{"meta":{"query_hash":"d034849891d6","filters":{"topic":"Religious Studies and Spiritual Practices"},"cohort_total":838,"direct_labels_cover":1,"predictions_cover":838,"exported":838,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d034849891d6","api":"https://metacan.xera.ac/api/v1/cohort?topic=Religious+Studies+and+Spiritual+Practices"},"results":[{"id":"W1052540379","doi":"10.5206/uwoja.v21i1.8940","title":"Contemporary Mediumship: Anthropological Perspectives on the Long Island Medium","year":2013,"lang":"en","type":"article","venue":"The University of Western Ontario Journal of Anthropology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Afterlife; Liminality; Agency (philosophy); Sociology; Aesthetics; Psychoanalysis; Epistemology; Psychology; Anthropology; Art; Philosophy; Social science","score_opus":0.046440919163334975,"score_gpt":0.24388762638534875,"score_spread":0.19744670722201377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1052540379","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5040495,0.014291127,0.0040269517,0.05594589,0.0010852313,0.00007467447,0.00008207678,0.00006770014,0.42037684],"genre_scores_gemma":[0.987955,0.002772228,0.0004546963,0.00097589876,0.0001873302,0.000031469724,0.000015662992,0.000026394335,0.007581319],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991398,0.00059850124,0.000012705057,0.0000440492,0.00006225105,0.00014263873],"domain_scores_gemma":[0.9980969,0.0012085697,0.00014994241,0.00010143347,0.00014813393,0.00029508423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016993508,0.00038239578,0.00020570612,0.0020632844,0.012798932,0.0074084783,0.0009736969,0.0015742473,0.005566067],"category_scores_gemma":[0.0024192573,0.00016227542,0.00014269829,0.0018722035,0.039308224,0.0057712435,0.0063515636,0.0030434811,0.00019013883],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001843748,0.000034211214,0.0016648856,0.000115657815,0.0000037484854,0.0011446652,0.7756995,0.00006905664,0.00042900429,0.20813,0.0046933885,0.00799746],"study_design_scores_gemma":[0.0000020443658,0.0000185554,0.0023448926,0.00017343907,0.0000041334283,0.00030397094,0.8585711,0.00008006593,0.00009425179,0.014044929,0.12435406,0.000008624604],"about_ca_topic_score_codex":0.021287635,"about_ca_topic_score_gemma":0.059741814,"teacher_disagreement_score":0.021287635,"about_ca_system_score_codex":0.006345247,"about_ca_system_score_gemma":0.0027461972,"threshold_uncertainty_score":0.04603815},"labels":[],"label_agreement":null},{"id":"W1142152101","doi":"","title":"Evan Penny — The Dims of Panagiota: Conversation #2","year":2009,"lang":"en","type":"article","venue":"Vie des arts","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Computer science; Linguistics; Philosophy","score_opus":0.05133821951057174,"score_gpt":0.2649657897376347,"score_spread":0.21362757022706294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1142152101","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009218704,0.021295588,0.0013009441,0.8185297,0.025533153,0.00003153023,0.00008682502,0.000058088455,0.12394539],"genre_scores_gemma":[0.31195673,0.0066535864,0.0010495228,0.47546533,0.007951122,0.0002452026,0.000050872197,0.00050309807,0.19612458],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.995329,0.0030253422,0.00008848848,0.00043057007,0.00040867442,0.0007179365],"domain_scores_gemma":[0.9957321,0.0030084495,0.0001598439,0.00011609245,0.00028704017,0.0006964823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041243113,0.00063128886,0.00072831754,0.00085831847,0.030158471,0.0108344015,0.0012239236,0.01610042,0.017358877],"category_scores_gemma":[0.013125601,0.00058648805,0.00040076367,0.0007280636,0.013184855,0.014791842,0.009567895,0.02639713,0.0030905586],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006841944,0.000035201243,0.00035607035,0.00016152149,0.000011110895,0.00083441415,0.11834,0.000059232258,0.00034428714,0.26316762,0.60887194,0.007750115],"study_design_scores_gemma":[0.0000070110827,0.0000062226445,0.00020406683,0.00025758016,0.0000036181832,0.00022002372,0.07373535,0.00006537768,0.00015989445,0.0146146435,0.9107003,0.000025828724],"about_ca_topic_score_codex":0.017110744,"about_ca_topic_score_gemma":0.032548472,"teacher_disagreement_score":0.030158471,"about_ca_system_score_codex":0.0056780893,"about_ca_system_score_gemma":0.0035694013,"threshold_uncertainty_score":0.058071196},"labels":[],"label_agreement":null},{"id":"W114304034","doi":"","title":"The First Mystics? Some Recent Accounts of Neolithic Shamanism","year":2010,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Shamanism; Mysticism; Prehistory; History; Context (archaeology); Meaning (existential); Consciousness; Politics; Interpretation (philosophy); Section (typography); Anthropology; Ethnology; Philosophy; Epistemology; Literature; Archaeology; Sociology; Art; Law; Political science","score_opus":0.013190520471397871,"score_gpt":0.23556871256842715,"score_spread":0.22237819209702928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W114304034","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16614455,0.18271056,0.0058975634,0.23340091,0.0020288348,0.000017234532,0.0001738699,0.000062106556,0.4095644],"genre_scores_gemma":[0.95336217,0.025866956,0.0006296379,0.0064587453,0.002626544,0.000029420236,0.000055046854,0.000027622602,0.010943753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884146,0.00056769454,0.000034498593,0.0001502715,0.00023029822,0.00017576545],"domain_scores_gemma":[0.9957724,0.003165709,0.00038010508,0.00028396279,0.0002510697,0.00014674697],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003102772,0.00030968915,0.0003962281,0.0032909282,0.00433989,0.004384014,0.0014405163,0.002988724,0.003713941],"category_scores_gemma":[0.005199032,0.00020557143,0.00029965062,0.0037990601,0.024709316,0.007973015,0.0028445728,0.003959347,0.00023466707],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015209847,0.000008752975,0.00045389298,0.00010611579,0.0000058862624,0.000105402214,0.02540632,0.00008233947,0.0000613928,0.9630576,0.0033911455,0.0073060896],"study_design_scores_gemma":[0.000014643554,0.000020653006,0.0044321073,0.0005977123,0.000010500606,0.00037538205,0.02512916,0.0005411294,0.00019675658,0.7265347,0.24212055,0.00002663969],"about_ca_topic_score_codex":0.0028710752,"about_ca_topic_score_gemma":0.0045936084,"teacher_disagreement_score":0.0049493504,"about_ca_system_score_codex":0.0049493504,"about_ca_system_score_gemma":0.0012377347,"threshold_uncertainty_score":0.03591019},"labels":[],"label_agreement":null},{"id":"W1192434917","doi":"10.71781/8128","title":"Religiosité moderne et transformation personnelle : le cas des pratiquants de l'Ashtanga yoga à Montréal","year":2013,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.05925179903126497,"score_gpt":0.3169391618584184,"score_spread":0.25768736282715343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1192434917","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96954644,0.001293377,0.00025819626,0.0045737736,0.000052591397,0.000033713943,0.00014053131,0.000007354043,0.024094064],"genre_scores_gemma":[0.9834976,0.00079408096,0.00019958385,0.00026533575,0.000015162289,0.000017063378,0.00006320116,0.0000085245265,0.015139527],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990633,0.00024958732,0.000016954205,0.00009354214,0.00020067206,0.00037597102],"domain_scores_gemma":[0.9990196,0.00020415436,0.00015487746,0.00004426126,0.00024078078,0.0003363206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096037076,0.0002511298,0.00023538525,0.00073440204,0.010887523,0.0037974366,0.00082252466,0.00055048434,0.0062131844],"category_scores_gemma":[0.0019926387,0.0002640092,0.00019814378,0.0019167593,0.0061223283,0.0010826647,0.002624587,0.001611665,0.00020929796],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013702983,0.00008707431,0.078545086,0.00010143106,0.000032824806,0.0019123876,0.8329437,0.00021155416,0.0019329843,0.038175944,0.0058390726,0.04008097],"study_design_scores_gemma":[0.000014479332,0.00008697895,0.2136407,0.000117850985,0.000027037695,0.00032852916,0.66292775,0.00024871205,0.00039371126,0.0010357361,0.12110785,0.00007067348],"about_ca_topic_score_codex":0.9422365,"about_ca_topic_score_gemma":0.975555,"teacher_disagreement_score":0.057763517,"about_ca_system_score_codex":0.0312983,"about_ca_system_score_gemma":0.022810685,"threshold_uncertainty_score":0.22708607},"labels":[],"label_agreement":null},{"id":"W121234929","doi":"10.3138/jcs.38.1.118","title":"Catching Fire: Allegories of Alchemical Transformation in the Art of P.K. Page","year":2004,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alchemy; Literature; Theme (computing); Allegory; Poetry; Narrative; Mysticism; Art; Style (visual arts); Art history; Philosophy; Humanities","score_opus":0.059686633606496384,"score_gpt":0.27710291073603577,"score_spread":0.21741627712953937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W121234929","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09009443,0.0034756833,0.010618625,0.018070461,0.000715098,0.00005375194,0.000042298674,0.00011529815,0.8768144],"genre_scores_gemma":[0.96712846,0.0010284949,0.0013175203,0.0011654512,0.00008864404,0.000021131791,0.000010816845,0.00007471563,0.02916475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899274,0.00044578267,0.000018464038,0.00008486656,0.00027470422,0.00018342666],"domain_scores_gemma":[0.99912685,0.00045871898,0.00005465252,0.00012003363,0.0001370542,0.00010269625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093112484,0.00024612018,0.00016946164,0.00053842575,0.010052749,0.0053192014,0.000501983,0.0011735595,0.0028247368],"category_scores_gemma":[0.00254705,0.0002046817,0.00016560839,0.00071884005,0.025928065,0.003958585,0.0035613377,0.0039935014,0.00032603176],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034103832,0.000016789576,0.00028388872,0.000041710475,0.000004020562,0.00039231416,0.19453706,0.00010608829,0.00034952408,0.78158253,0.011673548,0.010978417],"study_design_scores_gemma":[0.000016805194,0.00003771916,0.0021748918,0.00014796125,0.000013272443,0.0012650656,0.123999864,0.0003838266,0.0011942214,0.16582409,0.70490265,0.00003960704],"about_ca_topic_score_codex":0.0420071,"about_ca_topic_score_gemma":0.078044094,"teacher_disagreement_score":0.9579929,"about_ca_system_score_codex":0.0053664106,"about_ca_system_score_gemma":0.0043338365,"threshold_uncertainty_score":0.08352518},"labels":[],"label_agreement":null},{"id":"W1225347148","doi":"","title":"Pavel Florensky: A Quiet Genius: The Tragic and Extraordinary Life of Russia's Unknown Da Vinci","year":2011,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Genius; Innocence; Politics; Faith; Beauty; Literature; History; Art history; Sociology; Art; Philosophy; Law; Aesthetics; Theology; Political science","score_opus":0.06079065174825614,"score_gpt":0.20828313377095098,"score_spread":0.14749248202269483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1225347148","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006043782,0.6454247,0.0008205066,0.09261763,0.02369556,0.00004292551,0.00074154243,0.000173072,0.23044023],"genre_scores_gemma":[0.12729695,0.24235165,0.0012008792,0.009215337,0.011175576,0.00008812624,0.00081346463,0.0003894769,0.6074686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998287,0.00003507811,0.00000727323,0.000046424564,0.000054021177,0.000028516966],"domain_scores_gemma":[0.99987614,0.000029564282,0.000019317193,0.0000057276147,0.000023475493,0.00004575125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025167223,0.0007021165,0.00027843576,0.0008667756,0.002097011,0.0019820847,0.0005827428,0.0010305842,0.025301144],"category_scores_gemma":[0.00062107074,0.00027285272,0.00014428627,0.000905699,0.0011794115,0.002951904,0.0016966356,0.0018262977,0.008114781],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001721969,0.000008417809,0.00029046042,0.00017642282,0.0000029107655,0.00012897857,0.0032508948,0.000043734348,0.00013827474,0.017359583,0.9377283,0.040854942],"study_design_scores_gemma":[0.000001004217,0.000003220317,0.0010965542,0.00017348831,8.394028e-7,0.00016802609,0.0010210924,0.000011963788,0.000043768483,0.0010589181,0.9964185,0.0000026616576],"about_ca_topic_score_codex":0.0125936745,"about_ca_topic_score_gemma":0.021277046,"teacher_disagreement_score":0.025301144,"about_ca_system_score_codex":0.0018163112,"about_ca_system_score_gemma":0.0010519826,"threshold_uncertainty_score":0.08464068},"labels":[],"label_agreement":null},{"id":"W131063820","doi":"","title":"Religion in Human Evolution: From the Paleolithic to the Axial Age by Robert Bellah (review)","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human evolution; Philosophy; Anthropology; History; Sociology","score_opus":0.016010626405283782,"score_gpt":0.26143126263985544,"score_spread":0.24542063623457167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W131063820","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000028993425,0.99548423,0.000009491617,0.003382732,0.0009615833,0.0000010090653,0.0000070210076,7.762018e-7,0.00012405527],"genre_scores_gemma":[0.00053176703,0.9934164,0.000040159888,0.003322258,0.0022179878,0.0000037938746,0.000013384274,0.0000014972867,0.0004528021],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953055,0.0001489732,0.000059931997,0.00008244344,0.00012393897,0.000054224245],"domain_scores_gemma":[0.9984842,0.00082748075,0.00019429318,0.000028639584,0.0003081942,0.00015723496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015918427,0.0008497475,0.0014406205,0.001865291,0.0006106127,0.002218044,0.00095602794,0.002478769,0.0029733062],"category_scores_gemma":[0.002934469,0.00037901872,0.00042074244,0.0029545804,0.0018586268,0.002929859,0.0021859433,0.0036423095,0.0011728018],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017163399,0.00005153114,0.0006403587,0.017248783,0.00019323331,0.00017475257,0.0006602519,0.0001729338,0.00025368386,0.0038044255,0.5112092,0.46541926],"study_design_scores_gemma":[0.00004505203,0.00005910057,0.0031541472,0.014189765,0.00014225907,0.0004445944,0.00043518926,0.000021192729,0.00007472572,0.0014837025,0.9799197,0.000030720297],"about_ca_topic_score_codex":0.013612369,"about_ca_topic_score_gemma":0.027184492,"teacher_disagreement_score":0.013612369,"about_ca_system_score_codex":0.0011653368,"about_ca_system_score_gemma":0.0035316416,"threshold_uncertainty_score":0.02706623},"labels":[],"label_agreement":null},{"id":"W135229562","doi":"","title":"Contemporary Canadian religious novels: postmodern faith and fiction","year":2003,"lang":"en","type":"article","venue":"International journal of Canadian studies = Revue internationale d'études canadiennes","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Postmodernism; Faith; Aesthetics; Art; Religious studies; Sociology; Literature; Philosophy; Theology","score_opus":0.06876682518780819,"score_gpt":0.2616356107258595,"score_spread":0.1928687855380513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W135229562","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1538833,0.035923503,0.0007466205,0.07626644,0.004460665,0.00007121262,0.0008249154,0.00011659656,0.72770673],"genre_scores_gemma":[0.8852884,0.014648271,0.00056411646,0.0046235276,0.00083600864,0.000029580795,0.00016892083,0.0001333426,0.09370773],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855596,0.00024803344,0.00002809878,0.000112620444,0.0004910804,0.00056422193],"domain_scores_gemma":[0.99551034,0.0015398102,0.00031927373,0.00023419234,0.0014966043,0.00089981244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020005286,0.00075704476,0.00041497068,0.0047992463,0.038567323,0.012682831,0.0018524278,0.0025764755,0.015420852],"category_scores_gemma":[0.0065701106,0.000277595,0.00023129929,0.008420205,0.026921228,0.0022897185,0.0028535083,0.00366418,0.0007809458],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010956203,0.000042100815,0.0015200002,0.00033496736,0.000012522254,0.00089307514,0.36424473,0.00013924914,0.0005248593,0.42530972,0.17429228,0.032577015],"study_design_scores_gemma":[0.0000071484833,0.0000063700822,0.0041609104,0.00019897056,0.000008483497,0.00018429097,0.11128974,0.000058949852,0.00016660197,0.0037908186,0.88009953,0.000028213892],"about_ca_topic_score_codex":0.9560792,"about_ca_topic_score_gemma":0.9875195,"teacher_disagreement_score":0.113077804,"about_ca_system_score_codex":0.113077804,"about_ca_system_score_gemma":0.077783085,"threshold_uncertainty_score":0.82044077},"labels":[],"label_agreement":null},{"id":"W138069927","doi":"10.33137/rr.v36i2.20168","title":"Paracelsian Medicine and Female Creativity: Aemilia Lanyer's &lt;i&gt;Salve Deus Rex Judaeorum&lt;/i&gt;","year":2013,"lang":"fr","type":"article","venue":"Renaissance and Reformation","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.027386465516255308,"score_gpt":0.2601494109278971,"score_spread":0.2327629454116418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W138069927","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4644011,0.04446394,0.0006896451,0.16624554,0.0011941431,0.000021074387,0.000022916056,0.0000132501655,0.32294843],"genre_scores_gemma":[0.9652071,0.0058390764,0.00014393148,0.0044052256,0.00038444114,0.000008693218,0.000003574201,0.0000067951114,0.024001203],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939847,0.00039774305,0.0000073705587,0.000047769172,0.000067122724,0.0000815461],"domain_scores_gemma":[0.9992137,0.0005322731,0.0001093731,0.000022323911,0.00004279103,0.00007956493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095341867,0.0001548106,0.00013130408,0.00032191034,0.0034045617,0.0027700118,0.00029100777,0.0008871551,0.003403984],"category_scores_gemma":[0.0012232594,0.00007726618,0.00010061359,0.0003428158,0.008587974,0.0012442707,0.0017641943,0.0016929567,0.00022818532],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000906255,0.000106753614,0.005357348,0.0002447127,0.000011903611,0.0013068032,0.4364961,0.00008231637,0.000977692,0.46723843,0.029356087,0.058731236],"study_design_scores_gemma":[0.00004115951,0.00017063432,0.019508757,0.0005309164,0.000014654647,0.0013391395,0.32086828,0.00020087238,0.0008061344,0.034800272,0.62168884,0.000030327306],"about_ca_topic_score_codex":0.0040918337,"about_ca_topic_score_gemma":0.011847638,"teacher_disagreement_score":0.0040918337,"about_ca_system_score_codex":0.0014873347,"about_ca_system_score_gemma":0.0012481766,"threshold_uncertainty_score":0.011387467},"labels":[],"label_agreement":null},{"id":"W143817926","doi":"","title":"Керамика как элемент похоронного обряда русского населения Алтая XIX первой четверти ХХ В.","year":2012,"lang":"ru","type":"article","venue":"Vestnik Tomskogo gosudarstvennogo universiteta Filologiya","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ceremony; Population; Rite; Ancient history; Archaeology; Quarter (Canadian coin); History; Ethnology; Geography; Coffin; Sociology; Law; Demography; Political science","score_opus":0.038878772720633566,"score_gpt":0.23997325192500732,"score_spread":0.20109447920437376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W143817926","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10718535,0.027150843,0.06730079,0.0055318903,0.002023246,0.00028692183,0.0006501413,0.00035979206,0.78951097],"genre_scores_gemma":[0.69416493,0.022721633,0.06436034,0.00040770246,0.0006329837,0.0003272378,0.00034374712,0.00024234255,0.21679911],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99921393,0.0001476355,0.000045511224,0.00013246029,0.0003743721,0.000086121014],"domain_scores_gemma":[0.999464,0.00014187548,0.00007364497,0.00008982594,0.00018208714,0.000048650923],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009748353,0.0002598659,0.00017858486,0.0010857627,0.0016349934,0.002993586,0.00027743226,0.0005055303,0.013333276],"category_scores_gemma":[0.0015968455,0.00033039643,0.00021822687,0.0010776714,0.0019163506,0.0009683476,0.00085332326,0.0012368207,0.006171194],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009368049,0.000060329643,0.0035131963,0.0003326681,0.000022218263,0.0010502675,0.012448775,0.0005665092,0.01180264,0.53458595,0.016944205,0.41857952],"study_design_scores_gemma":[0.000011086654,0.00005980998,0.007758896,0.00018204858,0.000024337372,0.00090771774,0.002457377,0.00025281738,0.0040544267,0.032197,0.95205843,0.000035966077],"about_ca_topic_score_codex":0.0044303318,"about_ca_topic_score_gemma":0.0068196645,"teacher_disagreement_score":0.013333276,"about_ca_system_score_codex":0.001164875,"about_ca_system_score_gemma":0.0022369162,"threshold_uncertainty_score":0.0446043},"labels":[],"label_agreement":null},{"id":"W1485034743","doi":"10.1111/j.1548-1409.2010.01065.x","title":"Understanding the Conundrum of Rebirth Experience of the Beaver, Gitxsan, and Witsuwit'en","year":2010,"lang":"en","type":"article","venue":"Anthropology & Humanism","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Reincarnation; Beaver; Embodied cognition; Sociology; Aesthetics; Fish <Actinopterygii>; Spirituality; Ethnology; History; Art; Philosophy; Theology; Epistemology; Ecology","score_opus":0.07550337061783914,"score_gpt":0.2916130543625244,"score_spread":0.21610968374468525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1485034743","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9417892,0.002012121,0.0006393894,0.008191853,0.00013675586,0.000026362883,0.000027440732,0.00002358052,0.04715319],"genre_scores_gemma":[0.99142164,0.000753615,0.00013466393,0.0004609608,0.000010403476,0.000012452756,0.0000131207225,0.000011034035,0.0071822237],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988488,0.00048416853,0.000023514078,0.000078860794,0.00020846838,0.0003561856],"domain_scores_gemma":[0.9985411,0.0005354373,0.00022416362,0.00008598869,0.00023297904,0.00038043072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001759467,0.00036992485,0.00037230607,0.0010632171,0.01493129,0.0050320816,0.0009678589,0.0013811772,0.0035684758],"category_scores_gemma":[0.002334666,0.00033202258,0.00015815909,0.0010590587,0.03127841,0.002692754,0.0051919757,0.00438726,0.00019274579],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007248969,0.000005878349,0.0011251814,0.00002144039,0.0000014512877,0.0005056062,0.9914676,0.000008056026,0.0003363667,0.003912908,0.0006680089,0.001940194],"study_design_scores_gemma":[5.3887504e-7,0.0000037203909,0.0011638126,0.00003525761,0.0000014480703,0.00013518652,0.9898783,0.0000069840407,0.000064673826,0.00031615194,0.008389134,0.000004794255],"about_ca_topic_score_codex":0.4558708,"about_ca_topic_score_gemma":0.69031596,"teacher_disagreement_score":0.5441292,"about_ca_system_score_codex":0.01113035,"about_ca_system_score_gemma":0.008859862,"threshold_uncertainty_score":0.90643466},"labels":[],"label_agreement":null},{"id":"W1487858848","doi":"10.1002/9781118529911.ch21","title":"Native American Spirituality and Christianity","year":2013,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spirituality; Christianity; Religious studies; History; Philosophy; Medicine","score_opus":0.025408617392629018,"score_gpt":0.2575762864141713,"score_spread":0.2321676690215423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1487858848","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13124147,0.015577764,0.00019142077,0.008164837,0.00024362486,0.000011616341,0.000023456638,0.000015252147,0.8445306],"genre_scores_gemma":[0.9003363,0.0144234905,0.0002695187,0.0013309882,0.00015007914,0.000019272775,0.000019613146,0.0000109676175,0.083439864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996923,0.0001584993,0.0000070426363,0.000020833533,0.00005728695,0.000064064916],"domain_scores_gemma":[0.9996612,0.00011085286,0.000031112664,0.000022305876,0.000053781907,0.00012079956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003751014,0.000111502,0.00007830927,0.00048111996,0.005541318,0.0022761284,0.0001671093,0.00038674413,0.0067543117],"category_scores_gemma":[0.0007247478,0.000056244528,0.00006255353,0.0008717402,0.0043785227,0.0010110707,0.0023767452,0.0008897722,0.00034738818],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043907563,0.00012274011,0.010926016,0.0003291287,0.000007402211,0.00090751325,0.39768466,0.00007680002,0.00063259905,0.4038564,0.037063416,0.14834942],"study_design_scores_gemma":[0.000005389536,0.000028226117,0.023964407,0.00048096903,0.00000547039,0.0008681009,0.24669369,0.000064048516,0.00020209546,0.016937748,0.7107398,0.00001020308],"about_ca_topic_score_codex":0.03882353,"about_ca_topic_score_gemma":0.14750999,"teacher_disagreement_score":0.03882353,"about_ca_system_score_codex":0.0019443054,"about_ca_system_score_gemma":0.002558009,"threshold_uncertainty_score":0.07719511},"labels":[],"label_agreement":null},{"id":"W1497552398","doi":"","title":"Manifest and Destiny: Anxieties About the Body, Biology, and Reproduction","year":2001,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Destiny (ISS module); Reproduction; Biology; Environmental ethics; Zoology; Sociology; Ecology; Philosophy; Engineering","score_opus":0.039838758513526376,"score_gpt":0.2718574441091961,"score_spread":0.23201868559566974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497552398","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48809212,0.010230668,0.000659202,0.24370578,0.00090844434,0.000051749725,0.00013244455,0.000023874136,0.2561957],"genre_scores_gemma":[0.97525376,0.0021412726,0.0001120183,0.0059413635,0.00009325151,0.000016222091,0.000023494176,0.000016458956,0.016402105],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965919,0.0013160375,0.00005293545,0.0001443129,0.00070164306,0.0011931151],"domain_scores_gemma":[0.9925085,0.0034604517,0.00052973314,0.0003316005,0.0008005528,0.0023692444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006456203,0.0004026779,0.0005001637,0.0016130013,0.04719297,0.010108225,0.0013718787,0.004359672,0.007595691],"category_scores_gemma":[0.011405423,0.0004176005,0.00028405068,0.0021750252,0.07405889,0.0061748764,0.0072901403,0.011225973,0.0002781243],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004569716,0.000045300443,0.0046074553,0.000038832906,0.0000055995556,0.00042537,0.8725456,0.000041001993,0.0002947004,0.10230359,0.009625536,0.010021391],"study_design_scores_gemma":[0.000013556326,0.000013504957,0.007948499,0.00012891578,0.000006209789,0.00018140966,0.9336079,0.000026947302,0.00010717634,0.0086346045,0.049310513,0.00002065081],"about_ca_topic_score_codex":0.83523256,"about_ca_topic_score_gemma":0.9150158,"teacher_disagreement_score":0.16476744,"about_ca_system_score_codex":0.040329807,"about_ca_system_score_gemma":0.05422714,"threshold_uncertainty_score":0.33147556},"labels":[],"label_agreement":null},{"id":"W1499465857","doi":"","title":"The Ancient Mythology of Modern Science: A Mythologist Looks (Seriously) at Popular Science Writing","year":2012,"lang":"en","type":"article","venue":"Western Folklore","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mythology; Argument (complex analysis); Witness; Literature; Irony; Narrative; Power (physics); Sociology; Aesthetics; History; Philosophy; Art; Linguistics","score_opus":0.0434968734920441,"score_gpt":0.29801309687363897,"score_spread":0.25451622338159485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1499465857","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02369198,0.16834132,0.0036667,0.5775108,0.008424752,0.000051547508,0.00006227953,0.000090084875,0.21816055],"genre_scores_gemma":[0.6430585,0.09278309,0.0050835796,0.083321184,0.018717239,0.00020991455,0.00012595706,0.0004082434,0.1562922],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99712604,0.0018280031,0.00006260238,0.0002130964,0.00046178314,0.00030846024],"domain_scores_gemma":[0.9951906,0.003319667,0.00030624832,0.00022006361,0.0005682505,0.00039514992],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004701147,0.00056643714,0.00051377405,0.002046464,0.009816614,0.010213406,0.0014203712,0.004918637,0.0049443366],"category_scores_gemma":[0.0058863005,0.00048580347,0.00026660188,0.002294387,0.03161162,0.012503415,0.0039216517,0.008461342,0.001223626],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034488956,0.000050510025,0.00077228906,0.00026472905,0.000013442961,0.00037370075,0.24393587,0.00008756496,0.0003488607,0.47274083,0.24796133,0.033416465],"study_design_scores_gemma":[0.000016292339,0.00003182022,0.0011584758,0.0005947607,0.000008395259,0.0002691195,0.08382165,0.00016596424,0.00023899716,0.0881443,0.8255286,0.000021587362],"about_ca_topic_score_codex":0.0064929496,"about_ca_topic_score_gemma":0.009843264,"teacher_disagreement_score":0.9901834,"about_ca_system_score_codex":0.007540369,"about_ca_system_score_gemma":0.0042650965,"threshold_uncertainty_score":0.054709494},"labels":[],"label_agreement":null},{"id":"W1499905085","doi":"","title":"Singing Me Into This Land: The Territorialization of a Spiritual Ecosystem","year":2009,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"MAGIC (telescope); Singing; Consciousness; Altered state; Ecosystem; State (computer science); Environmental ethics; Aesthetics; Sociology; Art; Epistemology; Philosophy; Computer science; Ecology; Management","score_opus":0.019519499954912936,"score_gpt":0.24887511662440578,"score_spread":0.22935561666949283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1499905085","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054714598,0.047249466,0.0061369534,0.1171391,0.0070532374,0.00004787652,0.00019369832,0.00012775259,0.7673374],"genre_scores_gemma":[0.67171586,0.029513871,0.0046623643,0.013052993,0.002904787,0.00009992255,0.00015536479,0.00026397282,0.27763093],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995876,0.00022890932,0.000012823987,0.000054765867,0.000059797934,0.00005603323],"domain_scores_gemma":[0.99970275,0.00012628424,0.000027759253,0.000034027114,0.000029445291,0.000079685684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006527773,0.00028793886,0.00021444952,0.00036778007,0.0050031054,0.0068077254,0.00048478233,0.0012367778,0.010001656],"category_scores_gemma":[0.0008174022,0.00013241495,0.00022485887,0.00056896027,0.011962254,0.0057300236,0.0031993461,0.0026937618,0.0007213105],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028594957,0.00002573253,0.0017864718,0.00021808788,0.000010516106,0.0003170817,0.1360565,0.00013954562,0.00077335536,0.6448647,0.1636349,0.05214452],"study_design_scores_gemma":[0.0000023872544,0.000026689298,0.0020641768,0.0003113326,0.0000037061968,0.00029235033,0.055306263,0.00007974057,0.00019210011,0.032824222,0.9088848,0.000012190269],"about_ca_topic_score_codex":0.004130997,"about_ca_topic_score_gemma":0.018243577,"teacher_disagreement_score":0.010001656,"about_ca_system_score_codex":0.0015351124,"about_ca_system_score_gemma":0.0018442228,"threshold_uncertainty_score":0.03345889},"labels":[],"label_agreement":null},{"id":"W1502514897","doi":"","title":"Vessel of light","year":2002,"lang":"en","type":"article","venue":"Canadian Medical Association Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Computer science; sort; White light; Medicine; Computer graphics (images); Information retrieval; Optics; Physics","score_opus":0.018727466641019683,"score_gpt":0.21634601934802966,"score_spread":0.19761855270700998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1502514897","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0130956415,0.0178121,0.012845614,0.10647215,0.04219463,0.00011736031,0.0005606626,0.001764076,0.8051379],"genre_scores_gemma":[0.07979178,0.010391933,0.0068408065,0.026243687,0.006398164,0.000059221667,0.00029289533,0.0007675853,0.869214],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930406,0.000083599494,0.000022553328,0.00011479649,0.00033825944,0.00013672146],"domain_scores_gemma":[0.99866235,0.00020056342,0.00007124332,0.00014599512,0.0003734827,0.0005464397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050678616,0.00039150324,0.00037301285,0.0008172006,0.0033715875,0.0025093441,0.00074448076,0.0021777495,0.09902896],"category_scores_gemma":[0.0035630388,0.00024956875,0.00060988736,0.00045638788,0.0015159589,0.0016827865,0.0025148608,0.0062784795,0.029176157],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021892667,0.00006305755,0.0020123464,0.00017074612,0.000016786595,0.0069811703,0.0014090219,0.00007159135,0.0045473264,0.034545764,0.7864258,0.16353746],"study_design_scores_gemma":[0.000007424842,0.00004190096,0.00049930054,0.00008440318,0.0000054273096,0.005113681,0.00037482986,0.000050506547,0.00084024674,0.0025582807,0.99040973,0.0000141566525],"about_ca_topic_score_codex":0.0040962277,"about_ca_topic_score_gemma":0.0059848474,"teacher_disagreement_score":0.09902896,"about_ca_system_score_codex":0.0011902455,"about_ca_system_score_gemma":0.0016576374,"threshold_uncertainty_score":0.33128488},"labels":[],"label_agreement":null},{"id":"W1504178415","doi":"10.7202/1015984ar","title":"The commemoration of the dead in contemporary Asiatic Yupik ritual space","year":2013,"lang":"en","type":"article","venue":"Études/Inuit/Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ceremony; Sociology; Diversity (politics); Space (punctuation); Anthropology; History; Archaeology; Philosophy","score_opus":0.1178574645094377,"score_gpt":0.31189458612202897,"score_spread":0.1940371216125913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504178415","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9933815,0.00030510238,0.000214234,0.0001423929,0.000011957437,0.000005127344,0.000010064217,0.0000057317825,0.0059238565],"genre_scores_gemma":[0.9991116,0.00013320234,0.000078227684,0.000019620345,0.000002335093,0.000003291703,0.000009619669,0.0000043008527,0.0006376464],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995296,0.00020864887,0.000025936492,0.000048570666,0.000046937377,0.00014030858],"domain_scores_gemma":[0.9996525,0.00012623468,0.000085761305,0.000037331127,0.0000320429,0.000066019],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007297359,0.00023602326,0.00034644132,0.0005820728,0.0074192164,0.0018947428,0.0006570043,0.00059885223,0.0013601027],"category_scores_gemma":[0.00096388435,0.00028374264,0.00015131886,0.0008445462,0.008788645,0.0012580215,0.0035798738,0.0012798199,0.00017072995],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047305948,0.000021262133,0.010146413,0.000087276305,0.000007278046,0.0014260905,0.9702083,0.000061744795,0.0027312008,0.00721015,0.00026481916,0.007788217],"study_design_scores_gemma":[0.000006033529,0.000105150124,0.059554555,0.00014325301,0.000014865109,0.0020709652,0.9111867,0.00013940933,0.0008328002,0.0012160664,0.02470317,0.000027064705],"about_ca_topic_score_codex":0.00940738,"about_ca_topic_score_gemma":0.025331046,"teacher_disagreement_score":0.00940738,"about_ca_system_score_codex":0.0020099662,"about_ca_system_score_gemma":0.0011194807,"threshold_uncertainty_score":0.018705249},"labels":[],"label_agreement":null},{"id":"W1506404677","doi":"10.1023/a:1019521923979","title":"Human Dignity and the Ethics and Aesthetics of Pain and Suffering","year":2002,"lang":"en","type":"article","venue":"Metamedicine","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":71,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Dignity; Philosophy of medicine; Environmental ethics; Aesthetics; Medical ethics; Bioethics; Engineering ethics; History of medicine; Medicine; Philosophy; Sociology; Political science; Alternative