804e-7,0.012158048,1.9182399e-7,0.0000034356622,0.9489295,0.03780825,0.00082672836],"study_design_scores_gemma":[0.0001395805,0.000007344049,0.0011510467,0.000025841557,0.000020909976,0.000004555835,0.002723918,0.00039918176,0.000007733822,0.5755873,0.41986215,0.00007045371],"about_ca_topic_score_codex":0.009756318,"about_ca_topic_score_gemma":0.0026157252,"teacher_disagreement_score":0.8733099,"about_ca_system_score_codex":0.00009200111,"about_ca_system_score_gemma":0.00007755422,"threshold_uncertainty_score":0.9968378},"labels":[],"label_agreement":null},{"id":"W4401764038","doi":"10.1007/978-981-99-8606-4_131","title":"Children in Alternative and New Religious Movements in North America","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"History; Geography; Political science","score_opus":0.019559154087845913,"score_gpt":0.3048655313749726,"score_spread":0.28530637728712666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401764038","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003580005,0.0005945249,0.000007326143,0.0025030053,0.00032249105,0.00031188765,0.000016564622,0.0000460684,0.99261814],"genre_scores_gemma":[0.013397302,0.027108697,0.000049963237,0.0017871516,0.00029048888,0.0000069452553,0.000023607578,0.000020925585,0.9573149],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990097,0.000014755864,0.00023717356,0.00029998834,0.00025747906,0.00018086587],"domain_scores_gemma":[0.9996487,0.000052069347,0.000068937974,0.000098673816,0.000021277929,0.000110332905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0000650573,0.00015350794,0.00021028281,0.00016318793,0.00005872796,0.000085955064,0.00014546554,0.00014818207,0.00032654576],"category_scores_gemma":[0.000017389102,0.00014778403,0.00008727945,0.00009633289,0.00012203196,0.000073322,0.00006361045,0.00041854987,0.00030641168],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021046393,0.00007200317,0.013141299,0.000019333858,0.00034645764,0.0001169756,0.19325702,0.00005661677,0.0000012342175,0.3972219,0.3738693,0.02187682],"study_design_scores_gemma":[0.00023734184,0.000032879758,0.0012264505,0.00014149908,0.000010483006,0.0000010447523,0.002360259,0.000021537206,4.6302404e-7,0.096586674,0.8990843,0.0002970617],"about_ca_topic_score_codex":0.07813771,"about_ca_topic_score_gemma":0.101307906,"teacher_disagreement_score":0.525215,"about_ca_system_score_codex":0.00022686728,"about_ca_system_score_gemma":0.00013298106,"threshold_uncertainty_score":0.92800105},"labels":[],"label_agreement":null},{"id":"W4401837082","doi":"10.2307/jj.18254411.6","title":"Intersubjectivity in the Holistic Teaching of the Sociology of Religion at Glendon College in Toronto","year":2019,"lang":"en","type":"book-chapter","venue":"State University of New York Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Intersubjectivity; Sociology; Social science","score_opus":0.046996648469382694,"score_gpt":0.2904069914692626,"score_spread":0.24341034299987988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401837082","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051649056,0.00020350929,0.000024462688,0.00020461809,0.00027523632,0.00050345314,0.0001235042,0.0000081287,0.947008],"genre_scores_gemma":[0.6018431,0.00050717255,0.000023762983,0.000045267196,0.000019250876,1.8351666e-7,0.000002777346,0.000007506901,0.39755094],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878186,0.0003816873,0.00022772483,0.00018242175,0.0002719263,0.00015438761],"domain_scores_gemma":[0.99873126,0.0004533681,0.00045324193,0.000278028,0.000053783147,0.000030332849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044672017,0.00012491163,0.00034237048,0.00004622645,0.00016938237,0.0000036539461,0.0005681266,0.00022746019,0.000025791944],"category_scores_gemma":[0.00004218597,0.00010555929,0.0002525643,0.0000105702475,0.00081769854,0.000055155106,0.00017525733,0.00043276028,0.000001106884],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024923804,0.000038713482,0.0002697208,0.00006720522,0.00007836129,0.000005253741,0.36356238,0.00003505946,0.0000953457,0.61479646,0.020245172,0.00055709964],"study_design_scores_gemma":[0.0015453639,0.00020249045,0.0016618718,0.0009803915,0.00013491638,0.000002258636,0.10807462,0.00003044286,0.00006643509,0.01928438,0.8676602,0.0003566106],"about_ca_topic_score_codex":0.29329255,"about_ca_topic_score_gemma":0.21250956,"teacher_disagreement_score":0.84741503,"about_ca_system_score_codex":0.0006637003,"about_ca_system_score_gemma":0.00029465728,"threshold_uncertainty_score":0.8018601},"labels":[],"label_agreement":null},{"id":"W4402114279","doi":"10.62192/japas.v10i1n13","title":"Symposium Review: &lt;em&gt;The Right Church: From a Seeker to a Finder&lt;/em&gt;—Peter Hoover","year":2022,"lang":"en","type":"article","venue":"Journal of Amish and Plain Anabaptist Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.02107147425502387,"score_gpt":0.30403908102740346,"score_spread":0.2829676067723796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402114279","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35041836,0.24439016,0.00021402806,0.3151257,0.008321189,0.0015313554,0.0004473135,0.0001013244,0.07945057],"genre_scores_gemma":[0.68718964,0.24169871,0.00048447808,0.0409675,0.0019269414,0.00007274936,0.000010704138,0.00003665319,0.027612632],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749213,0.00050888426,0.0005580322,0.00021797247,0.0008891955,0.0003337851],"domain_scores_gemma":[0.9982939,0.00059437123,0.00039489495,0.0001730894,0.00032453128,0.0002192641],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015486217,0.00018695113,0.00049331516,0.000079767,0.0022002647,0.00016890885,0.0003685711,0.00005443784,0.00082761317],"category_scores_gemma":[0.0005078919,0.00013378057,0.0003443869,0.00037046784,0.00020617101,0.00020743012,0.00019063237,0.00052401435,0.000029024086],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004164538,0.00006411205,0.0003001369,0.000028924853,0.00043367743,0.00006852351,0.04200449,0.000014267518,0.00013705424,0.0007126835,0.955443,0.00075147697],"study_design_scores_gemma":[0.00032454828,0.00018494423,0.0030084057,0.00025702766,0.00014985556,0.00004729697,0.02634649,0.000008624327,0.000004615798,0.00052359427,0.9689593,0.00018533978],"about_ca_topic_score_codex":0.00019899523,"about_ca_topic_score_gemma":0.001488392,"teacher_disagreement_score":0.33677128,"about_ca_system_score_codex":0.00024997,"about_ca_system_score_gemma":0.00012471115,"threshold_uncertainty_score":0.9990987},"labels":[],"label_agreement":null},{"id":"W4402134394","doi":"10.1111/heyj.14358","title":"Revelation in a Pluralistic World. By LouisRoy. Oxford: Oxford University Press, 2022. Pp. xi, 309. £97.00.","year":2024,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Revelation; Theology; Philosophy; Political science","score_opus":0.02312885970745858,"score_gpt":0.30338102049770677,"score_spread":0.2802521607902482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402134394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17067268,0.026218299,0.006089639,0.19121917,0.010942929,0.0012316451,0.00013373156,0.00053346483,0.59295845],"genre_scores_gemma":[0.77505916,0.033483516,0.00013168801,0.00057043676,0.000926736,0.0000029419953,0.000011358597,0.000022159424,0.189792],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985163,0.00039717916,0.00023477798,0.00014936102,0.0003981563,0.00030419385],"domain_scores_gemma":[0.9993189,0.00025650382,0.00009623988,0.00012024549,0.000082610466,0.00012551261],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008916612,0.00010504674,0.00012727428,0.00007108871,0.001049851,0.00033963934,0.00030780782,0.000083661354,0.0009529964],"category_scores_gemma":[0.000114475646,0.000082252605,0.00015604077,0.000623788,0.00023755549,0.00048095043,0.000042789998,0.00079926086,0.0000484892],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029449917,0.000058967442,0.0008503456,0.000014476202,0.00007915788,0.000073548166,0.020298595,0.00020317154,0.0000760734,0.06529302,0.9093677,0.0036555142],"study_design_scores_gemma":[0.00016310996,0.000016593645,0.0003869669,0.00010386013,0.000027777753,0.000027445561,0.007958491,0.0011245136,0.0000059431145,0.002907066,0.9871702,0.000108010245],"about_ca_topic_score_codex":0.002007474,"about_ca_topic_score_gemma":0.0011360882,"teacher_disagreement_score":0.60438645,"about_ca_system_score_codex":0.00050772046,"about_ca_system_score_gemma":0.00022854623,"threshold_uncertainty_score":0.99996024},"labels":[],"label_agreement":null},{"id":"W4402408570","doi":"10.7202/1113260ar","title":"Brigitte Basdevant-Gaudemet, Guy Bucumi, David Koussens, dir., Le paradoxe évangélique. Sécularisation et laïcisation face aux protestantismes évangéliques. Québec, Les Presses de l’Université Laval (coll. « Sciences religieuses »), 2022, xiii-291 p.","year":2024,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.045831630484685755,"score_gpt":0.3344139628856041,"score_spread":0.28858233240091835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402408570","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.169455,0.075187065,0.008375808,0.7112952,0.0023646683,0.0025373287,0.00033507482,0.0016679444,0.028781923],"genre_scores_gemma":[0.6578303,0.32687443,0.0021156687,0.0042386153,0.0008930549,0.00020729925,0.000114741415,0.000106860905,0.00761903],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9913297,0.003911497,0.0010071521,0.0014843482,0.0011324825,0.0011348099],"domain_scores_gemma":[0.9956454,0.0022796278,0.0005557545,0.00060142815,0.0005023705,0.00041542933],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":[],"category_scores_codex":[0.0039255074,0.000844898,0.00080345763,0.00037996806,0.0016537103,0.0011531272,0.0011343086,0.0013282066,0.00042044814],"category_scores_gemma":[0.0020048379,0.0008538697,0.0006932757,0.0013391512,0.0020283351,0.002392494,0.00035764527,0.0018121002,0.00016826084],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012553559,0.00061310874,0.004711825,0.00045939616,0.00045837706,0.00034167556,0.021197034,0.002655787,0.0058650416,0.56534314,0.39494747,0.0032815768],"study_design_scores_gemma":[0.0005638028,0.00064561394,0.0027827846,0.0014939586,0.00027981936,0.00017798223,0.0051441486,0.001641581,0.008759568,0.120278284,0.85686517,0.0013672821],"about_ca_topic_score_codex":0.33336762,"about_ca_topic_score_gemma":0.1316642,"teacher_disagreement_score":0.7070566,"about_ca_system_score_codex":0.0013491935,"about_ca_system_score_gemma":0.012144931,"threshold_uncertainty_score":0.9999683},"labels":[],"label_agreement":null},{"id":"W4402409337","doi":"10.1177/00084298241270666","title":"The family transmission of religion in Canada: An intergenerational approach to religious socialization","year":2024,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"John Templeton Foundation","keywords":"Socialization; Sociology; Transmission (telecommunications); Gender studies; Psychology; Social science; Telecommunications; Computer science","score_opus":0.0683595769530834,"score_gpt":0.39710631644569505,"score_spread":0.3287467394926117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402409337","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6575037,0.2072154,0.0030422423,0.030330848,0.010063838,0.002620077,0.000036163507,0.00039261504,0.08879511],"genre_scores_gemma":[0.7846911,0.21317329,0.00076376,0.00080572546,0.00018813416,0.00013264225,0.000006069733,0.000018283605,0.00022100056],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960815,0.00046739157,0.0009641815,0.00065650814,0.0012179627,0.0006125133],"domain_scores_gemma":[0.9982436,0.00090174313,0.0001373313,0.00025832944,0.0003060138,0.00015299846],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019009112,0.00025075997,0.0003771197,0.00036166955,0.0010778457,0.00021513831,0.0007649486,0.00013318146,0.0000021974304],"category_scores_gemma":[0.0007272185,0.00018857727,0.00014202805,0.0028103208,0.0008745864,0.00043327024,0.00010302918,0.00031470158,0.000007668034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006478473,0.00015291665,0.0033101828,0.00011043007,0.00006898534,0.00001728869,0.07683384,0.014271539,0.0006818904,0.25131842,0.6502544,0.002915256],"study_design_scores_gemma":[0.00038700466,0.00030885,0.0014979772,0.0011526264,0.000042532454,0.000010066866,0.16545726,0.0045989878,0.00048595772,0.028442027,0.79677343,0.0008432811],"about_ca_topic_score_codex":0.81138897,"about_ca_topic_score_gemma":0.84665006,"teacher_disagreement_score":0.22287641,"about_ca_system_score_codex":0.0015693284,"about_ca_system_score_gemma":0.0061892266,"threshold_uncertainty_score":0.9994448},"labels":[],"label_agreement":null},{"id":"W4402435080","doi":"10.33137/wij.v20i1.43948","title":"Taylor-Guthartz, Lindsey. Challenges and Conformity: The Religious Lives of Orthodox Jewish Women. London: The Littman Library of Jewish Civilization in association with Liverpool University Press, 2021.","year":2024,"lang":"en","type":"article","venue":"Women in Judaism A Multidisciplinary e-Journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Conformity; Civilization; Religious studies; Sociology; History; Political science; Philosophy; Law; Archaeology","score_opus":0.014575706178881506,"score_gpt":0.258459964034081,"score_spread":0.2438842578551995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402435080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9728242,0.013327088,0.000022349626,0.0053221732,0.0004148742,0.00041467225,0.000025053694,0.00003012466,0.0076194275],"genre_scores_gemma":[0.8934026,0.10471573,0.000059770075,0.000024517985,0.00017815121,0.000013575342,0.0000034175162,0.000014736523,0.001587521],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9975694,0.0007499068,0.00047085254,0.00022809248,0.00053493,0.00044683742],"domain_scores_gemma":[0.998045,0.0010449284,0.00043693918,0.0001779989,0.00014757123,0.00014751636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024580902,0.00016088542,0.00030985233,0.00019702634,0.00053336576,0.00020736991,0.0004000892,0.00016380694,0.000056981145],"category_scores_gemma":[0.00020624431,0.00011028603,0.00010446856,0.00057618885,0.00040145108,0.0011775596,0.0001752222,0.00079074455,0.0000022238762],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002559761,0.00025598588,0.06453946,0.00013699126,0.00021963177,0.00011528348,0.91794014,0.0002593833,0.000039267023,0.003280554,0.0018155208,0.011141818],"study_design_scores_gemma":[0.0015986692,0.0006205082,0.07528319,0.0010183286,0.00007034421,0.00008628511,0.8767433,0.0016052469,0.00005410126,0.010232545,0.03231054,0.00037691658],"about_ca_topic_score_codex":0.00013836531,"about_ca_topic_score_gemma":0.00040452147,"teacher_disagreement_score":0.091388635,"about_ca_system_score_codex":0.0005479047,"about_ca_system_score_gemma":0.00042931907,"threshold_uncertainty_score":0.44973338},"labels":[],"label_agreement":null},{"id":"W4403054489","doi":"10.26443/arc.v51i1.1464","title":"Religion and the Rise of Capitalism, by Benjamin M. Friedman","year":2024,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Capitalism; Keynesian economics; Neoclassical economics; Economics; Economic history; Philosophy; Positive economics; Political science; Law","score_opus":0.011487738684332652,"score_gpt":0.31564306573641326,"score_spread":0.3041553270520806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403054489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6736755,0.24235259,0.000021309872,0.07814619,0.0014434173,0.00028972464,0.000010630622,0.000016394884,0.004044284],"genre_scores_gemma":[0.76919276,0.22891976,0.000024322335,0.0003543152,0.00015751667,0.0000024372187,6.287513e-8,0.000007828459,0.0013409777],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979725,0.0006049279,0.0005667542,0.00008564995,0.00059604476,0.00017413883],"domain_scores_gemma":[0.99734575,0.0014655225,0.00050153007,0.00023776092,0.0003864499,0.00006300869],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025257862,0.00012041554,0.00033917985,0.000052575,0.00063697825,0.000057748555,0.0005837855,0.000060147886,0.0000062408317],"category_scores_gemma":[0.00131468,0.000050500832,0.00039305596,0.0003070671,0.0016776106,0.00013654486,0.00015320655,0.00045729184,0.0000066118278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000101807425,0.00002308245,0.0004720842,0.000038016828,0.00069146144,0.0000018002595,0.08719846,0.00003178507,0.000685355,0.011469292,0.8990929,0.00019392221],"study_design_scores_gemma":[0.0021668,0.0004554065,0.0010323372,0.0018590193,0.0018838769,0.00016855872,0.29040098,0.00006827886,0.0030285025,0.25838253,0.4401783,0.00037539398],"about_ca_topic_score_codex":0.0022314808,"about_ca_topic_score_gemma":0.00028620358,"teacher_disagreement_score":0.45891464,"about_ca_system_score_codex":0.000081220256,"about_ca_system_score_gemma":0.00014224311,"threshold_uncertainty_score":0.61812264},"labels":[],"label_agreement":null},{"id":"W4403512916","doi":"10.1007/978-3-031-55840-5_4","title":"Muslim Institutional Response to Queer Visibility in Canada and the United States","year":2024,"lang":"en","type":"book-chapter","venue":"Global queer politics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Queer; Visibility; Political science; Gender studies; Sociology; Geography; Meteorology","score_opus":0.016071540760623032,"score_gpt":0.3023525947437321,"score_spread":0.2862810539831091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403512916","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07659582,0.00046980745,0.00003742304,0.06956462,0.0019585532,0.0007905217,0.0022153184,0.000081525985,0.8482864],"genre_scores_gemma":[0.66330075,0.0010635986,0.000050646286,0.021655096,0.00039524472,0.000026314932,0.00010761464,0.000023962326,0.31337678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998335,0.0001689599,0.00032351114,0.00027523653,0.000538515,0.00035877555],"domain_scores_gemma":[0.9987595,0.00050376635,0.00005114257,0.00021813107,0.00019891266,0.0002685677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007072865,0.00019175227,0.0002300744,0.00006799725,0.00032664993,0.00013893402,0.00021522753,0.00018664755,0.000119714],"category_scores_gemma":[0.00041398214,0.00015348798,0.000099566074,0.00016215512,0.00066617585,0.000045728797,0.000100604935,0.00040535963,0.00006912109],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005435729,0.0000035719863,0.00013480635,0.000010270261,0.00003717451,0.000027606235,0.0055983635,0.00011201325,3.8243318e-8,0.97065556,0.023341706,0.00002453972],"study_design_scores_gemma":[0.00017449155,0.000008293212,0.0005603471,0.00008084891,0.000024472512,0.0000044702656,0.0047272197,0.00007705014,9.929301e-8,0.2246338,0.7695541,0.00015483286],"about_ca_topic_score_codex":0.9885065,"about_ca_topic_score_gemma":0.98243654,"teacher_disagreement_score":0.74621236,"about_ca_system_score_codex":0.0046285517,"about_ca_system_score_gemma":0.0047966577,"threshold_uncertainty_score":0.9991925},"labels":[],"label_agreement":null},{"id":"W4403631863","doi":"10.1515/9783111337982","title":"The Non-Religious and the State","year":2024,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Vlaamse regering; University of Oxford; York University","keywords":"State (computer science); Political science; Computer science; Algorithm","score_opus":0.008939574523842926,"score_gpt":0.3049319719761209,"score_spread":0.29599239745227796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403631863","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000010624656,0.0041343565,0.000018157496,0.035097092,0.0013518013,0.00030242035,0.0000054814604,0.000072167546,0.9590079],"genre_scores_gemma":[0.00046087074,0.073826924,0.000005308389,0.0018042022,0.00036955532,0.000023584604,0.0000018198352,0.000012686929,0.92349505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914294,0.00007881259,0.00015449288,0.00014754561,0.00029576788,0.00018043966],"domain_scores_gemma":[0.99868774,0.00095976325,0.000055395172,0.00017454344,0.00006336423,0.000059165617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068882114,0.000106556035,0.00012575995,0.000014815369,0.0011748965,0.0006546583,0.00026393955,0.00012572185,0.0000757318],"category_scores_gemma":[0.000064409345,0.000046884667,0.00019611919,0.0000564787,0.0011586627,0.00003070856,0.000067916255,0.00044770655,0.0007653784],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028463726,7.717329e-7,1.4069008e-7,0.0000026899847,0.000044334985,0.000001055701,0.016314918,2.0715846e-7,4.27451e-8,0.21095255,0.77152663,0.0011538332],"study_design_scores_gemma":[0.000063684354,0.0000034869804,4.527257e-7,0.000020394373,0.000024980312,8.951814e-7,0.003082418,0.000022987488,1.3154379e-7,0.20402817,0.7926954,0.000056988185],"about_ca_topic_score_codex":0.0034416132,"about_ca_topic_score_gemma":0.0047693076,"teacher_disagreement_score":0.069692574,"about_ca_system_score_codex":0.00010249762,"about_ca_system_score_gemma":0.00046135843,"threshold_uncertainty_score":0.9837646},"labels":[],"label_agreement":null},{"id":"W4403962787","doi":"10.59962/9780774820110-004","title":"2 Culture War? A Closer Look at the Role of Religion, Denomination, and Religiosity in US Public Opinion on Multiple Sexualities","year":2011,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Human sexuality; Gender studies; Public opinion; Political science; Sociology; Law; Politics","score_opus":0.01980841098904857,"score_gpt":0.21926442648010738,"score_spread":0.19945601549105882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403962787","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03467666,0.001863356,0.0000029469365,0.000090896414,0.0001805855,0.00059948134,0.00030970547,0.000041577823,0.9622348],"genre_scores_gemma":[0.18844457,0.016060233,0.000032705284,0.00009616658,0.000052720497,0.0000018447125,0.000035955036,0.00001771663,0.7952581],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987545,0.00013489761,0.00024391113,0.0003140353,0.00036240582,0.00019024574],"domain_scores_gemma":[0.99874425,0.00017940515,0.00035997658,0.000244558,0.00037738465,0.00009439853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002603738,0.00011525277,0.00030351916,0.00005022876,0.00056062255,0.00008014738,0.00035167503,0.00043831006,0.00010128885],"category_scores_gemma":[0.00007606376,0.00019157476,0.00016294129,0.000017801896,0.0009767243,0.0001265581,0.00020103541,0.00031915042,0.0000037488237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020494663,0.00025895948,0.015404245,0.00024169024,0.00045386545,0.00004690839,0.14595756,0.000004151615,0.000054144326,0.19143087,0.6274778,0.018464841],"study_design_scores_gemma":[0.00042439374,0.00006464098,0.001689693,0.00033262506,0.000031166976,0.000006291539,0.0049776128,0.000004015993,0.00000937613,0.009573327,0.9826773,0.00020959592],"about_ca_topic_score_codex":0.5710729,"about_ca_topic_score_gemma":0.72899866,"teacher_disagreement_score":0.35519943,"about_ca_system_score_codex":0.00021245833,"about_ca_system_score_gemma":0.00013923955,"threshold_uncertainty_score":0.7812192},"labels":[],"label_agreement":null},{"id":"W4403962861","doi":"10.59962/9780774820110-010","title":"8 Canadian Evangelicals and Same-Sex Marriage","year":2011,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Gender studies; Sociology; History","score_opus":0.023839923227782573,"score_gpt":0.21585640309530824,"score_spread":0.19201647986752565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403962861","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00056042115,0.00026039523,0.0000045459765,0.00007075144,0.00017574396,0.00030386564,0.0005286302,0.00004723093,0.9980484],"genre_scores_gemma":[0.0063229227,0.002628017,0.00008408233,0.00016276255,0.000067455745,3.5418526e-7,0.000011496298,0.000016981043,0.9907059],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990613,0.000050410094,0.00012945588,0.00027943906,0.00023494883,0.00024448193],"domain_scores_gemma":[0.99904275,0.000058181042,0.00013294653,0.00017997657,0.00017493467,0.00041118814],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015187016,0.00008747907,0.00027634145,0.00004130421,0.0005956295,0.00015607376,0.0003064406,0.00045610158,0.0021416987],"category_scores_gemma":[0.000018619823,0.00021885,0.00016919305,0.0000061867204,0.00069401605,0.000071889146,0.000084120955,0.00028198815,0.000020183015],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008142228,0.000017195545,0.0001534609,0.000060574705,0.00026854005,0.00033610952,0.016007021,9.075368e-8,0.0000022120366,0.046910424,0.8671029,0.06913328],"study_design_scores_gemma":[0.00015609444,0.000018884322,0.0001807309,0.00017408523,0.00007480934,0.000007855244,0.001101776,7.744475e-7,2.0558879e-7,0.0060022105,0.99207157,0.00021097998],"about_ca_topic_score_codex":0.9955318,"about_ca_topic_score_gemma":0.99773556,"teacher_disagreement_score":0.12496865,"about_ca_system_score_codex":0.00021807088,"about_ca_system_score_gemma":0.00040666302,"threshold_uncertainty_score":0.9987705},"labels":[],"label_agreement":null},{"id":"W4404120638","doi":"10.18357/anthropologica66120242691","title":"Pourquoi la démocratie a besoin de la religion, par Hartmut Rosa","year":2024,"lang":"fr","type":"article","venue":"Anthropologica","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec","funders":"","keywords":"Philosophy; Sociology; Political science","score_opus":0.017244580506246974,"score_gpt":0.3765289868385662,"score_spread":0.35928440633231923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404120638","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051992364,0.058324195,0.0015421589,0.43564835,0.006592173,0.00031121218,0.000072544506,0.000697292,0.44481972],"genre_scores_gemma":[0.81758785,0.106692314,0.001161041,0.0026308473,0.0009983054,0.000033197368,0.000011559274,0.000026869224,0.07085803],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997008,0.0012694753,0.00034706428,0.00045223176,0.00029103566,0.0006321906],"domain_scores_gemma":[0.99745566,0.0019323309,0.00007904322,0.00023232905,0.00005489797,0.00024574515],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0008011208,0.0002485447,0.0002725574,0.000060781174,0.0018519546,0.00057432934,0.0003089897,0.0006735688,0.005854866],"category_scores_gemma":[0.00041563006,0.00022098793,0.0004219846,0.0006367877,0.0049633733,0.00031142693,0.000078421814,0.0007773118,0.0022905814],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045032593,0.00014318133,0.00045207812,0.00002424494,0.00006435691,0.00020754857,0.01098158,0.000005155969,0.00020874124,0.390775,0.5943565,0.002777136],"study_design_scores_gemma":[0.000100299476,0.00013182571,0.00019360734,0.00017963683,0.000076119715,0.00009895754,0.020172827,0.00035690365,0.00032840352,0.06479563,0.91330814,0.0002576647],"about_ca_topic_score_codex":0.005001447,"about_ca_topic_score_gemma":0.00023722417,"teacher_disagreement_score":0.7655955,"about_ca_system_score_codex":0.00018849949,"about_ca_system_score_gemma":0.00046105884,"threshold_uncertainty_score":0.9994475},"labels":[],"label_agreement":null},{"id":"W4404219470","doi":"10.1007/978-3-031-71996-7","title":"The Non-radicalisation of Muslims in Southern Europe","year":2024,"lang":"en","type":"book","venue":"Rethinking political violence","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canada First Research Excellence Fund; European University Institute; European Commission","keywords":"Political science; Geography; History","score_opus":0.02625187279249752,"score_gpt":0.32908906460705223,"score_spread":0.3028371918145547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404219470","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014228194,0.0006499173,0.00008677686,0.009008869,0.0012713277,0.00029844436,0.000034162174,0.00009068955,0.987137],"genre_scores_gemma":[0.43178496,0.0047471668,0.00009592795,0.0020379738,0.0014613448,0.000028162249,0.000024034505,0.00007428583,0.55974615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978462,0.00026902027,0.00044936273,0.00026672363,0.0006864013,0.0004823112],"domain_scores_gemma":[0.99790496,0.0014119556,0.00012013125,0.00025884225,0.0001541703,0.00014993781],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012915697,0.00015164443,0.000229671,0.00006892467,0.0003381272,0.00013912928,0.00048418544,0.0004222827,0.000053464628],"category_scores_gemma":[0.0010213718,0.00011472302,0.0002029336,0.0002029831,0.0011648807,0.000048533137,0.00007770581,0.0011158218,0.00037338305],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025291881,0.000011143477,0.000022549557,0.000046774378,0.000015048279,0.000007733372,0.03222748,0.00000135388,0.000003920355,0.96305865,0.003503716,0.0010990928],"study_design_scores_gemma":[0.00005780326,0.000023937217,0.000028773655,0.003062923,0.0000356404,0.000001524512,0.009171937,0.0001850784,0.000006153195,0.7480636,0.23917276,0.000189853],"about_ca_topic_score_codex":0.003290703,"about_ca_topic_score_gemma":0.0006292599,"teacher_disagreement_score":0.43036214,"about_ca_system_score_codex":0.00044751426,"about_ca_system_score_gemma":0.0010972996,"threshold_uncertainty_score":0.49745807},"labels":[],"label_agreement":null},{"id":"W4404219479","doi":"10.1007/978-3-031-71996-7_5","title":"A Southern European Exceptionalism? Opening the Debate","year":2024,"lang":"en","type":"book-chapter","venue":"Rethinking political violence","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Exceptionalism; Political science; Law; Politics","score_opus":0.04621865809434847,"score_gpt":0.32896168937578507,"score_spread":0.28274303128143663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404219479","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00016294328,0.00060400896,0.0001150913,0.0129692275,0.0010272483,0.00020241605,0.00004868569,0.00026459454,0.9846058],"genre_scores_gemma":[0.23708884,0.0008290527,0.000097329714,0.0047552036,0.0022150113,0.000009021915,0.000016857508,0.000085262065,0.75490344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976771,0.00020533134,0.0003515163,0.0004143003,0.0007842556,0.00056748994],"domain_scores_gemma":[0.9985438,0.000614521,0.0001025099,0.00033662055,0.00014618284,0.00025634872],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012118747,0.0002507514,0.00021730913,0.00005274646,0.0010716225,0.00048989063,0.00070473313,0.00030520756,0.0013849001],"category_scores_gemma":[0.00024773044,0.00018699213,0.00040357222,0.000054897348,0.001021188,0.000077848155,0.00020515635,0.0014547793,0.0069011357],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012199888,0.0000033397419,0.0000031876639,0.000014660129,0.000039299113,0.000045991692,0.013326204,0.0000012463138,0.000002582878,0.9840357,0.001777727,0.0007488794],"study_design_scores_gemma":[0.00002291553,0.000007344092,0.0000046780647,0.0013307615,0.000051956482,0.000014923264,0.0020315289,0.00001974552,7.945769e-7,0.61299294,0.38334027,0.00018213673],"about_ca_topic_score_codex":0.0013756847,"about_ca_topic_score_gemma":0.00009744662,"teacher_disagreement_score":0.38156253,"about_ca_system_score_codex":0.00029444825,"about_ca_system_score_gemma":0.00022948536,"threshold_uncertainty_score":0.999528},"labels":[],"label_agreement":null},{"id":"W4404730646","doi":"10.1163/15697320-20241603","title":"Is Pope Francis a Marxist?","year":2024,"lang":"en","type":"article","venue":"International Journal of Public Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; St. Michael's Hospital","funders":"","keywords":"Sociology of religion; Marxist philosophy; Jewish studies; Sociology; Religious studies; Philosophy; Theology; Political science; Law; Politics; Judaism","score_opus":0.03926027629755723,"score_gpt":0.39141204203448654,"score_spread":0.3521517657369293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404730646","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06307937,0.0022624529,0.018031398,0.51373625,0.024057936,0.00007648751,0.000020140093,0.00008754947,0.37864843],"genre_scores_gemma":[0.9867976,0.0008625197,0.00025234293,0.0034975484,0.0016023179,0.0000016900689,0.0000013805952,0.000006572585,0.0069780527],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988313,0.00017255665,0.0002945609,0.00008760974,0.00045549966,0.00015849454],"domain_scores_gemma":[0.99876595,0.00028794853,0.00011840327,0.000057980997,0.0006617676,0.00010798052],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010139612,0.000057101923,0.000105018415,0.00023404486,0.00009922139,0.00027382033,0.0005533804,0.00009411128,0.0059232353],"category_scores_gemma":[0.0005131044,0.000047555273,0.00024445486,0.00016850665,0.00020717137,0.00046230614,0.00003694068,0.00028078066,0.0002471437],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010042977,0.00004212179,0.0010987382,0.0000014881389,0.00029051627,0.00009316065,0.009897056,0.0000014316367,0.00010275905,0.843354,0.12277813,0.02233059],"study_design_scores_gemma":[0.00012119505,0.000029200579,0.00038647288,0.000018080887,0.000009256771,0.00016638351,0.0018021092,0.00006680331,0.000026435771,0.07885731,0.9184666,0.00005011316],"about_ca_topic_score_codex":0.00023796078,"about_ca_topic_score_gemma":0.00008565509,"teacher_disagreement_score":0.9237182,"about_ca_system_score_codex":0.00017395614,"about_ca_system_score_gemma":0.0003313127,"threshold_uncertainty_score":0.99498546},"labels":[],"label_agreement":null},{"id":"W4404797406","doi":"10.1093/socrel/srae037","title":"Peter L. Berger on Religion: The Social Reality of Religion, by TITUS HJELM","year":2024,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Social reality; Religious studies; Sociology; Sociology of religion; Lived religion; Theology; Philosophy; Social science","score_opus":0.023102700180581057,"score_gpt":0.3638171304723109,"score_spread":0.3407144302917298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404797406","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6304285,0.010207557,0.00032115207,0.17208229,0.0054710372,0.0008640333,0.00013857878,0.0004782312,0.18000862],"genre_scores_gemma":[0.97593474,0.016347557,0.000035134202,0.0027340793,0.00061317533,0.00002896804,0.000043525386,0.000024824469,0.0042379783],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973679,0.00067706074,0.00061013136,0.00041003464,0.00051434274,0.00042053117],"domain_scores_gemma":[0.9981711,0.00089228275,0.00027115774,0.00032767997,0.0002498726,0.00008791889],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013057636,0.00020654534,0.0003904436,0.00008852075,0.0007943336,0.00003871164,0.00041411514,0.00060226896,0.000083040206],"category_scores_gemma":[0.00030785747,0.00015594254,0.0006031841,0.0003575918,0.0024632833,0.0001320296,0.000058875306,0.00062081474,0.00016325302],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003446594,0.00005122563,0.00019449017,0.000029099647,0.00008628564,0.0000021228143,0.022064034,0.0000035415865,0.00057600753,0.20695604,0.76981336,0.00018931528],"study_design_scores_gemma":[0.00023760283,0.00018609576,0.00049813907,0.00012874004,0.00009413514,0.000004291275,0.0035902744,0.000019722293,0.00066787645,0.06745818,0.92687815,0.00023676745],"about_ca_topic_score_codex":0.006027997,"about_ca_topic_score_gemma":0.00022943795,"teacher_disagreement_score":0.34550625,"about_ca_system_score_codex":0.00019795759,"about_ca_system_score_gemma":0.00027129898,"threshold_uncertainty_score":0.91125685},"labels":[],"label_agreement":null},{"id":"W4404834135","doi":"10.5840/jcr20073014","title":"Evangehcal Christians in Canadian National Television News, 1994-2004: A Frame Analysis","year":2007,"lang":"en","type":"article","venue":"The Journal of Communication and Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Frame analysis; Frame (networking); Advertising; Media studies; Political science; Content analysis; Telecommunications; Sociology; Computer science; Business; Social science","score_opus":0.01795662297132624,"score_gpt":0.3577942985652991,"score_spread":0.3398376755939729,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404834135","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.695915,0.018780148,0.0041107805,0.14250162,0.00048676468,0.0004323046,0.0000075997714,0.000035224737,0.13773058],"genre_scores_gemma":[0.9708917,0.027211392,0.00024868632,0.0013392805,0.000087250635,5.073744e-7,0.0000036200245,0.0000033724389,0.00021419565],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986814,0.0003541386,0.0003723916,0.000046329118,0.00037491688,0.00017079595],"domain_scores_gemma":[0.99870044,0.0004894747,0.00023255603,0.00015703496,0.00023720371,0.00018329022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036982286,0.000056346136,0.00012917929,0.00038037408,0.00053405506,0.000056438723,0.00031956614,0.00010497106,0.000033656568],"category_scores_gemma":[0.00028898887,0.000040904502,0.00010882511,0.0007792176,0.00017035798,0.00014594286,0.000019160732,0.00038711113,0.0000059583613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006011584,0.0006691284,0.17491084,0.000019775305,0.0012399984,0.000024632318,0.28839248,0.005765349,0.00071846467,0.19218355,0.29674116,0.038733464],"study_design_scores_gemma":[0.00059193687,0.000072588045,0.07283586,0.000113850176,0.00022535624,0.000033715507,0.022044089,0.0012099788,0.000019004898,0.011278713,0.8913863,0.00018862283],"about_ca_topic_score_codex":0.3999375,"about_ca_topic_score_gemma":0.7297486,"teacher_disagreement_score":0.59464514,"about_ca_system_score_codex":0.0003396957,"about_ca_system_score_gemma":0.0003371419,"threshold_uncertainty_score":0.6040584},"labels":[],"label_agreement":null},{"id":"W4404865955","doi":"10.1007/s11089-024-01183-2","title":"Overview of the Evolution of Chaplaincy and Spiritual Care in the Canadian Province of Ontario (1973–2023): A Teilhard Reflection","year":2024,"lang":"en","type":"article","venue":"Pastoral Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Cross-cultural psychology; Reflection (computer programming); Sociology; Psychology; Environmental ethics; Psychoanalysis; Philosophy; Anthropology; Computer science","score_opus":0.0560049751650758,"score_gpt":0.39859155709162447,"score_spread":0.3425865819265487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404865955","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9358011,0.0031066574,0.000010500003,0.008542049,0.0011845623,0.0003488823,0.000019294643,0.000007860338,0.05097909],"genre_scores_gemma":[0.99903965,0.00010372287,0.000020078274,0.00023360616,0.000041052688,0.00000817482,0.0000011716271,0.00000250283,0.0005500136],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999257,0.0001961365,0.000171852,0.0001157498,0.00014146231,0.000117769814],"domain_scores_gemma":[0.9996887,0.000038554164,0.00006352499,0.00011990805,0.00006150476,0.000027819335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003382769,0.000046454945,0.00009886984,0.00007332898,0.00013909007,0.0000105197,0.00014486116,0.00009572791,0.000053196436],"category_scores_gemma":[0.00003639415,0.00003170118,0.000068028596,0.0003424687,0.00027636383,0.000057527137,0.000010626429,0.00018780094,0.000002530244],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007768396,0.0001578095,0.21080944,0.00028046683,0.00007096318,0.000008057485,0.5372516,0.000015710242,0.0011888846,0.2094304,0.027561367,0.01314764],"study_design_scores_gemma":[0.00025393048,0.0002766565,0.41240668,0.00021339142,0.000031460906,0.00001137579,0.024608362,0.000012546406,0.000023839044,0.0034629004,0.5585995,0.00009938365],"about_ca_topic_score_codex":0.9182762,"about_ca_topic_score_gemma":0.99742866,"teacher_disagreement_score":0.5310381,"about_ca_system_score_codex":0.00071825134,"about_ca_system_score_gemma":0.001048705,"threshold_uncertainty_score":0.18782023},"labels":[],"label_agreement":null},{"id":"W4404924211","doi":"10.4000/12t3x","title":"Les désaccords sous-jacents au débat québécois sur le port de signes religieux par les agents de l’État","year":2021,"lang":"fr","type":"book-chapter","venue":"Presses universitaires de Rouen et du Havre eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Political science","score_opus":0.035733811780318384,"score_gpt":0.2733708952862592,"score_spread":0.23763708350594082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404924211","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23582874,0.0029961618,0.0013969316,0.011762897,0.0012192866,0.0006924172,0.00019989513,0.0003887033,0.745515],"genre_scores_gemma":[0.88967687,0.012190504,0.0005508342,0.0009491475,0.00052962825,0.00001921384,0.00010375616,0.00013994826,0.09584012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955185,0.00071026385,0.0006445935,0.0009768236,0.00083772215,0.0013120961],"domain_scores_gemma":[0.99657696,0.0007701538,0.0006466423,0.0006499043,0.00062527927,0.00073105993],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00062894076,0.00085621246,0.0008493345,0.00023279732,0.002771848,0.0003805858,0.0012358335,0.0012868785,0.00088924565],"category_scores_gemma":[0.00027029082,0.0010410651,0.0011538452,0.00011992975,0.0013327369,0.0005434639,0.00052866037,0.0011473696,0.00007968329],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038837284,0.0008052996,0.08345446,0.00079970545,0.0034847006,0.0033324682,0.13360049,0.0026370801,0.00089951983,0.62211484,0.09116167,0.05732138],"study_design_scores_gemma":[0.0011186007,0.00016167853,0.0064082574,0.0014410808,0.0009874777,0.00017835165,0.042321,0.0002898531,0.0005923434,0.009674308,0.9352643,0.0015627467],"about_ca_topic_score_codex":0.40317643,"about_ca_topic_score_gemma":0.12472068,"teacher_disagreement_score":0.8441026,"about_ca_system_score_codex":0.002579689,"about_ca_system_score_gemma":0.0049150004,"threshold_uncertainty_score":0.999204},"labels":[],"label_agreement":null},{"id":"W4404924223","doi":"10.7202/1114793ar","title":"Désistance, religion et spiritualité : religion, spiritualité et processus de désistance","year":2024,"lang":"fr","type":"article","venue":"Criminologie","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Resistance (ecology); Sociology; Biology","score_opus":0.21491667529029468,"score_gpt":0.4499633255619929,"score_spread":0.23504665027169824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404924223","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10124396,0.15646875,0.004479124,0.45646456,0.0116662625,0.00079668226,0.00011991981,0.0019834784,0.26677728],"genre_scores_gemma":[0.73498577,0.14966957,0.001996269,0.027284099,0.0010825072,0.00017196345,0.000054459037,0.00010435977,0.084650986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9947579,0.00093329564,0.00094267086,0.0011597683,0.0007972074,0.001409165],"domain_scores_gemma":[0.9971627,0.0010668474,0.00023891976,0.00069406896,0.00042724053,0.00041020458],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019319081,0.0005792387,0.00058351364,0.00020162242,0.0007580584,0.0009125487,0.0008496002,0.0009683122,0.0003212919],"category_scores_gemma":[0.0013653878,0.0006023916,0.0006608974,0.0013350991,0.0014416288,0.001051514,0.00017510718,0.001531785,0.0021587466],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029572304,0.00017789914,0.00013617995,0.00049256784,0.00009345961,0.00017766457,0.024993598,0.000042188894,0.00019881016,0.56993,0.3901883,0.013539748],"study_design_scores_gemma":[0.00024322921,0.00014442884,0.0004020682,0.0011404646,0.00019720304,0.000057196863,0.010831766,0.00015963342,0.00036317462,0.12310229,0.8627294,0.00062920013],"about_ca_topic_score_codex":0.004893677,"about_ca_topic_score_gemma":0.0023557069,"teacher_disagreement_score":0.63374186,"about_ca_system_score_codex":0.0011029433,"about_ca_system_score_gemma":0.0019901858,"threshold_uncertainty_score":0.9996427},"labels":[],"label_agreement":null},{"id":"W4405000894","doi":"10.3138/9781487536213-006","title":"5 Gods and Votes: A Granular Look at the Relationship between Religion and Voting Behaviour in Canada","year":2023,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Voting; Political science; Law","score_opus":0.038820895423781185,"score_gpt":0.2583345009276717,"score_spread":0.21951360550389049,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405000894","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03701198,0.0016731847,0.00001065285,0.0005873113,0.00019807895,0.00054730737,0.00012447908,0.00004921828,0.9597978],"genre_scores_gemma":[0.20749876,0.0012282149,0.000018672827,0.000029910534,0.0000405465,3.79018e-7,0.0000117164545,0.000012925764,0.79115885],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918765,0.000074362295,0.0001386555,0.00020069304,0.00025546254,0.00014317111],"domain_scores_gemma":[0.99900913,0.0005657188,0.00015537193,0.00012869693,0.000052625343,0.000088459936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021407627,0.00011370557,0.00018992336,0.000016423435,0.0006005927,0.000020775247,0.00016537371,0.00019200747,0.0000213596],"category_scores_gemma":[0.000044080953,0.000121353936,0.00006631975,0.0000024697476,0.000290804,0.00007260591,0.00014665915,0.00022947403,0.0000011533422],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055279008,0.000008118366,0.3164723,0.00012477704,0.00016044451,0.0000733001,0.123529516,0.000010700684,0.0000034709744,0.51946163,0.03704659,0.0030538666],"study_design_scores_gemma":[0.0005850492,0.0000352426,0.14210194,0.000574491,0.00030941007,0.000002080791,0.008809714,0.00002378688,0.0000024450974,0.0026862267,0.84439355,0.00047605907],"about_ca_topic_score_codex":0.9975458,"about_ca_topic_score_gemma":0.99914706,"teacher_disagreement_score":0.80734694,"about_ca_system_score_codex":0.0008891519,"about_ca_system_score_gemma":0.0003281415,"threshold_uncertainty_score":0.49486697},"labels":[],"label_agreement":null},{"id":"W4405077377","doi":"10.1177/00084298241298846","title":"Compte rendu / Book Review: <i>Introduction à la psychologie de la religion</i> , Pierre-Yves Brandt Introduction à la psychologie de la religionBrandtPierre-YvesGenève : Labor et Fides, 2022. 471 p.","year":2024,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.03961281910103871,"score_gpt":0.4417038811546266,"score_spread":0.4020910620535879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405077377","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028717301,0.6925343,0.00030150963,0.22267768,0.012805013,0.0010064439,0.0000789227,0.00081169273,0.06691268],"genre_scores_gemma":[0.013998291,0.94119096,0.002368592,0.020134984,0.0047841487,0.0005551121,0.000043439428,0.00014055554,0.016783891],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9809941,0.009602538,0.0022279627,0.0030801406,0.0018660146,0.0022292507],"domain_scores_gemma":[0.9862776,0.010322131,0.0008445677,0.0014052526,0.0006214705,0.00052900886],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.016889246,0.0013537954,0.001738731,0.0009195762,0.0020916297,0.0013749439,0.0019312486,0.0015883055,0.0002636055],"category_scores_gemma":[0.010174753,0.001258641,0.0011400162,0.0063194,0.013173349,0.0019704283,0.0004913129,0.0037138222,0.00041556344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013252444,0.00047496974,0.0006923144,0.0009892912,0.0003939233,0.00025047493,0.009112208,0.0008652217,0.00040532486,0.07356251,0.91004264,0.0030785885],"study_design_scores_gemma":[0.0008112522,0.00043442834,0.0005801932,0.0050382377,0.00044435146,0.0010086097,0.0066973288,0.00011282353,0.00019267123,0.029285112,0.9541524,0.0012425823],"about_ca_topic_score_codex":0.0036782483,"about_ca_topic_score_gemma":0.00039132612,"teacher_disagreement_score":0.24865666,"about_ca_system_score_codex":0.0017870337,"about_ca_system_score_gemma":0.0027958772,"threshold_uncertainty_score":0.9999213},"labels":[],"label_agreement":null},{"id":"W4405114966","doi":"10.1111/rsr.17392","title":"AN ARGUMENT IN DEFENSE OF A STRICTLY SCIENTIFIC STUDY OF RELIGION: THE CONTROVERSY AT DELPHI . By DonaldWiebe. Toronto: Institute for the Advanced Study of Religion, 2021. Pp. xxvi + 345. E‐Book, open‐access.","year":2024,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Delphi; Delphi method; Environmental ethics; History; Philosophy; Medicine; Computer science; Internal medicine","score_opus":0.060949277173460936,"score_gpt":0.442110422353404,"score_spread":0.38116114517994304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405114966","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09303747,0.8888092,0.000021846232,0.0045469855,0.0014780944,0.010139963,0.00008076015,0.000037243797,0.0018484226],"genre_scores_gemma":[0.44463727,0.5536567,0.000016533386,0.0004119225,0.000042449075,0.00084424776,0.000007869049,0.000016212614,0.0003667828],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954432,0.00066945713,0.0016406022,0.00073213916,0.0010706661,0.00044392078],"domain_scores_gemma":[0.99569976,0.0014632245,0.0007654519,0.0010136581,0.0009571888,0.00010073582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003213302,0.00033631892,0.001172801,0.00006396487,0.0012236568,0.00028388918,0.0018440249,0.000078643316,0.00003100279],"category_scores_gemma":[0.0008414959,0.00020675712,0.00039118496,0.0013615778,0.0006788232,0.0008616405,0.0006842212,0.00022617422,0.0000063606235],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019129354,0.0021015804,0.00050163554,0.0010454806,0.0011314737,0.000009333296,0.07829867,0.00026696367,0.000066189445,0.006042163,0.90659815,0.0037470614],"study_design_scores_gemma":[0.0018479468,0.0014194216,0.00006677042,0.002334919,0.0008895815,0.0000034799998,0.09735931,0.000052295083,0.000025003628,0.0007009176,0.89498883,0.000311521],"about_ca_topic_score_codex":0.05010902,"about_ca_topic_score_gemma":0.1167428,"teacher_disagreement_score":0.35159978,"about_ca_system_score_codex":0.00078081415,"about_ca_system_score_gemma":0.0003558175,"threshold_uncertainty_score":0.9562164},"labels":[],"label_agreement":null},{"id":"W4405494761","doi":"10.1525/collabra.126508","title":"Mechanisms of Secularization: Testing Between the Rationalization and Existential Insecurity Theories","year":2024,"lang":"en","type":"article","venue":"Collabra Psychology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Templeton Religion Trust; Queen's University; John Templeton Foundation","keywords":"Secularization; Rationalization (economics); Existentialism; Sociology; Religiosity; Psychology; Social psychology; Epistemology; Religious studies; Philosophy","score_opus":0.044153750264960316,"score_gpt":0.39120678546632853,"score_spread":0.3470530352013682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405494761","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19974217,0.0018186569,0.45252252,0.057570696,0.005324804,0.0010459404,0.0000637743,0.0003824562,0.28152898],"genre_scores_gemma":[0.998159,0.000098476616,0.0005542358,0.00050877995,0.00017944402,0.000012341474,0.000010896652,0.000004930598,0.0004719319],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992855,0.00020965579,0.0001500263,0.00012900893,0.0001407112,0.00008508932],"domain_scores_gemma":[0.9993351,0.00037065477,0.000046169553,0.00008511176,0.0001361738,0.000026792333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044959257,0.000046152607,0.000072702736,0.000034688335,0.00039601288,0.00008979061,0.00009034531,0.00008822156,0.00013671648],"category_scores_gemma":[0.00028013613,0.000036881003,0.000031978874,0.00048618243,0.00030283775,0.000103152284,0.000018032755,0.000080557584,0.000007883027],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023390223,0.000007490944,0.0012203482,0.000008070668,0.00002372497,5.830148e-7,0.008225717,0.0000025227048,0.00046543378,0.9864482,0.0022229764,0.0013725819],"study_design_scores_gemma":[0.000181029,0.00006707653,0.013293233,0.000039697636,0.000051789742,0.000007043291,0.0038785674,0.00035415636,0.00017281745,0.8806045,0.10123517,0.00011491084],"about_ca_topic_score_codex":0.00009513097,"about_ca_topic_score_gemma":0.00007170271,"teacher_disagreement_score":0.7984168,"about_ca_system_score_codex":0.000016182184,"about_ca_system_score_gemma":0.00008921017,"threshold_uncertainty_score":0.30458507},"labels":[],"label_agreement":null},{"id":"W4405899005","doi":"","title":"« La postérité de la création des vérités éternelles envisagée dans ses conséquences théologiques »","year":2018,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"cons; Geology; Philosophy; Computer science; Programming language","score_opus":0.017144713365045382,"score_gpt":0.2912402538987193,"score_spread":0.27409554053367396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405899005","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5151425,0.0028440838,0.03146264,0.030743863,0.0003928159,0.00023342867,0.00004147353,0.00026033132,0.41887885],"genre_scores_gemma":[0.92079806,0.012972478,0.0162508,0.0004520167,0.00012389862,0.000033715434,0.00003849223,0.000029191366,0.04930137],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.97903025,0.019064689,0.00046385,0.0005038621,0.000403994,0.0005333424],"domain_scores_gemma":[0.9909916,0.006132142,0.0003471294,0.00066080806,0.0015894773,0.00027884042],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.008090421,0.0002793447,0.0002718899,0.00010000901,0.0017160559,0.0007464694,0.00087985676,0.0005228872,0.0008226682],"category_scores_gemma":[0.0033551888,0.0002982386,0.00026449058,0.00064344774,0.0067492877,0.00056615163,0.00020718007,0.00052308326,0.00023230062],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000118935,0.0007077178,0.021533042,0.00005302152,0.00010215618,0.000009546561,0.28990886,0.0000068799727,0.0048269005,0.6304681,0.009262189,0.043109704],"study_design_scores_gemma":[0.0008135674,0.000008847801,0.03254119,0.002746785,0.00017575824,0.00015170922,0.06773337,0.0047806175,0.080046624,0.07652016,0.7334314,0.001049992],"about_ca_topic_score_codex":0.024019163,"about_ca_topic_score_gemma":0.016667461,"teacher_disagreement_score":0.7241692,"about_ca_system_score_codex":0.0003014031,"about_ca_system_score_gemma":0.00053013023,"threshold_uncertainty_score":0.99994695},"labels":[],"label_agreement":null},{"id":"W4405913688","doi":"10.18290/rf24724.13","title":"Modernity and Religion: Beyond the Philosophical Narratives of Secularisation and Back","year":2024,"lang":"en","type":"article","venue":"Roczniki Filozoficzne","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Modernity; Narrative; Philosophy; Sociology; Religious studies; Epistemology","score_opus":0.022508020575309987,"score_gpt":0.3210152977891415,"score_spread":0.2985072772138315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405913688","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6472315,0.0062433877,0.0024034295,0.2464006,0.00071894674,0.00050753227,0.000046009973,0.00013851572,0.09631009],"genre_scores_gemma":[0.99541533,0.0018755029,0.00032698392,0.0004907805,0.00020035377,0.000008117818,0.000006212825,0.000007326885,0.0016693954],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991672,0.00013975633,0.0001609246,0.00017735231,0.00023318065,0.000121560304],"domain_scores_gemma":[0.9995309,0.00018547937,0.000038395916,0.00010465402,0.0000692867,0.00007129395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003654001,0.000080122125,0.00011331805,0.00003503436,0.00040507904,0.00012330164,0.00008012183,0.000107324086,0.00015691557],"category_scores_gemma":[0.00006589199,0.00005881216,0.000058025937,0.00018345592,0.00041456986,0.0001882764,0.000036713802,0.00020494712,0.000033010612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020991734,0.00004442788,0.0005797585,0.00007302292,0.000088456436,0.0000033606098,0.1447308,0.000008680141,0.0016847888,0.8139195,0.036506694,0.0023395175],"study_design_scores_gemma":[0.0003338278,0.00013373714,0.0026598813,0.00012993542,0.000065223605,0.000021528755,0.028655043,0.0031831611,0.00032644832,0.6254803,0.33869225,0.00031867152],"about_ca_topic_score_codex":0.0002921027,"about_ca_topic_score_gemma":0.00011989062,"teacher_disagreement_score":0.34818384,"about_ca_system_score_codex":0.000025744988,"about_ca_system_score_gemma":0.000062949985,"threshold_uncertainty_score":0.31155816},"labels":[],"label_agreement":null},{"id":"W4406625474","doi":"10.1017/s0260210524000846","title":"Are Indigenous conceptions of sovereignty as non-interference patriarchal?","year":2025,"lang":"en","type":"article","venue":"Review of International Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta; University of Victoria; Global Affairs Canada","funders":"","keywords":"Sovereignty; Indigenous; Political science; Gender studies; Interference (communication); Sociology; Political economy; Law; Politics; Computer science; Ecology","score_opus":0.05180563313122656,"score_gpt":0.4580190326250609,"score_spread":0.40621339949383434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406625474","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042882472,0.38343918,0.0006382452,0.021484166,0.0032094794,0.0011822485,0.00013734798,0.00005991832,0.5469669],"genre_scores_gemma":[0.5054015,0.4914971,0.00006984031,0.0009862235,0.000048115766,0.0000259511,0.0000027154774,0.0000018158262,0.0019667745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895835,0.00008951553,0.00042187748,0.00012032314,0.00030737426,0.00010257707],"domain_scores_gemma":[0.99812716,0.0002989423,0.00042368387,0.00010910892,0.0010155583,0.000025535877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038386488,0.000076969794,0.00032267818,0.00006273065,0.00018681384,0.00000922304,0.00031253885,0.0000363429,0.0003766838],"category_scores_gemma":[0.0016283962,0.00006572312,0.00023468198,0.00023877349,0.00034537358,0.00008277693,0.00008898811,0.000094565934,0.00003014942],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004927731,0.00063027797,0.040688254,0.006530934,0.003485116,0.0000071291047,0.053722896,0.000012812117,0.0002287208,0.69965667,0.1656515,0.029336402],"study_design_scores_gemma":[0.0008290612,0.00014666258,0.022285504,0.06275337,0.00033468174,0.000003753371,0.12708648,0.000011338069,0.00106824,0.032502692,0.75253373,0.0004444618],"about_ca_topic_score_codex":0.00068391004,"about_ca_topic_score_gemma":0.00019654898,"teacher_disagreement_score":0.667154,"about_ca_system_score_codex":0.00014242303,"about_ca_system_score_gemma":0.00015805388,"threshold_uncertainty_score":0.41244236},"labels":[],"label_agreement":null},{"id":"W4406728791","doi":"10.3138/ctr.201.003","title":"A New Ideology on an Old Belief","year":2025,"lang":"en","type":"article","venue":"Canadian Theatre Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Aesthetics; Sociology; History; Art; Political science; Law; Politics","score_opus":0.01980011824601094,"score_gpt":0.35070806219189987,"score_spread":0.33090794394588896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406728791","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013537492,0.043105908,0.000023501883,0.15113528,0.0006046229,0.00033447106,0.0000062064505,0.000045632805,0.804609],"genre_scores_gemma":[0.03697668,0.449755,0.00029077934,0.3703346,0.00063559506,0.00006052007,0.00002612042,0.000021090586,0.14189962],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991585,0.00019309978,0.00013997075,0.00015728736,0.00008447935,0.0002666693],"domain_scores_gemma":[0.999121,0.0000669641,0.000026320979,0.00024196744,0.00003549499,0.00050821877],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002799745,0.00007429604,0.00017414536,0.00007101229,0.00037661145,0.00003454044,0.00023505134,0.0000838269,0.0017302888],"category_scores_gemma":[0.00008722972,0.00006896926,0.0001199913,0.00034409206,0.000057474062,0.000063669715,0.0000056144218,0.00014076078,0.00045756434],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.4796184e-7,0.000005777623,0.00016093129,0.000045088735,0.000013443807,0.000003818376,0.0005806251,3.1117304e-7,5.2555407e-7,0.26924014,0.5628737,0.16707516],"study_design_scores_gemma":[0.000038529983,0.000015047295,0.000124416,0.00075680215,0.000024035338,8.9609404e-7,0.0003194018,7.698437e-7,7.213865e-7,0.0029748648,0.9956807,0.00006379696],"about_ca_topic_score_codex":0.54256654,"about_ca_topic_score_gemma":0.7721173,"teacher_disagreement_score":0.66270936,"about_ca_system_score_codex":0.0003141087,"about_ca_system_score_gemma":0.0017040872,"threshold_uncertainty_score":0.9991823},"labels":[],"label_agreement":null},{"id":"W4406801494","doi":"10.1017/s1755048324000324","title":"Globalization and religious resurgence: a comparative analysis","year":2025,"lang":"en","type":"article","venue":"NPL report DEM-TQD","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Globalization; Political science; Sociology; Law","score_opus":0.025267021771994334,"score_gpt":0.40666597663161413,"score_spread":0.3813989548596198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406801494","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33938944,0.0010162556,0.015778355,0.008688122,0.001074231,0.00041626746,0.000009226198,0.00025033174,0.63337773],"genre_scores_gemma":[0.9843268,0.0013334348,0.000384192,0.00061113475,0.000053199405,0.000017803595,0.000036631438,0.0000022884249,0.013234525],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871916,0.00013309724,0.00036214743,0.0002817167,0.0003169728,0.00018691456],"domain_scores_gemma":[0.9990958,0.00012906676,0.00018424698,0.00021387375,0.0002795067,0.000097523494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005830852,0.00008711372,0.00023683994,0.0001333266,0.00058637507,0.00012443427,0.000098082426,0.00012166581,0.00005718752],"category_scores_gemma":[0.00046210905,0.00008646189,0.00016754647,0.0017410669,0.00019317679,0.00012066927,0.000030274268,0.00010824132,0.000025757416],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003310927,0.00014110476,0.45839193,0.000015886088,0.0015062437,0.00015818162,0.0389754,0.0005691509,0.0001292276,0.118874565,0.38001892,0.0011862718],"study_design_scores_gemma":[0.00016966928,0.000015572554,0.0376447,0.000032911415,0.0005619586,0.000013481301,0.015687184,0.0013343205,0.00006687213,0.012906049,0.93134063,0.00022665825],"about_ca_topic_score_codex":0.0043937187,"about_ca_topic_score_gemma":0.0030492449,"teacher_disagreement_score":0.64493734,"about_ca_system_score_codex":0.0001361167,"about_ca_system_score_gemma":0.00024774284,"threshold_uncertainty_score":0.66420174},"labels":[],"label_agreement":null},{"id":"W4406911852","doi":"10.3390/math13030437","title":"An Upper Bound for the Eternal Roman Domination Number","year":2025,"lang":"en","type":"article","venue":"Mathematics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; Thompson Rivers University","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Upper and lower bounds; Philosophy; Mathematics; Mathematical analysis","score_opus":0.022299169779152035,"score_gpt":0.40444891668064437,"score_spread":0.38214974690149234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406911852","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27526587,0.00011221269,0.2047642,0.030040666,0.0024750652,0.0015313282,0.000013991859,0.00022015364,0.48557648],"genre_scores_gemma":[0.9467388,0.00012279284,0.008568376,0.00105525,0.00021046576,0.000108446126,0.00000332577,0.000008721818,0.04318382],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957764,0.000023575845,0.000110088324,0.000059664762,0.00012718892,0.00010183593],"domain_scores_gemma":[0.9993988,0.00033594438,0.000041404102,0.00012499186,0.00007531171,0.000023498884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036803444,0.000040237668,0.000057448116,0.000011981186,0.000675772,0.00018473732,0.00016666196,0.000047539957,0.00017774104],"category_scores_gemma":[0.0001257227,0.000028644943,0.000079270176,0.000087758715,0.00007612257,0.00009638366,0.000008458737,0.000052789932,0.0000523022],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023283828,0.00009675413,0.000302203,0.000021055659,0.000030019766,9.286611e-8,0.035430506,0.000005789251,0.00006464166,0.90970564,0.05220872,0.0021322386],"study_design_scores_gemma":[0.00030622422,0.000015449581,0.00080940605,0.00008289644,0.00009272913,0.0000010609424,0.05514515,0.010995007,0.00022803909,0.29905728,0.63313776,0.00012900677],"about_ca_topic_score_codex":0.00017527702,"about_ca_topic_score_gemma":0.00019908964,"teacher_disagreement_score":0.6714729,"about_ca_system_score_codex":0.00004557517,"about_ca_system_score_gemma":0.000046678782,"threshold_uncertainty_score":0.5197561},"labels":[],"label_agreement":null},{"id":"W4406923404","doi":"10.3138/tjt-2023-0021","title":"Gordon L. Heath. <i>Christians, the State, and War: An Ancient Tradition for the Modern World</i>","year":2023,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wycliffe College; University of Toronto","funders":"","keywords":"State (computer science); Philosophy; Art; Ancient history; History; Theology; Mathematics","score_opus":0.028693539069027222,"score_gpt":0.3317731567030236,"score_spread":0.3030796176339964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406923404","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6536778,0.023651537,0.031184493,0.23124659,0.010618243,0.001717423,0.00009616301,0.00015359075,0.047654156],"genre_scores_gemma":[0.98672324,0.00520099,0.000111763235,0.0023457427,0.0005208139,0.0000145387285,0.0000016149268,0.0000071492364,0.0050741364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991247,0.00024160332,0.00020272593,0.00007676187,0.00016172255,0.00019246692],"domain_scores_gemma":[0.998826,0.00069022615,0.00015074716,0.000100600424,0.00015249591,0.0000799162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014918824,0.000059264916,0.00011551124,0.000020805443,0.0006923611,0.00004237185,0.00024579393,0.00003872487,0.00014356131],"category_scores_gemma":[0.0001226912,0.00003269444,0.00011096245,0.00007690945,0.00029391554,0.00024060535,0.000014251359,0.00012673899,0.0000040883137],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003097907,0.00013864644,0.00038621548,0.000008844105,0.00022135726,0.000008929573,0.27022517,0.0013372306,0.0007218511,0.0891239,0.59731084,0.04020725],"study_design_scores_gemma":[0.0008880552,0.0006002868,0.0056422865,0.000027015361,0.00012228491,0.0000685072,0.08563887,0.008467448,0.000045736688,0.19594753,0.7023625,0.00018947276],"about_ca_topic_score_codex":0.0027977768,"about_ca_topic_score_gemma":0.018037435,"teacher_disagreement_score":0.33304545,"about_ca_system_score_codex":0.00011449313,"about_ca_system_score_gemma":0.00009552588,"threshold_uncertainty_score":0.99988085},"labels":[],"label_agreement":null},{"id":"W4406923466","doi":"10.3138/tjt-2024-0035","title":"The Politics of the “New Evangelization” in the Post-Conciliar Catholic Church","year":2024,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Theology; Sociology; Religious studies; Philosophy; Political science; Law","score_opus":0.015805879166551486,"score_gpt":0.3396906642987087,"score_spread":0.32388478513215724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406923466","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38800254,0.0402032,0.00029981398,0.317326,0.007876794,0.00046419704,0.000009800903,0.000023929755,0.2457937],"genre_scores_gemma":[0.9870084,0.0025948132,0.000022297383,0.0013521049,0.0005243069,0.000001508174,1.6368932e-7,0.000004290987,0.008492122],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998585,0.00063210964,0.00028577817,0.000049516573,0.0002818315,0.00016575704],"domain_scores_gemma":[0.99860656,0.00088474184,0.00013435064,0.00014508923,0.00019136985,0.000037858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001509493,0.00005149434,0.00010165175,0.000017141374,0.00033932875,0.000054623477,0.00061452517,0.00007134452,0.00023802421],"category_scores_gemma":[0.00066140253,0.00002299121,0.0001772407,0.000117309166,0.00037490838,0.00012787642,0.000028595505,0.00023637457,0.000008473099],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000107058995,0.000023788265,0.000521165,0.0000041050225,0.00004512375,0.0000037302377,0.21218415,0.000026243584,0.00017398839,0.7443515,0.041172728,0.0014827828],"study_design_scores_gemma":[0.00016472489,0.00009813335,0.0071882135,0.000050554612,0.000052638043,0.000092529815,0.05930415,0.000048459497,0.000052467643,0.055310197,0.8775778,0.00006012118],"about_ca_topic_score_codex":0.008599724,"about_ca_topic_score_gemma":0.016193109,"teacher_disagreement_score":0.8364051,"about_ca_system_score_codex":0.00020516428,"about_ca_system_score_gemma":0.0005767829,"threshold_uncertainty_score":0.9980021},"labels":[],"label_agreement":null},{"id":"W4406956359","doi":"10.1163/24688800-20241338","title":"Religions and the Development of Taiwan’s Welfare Regime","year":2024,"lang":"en","type":"article","venue":"International Journal of Taiwan Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Welfare; Political science; Law","score_opus":0.03796398607029251,"score_gpt":0.3878457286042053,"score_spread":0.3498817425339128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406956359","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11966101,0.030952394,0.00076300884,0.78609633,0.009315252,0.00026350288,0.000016108661,0.00005768419,0.052874696],"genre_scores_gemma":[0.99244785,0.004637013,0.0008116972,0.0002902881,0.0003840136,0.000005149332,4.1394648e-7,0.000005184129,0.0014183924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985308,0.00009217663,0.00045693028,0.00007655841,0.0007497678,0.00009378188],"domain_scores_gemma":[0.9980809,0.00025351663,0.00021226921,0.000049161037,0.0013605279,0.000043593824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011924644,0.00007017446,0.0001767321,0.00011528261,0.00037399918,0.00010785691,0.00028685512,0.000033360582,0.00003183846],"category_scores_gemma":[0.00083358074,0.00004336592,0.00015154517,0.0001336803,0.00055182306,0.00018457042,0.00008066009,0.00018138348,0.0000068675827],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013322856,0.00006182832,0.0005116894,0.000030956227,0.003245948,0.000040436298,0.37267476,0.00001441413,0.00009669704,0.43813372,0.16734569,0.017710613],"study_design_scores_gemma":[0.00038435252,0.000019122466,0.00039801467,0.00024960606,0.000052689127,0.000034704193,0.14454988,0.00001269953,0.00006112404,0.0069951722,0.84717786,0.00006478383],"about_ca_topic_score_codex":0.00006127123,"about_ca_topic_score_gemma":0.00022240815,"teacher_disagreement_score":0.8727868,"about_ca_system_score_codex":0.00020784458,"about_ca_system_score_gemma":0.00029880815,"threshold_uncertainty_score":0.2876537},"labels":[],"label_agreement":null},{"id":"W4406964739","doi":"10.1177/00846724241309922","title":"Interfaith prejudice in the United States: The role of social identity complexity","year":2025,"lang":"en","type":"article","venue":"Archive for the Psychology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Prejudice (legal term); Identity (music); Social psychology; Social identity theory; Sociology; Political science; Psychology; Gender studies; Social group; Philosophy; Aesthetics","score_opus":0.03746223370570078,"score_gpt":0.4142942545630677,"score_spread":0.3768320208573669,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406964739","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77796495,0.00053318247,0.022647234,0.12769078,0.00074175023,0.0015404392,0.00010015172,0.00003468126,0.06874684],"genre_scores_gemma":[0.9949827,0.0013420412,0.00009249757,0.0033190127,0.00003670116,0.00005427638,0.000018420933,0.0000034403927,0.00015086685],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99872166,0.00058500876,0.00025425205,0.00011869092,0.00015464549,0.00016573389],"domain_scores_gemma":[0.9979639,0.0015486388,0.00016755339,0.00021606554,0.000092320486,0.000011528351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010921784,0.000064966414,0.00012803622,0.00008019399,0.0006120383,0.000019720828,0.00076172856,0.00005751306,0.000008418909],"category_scores_gemma":[0.00017376324,0.0000363822,0.00017122478,0.00047939463,0.0014511957,0.000056170255,0.000048207745,0.00023860588,0.0000034244563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016810714,0.00014159924,0.0019423557,0.00000917892,0.00008992035,9.645753e-8,0.09617713,0.000029334054,0.00024656908,0.8194617,0.08109605,0.00063793245],"study_design_scores_gemma":[0.00032891845,0.000058879712,0.022546189,0.000024070514,0.00004028333,6.2344185e-7,0.04550749,0.00027207317,0.000052240994,0.6641323,0.26699418,0.000042729927],"about_ca_topic_score_codex":0.014474653,"about_ca_topic_score_gemma":0.008210172,"teacher_disagreement_score":0.2170178,"about_ca_system_score_codex":0.000019467194,"about_ca_system_score_gemma":0.00003912182,"threshold_uncertainty_score":0.992088},"labels":[],"label_agreement":null},{"id":"W4407226901","doi":"10.1177/193979092011004002002","title":"The Future of Spiritual Formation","year":2011,"lang":"en","type":"article","venue":"Journal of Spiritual Formation and Soul Care","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Psychology","score_opus":0.02557877275418697,"score_gpt":0.30308575395740256,"score_spread":0.2775069812032156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407226901","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92628765,0.0040650354,0.0014606982,0.0068727955,0.0019728714,0.0002793404,0.000014612214,0.000028484123,0.059018523],"genre_scores_gemma":[0.9957213,0.0032588209,0.00026323608,0.00028412836,0.000350283,0.0000014803225,0.000002574204,0.0000035305954,0.00011464895],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989007,0.00008133132,0.0004709648,0.00003735692,0.00038107674,0.00012854092],"domain_scores_gemma":[0.9986438,0.000049214428,0.00046048837,0.000068218455,0.0006830519,0.00009518507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049334916,0.000066313376,0.0001256867,0.0000664247,0.00064501987,0.00008023553,0.00015309252,0.000098491204,0.000055208504],"category_scores_gemma":[0.000072070434,0.00004503349,0.00015322879,0.00012754998,0.0001560518,0.0011571064,0.000015984746,0.00020217213,0.00000794259],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010833152,0.000058577174,0.0010464741,0.000076375894,0.00004656125,0.0000027764806,0.7912479,0.0000058340897,0.0001280873,0.09627475,0.027022952,0.08398135],"study_design_scores_gemma":[0.00039273812,0.00016537479,0.0018636247,0.000047255522,0.000025520058,0.000031797415,0.6507269,0.000036005433,0.0004351166,0.0014636838,0.3447352,0.00007678436],"about_ca_topic_score_codex":0.00006600831,"about_ca_topic_score_gemma":0.0003979366,"teacher_disagreement_score":0.31771225,"about_ca_system_score_codex":0.00006981277,"about_ca_system_score_gemma":0.00008571362,"threshold_uncertainty_score":0.49610364},"labels":[],"label_agreement":null},{"id":"W4407252947","doi":"10.31234/osf.io/nv2ge_v1","title":"Belief