medicine; Law; Engineering; Psychiatry; Pathology","score_opus":0.09391194538155348,"score_gpt":0.28254026302338636,"score_spread":0.18862831764183288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506404677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.081915446,0.031595916,0.0097348355,0.08350607,0.0013893304,0.000055811473,0.00003837052,0.0000339347,0.79173034],"genre_scores_gemma":[0.9640084,0.0033018212,0.0013535639,0.004369197,0.00039382183,0.000033593085,0.000008592758,0.000021600914,0.026509438],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99732375,0.0018359033,0.00007657312,0.00013898432,0.0003607834,0.00026397567],"domain_scores_gemma":[0.99758303,0.0014855622,0.00023473412,0.0002574011,0.00015591484,0.00028337192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003607205,0.00024998267,0.00030913693,0.0006216247,0.004329485,0.007010252,0.0007406065,0.0038710088,0.0047942046],"category_scores_gemma":[0.005628474,0.00017730266,0.00020841301,0.0004220494,0.076695785,0.0042380015,0.004152925,0.004539317,0.00036242022],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020869733,0.000014006401,0.00019407456,0.000053042302,0.0000037273026,0.00014923685,0.015952967,0.000077872464,0.00021829775,0.97389823,0.0016839546,0.0077337977],"study_design_scores_gemma":[0.000021871354,0.000045611647,0.00087681453,0.00025366293,0.00000616021,0.0006269318,0.018182572,0.000126178,0.00026805513,0.8799729,0.099601544,0.000017715645],"about_ca_topic_score_codex":0.0022458448,"about_ca_topic_score_gemma":0.003946031,"teacher_disagreement_score":0.007010252,"about_ca_system_score_codex":0.0020605794,"about_ca_system_score_gemma":0.003006009,"threshold_uncertainty_score":0.019076943},"labels":[],"label_agreement":null},{"id":"W1508219686","doi":"10.20381/ruor-11154","title":"Lawren Harris: A theosophist who painted.","year":2002,"lang":"en","type":"dissertation","venue":"uO Research (University of Ottawa)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Art history; Visual arts","score_opus":0.10016261267889183,"score_gpt":0.307920292907622,"score_spread":0.2077576802287302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1508219686","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.097472474,0.08222344,0.006735876,0.4701889,0.01978925,0.00028059885,0.00040652757,0.0003388434,0.322564],"genre_scores_gemma":[0.4672012,0.016451178,0.003847492,0.047708135,0.0011560217,0.000105530875,0.00007799487,0.00015004784,0.46330243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998847,0.00043206327,0.000023280594,0.00019899556,0.00037584626,0.00012278282],"domain_scores_gemma":[0.9991447,0.00022261814,0.000060435417,0.000031294992,0.00032195987,0.00021904599],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012830799,0.0003456995,0.00023953311,0.0006013987,0.011210945,0.0030777361,0.00054141314,0.0013886695,0.0077258484],"category_scores_gemma":[0.0045444635,0.0002021759,0.00011690552,0.00061714003,0.009225591,0.0028579931,0.0015909297,0.0028707625,0.0008794089],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036053338,0.000043381922,0.0010787633,0.00018206317,0.000007781,0.0013623587,0.23069562,0.0000842939,0.0016202264,0.13478997,0.55599374,0.07410575],"study_design_scores_gemma":[0.000003208005,0.000012307983,0.0008035732,0.00020276349,0.0000028517463,0.00039049707,0.06970079,0.0000837552,0.00029425262,0.0045826775,0.92390656,0.00001673054],"about_ca_topic_score_codex":0.16048755,"about_ca_topic_score_gemma":0.31770483,"teacher_disagreement_score":0.16048755,"about_ca_system_score_codex":0.008480739,"about_ca_system_score_gemma":0.008103267,"threshold_uncertainty_score":0.31910676},"labels":[],"label_agreement":null},{"id":"W1512297816","doi":"10.1111/j.1749-8171.2011.00299.x","title":"What is Canadian about Canadian Buddhism?","year":2011,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Buddhism; Buddhist philosophy; Political science; Psychology; Religious studies; Geography; Philosophy; Archaeology","score_opus":0.05800536635541024,"score_gpt":0.2429703043542215,"score_spread":0.18496493799881128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512297816","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16172832,0.04832314,0.00083868724,0.4091209,0.0030448078,0.000049832535,0.0017738339,0.00008596793,0.37503445],"genre_scores_gemma":[0.9209043,0.02695627,0.00075079006,0.021835115,0.0002754529,0.000015063195,0.0003810818,0.000049753868,0.028832313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99770504,0.00025774507,0.00004471601,0.00023008426,0.00084714784,0.0009152901],"domain_scores_gemma":[0.9951798,0.00047089226,0.00024812066,0.00011138193,0.0025960838,0.0013938039],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020083906,0.00025346744,0.00046248717,0.00197341,0.028954929,0.0094897235,0.0010479575,0.001560262,0.01271551],"category_scores_gemma":[0.0039421325,0.00019493632,0.00029968776,0.005470626,0.010320245,0.0022314186,0.0019751696,0.0032600018,0.0005258968],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001732507,0.00007281765,0.04497441,0.0009516139,0.00009117037,0.0014774213,0.1361691,0.0003165004,0.001059082,0.34881702,0.31645244,0.14944513],"study_design_scores_gemma":[0.00001336588,0.000018063041,0.04107243,0.00097462407,0.000050974686,0.00037677336,0.13784513,0.00015479405,0.00028100025,0.009794763,0.8093025,0.0001155559],"about_ca_topic_score_codex":0.9955064,"about_ca_topic_score_gemma":0.99752086,"teacher_disagreement_score":0.113492474,"about_ca_system_score_codex":0.113492474,"about_ca_system_score_gemma":0.14945242,"threshold_uncertainty_score":0.8234494},"labels":[],"label_agreement":null},{"id":"W1515911370","doi":"10.33137/aestimatio.v11i0.26057","title":"Cosmology and Fate in Gnosticism and Graeco-Roman Antiquity: Under Pitiless Skies","year":2015,"lang":"en","type":"article","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Gnosticism; Cosmology; Late Antiquity; Philosophy; Art; Classics; Literature; Physics; Astronomy","score_opus":0.1620973351899788,"score_gpt":0.3266083240568815,"score_spread":0.1645109888669027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1515911370","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14890154,0.035893723,0.0074282624,0.22546524,0.0027571376,0.000019606834,0.0000669102,0.000069279704,0.5793983],"genre_scores_gemma":[0.97090137,0.0032287429,0.00059195876,0.0063043227,0.0009126563,0.000015340484,0.000013752511,0.000028407301,0.018003523],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99867046,0.0009593248,0.000029684204,0.000083455474,0.00012140071,0.00013570985],"domain_scores_gemma":[0.9982718,0.0010675155,0.00013207985,0.00017376475,0.00017141634,0.00018338764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033764634,0.00027865858,0.00033960404,0.0010937018,0.003828046,0.006524681,0.00082797185,0.0029865808,0.0056673493],"category_scores_gemma":[0.0038885174,0.0001031035,0.00018351806,0.00093024346,0.042516798,0.007842862,0.0049022525,0.004389058,0.00036002483],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000104568735,0.0000055938954,0.00023345416,0.0000146278335,0.0000015245648,0.0000364924,0.008742001,0.000029412175,0.000020702852,0.9866218,0.0018192382,0.0024647107],"study_design_scores_gemma":[0.000014266538,0.000019669169,0.00092014944,0.00026343824,0.0000028559375,0.00014317904,0.027257098,0.00017493346,0.00013525186,0.84491366,0.12613869,0.000016828311],"about_ca_topic_score_codex":0.002393625,"about_ca_topic_score_gemma":0.0051541314,"teacher_disagreement_score":0.006524681,"about_ca_system_score_codex":0.0019673635,"about_ca_system_score_gemma":0.0013351821,"threshold_uncertainty_score":0.018959224},"labels":[],"label_agreement":null},{"id":"W1523614536","doi":"","title":"No-Man’s Land: Mythic Crisis in Gwendolyn MacEwen’s The T.E. Lawrence Poems","year":2004,"lang":"en","type":"article","venue":"Studies in Canadian Literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Mythology; Literature; Orthodoxy; Action (physics); Art; Philosophy; Aesthetics; Theology","score_opus":0.042000511535610505,"score_gpt":0.2949859293354364,"score_spread":0.25298541779982586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523614536","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2983901,0.020502428,0.001951614,0.24255615,0.002640759,0.000079968755,0.00006781968,0.00012421349,0.4336869],"genre_scores_gemma":[0.9396681,0.002377224,0.00052638835,0.0061611854,0.00018586397,0.00002339161,0.000009049612,0.00006887712,0.050979894],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982363,0.0007475263,0.000038277194,0.0001387019,0.00037463012,0.00046447467],"domain_scores_gemma":[0.99827695,0.0006814385,0.0001621439,0.00007834899,0.00027280502,0.0005283342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026687586,0.00030396346,0.00040794472,0.0011400154,0.027305009,0.008701364,0.0009512917,0.0023851718,0.002291881],"category_scores_gemma":[0.0067673726,0.000270317,0.00017219319,0.0013119071,0.034395948,0.004291895,0.0033242283,0.0053691803,0.0002537697],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037356276,0.000020979525,0.0004212593,0.00004138987,0.00000328407,0.00064289616,0.57512075,0.000071298324,0.00031098942,0.37034675,0.04389177,0.009091255],"study_design_scores_gemma":[0.000008445177,0.000016781663,0.0011502107,0.00019063716,0.0000044941744,0.00036199353,0.3548615,0.00011905072,0.00021979399,0.024446297,0.61858326,0.00003748495],"about_ca_topic_score_codex":0.39427888,"about_ca_topic_score_gemma":0.62666094,"teacher_disagreement_score":0.39427888,"about_ca_system_score_codex":0.022460569,"about_ca_system_score_gemma":0.014203752,"threshold_uncertainty_score":0.78396785},"labels":[],"label_agreement":null},{"id":"W1526373495","doi":"10.1002/9781444315653.ch12","title":"On Earth as in Heaven: The Apocalyptic Vision of World Geography from<i>Urzeit</i>to<i>Endzeit</i>according to the<i>Book of Jubilees</i>","year":2009,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; Trinity Western University","funders":"","keywords":"Heaven; Earth (classical element); Philosophy; Geography; Art history; Art; Theology; Mathematics; Mathematical physics","score_opus":0.011699866619470214,"score_gpt":0.2528083923573163,"score_spread":0.24110852573784608,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1526373495","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014750066,0.04967106,0.003708833,0.04184254,0.0023523683,0.000023222123,0.00010750557,0.00006254135,0.88748175],"genre_scores_gemma":[0.7383403,0.039359484,0.003511227,0.0064728097,0.0015472703,0.00009050975,0.0001282449,0.00023209307,0.21031798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994742,0.00034199795,0.000010962642,0.000051842835,0.000050025843,0.000070948656],"domain_scores_gemma":[0.99975306,0.00009478929,0.000020463682,0.000034171462,0.00003053713,0.0000669399],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089757703,0.0004058664,0.00029787637,0.0011649461,0.0043251375,0.008175357,0.00055876747,0.0015465483,0.005384782],"category_scores_gemma":[0.0010481082,0.00020088459,0.00016797197,0.0019325755,0.020444838,0.0064983405,0.0030058702,0.0047231233,0.0005097847],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000058106893,0.000005079757,0.00009342039,0.000025381622,0.0000011989686,0.000024273859,0.020925727,0.00005819332,0.000036311892,0.95820045,0.014904312,0.00571981],"study_design_scores_gemma":[0.000005518137,0.000009100413,0.0008724735,0.00022456252,0.000003526916,0.00006628776,0.027079573,0.000066822686,0.000064025706,0.19264005,0.77896005,0.000008056278],"about_ca_topic_score_codex":0.039127752,"about_ca_topic_score_gemma":0.05934963,"teacher_disagreement_score":0.039127752,"about_ca_system_score_codex":0.0049466034,"about_ca_system_score_gemma":0.0039837286,"threshold_uncertainty_score":0.077800035},"labels":[],"label_agreement":null},{"id":"W1528388903","doi":"","title":"Clayton Koelb. Legendary Figures: Ancient History in Modern Novels","year":2001,"lang":"en","type":"article","venue":"International fiction review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; History; Art history; Literature","score_opus":0.07739336210447814,"score_gpt":0.2982542150497908,"score_spread":0.22086085294531269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1528388903","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009906817,0.59286183,0.00045904776,0.26047233,0.055885,0.000040366933,0.00037512276,0.000072068906,0.088843636],"genre_scores_gemma":[0.021792434,0.33080912,0.000889344,0.073940694,0.029962134,0.00008811634,0.00033737576,0.00027023247,0.54191065],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995351,0.00013423852,0.000029472294,0.000069325084,0.00018554796,0.000046432975],"domain_scores_gemma":[0.9979,0.0008577629,0.00020208811,0.00007093115,0.0006724473,0.00029671562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075485907,0.00058374536,0.00039661053,0.0030012652,0.0034695512,0.0028855926,0.0009117129,0.0034296385,0.060835995],"category_scores_gemma":[0.00380857,0.00038042,0.00020249111,0.0034935344,0.0015135413,0.004472463,0.0018530213,0.0024530713,0.0147085935],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009607941,0.000005586669,0.00004811752,0.00017652751,0.0000016177477,0.000027204424,0.0004241904,0.000010265251,0.000024684003,0.002414044,0.9757297,0.02112838],"study_design_scores_gemma":[0.0000042330253,0.000004591835,0.0004268688,0.0004914219,0.0000028653913,0.00008722065,0.0008857179,0.000014879546,0.000046269863,0.0014034322,0.9966272,0.0000053872413],"about_ca_topic_score_codex":0.012710585,"about_ca_topic_score_gemma":0.048846856,"teacher_disagreement_score":0.060835995,"about_ca_system_score_codex":0.0013428158,"about_ca_system_score_gemma":0.0011595186,"threshold_uncertainty_score":0.20351666},"labels":[],"label_agreement":null},{"id":"W1531000572","doi":"10.1177/026119290903702s15","title":"Finding the Courage: The Unconventional Lives of WMS and Claire Russell","year":2009,"lang":"en","type":"article","venue":"Alternatives to Laboratory Animals","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Paton (Canada)","funders":"","keywords":"Adventure; Courage; Creativity; Visual arts; Art history; Psychology; Psychoanalysis; Art; Social psychology; Political science; Law","score_opus":0.03288525343590703,"score_gpt":0.2882030804596043,"score_spread":0.25531782702369726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1531000572","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12773086,0.03986732,0.005623513,0.5841805,0.0057509113,0.00004683048,0.00008126429,0.00029199242,0.23642677],"genre_scores_gemma":[0.8186382,0.010380823,0.0037536966,0.05181781,0.0013189941,0.00005682959,0.000026265398,0.0004268211,0.11358054],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9957634,0.0026551827,0.00006458517,0.00030397475,0.0008998138,0.0003130669],"domain_scores_gemma":[0.9942707,0.0033357944,0.00038012315,0.00032695837,0.00074159383,0.0009448763],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050552906,0.00049351936,0.00043469554,0.0009766634,0.011001979,0.008605189,0.0009158162,0.002341569,0.0033294808],"category_scores_gemma":[0.0124758035,0.000518645,0.00016412347,0.00061226625,0.030994957,0.009043791,0.0037785822,0.008245084,0.0007960898],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061273655,0.00003076617,0.00043563131,0.00007872812,0.000012760305,0.0012742691,0.52747506,0.000108295055,0.0007821784,0.1967763,0.24235526,0.030609537],"study_design_scores_gemma":[0.000009021076,0.000022473649,0.0005194086,0.0002975776,0.0000052867144,0.0009727263,0.22998305,0.0001483248,0.000433016,0.05674659,0.71080214,0.000060346614],"about_ca_topic_score_codex":0.01117927,"about_ca_topic_score_gemma":0.021973966,"teacher_disagreement_score":0.01117927,"about_ca_system_score_codex":0.0029717335,"about_ca_system_score_gemma":0.0028965592,"threshold_uncertainty_score":0.026735246},"labels":[],"label_agreement":null},{"id":"W1534173717","doi":"10.51644/ckyl3189","title":"Restless Gods: the Renaissance of Religion in Canada","year":2004,"lang":"en","type":"article","venue":"Consensus","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"The Renaissance; Art; History; Ancient history; Classics; Art history","score_opus":0.033193352494914743,"score_gpt":0.23504738391968802,"score_spread":0.20185403142477326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1534173717","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59112036,0.011994678,0.0013996821,0.24139291,0.0014472948,0.000114743976,0.00034577638,0.0000498577,0.15213461],"genre_scores_gemma":[0.9683737,0.0017144855,0.00049132033,0.00643044,0.00005091784,0.000015398096,0.00004949318,0.000029090657,0.022845227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9916385,0.0012393511,0.00024808187,0.0008209689,0.0023378006,0.0037153526],"domain_scores_gemma":[0.9811957,0.0032354805,0.0007671152,0.0005582582,0.0077488776,0.0064946245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077292235,0.00024274935,0.00076021836,0.0018242734,0.044781893,0.01114238,0.0034247767,0.0043790983,0.0075163203],"category_scores_gemma":[0.02153775,0.0003632904,0.0004312408,0.0038736337,0.017371487,0.003099439,0.007820741,0.009788576,0.00021426944],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022113712,0.00008130851,0.023564447,0.00030829787,0.00008402805,0.0015004447,0.29553002,0.00076349045,0.0008465616,0.5350693,0.06050363,0.081527315],"study_design_scores_gemma":[0.000056600427,0.000041739157,0.049268242,0.00052489893,0.00006353794,0.00020977232,0.39274004,0.0007826921,0.0005861724,0.027256787,0.5282558,0.00021373517],"about_ca_topic_score_codex":0.99569315,"about_ca_topic_score_gemma":0.9987282,"teacher_disagreement_score":0.19553989,"about_ca_system_score_codex":0.19553989,"about_ca_system_score_gemma":0.3957709,"threshold_uncertainty_score":0.9330597},"labels":[],"label_agreement":null},{"id":"W1535966340","doi":"","title":"Spirituality: Teaching at the University of New Brunswick","year":2012,"lang":"en","type":"article","venue":"Antistasis","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Spirituality; Pedagogy; Engineering ethics; Sociology; Engineering; Medicine","score_opus":0.05436192394799563,"score_gpt":0.26448195540446295,"score_spread":0.21012003145646732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1535966340","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8535268,0.006050886,0.0003288312,0.05355446,0.00090685167,0.0003684161,0.0006157057,0.00010561158,0.08454247],"genre_scores_gemma":[0.688859,0.0064053363,0.0025438848,0.006031378,0.0001432442,0.00027316154,0.00031343912,0.00011682758,0.29531372],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9992536,0.00016213326,0.00002107983,0.00007218359,0.0001455445,0.00034540272],"domain_scores_gemma":[0.99587196,0.0001809558,0.00010556518,0.00005619736,0.00027194284,0.0035133087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007985412,0.0002644937,0.000226114,0.0007644009,0.015050515,0.0030973859,0.0014097206,0.0012947798,0.028372362],"category_scores_gemma":[0.0012647616,0.00052395044,0.0001946091,0.0012952466,0.0025666493,0.00152078,0.004458521,0.0029368054,0.0018475545],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050620735,0.0021401548,0.20933487,0.0010438178,0.000051086037,0.011965019,0.2667449,0.00040611648,0.0249166,0.018949667,0.13416308,0.32977846],"study_design_scores_gemma":[0.00008284907,0.00025364908,0.24613193,0.0006858595,0.000021702564,0.0014451497,0.36265975,0.00017694554,0.0029873718,0.0018072542,0.38365972,0.0000877766],"about_ca_topic_score_codex":0.5465208,"about_ca_topic_score_gemma":0.9475928,"teacher_disagreement_score":0.45347917,"about_ca_system_score_codex":0.018062219,"about_ca_system_score_gemma":0.07901257,"threshold_uncertainty_score":0.91229963},"labels":[],"label_agreement":null},{"id":"W1537741770","doi":"10.1017/cbo9781139176231","title":"Memories and Adventures","year":2012,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":114,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Adventure; Spiritualism; Fell; Biography; Variety (cybernetics); Appeal; History; Art history; Globe; Counterpoint; Literature; Performance art; Art; Cartography; Psychology; Geography; Law; Medicine; Computer science","score_opus":0.030154245349572544,"score_gpt":0.19919362226432774,"score_spread":0.1690393769147552,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1537741770","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0076325685,0.025031189,0.001062357,0.0075914366,0.005559822,0.00003515838,0.00018159577,0.00017303068,0.95273286],"genre_scores_gemma":[0.05771789,0.013181251,0.00063553837,0.0031083568,0.0016625051,0.000035717403,0.00018555066,0.00016775388,0.9233054],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952734,0.000185569,0.000012506826,0.000055586876,0.0001358377,0.00008318985],"domain_scores_gemma":[0.99953175,0.00013159486,0.000041295447,0.00008825976,0.00006948066,0.0001375561],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046027146,0.000749244,0.0003496372,0.0008988694,0.004658956,0.004934835,0.0008526836,0.0008265648,0.030125307],"category_scores_gemma":[0.0023046788,0.0002972789,0.00031419494,0.00096039585,0.0037975449,0.0055653756,0.0042390423,0.0034182407,0.010670209],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006246917,0.000042713935,0.00037065274,0.00026605552,0.000013596933,0.00087149435,0.056936793,0.00010166588,0.0005148318,0.2253578,0.62806094,0.087400995],"study_design_scores_gemma":[0.000001064921,0.0000049845607,0.00011131567,0.00010691442,0.0000012036691,0.00021668564,0.0037786863,0.000007875143,0.00004708797,0.002263181,0.99345773,0.0000032042876],"about_ca_topic_score_codex":0.0020211884,"about_ca_topic_score_gemma":0.006282914,"teacher_disagreement_score":0.030125307,"about_ca_system_score_codex":0.0012270194,"about_ca_system_score_gemma":0.0008390557,"threshold_uncertainty_score":0.100779235},"labels":[],"label_agreement":null},{"id":"W1548243796","doi":"10.1016/b978-0-08-097086-8.61031-0","title":"Erikson, Erik Homburger (1902–94)","year":2015,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Erikson's stages of psychosocial development; Psychoanalysis; Psychology; History","score_opus":0.06365387208484731,"score_gpt":0.26125921078964803,"score_spread":0.19760533870480074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1548243796","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012788102,0.42935997,0.002024635,0.00666734,0.011222348,0.000036845136,0.00039163008,0.00014991274,0.54886854],"genre_scores_gemma":[0.0081424145,0.09056821,0.0008170449,0.00087107706,0.001047306,0.000037406775,0.0001576164,0.00015555299,0.8982033],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99979967,0.00003427806,0.000014749419,0.00006253197,0.000059388203,0.000029403778],"domain_scores_gemma":[0.99984515,0.000059332593,0.000019632203,0.000013808397,0.000039905422,0.000022140966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040408372,0.0012536246,0.0006659857,0.0017211975,0.0012756657,0.0027585444,0.00057297404,0.0015353025,0.08138722],"category_scores_gemma":[0.00085429556,0.0004502229,0.00022715508,0.0019957505,0.00095487136,0.0041888063,0.0016844502,0.0019370052,0.044421695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004712383,0.00003489704,0.00020567125,0.00040216936,0.000007635887,0.00021522725,0.0016716036,0.00019990046,0.00033657125,0.058852796,0.5698636,0.36816272],"study_design_scores_gemma":[0.0000015273115,0.0000047769404,0.00013042726,0.0002682167,0.0000021190226,0.00012160926,0.00015651554,0.000012872879,0.000058503992,0.0034955111,0.9957449,0.0000028995196],"about_ca_topic_score_codex":0.003944069,"about_ca_topic_score_gemma":0.010449217,"teacher_disagreement_score":0.08138722,"about_ca_system_score_codex":0.001161478,"about_ca_system_score_gemma":0.0011784183,"threshold_uncertainty_score":0.2722674},"labels":[],"label_agreement":null},{"id":"W1558378043","doi":"","title":"Divine Feminime: Theosophy and Feminism in England","year":2003,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Theosophy; Gender studies; Sociology; Religious studies; Philosophy; Medicine; Alternative medicine","score_opus":0.030387317764302223,"score_gpt":0.24577870809771193,"score_spread":0.2153913903334097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558378043","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43214312,0.04427929,0.00057319336,0.080908485,0.0014903051,0.000097543045,0.0002842835,0.000045842546,0.44017792],"genre_scores_gemma":[0.8805578,0.005046433,0.00020516441,0.0029539843,0.00012509494,0.000036149177,0.000030995554,0.000047037072,0.11099735],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9972314,0.0011386251,0.0000681043,0.00018050638,0.0003113254,0.0010699552],"domain_scores_gemma":[0.99552155,0.002264744,0.00030561275,0.00015243457,0.0004963528,0.0012594397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025667127,0.0003778039,0.0007173329,0.0020562196,0.044447307,0.010395793,0.0014742932,0.00421986,0.01085022],"category_scores_gemma":[0.004539061,0.0004370233,0.00017328023,0.0031474526,0.032454107,0.004930699,0.005942754,0.007040365,0.0005089986],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055386157,0.000019977368,0.000852503,0.00015860857,0.0000021513874,0.00069071195,0.7870295,0.000028134049,0.00024019172,0.19445339,0.009086405,0.0073830783],"study_design_scores_gemma":[0.00001120872,0.000020349631,0.00570218,0.00030989974,0.0000044150243,0.00033092717,0.55480033,0.000032449534,0.00014760904,0.005761955,0.4328456,0.000032997465],"about_ca_topic_score_codex":0.8827849,"about_ca_topic_score_gemma":0.9666059,"teacher_disagreement_score":0.8827849,"about_ca_system_score_codex":0.06900713,"about_ca_system_score_gemma":0.04998628,"threshold_uncertainty_score":0.50068414},"labels":[],"label_agreement":null},{"id":"W1559998209","doi":"10.1080/10584600701641920","title":"<i>On Bullshit</i>, by Harry G. Frankfurt<i>On Truth</i>, by Harry G. Frankfurt","year":2007,"lang":"en","type":"article","venue":"Political Communication","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reincarnation; Astrology; Piety; Psychic; Philosophy; Religious studies; Quarter (Canadian coin); Law; Sociology; Theology; Political science; History; Medicine","score_opus":0.021487885014812573,"score_gpt":0.27203484417164076,"score_spread":0.2505469591568282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1559998209","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001060675,0.002513442,0.0007699561,0.01978803,0.015752887,0.00038153448,0.0030045237,0.0055967174,0.95113224],"genre_scores_gemma":[0.0018463612,0.0009351497,0.0003733982,0.0066458485,0.0014843274,0.0001353935,0.0008361115,0.0007569481,0.98698634],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99982566,0.000018356302,0.0000071727363,0.000026793778,0.00007231603,0.000049712886],"domain_scores_gemma":[0.9989644,0.00021032282,0.000050122544,0.00006562197,0.00029817276,0.00041132286],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00032386076,0.0010499776,0.00059162517,0.0012279687,0.0016522338,0.0023100302,0.00096292107,0.002167731,0.83560663],"category_scores_gemma":[0.002538114,0.00036660736,0.00045153784,0.00080918893,0.00044529396,0.002851692,0.0021165966,0.0017540557,0.7151625],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057151847,0.000006242398,0.000025018599,0.000018799423,3.3554977e-7,0.000014531391,0.000013949403,0.000002323442,0.000045385856,0.00010197541,0.99301404,0.006751673],"study_design_scores_gemma":[0.000006107478,0.000011206118,0.00049504265,0.00006981684,0.0000010353024,0.000040283838,0.00010727031,0.000023716679,0.00006456515,0.00011195848,0.999064,0.000004931921],"about_ca_topic_score_codex":0.006448194,"about_ca_topic_score_gemma":0.016120298,"teacher_disagreement_score":0.83560663,"about_ca_system_score_codex":0.0006097569,"about_ca_system_score_gemma":0.0004206448,"threshold_uncertainty_score":0.23448718},"labels":[],"label_agreement":null},{"id":"W1562719468","doi":"10.20381/ruor-7744","title":"A Christian perspective of contemporary nudity: Theological and ethical reflections on symbolic nakedness.","year":2000,"lang":"en","type":"dissertation","venue":"Library and Archives Canada (Government of Canada)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Theology; Sociology; Aesthetics; Art; Religious studies; Philosophy; Visual arts","score_opus":0.019240345013384546,"score_gpt":0.2242678163038633,"score_spread":0.20502747129047877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1562719468","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23360382,0.060524628,0.008410998,0.17514525,0.003784431,0.000050969975,0.00004329224,0.0000684184,0.51836824],"genre_scores_gemma":[0.98243135,0.0024069175,0.00054007646,0.002979109,0.0003101259,0.000022604645,0.000005237052,0.00002743407,0.011277226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9951249,0.0036089614,0.000057029185,0.00024520216,0.0005031378,0.00046081637],"domain_scores_gemma":[0.9951859,0.0032866339,0.00037053647,0.0002867637,0.0004391761,0.00043101984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048535257,0.00041758816,0.00031633346,0.0014531796,0.016025959,0.007296524,0.0010997101,0.0039797383,0.002188464],"category_scores_gemma":[0.00577654,0.00022813703,0.000162717,0.0014773612,0.0789801,0.007464917,0.005118064,0.006981331,0.00023729476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007968573,0.000011690925,0.00017762497,0.000043918368,0.0000012353407,0.00017333546,0.29862115,0.000034521105,0.00013083061,0.69522935,0.002908896,0.0026594826],"study_design_scores_gemma":[0.000009435136,0.00004303789,0.0010470446,0.00060703943,0.0000057917864,0.000480374,0.3961643,0.0002657785,0.0004573569,0.23075105,0.37013268,0.000036100486],"about_ca_topic_score_codex":0.007662219,"about_ca_topic_score_gemma":0.0129798455,"teacher_disagreement_score":0.016025959,"about_ca_system_score_codex":0.0072878567,"about_ca_system_score_gemma":0.0043766606,"threshold_uncertainty_score":0.052877367},"labels":[],"label_agreement":null},{"id":"W1563701931","doi":"","title":"Buddhist values and ordinary life among members of the Toronto Zen Buddhist Temple","year":2004,"lang":"en","type":"article","venue":"Scholars Commons (Wilfrid Laurier University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Temple; Art; Ancient history; Theology; History; Philosophy","score_opus":0.021960449610591785,"score_gpt":0.2202926674334305,"score_spread":0.19833221782283872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1563701931","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.997707,0.00019272428,0.00003923176,0.00033327343,0.000005030743,0.0000060582834,0.000008140184,0.0000014851872,0.0017070868],"genre_scores_gemma":[0.9986285,0.00015898155,0.000047675367,0.00007668865,0.0000024528035,0.000004578277,0.000008841582,0.0000016095238,0.0010705256],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984664,0.00060804567,0.000041574498,0.00010544537,0.0002848701,0.00049378496],"domain_scores_gemma":[0.9964408,0.00092460326,0.00049562525,0.00010684458,0.0004698338,0.0015622954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014314797,0.00022747325,0.00036470252,0.00081424793,0.015455055,0.004144226,0.00072328467,0.0007572868,0.0018851543],"category_scores_gemma":[0.0042059068,0.00031979787,0.0001254961,0.0010519029,0.012253729,0.0011611184,0.003858645,0.0019322231,0.00013213103],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012698436,0.0000101073565,0.013686867,0.000010684531,0.0000013875043,0.00016847187,0.98363584,0.000009492304,0.0002969977,0.00041223704,0.00015020237,0.0016049519],"study_design_scores_gemma":[0.0000014715034,0.000021523389,0.02149876,0.000018826462,0.0000019778993,0.000096654425,0.9748389,0.000019350879,0.000051210583,0.00006911574,0.0033742113,0.000007952924],"about_ca_topic_score_codex":0.52514863,"about_ca_topic_score_gemma":0.7516918,"teacher_disagreement_score":0.47485137,"about_ca_system_score_codex":0.013583614,"about_ca_system_score_gemma":0.0086255325,"threshold_uncertainty_score":0.95529574},"labels":[],"label_agreement":null},{"id":"W1567254166","doi":"","title":"Divine Feminine: Theosophy and Feminism in England. Joy Dixon.","year":2004,"lang":"en","type":"article","venue":"Journals @ The Mount (Mount Saint Vincent University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Feminism; Theosophy; Gender studies; Philosophy; Sociology; Medicine","score_opus":0.023412165379667754,"score_gpt":0.21880943720973423,"score_spread":0.19539727183006647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567254166","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027403098,0.7492759,0.00024371457,0.17653887,0.013146946,0.000032118318,0.0001123979,0.000036537476,0.057873134],"genre_scores_gemma":[0.06311564,0.30671585,0.00051159976,0.050699007,0.0075326306,0.00013471059,0.00008163522,0.00016819932,0.5710407],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995548,0.00022435652,0.00001808254,0.000046264424,0.00010392811,0.000052586798],"domain_scores_gemma":[0.9990441,0.00052892737,0.000065120345,0.0000238397,0.00013615208,0.00020177393],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013252957,0.00078412704,0.0006134123,0.0010863505,0.00642447,0.0030522195,0.0007270132,0.0026908927,0.020884128],"category_scores_gemma":[0.001974931,0.0006456652,0.00014702983,0.0015528551,0.0040372782,0.0049174074,0.0025163037,0.003961679,0.0038525828],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047715068,0.000040372935,0.00029809208,0.00038880817,0.000005131272,0.00029661745,0.016924199,0.000033010056,0.00018698814,0.025497071,0.91191185,0.04437022],"study_design_scores_gemma":[0.000009847154,0.000014126061,0.0012131085,0.00051137595,0.000002942643,0.00041488305,0.013057067,0.000027369382,0.000059893562,0.003324694,0.98135424,0.000010415239],"about_ca_topic_score_codex":0.04472463,"about_ca_topic_score_gemma":0.1577275,"teacher_disagreement_score":0.04472463,"about_ca_system_score_codex":0.0024044276,"about_ca_system_score_gemma":0.001879428,"threshold_uncertainty_score":0.08892864},"labels":[],"label_agreement":null},{"id":"W1571259990","doi":"10.1353/acs.2011.a465868","title":"The Strong Meat of the Gospel: \"Lacouturisme\" and the Revival of Asceticism in North America","year":2011,"lang":"en","type":"article","venue":"American Catholic Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Asceticism; Contemplation; Nationalism; Stewardship (theology); Mainstream; Spiritual formation; Christianity; Paganism; Social Gospel; Spirituality; Religious studies; Mandate; Sociology; History; Political science; Theology; Environmental ethics; Law; Philosophy; Politics","score_opus":0.0519292599455669,"score_gpt":0.2693151110153886,"score_spread":0.21738585106982167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1571259990","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67368037,0.02958112,0.0004462417,0.0761302,0.0007939801,0.00002250005,0.00005678033,0.000044250646,0.21924448],"genre_scores_gemma":[0.97122204,0.0028256783,0.00009316147,0.0034445862,0.00012803706,0.0000074024156,0.000011109968,0.000022968832,0.022244947],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926764,0.00035877916,0.000007347208,0.0000622018,0.00009448881,0.00020947371],"domain_scores_gemma":[0.9988424,0.00048423125,0.00014204333,0.000059693783,0.00020948326,0.0002622367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011946805,0.00015744721,0.00018531797,0.0005662884,0.017528154,0.0036645043,0.0005485535,0.0013121383,0.0028645587],"category_scores_gemma":[0.0017239755,0.00012479346,0.00006941949,0.0005694317,0.022261659,0.0019087545,0.0023915933,0.0026334117,0.00018893594],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058487734,0.00003487353,0.0056116153,0.00010816249,0.000005910573,0.0006864389,0.8428293,0.000052031177,0.0007114532,0.09765812,0.02718167,0.025061904],"study_design_scores_gemma":[0.00001014826,0.000035894365,0.029754851,0.00032869814,0.0000063916377,0.00028269493,0.38488752,0.00006116748,0.00033966574,0.004548427,0.5797134,0.000031236345],"about_ca_topic_score_codex":0.65868825,"about_ca_topic_score_gemma":0.8852247,"teacher_disagreement_score":0.65868825,"about_ca_system_score_codex":0.022645816,"about_ca_system_score_gemma":0.011828727,"threshold_uncertainty_score":0.6866436},"labels":[],"label_agreement":null},{"id":"W1572139320","doi":"10.1109/mts.2015.2473995","title":"A Conversation with Lazar Puhalo [Interview]","year":2015,"lang":"en","type":"article","venue":"IEEE Technology and Society Magazine","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Conversation; Archbishop; Theology; Sociology; Philosophy; Communication","score_opus":0.04415762642936874,"score_gpt":0.24372470437957183,"score_spread":0.1995670779502031,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1572139320","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023482423,0.0071495418,0.00059555797,0.9208824,0.01558931,0.00015757706,0.00022648831,0.000107175234,0.03180954],"genre_scores_gemma":[0.16276067,0.0052481056,0.0005721685,0.7218459,0.0036916551,0.00044579976,0.0001155897,0.00022946556,0.1050906],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961784,0.0018887742,0.00011310235,0.00041451983,0.0005096909,0.0008955187],"domain_scores_gemma":[0.9950315,0.001939167,0.00036950404,0.000077391785,0.0009923073,0.0015901184],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038884657,0.000713538,0.000987561,0.0012874476,0.028046645,0.006614738,0.0014470187,0.010898862,0.010039915],"category_scores_gemma":[0.01733121,0.0009017075,0.00042472893,0.0015068084,0.0067334254,0.0058838376,0.0045874505,0.025244385,0.0032198401],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006304254,0.000038724433,0.0007257066,0.00012985349,0.0000069004964,0.0017350513,0.21919815,0.000033566812,0.0005452416,0.006410996,0.76681197,0.0043006907],"study_design_scores_gemma":[0.0000106018915,0.000024132934,0.00090208126,0.0002382103,0.000005295223,0.00042389595,0.18870065,0.000042466894,0.00015327388,0.00057319214,0.8088762,0.00005003475],"about_ca_topic_score_codex":0.070687324,"about_ca_topic_score_gemma":0.104225524,"teacher_disagreement_score":0.070687324,"about_ca_system_score_codex":0.008408484,"about_ca_system_score_gemma":0.009104242,"threshold_uncertainty_score":0.14055175},"labels":[],"label_agreement":null},{"id":"W1574273963","doi":"","title":"Reading Bulgakov's The Master and Margarita from the Perspective of Hinduism","year":2001,"lang":"en","type":"article","venue":"International fiction review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hinduism; Divinity; Mythology; Meaning (existential); Reading (process); Philosophy; Literature; Aesthetics; Epistemology; Sociology; Religious studies; Theology; Art; Linguistics","score_opus":0.05707657427895133,"score_gpt":0.29437129513903354,"score_spread":0.23729472086008221,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574273963","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17440857,0.11952068,0.0041856198,0.2024669,0.034024246,0.00008850755,0.00044441814,0.00018157273,0.4646795],"genre_scores_gemma":[0.9045389,0.01283238,0.0010883764,0.015703185,0.0056373184,0.00006490348,0.00010431432,0.00010375841,0.05992681],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947923,0.00030033523,0.000011125177,0.000066658184,0.00007718898,0.00006554287],"domain_scores_gemma":[0.9992048,0.0004998121,0.000076866796,0.000026342146,0.00007059408,0.00012156255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008992845,0.00049607636,0.0003572597,0.00095760863,0.0049779313,0.003982221,0.0008434428,0.001839707,0.0028862858],"category_scores_gemma":[0.0016778606,0.00019241327,0.00012415205,0.0004948994,0.011177457,0.0034587758,0.0016922599,0.0038456551,0.00061318313],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000088272864,0.000044560064,0.0007814968,0.00022565032,0.000008768147,0.0008503602,0.17754665,0.00016864926,0.0005979643,0.68463427,0.1194247,0.015628658],"study_design_scores_gemma":[0.000013839105,0.00010977497,0.004657188,0.00063427846,0.000008481713,0.0008191919,0.06272677,0.0002800629,0.00046355595,0.05978301,0.8704745,0.000029435396],"about_ca_topic_score_codex":0.0048311222,"about_ca_topic_score_gemma":0.009309405,"teacher_disagreement_score":0.0049779313,"about_ca_system_score_codex":0.004675525,"about_ca_system_score_gemma":0.0015241251,"threshold_uncertainty_score":0.033923447},"labels":[],"label_agreement":null},{"id":"W1584052816","doi":"10.3138/flor.17.003","title":"Intention to Write, Intention to Teach: Vernacular Poetry and Pedagogy in Thomas Norton's <i>Ordinal of Alchemy</i>","year":2000,"lang":"en","type":"article","venue":"Florilegium","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Alchemy; Vernacular; Literature; Jargon; Metaphor; Poetry; Philosophy; Art; Linguistics","score_opus":0.023891336546883246,"score_gpt":0.2877678250261059,"score_spread":0.2638764884792226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1584052816","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02963726,0.038861178,0.015024324,0.108706385,0.0051990724,0.000053113334,0.0000470506,0.00021160023,0.8022599],"genre_scores_gemma":[0.7434623,0.011162345,0.005605804,0.018368391,0.0028723632,0.00020922782,0.000047154015,0.00036191443,0.21791057],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757284,0.0017096805,0.000062761625,0.00014794365,0.000368003,0.00013871616],"domain_scores_gemma":[0.9983051,0.0010644427,0.00014147387,0.00008972058,0.00020376802,0.00019550558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023626203,0.00047053548,0.00025343435,0.0008728195,0.0048256624,0.010439041,0.00068391056,0.002072912,0.0035326353],"category_scores_gemma":[0.004408763,0.00020803498,0.00016776995,0.00085200387,0.022314651,0.0065193544,0.0027136882,0.005104759,0.00095054973],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010829234,0.000025788655,0.00023316237,0.000068863395,0.0000015822961,0.000072155766,0.09024541,0.000050077073,0.00019507806,0.8734348,0.01615637,0.019505868],"study_design_scores_gemma":[0.0000139264075,0.00004952814,0.00073140865,0.0004902257,0.0000055453247,0.00014817086,0.037629966,0.0003041069,0.0003726616,0.1568375,0.80339617,0.00002087199],"about_ca_topic_score_codex":0.0051702172,"about_ca_topic_score_gemma":0.008407708,"teacher_disagreement_score":0.010439041,"about_ca_system_score_codex":0.0026593253,"about_ca_system_score_gemma":0.002596476,"threshold_uncertainty_score":0.019294798},"labels":[],"label_agreement":null},{"id":"W1600578377","doi":"10.1017/cbo9780511676246.008","title":"Tolstoy's spirituality","year":2010,"lang":"es","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Spirituality; Divinity; Literature; Confession (law); Meaning (existential); Christianity; Narrative; Philosophy; Religious studies; History; Theology; Art; Law; Epistemology; Political science","score_opus":0.040573798692792304,"score_gpt":0.22520679799044055,"score_spread":0.18463299929764826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1600578377","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12736176,0.007923814,0.0012569361,0.046721023,0.00220922,0.000048926657,0.0004068631,0.00011283366,0.8139585],"genre_scores_gemma":[0.80942345,0.0025448268,0.0003987255,0.005032212,0.00026267968,0.000018794517,0.000119865974,0.000048794805,0.18215065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99981636,0.000034439025,0.0000048258835,0.000034844918,0.000051225645,0.00005838988],"domain_scores_gemma":[0.999848,0.000035811103,0.000019903804,0.000015732656,0.000028622415,0.00005187078],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024374032,0.00017225345,0.00012918659,0.00027017118,0.0032969366,0.0027853742,0.00018780064,0.0005529886,0.007612207],"category_scores_gemma":[0.0006413935,0.00009206629,0.000092211354,0.00020239828,0.0054323073,0.0011361463,0.0021066053,0.0025540362,0.000852079],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014801869,0.00005519883,0.0026970017,0.00026195674,0.0000125827755,0.0009819187,0.0713371,0.0002803161,0.0014256665,0.6440782,0.22795671,0.050765254],"study_design_scores_gemma":[0.000016957238,0.000037192865,0.0031008576,0.00020701354,0.0000054189645,0.00040224651,0.012971911,0.00010088977,0.00051407405,0.018841233,0.9637884,0.00001383285],"about_ca_topic_score_codex":0.018635718,"about_ca_topic_score_gemma":0.03504605,"teacher_disagreement_score":0.018635718,"about_ca_system_score_codex":0.004426318,"about_ca_system_score_gemma":0.0028858478,"threshold_uncertainty_score":0.03705448},"labels":[],"label_agreement":null},{"id":"W1602000429","doi":"10.1093/oxfordhb/9780195369649.003.0023","title":"Witches, Wiccans, and Neo-Pagans","year":2009,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa; Carleton University","funders":"","keywords":"Institutionalisation; Modernity; Movement (music); Field (mathematics); Sociology; Michel foucault; Epistemology; Gender studies; Aesthetics; Political science; Philosophy; Law","score_opus":0.03513713519392268,"score_gpt":0.19449249206444194,"score_spread":0.15935535687051927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1602000429","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19932888,0.050706174,0.00095709646,0.013437291,0.0005205584,0.000018637593,0.000029795487,0.000016286473,0.73498535],"genre_scores_gemma":[0.95689756,0.008332389,0.0001991069,0.0005073049,0.00017361148,0.0000086298505,0.000009906541,0.000006107412,0.03386545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997466,0.00016788395,0.0000043263267,0.000019730982,0.000038600785,0.000022834793],"domain_scores_gemma":[0.9996909,0.00021732999,0.000033388278,0.000021106178,0.000018398378,0.000019022762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043486382,0.00017388668,0.00011295894,0.0006570457,0.0014881777,0.002622754,0.0002159768,0.00048997806,0.0039901985],"category_scores_gemma":[0.0006618813,0.000063339096,0.000035808705,0.0012099347,0.008809356,0.001817372,0.0008873351,0.0009210299,0.00021056761],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000128192905,0.000013266036,0.00083858764,0.00013108275,0.0000022800293,0.00016726612,0.057415225,0.00006815501,0.00021964397,0.9160212,0.0055841557,0.019526357],"study_design_scores_gemma":[0.000008738931,0.000051511754,0.008417648,0.0009789973,0.000005255045,0.0003114343,0.10243901,0.00022327149,0.00042531482,0.2016915,0.68543595,0.000011423602],"about_ca_topic_score_codex":0.0020228983,"about_ca_topic_score_gemma":0.0075650024,"teacher_disagreement_score":0.0039901985,"about_ca_system_score_codex":0.0011566607,"about_ca_system_score_gemma":0.0005962393,"threshold_uncertainty_score":0.013348579},"labels":[],"label_agreement":null},{"id":"W1602350090","doi":"10.7202/1120989ar","title":"Wendy Reed and Jennifer Horne, editors. All Out of Faith: Southern Women on Spirituality","year":2008,"lang":"en","type":"article","venue":"Atlantis Critical Studies in Gender Culture & Social Justice","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Spirituality; Faith; Sociology; Bad faith; Environmental ethics; Gender studies; Psychoanalysis; Political science; Psychology; Philosophy; Epistemology; Medicine; Law; Alternative medicine","score_opus":0.16715945555756645,"score_gpt":0.3666183802096331,"score_spread":0.19945892465206666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1602350090","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021078509,0.669083,0.0003586741,0.093757525,0.23310924,0.00003456928,0.00013930569,0.00006190106,0.0032450666],"genre_scores_gemma":[0.0029322233,0.7432498,0.0010371224,0.036504168,0.17732807,0.00014088604,0.00026224536,0.00009363764,0.03845194],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99859244,0.000450273,0.00022936944,0.00011352737,0.00053345,0.0000809041],"domain_scores_gemma":[0.99028975,0.0055030338,0.00048341742,0.000130117,0.0027219178,0.000871683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005398273,0.0036501188,0.0023852082,0.0045860205,0.0018317838,0.0040966826,0.0032166494,0.005599929,0.008747914],"category_scores_gemma":[0.00929544,0.0011858275,0.00093241123,0.004352756,0.0017965348,0.00513464,0.0024555004,0.0061916844,0.006562586],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046471607,0.000017697133,0.00022551413,0.0010316187,0.000015776495,0.00009366829,0.0006834335,0.00005192833,0.00006857181,0.000952049,0.94372,0.05309327],"study_design_scores_gemma":[0.00002450899,0.000020589197,0.0008021117,0.002000484,0.000043068638,0.00018162029,0.0015831138,0.00007424765,0.00006206463,0.00097393617,0.9942193,0.000014902687],"about_ca_topic_score_codex":0.01125648,"about_ca_topic_score_gemma":0.03474298,"teacher_disagreement_score":0.01125648,"about_ca_system_score_codex":0.0011717818,"about_ca_system_score_gemma":0.0028998747,"threshold_uncertainty_score":0.029264688},"labels":[],"label_agreement":null},{"id":"W1606406878","doi":"10.3138/tric.29.2.194","title":"The Huntress and the Holy Mother: Symbolic Integration in Berni Stapleton’s <i>The Pope and Princess Di</i>","year":2008,"lang":"en","type":"article","venue":"Theatre Research in Canada","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Trent University","funders":"","keywords":"Idolatry; Sociology; Resistance (ecology); Status quo; Aesthetics; Gender studies; Philosophy; Law; Religious studies; Political science","score_opus":0.06233513251713255,"score_gpt":0.2892082456321168,"score_spread":0.22687311311498423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1606406878","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6073142,0.007012665,0.0023509185,0.028141104,0.0007815903,0.000035683704,0.000039638562,0.000072563875,0.3542516],"genre_scores_gemma":[0.9548816,0.0011500244,0.00043662637,0.0011192942,0.000089273024,0.000013909742,0.000011006262,0.000045997396,0.042252418],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988752,0.0006009092,0.000011318256,0.000066589695,0.00015413885,0.00029186351],"domain_scores_gemma":[0.99927884,0.00031314167,0.00010175358,0.000048219717,0.00007014836,0.00018788491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010851496,0.00046888847,0.00025565617,0.00063406804,0.013176104,0.005604838,0.00072204735,0.0012036505,0.0030245865],"category_scores_gemma":[0.0013761885,0.00029765663,0.00013628537,0.00045568848,0.029517986,0.0018968098,0.0052374406,0.0034350697,0.00038603783],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036333953,0.000019186074,0.0007286746,0.000041529707,0.000005125279,0.0015029272,0.9257952,0.00005266576,0.00051331596,0.053717475,0.007929105,0.009658461],"study_design_scores_gemma":[0.000008065536,0.000039378996,0.0032706072,0.00019805017,0.000010714426,0.0011262137,0.5883659,0.00016204389,0.00072116585,0.0037204186,0.40234858,0.000028863034],"about_ca_topic_score_codex":0.09712798,"about_ca_topic_score_gemma":0.22007954,"teacher_disagreement_score":0.09712798,"about_ca_system_score_codex":0.0078051616,"about_ca_system_score_gemma":0.0041321097,"threshold_uncertainty_score":0.19312525},"labels":[],"label_agreement":null},{"id":"W1608046090","doi":"10.3138/jcs.44.1.184","title":"A Pilgrim Forever: The Life and Thought of Albert Smythe","year":2010,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pilgrim; Situated; Subject (documents); Sociology; Social life; Aesthetics; Art history; History; Anthropology; Art; Archaeology","score_opus":0.05081563986302929,"score_gpt":0.26578619382189034,"score_spread":0.21497055395886105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1608046090","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016736088,0.11766484,0.0010978574,0.7155043,0.0125652095,0.000018123379,0.000051550185,0.000092444,0.13626955],"genre_scores_gemma":[0.574965,0.07652768,0.002174442,0.12279661,0.008901317,0.000073847936,0.00006793492,0.00035734326,0.21413592],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952395,0.0027842668,0.00005764372,0.00026601972,0.0011090627,0.000543539],"domain_scores_gemma":[0.99630356,0.0016331406,0.00015723592,0.00012829245,0.0007368583,0.0010409056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00405868,0.000499757,0.0005970499,0.001202784,0.022641584,0.009774368,0.0011409976,0.0046527465,0.0031698185],"category_scores_gemma":[0.008646053,0.000376142,0.00017711765,0.0014779058,0.02808138,0.0054516867,0.00325721,0.011541106,0.0012035364],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047537193,0.000026943588,0.00042141072,0.00007806653,0.000005556238,0.00041429515,0.16168189,0.00012808778,0.00014631223,0.21956098,0.59193176,0.025557071],"study_design_scores_gemma":[0.0000038075157,0.00000783064,0.00023022217,0.00021688509,0.0000015348774,0.00012379656,0.0322287,0.000051280673,0.000047724643,0.015193599,0.9518719,0.000022698958],"about_ca_topic_score_codex":0.1539654,"about_ca_topic_score_gemma":0.25091705,"teacher_disagreement_score":0.8460346,"about_ca_system_score_codex":0.02055217,"about_ca_system_score_gemma":0.014869767,"threshold_uncertainty_score":0.30613846},"labels":[],"label_agreement":null},{"id":"W1608541831","doi":"","title":"How to Know Now: \"Zen\" Poetics in Phyllis Webb’s Naked Poems and Water and Light","year":2010,"lang":"en","type":"article","venue":"Studies in Canadian Literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetics; Haiku; Poetry; Literature; Buddhism; Art; Lyrics; Art history; Philosophy; Theology","score_opus":0.017682161810503052,"score_gpt":0.2547901215496542,"score_spread":0.23710795973915114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1608541831","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06916239,0.013064315,0.010576707,0.04546069,0.0013592292,0.000051108505,0.0000963033,0.00013885037,0.8600903],"genre_scores_gemma":[0.926001,0.0023576322,0.0036088424,0.0035167213,0.00014495419,0.000037418205,0.00002790671,0.00008679929,0.06421871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923635,0.00031866663,0.0000138026735,0.0000769185,0.00017261894,0.00018163191],"domain_scores_gemma":[0.99933165,0.00031677017,0.000042455344,0.000046419897,0.00010726794,0.0001554668],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087086513,0.00029265293,0.00018400866,0.0008742415,0.011378293,0.004949012,0.0004689966,0.0012683752,0.0029305345],"category_scores_gemma":[0.0019706094,0.00014420402,0.00017198987,0.0008636737,0.035827395,0.0039148238,0.0019823282,0.003782901,0.00041117513],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037233447,0.000017471115,0.00033770225,0.000040830048,0.000002464794,0.00016061575,0.13613153,0.0000611085,0.00034567632,0.83586305,0.014024044,0.0129782325],"study_design_scores_gemma":[0.00001913353,0.000023990837,0.0024274932,0.00023547564,0.000008449121,0.00049487833,0.11378854,0.000318112,0.000595548,0.16752987,0.7145123,0.000046162473],"about_ca_topic_score_codex":0.14637077,"about_ca_topic_score_gemma":0.25323674,"teacher_disagreement_score":0.85362923,"about_ca_system_score_codex":0.009041672,"about_ca_system_score_gemma":0.0065659196,"threshold_uncertainty_score":0.29103762},"labels":[],"label_agreement":null},{"id":"W1658129427","doi":"10.21083/irss.v36i0.1357","title":"Emma Wilby, &lt;i&gt;The Visions of Isobel Gowdie: Magic, Witchcraft and Dark Shamanism in Seventeenth-Century Scotland&lt;/i&gt;","year":2011,"lang":"en","type":"article","venue":"International Review of Scottish Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Shamanism; Vision; MAGIC (telescope); Art; History; Literature; Philosophy; Theology; Astronomy; Archaeology; Physics","score_opus":0.04571326708116011,"score_gpt":0.29705201402371884,"score_spread":0.25133874694255876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1658129427","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024275489,0.85724026,0.0004648285,0.05335279,0.0062711374,0.00005307174,0.0003915443,0.00009523404,0.07970354],"genre_scores_gemma":[0.038751144,0.5013052,0.0007540995,0.007399605,0.002160372,0.00007730615,0.00034173444,0.00010403383,0.44910648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997446,0.000051143186,0.00001697776,0.000040877963,0.00010358822,0.000042927666],"domain_scores_gemma":[0.9993831,0.00020233887,0.00009785149,0.000015308591,0.00018191239,0.00011951378],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007068864,0.000788551,0.0003467007,0.0012484018,0.0010881781,0.0017641766,0.0008088559,0.001764815,0.046807148],"category_scores_gemma":[0.0014542802,0.00050229195,0.00019027085,0.0017266094,0.0007949383,0.0038546566,0.0010295867,0.0013271897,0.012505918],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038395654,0.0000131108145,0.00032002863,0.00058686937,0.000004553997,0.00013296347,0.0017660585,0.000045024502,0.00027944395,0.0030911325,0.88609964,0.10762276],"study_design_scores_gemma":[0.000008417065,0.000021159874,0.003125803,0.0005891866,0.0000056292843,0.00024268558,0.00342298,0.000025488434,0.00016747309,0.00090787135,0.9914745,0.000008710295],"about_ca_topic_score_codex":0.035294622,"about_ca_topic_score_gemma":0.07735093,"teacher_disagreement_score":0.046807148,"about_ca_system_score_codex":0.0014889792,"about_ca_system_score_gemma":0.0013731812,"threshold_uncertainty_score":0.15658545},"labels":[],"label_agreement":null},{"id":"W1689722775","doi":"10.7202/013205ar","title":"Bancroft Hunt, Norman, 2002 Shamanism in North America, Toronto, Key Porter Books, 232 pages.","year":2004,"lang":"en","type":"article","venue":"Études/Inuit/Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Mount Allison University","funders":"","keywords":"Shamanism; Key (lock); Art; History; Art history; Archaeology; Computer science; Computer security","score_opus":0.0568968244641239,"score_gpt":0.28092400456118266,"score_spread":0.22402718009705877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1689722775","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002459231,0.8266681,0.0005329724,0.046362586,0.003440807,0.00002761659,0.0007529636,0.00010121362,0.1196545],"genre_scores_gemma":[0.065629356,0.60884774,0.0016292955,0.006502583,0.0013543818,0.000097289485,0.0006333015,0.00020919062,0.3150968],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99972683,0.000061459876,0.00002115724,0.000033444678,0.000117455565,0.00003955521],"domain_scores_gemma":[0.9991456,0.00024935117,0.00005620563,0.00003274415,0.00038902683,0.00012699491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00061884907,0.0007520982,0.0005401804,0.0017109539,0.0049923263,0.0035885451,0.0010187217,0.002004534,0.03388252],"category_scores_gemma":[0.0017953636,0.0007915821,0.00018464649,0.0037192763,0.0029442695,0.00467707,0.00085049437,0.0024854064,0.00594718],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026129028,0.000018190067,0.0007882107,0.0003792741,0.000005906171,0.000139872,0.009445247,0.000053228283,0.000121576464,0.027114252,0.90049314,0.061414927],"study_design_scores_gemma":[0.0000061452783,0.0000061289843,0.00461725,0.001002373,0.000007917318,0.00013256843,0.009206999,0.000023124812,0.000083123785,0.007839663,0.9770643,0.0000104022065],"about_ca_topic_score_codex":0.34385908,"about_ca_topic_score_gemma":0.7397224,"teacher_disagreement_score":0.6561409,"about_ca_system_score_codex":0.0069920653,"about_ca_system_score_gemma":0.011895059,"threshold_uncertainty_score":0.6837152},"labels":[],"label_agreement":null},{"id":"W1702450851","doi":"10.21083/irss.v25i0.261","title":"Ian Bradley, &lt;i&gt;Celtic Christianity: Making Myths and Chasing Dreams&lt;/i&gt;","year":2007,"lang":"en","type":"article","venue":"International Review of Scottish Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Celtic languages; Mythology; Christianity; History; Art; Ancient history; Religious studies; Literature; Classics; Philosophy; Archaeology","score_opus":0.043281513611671846,"score_gpt":0.33186264976370905,"score_spread":0.2885811361520372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1702450851","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004619874,0.58168286,0.00077320123,0.33000603,0.010682679,0.000028822911,0.00006704725,0.000041785708,0.072097674],"genre_scores_gemma":[0.1444132,0.4632959,0.0024648106,0.08135188,0.008908791,0.00006850679,0.000109776,0.00008923552,0.299298],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993493,0.0002759978,0.000033499804,0.000070825416,0.00022343865,0.000046902554],"domain_scores_gemma":[0.998432,0.0006746717,0.00018666295,0.000050959607,0.0003877596,0.0002679477],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012787575,0.00038142825,0.00023311384,0.0010317325,0.002017026,0.0031295726,0.0007658482,0.0016537446,0.0063771256],"category_scores_gemma":[0.003167612,0.00023518896,0.00015188422,0.0012074215,0.0028972726,0.0034773946,0.0011318582,0.0026220519,0.0014818712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001894724,0.00002361524,0.0014901411,0.00055012846,0.00000777634,0.00017159861,0.0057581565,0.000048880607,0.00028893974,0.037980866,0.89068705,0.06297402],"study_design_scores_gemma":[0.0000045999773,0.000013088902,0.001770573,0.0005351542,0.0000050188073,0.00018297427,0.007081377,0.000037109687,0.0001353693,0.0040072305,0.98621804,0.000009456992],"about_ca_topic_score_codex":0.019667802,"about_ca_topic_score_gemma":0.05243126,"teacher_disagreement_score":0.019667802,"about_ca_system_score_codex":0.0013925597,"about_ca_system_score_gemma":0.00209966,"threshold_uncertainty_score":0.039106667},"labels":[],"label_agreement":null},{"id":"W1755253674","doi":"","title":"Inuit Shamanism and Christianity: Transitions and Transformations in the Twentieth Century (by Frédéric B. Laugrand & Jarich G. Oosten)","year":2011,"lang":"en","type":"article","venue":"Northern review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Shamanism; Christianity; Religious studies; History; Ethnology; Theology; Philosophy","score_opus":0.03760497446759529,"score_gpt":0.2371865664821317,"score_spread":0.19958159201453643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1755253674","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012769896,0.9904332,0.000008709318,0.0057693156,0.00072436896,0.0000015065774,0.0000070602405,9.26352e-7,0.0017778804],"genre_scores_gemma":[0.017689588,0.97627264,0.000045628287,0.0016234178,0.0008448632,0.000005446441,0.000019643545,0.0000024335284,0.0034963028],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996735,0.00015196968,0.000026045427,0.00003554587,0.00007376058,0.000039165694],"domain_scores_gemma":[0.9993331,0.00035334678,0.00013379962,0.000014513822,0.00011036087,0.0000549723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009241337,0.00030540425,0.00040441807,0.0009604961,0.001231797,0.0019052676,0.0004455874,0.0011066556,0.004120574],"category_scores_gemma":[0.0017758108,0.00019787208,0.00015377368,0.0023918708,0.0023206384,0.0021036551,0.0013075162,0.0014032653,0.0004879543],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018979194,0.000094129704,0.0039935424,0.014698155,0.000102270424,0.00086365425,0.029650189,0.00015472295,0.0007257535,0.04349351,0.25460538,0.65142894],"study_design_scores_gemma":[0.000023505812,0.00010498038,0.027264219,0.011973026,0.000052867606,0.0015153037,0.02152547,0.000048073518,0.000330888,0.005089497,0.93203807,0.00003424247],"about_ca_topic_score_codex":0.037324015,"about_ca_topic_score_gemma":0.103063144,"teacher_disagreement_score":0.037324015,"about_ca_system_score_codex":0.0017625156,"about_ca_system_score_gemma":0.0024166084,"threshold_uncertainty_score":0.074213505},"labels":[],"label_agreement":null},{"id":"W176666364","doi":"10.5840/envirophil2011813","title":"The Self-Poetizing Earth","year":2011,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Earth (classical element); Contemporary philosophy; Astrobiology; Applied philosophy; Philosophy; Epistemology; Physics; Astronomy","score_opus":0.04209767070098237,"score_gpt":0.19386843512966706,"score_spread":0.1517707644286847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W176666364","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049043857,0.00589638,0.009262505,0.031656608,0.0012052729,0.000028730892,0.000034070268,0.00007470001,0.9027978],"genre_scores_gemma":[0.9275815,0.0016093265,0.002212609,0.0031988742,0.00039305398,0.00002276103,0.000019105611,0.000068011796,0.06489474],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99884844,0.00066496246,0.00002779797,0.00011942581,0.00018240017,0.00015703181],"domain_scores_gemma":[0.998955,0.00044510295,0.00006293945,0.00022495806,0.00011553716,0.00019635753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018115824,0.00026528063,0.00026455623,0.0009463491,0.005877139,0.0063794735,0.00066962774,0.0028236317,0.0058818967],"category_scores_gemma":[0.0024043496,0.00017257815,0.0002261002,0.00078169117,0.05917576,0.006313515,0.0051431498,0.004554012,0.00058222347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040683003,0.000005768253,0.00008386186,0.000012592801,0.0000014473759,0.000032816355,0.008632006,0.000038375794,0.00008466295,0.9869233,0.001970091,0.0022110096],"study_design_scores_gemma":[0.000013308942,0.000022108045,0.0005083614,0.00008218907,0.0000050027384,0.0001664682,0.01613249,0.00014419708,0.00020111019,0.75863516,0.22407863,0.000011042406],"about_ca_topic_score_codex":0.0018004186,"about_ca_topic_score_gemma":0.0036958894,"teacher_disagreement_score":0.0063794735,"about_ca_system_score_codex":0.001627605,"about_ca_system_score_gemma":0.0021155332,"threshold_uncertainty_score":0.019676924},"labels":[],"label_agreement":null},{"id":"W1779926596","doi":"10.5325/utopianstudies.23.1.0002","title":"Herbert Sutcliffe and Radiant Living: Self-Help and New Thought in New Zealand","year":2012,"lang":"en","type":"article","venue":"Utopian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Divinity; Utopia; Order (exchange); Sociology; History; Political science; Law; Art history; Economics","score_opus":0.06796053700390625,"score_gpt":0.28925988250329043,"score_spread":0.22129934549938418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1779926596","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34308502,0.12675661,0.00060778356,0.20424809,0.0018522647,0.00007523518,0.000037953447,0.000018824801,0.32331815],"genre_scores_gemma":[0.92596066,0.02457953,0.00048895425,0.004712993,0.00032915268,0.00003709167,0.000008045862,0.000016208756,0.04386735],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895006,0.0005422008,0.000037348003,0.00008165984,0.00021402113,0.0001747386],"domain_scores_gemma":[0.99850607,0.00068234483,0.00022735719,0.000059767768,0.00013745402,0.0003869841],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019509131,0.00018237357,0.00023658315,0.00091540575,0.007188334,0.0036426557,0.0004750709,0.0012914354,0.004839511],"category_scores_gemma":[0.0030780726,0.0001726769,0.00013019783,0.00095985155,0.018203752,0.0033954682,0.0023062418,0.0029403165,0.00018220287],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056729372,0.0001354494,0.005137869,0.00032526013,0.000010325552,0.002122304,0.602504,0.00012354068,0.00082014326,0.29903963,0.03534281,0.05438188],"study_design_scores_gemma":[0.000030160945,0.000060292008,0.020859102,0.0012586928,0.000007514586,0.0007494294,0.25318414,0.00012901079,0.00024722258,0.026400615,0.69703317,0.000040551706],"about_ca_topic_score_codex":0.1817131,"about_ca_topic_score_gemma":0.34867334,"teacher_disagreement_score":0.1817131,"about_ca_system_score_codex":0.010475322,"about_ca_system_score_gemma":0.0074414066,"threshold_uncertainty_score":0.36131084},"labels":[],"label_agreement":null},{"id":"W1810636923","doi":"10.1353/vcr.2010.0048","title":"Socialism and Occultism at the Fin de Siècle : Elective Affinities","year":2010,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alchemy; Astrology; Materialism; MAGIC (telescope); Fin de siecle; Vitalism; Philosophy; Positivism; Art; Mysticism; Literature; Art history; Theology; Epistemology","score_opus":0.02329167602179888,"score_gpt":0.2717233148110838,"score_spread":0.24843163878928493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1810636923","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.112658985,0.014942052,0.0008400204,0.021267606,0.0006890161,0.00001275759,0.000053520896,0.00005228437,0.84948367],"genre_scores_gemma":[0.95272905,0.0017861044,0.00020492205,0.0014968166,0.00030553862,0.000013327609,0.000023473363,0.000031148,0.043409623],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915874,0.00037473466,0.000009022388,0.00007440569,0.00011411086,0.00026902364],"domain_scores_gemma":[0.999699,0.00009662661,0.000029317382,0.000019892945,0.000063584186,0.00009160148],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070072047,0.0004333154,0.00022259902,0.0012934783,0.011650491,0.0061853174,0.0005408236,0.0015219599,0.008133251],"category_scores_gemma":[0.000877266,0.00013001199,0.00015567715,0.0013361495,0.033850852,0.001792195,0.0027417683,0.0024291687,0.00054966594],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023506958,0.000017559416,0.0007119809,0.000024851013,0.0000030325327,0.0002589987,0.061721094,0.00006168843,0.000084126754,0.9148158,0.011543379,0.010734078],"study_design_scores_gemma":[0.000017425,0.00003598307,0.0058578327,0.00020141897,0.0000054225325,0.0003060256,0.053145412,0.00010585195,0.00017071023,0.08653143,0.85360146,0.000020975893],"about_ca_topic_score_codex":0.066489704,"about_ca_topic_score_gemma":0.10179599,"teacher_disagreement_score":0.066489704,"about_ca_system_score_codex":0.01748123,"about_ca_system_score_gemma":0.0036561848,"threshold_uncertainty_score":0.13220537},"labels":[],"label_agreement":null},{"id":"W1816706200","doi":"10.1080/13537903.2015.1081389","title":"Flowers on the Rock: Global and Local Buddhisms in Canada","year":2015,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Geology; Geochemistry; Archaeology; Geography","score_opus":0.05188005750907178,"score_gpt":0.23920592831828633,"score_spread":0.18732587080921453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1816706200","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9384319,0.0020313107,0.0001354136,0.0058128163,0.00008699693,0.000038499278,0.00031907164,0.000017341106,0.0531265],"genre_scores_gemma":[0.98251075,0.00085645274,0.00012894391,0.0003843888,0.000007626283,0.0000076538245,0.000078209036,0.000023140936,0.016002797],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99864703,0.00015498883,0.000023901144,0.00013298076,0.0002702378,0.0007708563],"domain_scores_gemma":[0.9978404,0.00032387144,0.00014039967,0.00006588079,0.0005369598,0.0010924799],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007951356,0.00031702724,0.00058780593,0.0013497106,0.04093155,0.0086441655,0.0019132056,0.001450809,0.00911098],"category_scores_gemma":[0.0021242313,0.00032996142,0.00027293782,0.004396202,0.00975469,0.0015743034,0.0046828957,0.0038005782,0.00037117765],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017050526,0.000067479465,0.032296356,0.00014479859,0.000024894245,0.0018265437,0.90149873,0.00012255668,0.00072453235,0.024012323,0.011594281,0.02751699],"study_design_scores_gemma":[0.0000072490857,0.000015606489,0.033383112,0.0000989379,0.000015410405,0.00018769779,0.891361,0.00007113464,0.00013895235,0.00044218297,0.07424735,0.00003146197],"about_ca_topic_score_codex":0.9938881,"about_ca_topic_score_gemma":0.9991721,"teacher_disagreement_score":0.08199813,"about_ca_system_score_codex":0.08199813,"about_ca_system_score_gemma":0.09730957,"threshold_uncertainty_score":0.5949409},"labels":[],"label_agreement":null},{"id":"W1818184199","doi":"10.1558/bsor.v44i2.27304","title":"North