in Belief: Even Atheists in Secular Countries Show Intuitive Preferences Favoring Religious Belief","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious belief; Belief in God; Belief system; Social psychology; Psychology; Philosophy; Epistemology","score_opus":0.022991636997178197,"score_gpt":0.34064630674320134,"score_spread":0.31765466974602313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407252947","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6069371,0.006059755,0.00014684908,0.015598972,0.0044845007,0.0019897057,0.00013949195,0.00063580263,0.3640078],"genre_scores_gemma":[0.96275944,0.026535068,0.00032992236,0.0008238786,0.00048176642,0.0003505429,0.00005629325,0.000051092004,0.00861203],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99557453,0.0004762344,0.00095095695,0.0011103597,0.0010389247,0.00084901496],"domain_scores_gemma":[0.99825,0.0005103997,0.00024282283,0.00050378306,0.00027423442,0.00021875469],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0015493464,0.00053072936,0.00076560647,0.00050156453,0.0003597776,0.00070983125,0.0009180413,0.0010210505,0.00036683088],"category_scores_gemma":[0.00043533722,0.0005185625,0.00042266518,0.00076161494,0.0004672116,0.00022407672,0.0010891051,0.001973211,0.00042026973],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057362337,0.00055668596,0.010248151,0.00068327016,0.00044501442,0.00031277112,0.669165,0.0014510535,0.00006456997,0.26233646,0.05145066,0.00322896],"study_design_scores_gemma":[0.0010148498,0.00021070952,0.0035687236,0.0065080784,0.00017137143,0.000016454966,0.1565673,0.00084068195,0.00046938247,0.5342975,0.29355976,0.0027751687],"about_ca_topic_score_codex":0.06834017,"about_ca_topic_score_gemma":0.112540536,"teacher_disagreement_score":0.51259774,"about_ca_system_score_codex":0.0012525293,"about_ca_system_score_gemma":0.0014521021,"threshold_uncertainty_score":0.9997266},"labels":[],"label_agreement":null},{"id":"W4407583953","doi":"10.1111/ajps.12953","title":"Power, costs, collective action, bargaining, and solidarity","year":2025,"lang":"en","type":"article","venue":"American Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Solidarity; Collective action; Bargaining power; Action (physics); Power (physics); Collective bargaining; Economics; Business; Political science; Microeconomics; Labour economics; Physics; Law","score_opus":0.01563889006528117,"score_gpt":0.3917001946800327,"score_spread":0.3760613046147515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407583953","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5973485,0.000049272985,0.0020058826,0.020321032,0.0006330329,0.000073819836,0.0000015871334,0.000018541981,0.37954834],"genre_scores_gemma":[0.9961285,0.0000878981,0.00048461044,0.0024667596,0.00006710614,8.9288613e-7,2.6240937e-8,0.000001782933,0.0007624534],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99857664,0.00014921374,0.00022054302,0.00012713751,0.0004489717,0.00047748358],"domain_scores_gemma":[0.99830014,0.00041706944,0.00013942976,0.000071591734,0.00056664704,0.0005051401],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012681804,0.000059565882,0.00016562727,0.000157551,0.00094280293,0.00017828826,0.0002741436,0.000026269363,0.000067967456],"category_scores_gemma":[0.0024198275,0.000051421423,0.00006968219,0.0012562389,0.005051145,0.00034720174,0.000042813426,0.0002502802,0.0000054227007],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012475986,0.000043553304,0.00723751,5.31989e-7,0.000014171581,0.0000024515643,0.0033670792,4.8344697e-7,0.0002655441,0.98228425,0.0018979368,0.004874034],"study_design_scores_gemma":[0.0008636902,0.0012661619,0.327402,0.0001840723,0.00007819207,0.00011127032,0.41307956,0.00013880922,0.0015178894,0.14346166,0.11144229,0.00045441248],"about_ca_topic_score_codex":0.0027629596,"about_ca_topic_score_gemma":0.000121712146,"teacher_disagreement_score":0.83882254,"about_ca_system_score_codex":0.00095330126,"about_ca_system_score_gemma":0.0025344105,"threshold_uncertainty_score":0.9976565},"labels":[],"label_agreement":null},{"id":"W4407808246","doi":"10.1177/00207152251319750","title":"Religious Trends among Arab Muslims, 2010–2022: Continued Revival, Polarization, or Burgeoning Secularization?","year":2025,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Islam; Political science; Polarization (electrochemistry); Religious studies; Law; Philosophy; Theology","score_opus":0.029711781707463705,"score_gpt":0.39784440956217537,"score_spread":0.3681326278547117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407808246","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83550674,0.0019238173,0.044066567,0.055839896,0.014491032,0.00031746336,0.00003056476,0.000105389445,0.04771851],"genre_scores_gemma":[0.98316926,0.001080949,0.00042141505,0.0017811098,0.00057162205,0.000007999119,0.00003082492,0.000007740964,0.012929069],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975824,0.0007095096,0.0007931903,0.0001855847,0.0004920839,0.00023725948],"domain_scores_gemma":[0.996151,0.00068482204,0.0007940954,0.000111115616,0.0021553582,0.000103618906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008326212,0.0001529345,0.0004223093,0.0004369601,0.00043795063,0.00013081747,0.00061079086,0.00022665605,0.0006322582],"category_scores_gemma":[0.00074761634,0.0001335407,0.00031361493,0.00043411745,0.0007407211,0.00037941057,0.000055812758,0.00052441575,0.00001970247],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005872915,0.00048602183,0.11754109,0.000010120862,0.0029050447,0.00010961323,0.17528136,0.00072249025,0.0021650684,0.3015906,0.3961885,0.0024128219],"study_design_scores_gemma":[0.0038668609,0.0003543463,0.08913532,0.00046832874,0.00027294492,0.00006914455,0.09099332,0.0008780094,0.00046496995,0.03590619,0.77694535,0.0006452355],"about_ca_topic_score_codex":0.00028383156,"about_ca_topic_score_gemma":0.00029268287,"teacher_disagreement_score":0.38075683,"about_ca_system_score_codex":0.0003504025,"about_ca_system_score_gemma":0.0005683436,"threshold_uncertainty_score":0.6922784},"labels":[],"label_agreement":null},{"id":"W4407871836","doi":"10.14506/ca40.1.02","title":"Religious Afterlives of a Revolution","year":2025,"lang":"en","type":"article","venue":"Cultural Anthropology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Religious studies; Philosophy","score_opus":0.018647411002314707,"score_gpt":0.3980523808195691,"score_spread":0.3794049698172544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407871836","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7196165,0.0030282221,0.00068396877,0.059086815,0.0028133418,0.0002253332,0.0000055317437,0.0001363296,0.214404],"genre_scores_gemma":[0.9875317,0.0050045275,0.00017217679,0.00042762054,0.000067062305,0.000006525726,0.0000026625626,0.0000013884976,0.0067863334],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994467,0.000103493134,0.0001418608,0.000100192534,0.00006829645,0.00013945867],"domain_scores_gemma":[0.99964964,0.000055038206,0.000052431427,0.00007379501,0.00014152168,0.00002754672],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000078738005,0.00004662869,0.000111606474,0.000032502565,0.00033749954,0.000010497466,0.00010376638,0.00009863897,0.0003077173],"category_scores_gemma":[0.00015963979,0.000037263166,0.00009388919,0.00021776762,0.0013171056,0.0000797281,0.000020126985,0.00007645204,0.00003646365],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002851319,0.000100194906,0.0045650536,0.000021386182,0.000068146626,0.0000022534475,0.05384842,0.0000029513208,0.004954865,0.5633529,0.36985278,0.0032025208],"study_design_scores_gemma":[0.00026211079,0.00007535178,0.0040787915,0.000060642797,0.00003263131,0.0000035447763,0.15346067,0.000016482401,0.001497889,0.015893249,0.82449126,0.00012735378],"about_ca_topic_score_codex":0.0068396544,"about_ca_topic_score_gemma":0.00109483,"teacher_disagreement_score":0.54745966,"about_ca_system_score_codex":0.000064629035,"about_ca_system_score_gemma":0.000065143664,"threshold_uncertainty_score":0.99977386},"labels":[],"label_agreement":null},{"id":"W4407955325","doi":"10.1080/1462317x.2025.2463282","title":"“Linen-Money-Bible”: A Review of Enrique Dussel’s <i>The Theological Metaphors of Marx</i>","year":2025,"lang":"en","type":"review","venue":"Political Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theology; Philosophy; Political theology; Political science; Law; Politics","score_opus":0.051774902644788526,"score_gpt":0.43783037740137504,"score_spread":0.3860554747565865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407955325","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[3.7963028e-7,0.73964226,0.00012216334,0.006104387,0.00041271633,0.00068381836,0.00005061568,0.000030664472,0.25295302],"genre_scores_gemma":[0.00014122651,0.99032336,0.00011512867,0.004515155,0.00020909717,0.00017376807,0.000023379473,0.000014688969,0.0044841818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99308985,0.0042374516,0.0012904754,0.00035683703,0.00035325607,0.0006721069],"domain_scores_gemma":[0.9899905,0.008399632,0.00050952047,0.00059409626,0.0003063668,0.00019989497],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0024119131,0.00031523698,0.0024739294,0.0001431209,0.0002217405,0.000010289189,0.001062913,0.0007348019,0.0018020704],"category_scores_gemma":[0.0071119857,0.00018493892,0.0017927093,0.0009020474,0.0029236034,0.000035622732,0.00022746147,0.0008780035,0.00006602037],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002648782,0.00007694459,0.0000029182704,0.016264176,0.00017057455,0.0000024730732,0.0001543019,1.7207471e-8,1.0895358e-7,0.9612054,0.0083544,0.013766006],"study_design_scores_gemma":[0.000043306496,0.000042195577,0.0000010498852,0.016943583,0.0008531371,0.000013494992,0.00025486157,3.0810426e-7,0.0000011841844,0.06893271,0.9127727,0.00014145553],"about_ca_topic_score_codex":0.00082474755,"about_ca_topic_score_gemma":0.00005437438,"teacher_disagreement_score":0.9044183,"about_ca_system_score_codex":0.0001054904,"about_ca_system_score_gemma":0.0011392717,"threshold_uncertainty_score":0.9997899},"labels":[],"label_agreement":null},{"id":"W4408003316","doi":"10.1007/s00148-025-01092-5","title":"Religiously inspired baby boom: evidence from Georgia","year":2025,"lang":"en","type":"article","venue":"Journal of Population Economics","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Social policy; Boom; Baby boom; Economics; Development economics; Sociology; Demography; Population; Geology; Market economy","score_opus":0.029042516664616477,"score_gpt":0.3398265694240895,"score_spread":0.310784052759473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408003316","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97791284,0.00041769567,0.000713451,0.012120288,0.0021001862,0.00007829309,0.0000033399335,0.000017469243,0.0066364096],"genre_scores_gemma":[0.99233335,0.003262814,0.0010781678,0.0011270678,0.00038249523,0.0000010533748,0.0000033532858,0.000004825723,0.0018068857],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906576,0.00009366848,0.0005412355,0.00008992003,0.00009641137,0.00011302292],"domain_scores_gemma":[0.9989127,0.000275016,0.0004683131,0.00010907264,0.00015583436,0.000079089354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050556904,0.000062724255,0.00017189578,0.00010496904,0.0002726156,0.00013367929,0.00020281512,0.00010425173,0.00012272439],"category_scores_gemma":[0.0005341662,0.000065547516,0.00018184018,0.000120263045,0.00004428489,0.00064426987,0.000017021519,0.00016846503,0.000029557927],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022062703,0.00017779466,0.6406684,0.000017335,0.00043179642,0.000008713164,0.035178684,0.0112591535,0.00044548517,0.11551165,0.17291549,0.023164907],"study_design_scores_gemma":[0.0009039778,0.00007730283,0.36786082,0.00044272735,0.00014161413,0.0000053530584,0.0073205098,0.0025279848,0.00012797957,0.09774525,0.52251846,0.00032802142],"about_ca_topic_score_codex":0.0063607474,"about_ca_topic_score_gemma":0.0019927628,"teacher_disagreement_score":0.34960297,"about_ca_system_score_codex":0.00055018254,"about_ca_system_score_gemma":0.00031488916,"threshold_uncertainty_score":0.961559},"labels":[],"label_agreement":null},{"id":"W4408066033","doi":"10.1007/978-3-031-68020-5_12","title":"Politics and Religion","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Politics; Political science; Sociology; Law","score_opus":0.020039438554073218,"score_gpt":0.2841595104807629,"score_spread":0.2641200719266897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408066033","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026909678,0.006262571,0.000015839885,0.005878204,0.0013166975,0.00020711424,0.000049688173,0.00015722979,0.98584354],"genre_scores_gemma":[0.01120356,0.07502802,0.00007465964,0.0010968341,0.00078379177,0.000008597596,0.000022004691,0.000044440294,0.9117381],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988177,0.000025435467,0.00022969327,0.00037056868,0.0002739701,0.00028264898],"domain_scores_gemma":[0.9992911,0.00015341812,0.000074344716,0.00017246533,0.00006965997,0.00023896022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024170187,0.00023639352,0.00026554297,0.00009789504,0.0005053078,0.00025810135,0.00010699432,0.0005013229,0.00023705726],"category_scores_gemma":[0.0000386191,0.00023156899,0.00014847745,0.000030378811,0.00039554006,0.00009126112,0.00009698903,0.0004927428,0.00019231018],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022870372,0.000004566663,0.0000061797646,0.000051107883,0.000042589112,0.000014747293,0.0029135735,5.479927e-8,0.0000053899753,0.9301355,0.06356373,0.0032602686],"study_design_scores_gemma":[0.00006492665,0.000025092022,0.000008699289,0.00011710415,0.00007022952,0.000007777535,0.0006472773,0.000004541027,0.0000017842563,0.22864152,0.77020615,0.00020489677],"about_ca_topic_score_codex":0.001343901,"about_ca_topic_score_gemma":0.00057360745,"teacher_disagreement_score":0.70664245,"about_ca_system_score_codex":0.00010147357,"about_ca_system_score_gemma":0.00008423952,"threshold_uncertainty_score":0.94431096},"labels":[],"label_agreement":null},{"id":"W4408066105","doi":"10.1007/978-3-031-68020-5_3","title":"The Meaning of Politics","year":2024,"lang":"en","type":"book-chapter","venue":"Marx, Engels, and Marxisms","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Meaning (existential); Politics; Political science; Sociology; Philosophy; Epistemology; Law","score_opus":0.025374471339805096,"score_gpt":0.2889248029844578,"score_spread":0.2635503316446527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408066105","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006801057,0.003676168,0.000012328836,0.0034328508,0.0014055507,0.00014428417,0.000032515112,0.00006017332,0.99116814],"genre_scores_gemma":[0.014413732,0.026442684,0.000049843897,0.0002625023,0.000656114,0.000005914553,0.0000066236444,0.000029729266,0.95813286],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989956,0.000029004706,0.00024977987,0.00019102379,0.00030498416,0.00022961701],"domain_scores_gemma":[0.9991333,0.00036986306,0.00011007714,0.000183714,0.00009801635,0.000105043706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003799796,0.00015367822,0.00020303721,0.00004439329,0.0006737093,0.00014830759,0.00018670701,0.00026845984,0.00018081043],"category_scores_gemma":[0.00006452261,0.0001172178,0.00020426589,0.000029177312,0.00048833253,0.00004790438,0.00007978899,0.0003962309,0.00007548449],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016314741,0.000002835012,0.0000022948182,0.000026059814,0.00006161063,0.0000028551917,0.004462319,1.6737975e-7,0.0000071590152,0.9729762,0.018430358,0.00402651],"study_design_scores_gemma":[0.00003285892,0.000014609377,0.0000026770583,0.000084707994,0.000051596726,0.0000014675451,0.0023645125,0.0000044979092,0.0000060130265,0.23374341,0.76359314,0.00010050941],"about_ca_topic_score_codex":0.00060961826,"about_ca_topic_score_gemma":0.0005771402,"teacher_disagreement_score":0.7451628,"about_ca_system_score_codex":0.00007309602,"about_ca_system_score_gemma":0.00010255573,"threshold_uncertainty_score":0.5181695},"labels":[],"label_agreement":null},{"id":"W4408075046","doi":"10.1007/978-3-031-84074-6_9","title":"Conclusion and Suggestions for Practical Action and Further Studies","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Action (physics); Psychology; Physics","score_opus":0.13431538763092046,"score_gpt":0.4812340141197299,"score_spread":0.34691862648880945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408075046","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000060719245,0.001254833,0.0010251981,0.06980929,0.00069396466,0.00053199293,0.000019838755,0.00008471563,0.92651945],"genre_scores_gemma":[0.0014348464,0.03362867,0.0014096913,0.00087743305,0.00021800006,0.000027445227,0.0000073515976,0.000008935712,0.9623876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940157,0.0000268226,0.00013668484,0.00019913095,0.00013193313,0.00010387064],"domain_scores_gemma":[0.99857414,0.0009898358,0.00007282222,0.00006724721,0.00023053618,0.00006543759],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023348455,0.000109632514,0.00017712041,0.00004736788,0.0007796056,0.00006952016,0.000027669716,0.0002606491,0.0001805182],"category_scores_gemma":[0.00042491953,0.00009616831,0.000076002485,0.000016401233,0.00033835153,0.00011124771,0.000052477153,0.00017820945,0.000008440904],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074315712,0.00000565859,0.000005888907,0.000022014872,0.00008823507,4.0145974e-7,0.003777168,2.857635e-8,0.0000042263896,0.8687303,0.12335923,0.0039994153],"study_design_scores_gemma":[0.00011465667,0.000024919429,0.000008291864,0.00008162173,0.000102081634,0.0000020218476,0.010604788,0.000014615842,0.000002350257,0.056572203,0.9323681,0.000104358114],"about_ca_topic_score_codex":0.00018641101,"about_ca_topic_score_gemma":0.001972319,"teacher_disagreement_score":0.8121581,"about_ca_system_score_codex":0.000086873755,"about_ca_system_score_gemma":0.0001687735,"threshold_uncertainty_score":0.5996175},"labels":[],"label_agreement":null},{"id":"W4408110128","doi":"10.7202/1116259ar","title":"François-Olivier Chené, Laïcité et nation québécoise : de la Révolution tranquille à aujourd’hui, Québec, Presses de l’Université du Québec, 2024, 104 p.","year":2024,"lang":"fr","type":"article","venue":"Recherches sociographiques","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.03995784748828469,"score_gpt":0.32637077022991984,"score_spread":0.28641292274163516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408110128","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17938961,0.3311807,0.0038477727,0.41162005,0.0017275851,0.0005907969,0.000077461445,0.0010120466,0.070554],"genre_scores_gemma":[0.51296806,0.4425025,0.00089590834,0.0024807986,0.0010562002,0.00008239763,0.000026713951,0.00009043658,0.039897013],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99423254,0.0035163776,0.0004507625,0.0005678015,0.0004965602,0.00073597184],"domain_scores_gemma":[0.99579114,0.0031162936,0.0001644537,0.00026009133,0.00029564474,0.0003723673],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0033778932,0.00042985627,0.00040968414,0.00035109711,0.0008166141,0.0004906034,0.00046554214,0.0013616304,0.0025265827],"category_scores_gemma":[0.0007005984,0.00047035227,0.0011483734,0.0014666277,0.001329677,0.001007196,0.00006268356,0.0016736537,0.00017816607],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028177765,0.00033719855,0.013239714,0.00024269894,0.0006060518,0.00002971451,0.35765308,0.0000618224,0.00069050473,0.0119139245,0.6051514,0.010045673],"study_design_scores_gemma":[0.00025689276,0.000088299385,0.013757475,0.00062543567,0.00042990592,0.00003563985,0.017485324,0.0011574622,0.00026873182,0.01589705,0.9494545,0.0005433166],"about_ca_topic_score_codex":0.95320314,"about_ca_topic_score_gemma":0.8230061,"teacher_disagreement_score":0.40913925,"about_ca_system_score_codex":0.0073098405,"about_ca_system_score_gemma":0.004416786,"threshold_uncertainty_score":0.9999348},"labels":[],"label_agreement":null},{"id":"W4408342708","doi":"10.1111/russ.70011","title":"Orthodox Sisters: Religion, Community, and the Challenge of Modernity in Imperial and Early Soviet Russia by William G.Wagner. NIU Series in Orthodox Christian Studies. Ithaca: Northern Illinois University Press, 2024. xxv + 406 pp. $64.95. ISBN 978‐1‐5017‐7572‐7","year":2025,"lang":"en","type":"article","venue":"The Russian Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Modernity; History; Ancient history; Religious studies; Theology; Classics; Philosophy; Political science; Law","score_opus":0.029837648023836993,"score_gpt":0.3148809311797292,"score_spread":0.2850432831558922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408342708","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.093517676,0.75397027,0.000024234978,0.12169901,0.00042167003,0.002309224,0.00009314226,0.00006959837,0.027895186],"genre_scores_gemma":[0.3128569,0.6854195,0.000036080088,0.0004865448,0.00003262899,0.000024799838,0.0000049468304,0.000010110602,0.0011284852],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9948186,0.0035944944,0.00063708465,0.0003099438,0.00029968505,0.0003401395],"domain_scores_gemma":[0.9980642,0.0007960975,0.00035411713,0.000602108,0.00008775359,0.00009568473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033494905,0.00027305225,0.0008645093,0.000042051834,0.0011121173,0.000083695246,0.0006368079,0.00017135475,0.000024994299],"category_scores_gemma":[0.00042415276,0.00017985779,0.00020936936,0.000563883,0.0017646994,0.00030821236,0.00038269113,0.0008187163,0.0000030494427],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013625631,0.0011146356,0.054221995,0.009421886,0.0014519162,0.00004349817,0.33270717,0.000026579497,0.000020615847,0.38877764,0.18895833,0.021893162],"study_design_scores_gemma":[0.0035505502,0.00022957935,0.018080408,0.009289319,0.0006909551,0.00000859026,0.053792834,0.00004655614,0.000007651118,0.017792828,0.8956881,0.0008226417],"about_ca_topic_score_codex":0.04394712,"about_ca_topic_score_gemma":0.045692038,"teacher_disagreement_score":0.70672977,"about_ca_system_score_codex":0.00012624427,"about_ca_system_score_gemma":0.0002135954,"threshold_uncertainty_score":0.9717216},"labels":[],"label_agreement":null},{"id":"W4408422667","doi":"10.5406/15351882.138.547.19","title":"Vernacular Religion: Collected Essays of Leonard Norman Primiano","year":2025,"lang":"en","type":"article","venue":"Journal of American Folklore","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vernacular; History; Anthropology; Classics; Art; Sociology; Literature","score_opus":0.007951224710246209,"score_gpt":0.32365008785204663,"score_spread":0.3156988631418004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408422667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7254858,0.0006415791,0.0012374268,0.020381648,0.0013385172,0.00019192697,0.000006074193,0.000038072958,0.25067896],"genre_scores_gemma":[0.99269336,0.0020199849,0.0008820022,0.001423932,0.00016367197,0.0000018262125,7.075971e-7,0.000006960356,0.0028075273],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986323,0.00015808143,0.00047869346,0.000086411834,0.00046505086,0.00017947733],"domain_scores_gemma":[0.9983647,0.00014762062,0.0006722582,0.00012875447,0.0005754341,0.000111254965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037517882,0.00008540943,0.00033194514,0.00016770816,0.00025752644,0.000037024685,0.00031827853,0.000059070262,0.00006824822],"category_scores_gemma":[0.00031413723,0.00007638823,0.00034121398,0.0010654692,0.00046882738,0.00014461867,0.000025436959,0.00025919848,0.000007471026],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032213578,0.00044543252,0.027691275,0.000043272634,0.00082245824,0.00006503454,0.03068031,0.00015560663,0.0036374596,0.053119753,0.8719489,0.011068344],"study_design_scores_gemma":[0.0007340146,0.00041605596,0.012536799,0.00022394554,0.00015208179,0.000016365104,0.034750942,0.000034362165,0.0009775121,0.0024299738,0.9475506,0.00017735598],"about_ca_topic_score_codex":0.0014537999,"about_ca_topic_score_gemma":0.00021722476,"teacher_disagreement_score":0.2672076,"about_ca_system_score_codex":0.00021518029,"about_ca_system_score_gemma":0.0007135474,"threshold_uncertainty_score":0.31150216},"labels":[],"label_agreement":null},{"id":"W4408552092","doi":"10.1177/00323217251323404","title":"Defining the Contours of Religion, State, and Modernity","year":2025,"lang":"en","type":"article","venue":"Political Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Modernity; State (computer science); Sociology; Aesthetics; Political science; Philosophy; Law; Computer science","score_opus":0.030700481378550807,"score_gpt":0.40324842165232266,"score_spread":0.37254794027377186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408552092","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34823787,0.013700788,0.0002632567,0.12248751,0.00049255876,0.00021811684,0.0000141671835,0.000053986943,0.51453173],"genre_scores_gemma":[0.99309266,0.0025290127,0.000036552603,0.0018181358,0.000018878405,0.000008211969,1.3237799e-7,0.0000012537035,0.0024951508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994368,0.000087954584,0.00011855461,0.00006819774,0.000104749415,0.00018373263],"domain_scores_gemma":[0.99877894,0.00096101745,0.000021740403,0.000056200024,0.00014054851,0.000041565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023662073,0.000040098595,0.00010800568,0.000013016827,0.00052171096,0.000022256067,0.00006104427,0.00002348688,0.0000048696184],"category_scores_gemma":[0.0011773951,0.000026491196,0.000041879146,0.000084892046,0.0008191574,0.00003474617,0.000048378697,0.00007801976,0.000005324998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020940547,0.000009257677,0.0050006593,0.000006875936,0.00004895338,1.2575826e-7,0.009275429,6.86491e-7,0.0000013796334,0.9698753,0.015588928,0.000190361],"study_design_scores_gemma":[0.00021382178,0.000025846422,0.014309551,0.00008068416,0.000059839,4.0286298e-7,0.13968886,0.00004001778,0.0001521375,0.74180895,0.10352128,0.0000985904],"about_ca_topic_score_codex":0.006045996,"about_ca_topic_score_gemma":0.0011620134,"teacher_disagreement_score":0.6448548,"about_ca_system_score_codex":0.000046662517,"about_ca_system_score_gemma":0.000050646628,"threshold_uncertainty_score":0.9139778},"labels":[],"label_agreement":null},{"id":"W4408841814","doi":"10.1080/02255189.2025.2473352","title":"Revolution and counter-revolution: an analysis of the congruence between socioeconomic development, cultural values, and political order in contemporary Iran","year":2025,"lang":"en","type":"article","venue":"Canadian Journal of Development Studies/Revue canadienne d études du développement","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Congruence (geometry); Politics; Socioeconomic status; Cultural revolution; Order (exchange); Political science; Social science; Sociology; Social psychology; Psychology; Demography; Economics; Law","score_opus":0.07015182950260124,"score_gpt":0.3268693471954526,"score_spread":0.25671751769285134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408841814","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9803373,0.0014427957,0.000054996523,0.016694563,0.00051087636,0.00026994012,0.00001702916,0.0000049370296,0.000667547],"genre_scores_gemma":[0.9978083,0.0004985295,0.0007280356,0.0006526198,0.000056815377,0.000014682272,0.00001039214,0.0000067161095,0.00022393993],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99785745,0.00021830952,0.0009745727,0.00026324808,0.00013404198,0.0005523681],"domain_scores_gemma":[0.99803376,0.00016799047,0.00036870607,0.00013163009,0.0007085269,0.0005893884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001474276,0.00019847219,0.0005810774,0.0005402181,0.0010307012,0.00006961898,0.00030934083,0.000108205044,0.000024152756],"category_scores_gemma":[0.00039536916,0.00017479672,0.000091962334,0.0007531828,0.0007010578,0.00029222982,0.000062118896,0.00024036884,6.6227005e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000008145894,0.000020367868,0.88981766,0.000046481447,0.0014293994,0.000009558093,0.08816314,0.000021683194,0.0000048157526,0.017939478,0.001908772,0.0006305303],"study_design_scores_gemma":[0.00054046186,0.00002740777,0.86092097,0.00028260806,0.00021494448,0.0000048241304,0.104784906,0.000025193553,0.000013109854,0.00041679988,0.032563426,0.0002053312],"about_ca_topic_score_codex":0.042758785,"about_ca_topic_score_gemma":0.8266565,"teacher_disagreement_score":0.7838977,"about_ca_system_score_codex":0.004885436,"about_ca_system_score_gemma":0.005816379,"threshold_uncertainty_score":0.9998197},"labels":[],"label_agreement":null},{"id":"W4409284943","doi":"10.1093/9780197806579.001.0001","title":"Occasional Religious Practice","year":2025,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Saint Paul University","funders":"","keywords":"Environmental science; History","score_opus":0.01716973067218368,"score_gpt":0.3704253528533139,"score_spread":0.3532556221811302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409284943","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.4846608e-7,0.00057802984,0.00013413523,0.029517228,0.0017510683,0.00020760164,0.0000118762655,0.00020373281,0.96759605],"genre_scores_gemma":[0.000020118383,0.010671515,0.00074648624,0.013466115,0.0007247032,0.000012387364,0.00003736342,0.000010768689,0.9743105],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986095,0.00012348505,0.000229325,0.0002543251,0.0005641183,0.00021927776],"domain_scores_gemma":[0.99795026,0.0011749213,0.00014067156,0.00021891957,0.00039612278,0.00011908758],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00040281718,0.00014214164,0.00018682095,0.000078978184,0.00056767615,0.00014223173,0.00028801197,0.0005182037,0.0019101179],"category_scores_gemma":[0.0010328377,0.00013918571,0.00028592933,0.000112955735,0.00017933795,0.00015715018,0.000056360306,0.0005531875,0.0016702493],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027906508,0.000013666705,2.852325e-7,0.000003737707,0.000034193803,0.0000057451953,0.0015161956,3.3493433e-7,1.0774045e-7,0.36012962,0.637724,0.00056935],"study_design_scores_gemma":[0.000055398636,0.000008735011,4.6320676e-7,0.000069786176,0.000050907056,0.0000028459722,0.0025006153,0.0000014007845,3.58456e-7,0.022628801,0.9745366,0.00014409235],"about_ca_topic_score_codex":0.0017645025,"about_ca_topic_score_gemma":0.00050724304,"teacher_disagreement_score":0.33750084,"about_ca_system_score_codex":0.0005626587,"about_ca_system_score_gemma":0.002862955,"threshold_uncertainty_score":0.99910706},"labels":[],"label_agreement":null},{"id":"W4409284949","doi":"10.1093/9780197806579.003.0004","title":"Occasional Religious Practice in Context","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Sociology; Epistemology; History; Philosophy; Archaeology","score_opus":0.020695456026103197,"score_gpt":0.3496110304398943,"score_spread":0.3289155744137911,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409284949","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000002709813,0.0010925562,0.000028443505,0.024809472,0.0009247969,0.00024916642,0.000009504385,0.0000849017,0.97279847],"genre_scores_gemma":[0.0021891054,0.01690101,0.0002320864,0.011410433,0.00020960961,0.000009562991,0.000012481764,0.000011521505,0.9690242],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873537,0.00006343078,0.00031096482,0.00026754916,0.00042313852,0.00019957426],"domain_scores_gemma":[0.99815625,0.0011887834,0.00013786247,0.00018158494,0.00024463263,0.00009086193],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00039073106,0.0001548524,0.00023020657,0.00012661233,0.00023803019,0.00008643659,0.00021763529,0.00048798532,0.002413281],"category_scores_gemma":[0.00078516954,0.00015589883,0.00021992374,0.00006164158,0.00017334311,0.00015423124,0.000048797487,0.0006025183,0.0009820894],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006249038,0.000012084197,0.0000015303517,0.000002135031,0.000019413204,0.000014440972,0.0033077965,3.026806e-7,1.7321297e-7,0.5897191,0.4034006,0.0035161467],"study_design_scores_gemma":[0.000116642535,0.000010333739,0.0000015521117,0.00012760708,0.00001967332,0.0000026919106,0.0063446886,0.0000023042592,4.3780025e-7,0.028340865,0.9648791,0.00015408696],"about_ca_topic_score_codex":0.0070347455,"about_ca_topic_score_gemma":0.010696127,"teacher_disagreement_score":0.5614785,"about_ca_system_score_codex":0.00031319883,"about_ca_system_score_gemma":0.00062780234,"threshold_uncertainty_score":0.99979573},"labels":[],"label_agreement":null},{"id":"W4409404237","doi":"10.1111/ajps.12967","title":"The electoral consequences of mass religious events: India's Kumbh Mela","year":2025,"lang":"en","type":"article","venue":"American Journal of Political Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Political science; History","score_opus":0.008857561441122978,"score_gpt":0.3629619087443485,"score_spread":0.35410434730322554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409404237","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8737615,0.00024946244,0.000849153,0.08372986,0.0013603771,0.00012673323,0.000004061086,0.000017977938,0.039900888],"genre_scores_gemma":[0.9972561,0.00035358762,0.00046823482,0.0015753856,0.00008627118,0.0000014702349,4.0935817e-8,0.0000020918167,0.00025683633],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99772024,0.00026357285,0.00044142504,0.0001159655,0.0008232886,0.0006355236],"domain_scores_gemma":[0.9975842,0.00096036453,0.00034493813,0.00013429206,0.000626815,0.0003493656],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021012516,0.00007109762,0.0002069886,0.00011732285,0.0007628062,0.00010071348,0.0008903167,0.000028727594,0.000016953789],"category_scores_gemma":[0.0028513153,0.00004668239,0.00016333439,0.0014967688,0.0102361,0.00022348585,0.000036017438,0.00026388743,0.0000056058952],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017316568,0.00003501424,0.013562302,0.000001596968,0.000025837715,0.0000036061208,0.0014502407,0.0000025869676,0.002758902,0.97773784,0.0018048671,0.002599915],"study_design_scores_gemma":[0.000815929,0.0017568184,0.12771793,0.00042805396,0.00017095875,0.00010108089,0.20965838,0.00005904033,0.015163578,0.5224629,0.121082336,0.0005830083],"about_ca_topic_score_codex":0.005445192,"about_ca_topic_score_gemma":0.00008857419,"teacher_disagreement_score":0.4552749,"about_ca_system_score_codex":0.00035540454,"about_ca_system_score_gemma":0.002600934,"threshold_uncertainty_score":0.99245745},"labels":[],"label_agreement":null},{"id":"W4409478945","doi":"10.7202/1117231ar","title":"Ambivalent Speciesism","year":2024,"lang":"en","type":"article","venue":"Les ateliers de l éthique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ambivalence; Sociology; Psychology; Epistemology; Environmental ethics; Philosophy; Social psychology","score_opus":0.023693302752251618,"score_gpt":0.35156364665935114,"score_spread":0.3278703439070995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409478945","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06343522,0.0017425613,0.0032303373,0.045405302,0.0019094069,0.00019194117,0.0000065712834,0.00065384316,0.8834248],"genre_scores_gemma":[0.9652796,0.004824266,0.0005728655,0.0030779485,0.0005688266,0.000018101953,0.0000025899767,0.000014575928,0.025641246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991465,0.00013813462,0.0001130765,0.00015285196,0.00019060393,0.0002587974],"domain_scores_gemma":[0.9995823,0.00014004277,0.000015859301,0.00009979071,0.000040259853,0.00012174528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041567135,0.00007041314,0.00007365478,0.00004359338,0.00037983304,0.00023987408,0.00014870644,0.00018267863,0.0008911214],"category_scores_gemma":[0.000105948304,0.00006820165,0.0001567754,0.0002040727,0.00016691118,0.00011904496,0.000017687224,0.00034649335,0.0005270321],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028848071,0.000019379939,0.00030310746,0.000021770686,0.000041183783,0.00004170433,0.038499262,0.000020731644,0.0006263143,0.8067458,0.14770849,0.0059693446],"study_design_scores_gemma":[0.000030833224,0.000009451955,0.00036544373,0.00004643511,0.000009804769,0.000004889658,0.012038627,0.00014141997,0.00023563449,0.018466137,0.9685513,0.000100022844],"about_ca_topic_score_codex":0.003075123,"about_ca_topic_score_gemma":0.0005994219,"teacher_disagreement_score":0.9018444,"about_ca_system_score_codex":0.00035398258,"about_ca_system_score_gemma":0.00016218402,"threshold_uncertainty_score":0.97571546},"labels":[],"label_agreement":null},{"id":"W4409538807","doi":"10.7202/1117558ar","title":"« Une Bible dans la balance »","year":2024,"lang":"fr","type":"article","venue":"Études internationales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.02475404610080315,"score_gpt":0.35246501823258447,"score_spread":0.3277109721317813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409538807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03754657,0.026127804,0.002141281,0.08526203,0.008728649,0.000110074754,0.000087827735,0.00023747547,0.8397583],"genre_scores_gemma":[0.7330975,0.014841097,0.0003728183,0.0005867838,0.0008315475,0.00001942367,0.000015749212,0.000016398271,0.2502187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987456,0.0001220766,0.00022681989,0.00025733325,0.0004346775,0.0002134583],"domain_scores_gemma":[0.9990695,0.00058218103,0.00004417941,0.00010991377,0.00010502896,0.000089175206],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002928082,0.0001316108,0.000112055626,0.000108187305,0.00020821374,0.00039116992,0.00033231758,0.00013979699,0.0015542211],"category_scores_gemma":[0.00009233657,0.00013507821,0.00023337943,0.00076060055,0.0006037269,0.00046689133,0.000049150516,0.00027035107,0.0019546556],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016058974,0.00006894161,0.0003950135,0.000035254434,0.00014569337,0.000032344655,0.010165059,0.000084823,0.00015426447,0.85479045,0.13103092,0.0030956438],"study_design_scores_gemma":[0.000054408723,0.000014481147,0.0007100428,0.000412736,0.000026970418,0.000028834043,0.0055219564,0.0039011785,0.0000664046,0.018511737,0.97061104,0.00014020248],"about_ca_topic_score_codex":0.006098902,"about_ca_topic_score_gemma":0.003723806,"teacher_disagreement_score":0.8395801,"about_ca_system_score_codex":0.00039425585,"about_ca_system_score_gemma":0.00024880597,"threshold_uncertainty_score":0.9993585},"labels":[],"label_agreement":null},{"id":"W4409538817","doi":"10.7202/1117557ar","title":"« Dieu au-dessus de tous »","year":2024,"lang":"fr","type":"article","venue":"Études internationales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.03419559909923919,"score_gpt":0.3669338582343604,"score_spread":0.33273825913512123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409538817","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13633332,0.062632784,0.0030226994,0.0935586,0.020210272,0.0001963532,0.00010449945,0.00036034617,0.6835811],"genre_scores_gemma":[0.798431,0.010712286,0.00043053643,0.0010618805,0.0019429476,0.000022165827,0.000011977331,0.000018070448,0.18736914],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986688,0.00010796322,0.0002337194,0.0002498849,0.00041072888,0.00032890227],"domain_scores_gemma":[0.99907017,0.00052655285,0.00004427287,0.00010666552,0.00011555722,0.0001367947],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003475364,0.00013572,0.00011653084,0.00008163985,0.0002830293,0.00033926804,0.00033967826,0.00015467782,0.002298602],"category_scores_gemma":[0.00016891531,0.00014655752,0.00028122068,0.00026365268,0.0004176272,0.000381961,0.0000601466,0.00028689316,0.0017997035],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030484966,0.000077835284,0.0003509938,0.000045190332,0.00021079354,0.000044495384,0.014865687,0.00008108579,0.0000572263,0.8665161,0.10467922,0.01306833],"study_design_scores_gemma":[0.000055516794,0.000023664947,0.00046696296,0.00035964086,0.000043333002,0.0000316214,0.0043855854,0.0024411487,0.000053072927,0.02167064,0.9703155,0.00015330632],"about_ca_topic_score_codex":0.0075496086,"about_ca_topic_score_gemma":0.005520922,"teacher_disagreement_score":0.8656363,"about_ca_system_score_codex":0.0015030088,"about_ca_system_score_gemma":0.00065412576,"threshold_uncertainty_score":0.9990592},"labels":[],"label_agreement":null},{"id":"W4409538837","doi":"10.7202/1117555ar","title":"Le Royaume de Dieu est en Ukraine","year":2024,"lang":"fr","type":"article","venue":"Études internationales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.020276583039418844,"score_gpt":0.3468886805998661,"score_spread":0.3266120975604473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409538837","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06905119,0.0483343,0.002740027,0.2074042,0.009114645,0.00018568826,0.00010560392,0.00032147494,0.66274285],"genre_scores_gemma":[0.8172171,0.01130059,0.00060447364,0.0011139387,0.0015714981,0.00002442041,0.00002134875,0.00001961056,0.16812699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987081,0.00015489229,0.00024186245,0.00024946075,0.00037272746,0.00027291826],"domain_scores_gemma":[0.99895406,0.0006687737,0.000044270608,0.000104991675,0.000109593195,0.0001182958],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004381427,0.00013617257,0.000121712605,0.00008207062,0.00025568105,0.00033896143,0.0003549342,0.00015487234,0.0017396398],"category_scores_gemma":[0.00024406513,0.0001480813,0.00027237297,0.00025082903,0.00035210315,0.00041394948,0.00007128728,0.00030590576,0.0014462327],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026772154,0.000098616416,0.00016144032,0.00003397327,0.00020218837,0.000027312804,0.012692013,0.0001359702,0.00011176728,0.9137507,0.067577735,0.0052055903],"study_design_scores_gemma":[0.00008046212,0.000020989435,0.00045377176,0.000295062,0.000029434983,0.00002442418,0.0044782306,0.004044516,0.00006395927,0.010535381,0.979822,0.00015178625],"about_ca_topic_score_codex":0.0083511695,"about_ca_topic_score_gemma":0.0069159525,"teacher_disagreement_score":0.91224426,"about_ca_system_score_codex":0.00040487215,"about_ca_system_score_gemma":0.0007251415,"threshold_uncertainty_score":0.99933124},"labels":[],"label_agreement":null},{"id":"W4409539222","doi":"10.7202/1117559ar","title":"Usages politiques croisés du registre religieux en Pologne","year":2024,"lang":"fr","type":"article","venue":"Études internationales","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.04234884975154385,"score_gpt":0.38510844249837184,"score_spread":0.342759592746828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409539222","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10563511,0.070986725,0.0004754669,0.4571379,0.0122296335,0.00023093262,0.00021421394,0.000546257,0.35254374],"genre_scores_gemma":[0.7364436,0.057208735,0.00043376227,0.0016352683,0.0028399993,0.000026836491,0.000036919773,0.000027336815,0.20134753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979579,0.00027040066,0.00040731538,0.0004255534,0.0005590781,0.00037974954],"domain_scores_gemma":[0.99824715,0.0010242634,0.00009513847,0.00019330592,0.0002826858,0.00015748803],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00048128355,0.0002338763,0.00020308154,0.000147055,0.0003214487,0.00055513036,0.00056065357,0.00028231155,0.0026805643],"category_scores_gemma":[0.0005571846,0.00023793991,0.00039890068,0.00032902125,0.0007870893,0.00067577226,0.0001239379,0.00043093646,0.0013975707],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034403536,0.00006902959,0.00054351654,0.00004569149,0.00019033824,0.0000501551,0.010425917,0.0000121597595,0.000045261542,0.6848387,0.3017079,0.0020678628],"study_design_scores_gemma":[0.00007264945,0.000044863235,0.0013106137,0.00059200876,0.000051147843,0.00006523016,0.00866855,0.0004652218,0.00010257554,0.02862607,0.9597652,0.00023589272],"about_ca_topic_score_codex":0.017630626,"about_ca_topic_score_gemma":0.0043207323,"teacher_disagreement_score":0.6580573,"about_ca_system_score_codex":0.00083770946,"about_ca_system_score_gemma":0.00044170456,"threshold_uncertainty_score":0.99937993},"labels":[],"label_agreement":null},{"id":"W4409655163","doi":"10.7202/1114544ar","title":"Does Allyship Attend to Sovereignty?","year":2024,"lang":"en","type":"article","venue":"Canadian social work review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sovereignty; Political science; Psychology; Law; Politics","score_opus":0.031986089174903025,"score_gpt":0.3577667255460532,"score_spread":0.3257806363711502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409655163","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020281266,0.04066011,0.000014017376,0.36734304,0.002500943,0.00060334516,0.000040994735,0.00015901265,0.5884757],"genre_scores_gemma":[0.5538452,0.1271164,0.00020912009,0.16243368,0.0051386063,0.00027234753,0.000044538257,0.00008047956,0.15085962],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870217,0.0001711719,0.00019609787,0.00023164159,0.0002484097,0.00045051743],"domain_scores_gemma":[0.99902457,0.000098758675,0.000022865506,0.00011784119,0.00007761552,0.00065836636],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005496841,0.000109084234,0.00020897026,0.00006215979,0.0011159779,0.00026176276,0.00025231554,0.00011600584,0.0072560785],"category_scores_gemma":[0.00022675248,0.0000824199,0.0002770432,0.001426469,0.0001012365,0.00011498877,0.000013728758,0.00023144018,0.003394775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.9622808e-7,0.000002216952,0.000073166724,0.00012779127,0.000024026693,0.000015299784,0.0044420366,4.54169e-8,4.4258428e-7,0.15627211,0.8066037,0.03243883],"study_design_scores_gemma":[0.000011338061,0.000002785857,0.000101630896,0.001192842,0.00003301731,3.7087833e-7,0.0014679816,1.3941506e-7,2.1897513e-7,0.0020919794,0.9949593,0.00013838087],"about_ca_topic_score_codex":0.036283378,"about_ca_topic_score_gemma":0.20210056,"teacher_disagreement_score":0.5536424,"about_ca_system_score_codex":0.000697903,"about_ca_system_score_gemma":0.0009730513,"threshold_uncertainty_score":0.9973812},"labels":[],"label_agreement":null},{"id":"W4409666522","doi":"10.1080/13537903.2025.2470536","title":"A progressive transformation: rising cultural progressivism across the religious spectrum in Canada","year":2025,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Progressivism; Transformation (genetics); Spectrum (functional analysis); Sociology; Political science; History; Anthropology; Religious studies; Philosophy; Law; Physics; Politics","score_opus":0.017682498445067172,"score_gpt":0.3421028655008148,"score_spread":0.3244203670557476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409666522","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8274512,0.014851349,0.00014372474,0.117370754,0.0019926964,0.0006187811,0.000004522848,0.000026569724,0.037540376],"genre_scores_gemma":[0.99557084,0.0026393284,0.0000287806,0.001255005,0.00019963058,0.000010725407,0.0000016440797,0.000005782412,0.00028825965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99797606,0.00029843647,0.0007720849,0.00010719605,0.0005543186,0.00029189678],"domain_scores_gemma":[0.99873275,0.00020167243,0.0005556044,0.0001230208,0.0002941802,0.00009275081],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085921737,0.00012475064,0.00026201343,0.000073723764,0.00053735456,0.00021077573,0.00036618562,0.00008897424,0.000005402976],"category_scores_gemma":[0.00016111402,0.00008266603,0.00019750596,0.0005972909,0.00016675713,0.00062791357,0.000019661147,0.0005538019,0.0000022203508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005575819,0.00019069735,0.041400712,0.0000705492,0.0002695297,0.00063154724,0.17567864,0.00023813808,0.000085041545,0.015817877,0.7582765,0.0067831594],"study_design_scores_gemma":[0.001972128,0.00013924374,0.0059012133,0.0013227483,0.00003462302,0.00016498743,0.14562745,0.00018370502,0.00045589666,0.008776476,0.83511394,0.0003075904],"about_ca_topic_score_codex":0.4827032,"about_ca_topic_score_gemma":0.41789064,"teacher_disagreement_score":0.16811962,"about_ca_system_score_codex":0.0008484429,"about_ca_system_score_gemma":0.0041466937,"threshold_uncertainty_score":0.7356057},"labels":[],"label_agreement":null},{"id":"W4410008446","doi":"10.3390/rel16050568","title":"Beyond Secularism (Laïcité): Québec’s Secularism and Religious Participation in Nation-Building","year":2025,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Political science; Sociology; Religious studies; Philosophy; Politics; Law","score_opus":0.010724315341623358,"score_gpt":0.34287169932475614,"score_spread":0.33214738398313276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410008446","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80853033,0.003230703,0.0036035937,0.066227846,0.0009894954,0.00063062366,0.000005756156,0.00025303202,0.11652863],"genre_scores_gemma":[0.9910228,0.0040588616,0.0005195122,0.0022385994,0.00008002693,0.00008430638,0.0000072657963,0.000010592764,0.0019779962],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985785,0.00018590517,0.00034650578,0.00029432646,0.00026778976,0.00032698398],"domain_scores_gemma":[0.999146,0.00032420107,0.000080527156,0.00019632622,0.00013151893,0.000121441306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047732217,0.00012598102,0.00017785096,0.00024844875,0.00071340235,0.00014870008,0.00014889865,0.00023204257,0.000021892398],"category_scores_gemma":[0.0006054673,0.0001394918,0.00011127689,0.00076415663,0.00017554537,0.00018892677,0.00005311936,0.00031685157,0.0000262441],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000148058925,0.00020748042,0.023321746,0.000027435575,0.00009255299,0.000017198605,0.046663497,0.00031684092,0.0012264252,0.81032246,0.1147013,0.0030882447],"study_design_scores_gemma":[0.0011297505,0.000048212147,0.014878659,0.00029658698,0.00013382007,0.0000053117774,0.012653739,0.002745469,0.0006008132,0.22132175,0.745544,0.00064188207],"about_ca_topic_score_codex":0.09614554,"about_ca_topic_score_gemma":0.046779625,"teacher_disagreement_score":0.6308427,"about_ca_system_score_codex":0.00034587685,"about_ca_system_score_gemma":0.00046744803,"threshold_uncertainty_score":0.97061414},"labels":[],"label_agreement":null},{"id":"W4410077235","doi":"10.1080/1474225x.2025.2489262","title":"Sexism in Canadian churches: A literature review","year":2025,"lang":"en","type":"review","venue":"International Journal for the Study of the Christian Church","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Sociology; Theology; Political science; Philosophy","score_opus":0.050515354704752276,"score_gpt":0.4495572389708126,"score_spread":0.39904188426606035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410077235","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000048771008,0.97157997,0.0000048320753,0.01400563,0.0060117533,0.002259983,0.00014295022,0.0000072173343,0.005982764],"genre_scores_gemma":[0.00026638282,0.9835444,0.000009485034,0.00089986523,0.00080654013,0.0001921346,0.0000127452995,0.00001675215,0.014251713],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970114,0.00071784697,0.0008850675,0.00022336797,0.00080329896,0.00035902037],"domain_scores_gemma":[0.99706715,0.0011448921,0.0006325625,0.0003589153,0.0006492017,0.00014728788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024356337,0.00024766006,0.00076564116,0.00033149627,0.0009833531,0.0002699147,0.0031724633,0.00020302545,0.00011138311],"category_scores_gemma":[0.0020704558,0.00013860648,0.001165149,0.0008446783,0.00014125771,0.000094502466,0.00012932025,0.0012796047,0.0000073875985],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001887319,0.00047115955,0.000084144805,0.0078121945,0.0023431994,0.000054564167,0.04132926,0.00001249523,5.0665168e-8,0.0050825137,0.46503824,0.4777533],"study_design_scores_gemma":[0.00018871624,0.000021081905,0.000029260083,0.06345318,0.0003464105,0.000041628402,0.0035564187,0.0000015816622,1.4623344e-8,0.00023221783,0.9320131,0.00011637232],"about_ca_topic_score_codex":0.0962087,"about_ca_topic_score_gemma":0.16084835,"teacher_disagreement_score":0.47763693,"about_ca_system_score_codex":0.0011345005,"about_ca_system_score_gemma":0.0027016841,"threshold_uncertainty_score":0.9098097},"labels":[],"label_agreement":null},{"id":"W4410487657","doi":"10.1080/10508619.2025.2507555","title":"Beyond Residuals: Toward a Comprehensive Understanding of Religion","year":2025,"lang":"en","type":"article","venue":"International Journal for the Psychology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Jewish General Hospital; McGill University","funders":"","keywords":"Psychology; Sociology","score_opus":0.08298741598772104,"score_gpt":0.4540768205629489,"score_spread":0.3710894045752279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410487657","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16463064,0.007829755,0.25272873,0.41149172,0.033032198,0.0012060363,0.000087440065,0.00009270756,0.1289008],"genre_scores_gemma":[0.968434,0.025498005,0.00075883983,0.0033332107,0.00026047035,0.000011170758,0.0000053813533,0.000008309376,0.0016906459],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998643,0.00014951707,0.00050595537,0.00013714888,0.00039659042,0.00016782832],"domain_scores_gemma":[0.9975828,0.0009861451,0.0004416396,0.00013735943,0.0008075986,0.000044461958],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006815212,0.00008888522,0.00018778162,0.00024516028,0.00040728805,0.00005435712,0.00063092867,0.00014355862,0.000019639805],"category_scores_gemma":[0.0003452917,0.000070457936,0.00033722987,0.00021249105,0.00044544833,0.00013059961,0.000037747246,0.00025884874,0.000004053787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037150094,0.000080703816,0.0006816008,0.0000091160555,0.00045971226,0.0000023488037,0.0044647227,0.00010702254,0.0015670677,0.5502316,0.44098452,0.0010400882],"study_design_scores_gemma":[0.0012222051,0.00012445929,0.0008024585,0.00022546145,0.00009082043,0.00004306863,0.009713926,0.00007144672,0.00055204536,0.56939864,0.4176524,0.000103049955],"about_ca_topic_score_codex":0.00080247485,"about_ca_topic_score_gemma":0.00014960676,"teacher_disagreement_score":0.8038033,"about_ca_system_score_codex":0.00020032797,"about_ca_system_score_gemma":0.00014421035,"threshold_uncertainty_score":0.31325716},"labels":[],"label_agreement":null},{"id":"W4410609757","doi":"10.1111/ijsw.70019","title":"Understanding Iran's welfare regime: The interplay of community, family, market, and state in a religious context","year":2025,"lang":"en","type":"article","venue":"International Journal of Social Welfare","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Context (archaeology); Welfare state; Welfare; State (computer science); Economics; Sociology; Political science; Market economy; Geography; Politics; Law; Mathematics","score_opus":0.0462837394416325,"score_gpt":0.3631977187536704,"score_spread":0.3169139793120379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410609757","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5695076,0.00057792006,0.0008704092,0.3128761,0.0025631592,0.00025603318,0.00004776361,0.00002172359,0.11327929],"genre_scores_gemma":[0.99724144,0.00085120235,0.0000158557,0.0011608298,0.000091603906,0.0000027852773,0.0000016496884,0.000006782382,0.0006278482],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981107,0.00059295894,0.00054739014,0.0000684616,0.0005238353,0.00015663187],"domain_scores_gemma":[0.99856764,0.00041224447,0.00042396103,0.0000782485,0.00047172382,0.000046175737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013080847,0.00009980047,0.00023569855,0.00023159747,0.00072306825,0.00014051754,0.0006477958,0.0001000787,0.00007708948],"category_scores_gemma":[0.0003257864,0.0000828039,0.0001976575,0.00027835928,0.00048492092,0.00022092105,0.00012407821,0.00066247577,6.614323e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050947175,0.00028414922,0.013627634,0.00003252399,0.0007162772,0.00004422926,0.3194794,0.000023863333,0.000115762356,0.5665548,0.09051737,0.008094534],"study_design_scores_gemma":[0.0013471132,0.000059167265,0.048803393,0.0002472713,0.00003763446,0.000015832968,0.68705845,0.000017296488,0.000016819891,0.031503733,0.23076238,0.00013090471],"about_ca_topic_score_codex":0.0042116703,"about_ca_topic_score_gemma":0.003931178,"teacher_disagreement_score":0.53505105,"about_ca_system_score_codex":0.0005670991,"about_ca_system_score_gemma":0.00013315261,"threshold_uncertainty_score":0.6366813},"labels":[],"label_agreement":null},{"id":"W4410743480","doi":"10.1177/00084298251330636","title":"Appels alternés entre la liberté d’expression et la liberté de la religion : mise en relation de moments politiques au Canada contemporain","year":2025,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"York University; Memorial University of Newfoundland","funders":"","keywords":"Humanities; Political science; Freedom of expression; Philosophy; Human rights; Law","score_opus":0.023778576727712872,"score_gpt":0.4109855538456303,"score_spread":0.3872069771179174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410743480","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38738212,0.0072753397,0.00021400797,0.022563463,0.0012834031,0.0007198147,0.000022336437,0.00029966352,0.58023983],"genre_scores_gemma":[0.90436465,0.08685387,0.0006336866,0.0031241607,0.00015610731,0.00014450397,0.0000071080517,0.00002382898,0.0046920856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9936349,0.0030908715,0.00076898077,0.00070290884,0.0008857424,0.000916628],"domain_scores_gemma":[0.9924998,0.0063607176,0.00032659137,0.00034420323,0.00023610723,0.00023252663],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0038164442,0.000381362,0.00050007924,0.00035351413,0.0012032728,0.00030970713,0.000807992,0.00041557942,0.000008445965],"category_scores_gemma":[0.004377907,0.00034832754,0.00020826569,0.0011628531,0.0015773918,0.0005253791,0.0003241832,0.0006588111,0.00000790074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096868534,0.00023348983,0.087095514,0.00013256751,0.00014206009,0.00010120262,0.10178309,0.00072288077,0.0007649636,0.17915119,0.6294591,0.00031709956],"study_design_scores_gemma":[0.0009834635,0.00010274801,0.01005924,0.0024546366,0.000066124776,0.000025699208,0.09644952,0.00013091325,0.0013336043,0.06321782,0.82445604,0.00072019256],"about_ca_topic_score_codex":0.67656046,"about_ca_topic_score_gemma":0.32134476,"teacher_disagreement_score":0.57554775,"about_ca_system_score_codex":0.0022030207,"about_ca_system_score_gemma":0.007923156,"threshold_uncertainty_score":0.9998969},"labels":[],"label_agreement":null},{"id":"W4410867281","doi":"10.4324/9781032629339","title":"Theopolitics and the Era of the Witness","year":2025,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Witness; History; Political science; Law","score_opus":0.010670264851480177,"score_gpt":0.3084465643347028,"score_spread":0.2977762994832226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410867281","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003567059,0.00024003521,0.000030177303,0.018589202,0.00058143295,0.00021267238,0.0000081196395,0.000013425294,0.9802893],"genre_scores_gemma":[0.0074264593,0.0017118283,0.000008708761,0.0024945296,0.00013202488,0.000005684392,7.4458177e-7,0.0000031283455,0.9882169],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936223,0.00014043566,0.00012552082,0.000073514166,0.00020929312,0.0000890068],"domain_scores_gemma":[0.998917,0.0006932565,0.00008303972,0.00018672543,0.000098831595,0.000021147252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030741643,0.000063510335,0.00013552666,0.000007906447,0.00047895047,0.00004289002,0.0002875399,0.00014165122,0.00021375268],"category_scores_gemma":[0.00015317254,0.000028949791,0.0001732054,0.00005735107,0.001811707,0.000020446369,0.00006756491,0.0003232764,0.000004796589],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012917669,0.0000023703064,0.0000073509464,0.0000061635096,0.00002271165,2.3642409e-8,0.005360738,1.5976606e-7,3.0654967e-8,0.8402437,0.15420936,0.00014613885],"study_design_scores_gemma":[0.00009453028,0.0000013627773,0.000019433095,0.000061337625,0.00003631049,1.7898317e-7,0.0047639213,0.000004006467,0.0000019463225,0.32909936,0.665883,0.000034601395],"about_ca_topic_score_codex":0.002456164,"about_ca_topic_score_gemma":0.0010082829,"teacher_disagreement_score":0.5116736,"about_ca_system_score_codex":0.000051289495,"about_ca_system_score_gemma":0.00075268623,"threshold_uncertainty_score":0.667531},"labels":[],"label_agreement":null},{"id":"W4410885331","doi":"10.3138/tjt-2024-0070","title":"Approaches to Issues of Residential Schools through Interreligious and Interspiritual Dialogue: Paradoxes of “All My Relations”","year":2025,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Sociology; Epistemology; Mathematics education; Mathematics; Philosophy","score_opus":0.057532838005928066,"score_gpt":0.361200231235027,"score_spread":0.3036673932290989,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410885331","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82363987,0.015801392,0.011633684,0.054629408,0.0028216261,0.00043859545,0.000010866166,0.000027449485,0.090997115],"genre_scores_gemma":[0.9935689,0.0021254874,0.0022460935,0.0003022655,0.00013932609,0.0000026738458,6.3916525e-7,0.0000040765494,0.0016105548],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986857,0.00034535388,0.0005510223,0.00010308008,0.00017143207,0.0001433883],"domain_scores_gemma":[0.9989743,0.00030534487,0.00035645452,0.0001173801,0.0001833929,0.00006309095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006271764,0.00008130514,0.00033776253,0.000071505034,0.00009909097,0.00002319498,0.00029950036,0.0001264589,0.00013729278],"category_scores_gemma":[0.0006963702,0.0000711156,0.00016198853,0.000085773514,0.00038230995,0.00030478273,0.000082654115,0.0001774356,0.0000036377114],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00052528776,0.00021229859,0.00807738,0.000030411284,0.0006128717,0.000005329499,0.1915847,0.000094293486,0.0008764567,0.6673431,0.12848996,0.0021479079],"study_design_scores_gemma":[0.0027078614,0.0021090691,0.0133120725,0.0008998724,0.00059761765,0.000076530974,0.31595817,0.00006168059,0.0036713595,0.5183799,0.14172412,0.00050172675],"about_ca_topic_score_codex":0.010550744,"about_ca_topic_score_gemma":0.0064383447,"teacher_disagreement_score":0.16992903,"about_ca_system_score_codex":0.00011550295,"about_ca_system_score_gemma":0.00014521432,"threshold_uncertainty_score":0.9960381},"labels":[],"label_agreement":null},{"id":"W4410885454","doi":"10.3138/tjt-2025-0019","title":"Christian Imaginations of the Religious Other: A History of Religionization","year":2025,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Religious studies; Philosophy; Sociology; Theology; History","score_opus":0.009158110795301311,"score_gpt":0.30385940759317476,"score_spread":0.29470129679787344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410885454","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059387423,0.04509249,0.008848179,0.03478731,0.010060903,0.00037051595,0.000008391069,0.00003099152,0.8414138],"genre_scores_gemma":[0.98902637,0.003217192,0.00025069396,0.0005673219,0.00007772593,0.0000012176317,1.8345314e-7,0.000003600354,0.0068557244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902016,0.00028781328,0.00038310725,0.000050751387,0.00017014427,0.00008799764],"domain_scores_gemma":[0.99849415,0.0001856799,0.000556426,0.00013935743,0.0005968871,0.000027473241],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049596565,0.000047147583,0.00016792752,0.000045923895,0.00009013333,0.0000042016713,0.00032812808,0.000077040575,0.00022671006],"category_scores_gemma":[0.00058540376,0.000035271103,0.00019424048,0.00009834556,0.0005359613,0.00012307579,0.000024493851,0.000106917156,0.0000012927749],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048013622,0.0001301582,0.0040497854,0.000014321733,0.00012353962,7.050943e-7,0.04923104,0.00007665381,0.0013263195,0.52344066,0.4207948,0.0007640123],"study_design_scores_gemma":[0.0006029577,0.000113582275,0.003374053,0.00014677967,0.00013813871,0.000014214526,0.0133094685,0.00005808624,0.00039513008,0.0625331,0.9192253,0.0000892131],"about_ca_topic_score_codex":0.0128692435,"about_ca_topic_score_gemma":0.0035542827,"teacher_disagreement_score":0.9296389,"about_ca_system_score_codex":0.00066179683,"about_ca_system_score_gemma":0.0007086879,"threshold_uncertainty_score":0.99370414},"labels":[],"label_agreement":null},{"id":"W4410956344","doi":"10.7202/1117912ar","title":"Justice pour Baphomet : satanisme, pluralisme religieux et sphère publique aux États-Unis","year":2024,"lang":"fr","type":"article","venue":"RELIER Revue interdisciplinaire d’études religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.057417960329172034,"score_gpt":0.39270238573376315,"score_spread":0.33528442540459114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410956344","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10022179,0.06529894,0.0017857063,0.6052753,0.03133444,0.0015228761,0.00060302974,0.0024577791,0.19150016],"genre_scores_gemma":[0.78601134,0.102828644,0.002575807,0.008908073,0.0040442473,0.0002680344,0.00016250051,0.0004163721,0.09478496],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9909939,0.0010509173,0.0021657143,0.0022543117,0.001455782,0.0020793548],"domain_scores_gemma":[0.99322754,0.0023552515,0.0005656623,0.0016517572,0.0010927067,0.001107073],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"category_scores_codex":[0.0016162335,0.0014216213,0.0014362072,0.0007686287,0.0026390934,0.00294271,0.0022576784,0.0013784032,0.0012898777],"category_scores_gemma":[0.0014992645,0.0014577319,0.002060247,0.0032755756,0.0020831404,0.0028963066,0.0014687371,0.0031788964,0.004896902],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000578495,0.00027774597,0.00008343184,0.0014198547,0.0006167684,0.0007093524,0.040028937,0.00018112642,0.0003171366,0.4126485,0.5405229,0.0031364246],"study_design_scores_gemma":[0.00048160309,0.00036505854,0.00031656257,0.007744075,0.001203051,0.00053660246,0.024240423,0.0011798957,0.00022776514,0.045389824,0.9166315,0.001683628],"about_ca_topic_score_codex":0.006437478,"about_ca_topic_score_gemma":0.0069595138,"teacher_disagreement_score":0.6857896,"about_ca_system_score_codex":0.002241729,"about_ca_system_score_gemma":0.0054660654,"threshold_uncertainty_score":0.99991804},"labels":[],"label_agreement":null},{"id":"W4410969589","doi":"10.1080/00380237.2025.2511609","title":"Priestly Politics: Faith Formation and Political Ideology Among Catholic Clergy","year":2025,"lang":"en","type":"article","venue":"Sociological Focus","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Politics; Faith; Ideology; Sociology; Religious studies; Political science; Gender studies; Theology; Philosophy; Law","score_opus":0.01921992239374809,"score_gpt":0.3466481878988459,"score_spread":0.3274282655050978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410969589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7850414,0.00019939402,0.0010266653,0.033949427,0.00030559135,0.00017421492,0.000005463808,0.00015140866,0.17914644],"genre_scores_gemma":[0.9945086,0.00022194491,0.00015191497,0.0028093215,0.0001711347,0.000028024866,0.000004635734,0.0000031268921,0.0021012886],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99865675,0.0003458592,0.00021440044,0.00018139198,0.00012246768,0.00047911273],"domain_scores_gemma":[0.99913335,0.00046687582,0.00004496685,0.00009566438,0.000092296614,0.00016686071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032291186,0.00009320612,0.00017606012,0.00004463077,0.000800434,0.000064784996,0.00013247093,0.00035167937,0.000100477766],"category_scores_gemma":[0.0007870434,0.000076929624,0.00010280261,0.00013212096,0.0015662645,0.00016055156,0.00006383403,0.0002811274,0.000044209755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026834134,0.000022892214,0.009422128,0.0000036671413,0.000011941245,0.0000015765135,0.0060937502,3.6630533e-7,0.000016868895,0.9814848,0.00231613,0.0006232021],"study_design_scores_gemma":[0.0003556025,0.00009827147,0.104555495,0.000021120752,0.00003121934,0.0000042605398,0.032020375,0.00007108405,0.00007857123,0.6955678,0.16698389,0.00021231157],"about_ca_topic_score_codex":0.0026700504,"about_ca_topic_score_gemma":0.00032205437,"teacher_disagreement_score":0.28591698,"about_ca_system_score_codex":0.00019711706,"about_ca_system_score_gemma":0.000104245366,"threshold_uncertainty_score":0.6156372},"labels":[],"label_agreement":null},{"id":"W4411031111","doi":"10.1080/13537903.2025.2501432","title":"Religion and the Post-revolutionary Mind: Idéologues, Catholic Traditionalists, and Liberals in France","year":2025,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious studies; Sociology; Philosophy; Psychoanalysis; Aesthetics; Psychology","score_opus":0.014508007248792556,"score_gpt":0.30094668627650745,"score_spread":0.2864386790277149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411031111","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7469461,0.07367583,0.0000828305,0.15353325,0.0007964062,0.0003813697,0.000010815563,0.000016408436,0.024556987],"genre_scores_gemma":[0.9526605,0.040356625,0.000121957266,0.004902609,0.00017601484,0.000008184441,0.0000053673816,0.000005098125,0.0017636172],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984074,0.00046457525,0.00057499955,0.00013686442,0.00027528478,0.00014085654],"domain_scores_gemma":[0.99862313,0.00063437776,0.00033118646,0.000099384604,0.00022965619,0.00008227205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013331554,0.000106947715,0.0002880332,0.00018752225,0.00033390467,0.00006277245,0.00016145571,0.00014049222,0.0000046701634],"category_scores_gemma":[0.00034844098,0.00007856273,0.00014277012,0.00029093726,0.0005350942,0.00044414285,0.000025126848,0.0003780048,0.000002501422],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008654862,0.00024318125,0.042098243,0.000061316816,0.00015675748,0.000097863405,0.036544386,0.00001967408,0.00043200047,0.30305645,0.61405796,0.0023667181],"study_design_scores_gemma":[0.0031641012,0.000125806,0.044363823,0.0005484112,0.00003842773,0.00014271872,0.0027361386,0.00006546281,0.000025555271,0.06565984,0.8829494,0.00018029855],"about_ca_topic_score_codex":0.002299225,"about_ca_topic_score_gemma":0.00016972935,"teacher_disagreement_score":0.26889148,"about_ca_system_score_codex":0.00007885072,"about_ca_system_score_gemma":0.0004314697,"threshold_uncertainty_score":0.34757558},"labels":[],"label_agreement":null},{"id":"W4411148188","doi":"10.1080/00085006.2025.2500198","title":"The role of Orthodoxy in Ukraine’s response to war: from politics to theology","year":2025,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Politics; Political science; Political theology; Theology; Religious studies; Economic history; Philosophy; History; Law","score_opus":0.0064932655744364305,"score_gpt":0.2984695110854438,"score_spread":0.29197624551100737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411148188","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5739807,0.00039059267,0.0000034922277,0.0755855,0.00043756835,0.00024277133,0.000046945177,0.0000142709505,0.34929818],"genre_scores_gemma":[0.98387086,0.00015987598,0.0000610991,0.007909664,0.000035561425,0.000022075727,0.0000016046248,0.000004530086,0.007934755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882925,0.00035744105,0.00016813967,0.00014143065,0.0001012052,0.000402536],"domain_scores_gemma":[0.99837387,0.00097605627,0.000021989326,0.00022040062,0.00005528938,0.0003524236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000565609,0.0000617595,0.0001111658,0.00014083204,0.00039680826,0.000022423192,0.0003156595,0.000096081974,0.00013917193],"category_scores_gemma":[0.0016531995,0.000056024815,0.00006927154,0.00049798045,0.00015485466,0.000021923519,0.000020943333,0.00012508934,0.000052843807],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015113932,0.000023318318,0.018324109,0.0000019831043,0.00010348643,0.00001543933,0.14594272,0.00011920555,0.0038702055,0.7754359,0.03649786,0.01951463],"study_design_scores_gemma":[0.00007636192,0.0000150690175,0.013613593,0.000015666343,0.0000047489657,1.13397775e-7,0.04227105,0.0000070745705,0.00006161816,0.00408694,0.9397885,0.000059219274],"about_ca_topic_score_codex":0.69234264,"about_ca_topic_score_gemma":0.9476984,"teacher_disagreement_score":0.9032907,"about_ca_system_score_codex":0.0006682471,"about_ca_system_score_gemma":0.0024228308,"threshold_uncertainty_score":0.4297998},"labels":[],"label_agreement":null},{"id":"W4411148486","doi":"10.1080/00085006.2025.2498808","title":"Celebrating