American Association for the Study of Religion (NAASR)","year":2015,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Atlanta; Association (psychology); American studies; Sociology; Religious studies; Political science; History; Philosophy; Epistemology; Humanities; Archaeology; Metropolitan area","score_opus":0.04608829610933726,"score_gpt":0.2815625163606258,"score_spread":0.23547422025128853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1818184199","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010175623,0.10410358,0.0025386673,0.43261915,0.063308,0.00089153775,0.020443061,0.0004306426,0.3654897],"genre_scores_gemma":[0.15002717,0.22492486,0.02105703,0.1206378,0.019224921,0.00848967,0.024096757,0.0008404619,0.43070143],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99159056,0.003103409,0.00085274724,0.0006154034,0.002760765,0.001077158],"domain_scores_gemma":[0.9600854,0.007287582,0.002583497,0.0026921774,0.019446474,0.007904875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012992045,0.0004838502,0.001000339,0.0022564072,0.0028469586,0.0033601362,0.0013391121,0.0022154576,0.03656818],"category_scores_gemma":[0.02892751,0.00041491532,0.00040003634,0.004307262,0.0014864617,0.0030982753,0.003123126,0.0064249695,0.014845101],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004835123,0.00005617224,0.0074628238,0.00027153394,0.00001309795,0.00006455749,0.0010654456,0.000008813966,0.00011825312,0.009308423,0.9101289,0.07145374],"study_design_scores_gemma":[0.000016183005,0.000014952409,0.017327419,0.0006166119,0.000007993775,0.00006373743,0.0011578389,0.000016813963,0.000023070788,0.0014194361,0.97932327,0.0000125771485],"about_ca_topic_score_codex":0.03433438,"about_ca_topic_score_gemma":0.046158202,"teacher_disagreement_score":0.03656818,"about_ca_system_score_codex":0.0019704143,"about_ca_system_score_gemma":0.022201167,"threshold_uncertainty_score":0.12233281},"labels":[],"label_agreement":null},{"id":"W1829342225","doi":"10.1558/jbasr.32446","title":"Nature, the Natural and Pagan Identity","year":2025,"lang":"en","type":"article","venue":"Journal of the British Association for the Study of Religion (JBASR)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Centrality; Identity (music); Context (archaeology); Natural (archaeology); Religious identity; Pluralism (philosophy); Relation (database); Epistemology; Sociology; Environmental ethics; Ethnology; Geography; Aesthetics; Philosophy; Social science; Religious studies; Christianity; Archaeology","score_opus":0.00951275547536671,"score_gpt":0.26427831706505794,"score_spread":0.2547655615896912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1829342225","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7928549,0.0034537367,0.00056095136,0.007310525,0.00008761685,0.000007853036,0.000012123171,0.0000050782564,0.19570725],"genre_scores_gemma":[0.9974076,0.00032076045,0.000076675795,0.00016219857,0.000009749098,0.0000017849143,0.000001939682,0.0000010586114,0.002018154],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991041,0.0005524081,0.000018107185,0.000052664946,0.000097928896,0.00017479021],"domain_scores_gemma":[0.9994747,0.00020370561,0.00010682723,0.00003965362,0.00004950249,0.00012565004],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008567432,0.000100541845,0.00012591455,0.0006234801,0.005908621,0.0040782816,0.00023384734,0.00061314134,0.0017637585],"category_scores_gemma":[0.0010061801,0.00006057384,0.000047367845,0.0005914566,0.02243729,0.001960381,0.0032893522,0.0008141653,0.000096861535],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048703318,0.000032146287,0.020086385,0.000070210335,0.0000067992682,0.0006442915,0.6626293,0.00008860508,0.0009147863,0.28924188,0.0014607402,0.024776135],"study_design_scores_gemma":[0.000009242941,0.000063672924,0.08425458,0.00028739774,0.000008195128,0.00080105127,0.69933575,0.00015204493,0.00017923233,0.063623965,0.15125403,0.000030814477],"about_ca_topic_score_codex":0.019363606,"about_ca_topic_score_gemma":0.043555923,"teacher_disagreement_score":0.019363606,"about_ca_system_score_codex":0.0026194518,"about_ca_system_score_gemma":0.0017796983,"threshold_uncertainty_score":0.0385018},"labels":[],"label_agreement":null},{"id":"W1843759908","doi":"","title":"Guds karneval : en religionspsykologisk studie av Toronto-vekkelsens spiritualitet.","year":2007,"lang":"sv","type":"dissertation","venue":"Lund University Publications (Lund University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Sociology; Art","score_opus":0.027505955453563467,"score_gpt":0.2812995594539114,"score_spread":0.2537936040003479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1843759908","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93775505,0.008746878,0.00020641403,0.00533747,0.00015601407,0.00005269627,0.00059967535,0.000013483137,0.047132272],"genre_scores_gemma":[0.9771488,0.0032568604,0.00021689369,0.00024371783,0.0000114504355,0.000026149837,0.00020026969,0.000008080071,0.018887863],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999435,0.00020768301,0.000021644037,0.000049246268,0.00019605267,0.000090269714],"domain_scores_gemma":[0.99911946,0.0003244948,0.00011155445,0.000032062,0.00011180666,0.00030051588],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008233948,0.00019332743,0.00020110693,0.00046550538,0.0038252177,0.0027048707,0.00030600495,0.00044324974,0.008801224],"category_scores_gemma":[0.0021608686,0.00017273125,0.000092209506,0.0009652532,0.0023355237,0.0010905422,0.001581308,0.0010916861,0.00049278064],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000080902515,0.00011971714,0.041777626,0.0007112524,0.000021306347,0.001107466,0.84552985,0.0002023656,0.0011224033,0.026907107,0.029721072,0.052698907],"study_design_scores_gemma":[0.000013380054,0.00007470179,0.09072284,0.00058359996,0.000020086643,0.00030257428,0.6635384,0.00012096169,0.0005458624,0.0012310096,0.24282481,0.000021775897],"about_ca_topic_score_codex":0.4065136,"about_ca_topic_score_gemma":0.6822123,"teacher_disagreement_score":0.5934864,"about_ca_system_score_codex":0.011204774,"about_ca_system_score_gemma":0.011272205,"threshold_uncertainty_score":0.8082949},"labels":[],"label_agreement":null},{"id":"W185328474","doi":"","title":"Theosophical socialists in the 1920s Okanagan: Jack Logie's Social Issues Summer Camps","year":2005,"lang":"en","type":"dissertation","venue":"Summit (Simon Fraser University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theosophy; Politics; Gospel; Political science; Religious studies; History; Law; Philosophy; Archaeology; Medicine","score_opus":0.03841310410094984,"score_gpt":0.2740117102738414,"score_spread":0.23559860617289158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W185328474","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22805655,0.034000818,0.0001774595,0.47796375,0.00466094,0.00007471081,0.00012513126,0.000034273973,0.25490636],"genre_scores_gemma":[0.6701692,0.0123406015,0.00029713157,0.030540137,0.0010604302,0.00010325341,0.000051570485,0.00005885593,0.28537875],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99887794,0.00041862493,0.000017180782,0.00006307556,0.00013944207,0.00048380232],"domain_scores_gemma":[0.9986891,0.0002820734,0.00007494315,0.000026286552,0.0002069134,0.0007207669],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002082278,0.0003523953,0.00024084028,0.0010425131,0.043588772,0.0055334955,0.00067417545,0.0029024954,0.004109703],"category_scores_gemma":[0.0015420405,0.00033127706,0.00014862433,0.000849973,0.011772649,0.002306976,0.0039896434,0.0068137757,0.00050762424],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008055588,0.00016818549,0.00372579,0.00012355701,0.000008727499,0.0014743031,0.44254458,0.0000914025,0.0009130355,0.10135602,0.4150361,0.03447773],"study_design_scores_gemma":[0.000006311724,0.000015219752,0.0063470155,0.00020556017,0.0000033968245,0.0000918245,0.21496345,0.000021066106,0.0001578887,0.0022740744,0.77589256,0.000021703083],"about_ca_topic_score_codex":0.46245983,"about_ca_topic_score_gemma":0.79352826,"teacher_disagreement_score":0.5375402,"about_ca_system_score_codex":0.023255775,"about_ca_system_score_gemma":0.019539522,"threshold_uncertainty_score":0.91953605},"labels":[],"label_agreement":null},{"id":"W1859196719","doi":"10.29173/cjs9391","title":"Alexander Tristan Riley, Godless Intellectuals: The Intellectual Pursuit of the Sacred Reinvented","year":2010,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Sociology; Media studies","score_opus":0.03990078246841156,"score_gpt":0.24054261714126673,"score_spread":0.20064183467285518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1859196719","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048242253,0.2019502,0.0019612275,0.65802974,0.0108739035,0.00001597241,0.000059550326,0.00012048487,0.12216468],"genre_scores_gemma":[0.32776034,0.16458718,0.0047686566,0.25622976,0.019303154,0.00012209587,0.00009100415,0.00039231044,0.2267455],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99796766,0.0012151067,0.000033953034,0.0001921165,0.00043703686,0.0001540505],"domain_scores_gemma":[0.9974809,0.0014624612,0.0001657229,0.0001136123,0.00041197598,0.00036518875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020567803,0.0004908761,0.0003683671,0.00093048986,0.005514512,0.00758801,0.0012853098,0.0024904844,0.0034219201],"category_scores_gemma":[0.0053044353,0.00022971908,0.00018913457,0.00091596757,0.011824208,0.0061679687,0.0025354745,0.007632383,0.0022271276],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001882161,0.00001978496,0.00021595955,0.00010153397,0.000007119794,0.00012518666,0.012210843,0.00005938163,0.00011707761,0.28232232,0.6859148,0.018887186],"study_design_scores_gemma":[0.000006271074,0.000009157773,0.00032335587,0.00019291278,0.0000037701789,0.00023491043,0.0074219406,0.00007063145,0.00018173362,0.0808445,0.91069615,0.000014751656],"about_ca_topic_score_codex":0.009310977,"about_ca_topic_score_gemma":0.017053276,"teacher_disagreement_score":0.009310977,"about_ca_system_score_codex":0.0039795493,"about_ca_system_score_gemma":0.0040749474,"threshold_uncertainty_score":0.028873801},"labels":[],"label_agreement":null},{"id":"W1867004360","doi":"10.29173/cjs19047","title":"Flags, Totem Bodies, and the Meanings of 9/11: A Durkheimian Tour of a September 11th Ceremony at the Flight 93 Chapel","year":2014,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chapel; Totem; Mythology; HERO; Folklore; Ceremony; History; Sociology; FLAGS register; Accident (philosophy); Art history; Art; Archaeology; Classics; Literature; Philosophy","score_opus":0.021545164428963343,"score_gpt":0.21623339120000762,"score_spread":0.19468822677104428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1867004360","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6398308,0.010821942,0.0009499131,0.029902747,0.00089851517,0.000021747954,0.000057598085,0.000027986891,0.31748867],"genre_scores_gemma":[0.99026555,0.0008526967,0.00013535193,0.0007404511,0.000045571385,0.000006593479,0.0000080504815,0.00001143675,0.007934307],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99915254,0.00055934145,0.000008909552,0.000043196036,0.00007334815,0.00016264418],"domain_scores_gemma":[0.99964607,0.00014461979,0.000054528136,0.000015434867,0.00003598965,0.00010328072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008250999,0.00028842242,0.00019583428,0.00049975485,0.018384036,0.0042206054,0.00045293607,0.0011013283,0.0022965502],"category_scores_gemma":[0.0010350528,0.00018015696,0.00009418549,0.0005069707,0.020264596,0.0026546272,0.0027395398,0.0037520006,0.00020583463],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002775904,0.000025235779,0.00085858576,0.000032510787,0.000002094468,0.00027236142,0.8558187,0.000022087263,0.00027193056,0.1272457,0.0091365,0.0062866597],"study_design_scores_gemma":[0.0000071695613,0.000022050765,0.0042703883,0.00015856925,0.000003522333,0.00022197499,0.8136714,0.000051331797,0.0001300791,0.0062629413,0.17518538,0.000015232486],"about_ca_topic_score_codex":0.06406735,"about_ca_topic_score_gemma":0.16329248,"teacher_disagreement_score":0.06406735,"about_ca_system_score_codex":0.0051868535,"about_ca_system_score_gemma":0.0021961702,"threshold_uncertainty_score":0.1273889},"labels":[],"label_agreement":null},{"id":"W1895846782","doi":"10.29173/cjs20000","title":"A Sociology of Tarot","year":2014,"lang":"en","type":"article","venue":"The Canadian Journal of Sociology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"Harvard University","keywords":"Sociology; Bureaucracy; Indoctrination; Power (physics); Ideology; Elite; Mysticism; Occult; Politics; Social science; Gender studies; Law; Political science","score_opus":0.040312119569840724,"score_gpt":0.24543410886117906,"score_spread":0.20512198929133835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1895846782","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.073175326,0.009864176,0.01324377,0.024161162,0.000651484,0.000041137337,0.000049888717,0.0000681131,0.8787449],"genre_scores_gemma":[0.9408383,0.002401196,0.0018373783,0.0024933317,0.0003063172,0.000038444075,0.000027759661,0.000043391643,0.05201392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99761933,0.0013341199,0.00005020613,0.0002431653,0.00035049347,0.00040275775],"domain_scores_gemma":[0.9982285,0.00067715294,0.00022251415,0.00020921697,0.00028870426,0.00037393405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018285227,0.0003006903,0.00024232408,0.0016678396,0.010183924,0.006293596,0.0007734995,0.0016902897,0.007614732],"category_scores_gemma":[0.0022282987,0.00017910822,0.0002476292,0.0015230546,0.031815547,0.0057618143,0.004063596,0.002905181,0.00075160817],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042966617,0.0000039750357,0.00017292007,0.000012107259,6.00825e-7,0.000050078015,0.006471344,0.00003779741,0.000031851538,0.98969615,0.0012651627,0.0022537536],"study_design_scores_gemma":[0.000011949795,0.000030494684,0.0012393892,0.0002482205,0.000004394655,0.00030924022,0.019735614,0.0006257557,0.00014350242,0.37131524,0.60631824,0.00001795371],"about_ca_topic_score_codex":0.01519527,"about_ca_topic_score_gemma":0.01789421,"teacher_disagreement_score":0.01519527,"about_ca_system_score_codex":0.009105687,"about_ca_system_score_gemma":0.00436406,"threshold_uncertainty_score":0.06606668},"labels":[],"label_agreement":null},{"id":"W1898634313","doi":"10.33137/aestimatio.v5i0.25875","title":"Ancient Greek Cosmogony","year":2015,"lang":"en","type":"book","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":110,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cosmogony; Greeks; Ancient Greek; Parallels; Philosophy; Classics; Ancient Greece; Greek literature; Literature; History; Epistemology; Art; Engineering","score_opus":0.15593033239288603,"score_gpt":0.30695596008288945,"score_spread":0.1510256276900034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1898634313","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004425641,0.021474788,0.0022302335,0.0035593363,0.0012733593,0.000022620341,0.000057771216,0.000045781715,0.9669105],"genre_scores_gemma":[0.25811008,0.038648542,0.0041659526,0.004853957,0.0018930956,0.00010010445,0.0002567531,0.00018231044,0.69178915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959165,0.0001429915,0.00002125308,0.000048617057,0.00014999865,0.00004547106],"domain_scores_gemma":[0.999803,0.00007977709,0.000022194492,0.000030828458,0.000043922508,0.000020319627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004892314,0.00051484496,0.00025278615,0.0015458284,0.002375912,0.0029167663,0.00039369304,0.0008932733,0.0089334445],"category_scores_gemma":[0.0009218828,0.00016358742,0.0002349702,0.0012295651,0.0056506013,0.003124667,0.0017889242,0.0022945025,0.0030437503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007076244,0.000011276726,0.00012406913,0.00009131061,0.0000023354569,0.00012646601,0.0056088804,0.0001149328,0.0001469755,0.94992596,0.023071121,0.020769574],"study_design_scores_gemma":[0.0000031132886,0.000009996843,0.00033524435,0.00022352714,0.0000017155738,0.00026891773,0.0017607588,0.000096090895,0.00009862804,0.12831435,0.8688827,0.0000049086457],"about_ca_topic_score_codex":0.0020941652,"about_ca_topic_score_gemma":0.0030597476,"teacher_disagreement_score":0.0089334445,"about_ca_system_score_codex":0.0024970046,"about_ca_system_score_gemma":0.0016837888,"threshold_uncertainty_score":0.029885411},"labels":[],"label_agreement":null},{"id":"W1916118019","doi":"10.5508/jhs.2009.v9.r58","title":"Review of J.K. Bruckner, Exodus","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.021686338363948437,"score_gpt":0.2689507812156006,"score_spread":0.2472644428516522,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1916118019","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010533087,0.95738375,0.00012766314,0.021543998,0.018208746,0.00001088668,0.00008562016,0.000008306251,0.0025256276],"genre_scores_gemma":[0.0012900924,0.9538541,0.00019657222,0.019824114,0.018786106,0.000029045243,0.00014052322,0.000019083827,0.005860361],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920875,0.00019406716,0.00015429448,0.00012848248,0.0002593372,0.000055124205],"domain_scores_gemma":[0.99538165,0.0020577698,0.00036469556,0.00012672156,0.0016980125,0.0003711668],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024405771,0.00080888247,0.0015377627,0.0050678086,0.0007406863,0.0021405027,0.0015301045,0.002614823,0.01026476],"category_scores_gemma":[0.009602425,0.00044480714,0.00042850588,0.0043984842,0.0011782045,0.0036876202,0.001588718,0.0025700245,0.008096767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007248583,0.000020563895,0.00020410454,0.0067719948,0.000031886393,0.00017789517,0.0002070421,0.000046321653,0.00018313147,0.0017640678,0.79102546,0.19949508],"study_design_scores_gemma":[0.00000964879,0.00001604407,0.0007061543,0.003320673,0.000020222024,0.0005529928,0.0000985908,0.000009171422,0.00006961853,0.00033877842,0.9948478,0.000010401199],"about_ca_topic_score_codex":0.0046421387,"about_ca_topic_score_gemma":0.007812717,"teacher_disagreement_score":0.01026476,"about_ca_system_score_codex":0.0014339193,"about_ca_system_score_gemma":0.0030770164,"threshold_uncertainty_score":0.03433901},"labels":[],"label_agreement":null},{"id":"W19239995","doi":"10.1007/0-306-48595-8_3","title":"Time, Terror, and Pastoral Inertia","year":2005,"lang":"en","type":"book-chapter","venue":"Studies in human ecology and adaptation","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Inertia; Physics; Classical mechanics","score_opus":0.09394091874895001,"score_gpt":0.2999147659300643,"score_spread":0.20597384718111428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W19239995","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34841505,0.049710616,0.0019061668,0.020321589,0.0005148391,0.000026366873,0.00011174316,0.000015260921,0.5789784],"genre_scores_gemma":[0.97390103,0.008333827,0.00028985608,0.00033616388,0.0002195965,0.000012189797,0.00002993514,0.0000064360815,0.016870989],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99983215,0.00008361704,0.000006627239,0.00001585982,0.000029255925,0.000032481217],"domain_scores_gemma":[0.9990188,0.000617115,0.00013932095,0.000053457195,0.000044803037,0.00012653925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079283107,0.0001779639,0.00018462553,0.00080002943,0.0018509455,0.0035088996,0.00032986203,0.0007099928,0.0049837427],"category_scores_gemma":[0.0018406844,0.00014504607,0.00011270556,0.001837408,0.0067833303,0.0032702845,0.00092902506,0.0011672131,0.00013181516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049942235,0.00010502966,0.010366788,0.00006551193,0.000015068201,0.00012853747,0.036490884,0.00032957003,0.00013062218,0.90008163,0.008532641,0.043703683],"study_design_scores_gemma":[0.000027749842,0.000071346134,0.07034903,0.00040667332,0.00003114555,0.00035545885,0.10434691,0.00060067413,0.00016721767,0.6321431,0.19147173,0.00002906988],"about_ca_topic_score_codex":0.0031580809,"about_ca_topic_score_gemma":0.010742498,"teacher_disagreement_score":0.0049837427,"about_ca_system_score_codex":0.0010795606,"about_ca_system_score_gemma":0.0007618872,"threshold_uncertainty_score":0.016672313},"labels":[],"label_agreement":null},{"id":"W193982703","doi":"10.5206/notabene.v6i1.6589","title":"“Wir Arme Leut”: Undignified Death and Madness in Berg’s Wozzeck","year":2013,"lang":"en","type":"article","venue":"Nota bene","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Romance; HERO; Tragedy (event); Psychoanalysis; Literature; Art; History; Sociology; Psychology","score_opus":0.04546993367422581,"score_gpt":0.24072166072559661,"score_spread":0.1952517270513708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W193982703","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70806974,0.011295848,0.0026522141,0.031481538,0.0013516292,0.000044536515,0.00009766682,0.0001177569,0.24488902],"genre_scores_gemma":[0.9782371,0.0013867432,0.0002396003,0.0014223317,0.0001783716,0.000013328943,0.0000210453,0.00007046083,0.018431047],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989863,0.0004147381,0.000027806158,0.00011403873,0.00021640067,0.0002408288],"domain_scores_gemma":[0.9994068,0.00029265956,0.00009282203,0.000028545222,0.000056304994,0.0001228411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000891805,0.00050487823,0.0002822541,0.0011478809,0.010870088,0.0073346007,0.00059529865,0.0018190771,0.003023284],"category_scores_gemma":[0.002424996,0.00025121984,0.00015143275,0.0005508555,0.021458503,0.0033509715,0.0034719491,0.0037347544,0.00037752866],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013181624,0.000036080535,0.0015677372,0.0001342201,0.000014056119,0.0025921587,0.855561,0.00015962501,0.0008787854,0.11054646,0.0151029015,0.0132750925],"study_design_scores_gemma":[0.000021611851,0.000062088315,0.006272316,0.00041605587,0.000021679993,0.0023628527,0.6378417,0.00021662212,0.0007650615,0.017356597,0.33459467,0.00006871154],"about_ca_topic_score_codex":0.01792923,"about_ca_topic_score_gemma":0.03604078,"teacher_disagreement_score":0.01792923,"about_ca_system_score_codex":0.0048113596,"about_ca_system_score_gemma":0.0010736218,"threshold_uncertainty_score":0.035649717},"labels":[],"label_agreement":null},{"id":"W1948528222","doi":"10.33137/aestimatio.v3i0.25784","title":"Secrets of Nature: Astrology and Alchemy in Early Modern Europe","year":2015,"lang":"en","type":"article","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":145,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Astrology; Alchemy; Natural philosophy; Historiography; Divination; History of science; The Renaissance; Epistemology; Politics; Classics; Philosophy; Literature; Art; Art history; History; Law; Political science; Archaeology","score_opus":0.09277540314386651,"score_gpt":0.3000603621433665,"score_spread":0.2072849589995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1948528222","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7334019,0.030314608,0.00078927266,0.0071346844,0.00018029186,0.000008347915,0.00005024964,0.000009026705,0.22811162],"genre_scores_gemma":[0.9918024,0.0025133947,0.000063880754,0.00020215656,0.0000701358,0.0000019960898,0.0000063630882,0.0000032857274,0.0053364523],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995727,0.00018849643,0.000021732718,0.00004706585,0.00006816752,0.00010189374],"domain_scores_gemma":[0.9994005,0.00033423354,0.0001310436,0.00005344998,0.00004287211,0.000037857062],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009835135,0.000106857195,0.0001673477,0.0013761616,0.002998531,0.00456975,0.00025303982,0.0009845753,0.0022307637],"category_scores_gemma":[0.0012758104,0.00009720268,0.000087004846,0.002095165,0.012153791,0.0031741927,0.002136526,0.0010371341,0.00008379443],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046925612,0.000021226928,0.008553821,0.00009109693,0.000011405086,0.0004345768,0.23272662,0.0001825653,0.00039343935,0.7357534,0.0013758251,0.020409087],"study_design_scores_gemma":[0.000019238141,0.00006572342,0.09255244,0.0005286354,0.000017063403,0.0009378981,0.15450248,0.00023958324,0.0007164831,0.16016684,0.5902112,0.00004245232],"about_ca_topic_score_codex":0.0088445125,"about_ca_topic_score_gemma":0.019526066,"teacher_disagreement_score":0.99700147,"about_ca_system_score_codex":0.0028021513,"about_ca_system_score_gemma":0.00090409216,"threshold_uncertainty_score":0.020331085},"labels":[],"label_agreement":null},{"id":"W1966012755","doi":"10.5539/ass.v11n6p272","title":"The Modern Day Culture Hero: From Cynicism to Infernality","year":2015,"lang":"en","type":"article","venue":"Asian Social Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cynicism; HERO; Consciousness; Mythology; Appeal; Phenomenon; Sociology; Generation y; Cultural phenomenon; Epistemology; Aesthetics; Law; Philosophy; Social science; Literature; Political science; Art","score_opus":0.06110188976480626,"score_gpt":0.3127800145422675,"score_spread":0.25167812477746127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966012755","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69700044,0.02102772,0.01765148,0.036182456,0.00056765275,0.000036869962,0.000031708598,0.00004259235,0.22745907],"genre_scores_gemma":[0.99538666,0.0013856723,0.00044639493,0.000741821,0.00009207418,0.0000041829594,0.0000035982343,0.00000725618,0.0019323085],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982844,0.001087896,0.000049553575,0.00013188968,0.0003106384,0.00013570825],"domain_scores_gemma":[0.99682343,0.0020164999,0.00052270707,0.00016118003,0.00028052583,0.00019562655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023130311,0.00017844187,0.00016865307,0.00085788063,0.0017500018,0.0035455008,0.0003338391,0.00093237695,0.0014585672],"category_scores_gemma":[0.0034128355,0.00011030214,0.00011932268,0.0005311749,0.014345354,0.0033790846,0.002078279,0.0023581905,0.000118193544],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006657156,0.000042708398,0.009401818,0.00027261276,0.00002159653,0.0014344266,0.2612784,0.00013638707,0.001452981,0.6859969,0.0027294054,0.037166253],"study_design_scores_gemma":[0.000021898699,0.000262176,0.03167218,0.0011679986,0.000041016072,0.0042879586,0.25333324,0.002089009,0.003138882,0.5408302,0.16307598,0.000079449426],"about_ca_topic_score_codex":0.0006821468,"about_ca_topic_score_gemma":0.0008363712,"teacher_disagreement_score":0.0035455008,"about_ca_system_score_codex":0.001491214,"about_ca_system_score_gemma":0.0010208455,"threshold_uncertainty_score":0.012232661},"labels":[],"label_agreement":null},{"id":"W1967999275","doi":"10.1558/rsth.v31i2.147","title":"Archetypal Hermeneutics as an Approach to the Psychology of Religion","year":2013,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Hermeneutics; Archetype; Epistemology; Psychology of religion; Meaning (existential); Analytical psychology; White (mutation); Typology; Philosophy; Sociology; Psychoanalysis; Theology; Psychology; Anthropology","score_opus":0.05048599516230875,"score_gpt":0.32047901264954365,"score_spread":0.2699930174872349,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967999275","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04482828,0.028336871,0.25804287,0.049492225,0.002970828,0.0002455233,0.0000763995,0.000116972486,0.61588997],"genre_scores_gemma":[0.9115103,0.008784863,0.046740584,0.005147423,0.0016169181,0.00054136757,0.000048075093,0.0000943705,0.025516244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932412,0.005416294,0.00013700113,0.00027888775,0.00065411464,0.00027262224],"domain_scores_gemma":[0.99521303,0.0034338837,0.0003557023,0.0004481119,0.00030561976,0.00024367386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007971133,0.00051176327,0.0005072129,0.0027987463,0.004736841,0.0074619143,0.001348341,0.0019163396,0.0030360017],"category_scores_gemma":[0.0054330924,0.00026906762,0.0003604897,0.0019778127,0.05446291,0.0061259647,0.0043653906,0.005801151,0.00039367634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016626695,0.0000045879024,0.000026170575,0.000013536429,6.352809e-7,0.000014041524,0.0047022053,0.000041520467,0.000026727852,0.9939349,0.00018338375,0.001050539],"study_design_scores_gemma":[0.0000070806677,0.000012913418,0.00015657958,0.00010681598,0.0000017977327,0.00006877853,0.006866675,0.0004263162,0.00009750019,0.93544245,0.056804944,0.000008157318],"about_ca_topic_score_codex":0.0023325488,"about_ca_topic_score_gemma":0.0022874146,"teacher_disagreement_score":0.007971133,"about_ca_system_score_codex":0.004864956,"about_ca_system_score_gemma":0.0040084613,"threshold_uncertainty_score":0.04215592},"labels":[],"label_agreement":null},{"id":"W1968946655","doi":"10.1353/jwh.0.0108","title":"Builders of Empire: Freemasons and British Imperialism, 1717–1927 (review)","year":2010,"lang":"en","type":"article","venue":"Journal of world history","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Empire; Enlightenment; Scholarship; History; Classics; Economic history; Political science; Law; Ancient history; Theology; Philosophy","score_opus":0.022496400380550174,"score_gpt":0.23798656890013767,"score_spread":0.2154901685195875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968946655","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043557586,0.99871063,0.000003415099,0.00063376495,0.00027666945,0.0000010449131,0.000009116655,5.2020107e-7,0.00032120766],"genre_scores_gemma":[0.0006991202,0.99805754,0.000008686613,0.00035726267,0.00038277055,0.0000027078597,0.000025900243,7.428577e-7,0.0004652],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.999684,0.00007219856,0.000050561306,0.000046881945,0.00010802676,0.000038439637],"domain_scores_gemma":[0.99907637,0.00037389062,0.00017635676,0.00001353523,0.0002608393,0.00009898275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005965732,0.0009572633,0.001399385,0.0030897786,0.00052999955,0.0017801608,0.0007905373,0.0013259592,0.0080882],"category_scores_gemma":[0.0020042965,0.00043621045,0.00040720188,0.0069820476,0.0012323128,0.0023434276,0.00086684333,0.002253755,0.0020551817],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014885259,0.00003975902,0.0009877506,0.04228055,0.00018098636,0.00023007454,0.00082499476,0.0001711356,0.0001422164,0.003499952,0.3948359,0.55665785],"study_design_scores_gemma":[0.000038411537,0.000061203886,0.008413741,0.038331557,0.00017408017,0.0006775541,0.0008504736,0.000037002774,0.00007665574,0.0010235602,0.9502798,0.000036040623],"about_ca_topic_score_codex":0.023036057,"about_ca_topic_score_gemma":0.048942372,"teacher_disagreement_score":0.023036057,"about_ca_system_score_codex":0.0018058032,"about_ca_system_score_gemma":0.003997585,"threshold_uncertainty_score":0.045803964},"labels":[],"label_agreement":null},{"id":"W1969286519","doi":"10.1177/000842980703600201","title":"Le livre de spiritualité contemporaine en tant que lieu privilégié pour l'étude du Nouvel Âge","year":2007,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.055557303856414365,"score_gpt":0.34507711989035206,"score_spread":0.28951981603393767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969286519","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3287754,0.10975687,0.009986252,0.12748495,0.0036400964,0.000065772874,0.00026814343,0.000037929265,0.41998452],"genre_scores_gemma":[0.9088098,0.03196706,0.0024736624,0.0056989943,0.0011310814,0.000055225588,0.00006931902,0.000038070764,0.049756814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99851936,0.00095198303,0.000044120283,0.00013215002,0.00020635528,0.00014598589],"domain_scores_gemma":[0.99540603,0.0026832537,0.00048421542,0.0003019694,0.000532573,0.0005919851],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035068148,0.00021118307,0.00032219157,0.0010304928,0.0041060844,0.004750901,0.00046068954,0.001218957,0.010818898],"category_scores_gemma":[0.0065715425,0.00010545128,0.00021055658,0.0013538238,0.0075946837,0.0055217342,0.0031141897,0.003635479,0.00070702186],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054732183,0.00004744524,0.010047602,0.00042308657,0.000017995511,0.00031721313,0.17465036,0.00010835691,0.0005303659,0.72445476,0.008713492,0.0806346],"study_design_scores_gemma":[0.000013793593,0.00013095424,0.02977798,0.002286451,0.00002332192,0.0007176563,0.16530055,0.00018467156,0.00059242797,0.14036049,0.6605626,0.000049093516],"about_ca_topic_score_codex":0.008473541,"about_ca_topic_score_gemma":0.026141254,"teacher_disagreement_score":0.010818898,"about_ca_system_score_codex":0.0022436567,"about_ca_system_score_gemma":0.003662123,"threshold_uncertainty_score":0.036192834},"labels":[],"label_agreement":null},{"id":"W1971347983","doi":"10.7202/006010ar","title":"Temples and Mysteries in Romantic Infidel Writing","year":2009,"lang":"en","type":"article","venue":"Romanticism on the Net","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Materialism; Literature; Style (visual arts); Philosophy; Period (music); Poetry; Parallels; Mythology; Knight; Romanticism; Art; History; Aesthetics; Theology","score_opus":0.03805695040307696,"score_gpt":0.24722774753882648,"score_spread":0.20917079713574951,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971347983","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14667565,0.024896717,0.0029500287,0.009210088,0.0016671495,0.00003585276,0.00007229849,0.00011677998,0.8143754],"genre_scores_gemma":[0.9665228,0.0024389583,0.0010010987,0.00078942964,0.0006514351,0.000027029184,0.00003739762,0.00007643431,0.02845539],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974153,0.001778144,0.000113035734,0.00020155469,0.00020982171,0.0002820884],"domain_scores_gemma":[0.99711156,0.0017411811,0.00035134653,0.0002977989,0.00018471964,0.0003133748],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018914038,0.0003619817,0.00027023943,0.0018912329,0.007235089,0.008756089,0.0006765427,0.0011351332,0.006526846],"category_scores_gemma":[0.0051183603,0.00026504474,0.00015391216,0.0018221568,0.026602097,0.0057551963,0.0040239133,0.0027479357,0.0007164044],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004618604,0.000029044506,0.00060194795,0.00013992432,0.0000032801677,0.00049580424,0.21376322,0.000065460554,0.00017943609,0.75745076,0.009366706,0.01785821],"study_design_scores_gemma":[0.000036740883,0.00008361888,0.0032103555,0.0007258919,0.000006684436,0.0015724279,0.13720506,0.0002983851,0.0006128602,0.11907689,0.7371351,0.000035876747],"about_ca_topic_score_codex":0.0011359417,"about_ca_topic_score_gemma":0.0030357519,"teacher_disagreement_score":0.008756089,"about_ca_system_score_codex":0.0032166783,"about_ca_system_score_gemma":0.00097293593,"threshold_uncertainty_score":0.023338795},"labels":[],"label_agreement":null},{"id":"W1971362589","doi":"10.1353/utq.0.0581","title":"The Fictional Autobiographical Pact: Dunstan Ramsay’s Poetic Autobiography of Magnus Eisengrim","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biography; Trilogy; Adventure; Narrative; Poetry; Literature; Philosophy; Art; Art history","score_opus":0.009160304128356011,"score_gpt":0.1964873357080628,"score_spread":0.1873270315797068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971362589","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.129059,0.058592647,0.0047225226,0.22659527,0.015138114,0.000042882013,0.00010837294,0.00028611778,0.56545514],"genre_scores_gemma":[0.8448661,0.007122828,0.0011862807,0.015756017,0.002222615,0.000023391798,0.00002945728,0.00016421336,0.12862906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993455,0.00035936944,0.000008954653,0.000062487234,0.00014914987,0.00007454112],"domain_scores_gemma":[0.99884605,0.0007212828,0.00007726827,0.00008978538,0.000115276045,0.00015027521],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077271415,0.0003532355,0.00024264475,0.00080635014,0.005703638,0.0037738087,0.00047902024,0.001262307,0.00385601],"category_scores_gemma":[0.0038349053,0.00020709175,0.0000939744,0.00058095873,0.012274905,0.002620834,0.0016470012,0.0040947204,0.00073269923],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006751546,0.000043773558,0.00042330037,0.00011333789,0.000008670442,0.0015308737,0.2792982,0.00015370543,0.00082783424,0.41729772,0.27420136,0.026033765],"study_design_scores_gemma":[0.0000055524483,0.000016990056,0.00044094576,0.00013664013,0.00000333793,0.00075451,0.033847842,0.00012248376,0.0003500176,0.011327974,0.9529818,0.0000119473625],"about_ca_topic_score_codex":0.013540121,"about_ca_topic_score_gemma":0.034575917,"teacher_disagreement_score":0.013540121,"about_ca_system_score_codex":0.0041790497,"about_ca_system_score_gemma":0.0012492863,"threshold_uncertainty_score":0.03032124},"labels":[],"label_agreement":null},{"id":"W1974576292","doi":"10.1080/14766086.2014.933710","title":"Skeletons in the broom closet: exploring the discrimination of Pagans in the workplace","year":2014,"lang":"en","type":"article","venue":"Journal of Management Spirituality & Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Covert; Closet; Paganism; Broom; Ethnic group; Narrative; Mythology; Beauty; Social psychology; Sociology; Psychology; Gender studies; History; Aesthetics; Art; Literature; Anthropology; Christianity; Archaeology","score_opus":0.059091080363295634,"score_gpt":0.2792957199956487,"score_spread":0.22020463963235304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974576292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9976299,0.00013948463,0.00006917368,0.00073580595,0.0000140394195,0.000006784444,0.000003303527,9.292999e-7,0.0014005881],"genre_scores_gemma":[0.9988972,0.00016030703,0.00007791312,0.00025189406,0.0000069954554,0.000007171545,0.000004297815,0.0000016283227,0.0005925789],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99793196,0.0014307008,0.000043189535,0.00008972914,0.00019143624,0.00031299348],"domain_scores_gemma":[0.99793065,0.0009772918,0.00048459036,0.00010840659,0.0001205963,0.00037843751],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024338297,0.00032704102,0.0003384792,0.00091268716,0.008584434,0.0031761501,0.0007068282,0.0014984452,0.0017101486],"category_scores_gemma":[0.0051130936,0.00035993406,0.00015708254,0.00048044513,0.009844537,0.0026031283,0.0053140954,0.0027887963,0.00014902452],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018457911,0.000040678202,0.012640138,0.00003693718,0.000003775739,0.0005023183,0.9814305,0.000007012812,0.0005755164,0.0007624683,0.00026028327,0.0037219927],"study_design_scores_gemma":[0.0000013061474,0.00003797718,0.009065752,0.000045985842,0.0000019082772,0.00017795821,0.9883355,0.000012178285,0.00005725618,0.00017678647,0.002083166,0.000004211132],"about_ca_topic_score_codex":0.008429135,"about_ca_topic_score_gemma":0.023314394,"teacher_disagreement_score":0.008584434,"about_ca_system_score_codex":0.0018321851,"about_ca_system_score_gemma":0.0019232873,"threshold_uncertainty_score":0.01676017},"labels":[],"label_agreement":null},{"id":"W1977554815","doi":"10.3138/md.51.3.329","title":"Strindberg as Vivisector: Physiology, Pathology, and Anti-Mimesis in <i>The Father</i> and <i>Miss Julie</i>","year":2008,"lang":"en","type":"article","venue":"Modern Drama","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Naturalism; Trope (literature); Representation (politics); Metaphysics; Literature; Philosophy; Art; Art history; Psychoanalysis; Epistemology; Psychology; Politics","score_opus":0.028453498235486933,"score_gpt":0.24007739594983166,"score_spread":0.21162389771434473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977554815","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22431283,0.062743075,0.01923724,0.110987626,0.008237881,0.000046943176,0.00007088688,0.00040570702,0.57395774],"genre_scores_gemma":[0.92316437,0.008050899,0.0022507615,0.0056499965,0.0010220392,0.000029684192,0.00002606401,0.00019440218,0.059611842],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990656,0.00049539394,0.000015340991,0.000112566006,0.00018223045,0.00012894905],"domain_scores_gemma":[0.9995802,0.00024860227,0.00004411984,0.000023457402,0.000035481116,0.000068087335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011939405,0.00068921834,0.00029264568,0.00057352067,0.0048497384,0.00525737,0.0006427042,0.0019324586,0.0018493201],"category_scores_gemma":[0.002253753,0.00025425528,0.00020815562,0.0002195536,0.01902615,0.0037836651,0.003768927,0.0041832905,0.0008036259],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011939783,0.00005095721,0.0007073294,0.00018789667,0.000013917011,0.0015475133,0.30016103,0.00028099315,0.0026737317,0.6202886,0.050942343,0.02302633],"study_design_scores_gemma":[0.000019357594,0.00010829449,0.0009201941,0.0003066819,0.000014005909,0.0035838615,0.07832234,0.00040381032,0.0019037366,0.07514244,0.8392327,0.000042655833],"about_ca_topic_score_codex":0.0015135119,"about_ca_topic_score_gemma":0.0022044962,"teacher_disagreement_score":0.00525737,"about_ca_system_score_codex":0.0021389013,"about_ca_system_score_gemma":0.0011983681,"threshold_uncertainty_score":0.015518844},"labels":[],"label_agreement":null},{"id":"W1977868815","doi":"10.7202/005002ar","title":"Comprendre la superstition","year":2002,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Superstition; Humanities; Philosophy; Theology","score_opus":0.05281850267481306,"score_gpt":0.2436943069251151,"score_spread":0.19087580425030204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977868815","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24383824,0.0071324343,0.008512854,0.060862,0.0012951192,0.0000353481,0.000037040674,0.00004040242,0.67824656],"genre_scores_gemma":[0.963457,0.0013076246,0.0009851693,0.0025030717,0.000258946,0.000017173468,0.000010891393,0.000020821713,0.031439267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99701667,0.0018895327,0.000061218314,0.00025457935,0.00042748952,0.00035046617],"domain_scores_gemma":[0.9974281,0.0011373047,0.00028752963,0.00045063064,0.00042047704,0.00027602658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003011109,0.00023317231,0.0002546738,0.00064849405,0.005107375,0.0045073847,0.00048323142,0.0014318057,0.0055416203],"category_scores_gemma":[0.0043139383,0.00012719576,0.00021110335,0.0005550356,0.028737595,0.0049049705,0.004356889,0.0037556528,0.00070713036],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022780798,0.000014582018,0.0009914127,0.000045844226,0.0000048633638,0.00021769963,0.06258859,0.000045188564,0.00039878843,0.92187846,0.0028680225,0.010923777],"study_design_scores_gemma":[0.000029494866,0.0001260299,0.0049758996,0.00031360151,0.000022052664,0.0007687742,0.12953037,0.00046799512,0.001325466,0.46023244,0.4021731,0.000034837933],"about_ca_topic_score_codex":0.0068747117,"about_ca_topic_score_gemma":0.013111254,"teacher_disagreement_score":0.0068747117,"about_ca_system_score_codex":0.002518363,"about_ca_system_score_gemma":0.0037368133,"threshold_uncertainty_score":0.018538594},"labels":[],"label_agreement":null},{"id":"W1978690842","doi":"10.7202/005029ar","title":"Magie, superstition et tradition chrétienne : Pistes d'interprétation théologique","year":2002,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Superstition; Philosophy; Humanities; Theology","score_opus":0.05436334887879034,"score_gpt":0.26026118083170446,"score_spread":0.2058978319529141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978690842","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43762133,0.022714078,0.008940867,0.07488894,0.0006468271,0.000032317257,0.000054514654,0.000052543706,0.45504856],"genre_scores_gemma":[0.9901592,0.0012951232,0.00027463766,0.0007133236,0.00008838344,0.0000095669175,0.000004285696,0.000009541979,0.0074459785],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99811256,0.0013694499,0.000023955381,0.0001018009,0.0001815192,0.0002107146],"domain_scores_gemma":[0.99870026,0.0008704161,0.00015316562,0.000104516046,0.0000847382,0.000086738364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025452273,0.00024031111,0.00026322476,0.0009571976,0.006295484,0.005730355,0.00060460967,0.0021863678,0.0029136674],"category_scores_gemma":[0.0030874487,0.00013281821,0.00015713002,0.0013162612,0.04126295,0.003625883,0.004086447,0.0037195631,0.00017745301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022331089,0.000008791372,0.0006883871,0.00005209613,0.0000034089296,0.00021130545,0.1976951,0.000056220455,0.00016204025,0.79600626,0.0010982427,0.003995709],"study_design_scores_gemma":[0.000028370476,0.000070322145,0.0071018636,0.0004926917,0.000019082034,0.000826329,0.34881914,0.00043309203,0.0006280268,0.3144102,0.32712588,0.000044958037],"about_ca_topic_score_codex":0.010166433,"about_ca_topic_score_gemma":0.014525317,"teacher_disagreement_score":0.010166433,"about_ca_system_score_codex":0.0038780721,"about_ca_system_score_gemma":0.0029535831,"threshold_uncertainty_score":0.028137505},"labels":[],"label_agreement":null},{"id":"W1979709806","doi":"10.1558/rsth.v24i2.59","title":"Scarecrow Spirituality","year":2005,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Spirituality; Philosophy; Medicine","score_opus":0.0473660919470772,"score_gpt":0.30362101925118173,"score_spread":0.25625492730410454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979709806","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005060651,0.0064782007,0.0006189987,0.0421671,0.0053140395,0.000035499812,0.00006965895,0.0001148715,0.94014084],"genre_scores_gemma":[0.10383024,0.0034497427,0.0007491335,0.039848335,0.0017962606,0.00004444045,0.00007048214,0.00010873285,0.85010254],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929,0.0002222328,0.000022217528,0.000062897365,0.00023781673,0.00016480389],"domain_scores_gemma":[0.99905354,0.00013554162,0.00009238287,0.0001317491,0.00026301804,0.00032382263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072713895,0.00033645332,0.00027417848,0.0005361637,0.0056461263,0.0043688943,0.00046511818,0.002296596,0.075354256],"category_scores_gemma":[0.0025145307,0.0001776074,0.00021553555,0.00037812695,0.003744147,0.0026205585,0.0042420905,0.0050628297,0.02737046],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036809965,0.000062657076,0.00078202644,0.0001654719,0.000007670806,0.0004124961,0.012550731,0.00003083829,0.0006199857,0.25491062,0.6134706,0.11695013],"study_design_scores_gemma":[0.0000039048346,0.000010538662,0.0003851305,0.000071264134,0.0000013955687,0.00022088403,0.0019595283,0.000011247849,0.00009254546,0.005553011,0.991687,0.000003443971],"about_ca_topic_score_codex":0.0022092094,"about_ca_topic_score_gemma":0.009138794,"teacher_disagreement_score":0.075354256,"about_ca_system_score_codex":0.0008127623,"about_ca_system_score_gemma":0.0013721759,"threshold_uncertainty_score":0.2520851},"labels":[],"label_agreement":null},{"id":"W1979864144","doi":"10.1080/14927713.2009.9651430","title":"Points de repère sur la pensée spirituelle de Robert Stevenson Smyth Baden‐Powell","year":2009,"lang":"fr","type":"article","venue":"Leisure/Loisir","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Chicoutimi","funders":"","keywords":"Humanities; Art","score_opus":0.018807750406335314,"score_gpt":0.2604723340594133,"score_spread":0.24166458365307797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979864144","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013182429,0.059206907,0.00077533827,0.803583,0.008212813,0.000020495709,0.000035699806,0.000026549866,0.114956826],"genre_scores_gemma":[0.4566718,0.0570457,0.0016586373,0.16775498,0.005895544,0.000078836216,0.00003548093,0.00014838019,0.31071067],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99597377,0.0023638145,0.00007448578,0.00034186544,0.00083802507,0.00040816495],"domain_scores_gemma":[0.9966493,0.0016470602,0.00024509372,0.000113549424,0.00057891564,0.00076605054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046039373,0.0004129719,0.00034588343,0.0006746195,0.0102274725,0.008292246,0.0010522617,0.0035855612,0.0053747827],"category_scores_gemma":[0.004886639,0.0002915871,0.0001870417,0.00091456965,0.0117976675,0.0038965845,0.0032377755,0.0087098945,0.00084691145],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051395178,0.00009307564,0.0013113753,0.00022205469,0.000009332464,0.0005360564,0.056155182,0.00013130602,0.0004841125,0.39518484,0.5078915,0.03792983],"study_design_scores_gemma":[0.0000072594535,0.000015150505,0.0016835347,0.00036363237,0.0000044140374,0.00018458007,0.026806792,0.00006093025,0.00012783098,0.016330555,0.95439076,0.000024583136],"about_ca_topic_score_codex":0.12731294,"about_ca_topic_score_gemma":0.2314777,"teacher_disagreement_score":0.12731294,"about_ca_system_score_codex":0.007005424,"about_ca_system_score_gemma":0.008869984,"threshold_uncertainty_score":0.25314385},"labels":[],"label_agreement":null},{"id":"W1980975323","doi":"10.3138/jrpc.22.1.001","title":"Religion, Sexuality and the Image of the Other in <i>300</i>","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Greeks; Human sexuality; Spartan; Mainstream; Perversion; Battle; Element (criminal law); Gender studies; History; Literature; Sociology; Art; Aesthetics; Law; Ancient history; Political science","score_opus":0.013128436080095202,"score_gpt":0.25715752050602675,"score_spread":0.24402908442593155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980975323","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47308433,0.001596078,0.0009103528,0.007652725,0.00037362688,0.000013666326,0.00004541821,0.00002846797,0.5162953],"genre_scores_gemma":[0.9820148,0.00034388373,0.00009970738,0.00040951843,0.00005390364,0.0000035782841,0.000012700549,0.000020749703,0.01704116],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996728,0.00020809131,0.000004236145,0.000017762306,0.000048022623,0.000049130365],"domain_scores_gemma":[0.9997273,0.000121824625,0.000048425223,0.000023881727,0.000021594074,0.000056976533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041205445,0.00026411016,0.0001327544,0.00049313,0.0037780972,0.005009766,0.0002903133,0.0007079286,0.003466003],"category_scores_gemma":[0.00065921055,0.00011121933,0.00011045666,0.00038657754,0.014733223,0.0017628293,0.0016697795,0.0018221108,0.0003011192],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006637187,0.00003943335,0.0017339659,0.000073140625,0.000007746906,0.0012129017,0.67955047,0.000078113044,0.0013791592,0.29719537,0.008991816,0.009671511],"study_design_scores_gemma":[0.000019032064,0.00008839206,0.008302169,0.00021844794,0.000015141364,0.0022125544,0.6293699,0.00024656925,0.0015405869,0.025736127,0.33221975,0.00003136415],"about_ca_topic_score_codex":0.0054604397,"about_ca_topic_score_gemma":0.010303986,"teacher_disagreement_score":0.0054604397,"about_ca_system_score_codex":0.001673302,"about_ca_system_score_gemma":0.0005448379,"threshold_uncertainty_score":0.012140691},"labels":[],"label_agreement":null},{"id":"W1983175280","doi":"10.1177/0008429814526148","title":"On the Treatment of the Supernatural by Zeba Crook","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Agnosticism; Openness to experience; Naturalism; Philosophy; Order (exchange); New Testament; Epistemology; Theology; Sociology; Religious studies; Psychology; Social psychology","score_opus":0.08313109894208792,"score_gpt":0.329533471569232,"score_spread":0.2464023726271441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983175280","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11231799,0.17401634,0.007649798,0.18310133,0.0067588496,0.00008339923,0.000044535995,0.000040251998,0.5159876],"genre_scores_gemma":[0.9241541,0.016078206,0.0018351804,0.01961873,0.00073435396,0.0000593118,0.000012714153,0.00004891481,0.037458483],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976901,0.0014461308,0.00005589135,0.00014499007,0.0003618837,0.00030098963],"domain_scores_gemma":[0.9987276,0.0008101555,0.00013630328,0.000070901806,0.00015172586,0.00010335661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021299121,0.0002931461,0.00043844644,0.0017549937,0.010225835,0.0063614845,0.0009801609,0.0025921762,0.0025377292],"category_scores_gemma":[0.0030034205,0.00016654015,0.00022218512,0.001248167,0.04095413,0.004445823,0.005518889,0.0065800273,0.00029775174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034954875,0.000011079103,0.00028824992,0.0000626061,0.0000030130302,0.00013364822,0.015884483,0.000042570377,0.00012161604,0.97277087,0.004463406,0.0061833896],"study_design_scores_gemma":[0.000042906762,0.00005512091,0.0034387892,0.0010665172,0.000014431764,0.00039799206,0.026861662,0.0002743199,0.0005478386,0.3943405,0.5729002,0.000059806593],"about_ca_topic_score_codex":0.013862266,"about_ca_topic_score_gemma":0.02639189,"teacher_disagreement_score":0.013862266,"about_ca_system_score_codex":0.004533882,"about_ca_system_score_gemma":0.0033402692,"threshold_uncertainty_score":0.032895803},"labels":[],"label_agreement":null},{"id":"W1983504040","doi":"10.3138/jrpc.22.1.003","title":"The Land of Faery as Cosmic Cheat: A Lewisian Analysis of Robert Zemekis’ <i>Contact</i>","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Materialism; Philosophy; Rhetoric; Aesthetics; Psychoanalysis; Epistemology; Theology; Psychology","score_opus":0.011075588236525748,"score_gpt":0.2528901687313004,"score_spread":0.24181458049477464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983504040","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19376393,0.007488277,0.0072012753,0.033234376,0.00047246463,0.00006069601,0.000052583902,0.000115001116,0.7576114],"genre_scores_gemma":[0.96205765,0.0015443073,0.00052503916,0.0016236873,0.0001470624,0.000022465123,0.000012184537,0.000062092295,0.034005634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801993,0.0012918514,0.000026568503,0.00015222222,0.0002728641,0.00023668101],"domain_scores_gemma":[0.9980532,0.0013769066,0.00015413779,0.000101780184,0.00017998152,0.00013389718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015759148,0.00041971233,0.000251612,0.0015954085,0.0070967614,0.008500441,0.0008925428,0.0027346679,0.0049269507],"category_scores_gemma":[0.0037091307,0.00020473772,0.00020877797,0.0008521106,0.02356178,0.0063961553,0.0033045183,0.0034265188,0.00066660164],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003425284,0.000019752273,0.0002976373,0.000061750325,0.000005399714,0.00065355183,0.1777354,0.000106291496,0.00045188473,0.80955845,0.0061575645,0.00491802],"study_design_scores_gemma":[0.000027763059,0.000080415106,0.001306048,0.00040537227,0.000022136563,0.0011110776,0.20015301,0.0005277709,0.0019989489,0.1352795,0.6590349,0.000053159347],"about_ca_topic_score_codex":0.01068946,"about_ca_topic_score_gemma":0.012994627,"teacher_disagreement_score":0.01068946,"about_ca_system_score_codex":0.00682624,"about_ca_system_score_gemma":0.0013581482,"threshold_uncertainty_score":0.049528062},"labels":[],"label_agreement":null},{"id":"W1983786","doi":"10.3138/cjh.39.2.271","title":"Cultural Exchange and Religious Change: Buddhism, Vedānta and Immortality in Late Nineteenth- and Early Twentieth-Century Britain","year":2004,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Immortality; Hinduism; Buddhism; Eschatology; Doctrine; Religious studies; Appeal; Theosophy; Spiritualism; Colonialism; Sociology; History; Philosophy; Theology; Law; Political science; Archaeology","score_opus":0.04465508232944797,"score_gpt":0.2533476054136648,"score_spread":0.20869252308421682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983786","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95211726,0.0067855977,0.00019712056,0.003837722,0.00007625695,0.0000053045046,0.000009227701,0.000003085986,0.036968492],"genre_scores_gemma":[0.9969119,0.0007398654,0.00003226286,0.00013238598,0.000015415331,0.0000012072011,0.0000038189114,0.0000018779539,0.0021611522],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994615,0.0002583116,0.000016838892,0.00002909658,0.000076720855,0.00015763912],"domain_scores_gemma":[0.9994702,0.00025184537,0.000103265,0.000022318636,0.000049210154,0.000103143946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007544434,0.000098704164,0.00019294053,0.00078612013,0.0036643369,0.00301474,0.00036127167,0.00066782377,0.0016276072],"category_scores_gemma":[0.0013222005,0.00011184575,0.00007071084,0.0011394764,0.009009123,0.0013811508,0.0025762084,0.0013282014,0.00009342062],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019322784,0.00010526153,0.02233947,0.0001181791,0.000017746968,0.0016593741,0.7764788,0.00015459053,0.0010973255,0.1567745,0.0016805995,0.03938102],"study_design_scores_gemma":[0.00007590318,0.00013036745,0.24191841,0.0004166756,0.000024343502,0.0013430343,0.49968407,0.00033584633,0.0007780206,0.030398019,0.22484843,0.000046927802],"about_ca_topic_score_codex":0.05991923,"about_ca_topic_score_gemma":0.10759948,"teacher_disagreement_score":0.05991923,"about_ca_system_score_codex":0.004582356,"about_ca_system_score_gemma":0.001145174,"threshold_uncertainty_score":0.11914092},"labels":[],"label_agreement":null},{"id":"W1985671447","doi":"10.7202/1026571ar","title":"The Freemasons, the Temple, and the Lost Ark","year":2014,"lang":"en","type":"article","venue":"Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Temple; History; Ancient history","score_opus":0.024529633053057467,"score_gpt":0.23548544875882046,"score_spread":0.210955815705763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985671447","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16653839,0.013558269,0.0009003941,0.013789568,0.0013986112,0.000017126153,0.000107461594,0.000060973496,0.8036293],"genre_scores_gemma":[0.6732667,0.0019150766,0.00022378168,0.0012777031,0.000336887,0.000013810048,0.000038096885,0.000072639916,0.32285532],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99941146,0.00019985909,0.000009141148,0.00006574093,0.00012119373,0.0001926364],"domain_scores_gemma":[0.9996718,0.00007259537,0.000033925327,0.000037713235,0.00003850095,0.00014540172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005877836,0.00029114846,0.00017343959,0.00056778063,0.0077914437,0.006372936,0.00058031786,0.0008095148,0.017598502],"category_scores_gemma":[0.0012829315,0.00013887494,0.00011341495,0.000368941,0.0120651685,0.0041505895,0.0050809816,0.0026244386,0.0014596629],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014695588,0.000040005743,0.0019641984,0.00011024692,0.000010154325,0.0007792987,0.15341395,0.000088641835,0.00048074516,0.7372471,0.057477955,0.048240703],"study_design_scores_gemma":[0.0000054347597,0.00003003314,0.0023285253,0.00017881698,0.0000027444382,0.00037160944,0.04969205,0.00004178964,0.00016081722,0.016495451,0.93067855,0.000014146255],"about_ca_topic_score_codex":0.009941124,"about_ca_topic_score_gemma":0.03993735,"teacher_disagreement_score":0.017598502,"about_ca_system_score_codex":0.0034605674,"about_ca_system_score_gemma":0.0012870708,"threshold_uncertainty_score":0.05887288},"labels":[],"label_agreement":null},{"id":"W1988457060","doi":"10.7557/4.3102","title":"Ric Berman, Schism: The Battle that Forged Freemasonry (Brighton, Chicago &amp; Toronto: Sussex Academic Press, 2013). 321 s.","year":2014,"lang":"en","type":"article","venue":"1700-tal Nordic Journal for Eighteenth-Century Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Schism; Battle; Media studies; History; Art; Art history; Ancient history; Sociology; Political science; Law; Politics","score_opus":0.08595673313327824,"score_gpt":0.32683028079990845,"score_spread":0.24087354766663022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988457060","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035140826,0.4582669,0.0014527991,0.26373127,0.009346954,0.00003758773,0.0002507595,0.00017116139,0.2632285],"genre_scores_gemma":[0.14676705,0.20477599,0.0023500707,0.09611426,0.005854178,0.00013695969,0.00018392963,0.0007246695,0.5430929],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987675,0.00058071123,0.00004461161,0.00011646789,0.0002836548,0.00020705856],"domain_scores_gemma":[0.99862134,0.0008439393,0.000106996515,0.000059442395,0.00020365926,0.00016452801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002370873,0.00093052356,0.0006080513,0.0012336217,0.010257249,0.0076800743,0.0011953731,0.0077266707,0.021448513],"category_scores_gemma":[0.0042915707,0.00073038816,0.00032224043,0.0013270639,0.011289591,0.01306482,0.0025927608,0.006043198,0.0058271186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004477145,0.00001587306,0.00020276423,0.00010467233,0.0000055321298,0.0001415374,0.010314152,0.00004341844,0.000060491428,0.14865288,0.81748414,0.022929667],"study_design_scores_gemma":[0.00001333976,0.000009398538,0.0011363667,0.0004637904,0.0000046569285,0.00013902564,0.007822535,0.000059760263,0.00015780961,0.02205235,0.9681197,0.000021343036],"about_ca_topic_score_codex":0.09901514,"about_ca_topic_score_gemma":0.27337176,"teacher_disagreement_score":0.09901514,"about_ca_system_score_codex":0.007437484,"about_ca_system_score_gemma":0.0056536645,"threshold_uncertainty_score":0.1968776},"labels":[],"label_agreement":null},{"id":"W1989341045","doi":"10.3138/jrpc.25.2.217","title":"Martians, Demons, Vampires, and Vicars: The Church of England in Post-War Science Fiction","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alien; Emblem; History; Institution; Literature; Art; Sociology; Social science; Demography","score_opus":0.013060728409839491,"score_gpt":0.24197333832616486,"score_spread":0.22891260991632537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989341045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6866826,0.02101803,0.0012089092,0.06538731,0.0024295198,0.000048298665,0.00013638793,0.000036570465,0.22305246],"genre_scores_gemma":[0.9873071,0.0019642208,0.00018154296,0.0013954171,0.00040057363,0.000010884239,0.000021752343,0.000017912316,0.0087006735],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982963,0.0011919872,0.000045134515,0.00007542696,0.00023592345,0.00015525035],"domain_scores_gemma":[0.98845184,0.009781763,0.00060714566,0.00030717836,0.0005198591,0.0003321675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003182169,0.00021721383,0.00024510667,0.0012847382,0.00972612,0.0052988306,0.0006091325,0.002138959,0.005271148],"category_scores_gemma":[0.0092652375,0.00015478919,0.00008405469,0.0011188377,0.017361162,0.0031640083,0.0026992091,0.002902995,0.00035847165],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006252343,0.000037275957,0.0013224552,0.0002415679,0.0000047961903,0.0013455452,0.8017458,0.0000897832,0.0005392096,0.16749755,0.017248843,0.009864744],"study_design_scores_gemma":[0.000017360886,0.00007297651,0.0077509005,0.0008925163,0.000009578635,0.0007389837,0.34902632,0.0002655372,0.0010471542,0.0115098525,0.62864476,0.000024009736],"about_ca_topic_score_codex":0.015885342,"about_ca_topic_score_gemma":0.04131392,"teacher_disagreement_score":0.015885342,"about_ca_system_score_codex":0.0070591075,"about_ca_system_score_gemma":0.0019892107,"threshold_uncertainty_score":0.051217675},"labels":[],"label_agreement":null},{"id":"W1990242064","doi":"10.1177/000842980603500311","title":"Outside looking in, inside looking out: An epilogue (of sorts)","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Philology; State (computer science); Point (geometry); Strengths and weaknesses; History; Sociology; Political science; Law; Epistemology; Philosophy; Computer science; Feminism","score_opus":0.10594607723453599,"score_gpt":0.36112179408341855,"score_spread":0.25517571684888257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990242064","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026717458,0.07533487,0.002874887,0.4805361,0.300823,0.0007083224,0.0022905706,0.0003771238,0.1343834],"genre_scores_gemma":[0.039464857,0.12351226,0.0052272025,0.3750578,0.14772977,0.00096742593,0.0016452051,0.0008097809,0.3055857],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984413,0.00045207096,0.00008985614,0.00010162826,0.00061871676,0.00029648838],"domain_scores_gemma":[0.99230933,0.0023123885,0.00027870873,0.00020618518,0.004013693,0.00087970623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033667104,0.0010000308,0.00067268545,0.0046590953,0.007794802,0.0076753115,0.0011174707,0.00340012,0.020786885],"category_scores_gemma":[0.010731128,0.0003457247,0.00050708745,0.0055049416,0.0043659373,0.0067216647,0.0030550195,0.006288338,0.0035503763],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038496226,0.0000135891005,0.00022780293,0.00056908355,0.0000041981043,0.00034568648,0.0039019347,0.000036407124,0.0003348855,0.013562495,0.9579186,0.02304675],"study_design_scores_gemma":[0.0000024331896,0.00001129137,0.0004761447,0.00031402256,0.0000033568922,0.00016054498,0.0026778977,0.000015312422,0.000048587324,0.0008517706,0.9954254,0.000013278906],"about_ca_topic_score_codex":0.26534826,"about_ca_topic_score_gemma":0.43535236,"teacher_disagreement_score":0.26534826,"about_ca_system_score_codex":0.0122054415,"about_ca_system_score_gemma":0.013284785,"threshold_uncertainty_score":0.5276075},"labels":[],"label_agreement":null},{"id":"W1995989476","doi":"10.1558/jsrnc.v1i4.529","title":"Michael F. Strmiska (ed.), Modern Paganism in World Cultures: Comparative Perspectives","year":2008,"lang":"en","type":"article","venue":"Journal for the Study of Religion Nature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Paganism; Environmental ethics; Art; Art history; Classics; Philosophy; Religious studies; Christianity","score_opus":0.03485975468956814,"score_gpt":0.3155375080972576,"score_spread":0.28067775340768947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995989476","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038515052,0.97907215,0.00038429396,0.0068776137,0.0014455967,0.0000049688474,0.00003885442,0.000023594754,0.011767708],"genre_scores_gemma":[0.005757085,0.9758438,0.0007448481,0.00090599037,0.0018446071,0.000019667317,0.000072013296,0.000025417636,0.014786517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996101,0.00011553291,0.00003685744,0.00007547337,0.00012499033,0.000037074737],"domain_scores_gemma":[0.99934226,0.00036914757,0.00007866654,0.000021269449,0.00010922122,0.00007938855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008984409,0.0016339772,0.0010537354,0.003451868,0.0013292541,0.003343091,0.0008559324,0.002537979,0.02364543],"category_scores_gemma":[0.001323819,0.001037774,0.00036917694,0.0044904007,0.0019086866,0.008927064,0.0014061547,0.002312864,0.012247001],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009313046,0.00004567161,0.0006470981,0.002140708,0.000027191154,0.00021740906,0.0048604636,0.00023794673,0.00042704996,0.026499458,0.54563546,0.4191685],"study_design_scores_gemma":[0.000016147538,0.00003530928,0.0030001572,0.0025689716,0.000023620745,0.0009927975,0.002181696,0.00010981593,0.00019057514,0.026901038,0.96394765,0.000032178144],"about_ca_topic_score_codex":0.0045123473,"about_ca_topic_score_gemma":0.007985766,"teacher_disagreement_score":0.02364543,"about_ca_system_score_codex":0.0012671303,"about_ca_system_score_gemma":0.0011214655,"threshold_uncertainty_score":0.07910186},"labels":[],"label_agreement":null},{"id":"W1996751145","doi":"10.7771/1481-4374.2174","title":"Sisyphus in Kertész's Fatelessness","year":2014,"lang":"en","type":"article","venue":"CLCWeb Comparative Literature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Reinterpretation; Allegory; Character (mathematics); Conversation; Philosophy; Relation (database); Subject (documents); Literature; Reading (process); Art history; Psychoanalysis; Art; Aesthetics; Psychology; Linguistics","score_opus":0.029501828118522318,"score_gpt":0.26423870524627086,"score_spread":0.23473687712774854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996751145","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22383647,0.0115852095,0.012150119,0.08532194,0.0010825349,0.00004797289,0.000050457355,0.00014784107,0.66577744],"genre_scores_gemma":[0.97762793,0.0012641753,0.0005296391,0.0027020765,0.00012109219,0.000017481789,0.00000814287,0.00002370715,0.017705819],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984308,0.0007703896,0.000047728015,0.00018346374,0.00030391503,0.00026368737],"domain_scores_gemma":[0.9992125,0.00039541477,0.00011297654,0.00008554054,0.00010315109,0.000090451074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023203392,0.0002975613,0.00031609257,0.0008396539,0.0064322916,0.004794441,0.000604061,0.0016683708,0.0023252545],"category_scores_gemma":[0.003437926,0.00017139855,0.00019340505,0.0006289216,0.040504206,0.0048665763,0.004702586,0.003492223,0.00032313477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000143289735,0.000007553654,0.00023806581,0.000017590062,0.000001804174,0.0001499379,0.039501417,0.000048946677,0.00009259941,0.9528417,0.0030321756,0.0040537454],"study_design_scores_gemma":[0.000028771467,0.00004425415,0.0013564134,0.00014823799,0.00000901515,0.000756586,0.05387045,0.00029375037,0.00061491184,0.5982256,0.34462416,0.000027821396],"about_ca_topic_score_codex":0.0035233533,"about_ca_topic_score_gemma":0.004191395,"teacher_disagreement_score":0.0064322916,"about_ca_system_score_codex":0.0029083372,"about_ca_system_score_gemma":0.001954728,"threshold_uncertainty_score":0.021101534},"labels":[],"label_agreement":null},{"id":"W199697716","doi":"10.1159/000385787","title":"Magic, Witchcraft and Sorcery in Relation to Mental Health and Mental Disorder1","year":2015,"lang":"en","type":"article","venue":"Key issues in mental health (Online)/Key issues in mental health (Print)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"MAGIC (telescope); Relation (database); Mental health; Psychology; Psychoanalysis; Psychiatry; Physics; Computer science; Astronomy","score_opus":0.0483270141387914,"score_gpt":0.3703681685124385,"score_spread":0.32204115437364705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W199697716","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81054634,0.096449554,0.00012098717,0.03345259,0.0008237506,0.00004352644,0.0006741363,0.000008224483,0.057880934],"genre_scores_gemma":[0.96270657,0.03254993,0.00016281103,0.0014033335,0.0007915568,0.000018343913,0.00019855026,0.0000038079152,0.0021651527],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99963176,0.00018883738,0.000022636304,0.000024913714,0.0000634031,0.00006847388],"domain_scores_gemma":[0.99765354,0.0011201103,0.0005474706,0.000050696504,0.00017161662,0.00045664422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004989373,0.00016908589,0.00025571784,0.0016209085,0.0018970718,0.0016359766,0.0004383192,0.0010700398,0.008269306],"category_scores_gemma":[0.0053047976,0.00019905137,0.00031340125,0.003146899,0.001708283,0.0013785384,0.0010733672,0.00214246,0.0003253195],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027931883,0.00057875575,0.88646346,0.0007922639,0.00012758402,0.0036621739,0.0153665235,0.000113221984,0.00020610238,0.0073691043,0.014300314,0.07074125],"study_design_scores_gemma":[0.000009658745,0.00007577814,0.9655492,0.00041705152,0.00003675626,0.0013504064,0.019613683,0.00006582695,0.000021485463,0.0022222213,0.010620017,0.0000179079],"about_ca_topic_score_codex":0.021980649,"about_ca_topic_score_gemma":0.053361658,"teacher_disagreement_score":0.021980649,"about_ca_system_score_codex":0.0007107612,"about_ca_system_score_gemma":0.0010555515,"threshold_uncertainty_score":0.043705404},"labels":[],"label_agreement":null},{"id":"W2000341018","doi":"10.7202/018172ar","title":"“If