Christmas as a political act: church calendrical reform in Ukraine","year":2025,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Economic history; History; Political economy; Law; Sociology","score_opus":0.009795998083874219,"score_gpt":0.3234579382638697,"score_spread":0.3136619401799955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411148486","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07704738,0.00013705983,0.0000013593739,0.045893338,0.0003594835,0.00014940309,0.000008332367,0.000039309416,0.87636435],"genre_scores_gemma":[0.96995157,0.00012405157,0.000036543825,0.009214021,0.00011166171,0.000025810812,0.000006980889,0.000007662451,0.020521699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983621,0.00010468461,0.00022712038,0.00023844447,0.0002009816,0.0008666715],"domain_scores_gemma":[0.9989168,0.000138975,0.000025343219,0.00017226223,0.000046516507,0.00070010877],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00032134252,0.00010870442,0.00016261902,0.00019946144,0.00056411966,0.00007682896,0.00024254667,0.000215086,0.00094534043],"category_scores_gemma":[0.00058093516,0.00011314027,0.00012060597,0.0006639017,0.00024898315,0.000094755924,0.00001771704,0.00041877,0.00013392301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039127212,0.00002209192,0.0027140207,0.0000074114,0.000023763749,0.000051705872,0.007920774,0.0000019858799,0.00013128787,0.9752127,0.0109123895,0.0029979385],"study_design_scores_gemma":[0.00029793865,0.00001943,0.008185516,0.000056714678,0.000010067052,0.0000034447276,0.03917246,0.00006388283,0.000023954191,0.0014710193,0.95051163,0.00018396563],"about_ca_topic_score_codex":0.82210827,"about_ca_topic_score_gemma":0.87693244,"teacher_disagreement_score":0.9737417,"about_ca_system_score_codex":0.0049388604,"about_ca_system_score_gemma":0.004240281,"threshold_uncertainty_score":0.99996793},"labels":[],"label_agreement":null},{"id":"W4411211002","doi":"10.1007/978-3-031-83815-6_18","title":"Romantic Liberalism, Spirituality, and the Populist Threat","year":2025,"lang":"en","type":"book-chapter","venue":"Boundaries of religious freedom: regulating religion in diverse societies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Liberalism; Romance; Spirituality; Psychoanalysis; Environmental ethics; Sociology; Political science; Philosophy; Psychology; Law; Medicine; Politics","score_opus":0.017124685506684632,"score_gpt":0.2854261413828406,"score_spread":0.268301455876156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411211002","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030027754,0.02151699,0.000027788987,0.025459185,0.0022719905,0.0014721842,0.00010954881,0.00029720162,0.9458423],"genre_scores_gemma":[0.083996974,0.09947743,0.0010540887,0.0023265805,0.0007533545,0.00007123915,0.000098335644,0.000123193,0.8120988],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958704,0.00028368316,0.0012684716,0.0007085896,0.0012644434,0.000604406],"domain_scores_gemma":[0.99619544,0.0013510276,0.0010007118,0.0007670156,0.00054457306,0.00014126611],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0015312578,0.00062165654,0.0012684258,0.00026055015,0.0029635218,0.0010484265,0.0007944865,0.0010882063,0.00007836437],"category_scores_gemma":[0.00079732185,0.0005405231,0.00097182114,0.00025164467,0.016542701,0.00025204377,0.00058806705,0.0010658569,0.00002026883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086547065,0.000014084404,0.00028821788,0.00013862184,0.00015958368,0.0000048383677,0.023872195,0.00001840705,8.9630464e-7,0.6176234,0.35755798,0.00023525556],"study_design_scores_gemma":[0.0015633957,0.000044047527,0.000049604925,0.0012618114,0.00026678527,0.000006226372,0.010985467,0.00004062852,0.0000029638431,0.45882046,0.5264555,0.0005030951],"about_ca_topic_score_codex":0.0386335,"about_ca_topic_score_gemma":0.0063410643,"teacher_disagreement_score":0.16889751,"about_ca_system_score_codex":0.0004591268,"about_ca_system_score_gemma":0.0011105445,"threshold_uncertainty_score":0.99998856},"labels":[],"label_agreement":null},{"id":"W4411241318","doi":"10.1177/0034673x251340692","title":"Planting Seeds: The Catholic Parish in the Religious Transmission Ecosystem","year":2025,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Ambrose University","funders":"","keywords":"Sowing; Ecosystem; Transmission (telecommunications); Sociology; Agronomy; Biology; Ecology; Engineering; Telecommunications","score_opus":0.055387535778881884,"score_gpt":0.46166077542363304,"score_spread":0.40627323964475115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411241318","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030081017,0.6287569,0.00007421711,0.114812225,0.00034542714,0.0031320616,0.000009725144,0.00007311837,0.22271532],"genre_scores_gemma":[0.35464096,0.6428336,0.000024778286,0.0017594155,0.00006390121,0.00010509635,0.000002835867,0.0000062564936,0.0005631597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99423003,0.0030767214,0.00065248826,0.0002648405,0.0012349895,0.00054091745],"domain_scores_gemma":[0.9965153,0.0023228575,0.00012990835,0.0005591444,0.0004052269,0.000067590954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012492432,0.0001209228,0.00035484205,0.00017135628,0.0009572456,0.00012986276,0.0012096404,0.000119465025,0.000019524738],"category_scores_gemma":[0.0014220892,0.000068314264,0.00028732273,0.0023861753,0.0002943162,0.00006843874,0.00007351333,0.00093586685,0.00007165283],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001519739,0.0001187163,0.00080876256,0.0040405844,0.000041275027,0.000018548095,0.057455253,0.0000071400973,0.00007253895,0.011736654,0.8941147,0.031570636],"study_design_scores_gemma":[0.00011868835,0.00002238218,0.00009433552,0.009346168,0.000018250976,0.0000073425895,0.009805365,0.00003642753,0.000027956266,0.0011394754,0.97931296,0.00007063275],"about_ca_topic_score_codex":0.0072154454,"about_ca_topic_score_gemma":0.0010765485,"teacher_disagreement_score":0.32455996,"about_ca_system_score_codex":0.0001693861,"about_ca_system_score_gemma":0.0006343829,"threshold_uncertainty_score":0.9993956},"labels":[],"label_agreement":null},{"id":"W4411299005","doi":"10.61335/1551-3432.1369","title":"Negotiating Traditions and Transitions: A Response to Elliot R. Wolfson and David F. Ford","year":2001,"lang":"en","type":"article","venue":"Journal of Scriptural Reasoning","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Negotiation; Sociology; Social science","score_opus":0.026220370156170496,"score_gpt":0.32810555788223816,"score_spread":0.30188518772606765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411299005","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9667651,0.0011702473,0.0012416508,0.028363038,0.00035629424,0.000098343306,0.0000033147685,0.00001770038,0.0019843064],"genre_scores_gemma":[0.9923306,0.0020202613,0.003522308,0.0011022686,0.0002802764,0.0000028572308,4.8739025e-7,0.0000069838293,0.00073396874],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989752,0.00019943848,0.00027016713,0.000094322124,0.0002601119,0.0002007585],"domain_scores_gemma":[0.9990686,0.0002945263,0.00013863867,0.00004690919,0.00016481974,0.00028649712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008748746,0.00007817389,0.00015093047,0.00012257346,0.00076399144,0.00027759335,0.000077727265,0.000059577524,0.000035843794],"category_scores_gemma":[0.0007623158,0.00006956075,0.000084579486,0.00028281094,0.00010070017,0.00062119326,0.0000064537235,0.00025962098,0.0000023439557],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002630233,0.0003055984,0.015795635,0.00003269707,0.00033845828,0.0003556364,0.7515489,0.00085422554,0.048421584,0.042089686,0.08935281,0.048274532],"study_design_scores_gemma":[0.0014482967,0.00075306324,0.0664934,0.0010087799,0.00015016488,0.0015097653,0.27927497,0.0011898594,0.0000741884,0.0023896266,0.64525354,0.00045431973],"about_ca_topic_score_codex":0.00027372505,"about_ca_topic_score_gemma":0.00011433821,"teacher_disagreement_score":0.55590075,"about_ca_system_score_codex":0.00009842406,"about_ca_system_score_gemma":0.00007997683,"threshold_uncertainty_score":0.58760816},"labels":[],"label_agreement":null},{"id":"W4411324466","doi":"10.53762/8qehx091","title":"10.53762/8qehx091","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Theology","score_opus":0.008954238024508012,"score_gpt":0.2560665787376,"score_spread":0.24711234071309202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411324466","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00085877604,0.000015393056,5.2354494e-7,0.004544665,0.000007792555,0.00009414948,0.0000028646723,0.00010437956,0.9943715],"genre_scores_gemma":[0.0011953686,0.0000048823113,0.000051746538,0.000454328,0.0001888524,0.000009597919,0.0000020234806,0.0000061147293,0.9980871],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993887,0.00005444353,0.00008540451,0.00010461527,0.00017823643,0.0001886143],"domain_scores_gemma":[0.99964046,0.000051060048,0.000012603276,0.000110024186,0.000038913913,0.00014694549],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00014344079,0.00005062363,0.00006717547,0.000021223212,0.00033416954,0.0000670426,0.00014859483,0.000053111722,0.997727],"category_scores_gemma":[0.00004898422,0.000051630854,0.00007317865,0.00020055924,0.000054942648,0.000093609204,0.000008713909,0.00006668866,0.99211454],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060098905,0.000020569178,2.3052702e-7,3.5457003e-7,0.000005833008,7.8093314e-7,0.0009472496,0.000008103024,0.000009322784,0.00006390827,0.8025062,0.19643143],"study_design_scores_gemma":[0.000047645448,0.000020151536,0.00001805596,0.0000041416292,0.000003920768,5.030902e-7,0.00007234449,0.000021365691,0.0000050685653,0.000027468883,0.9997086,0.00007074795],"about_ca_topic_score_codex":0.0006094729,"about_ca_topic_score_gemma":0.000004584881,"teacher_disagreement_score":0.19720237,"about_ca_system_score_codex":0.000054176668,"about_ca_system_score_gemma":0.00004579177,"threshold_uncertainty_score":0.25701958},"labels":[],"label_agreement":null},{"id":"W4411573667","doi":"10.1007/s11109-025-10057-z","title":"Attending Church Encourages Acceptance of Atheists? Suppression Effects in Religion and Politics Research","year":2025,"lang":"en","type":"article","venue":"Political Behavior","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Politics; Religious studies; Social psychology; Psychology; Political science; Sociology; Philosophy; Law","score_opus":0.04575349021853877,"score_gpt":0.4600319971131181,"score_spread":0.41427850689457935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411573667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9534533,0.00016413753,0.000036906353,0.0041136947,0.00029268037,0.00032652743,0.0000058201554,0.000026834909,0.04158011],"genre_scores_gemma":[0.99668974,0.00021966237,0.00014136761,0.00018559364,0.00007093038,0.000060023594,0.0000017691405,0.0000059548656,0.0026249515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99820143,0.00038489897,0.00023775653,0.00020465459,0.00037446522,0.0005967886],"domain_scores_gemma":[0.9982135,0.0012799707,0.000026160247,0.00015688453,0.00014766863,0.00017581593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006698502,0.00007763847,0.00017128183,0.00019163267,0.00034692194,0.000056437777,0.00017316302,0.00016694078,0.00003779016],"category_scores_gemma":[0.0010778183,0.00007439931,0.0000639125,0.00040417124,0.00063018256,0.00011199812,0.00008902569,0.0003870922,0.000008409936],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042428305,0.00012256647,0.10183306,0.00004277003,0.0000025428715,0.0000067715387,0.001821822,7.557087e-8,0.003037067,0.8909262,0.00175794,0.0004449299],"study_design_scores_gemma":[0.00084621354,0.00013235516,0.8695919,0.0009084439,0.00006495055,0.000004039218,0.015695726,0.000043288303,0.014019044,0.076567,0.021818586,0.00030843727],"about_ca_topic_score_codex":0.00700018,"about_ca_topic_score_gemma":0.000190211,"teacher_disagreement_score":0.8143592,"about_ca_system_score_codex":0.0002633142,"about_ca_system_score_gemma":0.00014607362,"threshold_uncertainty_score":0.9996123},"labels":[],"label_agreement":null},{"id":"W4411612437","doi":"10.1007/978-3-031-38971-9_1459-1","title":"Durkheim’s Definition of Religion","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Sociology; History","score_opus":0.03512332125469492,"score_gpt":0.3149473232282994,"score_spread":0.27982400197360446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411612437","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000007015546,0.00021141283,0.00014575262,0.002369913,0.0005828641,0.0001295034,0.00001497951,0.000079137855,0.9964594],"genre_scores_gemma":[0.0016185828,0.012112764,0.00050181727,0.00076583,0.00012617765,0.0000041209114,0.000027624661,0.0000085739,0.9848345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917763,0.000021149528,0.00025762423,0.00014975262,0.00028719852,0.000106622945],"domain_scores_gemma":[0.99927765,0.00015032505,0.00015125917,0.00015781411,0.00021335215,0.000049571183],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015066282,0.000104568215,0.00018950028,0.000093007875,0.00019660284,0.00002638885,0.0001327908,0.00038464283,0.0018180053],"category_scores_gemma":[0.00007512651,0.000105665065,0.0002856365,0.000039187544,0.00016797602,0.000058858248,0.000023990655,0.00020537924,0.00024982396],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020237746,0.000005263991,0.000003118917,0.000009014179,0.000022149303,4.7240792e-7,0.00042528778,7.652744e-8,0.0000029547598,0.7653365,0.23379304,0.00040007572],"study_design_scores_gemma":[0.000041767304,0.0000073800734,0.0000031289164,0.0001214871,0.000029828647,2.21031e-7,0.00022374086,6.24413e-7,0.000008060342,0.2317652,0.7677175,0.0000811193],"about_ca_topic_score_codex":0.0026065155,"about_ca_topic_score_gemma":0.0008629757,"teacher_disagreement_score":0.5339244,"about_ca_system_score_codex":0.000105282794,"about_ca_system_score_gemma":0.0002738166,"threshold_uncertainty_score":0.9990945},"labels":[],"label_agreement":null},{"id":"W4411683171","doi":"10.1177/00084298251343993","title":"Compte rendu / Book Review: <i>Les religions auprès de la cité. Le droit politique de la laïcité</i> , Marc Chevrier Les religions auprès de la cité. Le droit politique de la laïcitéChevrierMarcMontréal : Médiaspaul, 2024. 446 p.","year":2025,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.02614904421320811,"score_gpt":0.37069356787088936,"score_spread":0.34454452365768123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411683171","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016167454,0.51970315,0.0011756255,0.082866184,0.001580777,0.0013778921,0.00028954196,0.00064033095,0.37619907],"genre_scores_gemma":[0.10944327,0.8335356,0.004041619,0.02456335,0.0007991505,0.00084737554,0.000032293756,0.00016195895,0.026575377],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9786352,0.010639473,0.0027208661,0.0023501655,0.0017120218,0.003942271],"domain_scores_gemma":[0.9778066,0.017460588,0.0011383976,0.0015349571,0.00085449876,0.0012049351],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.012361404,0.0016357889,0.0023286727,0.0010581387,0.0057665566,0.001188156,0.0032173914,0.002426309,0.0001492501],"category_scores_gemma":[0.011070987,0.001783467,0.0017123695,0.004787841,0.021588257,0.0011735237,0.0014510514,0.0042798594,0.0000758195],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000047842386,0.00056154217,0.008176036,0.00062950235,0.00036586495,0.00025761136,0.0057652183,0.00039681164,0.00016907176,0.39914644,0.58419013,0.00029395247],"study_design_scores_gemma":[0.0010791769,0.0001821725,0.0028822443,0.006817401,0.00044408697,0.0004897326,0.01900164,0.00013967657,0.00050315296,0.21750417,0.74953926,0.0014173135],"about_ca_topic_score_codex":0.30675325,"about_ca_topic_score_gemma":0.01673183,"teacher_disagreement_score":0.34962368,"about_ca_system_score_codex":0.0043623643,"about_ca_system_score_gemma":0.0148013355,"threshold_uncertainty_score":0.9998487},"labels":[],"label_agreement":null},{"id":"W4411754888","doi":"10.1017/9781108529228.007","title":"The Future of Religious Experience","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Religious experience; Sociology; Aesthetics; Art; Philosophy; Epistemology","score_opus":0.014262145405252363,"score_gpt":0.2526611510815542,"score_spread":0.23839900567630182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411754888","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004797857,0.000952577,0.00004159906,0.00040182142,0.0010610815,0.00025109772,0.00005096617,0.000068238696,0.9971246],"genre_scores_gemma":[0.0012194517,0.0124311745,0.000019414549,0.00011728711,0.0002207106,8.153737e-7,0.000004328459,0.000008533839,0.9859783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903643,0.000062703286,0.00015900336,0.00022537683,0.0003196218,0.00019684076],"domain_scores_gemma":[0.99883217,0.0002081881,0.00020613144,0.00038529487,0.00027394659,0.000094281786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000118435615,0.00015311768,0.00020215548,0.000052191437,0.0010003939,0.000052391704,0.00068878586,0.00033361441,0.0000042288957],"category_scores_gemma":[0.000022661021,0.0001437832,0.00030868943,0.000015154806,0.0008197227,0.000050340303,0.00015237156,0.00037101025,0.000005407844],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014012081,0.0000021426881,8.510348e-7,0.000007487805,0.000038399678,0.000008072039,0.0019913567,1.4640335e-7,0.000002353276,0.7038636,0.29291478,0.0011567707],"study_design_scores_gemma":[0.00009212239,0.000009637762,0.0000018962137,0.00007712742,0.000049429407,6.775547e-7,0.006685175,0.0000021880423,0.000028132637,0.000055752083,0.9928665,0.00013136015],"about_ca_topic_score_codex":0.0013189608,"about_ca_topic_score_gemma":0.00008959279,"teacher_disagreement_score":0.7038079,"about_ca_system_score_codex":0.00019251565,"about_ca_system_score_gemma":0.00032456176,"threshold_uncertainty_score":0.7694322},"labels":[],"label_agreement":null},{"id":"W4411754920","doi":"10.1017/9781108529228.002","title":"The Scope of “Religious Experience”","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Scope (computer science); Computer science; Programming language","score_opus":0.02140221603032733,"score_gpt":0.2656293958057085,"score_spread":0.24422717977538116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411754920","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005080735,0.0008206657,0.000057869085,0.00017051243,0.00067215867,0.00030444516,0.000051564642,0.00006962726,0.9978024],"genre_scores_gemma":[0.0016006073,0.012757831,0.000017959432,0.000099240075,0.000086808075,0.0000010179556,0.0000043873238,0.0000095201585,0.9854226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989504,0.00006814188,0.0001823442,0.00023553852,0.0003428625,0.00022066769],"domain_scores_gemma":[0.99872947,0.00028180625,0.00021509758,0.00038362882,0.00028537074,0.000104625135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014208171,0.00016198882,0.00022832291,0.000064696134,0.0010553531,0.00006681394,0.000716988,0.00029305584,0.0000066873286],"category_scores_gemma":[0.000049389644,0.00015492068,0.0003249797,0.000016092394,0.0010969356,0.000054451593,0.00018184891,0.00032992664,0.000009660308],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015240652,0.0000029768084,6.264624e-7,0.000008532742,0.000053273012,0.000008280088,0.0014916979,2.7032823e-7,0.0000048312154,0.7391163,0.25825933,0.0010385972],"study_design_scores_gemma":[0.00011434006,0.00001210223,0.0000016771585,0.00012339083,0.00005807225,5.5123877e-7,0.0025606158,0.000002087769,0.00009743614,0.00004538868,0.99684215,0.00014219478],"about_ca_topic_score_codex":0.0030940224,"about_ca_topic_score_gemma":0.000082840124,"teacher_disagreement_score":0.73907095,"about_ca_system_score_codex":0.00021297052,"about_ca_system_score_gemma":0.0004156018,"threshold_uncertainty_score":0.8117029},"labels":[],"label_agreement":null},{"id":"W4411754980","doi":"10.1017/9781108529228","title":"Religious Experience","year":2025,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Sociology; Psychology","score_opus":0.020905632315587463,"score_gpt":0.2709638199850447,"score_spread":0.25005818766945725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411754980","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000054639993,0.00017967162,0.00017334669,0.0001651526,0.0010031947,0.00034182298,0.00007309308,0.0002750016,0.99773407],"genre_scores_gemma":[0.000320861,0.0020151264,0.00004303403,0.0004393197,0.0002387413,0.00000209465,0.00002448928,0.000013675778,0.99690264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985934,0.00013761583,0.00015575417,0.000403965,0.00037522102,0.0003340634],"domain_scores_gemma":[0.9988313,0.00017135935,0.00014951317,0.00041066395,0.00023743523,0.00019977691],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00011146678,0.0002149792,0.00027588222,0.00012410004,0.00087850954,0.00010701194,0.0007435694,0.0005105307,0.000009385427],"category_scores_gemma":[0.000060182294,0.0002775132,0.00033793427,0.000033243352,0.0006007424,0.000100203026,0.00020043932,0.00051943044,0.000036328758],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075013813,0.0000049927294,0.0000010963792,0.000011941412,0.000029821926,0.000036084202,0.0027047105,3.086342e-7,0.0000014998575,0.4335381,0.5635071,0.00015681448],"study_design_scores_gemma":[0.00015521565,0.000009165935,0.0000018209311,0.00013699988,0.00006786647,0.0000011937132,0.003054741,0.000004030692,0.00001884321,0.00001762846,0.9962733,0.00025918824],"about_ca_topic_score_codex":0.003505118,"about_ca_topic_score_gemma":0.000039945684,"teacher_disagreement_score":0.4335205,"about_ca_system_score_codex":0.0009217144,"about_ca_system_score_gemma":0.0012933116,"threshold_uncertainty_score":0.9999677},"labels":[],"label_agreement":null},{"id":"W4411973309","doi":"10.1163/18785417-tat00031","title":"(Un)Bounded Systems","year":2025,"lang":"en","type":"article","venue":"Religion and Gender","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Bounded function; Mathematics; Mathematical analysis","score_opus":0.025984591641478143,"score_gpt":0.34658505380331556,"score_spread":0.3206004621618374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411973309","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048973836,0.0045703463,0.0024949824,0.01268565,0.0019125588,0.00025647288,0.0000017942565,0.00019213014,0.9289122],"genre_scores_gemma":[0.95186937,0.0069158613,0.00007124683,0.0023840321,0.00008867109,0.0000120501,0.0000017025094,0.000003574704,0.03865351],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993858,0.00008489438,0.00011629257,0.00013219357,0.00013228644,0.00014853595],"domain_scores_gemma":[0.9996955,0.000051009254,0.000026856846,0.000093379604,0.00006113659,0.000072160765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021439262,0.000055978548,0.00008224113,0.00005078325,0.0005655176,0.000142494,0.000067444096,0.00009772567,0.000038015256],"category_scores_gemma":[0.00004885482,0.000052553973,0.000056533212,0.00019751932,0.00009026377,0.00006269861,0.000017242566,0.000087966386,0.0000608303],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028703626,0.000014588853,0.00054232805,0.000010070975,0.000025998821,9.1832857e-7,0.0035759057,0.0000024541814,0.00003482351,0.8082865,0.18668962,0.0008139321],"study_design_scores_gemma":[0.00014560996,0.00000428889,0.0007290389,0.000012675199,0.000012940437,0.0000015437149,0.004227384,0.00009320351,0.00001115751,0.02233502,0.9723586,0.00006854068],"about_ca_topic_score_codex":0.0017647124,"about_ca_topic_score_gemma":0.00007915816,"teacher_disagreement_score":0.9028955,"about_ca_system_score_codex":0.000047200458,"about_ca_system_score_gemma":0.000076480814,"threshold_uncertainty_score":0.43495613},"labels":[],"label_agreement":null},{"id":"W4411994334","doi":"10.1177/00084298251352679","title":"Book Review / Compte rendu: <i>Between Life and Thought: Existential Anthropology and the Study of Religion</i> , Edited by Don Seeman and Devaka Premawardhana Between Life and Thought: Existential Anthropology and the Study of Religion Edited by SeemanDonPremawardhanaDevakaToronto: University of Toronto Press, 2024. 288 pp.","year":2025,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Existentialism; Anthropology; Philosophy; Sociology; Psychoanalysis; Religious studies; Psychology; Epistemology","score_opus":0.02784917134925604,"score_gpt":0.35855323454444354,"score_spread":0.3307040631951875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411994334","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25550994,0.7290241,0.000030497784,0.009437237,0.0009794818,0.003255763,0.00008429117,0.0000576538,0.0016209948],"genre_scores_gemma":[0.40594742,0.5929174,0.000032250307,0.0005444957,0.00013726334,0.000034518176,0.0000057904094,0.000013935028,0.0003669333],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.992846,0.002675293,0.0016148674,0.0011946234,0.001028665,0.0006405193],"domain_scores_gemma":[0.99421775,0.0031468242,0.0012236219,0.00063398876,0.00053010293,0.0002476926],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0031038395,0.00056929165,0.0022271057,0.00011696293,0.002221113,0.00012054671,0.0008058986,0.00033568704,0.000014330075],"category_scores_gemma":[0.0015697642,0.00040094348,0.00018097332,0.0007041783,0.015720729,0.00056750176,0.0012406525,0.0004924222,2.9426343e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00069044606,0.00042015983,0.038606994,0.00079654006,0.0011354382,0.000005369684,0.03498699,0.0000039828883,0.0000220395,0.0025076673,0.9206376,0.00018677989],"study_design_scores_gemma":[0.021305831,0.0040279324,0.0073709073,0.0029021767,0.003952827,0.000020414933,0.39785212,0.000074156465,0.00009216413,0.0015474202,0.5595735,0.0012805599],"about_ca_topic_score_codex":0.198556,"about_ca_topic_score_gemma":0.042565487,"teacher_disagreement_score":0.36286512,"about_ca_system_score_codex":0.0001268401,"about_ca_system_score_gemma":0.00032890658,"threshold_uncertainty_score":0.99984425},"labels":[],"label_agreement":null},{"id":"W4412101501","doi":"10.1007/s10516-025-09755-4","title":"Scientific Culture, Religious Culture, and the Democratic Ideal","year":2025,"lang":"en","type":"article","venue":"Global Philosophy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Democracy; Ideal (ethics); Democratic ideals; Sociology; Environmental ethics; Political science; Epistemology; Philosophy; Law; Politics","score_opus":0.0121459375553546,"score_gpt":0.3192481571293546,"score_spread":0.307102219574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412101501","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0053744973,0.0048024273,0.000120548604,0.03891035,0.0017713844,0.00040355942,0.00001810278,0.00013350946,0.94846565],"genre_scores_gemma":[0.9804113,0.0015618734,0.00016119899,0.006281057,0.00027948475,0.000023493047,0.0000065023414,0.0000030588708,0.011272037],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99878883,0.00018724936,0.00019086359,0.0002591414,0.00032877445,0.0002451331],"domain_scores_gemma":[0.9993898,0.000064150016,0.000061151266,0.00021145093,0.00017494494,0.00009848292],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00044149545,0.00011183719,0.000151555,0.000023849154,0.0019482039,0.00050443667,0.00030888544,0.00011373098,0.0000117066265],"category_scores_gemma":[0.00031696286,0.00007328033,0.00015453744,0.0007438069,0.0014864957,0.00015017,0.00007248272,0.00017044018,0.00008197045],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014104174,0.000015289781,0.00024600807,0.000004519143,0.0000262997,9.751934e-7,0.00352971,0.0000011693573,0.0000036574318,0.7058381,0.290034,0.00028620128],"study_design_scores_gemma":[0.0003873461,0.000007100168,0.00014226636,0.00002232567,0.000028187065,0.0000017771074,0.0015042525,0.000015974,0.0000026340804,0.6693096,0.32851368,0.000064837805],"about_ca_topic_score_codex":0.0009827173,"about_ca_topic_score_gemma":0.00025468925,"teacher_disagreement_score":0.9750368,"about_ca_system_score_codex":0.000119845376,"about_ca_system_score_gemma":0.00014170888,"threshold_uncertainty_score":0.99935114},"labels":[],"label_agreement":null},{"id":"W4412345240","doi":"10.3817/1224209080","title":"Is Democracy Compatible with Christianity? Sergei Bulgakov on the Connection between Democracy and Atheism (or, On the Political Order as Always Already an Act of Sacred Representation)","year":2024,"lang":"en","type":"article","venue":"Telos","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Democracy; Representation (politics); Politics; Order (exchange); Christianity; Connection (principal bundle); Atheism; Philosophy; Religious studies; Political science; Sociology; Law; Mathematics; Economics; Geometry","score_opus":0.07184001100987294,"score_gpt":0.3808947012860075,"score_spread":0.3090546902761345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412345240","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8622339,0.000021628863,0.00019821843,0.10422503,0.0001435985,0.00044974542,0.000028022185,0.00010113774,0.032598767],"genre_scores_gemma":[0.9945156,0.00012610381,0.000065777625,0.0031332998,0.00022908667,0.000020029094,0.000012018236,0.000015601265,0.0018824803],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99850833,0.00035227777,0.0002115089,0.00025181932,0.00042387875,0.00025220597],"domain_scores_gemma":[0.99702513,0.0023659957,0.00007279763,0.00026846243,0.00014263512,0.00012498359],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039334124,0.00012763958,0.0001604852,0.000048802885,0.0011172594,0.00019022163,0.00018588315,0.00008744181,0.0010396133],"category_scores_gemma":[0.00040311995,0.000067953166,0.00006683874,0.00043383008,0.0003502423,0.00022109883,0.000022303791,0.00031490816,0.00015565766],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011599732,0.00019659862,0.013639501,0.000022920905,0.00028375324,0.00000944141,0.028843515,0.000013617637,0.00018749562,0.8966154,0.058328204,0.0017436012],"study_design_scores_gemma":[0.0017935234,0.0035821002,0.10975113,0.0010209534,0.0007767425,0.00007218665,0.23926125,0.0061682714,0.01697235,0.43173224,0.18745787,0.0014113919],"about_ca_topic_score_codex":0.010197145,"about_ca_topic_score_gemma":0.0006913568,"teacher_disagreement_score":0.46488312,"about_ca_system_score_codex":0.00007585215,"about_ca_system_score_gemma":0.00019314351,"threshold_uncertainty_score":0.9998736},"labels":[],"label_agreement":null},{"id":"W4412581531","doi":"10.22355/exaequo.2025.01.14","title":"Religion, Gender, and Populism in the Mediterranean, organizado por Alberta Giorgi, Julia Garraio e Teresa Toldy. London: Routledge, 2023, 216 pp.","year":2025,"lang":"pt","type":"article","venue":"ex aequo - Revista da Associação Portuguesa de Estudos sobre as Mulheres","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Populism; Mediterranean climate; Sociology; Religious studies; Humanities; Theology; Philosophy; History; Political science; Law; Archaeology; Politics","score_opus":0.03180896892110462,"score_gpt":0.3389177517632162,"score_spread":0.30710878284211157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412581531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41036528,0.11702687,0.00018520078,0.1267325,0.011546615,0.008601394,0.00048344917,0.0008004144,0.32425827],"genre_scores_gemma":[0.8050072,0.05072388,0.00007699954,0.015769737,0.0014471455,0.00017886366,0.00025483817,0.00015613665,0.12638517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98974967,0.0025179822,0.0022221394,0.0017573782,0.0017803026,0.001972517],"domain_scores_gemma":[0.9935903,0.0023546927,0.0012447758,0.0014962781,0.00062438316,0.00068956683],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003343698,0.001235815,0.0016876713,0.00032479453,0.0021661117,0.0020309412,0.0021970896,0.0013044314,0.001261012],"category_scores_gemma":[0.0040513705,0.0010964175,0.0008575669,0.002750027,0.00085189275,0.0006395399,0.0006171024,0.0022038936,0.00062607095],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007599635,0.0007140824,0.04837799,0.00025124458,0.0005804689,0.00034492536,0.061191726,0.000003846143,0.000073912,0.020965302,0.8655834,0.0018370706],"study_design_scores_gemma":[0.0024674947,0.00024011012,0.06397148,0.0011714335,0.0008415601,0.000099749,0.07955688,0.00014614784,0.000019347824,0.0065590795,0.8433244,0.0016022866],"about_ca_topic_score_codex":0.032815,"about_ca_topic_score_gemma":0.013935462,"teacher_disagreement_score":0.39464194,"about_ca_system_score_codex":0.0012040474,"about_ca_system_score_gemma":0.0015804311,"threshold_uncertainty_score":0.9999921},"labels":[],"label_agreement":null},{"id":"W4412815962","doi":"10.30965/23642807-bja10140","title":"Post-Secular Emancipatory Knowledge: Connectedness of Spiritual Experiences with Academic Knowledge in Feminists’ Lived Religion","year":2025,"lang":"en","type":"article","venue":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; University of Oxford","keywords":"Social connectedness; Sociology; Secularism; Religious studies; Gender studies; Aesthetics; Epistemology; Philosophy; Psychology; Theology; Social psychology; Islam","score_opus":0.041802347340459886,"score_gpt":0.4054931616031399,"score_spread":0.36369081426268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412815962","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9698381,0.0067199757,0.0026870214,0.0054154284,0.0010034422,0.00090685906,0.000012241323,0.00004767207,0.013369284],"genre_scores_gemma":[0.9946957,0.00418469,0.00010494874,0.00030839987,0.00007405133,0.00016519807,0.00001936411,0.000013937575,0.00043367542],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99772036,0.00027080055,0.0011342022,0.00028107094,0.00026032896,0.00033322664],"domain_scores_gemma":[0.9985251,0.00042688797,0.0003125291,0.00012294338,0.00046504382,0.00014749494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00151332,0.00022802352,0.00045297112,0.00032665028,0.000830108,0.00009089577,0.00029973232,0.0003638609,0.0000074341206],"category_scores_gemma":[0.00005632059,0.00020735807,0.00035689326,0.0006716967,0.0005437592,0.0009623034,0.000060361537,0.0007474194,0.0000019813472],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006885149,0.0003089937,0.0033734206,0.00033082208,0.00008469025,0.0000059991785,0.9683925,0.00002030617,0.00026217115,0.012455015,0.012710167,0.0013673812],"study_design_scores_gemma":[0.004222555,0.00057299586,0.0017021025,0.0026204141,0.000035224657,0.00004372268,0.9598197,0.0014069432,0.0005715378,0.0040354924,0.024557106,0.00041220957],"about_ca_topic_score_codex":0.00021361472,"about_ca_topic_score_gemma":0.00068313023,"teacher_disagreement_score":0.024857659,"about_ca_system_score_codex":0.00028238495,"about_ca_system_score_gemma":0.0009132001,"threshold_uncertainty_score":0.84558165},"labels":[],"label_agreement":null},{"id":"W4412922358","doi":"10.1017/cls.2025.6","title":"Canadian Catholic Health Care at the Nexus of Multiple Legal Regimes","year":2025,"lang":"en","type":"article","venue":"Canadian Journal of Law and Society / Revue Canadienne Droit et Société","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Guelph; York University","funders":"","keywords":"Nexus (standard); Health care; Political science; Law and economics; Sociology; Law; Computer science","score_opus":0.013183251025620745,"score_gpt":0.29722713786616306,"score_spread":0.2840438868405423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412922358","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63073134,0.012012457,0.000029710733,0.13355125,0.0029170369,0.00060449296,0.00040355203,0.000017967694,0.21973218],"genre_scores_gemma":[0.96880245,0.0010847137,0.000082246865,0.017515816,0.00020738979,0.000006503707,0.000014672925,0.000016644435,0.01226958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99807966,0.00024167272,0.0005226439,0.0002034899,0.00013850149,0.0008140072],"domain_scores_gemma":[0.99678993,0.00031969606,0.00034719496,0.00025507013,0.0005455919,0.0017425412],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011096908,0.00017118173,0.0004311597,0.00010822962,0.0026782043,0.00015642718,0.00043671718,0.00022530531,0.00009099433],"category_scores_gemma":[0.0002783567,0.00016408891,0.0005109981,0.0003784222,0.00089076866,0.00022907628,0.000020571546,0.00056304893,0.0000019770796],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0000043280997,0.00000684185,0.0010818074,0.00007126329,0.00017851254,0.000028396793,0.42751542,0.00004199909,0.0000071273143,0.5085431,0.061000127,0.0015210737],"study_design_scores_gemma":[0.00032143874,0.00004384993,0.0007349431,0.00013153693,0.000045933033,0.00004018441,0.21175133,0.000015015607,0.0000073265237,0.001145095,0.78562754,0.00013582328],"about_ca_topic_score_codex":0.98689646,"about_ca_topic_score_gemma":0.9995629,"teacher_disagreement_score":0.7246274,"about_ca_system_score_codex":0.005087381,"about_ca_system_score_gemma":0.013143447,"threshold_uncertainty_score":0.9987319},"labels":[],"label_agreement":null},{"id":"W4412929004","doi":"10.1080/00085006.2025.2501405","title":"War and religion in Ukraine: editors’ introduction","year":2025,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Staatssekretariat für Bildung, Forschung und Innovation; Social Sciences and Humanities Research Council of Canada; Killam Trusts; University of Alberta; Universität St. Gallen","keywords":"Political science","score_opus":0.004949172318849331,"score_gpt":0.26883550615523444,"score_spread":0.2638863338363851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412929004","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10469355,0.0014029776,0.000004293869,0.22134441,0.011123106,0.00033865348,0.0000068222635,0.00007882892,0.66100734],"genre_scores_gemma":[0.9818862,0.0037734539,0.000028421447,0.0028927682,0.0021707132,0.000016769478,0.0000065359936,0.000005354354,0.009219751],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992789,0.00006983508,0.000114226794,0.00017749637,0.000089255016,0.0002702716],"domain_scores_gemma":[0.9995904,0.000054496104,0.000019016634,0.00010504622,0.000034205314,0.00019684543],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002509184,0.00006160752,0.00008155327,0.00017909182,0.00036796386,0.0000370882,0.00008428479,0.00012054499,0.000114375296],"category_scores_gemma":[0.00030270888,0.000069086534,0.00003877551,0.00042530976,0.00014431789,0.00009546086,0.000006857617,0.00016772698,0.000024130617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034657553,0.000007941986,0.0026396597,0.0000057627785,0.00001617528,0.000005713428,0.009315397,0.000010204819,0.00018849727,0.05434163,0.9275042,0.0059613804],"study_design_scores_gemma":[0.00011465154,0.000005415053,0.0024606192,0.000015172536,0.0000050156727,5.7526535e-7,0.0063852384,0.000012139448,0.000008138455,0.00054586097,0.99038005,0.0000670999],"about_ca_topic_score_codex":0.4526023,"about_ca_topic_score_gemma":0.77956694,"teacher_disagreement_score":0.8771927,"about_ca_system_score_codex":0.00076138397,"about_ca_system_score_gemma":0.0008849435,"threshold_uncertainty_score":0.55104285},"labels":[],"label_agreement":null},{"id":"W4413095373","doi":"10.11647/obp.0477.12","title":"Preface","year":2025,"lang":"en","type":"book-chapter","venue":"Open Book Publishers","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy","score_opus":0.03443903722642916,"score_gpt":0.34931965168336504,"score_spread":0.3148806144569359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413095373","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[2.585935e-7,0.0005282558,0.000013213109,0.021914521,0.0016286462,0.00077914604,0.000019870933,0.0001080392,0.9750081],"genre_scores_gemma":[0.000018030281,0.0011664187,0.00015250477,0.007756909,0.00024610182,0.000038120746,0.00004757972,0.000026988877,0.99054736],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984906,0.000054209177,0.00027522168,0.00041880805,0.00046170305,0.00029948578],"domain_scores_gemma":[0.9987635,0.00014384516,0.00018558494,0.00044817626,0.0002507106,0.00020819479],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005078382,0.00021596422,0.00031327602,0.000095560885,0.0007617917,0.004211836,0.0016094974,0.0005475702,0.023096403],"category_scores_gemma":[0.00018343484,0.00022915543,0.0002747445,0.000068036155,0.00028078954,0.00255499,0.00035603414,0.00058725645,0.0008729901],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025623933,0.000005137794,0.0000015789303,0.0000034504576,0.00005153414,0.0000017059132,0.00096027553,2.8421047e-7,1.4547342e-7,0.4005512,0.5965927,0.0018294195],"study_design_scores_gemma":[0.000117802345,0.00000973425,0.0000015524477,0.00012427501,0.000035470173,3.1036777e-7,0.0012666754,9.372276e-7,7.181072e-7,0.013372777,0.98483104,0.00023871684],"about_ca_topic_score_codex":0.0043562804,"about_ca_topic_score_gemma":0.0017240151,"teacher_disagreement_score":0.3882383,"about_ca_system_score_codex":0.0004582891,"about_ca_system_score_gemma":0.0016208545,"threshold_uncertainty_score":0.99990493},"labels":[],"label_agreement":null},{"id":"W4413121537","doi":"10.1177/00377686251357224","title":"Narratives of nonreligion: A typological analysis of explanatory registers","year":2025,"lang":"en","type":"article","venue":"Social Compass","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Narrative; Credibility; Sociology; Individualism; Narrative inquiry; Gender studies; Humanism; Population; Epistemology; Social psychology; Psychology; Demography; Political science; Law; Literature; Philosophy","score_opus":0.04102112896956052,"score_gpt":0.40676162418728623,"score_spread":0.3657404952177257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413121537","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54686254,0.0002487763,0.0012352195,0.016239485,0.00055251044,0.00015876481,0.000022657985,0.000054572247,0.4346255],"genre_scores_gemma":[0.99828035,0.00006726483,0.00010975698,0.00033016602,0.000039111113,0.0000067413075,0.000005520888,0.0000016605013,0.0011594277],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9990346,0.0002651947,0.00024738314,0.00011240197,0.0002193385,0.00012111856],"domain_scores_gemma":[0.9993897,0.00016417725,0.00015557538,0.00008836774,0.00017059513,0.00003155072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028810537,0.0000578122,0.00030773692,0.00015017652,0.00033080805,0.000012961002,0.00018288927,0.00011011519,0.00015754238],"category_scores_gemma":[0.00009060571,0.000056094836,0.00037779188,0.0012250189,0.00060329,0.00004667071,0.00002427544,0.00010035146,0.000002874435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041069296,0.00013182774,0.010551958,0.000012900244,0.0010373231,8.6292596e-7,0.10939233,0.000017704273,0.00039843778,0.80227023,0.07587075,0.00027462083],"study_design_scores_gemma":[0.00060778746,0.00007902625,0.13342564,0.00005790202,0.0008575813,1.1017755e-7,0.6140088,0.00013479474,0.0002673828,0.026839377,0.22341393,0.00030771858],"about_ca_topic_score_codex":0.0012497003,"about_ca_topic_score_gemma":0.001096418,"teacher_disagreement_score":0.77543086,"about_ca_system_score_codex":0.00006935666,"about_ca_system_score_gemma":0.0001369528,"threshold_uncertainty_score":0.25443417},"labels":[],"label_agreement":null},{"id":"W4413142724","doi":"10.3138/jsp-2025-0007","title":"Nicholas Dames. <i>The Chapter: A Segmented History from Antiquity to the Twenty-First Century</i>","year":2025,"lang":"en","type":"article","venue":"Journal of Scholarly Publishing","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Late Antiquity; Ancient history; History; Classics; Geography","score_opus":0.026593257365849998,"score_gpt":0.2929982134346095,"score_spread":0.2664049560687595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413142724","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117940776,0.010262554,0.0009670148,0.69455194,0.0138662495,0.0004183123,0.000016303744,0.00006378916,0.16191302],"genre_scores_gemma":[0.91822046,0.0038213485,0.0005607902,0.06520818,0.0017423821,0.000009758239,0.00000289562,0.000016312295,0.010417846],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99750996,0.00037756356,0.00053942966,0.0001768592,0.0011025913,0.00029360477],"domain_scores_gemma":[0.9972591,0.0004663532,0.00046479795,0.0003263367,0.0012379916,0.00024543618],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":["scholarly_communication"],"category_scores_codex":[0.0045228656,0.00012150546,0.00020151901,0.00018094495,0.0015126211,0.012678923,0.0018457999,0.00016750436,0.00023626378],"category_scores_gemma":[0.0050801337,0.000077852754,0.00032187405,0.0005454671,0.00014784014,0.018063592,0.00021309056,0.0022011686,0.000027885857],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034191286,0.00010766095,0.0048771664,0.0000032861033,0.0001441356,0.000005207123,0.0322627,0.000016198004,0.00039042108,0.028750708,0.9255746,0.0078337025],"study_design_scores_gemma":[0.00022927865,0.00001939557,0.00325672,0.00015070481,0.000047610138,0.0000029869423,0.023500238,0.0000060378725,0.000018904188,0.0008840367,0.97180665,0.00007747107],"about_ca_topic_score_codex":0.0043649324,"about_ca_topic_score_gemma":0.0020396963,"teacher_disagreement_score":0.80027974,"about_ca_system_score_codex":0.0010502636,"about_ca_system_score_gemma":0.0008690073,"threshold_uncertainty_score":0.9997873},"labels":[],"label_agreement":null},{"id":"W4413264609","doi":"10.1108/s0742-332220250000044011","title":"Approaches to Studying Tradition","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"HEC Montréal","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.28851778914771486,"score_gpt":0.33311592947656277,"score_spread":0.0445981403288479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413264609","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000062951926,0.000043176227,0.00087768055,0.010271782,0.000565432,0.00032910757,0.000008247215,0.00012532622,0.98777294],"genre_scores_gemma":[0.005386434,0.00021041493,0.0003761476,0.0016814214,0.00031722678,0.00001978076,0.000012907472,0.000008908637,0.99198675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992488,0.000020691492,0.00014811529,0.0002021034,0.00025876318,0.000121533994],"domain_scores_gemma":[0.9996018,0.00009515532,0.00004175072,0.00012616115,0.00003793988,0.000097232645],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018108114,0.000109079236,0.00014748843,0.000085656226,0.00044646408,0.000098114295,0.00015340847,0.00021230044,0.0014093823],"category_scores_gemma":[0.000030930725,0.0001089316,0.00018035427,0.00004244532,0.00006003257,0.00006129125,0.000022082088,0.00020637919,0.00043709992],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.4616414e-7,0.0000066287935,8.2102446e-7,0.0000033915364,0.0000269154,4.582241e-7,0.0054989615,0.0000012599058,2.7186934e-7,0.81155145,0.17933291,0.0035760745],"study_design_scores_gemma":[0.000028034156,0.0000103121365,0.0000033465333,0.00005313156,0.000021878692,1.3033532e-7,0.005676521,0.000004501262,0.0000013288324,0.030244002,0.96383417,0.00012262004],"about_ca_topic_score_codex":0.00048716672,"about_ca_topic_score_gemma":0.00069301814,"teacher_disagreement_score":0.78450125,"about_ca_system_score_codex":0.00018749958,"about_ca_system_score_gemma":0.00017113685,"threshold_uncertainty_score":0.9995035},"labels":[],"label_agreement":null},{"id":"W4413398777","doi":"10.1177/0034673x251348245","title":"Believing without Belonging? The Effects of Racial Discrimination at the Mosque on Religiosity and Mosque Attendance through Belonging for Black Muslims","year":2025,"lang":"en","type":"article","venue":"Review of Religious Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; University of Guelph","funders":"","keywords":"Religiosity; Attendance; Islam; Church attendance; Sociology; Sociology of religion; Psychology; Religious studies; Demography; Social psychology; Gender studies; Geography; Anthropology; Political science; Philosophy; Archaeology; Law","score_opus":0.029489707271017775,"score_gpt":0.438595426607202,"score_spread":0.4091057193361842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413398777","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45467445,0.35286322,0.0015977577,0.1434536,0.00091610994,0.010959655,0.00003541314,0.00010374613,0.035396058],"genre_scores_gemma":[0.5332475,0.46357742,0.00010685,0.001421227,0.00008295224,0.00018670346,0.0000048692955,0.000012612384,0.0013599163],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99678344,0.0010372106,0.0004846719,0.0003509064,0.00089173374,0.0004520199],"domain_scores_gemma":[0.9935815,0.0048714806,0.00024502282,0.00050428655,0.0007380963,0.000059665792],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0043036453,0.00015957201,0.0004251648,0.000082849765,0.0017338028,0.000066412744,0.0005472874,0.0001077459,0.0000059926147],"category_scores_gemma":[0.0056836633,0.000099360084,0.00028725798,0.0009135428,0.0012024456,0.000115765404,0.0002164284,0.00046700976,0.000008418385],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029084383,0.00040772362,0.006172809,0.049082443,0.00051557005,0.000006381757,0.13333623,0.00007615809,0.0036557065,0.28907934,0.4635145,0.053862292],"study_design_scores_gemma":[0.002091184,0.00094715017,0.004610801,0.09991478,0.0005939623,0.00000916271,0.017685499,0.00096266466,0.012090886,0.042156417,0.8181077,0.0008297942],"about_ca_topic_score_codex":0.0024735073,"about_ca_topic_score_gemma":0.00093835336,"teacher_disagreement_score":0.3545932,"about_ca_system_score_codex":0.000306159,"about_ca_system_score_gemma":0.00026946454,"threshold_uncertainty_score":0.9995658},"labels":[],"label_agreement":null},{"id":"W4413471703","doi":"10.61560/ortodoksia.147725","title":"Neopatristic Synthesis between Unity and Identity in Orthodox Theology","year":2025,"lang":"en","type":"article","venue":"Ortodoksia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cytodiagnostics (Canada)","funders":"","keywords":"Identity (music); Theology; Philosophy; Sociology; Aesthetics","score_opus":0.02423361180342945,"score_gpt":0.39791739458735476,"score_spread":0.37368378278392533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413471703","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8570611,0.00012818298,0.00094423484,0.0037407298,0.00026289772,0.00012044341,0.0000048059137,0.00004930873,0.13768831],"genre_scores_gemma":[0.9964113,0.0004471721,0.00012255154,0.00027630475,0.000053647225,0.000011360824,0.0000013192688,0.0000029653881,0.002673326],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99905354,0.0003590169,0.0001584944,0.00014468761,0.00010533973,0.0001788989],"domain_scores_gemma":[0.99892706,0.0008271539,0.000039111987,0.00011110084,0.000038644423,0.000056928275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007218774,0.000059754006,0.00014983989,0.0000880708,0.00033108794,0.000058020203,0.000138786,0.000113990594,0.00018812246],"category_scores_gemma":[0.0009016702,0.00006063781,0.000048756257,0.0004406327,0.00023143656,0.00015272685,0.00004621399,0.00016953377,0.000031871976],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004338328,0.000022475946,0.75011265,0.000009740621,0.000022665217,0.0000047264793,0.00392401,0.0000010076493,0.000014298107,0.23896848,0.0017258108,0.0051897853],"study_design_scores_gemma":[0.00014303728,0.000009070994,0.8758202,0.00004470195,0.000053151394,6.7004794e-7,0.005433757,0.000014598697,0.000031589545,0.07919649,0.03912765,0.00012504566],"about_ca_topic_score_codex":0.00987054,"about_ca_topic_score_gemma":0.012929815,"teacher_disagreement_score":0.159772,"about_ca_system_score_codex":0.00007698766,"about_ca_system_score_gemma":0.00012910584,"threshold_uncertainty_score":0.9967228},"labels":[],"label_agreement":null},{"id":"W4413471734","doi":"10.61560/ortodoksia.147649","title":"Rediscovering the Importance of the Theology of Language in the Contemporary Orthodox Discourse and Tasks","year":2025,"lang":"en","type":"article","venue":"Ortodoksia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cytodiagnostics (Canada)","funders":"","keywords":"Philosophy; Sociology; Linguistics; Aesthetics; Theology; Epistemology","score_opus":0.020880134536351604,"score_gpt":0.36683334855061045,"score_spread":0.3459532140142588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413471734","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86984944,0.00067694724,0.000026080841,0.016044049,0.00017749905,0.0001969042,0.000005971438,0.0000050664457,0.11301805],"genre_scores_gemma":[0.99730855,0.00015734982,0.00001180965,0.00089268526,0.000024358345,0.0000096726335,7.0880424e-7,0.0000021313772,0.0015927202],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9992164,0.00030346232,0.00017943907,0.00007959085,0.00012888412,0.00009224428],"domain_scores_gemma":[0.9992629,0.0003633384,0.00011460858,0.00022929774,0.000020210542,0.000009640227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076791894,0.00004645122,0.0001015037,0.000016165484,0.00017975981,0.000015190777,0.00029515315,0.00004453007,0.000023103565],"category_scores_gemma":[0.00017630223,0.000021737402,0.00007164163,0.00024546255,0.0006471849,0.000060514383,0.000051799783,0.00014983273,4.0689065e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016544875,0.00004358297,0.508831,0.000015110153,0.000034732057,0.000003025622,0.12792659,0.0000072756534,0.0006265932,0.35359764,0.008345791,0.0005521063],"study_design_scores_gemma":[0.00040646558,0.000027069056,0.4716083,0.00015062783,0.000038651804,0.0000035753183,0.49160403,0.000047335514,0.0004984906,0.0131372735,0.02236592,0.00011225578],"about_ca_topic_score_codex":0.002895865,"about_ca_topic_score_gemma":0.004961398,"teacher_disagreement_score":0.36367744,"about_ca_system_score_codex":0.000011912537,"about_ca_system_score_gemma":0.0001349426,"threshold_uncertainty_score":0.4377701},"labels":[],"label_agreement":null},{"id":"W4413505951","doi":"10.64628/aai.y3gyxre9h","title":"Why government support for religion doesn’t necessarily make people more religious","year":2025,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Government (linguistics); Political science; Psychology; Sociology; Social psychology; Philosophy","score_opus":0.0098477683193923,"score_gpt":0.32480818930529654,"score_spread":0.3149604209859042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413505951","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008156364,0.0001531086,0.0169562,0.21073939,0.0023177052,0.0010162386,0.00003710839,0.0003521292,0.7602718],"genre_scores_gemma":[0.5655584,0.004434176,0.0029246109,0.13779971,0.00044085598,0.00041707643,0.000045891316,0.00003455654,0.28834474],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851394,0.000049314673,0.00028291732,0.0002930154,0.0004943018,0.00036652034],"domain_scores_gemma":[0.99916166,0.0002507996,0.00008078505,0.00024929087,0.00014069374,0.00011679504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036410746,0.00012832193,0.00018540773,0.000034607456,0.00068455545,0.00016175644,0.00027323858,0.00016532386,0.00023969778],"category_scores_gemma":[0.00022922005,0.00011651708,0.00026211594,0.00034146968,0.00009781543,0.00011695804,0.00005087607,0.00012613702,0.000053620734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020585301,0.000058134672,0.0012176808,0.000012942181,0.000030190104,7.1840685e-7,0.0050459956,0.000009560627,0.00005705678,0.10543466,0.8874673,0.0006451599],"study_design_scores_gemma":[0.00033177042,0.000039165065,0.00055212865,0.000017413286,0.000032333624,6.1593e-7,0.01572372,0.00009140734,0.00019130143,0.00955378,0.97332567,0.0001407002],"about_ca_topic_score_codex":0.009182883,"about_ca_topic_score_gemma":0.013529406,"teacher_disagreement_score":0.557402,"about_ca_system_score_codex":0.00038867432,"about_ca_system_score_gemma":0.00022833342,"threshold_uncertainty_score":0.99741507},"labels":[],"label_agreement":null},{"id":"W4413809723","doi":"10.1007/978-3-031-86809-2_3","title":"On (Un)Intentional Insults to the Feelings of Religious Believers","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Feeling; Psychology; Social psychology","score_opus":0.013857117834624698,"score_gpt":0.29452318506615954,"score_spread":0.28066606723153487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413809723","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000846635,0.00008581875,0.00017571029,0.029172381,0.0010476203,0.00031255512,0.000041322823,0.00005496264,0.96902496],"genre_scores_gemma":[0.012357051,0.0019840773,0.0001690218,0.008213171,0.00016480465,0.000010364046,0.00001571169,0.000011253071,0.97707456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987073,0.0000276728,0.0002944593,0.00023441477,0.0005775541,0.00015857865],"domain_scores_gemma":[0.99881315,0.00035813256,0.0001365681,0.00024461685,0.00035959407,0.0000879109],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002938783,0.00014705343,0.00019456931,0.00010500546,0.00042190016,0.000045198172,0.00038529036,0.00026163747,0.0014347268],"category_scores_gemma":[0.0002882689,0.0001095144,0.00038472324,0.000089646695,0.00016826057,0.000029980547,0.00006195708,0.00034460457,0.00061330514],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009521645,0.000009061686,7.821872e-7,0.000002272661,0.000045712797,4.7021277e-7,0.0022403272,0.000006973283,0.0000013132629,0.58417904,0.4124283,0.0010762168],"study_design_scores_gemma":[0.00008526609,0.000039885446,0.000009177012,0.00014113268,0.000027425613,3.5003745e-7,0.0012775701,0.000003507593,0.000007575351,0.053799532,0.94449526,0.000113313676],"about_ca_topic_score_codex":0.0022278388,"about_ca_topic_score_gemma":0.0011259976,"teacher_disagreement_score":0.532067,"about_ca_system_score_codex":0.00014727844,"about_ca_system_score_gemma":0.00025455264,"threshold_uncertainty_score":0.9994781},"labels":[],"label_agreement":null},{"id":"W4413904614","doi":"10.1016/j.ijresmar.2025.08.003","title":"Politics in the middle: A call to study nuanced political differences in a binary world","year":2025,"lang":"en","type":"article","venue":"International Journal of Research in Marketing","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"University of British Columbia; Rice University; Arizona State University; Boston University; University of Virginia; American University; Ohio State University","keywords":"Politics; Political science; Media studies; Advertising; Sociology; Business; Law","score_opus":0.15529832284767706,"score_gpt":0.5105295937672363,"score_spread":0.3552312709195592,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413904614","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89659977,0.00006035058,0.000011094981,0.066755086,0.0004096077,0.00023738478,0.0000013715888,0.0000030201466,0.03592229],"genre_scores_gemma":[0.99783206,0.00008312441,0.00013902342,0.0008025388,0.00023675071,0.000021751986,2.0039288e-7,0.0000029709302,0.0008815588],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9942181,0.0032108661,0.0005443578,0.00013080175,0.0014348854,0.00046096588],"domain_scores_gemma":[0.99353105,0.0056820456,0.00006715716,0.000082997496,0.0005403181,0.000096414835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014109407,0.00006203664,0.00014971009,0.0014145187,0.00015169052,0.00022505132,0.00100189,0.000042166637,0.00004847046],"category_scores_gemma":[0.0072460133,0.000048063495,0.00006822676,0.0015336657,0.00015838942,0.0001434206,0.00012535346,0.0010021,0.0000037672953],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024888807,0.0008152846,0.9187471,0.000008359031,0.000037556616,0.00042697508,0.03058844,0.000023124077,0.000024729972,0.045431044,0.0021016845,0.0015468035],"study_design_scores_gemma":[0.0007531207,0.00008167076,0.7723506,0.0009942546,0.000002269641,0.000005881583,0.21097174,0.00019828402,0.0000040681357,0.009371922,0.005198609,0.00006757253],"about_ca_topic_score_codex":0.0052133403,"about_ca_topic_score_gemma":0.009942035,"teacher_disagreement_score":0.18038331,"about_ca_system_score_codex":0.00083088916,"about_ca_system_score_gemma":0.0004892769,"threshold_uncertainty_score":0.86746776},"labels":[],"label_agreement":null},{"id":"W4414040705","doi":"10.1002/9781394195855.ch22","title":"Catholicity in Modern Orthodox Ecclesiology","year":2025,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Ecclesiology; Intuition; Universality (dynamical systems); Church Fathers","score_opus":0.02275557753817991,"score_gpt":0.3805166232714311,"score_spread":0.3577610457332512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414040705","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007433075,0.0001614164,0.0006497891,0.0016762912,0.0004934819,0.00015086072,0.000008118379,0.00016753844,0.99661815],"genre_scores_gemma":[0.0027677172,0.002417065,0.00040375677,0.0015545442,0.00015102414,0.000012994192,0.000005212747,0.00003169824,0.992656],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992557,0.0001790188,0.000112454516,0.00017255645,0.000100012476,0.0001802527],"domain_scores_gemma":[0.9996756,0.00008352338,0.000046843554,0.00013235639,0.000018999906,0.000042683023],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001715838,0.000083360945,0.00017689656,0.00013105705,0.000077448814,0.000019424444,0.00016920427,0.00042165318,0.005661906],"category_scores_gemma":[0.00011254866,0.00007882082,0.000090014444,0.00016000001,0.00010914594,0.000016263713,0.00002742976,0.00020830164,0.00020911403],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.3368426e-7,0.000022707443,0.00051773316,0.0000047564067,0.00000976749,0.0000018437498,0.0027053019,0.0000014891917,0.0000016731678,0.06250255,0.9319355,0.0022959325],"study_design_scores_gemma":[0.000051405277,0.0000023158857,0.00018279064,0.000032067903,0.000003831454,8.4807e-8,0.0015324067,0.000013573402,6.5485443e-7,0.002863389,0.9952341,0.0000834052],"about_ca_topic_score_codex":0.13409244,"about_ca_topic_score_gemma":0.19119962,"teacher_disagreement_score":0.06329856,"about_ca_system_score_codex":0.00008147988,"about_ca_system_score_gemma":0.00028413278,"threshold_uncertainty_score":0.99524707},"labels":[],"label_agreement":null},{"id":"W4414145229","doi":"10.5206/sc.v13i1.23034","title":"Multiculturalism in a Secular Society","year":2025,"lang":"en","type":"article","venue":"The Social Contract","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Secularism; Neutrality; Ideology; Politics; State (computer science); Minority rights; Secular state","score_opus":0.017320101480246226,"score_gpt":0.38426475116683123,"score_spread":0.366944649686585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414145229","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.602782,0.00038046011,0.000089598565,0.15333083,0.0009914398,0.00060748693,0.000006254379,0.00015170187,0.24166022],"genre_scores_gemma":[0.9888129,0.00021632599,0.000023282913,0.0054647974,0.00021629306,0.0000262563,0.0000018436882,0.0000033389624,0.0052349335],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908054,0.00023941678,0.0001493005,0.00010729353,0.00018095238,0.00024248875],"domain_scores_gemma":[0.99953383,0.00023824106,0.000045220753,0.000076365715,0.000079003796,0.000027308593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006025964,0.00006952151,0.00011831521,0.000013896731,0.0012855298,0.00010645211,0.00021955142,0.00013316957,0.00010114696],"category_scores_gemma":[0.00017258231,0.000050658073,0.00028232962,0.0003533422,0.00026417425,0.00010950578,0.000021971475,0.00029552862,0.000032695796],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001472886,0.0001000215,0.0005241287,0.000005633026,0.00011513852,0.0000026834116,0.58599275,0.000007674037,0.0007877657,0.33150792,0.077591166,0.0033503699],"study_design_scores_gemma":[0.0009365112,0.0000062591453,0.028135007,0.000035592773,0.00004981384,4.7074096e-7,0.28128523,0.0002925618,0.00007800884,0.0082755415,0.6806891,0.00021591056],"about_ca_topic_score_codex":0.011005384,"about_ca_topic_score_gemma":0.0036676645,"teacher_disagreement_score":0.6030979,"about_ca_system_score_codex":0.00020037658,"about_ca_system_score_gemma":0.00013249749,"threshold_uncertainty_score":0.99558043},"labels":[],"label_agreement":null},{"id":"W4414268673","doi":"10.1177/01914537251377694","title":"Adorno and negative dialectics: The case of feminist religious agency","year":2025,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Feminist philosophy; Feminist theory; Identity (music); Dialectic; Subject (documents); Agency (philosophy); Political philosophy; Critical theory; Feminism","score_opus":0.02843161643901525,"score_gpt":0.3650149520286046,"score_spread":0.33658333558958936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414268673","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14425702,0.0010159592,0.00010434072,0.097341694,0.0011334402,0.0005023763,0.000053519485,0.00009798191,0.75549364],"genre_scores_gemma":[0.99467963,0.0005107127,0.00006022441,0.0034362676,0.0005597432,0.00003336467,8.801526e-7,0.000008366996,0.00071082753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99884135,0.00028844285,0.00027323843,0.0001888147,0.00017374265,0.00023440129],"domain_scores_gemma":[0.9986561,0.00083710504,0.000085766354,0.00012863294,0.00022477585,0.00006763084],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00035380828,0.00011304832,0.00020083426,0.000050112154,0.0020188182,0.000088615925,0.00017830191,0.00013018699,0.000040415678],"category_scores_gemma":[0.0007202789,0.00009960489,0.00018523731,0.00040674573,0.0013447094,0.000087709086,0.000057358768,0.00026436523,0.000009385916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011593839,0.000062992905,0.00011428523,0.000029446335,0.00005822483,0.00004909064,0.116567805,1.361397e-7,0.00004194889,0.8702326,0.011403881,0.0014280425],"study_design_scores_gemma":[0.0002611248,0.000034652207,0.0002899782,0.00003858371,0.00010674637,0.000016136812,0.03908816,0.000008709255,0.0000876741,0.93907726,0.020852672,0.00013828253],"about_ca_topic_score_codex":0.004404894,"about_ca_topic_score_gemma":0.00067584694,"teacher_disagreement_score":0.85042256,"about_ca_system_score_codex":0.000080206504,"about_ca_system_score_gemma":0.00017780252,"threshold_uncertainty_score":0.9992804},"labels":[],"label_agreement":null},{"id":"W4414353189","doi":"10.5334/snr.212","title":"Measuring Nonreligion as Absence: Testing Various Approaches","year":2025,"lang":"en","type":"article","venue":"Secularism and Nonreligion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Religiosity; Measure (data warehouse); Strengths and weaknesses; Religious belief; Service (business)","score_opus":0.07452005988162065,"score_gpt":0.3140112115593537,"score_spread":0.23949115167773305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414353189","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3654886,0.004651437,0.010965418,0.011116866,0.001539216,0.00075649476,0.0000031275197,0.00048294078,0.6049959],"genre_scores_gemma":[0.99190396,0.0031077666,0.0011444641,0.0012800104,0.00016877505,0.00003097446,0.0000073041656,0.000013069394,0.0023436504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99835175,0.00020607501,0.0002795177,0.00039982054,0.00037661346,0.00038621674],"domain_scores_gemma":[0.99906707,0.0003075223,0.00009303596,0.00022333363,0.00015327052,0.00015577792],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008585334,0.00017701669,0.00020421582,0.00013268332,0.0012621498,0.00027300534,0.00020123854,0.00027827104,0.000012219762],"category_scores_gemma":[0.0006609224,0.0001795689,0.00012624542,0.000596834,0.00022296511,0.00020696738,0.00008655668,0.00034009115,0.00006821426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012535362,0.00043541202,0.02026426,0.00019024196,0.00034583505,0.000093139504,0.059739046,0.0002146945,0.0048419884,0.80969125,0.054952975,0.049105786],"study_design_scores_gemma":[0.0023770796,0.00027639492,0.014580952,0.0012093167,0.0002712942,0.000083990606,0.038273524,0.0048821555,0.0030397908,0.3307765,0.6023457,0.0018832629],"about_ca_topic_score_codex":0.011746636,"about_ca_topic_score_gemma":0.0002940529,"teacher_disagreement_score":0.62641543,"about_ca_system_score_codex":0.00011539294,"about_ca_system_score_gemma":0.0002622758,"threshold_uncertainty_score":0.99483424},"labels":[],"label_agreement":null},{"id":"W4414384350","doi":"10.1093/oso/9780197802618.001.0001","title":"Divided by Faith","year":2025,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Injustice; Faith; Racism; White (mutation); Grassroots; Repentance; Quarter (Canadian coin); Economic Justice","score_opus":0.012296759824252457,"score_gpt":0.32842958637938996,"score_spread":0.3161328265551375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414384350","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[7.283173e-7,0.00022131111,0.00021211903,0.007759719,0.00078693934,0.00014437373,0.000026831167,0.00015262664,0.99069536],"genre_scores_gemma":[0.000049176575,0.0017101677,0.00004836369,0.0036336773,0.0002250188,0.000010050589,0.000057605605,0.000006523517,0.9942594],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922,0.000045787732,0.00013128115,0.00016332172,0.00027876312,0.0001608479],"domain_scores_gemma":[0.9994756,0.00018025408,0.000054233988,0.0001335429,0.00007733289,0.000079053054],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013311737,0.00009814911,0.00014783841,0.000033105418,0.00039428254,0.000110364,0.00023294866,0.00032440075,0.004196284],"category_scores_gemma":[0.000076379896,0.00009149457,0.00019518283,0.000064711836,0.00013225866,0.000057609857,0.000030840292,0.00026188255,0.0005863117],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.8323555e-7,0.0000055838186,0.0000020890634,0.000003060131,0.000022110695,2.6619028e-7,0.00096820534,3.1026534e-8,5.2943807e-7,0.19214077,0.8063327,0.0005243415],"study_design_scores_gemma":[0.000035285582,0.0000036679558,8.7974814e-7,0.000033605116,0.000015886468,4.5647308e-8,0.0008879626,5.383351e-7,0.0000019594652,0.011662172,0.9872579,0.00010011547],"about_ca_topic_score_codex":0.0020856636,"about_ca_topic_score_gemma":0.0010481847,"teacher_disagreement_score":0.18092516,"about_ca_system_score_codex":0.00028487615,"about_ca_system_score_gemma":0.00088761817,"threshold_uncertainty_score":0.996714},"labels":[],"label_agreement":null},{"id":"W4414386156","doi":"10.1080/10508619.2025.2553388","title":"<i>“I Want Them to Question. I Just Didn’t Want Them to Question the Faith!”</i> : Parents’ Experiences of an Adult Child’s Religious Deconversion From a Protestant Christian Evangelical Tradition","year":2025,"lang":"en","type":"article","venue":"International Journal for the Psychology of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Okanagan College; University of British Columbia, Okanagan Campus; Kelowna General Hospital; University of British Columbia","funders":"","keywords":"Protestantism; Christianity; Religious identity; Protestant work ethic","score_opus":0.029695237139090506,"score_gpt":0.39246862869585475,"score_spread":0.36277339155676425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414386156","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8525744,0.0002223811,0.017903345,0.12225795,0.0048283036,0.00092646776,0.0000762605,0.000042469164,0.0011684268],"genre_scores_gemma":[0.9910981,0.0025487954,0.0011600897,0.0043615126,0.00049549894,0.00019557851,0.00002621913,0.000012863277,0.000101337486],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99767077,0.0003824087,0.0006755188,0.00032592594,0.00069092767,0.00025445258],"domain_scores_gemma":[0.9976837,0.00047725588,0.00043241843,0.0002924536,0.00095236825,0.00016177523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009344109,0.00017833985,0.00023946194,0.0001397121,0.00078628515,0.00012656425,0.0011261198,0.00017142513,0.000039022354],"category_scores_gemma":[0.00066588883,0.000114880364,0.00029325427,0.00028868808,0.00033581973,0.00022154686,0.00005406334,0.00036274194,0.000030050336],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.005925188,0.0019139472,0.003620501,0.000030715528,0.0010869282,0.00002389147,0.48106757,0.0006843338,0.0075029484,0.104281105,0.35908654,0.034776334],"study_design_scores_gemma":[0.0048764977,0.002130675,0.013917803,0.0030073642,0.0005194486,0.00042972233,0.5453083,0.0018562755,0.014154984,0.19605014,0.21671674,0.0010320775],"about_ca_topic_score_codex":0.0031119178,"about_ca_topic_score_gemma":0.00048526996,"teacher_disagreement_score":0.14236979,"about_ca_system_score_codex":0.0002084901,"about_ca_system_score_gemma":0.00014991546,"threshold_uncertainty_score":0.6047549},"labels":[],"label_agreement":null},{"id":"W4414509263","doi":"10.14325/mississippi/9781496858344.003.0003","title":"Sacred Profanities","year":2025,"lang":"en","type":"book-chapter","venue":"University Press of Mississippi eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Iconoclasm; Decorum; Gospel; Comics; Context (archaeology)","score_opus":0.027311215164659806,"score_gpt":0.25748742490363224,"score_spread":0.23017620973897243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414509263","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000017135513,0.00022572979,0.00005102699,0.00036504268,0.00028249028,0.0002872314,0.0001003404,0.00010749825,0.9985635],"genre_scores_gemma":[0.00090598915,0.000981087,0.00018353236,0.00008286922,0.00007866841,4.0504986e-7,0.0000096692675,0.000011236039,0.9977465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989703,0.000065159315,0.00018362676,0.0002382616,0.00035413983,0.00018851203],"domain_scores_gemma":[0.9989119,0.00016396401,0.00023536313,0.00027179357,0.00028119888,0.0001357474],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012584387,0.00018166655,0.00031850397,0.00014576793,0.0005422687,0.00003740148,0.0005000864,0.0004527851,0.00042705677],"category_scores_gemma":[0.000042066953,0.00021935426,0.00036422853,0.000014356478,0.000570178,0.00007057174,0.00012366843,0.00032957524,0.0000100699035],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028837636,0.000010908869,0.0000022440222,0.000058550366,0.00017460456,0.000011757545,0.0053749336,4.4792324e-7,0.000009817013,0.87798923,0.11292052,0.0034181527],"study_design_scores_gemma":[0.00016191792,0.0000151982385,0.0000018560287,0.000298166,0.00014559517,3.0258693e-7,0.0041848156,0.0000022727038,0.00007224736,0.0022482537,0.9926827,0.00018666052],"about_ca_topic_score_codex":0.001835913,"about_ca_topic_score_gemma":0.00021267895,"teacher_disagreement_score":0.8797622,"about_ca_system_score_codex":0.00018307038,"about_ca_system_score_gemma":0.00056470826,"threshold_uncertainty_score":0.89450073},"labels":[],"label_agreement":null},{"id":"W4414552326","doi":"10.1017/9781009643153.006","title":"Institutions of Comparisons: Creating a Universal Religion","year":2025,"lang":"en","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Government (linguistics); Field (mathematics); Work (physics); Action (physics)","score_opus":0.0376050460933243,"score_gpt":0.3731826746472069,"score_spread":0.33557762855388257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414552326","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000004098718,0.00022193174,0.004261279,0.0009596063,0.00047545243,0.00015646912,0.000019621993,0.00020555536,0.993696],"genre_scores_gemma":[0.0032245112,0.0028461274,0.0017649374,0.00019877679,0.00011539725,0.0000039444885,0.000012451691,0.000021116743,0.99181277],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993932,0.000064105385,0.00014483153,0.00011836593,0.00016789426,0.000111592184],"domain_scores_gemma":[0.99953943,0.000087436514,0.00013051978,0.00012930961,0.0000673513,0.00004595646],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007902513,0.00007767677,0.00017501313,0.00014801223,0.00023931522,0.000021132824,0.00015735322,0.00022884268,0.0028262387],"category_scores_gemma":[0.00013625408,0.00007796483,0.00013671527,0.00028222238,0.00025044338,0.000031311352,0.000025749852,0.00014007336,0.00008496144],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.32657e-7,0.00001740295,0.000056565103,0.0000064185206,0.000023789447,2.290086e-7,0.00065091037,0.0000018873277,9.584069e-7,0.4136659,0.5855291,0.000046353216],"study_design_scores_gemma":[0.000072535135,0.000005034347,0.0000095578,0.00024264077,0.000027767728,5.990468e-8,0.007471031,0.00001004426,0.0000033696117,0.00018039097,0.99190736,0.00007019754],"about_ca_topic_score_codex":0.12769277,"about_ca_topic_score_gemma":0.02046716,"teacher_disagreement_score":0.4134855,"about_ca_system_score_codex":0.00009495221,"about_ca_system_score_gemma":0.0007649313,"threshold_uncertainty_score":0.9980853},"labels":[],"label_agreement":null},{"id":"W4415019768","doi":"10.1017/s1740355324000238","title":"The Nature of Christian Doctrine: Its Origins, Development, and Function, Alister E. McGrath, Oxford University Press, 2024","year":2025,"lang":"en","type":"article","venue":"Journal of Anglican Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"","score_opus":0.019771021364903617,"score_gpt":0.3246540178179586,"score_spread":0.304882996453055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415019768","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.729547,0.06900434,0.00013157567,0.05416576,0.006039019,0.00035606968,0.000018251594,0.000037342365,0.14070062],"genre_scores_gemma":[0.8858164,0.06683711,0.00018624502,0.00059381465,0.00026706752,9.762124e-7,3.6245973e-7,0.0000035850503,0.046294432],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994004,0.000068869944,0.0001916015,0.00006106137,0.00017892805,0.00009918761],"domain_scores_gemma":[0.99893343,0.00020442328,0.0002003427,0.00005025089,0.0005717957,0.000039773662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033986315,0.00005759884,0.00014480241,0.00004498928,0.000758507,0.00003488111,0.00013102006,0.00005501029,0.000004576253],"category_scores_gemma":[0.00021141052,0.00003817861,0.00007696175,0.00022860368,0.00023337951,0.00012341776,0.000044695807,0.00023055017,2.2188456e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014465961,0.00005396465,0.0058530173,0.0000455618,0.0012835946,0.000009984456,0.020011162,0.0000030511737,0.00003260752,0.24288563,0.7257065,0.003970259],"study_design_scores_gemma":[0.0001528201,0.000023685072,0.0035138272,0.000048627804,0.000053466043,0.0000013959764,0.05865493,5.072878e-7,0.00007940591,0.00019001079,0.937247,0.000034354638],"about_ca_topic_score_codex":0.00006976188,"about_ca_topic_score_gemma":0.0004080907,"teacher_disagreement_score":0.24269563,"about_ca_system_score_codex":0.000120723154,"about_ca_system_score_gemma":0.00020426918,"threshold_uncertainty_score":0.58338994},"labels":[],"label_agreement":null},{"id":"W4415155682","doi":"10.1080/1462317x.2025.2572877","title":"No separation: Christians, secular democracy, and sex","year":2025,"lang":"en","type":"article","venue":"Political Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Politics; Race (biology)","score_opus":0.012609771929218768,"score_gpt":0.37426389839629653,"score_spread":0.3616541264670778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415155682","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011753665,0.00014115326,0.0025409502,0.047595,0.00048064106,0.00008962235,0.0000022392933,0.00006350027,0.9373332],"genre_scores_gemma":[0.95916945,0.00011956501,0.00018475398,0.008642118,0.00018812822,0.000008057405,0.0000023946761,0.0000024334654,0.031683106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991905,0.000204444,0.000110774025,0.00012971659,0.000071794384,0.00029274306],"domain_scores_gemma":[0.99936837,0.0003499945,0.000013222294,0.000089924324,0.00005842081,0.00012008057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019175938,0.000052726824,0.000103415405,0.000026965552,0.000447265,0.000033292217,0.0000830524,0.00012415633,0.000524835],"category_scores_gemma":[0.00039330596,0.00005022325,0.000048915404,0.00008376799,0.0005848632,0.00004570314,0.000032584114,0.00012147245,0.0001755993],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021304368,0.000014062863,0.0017091375,0.0000025229774,0.000014928813,0.0000017670023,0.00056767213,1.9253974e-7,0.000027692133,0.9824458,0.015113926,0.00010019037],"study_design_scores_gemma":[0.000102112106,0.000014757902,0.0007718505,0.00000477369,0.000013096689,0.0000037675588,0.0013248359,0.00013721849,0.000047676058,0.52467144,0.47285107,0.000057431593],"about_ca_topic_score_codex":0.0011079373,"about_ca_topic_score_gemma":0.000076200675,"teacher_disagreement_score":0.94741577,"about_ca_system_score_codex":0.000047807684,"about_ca_system_score_gemma":0.00011055487,"threshold_uncertainty_score":0.57465756},"labels":[],"label_agreement":null},{"id":"W4415212647","doi":"10.4000/14xgo","title":"2. L’émergence au Québec du dialogue interreligieux","year":2020,"lang":"fr","type":"book-chapter","venue":"Presses de l’Université de Montréal eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Identity (music); Subject (documents); Relation (database); Perspective (graphical)","score_opus":0.016317108107813193,"score_gpt":0.21647647958879365,"score_spread":0.20015937148098045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415212647","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0072734663,0.0037962596,0.00072687975,0.018560003,0.0012288002,0.00041933474,0.00012122818,0.00025767824,0.9676164],"genre_scores_gemma":[0.5483672,0.014617174,0.00027107078,0.0024988637,0.0010606571,0.00001758176,0.00003940203,0.00009834152,0.43302968],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972959,0.00022658521,0.00047289892,0.00069439656,0.0005195362,0.0007906766],"domain_scores_gemma":[0.99760973,0.000465096,0.00042799272,0.0004260938,0.00021123825,0.0008598343],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00020790086,0.000590156,0.00059996767,0.000100068246,0.0018629966,0.0001110493,0.0010840413,0.0007600577,0.0062888167],"category_scores_gemma":[0.0001674262,0.00069747475,0.0008810096,0.00008740083,0.0010173221,0.00018444819,0.0007109459,0.00096264493,0.0015407115],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032429147,0.00008697545,0.0046275505,0.00015259453,0.0010019041,0.0009948638,0.2400956,0.00032060946,0.000611864,0.53807425,0.19461681,0.019092683],"study_design_scores_gemma":[0.00039122952,0.00012849546,0.0011235224,0.00023158928,0.00044966914,0.00006525357,0.0064942525,0.0006041193,0.00014960197,0.00464208,0.98503286,0.00068734697],"about_ca_topic_score_codex":0.6228631,"about_ca_topic_score_gemma":0.5802638,"teacher_disagreement_score":0.79041606,"about_ca_system_score_codex":0.0047254525,"about_ca_system_score_gemma":0.0013806239,"threshold_uncertainty_score":0.99954766},"labels":[],"label_agreement":null},{"id":"W4415387860","doi":"10.1093/9780198960980.003.0006","title":"Race and Membership","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Race (biology); Variety (cybernetics); State (computer science); Native american; Face (sociological concept); Ethnic group","score_opus":0.031069599605995417,"score_gpt":0.3322059303460608,"score_spread":0.30113633074006535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415387860","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000001989903,0.0003260074,0.000023215835,0.0110301,0.0003927799,0.00009864515,0.000003105953,0.000073900825,0.9880503],"genre_scores_gemma":[0.00042890554,0.0052657304,0.00011710696,0.0017035265,0.00014622413,0.0000021041815,0.000002864794,0.00000532837,0.9923282],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995052,0.00001466745,0.000093071765,0.00013814792,0.00015327403,0.00009561985],"domain_scores_gemma":[0.99957764,0.00016411187,0.00003830463,0.00009070365,0.000057485013,0.00007173097],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013623627,0.00008172016,0.00012355133,0.00003502748,0.00029197457,0.00007371122,0.000082942664,0.00025584834,0.0058692554],"category_scores_gemma":[0.000049694332,0.00007812214,0.00009686415,0.000015623395,0.00016100012,0.000045233213,0.000025679681,0.00019740334,0.00018295579],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[5.1021175e-7,9.333142e-7,0.0000028586194,0.00000302922,0.000015401181,5.600234e-7,0.0012928346,1.6403863e-8,1.37155e-7,0.69435024,0.30323252,0.001100975],"study_design_scores_gemma":[0.00002789144,0.0000029314913,0.0000017503211,0.000035529207,0.00001732053,2.6221053e-7,0.001056334,0.0000013335782,6.814865e-7,0.04534677,0.9534294,0.00007979482],"about_ca_topic_score_codex":0.00077723945,"about_ca_topic_score_gemma":0.0015541946,"teacher_disagreement_score":0.6501969,"about_ca_system_score_codex":0.000057893,"about_ca_system_score_gemma":0.00013167817,"threshold_uncertainty_score":0.9950395},"labels":[],"label_agreement":null},{"id":"W4415455745","doi":"10.1177/00380385251367863","title":"Religion, Diversity and Outgroup Tolerance Across 79 Countries: The ‘Homogenizing’ Role of Heterogeneity","year":2025,"lang":"en","type":"article","venue":"Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Outgroup; Diversity (politics); Ingroups and outgroups; Religious diversity; Ethnic group; Population; Identity (music); Cultural diversity; Social identity theory","score_opus":0.016367671243382464,"score_gpt":0.33873681498782454,"score_spread":0.3223691437444421,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415455745","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9858993,0.001838825,0.00007157475,0.0066052736,0.0004124083,0.00011861355,0.000014113264,0.00003104231,0.005008839],"genre_scores_gemma":[0.99438125,0.0023415717,0.000016426093,0.002719482,0.000059166476,0.000006530814,0.0000012925993,0.0000020675661,0.00047220298],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991836,0.00021551864,0.00014085806,0.0001485446,0.000102472564,0.00020902096],"domain_scores_gemma":[0.9992963,0.00033325067,0.00007877206,0.00013511533,0.00012317068,0.000033361655],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00050497154,0.00006314998,0.00014831312,0.00001156748,0.002741171,0.000018899826,0.00022627681,0.00016953515,0.00001986088],"category_scores_gemma":[0.00014382783,0.000050996765,0.00010037343,0.00009690637,0.0016702882,0.00005836581,0.00026636166,0.0001529884,0.000008752537],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002728161,0.00003064574,0.46150935,0.000011144404,0.00009554609,5.5508457e-7,0.31442577,0.0000072616463,0.00030564232,0.214911,0.0083239935,0.00035183862],"study_design_scores_gemma":[0.00068453746,0.000069376765,0.15067945,0.000032869197,0.00006641755,0.000002158214,0.19729923,0.000074960946,0.0007163189,0.07369744,0.5764295,0.00024778384],"about_ca_topic_score_codex":0.005497393,"about_ca_topic_score_gemma":0.0015014384,"teacher_disagreement_score":0.56810546,"about_ca_system_score_codex":0.000059734855,"about_ca_system_score_gemma":0.000064011976,"threshold_uncertainty_score":0.99855715},"labels":[],"label_agreement":null},{"id":"W4415573902","doi":"10.5040/9798881894924.ch-005","title":"Transmission, Transformation, and Reversal in the Context of Intergenerational Decline of Religiosity in Canada","year":2024,"lang":"","type":"other","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Context (archaeology); Government (linguistics); Life course approach","score_opus":0.012206024624336974,"score_gpt":0.2810665854307927,"score_spread":0.26886056080645576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415573902","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10838249,0.008166711,0.0013623966,0.1066381,0.0021746072,0.002245997,0.0003206606,0.00001809873,0.7706909],"genre_scores_gemma":[0.9738973,0.011874117,0.000077863544,0.0012822743,0.000049974547,0.000012074927,0.000014553203,0.000018904602,0.0127729485],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99773216,0.00030526862,0.0010063999,0.00021757511,0.0005678079,0.00017076873],"domain_scores_gemma":[0.9992719,0.00024114434,0.0001917861,0.00012053814,0.0001115201,0.00006305709],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007892234,0.00017594086,0.00039722488,0.000140386,0.0000614507,0.00002651803,0.00027162704,0.0002031061,0.0020113983],"category_scores_gemma":[0.000051171188,0.00012716625,0.00014181202,0.00055869645,0.00023156645,0.000100768615,0.000015198564,0.0003804064,0.0000059492495],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008999761,0.0002473392,0.003938594,0.00060019724,0.00015408556,0.000007091824,0.3013283,0.000055915054,0.00021144272,0.07513581,0.612948,0.005283184],"study_design_scores_gemma":[0.00087762094,0.00007724341,0.0015877523,0.0012746714,0.00007487169,0.0000052600785,0.25572598,0.0013712798,0.0003138173,0.0026381568,0.735723,0.0003303052],"about_ca_topic_score_codex":0.9722773,"about_ca_topic_score_gemma":0.99599475,"teacher_disagreement_score":0.8655148,"about_ca_system_score_codex":0.00026523467,"about_ca_system_score_gemma":0.0019803185,"threshold_uncertainty_score":0.9989009},"labels":[],"label_agreement":null},{"id":"W4415980467","doi":"10.30965/18763324-bja10133","title":"The Religious Legacy of Pope John Paul II during the Transition from the Communist Era","year":2025,"lang":"","type":"article","venue":"The Soviet and Post-Soviet Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Windsor","funders":"","keywords":"Democracy; Religiosity; Communism; Newspaper; Politics; Consciousness; Religious freedom; Christianity; Identity (music)","score_opus":0.010315332771539202,"score_gpt":0.3023624336805414,"score_spread":0.2920471009090022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415980467","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016601196,0.5755038,0.000008261609,0.38231903,0.001353661,0.0018311188,0.00013751409,0.00003481226,0.022210551],"genre_scores_gemma":[0.35147887,0.627875,0.000006425979,0.018188238,0.0003130789,0.000077989855,0.000024023997,0.000015921614,0.0020204526],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99340993,0.003622343,0.0012871148,0.0003991063,0.0006790415,0.0006024519],"domain_scores_gemma":[0.99389744,0.0031879856,0.00067224214,0.001699671,0.00042693244,0.000115738],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00412124,0.00047065897,0.00080834335,0.000023381795,0.012848086,0.0007248996,0.0022003911,0.00021705481,0.0004562089],"category_scores_gemma":[0.00040975623,0.00020349873,0.0010821605,0.0010661911,0.0023647514,0.00033352347,0.00044173887,0.0015575202,0.00006779363],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026747797,0.00032035637,0.000094669675,0.0021320467,0.0018893414,0.0000046673745,0.18852153,0.00000802476,0.00030490218,0.03391276,0.68093884,0.09160537],"study_design_scores_gemma":[0.00041443127,0.000113953814,0.0012164548,0.0059862463,0.0015435088,0.000013158787,0.05478244,0.00003397456,0.000026742278,0.0041989223,0.9313745,0.00029568435],"about_ca_topic_score_codex":0.010803547,"about_ca_topic_score_gemma":0.0036153616,"teacher_disagreement_score":0.3641308,"about_ca_system_score_codex":0.000052730717,"about_ca_system_score_gemma":0.00044897146,"threshold_uncertainty_score":0.9957836},"labels":[],"label_agreement":null},{"id":"W4416316955","doi":"10.5922/2079-8555-2025-2-8","title":"Transformation of the confessional structure of the population of Northwest Russia and the Baltics (late 19th — first quarter of the 21st centuries)","year":2025,"lang":"","type":"article","venue":"Baltic Region","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Confessional; Secularization; Typology; Population; Quarter (Canadian coin); Coining (mint)","score_opus":0.007380173257983265,"score_gpt":0.25758542521376077,"score_spread":0.2502052519557775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416316955","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9613125,0.0002981208,0.00009789647,0.031930417,0.0019623474,0.0012438825,0.000080349055,0.000004766158,0.0030697652],"genre_scores_gemma":[0.99820894,0.0012118372,0.000006904242,0.00023710263,0.000040600822,0.000004589198,0.000005928674,0.000005769292,0.00027830387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99735296,0.00069102854,0.0009337895,0.000161204,0.00068588025,0.00017516177],"domain_scores_gemma":[0.9972878,0.00043746052,0.0014513275,0.0004987832,0.00029280782,0.00003183051],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039899704,0.00017184159,0.00035676852,0.000038056984,0.0009408261,0.00003148944,0.0005438857,0.00023028257,0.000038471695],"category_scores_gemma":[0.00019366898,0.000075182,0.0004846187,0.0007167026,0.0018627467,0.0001668757,0.000079931815,0.0003280632,2.1194298e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035154703,0.00023231655,0.14013782,0.0008632494,0.00030776465,6.243235e-8,0.17568405,0.0011565024,0.00068792055,0.6772485,0.00135664,0.001973651],"study_design_scores_gemma":[0.0020531476,0.000048089893,0.93200886,0.0017046044,0.0005136378,0.0000034893178,0.038040694,0.004233229,0.0018137735,0.014511294,0.004909509,0.00015966255],"about_ca_topic_score_codex":0.0051467144,"about_ca_topic_score_gemma":0.0046188375,"teacher_disagreement_score":0.7918711,"about_ca_system_score_codex":0.000069158836,"about_ca_system_score_gemma":0.0002714067,"threshold_uncertainty_score":0.7780327},"labels":[],"label_agreement":null},{"id":"W4416551058","doi":"10.1177/00084298251392087","title":"Our man at the top: How the Seven Mountains Mandate and Paul Weyrich’s Last Testament have shaped the presidency of Donald Trump","year":2025,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Presidency; Mandate; Politics; Ideology; Power (physics)","score_opus":0.06535231026104159,"score_gpt":0.4077267568658013,"score_spread":0.3423744466047597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416551058","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46164545,0.037563022,0.000019061785,0.4661641,0.0014789735,0.00142729,0.000029207848,0.00007976774,0.031593103],"genre_scores_gemma":[0.872401,0.11667144,0.00004187332,0.0033135018,0.00010466541,0.00015209313,0.0000010914442,0.000007876088,0.007306478],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99716395,0.00050740194,0.00046698737,0.00047433938,0.0008573813,0.0005299241],"domain_scores_gemma":[0.996891,0.0020531884,0.00028484754,0.00047556867,0.00024100779,0.0000543654],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.001947411,0.0002480311,0.0003379957,0.000117709926,0.0034558058,0.00028284386,0.0011549331,0.00009992036,0.000008830909],"category_scores_gemma":[0.0014335667,0.000119325225,0.00018287406,0.0010707712,0.0031518152,0.00022663726,0.00074208895,0.0003341179,0.0000086143555],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032883345,0.00007129435,0.050059937,0.000048285387,0.00019340907,0.0000047495478,0.04314988,0.00013948957,0.000090871734,0.030694332,0.8751954,0.00031949457],"study_design_scores_gemma":[0.00042540955,0.00014005114,0.021597128,0.00037091295,0.00013075516,0.0000074032905,0.4554378,0.000079917845,0.00020487001,0.026643272,0.49463722,0.00032525946],"about_ca_topic_score_codex":0.005160033,"about_ca_topic_score_gemma":0.029175596,"teacher_disagreement_score":0.46285063,"about_ca_system_score_codex":0.0002446424,"about_ca_system_score_gemma":0.00043604596,"threshold_uncertainty_score":0.999561},"labels":[],"label_agreement":null},{"id":"W4416926185","doi":"10.1515/9783111713601","title":"Religion and Nonreligion in Same Sex Marriage Debates","year":2025,"lang":"da","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Same sex; Human sexuality; Context (archaeology); Relation (database); Foundation (evidence)","score_opus":0.012528901522858531,"score_gpt":0.30679386177148354,"score_spread":0.29426496024862503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416926185","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028187535,0.0024105348,0.00011937281,0.0100575,0.0018810381,0.0008838961,0.000037249192,0.00015420273,0.9816375],"genre_scores_gemma":[0.014937595,0.117357336,0.00016948908,0.0052832225,0.00041172878,0.000047012203,0.00009988742,0.000029905086,0.8616638],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966076,0.0004049213,0.00086317706,0.00089153415,0.00057798246,0.00065478974],"domain_scores_gemma":[0.9977542,0.0011318921,0.0002766327,0.00041093538,0.00015832113,0.00026802276],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0008363973,0.00052874465,0.0007744472,0.00038288964,0.00066462986,0.00039316024,0.00044041776,0.0012670421,0.00060186046],"category_scores_gemma":[0.00031158273,0.00052714086,0.00038539612,0.0005617694,0.00052102585,0.00028281115,0.00022846718,0.0010565734,0.0003875314],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000337665,0.000113489856,0.0015580249,0.00016236473,0.000106372936,0.00003318305,0.01234118,0.000009990515,0.000027821823,0.11264601,0.8706401,0.0023276762],"study_design_scores_gemma":[0.0005580072,0.000084990956,0.00029114963,0.0009999438,0.000089796275,0.000005995637,0.0068284073,0.00024763108,0.000028247741,0.033965483,0.9562239,0.00067642494],"about_ca_topic_score_codex":0.033372797,"about_ca_topic_score_gemma":0.0134754395,"teacher_disagreement_score":0.11997363,"about_ca_system_score_codex":0.0007605534,"about_ca_system_score_gemma":0.000978003,"threshold_uncertainty_score":0.999718},"labels":[],"label_agreement":null},{"id":"W4416926191","doi":"10.1515/9783111713601-008","title":"8 From christendom to pluralism in Canada: narratives of the past, imaging the future","year":2025,"lang":"","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Pluralism (philosophy)","score_opus":0.008826686335809767,"score_gpt":0.2597210128116188,"score_spread":0.25089432647580906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416926191","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033023143,0.001328729,0.000021894724,0.33989134,0.006241541,0.00084669027,0.00018935607,0.000010806229,0.6481673],"genre_scores_gemma":[0.60901093,0.002252164,0.00009635392,0.019140022,0.0022973504,0.000045412857,0.000011281331,0.00002666751,0.36711982],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99730635,0.00027169482,0.00076005084,0.00046037638,0.0008272154,0.00037434205],"domain_scores_gemma":[0.9980725,0.00054744264,0.0003934609,0.0005889006,0.00027022613,0.00012744416],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026483773,0.00037279353,0.00052886206,0.00006126483,0.0009873036,0.00011551887,0.0012703614,0.00018839986,0.002645489],"category_scores_gemma":[0.00006047831,0.00021067153,0.0005251011,0.00032090713,0.00049039774,0.00011477474,0.0002800592,0.00095855776,0.000013961645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002873382,0.00002444885,0.0024922066,0.000015405984,0.00030050025,0.0000074652166,0.25252822,0.0000426996,0.00004754522,0.3294004,0.4082431,0.0068692947],"study_design_scores_gemma":[0.0001301484,0.000003998344,0.0023882466,0.00027250216,0.000031050917,4.218514e-7,0.34948146,0.000020049198,0.000009722691,0.004292991,0.64317405,0.00019534703],"about_ca_topic_score_codex":0.98252565,"about_ca_topic_score_gemma":0.99364185,"teacher_disagreement_score":0.6057086,"about_ca_system_score_codex":0.0010164094,"about_ca_system_score_gemma":0.0035284262,"threshold_uncertainty_score":0.9982662},"labels":[],"label_agreement":null},{"id":"W4416940098","doi":"10.2298/medjp2504617s","title":"Restrictive France, permissive Europe? Discussing the specificity of the French public governance of religions","year":2025,"lang":"en","type":"article","venue":"Medjunarodni problemi","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Corporate governance; Cohesion (chemistry); Public discourse; Public policy; Permissive; Western europe","score_opus":0.01770000205514184,"score_gpt":0.29292344936111914,"score_spread":0.2752234473059773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416940098","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1468025,0.0015884166,0.000839054,0.16788065,0.0018100232,0.0011541925,0.000052141902,0.00007588151,0.6797971],"genre_scores_gemma":[0.9700024,0.0016266599,0.00011675194,0.00039446572,0.000076698205,0.000027757838,0.0000011320399,0.0000074549757,0.02774664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818027,0.0004272109,0.00040253668,0.00022182401,0.0005076628,0.0002604867],"domain_scores_gemma":[0.9982441,0.00038958385,0.00039875228,0.00047291935,0.0004429719,0.000051642604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005804718,0.0001133885,0.00020097556,0.00003628716,0.0009825258,0.00006101651,0.0008079677,0.00009073207,0.00006976434],"category_scores_gemma":[0.0014079688,0.000063269596,0.00021896222,0.0018426501,0.0009647453,0.00015904628,0.00013971394,0.00037763035,0.000006816921],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011207014,0.0002967583,0.03944687,0.00006114479,0.00014149243,0.000001230329,0.04066913,0.00015743912,0.0022132418,0.6201325,0.2928232,0.0040457738],"study_design_scores_gemma":[0.00024530533,0.00002363363,0.10319901,0.00034503563,0.000048809663,9.317108e-7,0.008258545,0.0000686181,0.001642033,0.013615862,0.8724057,0.00014647923],"about_ca_topic_score_codex":0.0035023955,"about_ca_topic_score_gemma":0.0008902006,"teacher_disagreement_score":0.8231999,"about_ca_system_score_codex":0.000100676734,"about_ca_system_score_gemma":0.00058066065,"threshold_uncertainty_score":0.7556893},"labels":[],"label_agreement":null},{"id":"W4416959836","doi":"10.7202/1121709ar","title":"Note sur le renouvellement des jurons religieux québécois","year":2025,"lang":"fr","type":"article","venue":"Rabaska Revue d ethnologie de l Amérique française","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Windsor; Snus; Context (archaeology)","score_opus":0.03269991499515688,"score_gpt":0.3115593669453451,"score_spread":0.2788594519501882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416959836","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04371798,0.040083326,0.010842952,0.61748517,0.0058339536,0.00094221596,0.000099329496,0.00079245213,0.28020263],"genre_scores_gemma":[0.47002974,0.067885876,0.005477976,0.00467931,0.00049700885,0.00022208362,0.00002463979,0.000063165746,0.4511202],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960192,0.0006979164,0.0008345156,0.00081163686,0.00031045557,0.0013262884],"domain_scores_gemma":[0.99704254,0.0009977476,0.0002922261,0.00088766223,0.00046272218,0.00031709106],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0011227012,0.00048966164,0.00064763846,0.00025503585,0.001534391,0.00017786669,0.0010039193,0.001220633,0.00030575492],"category_scores_gemma":[0.0020161278,0.00057149015,0.0007395737,0.001699541,0.0016129029,0.00044813938,0.00027327304,0.0015164943,0.00050940964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007308762,0.00088017265,0.0028509207,0.00046155968,0.00024640607,0.00012699793,0.1215584,0.00076783914,0.0005172192,0.12758285,0.6890031,0.05593146],"study_design_scores_gemma":[0.0007281252,0.00013280791,0.0008628838,0.0008889868,0.00009898424,0.000012495833,0.04751075,0.00080107263,0.0008500478,0.009201889,0.938408,0.0005039264],"about_ca_topic_score_codex":0.30514324,"about_ca_topic_score_gemma":0.49679682,"teacher_disagreement_score":0.61280584,"about_ca_system_score_codex":0.0013417795,"about_ca_system_score_gemma":0.0032106366,"threshold_uncertainty_score":0.99976546},"labels":[],"label_agreement":null},{"id":"W4417317205","doi":"10.3390/rel16121569","title":"A Forgotten Minority: The Christians of India and Religious Persecution","year":2025,"lang":"en","type":"article","venue":"Religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Assumption University","funders":"University of Windsor","keywords":"Persecution; Government (linguistics); Religious persecution; Religious discrimination; Politics; History of religions","score_opus":0.007902367083451092,"score_gpt":0.309247715531563,"score_spread":0.3013453484481119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417317205","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4888469,0.004222389,0.00079901895,0.071293235,0.0008865272,0.0006572032,0.00002532293,0.00015781065,0.4331116],"genre_scores_gemma":[0.9854543,0.010940322,0.000088017754,0.0010760637,0.00006604613,0.000021666261,0.0000028578345,0.0000032842058,0.0023474446],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992567,0.0000968319,0.00017834715,0.00013203835,0.00016534023,0.00017076884],"domain_scores_gemma":[0.9993469,0.00024437197,0.00006765644,0.00017942919,0.00010732994,0.000054286487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026097093,0.00006839355,0.000112631096,0.000069546,0.00070752285,0.000048119644,0.00015772156,0.00010724154,0.000012287848],"category_scores_gemma":[0.00025058485,0.000053936397,0.000114041744,0.0004258929,0.00039531526,0.00005714828,0.000037340495,0.00015862419,0.000012593006],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009289227,0.000056594516,0.007819739,0.000019728453,0.00007462619,0.0000015769975,0.04760464,0.0000036516328,0.00023383598,0.45926812,0.48391306,0.0009951129],"study_design_scores_gemma":[0.0003609539,0.00004544595,0.01540905,0.00010281438,0.00014593048,0.000005857147,0.08113854,0.000095204414,0.00010000075,0.036526203,0.8658948,0.00017518799],"about_ca_topic_score_codex":0.013768155,"about_ca_topic_score_gemma":0.00094516424,"teacher_disagreement_score":0.4966074,"about_ca_system_score_codex":0.000060525243,"about_ca_system_score_gemma":0.00018401022,"threshold_uncertainty_score":0.9927992},"labels":[],"label_agreement":null},{"id":"W4417329912","doi":"10.1515/9783111711706","title":"La question laïque vue d’Asie","year":2025,"lang":"fr","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Disenchantment; Secularity; Variety (cybernetics); Modernity; Vernacular; Politics; Context (archaeology); State (computer science); Secular state","score_opus":0.018702538319142578,"score_gpt":0.3508301619472474,"score_spread":0.33212762362810483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417329912","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006751153,0.000541332,0.0016676926,0.022775171,0.0036999416,0.00026413426,0.000024601155,0.00018399791,0.9707756],"genre_scores_gemma":[0.004727505,0.0073377225,0.0005351442,0.00297999,0.0008323137,0.000029862025,0.000058419857,0.00001580222,0.98348325],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976548,0.0009168654,0.0003666707,0.00036362853,0.00037347575,0.00032458015],"domain_scores_gemma":[0.99822146,0.0009934694,0.0001545982,0.00024306616,0.00021867025,0.00016872083],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00082247437,0.0002609256,0.0003179602,0.000084827785,0.0007079933,0.00016819967,0.00032984433,0.0011681357,0.0065567377],"category_scores_gemma":[0.00026316385,0.0002666714,0.00047983002,0.000299734,0.00079167384,0.00019625494,0.00005931183,0.0008914149,0.002464902],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013307975,0.000034250035,0.000026202884,0.000027807126,0.000044491593,0.00000374263,0.0015926384,0.000005444724,0.0000022951103,0.55845827,0.43760878,0.0021947476],"study_design_scores_gemma":[0.00009296616,0.000021320904,0.00007242678,0.000418141,0.00007802605,0.0000042452994,0.003236271,0.00005673797,0.000006810164,0.028520253,0.9672438,0.00024900655],"about_ca_topic_score_codex":0.008969129,"about_ca_topic_score_gemma":0.0041876063,"teacher_disagreement_score":0.529938,"about_ca_system_score_codex":0.00095874676,"about_ca_system_score_gemma":0.0015040651,"threshold_uncertainty_score":0.99997854},"labels":[],"label_agreement":null},{"id":"W49626882","doi":"10.1016/b0-08-044854-2/00765-3","title":"New Religious Movements","year":2006,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Skepticism; Set (abstract data type); Term (time); Period (music); Epistemology; Political science; Environmental ethics; Sociology; Aesthetics; Computer science; Philosophy","score_opus":0.01642902730072537,"score_gpt":0.28948330817805135,"score_spread":0.27305428087732597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W49626882","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000005045793,0.0008218931,0.000017515164,0.0006803692,0.0012884248,0.00041019637,0.0000140551065,0.00017520148,0.9965873],"genre_scores_gemma":[0.0001362933,0.0013163796,0.00025754995,0.0018336114,0.00146736,0.000011918341,0.000022180557,0.000058036887,0.99489665],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99822307,0.00003370466,0.00038887316,0.000353551,0.0006454003,0.0003553793],"domain_scores_gemma":[0.99897206,0.000062330706,0.00024061723,0.0003562927,0.00011589393,0.00025279121],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00019294998,0.0002838303,0.00032903082,0.000086545384,0.00046391328,0.0001464781,0.00036240596,0.00049831654,0.0010732886],"category_scores_gemma":[0.000020249247,0.0002988229,0.00046394017,0.000017226315,0.00016530904,0.000049852835,0.000058774505,0.0004820691,0.0015119691],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002544202,0.0000047868425,0.0000043771415,0.000006332092,0.00006703528,0.000012455748,0.0026824446,6.0695925e-7,0.0000030010476,0.044053793,0.36572564,0.587437],"study_design_scores_gemma":[0.0001305176,0.000015129597,0.0000028590302,0.000118602955,0.000039615283,0.0000011384597,0.00010908859,3.4548427e-7,0.000003574692,0.056267068,0.9430213,0.0002907627],"about_ca_topic_score_codex":0.00038688505,"about_ca_topic_score_gemma":0.0010668635,"teacher_disagreement_score":0.5871462,"about_ca_system_score_codex":0.00031293015,"about_ca_system_score_gemma":0.0005009719,"threshold_uncertainty_score":0.9999464},"labels":[],"label_agreement":null},{"id":"W50066032","doi":"","title":"Bentham’s Religious Radicalism Revisited: A Response to Schofield","year":2001,"lang":"en","type":"article","venue":"History of Political Thought","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Political radicalism; Sociology; Philosophy; Law; Political science; Politics","score_opus":0.031868003542759746,"score_gpt":0.33981437257460706,"score_spread":0.3079463690318473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W50066032","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048718985,0.001740341,0.0007558603,0.07379536,0.0019309111,0.0003282614,0.000013540492,0.00020998722,0.87250674],"genre_scores_gemma":[0.8587427,0.00050511514,0.0012203137,0.014790467,0.00067131367,0.000018888448,0.0000024409999,0.000019132647,0.12402959],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998012,0.00045548097,0.00032355034,0.00022790224,0.00047480586,0.0005062624],"domain_scores_gemma":[0.998308,0.000536186,0.000058777605,0.0003010207,0.0001449908,0.0006510101],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00077723066,0.000105311265,0.00022567301,0.00011834263,0.00017992833,0.000018206338,0.00026738516,0.00017599607,0.0009281314],"category_scores_gemma":[0.0022470923,0.000109502194,0.00022628262,0.00025883853,0.0004543805,0.000099213205,0.000035780708,0.00023914377,0.00040696515],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001249645,0.000065629596,0.00010855459,0.000004756555,0.000009519133,0.00001867866,0.0069031008,3.017461e-7,0.00038001468,0.51357746,0.47861922,0.00018779204],"study_design_scores_gemma":[0.00014933107,0.00006247667,0.00043097744,0.000041594398,0.000014591315,0.00000704787,0.002112814,0.0000028495115,0.000026538133,0.0024522997,0.9945746,0.00012490255],"about_ca_topic_score_codex":0.0027003265,"about_ca_topic_score_gemma":0.00008375129,"teacher_disagreement_score":0.8100237,"about_ca_system_score_codex":0.0012854602,"about_ca_system_score_gemma":0.0004317067,"threshold_uncertainty_score":0.99998516},"labels":[],"label_agreement":null},{"id":"W54032787","doi":"","title":"Islam, Gender, Culture, and democracy.(World Values Survey)(Editorial)","year":2002,"lang":"en","type":"article","venue":"International Journal of Comparative Sociology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"World Values Survey; Per capita; Democracy; European Social Survey; Population; Authoritarianism; Political science; Geography; General Social Survey; Development economics; Demographic economics; Socioeconomics; Economic growth; Sociology; Demography; Social science; Economics; Politics; Law","score_opus":0.11291500005618306,"score_gpt":0.42526477711965277,"score_spread":0.3123497770634697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W54032787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72734165,0.0043311524,0.0032205188,0.018137453,0.1162857,0.00028747946,0.00006171766,0.00006629692,0.13026802],"genre_scores_gemma":[0.983494,0.0021473845,0.00036652767,0.0006236489,0.00997677,0.0000016152297,0.0000045592196,0.000004611494,0.0033808977],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799186,0.0008353402,0.0003966808,0.00011529526,0.0004968163,0.00016402963],"domain_scores_gemma":[0.99741113,0.0007516098,0.00029453036,0.00004949873,0.0013862813,0.00010693463],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000873265,0.000101584315,0.00026488522,0.00011717828,0.00032886709,0.00008036615,0.00035993152,0.00012370068,0.0005138328],"category_scores_gemma":[0.00037115585,0.00008696378,0.00015625748,0.000092432245,0.0006946064,0.00030868597,0.000035240384,0.00043121472,0.00005511994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005611555,0.000155186,0.0136423865,0.0000012199542,0.00056793366,0.000011477973,0.17588936,0.00007175242,0.00015287196,0.07352936,0.7356321,0.00029022674],"study_design_scores_gemma":[0.0015376066,0.00022761815,0.027822517,0.000032003416,0.00005354535,0.00006165506,0.032290235,0.0004732252,0.00008628917,0.10431142,0.832779,0.00032490987],"about_ca_topic_score_codex":0.00024893426,"about_ca_topic_score_gemma":0.00033865403,"teacher_disagreement_score":0.25615233,"about_ca_system_score_codex":0.00015765266,"about_ca_system_score_gemma":0.00007296212,"threshold_uncertainty_score":0.56261086},"labels":[],"label_agreement":null},{"id":"W567252158","doi":"","title":"Religion and Canadian society : contexts, identities, and strategies","year":2012,"lang":"en","type":"book","venue":"Canadian Scholars Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Secularization; Human sexuality; Sociology; Perspective (graphical); Key (lock); Selection (genetic algorithm); Epistemology; Gender studies; Social science; Political science; Anthropology; Law; Philosophy","score_opus":0.02554995311013333,"score_gpt":0.28703448126033526,"score_spread":0.26148452815020196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W567252158","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005883279,0.010656847,0.0000018183526,0.000467974,0.0008163196,0.0004985843,0.00032792764,0.000060727714,0.98658144],"genre_scores_gemma":[0.016610496,0.007658078,0.000050787603,0.0033894896,0.0006077642,0.000042667052,0.0000698474,0.000059372436,0.9715115],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979413,0.00013490436,0.00028574365,0.00041295303,0.00033341907,0.0008916467],"domain_scores_gemma":[0.9967302,0.00009217383,0.00013371227,0.0002947353,0.00019161234,0.0025575696],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00055428734,0.00032180993,0.00033677576,0.00018053035,0.001965476,0.0016767893,0.0003155508,0.0009753468,0.000089819376],"category_scores_gemma":[0.00005800816,0.000383187,0.00017799728,0.000023762546,0.0008375754,0.0006124307,0.000043519714,0.0010729495,0.0000214149],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011841275,0.0000013223043,0.000081458384,0.000038137783,0.00009591817,0.000016558995,0.015785068,1.0803599e-7,0.0000015400464,0.39839804,0.5837292,0.0018514453],"study_design_scores_gemma":[0.00013061354,0.000009568239,0.00010869409,0.00012761577,0.00008084235,0.000013326664,0.0029413702,0.0000010634881,0.0000012495079,0.0098232785,0.9863657,0.00039667863],"about_ca_topic_score_codex":0.97823167,"about_ca_topic_score_gemma":0.9953709,"teacher_disagreement_score":0.4026365,"about_ca_system_score_codex":0.00164497,"about_ca_system_score_gemma":0.010219352,"threshold_uncertainty_score":0.999862},"labels":[],"label_agreement":null},{"id":"W571369715","doi":"","title":"Defining Religion: Investigating the Boundaries Between the Sacred and Secular","year":2003,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secular state; Sociology; Politics; Secularity; Secularism; Religious studies; Spirituality; Gender studies; Law; Political science; Philosophy","score_opus":0.024305183232783623,"score_gpt":0.31373449493929956,"score_spread":0.2894293117065159,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W571369715","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40699747,0.0026067975,0.00079911645,0.065288305,0.0004811721,0.00031286466,0.0000021770104,0.00015503797,0.52335703],"genre_scores_gemma":[0.993866,0.0004424625,0.0006150134,0.0037508688,0.00007920454,0.000009222743,8.473801e-7,0.0000046987648,0.0012316359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910235,0.00029603977,0.00012357693,0.00010042073,0.00020777744,0.00016982525],"domain_scores_gemma":[0.99917954,0.0005401878,0.00004834845,0.00012206783,0.00004667281,0.00006318056],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00090038637,0.00005803514,0.00006751324,0.000008290004,0.0042499257,0.0006306634,0.00012248525,0.000053898642,0.00005010465],"category_scores_gemma":[0.0009113423,0.00003162256,0.000053706044,0.00019094575,0.0010340133,0.00010223491,0.00002052296,0.00017680197,0.000027681383],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[1.9751029e-7,0.000001579058,0.014014938,9.758616e-7,0.000017782844,1.9646211e-7,0.037247866,0.0000014218183,0.000008343459,0.9010695,0.04734676,0.0002904433],"study_design_scores_gemma":[0.000052245057,0.000006405182,0.0010412991,0.000007779727,0.000014961849,0.0000022106212,0.045639716,0.000010706344,0.00007306439,0.03924304,0.9138466,0.00006193552],"about_ca_topic_score_codex":0.0033054631,"about_ca_topic_score_gemma":0.0007893008,"teacher_disagreement_score":0.8664999,"about_ca_system_score_codex":0.0000246805,"about_ca_system_score_gemma":0.00017062823,"threshold_uncertainty_score":0.9970464},"labels":[],"label_agreement":null},{"id":"W573741685","doi":"","title":"The secular quest for meaning in life : Denton papers in implicit religion","year":2002,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Sociology of religion; Charisma; Religious studies; Lived religion; Theology; Social science; Philosophy","score_opus":0.018674703967117578,"score_gpt":0.31180310898127783,"score_spread":0.29312840501416026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W573741685","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010839821,0.00059741194,0.00001818295,0.0050544725,0.00046926987,0.00062251167,0.0000036730253,0.000053916956,0.99307215],"genre_scores_gemma":[0.0077817277,0.017800437,0.00006735616,0.0023098355,0.0003802662,0.00013620574,0.000018236502,0.000031135376,0.9714748],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998558,0.00010816907,0.00037330438,0.0002620378,0.0003307466,0.00036776488],"domain_scores_gemma":[0.99895555,0.0005678911,0.00012935512,0.00017937113,0.00006591422,0.00010190934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006886151,0.0001558764,0.00021834877,0.00008263595,0.0005057273,0.00016423,0.00030464793,0.00040521365,0.00010648926],"category_scores_gemma":[0.00038448107,0.00012440071,0.0002493642,0.0001421329,0.000107845335,0.00007014709,0.000028490073,0.00040688712,0.000043394335],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008236385,0.000022060605,0.00011315646,0.0000128035945,0.00002531229,0.0000034230725,0.013646884,0.000020585356,0.000009418073,0.4503937,0.5347072,0.0010372556],"study_design_scores_gemma":[0.00016931805,0.000015839469,0.000026410655,0.00011186357,0.000009306017,5.13726e-7,0.0044746706,0.000090644025,0.0000011516627,0.009704832,0.9852338,0.00016163767],"about_ca_topic_score_codex":0.006606921,"about_ca_topic_score_gemma":0.07320279,"teacher_disagreement_score":0.45052665,"about_ca_system_score_codex":0.00079539185,"about_ca_system_score_gemma":0.0003615301,"threshold_uncertainty_score":0.9987732},"labels":[],"label_agreement":null},{"id":"W585512385","doi":"10.4324/9780367809010","title":"Introduction to the Study of Religion","year":2023,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Psychology","score_opus":0.02710006817550813,"score_gpt":0.3471136279175392,"score_spread":0.32001355974203105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W585512385","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00045742787,0.000017905319,0.000033355744,0.045749858,0.0033073933,0.0009041391,0.0000030005665,0.00014966344,0.94937724],"genre_scores_gemma":[0.0011479328,0.00049734314,0.000008894746,0.000397398,0.003485581,0.000033137443,0.0000066326124,0.0000140617785,0.994409],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998898,0.00011068462,0.00021651971,0.00019239256,0.00046589336,0.000116452204],"domain_scores_gemma":[0.9992457,0.00013753735,0.000099882636,0.0002894288,0.00017833893,0.000049082922],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005399147,0.00007988159,0.00014374036,0.00007260682,0.00037383352,0.000047615482,0.00025999662,0.00012526459,0.000296393],"category_scores_gemma":[0.00021061947,0.0000557819,0.000112562375,0.00025872185,0.00005785518,0.000040579307,0.000048102036,0.00021525253,0.0014885461],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024798424,0.000032565826,0.0000035745402,0.0000019042046,0.000029632181,2.4860358e-7,0.025063884,0.000021585845,9.69959e-7,0.031239187,0.94322044,0.00038350854],"study_design_scores_gemma":[0.000035639056,0.00008556222,0.000020355612,0.000009386895,0.000024470708,1.2016123e-7,0.02560854,0.0000010518555,9.09876e-7,0.0017998796,0.97235394,0.0000601473],"about_ca_topic_score_codex":0.00602737,"about_ca_topic_score_gemma":0.020922847,"teacher_disagreement_score":0.04535246,"about_ca_system_score_codex":0.00018115422,"about_ca_system_score_gemma":0.0002060324,"threshold_uncertainty_score":0.9992889},"labels":[],"label_agreement":null},{"id":"W594781297","doi":"10.5508/jhs.2013.v13.r23","title":"Review of Reeder, Caryn A.,The Enemy in the Household: Family Violence in Deuteronomy and Beyond (Grand Rapids, MI: Baker Academic, 2012). Pp. viii + 216. Paperback. US$26.99. ISBN 978-0-8010-4828-9.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Adversary; Theology; Philosophy; Computer security; Computer science","score_opus":0.02346674992845751,"score_gpt":0.29498743305068315,"score_spread":0.27152068312222566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W594781297","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17976132,0.78888917,0.000012692873,0.026710862,0.00077361456,0.00060137786,0.000008864262,0.000012041146,0.003230039],"genre_scores_gemma":[0.111069985,0.7428806,0.00023643681,0.14522366,0.00043279747,0.00003404575,0.0000012557291,0.000020766138,0.00010046036],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968949,0.00087407726,0.0009953174,0.00020185318,0.0006438121,0.00039005527],"domain_scores_gemma":[0.9983174,0.00046752117,0.00059325213,0.0002671284,0.00020543514,0.00014925489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025526981,0.00020928572,0.00050254405,0.0000816651,0.0003076541,0.00014003282,0.0008023311,0.00022805457,0.00018427693],"category_scores_gemma":[0.00028028007,0.00012516398,0.00029130478,0.00043545957,0.00048796437,0.00087387353,0.000065446235,0.0011926428,0.000015209337],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017937335,0.00006196794,0.0051361937,0.00013087162,0.000038285965,0.0000062787594,0.005623727,0.0000054135066,0.00073488004,0.0004260484,0.98295623,0.0048621367],"study_design_scores_gemma":[0.00055070646,0.000076635246,0.03451614,0.0025478923,0.000055943357,0.00005291298,0.011737685,0.0000039829456,0.000044722612,0.0019283497,0.948317,0.00016804018],"about_ca_topic_score_codex":0.0041062892,"about_ca_topic_score_gemma":0.00089251087,"teacher_disagreement_score":0.118512794,"about_ca_system_score_codex":0.0000867488,"about_ca_system_score_gemma":0.00023439575,"threshold_uncertainty_score":0.62075084},"labels":[],"label_agreement":null},{"id":"W602926894","doi":"10.71781/24970","title":"Conceptions of God and narratives of modernity : a hermeneutical interpretation of Charles Taylor's A Secular Age","year":2009,"lang":"en","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Université de Montréal","keywords":"Modernity; Interpretation (philosophy); Narrative; Philosophy; History; Epistemology; Religious studies; Sociology","score_opus":0.03754299029793483,"score_gpt":0.39908764961782783,"score_spread":0.361544659319893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W602926894","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9242704,0.00012612624,0.00008399364,0.0002341232,0.00009703234,0.00042417584,0.00005681442,0.0000011168921,0.074706234],"genre_scores_gemma":[0.99601245,0.00025717838,0.0010617002,0.000010734036,0.000016411503,0.000012433528,0.00012893062,0.0000053067733,0.0024948725],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989828,0.00017599788,0.00035745825,0.00016556754,0.00022744939,0.00009072977],"domain_scores_gemma":[0.9991553,0.00006907857,0.00038403788,0.000106310785,0.00023362374,0.000051687493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021028746,0.000098647644,0.00033666036,0.000054730466,0.00012184238,0.000044990444,0.00020916705,0.00019484624,0.0005543902],"category_scores_gemma":[0.00010808259,0.00009952568,0.00012261225,0.0001225586,0.0002880703,0.00017898643,0.000018786579,0.0001405714,0.0000033887586],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015394812,0.00028268798,0.00013684742,0.000070833055,0.00015923934,0.0000016491247,0.9334062,0.00002464272,0.015909325,0.0027114502,0.00021026043,0.046932966],"study_design_scores_gemma":[0.0007158752,0.00037477835,0.005730724,0.0009728564,0.00023723408,0.0000014685597,0.96263355,0.00061962847,0.014640859,0.007153263,0.0065375376,0.00038223056],"about_ca_topic_score_codex":0.0008156439,"about_ca_topic_score_gemma":0.005314513,"teacher_disagreement_score":0.07221136,"about_ca_system_score_codex":0.000029228126,"about_ca_system_score_gemma":0.0001801115,"threshold_uncertainty_score":0.60701835},"labels":[],"label_agreement":null},{"id":"W607966174","doi":"10.1093/oxfordhb/9780199664153.013.025","title":"Contributions from Anthropology","year":2014,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Human sexuality; Construct (python library); Ethnography; Sociology; Gender studies; Anthropology; Reproduction; Politics; Epistemology; Social science; Political science; Ecology; Philosophy; Biology; Computer science","score_opus":0.019549518083662953,"score_gpt":0.28460212285885145,"score_spread":0.2650526047751885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W607966174","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003139022,0.00005147611,0.0016764211,0.00059488957,0.0009529759,0.00023585837,0.0005101107,0.00018657476,0.9957603],"genre_scores_gemma":[0.0006401006,0.0009973643,0.000072735325,0.0002835229,0.0005409131,9.083347e-7,0.00016274037,0.000014648248,0.9972871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987689,0.00024656046,0.00013308748,0.0002983503,0.00024483068,0.00030821745],"domain_scores_gemma":[0.9987771,0.00032335482,0.000193093,0.00029290386,0.00021511277,0.00019842392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012279925,0.00017194104,0.0003037703,0.000065252,0.0012275976,0.000059527098,0.0004877854,0.00070332614,0.00044235223],"category_scores_gemma":[0.000051689458,0.00021151258,0.00029674685,0.000013556114,0.0010305691,0.00007150642,0.00012179505,0.0005119812,0.000015124422],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000105943545,0.000009016221,0.0000029143616,0.0000025781635,0.00009312835,0.000010806565,0.001942818,6.8319923e-7,0.0000018502311,0.67278934,0.32454538,0.00059090013],"study_design_scores_gemma":[0.00027184578,0.000019308312,0.0000038574553,0.000036306414,0.0001309391,4.7015595e-7,0.0011569442,0.000008657885,0.0000074588993,0.0031886753,0.9949531,0.00022243476],"about_ca_topic_score_codex":0.0065822345,"about_ca_topic_score_gemma":0.0021435178,"teacher_disagreement_score":0.6704077,"about_ca_system_score_codex":0.0006731623,"about_ca_system_score_gemma":0.0006118399,"threshold_uncertainty_score":0.9950413},"labels":[],"label_agreement":null},{"id":"W614638309","doi":"","title":"Sacred Stories: Religion and Spirituality in Modern Russia","year":2007,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Confessional; Mysticism; Religious studies; Spirituality; Orthodoxy; Pilgrim; History; Narrative; Art; Modernity; Theology; Politics; Philosophy; Literature; Law","score_opus":0.031740056783459994,"score_gpt":0.35948898036142785,"score_spread":0.32774892357796787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W614638309","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004944999,0.00087503355,0.00035545183,0.0015646224,0.0004889636,0.00026281885,0.0000075804646,0.00010956008,0.99584144],"genre_scores_gemma":[0.0064804205,0.009361622,0.00021730931,0.0018099045,0.0003805659,0.00000792023,0.000020941025,0.00001856184,0.98170274],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998548,0.00008808522,0.00033338636,0.0003109959,0.00043019096,0.0002893873],"domain_scores_gemma":[0.9992389,0.00021490798,0.00011928908,0.00018694115,0.00008217746,0.00015777265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074344233,0.00016823027,0.0002801141,0.00010967999,0.00028894405,0.00010536576,0.00015612923,0.0006536364,0.00015710849],"category_scores_gemma":[0.0001203514,0.0001665928,0.00012586299,0.000115553565,0.00033801526,0.00014374845,0.00003874548,0.0004935705,0.00005463207],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011854366,0.000028810602,0.00019530978,0.000019994948,0.000019150677,0.000008643003,0.027690288,9.403543e-7,0.0000022856116,0.3531377,0.6166074,0.0022775764],"study_design_scores_gemma":[0.00013512562,0.00001301267,0.0000884891,0.000069839945,0.000009725054,8.6179824e-7,0.0032903343,0.00001547979,8.9589264e-7,0.07062514,0.9255508,0.00020026824],"about_ca_topic_score_codex":0.011875473,"about_ca_topic_score_gemma":0.03822103,"teacher_disagreement_score":0.30894336,"about_ca_system_score_codex":0.00067037344,"about_ca_system_score_gemma":0.0005537626,"threshold_uncertainty_score":0.99470454},"labels":[],"label_agreement":null},{"id":"W616170853","doi":"","title":"Secularisation in the Christian world: essays in honour of Hugh McLeod","year":2010,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Protestantism; Religious studies; Honour; Christianity; History; Philosophy; Theology; Archaeology","score_opus":0.01773611677759911,"score_gpt":0.3234022939410464,"score_spread":0.3056661771634473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W616170853","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013219703,0.00007971579,0.000046593563,0.004540174,0.0004045962,0.00031679697,0.0000051213815,0.000017707744,0.9932673],"genre_scores_gemma":[0.27720436,0.00048359495,0.00012363157,0.00096567726,0.00030545422,0.000028386194,0.000033602497,0.000012379321,0.7208429],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987634,0.00022221864,0.00030802115,0.00015598472,0.00038115063,0.0001692127],"domain_scores_gemma":[0.9992696,0.00028562,0.00015379219,0.0001912535,0.00006666666,0.000033090335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010919024,0.000105034174,0.00019252788,0.00018812352,0.00015218576,0.00005656162,0.00035554898,0.00036042323,0.00074131385],"category_scores_gemma":[0.00014293057,0.00008237334,0.00014897116,0.00029728698,0.00018637447,0.00008751797,0.000018520219,0.0009936432,0.00005742873],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041230433,0.00009953887,0.00049095775,0.000018347635,0.000015507208,0.000006787441,0.095229685,0.000008569336,0.000015003731,0.68797064,0.21507436,0.00106651],"study_design_scores_gemma":[0.00016608778,0.000009300313,0.0013215193,0.00009530573,0.000011154614,6.7589383e-7,0.021431582,0.000022819415,0.0000064699157,0.031419717,0.94536316,0.00015222208],"about_ca_topic_score_codex":0.019907342,"about_ca_topic_score_gemma":0.21487828,"teacher_disagreement_score":0.7302888,"about_ca_system_score_codex":0.00017995923,"about_ca_system_score_gemma":0.00050864427,"threshold_uncertainty_score":0.9866192},"labels":[],"label_agreement":null},{"id":"W623473705","doi":"","title":"A Reader in the Anthropology of Religion ed. by Michael Lambek (review)","year":2003,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anthropology; History; Philosophy; Sociology","score_opus":0.00988001664103146,"score_gpt":0.2787244996496844,"score_spread":0.26884448300865293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W623473705","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3453499,0.08521575,0.001324233,0.03324291,0.001017535,0.0013733964,0.000057713856,0.000076644064,0.5323419],"genre_scores_gemma":[0.89140517,0.10489267,0.00029218307,0.000738968,0.000017149687,4.6723602e-7,0.000005581602,0.000003991399,0.0026438006],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991635,0.00035932785,0.00011151929,0.00009295986,0.00015094216,0.0001217155],"domain_scores_gemma":[0.9995746,0.00009573656,0.00010068994,0.00013134758,0.00006758343,0.00003005922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032519328,0.000048492344,0.00013694694,0.000010112165,0.00013605789,0.0000029454604,0.00020426064,0.000068040914,0.0006759419],"category_scores_gemma":[0.000028394505,0.000045786343,0.00009787367,0.000055990502,0.00033743415,0.00015445503,0.0000032543044,0.00006508556,0.000011470552],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000124216,0.00017773714,0.0004976384,0.000036157548,0.000021247804,0.000004128232,0.21643959,2.1120267e-7,0.00021045738,0.027393032,0.75385845,0.0013489282],"study_design_scores_gemma":[0.00022245281,0.00017071128,0.0003186226,0.00007264208,0.000020793179,0.0000015911211,0.20813629,0.0000018373041,0.000011113904,0.00017636392,0.7908045,0.0000630549],"about_ca_topic_score_codex":0.2194107,"about_ca_topic_score_gemma":0.08430677,"teacher_disagreement_score":0.54605526,"about_ca_system_score_codex":0.00009697787,"about_ca_system_score_gemma":0.00006774475,"threshold_uncertainty_score":0.93240225},"labels":[],"label_agreement":null},{"id":"W62356856","doi":"","title":"Supersession and Continuance: The Orthodox Church's Perspective on Supersessionism","year":2014,"lang":"en","type":"article","venue":"Journal of ecumenical studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Orthodoxy; Judaism; New Testament; Old Testament; Early Christianity; Land of Israel; Religious studies; Sociology; Continuance; Evangelism; Eucharist; Theology; Philosophy; History; Law; Political science","score_opus":0.05541060531940054,"score_gpt":0.4441314410618475,"score_spread":0.3887208357424469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W62356856","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78982043,0.0031858867,0.00007948529,0.12618342,0.0015665827,0.00015820592,0.0000010045942,0.000020944954,0.07898404],"genre_scores_gemma":[0.9881992,0.008097575,0.00013310082,0.001653602,0.00056440936,0.0000025893867,4.1997982e-8,0.00000448332,0.0013450265],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9986183,0.00044346365,0.00025754047,0.00010238536,0.00041338854,0.00016489603],"domain_scores_gemma":[0.9977102,0.0014967341,0.00016383917,0.000077639386,0.000447696,0.00010389058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014268991,0.00008426246,0.00024130502,0.000027445676,0.0010648839,0.000077590856,0.00014933715,0.00006367708,0.00005414306],"category_scores_gemma":[0.0031552028,0.00004396101,0.00016999319,0.00010533769,0.0005939028,0.0001639965,0.00004522385,0.00037298174,0.0000090795775],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018645865,0.00021765775,0.005643296,0.000008490194,0.000481749,0.000011651437,0.17308998,0.000016560201,0.00069828035,0.6692043,0.14447826,0.0059633553],"study_design_scores_gemma":[0.000780944,0.0004845714,0.0092980955,0.00018407882,0.00007855507,0.000016332686,0.5640947,0.000013477799,0.000075048534,0.022480067,0.40234908,0.0001450232],"about_ca_topic_score_codex":0.00014022627,"about_ca_topic_score_gemma":0.000109361725,"teacher_disagreement_score":0.6467242,"about_ca_system_score_codex":0.00015185594,"about_ca_system_score_gemma":0.00005225803,"threshold_uncertainty_score":0.8190334},"labels":[],"label_agreement":null},{"id":"W628009191","doi":"","title":"Religion and trust in Canada","year":2009,"lang":"en","type":"dissertation","venue":"Open ULeth Scholarship (OPUS) (University of Lethbridge)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Internet privacy; Business; Computer science","score_opus":0.020159158325895012,"score_gpt":0.2947281529770529,"score_spread":0.2745689946511579,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W628009191","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8356951,0.00041595797,0.000004099505,0.0044260263,0.000557376,0.00058159075,0.000035194294,0.00002054674,0.15826413],"genre_scores_gemma":[0.9391409,0.006588631,0.0004915775,0.0009160846,0.00006424795,0.0000012726103,0.00025600972,0.00002258146,0.052518662],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99792767,0.00039541474,0.000259424,0.00045757278,0.00059656636,0.00036337328],"domain_scores_gemma":[0.99871904,0.00015611276,0.0003732572,0.00028009474,0.00023233404,0.0002391605],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0009039707,0.00021587255,0.0004845659,0.00017872812,0.00082142116,0.00018950544,0.0010644726,0.00041294037,0.00018913095],"category_scores_gemma":[0.00019377883,0.00029918228,0.00012807487,0.0004921358,0.00011996824,0.00092710974,0.000084285195,0.0010164527,0.00002375872],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0018471053,0.0006650024,0.13180818,0.0006606757,0.00053484726,0.0009458457,0.16150928,0.00005795728,0.0014534399,0.08069381,0.46818575,0.15163814],"study_design_scores_gemma":[0.0014608161,0.00007903407,0.42186245,0.00092466356,0.0001272022,0.000004710625,0.14922446,0.000020469128,0.00012295572,0.0020255805,0.4232581,0.00088954007],"about_ca_topic_score_codex":0.98801464,"about_ca_topic_score_gemma":0.9959883,"teacher_disagreement_score":0.2900543,"about_ca_system_score_codex":0.0010133573,"about_ca_system_score_gemma":0.003309334,"threshold_uncertainty_score":0.99994606},"labels":[],"label_agreement":null},{"id":"W63248521","doi":"","title":"Protestantism, monarchy and the defence of Christian Britain 1837–2005","year":2010,"lang":"en","type":"book-chapter","venue":"Open Research Online (The Open University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Modernity; Protestantism; Scholarship; Enlightenment; Religious studies; History of religions; Christianity; Early modern Europe; Monarchy; State (computer science); Power (physics); World history; Political science; History; Sociology; Law; Classics; Theology; Philosophy","score_opus":0.12699364484347445,"score_gpt":0.4146336425106234,"score_spread":0.287639997667149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W63248521","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00049188355,0.00014347835,0.000015234203,0.044733983,0.00008014974,0.003984089,0.00014055498,0.000011083424,0.9503995],"genre_scores_gemma":[0.008173681,0.009388793,0.0007185338,0.00019242476,0.00013508643,0.000009128728,0.00003054424,0.000026679689,0.98132515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99711865,0.00083938515,0.00024123216,0.00044235084,0.00090984744,0.00044855947],"domain_scores_gemma":[0.996804,0.0013245656,0.00023927136,0.00069628155,0.00069843297,0.00023746182],"candidate_categories":["sts","open_science","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.004697684,0.0001797137,0.0003983719,0.00018310125,0.0030081999,0.0008305978,0.0059527,0.00031505586,0.0013498394],"category_scores_gemma":[0.00054072,0.00012783548,0.00016099207,0.00032704865,0.005436948,0.0004961402,0.0036489565,0.002057,0.00006929921],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022757538,0.00006078447,0.00001854417,0.000012744045,0.00009298759,0.000039766033,0.004644027,6.5455504e-7,0.00002701836,0.98055506,0.011044477,0.0032763646],"study_design_scores_gemma":[0.000687213,0.000050166003,0.00004175817,0.00015919193,0.00003413021,0.0000038069409,0.014186534,0.00001866193,0.0000067634046,0.02131468,0.96334296,0.00015413022],"about_ca_topic_score_codex":0.06448161,"about_ca_topic_score_gemma":0.057492897,"teacher_disagreement_score":0.9592404,"about_ca_system_score_codex":0.00017095514,"about_ca_system_score_gemma":0.0016155635,"threshold_uncertainty_score":0.99956304},"labels":[],"label_agreement":null},{"id":"W647871166","doi":"10.71781/12379","title":"Religion et sphère publique : une approche rhétorique de la participation des publics religieux à la controverse entourant le mariage gai au Canada","year":2007,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Humanities; Philosophy","score_opus":0.027002179682149838,"score_gpt":0.38707641623271666,"score_spread":0.3600742365505668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W647871166","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40820813,0.00018918658,0.001092047,0.009339335,0.0013925905,0.000955613,0.000062095794,0.000011239525,0.5787498],"genre_scores_gemma":[0.9222203,0.0024664174,0.003946592,0.0014906488,0.00043510014,0.0002039748,0.0011120952,0.000069176975,0.068055704],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99548936,0.0015330755,0.0007992195,0.0006259488,0.0007191915,0.0008331825],"domain_scores_gemma":[0.99607706,0.0016967775,0.00070088485,0.00035276322,0.00064431777,0.0005281693],"candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0036552998,0.00042885361,0.0005104547,0.000109857625,0.0011772247,0.0013800149,0.00078856165,0.0010944632,0.00038314538],"category_scores_gemma":[0.00216363,0.00046867988,0.00026099835,0.00093881454,0.0004342392,0.0011458534,0.00009325886,0.0010792076,0.000057477882],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005648977,0.0012789277,0.005405217,0.00022164037,0.0005804827,0.00022647883,0.46086955,0.0016306414,0.0017088867,0.19067456,0.29931083,0.03752789],"study_design_scores_gemma":[0.00076887704,0.000056243993,0.00412607,0.00028509594,0.00012757987,0.000013131341,0.07161856,0.00038009792,0.0008827343,0.0013912228,0.919839,0.0005113463],"about_ca_topic_score_codex":0.98311836,"about_ca_topic_score_gemma":0.99293596,"teacher_disagreement_score":0.6205282,"about_ca_system_score_codex":0.0024901691,"about_ca_system_score_gemma":0.021423485,"threshold_uncertainty_score":0.9997765},"labels":[],"label_agreement":null},{"id":"W64959190","doi":"10.21236/ada424109","title":"Cutting the Gordian Knot: Formation of a Consociational Government for Post-Saddam Iraq","year":2004,"lang":"en","type":"report","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Knot (papermaking); Political science; Government (linguistics); Geology; Political economy; Sociology; Engineering; Philosophy; Linguistics","score_opus":0.049802611818074535,"score_gpt":0.3822645784754812,"score_spread":0.3324619666574066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W64959190","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00091788004,0.00022444251,0.0025527985,0.022209965,0.0018002851,0.0013698133,0.0005117433,0.00006301248,0.9703501],"genre_scores_gemma":[0.7917328,0.006798831,0.0027209145,0.004286883,0.003256687,0.000630178,0.0006038308,0.00006703804,0.18990284],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99759346,0.00007624727,0.0004849328,0.00014155929,0.001482076,0.00022171249],"domain_scores_gemma":[0.997561,0.0006323662,0.0006611779,0.00013343488,0.00095528323,0.00005677017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013868915,0.00012115458,0.00021748066,0.00002337834,0.00080570194,0.000089198365,0.00021150822,0.000265008,0.0003369759],"category_scores_gemma":[0.0015355665,0.000091243244,0.0004699712,0.00012334208,0.00014807133,0.00017457346,0.000027011401,0.00020089885,0.000020217609],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024520295,0.00024129049,0.00044520118,0.0003176397,0.00044466575,8.361377e-7,0.08629713,0.00008809514,0.00007694309,0.19906043,0.6980579,0.014945373],"study_design_scores_gemma":[0.00016348195,0.000030249848,0.00022482866,0.00009024321,0.0000646204,0.0000024355763,0.03615235,0.00003769219,0.000054243043,0.0014751316,0.9615798,0.00012492144],"about_ca_topic_score_codex":0.011183686,"about_ca_topic_score_gemma":0.0053414083,"teacher_disagreement_score":0.79081494,"about_ca_system_score_codex":0.0019584985,"about_ca_system_score_gemma":0.002168246,"threshold_uncertainty_score":0.9954009},"labels":[],"label_agreement":null},{"id":"W65094936","doi":"","title":"Preserving the Religious Tradition in Quebec","year":2006,"lang":"en","type":"article","venue":"Canadian parliamentary review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Internal medicine; Economics; Medicine","score_opus":0.019668753851160247,"score_gpt":0.29113630670953694,"score_spread":0.2714675528583767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W65094936","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0325434,0.29268295,0.000012461228,0.3469614,0.0010260096,0.0021305825,0.000048559723,0.00008481075,0.32450983],"genre_scores_gemma":[0.6464528,0.29274327,0.000046047462,0.053017374,0.0005086161,0.00019060903,0.00009027442,0.000017133123,0.006933909],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990039,0.00021763647,0.00022282798,0.00012836575,0.0001569558,0.00027031207],"domain_scores_gemma":[0.9995364,0.00006772593,0.000049066868,0.00017418682,0.000025245201,0.0001473764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040895081,0.00007220182,0.00012157847,0.00003211097,0.00036376988,0.00007296647,0.00023598286,0.00004120124,0.0006343181],"category_scores_gemma":[0.00004047774,0.000059920236,0.00009883549,0.0003346419,0.000094267525,0.00017544162,0.000005711713,0.00014545102,0.00013289979],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[2.818106e-7,0.000008378716,0.0019147487,0.000042871863,0.000004284798,0.000009415962,0.0012784034,0.0000044539993,9.2038766e-7,0.0070635215,0.98690987,0.0027628392],"study_design_scores_gemma":[0.000044879525,0.0000030745935,0.0016597104,0.0005468112,0.000012772603,0.0000015693965,0.0030775454,0.0000048852894,8.018149e-7,0.0015625965,0.9930083,0.00007703297],"about_ca_topic_score_codex":0.9956725,"about_ca_topic_score_gemma":0.99836046,"teacher_disagreement_score":0.61390936,"about_ca_system_score_codex":0.00087098184,"about_ca_system_score_gemma":0.000597461,"threshold_uncertainty_score":0.6945338},"labels":[],"label_agreement":null},{"id":"W654492454","doi":"","title":"Perspectives on method and theory in the study of religion : adjunct proceedings of the XVIIth Congress of the International Association for the History of Religions, Mexico City, 1995","year":2000,"lang":"en","type":"book","venue":"BRILL eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Syncretism (linguistics); Variety (cybernetics); History of religions; Politics; Power (physics); Sociology; Reflexivity; Social science; Religious studies; Environmental ethics; Political