There Were an Eye on the Back of the Heaven…” (Plotinus, Ennead 4.5,3 and 8)","year":2008,"lang":"en","type":"article","venue":"Laval théologique et philosophique","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Philosophy; Sympathy; Universe; Argument (complex analysis); Epistemology; Soul; Perspective (graphical); Literature; Physics; Theology; Psychology; Computer science; Astrophysics; Art; Artificial intelligence; Chemistry","score_opus":0.08603159841106003,"score_gpt":0.27451422785537394,"score_spread":0.1884826294443139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000341018","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043775238,0.0324768,0.03231961,0.14522956,0.0059258696,0.000038823906,0.00012910618,0.00014138964,0.73996353],"genre_scores_gemma":[0.8726676,0.0060423906,0.0041645523,0.01908836,0.002115179,0.000043360815,0.00004232099,0.000097174336,0.095739126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925333,0.0004122684,0.000019810446,0.00011129564,0.00012595257,0.00007737256],"domain_scores_gemma":[0.99963593,0.00018014338,0.000067225046,0.000029540159,0.000056220717,0.000030903662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009229761,0.0002990379,0.00014814822,0.00039633858,0.004259883,0.002933434,0.00033784122,0.002203677,0.0041655777],"category_scores_gemma":[0.0013098906,0.00008511016,0.0001878764,0.00034917385,0.01909769,0.005003908,0.0015810836,0.0028785453,0.0011015729],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021860846,0.0000028494453,0.00016928288,0.00003673082,0.0000018488333,0.00008970873,0.01147911,0.00003565292,0.00025075336,0.96804595,0.015430607,0.0044356375],"study_design_scores_gemma":[0.0000088607985,0.000031447198,0.0006861312,0.00016043846,0.0000051961883,0.00042938552,0.011586716,0.00018473208,0.0008812922,0.31527936,0.6707285,0.000017982235],"about_ca_topic_score_codex":0.0028324558,"about_ca_topic_score_gemma":0.0041082706,"teacher_disagreement_score":0.004259883,"about_ca_system_score_codex":0.0014974087,"about_ca_system_score_gemma":0.000710964,"threshold_uncertainty_score":0.013935268},"labels":[],"label_agreement":null},{"id":"W2000632951","doi":"10.1353/vcr.2011.0051","title":"“How Wonderful to Die for What You Love”: Mrs. Havelock Ellis’s Love-Acre (1914) as Spiritual Autobiography","year":2011,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biography; Wife; Literature; Meaning (existential); Lesbian; Art history; Politics; Art; History; Philosophy; Sociology; Law; Theology; Gender studies","score_opus":0.06829141675895332,"score_gpt":0.2790107198142899,"score_spread":0.21071930305533654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000632951","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32322094,0.053610377,0.0021535305,0.15061273,0.013506259,0.000060327948,0.00021566145,0.00008855676,0.45653164],"genre_scores_gemma":[0.774258,0.011668601,0.0008556946,0.012388368,0.0015658789,0.000031326163,0.00005739634,0.00008646693,0.19908825],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956924,0.00022999835,0.000010642036,0.000038642735,0.00009498196,0.00005652916],"domain_scores_gemma":[0.9995988,0.00015016946,0.00005816589,0.00002829766,0.00007100495,0.000093585506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079940684,0.00027760002,0.00016156059,0.0003601146,0.0045107305,0.0022206646,0.0002788877,0.0010076761,0.0034047994],"category_scores_gemma":[0.0016365008,0.00016070556,0.00010473057,0.00026110193,0.0059550507,0.002014996,0.0015234526,0.0035128784,0.000571225],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013038506,0.000061418905,0.0021531954,0.00018432837,0.000015117698,0.0026367947,0.4376676,0.00012198788,0.0021095728,0.15017803,0.3580114,0.046730213],"study_design_scores_gemma":[0.0000031768338,0.000024989595,0.0015523053,0.0001065092,0.0000038843878,0.0011101181,0.050035585,0.000025551972,0.00039691894,0.0014912823,0.9452388,0.000010935859],"about_ca_topic_score_codex":0.005086085,"about_ca_topic_score_gemma":0.019228281,"teacher_disagreement_score":0.005086085,"about_ca_system_score_codex":0.0016593041,"about_ca_system_score_gemma":0.0008895327,"threshold_uncertainty_score":0.012039125},"labels":[],"label_agreement":null},{"id":"W2001596584","doi":"10.1558/ijsnr.v3i1.47","title":"Constructing Korea’s Won Buddhism as a New Religion","year":2012,"lang":"en","type":"article","venue":"International Journal for the Study of New Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Buddhism; Worship; Religious studies; Philosophy; Sociology; Aesthetics; Theology","score_opus":0.08061741720452008,"score_gpt":0.35106522970653536,"score_spread":0.2704478125020153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001596584","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6719952,0.0022780711,0.012165801,0.015508909,0.00087336503,0.0001463322,0.0000505645,0.00006693254,0.29691482],"genre_scores_gemma":[0.9874608,0.00049646175,0.0041345707,0.0005926074,0.000021491116,0.000019445177,0.000016501666,0.000018437982,0.007239555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99942124,0.0003352534,0.000021023374,0.000061785235,0.00006334599,0.00009745216],"domain_scores_gemma":[0.999435,0.000100772304,0.00006738873,0.00006794027,0.000092551505,0.0002362588],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00185242,0.0002596705,0.00015895389,0.00049218116,0.004132249,0.00542872,0.00047669446,0.00057584693,0.0017482818],"category_scores_gemma":[0.00065492437,0.00027720726,0.00019951824,0.00042209463,0.008444401,0.0032460962,0.004164887,0.0022929988,0.00034514148],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039734263,0.00011341994,0.0056826808,0.00011869475,0.00001698502,0.0012428745,0.219048,0.00021807084,0.0025419912,0.73332447,0.0051323543,0.03252074],"study_design_scores_gemma":[0.000036680125,0.0001589859,0.012298385,0.00039968858,0.000051697287,0.0015578339,0.3691639,0.0014192899,0.0015607947,0.12567295,0.48759937,0.00008049939],"about_ca_topic_score_codex":0.0026834426,"about_ca_topic_score_gemma":0.009657743,"teacher_disagreement_score":0.00542872,"about_ca_system_score_codex":0.0021713718,"about_ca_system_score_gemma":0.0032485516,"threshold_uncertainty_score":0.015754461},"labels":[],"label_agreement":null},{"id":"W2001966267","doi":"10.1353/utq.2007.0292","title":"The Limits of the Ethical Turn: Troping towards the Other, Yann Martel, and Self","year":2007,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Turn (biochemistry); Physics; Nuclear magnetic resonance","score_opus":0.024382518721326175,"score_gpt":0.2341323513741346,"score_spread":0.20974983265280842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001966267","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05713418,0.032742523,0.0016937029,0.5946838,0.0019347352,0.000022955935,0.000041942185,0.00003948804,0.3117067],"genre_scores_gemma":[0.9310429,0.0059612766,0.00057590945,0.02013298,0.0005328029,0.000033661174,0.000010113764,0.00007221315,0.041638035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959831,0.002798716,0.000062184175,0.00023644658,0.00042830955,0.0004912097],"domain_scores_gemma":[0.99363637,0.003598976,0.000490109,0.00024443388,0.0006949514,0.0013351914],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051555545,0.00038731474,0.00044539885,0.000688484,0.027522909,0.010394001,0.0009450439,0.0043125967,0.004381933],"category_scores_gemma":[0.0083933575,0.00032908178,0.00017802771,0.0007807591,0.055392593,0.007962484,0.004166769,0.009357861,0.00045356536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028820543,0.000021345099,0.00074338587,0.000060823928,0.000005730761,0.00018294912,0.26898056,0.00007135385,0.00008991021,0.65555084,0.066429675,0.007834602],"study_design_scores_gemma":[0.000027751166,0.000017154618,0.001866149,0.00037026405,0.00001068838,0.00025591394,0.34495333,0.00019223863,0.00020065892,0.2478285,0.4042349,0.00004242142],"about_ca_topic_score_codex":0.12944256,"about_ca_topic_score_gemma":0.27885786,"teacher_disagreement_score":0.12944256,"about_ca_system_score_codex":0.012050496,"about_ca_system_score_gemma":0.014725591,"threshold_uncertainty_score":0.25737828},"labels":[],"label_agreement":null},{"id":"W2003151656","doi":"10.1002/jhbs.10130","title":"The modern confessional: Anglo‐American religious groups and the emergence of lay psychotherapy1","year":2003,"lang":"en","type":"article","venue":"Journal of the History of the Behavioral Sciences","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Trent University","funders":"","keywords":"Confessional; Secularization; Confession (law); Individualism; Power (physics); Religious studies; Sociology; Sacrifice; Period (music); Gender studies; Psychoanalysis; Political science; Aesthetics; Psychology; Philosophy; Theology; Law; Politics","score_opus":0.055295131603089395,"score_gpt":0.2947462109390454,"score_spread":0.239451079335956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003151656","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76278776,0.021042129,0.00060372293,0.077979125,0.00042231102,0.000019322393,0.000014239167,0.000012343603,0.13711911],"genre_scores_gemma":[0.9942362,0.0017749986,0.00007189282,0.0015065152,0.00015861004,0.000004360385,0.0000027901776,0.0000024029862,0.0022422748],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99884194,0.00065719767,0.000019773304,0.000063703366,0.00013113735,0.00028629566],"domain_scores_gemma":[0.99796766,0.0008788096,0.0003847656,0.000063690546,0.00015495047,0.0005502364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025631702,0.000106488864,0.00010377512,0.0009923474,0.007415632,0.003497833,0.0005309109,0.0016184926,0.0033491754],"category_scores_gemma":[0.0032369045,0.00015365027,0.00005798003,0.0007697109,0.022655044,0.0030180283,0.0035379755,0.0029012384,0.0001521637],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008454557,0.00019640476,0.013643859,0.00011568061,0.0000045220095,0.0005001558,0.6072378,0.000043126627,0.00047137213,0.32713437,0.006128633,0.04443948],"study_design_scores_gemma":[0.000045925266,0.00015782934,0.056824505,0.00055008166,0.000010790298,0.00075851346,0.577211,0.00022550215,0.00035485948,0.060726177,0.30310354,0.000031346695],"about_ca_topic_score_codex":0.008108225,"about_ca_topic_score_gemma":0.0221634,"teacher_disagreement_score":0.008108225,"about_ca_system_score_codex":0.0035135997,"about_ca_system_score_gemma":0.0028258425,"threshold_uncertainty_score":0.025493085},"labels":[],"label_agreement":null},{"id":"W2004192834","doi":"10.1353/rpc.2012.0032","title":"God-Fearing and Free: A Spiritual History of America's Cold War (review)","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Innocence; Flannery; History; Theme (computing); Character (mathematics); Religious studies; Meaning (existential); Theology; Philosophy; Art history; Classics; Law; Political science; Epistemology","score_opus":0.02593596438484475,"score_gpt":0.2521287799320878,"score_spread":0.22619281554724308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004192834","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003721435,0.99872595,0.0000055498917,0.00071503693,0.00032905705,0.0000011918748,0.0000086648615,8.9443347e-7,0.00017642912],"genre_scores_gemma":[0.0005466768,0.99807525,0.000015149485,0.0007170087,0.00045037633,0.0000033420026,0.000022186669,9.403394e-7,0.00016909865],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996785,0.000082007464,0.000054342032,0.000055457604,0.000096549185,0.000033173153],"domain_scores_gemma":[0.9987184,0.00066528056,0.0002516072,0.00001607896,0.00021011085,0.00013863713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006336464,0.00081966096,0.0013978173,0.0030189583,0.00053162395,0.002080337,0.00097074755,0.00146348,0.007473182],"category_scores_gemma":[0.0023011917,0.000355674,0.00066194276,0.0050106146,0.0009571521,0.00287998,0.00097190804,0.0029076363,0.001098449],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012283784,0.00005267684,0.0007407268,0.07711869,0.00028444614,0.00019432665,0.00064523757,0.00018436063,0.00018741094,0.0028566048,0.3204084,0.59720415],"study_design_scores_gemma":[0.000035732635,0.00009561428,0.0067704883,0.0890172,0.00040917046,0.0013198011,0.0011338397,0.00007598045,0.000080431026,0.001545153,0.89946043,0.000056313413],"about_ca_topic_score_codex":0.006399957,"about_ca_topic_score_gemma":0.013186561,"teacher_disagreement_score":0.007473182,"about_ca_system_score_codex":0.0012187957,"about_ca_system_score_gemma":0.0034424544,"threshold_uncertainty_score":0.025000274},"labels":[],"label_agreement":null},{"id":"W2005352760","doi":"10.1353/his.0.0082","title":"Practising Medicine and Spiritualism in the 1860s: Sacred Encounters of Drs. Moses Colby and Susan Kilborn as \"Lived Religion\"","year":2009,"lang":"fr","type":"article","venue":"Histoire sociale","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spiritualism; Popularity; Religious studies; Aesthetics; Lived experience; Sociology; Art; Philosophy; Psychoanalysis; Psychology; Medicine; Social psychology; Alternative medicine","score_opus":0.031277798874618554,"score_gpt":0.288232599021381,"score_spread":0.2569548001467624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005352760","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.094467625,0.13846247,0.00041216848,0.63996184,0.009514192,0.000025820666,0.00004742155,0.000022504351,0.117086016],"genre_scores_gemma":[0.73156554,0.038989853,0.0004431842,0.13896063,0.0064967447,0.000063170155,0.00003289775,0.000063785454,0.083384216],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9963955,0.0025491926,0.00008734037,0.00019972665,0.00033304017,0.00043522005],"domain_scores_gemma":[0.9973578,0.0010965071,0.0002492009,0.00007445994,0.00013465104,0.0010873693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041915304,0.0003765535,0.00042861336,0.0010236772,0.015739482,0.0071296934,0.0006024219,0.0052118124,0.0036884523],"category_scores_gemma":[0.0039300164,0.00047410486,0.00023195807,0.0006978315,0.0498648,0.0052238316,0.0074144695,0.013679328,0.00053808384],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103044804,0.00007420496,0.0018292366,0.00022717567,0.000011876677,0.0008500378,0.53031397,0.00009920898,0.00051493396,0.34976345,0.097768195,0.018444689],"study_design_scores_gemma":[0.000021424783,0.000053660355,0.0024272092,0.0005557132,0.000004160944,0.00037682333,0.10310495,0.000028697592,0.0001337682,0.010276851,0.88299036,0.000026363214],"about_ca_topic_score_codex":0.027676044,"about_ca_topic_score_gemma":0.09350999,"teacher_disagreement_score":0.027676044,"about_ca_system_score_codex":0.012767093,"about_ca_system_score_gemma":0.008391322,"threshold_uncertainty_score":0.092632174},"labels":[],"label_agreement":null},{"id":"W2005430219","doi":"10.1558/pome.v7i2.128","title":"Renovating the Broom Closet","year":2007,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Closet; Paganism; Broom; Demographics; Demography; Perception; Genealogy; History; Ethnology; Sociology; Geography; Christianity; Psychology; Archaeology","score_opus":0.09542799456292526,"score_gpt":0.3536109460870335,"score_spread":0.2581829515241082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005430219","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19862844,0.0020194273,0.010139667,0.061598178,0.0076508312,0.00031513616,0.0004942667,0.0009983928,0.7181557],"genre_scores_gemma":[0.5336266,0.00069586176,0.00621885,0.012937521,0.0006509171,0.00008017256,0.00027674928,0.0005124601,0.44500086],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978758,0.00031169713,0.00004217284,0.00029186142,0.0007610484,0.0007172847],"domain_scores_gemma":[0.9959901,0.00039271626,0.00018745025,0.0006245571,0.001159964,0.0016451585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023226794,0.00025135544,0.00024770972,0.0011827794,0.01110595,0.006873644,0.0015149832,0.0027756868,0.053926386],"category_scores_gemma":[0.008408507,0.000223371,0.00041675344,0.00096876797,0.0064301672,0.003989452,0.0051825764,0.0035684092,0.006336003],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002286034,0.0002787449,0.014160095,0.000242938,0.000026510568,0.0018838892,0.07319944,0.00021641381,0.0034234894,0.27594513,0.32476538,0.30562937],"study_design_scores_gemma":[0.000012144279,0.00005034663,0.008119371,0.00014923717,0.000009046716,0.00027449252,0.01674453,0.00017768264,0.0003607407,0.0052017253,0.9688737,0.000026963467],"about_ca_topic_score_codex":0.2757904,"about_ca_topic_score_gemma":0.4825262,"teacher_disagreement_score":0.2757904,"about_ca_system_score_codex":0.0076818117,"about_ca_system_score_gemma":0.012723415,"threshold_uncertainty_score":0.54837024},"labels":[],"label_agreement":null},{"id":"W2007375775","doi":"10.1177/0008429813517459e","title":"Book Review: Meditation and Communion with God: Contemplating Scripture in an Age of Distraction","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meditation; Distraction; Psychology; Aesthetics; Psychoanalysis; Philosophy; Theology; Cognitive psychology","score_opus":0.0902067748574732,"score_gpt":0.36502773079704964,"score_spread":0.27482095593957645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007375775","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023786724,0.96314436,0.00008117621,0.013676382,0.018225065,0.000025524381,0.00010588899,0.000014549069,0.004489176],"genre_scores_gemma":[0.0021680149,0.9262711,0.00031700855,0.0261569,0.02169788,0.00014067082,0.0001815208,0.000048071583,0.023018852],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992778,0.0001894264,0.000077924815,0.0001072236,0.0002845317,0.00006311218],"domain_scores_gemma":[0.99514425,0.0034913227,0.00032038038,0.00007818756,0.0006718908,0.0002939191],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009073413,0.0011379903,0.0021868756,0.002118153,0.0008204807,0.0024407115,0.0016179928,0.004836499,0.020281933],"category_scores_gemma":[0.006563372,0.00048641048,0.00060691533,0.0029711244,0.0015440792,0.0020008867,0.0013272883,0.004976222,0.0077487472],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076989476,0.000048986887,0.00012472336,0.007397336,0.000042659456,0.000173134,0.00017921685,0.000032991622,0.00018331749,0.00065217295,0.8784371,0.11265143],"study_design_scores_gemma":[0.00006356469,0.000080467864,0.0013652818,0.0066423984,0.0000619489,0.0011499835,0.00028994563,0.000018493773,0.000098740325,0.00042704848,0.9897831,0.000019024483],"about_ca_topic_score_codex":0.004900011,"about_ca_topic_score_gemma":0.018789236,"teacher_disagreement_score":0.020281933,"about_ca_system_score_codex":0.0015630047,"about_ca_system_score_gemma":0.0034817182,"threshold_uncertainty_score":0.067849874},"labels":[],"label_agreement":null},{"id":"W2009131954","doi":"10.1177/000842980203100367","title":"Divine Hunger: Canadians on Spiritual Walkabout","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Geography","score_opus":0.16903641577135825,"score_gpt":0.34256836311229605,"score_spread":0.1735319473409378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009131954","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7148752,0.006752815,0.00020014934,0.12696849,0.0011486646,0.00008782923,0.0011724404,0.000022749286,0.14877176],"genre_scores_gemma":[0.9506735,0.0034270163,0.00015425109,0.012701442,0.00011268786,0.000023497514,0.00020962748,0.00003670566,0.032661345],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9965184,0.00044261932,0.000053861782,0.00020909512,0.0005256104,0.0022504039],"domain_scores_gemma":[0.9898891,0.00093197834,0.00080801896,0.00023143529,0.0033668934,0.0047726166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025656924,0.00030689806,0.0004860652,0.0014868347,0.0406365,0.0058073094,0.0015538705,0.002979807,0.0177032],"category_scores_gemma":[0.009611531,0.00037165478,0.00035889534,0.00533263,0.00804361,0.002529619,0.005288531,0.0070567187,0.0004627593],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000310135,0.00015696992,0.089603566,0.00024996157,0.000038017202,0.002263335,0.6191936,0.00013095456,0.00053875096,0.08447109,0.15182559,0.05121798],"study_design_scores_gemma":[0.000025690739,0.000028076793,0.07643699,0.0003057601,0.000015218617,0.00022797784,0.66172147,0.000036569905,0.00007857491,0.0013276403,0.25973678,0.00005921165],"about_ca_topic_score_codex":0.99323094,"about_ca_topic_score_gemma":0.9980373,"teacher_disagreement_score":0.06385535,"about_ca_system_score_codex":0.06385535,"about_ca_system_score_gemma":0.11760234,"threshold_uncertainty_score":0.46330518},"labels":[],"label_agreement":null},{"id":"W2011069356","doi":"10.1177/0008429814526144","title":"Participation and Causality","year":2014,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Causality (physics); Citizen journalism; Schema (genetic algorithms); Epistemology; Doctrine; Psychology; Social psychology; Dimension (graph theory); Cognition; Sociology; Philosophy; Political science; Law","score_opus":0.17368622824151797,"score_gpt":0.4037986618008545,"score_spread":0.23011243355933653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011069356","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07965842,0.014319688,0.26445615,0.20185943,0.0033231587,0.00030207407,0.00032151034,0.00018852508,0.435571],"genre_scores_gemma":[0.96243614,0.003877999,0.014838235,0.0041189147,0.00113454,0.00027311165,0.00008382579,0.000071708,0.013165383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9823996,0.012328443,0.0005396384,0.0021299864,0.0018637341,0.00073864136],"domain_scores_gemma":[0.95875263,0.03196236,0.003145375,0.003270788,0.0020118807,0.000857049],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021133527,0.00066158327,0.00079299655,0.0019201528,0.0043890993,0.006253539,0.0016163574,0.004555292,0.0108877085],"category_scores_gemma":[0.04211384,0.000467893,0.00095806544,0.0016347528,0.032548472,0.015386161,0.007762074,0.006105636,0.0009797352],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007863407,0.0000071447203,0.00036243044,0.000027599981,0.0000057062834,0.000030122512,0.0006997291,0.00013160524,0.00002339587,0.9967738,0.00029493458,0.0016356987],"study_design_scores_gemma":[0.000015040005,0.000010679474,0.00014210728,0.00003836379,0.000004224477,0.000045616518,0.00045054013,0.00023249153,0.000051721006,0.9907935,0.008210645,0.0000050508315],"about_ca_topic_score_codex":0.0019454446,"about_ca_topic_score_gemma":0.0008628137,"teacher_disagreement_score":0.021133527,"about_ca_system_score_codex":0.0029005571,"about_ca_system_score_gemma":0.004220315,"threshold_uncertainty_score":0.1117661},"labels":[],"label_agreement":null},{"id":"W2011425476","doi":"10.1093/socrel/srq044","title":"Spiritualities of Life: New Age Romanticism and Consumptive Capitalism","year":2010,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Spiritualities; Consumerism; Aesthetics; Romanticism; Capitalism; Ideology; Sociology; Consumption (sociology); Temptation; Hedonism; Reductionism; Modernity; Art; Literature; Psychology; Philosophy; Spirituality; Political science; Law; Epistemology; Social psychology; Medicine","score_opus":0.02717275047905877,"score_gpt":0.26100807982064694,"score_spread":0.23383532934158818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011425476","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31880215,0.068247445,0.004880821,0.10603529,0.0012213218,0.000035002384,0.000033114662,0.000029225259,0.5007157],"genre_scores_gemma":[0.9731697,0.010034385,0.00054718,0.0038749545,0.00049109565,0.00001589771,0.000008068038,0.000008536416,0.011850291],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999428,0.0003416221,0.000012873425,0.00004610177,0.00010720915,0.000064199325],"domain_scores_gemma":[0.9993705,0.00031364593,0.00008263402,0.00005220507,0.00004715481,0.00013383642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011804884,0.00018280759,0.00017540556,0.00054369814,0.0016973806,0.0039328435,0.00027879732,0.0008922618,0.002400818],"category_scores_gemma":[0.0012143117,0.00008953826,0.00010767784,0.0005078875,0.022218227,0.0045213825,0.0025756839,0.002292726,0.00016670539],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022714974,0.000057483714,0.001458103,0.00006687549,0.0000035460637,0.00025265233,0.08111491,0.000052598312,0.00022003903,0.89348954,0.0042560473,0.019005485],"study_design_scores_gemma":[0.000032311767,0.00010843487,0.010447473,0.00044782652,0.0000065636073,0.0013250749,0.09940869,0.00049331394,0.00038573061,0.49280664,0.39450914,0.00002873079],"about_ca_topic_score_codex":0.0011591392,"about_ca_topic_score_gemma":0.0020654525,"teacher_disagreement_score":0.0039328435,"about_ca_system_score_codex":0.0013192476,"about_ca_system_score_gemma":0.0007431825,"threshold_uncertainty_score":0.00957185},"labels":[],"label_agreement":null},{"id":"W2013517638","doi":"10.1080/13674676.2012.737552","title":"A war over mental health professionalism: Scientology versus psychiatry","year":2012,"lang":"en","type":"article","venue":"Mental Health Religion & Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"University of Alberta","keywords":"Battle; Mental health; Psychiatry; Psychology; Medicine; History","score_opus":0.06680873641170583,"score_gpt":0.37745850534040964,"score_spread":0.31064976892870383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013517638","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0080940155,0.027438119,0.0008497438,0.90984344,0.0050357375,0.0000057240954,0.000004985603,0.000008799966,0.048719496],"genre_scores_gemma":[0.5244581,0.030905196,0.001117231,0.41105998,0.01498102,0.00003870848,0.000011227895,0.00006158569,0.017366907],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98880565,0.0076508024,0.0002587521,0.0005430874,0.0015583809,0.0011833465],"domain_scores_gemma":[0.98410946,0.010046707,0.0008986497,0.0004491494,0.0008619569,0.0036341778],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011879394,0.0003199357,0.0004770449,0.0015512591,0.015502884,0.009576339,0.00093800155,0.00839633,0.0042225216],"category_scores_gemma":[0.013815236,0.00022468614,0.00038479027,0.0010169457,0.07166009,0.012074272,0.0099521885,0.017865725,0.00070503424],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004019411,0.000031888652,0.00073284935,0.00009111303,0.0000066176704,0.00020168614,0.028326731,0.000037940725,0.00010437437,0.8916077,0.05516695,0.023651946],"study_design_scores_gemma":[0.00005317647,0.0001137316,0.0019212519,0.0014496715,0.000009371751,0.0006398095,0.06627899,0.0001759587,0.00019503785,0.47782513,0.45128182,0.000056010962],"about_ca_topic_score_codex":0.01085478,"about_ca_topic_score_gemma":0.018710641,"teacher_disagreement_score":0.98449713,"about_ca_system_score_codex":0.010024941,"about_ca_system_score_gemma":0.009795353,"threshold_uncertainty_score":0.07273632},"labels":[],"label_agreement":null},{"id":"W2014022515","doi":"10.5840/envirophil20131016","title":"A Prolegomenon to Transversal Geophilosophy","year":2013,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transversal (combinatorics); Applied philosophy; Contemporary philosophy; Philosophy; Mathematics; Epistemology; Mathematical analysis","score_opus":0.01640511462731173,"score_gpt":0.18601983713501552,"score_spread":0.1696147225077038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014022515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10215612,0.0060937814,0.17791733,0.061475784,0.0023304725,0.000206437,0.0002604201,0.00022430826,0.64933527],"genre_scores_gemma":[0.95422435,0.0013455364,0.010116105,0.0032324516,0.0005434535,0.00022366294,0.000084130275,0.00015561609,0.030074658],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966343,0.002378949,0.000090410875,0.00036573075,0.00023001868,0.00030056963],"domain_scores_gemma":[0.995811,0.0022123915,0.00024317631,0.0009351918,0.000445987,0.0003523807],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004967757,0.00042892603,0.00064021506,0.0027796584,0.007823954,0.008100378,0.0011231417,0.0026017877,0.008022317],"category_scores_gemma":[0.005947248,0.00038981263,0.0004253912,0.0025272751,0.060985435,0.01313144,0.008386784,0.0064365044,0.0007623618],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016674155,0.0000016398467,0.000031123225,0.0000047433978,6.6110437e-7,0.000009950427,0.0038511786,0.000009240316,0.000012635533,0.99529594,0.0002594168,0.0005217123],"study_design_scores_gemma":[0.00000869213,0.000006419586,0.00009140406,0.000037791404,0.0000030050685,0.000083929735,0.0077647045,0.00013420415,0.000049264938,0.96141267,0.030403722,0.000004244366],"about_ca_topic_score_codex":0.0028452075,"about_ca_topic_score_gemma":0.0040936023,"teacher_disagreement_score":0.008100378,"about_ca_system_score_codex":0.0040032086,"about_ca_system_score_gemma":0.0029741602,"threshold_uncertainty_score":0.029045463},"labels":[],"label_agreement":null},{"id":"W2015021300","doi":"10.1558/jss.v1i2.171","title":"The World Suffices: Spiritualities without the Supernatural","year":2011,"lang":"en","type":"article","venue":"Journal for the Study of Spirituality","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Spiritualities; Liminality; Spirituality; Theism; Belief in God; Epistemology; Atheism; Philosophy; Sociology; Religious studies; Aesthetics","score_opus":0.15572211686051102,"score_gpt":0.33402675024199796,"score_spread":0.17830463338148694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015021300","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12046569,0.040227138,0.009924596,0.19305912,0.004917808,0.00002491145,0.000052784482,0.00006257323,0.6312653],"genre_scores_gemma":[0.9647834,0.0059884787,0.0013322688,0.0089167,0.00106581,0.000018478333,0.000017435053,0.000029695299,0.01784775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99944335,0.00032919264,0.000013823556,0.000049482536,0.0000984733,0.00006565945],"domain_scores_gemma":[0.99920243,0.00047404924,0.00006704783,0.00009770475,0.00005454205,0.00010424152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010582902,0.00017658326,0.00020705543,0.00042948985,0.0030007372,0.0035021105,0.00032656244,0.0014430124,0.002826204],"category_scores_gemma":[0.0016421435,0.00009773972,0.00015684949,0.0003018648,0.02510625,0.0069864527,0.0033979523,0.0029741346,0.00033957377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012844057,0.000010677261,0.00020109813,0.000038383103,0.000002744345,0.00012328173,0.022045609,0.00003335065,0.00013787886,0.96663684,0.0044559333,0.00630124],"study_design_scores_gemma":[0.0000149909965,0.00004250863,0.0009298514,0.00021237215,0.000007293018,0.0003768537,0.03777776,0.00010020219,0.0002506473,0.6391376,0.32113972,0.000010172479],"about_ca_topic_score_codex":0.00053220394,"about_ca_topic_score_gemma":0.0012535302,"teacher_disagreement_score":0.0035021105,"about_ca_system_score_codex":0.00075144885,"about_ca_system_score_gemma":0.0007620223,"threshold_uncertainty_score":0.009454608},"labels":[],"label_agreement":null},{"id":"W2016939223","doi":"10.1111/j.1540-6563.2007.00189_62.x","title":"<i>The Inverted Mirror: Mythologizing the Enemy in France and Germany, 1889–1914</i>. By Michael E. Nolan. (New York, N.Y.: Berghahn Books, 2005. Pp. 141. $50.00.)","year":2007,"lang":"en","type":"article","venue":"Historian","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"German; Adversary; Political science; Art; Economic history; History; Archaeology; Computer science","score_opus":0.024701700576328405,"score_gpt":0.2299394346004953,"score_spread":0.2052377340241669,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016939223","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028388372,0.7475613,0.00042160763,0.08300803,0.005327168,0.00001830498,0.00035462616,0.00008227032,0.1348384],"genre_scores_gemma":[0.5954659,0.1728189,0.00057790393,0.009248743,0.005175603,0.000040052248,0.00023226568,0.00011832543,0.21632229],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99971765,0.00013313221,0.000008825971,0.000024979852,0.00005035138,0.000065103624],"domain_scores_gemma":[0.9998826,0.000042497144,0.000033210064,0.00000736488,0.00001469406,0.000019630543],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005278891,0.00056254497,0.00019441603,0.0013723545,0.0026635248,0.0023334026,0.00047109512,0.0012685698,0.0063112145],"category_scores_gemma":[0.0008450916,0.0001998299,0.00021156478,0.0011925056,0.0034752968,0.0034312294,0.0012879383,0.001248566,0.0009847793],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013359824,0.000031270978,0.0027149543,0.00028466128,0.000023790795,0.0004580426,0.062308908,0.00014972883,0.000268432,0.17838384,0.66429615,0.09094663],"study_design_scores_gemma":[0.0000068511645,0.000018362893,0.0063780667,0.00040696465,0.0000054269017,0.00025280844,0.010305273,0.000039864644,0.00013791754,0.004101718,0.97833556,0.000011183296],"about_ca_topic_score_codex":0.05056616,"about_ca_topic_score_gemma":0.11087181,"teacher_disagreement_score":0.05056616,"about_ca_system_score_codex":0.0042392393,"about_ca_system_score_gemma":0.0013528585,"threshold_uncertainty_score":0.10054368},"labels":[],"label_agreement":null},{"id":"W2020205564","doi":"10.7202/1026152ar","title":"Prayer and Power","year":2014,"lang":"en","type":"article","venue":"Ethnologies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Altar; Vernacular; Prayer; Emic and etic; Power (physics); Girl; Context (archaeology); Sociology; Blessing; Gender studies; Christianity; Charisma; Religious studies; History; Aesthetics; Law; Art; Political science; Literature; Anthropology; Ancient history; Philosophy; Psychology","score_opus":0.03460346236674749,"score_gpt":0.2654207122832801,"score_spread":0.23081724991653263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020205564","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33766842,0.010530237,0.0034945963,0.028684847,0.0007140273,0.00006509405,0.000046253903,0.0000649609,0.61873156],"genre_scores_gemma":[0.9673661,0.0008563377,0.00024842794,0.0010679001,0.00006936362,0.000009499359,0.000007279071,0.000013607839,0.030361531],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99877614,0.0006198688,0.00003422883,0.00016906609,0.00014633263,0.00025436963],"domain_scores_gemma":[0.9992599,0.00023784835,0.000116303934,0.00008349875,0.00007403974,0.0002283845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011749229,0.0001793603,0.00026819145,0.00038647305,0.010730814,0.0046679755,0.00043494633,0.0011461453,0.005610462],"category_scores_gemma":[0.0022872135,0.00019217326,0.00011310293,0.00034466665,0.022309497,0.0037324491,0.005747148,0.0030280205,0.00077290967],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040809915,0.00006813712,0.0024015235,0.00010854274,0.000012649449,0.0012094433,0.42438376,0.00009484282,0.001114145,0.5217757,0.011692622,0.037097782],"study_design_scores_gemma":[0.000025680052,0.00010922159,0.0043053166,0.00031862204,0.000008498698,0.0013249313,0.29720318,0.00011087178,0.00062188745,0.043815408,0.65213484,0.000021484393],"about_ca_topic_score_codex":0.0032629706,"about_ca_topic_score_gemma":0.0068470067,"teacher_disagreement_score":0.010730814,"about_ca_system_score_codex":0.0019675565,"about_ca_system_score_gemma":0.0018212603,"threshold_uncertainty_score":0.018768907},"labels":[],"label_agreement":null},{"id":"W2021081117","doi":"10.1558/bsor.v39i1.007","title":"Do