science; Law; Philosophy","score_opus":0.02362205899220984,"score_gpt":0.30980654423780557,"score_spread":0.28618448524559575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W654492454","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051616944,0.001195193,0.000009047733,0.00219567,0.0015579615,0.0035003936,0.0000807917,0.000014957548,0.93982905],"genre_scores_gemma":[0.6674437,0.0011942309,0.000018734956,0.00034202414,0.0001589819,0.000101409416,0.00000170548,0.000021297821,0.33071795],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977074,0.00038843806,0.00054090464,0.00024007639,0.0009874625,0.00013568366],"domain_scores_gemma":[0.99568975,0.0021018146,0.0013605512,0.00025750467,0.00057226553,0.000018125973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002880188,0.00016529822,0.00036147566,0.00009183166,0.00024181664,0.000023416267,0.00087430974,0.00022352523,0.000010887547],"category_scores_gemma":[0.00084428047,0.000085181564,0.00038495366,0.00008697973,0.0006096701,0.00004814748,0.00009455263,0.00040274044,2.1273637e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002513654,0.00031565764,0.002698993,0.00005660167,0.0005449423,1.2200563e-7,0.36382446,0.000014958688,0.0001797954,0.31521374,0.3162034,0.0006959658],"study_design_scores_gemma":[0.0019151745,0.000562961,0.01351749,0.0011129836,0.00081436586,0.0000038465896,0.21348831,0.000043613218,0.00043230315,0.08606295,0.6816733,0.00037273383],"about_ca_topic_score_codex":0.0029680813,"about_ca_topic_score_gemma":0.0012296961,"teacher_disagreement_score":0.6158267,"about_ca_system_score_codex":0.0007888434,"about_ca_system_score_gemma":0.0005434467,"threshold_uncertainty_score":0.44868708},"labels":[],"label_agreement":null},{"id":"W6899150350","doi":"10.58079/ntw2","title":"[Appel à communications] Arbitraire et arbitrages : les zones grises du pouvoir (XIIe-XVIIIe siècle), Montréal (Québec), 5- 7 mai 2021 (date limite propositions : 1er mai 2020)","year":2020,"lang":"fr","type":"article","venue":"Industrias Culturais (Universidade de Coimbra)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Power (physics); Perspective (graphical); Government (linguistics); Meaning (existential)","score_opus":0.03743298385659278,"score_gpt":0.2754081062661077,"score_spread":0.2379751224095149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6899150350","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038267728,0.0052459845,0.0004379606,0.8670104,0.0007774215,0.0008766558,0.0008236007,0.00033788092,0.08622232],"genre_scores_gemma":[0.88108283,0.023921728,0.0023729773,0.014026856,0.0018653111,0.00008492214,0.0006350159,0.00012399649,0.075886354],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951191,0.0014947489,0.00070844113,0.0008646034,0.00077264104,0.0010404467],"domain_scores_gemma":[0.99617475,0.0007884425,0.00058040814,0.00082577363,0.00060158496,0.0010290613],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00045984314,0.0006834258,0.0007059341,0.0001471334,0.004656499,0.0007141061,0.0017411624,0.001186541,0.0044137277],"category_scores_gemma":[0.00064614095,0.0007477702,0.00085514376,0.002157395,0.0025310367,0.0019089055,0.00055196945,0.002774261,0.0011246741],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010936005,0.0007510946,0.001251892,0.00006904929,0.0008304445,0.0002755022,0.049586076,0.0005986764,0.0016456756,0.0788578,0.85683787,0.009186573],"study_design_scores_gemma":[0.001420528,0.00025840488,0.01531671,0.0004083743,0.0006196234,0.000111371104,0.13754086,0.0013866343,0.00019635649,0.00036459233,0.8413531,0.0010234291],"about_ca_topic_score_codex":0.11219289,"about_ca_topic_score_gemma":0.049783524,"teacher_disagreement_score":0.8529836,"about_ca_system_score_codex":0.00076656323,"about_ca_system_score_gemma":0.0015910524,"threshold_uncertainty_score":0.99965304},"labels":[],"label_agreement":null},{"id":"W6899159722","doi":"10.58079/pzti","title":"Conférence publique : De la régulation des cultes à la gestion de la diversité religieuse. Analyse des politiques locales de la laïcité dans trois municipalités françaises - Québec, le 09/03/2016","year":2016,"lang":"fr","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Context (archaeology); Work (physics); Power (physics)","score_opus":0.023415235323818034,"score_gpt":0.3113695074528857,"score_spread":0.28795427212906766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6899159722","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7457894,0.004106785,0.028794153,0.09278602,0.0006343085,0.0007056992,0.00073617266,0.0005584885,0.12588896],"genre_scores_gemma":[0.96226543,0.021782793,0.0032664882,0.0041454392,0.0006445033,0.0002309247,0.00016831387,0.00005787196,0.0074382178],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99126786,0.0058207843,0.0007084669,0.000658766,0.00062484347,0.0009192643],"domain_scores_gemma":[0.9916661,0.0060702492,0.0004572425,0.0004422326,0.0007255295,0.0006386904],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0033976766,0.0004948686,0.00048673412,0.00025521603,0.0026479533,0.0010225441,0.0007339807,0.0010616553,0.0010590933],"category_scores_gemma":[0.0026081493,0.000467064,0.00047542126,0.0007239859,0.0067127026,0.010716065,0.0001751247,0.00062762934,0.00021502949],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012659103,0.00093623955,0.0488967,0.00012804064,0.00033060877,0.000083390754,0.030951332,0.00063557446,0.0069536804,0.8669546,0.036529694,0.0074735205],"study_design_scores_gemma":[0.002403862,0.00029637731,0.5040833,0.002764889,0.00057724887,0.00026445623,0.030689722,0.0006460649,0.013911446,0.105304874,0.3376928,0.0013649871],"about_ca_topic_score_codex":0.31228846,"about_ca_topic_score_gemma":0.11033447,"teacher_disagreement_score":0.7616497,"about_ca_system_score_codex":0.0017540839,"about_ca_system_score_gemma":0.0026633393,"threshold_uncertainty_score":0.9998541},"labels":[],"label_agreement":null},{"id":"W6902441768","doi":"10.71860/kr.v33i1.122598","title":"Vancouver aus freikirchlicher Sicht","year":2025,"lang":"de","type":"article","venue":"Universitätsbibliothek Tübingen - Open Journals - Ökumenische Rundschau","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Work (physics); Agency (philosophy); Context (archaeology); Perspective (graphical)","score_opus":0.04117315576542907,"score_gpt":0.370746292245258,"score_spread":0.32957313647982894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6902441768","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009037068,0.02110138,0.003921262,0.03639181,0.016141983,0.0020913,0.00019049963,0.0002551221,0.9108696],"genre_scores_gemma":[0.20711407,0.07766105,0.0035553304,0.014675015,0.0027337635,0.000035503264,0.000050846276,0.00018777151,0.69398665],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9931505,0.0013085374,0.0012388804,0.0012339253,0.0014014866,0.0016666877],"domain_scores_gemma":[0.99505115,0.0006901238,0.0010520264,0.0012017055,0.00095960876,0.0010453785],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0031703827,0.00083553337,0.0012003637,0.003598758,0.0048032845,0.005061131,0.004775687,0.0009406219,0.018473653],"category_scores_gemma":[0.00037529666,0.00089135504,0.0009936832,0.011120817,0.00075505476,0.00631883,0.0018553433,0.0021286218,0.002256687],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002080274,0.0005503007,0.0018377786,0.00004935752,0.0032277275,0.00013701648,0.016807681,0.00010646261,0.0009673115,0.034808025,0.9390953,0.0022050182],"study_design_scores_gemma":[0.0022368939,0.00013178657,0.00024250499,0.0007613735,0.0012042508,0.0000052067703,0.040313605,0.00021698268,0.0004150426,0.0040567387,0.9494686,0.0009469909],"about_ca_topic_score_codex":0.007840254,"about_ca_topic_score_gemma":0.0032131649,"teacher_disagreement_score":0.21688293,"about_ca_system_score_codex":0.0012595156,"about_ca_system_score_gemma":0.0029346996,"threshold_uncertainty_score":0.9993537},"labels":[],"label_agreement":null},{"id":"W6907821423","doi":"10.24401/rif.379","title":"Médias et Religions en Francophonie : Un plaidoyer pour une éthique de la compréhension","year":2017,"lang":"fr","type":"article","venue":"Entrepôt pour orphelin","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec en Outaouais","funders":"","keywords":"Context (archaeology); Nonconformist; Cultural heritage; Field (mathematics)","score_opus":0.026703892462394036,"score_gpt":0.36162875081906765,"score_spread":0.3349248583566736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6907821423","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41389516,0.004133213,0.003639866,0.52113765,0.0067465818,0.00049217866,0.000115018185,0.00026244821,0.049577847],"genre_scores_gemma":[0.86972386,0.025014875,0.004710482,0.009117842,0.0018269217,0.000029652037,0.00002167146,0.00006502319,0.08948968],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956435,0.0019804186,0.0005449531,0.00054530596,0.00050589367,0.00077993964],"domain_scores_gemma":[0.99590206,0.0020615386,0.0004873011,0.0008204961,0.00023026632,0.00049834256],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0018332212,0.0003800925,0.00042165554,0.00007042696,0.0023153678,0.00059793994,0.00080656534,0.00091958785,0.07501944],"category_scores_gemma":[0.0015650282,0.0004021578,0.00057592907,0.00021474998,0.00087354676,0.00047526165,0.00021819877,0.0013702116,0.103700496],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044520886,0.0007635012,0.008496561,0.000033709985,0.00020895294,0.00023274346,0.043523688,0.00044363344,0.003476068,0.15841356,0.7771583,0.007204737],"study_design_scores_gemma":[0.0014715637,0.000052346095,0.013705577,0.00047299455,0.00012877496,0.00007442328,0.015433479,0.0010657238,0.0015495165,0.04253156,0.9229068,0.000607206],"about_ca_topic_score_codex":0.032379106,"about_ca_topic_score_gemma":0.0020365298,"teacher_disagreement_score":0.5120198,"about_ca_system_score_codex":0.00045671468,"about_ca_system_score_gemma":0.0009727244,"threshold_uncertainty_score":0.999843},"labels":[],"label_agreement":null},{"id":"W6908086640","doi":"10.25384/sage.16751189","title":"Supplemental Material, sj-pdf-1-sir-10.1177_00084298211036454 - SCT: Theology today in Quebec: A time of transition","year":2021,"lang":"en","type":"article","venue":"Sage Journals Data","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transition (genetics); Power (physics); Field (mathematics); Context (archaeology)","score_opus":0.031967384420898984,"score_gpt":0.3510019196664501,"score_spread":0.31903453524555114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6908086640","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72297627,0.0057750163,0.0022276782,0.14530122,0.0035593524,0.0011654875,0.01862429,0.00015798768,0.1002127],"genre_scores_gemma":[0.92703044,0.02079184,0.0011085861,0.0024631848,0.0009282378,0.000018050052,0.00383972,0.000034935318,0.043785006],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799293,0.00062776054,0.00048736326,0.00024336018,0.00034789275,0.00030066932],"domain_scores_gemma":[0.99908054,0.00014063239,0.00017031888,0.0004023975,0.000101824946,0.00010430073],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011527818,0.00010342253,0.00025997256,0.000080524755,0.00025211804,0.00016053683,0.0004932496,0.00013460286,0.29214972],"category_scores_gemma":[0.00016836802,0.00010258884,0.00010332385,0.00032472378,0.00018002934,0.0008158791,0.00012276924,0.00021066479,0.00037691617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016365205,0.001184114,0.0013809333,0.000053315267,0.00032034595,0.00038095127,0.078392655,0.000026138889,0.14023356,0.0015742002,0.75355774,0.022732405],"study_design_scores_gemma":[0.0029405025,0.0001548942,0.0063116215,0.0012130007,0.00018094905,0.00016239264,0.09366276,0.00048406783,0.01667553,0.005310574,0.8721318,0.0007718815],"about_ca_topic_score_codex":0.019397452,"about_ca_topic_score_gemma":0.0375167,"teacher_disagreement_score":0.29177278,"about_ca_system_score_codex":0.00011335861,"about_ca_system_score_gemma":0.00035813844,"threshold_uncertainty_score":0.9871325},"labels":[],"label_agreement":null},{"id":"W6923494123","doi":"10.14288/1.0082466","title":"Nanaimo Courier","year":2015,"lang":"en","type":"article","venue":"Open Collections","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Production (economics); Work (physics); Investment (military); Key (lock)","score_opus":0.0665262499290956,"score_gpt":0.3813287883905996,"score_spread":0.31480253846150397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6923494123","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000091275186,0.000017803777,0.00025875986,0.0062582935,0.0009794405,0.00025128882,0.0000052453743,0.000058412446,0.9920795],"genre_scores_gemma":[0.025276024,0.00007022695,0.000589859,0.0008398956,0.00017873386,0.000072833005,0.0000013441139,0.0000057034617,0.97296536],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993568,0.000109069835,0.0000918644,0.000105917716,0.00018667082,0.00014966574],"domain_scores_gemma":[0.9993894,0.0000564191,0.000030742478,0.00011452909,0.00020457365,0.00020433229],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003595317,0.000042478354,0.00006997876,0.000020063617,0.00441707,0.0014742577,0.00026120947,0.00005550387,0.0016733345],"category_scores_gemma":[0.0002652502,0.000043572156,0.000050528535,0.0008417434,0.000095725045,0.00029626556,0.00005122347,0.00009569497,0.00021205828],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033357012,0.00003806007,0.000018562985,1.3006735e-7,0.000010638859,6.53307e-7,0.0046958784,0.000007588479,0.0000010288952,0.009101696,0.986025,0.000097469834],"study_design_scores_gemma":[0.00017869002,0.00001796149,0.000009870332,0.0000028442812,0.0000064174474,0.0000017171897,0.021244686,0.00002804091,0.00000608908,0.0061219702,0.9723212,0.00006050045],"about_ca_topic_score_codex":0.11571507,"about_ca_topic_score_gemma":0.042323094,"teacher_disagreement_score":0.07339198,"about_ca_system_score_codex":0.0002117216,"about_ca_system_score_gemma":0.0006918952,"threshold_uncertainty_score":0.9995623},"labels":[],"label_agreement":null},{"id":"W6936473143","doi":"10.58079/124dy","title":"AAC: \"Religions, individus et communautés dans les Amériques\"","year":2024,"lang":"fr","type":"article","venue":"Industrias Culturais (Universidade de Coimbra)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Brazil nut; Subject (documents); Social relation; Population","score_opus":0.05306102876872919,"score_gpt":0.32351744927519593,"score_spread":0.27045642050646673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6936473143","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.081474654,0.009555055,0.0010614955,0.47285825,0.005082165,0.0005782032,0.0005377308,0.0008846433,0.4279678],"genre_scores_gemma":[0.7515144,0.008567733,0.00025070846,0.0021599815,0.00082473987,0.000019727808,0.00019367957,0.000061245,0.23640782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958978,0.0013738469,0.00045175073,0.00062840106,0.0007072475,0.00094094075],"domain_scores_gemma":[0.9974654,0.0010942132,0.00018953234,0.00044782646,0.0002261595,0.0005768911],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity","insufficient_payload"],"category_scores_codex":[0.0009319462,0.00048624785,0.00043569691,0.0002647556,0.0016302264,0.0010598606,0.001007673,0.0015977331,0.0020952949],"category_scores_gemma":[0.00039354127,0.00052953843,0.0007219138,0.0022584472,0.0012685584,0.0015286845,0.00023461482,0.0028648702,0.0010113299],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000968744,0.0001306904,0.00050048844,0.000034810124,0.00037454502,0.00022008421,0.09249538,0.00015693557,0.00035777924,0.26001686,0.6390767,0.0066260328],"study_design_scores_gemma":[0.000396972,0.00009307755,0.0077164047,0.00089186133,0.00023251571,0.00009933535,0.1345832,0.000845598,0.00013971032,0.001204601,0.8532264,0.0005703171],"about_ca_topic_score_codex":0.031507183,"about_ca_topic_score_gemma":0.006117242,"teacher_disagreement_score":0.6700397,"about_ca_system_score_codex":0.0017522497,"about_ca_system_score_gemma":0.0010616248,"threshold_uncertainty_score":0.9999771},"labels":[],"label_agreement":null},{"id":"W6945251844","doi":"10.25384/sage.11871684.v1","title":"Supplemental_Material - Measuring religious polarization: Application with American and Canadian data","year":2020,"lang":"en","type":"article","venue":"Sage Journals Data","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Data collection; Government (linguistics); Measure (data warehouse); Field (mathematics)","score_opus":0.07185236189506783,"score_gpt":0.34477202447534167,"score_spread":0.27291966258027384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6945251844","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17933193,0.0069401367,0.036331974,0.73864424,0.0011202839,0.0022437414,0.02241806,0.0004273186,0.012542344],"genre_scores_gemma":[0.986565,0.0067997375,0.0012986358,0.0039504766,0.00049469084,0.0000031420257,0.0008544965,0.000010896753,0.000022949556],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990263,0.00008864086,0.00015463054,0.00026210616,0.0002675235,0.00020078248],"domain_scores_gemma":[0.9989431,0.000025231202,0.00011166382,0.00046469376,0.000038884755,0.00041644645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039585962,0.00006708985,0.000098602635,0.00002891605,0.0004951606,0.00037124375,0.00075845385,0.000027533639,0.00029196052],"category_scores_gemma":[0.00012400479,0.000062073115,0.000008612719,0.0002398968,0.000121522426,0.0007012204,0.00019977908,0.00012913028,0.000021518434],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016970582,0.00016139113,0.18034115,0.000058455116,0.00054743374,0.00011771028,0.07069728,0.000026380498,0.013727706,0.0009971465,0.43142474,0.3017309],"study_design_scores_gemma":[0.0003060065,0.00004479036,0.0045669223,0.00006274,0.000056523393,0.000018428256,0.01422546,0.0006775186,0.000045773108,0.00009909482,0.97969484,0.00020190189],"about_ca_topic_score_codex":0.34047335,"about_ca_topic_score_gemma":0.30294675,"teacher_disagreement_score":0.80723304,"about_ca_system_score_codex":0.000062164196,"about_ca_system_score_gemma":0.00024196702,"threshold_uncertainty_score":0.70977265},"labels":[],"label_agreement":null},{"id":"W6948799107","doi":"10.5281/zenodo.11661510","title":"(IMSA/Live)! 24 Hours of Le Mans 2024 LIVE Free on TV 15-16 Jun 2024","year":2024,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Test (biology); Thursday; Reading (process); Race (biology); World class; Launched","score_opus":0.03888536706064815,"score_gpt":0.29618980718681803,"score_spread":0.2573044401261699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6948799107","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013128896,0.00040878024,0.00065583084,0.01172595,0.001724339,0.00045073344,0.000331792,0.000856583,0.9707171],"genre_scores_gemma":[0.841462,0.002108094,0.00016605592,0.0007110301,0.0007314924,1.9456333e-7,0.00028275882,0.0010379691,0.1535004],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99803627,0.0003973864,0.00024781495,0.00037053638,0.0005988088,0.00034919352],"domain_scores_gemma":[0.9988769,0.000094937415,0.000067627996,0.00038391145,0.00038082091,0.00019576958],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00070524233,0.00012864519,0.00014427127,0.00021116513,0.0019463693,0.0008554623,0.00093742664,0.00009426283,0.052259833],"category_scores_gemma":[0.0007062904,0.00013233817,0.00015890377,0.0007517982,0.00037244114,0.00029294117,0.00044936925,0.00044966527,0.02348435],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018045452,0.00009976707,0.0000031166235,0.00003650233,0.00006322765,0.000011503,0.016129455,0.000020634561,0.00037956244,0.04069739,0.93552876,0.007012038],"study_design_scores_gemma":[0.00016781875,0.0001528716,0.000065588676,0.00011676308,0.00001912464,0.0000097081065,0.016501905,0.000083602135,0.00017618667,0.0014794522,0.9810888,0.00013814453],"about_ca_topic_score_codex":0.0010739423,"about_ca_topic_score_gemma":0.000030961142,"teacher_disagreement_score":0.82833314,"about_ca_system_score_codex":0.0002760969,"about_ca_system_score_gemma":0.000029942246,"threshold_uncertainty_score":0.99935293},"labels":[],"label_agreement":null},{"id":"W6955519031","doi":"10.58094/h04a-ys12","title":"Comparing Levels of Religious Nationalism Around the World","year":2025,"lang":"en","type":"report","venue":"Pew Research Center","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"John Templeton Foundation","keywords":"Latin Americans; Phone; Survey research; Nationalism; Public opinion; Survey data collection","score_opus":0.320346850689036,"score_gpt":0.5325479359566817,"score_spread":0.2122010852676457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6955519031","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011360584,0.0013160837,0.000014051857,0.0174584,0.001973541,0.00053403986,0.00009854559,0.000036351357,0.9774329],"genre_scores_gemma":[0.5238371,0.011231575,0.000029722762,0.00026629827,0.0011987878,0.000070305075,0.000053904834,0.000016790002,0.46329552],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99403626,0.0008673097,0.00047367663,0.0003098412,0.0037755545,0.0005373634],"domain_scores_gemma":[0.99455523,0.0017869343,0.00019009024,0.00042463976,0.0029257475,0.00011734052],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006112323,0.0001387537,0.00032256058,0.00040524645,0.001067204,0.0002801299,0.00088013423,0.0001951481,0.00056366425],"category_scores_gemma":[0.002344413,0.00010614525,0.0003542088,0.0010066282,0.000816607,0.00009635988,0.00027953563,0.0014358148,0.000091708425],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067377323,0.00007621124,0.0025751265,0.000080539496,0.00013345956,0.0000038050573,0.00439694,0.0000026087005,0.000004693808,0.013910191,0.9782066,0.00060311373],"study_design_scores_gemma":[0.000111697926,0.0000064025508,0.0015239348,0.00040409216,0.0000126297555,0.0000017761724,0.0026967635,0.000014483255,0.000008511298,0.0024334393,0.99269754,0.00008871388],"about_ca_topic_score_codex":0.021137133,"about_ca_topic_score_gemma":0.02177867,"teacher_disagreement_score":0.522701,"about_ca_system_score_codex":0.0011239266,"about_ca_system_score_gemma":0.0034982883,"threshold_uncertainty_score":0.99607134},"labels":[],"label_agreement":null},{"id":"W6964914401","doi":"10.3389/fpls.2018.00505.s001","title":"Table1_Soybean Resistance to White Mold: Evaluation of Soybean Germplasm Under Different Conditions and Validation of QTL.xlsx","year":2018,"lang":"en","type":"dataset","venue":"Figshare","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Inoculation; Sclerotinia sclerotiorum; Greenhouse; Germplasm; Resistance (ecology); Plant disease resistance; Trait","score_opus":0.07695544005651425,"score_gpt":0.3855927688959839,"score_spread":0.3086373288394696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6964914401","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017344132,0.00006229997,0.0000013298664,0.00039123686,0.00021628458,0.0006539411,0.99481446,0.00001935588,0.0021066852],"genre_scores_gemma":[0.013736837,0.000042512787,0.00001746943,0.00014949494,0.00017558101,0.00019283379,0.9849108,0.000011667704,0.00076279335],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978516,0.00032484462,0.0003981155,0.00029536468,0.0009269862,0.00020305555],"domain_scores_gemma":[0.9977274,0.00024589905,0.00047461543,0.00036404614,0.0010491059,0.00013893943],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00032891915,0.0001752692,0.00029536025,0.00015113506,0.00033686243,0.000078738034,0.00027263284,0.00028517397,0.07677994],"category_scores_gemma":[0.0014695666,0.00017916446,0.000120299286,0.00031558034,0.0000701426,0.00016439726,0.000075091986,0.00017425886,0.00019050956],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053122544,0.000047534784,0.00000630061,0.000121572084,0.000041113028,1.5960438e-7,0.001067615,0.000013652544,0.000019093244,0.000075038566,0.9985941,0.0000085143765],"study_design_scores_gemma":[0.00022714783,0.000041423744,0.0012077643,0.0018392818,0.00014066738,4.0359012e-7,0.0013076148,0.0000125948245,0.00025193876,0.0006470028,0.9940976,0.00022658723],"about_ca_topic_score_codex":0.00028750763,"about_ca_topic_score_gemma":0.0037125982,"teacher_disagreement_score":0.07658943,"about_ca_system_score_codex":0.00020554615,"about_ca_system_score_gemma":0.00032448687,"threshold_uncertainty_score":0.92406404},"labels":[],"label_agreement":null},{"id":"W6967071318","doi":"10.4000/14ha2","title":"6. Comment parler du pluralisme religieux ?","year":2018,"lang":"fr","type":"book-chapter","venue":"Presses de l’Université de Montréal eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multitude; Population; Context (archaeology); Pluralism (philosophy)","score_opus":0.016428618698328554,"score_gpt":0.2242822778908054,"score_spread":0.20785365919247684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6967071318","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0056365496,0.0023210428,0.0003441283,0.03812302,0.0010065667,0.0004847429,0.00010911456,0.00021950492,0.95175534],"genre_scores_gemma":[0.059364796,0.022097478,0.0008612134,0.010182734,0.0012140516,0.000021539323,0.00005607859,0.00011507586,0.90608704],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99722457,0.0002602395,0.0004372545,0.0005893601,0.0006195366,0.0008690627],"domain_scores_gemma":[0.9975728,0.00044174987,0.00044307453,0.0005537205,0.00034501613,0.00064365333],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00035868678,0.0005652001,0.0005443256,0.00010894768,0.0020101932,0.00017238004,0.0008800575,0.0008939641,0.024265474],"category_scores_gemma":[0.000059784,0.00064081687,0.0007401985,0.00004562371,0.0012260624,0.00017628574,0.0006076376,0.0007165707,0.0018159254],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000122405,0.000049047896,0.0004269917,0.000042868523,0.00043190725,0.00021463707,0.048019223,0.00003430072,0.00009289728,0.2985299,0.6502158,0.0018200303],"study_design_scores_gemma":[0.0005676423,0.00012958991,0.00034362666,0.00025770869,0.0004339421,0.000060983923,0.004709874,0.00030491714,0.00015690808,0.01725006,0.97516006,0.0006246681],"about_ca_topic_score_codex":0.02353089,"about_ca_topic_score_gemma":0.009132613,"teacher_disagreement_score":0.3249443,"about_ca_system_score_codex":0.002487606,"about_ca_system_score_gemma":0.00020186149,"threshold_uncertainty_score":0.9996043},"labels":[],"label_agreement":null},{"id":"W6973881118","doi":"10.58079/uddr","title":"Les Nouvelles Religions au Québec","year":2014,"lang":"fr","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Subject (documents); Interpretation (philosophy); Islam; Christianity","score_opus":0.0255895578113173,"score_gpt":0.30012812693222946,"score_spread":0.2745385691209122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6973881118","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015696077,0.0014572272,0.0045724586,0.5300864,0.011273082,0.0006119723,0.00022826101,0.00026483106,0.43580967],"genre_scores_gemma":[0.8181389,0.0041712904,0.0010592612,0.045458987,0.0049147853,0.0002880797,0.0004356227,0.000070405964,0.12546265],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99546987,0.00095016364,0.00088577566,0.0007764576,0.0009859834,0.0009317429],"domain_scores_gemma":[0.99669015,0.00091443094,0.00048372784,0.0006121016,0.00061550183,0.00068410457],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011091104,0.00049615174,0.00053537847,0.00016947399,0.004185441,0.00049186376,0.0007421326,0.00063917745,0.014890702],"category_scores_gemma":[0.0006777691,0.0005492633,0.0006161557,0.00084548205,0.001368175,0.008481417,0.00015345936,0.000711269,0.01216799],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020222868,0.0003630254,0.00035776274,0.000041217896,0.00009167994,0.0000064929286,0.0043828497,0.00014009982,0.00005493659,0.69990957,0.2777846,0.016847555],"study_design_scores_gemma":[0.00064060546,0.0002003703,0.0070965807,0.00032184107,0.0001514432,0.000027707945,0.007646995,0.00030459557,0.00019657862,0.00476665,0.9779898,0.0006568351],"about_ca_topic_score_codex":0.26316565,"about_ca_topic_score_gemma":0.514692,"teacher_disagreement_score":0.80244285,"about_ca_system_score_codex":0.0016736664,"about_ca_system_score_gemma":0.0016032349,"threshold_uncertainty_score":0.9996959},"labels":[],"label_agreement":null},{"id":"W6982449946","doi":"","title":"Indonesia Economic Prospects, June 2022 : Financial Deepening for Stronger Growth and Sustainable Recovery","year":2022,"lang":"en","type":"report","venue":"The World Bank Open Knowledge Repository (World Bank)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Consumption (sociology); Economic recovery; Commodity; Financial deepening; Private consumption; Momentum (technical analysis); Financial crisis; Quarter (Canadian coin); Terms of trade; Global imbalances; Goods and services","score_opus":0.021753993609921883,"score_gpt":0.32616882421791166,"score_spread":0.3044148306079898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6982449946","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003417333,0.008688038,0.00003452242,0.0036570656,0.015813038,0.006065238,0.00009033478,0.00020064313,0.9620338],"genre_scores_gemma":[0.0688164,0.0025329222,0.00014637678,0.00015832242,0.0055057025,0.0026157193,0.00009941823,0.00016247956,0.91996264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942757,0.0010105032,0.0012184143,0.0012949887,0.0008095822,0.0013908454],"domain_scores_gemma":[0.99529976,0.0015358279,0.0011631373,0.00094017794,0.0007654576,0.0002956452],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0050314185,0.00070030737,0.0012002212,0.0005652945,0.008591863,0.0019305781,0.002203781,0.00032079068,0.0013317288],"category_scores_gemma":[0.0005827607,0.0006545445,0.0007289288,0.0011156962,0.00058719056,0.00092704705,0.0017968683,0.0017127839,0.000045252444],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00024480125,0.00020713419,0.0018299762,0.00035341553,0.00038694317,0.000061395964,0.0045823916,0.000024509127,0.000018136237,0.051784866,0.9387658,0.0017406027],"study_design_scores_gemma":[0.0006232321,0.00009301818,0.0014313671,0.00020992909,0.00038198437,0.000046339836,0.0030499618,0.000019606134,0.00010426553,0.0023760449,0.9908182,0.0008460285],"about_ca_topic_score_codex":0.010329322,"about_ca_topic_score_gemma":0.046909638,"teacher_disagreement_score":0.065399066,"about_ca_system_score_codex":0.004696224,"about_ca_system_score_gemma":0.00999247,"threshold_uncertainty_score":0.9995906},"labels":[],"label_agreement":null},{"id":"W6983070820","doi":"","title":"Les religions au Canada : utopies et prophéties réalisées et contestées","year":2010,"lang":"fr","type":"other","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Context (archaeology); Subject (documents); Identity (music); Christianity","score_opus":0.02194728308446241,"score_gpt":0.29367955740079377,"score_spread":0.27173227431633135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6983070820","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027669186,0.00080105744,0.0002391438,0.2667738,0.010937185,0.0010960301,0.001325274,0.00021163498,0.715849],"genre_scores_gemma":[0.2334694,0.008430451,0.0011486621,0.07850649,0.0039918716,0.0009733413,0.0023325428,0.00028262197,0.67086464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99444705,0.0010648689,0.0010464385,0.0010005462,0.0014772234,0.000963882],"domain_scores_gemma":[0.9957261,0.0011223148,0.0009625572,0.00074827013,0.0008420186,0.00059873826],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00088434335,0.00089332456,0.0009353742,0.00023294767,0.0025911971,0.0008218049,0.0010288475,0.001147212,0.050422836],"category_scores_gemma":[0.00091030274,0.00089796114,0.00053397956,0.00061352353,0.001552537,0.0056769084,0.00022202567,0.0017997792,0.0017537242],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014623722,0.00016780508,0.00018762144,0.00007527362,0.00015468543,0.000026182493,0.0023765853,0.00003499709,0.000060797345,0.64571446,0.34985006,0.0013369303],"study_design_scores_gemma":[0.0005334631,0.00011966785,0.006868492,0.00084785564,0.0001698325,0.000039823906,0.0072022537,0.000016802434,0.00015986318,0.00348651,0.9794979,0.0010575096],"about_ca_topic_score_codex":0.8971825,"about_ca_topic_score_gemma":0.9965915,"teacher_disagreement_score":0.64222795,"about_ca_system_score_codex":0.001446457,"about_ca_system_score_gemma":0.0063014356,"threshold_uncertainty_score":0.9993471},"labels":[],"label_agreement":null},{"id":"W6983222840","doi":"","title":"Lire la Bible au coeur de l'Église du Québec","year":2016,"lang":"fr","type":"other","venue":"Corpus Université Laval (Université Laval)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Scapegoat; Meaning (existential); Hermeneutics","score_opus":0.0073203583965266925,"score_gpt":0.21642827146394608,"score_spread":0.20910791306741938,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6983222840","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045211807,0.0012661428,0.00028233172,0.026945833,0.0027457594,0.00045901546,0.00017675369,0.00044256792,0.9224698],"genre_scores_gemma":[0.052838866,0.02775993,0.00013581944,0.00051525806,0.0011876215,0.0000025438053,0.000025654448,0.00019601845,0.9173383],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99613184,0.00072390767,0.0003217669,0.0009219559,0.00073294784,0.0011675997],"domain_scores_gemma":[0.9964637,0.00084007706,0.0005824135,0.0006904579,0.0003960317,0.0010273121],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004330296,0.0007498929,0.000761019,0.0007243312,0.0021510783,0.00016082355,0.0016500275,0.0011881435,0.013855958],"category_scores_gemma":[0.00013743133,0.00081253954,0.0010507709,0.0013315575,0.001525926,0.0006198417,0.00047878336,0.0009439121,0.0033007946],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00022089544,0.00045643095,0.034508105,0.00011820049,0.0009890848,0.0013430066,0.10901449,0.00002735069,0.0040688314,0.29917675,0.502654,0.047422837],"study_design_scores_gemma":[0.0014472782,0.00011681083,0.002163396,0.00035708075,0.0005570745,0.00008539396,0.016096486,0.0000619604,0.00029164104,0.00023649071,0.9776612,0.0009251903],"about_ca_topic_score_codex":0.6130426,"about_ca_topic_score_gemma":0.6044236,"teacher_disagreement_score":0.47500718,"about_ca_system_score_codex":0.0057875207,"about_ca_system_score_gemma":0.006425687,"threshold_uncertainty_score":0.99943256},"labels":[],"label_agreement":null},{"id":"W6986718783","doi":"","title":"Recensione a Religion and Canadian Party Politics","year":2018,"lang":"it","type":"article","venue":"IRIS Research product catalog (Sapienza University of Rome)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Work (physics); Political system","score_opus":0.05533840489261495,"score_gpt":0.34297801542074996,"score_spread":0.287639610528135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6986718783","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8528157,0.0017261879,0.000031471915,0.07875865,0.0012116337,0.0014622957,0.00042065102,0.00008865986,0.06348478],"genre_scores_gemma":[0.9503922,0.012993345,0.00034978785,0.0002280599,0.0005900828,6.63689e-7,0.000059889662,0.000019992014,0.03536598],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99574673,0.0008704171,0.0002703348,0.00076933973,0.0010929664,0.0012501869],"domain_scores_gemma":[0.99523324,0.00029905842,0.00014637475,0.0007024906,0.0024132596,0.001205578],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0024949056,0.00020518701,0.0003558842,0.0006290809,0.0038487026,0.0001223624,0.0007103089,0.0003147578,0.00056890625],"category_scores_gemma":[0.00132514,0.00024347118,0.0001446388,0.0016694468,0.0054619554,0.0004838909,0.00035775075,0.0008735952,0.000823309],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014264559,0.00023702918,0.003398398,0.00009758631,0.00017912374,0.00008800442,0.104231514,0.0000014619546,0.0009845519,0.019475855,0.8691337,0.0020301272],"study_design_scores_gemma":[0.00053258374,0.00036736077,0.0041228468,0.00014824203,0.000034749108,0.000014386744,0.03343055,0.00004314688,0.00028233347,0.0015196442,0.95923907,0.000265119],"about_ca_topic_score_codex":0.7954554,"about_ca_topic_score_gemma":0.3406535,"teacher_disagreement_score":0.4548019,"about_ca_system_score_codex":0.00093322055,"about_ca_system_score_gemma":0.0025927352,"threshold_uncertainty_score":0.99995464},"labels":[],"label_agreement":null},{"id":"W6987713980","doi":"","title":"Una liberta comparata. Liberta religiosa, fondamentalismi, societa multietniche","year":2001,"lang":"it","type":"book","venue":"IRIS Research product catalog (Sapienza University of Rome)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Annals; Volume (thermodynamics); Pillar; Context (archaeology)","score_opus":0.07002984761940531,"score_gpt":0.3626760248362862,"score_spread":0.2926461772168809,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6987713980","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046300568,0.0065587005,0.00014706829,0.04241769,0.00340164,0.008193639,0.0024506247,0.0005741177,0.88995594],"genre_scores_gemma":[0.04969604,0.042053092,0.0007328351,0.0003454822,0.0011005009,0.000008985471,0.0019505807,0.00014913733,0.9039633],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9865958,0.0023312254,0.0011645159,0.0026770046,0.004612061,0.0026193594],"domain_scores_gemma":[0.9900691,0.0017733942,0.0011159881,0.0026792279,0.0030332531,0.0013290367],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0043578413,0.0010463573,0.0018420883,0.0010480345,0.005040509,0.00043699777,0.0049978197,0.0014816502,0.0036244483],"category_scores_gemma":[0.00088255294,0.0012615616,0.0016882683,0.00303296,0.008335326,0.0014121899,0.0021142014,0.0049078045,0.004637559],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002570248,0.0010453457,0.00036322064,0.00037031682,0.0009028915,0.00018437106,0.06308977,0.00003212434,0.0006283797,0.0033659076,0.92869455,0.0010660763],"study_design_scores_gemma":[0.0015254582,0.000451845,0.00038892782,0.0008421228,0.0002064443,0.00003103448,0.04059602,0.00009708332,0.00020141754,0.0011625099,0.9533949,0.0011022292],"about_ca_topic_score_codex":0.05837385,"about_ca_topic_score_gemma":0.0026050336,"teacher_disagreement_score":0.055768818,"about_ca_system_score_codex":0.0033249622,"about_ca_system_score_gemma":0.0051081185,"threshold_uncertainty_score":0.9998146},"labels":[],"label_agreement":null},{"id":"W6987863732","doi":"","title":"Understanding the Consecrated Life in Canada: Critical Essays on Contemporary Trends","year":2017,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; State (computer science); Religious life; Range (aeronautics)","score_opus":0.2781416720215899,"score_gpt":0.395965105684513,"score_spread":0.11782343366292308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6987863732","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0096948,0.000014557705,0.000114362876,0.15026006,0.00056057057,0.00004503079,0.000003952628,0.000017701923,0.83928895],"genre_scores_gemma":[0.99135345,0.000027975499,0.000003395932,0.004682997,0.000058999274,0.000004947797,8.387758e-7,0.0000031311474,0.0038642716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9992372,0.00013442643,0.0001239406,0.000098492295,0.0002321392,0.00017385052],"domain_scores_gemma":[0.99905145,0.00058925094,0.000040608247,0.0001734317,0.00003015422,0.00011507985],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00031653373,0.000051677034,0.00008695211,0.000021605494,0.0016131789,0.00020538726,0.00023732857,0.000045024502,0.0005939247],"category_scores_gemma":[0.0009848314,0.000035970905,0.000038874794,0.00007177403,0.00035453137,0.00012544899,0.000017145885,0.0001748684,0.000013398613],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007656086,0.000015212273,0.015146167,7.0781726e-7,0.000008407403,0.000010977552,0.0026453272,0.0000037332923,0.0000023015737,0.69296384,0.28914684,0.000048846454],"study_design_scores_gemma":[0.0015288666,0.00007835134,0.08190751,0.00013668922,0.000018490216,0.0000024745548,0.6964539,0.0025246316,0.00003019592,0.03852497,0.17817348,0.0006204145],"about_ca_topic_score_codex":0.9762502,"about_ca_topic_score_gemma":0.99074787,"teacher_disagreement_score":0.98165864,"about_ca_system_score_codex":0.0006377634,"about_ca_system_score_gemma":0.0019888717,"threshold_uncertainty_score":0.9996866},"labels":[],"label_agreement":null},{"id":"W6991329649","doi":"","title":"Goverments systems of United States of America and Canada","year":2015,"lang":"en","type":"book","venue":"Homo Politicus (Academy of Humanities and Economics in Lodz)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Diafiltration; Dysgeusia; Liquation; Emperipolesis; Triacetin; Durvalumab","score_opus":0.03508867786493312,"score_gpt":0.2703580195489477,"score_spread":0.23526934168401462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6991329649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32238004,0.0033269224,5.5519257e-7,0.000531775,0.0005015893,0.00040814697,0.0021805495,0.000010625343,0.6706598],"genre_scores_gemma":[0.5091493,0.0653288,0.0000348091,0.0014177015,0.00041172237,0.000022299859,0.00022588919,0.000058695965,0.42335078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876815,0.00006183816,0.0006214951,0.00015748906,0.00014484824,0.00024620455],"domain_scores_gemma":[0.9989198,0.00026745404,0.00056589366,0.000073228344,0.00008161778,0.00009201273],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018533184,0.00015431861,0.00056762097,0.0001492436,0.000100691956,0.00003182832,0.00016284,0.00020772673,0.000038378483],"category_scores_gemma":[0.000029083474,0.00017248107,0.000055339868,0.000028253346,0.0009894823,0.00009771155,0.000057705038,0.00023287251,5.9324424e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015282612,0.000030398074,0.00060432183,0.0005608779,0.0001872942,8.57529e-7,0.020289402,0.00016327738,5.7456674e-7,0.8543165,0.123762086,0.000069181224],"study_design_scores_gemma":[0.0002656879,0.000054477194,0.00016622608,0.0002783407,0.0000419914,0.0000017702587,0.06687926,0.00010775077,0.0000049190053,0.015445011,0.91655725,0.00019730363],"about_ca_topic_score_codex":0.8725468,"about_ca_topic_score_gemma":0.26159716,"teacher_disagreement_score":0.8388714,"about_ca_system_score_codex":0.00061275705,"about_ca_system_score_gemma":0.0007946789,"threshold_uncertainty_score":0.7518768},"labels":[],"label_agreement":null},{"id":"W6992226486","doi":"","title":"La neutralité religieuse des fonctionnaires au Québec et en Belgique, enjeux constitutionnels","year":2020,"lang":"fr","type":"article","venue":"Digital Access to Libraries (Université catholique de Louvain (UCL), l'Université de Namur (UNamur) and the Université Saint-Louis (USL-B))","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Power (physics); Term (time); Feature (linguistics)","score_opus":0.018064647163850596,"score_gpt":0.2467612667549965,"score_spread":0.2286966195911459,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6992226486","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45321876,0.0032581475,0.007779557,0.19521941,0.00058186054,0.0012101318,0.000570518,0.0006712684,0.33749035],"genre_scores_gemma":[0.94449365,0.008047778,0.00056617666,0.008935543,0.00035614637,0.000009972841,0.00011169893,0.0001034615,0.0373756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99409693,0.0018061063,0.0005661545,0.0012522959,0.0007365399,0.0015419938],"domain_scores_gemma":[0.9942653,0.002149656,0.0005345519,0.00067622814,0.00052147295,0.0018527551],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0009039597,0.0009626206,0.0010007295,0.000554577,0.004939838,0.0020119413,0.0026179242,0.0010213545,0.0005964541],"category_scores_gemma":[0.00077743694,0.0010530225,0.0009525952,0.0027316918,0.005488654,0.0033945106,0.002601888,0.0014746184,0.00021729137],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013531604,0.00017096459,0.0061657527,0.000159963,0.0005052261,0.0007400109,0.3891977,0.000789117,0.000038307244,0.5835026,0.01224482,0.005132415],"study_design_scores_gemma":[0.0036420322,0.00031019872,0.009849669,0.00040390104,0.0006113304,0.00030247617,0.06251768,0.0006832157,0.00012781183,0.0070898724,0.9132255,0.0012363227],"about_ca_topic_score_codex":0.11801833,"about_ca_topic_score_gemma":0.014895025,"teacher_disagreement_score":0.90098065,"about_ca_system_score_codex":0.006493102,"about_ca_system_score_gemma":0.0042503434,"threshold_uncertainty_score":0.999192},"labels":[],"label_agreement":null},{"id":"W6992336257","doi":"","title":"Le Journal de Montréal et la laïcité. Parcours et représentations de la laïcité au Québec à la loupe d’un quotidien populiste","year":2024,"lang":"fr","type":"dissertation","venue":"Knowledge UdeS (Institutional Deposit of the University of Sherbrooke)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Gulag; Subject (documents)","score_opus":0.008864470752575026,"score_gpt":0.27762843365634066,"score_spread":0.26876396290376564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6992336257","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63347995,0.0083574,0.006538271,0.006084171,0.0014980916,0.00028956783,0.00005388692,0.000061642306,0.343637],"genre_scores_gemma":[0.96943444,0.008098267,0.0025858926,0.00012325583,0.00016546587,0.0000019379365,0.00004652311,0.000026003305,0.019518204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964587,0.0018620562,0.00044369258,0.00033483934,0.00055011275,0.00035056032],"domain_scores_gemma":[0.9981809,0.0006588604,0.0003229952,0.00023753724,0.00034909658,0.0002505688],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001245188,0.00030420814,0.00040017473,0.00017495357,0.0025160804,0.0001440726,0.00084209605,0.00055424013,0.000055407392],"category_scores_gemma":[0.00027563324,0.0003142352,0.0009803672,0.00048857665,0.00189956,0.00043892497,0.0001569656,0.001193423,0.000053164404],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013738216,0.00086371973,0.008619137,0.0009673637,0.00081295497,0.00009724814,0.39318708,0.020953516,0.0038197937,0.56175,0.007761713,0.0010300913],"study_design_scores_gemma":[0.002235617,0.0001663845,0.22949435,0.013241682,0.0022577562,0.0009441685,0.18262555,0.0062904856,0.003136822,0.011103214,0.54742324,0.0010807174],"about_ca_topic_score_codex":0.4617568,"about_ca_topic_score_gemma":0.73807347,"teacher_disagreement_score":0.5506468,"about_ca_system_score_codex":0.0031082728,"about_ca_system_score_gemma":0.007159523,"threshold_uncertainty_score":0.999931},"labels":[],"label_agreement":null},{"id":"W6992935921","doi":"","title":"“In the name of the fear, the shame &amp; the hegemonic guilt :” a SIRmon from trans Christian men to the church","year":2024,"lang":"en","type":"article","venue":"Saint Mary's University Institutional Repository (Saint Mary's University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Shame; Hegemony; Power (physics); Christianity","score_opus":0.013846345889160295,"score_gpt":0.240826741901233,"score_spread":0.2269803960120727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6992935921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34678447,0.0011210759,0.0029514714,0.34407222,0.0036494783,0.0022641076,0.00029089642,0.00023018103,0.2986361],"genre_scores_gemma":[0.96912026,0.00074931514,0.00006427515,0.0011271776,0.0004005698,0.000002531431,0.00002071405,0.000012120591,0.02850305],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99598193,0.0016532079,0.000280911,0.0005155373,0.0011041169,0.00046430828],"domain_scores_gemma":[0.99706876,0.0014602753,0.00012122232,0.0010154989,0.00019464701,0.00013958052],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011762138,0.00027471836,0.00023504486,0.00023087085,0.0048961295,0.0003059446,0.003497613,0.00021331105,0.0002605112],"category_scores_gemma":[0.00017773699,0.00015583342,0.00066415215,0.0020921216,0.0019698008,0.0005554899,0.00047251917,0.0010587992,0.00007210825],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026803988,0.00024969864,0.0009858701,0.000037286074,0.0005503847,0.00062091387,0.08495372,0.004371656,0.0005531792,0.7784346,0.12784457,0.0011301176],"study_design_scores_gemma":[0.00021812365,0.00003732707,0.0077505377,0.0001458228,0.00016019923,0.000032805532,0.040488277,0.00046338694,0.000020433681,0.0008085242,0.9496747,0.00019980838],"about_ca_topic_score_codex":0.068066366,"about_ca_topic_score_gemma":0.0090297675,"teacher_disagreement_score":0.8218302,"about_ca_system_score_codex":0.002660923,"about_ca_system_score_gemma":0.0014855287,"threshold_uncertainty_score":0.99639934},"labels":[],"label_agreement":null},{"id":"W6996251589","doi":"","title":"Religion and the secular: historical and colonial formations","year":2013,"lang":"en","type":"book","venue":"Queensland's institutional digital repository (The University of Queensland)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Liquation; Proteogenomics; Fusible alloy; Diafiltration; Durvalumab","score_opus":0.008219976843666084,"score_gpt":0.20779091674200567,"score_spread":0.1995709398983396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6996251589","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007183771,0.0012532047,0.00056982855,0.0078340415,0.0008018266,0.0007958546,0.000074005904,0.00008029275,0.98140717],"genre_scores_gemma":[0.20795116,0.0034484765,0.00007610926,0.0003136031,0.00050598965,0.0000042879265,0.000088689565,0.000015839512,0.78759587],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99852914,0.00015653977,0.00029315433,0.00026021298,0.0005556285,0.00020531696],"domain_scores_gemma":[0.9984362,0.0005568351,0.0003174991,0.00022969926,0.00030928318,0.00015045804],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00023215672,0.00020897134,0.0003415818,0.00007950787,0.002620649,0.00021475404,0.0003204413,0.00035114237,0.000024352717],"category_scores_gemma":[0.00013290814,0.0001522632,0.00027451772,0.00008689836,0.0030709256,0.0005114513,0.00014312594,0.00047287482,0.00004361788],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016176219,0.000040351617,0.0005105184,0.000040712494,0.00021088989,0.00002569936,0.010067733,0.000020833886,0.0000017932523,0.53562784,0.45277828,0.000513607],"study_design_scores_gemma":[0.0007950157,0.000040484214,0.0008054086,0.00011183233,0.00013371203,0.000093161165,0.00079042464,0.0000888598,5.71086e-7,0.011140633,0.98580194,0.00019796644],"about_ca_topic_score_codex":0.0074390764,"about_ca_topic_score_gemma":0.0007569405,"teacher_disagreement_score":0.53302366,"about_ca_system_score_codex":0.00072439853,"about_ca_system_score_gemma":0.0008407999,"threshold_uncertainty_score":0.99964213},"labels":[],"label_agreement":null},{"id":"W6996374139","doi":"","title":"Religion and Multiculturalism in Canada","year":2010,"lang":"en","type":"article","venue":"The Institutional Repository at DePaul University (DePaul University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"","score_opus":0.005580108404122599,"score_gpt":0.19121352579149045,"score_spread":0.18563341738736786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6996374139","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9345182,0.00002124902,0.000013549514,0.0024753853,0.00075833115,0.00016060838,0.000011281446,0.000046236863,0.06199511],"genre_scores_gemma":[0.9799109,0.00032524596,0.000062489235,0.00021766528,0.0000830746,1.3066554e-7,0.000007317985,0.000003570016,0.019389581],"study_design_codex":"case_report","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988615,0.00018013886,0.0001079821,0.00025529697,0.00034139803,0.00025367647],"domain_scores_gemma":[0.9991964,0.00020263616,0.00008417927,0.0001822958,0.00013835415,0.00019613456],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00014281794,0.0001220785,0.00012165004,0.000109043955,0.0029170015,0.00003704143,0.0003960564,0.00013067015,0.000034547345],"category_scores_gemma":[0.00006433774,0.00011874224,0.000078325116,0.00043506018,0.00049125415,0.0004431564,0.00015353331,0.00043550725,0.00001292117],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008037374,0.00028074437,0.005462007,0.000038477072,0.0003072979,0.88997734,0.0033380312,0.0027841798,0.016880523,0.07799336,0.0015934476,0.0005408298],"study_design_scores_gemma":[0.0006836867,0.000011485837,0.016351465,0.000022841172,0.000047581572,0.0075238994,0.016747005,0.00022934513,0.00022384932,0.00009723208,0.9577841,0.00027746515],"about_ca_topic_score_codex":0.88534963,"about_ca_topic_score_gemma":0.97721,"teacher_disagreement_score":0.9561907,"about_ca_system_score_codex":0.0022884998,"about_ca_system_score_gemma":0.0016621464,"threshold_uncertainty_score":0.9983811},"labels":[],"label_agreement":null},{"id":"W6997061344","doi":"","title":"A Two-Level Justification for Religious Toleration","year":2017,"lang":"en","type":"article","venue":"UVic’s Research and Learning Repository (University of Victoria)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Nucleofection; Hyporeflexia; Pretext; TSG101; Contractualism; Gestational period; Fusible alloy; Diafiltration; Articular cartilage damage","score_opus":0.07925138969406594,"score_gpt":0.36838258719807526,"score_spread":0.28913119750400934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6997061344","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8891537,0.00021346801,0.0033587562,0.0063648694,0.0011504084,0.0006206288,0.0000067719234,0.00009432344,0.09903705],"genre_scores_gemma":[0.9703521,0.0005351899,0.00096767925,0.000005584517,0.00035385616,0.0000017267279,0.000006131986,0.0000053187564,0.02777237],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884874,0.00025789905,0.000084774554,0.00020565216,0.0003858908,0.00021701785],"domain_scores_gemma":[0.9984512,0.00033532034,0.00014527777,0.00021648835,0.00071642495,0.00013532377],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011153792,0.000051723262,0.00010397643,0.00007111887,0.0077224695,0.0002743167,0.00028671967,0.000105180334,0.000020312398],"category_scores_gemma":[0.000722535,0.000065280576,0.00006764449,0.000079789475,0.0005303161,0.0003547721,0.000057462963,0.0003282573,0.000013315464],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014474596,0.0007060853,0.08347901,0.00038648315,0.00044302578,0.000059503218,0.51269233,0.00036984074,0.08919567,0.15668783,0.120034456,0.034498293],"study_design_scores_gemma":[0.0014441204,0.00048011797,0.030710747,0.00012332069,0.000039270166,0.000004257805,0.12328277,0.0023833988,0.00048069103,0.002534662,0.8382528,0.000263866],"about_ca_topic_score_codex":0.009772414,"about_ca_topic_score_gemma":0.0010166003,"teacher_disagreement_score":0.7182183,"about_ca_system_score_codex":0.000121986486,"about_ca_system_score_gemma":0.00019297688,"threshold_uncertainty_score":0.9968216},"labels":[],"label_agreement":null},{"id":"W6999666475","doi":"","title":"Désaffiliation chez les évangéliques de deuxième génération au Québec : conversion et pureté sexuelle inatteignables","year":2021,"lang":"fr","type":"other","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Virility; Gender identity; Research methodology; Family life","score_opus":0.045154251503188025,"score_gpt":0.3580538715156119,"score_spread":0.3128996200124239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6999666475","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1475234,0.0008858276,0.00056054565,0.019564444,0.00088443584,0.00066757965,0.000035920024,0.000009543675,0.8298683],"genre_scores_gemma":[0.1700313,0.0017572774,0.0035871773,0.00077167933,0.000413202,0.000043501743,0.00028506777,0.00006737354,0.8230434],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975164,0.00088755053,0.00035553947,0.0005030401,0.0003512643,0.00038619942],"domain_scores_gemma":[0.9987048,0.0002632949,0.00039307863,0.0002480336,0.00020922897,0.00018157814],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0008647267,0.00028258812,0.00037169515,0.00007647804,0.0008853654,0.000536451,0.00052248256,0.0006093726,0.09710019],"category_scores_gemma":[0.0002487758,0.00031190008,0.0002124339,0.00034253235,0.00031441814,0.00040938074,0.00018265664,0.00041841166,0.0011561754],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007577231,0.0008492888,0.053781465,0.0002465884,0.00069726515,0.000056340068,0.41618675,0.0003105809,0.002791222,0.0124330325,0.1828317,0.32973996],"study_design_scores_gemma":[0.00026891113,0.000056720804,0.0035578175,0.00042429406,0.00008816102,0.0000043568243,0.030647196,0.00043234357,0.0013839997,0.00012574607,0.96264017,0.00037029284],"about_ca_topic_score_codex":0.47651047,"about_ca_topic_score_gemma":0.75101125,"teacher_disagreement_score":0.77980846,"about_ca_system_score_codex":0.0019558338,"about_ca_system_score_gemma":0.0043889503,"threshold_uncertainty_score":0.9999333},"labels":[],"label_agreement":null},{"id":"W7000469639","doi":"","title":"France Québec et Belgique: limites et enjeux de la laïcité et des aménagements raisonnables sur le critère de la religion","year":2008,"lang":"fr","type":"other","venue":"Dépôt institutionnel de l'Université libre de Bruxelles (Université Libre de Bruxelles)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Field (mathematics); Context (archaeology); Knowledge production; Relations of production","score_opus":0.015329584016909379,"score_gpt":0.2539358608181822,"score_spread":0.23860627680127283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7000469639","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24944387,0.024301117,0.043113127,0.03188839,0.0008339541,0.0013703452,0.00054121565,0.0015430215,0.64696497],"genre_scores_gemma":[0.3526446,0.2522263,0.017283969,0.012615706,0.0007188459,0.000043969118,0.0003717432,0.00056456873,0.3635303],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99031955,0.004487939,0.00070976757,0.001454263,0.0009444694,0.0020839886],"domain_scores_gemma":[0.9942414,0.0022378715,0.00084687676,0.0009223768,0.0004983333,0.0012531369],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.0018109095,0.0013623978,0.0011647965,0.00091240474,0.004061711,0.00078510126,0.0024823349,0.0027610266,0.0018696669],"category_scores_gemma":[0.0007392703,0.001759127,0.0013650906,0.0020722663,0.003914739,0.0028302423,0.0009021638,0.0026319611,0.00044105307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00063478295,0.0014658631,0.017409783,0.00055657286,0.0010920465,0.0024036262,0.14270839,0.011835549,0.00087209133,0.3869115,0.42929873,0.0048110434],"study_design_scores_gemma":[0.0052535166,0.00016295076,0.019213222,0.0020294304,0.00047184006,0.0007254084,0.0421636,0.0021804667,0.00016813196,0.003125589,0.92283744,0.0016684266],"about_ca_topic_score_codex":0.2120983,"about_ca_topic_score_gemma":0.045941085,"teacher_disagreement_score":0.49353868,"about_ca_system_score_codex":0.0041787378,"about_ca_system_score_gemma":0.011229053,"threshold_uncertainty_score":0.9999127},"labels":[],"label_agreement":null},{"id":"W7000473601","doi":"","title":"Evangelization and the Challenges of Secularism in Canada","year":2009,"lang":"en","type":"article","venue":"The Institutional Repository at DePaul University (DePaul University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Government (linguistics); Christianity; Field (mathematics)","score_opus":0.008468300240255473,"score_gpt":0.19316424244161345,"score_spread":0.184695942201358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7000473601","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8874656,0.00033606405,0.00010044882,0.0065509686,0.00018602879,0.00018039666,0.00000535363,0.00001888579,0.10515623],"genre_scores_gemma":[0.99508625,0.0019139795,0.000017003615,0.00016067633,0.000035883666,7.371399e-8,0.0000025153497,0.0000018442569,0.0027818005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988424,0.00038430546,0.00010861637,0.00016597247,0.000341277,0.00015741991],"domain_scores_gemma":[0.99929327,0.00023194596,0.000109409426,0.00015999249,0.00012995524,0.000075404954],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00024711026,0.0000878945,0.00013398203,0.00009231162,0.0015812946,0.00001380632,0.00034472268,0.000079232916,0.00000987258],"category_scores_gemma":[0.000052147865,0.000074185606,0.00007936561,0.0003744647,0.00051216024,0.00026279705,0.00007414102,0.00017780713,0.0000018990064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019489194,0.00025633138,0.00064933306,0.000040975105,0.00035879452,0.1411671,0.0058467328,0.010307359,0.000652083,0.83662367,0.0001965872,0.0019520994],"study_design_scores_gemma":[0.0072471476,0.00012027322,0.09325139,0.00022598554,0.00040444522,0.009199557,0.20307426,0.002319209,0.00048021178,0.0064991587,0.67631096,0.00086742407],"about_ca_topic_score_codex":0.4788035,"about_ca_topic_score_gemma":0.73249376,"teacher_disagreement_score":0.83012456,"about_ca_system_score_codex":0.0016264732,"about_ca_system_score_gemma":0.0012606762,"threshold_uncertainty_score":0.9997185},"labels":[],"label_agreement":null},{"id":"W7001753391","doi":"","title":"Les nouveaux vocabulaires de la laïcité The new vocabularies of secularism - a comparison between France and Quebec","year":2017,"lang":"en","type":"other","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Christianity; Government (linguistics); Field (mathematics); Ethnography","score_opus":0.017859114421493343,"score_gpt":0.3270721669904279,"score_spread":0.30921305256893455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7001753391","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00097011327,0.0041546645,0.006682694,0.053301286,0.0015039855,0.0012289914,0.00046436832,0.00026418123,0.93142974],"genre_scores_gemma":[0.18746999,0.004443605,0.0014195142,0.0054266253,0.0038303281,0.00019201242,0.00055579783,0.00023474213,0.79642737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757504,0.0006062528,0.00039809596,0.00040157608,0.0006633337,0.00035571138],"domain_scores_gemma":[0.9977264,0.0005653682,0.0008012209,0.00053089525,0.00014040261,0.0002357326],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007685631,0.00032457197,0.0005881381,0.00012396976,0.001594364,0.0006595226,0.0007697009,0.00077494397,0.0024470403],"category_scores_gemma":[0.000381582,0.00028243754,0.00023545358,0.00015166824,0.0017472607,0.0014466663,0.00012469877,0.0006126023,0.000103992286],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009561835,0.000060125825,0.0016957552,0.00005268503,0.00019976751,0.0000052782157,0.003977768,0.0000036892366,0.000010196999,0.14535506,0.8399425,0.0086876],"study_design_scores_gemma":[0.00040614122,0.00003337749,0.027783321,0.00051630544,0.00014403969,0.0000035076519,0.0018895172,0.0000068038403,0.000067698726,0.0024976083,0.9663436,0.0003081008],"about_ca_topic_score_codex":0.20023191,"about_ca_topic_score_gemma":0.17979574,"teacher_disagreement_score":0.18649986,"about_ca_system_score_codex":0.00013508515,"about_ca_system_score_gemma":0.000723698,"threshold_uncertainty_score":0.9999628},"labels":[],"label_agreement":null},{"id":"W70032759","doi":"","title":"\"Memory alive\": Race, religion and Metis Identities","year":2002,"lang":"en","type":"article","venue":"Essays on Canadian writing","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; Race (biology); Gender studies; Sociology; Genealogy; History; Computer science; World Wide Web","score_opus":0.021651631313069943,"score_gpt":0.2789966312293728,"score_spread":0.25734499991630283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W70032759","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10477365,0.0006202107,0.0000071794825,0.020910712,0.0004157691,0.00013135711,0.000015039719,0.00007843874,0.87304765],"genre_scores_gemma":[0.9677106,0.0026345018,0.00007728307,0.0047492553,0.00039047908,0.0000107448695,0.0000026031062,0.0000121233315,0.024412418],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989587,0.00011273488,0.00015095659,0.00017978266,0.00022294626,0.00037486284],"domain_scores_gemma":[0.9992362,0.00016466177,0.000047826074,0.00010527906,0.00006318734,0.00038283743],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035804915,0.00008414112,0.00010560687,0.00013727475,0.0012968797,0.0002642876,0.00011218592,0.00009659999,0.00094497576],"category_scores_gemma":[0.00020628814,0.00009975806,0.00006224949,0.00018569974,0.00015850311,0.00022078087,0.000009787538,0.00018325666,0.00029012433],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016473218,0.000015784288,0.0022842293,0.000014746836,0.00003149701,0.00008071357,0.033435687,0.0000121726725,0.00003398772,0.20412897,0.73789144,0.022069117],"study_design_scores_gemma":[0.00027757743,0.000037291542,0.0008966048,0.00014439579,0.000020069789,0.000017630606,0.051830903,0.0002584732,0.000057211444,0.004120672,0.94196653,0.00037265688],"about_ca_topic_score_codex":0.3822808,"about_ca_topic_score_gemma":0.46516708,"teacher_disagreement_score":0.862937,"about_ca_system_score_codex":0.00024562154,"about_ca_system_score_gemma":0.0000771337,"threshold_uncertainty_score":0.9999683},"labels":[],"label_agreement":null},{"id":"W7008605670","doi":"","title":"Citizenship Under Pressure: Mapping \\nDebates Over Religious Freedom In The \\nSecond Decade In Quebec\\n","year":2023,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Politics; Ideology; Allegiance; Ethnography; Charter; Identity (music); Meaning (existential); Citizenship","score_opus":0.033883523368382025,"score_gpt":0.28057987808783597,"score_spread":0.24669635471945395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7008605670","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3969181,0.00001104282,0.000051783754,0.005208536,0.00037225874,0.0006921096,0.000015192465,0.0002541846,0.5964768],"genre_scores_gemma":[0.9341606,0.06367054,0.00003894729,0.0007294985,0.000122064026,0.0000083954355,0.000013321147,0.000017125458,0.001239519],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99795115,0.000591394,0.0002042815,0.0003508782,0.00037522704,0.00052705704],"domain_scores_gemma":[0.9988366,0.00067078124,0.000090782254,0.00027359393,0.0000619323,0.00006635661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067319354,0.00016351882,0.00019535283,0.0045143026,0.00042293235,0.00017022452,0.0006269215,0.00022218036,0.000069018046],"category_scores_gemma":[0.0001984045,0.00015610945,0.00016114225,0.012438125,0.00022437249,0.00034621704,0.00010298502,0.00047479174,0.000073312796],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000105710074,0.000259402,0.026518827,0.000069351576,0.00021311277,0.0005512781,0.7875133,0.0014678903,0.000038281,0.08618555,0.09493528,0.0021420124],"study_design_scores_gemma":[0.00060103706,0.0000138913,0.007327804,0.00005203177,0.00001893648,0.0000014334197,0.082366236,0.00029492276,0.0000062498834,0.00011112576,0.90900856,0.00019774275],"about_ca_topic_score_codex":0.72900695,"about_ca_topic_score_gemma":0.75491774,"teacher_disagreement_score":0.8140733,"about_ca_system_score_codex":0.0003541804,"about_ca_system_score_gemma":0.0004786626,"threshold_uncertainty_score":0.63659585},"labels":[],"label_agreement":null},{"id":"W7010115564","doi":"","title":"Historians in the News","year":2020,"lang":"en","type":"article","venue":"Érudit documents and data repository (Érudit Consortium, University of Montreal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Killam Trusts; Social Sciences and Humanities Research Council of Canada; McGill University","keywords":"Politics; Government (linguistics); Agency (philosophy); Period (music); Context (archaeology); Journalism","score_opus":0.027078203556851144,"score_gpt":0.26760457251133307,"score_spread":0.24052636895448193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7010115564","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3610931,0.0034104488,0.0005130857,0.15358506,0.0021333455,0.0015968961,0.00043583417,0.00023233597,0.47699988],"genre_scores_gemma":[0.9887356,0.005698759,0.00012936055,0.00096594496,0.00026670846,7.091555e-7,0.000055970344,0.000006594481,0.0041403463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865854,0.0002702304,0.00020000308,0.0003468406,0.00033248536,0.00019192477],"domain_scores_gemma":[0.9989566,0.00021112883,0.00018052198,0.0004404973,0.000059595957,0.00015164459],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024933307,0.00010394225,0.00019276743,0.0000354666,0.0007135849,0.00006325028,0.0007971669,0.00008875777,0.00006927004],"category_scores_gemma":[0.0001284074,0.00009801564,0.00006648207,0.00019093815,0.0003535566,0.00053025055,0.0001661076,0.00017739003,0.000013391164],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014214504,0.00020906983,0.020909004,0.00003443612,0.0001398219,0.00039102006,0.034935344,0.000013236075,0.00023373918,0.008260873,0.9294613,0.005270001],"study_design_scores_gemma":[0.0004931417,0.000038794267,0.0030622706,0.000017855476,0.000059613136,0.0000059995687,0.02945372,0.0000492074,0.000004397083,0.00008720116,0.96661794,0.000109865374],"about_ca_topic_score_codex":0.10910407,"about_ca_topic_score_gemma":0.06292234,"teacher_disagreement_score":0.6276425,"about_ca_system_score_codex":0.00017617812,"about_ca_system_score_gemma":0.00012515062,"threshold_uncertainty_score":0.9541769},"labels":[],"label_agreement":null},{"id":"W7011034675","doi":"","title":"Le clericalisme au Canada.","year":2014,"lang":"fr","type":"article","venue":"QSpace (Queen's University Library)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); French revolution; Yiddish; Closure (psychology)","score_opus":0.006188569849182867,"score_gpt":0.19397593023262227,"score_spread":0.1877873603834394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7011034675","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010878548,0.000025327896,0.00037501636,0.60783523,0.001553887,0.00009262027,0.000030842264,0.00011514365,0.37909335],"genre_scores_gemma":[0.45453528,0.0005522804,0.00040181252,0.0030604103,0.00044512298,2.2943918e-7,0.000013448693,0.000016877439,0.54097456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99798995,0.0005691595,0.00013506688,0.00034843344,0.0003769431,0.0005804169],"domain_scores_gemma":[0.9986737,0.00030184412,0.00013092891,0.00028912287,0.000056901834,0.0005475474],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007569115,0.00019587322,0.00025080534,0.00006514799,0.001241233,0.00009851297,0.00054310827,0.00024848105,0.0013882032],"category_scores_gemma":[0.00005923488,0.00025550943,0.00021868886,0.0008204095,0.00056164776,0.0014803145,0.00017189079,0.00039952467,0.00022752039],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073809133,0.00004525438,0.0017799193,0.000010343894,0.000036776844,0.000018412467,0.0019954892,0.000041038227,3.7890544e-7,0.35935065,0.6364279,0.000286495],"study_design_scores_gemma":[0.00023323158,0.00003636424,0.0028905533,0.000041170548,0.00004053063,2.2011604e-7,0.012979286,0.00003441137,0.000041113733,0.00060921645,0.9828033,0.00029060512],"about_ca_topic_score_codex":0.9911065,"about_ca_topic_score_gemma":0.68909115,"teacher_disagreement_score":0.60477483,"about_ca_system_score_codex":0.00060452754,"about_ca_system_score_gemma":0.004795259,"threshold_uncertainty_score":0.9999897},"labels":[],"label_agreement":null},{"id":"W7011081072","doi":"","title":"La question nationale et l'islamophobie dans les débats sur la laïcité : le cas des mémoires pour les projets de loi 60, 62 et 21","year":2020,"lang":"fr","type":"other","venue":"Archipelago (Université du Québec à Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"West indies; Context (archaeology); General interest","score_opus":0.013477227067946636,"score_gpt":0.24099489729992485,"score_spread":0.22751767023197822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7011081072","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5338059,0.003383705,0.0036053027,0.05311804,0.00021133496,0.00047458214,0.00013325315,0.00028446736,0.4049834],"genre_scores_gemma":[0.790636,0.011023784,0.0020892275,0.0007927404,0.00030864208,0.000023857801,0.0000763099,0.00015791279,0.19489154],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955983,0.0023559113,0.00033057053,0.00062983425,0.0005652676,0.00052007113],"domain_scores_gemma":[0.99692553,0.0018753302,0.00038379576,0.00026825283,0.00020441158,0.00034268168],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007434221,0.0004981542,0.00048200396,0.00022629865,0.0015093497,0.0001888865,0.0006275787,0.00062504335,0.0013514856],"category_scores_gemma":[0.00053994806,0.0005629133,0.000553181,0.0004922091,0.0012005247,0.0005108667,0.00022664265,0.0010013031,0.0002618572],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006330948,0.0004073549,0.007459387,0.00011291999,0.00034768655,0.0003388903,0.67051905,0.0005055926,0.00065357296,0.2656139,0.0357615,0.018216796],"study_design_scores_gemma":[0.0008346862,0.000091188434,0.062474973,0.0004605364,0.00018293934,0.00011120613,0.14782004,0.0012645416,0.00003333371,0.005293832,0.78077215,0.000660585],"about_ca_topic_score_codex":0.881984,"about_ca_topic_score_gemma":0.9638442,"teacher_disagreement_score":0.7450106,"about_ca_system_score_codex":0.0014540396,"about_ca_system_score_gemma":0.0039316295,"threshold_uncertainty_score":0.99979055},"labels":[],"label_agreement":null},{"id":"W7011268763","doi":"","title":"Luca Ozzano &amp; Alberta Giorgi, European Culture Wars and the Italian Case. Which side are you on ? New York, Routledge, coll. “Routlege Studies in Religion and Politics”, 2016, 241 p.","year":2017,"lang":"fr","type":"article","venue":"Archivio istituzionale della ricerca (Alma Mater Studiorum Università di Bologna)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnography; Context (archaeology); Field (mathematics); Position (finance); Presidential address; Anthropology of