We Need Theory in Religious Studies?","year":2010,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Buddhism; Relevance (law); Sociology; Epistemology; Religious studies; Aesthetics; History; Philosophy; Political science; Theology; Law","score_opus":0.03781418257234862,"score_gpt":0.29502615660244746,"score_spread":0.2572119740300988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021081117","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0055257073,0.05791976,0.016876174,0.86515254,0.0072278394,0.00007901295,0.00009790642,0.000069710804,0.047051374],"genre_scores_gemma":[0.6195462,0.083439685,0.042383283,0.2127811,0.029806852,0.0013078463,0.0003873319,0.00020210576,0.010145702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9566303,0.03624239,0.0010260852,0.001830075,0.0028619259,0.0014092133],"domain_scores_gemma":[0.7398134,0.23411785,0.0040606097,0.0078093144,0.0074165454,0.0067822137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.07066968,0.0013069727,0.0035310376,0.008815933,0.009909688,0.017721187,0.006328244,0.010579055,0.013138856],"category_scores_gemma":[0.10467783,0.0007765242,0.0013158037,0.009040519,0.10688212,0.061872,0.010085482,0.019909132,0.0022004135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000960302,0.000045234858,0.00034160874,0.0003170919,0.000012754028,0.00004397877,0.0038311053,0.000107116604,0.0000080069285,0.9803175,0.008653263,0.006312772],"study_design_scores_gemma":[0.00002632091,0.000009818142,0.00014206508,0.00047263666,0.0000035536987,0.000024264034,0.0051663555,0.00023247945,0.000010130481,0.96962905,0.02427399,0.000009307145],"about_ca_topic_score_codex":0.009552846,"about_ca_topic_score_gemma":0.0073343683,"teacher_disagreement_score":0.07066968,"about_ca_system_score_codex":0.014013085,"about_ca_system_score_gemma":0.013887796,"threshold_uncertainty_score":0.37374145},"labels":[],"label_agreement":null},{"id":"W2021455804","doi":"10.1353/rpc.2012.0004","title":"Let this Hell be Our Heaven: Richard Matheson’s Spirituality and Its Hollywood Distortions","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Hollywood; Spirituality; Art; Art history; Theology; Philosophy; Literature","score_opus":0.04670848589482455,"score_gpt":0.2899713940108492,"score_spread":0.24326290811602466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021455804","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30548933,0.025679179,0.0024617228,0.22465885,0.004281459,0.000024921042,0.000033326392,0.00009373405,0.43727753],"genre_scores_gemma":[0.96258944,0.002285987,0.00048293787,0.006619058,0.0005981263,0.000010831411,0.000004836592,0.00006525166,0.027343523],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831593,0.0011873158,0.000020368892,0.00011814232,0.0002007282,0.00015754045],"domain_scores_gemma":[0.99875426,0.0006968559,0.00016625189,0.0001143678,0.00011291923,0.0001553743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020615875,0.00029917163,0.0002466137,0.00039248323,0.007578095,0.0052935146,0.0008016401,0.0020391005,0.0019874186],"category_scores_gemma":[0.0032721255,0.00022980494,0.00015971306,0.0002711352,0.02638381,0.003273071,0.0029471435,0.0058931247,0.0003832147],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007802405,0.000032466567,0.0004335852,0.000064485015,0.000009139277,0.0008503127,0.26437902,0.00010244542,0.00057151896,0.6821716,0.04201108,0.009296365],"study_design_scores_gemma":[0.00004246894,0.00007402986,0.0019548777,0.00029264495,0.00001706559,0.0015070703,0.14067128,0.00033899726,0.0011566003,0.09788335,0.75600284,0.00005885734],"about_ca_topic_score_codex":0.0057016993,"about_ca_topic_score_gemma":0.011075935,"teacher_disagreement_score":0.007578095,"about_ca_system_score_codex":0.0029146743,"about_ca_system_score_gemma":0.0009089607,"threshold_uncertainty_score":0.02114749},"labels":[],"label_agreement":null},{"id":"W2025873559","doi":"10.1353/ecf.2004.0026","title":"Mythe, machine, magie (review)","year":2004,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.0199163142602792,"score_gpt":0.240740408070127,"score_spread":0.2208240938098478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025873559","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030736297,0.9966524,0.00003316876,0.0007336507,0.0009995602,0.000005866494,0.000057672787,0.000009196238,0.0014778624],"genre_scores_gemma":[0.00037613808,0.99571496,0.00005981252,0.0010387456,0.00068749307,0.00001317626,0.000110429995,0.0000034087639,0.0019958033],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994357,0.000092301605,0.000081563616,0.0001102794,0.00021171736,0.000068330395],"domain_scores_gemma":[0.9990134,0.00038887816,0.00017648107,0.000034527606,0.0002779815,0.00010865552],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007752384,0.0012825442,0.0018177044,0.0023582242,0.0005035592,0.0023902012,0.0014704088,0.0014652893,0.027715497],"category_scores_gemma":[0.0025843803,0.00045873775,0.0010211753,0.0033430469,0.00055500446,0.0021085297,0.0010550497,0.0024639573,0.012303776],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006926088,0.000024405059,0.00012353295,0.0411684,0.00015103203,0.00015996814,0.00010415094,0.0000943533,0.0004154076,0.0021693874,0.4514022,0.50411785],"study_design_scores_gemma":[0.000010650795,0.000026516338,0.00057713385,0.007827507,0.000113911374,0.0004201372,0.000052170486,0.000010606701,0.000057396293,0.000434373,0.99045837,0.00001123038],"about_ca_topic_score_codex":0.0030004748,"about_ca_topic_score_gemma":0.006331324,"teacher_disagreement_score":0.027715497,"about_ca_system_score_codex":0.0013340471,"about_ca_system_score_gemma":0.0034851944,"threshold_uncertainty_score":0.09271759},"labels":[],"label_agreement":null},{"id":"W2027249549","doi":"10.1558/pome.v13.i10.14595","title":"WICCAN ROOTS: GERALD GARDNER AND THE MODERN WICCAN REVIVAL","year":2001,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Philosophy; Publishing; Classics; Art history; Art; Sociology; Literature","score_opus":0.05694467136054439,"score_gpt":0.30649940809766524,"score_spread":0.24955473673712086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027249549","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015206509,0.6367674,0.0003451047,0.190519,0.008141974,0.00001535158,0.0000443609,0.000045622943,0.16260058],"genre_scores_gemma":[0.06905208,0.24227624,0.0007133063,0.041418865,0.005648492,0.000062141444,0.000061550105,0.00019966728,0.6405677],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994462,0.00021736755,0.000019533252,0.00008414911,0.00013937458,0.00009330069],"domain_scores_gemma":[0.99960214,0.00016497947,0.000042954107,0.000025842915,0.00006888724,0.00009525723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010529441,0.000989584,0.00043483503,0.0013723026,0.004117765,0.006171226,0.0009239409,0.00580549,0.025672233],"category_scores_gemma":[0.002127703,0.00044903203,0.00016258363,0.0020596127,0.007909668,0.012403045,0.0029957555,0.004230161,0.006111982],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032459993,0.00001809892,0.000114174,0.00017206925,0.0000039233373,0.00011905244,0.009183303,0.000036070975,0.00010822949,0.19636549,0.7426895,0.051157538],"study_design_scores_gemma":[0.000003856667,0.000003017373,0.00012903134,0.00027630522,0.0000013120309,0.00006230319,0.0030679812,0.000007813688,0.000029208326,0.017576417,0.97883683,0.0000058151127],"about_ca_topic_score_codex":0.02191025,"about_ca_topic_score_gemma":0.06784317,"teacher_disagreement_score":0.025672233,"about_ca_system_score_codex":0.0043959413,"about_ca_system_score_gemma":0.0029486513,"threshold_uncertainty_score":0.08588213},"labels":[],"label_agreement":null},{"id":"W2032110515","doi":"10.1558/pome.v6i1.70","title":"The Colonial Mythology of Feminist Witchcraft","year":2007,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Postcolonialism (international relations); Colonialism; Patriarchy; Gender studies; Metaphor; Feminism; Sociology; Mythology; Feminist philosophy; Anthropology; History; Literature; Art; Philosophy","score_opus":0.05302867501649259,"score_gpt":0.34430579949175355,"score_spread":0.29127712447526094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032110515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1146588,0.024017964,0.0133064,0.02576875,0.0008757673,0.000035595698,0.00005448004,0.0000555267,0.8212266],"genre_scores_gemma":[0.9734928,0.0029397479,0.0010597913,0.0013400634,0.00031699508,0.000030343299,0.0000073592237,0.000021991314,0.020790815],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991014,0.00056904193,0.000016587699,0.00010469283,0.000084010404,0.00012435284],"domain_scores_gemma":[0.99934,0.00045971075,0.00007008292,0.00005591287,0.000029307215,0.000045037847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009525484,0.00028585104,0.00014721276,0.00091231335,0.005374278,0.00399108,0.00036691892,0.0009635942,0.002595959],"category_scores_gemma":[0.0013444377,0.00014468016,0.000087713524,0.0007563035,0.041924585,0.0031266403,0.0019445608,0.0017706361,0.00017227432],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068581726,0.000002785474,0.0001602669,0.000022482622,0.0000011023957,0.00009050082,0.040604424,0.000043066528,0.00012321453,0.9535849,0.0013383008,0.0040221224],"study_design_scores_gemma":[0.0000133792855,0.000030272877,0.0010987505,0.00030506632,0.000003943103,0.00054786605,0.03690341,0.00020760151,0.00043605978,0.33991402,0.6205281,0.000011473415],"about_ca_topic_score_codex":0.003472642,"about_ca_topic_score_gemma":0.0043370062,"teacher_disagreement_score":0.005374278,"about_ca_system_score_codex":0.0031801504,"about_ca_system_score_gemma":0.00089276064,"threshold_uncertainty_score":0.023073673},"labels":[],"label_agreement":null},{"id":"W2032494826","doi":"10.1177/147686900400200208","title":"A Matter of Horizons, The Passion through the Looking Glass: A Response to Alan F. Segal’S Review","year":2004,"lang":"en","type":"article","venue":"Journal for the Study of the Historical Jesus","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Passion; Biblical studies; Symbol (formal); Interpretation (philosophy); Faith; Historical Jesus; Philosophy; Epistemology; Christian faith; Theology; Psychology; Social psychology; Linguistics","score_opus":0.04875352656861715,"score_gpt":0.3031977237185412,"score_spread":0.25444419714992406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032494826","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00042484354,0.079650804,0.00024012568,0.8883763,0.030429816,0.000004323787,0.00001865867,0.000012305324,0.000842781],"genre_scores_gemma":[0.020820592,0.10821561,0.0011446391,0.7941201,0.07016845,0.00004135929,0.000031573298,0.000109240966,0.005348425],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98957,0.005540871,0.000942992,0.0009250846,0.002382992,0.00063798],"domain_scores_gemma":[0.91004825,0.06476186,0.003954181,0.001961689,0.016104158,0.003169886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.023086179,0.0008567432,0.0016698637,0.0034983864,0.004162649,0.007777515,0.0030930452,0.015145857,0.00247087],"category_scores_gemma":[0.055265274,0.0005451912,0.00086779945,0.0038843197,0.012780437,0.014066193,0.004065472,0.017741011,0.00086834247],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052393803,0.000012550312,0.00022871385,0.00089967815,0.000033653385,0.00063135463,0.0032787768,0.00011541547,0.00016763699,0.022708869,0.9510176,0.020853305],"study_design_scores_gemma":[0.0000059383706,0.000014779695,0.00028822487,0.0017171034,0.000014710342,0.00050436787,0.0027521737,0.000055038377,0.000125255,0.0061662435,0.9883243,0.000031864798],"about_ca_topic_score_codex":0.010376056,"about_ca_topic_score_gemma":0.01835543,"teacher_disagreement_score":0.023086179,"about_ca_system_score_codex":0.005699,"about_ca_system_score_gemma":0.010920772,"threshold_uncertainty_score":0.12209284},"labels":[],"label_agreement":null},{"id":"W2032661152","doi":"10.1016/j.shpsc.2014.02.001","title":"Capturing the will: Imposture, delusion, and exposure in Alfred Russel Wallace’s defence of spirit photography","year":2014,"lang":"en","type":"article","venue":"Studies in History and Philosophy of Science Part C Studies in History and Philosophy of Biological and Biomedical Sciences","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Spiritualism; Psyche; Delusion; Psychoanalysis; Philosophy; Value (mathematics); Skepticism; Art history; Epistemology; Art; Psychology; Medicine; Psychiatry","score_opus":0.14857628132065082,"score_gpt":0.30293357022309847,"score_spread":0.15435728890244765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032661152","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05160566,0.009969086,0.037024885,0.22694455,0.0034662602,0.00007730344,0.00005863475,0.00009872064,0.67075485],"genre_scores_gemma":[0.89294964,0.0019965044,0.005740492,0.017263832,0.0011860153,0.00008999032,0.000016344096,0.0001309264,0.08062625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966292,0.002130334,0.00008499657,0.00040189992,0.0004312059,0.00032246034],"domain_scores_gemma":[0.9954106,0.0033538907,0.00022637477,0.00042257603,0.0003682768,0.00021820821],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005045496,0.00036246082,0.00028533532,0.0010396503,0.0065542376,0.006770084,0.0011053354,0.005467835,0.004294936],"category_scores_gemma":[0.012560855,0.00033849117,0.0003804688,0.00043903216,0.03908601,0.009343744,0.006021806,0.009959045,0.00061820087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000145265685,0.000006968249,0.00013400952,0.000017442859,0.0000032629575,0.00009119744,0.023314996,0.000053975942,0.00010184615,0.95984066,0.00995221,0.0064689214],"study_design_scores_gemma":[0.000016344831,0.000028626275,0.00040377627,0.000265511,0.0000096105,0.00050394505,0.018277673,0.00033463183,0.0005576285,0.6247786,0.3547863,0.000037330432],"about_ca_topic_score_codex":0.004925943,"about_ca_topic_score_gemma":0.0068180533,"teacher_disagreement_score":0.99344575,"about_ca_system_score_codex":0.0025473866,"about_ca_system_score_gemma":0.001443905,"threshold_uncertainty_score":0.02668339},"labels":[],"label_agreement":null},{"id":"W2039076734","doi":"10.3366/jshs.2012.0040","title":"Emma Wilby, <i>The Visions of Isobel Gowdie: Magic, Witchcraft and Dark Shamanism in Seventeenth-Century Scotland</i> (Brighton, Portland, Toronto: Sussex Academic Press, 2010. Pp. xi + 604. ISBN 978 1 84519 179 5, £75.00).","year":2012,"lang":"en","type":"article","venue":"Journal of Scottish Historical Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vision; Shamanism; MAGIC (telescope); Art; Art history; Sociology; History; Anthropology; Archaeology","score_opus":0.043085436878982586,"score_gpt":0.2818580770829435,"score_spread":0.23877264020396094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039076734","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018944254,0.80680305,0.00081970874,0.123222046,0.013561359,0.000037017297,0.0002827906,0.00011598112,0.053263597],"genre_scores_gemma":[0.040127244,0.67209053,0.0016185449,0.03957776,0.007975929,0.00009225824,0.00045418093,0.00022831849,0.23783523],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935,0.00020338478,0.00004097988,0.000064487125,0.00026072693,0.00008032506],"domain_scores_gemma":[0.9988458,0.00061023835,0.00012078197,0.00003192198,0.0002163527,0.00017487557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012637008,0.0010921131,0.0005131378,0.0014553062,0.002859918,0.0029303853,0.0014411804,0.0029500313,0.030589435],"category_scores_gemma":[0.0026031756,0.000575746,0.0002716548,0.0016457018,0.00270122,0.007905893,0.0020816915,0.0030856554,0.009375422],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036612706,0.00001507168,0.00015444779,0.00043505046,0.000006039072,0.00011947646,0.0040239487,0.000036586738,0.000143424,0.007405951,0.9366984,0.050925106],"study_design_scores_gemma":[0.000012930326,0.000012850395,0.0020214247,0.0007600655,0.000007093374,0.00027191205,0.006404096,0.000035322,0.00022723043,0.004500491,0.9857277,0.000018950728],"about_ca_topic_score_codex":0.02921417,"about_ca_topic_score_gemma":0.08398157,"teacher_disagreement_score":0.030589435,"about_ca_system_score_codex":0.0019086775,"about_ca_system_score_gemma":0.0018831169,"threshold_uncertainty_score":0.10233182},"labels":[],"label_agreement":null},{"id":"W2040358279","doi":"10.1558/pome.v15i1-2.273","title":"Beyond Hogwarts: Higher Education and Contemporary Pagans1","year":2014,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Kingdom; Gender studies; Religious studies; Sociology; History; Ethnology; Christianity; Philosophy","score_opus":0.06433061830144364,"score_gpt":0.31346594988515397,"score_spread":0.24913533158371032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040358279","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96560585,0.0036693118,0.000051270363,0.0042373696,0.000045143828,0.000005269296,0.00001931876,0.0000016829831,0.026364781],"genre_scores_gemma":[0.9980044,0.0007535824,0.000016292406,0.00020973089,0.000049142767,0.0000021682658,0.0000071311183,7.585836e-7,0.0009567933],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994597,0.00026827367,0.0000146003495,0.00004052742,0.000057097084,0.00015982577],"domain_scores_gemma":[0.99861073,0.00051647594,0.0003997342,0.000051864772,0.00006907087,0.00035205975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008424805,0.0001688011,0.00014740422,0.0014379642,0.003681988,0.0036657422,0.00038468296,0.0009684819,0.0046474207],"category_scores_gemma":[0.0024440098,0.00009727927,0.000052848307,0.0017040767,0.0060348893,0.0028280588,0.0027706048,0.0013464284,0.0002219776],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006158924,0.00013326513,0.1486799,0.00013679413,0.000007865429,0.00067180925,0.7561973,0.0000507316,0.00044607656,0.05561958,0.0017778415,0.03621734],"study_design_scores_gemma":[0.0000074516283,0.00012631222,0.45377254,0.00035750683,0.0000062565796,0.00043240385,0.4670056,0.00008129178,0.0001299832,0.012983367,0.06507764,0.000019608588],"about_ca_topic_score_codex":0.0052548465,"about_ca_topic_score_gemma":0.016571103,"teacher_disagreement_score":0.0052548465,"about_ca_system_score_codex":0.0014123659,"about_ca_system_score_gemma":0.0006444671,"threshold_uncertainty_score":0.015547216},"labels":[],"label_agreement":null},{"id":"W2041661594","doi":"10.17161/folklorica.v15i0.4036","title":"Klaniczay, Gábor, and Éva Pócs (eds). &lt;em&gt;Demons, Spirits, Witches.&lt;/em&gt;","year":2010,"lang":"es","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Psychology","score_opus":0.01274777284797745,"score_gpt":0.22446879597947983,"score_spread":0.21172102313150237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041661594","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001483756,0.8853406,0.0018475525,0.012742187,0.0074120476,0.000019104456,0.00044634702,0.00028163442,0.090426795],"genre_scores_gemma":[0.010871053,0.82339746,0.0023072045,0.0010071835,0.0032438955,0.000026941094,0.00055994274,0.00009026878,0.15849602],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998099,0.0000308148,0.000015480535,0.000033824395,0.000089695466,0.000020224687],"domain_scores_gemma":[0.9994081,0.00021104809,0.00007028354,0.000030472023,0.00015963914,0.000120463345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006219699,0.0014291615,0.000978152,0.0017871608,0.0008554588,0.0027828815,0.00079315034,0.001238582,0.06456211],"category_scores_gemma":[0.00084366667,0.0006446412,0.0003914215,0.0030809785,0.00069130625,0.003861408,0.0010356989,0.0015397106,0.05813947],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047188714,0.000030348658,0.0006961451,0.00088414864,0.00001543885,0.00012451246,0.00055345596,0.00018730827,0.00020343506,0.0032952852,0.4977254,0.4962374],"study_design_scores_gemma":[0.0000064941123,0.000019493908,0.0039038863,0.0009821677,0.000023542501,0.0008280696,0.0012688806,0.00020412661,0.00014725575,0.0023619605,0.9902374,0.000016679494],"about_ca_topic_score_codex":0.009873155,"about_ca_topic_score_gemma":0.021878038,"teacher_disagreement_score":0.06456211,"about_ca_system_score_codex":0.00076464494,"about_ca_system_score_gemma":0.0014427684,"threshold_uncertainty_score":0.21598178},"labels":[],"label_agreement":null},{"id":"W2042303563","doi":"10.1558/pome.v9i1.5","title":"The Melting Cauldron","year":2007,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Allegiance; Melting pot; Ethnic group; Cognitive dissonance; Phenomenon; Sociology; National identity; Aesthetics; Gender studies; History; Christianity; Religious studies; Social psychology; Anthropology; Psychology; Art; Archaeology; Philosophy; Political science; Epistemology; Law","score_opus":0.07152760348112014,"score_gpt":0.3487697275284526,"score_spread":0.27724212404733245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042303563","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010912137,0.067174464,0.0029475319,0.40696904,0.034858998,0.00006522294,0.0003693951,0.00044972682,0.47625345],"genre_scores_gemma":[0.077458404,0.01767156,0.0015746619,0.044849604,0.003865581,0.000030278203,0.00007882501,0.00033443765,0.8541367],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918324,0.00023706154,0.000017701315,0.00018741598,0.00023515415,0.00013940131],"domain_scores_gemma":[0.9990983,0.00022359547,0.000039332725,0.00009080795,0.00027181,0.00027626235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010560432,0.00041911576,0.0002926507,0.00074862235,0.0057173134,0.004414256,0.0005984688,0.0019287218,0.045350578],"category_scores_gemma":[0.0034914499,0.000263145,0.00022131846,0.00038985594,0.0049857814,0.0033458855,0.0027980637,0.0043380917,0.00925101],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004460431,0.000015485324,0.000615031,0.00007041712,0.000005916478,0.00023268507,0.004050172,0.00005289876,0.00032478917,0.11778805,0.81806606,0.05873386],"study_design_scores_gemma":[0.0000020815205,0.0000053391454,0.00024352687,0.00007788496,0.000001014309,0.00008485042,0.0008258365,0.000022966236,0.00008457194,0.0037752714,0.9948718,0.0000049892],"about_ca_topic_score_codex":0.031855147,"about_ca_topic_score_gemma":0.06501311,"teacher_disagreement_score":0.045350578,"about_ca_system_score_codex":0.0037124185,"about_ca_system_score_gemma":0.0034423773,"threshold_uncertainty_score":0.15171283},"labels":[],"label_agreement":null},{"id":"W2042634151","doi":"10.1177/000842980103000204","title":"Development of the God-image in Carl Jung's psychology and spirituality","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Psyche; Incarnation; Image of God; Individuation; Analytical psychology; Spirituality; Shadow (psychology); Depth psychology; Psychology; Psychoanalysis; Philosophy; Theology; Epistemology","score_opus":0.151342465642743,"score_gpt":0.4005336261123005,"score_spread":0.24919116046955747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042634151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41853005,0.104755186,0.010875166,0.080272116,0.0020350122,0.000083108425,0.000044400604,0.000047072746,0.38335782],"genre_scores_gemma":[0.97948474,0.010001267,0.0011505098,0.0019241072,0.00016942417,0.00001560092,0.0000068444115,0.000009227447,0.0072383084],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99964297,0.0001873283,0.000009152017,0.000020032478,0.00006453871,0.00007590983],"domain_scores_gemma":[0.9995357,0.00022596483,0.00006197905,0.0000104168475,0.000053235854,0.00011272083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007997543,0.00018647505,0.00013528296,0.000852665,0.0026549618,0.0020898122,0.00022120326,0.00085473724,0.0012573891],"category_scores_gemma":[0.0011155902,0.00008986287,0.000094401024,0.0005552047,0.01406829,0.0028117264,0.0018325147,0.0016990919,0.00008131002],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023053184,0.000025901303,0.002181738,0.000088742476,0.000003928109,0.00054144586,0.09193474,0.0001249274,0.00032026556,0.88035434,0.00413602,0.020264832],"study_design_scores_gemma":[0.000018596762,0.0001080442,0.011868047,0.00061136653,0.000011260159,0.002475097,0.13921683,0.00038591292,0.00060537615,0.5581805,0.28645042,0.00006852274],"about_ca_topic_score_codex":0.004479928,"about_ca_topic_score_gemma":0.008833095,"teacher_disagreement_score":0.004479928,"about_ca_system_score_codex":0.0017655543,"about_ca_system_score_gemma":0.0017844595,"threshold_uncertainty_score":0.012809992},"labels":[],"label_agreement":null},{"id":"W2043647064","doi":"10.2307/3712358","title":"The Channeling Zone: American Spirituality in an Anxious Age","year":2001,"lang":"en","type":"article","venue":"Sociology of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Townsend; Spirituality; Religious studies; Sociology; Gerontology; Art; Art history; Philosophy; Medicine; Chemistry","score_opus":0.040120935491988655,"score_gpt":0.30877906923807574,"score_spread":0.2686581337460871,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043647064","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018018123,0.6726505,0.0005007027,0.26108852,0.00512589,0.000023378858,0.00006751117,0.00003638431,0.042488903],"genre_scores_gemma":[0.36725357,0.55157524,0.000999127,0.042715397,0.008308877,0.00009201168,0.000062960986,0.000042917814,0.028949918],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99960667,0.00018687222,0.0000119207125,0.000027315735,0.000088224384,0.00007908186],"domain_scores_gemma":[0.9994653,0.0002010379,0.000058196292,0.000014381258,0.00005786027,0.0002032698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010334704,0.0004067392,0.0002668221,0.0011243504,0.0036984028,0.004181011,0.00051049824,0.0026387586,0.003132025],"category_scores_gemma":[0.0019852803,0.00029844604,0.00015309309,0.0016240367,0.0059170565,0.007218883,0.003051484,0.0033231133,0.000436008],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007983824,0.000096059855,0.005009344,0.0005262933,0.000013748952,0.0011553139,0.14732642,0.0000641018,0.00042556642,0.13338874,0.56029147,0.15162306],"study_design_scores_gemma":[0.000029149734,0.00006249525,0.020833306,0.0015300589,0.000023528946,0.0018852405,0.13890034,0.00006699175,0.00011062203,0.06416157,0.7723607,0.00003603915],"about_ca_topic_score_codex":0.013336156,"about_ca_topic_score_gemma":0.045950737,"teacher_disagreement_score":0.013336156,"about_ca_system_score_codex":0.0014258621,"about_ca_system_score_gemma":0.002583998,"threshold_uncertainty_score":0.026517034},"labels":[],"label_agreement":null},{"id":"W2044194247","doi":"10.17161/folklorica.v17i0.4683","title":"Crummey, Robert O. Old Believers in a Changing World","year":2014,"lang":"en","type":"article","venue":"FOLKLORICA - Journal of the Slavic East European and Eurasian Folklore Association","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Political science","score_opus":0.011718508799195625,"score_gpt":0.20412216691124144,"score_spread":0.19240365811204582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044194247","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028260923,0.45159173,0.00026746647,0.38999712,0.023233885,0.000022544089,0.00006739337,0.00005579402,0.131938],"genre_scores_gemma":[0.10279087,0.36711472,0.0007500427,0.11906709,0.025607713,0.00007676251,0.00009422871,0.00012164808,0.38437694],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996252,0.00009743496,0.000011580088,0.00005509582,0.00016047098,0.000050166127],"domain_scores_gemma":[0.999302,0.0002683557,0.000051191535,0.00002120134,0.00018576779,0.00017144751],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006776869,0.00043863666,0.00031277438,0.000747996,0.0042114486,0.0035005398,0.0006523579,0.0019458308,0.0042295186],"category_scores_gemma":[0.0018165162,0.00022475363,0.00013595607,0.00091144495,0.0032577761,0.0045363335,0.0011818993,0.0043331883,0.00143908],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008615323,0.000018575623,0.0002846,0.00010359366,0.0000019936383,0.00013607471,0.004742007,0.000018188302,0.00006412126,0.027282508,0.94447607,0.022863606],"study_design_scores_gemma":[0.0000029989858,0.000007970509,0.00072562246,0.00021500324,0.0000017757171,0.00013789423,0.0044227075,0.000010664245,0.00003404354,0.0046078525,0.98982984,0.000003463947],"about_ca_topic_score_codex":0.014946411,"about_ca_topic_score_gemma":0.031229531,"teacher_disagreement_score":0.014946411,"about_ca_system_score_codex":0.0020321964,"about_ca_system_score_gemma":0.0021312444,"threshold_uncertainty_score":0.029718816},"labels":[],"label_agreement":null},{"id":"W2044418516","doi":"10.1353/vpr.2010.0007","title":"\"Mrs. Schlesinger Wields a Facile Pen\": Articulations of Spiritualist Feminism in Julia Schlesinger's Carrier Dove","year":2010,"lang":"en","type":"article","venue":"Victorian periodicals review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spiritualism; Dove; Perspective (graphical); Feminism; Art history; Art; Sociology; Gender studies; Law; Political science; Visual arts","score_opus":0.02609519791758425,"score_gpt":0.2873866646611032,"score_spread":0.26129146674351894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044418516","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032432824,0.27320144,0.0016069611,0.42997587,0.03406019,0.00005314984,0.000032430842,0.00006887801,0.2285683],"genre_scores_gemma":[0.49297357,0.13301714,0.0017806314,0.052434973,0.01674734,0.00011027554,0.000024517934,0.0002620129,0.3026496],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978332,0.00092648703,0.00006650653,0.00014288309,0.0008982638,0.00013262552],"domain_scores_gemma":[0.9928294,0.0051663574,0.00039705934,0.00016753632,0.0011413719,0.00029827442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035126284,0.00020856249,0.00031697587,0.0012056367,0.0039592828,0.0044225836,0.0004953338,0.001454792,0.0030844207],"category_scores_gemma":[0.013031881,0.00020859193,0.00013216492,0.0013099306,0.0070313644,0.0022193075,0.0015638899,0.0029178858,0.00057696935],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004430545,0.000023414937,0.000588006,0.00066860736,0.000011196842,0.0010529967,0.06919483,0.00009677144,0.0008005075,0.29282108,0.5682665,0.06643174],"study_design_scores_gemma":[0.00000474861,0.000011279783,0.0005338187,0.00035835116,0.0000048489414,0.00020049191,0.009051379,0.00003995112,0.00026288725,0.003970588,0.9855538,0.0000078751145],"about_ca_topic_score_codex":0.017970264,"about_ca_topic_score_gemma":0.04320797,"teacher_disagreement_score":0.017970264,"about_ca_system_score_codex":0.0046881284,"about_ca_system_score_gemma":0.005228703,"threshold_uncertainty_score":0.035731316},"labels":[],"label_agreement":null},{"id":"W2045766359","doi":"10.1177/000842980603500309","title":"La contribution québécoise et outaouaise à l'étude du christianisme ancien : 1940-2005","year":2006,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.035286143773454993,"score_gpt":0.3272000556739052,"score_spread":0.2919139119004502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045766359","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81500137,0.028322013,0.00051950355,0.015555984,0.0004643655,0.00007804628,0.0023995293,0.000027773058,0.13763128],"genre_scores_gemma":[0.9442267,0.0056870175,0.00033594773,0.00087642344,0.00005303515,0.000027736045,0.00037032765,0.0000146378525,0.048408166],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906546,0.00017037286,0.000027952261,0.000099598765,0.00030394617,0.00033271636],"domain_scores_gemma":[0.9974726,0.00038969138,0.0002560301,0.00007228757,0.0011041535,0.00070520805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016194144,0.00026770326,0.00036039192,0.0031661775,0.00706422,0.003139542,0.00064405444,0.0006069295,0.007794552],"category_scores_gemma":[0.0032946186,0.0001714883,0.00015073303,0.0060474933,0.0029044058,0.00082725624,0.0015615715,0.0014188591,0.00025120258],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023682452,0.000112524365,0.22832233,0.0013965841,0.00019092542,0.0009449363,0.33963984,0.0005869045,0.0022930824,0.10091328,0.049984857,0.2753779],"study_design_scores_gemma":[0.000008525576,0.000034351844,0.4701395,0.00083056913,0.00006455583,0.00014824771,0.052616578,0.0001312459,0.00049193285,0.0008624395,0.4746224,0.0000497269],"about_ca_topic_score_codex":0.9748873,"about_ca_topic_score_gemma":0.9915005,"teacher_disagreement_score":0.06646935,"about_ca_system_score_codex":0.06646935,"about_ca_system_score_gemma":0.05801249,"threshold_uncertainty_score":0.48227113},"labels":[],"label_agreement":null},{"id":"W2048166796","doi":"10.7202/005012ar","title":"Religion populaire et superstition au Moyen Âge","year":2002,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Sainte-Anne","funders":"","keywords":"Superstition; Humanities; Philosophy; Theology","score_opus":0.054774074915032146,"score_gpt":0.27184868045153626,"score_spread":0.21707460553650412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048166796","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91674167,0.006365581,0.00022953196,0.007994143,0.00007585326,0.0000045970637,0.000026855958,0.0000032118764,0.06855854],"genre_scores_gemma":[0.9934702,0.0021396594,0.000078574805,0.00018298396,0.000038641014,0.000002124891,0.0000072142298,0.0000015268715,0.0040791007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995109,0.00029140964,0.000014481725,0.000028462535,0.000066540444,0.00008822863],"domain_scores_gemma":[0.9986669,0.0005471918,0.00040164654,0.00006779922,0.00009070947,0.00022574367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008358111,0.000068325455,0.000116511554,0.00049482274,0.00204013,0.0017151827,0.00019230468,0.00036745518,0.0031105545],"category_scores_gemma":[0.0018967775,0.000052145348,0.000059840655,0.0007189709,0.0047341282,0.00089593703,0.0014387504,0.0009875774,0.00016534537],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008013526,0.00009939476,0.11556354,0.00020046544,0.000024898836,0.0009567233,0.30465528,0.00023919507,0.00087769586,0.50428694,0.0029446003,0.070071116],"study_design_scores_gemma":[0.00001590114,0.00012528045,0.4868683,0.0004942055,0.000026755326,0.00087232905,0.28627083,0.00025265195,0.00070466864,0.04253761,0.1817955,0.00003603287],"about_ca_topic_score_codex":0.017034398,"about_ca_topic_score_gemma":0.05695925,"teacher_disagreement_score":0.017034398,"about_ca_system_score_codex":0.0012301508,"about_ca_system_score_gemma":0.0013760601,"threshold_uncertainty_score":0.03387052},"labels":[],"label_agreement":null},{"id":"W2050801236","doi":"10.3747/co.v15i0.272","title":"The Soul’s Wisdom: Stories of Living and Dying","year":2008,"lang":"en","type":"article","venue":"Current