religion","score_opus":0.03743583429765184,"score_gpt":0.28890113370320714,"score_spread":0.2514652994055553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7011268763","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39648086,0.0121636875,0.000028534101,0.118483104,0.0027995696,0.0010241644,0.0002790664,0.00006813036,0.4686729],"genre_scores_gemma":[0.5443521,0.029317508,0.000121955505,0.0009609925,0.000453317,0.000008133833,0.000022553999,0.000035853067,0.42472756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99595743,0.0011237282,0.0005157618,0.0009557476,0.00048745843,0.00095985964],"domain_scores_gemma":[0.9970982,0.000882238,0.0005383458,0.0007724874,0.00026684458,0.0004418608],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0006997388,0.0006133693,0.0007923543,0.00017922849,0.0046139327,0.00040695444,0.00078439235,0.00025015333,0.00004407309],"category_scores_gemma":[0.00049887056,0.00050583127,0.00026060347,0.0003297857,0.0036535182,0.00053978973,0.0009767021,0.00076476514,0.0003370455],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003200917,0.00033627887,0.01533888,0.00016564035,0.0008743191,0.0015031992,0.11276356,0.00008621714,0.000019776071,0.46256933,0.4055029,0.00051985343],"study_design_scores_gemma":[0.003472516,0.00017452001,0.016389776,0.00092449825,0.0005117317,0.0006902999,0.05126254,0.00007208021,0.00000649572,0.0038130004,0.9218532,0.0008293311],"about_ca_topic_score_codex":0.018133808,"about_ca_topic_score_gemma":0.06508135,"teacher_disagreement_score":0.5163503,"about_ca_system_score_codex":0.000446227,"about_ca_system_score_gemma":0.00022556083,"threshold_uncertainty_score":0.99973935},"labels":[],"label_agreement":null},{"id":"W7013134913","doi":"","title":"Canada in Religion","year":2018,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Ethnic group; Field (mathematics); Christianity; Faith","score_opus":0.017971712104574825,"score_gpt":0.25982984699452444,"score_spread":0.24185813488994962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7013134913","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.066707775,4.9316736e-7,0.000050605286,0.0022989959,0.00044501908,0.00019780829,0.0000061027004,0.00006816882,0.930225],"genre_scores_gemma":[0.9493705,0.04861399,0.00012985246,0.0009970458,0.00020831791,9.43086e-7,0.0000035797507,0.000008074459,0.0006676792],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990343,0.00014669065,0.000094720745,0.00019766255,0.00023473357,0.00029193456],"domain_scores_gemma":[0.99951935,0.00007176721,0.000050024824,0.00014754907,0.00012854065,0.00008279376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014452738,0.000082280465,0.000098903656,0.00197118,0.00041894172,0.0000338966,0.00026083866,0.000086973356,0.000086471766],"category_scores_gemma":[0.00009508512,0.00009566061,0.000057614314,0.005677593,0.00015793499,0.00024098608,0.00004547,0.00015346636,0.0000394943],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026625698,0.00048851984,0.017156985,0.000034200282,0.00014017,0.000614881,0.24446188,0.000021195889,0.000027112175,0.2235092,0.49082494,0.022454677],"study_design_scores_gemma":[0.00022937829,0.000025399844,0.00020866867,0.00001546878,0.0000064786586,8.426449e-7,0.00612518,0.000025556228,0.00004019356,0.0000030684605,0.9932036,0.00011616472],"about_ca_topic_score_codex":0.9990277,"about_ca_topic_score_gemma":0.9994689,"teacher_disagreement_score":0.9295574,"about_ca_system_score_codex":0.00093333574,"about_ca_system_score_gemma":0.0028608034,"threshold_uncertainty_score":0.5074942},"labels":[],"label_agreement":null},{"id":"W7014704006","doi":"","title":"Quebec's ethics and religious cultures program: A space for Atheists?","year":2019,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Space (punctuation); Perspective (graphical); Field (mathematics); Key (lock)","score_opus":0.028913199648381366,"score_gpt":0.3585976015535138,"score_spread":0.32968440190513243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7014704006","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71344894,0.0019002347,8.856411e-7,0.0020463543,0.0057745534,0.005763454,0.0010455125,0.0011131864,0.2689069],"genre_scores_gemma":[0.7456495,0.013434334,0.0021352659,0.0016761016,0.00029654728,0.0011260627,0.001193173,0.00025286572,0.23423617],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99597156,0.0006561646,0.0006073079,0.000988427,0.0009672798,0.0008092453],"domain_scores_gemma":[0.996297,0.001212585,0.00058384787,0.00048992253,0.0010045995,0.00041205584],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.0017469357,0.000588474,0.0006637654,0.00016582059,0.004185739,0.0005031402,0.0005882719,0.0021387488,0.00006553879],"category_scores_gemma":[0.0034869064,0.0005932136,0.0006454187,0.00042588843,0.00022768807,0.0005772653,0.00006196193,0.002906203,0.00018563813],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021529435,0.00032696172,0.00002574999,0.0006917343,0.00037771117,0.000011440406,0.005327166,0.0000052632936,0.0020426516,0.92008466,0.0017653175,0.06912607],"study_design_scores_gemma":[0.00054733065,0.00015448254,0.00013499366,0.00040240356,0.00020039146,0.000004997884,0.022995813,0.000008203161,0.0009883265,0.019349493,0.9544188,0.0007948111],"about_ca_topic_score_codex":0.03275218,"about_ca_topic_score_gemma":0.15112801,"teacher_disagreement_score":0.9526534,"about_ca_system_score_codex":0.0007893564,"about_ca_system_score_gemma":0.0003614611,"threshold_uncertainty_score":0.9996519},"labels":[],"label_agreement":null},{"id":"W7014819998","doi":"","title":"Religion, secularisation and nationalism in Quebec and the Basque Country: a comparative approach","year":2015,"lang":"en","type":"article","venue":"EPrints Complutense Repositorio Institucional de la UCM (Universidad Complutense de Madrid)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Nationalism; Meaning (existential); The Imaginary; Comparative method; Secular state; Cultural nationalism","score_opus":0.020720537940780794,"score_gpt":0.28920487336545786,"score_spread":0.2684843354246771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7014819998","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8759408,0.00043769658,0.0068426267,0.011318224,0.00063755066,0.00076492305,0.000015918664,0.00014881339,0.103893444],"genre_scores_gemma":[0.9932298,0.00027006358,0.003956286,0.0010186408,0.0002507456,0.00003611451,0.000028199405,0.000014015272,0.001196156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968501,0.0013718542,0.00032277533,0.00045526048,0.0006371046,0.0003629146],"domain_scores_gemma":[0.9979117,0.000855425,0.00019324875,0.00026159018,0.000441917,0.00033611918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019190199,0.00022713916,0.00036771613,0.0001930844,0.0009807921,0.00043019743,0.00029873019,0.00024356453,0.0000074590625],"category_scores_gemma":[0.00034923718,0.00021421141,0.000101265316,0.0005169392,0.0013343217,0.00043979113,0.00016360167,0.0005587858,0.000011731719],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026147763,0.00010872791,0.0038872017,0.000010217979,0.00008546344,0.000081126374,0.068570174,0.0008931365,0.00007262397,0.92023516,0.005722754,0.00007191663],"study_design_scores_gemma":[0.010156661,0.00006859469,0.1540434,0.0002335255,0.00017958047,0.0015610161,0.091281176,0.05703607,0.000025441188,0.0578075,0.62655807,0.0010489632],"about_ca_topic_score_codex":0.078162424,"about_ca_topic_score_gemma":0.008754971,"teacher_disagreement_score":0.8624277,"about_ca_system_score_codex":0.0010706556,"about_ca_system_score_gemma":0.00086049305,"threshold_uncertainty_score":0.9279762},"labels":[],"label_agreement":null},{"id":"W7014910292","doi":"","title":"Religious Radicalization and Securitization in Canada and Beyond","year":2023,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Emperipolesis; Liquation; Diafiltration; Durvalumab; Triacetin","score_opus":0.01163983026726232,"score_gpt":0.23951020702189144,"score_spread":0.22787037675462912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7014910292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7233561,0.000004949464,0.00010321094,0.0025630987,0.00021238021,0.0003307099,0.0000148076715,0.00013055024,0.27328414],"genre_scores_gemma":[0.73760754,0.26206037,0.000028719223,0.00021525365,0.00002223973,8.717492e-7,0.0000138963405,0.0000049306154,0.000046180172],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993066,0.00011297317,0.00007939012,0.0001660828,0.00015995614,0.00017497965],"domain_scores_gemma":[0.99969107,0.00009563536,0.000035821617,0.000059582268,0.00004584052,0.00007202873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012007176,0.000061899234,0.000081591315,0.0017094696,0.0002637119,0.00004036922,0.000070672795,0.00006117398,0.000008295302],"category_scores_gemma":[0.000086564716,0.000075072116,0.000016922857,0.004984017,0.00007738882,0.00020956511,0.00003936544,0.000089016234,0.000002717278],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000105152496,0.00014562973,0.18648817,0.00014608337,0.00011635122,0.0006615616,0.5763769,0.00028565328,0.00002341016,0.13745897,0.05066302,0.04752907],"study_design_scores_gemma":[0.0002820274,0.000009537767,0.0014909859,0.0000144250325,0.000008302186,0.0000014381695,0.019702025,0.00079410203,0.0000055610626,0.00001944351,0.9775767,0.000095481926],"about_ca_topic_score_codex":0.99377805,"about_ca_topic_score_gemma":0.9964811,"teacher_disagreement_score":0.9269137,"about_ca_system_score_codex":0.0004045715,"about_ca_system_score_gemma":0.000987985,"threshold_uncertainty_score":0.30613518},"labels":[],"label_agreement":null},{"id":"W7015130999","doi":"","title":"The Spiritual Turn in Canada: ‘Spiritual but not Religious’ Canadian Millennials","year":2022,"lang":"en","type":"article","venue":"Lirias (KU Leuven)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Action (physics); Identity (music); Context (archaeology)","score_opus":0.02066621466241171,"score_gpt":0.27241831021971713,"score_spread":0.25175209555730543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7015130999","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74016696,0.00085273234,0.0000020511775,0.18115851,0.005868344,0.000577293,0.00024020014,0.000069624955,0.0710643],"genre_scores_gemma":[0.9800339,0.00052568136,0.00001447758,0.011196422,0.0004187628,0.00011218434,0.000013974992,0.00001997508,0.007664641],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970587,0.00054304785,0.00042202492,0.0003066373,0.0008301946,0.0008393825],"domain_scores_gemma":[0.99851406,0.00055127614,0.00011830466,0.00032259137,0.00008487092,0.0004089082],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010724614,0.00015970839,0.000221891,0.00009837247,0.0030952045,0.00014967305,0.0007158264,0.00009125696,0.000668428],"category_scores_gemma":[0.0005045551,0.00015021977,0.00014781694,0.000555683,0.00019232425,0.0001226475,0.000099418925,0.00069654983,0.00009031693],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000039702518,0.00004377068,0.0029097232,0.0000034378083,0.00005250903,0.00016750938,0.035757907,0.00061196386,0.000056519566,0.029946292,0.92660856,0.0038021142],"study_design_scores_gemma":[0.00025206877,0.000025460524,0.0017904415,0.0000063353764,0.000007119088,0.0000068677614,0.069821544,0.00006300221,0.000019265533,0.00063010625,0.92718256,0.00019524244],"about_ca_topic_score_codex":0.9996346,"about_ca_topic_score_gemma":0.9999487,"teacher_disagreement_score":0.23986694,"about_ca_system_score_codex":0.00468287,"about_ca_system_score_gemma":0.010842867,"threshold_uncertainty_score":0.999138},"labels":[],"label_agreement":null},{"id":"W7015215399","doi":"","title":"Secularization, Dispossession, Forced Deprivatization: The Conditions Of Public Religion And The Protection Of First Nations' Sacred Space","year":2016,"lang":"en","type":"article","venue":"Journal of International Crisis and Risk Communication Research","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Compromise; Public space; State (computer science); Order (exchange); Public order; Space (punctuation); Public sphere; Control (management)","score_opus":0.045243601978333416,"score_gpt":0.39467066383777977,"score_spread":0.34942706185944633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7015215399","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5374631,0.0031662737,0.049923927,0.40305245,0.0003418218,0.0010444426,0.00004523423,0.000016871192,0.004945854],"genre_scores_gemma":[0.8724596,0.12688892,0.00028089373,0.00004400431,0.000065626235,0.00002613622,0.0000038376083,0.000004945689,0.00022604657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99680275,0.001603762,0.00056512107,0.00008557684,0.00083994097,0.000102861006],"domain_scores_gemma":[0.9916432,0.0031243642,0.00080886955,0.0002700851,0.004092649,0.000060836734],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005252864,0.000059922164,0.00013783717,0.00028498587,0.0017968959,0.00013002731,0.0005397776,0.000068802365,0.000056471894],"category_scores_gemma":[0.006851062,0.000030143457,0.00010164418,0.00060179876,0.0011464454,0.00046138538,0.00012989854,0.00029011563,9.641617e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018397334,0.00016204492,0.04838621,0.000020220952,0.0002855719,1.8946993e-7,0.01598261,0.000061282626,0.0006046188,0.9188416,0.013626342,0.0018453305],"study_design_scores_gemma":[0.0082376255,0.00042707304,0.118412785,0.0015418705,0.00023553718,0.00006406407,0.12899515,0.0039846404,0.0029244486,0.22041525,0.5143663,0.000395242],"about_ca_topic_score_codex":0.0019337661,"about_ca_topic_score_gemma":0.002045513,"teacher_disagreement_score":0.69842637,"about_ca_system_score_codex":0.000091283284,"about_ca_system_score_gemma":0.00015954269,"threshold_uncertainty_score":0.9995026},"labels":[],"label_agreement":null},{"id":"W7015549426","doi":"","title":"Three European Sociologies of Religion: Beyond the Usual Agenda of the Discipline","year":2008,"lang":"en","type":"article","venue":"Digitalni Knihovna - Knihovna Akademie věd ČR","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"German; Variety (cybernetics); Popularity; State (computer science); Sociological research; Discipline; Boom","score_opus":0.05394943404729001,"score_gpt":0.3177550480474859,"score_spread":0.26380561400019586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7015549426","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59786695,0.0014709942,0.0004592337,0.015713457,0.0013511259,0.00076887937,0.00026453516,0.00024086119,0.38186398],"genre_scores_gemma":[0.9891797,0.001712589,0.00012814338,0.00094022555,0.00044229085,0.000015975556,0.000027253789,0.000045356224,0.0075085205],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966235,0.0004317655,0.00093413546,0.00042596346,0.0009860732,0.0005985198],"domain_scores_gemma":[0.9970628,0.0008671286,0.00070768915,0.00088164257,0.00033883212,0.00014190396],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0010866927,0.00031895065,0.00047625037,0.000077101686,0.0016561993,0.00008966563,0.0015899757,0.0002473611,0.0001774495],"category_scores_gemma":[0.0010280737,0.00019525834,0.0007388079,0.00081525225,0.0037518835,0.00049542397,0.00048278787,0.0006427212,0.00016712073],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008127593,0.00058409985,0.039413173,0.00006535948,0.00045655348,0.000029057941,0.06937441,0.0001918231,0.0019201265,0.092229664,0.78747106,0.008183395],"study_design_scores_gemma":[0.001123801,0.00027853946,0.09025519,0.00018366112,0.0001792815,0.00007116205,0.020208996,0.00010258103,0.0025648389,0.032873593,0.8511963,0.0009620784],"about_ca_topic_score_codex":0.0010184494,"about_ca_topic_score_gemma":0.0004142481,"teacher_disagreement_score":0.39131272,"about_ca_system_score_codex":0.00012562487,"about_ca_system_score_gemma":0.00034876773,"threshold_uncertainty_score":0.9996435},"labels":[],"label_agreement":null},{"id":"W7016010151","doi":"","title":"The value of religion according to the Supreme Court of Canada","year":2023,"lang":"en","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Value (mathematics); Supreme court; Legislation; Government (linguistics); Action (physics)","score_opus":0.0339546579058204,"score_gpt":0.3750867861100898,"score_spread":0.34113212820426936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7016010151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61145467,0.00013213218,0.000002879644,0.013732099,0.004330053,0.0011075892,0.00005773173,0.0000023746813,0.36918047],"genre_scores_gemma":[0.7509517,0.0011066465,0.00009757336,0.00014999369,0.00019079864,0.00004878855,0.00007803744,0.000021437609,0.24735501],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988212,0.00012006996,0.00027815448,0.00013268257,0.00048146586,0.0001664085],"domain_scores_gemma":[0.9987629,0.00048798035,0.00024621113,0.00022075506,0.00022925436,0.000052882006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086572213,0.00007631702,0.00015871588,0.000019930056,0.0007631508,0.00013492831,0.0009064461,0.000092156806,0.00009455761],"category_scores_gemma":[0.00053723896,0.000049702503,0.00009154606,0.00032056175,0.000042631735,0.00005480494,0.000050152637,0.00015715897,0.00003647306],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006465115,0.000019843583,0.00022072539,0.000014968079,0.00014170757,0.0000016364321,0.10067865,0.00024799784,0.00035462115,0.004292551,0.87956226,0.014400394],"study_design_scores_gemma":[0.000041194584,0.000013222575,0.00058214855,0.0001260278,0.000029028237,1.144658e-7,0.2667205,0.000018286826,0.00084348297,0.00017180509,0.73137754,0.000076640805],"about_ca_topic_score_codex":0.8906272,"about_ca_topic_score_gemma":0.98407555,"teacher_disagreement_score":0.16604184,"about_ca_system_score_codex":0.00013158291,"about_ca_system_score_gemma":0.0018938942,"threshold_uncertainty_score":0.5869616},"labels":[],"label_agreement":null},{"id":"W7016172452","doi":"","title":"Zivilreligion, Ethnizität und soziale Strukturen : zur Genese zivilreligiöser Phänomene in Québec während der dreissiger bis fünfziger Jahre","year":2018,"lang":"de","type":"book","venue":"OPUS (Augsburg University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Subject (documents); Perspective (graphical); Identity (music); Agency (philosophy)","score_opus":0.01851633686408277,"score_gpt":0.28013390340328015,"score_spread":0.2616175665391974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7016172452","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13483405,0.028735854,0.0006035846,0.03023904,0.021054277,0.0057082847,0.001377929,0.0013545678,0.7760924],"genre_scores_gemma":[0.068172455,0.02672696,0.00024586028,0.0016557502,0.0029931157,0.0000148149165,0.00043877875,0.00022556653,0.8995267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99228287,0.0010165591,0.0011616048,0.0020904525,0.0015234223,0.0019250745],"domain_scores_gemma":[0.9946593,0.0007493461,0.001064016,0.0014163841,0.0009675825,0.0011433761],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.00085492723,0.0014159665,0.001621891,0.0016823164,0.002179346,0.00047178633,0.002285851,0.002570005,0.004816419],"category_scores_gemma":[0.00023602994,0.0016291146,0.001369329,0.0027417901,0.0019410009,0.0011492339,0.0006826285,0.0021547566,0.0036284602],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00036726976,0.00078468665,0.0059727095,0.00019798391,0.0022061893,0.00086051656,0.031959668,0.0001862835,0.0019182126,0.017490955,0.93677866,0.0012768421],"study_design_scores_gemma":[0.0016785411,0.00017367989,0.0008624496,0.00057601114,0.00083943084,0.000008158826,0.0069148033,0.000029667734,0.00039981926,0.0015986136,0.9851378,0.0017809944],"about_ca_topic_score_codex":0.123117596,"about_ca_topic_score_gemma":0.0110973865,"teacher_disagreement_score":0.12343428,"about_ca_system_score_codex":0.004932178,"about_ca_system_score_gemma":0.007393348,"threshold_uncertainty_score":0.99985904},"labels":[],"label_agreement":null},{"id":"W7017690248","doi":"","title":"Canada. Multiculturalismo e liberta religiosa","year":2024,"lang":"it","type":"book-chapter","venue":"Florence Research (University of Florence)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Governo; Subjectivity; Michel foucault; Government (linguistics)","score_opus":0.06656184086232593,"score_gpt":0.3240422305895389,"score_spread":0.257480389727213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7017690248","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002823806,0.0009628735,0.000032839762,0.038104217,0.00318265,0.001096155,0.0008932826,0.000130745,0.95277345],"genre_scores_gemma":[0.18814407,0.035392225,0.00031494792,0.00015064975,0.0006434657,0.000002024514,0.00016008866,0.00005192548,0.7751406],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99248385,0.00033709535,0.00055536587,0.0012783358,0.003948147,0.001397188],"domain_scores_gemma":[0.99432665,0.0011070658,0.00034323623,0.0008647313,0.0023576696,0.0010006657],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0014753815,0.00057985465,0.0008825159,0.000546681,0.0025177707,0.00027307676,0.0024972553,0.0009437331,0.010374802],"category_scores_gemma":[0.00038879772,0.00063467945,0.0007459729,0.0010850522,0.0041725724,0.0005930193,0.00088457525,0.003070808,0.0023843995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006842253,0.00006186979,0.000038530863,0.00029451246,0.0004766095,0.00053651445,0.03565527,0.000031588366,0.00014738733,0.42444494,0.53542364,0.0028207102],"study_design_scores_gemma":[0.00025666013,0.00015053373,0.00020505635,0.0015258448,0.00014384586,0.000009015879,0.05358799,0.00071403,0.000025991108,0.0056702476,0.93703806,0.000672747],"about_ca_topic_score_codex":0.9344109,"about_ca_topic_score_gemma":0.7546216,"teacher_disagreement_score":0.4187747,"about_ca_system_score_codex":0.0018392359,"about_ca_system_score_gemma":0.00654056,"threshold_uncertainty_score":0.9996104},"labels":[],"label_agreement":null},{"id":"W7019064842","doi":"","title":"Equal, but only Conceptually: Explaining the Phenomenon of Religious Losses in Contemporary Canadian Constitutional Cases Involving Conflicting Rights","year":2021,"lang":"en","type":"article","venue":"eYLS (Yale Law School)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Jurisprudence; Freedom of religion; Phenomenon; Emancipation; Politics; Religious freedom; Human rights; Fundamental rights","score_opus":0.05479450757264693,"score_gpt":0.3250116205250084,"score_spread":0.2702171129523615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7019064842","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6247474,0.004893822,0.0000340753,0.0042179367,0.0009139092,0.00033784186,0.000089623565,0.0000729156,0.36469245],"genre_scores_gemma":[0.9953319,0.00038573096,0.00012556661,0.0029105751,0.00025007012,0.000020054198,0.00003165911,0.000008892976,0.0009355747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99795127,0.0004290153,0.0004976829,0.00028826573,0.00040923126,0.0004245206],"domain_scores_gemma":[0.9976936,0.0012175816,0.00019240056,0.00023596597,0.000338187,0.00032227303],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006862613,0.00015118252,0.00027388617,0.00006949932,0.0014194717,0.00020690843,0.00027860558,0.0001487734,0.00046625538],"category_scores_gemma":[0.0010367086,0.00013751638,0.00013086412,0.0004022117,0.0015010822,0.00039950505,0.00004753491,0.00042868292,0.00005493017],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000872197,0.000038293307,0.010080433,0.000009017364,0.00003750589,0.00020519247,0.021436356,0.000077856326,0.00023743947,0.96215194,0.005690022,0.000027196871],"study_design_scores_gemma":[0.0008803399,0.000054729884,0.0005751842,0.00043992308,0.000023632627,0.00007708069,0.20674188,0.000050018924,0.0007902237,0.007029442,0.78289884,0.00043867025],"about_ca_topic_score_codex":0.7227261,"about_ca_topic_score_gemma":0.7925725,"teacher_disagreement_score":0.95512253,"about_ca_system_score_codex":0.0003995956,"about_ca_system_score_gemma":0.0043613715,"threshold_uncertainty_score":0.99988055},"labels":[],"label_agreement":null},{"id":"W7019566159","doi":"","title":"Heaven on Earth: Explaining religious party formation and strength","year":2020,"lang":"en","type":"dissertation","venue":"Oxford University Research Archive (ORA) (University of Oxford)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Ballot; Argument (complex analysis); Confessional; Heaven; Power (physics); Religious organization; Civil society","score_opus":0.03660244084446345,"score_gpt":0.3057058161800802,"score_spread":0.26910337533561673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7019566159","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36364073,0.0001059284,0.000733038,0.0043645874,0.00032342842,0.0011120535,0.0003818782,0.00019357573,0.6291448],"genre_scores_gemma":[0.8819223,0.06165862,0.0030332324,0.00013115529,0.00021754741,0.0000010815518,0.002138932,0.000058838603,0.05083828],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965974,0.0008226029,0.00019158011,0.000564255,0.0011695676,0.000654574],"domain_scores_gemma":[0.99765277,0.00072143006,0.00029550708,0.00031031537,0.00046925936,0.0005507478],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00066048023,0.00025823773,0.0004466681,0.00072514854,0.002926901,0.000097421536,0.0008506675,0.0003561223,0.000206123],"category_scores_gemma":[0.00027026044,0.00035138044,0.00032474298,0.0008425076,0.0007214004,0.0007479626,0.00023794278,0.0013890126,0.000033752367],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.004867626,0.00052360893,0.0015678441,0.00068182725,0.0006382787,0.0005066124,0.6187795,0.000055786117,0.0006852573,0.21332695,0.12231199,0.03605475],"study_design_scores_gemma":[0.00064336,0.00036802705,0.0010544305,0.00023417773,0.000047438596,0.0000012834664,0.32487068,0.00044295192,0.000039851817,0.0012693297,0.6707754,0.00025308368],"about_ca_topic_score_codex":0.0036493477,"about_ca_topic_score_gemma":0.01755119,"teacher_disagreement_score":0.5783065,"about_ca_system_score_codex":0.00032477002,"about_ca_system_score_gemma":0.00068133284,"threshold_uncertainty_score":0.99989384},"labels":[],"label_agreement":null},{"id":"W7020406115","doi":"","title":"La question du port de signes religieux dans les discours de la Coalition Avenir Québec pendant la campagne électorale de 2018","year":2021,"lang":"fr","type":"other","venue":"Archipelago (University of Quebec in Montreal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mythology; Context (archaeology); Port (circuit theory); Politics","score_opus":0.009343858503286735,"score_gpt":0.2560313730595847,"score_spread":0.24668751455629795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020406115","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7478469,0.00095075107,0.00630684,0.006553213,0.00017284437,0.00025591004,0.000082713035,0.00007152884,0.23775928],"genre_scores_gemma":[0.82300246,0.010058873,0.001743429,0.000079744175,0.0001643737,0.0000031766986,0.000093368595,0.000052657233,0.16480194],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99501276,0.0034888908,0.00025366936,0.0004132263,0.00033699846,0.00049442955],"domain_scores_gemma":[0.9978886,0.0011429627,0.0003582438,0.00026931585,0.00008373833,0.0002571066],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001259432,0.00029175283,0.0004625193,0.00018615629,0.00055143103,0.00006992092,0.0004453097,0.00069131266,0.0020697122],"category_scores_gemma":[0.0002203904,0.00037139878,0.00041587657,0.0003379107,0.0017895616,0.0001984022,0.00010494355,0.0007133625,0.000023438302],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018363478,0.0012324257,0.10481217,0.0003141064,0.00032585804,0.0011767126,0.7017088,0.0012007896,0.0020051887,0.09690103,0.05900016,0.03113916],"study_design_scores_gemma":[0.0010042874,0.00010243691,0.4267065,0.0014165635,0.00032065,0.00012904638,0.40733477,0.0012098257,0.000038606464,0.014778284,0.14628091,0.0006780892],"about_ca_topic_score_codex":0.9933365,"about_ca_topic_score_gemma":0.99828994,"teacher_disagreement_score":0.32189435,"about_ca_system_score_codex":0.0020896895,"about_ca_system_score_gemma":0.002757064,"threshold_uncertainty_score":0.9998738},"labels":[],"label_agreement":null},{"id":"W7020422684","doi":"","title":"L’accommodement raisonnable de la religion en Belgique et au Canada: Comparaison des contextes juridiques, sociaux et politiques","year":2015,"lang":"fr","type":"book","venue":"Dépôt institutionnel de l'Université libre de Bruxelles (Université Libre de Bruxelles)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Liquation; Diafiltration; Emperipolesis; Triacetin; Demotion","score_opus":0.03012358393925471,"score_gpt":0.2856590272306479,"score_spread":0.2555354432913932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020422684","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17544183,0.010197485,0.02050889,0.039672203,0.0013470585,0.0017541411,0.0015203954,0.0011565326,0.74840146],"genre_scores_gemma":[0.78867966,0.054923564,0.0064077284,0.010361344,0.0014051335,0.000045082652,0.0013053938,0.00031127216,0.1365608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9883376,0.0051760045,0.0009898086,0.001413548,0.0013821538,0.002700913],"domain_scores_gemma":[0.9925174,0.00229425,0.0010867288,0.0009017482,0.0010124403,0.0021874076],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["metaepi_narrow","sts","research_integrity"],"category_scores_codex":[0.0030656862,0.0015252971,0.0015975859,0.0006535016,0.0046613775,0.0006258234,0.0026735603,0.002762242,0.00061665464],"category_scores_gemma":[0.00047771973,0.0019848307,0.0012308804,0.0012104334,0.003264506,0.0027812826,0.0010785059,0.0031859817,0.00014985417],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00048816222,0.00040405896,0.0031868573,0.00025724957,0.00067602244,0.00080218434,0.06868691,0.004720507,0.00009712166,0.5666079,0.35317957,0.00089345855],"study_design_scores_gemma":[0.0040735533,0.00024474022,0.0067654103,0.0017208454,0.0007295433,0.0005034192,0.07638448,0.0024388204,0.00018314569,0.016375104,0.88870466,0.0018762997],"about_ca_topic_score_codex":0.8261075,"about_ca_topic_score_gemma":0.70987225,"teacher_disagreement_score":0.61323786,"about_ca_system_score_codex":0.03557814,"about_ca_system_score_gemma":0.06266642,"threshold_uncertainty_score":0.9997496},"labels":[],"label_agreement":null},{"id":"W7020441958","doi":"","title":"Le tournant conservateur du nationalisme québécois : laïcité identitaire, populisme et construction d'une majorité « catho-laïque »","year":2023,"lang":"fr","type":"other","venue":"Archipelago (University of Quebec in Montreal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Population; Democratic legitimacy; Practical wisdom","score_opus":0.010028004852899513,"score_gpt":0.2278210608946094,"score_spread":0.2177930560417099,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020441958","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5666988,0.0004840913,0.0008220147,0.0867874,0.003398932,0.0008887917,0.00039404575,0.00032056952,0.34020534],"genre_scores_gemma":[0.42000657,0.0117489295,0.0015564689,0.0008625562,0.00037400602,0.000005473363,0.00016525933,0.00020490211,0.5650758],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9971219,0.00074177596,0.0004601417,0.0005614861,0.0006340285,0.00048071667],"domain_scores_gemma":[0.9979919,0.0005586241,0.0006523633,0.00032857872,0.00023884224,0.0002296564],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0005835854,0.0003477259,0.00065433246,0.00046587485,0.0007777227,0.00006446029,0.00064239814,0.0005349219,0.00091306353],"category_scores_gemma":[0.00018188996,0.00046986973,0.0005090353,0.0010791682,0.0014296352,0.00058965175,0.00016996109,0.00067781226,0.00039304493],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051903884,0.0002629541,0.0071465457,0.00006870967,0.00022639422,0.00022254161,0.14817451,0.00011314941,0.000028739289,0.81010413,0.0145382285,0.019062184],"study_design_scores_gemma":[0.0020039352,0.00007961226,0.2417726,0.0008513242,0.00020667844,0.000048706293,0.4839859,0.0004569285,0.0000034597704,0.09123383,0.17851286,0.0008441646],"about_ca_topic_score_codex":0.9954023,"about_ca_topic_score_gemma":0.9996687,"teacher_disagreement_score":0.71887034,"about_ca_system_score_codex":0.00049057475,"about_ca_system_score_gemma":0.0013828255,"threshold_uncertainty_score":0.9997753},"labels":[],"label_agreement":null},{"id":"W7020922600","doi":"","title":"Mellom Gud og kjærlighet: En kvalitativ studie av skeive Siste Dagers Helliges forhandlinger mellom deres skeive og religiøse identitet","year":2024,"lang":"no","type":"dissertation","venue":"Duo Research Archive (University of Oslo)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); BELLA","score_opus":0.048669759538255565,"score_gpt":0.3766979612032647,"score_spread":0.3280282016650091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020922600","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6855948,0.013811015,0.003261119,0.018285053,0.008675938,0.006587378,0.0035323275,0.00054938544,0.25970298],"genre_scores_gemma":[0.5890394,0.10434542,0.0022426627,0.00016471563,0.0008458073,0.000032365635,0.002147599,0.00020476908,0.3009773],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98732203,0.004195053,0.0008515472,0.0018574711,0.0039273575,0.0018465547],"domain_scores_gemma":[0.9884955,0.0067312038,0.0007181559,0.0009200043,0.0021812716,0.0009538139],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0043118647,0.0008340803,0.001393297,0.001857991,0.0048062783,0.0005865999,0.00250647,0.0008442302,0.0015341572],"category_scores_gemma":[0.0016199781,0.0009833828,0.0018533376,0.0021818597,0.0033556297,0.0010371574,0.0009066315,0.0034301167,0.0033918566],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008527992,0.0006644964,0.00061447587,0.0013697373,0.0033925467,0.0005485902,0.75403124,0.00009815871,0.006567808,0.021982076,0.20831603,0.0015620257],"study_design_scores_gemma":[0.0009434803,0.0007133129,0.002683257,0.0018613061,0.0006528933,0.0000042730335,0.8381061,0.00068745675,0.00046839856,0.027729379,0.12513581,0.0010143218],"about_ca_topic_score_codex":0.043813184,"about_ca_topic_score_gemma":0.041089512,"teacher_disagreement_score":0.09655545,"about_ca_system_score_codex":0.0010792871,"about_ca_system_score_gemma":0.0017908318,"threshold_uncertainty_score":0.99937856},"labels":[],"label_agreement":null},{"id":"W7021727418","doi":"","title":"Avant-propos","year":2017,"lang":"fr","type":"book-chapter","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subject (documents); Period (music); Adornment","score_opus":0.04401833152222918,"score_gpt":0.3112332278836404,"score_spread":0.2672148963614112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7021727418","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000088743,0.00048066114,0.0004972016,0.15642968,0.027005773,0.0012339848,0.00091874343,0.00021062639,0.8131346],"genre_scores_gemma":[0.032968324,0.013127431,0.0008541276,0.035259306,0.005992841,0.0002887728,0.0019219614,0.00015509097,0.9094322],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941489,0.00035082203,0.0012791221,0.0013508467,0.0018386551,0.0010316151],"domain_scores_gemma":[0.9943411,0.0004631517,0.0016701595,0.0014594834,0.0011837379,0.00088241237],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["sts","scholarly_communication","insufficient_payload"],"category_scores_codex":[0.0010432728,0.001016602,0.0010920648,0.00024248408,0.0065372274,0.0013450673,0.0017435906,0.0015646854,0.16619986],"category_scores_gemma":[0.00041773226,0.0011267422,0.0012523211,0.00008725422,0.003044347,0.016733354,0.0003536882,0.0015551944,0.11765667],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036228485,0.00015181315,0.000014928242,0.00005843525,0.00024381132,0.00008557149,0.0006587204,0.000016108774,0.000040124196,0.85017806,0.14125414,0.0072620506],"study_design_scores_gemma":[0.00075178937,0.00021520085,0.0006931332,0.0009520273,0.00032823428,0.000066164335,0.000755544,0.00005459485,0.00010744705,0.040244766,0.954596,0.0012351116],"about_ca_topic_score_codex":0.0013523181,"about_ca_topic_score_gemma":0.009227231,"teacher_disagreement_score":0.81334186,"about_ca_system_score_codex":0.0009513691,"about_ca_system_score_gemma":0.0007686995,"threshold_uncertainty_score":0.9997315},"labels":[],"label_agreement":null},{"id":"W7022473469","doi":"","title":"Religion in Canada","year":2018,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Ethnic group; Field (mathematics); Subject (documents); Agency (philosophy)","score_opus":0.018445751649367844,"score_gpt":0.25593117535325643,"score_spread":0.2374854237038886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7022473469","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17015277,4.885665e-7,0.00004645371,0.0013543881,0.00044052268,0.00017207432,0.0000044014746,0.00005634962,0.82777256],"genre_scores_gemma":[0.9455452,0.05331354,0.00011057972,0.00063997525,0.00015449272,8.007566e-7,0.0000026818097,0.000006929939,0.00022580953],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902785,0.00014636268,0.00009754052,0.00019623073,0.00023269808,0.00029934218],"domain_scores_gemma":[0.9995216,0.00007334519,0.000051823652,0.00014843784,0.00011995278,0.000084808715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012971283,0.0000820253,0.00010186611,0.001339388,0.00037901063,0.000029690427,0.00026496252,0.00007007379,0.00010378541],"category_scores_gemma":[0.00007809519,0.00009534505,0.00005747942,0.005546358,0.00013073979,0.0002464803,0.000045855504,0.00015358694,0.000051524577],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040753523,0.00058478466,0.0795637,0.000049787348,0.00021594058,0.0009402486,0.43351677,0.00004430494,0.000035108907,0.17611788,0.23224467,0.07627927],"study_design_scores_gemma":[0.00022355652,0.000021638762,0.0003541875,0.000016445429,0.0000064359956,8.321648e-7,0.012659122,0.000043878255,0.000038593556,0.000002412933,0.9865175,0.00011539386],"about_ca_topic_score_codex":0.9997713,"about_ca_topic_score_gemma":0.9998806,"teacher_disagreement_score":0.8275467,"about_ca_system_score_codex":0.0017422884,"about_ca_system_score_gemma":0.0032540488,"threshold_uncertainty_score":0.5772543},"labels":[],"label_agreement":null},{"id":"W7023933836","doi":"","title":"Quelles laïcité en salle d’audience ? À propos de quelques arrêts canadiens et européens sur le port de symboles religieux dans les prétoires","year":2019,"lang":"fr","type":"article","venue":"Digital Access to Libraries (Université catholique de Louvain (UCL), l'Université de Namur (UNamur) and the Université Saint-Louis (USL-B))","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Port (circuit theory); Identity (music); Quality (philosophy)","score_opus":0.01156287150706551,"score_gpt":0.22388171503991253,"score_spread":0.21231884353284702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7023933836","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6868906,0.0017048259,0.0013986834,0.048069447,0.00040686745,0.0011034851,0.000436781,0.00038443695,0.25960487],"genre_scores_gemma":[0.8262559,0.010275949,0.00073361077,0.0032084277,0.00017962282,0.000009216225,0.00012026567,0.00013513079,0.15908185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9938414,0.0013742038,0.0005379012,0.0013320356,0.00079355406,0.0021209144],"domain_scores_gemma":[0.9951824,0.001318418,0.00060697366,0.0009020636,0.0005294151,0.001460763],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0010587948,0.0009849013,0.0010333217,0.00069989875,0.0035195996,0.0016966225,0.0030430118,0.0008865364,0.00035322053],"category_scores_gemma":[0.00039330157,0.0010772966,0.0007823817,0.001938034,0.0024755278,0.0025083285,0.0022965295,0.0012526255,0.00012711424],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00082390243,0.00026110775,0.02250392,0.0001690395,0.0004825966,0.0010826656,0.4111408,0.0011371046,0.0004120022,0.5459615,0.014241623,0.0017837308],"study_design_scores_gemma":[0.0027155739,0.00034992633,0.016974805,0.0005828522,0.00042391164,0.00051054795,0.12097653,0.0017744979,0.00064794486,0.0054313676,0.8480589,0.0015531792],"about_ca_topic_score_codex":0.10944748,"about_ca_topic_score_gemma":0.020741839,"teacher_disagreement_score":0.83381724,"about_ca_system_score_codex":0.0053187986,"about_ca_system_score_gemma":0.0037083311,"threshold_uncertainty_score":0.9993397},"labels":[],"label_agreement":null},{"id":"W7024389657","doi":"","title":"Religion in the Public Sphere: Canadian Case Studies","year":2023,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Public policy; Ethnic group; Field (mathematics)","score_opus":0.05736530935996387,"score_gpt":0.3120166521533811,"score_spread":0.2546513427934172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7024389657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19764236,0.0000048155366,0.0000040462337,0.020740725,0.0004727831,0.00044790684,0.000012337086,0.00019017325,0.78048486],"genre_scores_gemma":[0.8404091,0.15832612,0.000020321675,0.0008099482,0.00008826078,0.0000045509273,0.000006451318,0.000007573985,0.00032764755],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858296,0.0004090641,0.00010646362,0.00021299116,0.000231208,0.00045732097],"domain_scores_gemma":[0.9992209,0.00027274832,0.00004571777,0.00020955845,0.00013256064,0.00011850647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005938292,0.00010181189,0.00011748089,0.004227101,0.0011690576,0.0001164144,0.00036541544,0.000105003084,0.000030188072],"category_scores_gemma":[0.00032631165,0.000090997106,0.00011014077,0.015926529,0.00018721962,0.00037529296,0.00005254046,0.00024547358,0.0001690507],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016075102,0.00011211964,0.0033729698,0.000025004034,0.00015176678,0.017948428,0.60979867,0.00001911229,7.8885614e-7,0.16346066,0.19472472,0.01036971],"study_design_scores_gemma":[0.00014203551,0.000014377947,0.000032966313,0.0000096464655,0.000011479135,0.00004032921,0.18236102,0.000021559124,7.655574e-7,0.000010355069,0.8172636,0.000091865266],"about_ca_topic_score_codex":0.9573422,"about_ca_topic_score_gemma":0.9943524,"teacher_disagreement_score":0.7801572,"about_ca_system_score_codex":0.0007188948,"about_ca_system_score_gemma":0.00130751,"threshold_uncertainty_score":0.8991564},"labels":[],"label_agreement":null},{"id":"W7028234487","doi":"","title":"The effect of increasing visual horizons on stereotypic weaving: Implications for the social housing of stabled horses","year":2023,"lang":"en","type":"article","venue":"Figshare","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Front (military); Morning; Weaving; Quarter (Canadian coin); Field (mathematics); Public housing; Mile","score_opus":0.061015289175926836,"score_gpt":0.41007976426889153,"score_spread":0.3490644750929647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7028234487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9008052,0.0003450858,0.000033996013,0.01736706,0.0007972515,0.003498425,0.062962696,0.0004262571,0.013764085],"genre_scores_gemma":[0.9984966,0.000029931674,0.000003999843,0.000034599434,0.00019262682,0.00022210549,0.0008237017,0.000010503668,0.00018595523],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999169,0.00021880095,0.00015859217,0.00009348576,0.00016702557,0.00019311102],"domain_scores_gemma":[0.9936642,0.0059029604,0.00015382221,0.000115200724,0.00013620389,0.000027588922],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00042330715,0.00006534533,0.00011237039,0.000030740084,0.0020546764,0.00007707331,0.00023787729,0.00006258878,0.0005288815],"category_scores_gemma":[0.0030825469,0.000040954368,0.00018374977,0.00041744966,0.00005739865,0.00006061148,0.000041897732,0.00009596376,0.000039960032],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002263749,0.000074077376,0.0019172713,0.00019312672,0.00028303658,3.049546e-7,0.023318931,0.00010546157,0.002627579,0.0100272205,0.9220588,0.039167807],"study_design_scores_gemma":[0.0016053233,0.0012469988,0.13719535,0.0019888666,0.0002689504,0.000001377456,0.06491336,0.0012874699,0.009460058,0.0015913529,0.77982265,0.00061821536],"about_ca_topic_score_codex":0.0002418151,"about_ca_topic_score_gemma":0.00023911659,"teacher_disagreement_score":0.14223614,"about_ca_system_score_codex":0.000048950435,"about_ca_system_score_gemma":0.000100741,"threshold_uncertainty_score":0.9992445},"labels":[],"label_agreement":null},{"id":"W7029259052","doi":"","title":"Influência da eletroacupuntura na percepção da dor, desempenho funcional, temperatura local e mediadores inflamatórios plasmáticos de pacientes portadores de dor lombar crônica atendidos pelo SUS","year":2017,"lang":"pt","type":"article","venue":"LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"McGill University","keywords":"Visual analogue scale; McGill Pain Questionnaire","score_opus":0.03345313143882546,"score_gpt":0.3015253994391861,"score_spread":0.26807226800036066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7029259052","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8982249,0.0013946733,0.0013311525,0.0457192,0.004172799,0.0019168302,0.0004857556,0.0007957811,0.045958906],"genre_scores_gemma":[0.9893518,0.0022035125,0.0011776012,0.0012174421,0.0021031043,0.00045566188,0.000393566,0.00018006904,0.0029172106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98810405,0.0015372876,0.002113534,0.0020491104,0.0031278434,0.0030681682],"domain_scores_gemma":[0.9904383,0.0012985523,0.0018591692,0.0021397525,0.0017783503,0.00248587],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["metaepi_narrow","research_integrity"],"category_scores_codex":[0.0025978552,0.0015749441,0.0015460447,0.00073625,0.009051076,0.0047411774,0.0036233258,0.0022017038,0.00060843595],"category_scores_gemma":[0.0051754666,0.0014913616,0.0013959485,0.0010331287,0.0007504915,0.002434726,0.0010188211,0.003032598,0.000258338],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013091704,0.0026955365,0.043319736,0.0005688857,0.0018529961,0.0015835114,0.06994245,0.00052241463,0.014875503,0.8083406,0.051314607,0.0036745851],"study_design_scores_gemma":[0.0032287124,0.00031497402,0.10094151,0.0009430557,0.0005730814,0.0017853146,0.0333396,0.002952078,0.0012107021,0.0005117097,0.8519063,0.0022929427],"about_ca_topic_score_codex":0.00023129034,"about_ca_topic_score_gemma":0.0040567513,"teacher_disagreement_score":0.8078289,"about_ca_system_score_codex":0.0034641332,"about_ca_system_score_gemma":0.0052706455,"threshold_uncertainty_score":0.9996999},"labels":[],"label_agreement":null},{"id":"W7030311588","doi":"","title":"Néolibéralisme et religion Neoliberalism and religion","year":2017,"lang":"fr","type":"other","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Neoliberalism (international relations); Faith; Field (mathematics); Agency (philosophy); Action (physics)","score_opus":0.02243556602125103,"score_gpt":0.3078089184290024,"score_spread":0.28537335240775136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7030311588","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006267682,0.0024158268,0.00038379434,0.34325305,0.00814041,0.0010970447,0.00035129336,0.000252664,0.64347917],"genre_scores_gemma":[0.018572662,0.08128994,0.0010964975,0.14725189,0.004123914,0.00043283057,0.0016395141,0.00029465114,0.7452981],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99434334,0.0010263437,0.00095274724,0.0014160266,0.0012631754,0.0009983599],"domain_scores_gemma":[0.9955456,0.00043141807,0.0014947598,0.0011698704,0.00053617405,0.00082212285],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010951192,0.0009734356,0.0010584703,0.00034944376,0.00291245,0.0016310826,0.0010748511,0.0016034907,0.0150024025],"category_scores_gemma":[0.00045739426,0.0010554801,0.00063821906,0.00040754033,0.0016720027,0.011495493,0.00036620683,0.0012506475,0.007467019],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027381753,0.00011804848,0.000024202527,0.00006175522,0.00010184075,0.000035975623,0.0012682377,0.00001121332,0.000036800593,0.54256207,0.45351255,0.0022399032],"study_design_scores_gemma":[0.0011081779,0.00018492891,0.0018374143,0.0015546295,0.00025112345,0.000102001984,0.0004638969,0.00007027832,0.000052804047,0.029727425,0.9635026,0.0011447431],"about_ca_topic_score_codex":0.009106756,"about_ca_topic_score_gemma":0.022393808,"teacher_disagreement_score":0.51283467,"about_ca_system_score_codex":0.00056026713,"about_ca_system_score_gemma":0.0005432374,"threshold_uncertainty_score":0.9996926},"labels":[],"label_agreement":null},{"id":"W7034198549","doi":"","title":"Système d'arpentage automatisé pour les mines souterraines","year":2000,"lang":"fr","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Work (physics); Field (mathematics); Identification (biology); Closure (psychology)","score_opus":0.004699605988163279,"score_gpt":0.17649698435396385,"score_spread":0.17179737836580058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7034198549","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010119866,0.002006672,0.000035491263,0.025059974,0.0010143874,0.00028339273,0.00055617694,0.000031983036,0.9608921],"genre_scores_gemma":[0.1411,0.0033085884,0.00047953415,0.0021863703,0.0005170962,0.000014927504,0.000018098508,0.00007642833,0.852299],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99662995,0.00023474361,0.0004795928,0.0003910991,0.0017763438,0.00048828626],"domain_scores_gemma":[0.99854004,0.00044151756,0.00035260245,0.00024410764,6.930933e-7,0.00042101234],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000012350342,0.0004152662,0.00052734686,0.000034529632,0.0005771408,0.00007313767,0.00044826188,0.00013800862,0.0073792287],"category_scores_gemma":[0.000005195807,0.00039719787,0.00014199784,0.00013024946,0.00045026682,0.0003021448,0.00009961128,0.0002324561,9.913522e-8],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016400575,0.00018274931,0.01920321,0.0010556249,0.0008763171,0.00017352145,0.005034363,0.00008700617,0.0034966501,0.426069,0.5026207,0.041036855],"study_design_scores_gemma":[0.00024376415,0.000035063953,0.00776035,0.000625201,0.00006823734,0.000006704721,0.022042092,0.00087333715,0.00089775264,0.00079483155,0.9661839,0.00046879007],"about_ca_topic_score_codex":0.048040505,"about_ca_topic_score_gemma":0.3129235,"teacher_disagreement_score":0.46356317,"about_ca_system_score_codex":0.000024336692,"about_ca_system_score_gemma":0.002618924,"threshold_uncertainty_score":0.999848},"labels":[],"label_agreement":null},{"id":"W7043127845","doi":"","title":"Religious secularity: A vision for revisionist political Islam","year":2013,"lang":"en","type":"article","venue":"Research Bank (Australian Catholic University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Salient; Islam; Narrative; Politics; Juncture; Accommodation; Everyday life; Key (lock)","score_opus":0.07888472470232484,"score_gpt":0.42503628631174234,"score_spread":0.3461515616094175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7043127845","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53217393,0.000052121046,0.0003318413,0.16685164,0.000421258,0.002837601,0.00006784666,0.00032072453,0.29694304],"genre_scores_gemma":[0.9051708,0.00051430776,0.00067280995,0.0002798273,0.0002770821,0.000012001646,0.000017301752,0.000016012356,0.093039885],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969774,0.0006007401,0.0001721175,0.00039212272,0.0007449631,0.0011126463],"domain_scores_gemma":[0.9976172,0.0004580339,0.000042492462,0.00035084636,0.0008924868,0.000638956],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001072414,0.00012595174,0.00018760077,0.0003777226,0.0019602487,0.0004411364,0.0005670994,0.0002728856,0.0004425815],"category_scores_gemma":[0.0005947751,0.00013615024,0.00026896966,0.0010498007,0.00091149943,0.0004947363,0.00011857951,0.00056919624,0.0007602017],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000377496,0.00022029197,0.00037728567,0.000057755682,0.00005018688,0.000062443934,0.021915315,0.0000016573032,0.0012712022,0.64316547,0.33111742,0.0017232304],"study_design_scores_gemma":[0.00031928593,0.00014028965,0.00057591527,0.00005245859,0.0000134993215,0.0000039359834,0.018768199,0.000027450105,0.000078229285,0.0043638684,0.9754976,0.00015923764],"about_ca_topic_score_codex":0.018793298,"about_ca_topic_score_gemma":0.00048491333,"teacher_disagreement_score":0.6443802,"about_ca_system_score_codex":0.00075074105,"about_ca_system_score_gemma":0.00048772374,"threshold_uncertainty_score":0.99933904},"labels":[],"label_agreement":null},{"id":"W7043160065","doi":"","title":"Religion in the News on an Ordinary Day: Diversity and Change in English Canada","year":2021,"lang":"en","type":"article","venue":"eYLS (Yale Law School)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Protestantism; Christianity; Diversity (politics); Religious diversity; Representation (politics); Secularism; Secularity; Flemish","score_opus":0.027852918542560307,"score_gpt":0.286115332299865,"score_spread":0.25826241375730474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7043160065","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9563812,0.00020267112,4.3060223e-7,0.009993701,0.0004953691,0.0001488475,0.000006466168,0.000021188209,0.032750152],"genre_scores_gemma":[0.98608005,0.0009014911,0.000014475489,0.012298123,0.00027901874,0.000012638227,0.000007572218,0.0000037232596,0.00040290668],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987776,0.00043480986,0.00010515515,0.00019645708,0.00028427015,0.00020168547],"domain_scores_gemma":[0.9994723,0.00015506559,0.000029988934,0.00017281258,0.000055720335,0.000114107366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041850586,0.000069381225,0.000098180324,0.000020577883,0.0008187139,0.00007922151,0.00017829036,0.000076377975,0.000075535594],"category_scores_gemma":[0.00021875126,0.00006190703,0.0000315959,0.0003126911,0.00006502285,0.00029473173,0.000104555416,0.00030098503,0.000006017583],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034396307,0.00029940112,0.4109592,0.000013716735,0.000016460559,0.0004453951,0.3068553,0.000017428574,0.000019535444,0.16922371,0.110018164,0.0020972681],"study_design_scores_gemma":[0.00044801325,0.000051029463,0.15248041,0.000058858805,0.0000072495945,0.0000025493675,0.075205624,0.000025003832,0.000016836988,0.0018202028,0.7696806,0.00020362364],"about_ca_topic_score_codex":0.97250736,"about_ca_topic_score_gemma":0.99639446,"teacher_disagreement_score":0.6596624,"about_ca_system_score_codex":0.0002385689,"about_ca_system_score_gemma":0.0001960065,"threshold_uncertainty_score":0.62969685},"labels":[],"label_agreement":null},{"id":"W7065894999","doi":"","title":"Emil L. FACKEMHEIM, The God Within: Kant, Schelling and Historicity, J. Burbidge (ed.), University of Toronto Press, Toronto 1996,252 pp., 16 x 23, 5. ISBN 0-8020-0697-3. [RESEÑA]","year":2017,"lang":"en","type":"other","venue":"Deposito Adademico Digital Universidad De Navarra (University of Navarra)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Period (music); Interpretation (philosophy); Exposition (narrative)","score_opus":0.014435097504026084,"score_gpt":0.2498143849684489,"score_spread":0.23537928746442283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7065894999","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004243995,0.024473483,0.0012729189,0.00071571,0.00086436316,0.00082945183,0.00072875497,0.00031262927,0.9665587],"genre_scores_gemma":[0.15565498,0.075114176,0.00059927854,0.000075620585,0.00038352414,4.0935137e-7,0.00013355962,0.00017687066,0.7678616],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969076,0.0002887275,0.00030069653,0.00082368025,0.0009693393,0.0007099804],"domain_scores_gemma":[0.9965487,0.00026761723,0.0013510366,0.0009406487,0.000335104,0.0005568652],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0003860519,0.00055905187,0.00089192984,0.000081304264,0.0019097052,0.00020398422,0.0023808002,0.0012302967,0.000781304],"category_scores_gemma":[0.00012363576,0.0006628849,0.00062109623,0.00014771862,0.00197256,0.0020054155,0.00062424195,0.00076112227,0.000030447567],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028776415,0.00022723994,0.0013271975,0.00019467674,0.00093618035,0.00014859177,0.033897802,0.000020871124,0.000329235,0.005422429,0.95554525,0.0016627363],"study_design_scores_gemma":[0.0010714781,0.00011090505,0.00024083276,0.00053536147,0.00040204247,0.00002114371,0.064772494,0.00012389888,0.00003610476,0.00005913884,0.9319699,0.0006567255],"about_ca_topic_score_codex":0.48180717,"about_ca_topic_score_gemma":0.1427862,"teacher_disagreement_score":0.33902097,"about_ca_system_score_codex":0.0027345454,"about_ca_system_score_gemma":0.0007765915,"threshold_uncertainty_score":0.99958223},"labels":[],"label_agreement":null},{"id":"W7066734576","doi":"","title":"La religion au Québec. Nouvelles lectures en trois temps","year":2006,"lang":"fr","type":"other","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Subject (documents); Interpretation (philosophy); Context (archaeology); Set (abstract data type)","score_opus":0.01006626490378306,"score_gpt":0.269674479774744,"score_spread":0.259608214870961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7066734576","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025220555,0.001888457,0.0014227201,0.11942814,0.0063620545,0.001180298,0.0004811858,0.0003441982,0.86637086],"genre_scores_gemma":[0.16335298,0.0068595386,0.00082284847,0.026961233,0.008081322,0.0006289866,0.002001065,0.00034345977,0.79094857],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99363524,0.0017131069,0.0011284954,0.00117876,0.001341413,0.0010029753],"domain_scores_gemma":[0.99617565,0.0012831351,0.000924122,0.00069464446,0.00040878053,0.0005136718],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00094649807,0.00094898115,0.0009459635,0.00038907374,0.002293593,0.0006550457,0.0010224296,0.0018341168,0.029713772],"category_scores_gemma":[0.00044419197,0.000972399,0.0009374511,0.0008942511,0.0012793922,0.0042788815,0.00017133234,0.0012454396,0.011703596],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038691334,0.00044198555,0.00022505675,0.000088134526,0.00020501178,0.00004060192,0.0043528504,0.00019619259,0.00008338382,0.23913972,0.7506176,0.0045707687],"study_design_scores_gemma":[0.0008244189,0.00016593283,0.0051641515,0.00068696716,0.0002618366,0.000054370084,0.003860629,0.00004111286,0.00016623156,0.0019160217,0.98578197,0.0010763842],"about_ca_topic_score_codex":0.28721318,"about_ca_topic_score_gemma":0.76932055,"teacher_disagreement_score":0.48210737,"about_ca_system_score_codex":0.0029331644,"about_ca_system_score_gemma":0.0027806028,"threshold_uncertainty_score":0.9994617},"labels":[],"label_agreement":null},{"id":"W7069092501","doi":"","title":"Wascopam Mission","year":2018,"lang":"en","type":"article","venue":"PDXScholar  (Portland State University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pulpit; Quarter (Canadian coin); Government (linguistics)","score_opus":0.018747650218207755,"score_gpt":0.2894664887411656,"score_spread":0.27071883852295786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7069092501","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5091071,0.000019047859,0.0006379748,0.00152034,0.00050327805,0.00010519753,0.000007776504,0.00013404326,0.48796523],"genre_scores_gemma":[0.85598636,0.00089906924,0.00030534674,0.00033315946,0.00021805009,1.09823354e-7,0.000008482467,0.000008014794,0.1422414],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991283,0.00012729087,0.00008835921,0.00017882125,0.00022988982,0.00024734746],"domain_scores_gemma":[0.9993431,0.000039600745,0.00005947999,0.00013736711,0.00019632134,0.0002241216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027021696,0.00007460238,0.0000893003,0.00011444971,0.0012646088,0.000090092864,0.0002125764,0.00007360785,0.0008649017],"category_scores_gemma":[0.00007855291,0.00007645579,0.00008812148,0.00041230908,0.00022632477,0.00046509135,0.00003680531,0.00017670797,0.00042241052],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005568342,0.0007472532,0.14581168,0.00003825041,0.00041752317,0.0007767732,0.21009436,0.000049697344,0.0046361466,0.12793097,0.4758655,0.033074994],"study_design_scores_gemma":[0.00023191169,0.000037091235,0.0014324063,0.000011464551,0.000011095574,0.0000012163327,0.006410968,0.000023768658,0.00015642836,0.0003369722,0.9912396,0.00010709787],"about_ca_topic_score_codex":0.0013594538,"about_ca_topic_score_gemma":0.0009833794,"teacher_disagreement_score":0.51537406,"about_ca_system_score_codex":0.00012081065,"about_ca_system_score_gemma":0.00015167729,"threshold_uncertainty_score":0.97264767},"labels":[],"label_agreement":null},{"id":"W7070166144","doi":"","title":"Oral History Interview with James Dougal Drummond, May 17, 2024","year":2024,"lang":"en","type":"book","venue":"The Portal to Texas History (University of North Texas)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Oral history; Battle; Training (meteorology); Military history; First world war; Missile","score_opus":0.030985463047812207,"score_gpt":0.24352177457182783,"score_spread":0.21253631152401561,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070166144","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00079641404,0.0060832757,0.000039638104,0.005090962,0.0031853144,0.00051295356,0.00013386199,0.00020542259,0.98395216],"genre_scores_gemma":[0.0016992552,0.0014111381,0.00011933718,0.0015521916,0.0002949559,0.0000011266758,0.000081886385,0.00005792362,0.9947822],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974697,0.00024637266,0.0003147143,0.0006297552,0.0008989776,0.00044045385],"domain_scores_gemma":[0.99810934,0.00012375,0.00041599793,0.0006728078,0.0003225054,0.00035559875],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004927012,0.00041284197,0.0006560108,0.00028512473,0.0004099116,0.000026760548,0.0012064936,0.00032606637,0.015985282],"category_scores_gemma":[0.000024924606,0.0003960763,0.00070666906,0.00025366436,0.0016714183,0.00026588122,0.00028627343,0.0010918927,0.0034769597],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044093096,0.00005672836,0.00032747883,0.00010776709,0.00031593395,0.00029017217,0.013701545,0.000007921507,1.3153407e-7,0.006669648,0.9773245,0.0011541125],"study_design_scores_gemma":[0.0001686206,0.00011230318,0.0011670067,0.00031135546,0.00054224767,0.000015683443,0.002033282,0.000003011548,1.0767375e-7,0.00022045188,0.9949603,0.0004656496],"about_ca_topic_score_codex":0.0047119223,"about_ca_topic_score_gemma":0.0843825,"teacher_disagreement_score":0.07967058,"about_ca_system_score_codex":0.0051183915,"about_ca_system_score_gemma":0.0038720418,"threshold_uncertainty_score":0.99984914},"labels":[],"label_agreement":null},{"id":"W7070167520","doi":"","title":"30odd08 - A Non-Repeating Line","year":2001,"lang":"en","type":"other","venue":"Internet Archive (Internet Archive)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Bass (fish); Guitar; Front (military); Musical","score_opus":0.01986762256609605,"score_gpt":0.30963329455068406,"score_spread":0.289765671984588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070167520","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026035047,0.00028717046,0.021614907,0.0008379368,0.0027571474,0.0009059556,0.00028156544,0.000751659,0.97230333],"genre_scores_gemma":[0.006811641,0.0021236206,0.003143561,0.0012648789,0.0032641292,0.00013302513,0.000427104,0.00059782073,0.98223424],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954508,0.0006119032,0.00082862814,0.001121051,0.00084735896,0.0011402692],"domain_scores_gemma":[0.997355,0.000544199,0.0006976911,0.00072512886,0.00007678665,0.0006012119],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00041819827,0.00077563757,0.00086625427,0.0006560708,0.00020236846,0.00039468476,0.0016288421,0.00043188984,0.046200264],"category_scores_gemma":[0.0003388171,0.0007781628,0.00094725436,0.0002901567,0.0010292196,0.00014640867,0.0005499877,0.0014780416,0.00707013],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039604914,0.00016577698,0.00050739065,0.000049574362,0.00041039384,0.00011988175,0.027675802,0.0000042034635,0.00006944215,0.006638541,0.9634453,0.0008740745],"study_design_scores_gemma":[0.00051685557,0.0001712403,0.000059780952,0.0014142086,0.00008712413,0.000030168361,0.0024825311,0.00082873396,0.000037855836,0.001364105,0.9922259,0.0007814887],"about_ca_topic_score_codex":0.3257715,"about_ca_topic_score_gemma":0.23756312,"teacher_disagreement_score":0.08820839,"about_ca_system_score_codex":0.00018185792,"about_ca_system_score_gemma":0.0002793782,"threshold_uncertainty_score":0.99946696},"labels":[],"label_agreement":null},{"id":"W7070591151","doi":"","title":"Recensione a Religion and Canadian Party Politics","year":2018,"lang":"it","type":"article","venue":"IRIS Research product catalog (Sapienza University of Rome)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Work (physics); Political system","score_opus":0.05533840489261495,"score_gpt":0.34297801542074996,"score_spread":0.287639610528135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070591151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8528157,0.0017261879,0.000031471915,0.07875865,0.0012116337,0.0014622957,0.00042065102,0.00008865986,0.06348478],"genre_scores_gemma":[0.9503922,0.012993345,0.00034978785,0.0002280599,0.0005900828,6.63689e-7,0.000059889662,0.000019992014,0.03536598],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99574673,0.0008704171,0.0002703348,0.00076933973,0.0010929664,0.0012501869],"domain_scores_gemma":[0.99523324,0.00029905842,0.00014637475,0.0007024906,0.0024132596,0.001205578],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0024949056,0.00020518701,0.0003558842,0.0006290809,0.0038487026,0.0001223624,0.0007103089,0.0003147578,0.00056890625],"category_scores_gemma":[0.00132514,0.00024347118,0.0001446388,0.0016694468,0.0054619554,0.0004838909,0.00035775075,0.0008735952,0.000823309],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014264559,0.00023702918,0.003398398,0.00009758631,0.00017912374,0.00008800442,0.104231514,0.0000014619546,0.0009845519,0.019475855,0.8691337,0.0020301272],"study_design_scores_gemma":[0.00053258374,0.00036736077,0.0041228468,0.00014824203,0.000034749108,0.000014386744,0.03343055,0.00004314688,0.00028233347,0.0015196442,0.95923907,0.000265119],"about_ca_topic_score_codex":0.7954554,"about_ca_topic_score_gemma":0.3406535,"teacher_disagreement_score":0.4548019,"about_ca_system_score_codex":0.00093322055,"about_ca_system_score_gemma":0.0025927352,"threshold_uncertainty_score":0.99995464},"labels":[],"label_agreement":null},{"id":"W7070747610","doi":"","title":"Québec : vers le déclin de la laïcité","year":2023,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Private life; Identity (music)","score_opus":0.007135984878802126,"score_gpt":0.22249705877426457,"score_spread":0.21536107389546244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070747610","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7081407,0.005865771,0.00008875135,0.0051154816,0.003310352,0.0003066559,0.00005080191,0.00032415564,0.27679732],"genre_scores_gemma":[0.5979114,0.0036505212,0.00023140926,0.00030955469,0.00035431574,0.000029450528,0.00013509707,0.000039878516,0.3973384],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971586,0.00058047473,0.0003946665,0.000546254,0.00073197857,0.000588051],"domain_scores_gemma":[0.9978066,0.00080065476,0.00036048927,0.00028329567,0.0002649637,0.00048400732],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0004960975,0.00037736492,0.00036860703,0.00021038397,0.015808057,0.0001387156,0.0005469778,0.0008768939,0.00014266871],"category_scores_gemma":[0.00029520856,0.0004840765,0.0007009711,0.0006926491,0.0010062065,0.0003910805,0.000096908836,0.000799587,0.0006925121],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0004399388,0.00052171515,0.019862711,0.00015729257,0.0009822182,0.002088992,0.67888755,0.005146567,0.0054894835,0.2465138,0.03512571,0.0047840504],"study_design_scores_gemma":[0.00071735395,0.00004745706,0.030614505,0.00023454192,0.00026311667,0.00014069179,0.3907332,0.0008165367,0.0009136498,0.00084727973,0.5741422,0.00052945665],"about_ca_topic_score_codex":0.9303754,"about_ca_topic_score_gemma":0.51120245,"teacher_disagreement_score":0.5390165,"about_ca_system_score_codex":0.012836955,"about_ca_system_score_gemma":0.011864136,"threshold_uncertainty_score":0.9997611},"labels":[],"label_agreement":null},{"id":"W7070959521","doi":"","title":"Religion and Ethnicity in Canada","year":2023,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnic group; Population; Ethnography; Race (biology); Government (linguistics); Context (archaeology); Immigration","score_opus":0.024369272901730105,"score_gpt":0.26650221835114196,"score_spread":0.24213294544941186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7070959521","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53463835,9.4550376e-7,0.000009647879,0.001982277,0.0002070601,0.00017567999,0.00000683667,0.000102428065,0.4628768],"genre_scores_gemma":[0.77630544,0.22313626,0.00002551013,0.00029377275,0.000031727264,9.388159e-7,0.0000041810877,0.0000054036805,0.00019674699],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991294,0.00014845068,0.00008132569,0.0001844815,0.00019554418,0.00026077937],"domain_scores_gemma":[0.99959874,0.00013932206,0.00003708935,0.00009929829,0.000046356447,0.00007920147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001773282,0.00007141629,0.00009967895,0.0014940925,0.00029483388,0.000025512849,0.00015022088,0.000066751876,0.000015575348],"category_scores_gemma":[0.000093973635,0.00008314227,0.000039613,0.0072597577,0.00007132461,0.00019236324,0.00006445722,0.0001731459,0.000017578124],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024836234,0.00029124314,0.15826993,0.00013453391,0.00020683816,0.0020992148,0.44904515,0.00035953542,0.00004398695,0.12724063,0.1724256,0.08963498],"study_design_scores_gemma":[0.00020078965,0.000008580834,0.0022311297,0.000015078527,0.000005733649,6.56771e-7,0.015851269,0.00013825893,0.000009229783,0.0000037846528,0.9814377,0.00009780767],"about_ca_topic_score_codex":0.9996169,"about_ca_topic_score_gemma":0.99966973,"teacher_disagreement_score":0.8090121,"about_ca_system_score_codex":0.0008428857,"about_ca_system_score_gemma":0.0015765147,"threshold_uncertainty_score":0.34880728},"labels":[],"label_agreement":null},{"id":"W7071010843","doi":"","title":"Religion on an Ordinary Day: An International Study of News Reporting","year":2021,"lang":"en","type":"article","venue":"Keele Research Repository (Keele University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mainstream; Secularization; Newspaper; Christianity; Politics; Representation (politics); Diversity (politics); Religious diversity; Sample (material); Qualitative research; Content analysis","score_opus":0.12051518883206103,"score_gpt":0.4330528256344457,"score_spread":0.31253763680238467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7071010843","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.765618,0.000010581149,0.000015212773,0.00043399396,0.00042855012,0.0002029048,0.000001579933,0.000065246364,0.2332239],"genre_scores_gemma":[0.96939564,0.0002444827,0.0001057963,0.00003609251,0.00032381207,0.0000020955843,0.000013068103,0.0000123657,0.029866645],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9954391,0.0020626076,0.00042432215,0.00050100725,0.0012187598,0.0003541894],"domain_scores_gemma":[0.9971841,0.00027165047,0.0003518005,0.0005637853,0.0013249489,0.0003036887],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015969502,0.00010059055,0.0001965433,0.00037527227,0.001474278,0.00016733009,0.0005682895,0.00013271133,0.000070695474],"category_scores_gemma":[0.0009715256,0.0001178403,0.0001275628,0.0010889876,0.0002244291,0.0008197295,0.00016236001,0.00052833254,0.000014154665],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011000974,0.020175716,0.440569,0.000071817914,0.0009121064,0.015967729,0.19450986,0.001396648,0.06189732,0.21077721,0.036222897,0.016399583],"study_design_scores_gemma":[0.0011644752,0.0019564137,0.019951664,0.00011594315,0.00004011978,0.000042885902,0.52309144,0.0005375219,0.0044931998,0.00035309658,0.44786733,0.00038591807],"about_ca_topic_score_codex":0.016262392,"about_ca_topic_score_gemma":0.003925328,"teacher_disagreement_score":0.42061737,"about_ca_system_score_codex":0.00054269907,"about_ca_system_score_gemma":0.0007581575,"threshold_uncertainty_score":0.99982566},"labels":[],"label_agreement":null},{"id":"W7071435334","doi":"","title":"Religion in the Ranks: Belief and Religious Experience in the Canadian Forces","year":2023,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religious experience; Action (physics); Religious identity; Government (linguistics); Field (mathematics); Faith; Christianity; Perspective (graphical); Qualitative research","score_opus":0.03213166863561539,"score_gpt":0.2913878775193921,"score_spread":0.2592562088837767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7071435334","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46499398,0.000006925453,0.0000034931672,0.010494879,0.00014695106,0.0005484877,0.0000048431893,0.00006405329,0.52373636],"genre_scores_gemma":[0.83484435,0.16378336,0.00001228154,0.0012402063,0.00004187391,0.000009519955,0.0000040778596,0.0000048098373,0.000059524904],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985566,0.00041704232,0.00011708665,0.0002251281,0.0002977827,0.0003863293],"domain_scores_gemma":[0.99930364,0.00033928268,0.000043523327,0.00020791299,0.000042412725,0.00006324611],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007050575,0.00009944773,0.00010064117,0.0029607527,0.00091608136,0.00016711607,0.00057759933,0.00011710941,0.000005765019],"category_scores_gemma":[0.00017171908,0.00007553142,0.00006584515,0.009862382,0.0002516906,0.00028723083,0.00004123084,0.000290355,0.000022650924],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014728517,0.00003225334,0.0058252374,0.000005596953,0.0000067702445,0.00020885689,0.95979464,0.000016601769,9.491446e-7,0.024486195,0.008183341,0.0014248412],"study_design_scores_gemma":[0.0002014649,0.000020931668,0.0014553069,0.000018936846,0.000005315971,0.000003521486,0.1591773,0.000054565247,0.0000015001856,0.000032484328,0.8389416,0.000087086024],"about_ca_topic_score_codex":0.97498816,"about_ca_topic_score_gemma":0.99116313,"teacher_disagreement_score":0.8307582,"about_ca_system_score_codex":0.00024025537,"about_ca_system_score_gemma":0.0005150106,"threshold_uncertainty_score":0.70458496},"labels":[],"label_agreement":null},{"id":"W7089579847","doi":"10.5281/zenodo.17332487","title":"Forced Vibration Test of Masjid Suleiman Earthen Dam and Comparison of Results with Dynamic Parameters of Numerical Model","year":2023,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ASTER","funders":"","keywords":"Finite element method; Vibration; Foundation (evidence); Embankment dam; Dynamic testing; Levee; Natural frequency; Flexibility (engineering)","score_opus":0.04954684480989377,"score_gpt":0.3191049211432479,"score_spread":0.26955807633335416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7089579847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92565453,0.00002801008,0.015232319,0.0025103844,0.000051596708,0.00065992936,0.0003876464,0.00040064735,0.05507491],"genre_scores_gemma":[0.9983815,0.0001181406,0.0007306265,0.000016902393,0.000006480265,3.277867e-8,0.00022634522,0.000121145,0.00039881092],"study_design_codex":"qualitative","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.99892884,0.00016195951,0.00027404394,0.00015702978,0.0003305608,0.00014754396],"domain_scores_gemma":[0.99911314,0.000101688674,0.0001932345,0.00016143356,0.00035738898,0.00007311415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044486288,0.000058779635,0.00014664816,0.00011544799,0.0005592927,0.00006600865,0.00024587836,0.000039370956,0.00013597507],"category_scores_gemma":[0.0006726557,0.000056572015,0.00003632824,0.0005929654,0.0003317777,0.00015091262,0.00013330269,0.00010223241,0.0000691732],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001750717,0.0020002131,0.0015699163,0.0007203311,0.0005306865,0.0000068645772,0.43498778,0.079464294,0.13984242,0.04923208,0.17610997,0.113784716],"study_design_scores_gemma":[0.0031066176,0.0026189347,0.014059857,0.0002822301,0.000100826175,0.000011280622,0.0628646,0.82004267,0.007020912,0.0012832822,0.08806096,0.0005478494],"about_ca_topic_score_codex":0.00015588086,"about_ca_topic_score_gemma":0.00000672049,"teacher_disagreement_score":0.74057835,"about_ca_system_score_codex":0.000035070225,"about_ca_system_score_gemma":0.0000087949675,"threshold_uncertainty_score":0.43016833},"labels":[],"label_agreement":null},{"id":"W7089643892","doi":"10.1108/ijssp-01-2025-0065","title":"Does religiosity affect attitudes towards homosexuality? Evidence from the European Social Survey (ESS)","year":2025,"lang":"en","type":"article","venue":"International Journal of Sociology and Social Policy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Religiosity; European Social Survey; Conservatism; Socialization; Context (archaeology); General Social Survey; Affect (linguistics); Survey data collection; Homosexuality","score_opus":0.06632845284662718,"score_gpt":0.4503367051605809,"score_spread":0.3840082523139537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7089643892","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7736947,0.00037364315,0.00023283642,0.2177906,0.002358143,0.000080862745,0.00006948553,0.000023530596,0.0053761792],"genre_scores_gemma":[0.9843733,0.0021232716,0.00003000476,0.006701564,0.0060893283,0.0000020698387,0.00000862488,0.0000064158344,0.0006654705],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99567217,0.003144084,0.0004111752,0.00015931239,0.00039872946,0.00021453663],"domain_scores_gemma":[0.99721926,0.0016076138,0.0003707841,0.00006462835,0.00068453123,0.000053175376],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003641643,0.00012062208,0.00026014136,0.00008063182,0.001498934,0.00018237608,0.0007756574,0.00020835186,0.000040176088],"category_scores_gemma":[0.0023444789,0.00007606065,0.0002680689,0.00014050175,0.0015708962,0.00027627486,0.0001521523,0.0005692861,0.000010063886],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002793608,0.00023222298,0.37183094,0.0000123755635,0.0017991236,0.000028148455,0.3332117,0.0000025915933,0.00039680928,0.14043175,0.12813802,0.023636963],"study_design_scores_gemma":[0.00030991243,0.000019395029,0.94663614,0.000046315414,0.000038101338,0.0000015923185,0.009165487,7.502645e-7,0.000012831007,0.026646636,0.01702836,0.00009450282],"about_ca_topic_score_codex":0.027139997,"about_ca_topic_score_gemma":0.0032684433,"teacher_disagreement_score":0.5748052,"about_ca_system_score_codex":0.00028167106,"about_ca_system_score_gemma":0.000673315,"threshold_uncertainty_score":0.999801},"labels":[],"label_agreement":null},{"id":"W7093580095","doi":"","title":"Céline Romainville, Marc Verdussen, Nicolas Bonbled, Stéphanie Wattier (dir.), État et religions","year":2019,"lang":"fr","type":"review","venue":"OpenEdition (OpenEdition)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Ambivalence; Relation (database); Identity (music)","score_opus":0.04646938386414585,"score_gpt":0.3455703996845462,"score_spread":0.2991010158204004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7093580095","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007935722,0.57361025,0.00097430014,0.18771046,0.024449881,0.0055955774,0.0031202526,0.00048133917,0.2039786],"genre_scores_gemma":[0.00072282105,0.8176082,0.0010706115,0.045942854,0.00314671,0.0013446879,0.0076107485,0.00024215967,0.12231122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98701245,0.0030549385,0.0029751523,0.0023042103,0.00270457,0.0019487011],"domain_scores_gemma":[0.9912973,0.0020832573,0.0020850413,0.0018374019,0.0013946475,0.0013023596],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","scholarly_communication","research_integrity","insufficient_payload"],"category_scores_codex":[0.0028314642,0.0018050093,0.0031391627,0.00056351186,0.003103267,0.0014285952,0.002089187,0.0021146687,0.043470006],"category_scores_gemma":[0.000849192,0.0018213202,0.0028954814,0.0026455803,0.0012541591,0.01445376,0.00066031696,0.0027819807,0.064312786],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052526168,0.0008678657,0.000012614303,0.0017271903,0.000686038,0.00008139425,0.00054642593,0.00009952856,0.000012613337,0.28899792,0.68612903,0.020786854],"study_design_scores_gemma":[0.0014426763,0.00038670763,0.00016757708,0.007100645,0.0015368273,0.00017192325,0.0016252606,0.000087161454,0.000014917638,0.003816561,0.9816653,0.001984446],"about_ca_topic_score_codex":0.0016940346,"about_ca_topic_score_gemma":0.0057755425,"teacher_disagreement_score":0.29553628,"about_ca_system_score_codex":0.0023550834,"about_ca_system_score_gemma":0.0026425887,"threshold_uncertainty_score":0.99960804},"labels":[],"label_agreement":null},{"id":"W7093990038","doi":"","title":"Apesar dos pesares e dos prazeres: morrer de rir em Saint-Henri, morrer de saudades do Brasil","year":2015,"lang":"pt","type":"article","venue":"Portuguese National Funding Agency for Science, Research and Technology (RCAAP Project by FCT)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Action (physics); Term (time); Relation (database)","score_opus":0.10107806525425592,"score_gpt":0.43465202004225406,"score_spread":0.3335739547879981,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7093990038","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9163431,0.0135830175,0.0014344795,0.023735471,0.0017440818,0.0048453817,0.0006685067,0.0008036856,0.036842268],"genre_scores_gemma":[0.9659755,0.0045262775,0.001508344,0.00026084896,0.00045362074,0.0009207853,0.000063210304,0.000057417674,0.026233993],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99006253,0.00046508416,0.0008789055,0.0015788489,0.00404522,0.0029694317],"domain_scores_gemma":[0.99236006,0.0013060177,0.00040606948,0.0005197613,0.0043726186,0.0010355002],"candidate_categories":["metaresearch","metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.01648447,0.0005118403,0.00055158994,0.0032356705,0.0045712544,0.001139227,0.0023022052,0.00097633916,0.00013620003],"category_scores_gemma":[0.016404679,0.00048565635,0.0002610188,0.008198306,0.0058069737,0.0014689153,0.0006851423,0.001777623,0.00010552172],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035299166,0.0016413504,0.088802546,0.0003181307,0.0004353697,0.0000809276,0.06020274,0.000030733405,0.014991279,0.24392709,0.5325572,0.05665964],"study_design_scores_gemma":[0.004726087,0.0039859945,0.0089007635,0.0008859059,0.00016903653,0.0005935749,0.32193977,0.018881185,0.007555189,0.30433446,0.32508835,0.002939665],"about_ca_topic_score_codex":0.0020886946,"about_ca_topic_score_gemma":0.0005377985,"teacher_disagreement_score":0.26173705,"about_ca_system_score_codex":0.0032782208,"about_ca_system_score_gemma":0.011118308,"threshold_uncertainty_score":0.99989766},"labels":[],"label_agreement":null},{"id":"W7096052673","doi":"","title":"Religion, Religious Tradition, and Nationalism: Jewish Revival in Poland and “Religious Heritage ” in Quebec","year":2016,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Judaism; State (computer science); Religious identity; Work (physics); Christianity; Intersection (aeronautics)","score_opus":0.012535330003347027,"score_gpt":0.2835066961065297,"score_spread":0.2709713661031827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096052673","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8733576,0.003018936,0.00008472378,0.08829164,0.00029471,0.0004291923,0.00001587917,0.000120447636,0.034386877],"genre_scores_gemma":[0.96817046,0.025646154,0.00012319491,0.0016629403,0.00011392714,0.000026372016,0.0000041493345,0.000010958118,0.0042418437],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998603,0.00017311194,0.00035630385,0.00031424977,0.00028079067,0.00027252766],"domain_scores_gemma":[0.9991902,0.00038527278,0.00006968599,0.00011740375,0.00008630217,0.00015110905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005163731,0.0001269091,0.00019812243,0.00015399563,0.00018497484,0.00012792666,0.00010347586,0.00016345302,0.000047586153],"category_scores_gemma":[0.00035976883,0.0001007127,0.000050042756,0.00032276238,0.00029952894,0.00040804595,0.000024729305,0.00013314505,0.000021413422],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057982696,0.00019805085,0.18999532,0.00003480357,0.000029680868,0.0000641483,0.055720035,0.0000016893566,0.0010958517,0.35598376,0.39068455,0.0061341147],"study_design_scores_gemma":[0.0045733973,0.00013249984,0.14442249,0.0006751271,0.000024814006,0.000064467786,0.022454528,0.00003629372,0.00011425163,0.23485832,0.5915909,0.0010529632],"about_ca_topic_score_codex":0.09957842,"about_ca_topic_score_gemma":0.23262905,"teacher_disagreement_score":0.2009063,"about_ca_system_score_codex":0.00022872811,"about_ca_system_score_gemma":0.00015912087,"threshold_uncertainty_score":0.90641755},"labels":[],"label_agreement":null},{"id":"W7096662641","doi":"","title":"Commissioned by the Department of Canadian Heritage for the Ethnocultural, Racial, Religious, and Linguistic Diversity and Identity Seminar","year":2001,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Meaning (existential); Diversity (politics); Politics; Argument (complex analysis); Colonialism; Cultural diversity; Cultural identity","score_opus":0.035486713568972345,"score_gpt":0.3332050243035839,"score_spread":0.2977183107346115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096662641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9216791,0.003485782,0.00021494932,0.049347363,0.0004104769,0.0009803971,0.000066660956,0.000037139314,0.023778124],"genre_scores_gemma":[0.9844565,0.010794063,0.000057778896,0.000886263,0.000044299322,0.000006037763,0.000003402569,0.0000020680225,0.003749591],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951214,0.000053513213,0.000084889776,0.00008370679,0.00013116638,0.00013458457],"domain_scores_gemma":[0.9993471,0.00032192786,0.00004040801,0.00008069266,0.00009112436,0.00011875838],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00034401813,0.000049468577,0.00006890732,0.000016091673,0.003913603,0.00006921637,0.00014152078,0.00004982154,0.000034124],"category_scores_gemma":[0.00028595823,0.00002816844,0.000044338907,0.0001464624,0.00028399273,0.000073230935,0.00007502871,0.0000670793,0.0000010958956],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019813056,0.000034392244,0.016867427,0.000008936813,0.00006838796,0.0000020139346,0.17146945,0.0000010727033,0.000098985445,0.018397307,0.7922922,0.00074003835],"study_design_scores_gemma":[0.00013001532,0.000020541253,0.0023241548,0.0000071017844,0.00003602376,0.0000014973995,0.045284282,0.000041243773,0.000024487199,0.001110919,0.9509618,0.000057902747],"about_ca_topic_score_codex":0.60937166,"about_ca_topic_score_gemma":0.6928439,"teacher_disagreement_score":0.15866965,"about_ca_system_score_codex":0.000046928184,"about_ca_system_score_gemma":0.00004068766,"threshold_uncertainty_score":0.9973832},"labels":[],"label_agreement":null},{"id":"W7096969991","doi":"","title":"“The Use of Law in the Destruction of Indigenous Religions in Canada and the United States: A Comparative Perspective”","year":2012,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Permission; Indigenous; Institution; Documentation; Notice; Copyright law","score_opus":0.0694556734734058,"score_gpt":0.3422319722670254,"score_spread":0.2727762987936196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096969991","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9910466,0.000108806795,0.000012466144,0.0032558977,0.000073129304,0.00025734727,0.0000042244023,0.0000026265943,0.005238901],"genre_scores_gemma":[0.9984501,0.0009743832,0.000027223441,0.00044654767,0.000009709094,0.000011804494,0.000001206245,0.0000013130083,0.000077723824],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990046,0.00049021136,0.00015875697,0.0000429914,0.00016869884,0.00013475565],"domain_scores_gemma":[0.9984257,0.0012842296,0.00007864565,0.000083707375,0.000103894105,0.000023790635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047333652,0.000039152514,0.000086235705,0.00002470706,0.0003569425,0.00002552971,0.0001020368,0.000021272415,0.000005450837],"category_scores_gemma":[0.000093320414,0.00001909028,0.000024737501,0.00039504864,0.00056989194,0.000114235336,0.000010212664,0.00012744275,3.1797262e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020520065,0.000024601955,0.013271589,8.0390447e-7,0.000012601807,1.0919549e-7,0.55018896,0.00017106268,0.000002377437,0.4349492,0.0013437716,0.000014415354],"study_design_scores_gemma":[0.00026569984,0.000011615236,0.023943044,0.000008779627,0.000007721648,0.0000014628396,0.9458368,0.0002152219,0.000017026192,0.0038964876,0.025756134,0.00004004285],"about_ca_topic_score_codex":0.9987216,"about_ca_topic_score_gemma":0.9982288,"teacher_disagreement_score":0.43105268,"about_ca_system_score_codex":0.00023931709,"about_ca_system_score_gemma":0.0002524852,"threshold_uncertainty_score":0.2745349},"labels":[],"label_agreement":null},{"id":"W7097430988","doi":"","title":"RELIGION IN THE TWENTY-FIRST CENTURY: THE CANADIAN CASE","year":2015,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Ethnic group; Subject (documents); Perspective (graphical); Field (mathematics)","score_opus":0.04362418869441093,"score_gpt":0.3305132451751111,"score_spread":0.2868890564807002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7097430988","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048880722,0.000115468996,0.0000044440276,0.21928947,0.00068836904,0.00024100766,0.0000018124581,0.0000255936,0.7307531],"genre_scores_gemma":[0.9877711,0.00029246835,0.0000139018675,0.009425328,0.00014285158,0.000013941928,0.0000013335783,0.0000026665493,0.0023364353],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999188,0.00019310876,0.00008902285,0.000077566016,0.00023320064,0.00021907376],"domain_scores_gemma":[0.99947214,0.00012949284,0.000020735464,0.00015265032,0.00006116939,0.00016383122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009550158,0.00004402424,0.000040233906,0.000028751787,0.0011112982,0.0001896748,0.0002272574,0.000060161725,0.00008896964],"category_scores_gemma":[0.00019414646,0.00002332512,0.0000483409,0.00031352846,0.00012363515,0.00008787138,0.000009529132,0.0001696805,0.00020093971],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011013188,0.000013824629,0.0018243339,3.2260576e-7,0.0000030914607,0.00009576249,0.13616802,0.000011943132,9.249361e-8,0.17933798,0.68236697,0.00017654162],"study_design_scores_gemma":[0.000058001984,0.000005347416,0.00018396253,0.000001937613,0.0000024015926,0.000037726353,0.14244486,0.000030652973,3.006071e-7,0.001175388,0.8560247,0.000034722107],"about_ca_topic_score_codex":0.97464466,"about_ca_topic_score_gemma":0.9976778,"teacher_disagreement_score":0.93889034,"about_ca_system_score_codex":0.00032138318,"about_ca_system_score_gemma":0.0004588857,"threshold_uncertainty_score":0.854732},"labels":[],"label_agreement":null},{"id":"W7101020109","doi":"","title":"The Innovation Journal: The Public Sector Innovation Journal, Volume 17(3), 2012, article 11. Book Review","year":2013,"lang":"en","type":"article","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Biography; Subject (documents); Presentation (obstetrics); Public sector; Private sector; Event (particle physics)","score_opus":0.04141652421336054,"score_gpt":0.33687177644590816,"score_spread":0.2954552522325476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7101020109","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01472914,0.016637174,0.0017955014,0.9170924,0.0018418274,0.0006611204,6.031223e-7,0.000086488115,0.047155764],"genre_scores_gemma":[0.10013752,0.17769562,0.00026544978,0.22784778,0.0027561649,0.00013583672,0.000006554925,0.000036805133,0.49111828],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997851,0.00041550168,0.00067526224,0.00009761937,0.000606557,0.00035407525],"domain_scores_gemma":[0.99649817,0.00022438586,0.000487763,0.00021668963,0.002486591,0.000086376946],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0035823742,0.0000957467,0.000115203766,0.00008850933,0.0037909895,0.0019661975,0.0004480319,0.00007483161,0.012932757],"category_scores_gemma":[0.0016976987,0.000049805694,0.00010901515,0.0021887694,0.0002198126,0.0021382663,0.000032035452,0.0005407041,0.00090391305],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.7263978e-7,0.000018920884,0.00025943405,0.0000032148578,0.000019893692,2.310495e-7,0.0008485813,4.9123327e-7,0.00010295597,0.051498182,0.9419299,0.0053177285],"study_design_scores_gemma":[0.00008169399,0.000012929855,0.0011062293,0.000053994037,0.000010169264,0.000028099714,0.0039387536,0.00006577008,0.000010065187,0.0040656584,0.9905501,0.000076530036],"about_ca_topic_score_codex":0.0002321235,"about_ca_topic_score_gemma":0.00023557455,"teacher_disagreement_score":0.68924457,"about_ca_system_score_codex":0.00018815834,"about_ca_system_score_gemma":0.0003327663,"threshold_uncertainty_score":0.999874},"labels":[],"label_agreement":null},{"id":"W7103376771","doi":"","title":"The process of secularization in rural communes of Estonia and Latvia (1920–40). Case studies of lutheran–majority parishes","year":2024,"lang":"en","type":"dissertation","venue":"DSpace repository (University of Tartu)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Tartu Ülikool; Latvijas Universitate; Eesti Kirjandusmuuseum","keywords":"Karel; Process (computing); Rural area; Quarter (Canadian coin); Lithuanian","score_opus":0.010593684602077378,"score_gpt":0.3040487836804689,"score_spread":0.2934550990783915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7103376771","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9925441,0.0032823996,0.000003608042,0.00026453228,0.0003986907,0.00020924356,0.000010202327,0.000011260912,0.0032759483],"genre_scores_gemma":[0.99334383,0.0029911643,0.000045312216,0.0000016970733,0.000014324153,7.167665e-7,0.000012514069,0.0000060278467,0.003584435],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99908066,0.00020595595,0.00022571234,0.00011940998,0.0002733782,0.00009489697],"domain_scores_gemma":[0.99863195,0.00023192672,0.00048853736,0.00014946068,0.0004679981,0.00003013576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030474254,0.000100893696,0.00033952086,0.00007758633,0.0004887074,0.000015665402,0.00017143339,0.00018450413,0.0000032369082],"category_scores_gemma":[0.00007567425,0.00009906867,0.00014205171,0.00028150898,0.0005590725,0.00014993614,0.000030934472,0.00020212453,2.7531047e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002587174,0.0001689165,0.02431379,0.0018888613,0.0006770769,0.000080927384,0.9649113,0.00007801562,0.0030493888,0.0030989365,0.00093767565,0.00053638447],"study_design_scores_gemma":[0.0001840005,0.000057234804,0.0060137915,0.00059563544,0.00020198069,0.0000085880065,0.99073297,0.00015769566,0.0010719574,0.00050640857,0.000363012,0.00010672017],"about_ca_topic_score_codex":0.027169092,"about_ca_topic_score_gemma":0.042646863,"teacher_disagreement_score":0.025821665,"about_ca_system_score_codex":0.0000624167,"about_ca_system_score_gemma":0.00019984823,"threshold_uncertainty_score":0.9793091},"labels":[],"label_agreement":null},{"id":"W7104431598","doi":"10.71781/19954","title":"Le cadrage des politiques publiques sur la laïcité de l'État au Québec : le cas du Projet de loi 21 et de la Charte des valeurs","year":2024,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Politics; Democratic legitimacy; Public investment","score_opus":0.03703000486735784,"score_gpt":0.4007260192157828,"score_spread":0.36369601434842497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104431598","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6911595,0.000760473,0.000066363966,0.011884263,0.0002446231,0.00038580174,0.000095960095,0.000022237096,0.2953808],"genre_scores_gemma":[0.8756777,0.0041824933,0.001808836,0.0005975016,0.00031244187,0.00017708502,0.00022459422,0.000071618204,0.11694774],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962094,0.0017940408,0.00041693274,0.000517802,0.00028966012,0.00077219104],"domain_scores_gemma":[0.9978888,0.0009123499,0.00021741282,0.0002123213,0.0003868538,0.00038226697],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00254176,0.0003632036,0.0004002448,0.000114484814,0.0013813665,0.0024115208,0.0007969771,0.0006418295,0.0004131679],"category_scores_gemma":[0.0010650465,0.0003893127,0.00035326622,0.00039006467,0.0010006593,0.0013287647,0.000119861594,0.0007738857,0.00019289136],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032103075,0.0003912509,0.023540113,0.00021021243,0.0002622821,0.00014966057,0.8804784,0.000024331346,0.0009071106,0.066324055,0.012107468,0.015573025],"study_design_scores_gemma":[0.00029933103,0.00009346361,0.029911257,0.0008943297,0.00018243992,0.00013632853,0.2475731,0.0001093774,0.0047300365,0.009251295,0.7062121,0.0006069144],"about_ca_topic_score_codex":0.94560975,"about_ca_topic_score_gemma":0.9096687,"teacher_disagreement_score":0.6941047,"about_ca_system_score_codex":0.001992403,"about_ca_system_score_gemma":0.02878344,"threshold_uncertainty_score":0.9999187},"labels":[],"label_agreement":null},{"id":"W7104441418","doi":"10.71781/7902","title":"Québec : vers le déclin de la laïcité","year":2023,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Private life; Identity (music)","score_opus":0.007135984878802126,"score_gpt":0.22249705877426457,"score_spread":0.21536107389546244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104441418","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7081407,0.005865771,0.00008875135,0.0051154816,0.003310352,0.0003066559,0.00005080191,0.00032415564,0.27679732],"genre_scores_gemma":[0.5979114,0.0036505212,0.00023140926,0.00030955469,0.00035431574,0.000029450528,0.00013509707,0.000039878516,0.3973384],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971586,0.00058047473,0.0003946665,0.000546254,0.00073197857,0.000588051],"domain_scores_gemma":[0.9978066,0.00080065476,0.00036048927,0.00028329567,0.0002649637,0.00048400732],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0004960975,0.00037736492,0.00036860703,0.00021038397,0.015808057,0.0001387156,0.0005469778,0.0008768939,0.00014266871],"category_scores_gemma":[0.00029520856,0.0004840765,0.0007009711,0.0006926491,0.0010062065,0.0003910805,0.000096908836,0.000799587,0.0006925121],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.0004399388,0.00052171515,0.019862711,0.00015729257,0.0009822182,0.002088992,0.67888755,0.005146567,0.0054894835,0.2465138,0.03512571,0.0047840504],"study_design_scores_gemma":[0.00071735395,0.00004745706,0.030614505,0.00023454192,0.00026311667,0.00014069179,0.3907332,0.0008165367,0.0009136498,0.00084727973,0.5741422,0.00052945665],"about_ca_topic_score_codex":0.9303754,"about_ca_topic_score_gemma":0.51120245,"teacher_disagreement_score":0.5390165,"about_ca_system_score_codex":0.012836955,"about_ca_system_score_gemma":0.011864136,"threshold_uncertainty_score":0.9997611},"labels":[],"label_agreement":null},{"id":"W7104446515","doi":"10.71781/25041","title":"Le prosélytisme dans le contexte de la laïcité et de la sécularisation au Québec","year":2023,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Protestantism; Context (archaeology); Neutrality; Religious diversity; Christianity; Separation of church and state; State (computer science)","score_opus":0.005399691488243325,"score_gpt":0.22949135547495123,"score_spread":0.2240916639867079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104446515","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7546301,0.0016268197,0.0014656936,0.0033258987,0.0009955885,0.00034955263,0.000041292,0.00022364304,0.23734143],"genre_scores_gemma":[0.86152303,0.0010350208,0.000316065,0.00033204767,0.00021473768,0.000055704655,0.00021530136,0.000040946947,0.13626717],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9963419,0.0015934249,0.00038383398,0.00050885,0.0006375967,0.0005344076],"domain_scores_gemma":[0.99782693,0.00088348286,0.00040597635,0.000255573,0.0002434795,0.0003845456],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001156457,0.00035301675,0.00034613203,0.00016075888,0.016696066,0.00020810412,0.00044355073,0.0009251499,0.000021291518],"category_scores_gemma":[0.00035284553,0.00045963292,0.0005527901,0.0005024271,0.0014405499,0.0005432568,0.00008720996,0.0008284236,0.00011154211],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00011265536,0.00026161078,0.027042061,0.00006140865,0.0002975582,0.00044844474,0.43061656,0.0033497792,0.008051295,0.5276634,0.001463644,0.00063158094],"study_design_scores_gemma":[0.0011727582,0.00006346773,0.27838388,0.00034607938,0.00027971537,0.00036243274,0.5256973,0.001710795,0.0019679489,0.003187084,0.18616642,0.0006621626],"about_ca_topic_score_codex":0.9625315,"about_ca_topic_score_gemma":0.6939469,"teacher_disagreement_score":0.52447635,"about_ca_system_score_codex":0.014819317,"about_ca_system_score_gemma":0.031646706,"threshold_uncertainty_score":0.99978554},"labels":[],"label_agreement":null},{"id":"W7104478249","doi":"10.71781/25225","title":"Désaffiliation chez les évangéliques de deuxième génération au Québec : conversion et pureté sexuelle inatteignables","year":2021,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Virility; Gender identity; Research methodology; Family life","score_opus":0.007999308109506647,"score_gpt":0.21902420296714853,"score_spread":0.2110248948576419,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104478249","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9078584,0.0089179175,0.00081092055,0.0068608485,0.0018985029,0.00042252394,0.000052638556,0.00017728654,0.07300097],"genre_scores_gemma":[0.85904884,0.00420733,0.0005877623,0.00051597133,0.00030310254,0.0000373863,0.0010491107,0.000035149114,0.13421533],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99643964,0.0008743601,0.0005190724,0.00068167126,0.0008930153,0.0005922656],"domain_scores_gemma":[0.99753815,0.00034177845,0.0006320726,0.00029569832,0.0007776404,0.00041468497],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0005642546,0.00046996897,0.00045235778,0.00022633951,0.015085647,0.00018694665,0.00040975737,0.00088820467,0.00028988218],"category_scores_gemma":[0.00024055998,0.00059975253,0.00056486466,0.00060360116,0.00057003007,0.000934871,0.000116797906,0.0007409852,0.00009853753],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000410513,0.0005553891,0.14887981,0.0004002065,0.0007060257,0.0006093019,0.71718925,0.004431,0.015069764,0.09969818,0.005589421,0.006461109],"study_design_scores_gemma":[0.0011186368,0.00017291088,0.14703637,0.0008381467,0.0006827253,0.00022214906,0.62503505,0.00542133,0.017374408,0.0005465994,0.20034702,0.0012046518],"about_ca_topic_score_codex":0.8844171,"about_ca_topic_score_gemma":0.78058046,"teacher_disagreement_score":0.1947576,"about_ca_system_score_codex":0.025900183,"about_ca_system_score_gemma":0.014806854,"threshold_uncertainty_score":0.9996454},"labels":[],"label_agreement":null},{"id":"W7105029230","doi":"10.4000/154xq","title":"Liberté de religion et liberté d’expression au Canada. Une articulation renouvelée","year":2025,"lang":"fr","type":"article","venue":"Revue du droit des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal","funders":"","keywords":"Meaning (existential); Jurisprudence; Identity (music); Context (archaeology); Perspective (graphical)","score_opus":0.009418264385646177,"score_gpt":0.2773715462284507,"score_spread":0.26795328184280454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105029230","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22875623,0.007406893,0.012697283,0.29567575,0.0077627418,0.00096327625,0.00008509626,0.00037199815,0.44628072],"genre_scores_gemma":[0.8356734,0.035482395,0.0013725073,0.0056342515,0.0007870966,0.000093522925,0.000079175006,0.00005469688,0.120822944],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99644023,0.0006316858,0.0008305504,0.0006289212,0.0004716073,0.0009969859],"domain_scores_gemma":[0.9972912,0.0009039753,0.00031696388,0.0006019804,0.00039535464,0.0004905052],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00065658917,0.00038674442,0.00047362957,0.00017462467,0.0019331146,0.0002159129,0.0004572448,0.000574044,0.000101675905],"category_scores_gemma":[0.00094290683,0.0004557689,0.000439005,0.0021619562,0.00056769414,0.0005024746,0.00012530315,0.0007283758,0.00012987231],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003239834,0.00027313267,0.0037767175,0.00019300228,0.00011820635,0.00005076837,0.017610582,0.0028345466,0.0007826415,0.41210496,0.55879,0.003432997],"study_design_scores_gemma":[0.00044274895,0.000056437868,0.005100055,0.0024668698,0.00022913677,0.000057552745,0.0030020087,0.003146149,0.00047112515,0.06445241,0.92005515,0.0005203474],"about_ca_topic_score_codex":0.8672259,"about_ca_topic_score_gemma":0.8581881,"teacher_disagreement_score":0.60691714,"about_ca_system_score_codex":0.0046700146,"about_ca_system_score_gemma":0.0047824173,"threshold_uncertainty_score":0.9997894},"labels":[],"label_agreement":null},{"id":"W7105049545","doi":"10.1525/jrpc.10.1.006f","title":"Review: After <i>The Passion</i> is Gone: American Religious Consequences, edited by J. Shawn Landres, and Michael Berenbaum","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Christianity; Faith","score_opus":0.007470365509958259,"score_gpt":0.29236759493601766,"score_spread":0.2848972294260594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105049545","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07062652,0.63781244,0.000034298933,0.28922808,0.0006094079,0.00030911787,0.000046936806,0.000035133435,0.0012980765],"genre_scores_gemma":[0.05187566,0.88388926,0.00023895186,0.05998839,0.00061563,0.000005808129,0.0000068472937,0.000009275228,0.003370173],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855953,0.00022216019,0.0004333984,0.0001613741,0.00039453758,0.00022899348],"domain_scores_gemma":[0.9988516,0.000037630434,0.00045153822,0.00012882234,0.0002549816,0.00027541365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047404008,0.00015746157,0.00030744277,0.00003584979,0.0004276753,0.00015203902,0.00017788327,0.00013613461,0.000016686303],"category_scores_gemma":[0.00015276176,0.00009458532,0.00018966584,0.00025445028,0.00048881886,0.00021570132,0.000026301603,0.0005024306,0.000011079943],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004034853,0.000023263712,0.0007286141,0.0000217255,0.00003383369,0.000010417274,0.0054350123,1.5987717e-7,0.00009034569,0.00052894594,0.9909682,0.0021191281],"study_design_scores_gemma":[0.0002203376,0.00009832793,0.000027124472,0.0005353545,0.000066156834,0.00027631084,0.0010793738,0.0000024810395,0.00002412699,0.00035423477,0.99718106,0.00013513355],"about_ca_topic_score_codex":0.0009816969,"about_ca_topic_score_gemma":0.00040409042,"teacher_disagreement_score":0.24607685,"about_ca_system_score_codex":0.000049877435,"about_ca_system_score_gemma":0.00006662482,"threshold_uncertainty_score":0.38570774},"labels":[],"label_agreement":null},{"id":"W7108227919","doi":"10.1515/9780228026051-008","title":"5 A Legacy of Neglect: The United Church of Canada’s Indian Day School","year":2025,"lang":"","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Period (music); Christianity; Work (physics)","score_opus":0.01489937704665352,"score_gpt":0.2364032232944081,"score_spread":0.2215038462477546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7108227919","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003940153,0.000004091693,0.000026489179,0.002750332,0.000831352,0.0010647629,0.0007922144,0.000048224665,0.99408853],"genre_scores_gemma":[0.21319517,0.0010020974,0.000024695113,0.000559384,0.000077380384,0.0000020642567,0.000032955726,0.00002921194,0.78507704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.995948,0.0006589045,0.00077790633,0.00066410546,0.0012591007,0.0006919828],"domain_scores_gemma":[0.9952788,0.0008939182,0.001156373,0.0009893024,0.0012009637,0.00048068186],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00044937004,0.00059222995,0.00091144576,0.0005366049,0.0026490889,0.000098930104,0.00186642,0.0008213149,0.00047134707],"category_scores_gemma":[0.000247823,0.0005914406,0.0007605594,0.00024294265,0.0014666033,0.0003084191,0.00063716667,0.0015701441,0.0000036883403],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011021824,0.000049050836,0.0000138972855,0.00015384505,0.0009338747,0.00005537874,0.0053503024,0.00007259178,0.000031035623,0.9629575,0.029872548,0.00039977563],"study_design_scores_gemma":[0.0005988275,0.00007981958,0.00010785953,0.0006323533,0.00046590745,0.0000010999427,0.015729403,0.000023047558,0.00035305702,0.00028628245,0.98124146,0.00048086376],"about_ca_topic_score_codex":0.92577046,"about_ca_topic_score_gemma":0.021880524,"teacher_disagreement_score":0.9626712,"about_ca_system_score_codex":0.0012713008,"about_ca_system_score_gemma":0.0039916765,"threshold_uncertainty_score":0.9996537},"labels":[],"label_agreement":null},{"id":"W7114773894","doi":"10.1515/9798897830541-009","title":"CHAPTER 8 Reflecting on the Unobservant: Persisting Biases among Orthodox Leavetakers in Toronto","year":2025,"lang":"","type":"book-chapter","venue":"Academic Studies Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Perspective (graphical); Ethnography; Narrative","score_opus":0.4085436387506806,"score_gpt":0.46965623857291966,"score_spread":0.061112599822239044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7114773894","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007963162,0.016753051,0.000003910987,0.0026447605,0.0027615572,0.0015906239,0.000030692532,0.00015377285,0.96809846],"genre_scores_gemma":[0.3789637,0.107301414,0.000041581516,0.0043357303,0.001093399,0.0002777125,0.0000039874253,0.000096958196,0.5078855],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99404585,0.00055429817,0.001710406,0.0013832827,0.0011346823,0.0011714739],"domain_scores_gemma":[0.98883945,0.008614291,0.0012156938,0.00070735166,0.00042413207,0.00019910166],"candidate_categories":["metaepi_narrow","sts","research_integrity"],"consensus_categories":["research_integrity"],"category_scores_codex":[0.0024069243,0.0010499775,0.0013140012,0.00013566183,0.0037697565,0.00015695793,0.0013002923,0.0013365867,0.00023875925],"category_scores_gemma":[0.0038005123,0.0008484985,0.00094410975,0.00006221253,0.0022248281,0.0002911921,0.0008138149,0.004160146,0.000027264614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011037843,0.00002046706,0.0004936426,0.0001497365,0.0018505674,0.000027101958,0.18481523,0.000047646972,0.000038774288,0.7907963,0.0063123032,0.015337844],"study_design_scores_gemma":[0.0006912041,0.00020840019,0.0002480041,0.013387689,0.0010212379,0.0000049066844,0.3854249,0.0002708822,0.00018721809,0.0037624668,0.59300673,0.0017863621],"about_ca_topic_score_codex":0.025332412,"about_ca_topic_score_gemma":0.016179431,"teacher_disagreement_score":0.78703386,"about_ca_system_score_codex":0.0017581767,"about_ca_system_score_gemma":0.000162701,"threshold_uncertainty_score":0.9999599},"labels":[],"label_agreement":null},{"id":"W7116201972","doi":"10.5287/ora-0ze5yzekz","title":"Heaven on Earth: Explaining religious party formation and strength","year":2020,"lang":"en","type":"dissertation","venue":"Oxford University Research Archive (ORA) (University of Oxford)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Ballot; Argument (complex analysis); Confessional; Heaven; Power (physics); Religious organization; Civil society","score_opus":0.03660244084446345,"score_gpt":0.3057058161800802,"score_spread":0.26910337533561673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7116201972","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36364073,0.0001059284,0.000733038,0.0043645874,0.00032342842,0.0011120535,0.0003818782,0.00019357573,0.6291448],"genre_scores_gemma":[0.8819223,0.06165862,0.0030332324,0.00013115529,0.00021754741,0.0000010815518,0.002138932,0.000058838603,0.05083828],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965974,0.0008226029,0.00019158011,0.000564255,0.0011695676,0.000654574],"domain_scores_gemma":[0.99765277,0.00072143006,0.00029550708,0.00031031537,0.00046925936,0.0005507478],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00066048023,0.00025823773,0.0004466681,0.00072514854,0.002926901,0.000097421536,0.0008506675,0.0003561223,0.000206123],"category_scores_gemma":[0.00027026044,0.00035138044,0.00032474298,0.0008425076,0.0007214004,0.0007479626,0.00023794278,0.0013890126,0.000033752367],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.004867626,0.00052360893,0.0015678441,0.00068182725,0.0006382787,0.0005066124,0.6187795,0.000055786117,0.0006852573,0.21332695,0.12231199,0.03605475],"study_design_scores_gemma":[0.00064336,0.00036802705,0.0010544305,0.00023417773,0.000047438596,0.0000012834664,0.32487068,0.00044295192,0.000039851817,0.0012693297,0.6707754,0.00025308368],"about_ca_topic_score_codex":0.0036493477,"about_ca_topic_score_gemma":0.01755119,"teacher_disagreement_score":0.5783065,"about_ca_system_score_codex":0.00032477002,"about_ca_system_score_gemma":0.00068133284,"threshold_uncertainty_score":0.99989384},"labels":[],"label_agreement":null},{"id":"W7117113556","doi":"10.3917/hmc.027.0153c","title":"Robert Mager et Serge Cantin (dir.), Modernité et religion au Québec. Où en sommes-nous ? , Québec, Pul , 2010, 416 p.","year":2013,"lang":"","type":"article","venue":"Histoire, monde et cultures religieuses/Histoire, monde & cultures religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Relation (database); Argument (complex analysis); Action (physics); Context (archaeology)","score_opus":0.010932679221773349,"score_gpt":0.2880480678470695,"score_spread":0.27711538862529617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117113556","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047056288,0.47218847,0.0006604921,0.16535658,0.023087367,0.009593294,0.0011479645,0.0061204256,0.2747891],"genre_scores_gemma":[0.41741392,0.18966272,0.0016669449,0.03874565,0.0016865444,0.0021249205,0.0010082964,0.0012516683,0.34643933],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9706622,0.0045539215,0.0061727185,0.0060941735,0.006113908,0.006403117],"domain_scores_gemma":[0.9808304,0.002118704,0.004404713,0.0052071465,0.0036187111,0.0038203339],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","open_science","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.002691149,0.0056606126,0.0048999577,0.0013802565,0.012639054,0.0040168446,0.006461436,0.0050608497,0.0025583499],"category_scores_gemma":[0.004762273,0.005159135,0.005074086,0.0031650756,0.005223555,0.006075493,0.0020320062,0.007985659,0.0058184606],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.000412855,0.0023800207,0.0017625472,0.00041148622,0.0011776609,0.00027039187,0.08792396,0.0029497275,0.0106287515,0.011827545,0.878761,0.0014940557],"study_design_scores_gemma":[0.003641277,0.00065785594,0.004834746,0.0015731686,0.0013580543,0.0004629271,0.021532351,0.00026745262,0.0009062134,0.0029081975,0.9556097,0.0062480755],"about_ca_topic_score_codex":0.9454046,"about_ca_topic_score_gemma":0.7271053,"teacher_disagreement_score":0.37035763,"about_ca_system_score_codex":0.01440321,"about_ca_system_score_gemma":0.022455398,"threshold_uncertainty_score":0.99891406},"labels":[],"label_agreement":null},{"id":"W7117484072","doi":"10.1080/23753234.2025.2584661","title":"Young, British and searching: rethinking secularization through Gen Z","year":2025,"lang":"en","type":"article","venue":"Church Communication and Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Mary's University","funders":"","keywords":"Secularization; Faith; Spirituality; Agency (philosophy); Narrative; Identity (music); Ambivalence; Diversity (politics)","score_opus":0.01869992362126084,"score_gpt":0.34739340994288936,"score_spread":0.32869348632162854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117484072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.092360474,0.011762144,0.0034377438,0.039972898,0.00020436294,0.0004391661,0.0000059077893,0.00020859708,0.8516087],"genre_scores_gemma":[0.93487436,0.035654105,0.0017139964,0.0021217994,0.000029360403,0.000015112882,0.000040223065,0.000004007741,0.025547046],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931854,0.00023502794,0.000102121856,0.000114366536,0.00013077016,0.00009919716],"domain_scores_gemma":[0.9995726,0.00004889413,0.000037573987,0.00017552903,0.00012585396,0.000039595023],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00031652913,0.00004878059,0.000069456284,0.000014327978,0.001592059,0.00039324118,0.00016733832,0.00012219431,0.000046903668],"category_scores_gemma":[0.00015303666,0.000053069674,0.000029843248,0.00019337262,0.00022968759,0.00023836206,0.00008555069,0.00027128978,0.0000025366505],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039831452,0.000043050484,0.004040286,0.000026568909,0.00004728501,5.984141e-7,0.4224056,0.000002234074,0.0006553528,0.47365677,0.09089322,0.00822507],"study_design_scores_gemma":[0.00022797225,0.000006846015,0.0071644536,0.00013441032,0.000016101283,0.000004955468,0.03798501,0.00015590656,0.000031526502,0.07513202,0.879032,0.00010878684],"about_ca_topic_score_codex":0.0027800123,"about_ca_topic_score_gemma":0.002135306,"teacher_disagreement_score":0.84251386,"about_ca_system_score_codex":0.000040330684,"about_ca_system_score_gemma":0.000046544064,"threshold_uncertainty_score":0.99970776},"labels":[],"label_agreement":null},{"id":"W7117673371","doi":"10.3917/nrt.393.0490d","title":"Delgado Galindo M., Charismes, mouvements ecclésiaux et associations de fidèles , préf. Card. S. Ryłko, coll. Gratianus, Montréal, Wilson &amp; Lafleur, 2014, 15×23, 100 p. ISBN 978-2-89689-153-5","year":2017,"lang":"","type":"article","venue":"Nouvelle revue théologique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Perspective (graphical); Identity (music); Power (physics)","score_opus":0.04177044940459141,"score_gpt":0.33237355357013726,"score_spread":0.29060310416554586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117673371","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26251134,0.020452026,0.01124997,0.4199862,0.018982215,0.011143068,0.005869665,0.0018012587,0.24800427],"genre_scores_gemma":[0.5983269,0.24782708,0.0041959784,0.0058180043,0.0021765304,0.00067976065,0.0007169848,0.00020928725,0.14004944],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9905516,0.0026682785,0.001796488,0.0016211685,0.0012188207,0.0021436792],"domain_scores_gemma":[0.99164,0.0012555231,0.0027756044,0.002341633,0.0010347315,0.00095256564],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["research_integrity","insufficient_payload"],"category_scores_codex":[0.004282664,0.0011042323,0.0016331127,0.0002642296,0.008015856,0.0018134315,0.002731156,0.0024905615,0.0015019213],"category_scores_gemma":[0.003704656,0.0011885863,0.0013803433,0.0005360686,0.0011441088,0.0013283334,0.00057503534,0.0025981916,0.0019523399],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000845593,0.0011353148,0.01665598,0.00011111303,0.0007392317,0.000063201005,0.05020069,0.00046607293,0.00040611843,0.0077513014,0.9210587,0.0013276916],"study_design_scores_gemma":[0.0019494388,0.00045680624,0.012086762,0.0005318753,0.0005617317,0.0000445953,0.034812093,0.0016147787,0.00039899087,0.0030807722,0.94265515,0.001806996],"about_ca_topic_score_codex":0.07010187,"about_ca_topic_score_gemma":0.08387894,"teacher_disagreement_score":0.4141682,"about_ca_system_score_codex":0.0021980344,"about_ca_system_score_gemma":0.0041753594,"threshold_uncertainty_score":0.9997029},"labels":[],"label_agreement":null},{"id":"W7117773012","doi":"10.3917/nrt.292.0306v","title":"Léonard Mgr A.-M., Pastorale et catéchèse des sacrements. Impasses et perspectives, Québec, Anne Sigier, 2005, 21x14, 80 p., 9 €. ISBN 2-89129-465-3","year":2007,"lang":"","type":"article","venue":"Nouvelle revue théologique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Meaning (existential); Subject (documents); Perspective (graphical)","score_opus":0.03191461008960452,"score_gpt":0.3374352304571819,"score_spread":0.3055206203675774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117773012","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4768935,0.05460493,0.013182356,0.17059426,0.0056181997,0.0041469173,0.00043979002,0.0013974645,0.27312258],"genre_scores_gemma":[0.811532,0.13158344,0.0027755436,0.0042296587,0.0010534833,0.00011896842,0.000051357354,0.00012627334,0.04852926],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99172014,0.001988736,0.0015223289,0.0015184332,0.00092801795,0.0023223166],"domain_scores_gemma":[0.99406105,0.0019793843,0.00094671804,0.0010278252,0.0009474313,0.001037586],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00613703,0.0010007925,0.001220009,0.00036261277,0.002212202,0.00048404894,0.0013067465,0.0014369638,0.0047543114],"category_scores_gemma":[0.0018156066,0.0010297573,0.0011326286,0.0012259742,0.0020694274,0.0012012245,0.00037751984,0.002290882,0.0010046632],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048152008,0.0032557547,0.008249408,0.00027670924,0.000891083,0.00026805312,0.43354863,0.00035867796,0.0023328278,0.033340275,0.5099132,0.0070838425],"study_design_scores_gemma":[0.00090919563,0.0006193067,0.0038519707,0.00033093622,0.00017376646,0.00008371992,0.30790874,0.00007981039,0.00066008075,0.0012201807,0.68296915,0.0011931305],"about_ca_topic_score_codex":0.08152746,"about_ca_topic_score_gemma":0.20670494,"teacher_disagreement_score":0.3346385,"about_ca_system_score_codex":0.0032230816,"about_ca_system_score_gemma":0.004346132,"threshold_uncertainty_score":0.9998594},"labels":[],"label_agreement":null},{"id":"W7118227811","doi":"","title":"La laïcité et ses modèles. Racines européennes et enjeux canadiens contemporains","year":2023,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Focus (optics); Agency (philosophy); Narrative","score_opus":0.04299413399032668,"score_gpt":0.3076897249733244,"score_spread":0.2646955909829977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7118227811","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13992746,0.0020498084,0.0030310906,0.3814515,0.0010784417,0.00035965382,0.00021664197,0.0005204565,0.47136497],"genre_scores_gemma":[0.7164241,0.009766572,0.0016482319,0.0018233868,0.000055110344,0.000037618876,0.0002072325,0.000049653325,0.26998812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98440623,0.01338448,0.0005058265,0.0005651588,0.0005221552,0.0006161398],"domain_scores_gemma":[0.991689,0.0048013725,0.00033877286,0.00088035944,0.0018878262,0.0004026241],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.008689736,0.0003023521,0.00034188075,0.00018286146,0.0010391608,0.0005603674,0.00080574525,0.0002900315,0.00043393055],"category_scores_gemma":[0.003936396,0.00033536914,0.00033520354,0.0014423713,0.00097064284,0.0005142817,0.00030074175,0.00061126467,0.0005727319],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003864906,0.00025217133,0.0011615907,0.00004978046,0.00007448413,0.000019753836,0.112178154,0.000060372648,0.0003845237,0.82193685,0.056603577,0.0072748982],"study_design_scores_gemma":[0.00046689034,9.078228e-7,0.0047892225,0.0010442282,0.000044465483,0.00001956923,0.009826888,0.0045194067,0.00065473345,0.0077039027,0.9704977,0.00043204095],"about_ca_topic_score_codex":0.072316825,"about_ca_topic_score_gemma":0.124969766,"teacher_disagreement_score":0.9138942,"about_ca_system_score_codex":0.0001862056,"about_ca_system_score_gemma":0.00071642676,"threshold_uncertainty_score":0.9999098},"labels":[],"label_agreement":null},{"id":"W7125381124","doi":"10.3917/nrt.422.0343h","title":"Stern  J. m.s., Le lien entre catholicisme et Israël d’après le cardinal Henri de Lubac , coll. Religions et Spiritualité, Paris - Montréal, L’Harmattan, 2019, 13x21, 162 p., 17,50 €. ISBN 978-2-343-18170-7","year":2020,"lang":"fr","type":"article","venue":"Nouvelle revue théologique","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Stern; Subject (documents)","score_opus":0.03444376196753742,"score_gpt":0.29261727353811184,"score_spread":0.25817351157057444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125381124","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.064365216,0.018677186,0.0041308966,0.7906297,0.0022444846,0.0016028228,0.00084057765,0.0006596231,0.11684953],"genre_scores_gemma":[0.4343309,0.3649695,0.0053829974,0.06785303,0.0028208417,0.00039804936,0.00025806148,0.0002520507,0.12373457],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99229985,0.0029679842,0.0012993673,0.0012004073,0.000665024,0.0015673463],"domain_scores_gemma":[0.9959394,0.0010514647,0.00071521854,0.00080027693,0.00041077143,0.0010828906],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019336364,0.0008113999,0.00128287,0.00012728709,0.0014971033,0.0004287027,0.0011395088,0.001435654,0.00061704905],"category_scores_gemma":[0.00061960117,0.0009062161,0.0011446633,0.0010366625,0.000896996,0.00077196065,0.0005069253,0.0022901748,0.0014785111],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009328532,0.0005923211,0.0010250354,0.00014494003,0.00025634596,0.00015578828,0.09644573,0.0019692488,0.0006928706,0.03228836,0.8657666,0.00056947576],"study_design_scores_gemma":[0.0009738868,0.0003641277,0.0003888113,0.0002796703,0.0001965685,0.00014194904,0.062257346,0.0011364346,0.00033496003,0.000698792,0.9323175,0.0009099782],"about_ca_topic_score_codex":0.10519852,"about_ca_topic_score_gemma":0.0061038258,"teacher_disagreement_score":0.72277665,"about_ca_system_score_codex":0.00073204585,"about_ca_system_score_gemma":0.0035616276,"threshold_uncertainty_score":0.9998607},"labels":[],"label_agreement":null},{"id":"W7125478083","doi":"10.1080/2329194x.2025.2612591","title":"Introduction: Secular stagnation and the end of capitalism","year":2025,"lang":"en","type":"article","venue":"The Japanese Political Economy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Capitalism; Economic stagnation; Perspective (graphical); Work (physics)","score_opus":0.006657399880002145,"score_gpt":0.28655728673278796,"score_spread":0.27989988685278583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125478083","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.092146516,0.00014212153,0.000035657922,0.43440288,0.00029708334,0.00018535943,0.000002477463,0.000016455762,0.47277144],"genre_scores_gemma":[0.9917364,0.000042216197,0.000007764638,0.003165902,0.00037108714,0.000018250435,0.0000013882377,0.0000018962603,0.0046550618],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993463,0.00020278293,0.00014656954,0.00008512307,0.000068774476,0.00015040433],"domain_scores_gemma":[0.99919844,0.0005038102,0.0000331664,0.00014328984,0.00007688712,0.00004441341],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005894526,0.000044618948,0.00009721099,0.000020444764,0.00034502966,0.000053282052,0.00012379512,0.00004385799,0.00027660365],"category_scores_gemma":[0.00024046772,0.000026777987,0.00006603355,0.00009008266,0.0014750559,0.00008568476,0.000028848965,0.00010307522,0.000013634424],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062215295,0.000008596826,0.000025535355,0.000004490993,0.0000266787,4.564114e-8,0.010695529,0.0000015194827,0.0000032958592,0.9845793,0.004569936,0.00007884773],"study_design_scores_gemma":[0.00046790403,0.000008416162,0.00041109897,0.000006416136,0.000052725747,0.0000029736173,0.07449669,0.0001973753,0.00012168153,0.4976237,0.42654765,0.000063360385],"about_ca_topic_score_codex":0.003577427,"about_ca_topic_score_gemma":0.000107866144,"teacher_disagreement_score":0.8995899,"about_ca_system_score_codex":0.00006194607,"about_ca_system_score_gemma":0.00007879856,"threshold_uncertainty_score":0.5434905},"labels":[],"label_agreement":null},{"id":"W7125901510","doi":"10.1525/jrpc.23.3.415","title":"Review: Locating the Past/Discovering the Present: Perspectives on Religion, Culture, and Marginality, edited by David Gay and Stephen R. Reimer","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous; Perspective (graphical)","score_opus":0.027782674504917507,"score_gpt":0.3225092878609187,"score_spread":0.2947266133560012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125901510","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052235838,0.88081706,0.00013002336,0.04760985,0.00075169845,0.00079557864,0.000014097081,0.000041789088,0.017604081],"genre_scores_gemma":[0.086224005,0.90464514,0.00015044285,0.0040720073,0.0006789521,0.0000058336605,0.0000031883615,0.000011827431,0.004208621],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985233,0.0003716935,0.0003431653,0.0001848646,0.00039050044,0.00018650468],"domain_scores_gemma":[0.9989698,0.0000524256,0.00040001122,0.00015752546,0.00027135096,0.00014887277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088721444,0.0001600624,0.00022788599,0.000026524578,0.00092882407,0.00020204434,0.0002124992,0.00012448312,0.000007440869],"category_scores_gemma":[0.00025470436,0.00007902629,0.00013628363,0.00019577068,0.00030171723,0.0002927132,0.00005445743,0.00060047506,0.0000020947332],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033798013,0.00003761756,0.0009381376,0.00005097021,0.00007841591,0.0000040954255,0.08150033,5.275614e-7,0.00007468878,0.012880587,0.9037461,0.0006547203],"study_design_scores_gemma":[0.00021709551,0.00012214066,0.00024955644,0.0006659916,0.00010864,0.000102655606,0.025194457,0.000003986136,0.000016795055,0.001558133,0.9716405,0.0001200455],"about_ca_topic_score_codex":0.0007462718,"about_ca_topic_score_gemma":0.00006054103,"teacher_disagreement_score":0.06789439,"about_ca_system_score_codex":0.00003847993,"about_ca_system_score_gemma":0.000025522984,"threshold_uncertainty_score":0.71438575},"labels":[],"label_agreement":null},{"id":"W7125943631","doi":"10.1525/jrpc.25.2.302c","title":"Review: Secularization and Its Discontents, by Rob Warner","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Faith; Field (mathematics); Context (archaeology)","score_opus":0.02084617794337836,"score_gpt":0.2980361738063429,"score_spread":0.27718999586296456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125943631","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15021949,0.7921821,0.0004865054,0.05115207,0.0009624643,0.0007015818,0.000008667343,0.00003867941,0.0042484626],"genre_scores_gemma":[0.08359817,0.8960986,0.000095618925,0.006623107,0.00015726904,0.000003183475,0.000008630037,0.000006227898,0.013409196],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921685,0.00012035258,0.0002526325,0.00008202882,0.00021835459,0.00010976254],"domain_scores_gemma":[0.99927914,0.000007633815,0.00021911423,0.000045231627,0.00027749408,0.00017136912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023003209,0.00007885715,0.00016582651,0.000023158664,0.0002515468,0.00012441244,0.00007323706,0.000110258174,0.000028095446],"category_scores_gemma":[0.00016809236,0.000053534637,0.000102636375,0.00010697055,0.00003725104,0.0004558411,0.000012703431,0.00021325663,0.0000125958895],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020780599,0.000017347053,0.000410358,0.000038379963,0.000023817478,0.0000014506314,0.0027511586,3.898399e-7,0.001483933,0.0040467638,0.9904754,0.0007489195],"study_design_scores_gemma":[0.0001682685,0.000034726112,0.000034155437,0.00038421658,0.00003394149,0.00003608138,0.00092158356,0.000018239822,0.000029987415,0.00055715005,0.99770546,0.0000762101],"about_ca_topic_score_codex":0.0002650934,"about_ca_topic_score_gemma":0.000021436595,"teacher_disagreement_score":0.10391651,"about_ca_system_score_codex":0.00002499097,"about_ca_system_score_gemma":0.000018573075,"threshold_uncertainty_score":0.21830791},"labels":[],"label_agreement":null},{"id":"W7125961025","doi":"10.1525/jrpc.24.1.176","title":"Review: Locating the Past/Discovering the Present: Perspectives on Religion, Culture, and Marginality, edited by David Gay and Stephen R. Reimer","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous; Perspective (graphical)","score_opus":0.020755980599942277,"score_gpt":0.33369459949596253,"score_spread":0.31293861889602026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125961025","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042334236,0.89757377,0.00007232112,0.0533284,0.00063919125,0.00047945752,0.000009021928,0.00002373193,0.0055398517],"genre_scores_gemma":[0.13565327,0.8544873,0.000092110065,0.0044363555,0.0013592978,0.0000054809484,0.000004014084,0.0000111441905,0.0039510224],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984478,0.00040964293,0.000327917,0.00014829944,0.0004307687,0.00023562288],"domain_scores_gemma":[0.99897605,0.000075682045,0.0003823081,0.00014607431,0.0002272759,0.00019263306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011549051,0.00015909833,0.00022568292,0.000024879517,0.0009944873,0.00024034633,0.0001776513,0.00012478721,0.0000049543046],"category_scores_gemma":[0.00030738275,0.00007823791,0.0001336014,0.00019885089,0.00025588827,0.00041403435,0.000053992302,0.00061301864,0.0000024043713],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019849034,0.000036998976,0.0017906616,0.000050245293,0.000066325774,0.000001223521,0.0520374,9.719992e-7,0.00009662275,0.0107623,0.93451995,0.0006174504],"study_design_scores_gemma":[0.00019073093,0.00006897109,0.00027504668,0.00056329346,0.00010425548,0.00010426077,0.021502098,0.0000032931955,0.000011373993,0.00050625467,0.976558,0.00011241835],"about_ca_topic_score_codex":0.00036552534,"about_ca_topic_score_gemma":0.00002703914,"teacher_disagreement_score":0.09331903,"about_ca_system_score_codex":0.000048803584,"about_ca_system_score_gemma":0.000020882313,"threshold_uncertainty_score":0.7648893},"labels":[],"label_agreement":null},{"id":"W7125973199","doi":"10.7202/1122474ar","title":"Le caractère moderne et relationnel des religiosités individualisées : Géraldine Mossière, Portraits de la modernité (non) religieuse. Quelques confidences de baby-boomers au Québec, Québec, Presses de l’Université Laval, 2024, 166 p., ISBN 9782766305087","year":2025,"lang":"fr","type":"article","venue":"RELIER Revue interdisciplinaire d’études religieuses","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Portrait; Context (archaeology); Order (exchange)","score_opus":0.01342437261563021,"score_gpt":0.3076130307984517,"score_spread":0.29418865818282147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125973199","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62376755,0.06421974,0.0037826595,0.17758481,0.0016391492,0.0011588957,0.0001939581,0.00081166567,0.12684157],"genre_scores_gemma":[0.7903007,0.17693497,0.0015232887,0.0018923638,0.0004356279,0.0002066353,0.00005828815,0.00017049158,0.028477572],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.991836,0.0017320248,0.0018228609,0.0016120377,0.000936802,0.0020602914],"domain_scores_gemma":[0.99309975,0.0028385161,0.0010573167,0.0012125222,0.0008762274,0.00091568095],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity"],"consensus_categories":["sts"],"category_scores_codex":[0.0021951492,0.0012557806,0.0014829986,0.00069611333,0.0032383369,0.0011734708,0.002237198,0.0016623676,0.00022452144],"category_scores_gemma":[0.0018617839,0.0014177028,0.0013164032,0.0015307788,0.0027902185,0.0020877128,0.0011733655,0.002287001,0.00012928512],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00042303675,0.0011930383,0.08815601,0.0018143968,0.002073415,0.00032496345,0.24838105,0.01896537,0.0016116849,0.08163169,0.55228686,0.003138501],"study_design_scores_gemma":[0.003790198,0.00079797657,0.13060793,0.026574582,0.0032118985,0.0006547726,0.1134223,0.006597506,0.0068655396,0.07164797,0.631024,0.0048053474],"about_ca_topic_score_codex":0.786089,"about_ca_topic_score_gemma":0.6701576,"teacher_disagreement_score":0.17569244,"about_ca_system_score_codex":0.006137189,"about_ca_system_score_gemma":0.028637547,"threshold_uncertainty_score":0.9999236},"labels":[],"label_agreement":null},{"id":"W7126079750","doi":"10.3366/edinburgh/9781399507431.003.0005","title":"Francophone Canada","year":2023,"lang":"en","type":"book-chapter","venue":"Edinburgh University Press eBooks","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"French; Secularization; Christianity; Settlement (finance); Participant observation","score_opus":0.027302682555347985,"score_gpt":0.23657436377940563,"score_spread":0.20927168122405765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7126079750","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000015051337,0.000030996453,0.000014133215,0.00049948663,0.004567602,0.0002050011,0.00010178915,0.00021929074,0.9943467],"genre_scores_gemma":[0.00050094526,0.0007765532,0.000011926736,0.00021291335,0.0008864022,5.779757e-7,0.000015856474,0.000025038686,0.9975698],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998638,0.000027663262,0.00013247933,0.000293587,0.00061295956,0.00029531575],"domain_scores_gemma":[0.99900824,0.00018818672,0.00013760832,0.0002477986,0.00017499403,0.00024320153],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001271097,0.00019079367,0.00024375411,0.0000734485,0.0008203854,0.00004448146,0.00044548014,0.00038367213,0.0007501404],"category_scores_gemma":[0.000027290818,0.00024319562,0.0002059386,0.000020161247,0.00025836818,0.000058778223,0.00012248062,0.0005175864,0.000026504933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065246286,0.0000018833161,9.75386e-7,0.0000034745328,0.000076679935,0.0001078468,0.002234397,0.0000026611262,0.0000010907185,0.26155564,0.73555416,0.0004546885],"study_design_scores_gemma":[0.00013054197,0.000006600864,0.000002352219,0.000062194755,0.00003619132,5.1319296e-7,0.0026183196,0.0000034773652,0.0000036695387,0.0007989021,0.99609166,0.00024559515],"about_ca_topic_score_codex":0.84871733,"about_ca_topic_score_gemma":0.7123324,"teacher_disagreement_score":0.26075673,"about_ca_system_score_codex":0.00066849834,"about_ca_system_score_gemma":0.0015355214,"threshold_uncertainty_score":0.991723},"labels":[],"label_agreement":null},{"id":"W7126663738","doi":"","title":"Religion, State, Society and Identity in Transition: Ukraine","year":2015,"lang":"en","type":"book","venue":"UvA-DARE (University of Amsterdam)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Happening; State (computer science); Politics; Identity (music); Relation (database); Ethnic group; Civil society","score_opus":0.01689727398011143,"score_gpt":0.27585143674540136,"score_spread":0.25895416276528993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7126663738","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030902352,0.0014882459,0.0011146785,0.010599162,0.00074852916,0.0008252595,0.0003974113,0.00018373963,0.9537406],"genre_scores_gemma":[0.02343473,0.018790454,0.00079801446,0.0009241419,0.0002576743,8.1969205e-7,0.00023662407,0.000037034417,0.9555205],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849176,0.00013236051,0.00020399565,0.0003428102,0.0005729821,0.00025608865],"domain_scores_gemma":[0.99888945,0.00008882433,0.00022501891,0.00021116214,0.00038236094,0.00020320647],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0005615468,0.00018618892,0.00041047393,0.00012786516,0.0004457663,0.000057649126,0.00034177268,0.0004192778,0.0003064556],"category_scores_gemma":[0.000024264844,0.00025354335,0.0003247052,0.00027370625,0.0007320117,0.0007027259,0.00010145711,0.00045095402,0.000051420986],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041151434,0.00006434973,0.00009755842,0.00012279679,0.00010853795,0.0000415181,0.19918537,0.000011387677,0.0000087496155,0.0063602743,0.7929968,0.0009614921],"study_design_scores_gemma":[0.00092229486,0.00007078668,0.00034552914,0.00034236765,0.00007763761,0.000004158086,0.057397924,0.00003330825,6.562306e-7,0.013609366,0.92684126,0.00035469324],"about_ca_topic_score_codex":0.009696864,"about_ca_topic_score_gemma":0.025999159,"teacher_disagreement_score":0.14178745,"about_ca_system_score_codex":0.00063043414,"about_ca_system_score_gemma":0.00081295386,"threshold_uncertainty_score":0.99999166},"labels":[],"label_agreement":null},{"id":"W7128499603","doi":"10.64903/1480-6800.20.1.101","title":"Religious Difference in a Secular Age: A Minority Report","year":2017,"lang":"","type":"article","venue":"Arab world geographer","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnic group; Race (biology); Government (linguistics); Field (mathematics)","score_opus":0.02068225573277402,"score_gpt":0.32145581242465376,"score_spread":0.3007735566918798,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128499603","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62462854,0.0020801453,0.000021603111,0.012167947,0.003128599,0.00068222976,0.000009239242,0.00009514777,0.35718656],"genre_scores_gemma":[0.9340287,0.007054509,0.00014445852,0.0009776688,0.0004096846,0.000082797,0.0000074487343,0.000022927537,0.057271834],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99572706,0.00037230918,0.0009236755,0.0010173422,0.0008910974,0.001068505],"domain_scores_gemma":[0.9963414,0.00018323718,0.0008431558,0.0019762036,0.00022873761,0.00042728713],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0011941784,0.00044101974,0.0006326954,0.0002318827,0.0027529057,0.0013216588,0.0013677863,0.00033871195,0.00083754194],"category_scores_gemma":[0.000637463,0.00046220917,0.00090417225,0.0010298965,0.0016765036,0.00045011134,0.00029483496,0.0010773513,0.00027210102],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041826846,0.00057250704,0.9244483,0.000037033664,0.00019028923,0.003018825,0.019009521,0.0000052861255,0.00007556584,0.006261552,0.04255066,0.0037886265],"study_design_scores_gemma":[0.0008447529,0.000045627,0.71245694,0.00027638115,0.00011222202,0.000046051384,0.003408716,0.00007044243,0.000022099739,0.018905072,0.26305565,0.00075603207],"about_ca_topic_score_codex":0.07144764,"about_ca_topic_score_gemma":0.120085135,"teacher_disagreement_score":0.30940014,"about_ca_system_score_codex":0.00014413905,"about_ca_system_score_gemma":0.00023929965,"threshold_uncertainty_score":0.999783},"labels":[],"label_agreement":null},{"id":"W7128692788","doi":"10.1525/jrpc.7.1.006d","title":"Review: Christmas Unwrapped: Consumerism, Christ, and Culture, edited by Richard Horsley and James Tracy","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Exposition (narrative); Power (physics)","score_opus":0.0107391640517665,"score_gpt":0.30590967992584067,"score_spread":0.29517051587407417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128692788","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09708009,0.87527406,0.00011906266,0.025080232,0.00079670467,0.0003256142,0.000022118636,0.000042940024,0.0012592063],"genre_scores_gemma":[0.022117201,0.96818393,0.00045690758,0.0058435984,0.00041370347,0.0000028249385,0.000012685403,0.000010845084,0.0029582707],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998666,0.0001433982,0.00044055204,0.00018472946,0.0003521744,0.00021314168],"domain_scores_gemma":[0.99885494,0.00001841251,0.00041064114,0.00008857951,0.000264866,0.00036256685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004392439,0.00018529511,0.0003865772,0.00005269085,0.00053511676,0.00018475432,0.00011675188,0.0002459384,0.0000083829145],"category_scores_gemma":[0.00024553906,0.00013349157,0.00016516117,0.0002295399,0.00024905367,0.00036235858,0.000021566499,0.00053219,0.0000041286576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001657534,0.000041701816,0.00028965945,0.0000819186,0.00005684315,0.000013641104,0.010968674,2.84406e-7,0.00038702437,0.001323267,0.985963,0.0008574491],"study_design_scores_gemma":[0.00070179766,0.00013643852,0.00003943407,0.00074632093,0.00010602054,0.00025100601,0.002628864,6.9733693e-7,0.000044341723,0.0012162644,0.9939559,0.00017290853],"about_ca_topic_score_codex":0.00063137244,"about_ca_topic_score_gemma":0.000056418183,"teacher_disagreement_score":0.09290993,"about_ca_system_score_codex":0.000051501178,"about_ca_system_score_gemma":0.00006381472,"threshold_uncertainty_score":0.54436284},"labels":[],"label_agreement":null},{"id":"W7131386510","doi":"10.7202/1123554ar","title":"De la sociologie pastorale à la sociologie des religions : l’évolution du cadrage sociologique de l’indifférence religieuse au Québec1","year":2025,"lang":"fr","type":"article","venue":"Mens Revue d histoire intellectuelle et culturelle","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Context (archaeology); Sociology of knowledge; Perspective (graphical); Order (exchange)","score_opus":0.02856267066778199,"score_gpt":0.329326885529007,"score_spread":0.300764214861225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7131386510","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16865645,0.072764255,0.0214625,0.14375646,0.006750947,0.0011588187,0.00013628097,0.0011457118,0.58416855],"genre_scores_gemma":[0.7115664,0.11215636,0.002259049,0.003190623,0.0006052714,0.00023570399,0.000055738135,0.00006493442,0.16986592],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9895684,0.006485087,0.00095413445,0.001044974,0.00031593256,0.001631453],"domain_scores_gemma":[0.9909295,0.0070618754,0.0004764337,0.000652711,0.00047088656,0.00040859406],"candidate_categories":["metaresearch","metaepi_narrow","sts","research_integrity"],"consensus_categories":["sts","research_integrity"],"category_scores_codex":[0.0039419485,0.00074857025,0.0008854052,0.00021493253,0.00551315,0.00026153837,0.0011526449,0.0029763812,0.00061469566],"category_scores_gemma":[0.008814464,0.00076490635,0.0010891861,0.0010240395,0.010354592,0.00034522833,0.00036300256,0.0033358727,0.00039632234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073291456,0.00058665994,0.005672754,0.00019050424,0.00025304983,0.0001088823,0.14113967,0.0013123377,0.0013727042,0.10740619,0.7397212,0.0021627685],"study_design_scores_gemma":[0.0005185529,0.00023577409,0.0012234744,0.0006831581,0.00025021686,0.00012584723,0.030651696,0.00095362763,0.00026797573,0.060732625,0.9035835,0.0007735183],"about_ca_topic_score_codex":0.039557695,"about_ca_topic_score_gemma":0.0064717494,"teacher_disagreement_score":0.5429099,"about_ca_system_score_codex":0.01106632,"about_ca_system_score_gemma":0.0053493152,"threshold_uncertainty_score":0.9995347},"labels":[],"label_agreement":null},{"id":"W7132990003","doi":"","title":"Evangelicals, the Liberal State, and Canada’s Family Values Debates: The Struggle to Shape Selves","year":2021,"lang":"","type":"dissertation","venue":"TSpace","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Liberalism; Ideology; Liberal democracy; Pluralism (philosophy); Politics; Democracy; Family values; Exceptionalism; Religiosity","score_opus":0.020828410325217393,"score_gpt":0.3578156169925449,"score_spread":0.3369872066673275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132990003","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9022506,0.005799119,0.00001023754,0.053863227,0.0026152886,0.00094635907,0.000053103675,0.000036877645,0.03442521],"genre_scores_gemma":[0.571243,0.012624523,0.000066959954,0.014399075,0.00064727856,0.0001639564,0.00012313585,0.00006646041,0.4006656],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.996476,0.00070446427,0.00045780803,0.000609165,0.0010848313,0.0006677585],"domain_scores_gemma":[0.99712557,0.0012232519,0.00026806,0.0004658782,0.00054210355,0.00037511886],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057390594,0.0004308641,0.00042706137,0.00003727088,0.0031838487,0.00094098615,0.0007204968,0.0002475427,0.00091497455],"category_scores_gemma":[0.0004735671,0.0002769698,0.00024080019,0.0005741255,0.00031538683,0.0001419198,0.00011437131,0.0008228152,0.0000762434],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027426717,0.00003875195,0.00016080617,0.000033315533,0.00021307237,0.0000065378963,0.47746575,0.000095031806,0.00039699004,0.0002372629,0.5185963,0.0027287893],"study_design_scores_gemma":[0.00009037572,0.00004258111,0.006904825,0.000129351,0.00009492174,0.000002284125,0.65507156,0.0003044538,0.000121009114,0.00024749103,0.33667034,0.00032083652],"about_ca_topic_score_codex":0.89932734,"about_ca_topic_score_gemma":0.959597,"teacher_disagreement_score":0.3662404,"about_ca_system_score_codex":0.00031377308,"about_ca_system_score_gemma":0.0036313613,"threshold_uncertainty_score":0.99999833},"labels":[],"label_agreement":null},{"id":"W7132997715","doi":"","title":"No longer crying in the wilderness: Canadian evangelical organizations and their networks","year":2004,"lang":"","type":"dissertation","venue":"TSpace","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Protestantism; Diversity (politics); Similarity (geometry); Focus (optics); Religious organization; Fundamentalism","score_opus":0.01324736524399927,"score_gpt":0.3390629119899325,"score_spread":0.3258155467459332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132997715","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5897792,0.009194498,0.0011551831,0.05543914,0.0070229187,0.0036702116,0.000034232453,0.00017294593,0.33353165],"genre_scores_gemma":[0.97898775,0.0046117,0.000023203409,0.0020477034,0.00060442626,0.000053203767,0.00018796258,0.000041653504,0.013442401],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9978712,0.00036853773,0.00035046245,0.0004426653,0.00032411035,0.00064303185],"domain_scores_gemma":[0.9983813,0.00039671452,0.00017400834,0.00027882197,0.0004315626,0.0003375622],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.00049574673,0.0003414865,0.00031343166,0.00014872069,0.001987687,0.0005785672,0.00046991225,0.0006813747,0.00066819345],"category_scores_gemma":[0.00045210807,0.00026954318,0.00013024571,0.0016165632,0.0002767089,0.0001930762,0.000020401585,0.0010458133,0.00021726887],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011572929,0.00008962371,0.0010967777,0.000031268573,0.00006694594,0.000011953466,0.98230916,0.0009931208,0.000022767908,0.0055120913,0.009033632,0.0008211071],"study_design_scores_gemma":[0.00026939667,0.000041556028,0.0043160976,0.00033687614,0.00006393551,0.000008712176,0.90470463,0.0021955336,0.0000050806875,0.00037450145,0.08720508,0.00047858132],"about_ca_topic_score_codex":0.53527963,"about_ca_topic_score_gemma":0.84608734,"teacher_disagreement_score":0.38920853,"about_ca_system_score_codex":0.000517979,"about_ca_system_score_gemma":0.0017112597,"threshold_uncertainty_score":0.9999757},"labels":[],"label_agreement":null},{"id":"W7133036689","doi":"","title":"Six case studies of professed sisters who left the same religious congregation between 1977-2003","year":2006,"lang":"","type":"dissertation","venue":"TSpace","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cognitive dissonance; Pseudonym; Ideology; Perception; Set (abstract data type); Respondent; Opposition (politics)","score_opus":0.04512992153605069,"score_gpt":0.4263362403745831,"score_spread":0.3812063188385324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133036689","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9598435,0.0030753356,0.000033660603,0.009761562,0.003920278,0.0020647033,0.000043961667,0.00009313014,0.02116385],"genre_scores_gemma":[0.866225,0.0045483727,0.00006179352,0.0003261167,0.0005553106,0.0000746069,0.00023098064,0.00005214395,0.12792566],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99543935,0.0010190905,0.00120441,0.00064386457,0.001065235,0.0006280304],"domain_scores_gemma":[0.9934184,0.0015953899,0.001864589,0.0005990413,0.0023658494,0.00015675774],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0011393112,0.0005812249,0.0010729308,0.00015698741,0.0023498896,0.00021185704,0.0005305545,0.0007295045,0.000094992414],"category_scores_gemma":[0.0012724893,0.0004782793,0.000592215,0.0012190096,0.0011574713,0.0002542768,0.000058763748,0.0009088083,0.00007854025],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005727208,0.000115177005,0.0019761645,0.00040894852,0.00090089516,0.00005670309,0.85540026,0.00011179729,0.00025399902,0.00093481125,0.13921553,0.00056840695],"study_design_scores_gemma":[0.0005144752,0.00016244908,0.00091111247,0.0006690605,0.00091777585,0.000029131803,0.9593685,0.0000877108,0.0011201957,0.00043506493,0.035197414,0.00058711215],"about_ca_topic_score_codex":0.037851535,"about_ca_topic_score_gemma":0.034411956,"teacher_disagreement_score":0.10676182,"about_ca_system_score_codex":0.00041638856,"about_ca_system_score_gemma":0.00076877215,"threshold_uncertainty_score":0.9997669},"labels":[],"label_agreement":null},{"id":"W7133065392","doi":"","title":"Sexuality in the transition to adulthood: Legacies of the sacred and the secular in the lives of Ontario-based French-Canadian women","year":2008,"lang":"","type":"dissertation","venue":"TSpace","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Office of International Science and Engineering","keywords":"Human sexuality; Religiosity; Individualism; Negotiation; Realm; Code (set theory)","score_opus":0.015293829039627399,"score_gpt":0.3183795118485465,"score_spread":0.3030856828089191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133065392","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9753785,0.0003310512,0.000011670253,0.01604408,0.00023590056,0.0015237663,0.000025136578,0.0000036139902,0.00644627],"genre_scores_gemma":[0.99600136,0.0005598453,0.000016256752,0.0023916506,0.000037396567,0.00017525484,0.000024394134,0.000008424695,0.00078543165],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9957764,0.002265554,0.0005376721,0.00028069117,0.00075045176,0.0003891876],"domain_scores_gemma":[0.99817264,0.0007632804,0.00033631743,0.00046532604,0.00017138635,0.00009105642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002334982,0.00024370315,0.0004195032,0.00011836626,0.00088040833,0.00010838258,0.00081747863,0.00023755356,0.00011328233],"category_scores_gemma":[0.0002735486,0.00012567503,0.00026401263,0.0011019151,0.000822138,0.0001047661,0.000011279845,0.00073638436,0.0000022453926],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008453015,0.000101977785,0.0007690632,0.00004032014,0.000033345867,0.0000015601038,0.997382,0.00023336761,0.00007210825,0.0006532013,0.00052796234,0.0001006039],"study_design_scores_gemma":[0.0006246473,0.00008442776,0.046849005,0.00016759372,0.000041371928,0.0000019554248,0.9467849,0.000090543,0.000073504605,0.0004476303,0.0046907715,0.00014362046],"about_ca_topic_score_codex":0.93693066,"about_ca_topic_score_gemma":0.9840438,"teacher_disagreement_score":0.050597027,"about_ca_system_score_codex":0.00047539198,"about_ca_system_score_gemma":0.0021025406,"threshold_uncertainty_score":0.6771478},"labels":[],"label_agreement":null},{"id":"W7133223674","doi":"10.5281/zenodo.18835794","title":"La libertad religiosa en estados federales: a propósito de la Charte des Valeurs Québécoises - Religious freedom and federal states: the case of the charte des valeurs québécoises","year":2017,"lang":"","type":"article","venue":"Open MIND","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Jurisprudence; State (computer science); Religious freedom; Supreme court; Charter","score_opus":0.03479237166314259,"score_gpt":0.35976456294977394,"score_spread":0.32497219128663135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133223674","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95301723,0.0019100911,0.00002926207,0.008760853,0.0005812012,0.0017564007,0.00021648579,0.00001371109,0.033714786],"genre_scores_gemma":[0.95529425,0.03734915,0.0004615165,0.00035069813,0.00027715706,0.00012498742,0.0000060146062,0.00006640014,0.0060697966],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99386686,0.0027649205,0.0009016695,0.0009062981,0.00056453346,0.000995732],"domain_scores_gemma":[0.99398154,0.0025650826,0.0011106172,0.0014987168,0.00036399727,0.0004800757],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0028106624,0.00064163934,0.00074776687,0.000061925006,0.011449112,0.0065839286,0.0028351734,0.00050812616,0.00019743739],"category_scores_gemma":[0.0018360115,0.0004350692,0.00055414677,0.00029487716,0.009906226,0.0015157633,0.001073186,0.0009707758,0.00006198043],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024039266,0.0009010688,0.0708004,0.00026584716,0.0009196379,0.0010062418,0.78795946,0.00015657279,0.0009483651,0.0007403178,0.029981818,0.106079854],"study_design_scores_gemma":[0.004551293,0.0010458541,0.061381474,0.0040925564,0.0016389086,0.005205836,0.4941433,0.0016958548,0.0019714006,0.013063618,0.40863648,0.0025734084],"about_ca_topic_score_codex":0.41481102,"about_ca_topic_score_gemma":0.3408556,"teacher_disagreement_score":0.37865466,"about_ca_system_score_codex":0.00031156407,"about_ca_system_score_gemma":0.0018383809,"threshold_uncertainty_score":0.9998101},"labels":[],"label_agreement":null},{"id":"W7133239807","doi":"10.5281/zenodo.18835793","title":"La libertad religiosa en estados federales: a propósito de la Charte des Valeurs Québécoises - Religious freedom and federal states: the case of the charte des valeurs québécoises","year":2017,"lang":"","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Jurisprudence; State (computer science); Religious freedom; Supreme court; Charter","score_opus":0.028080182576258314,"score_gpt":0.30169974117229803,"score_spread":0.2736195585960397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133239807","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92997533,0.0011104217,0.00025330306,0.008950382,0.00032514025,0.0012369218,0.00037204052,0.0003241011,0.05745237],"genre_scores_gemma":[0.96590984,0.030581364,0.00007099017,0.00034598223,0.0002580976,8.287729e-7,0.000040415067,0.0006542068,0.0021382929],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99324214,0.0040172604,0.0006132245,0.0006824681,0.00061695586,0.00082795223],"domain_scores_gemma":[0.9961448,0.00071160943,0.0006584848,0.0011956395,0.000859794,0.0004297029],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0026716788,0.00040649902,0.0003904571,0.00010694526,0.026445027,0.0062700403,0.0024472934,0.00025275457,0.000566127],"category_scores_gemma":[0.004263487,0.0003087467,0.00031213547,0.00044669793,0.008017457,0.0008952359,0.0016696911,0.00094070734,0.0002848267],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002513537,0.0009440629,0.0028500992,0.0007785,0.00075613224,0.0005852632,0.5513137,0.00023969499,0.0022920605,0.008496178,0.31803396,0.11345896],"study_design_scores_gemma":[0.0012590705,0.0005137275,0.012877527,0.00073355855,0.00024331301,0.0028819288,0.074381664,0.0009477947,0.00022487348,0.0041257073,0.90114903,0.00066181034],"about_ca_topic_score_codex":0.04772656,"about_ca_topic_score_gemma":0.0027182894,"teacher_disagreement_score":0.58311504,"about_ca_system_score_codex":0.00039035073,"about_ca_system_score_gemma":0.00013052976,"threshold_uncertainty_score":0.99993646},"labels":[],"label_agreement":null},{"id":"W7134260672","doi":"10.3138/ukrainamoderna.13.316","title":"<b> <i>Letters from Heaven: Popular Religion in Russia and Ukraine /</i> </b> Ed. by John-Paul Himka and Andriy Zayarnyuk. Toronto: University of Toronto Press, 2006. ix, 277 p.; <b> <i>Sacred Stories: Religion and Spirituality in Modern Russia /</i> </b> Ed. by Mark D. Steinberg and Heather J. Coleman. Bloomington and Indianapolis: Indiana University Press, 2007. vii, 420 p.","year":2008,"lang":"en","type":"article","venue":"Ukraina Moderna","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Field (mathematics)","score_opus":0.0064662745988526855,"score_gpt":0.22467873300625732,"score_spread":0.21821245840740464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7134260672","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8569476,0.13760364,0.00008409302,0.0018372154,0.00011432986,0.0007294064,0.0005423157,0.00006209454,0.002079332],"genre_scores_gemma":[0.5540778,0.44448584,0.00025596813,0.0004889518,0.000055960267,0.0000032312862,0.000049031834,0.00002764456,0.00055553013],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970154,0.00050002174,0.0004713471,0.00092124124,0.0004827548,0.0006091888],"domain_scores_gemma":[0.9985467,0.00019589561,0.00033341037,0.00036763272,0.00007320439,0.0004831196],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0005336896,0.00043703627,0.0007274592,0.00004617471,0.0006992077,0.00010989117,0.0002564029,0.00049644074,0.000020587977],"category_scores_gemma":[0.000054098487,0.0005158199,0.00008387767,0.00010805094,0.00092244125,0.0012651925,0.00023472423,0.00038136766,3.9382195e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011920319,0.0005219864,0.056334835,0.00020228293,0.00019181437,0.00017630137,0.103915356,0.000020247315,0.0026246626,0.000855423,0.83269286,0.0012722197],"study_design_scores_gemma":[0.00861818,0.00038689535,0.017367536,0.0006186961,0.00024711672,0.000043713688,0.014522828,0.0016737618,0.00019655746,0.00046228914,0.95419586,0.0016665611],"about_ca_topic_score_codex":0.66982657,"about_ca_topic_score_gemma":0.120109886,"teacher_disagreement_score":0.5497167,"about_ca_system_score_codex":0.00062360585,"about_ca_system_score_gemma":0.000118212025,"threshold_uncertainty_score":0.99972934},"labels":[],"label_agreement":null},{"id":"W7134581184","doi":"","title":"David Koussens, Marie-Pierre Robert, Claude Gélinas, Stéphane Bernatchez (dir.), La religion hors la loi. L’État libéral à l’épreuve des religions minoritaires","year":2020,"lang":"fr","type":"review","venue":"Industrias Culturais (Universidade de Coimbra)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Secularism; Syrian refugees","score_opus":0.04789687821791099,"score_gpt":0.3136207562353226,"score_spread":0.2657238780174116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7134581184","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0031037286,0.74906516,0.00012549227,0.055991326,0.0031203313,0.0026242808,0.0009772333,0.000993459,0.18399897],"genre_scores_gemma":[0.0053578033,0.85416263,0.0007718447,0.00081737497,0.0019000144,0.00008495447,0.000870727,0.00021604935,0.13581857],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98853,0.0041624694,0.00157504,0.0019985465,0.0016339696,0.0020999713],"domain_scores_gemma":[0.9910936,0.003544733,0.0016001344,0.0010106253,0.0007021786,0.002048781],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"category_scores_codex":[0.0012597353,0.0018339687,0.0027296264,0.0004945195,0.0030086837,0.0012839823,0.0025655858,0.0062304116,0.0009424046],"category_scores_gemma":[0.0024794186,0.0019103356,0.0029420871,0.0043295138,0.0031671894,0.0016587473,0.0007217506,0.0071175024,0.0013280922],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011931088,0.0005234592,0.0002543672,0.001199359,0.0018260642,0.0022872624,0.022572484,0.00011979551,0.000080745755,0.044236746,0.70910096,0.21767943],"study_design_scores_gemma":[0.0012736886,0.000269735,0.0006103672,0.0058950265,0.0023506659,0.0006358268,0.021209486,0.0000789883,0.000024330042,0.0007246389,0.96501315,0.0019141271],"about_ca_topic_score_codex":0.02892294,"about_ca_topic_score_gemma":0.0047666375,"teacher_disagreement_score":0.25591213,"about_ca_system_score_codex":0.0027845306,"about_ca_system_score_gemma":0.003134095,"threshold_uncertainty_score":0.99997085},"labels":[],"label_agreement":null},{"id":"W7134794976","doi":"","title":"A Secular Age","year":2010,"lang":"","type":"article","venue":"UND Scholarly Commons (University of North Dakota)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Chose; Focus (optics); Set (abstract data type)","score_opus":0.020067005686247204,"score_gpt":0.26308209178154757,"score_spread":0.24301508609530037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7134794976","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88355225,0.00018298427,0.00031017716,0.005310048,0.001410323,0.000330107,0.00012388978,0.00008919408,0.108691044],"genre_scores_gemma":[0.9862871,0.00082187954,0.0013385782,0.00026562397,0.0001512046,3.1968338e-7,0.00005204062,0.000020132644,0.011063124],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99723864,0.00043700074,0.00031216777,0.0005185027,0.00089382805,0.0005998417],"domain_scores_gemma":[0.99717015,0.00027426225,0.00039396028,0.0008858995,0.00062969676,0.00064604613],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007148482,0.00029238025,0.00049479987,0.0002864297,0.0033489615,0.0005729226,0.0017017855,0.000487198,0.0027425936],"category_scores_gemma":[0.00025308487,0.00040246086,0.000764928,0.001448155,0.0017339395,0.0030132337,0.00039869695,0.0025280816,0.0007275037],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002716712,0.0031227747,0.5127812,0.00016283095,0.0024730265,0.0010977976,0.18171625,0.00005799542,0.0036157097,0.13569824,0.13501267,0.023989843],"study_design_scores_gemma":[0.0006978868,0.0001134973,0.27650604,0.000042098865,0.0002968716,0.0000074034565,0.01313778,0.00012667378,0.0000069993694,0.0006786378,0.7079553,0.0004308264],"about_ca_topic_score_codex":0.016868744,"about_ca_topic_score_gemma":0.18328863,"teacher_disagreement_score":0.5729426,"about_ca_system_score_codex":0.00014078936,"about_ca_system_score_gemma":0.0004087947,"threshold_uncertainty_score":0.9998427},"labels":[],"label_agreement":null},{"id":"W7135727677","doi":"","title":"Fra »Great Britain« til »Little England« - skotterne vil blive båret ind i EU, hvis de får selvstændighed","year":2021,"lang":"da","type":"article","venue":"Research at the University of Copenhagen (University of Copenhagen)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for International Governance Innovation","funders":"","keywords":"Context (archaeology); Interpretation (philosophy); Government (linguistics)","score_opus":0.04733589891172049,"score_gpt":0.32108086586842943,"score_spread":0.2737449669567089,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7135727677","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57083166,0.0075914306,0.0007199712,0.011639867,0.000314796,0.0010144346,0.00061598903,0.00006857859,0.4072033],"genre_scores_gemma":[0.51594216,0.004208495,0.00021177878,0.000132447,0.000084152496,1.8549854e-7,0.00008929195,0.000021603122,0.47930986],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9911896,0.0040472797,0.00037593732,0.000914815,0.0021094524,0.0013629174],"domain_scores_gemma":[0.99349236,0.0019519533,0.00048382915,0.0011147354,0.0021418345,0.0008152971],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.003362768,0.00039766912,0.00087574974,0.00026829063,0.0044986615,0.00020627107,0.0026041912,0.00060754013,0.50595284],"category_scores_gemma":[0.00052705104,0.00048453646,0.0008492947,0.00247626,0.003078112,0.0010115438,0.0018590043,0.0013169756,0.06442949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005848576,0.0003847339,0.00008101198,0.00014096733,0.00072328886,0.0007739128,0.09384947,0.00005959191,0.002396515,0.00077314244,0.89823204,0.0020004632],"study_design_scores_gemma":[0.0021211035,0.00026946783,0.0056921286,0.00023236542,0.00028348886,0.000025958083,0.15074019,0.00029921104,0.0016649434,0.000037142916,0.83824444,0.00038956196],"about_ca_topic_score_codex":0.027069978,"about_ca_topic_score_gemma":0.01959756,"teacher_disagreement_score":0.4415233,"about_ca_system_score_codex":0.0019175666,"about_ca_system_score_gemma":0.0030308014,"threshold_uncertainty_score":0.9997606},"labels":[],"label_agreement":null},{"id":"W7145209378","doi":"","title":"Immigrant and Religion : Various Functions of the Coptic Orthodox Church in Montreal","year":2021,"lang":"ja","type":"article","venue":"Institutional Repositories DataBase (IRDB)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Christianity; Subject (documents); Ethnic group; Identity (music)","score_opus":0.015544573351145204,"score_gpt":0.27921195265199805,"score_spread":0.2636673793008528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7145209378","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93700916,0.0041187773,0.0002792596,0.0055480166,0.009144689,0.0004765949,0.0007906436,0.00004650538,0.042586382],"genre_scores_gemma":[0.98835176,0.004662351,0.0002607928,0.00026881392,0.0005370643,0.000033904813,0.0001641294,0.000011159551,0.0057100393],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99704206,0.00044545185,0.0007363161,0.00052982307,0.00088298734,0.00036333964],"domain_scores_gemma":[0.9979089,0.00051395665,0.00027899284,0.00058755133,0.00053739664,0.00017321762],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00050989963,0.00023909328,0.00034785975,0.00008179691,0.0016438211,0.0001977731,0.00027333215,0.00023448502,0.00009285353],"category_scores_gemma":[0.0011651918,0.00020622161,0.00025620536,0.001185438,0.0012570026,0.00057832414,0.0002851924,0.00059429184,0.000029791821],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007176699,0.0038038106,0.12614943,0.00078797643,0.0011443371,0.0014754677,0.096541315,0.0028631215,0.06044846,0.6044012,0.09972603,0.0019411994],"study_design_scores_gemma":[0.003259491,0.00023013794,0.40168568,0.0031300706,0.0007724707,0.0013138859,0.059266176,0.0012017033,0.0051928097,0.002025112,0.5205293,0.0013931456],"about_ca_topic_score_codex":0.0800178,"about_ca_topic_score_gemma":0.032743067,"teacher_disagreement_score":0.60237604,"about_ca_system_score_codex":0.00038971828,"about_ca_system_score_gemma":0.0015887227,"threshold_uncertainty_score":0.9996559},"labels":[],"label_agreement":null},{"id":"W7147283626","doi":"10.70675/dfe926bdz95b1z428cz92eez6905c39f409c","title":"La liberté de religion : Perspectives comparées France-Canada","year":2015,"lang":"","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Constitution; Context (archaeology); Christianity; Ethnography","score_opus":0.012903220875012516,"score_gpt":0.34026973770159075,"score_spread":0.32736651682657825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7147283626","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22523817,0.0035445667,0.0000573466,0.0046314253,0.0028358235,0.0004251401,0.000018047345,0.00012375969,0.7631257],"genre_scores_gemma":[0.7837667,0.012876074,0.00018611044,0.0009699641,0.00052513,0.000050898485,0.00010685497,0.000043868207,0.20147441],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99590284,0.00075217005,0.0006264159,0.00067345554,0.001334085,0.0007110165],"domain_scores_gemma":[0.9968351,0.0006504622,0.0004461389,0.00033507185,0.0011021513,0.00063106796],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007563025,0.00049122504,0.0006191927,0.00009951283,0.0012786824,0.0003900789,0.00063671597,0.000832475,0.0015785838],"category_scores_gemma":[0.00046996435,0.0004995019,0.00045141325,0.00067569216,0.00037298453,0.00031074372,0.00003284634,0.001138604,0.00020369531],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000440152,0.00018378969,0.0007459698,0.000042949818,0.00018442923,0.000012533048,0.35694575,0.00005331633,0.000041998126,0.02742606,0.61306256,0.0012566147],"study_design_scores_gemma":[0.00021526702,0.000033586766,0.0013215839,0.00012681138,0.00006772446,0.000004053262,0.51055163,0.00021105914,0.000031808027,0.0020653803,0.48495945,0.00041162592],"about_ca_topic_score_codex":0.9460682,"about_ca_topic_score_gemma":0.9329137,"teacher_disagreement_score":0.5616513,"about_ca_system_score_codex":0.0015963323,"about_ca_system_score_gemma":0.009919069,"threshold_uncertainty_score":0.99974567},"labels":[],"label_agreement":null},{"id":"W7147615037","doi":"10.38140/jjs.v42i1.3807","title":"Religion and the exercise of public authority","year":2017,"lang":"","type":"article","venue":"Journal for Juridical Science","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Variety (cybernetics); Politics; State (computer science); Neutrality; Ethnography; Public authority","score_opus":0.05397175854745563,"score_gpt":0.40553120756813466,"score_spread":0.35155944902067904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7147615037","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4954104,0.004813624,0.0034948797,0.42552522,0.018331602,0.0017000355,0.000027608552,0.00003218944,0.050664436],"genre_scores_gemma":[0.96564513,0.031510495,0.00031278917,0.00028448703,0.0005643801,0.0000101465575,9.876522e-8,0.0000058554724,0.0016666442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99653643,0.00022913824,0.0006588965,0.00034050946,0.0015368616,0.00069815887],"domain_scores_gemma":[0.9958737,0.00063917215,0.001199118,0.0004977053,0.0009533738,0.00083695265],"candidate_categories":["metaresearch","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.01575345,0.00015304158,0.00039179242,0.000091017544,0.021074701,0.003509076,0.0023170225,0.00017427815,0.000066017645],"category_scores_gemma":[0.011066737,0.00009359509,0.00048246738,0.00038748884,0.019630145,0.0018827581,0.00035036315,0.0006914952,0.000009523343],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021444455,0.0002142967,0.0015681825,0.000036979993,0.00003789104,0.000003167385,0.013617458,0.0000015933789,0.0003914435,0.8988399,0.029121812,0.05595287],"study_design_scores_gemma":[0.0052240063,0.00049344444,0.018258551,0.00072257925,0.00033309526,0.00013666754,0.011872823,0.0061025387,0.00072200305,0.37469015,0.5808122,0.0006319261],"about_ca_topic_score_codex":0.0009213605,"about_ca_topic_score_gemma":0.00010780111,"teacher_disagreement_score":0.5516904,"about_ca_system_score_codex":0.00016224167,"about_ca_system_score_gemma":0.001639545,"threshold_uncertainty_score":0.9975254},"labels":[],"label_agreement":null},{"id":"W71538948","doi":"10.1093/acprof:oso/9780195308532.001.0001","title":"Religion and Politics in Post-Communist Romania","year":2007,"lang":"en","type":"book","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University; St. Francis Xavier University","funders":"","keywords":"Politics; Communism; Disenchantment; Political science; Democracy; State (computer science); Democratization; Communist state; Elite; Political economy; Nationalism; Sociology; Law","score_opus":0.016541724789932235,"score_gpt":0.3253971588775434,"score_spread":0.3088554340876112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W71538948","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006780258,0.00035409754,0.000010375896,0.0028449055,0.00030033416,0.00016583527,0.000007289656,0.00007041791,0.9955687],"genre_scores_gemma":[0.0036830464,0.006149508,0.0001697058,0.003792711,0.00027832718,0.0000027108003,0.000037969516,0.00001699797,0.98586905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990029,0.000069574766,0.0002380298,0.00015650991,0.00026166337,0.00027135233],"domain_scores_gemma":[0.9992546,0.00025057496,0.000074041294,0.00018510396,0.00010640713,0.00012931338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036368117,0.00012896623,0.00018419158,0.00013068526,0.0003901996,0.000108019056,0.00018799047,0.00047504468,0.00020055087],"category_scores_gemma":[0.00007924836,0.00013241133,0.00009544642,0.000075864424,0.00032619789,0.00007795798,0.000052778494,0.000512224,0.00012502183],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000014801276,0.000014482537,0.00004184615,0.000006173406,0.000008731046,0.0000063870334,0.006267259,4.3397513e-8,0.0000014235148,0.74817324,0.24519214,0.0002868058],"study_design_scores_gemma":[0.00008252889,0.000020424757,0.00016629542,0.00005853606,0.000009226926,0.0000028642853,0.0025727595,0.0000020166185,5.691964e-7,0.024136312,0.972795,0.00015342944],"about_ca_topic_score_codex":0.03162036,"about_ca_topic_score_gemma":0.049520858,"teacher_disagreement_score":0.7276029,"about_ca_system_score_codex":0.0004459505,"about_ca_system_score_gemma":0.00044969557,"threshold_uncertainty_score":0.9748282},"labels":[],"label_agreement":null},{"id":"W7161830836","doi":"10.82308/15362","title":"Les limites du principe de proportionnalité en matière religieuse : la fin justifie-t-elle toujours les moyens?","year":2023,"lang":"fr","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Jurisprudence; Limiting; Context (archaeology); Expansive","score_opus":0.03632859119856358,"score_gpt":0.35115414755262164,"score_spread":0.31482555635405807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7161830836","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7472661,0.000802258,0.00030426655,0.022751283,0.002677043,0.00078953116,0.000043567357,0.0006750382,0.22469091],"genre_scores_gemma":[0.41218224,0.017413756,0.0014501397,0.0003205068,0.0011077003,0.00021678007,0.00044119274,0.00010400469,0.5667637],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99605876,0.0008463525,0.0009208981,0.0006349704,0.0008302295,0.0007087735],"domain_scores_gemma":[0.99664056,0.0015975065,0.00052748475,0.0003617799,0.0005561464,0.0003165404],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012668183,0.0005017195,0.00051154755,0.00018564408,0.0019083997,0.0004311583,0.00062386994,0.0012852252,0.0029815147],"category_scores_gemma":[0.0019080676,0.00048525952,0.00069945754,0.00084699865,0.00037585857,0.0003087445,0.00007864179,0.0010244583,0.001546924],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007012855,0.00060506456,0.016634963,0.000854193,0.0004969689,0.000088319095,0.42038825,0.00087955047,0.00049855455,0.24082284,0.2928007,0.025860474],"study_design_scores_gemma":[0.00028111695,0.00009156181,0.027285505,0.00085551874,0.00033360382,0.000014146479,0.4621318,0.0012043787,0.0008640475,0.0035899335,0.5024979,0.00085046137],"about_ca_topic_score_codex":0.08089725,"about_ca_topic_score_gemma":0.04310241,"teacher_disagreement_score":0.34207278,"about_ca_system_score_codex":0.00064088387,"about_ca_system_score_gemma":0.00085264485,"threshold_uncertainty_score":0.9997599},"labels":[],"label_agreement":null},{"id":"W7161947279","doi":"10.82308/28655","title":"Le processus de laïcisation au Québec : L'affirmation d'une identité collective contrariée par la religiosité","year":2021,"lang":"fr","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Identity (music); Solidarity; Secularism","score_opus":0.009389360561613384,"score_gpt":0.2966355752548163,"score_spread":0.28724621469320294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7161947279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4509157,0.0008169037,0.0018801679,0.01344867,0.001678638,0.00069881364,0.000015297643,0.00016720363,0.5303786],"genre_scores_gemma":[0.85528576,0.001551241,0.00026850495,0.00073561445,0.0003733365,0.00020293093,0.0004305361,0.000038103757,0.14111398],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9968539,0.00072864443,0.0006988028,0.0005268676,0.0006737368,0.0005180516],"domain_scores_gemma":[0.99722064,0.00067844335,0.0005847093,0.00020970497,0.001065978,0.00024052836],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0006058534,0.00036078374,0.00047780183,0.00012945053,0.002633022,0.0005023199,0.00030493786,0.0008716585,0.00031392227],"category_scores_gemma":[0.0007718032,0.00042171567,0.0004631111,0.0014414861,0.00029740078,0.00073066633,0.000024346407,0.00060170656,0.0002173091],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009728005,0.00065809494,0.00661454,0.0002961711,0.0005184677,0.000025238782,0.71676743,0.0003955393,0.0015095476,0.23550497,0.034747083,0.0028656183],"study_design_scores_gemma":[0.0018144428,0.00017489676,0.047236085,0.000928348,0.0007322785,0.000049737537,0.78059477,0.002294573,0.008760085,0.013043954,0.14290547,0.0014653819],"about_ca_topic_score_codex":0.85326266,"about_ca_topic_score_gemma":0.9210658,"teacher_disagreement_score":0.40437004,"about_ca_system_score_codex":0.0024538804,"about_ca_system_score_gemma":0.02240154,"threshold_uncertainty_score":0.99982345},"labels":[],"label_agreement":null},{"id":"W7162217020","doi":"10.82308/6651","title":"Social cues and attitudes toward religious symbols: A study in Canadians’ acceptance and policy preferences","year":2021,"lang":"en","type":"dissertation","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Social function; Perception; Social impact","score_opus":0.04266770805168123,"score_gpt":0.4109980161471723,"score_spread":0.36833030809549105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162217020","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8979349,0.0014722547,3.5685542e-7,0.0040449845,0.0002756178,0.00046204508,0.000008880919,0.00004723049,0.0957537],"genre_scores_gemma":[0.97215044,0.010879644,0.000026281414,0.0004217432,0.00028426363,0.00008440702,0.00004080172,0.000013607705,0.016098816],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99847007,0.00021144573,0.0002824452,0.00040342566,0.00032980565,0.0003027978],"domain_scores_gemma":[0.99938524,0.000115555,0.00010717571,0.000086597254,0.00016153626,0.0001439049],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002288713,0.00019271036,0.00035216205,0.00017000338,0.00054727466,0.00042610732,0.00017035773,0.0003011107,0.000101413105],"category_scores_gemma":[0.0002520203,0.0001939512,0.00006952522,0.00042498825,0.00012713639,0.00017952584,0.000023254386,0.00033005959,0.0000039678202],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018884079,0.0001763659,0.10000658,0.00009110148,0.00012427144,0.000019543628,0.8638622,2.5836954e-7,0.000008445617,0.01402749,0.015562072,0.006102757],"study_design_scores_gemma":[0.00022143604,0.000041896506,0.27763936,0.00008901255,0.00003194796,7.464629e-7,0.71431124,0.0000010284301,0.0000033693452,0.0021182667,0.005272839,0.000268887],"about_ca_topic_score_codex":0.5295349,"about_ca_topic_score_gemma":0.9502371,"teacher_disagreement_score":0.42070228,"about_ca_system_score_codex":0.00023628415,"about_ca_system_score_gemma":0.001257383,"threshold_uncertainty_score":0.79091007},"labels":[],"label_agreement":null},{"id":"W7162457078","doi":"10.1558/jbasr.32438","title":"Multiculturalism in Canada","year":2025,"lang":"","type":"article","venue":"Journal of the British Association for the Study of Religion (JBASR)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Multiculturalism; Government (linguistics); Diversity (politics); Religious diversity; Cultural diversity","score_opus":0.008286402664132487,"score_gpt":0.2794384176614713,"score_spread":0.2711520149973388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162457078","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9094378,0.0030138788,0.000018843863,0.07005861,0.012027673,0.0020495667,0.000052155414,0.0000068022164,0.0033347069],"genre_scores_gemma":[0.9733306,0.0059918305,0.000014216145,0.0015334365,0.00025539935,0.000021672184,6.3770244e-7,0.0000103930815,0.018841773],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957618,0.0006224575,0.0016314781,0.00018602269,0.0014046591,0.00039355445],"domain_scores_gemma":[0.99352914,0.0016455214,0.0028741802,0.00023076669,0.0016627806,0.000057582034],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0024753115,0.00017798645,0.0005881044,0.000078716796,0.0020020937,0.00044234822,0.0011062702,0.00017352332,0.00001661657],"category_scores_gemma":[0.003079868,0.00013435395,0.0007189709,0.0011712366,0.000088014065,0.00025469132,0.00010907772,0.0007205364,0.0000012097775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008877315,0.0007817482,0.05276583,0.000032458316,0.0012919884,0.000004862852,0.023420746,0.001940312,0.000032009146,0.0002954545,0.9175393,0.0018065062],"study_design_scores_gemma":[0.008937689,0.00039882466,0.24237545,0.0017427141,0.001639958,0.000021660164,0.34171546,0.00085010094,0.00008654328,0.0023838703,0.39939824,0.00044949743],"about_ca_topic_score_codex":0.935362,"about_ca_topic_score_gemma":0.9798642,"teacher_disagreement_score":0.5181411,"about_ca_system_score_codex":0.0045030373,"about_ca_system_score_gemma":0.0019051911,"threshold_uncertainty_score":0.9993185},"labels":[],"label_agreement":null},{"id":"W7163749889","doi":"10.18192/politika.8291","title":"The Co-optation of Socialism by Shia Islamism","year":2024,"lang":"","type":"article","venue":"Politika – Undergraduate Journal of International Affairs Politics and Policy","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"","score_opus":0.012203506087579445,"score_gpt":0.3534539048484716,"score_spread":0.3412503987608922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7163749889","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027028797,0.010483825,0.0006385531,0.63834774,0.009874577,0.00033504088,0.0015775117,0.0000454241,0.31166855],"genre_scores_gemma":[0.90738267,0.073903434,0.000059921535,0.00093885703,0.0037123254,0.0000036830731,0.000021743112,0.00003808318,0.013939289],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956194,0.00042480393,0.0015822711,0.00025742312,0.0013882433,0.0007278323],"domain_scores_gemma":[0.9956378,0.0016449925,0.0010086561,0.00016778408,0.0010713883,0.00046937805],"candidate_categories":["metaepi_narrow","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0012488028,0.0003414787,0.00045774583,0.0004719845,0.0009662748,0.0011036263,0.00072835246,0.0002725859,0.00009884172],"category_scores_gemma":[0.0007625895,0.00027324382,0.0007454619,0.00045236712,0.001522296,0.0006601329,0.00008586917,0.0007796773,0.00006175365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017680504,0.00009217551,0.0000827711,0.00005343993,0.0007281318,0.000007747455,0.01332413,0.0000069286793,0.00021242711,0.8517286,0.13218264,0.001563283],"study_design_scores_gemma":[0.0004286145,0.00017046866,0.00021201618,0.00032331512,0.00014891126,0.00011341563,0.026699305,0.0006538346,0.0003573706,0.4176548,0.5530019,0.00023607338],"about_ca_topic_score_codex":0.005766156,"about_ca_topic_score_gemma":0.00015245506,"teacher_disagreement_score":0.88035387,"about_ca_system_score_codex":0.00089035,"about_ca_system_score_gemma":0.0021471472,"threshold_uncertainty_score":0.999972},"labels":[],"label_agreement":null},{"id":"W7164944669","doi":"10.1080/17153379.2010.12558819","title":"The Politics of Postsecular Religion: Mourning Secular Futures.","year":2010,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Secular state; Secularism","score_opus":0.007058149279913937,"score_gpt":0.27465467218351797,"score_spread":0.26759652290360403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164944669","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047969703,0.00061638665,0.00019973361,0.007925403,0.0025446212,0.00020383332,0.0000070098113,0.00010177792,0.94043154],"genre_scores_gemma":[0.9938279,0.0008362191,0.000246694,0.00004173666,0.0004144306,0.0000073940805,0.0000029827438,0.000010727277,0.0046119182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9988278,0.0001107609,0.00021446505,0.0001355543,0.00040120937,0.00031018694],"domain_scores_gemma":[0.9990316,0.00022353542,0.00011710275,0.00029839436,0.00019062521,0.00013874962],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00058760797,0.00008676397,0.00010966795,0.000030129597,0.0016060196,0.00009554626,0.00028419317,0.00014727483,0.00011120953],"category_scores_gemma":[0.00036317875,0.00006616638,0.00020376626,0.00021056071,0.00050460256,0.000079652644,0.000028692022,0.0003922814,0.000059447524],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005910981,0.000040798393,0.00058088393,0.0000067232822,0.000054223576,0.0000053385324,0.07955038,0.000008141493,0.0034000578,0.8570001,0.05859088,0.00075656216],"study_design_scores_gemma":[0.000079654375,0.000013519413,0.00006945624,0.00000842418,0.000012502355,0.0000055254254,0.5150682,0.00004057816,0.00058316835,0.0056493543,0.47837564,0.00009399991],"about_ca_topic_score_codex":0.00067729846,"about_ca_topic_score_gemma":0.0004860162,"teacher_disagreement_score":0.9458582,"about_ca_system_score_codex":0.000039133647,"about_ca_system_score_gemma":0.00014167652,"threshold_uncertainty_score":0.99969375},"labels":[],"label_agreement":null},{"id":"W74206371","doi":"","title":"David G. Bromley, ed. — The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements","year":2000,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apostasy; Politics; Religious studies; Political science; Transformation (genetics); Law; Philosophy; Theology; Chemistry; Islam","score_opus":0.008321010631337142,"score_gpt":0.2687585348114399,"score_spread":0.26043752418010274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W74206371","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85036397,0.0037290123,0.000010624093,0.0149916215,0.00027377013,0.0007835105,0.00009656094,0.000028077298,0.12972285],"genre_scores_gemma":[0.99292016,0.0050143534,0.00001536746,0.00073712564,0.000061609346,0.00002133714,0.000013821722,0.000009075437,0.0012071242],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823517,0.00035330994,0.00051641307,0.00010177925,0.0005550999,0.00023820429],"domain_scores_gemma":[0.99895763,0.00034387392,0.00025817112,0.0002531952,0.00016203983,0.000025100064],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007123296,0.000099974524,0.00019613568,0.000036187856,0.00079750706,0.00002328272,0.0005043053,0.00010683443,0.000081592996],"category_scores_gemma":[0.00006770386,0.000062868276,0.00022958392,0.00036065478,0.0009962609,0.000114609626,0.000012276558,0.00020169679,0.000010849993],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031348205,0.00026835225,0.00068325235,0.000032851065,0.0000520533,4.887865e-7,0.91050655,0.000067326175,0.0007349524,0.043762356,0.03104011,0.0128203565],"study_design_scores_gemma":[0.000442412,0.00009424502,0.0007903343,0.00006237707,0.00005860939,0.0000015561379,0.31664497,0.00005795702,0.0012020583,0.03491466,0.6455843,0.00014652767],"about_ca_topic_score_codex":0.029228415,"about_ca_topic_score_gemma":0.0020272434,"teacher_disagreement_score":0.61454415,"about_ca_system_score_codex":0.00015946882,"about_ca_system_score_gemma":0.00024412962,"threshold_uncertainty_score":0.97723603},"labels":[],"label_agreement":null},{"id":"W762748549","doi":"10.1163/22131418-00204008","title":"Democracy and Disillusionment: Copts and the Arab Spring","year":2014,"lang":"en","type":"article","venue":"Sociology of Islam","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Political science; Democracy; Enthusiasm; Politics; Dissent; Political economy; State (computer science); Law; Sociology","score_opus":0.008106467671680263,"score_gpt":0.28550002154071713,"score_spread":0.27739355386903686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W762748549","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9539347,0.00022627076,0.00020672522,0.026607478,0.0002219455,0.00008742819,5.855721e-7,0.000014476839,0.01870035],"genre_scores_gemma":[0.9963229,0.0019840144,0.00012785343,0.0008448773,0.000074421936,0.0000036789472,2.732719e-7,0.0000023637417,0.00063966925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99937016,0.00025926012,0.000100652534,0.00008908976,0.000070584414,0.00011024554],"domain_scores_gemma":[0.999171,0.0006465533,0.00006381693,0.000068156485,0.000021873122,0.000028606157],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00066009106,0.000042008658,0.00011607371,0.000009974745,0.00071185856,0.000009405372,0.00007189438,0.00008354372,0.00003308127],"category_scores_gemma":[0.00027311768,0.000028633034,0.0000453477,0.000024503279,0.0028953007,0.000042726297,0.000043240005,0.000108178196,0.0000067632127],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012642898,0.000016531763,0.0132775735,0.000006689594,0.00004098627,1.9505075e-7,0.23843445,0.0000021261778,0.0002531116,0.7430032,0.0020851078,0.0028673725],"study_design_scores_gemma":[0.0027934415,0.0001082363,0.1089921,0.000047271547,0.000083307306,0.0000050751814,0.15331559,0.00056221173,0.00010929793,0.66429216,0.06940694,0.0002843919],"about_ca_topic_score_codex":0.0005485917,"about_ca_topic_score_gemma":0.000099093704,"teacher_disagreement_score":0.095714524,"about_ca_system_score_codex":0.000011221177,"about_ca_system_score_gemma":0.000014338814,"threshold_uncertainty_score":0.99981827},"labels":[],"label_agreement":null},{"id":"W764457493","doi":"","title":"Democracy as an Essentially Contested Concept","year":2014,"lang":"en","type":"article","venue":"˜The œinnovation journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pleasure; Epistemology; Meaning (existential); Emotive; Beauty; Referent; Appeal; Politics; Economic Justice; Sociology; Psychology; Aesthetics; Philosophy; Linguistics; Law; Political science","score_opus":0.023248727723433855,"score_gpt":0.3506707939071573,"score_spread":0.32742206618372344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W764457493","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62072086,0.00004257395,0.108574145,0.099185914,0.0065722605,0.0003652157,0.0000029857167,0.00021849156,0.16431756],"genre_scores_gemma":[0.98463935,0.000027735787,0.00018898064,0.0065136007,0.0012150275,0.0000025583656,0.0000055756886,0.000008142181,0.0073990272],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856097,0.0003902759,0.00033909763,0.00009723125,0.0004104883,0.00020195753],"domain_scores_gemma":[0.99845475,0.00016103049,0.000288306,0.00012877134,0.0008726802,0.00009445103],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001400422,0.00007229688,0.00009039341,0.00007277318,0.002008957,0.0004456356,0.00028108366,0.0000740864,0.00089624093],"category_scores_gemma":[0.00037526514,0.00005521663,0.00006704236,0.00063769455,0.00020135586,0.00046969546,0.000011567368,0.0003648026,0.0001481145],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022698609,0.00011548739,0.001670948,0.0000013546531,0.00006396803,0.000003878317,0.029038329,0.00006687131,0.00329461,0.8326766,0.10749866,0.025546608],"study_design_scores_gemma":[0.0006505976,0.00010864344,0.0028957482,0.00001985536,0.000019887104,0.000084707564,0.019036202,0.00063130114,0.00019793402,0.07823301,0.89794147,0.00018064995],"about_ca_topic_score_codex":0.00028690894,"about_ca_topic_score_gemma":0.00020889049,"teacher_disagreement_score":0.7904428,"about_ca_system_score_codex":0.00006705258,"about_ca_system_score_gemma":0.00025698947,"threshold_uncertainty_score":0.9992903},"labels":[],"label_agreement":null},{"id":"W764916438","doi":"10.1163/15700682-12341332","title":"The Public Nature of Critical Discourses on “Religion”","year":2015,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Politics; Religious studies; Sociology; Public discourse; Philosophy; Theology; Epistemology; Political science; Law","score_opus":0.04413669585574895,"score_gpt":0.4485937896349546,"score_spread":0.4044570937792057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W764916438","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7146246,0.0038914261,0.0023371577,0.101595536,0.0039160573,0.002120201,0.0000137561065,0.000109558896,0.1713917],"genre_scores_gemma":[0.9976777,0.0007220979,0.0002973363,0.0007257954,0.00014595636,0.00006597938,9.013641e-7,0.000010469465,0.00035375456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99227315,0.0058447593,0.00041562607,0.00021656738,0.00095099554,0.00029888592],"domain_scores_gemma":[0.9917531,0.007149991,0.00017944686,0.00050664996,0.00032441836,0.000086398315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01106276,0.00013486107,0.0002527438,0.00009582499,0.0005897692,0.00009119337,0.00085646845,0.00016525014,0.0000070748133],"category_scores_gemma":[0.0070210616,0.00007432042,0.00017476232,0.00061536755,0.0006764272,0.00013162367,0.0000657062,0.00063041097,0.000010743842],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012987363,0.0007712556,0.00041256569,0.0000043611954,0.000031366246,0.0000026710127,0.071343966,0.00001669837,0.000013807485,0.90269834,0.022926627,0.0016484784],"study_design_scores_gemma":[0.0005694903,0.00076405366,0.00042506124,0.000044660657,0.000061128216,0.000004184436,0.42973801,0.000022025542,0.00011344495,0.48892272,0.07919467,0.00014053314],"about_ca_topic_score_codex":0.0012985254,"about_ca_topic_score_gemma":0.0009532108,"teacher_disagreement_score":0.4137756,"about_ca_system_score_codex":0.000071293805,"about_ca_system_score_gemma":0.00014346755,"threshold_uncertainty_score":0.84053737},"labels":[],"label_agreement":null},{"id":"W77205083","doi":"10.21991/c95d5j","title":"RELIGIOUS DISCOURSE IN THE PUBLIC SQUARE","year":2011,"lang":"en","type":"article","venue":"Constitutional Forum / Forum constitutionnel","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Democracy; Politics; Public discourse; State (computer science); Public reason; Position (finance); Sociology; Separation of church and state; Political science; Epistemology; Law; Environmental ethics; Philosophy","score_opus":0.05265537837368078,"score_gpt":0.32551957380082897,"score_spread":0.2728641954271482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W77205083","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019927733,0.0011951185,0.023081593,0.09138915,0.0041098725,0.0012994997,0.00012508729,0.00034214766,0.8585298],"genre_scores_gemma":[0.9937723,0.0005497811,0.0004574117,0.004450052,0.00017696011,0.00017186746,0.000046361845,0.00000715825,0.00036805155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972442,0.00028373863,0.00050494896,0.0003916119,0.00070914126,0.0008663548],"domain_scores_gemma":[0.9986822,0.00025446728,0.00015072424,0.00039902033,0.00028406866,0.00022950854],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.00088383426,0.000238824,0.00022552327,0.00022470584,0.0026291467,0.00020840148,0.0007463016,0.00023548068,0.0005984376],"category_scores_gemma":[0.00073319976,0.00019211913,0.0003119928,0.0008211809,0.008809669,0.0009765308,0.00008033031,0.00048180588,0.00061485724],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018219209,0.00022101452,0.023662634,0.0000032927182,0.000025308202,0.000041405827,0.00513179,0.000009918994,0.0000039173315,0.94043237,0.030075807,0.00037434621],"study_design_scores_gemma":[0.00079321663,0.000051102084,0.0012364734,0.000083025574,0.000031247473,0.00017702562,0.1305578,0.00006203394,0.000011827158,0.09629214,0.7702826,0.0004215037],"about_ca_topic_score_codex":0.0017596504,"about_ca_topic_score_gemma":0.0054358244,"teacher_disagreement_score":0.97384465,"about_ca_system_score_codex":0.000323901,"about_ca_system_score_gemma":0.002018913,"threshold_uncertainty_score":0.99866927},"labels":[],"label_agreement":null},{"id":"W778482641","doi":"","title":"EXPLORING THE ROLE AND SIGNIFICANCE OF RELIGION/SPIRITUALITY IN THE IMMIGRATION EXPERIENCE OF ROMANIAN EVANGELICALS: A CRITICAL REALIST PERSPECTIVE","year":2013,"lang":"en","type":"dissertation","venue":"MacSphere (McMaster University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spirituality; Perspective (graphical); Immigration; Romanian; Political science; Sociology; Religious studies; Epistemology; Philosophy; Law; Medicine","score_opus":0.04197561517341075,"score_gpt":0.3092346979656551,"score_spread":0.26725908279224436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W778482641","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40244192,0.00042218762,0.00006177003,0.0029613082,0.00026055635,0.00070431695,0.000021879365,0.00002455858,0.5931015],"genre_scores_gemma":[0.97694224,0.0012136642,0.00007187809,0.00010118115,0.000057480876,0.00002203271,0.0000094059715,0.000008803264,0.021573337],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984676,0.00050003815,0.00023460874,0.0002558073,0.00036801392,0.00017389374],"domain_scores_gemma":[0.99879,0.0004828667,0.00017900443,0.0001998638,0.00029794092,0.000050286784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027799315,0.0001302519,0.00021013319,0.000065584914,0.00033918573,0.00007033506,0.00040175067,0.00012546228,0.0008577607],"category_scores_gemma":[0.00023214033,0.00010182177,0.00011926836,0.00051176886,0.0004823813,0.00043736916,0.000026620073,0.00028941408,0.00000402679],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009017786,0.000116730174,0.00083042396,0.000060466613,0.000031873107,0.0000048636425,0.6499594,0.000003758667,0.0006325757,0.33756998,0.00054672005,0.010153052],"study_design_scores_gemma":[0.00010139282,0.00003892774,0.0049462616,0.00012106986,0.00003831826,4.5397815e-7,0.9293191,0.000025418884,0.0002354048,0.0023056644,0.06275257,0.00011542027],"about_ca_topic_score_codex":0.073121704,"about_ca_topic_score_gemma":0.05396426,"teacher_disagreement_score":0.57450026,"about_ca_system_score_codex":0.0001542872,"about_ca_system_score_gemma":0.00011201482,"threshold_uncertainty_score":0.96329844},"labels":[],"label_agreement":null},{"id":"W787971489","doi":"10.51644/gasl9549","title":"“Historical” Preaching in The Evangelical Lutheran Church in Canada It","year":2005,"lang":"en","type":"article","venue":"Consensus","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Church Growth; Religious studies; Theology; Evangelism; Sociology; Philosophy; Art","score_opus":0.03996213030942624,"score_gpt":0.3274969711879025,"score_spread":0.28753484087847625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W787971489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73072624,0.00044024162,0.0000021926526,0.13987003,0.00031211934,0.00015165108,0.0000013363933,0.000013149618,0.12848301],"genre_scores_gemma":[0.9947239,0.00007342511,0.000048330447,0.0029450278,0.00015411539,0.0000119172455,3.4895294e-7,0.000003396992,0.002039501],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896103,0.00029833746,0.0001701968,0.00010561716,0.00025090508,0.0002139198],"domain_scores_gemma":[0.999242,0.00055007584,0.000026424352,0.00010822889,0.000021119871,0.000052151878],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047560423,0.000051149138,0.00008567119,0.00002698325,0.00018891285,0.000026468346,0.0001724232,0.000046353718,0.000081336904],"category_scores_gemma":[0.00029257176,0.00004086305,0.00003877313,0.00021464781,0.00004636151,0.000022826061,0.000008086665,0.00029203363,0.000027320586],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017627975,0.00012287663,0.03351476,0.000003854819,0.000010060389,0.00005482136,0.1665904,0.00013623132,0.000110662055,0.005204544,0.77565736,0.018576784],"study_design_scores_gemma":[0.00014473444,0.0000034829657,0.010314371,0.000009115096,0.000001813691,0.0000029773707,0.033927094,0.00015930986,0.0000016990624,0.00010269524,0.95526916,0.00006354472],"about_ca_topic_score_codex":0.9683163,"about_ca_topic_score_gemma":0.9946273,"teacher_disagreement_score":0.26399767,"about_ca_system_score_codex":0.0020853246,"about_ca_system_score_gemma":0.00074691774,"threshold_uncertainty_score":0.54530513},"labels":[],"label_agreement":null},{"id":"W811160929","doi":"10.60082/2817-5069.2828","title":"Religion without God, by Ronald Dworkin","year":2015,"lang":"en","type":"article","venue":"Osgoode Hall law journal","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Religious studies","score_opus":0.038290382852065416,"score_gpt":0.3393151256080376,"score_spread":0.3010247427559722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W811160929","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002826644,0.0008777676,0.0007088008,0.019827306,0.0014521157,0.00009825304,0.0000040244936,0.000084916894,0.9741202],"genre_scores_gemma":[0.9845284,0.0023679293,0.0007330265,0.0027991429,0.00093869667,0.0000051967463,0.0000045424445,0.00001750522,0.008605543],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99822533,0.00026824602,0.0002761528,0.00015489063,0.0006965065,0.00037885114],"domain_scores_gemma":[0.9988018,0.00006151803,0.00017210038,0.0001339766,0.00024698843,0.00058358215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010056086,0.00011799064,0.00016041029,0.000028443677,0.0011860237,0.0003800093,0.0003079704,0.00015593854,0.0002547266],"category_scores_gemma":[0.00013081901,0.00010679502,0.00017407587,0.00015085343,0.00020225633,0.00040043434,0.000027468368,0.0005145926,0.0004048609],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018528988,0.000063074745,0.00091363356,0.0000010939697,0.000027771885,0.000009135068,0.0037633374,0.000020079171,0.00008040467,0.41046658,0.5841917,0.0004446808],"study_design_scores_gemma":[0.00043481425,0.000052326523,0.000023019255,0.000037585778,0.000018178998,0.00007016597,0.0040161912,0.00003275331,0.00007188926,0.053357903,0.9417275,0.0001576838],"about_ca_topic_score_codex":0.048308864,"about_ca_topic_score_gemma":0.084031284,"teacher_disagreement_score":0.9817018,"about_ca_system_score_codex":0.0003002917,"about_ca_system_score_gemma":0.00020148407,"threshold_uncertainty_score":0.95802855},"labels":[],"label_agreement":null},{"id":"W821015727","doi":"10.5860/choice.192280","title":"Nations under God: how churches use moral authority to influence policy","year":2015,"lang":"en","type":"article","venue":"Choice Reviews Online","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":146,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Moral authority; Law; Political science; Environmental ethics; Business; Philosophy; Law and economics; Sociology; Moral development","score_opus":0.271341286070845,"score_gpt":0.47307217317814615,"score_spread":0.20173088710730114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W821015727","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32986903,0.007894628,0.0022902999,0.6233688,0.0017557536,0.0029865396,0.00023211818,0.0006010954,0.031001732],"genre_scores_gemma":[0.6450855,0.08926261,0.03774881,0.06110551,0.009268616,0.00043596,0.00024608662,0.00009991424,0.15674698],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984795,0.00034191276,0.00027411254,0.00023544508,0.0003544895,0.0003145419],"domain_scores_gemma":[0.9983255,0.00029264376,0.00012725672,0.00030395706,0.0004078016,0.00054278923],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.00075297215,0.00013668645,0.00026923665,0.00012610327,0.00044941582,0.00025660646,0.00033467924,0.000111450245,0.000038423575],"category_scores_gemma":[0.012474851,0.00012024721,0.00017075252,0.0013218088,0.00013950963,0.0006997664,0.00006143446,0.00024519663,0.00031036462],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001280905,0.0010763875,0.027613942,0.00015620269,0.000100481695,0.0000040933237,0.041563123,0.0005743457,0.00048677772,0.31604382,0.57484245,0.03752553],"study_design_scores_gemma":[0.00009599176,0.000018485536,0.009452912,0.000095268835,0.000015435602,8.715619e-7,0.0017583071,0.000022912915,0.0000039115466,0.0007837029,0.9876102,0.00014196007],"about_ca_topic_score_codex":0.009520371,"about_ca_topic_score_gemma":0.013454317,"teacher_disagreement_score":0.5622633,"about_ca_system_score_codex":0.00045290866,"about_ca_system_score_gemma":0.00054644264,"threshold_uncertainty_score":0.9970753},"labels":[],"label_agreement":null},{"id":"W848286144","doi":"","title":"The Dynamics of Religious Change: A comparative study of five western countries","year":2011,"lang":"en","type":"dissertation","venue":"Research Explorer (The University of Manchester)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularization; Population; Church attendance; Modernization theory; Political science; Premise; Development economics; Sociology; Geography; Demography; Law; Religiosity; Economics","score_opus":0.1618904574997599,"score_gpt":0.4034996364778798,"score_spread":0.2416091789781199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W848286144","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9940813,0.00037577888,0.0000057919324,0.0007465264,0.00023634579,0.0012458164,0.000024778154,0.000014548189,0.0032690817],"genre_scores_gemma":[0.98706305,0.009103711,0.00000810081,0.000007596622,0.000048404097,0.000010129729,0.00003372496,0.000011212185,0.0037140765],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9970561,0.0009606354,0.00028073078,0.00022637106,0.0011690849,0.00030707102],"domain_scores_gemma":[0.9963972,0.001065983,0.00047866348,0.0004503629,0.001533313,0.00007449342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012791663,0.00014179225,0.00039553514,0.0001610345,0.0011644494,0.00003298053,0.0011846111,0.00018374459,0.000042452877],"category_scores_gemma":[0.000095391595,0.00011039029,0.00019542388,0.00042518487,0.0013925807,0.000192804,0.00013466428,0.00057140074,0.000033088665],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003732141,0.00025607148,0.0017734527,0.000082790604,0.00024251474,0.000003539058,0.9915335,0.0000022866943,0.0000041451017,0.002332789,0.0031611968,0.00023450171],"study_design_scores_gemma":[0.00031180025,0.00030965722,0.008216059,0.00018995153,0.00006937286,1.8820207e-7,0.98066485,0.000030077908,0.000036964422,0.0005009344,0.009576271,0.000093884955],"about_ca_topic_score_codex":0.007706007,"about_ca_topic_score_gemma":0.028927093,"teacher_disagreement_score":0.021221086,"about_ca_system_score_codex":0.00020986664,"about_ca_system_score_gemma":0.00032693127,"threshold_uncertainty_score":0.9989018},"labels":[],"label_agreement":null},{"id":"W871760180","doi":"10.1163/ej.9789004170155.i-228.9","title":"Chapter One. From far and wide: Canadian religious and cultural diversity in global/local context","year":2008,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diversity (politics); Context (archaeology); Religious diversity; Cultural diversity; Sociology; Geography; Political science; History; Anthropology; Archaeology","score_opus":0.036917254817050896,"score_gpt":0.26875334088617736,"score_spread":0.23183608606912648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W871760180","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011167751,0.0024863249,0.000014070904,0.0063378713,0.00025387653,0.00026100432,0.00016149724,0.00004927173,0.9792683],"genre_scores_gemma":[0.8011072,0.05875633,0.00005088034,0.00576145,0.00009183139,0.0000018392209,0.000029104554,0.000011025006,0.13419032],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989121,0.000022974062,0.00018598481,0.00034428635,0.00026280683,0.00027185245],"domain_scores_gemma":[0.9991949,0.000076751865,0.00006675472,0.00011427405,0.00009344851,0.00045385206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007162029,0.00019884534,0.00028449536,0.00005348885,0.00081674475,0.000086205924,0.00014724345,0.00046389847,0.0005869914],"category_scores_gemma":[0.000029186238,0.00019758298,0.000101772755,0.000027549699,0.0007423952,0.00015152902,0.00011577615,0.00029923825,0.000101952355],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003100596,0.000021255597,0.02184643,0.000008015554,0.00023908916,0.00021440616,0.076583184,9.588985e-7,6.6070237e-7,0.64338225,0.2339208,0.023751924],"study_design_scores_gemma":[0.00025493852,0.000017826938,0.0037816926,0.000066799665,0.000024064519,0.000005574291,0.0067857685,0.0000066996013,1.9487175e-7,0.008820069,0.9799352,0.00030114833],"about_ca_topic_score_codex":0.9502708,"about_ca_topic_score_gemma":0.97674173,"teacher_disagreement_score":0.845078,"about_ca_system_score_codex":0.0005254738,"about_ca_system_score_gemma":0.00016349477,"threshold_uncertainty_score":0.80572},"labels":[],"label_agreement":null},{"id":"W907456297","doi":"10.1163/9789004271371_005","title":"Talking Sexuality: Religious Identity Construction in Rural Canada","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Human sexuality; Identity (music); Gender studies; Sociology; Art; Aesthetics","score_opus":0.013444000964642567,"score_gpt":0.2933038738940821,"score_spread":0.27985987292943953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W907456297","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010378013,0.00009159828,0.00023801479,0.0025230537,0.0023351337,0.00018116526,0.000009445185,0.00007469012,0.9935091],"genre_scores_gemma":[0.0882249,0.002595631,0.00017272015,0.0021796732,0.0007734113,0.0000074092104,0.000032295342,0.000027956941,0.905986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985453,0.00006288612,0.00035307813,0.0002089194,0.0005864088,0.00024340523],"domain_scores_gemma":[0.99927753,0.00012221975,0.00018733506,0.0001761265,0.00011731986,0.00011944501],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035618,0.00016176095,0.0002640803,0.000067324145,0.00033144315,0.00012914123,0.0001980657,0.00032657362,0.0009774528],"category_scores_gemma":[0.00008617601,0.00017577865,0.00011970037,0.000054084518,0.00021936286,0.00014715701,0.000037521277,0.0004316837,0.000079372505],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018084751,0.0000025804832,0.00034297685,0.000008105297,0.000022920278,0.000006850412,0.0013705905,0.0000020853113,0.000001113033,0.9189403,0.07618721,0.003113439],"study_design_scores_gemma":[0.000093812065,0.0000056814465,0.000059766397,0.000074119394,0.000014502915,0.0000056436693,0.00545003,0.000008375319,8.749501e-7,0.0502782,0.9437649,0.00024407939],"about_ca_topic_score_codex":0.963006,"about_ca_topic_score_gemma":0.9943696,"teacher_disagreement_score":0.8686621,"about_ca_system_score_codex":0.0010419798,"about_ca_system_score_gemma":0.0009819356,"threshold_uncertainty_score":0.9999358},"labels":[],"label_agreement":null},{"id":"W938143633","doi":"","title":"Contesting National Identities in an Ethnically Homogeneous State: The Case of Armenian Democratization","year":2009,"lang":"en","type":"article","venue":"ScholarWorks - WMU (Western Michigan University)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; University of Cambridge; Western Michigan University","keywords":"Armenian; Democratization; Ethnically diverse; Political science; Homogeneous; State (computer science); Gender studies; Ethnic group; Politics; Sociology; Democracy; Ancient history; Law; History; Computer science; Mathematics","score_opus":0.030621224285090853,"score_gpt":0.33487209607622076,"score_spread":0.3042508717911299,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W938143633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9893986,0.000042077143,0.00078325864,0.0013807314,0.000116145704,0.0001798332,0.00001063718,0.00004775594,0.008040944],"genre_scores_gemma":[0.9964667,0.00012018432,0.00020306544,0.00049013336,0.00005784612,3.8494198e-7,0.000008626939,0.000005677075,0.0026473764],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987313,0.0004256275,0.00021221096,0.00018336708,0.00024325671,0.00020420438],"domain_scores_gemma":[0.99908054,0.00020198782,0.00015360622,0.00013307027,0.00033311683,0.000097683005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055083673,0.00009384832,0.00012208254,0.00017089029,0.0007180101,0.00018459588,0.0003240273,0.000107400054,0.000023403341],"category_scores_gemma":[0.00021074073,0.00009473896,0.00007565295,0.0006528963,0.00020224966,0.0009288584,0.000030421732,0.00036429643,0.0000064807336],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040420762,0.0016403558,0.24598396,0.00004636676,0.00026904178,0.0045120683,0.50022864,0.021457521,0.011972884,0.19177485,0.00088007806,0.020830045],"study_design_scores_gemma":[0.006125438,0.0010843831,0.28137887,0.0008600121,0.00030864697,0.0008700952,0.6228013,0.0034955626,0.0014692504,0.05973172,0.019487662,0.0023870408],"about_ca_topic_score_codex":0.000689982,"about_ca_topic_score_gemma":0.045419972,"teacher_disagreement_score":0.13204314,"about_ca_system_score_codex":0.00012035147,"about_ca_system_score_gemma":0.00022609679,"threshold_uncertainty_score":0.97199863},"labels":[],"label_agreement":null},{"id":"W960980557","doi":"10.1163/22131418-00204004","title":"Understanding Iran’s Green Movement as a ‘movement of movements’","year":2014,"lang":"en","type":"article","venue":"Sociology of Islam","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Movement (music); Social movement; Mass mobilization; Context (archaeology); Politics; Resource mobilization; Political economy; Social mobilization; Sociology; Political science; Aesthetics; History; Law","score_opus":0.09768882577392986,"score_gpt":0.34946377122019645,"score_spread":0.2517749454462666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W960980557","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7330522,0.000044997574,0.0039869393,0.008825432,0.00067163614,0.00032128888,0.000009216856,0.00004695369,0.25304136],"genre_scores_gemma":[0.9925262,0.00022135832,0.00016069108,0.0033528951,0.00010112794,0.000013054519,0.000004227275,0.000007211288,0.0036132538],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986774,0.0002565632,0.00034146343,0.00016469932,0.00030054152,0.00025934647],"domain_scores_gemma":[0.99920887,0.00023779464,0.00025374058,0.00016109232,0.00008161465,0.000056894925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008379177,0.000093349794,0.0002453995,0.000057072913,0.00028472408,0.000005664228,0.00021773735,0.00016670472,0.0005728011],"category_scores_gemma":[0.00013551961,0.00009222182,0.0001981316,0.000093936775,0.001105796,0.00006605585,0.000046771194,0.0001337302,0.000030653944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010555198,0.00012435719,0.0053414414,0.000020411675,0.00016604707,3.318149e-7,0.17334421,0.00001745715,0.003432952,0.8111963,0.0061206915,0.0002252158],"study_design_scores_gemma":[0.0008370089,0.00036246193,0.0029985614,0.000045481374,0.000033711818,1.1872678e-7,0.2783606,0.000066320456,0.0017122636,0.70685804,0.008540152,0.00018528424],"about_ca_topic_score_codex":0.004978826,"about_ca_topic_score_gemma":0.0006097228,"teacher_disagreement_score":0.259474,"about_ca_system_score_codex":0.00023459549,"about_ca_system_score_gemma":0.00008493451,"threshold_uncertainty_score":0.7526528},"labels":[],"label_agreement":null},{"id":"W987967430","doi":"","title":"La llibertat de religió, el dret a l'acomodament raonable i l'obligació de neutralitat religiosa de l'Estat en el dret canadenc","year":2006,"lang":"ca","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Philosophy; Art","score_opus":0.11082510739324977,"score_gpt":0.5697551545387542,"score_spread":0.45893004714550445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W987967430","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90458316,0.018555554,0.00040130335,0.010353783,0.001716689,0.0011470505,0.00021046553,0.0001412883,0.06289071],"genre_scores_gemma":[0.87755835,0.109420255,0.00058554,0.0029547843,0.0008083933,0.00014155802,0.00003878796,0.00013776406,0.008354542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98964274,0.0031845646,0.0020400952,0.0010419078,0.0018688886,0.0022218032],"domain_scores_gemma":[0.9929181,0.0024479625,0.0016355593,0.0008780686,0.00064294244,0.0014773972],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0062105027,0.00087529095,0.0014702328,0.00082688517,0.0018111966,0.004694813,0.004745895,0.0008796139,0.0042371918],"category_scores_gemma":[0.0008720217,0.00092421303,0.0010865784,0.0022956661,0.0008179645,0.003087769,0.00075195613,0.002004204,0.00009139034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021040285,0.00074913964,0.17755447,0.0001683888,0.00047858284,0.00037333553,0.022028085,0.0017431304,0.019955475,0.007307292,0.76843506,0.0009966413],"study_design_scores_gemma":[0.0020573544,0.00008445693,0.3177066,0.0023563285,0.00083000725,0.0002978176,0.017627437,0.00075685815,0.011810955,0.16067247,0.48339325,0.0024064258],"about_ca_topic_score_codex":0.44920582,"about_ca_topic_score_gemma":0.025846278,"teacher_disagreement_score":0.42335954,"about_ca_system_score_codex":0.0035853507,"about_ca_system_score_gemma":0.0042097196,"threshold_uncertainty_score":0.9994883},"labels":[],"label_agreement":null},{"id":"W997110617","doi":"","title":"Canadian Identity and the Persistence of Religion","year":2001,"lang":"en","type":"article","venue":"International journal of Canadian studies = Revue internationale d'études canadiennes","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Persistence (discontinuity); Identity (music); Sociology; Political science; Philosophy; Aesthetics; Engineering","score_opus":0.05267760689303709,"score_gpt":0.32211735010183035,"score_spread":0.26943974320879327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W997110617","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75731736,0.006263402,0.000036092504,0.14527377,0.0056384695,0.00028908695,0.00009572908,0.000011561518,0.08507452],"genre_scores_gemma":[0.96247196,0.03201861,0.00014172535,0.001743995,0.0006509185,0.0000080134205,0.0000036926208,0.000010141981,0.002950943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981796,0.00013539352,0.00060594693,0.00015279098,0.00060602085,0.0003202578],"domain_scores_gemma":[0.9956047,0.0005448778,0.00044982746,0.00011875573,0.002761752,0.00052008405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001083619,0.0001336787,0.0002936499,0.0011441524,0.0004430362,0.00015372291,0.0009088568,0.00007744701,0.00009401418],"category_scores_gemma":[0.002064228,0.00011380776,0.0002530499,0.0004723358,0.00070488,0.0006623698,0.00004465612,0.0002385036,0.0000063159196],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009310188,0.000023027449,0.024388367,0.000012314791,0.0014615991,0.00029197132,0.033100136,0.00011623832,0.00001605959,0.9205663,0.015471552,0.0044593336],"study_design_scores_gemma":[0.00090117054,0.000045507128,0.005986677,0.00031261644,0.00009335631,0.00056131993,0.052974395,0.00007129792,0.000009403012,0.008811859,0.9300366,0.00019581025],"about_ca_topic_score_codex":0.97014725,"about_ca_topic_score_gemma":0.99942553,"teacher_disagreement_score":0.914565,"about_ca_system_score_codex":0.0019164999,"about_ca_system_score_gemma":0.0014779248,"threshold_uncertainty_score":0.50115806},"labels":[],"label_agreement":null}]}