Oncology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; Medicine; Aesthetics; Epistemology; Art; Philosophy","score_opus":0.2257582570070204,"score_gpt":0.37714245333066615,"score_spread":0.15138419632364575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050801236","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8332701,0.010738652,0.006538359,0.048315976,0.00092590484,0.00014098443,0.00023541291,0.0000710517,0.099763624],"genre_scores_gemma":[0.98865116,0.003455918,0.0008309749,0.0018501786,0.000089156834,0.00004317589,0.000035114204,0.000024631256,0.005019724],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946767,0.004267267,0.00009456484,0.00010131288,0.00049605715,0.00036407285],"domain_scores_gemma":[0.99011165,0.0073060775,0.0007874665,0.00030863198,0.00041404282,0.0010720462],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045742835,0.000537039,0.0003984825,0.0010928466,0.009407886,0.004545132,0.0010442825,0.0019717943,0.0019650308],"category_scores_gemma":[0.013086505,0.0002991833,0.00038735647,0.0010522999,0.017977882,0.0070838137,0.0068578906,0.0048289634,0.00034299985],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018229997,0.00000995194,0.00057468447,0.00007575375,0.0000042239712,0.00065985153,0.98437184,0.000034822322,0.00016465185,0.0073126834,0.0028299147,0.003943501],"study_design_scores_gemma":[0.000004006464,0.000023762645,0.0006664361,0.00020923644,0.0000056406257,0.0013690632,0.9304492,0.000046323377,0.00022853893,0.0032783977,0.06370232,0.000017217486],"about_ca_topic_score_codex":0.0025619892,"about_ca_topic_score_gemma":0.0065299445,"teacher_disagreement_score":0.009407886,"about_ca_system_score_codex":0.0019543373,"about_ca_system_score_gemma":0.001942218,"threshold_uncertainty_score":0.02419144},"labels":[],"label_agreement":null},{"id":"W2051039929","doi":"10.1080/09699080802444850","title":"“GOD, OR SOMETHING LIKE THAT”: ELIZABETH STUART PHELPS'S CHRISTIAN SPIRITUALISM","year":2008,"lang":"en","type":"article","venue":"Women s Writing","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Spiritualism; Christianity; Doctrine; Philosophy; Religious studies; Literature; Aesthetics; Art; Theology","score_opus":0.09190723422650646,"score_gpt":0.27758420215710644,"score_spread":0.18567696793059998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051039929","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3926131,0.021829313,0.00288583,0.21796578,0.0050491085,0.00005648206,0.00005600234,0.000110441906,0.359434],"genre_scores_gemma":[0.92125076,0.0056694527,0.00043213862,0.010347577,0.0009514433,0.000037835314,0.000014609924,0.00006397707,0.06123213],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987956,0.0008521412,0.000012439999,0.000060140446,0.00014966221,0.00013004369],"domain_scores_gemma":[0.9979646,0.0014833821,0.0001397717,0.000059210153,0.00011081902,0.00024208862],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011375427,0.00037117058,0.0002213119,0.00051612395,0.0096821785,0.0043775523,0.0005971942,0.0018673055,0.0023625765],"category_scores_gemma":[0.0033719027,0.0001877131,0.000119790784,0.0005231817,0.013600057,0.0032450703,0.0033416664,0.004507755,0.00035298974],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047161288,0.000055037523,0.0008708035,0.00013527594,0.000006582679,0.0037748374,0.80327725,0.00008605865,0.00062985363,0.0817093,0.08411451,0.02529336],"study_design_scores_gemma":[0.000005880825,0.00007137327,0.001193022,0.000384733,0.0000069642592,0.0027044008,0.51708037,0.00010386561,0.00068694307,0.009390832,0.4683505,0.000021098684],"about_ca_topic_score_codex":0.004809885,"about_ca_topic_score_gemma":0.010355199,"teacher_disagreement_score":0.0096821785,"about_ca_system_score_codex":0.0016874293,"about_ca_system_score_gemma":0.001001471,"threshold_uncertainty_score":0.012243152},"labels":[],"label_agreement":null},{"id":"W2051304384","doi":"10.3138/tjt.17.1.55","title":"Theses on the Relation of the Existence, Essence and Attributes of God","year":2001,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Epistemology; Philosophy; Computer science; Data mining","score_opus":0.050207269020661784,"score_gpt":0.26478980877678815,"score_spread":0.21458253975612637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051304384","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015368718,0.017919507,0.004625309,0.16428325,0.012844779,0.000083425846,0.0005461298,0.000042680393,0.78428614],"genre_scores_gemma":[0.62868536,0.03903348,0.002867369,0.015505271,0.020353552,0.0001990098,0.00086196396,0.00011321581,0.29238078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978157,0.0010938003,0.00015548461,0.00015650873,0.0005877298,0.00019079537],"domain_scores_gemma":[0.9912214,0.0047855685,0.00073028146,0.000631455,0.0018721675,0.0007590573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003740275,0.0007369895,0.00068221387,0.0019537283,0.004812558,0.003441134,0.0009853387,0.0024938593,0.021038221],"category_scores_gemma":[0.010730915,0.0002890531,0.0006321372,0.0020380362,0.015684962,0.005224223,0.0028364516,0.00688397,0.0017378548],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025708432,0.000037980182,0.00013127159,0.0000828252,0.0000037978607,0.000059798647,0.004177833,0.00011900085,0.0000844496,0.9622593,0.027570322,0.0054477206],"study_design_scores_gemma":[0.000021661092,0.000046452504,0.0020425774,0.00036215686,0.000015143497,0.00012507346,0.005884354,0.0001973803,0.0002186066,0.63115615,0.35991165,0.000018811515],"about_ca_topic_score_codex":0.013697336,"about_ca_topic_score_gemma":0.019073872,"teacher_disagreement_score":0.021038221,"about_ca_system_score_codex":0.005982771,"about_ca_system_score_gemma":0.0039709,"threshold_uncertainty_score":0.07037991},"labels":[],"label_agreement":null},{"id":"W2052346740","doi":"10.2307/2672456","title":"Hakka Chinese Confront Protestant Christianity, 1850-1900: With the Autobiographies of Eight Hakka Christians, and a Commentary","year":2000,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Protestantism; Christianity; Religious studies; History; Philosophy","score_opus":0.007861927080146243,"score_gpt":0.19858073821746686,"score_spread":0.19071881113732062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052346740","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45173186,0.07213996,0.00016865446,0.3334554,0.018728325,0.00006131897,0.00057324546,0.00002470053,0.123116605],"genre_scores_gemma":[0.9107959,0.015951477,0.00007809819,0.022231588,0.00426575,0.00004574059,0.00010051704,0.00003357866,0.046497386],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996159,0.00012563006,0.000015894633,0.00005666993,0.00005231838,0.00013358884],"domain_scores_gemma":[0.99852306,0.00090014806,0.00016298657,0.00005555126,0.00017717504,0.0001812193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013260576,0.00043416713,0.00027505113,0.0011627753,0.01414682,0.0025172937,0.0006807113,0.003070209,0.0034806612],"category_scores_gemma":[0.002731389,0.00027033247,0.00016418514,0.0020448626,0.007871056,0.0022326028,0.0022082038,0.006087658,0.0003304005],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012219943,0.000027594866,0.0053408504,0.0004929599,0.000029221075,0.0034039384,0.7906142,0.000084668,0.0004569354,0.03323138,0.15165444,0.014541617],"study_design_scores_gemma":[0.000010001435,0.000022097629,0.025592256,0.00063384604,0.000026601298,0.0006705333,0.4135652,0.000060346407,0.00044020862,0.0017178309,0.557225,0.000036186186],"about_ca_topic_score_codex":0.108273916,"about_ca_topic_score_gemma":0.258032,"teacher_disagreement_score":0.108273916,"about_ca_system_score_codex":0.006976981,"about_ca_system_score_gemma":0.0038717845,"threshold_uncertainty_score":0.21528739},"labels":[],"label_agreement":null},{"id":"W2052898546","doi":"10.1016/j.religion.2008.06.002","title":"‘The Trojan horse of<i>philosophia perennis</i>’: Mircea Eliade's quest of spiritual transformation","year":2008,"lang":"en","type":"article","venue":"Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Atheism; Presupposition; Naturalism; Romanian; Hermeneutics; Philosophy; Trojan horse; History of religions; Religious studies; Epistemology; Spirituality; Aesthetics","score_opus":0.036789843316999526,"score_gpt":0.24277378332417296,"score_spread":0.20598394000717343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052898546","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060870357,0.03562847,0.008776861,0.41476923,0.002972561,0.000025555446,0.00002468957,0.00007057707,0.47686172],"genre_scores_gemma":[0.9411581,0.00520617,0.0020996728,0.023459105,0.0010132538,0.00002915933,0.000007960237,0.000047198188,0.026979508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980872,0.0014235964,0.000029262523,0.00013741861,0.00020182862,0.00012063892],"domain_scores_gemma":[0.9981073,0.0012346306,0.00014451373,0.00020393915,0.00019871852,0.00011080116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039890697,0.00017788094,0.00032487724,0.0005326041,0.0037367102,0.004367708,0.0005369426,0.0016871186,0.001965028],"category_scores_gemma":[0.0031680972,0.0001340239,0.00015071248,0.00040874214,0.025447274,0.0039854357,0.002739971,0.005490001,0.00040417333],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012943667,0.000014607406,0.000094393,0.000024134675,0.0000019705842,0.000034198554,0.007695045,0.00005592984,0.00007354651,0.97590566,0.010889271,0.005198207],"study_design_scores_gemma":[0.000023942275,0.000025316844,0.0005875712,0.00025636007,0.000005238885,0.00016131293,0.008972563,0.00038999537,0.00046307442,0.5066947,0.4824058,0.000014175401],"about_ca_topic_score_codex":0.0011013362,"about_ca_topic_score_gemma":0.0016791176,"teacher_disagreement_score":0.004367708,"about_ca_system_score_codex":0.0022798716,"about_ca_system_score_gemma":0.0013095802,"threshold_uncertainty_score":0.021096468},"labels":[],"label_agreement":null},{"id":"W2054279853","doi":"10.1558/imre.v9i3.320","title":"Review of Towards the Origins of Christmas by Susan K. Roll","year":2008,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Genealogy; History","score_opus":0.048083997909444114,"score_gpt":0.28493385380997993,"score_spread":0.2368498559005358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054279853","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022245513,0.863706,0.00016100517,0.025574608,0.042850275,0.00002140184,0.00037969003,0.00004525497,0.06703933],"genre_scores_gemma":[0.0032626702,0.81947887,0.00024833754,0.01586349,0.020053227,0.000043786382,0.00064467074,0.00013287785,0.14027202],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916184,0.00016932262,0.000069771086,0.00013555294,0.0003697482,0.00009380232],"domain_scores_gemma":[0.997081,0.0008435943,0.00018266858,0.00010492175,0.0013483859,0.000439388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010697024,0.00062967633,0.0007370622,0.0034512598,0.001904594,0.0033298212,0.0012979753,0.001835514,0.07706547],"category_scores_gemma":[0.006293593,0.00045179747,0.00029486208,0.0032956693,0.0012212495,0.003055515,0.0021631708,0.0030736863,0.03682124],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000109147695,0.000006505782,0.000055871922,0.00085214863,0.0000034443906,0.00004801001,0.00024426854,0.000014264312,0.00002883491,0.0023043707,0.92146677,0.07496449],"study_design_scores_gemma":[5.734358e-7,0.0000014374206,0.00018437744,0.00072730717,9.484846e-7,0.000037355807,0.000088343935,0.000001116463,0.000004586342,0.000107074615,0.9988452,0.0000017191978],"about_ca_topic_score_codex":0.018063592,"about_ca_topic_score_gemma":0.043314017,"teacher_disagreement_score":0.07706547,"about_ca_system_score_codex":0.0034065717,"about_ca_system_score_gemma":0.005260456,"threshold_uncertainty_score":0.2578097},"labels":[],"label_agreement":null},{"id":"W2054291032","doi":"10.1503/cmaj.081778","title":"A proposal for peace","year":2008,"lang":"en","type":"article","venue":"Canadian Medical Association Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Chose; League; Einstein; Computer science; Political science; Law; Physics; Mathematical physics; Quantum mechanics","score_opus":0.023776884547919333,"score_gpt":0.24228322578732495,"score_spread":0.2185063412394056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054291032","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022110632,0.0094808955,0.006400306,0.65069807,0.03445824,0.0001076039,0.000072978895,0.00011187925,0.2964591],"genre_scores_gemma":[0.22049315,0.009245134,0.009284503,0.37103307,0.018140737,0.00069937785,0.00022052237,0.00030402906,0.3705795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99114776,0.0037416918,0.0002099148,0.0009458367,0.001618092,0.002336667],"domain_scores_gemma":[0.9962127,0.00094009103,0.00017801461,0.0003765537,0.0005862768,0.0017063037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009337549,0.0008440724,0.00062994944,0.0011657275,0.016552975,0.013265302,0.0019520965,0.01853957,0.022283204],"category_scores_gemma":[0.014386102,0.00037673555,0.0009401602,0.0008519694,0.026875556,0.01825503,0.017141575,0.028135667,0.007005865],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000107978,0.000013846771,0.00003703228,0.000023982391,0.0000029828511,0.000080683545,0.0010619002,0.00004935804,0.000026440073,0.90799797,0.084311984,0.006383109],"study_design_scores_gemma":[0.000020768977,0.000022231701,0.000068894944,0.00013491446,0.0000029426658,0.00012711588,0.0025493333,0.00006559835,0.00005015953,0.31781992,0.679126,0.000012127996],"about_ca_topic_score_codex":0.003750976,"about_ca_topic_score_gemma":0.005963581,"teacher_disagreement_score":0.022283204,"about_ca_system_score_codex":0.005421958,"about_ca_system_score_gemma":0.015694225,"threshold_uncertainty_score":0.07454473},"labels":[],"label_agreement":null},{"id":"W2054732225","doi":"10.1558/jcsr.v2i1.63","title":"Ritualizing the Disposal of the Deceased: From Corpse to Concept, by Wil-liam W. McCorkle, Jr. Toronto Studies in Religion 30. Peter Lang, 2010. xvi + 182 pages. £29.00/ US$46.95/€29.20. ISBN-13: 9781433110108; hb., £55.00/US$88.95/€68.40. ISBN-13: 97814","year":2014,"lang":"en","type":"article","venue":"Journal for the Cognitive Science of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Environmental ethics; Sociology; Philosophy","score_opus":0.04270582099680397,"score_gpt":0.31232467458125507,"score_spread":0.2696188535844511,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054732225","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010192726,0.9565266,0.00064434175,0.015827876,0.0026647488,0.000012181146,0.000068822985,0.00002073761,0.023215435],"genre_scores_gemma":[0.036610942,0.87260014,0.0014632614,0.004332601,0.0026092906,0.00003546101,0.00013817515,0.00006142208,0.08214872],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996629,0.00015611971,0.000022784112,0.000047182635,0.00008321764,0.00002790889],"domain_scores_gemma":[0.9995566,0.00021234801,0.000063398154,0.000030863335,0.00006119841,0.00007553788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008884519,0.0010919231,0.0005494237,0.0011955565,0.0018508118,0.0030846144,0.00087585906,0.0014621894,0.0076004723],"category_scores_gemma":[0.0021335639,0.0005217559,0.0003252333,0.0015210297,0.007571266,0.0057032243,0.001960941,0.0028902998,0.002744748],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007416323,0.000042058644,0.0005760494,0.0022414587,0.000031699095,0.0003364995,0.019826423,0.00019313113,0.00058016717,0.06386355,0.66822875,0.24400616],"study_design_scores_gemma":[0.0000070460874,0.000026872673,0.0026232176,0.0030850056,0.000012491591,0.001291956,0.008101781,0.00006820103,0.00017413517,0.014810675,0.9697826,0.000016068949],"about_ca_topic_score_codex":0.02387308,"about_ca_topic_score_gemma":0.056554776,"teacher_disagreement_score":0.02387308,"about_ca_system_score_codex":0.0032093846,"about_ca_system_score_gemma":0.003037695,"threshold_uncertainty_score":0.047468245},"labels":[],"label_agreement":null},{"id":"W2054831881","doi":"10.3138/jrpc.26.1.107","title":"The Seeker-Consumer: Scientology and the Rhetoric of Consumerism","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consumerism; Rhetoric; Capitalism; Sociology; Aesthetics; Political science; Law; Art; Linguistics; Philosophy; Politics","score_opus":0.014455931257800493,"score_gpt":0.2499619361971742,"score_spread":0.2355060049393737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054831881","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09682794,0.010666736,0.021965208,0.11497484,0.0017661032,0.000057970752,0.00005793649,0.000102813385,0.7535805],"genre_scores_gemma":[0.9834933,0.0013040225,0.0015560342,0.003575365,0.00070346496,0.00003293363,0.000013356926,0.00007125967,0.00925019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99306244,0.0056726597,0.00008977621,0.00027823218,0.00068370113,0.0002132251],"domain_scores_gemma":[0.9827738,0.014538047,0.0005876746,0.00085112534,0.00077133044,0.00047803944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008312554,0.00036197028,0.0003353402,0.00349174,0.009328749,0.008111918,0.00097043684,0.0040569436,0.006627763],"category_scores_gemma":[0.009718319,0.00024438748,0.00028871873,0.0021749951,0.06265339,0.009875126,0.0044663125,0.0055080517,0.0005100889],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013858013,0.000011772432,0.00021831956,0.00004677378,0.000002501218,0.000114974486,0.039165307,0.000034897465,0.00009967773,0.95534354,0.002487143,0.0024612197],"study_design_scores_gemma":[0.000035653145,0.00004897499,0.0009131358,0.0006064221,0.000011116676,0.00043039446,0.0589465,0.0007264496,0.0007137606,0.63096786,0.3065735,0.000026234458],"about_ca_topic_score_codex":0.0018865068,"about_ca_topic_score_gemma":0.002533214,"teacher_disagreement_score":0.009328749,"about_ca_system_score_codex":0.0050463597,"about_ca_system_score_gemma":0.0019735545,"threshold_uncertainty_score":0.043961525},"labels":[],"label_agreement":null},{"id":"W2055319523","doi":"10.1353/utq.2006.0205","title":"Divine Feminine: Theosophy and Feminism in England (review)","year":2006,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theosophy; Feminism; Humanity; Spirituality; Creed; Caste; Religious studies; Swami; Gender studies; History; Sociology; Philosophy; Theology","score_opus":0.009655429563284863,"score_gpt":0.1972606879019777,"score_spread":0.18760525833869285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055319523","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000023649141,0.99895334,0.000005183382,0.00048336427,0.00023675557,0.0000011836677,0.0000059761906,7.577799e-7,0.0002898207],"genre_scores_gemma":[0.000658279,0.9976999,0.000016505504,0.00060401694,0.00037367296,0.0000070756037,0.000018641396,0.0000012635691,0.0006206564],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994363,0.0001605302,0.000091107715,0.00006919222,0.00017364672,0.0000691471],"domain_scores_gemma":[0.99854654,0.0007376127,0.0002493581,0.000027901744,0.00031543887,0.0001230768],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009165604,0.00078067166,0.0017004836,0.0034325323,0.0006948165,0.0024624974,0.0007998076,0.0015761445,0.013842946],"category_scores_gemma":[0.002713914,0.00034531247,0.00045556293,0.0058016717,0.0015590184,0.0027474547,0.0015514053,0.0018144187,0.0019573774],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000887042,0.000046249188,0.00045902425,0.055361047,0.00009571355,0.00027343864,0.0010868893,0.00010540385,0.00019443283,0.0036769742,0.3308512,0.6077609],"study_design_scores_gemma":[0.000018577086,0.00003384315,0.003741525,0.046071038,0.00007953349,0.0009818069,0.0011411051,0.000017855444,0.00003684091,0.0008146268,0.94704264,0.000020624313],"about_ca_topic_score_codex":0.0090799425,"about_ca_topic_score_gemma":0.018555794,"teacher_disagreement_score":0.013842946,"about_ca_system_score_codex":0.0019269439,"about_ca_system_score_gemma":0.0042042057,"threshold_uncertainty_score":0.046309233},"labels":[],"label_agreement":null},{"id":"W2058351829","doi":"10.1080/10481885.2014.870841","title":"Freud and the Psychoanalysis of Telepathy: Commentary on Claudie Massicotte’s “Psychical Transmissions”","year":2014,"lang":"en","type":"article","venue":"Psychoanalytic Dialogues","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Telepathy; Psychoanalytic theory; Psychoanalysis; Unconscious mind; Parallels; Meaning (existential); Occult; Psychology; Subject (documents); Epistemology; Philosophy","score_opus":0.023750492165649267,"score_gpt":0.24790223837100933,"score_spread":0.22415174620536008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058351829","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011081978,0.03888209,0.0002485725,0.9292767,0.026528707,0.0000096161675,0.000014375555,0.000017559814,0.0039140014],"genre_scores_gemma":[0.071264766,0.027079858,0.0006114544,0.80305374,0.08708843,0.00013112497,0.000019950656,0.00012672516,0.01062395],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950594,0.002923982,0.00016331492,0.00057276146,0.0008512406,0.00042937492],"domain_scores_gemma":[0.97376335,0.02247667,0.0007359865,0.00027862153,0.0020024513,0.000743039],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007996588,0.0013098477,0.0014826787,0.0025021206,0.014373328,0.008198794,0.005436397,0.034718655,0.002439928],"category_scores_gemma":[0.023821607,0.00062714925,0.00085051014,0.0024843544,0.037808776,0.010370133,0.004120932,0.03628368,0.00083765213],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006983015,0.000018885661,0.00015940104,0.00034572207,0.000014409277,0.0011038756,0.03266018,0.00010403729,0.0001375964,0.07670823,0.87840444,0.010273499],"study_design_scores_gemma":[0.000031212734,0.000039457795,0.0006828211,0.0018730456,0.000019746092,0.0010662739,0.027182296,0.00022279404,0.00020082743,0.036879297,0.9317265,0.00007567495],"about_ca_topic_score_codex":0.050504718,"about_ca_topic_score_gemma":0.06106792,"teacher_disagreement_score":0.050504718,"about_ca_system_score_codex":0.013956459,"about_ca_system_score_gemma":0.008057782,"threshold_uncertainty_score":0.101261675},"labels":[],"label_agreement":null},{"id":"W2058677649","doi":"10.7202/005685ar","title":"Mythe cosmogonique et dialogue scientifico-religieux","year":2002,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.06613943293520441,"score_gpt":0.28020848031128875,"score_spread":0.21406904737608434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058677649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08238431,0.08333077,0.009599372,0.31173074,0.003942515,0.00003082017,0.000056827812,0.00006417046,0.5088604],"genre_scores_gemma":[0.91169345,0.0180027,0.0019129083,0.01684653,0.0019590226,0.00009689461,0.000028980667,0.000071694805,0.049387906],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99590933,0.003238672,0.000062054096,0.00021049543,0.00035053727,0.00022879505],"domain_scores_gemma":[0.99712366,0.0021163963,0.00025382772,0.00021293461,0.000119865304,0.00017341302],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004442051,0.00033565704,0.0003815659,0.0011342706,0.0049450053,0.0069238786,0.0006541995,0.00277139,0.0052794633],"category_scores_gemma":[0.0040143942,0.00014114582,0.00018291082,0.0015346148,0.03839673,0.005291916,0.004527258,0.0056478344,0.00037010157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010320875,0.000007593085,0.00015987168,0.000053205014,0.0000022713396,0.00005439915,0.032916024,0.000037497895,0.000106764324,0.9581162,0.0038769387,0.004659022],"study_design_scores_gemma":[0.000018945037,0.00002830253,0.0011266111,0.00046833852,0.000005040511,0.00023814094,0.047962982,0.00014362222,0.0002656416,0.3351041,0.61462307,0.000015272846],"about_ca_topic_score_codex":0.0035810852,"about_ca_topic_score_gemma":0.0074403253,"teacher_disagreement_score":0.995055,"about_ca_system_score_codex":0.004359697,"about_ca_system_score_gemma":0.0047575813,"threshold_uncertainty_score":0.031631947},"labels":[],"label_agreement":null},{"id":"W2058953502","doi":"10.7202/1025672ar","title":"Networking Magic: Andrew Lang and the Science of Self-Interest","year":2014,"lang":"en","type":"article","venue":"Romanticism and Victorianism on the Net","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Colonialism; Discipline; Politics; Sociology; Anthropology; Social science; Law; Political science","score_opus":0.026442289494843972,"score_gpt":0.22955110158467829,"score_spread":0.2031088120898343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058953502","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063478366,0.04012237,0.005828722,0.43349272,0.002519216,0.000023084787,0.000058539208,0.0000870876,0.4543899],"genre_scores_gemma":[0.8930553,0.021318015,0.0020539397,0.020139892,0.0019398836,0.00006877028,0.000027266426,0.000058907615,0.061338004],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99836737,0.0011458853,0.000028727045,0.00014436361,0.00023156859,0.0000821565],"domain_scores_gemma":[0.9947536,0.0041887136,0.00031770632,0.00014776549,0.00020120919,0.00039097742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018101551,0.00024967562,0.00020410502,0.0010982188,0.0070931306,0.007466942,0.0006203227,0.0025706028,0.0039441157],"category_scores_gemma":[0.0056711156,0.00017938031,0.00009346009,0.0009894086,0.021994373,0.012874748,0.0026791438,0.0032052272,0.00077981997],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019907136,0.000017948858,0.00043354149,0.000087786175,0.0000025250213,0.00017666012,0.05552994,0.000082612314,0.00010076605,0.88754267,0.042161424,0.013844087],"study_design_scores_gemma":[0.000012314678,0.00001898629,0.00036559583,0.00028986426,0.0000041142694,0.00021304526,0.026681237,0.00019213144,0.00012387904,0.3454971,0.62658507,0.000016641337],"about_ca_topic_score_codex":0.003891694,"about_ca_topic_score_gemma":0.004804091,"teacher_disagreement_score":0.007466942,"about_ca_system_score_codex":0.0030187254,"about_ca_system_score_gemma":0.0016098015,"threshold_uncertainty_score":0.021902442},"labels":[],"label_agreement":null},{"id":"W2060548426","doi":"10.3138/tjt.2853","title":"“A matter of bones and feathers, and wishful thinking”: Science and the Marginalization of Religion","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Brock University","keywords":"Wishful thinking; Dehumanization; Narrative; Nothing; Flourishing; Epistemology; Sociology; Aesthetics; Philosophy of science; Narrative inquiry; Philosophy; Psychology; Social psychology; Anthropology","score_opus":0.009532696975889958,"score_gpt":0.232886555670834,"score_spread":0.22335385869494404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060548426","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58971465,0.015213135,0.0055062617,0.14024144,0.000849707,0.00002866025,0.000024928826,0.000035625762,0.24838556],"genre_scores_gemma":[0.9958462,0.0006406782,0.0001997971,0.0011769141,0.00005949974,0.000005791965,0.000002272709,0.000008340542,0.00206056],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9945404,0.004321565,0.00006788723,0.0002430899,0.0004892538,0.0003377498],"domain_scores_gemma":[0.9921198,0.0056728446,0.000579043,0.00044836386,0.0005486969,0.00063125085],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008591868,0.00026820475,0.00037316576,0.0010134836,0.014499245,0.0071449433,0.0008700976,0.0024941012,0.0019567115],"category_scores_gemma":[0.008178381,0.00024778294,0.00025119443,0.0006197397,0.108261764,0.0062133498,0.006067368,0.0058149956,0.00015993556],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020986885,0.000011070508,0.00052848173,0.00003921364,0.0000032934563,0.00022570476,0.55387616,0.000036324698,0.00027992568,0.4410101,0.0015783893,0.002390442],"study_design_scores_gemma":[0.000024736037,0.00007154942,0.0025509724,0.00045679964,0.000015039364,0.00055627513,0.5827788,0.00037972198,0.00091607,0.21219194,0.20001452,0.000043551725],"about_ca_topic_score_codex":0.022549065,"about_ca_topic_score_gemma":0.021449784,"teacher_disagreement_score":0.98550075,"about_ca_system_score_codex":0.008997079,"about_ca_system_score_gemma":0.005367291,"threshold_uncertainty_score":0.06527871},"labels":[],"label_agreement":null},{"id":"W2061001041","doi":"10.1558/rsth.v28i1.63","title":"Surveillance in New Religious Movements","year":2009,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Secrecy; Variety (cybernetics); Power (physics); Order (exchange); Sociology; Law; History; Aesthetics; Political science; Computer science; Philosophy","score_opus":0.030011941596771702,"score_gpt":0.2858991047624107,"score_spread":0.255887163165639,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061001041","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6714372,0.006085087,0.0049042897,0.01944689,0.00049506867,0.00006729923,0.000030486979,0.000030926585,0.29750273],"genre_scores_gemma":[0.9933854,0.00075680617,0.0004936194,0.0004241405,0.0001648353,0.000010895305,0.000007648076,0.000003725221,0.0047528856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9975973,0.0015446865,0.000079718986,0.00022374468,0.0003051503,0.00024942294],"domain_scores_gemma":[0.9967116,0.0016407695,0.00069649424,0.0004316909,0.00020239527,0.00031709517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003351406,0.000111577625,0.00010340065,0.0013860684,0.005447802,0.003931372,0.00055323826,0.0010923289,0.0025465772],"category_scores_gemma":[0.0049291993,0.0001233841,0.00014015686,0.0010132852,0.015982188,0.0049141953,0.0033653106,0.001984726,0.00010788813],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003256964,0.000037026093,0.0042697634,0.000055652607,0.000004394989,0.00033133972,0.29868862,0.00012188091,0.00038357952,0.6543862,0.0025130175,0.039175954],"study_design_scores_gemma":[0.000033940105,0.00014445613,0.0184825,0.0004370105,0.000011870083,0.00071445573,0.19642422,0.0010531949,0.00077847467,0.107172325,0.67470753,0.000040037277],"about_ca_topic_score_codex":0.0040627397,"about_ca_topic_score_gemma":0.0061467662,"teacher_disagreement_score":0.005447802,"about_ca_system_score_codex":0.004437501,"about_ca_system_score_gemma":0.00117038,"threshold_uncertainty_score":0.03219652},"labels":[],"label_agreement":null},{"id":"W2062551028","doi":"10.1080/15265161.2013.839773","title":"The Heart Outright: A Comment on “If I Could Just Stop Loving You”","year":2013,"lang":"en","type":"letter","venue":"The American Journal of Bioethics","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"SWORD; Narcissus; Mythology; Psychoanalysis; Psychology; Art; Literature; Biology; Computer science; Botany","score_opus":0.10823736654828701,"score_gpt":0.33084122273765704,"score_spread":0.22260385618937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062551028","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00046304183,0.00053830096,0.00006813635,0.98767054,0.007045525,0.000015667505,0.000053381013,0.00004112219,0.0041042757],"genre_scores_gemma":[0.0016630547,0.00014200286,0.00005661632,0.9904857,0.0023285546,0.000021373042,0.000010027514,0.000018830264,0.0052738558],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99690264,0.0007459583,0.00027051778,0.00042796927,0.00095740194,0.0006955928],"domain_scores_gemma":[0.994764,0.0024242043,0.00036568954,0.0001276373,0.0011484787,0.0011699187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036871661,0.0007659683,0.0010427729,0.00052381237,0.01067866,0.004240351,0.0029172087,0.059290368,0.00970568],"category_scores_gemma":[0.019028889,0.0009606023,0.0011396642,0.0006508271,0.0039720717,0.005428061,0.0022002053,0.05490385,0.0064886287],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002694495,0.000018526483,0.00030340807,0.000021443966,0.0000048433817,0.0008012136,0.00051439315,0.000021929103,0.00009904305,0.0012089157,0.99516195,0.0018173789],"study_design_scores_gemma":[0.000073793,0.00007565989,0.0028524096,0.00039371377,0.000026347889,0.0014383483,0.0046248357,0.0004532849,0.00040647082,0.0061751013,0.9833661,0.0001140161],"about_ca_topic_score_codex":0.051252976,"about_ca_topic_score_gemma":0.07883387,"teacher_disagreement_score":0.059290368,"about_ca_system_score_codex":0.0055710133,"about_ca_system_score_gemma":0.00982768,"threshold_uncertainty_score":0.10190928},"labels":[],"label_agreement":null},{"id":"W2064955511","doi":"10.1080/15505170.2005.10411557","title":"Intentionally Seeking Spirit—A Work in Progress","year":2005,"lang":"en","type":"article","venue":"Journal of Curriculum and Pedagogy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto","keywords":"Work (physics); Sociology; Psychology; Social psychology; Engineering ethics; Engineering","score_opus":0.02586344934990093,"score_gpt":0.30774686139816626,"score_spread":0.28188341204826534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064955511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41307783,0.082642056,0.12948464,0.10828272,0.004696566,0.0028736365,0.00047761208,0.00069396186,0.25777093],"genre_scores_gemma":[0.8235279,0.036740676,0.11416294,0.0061767437,0.00070626015,0.0011732825,0.00047428405,0.00019063815,0.016847353],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9909706,0.006381946,0.00034031554,0.00062117045,0.0011110303,0.00057492557],"domain_scores_gemma":[0.96952003,0.02122095,0.0010408584,0.0034566857,0.0030420807,0.0017193854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025876265,0.00068742584,0.0011308877,0.0030438385,0.005212344,0.01634291,0.0038825988,0.0033183456,0.010111723],"category_scores_gemma":[0.018595042,0.0004612287,0.0012944327,0.0041104113,0.013015792,0.013728885,0.0076874183,0.0048635984,0.0012104638],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038815287,0.004043917,0.017554864,0.0013357977,0.000095104624,0.00022671653,0.05891229,0.00071032264,0.00091662805,0.19513935,0.010872058,0.7098048],"study_design_scores_gemma":[0.0004028185,0.0018175857,0.033632226,0.0070798015,0.0004008428,0.0007329321,0.40859526,0.0098186275,0.0040619955,0.22818662,0.30500662,0.00026457116],"about_ca_topic_score_codex":0.013231336,"about_ca_topic_score_gemma":0.014894542,"teacher_disagreement_score":0.025876265,"about_ca_system_score_codex":0.004604394,"about_ca_system_score_gemma":0.018885894,"threshold_uncertainty_score":0.13684845},"labels":[],"label_agreement":null},{"id":"W2065515211","doi":"10.1353/vcr.2010.0015","title":"The Metaphysical Cut: Darwin and Stevenson on Vivisection","year":2010,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Animal life; Epistemology; Action (physics); Theology; Biology; Zoology","score_opus":0.017183517767686854,"score_gpt":0.26082013837315343,"score_spread":0.2436366206054666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065515211","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019566309,0.10652452,0.0074024815,0.4114221,0.010455916,0.00003972789,0.0000905829,0.00006228642,0.444436],"genre_scores_gemma":[0.82515955,0.025859239,0.0033792418,0.057026003,0.009487754,0.00012504758,0.00006229515,0.00021406087,0.07868682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976803,0.001233804,0.00003990977,0.00027125704,0.00054141245,0.0002332611],"domain_scores_gemma":[0.9977984,0.0015820544,0.000090050075,0.00011120887,0.00026581928,0.00015242344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030789142,0.00046192695,0.00045651302,0.0010797308,0.004572167,0.0045328364,0.00088666705,0.004638659,0.0036436645],"category_scores_gemma":[0.0077843806,0.00030296473,0.00032949648,0.000835616,0.028791837,0.008281429,0.0031429406,0.009489742,0.0004442258],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009392131,0.000003832282,0.000048731523,0.000018537226,0.0000018347445,0.000046095196,0.0050997734,0.00007453175,0.000046681627,0.9694473,0.022125674,0.0030776458],"study_design_scores_gemma":[0.000008498785,0.000007998883,0.0002817431,0.0001540932,0.0000027938565,0.00007924485,0.0021986517,0.00021254056,0.000051380444,0.80809915,0.18888792,0.000016025993],"about_ca_topic_score_codex":0.013886601,"about_ca_topic_score_gemma":0.01482324,"teacher_disagreement_score":0.013886601,"about_ca_system_score_codex":0.005573119,"about_ca_system_score_gemma":0.0018126905,"threshold_uncertainty_score":0.04043603},"labels":[],"label_agreement":null},{"id":"W2066985138","doi":"10.1093/jaarel/lfp049","title":"Esalen: America and the Religion of No Religion. By Jeffrey J. Kripal","year":2009,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Transpersonal; Transpersonal psychology; Hubris; Miller; Maslow's hierarchy of needs; Buddhism; Religious studies; History; Sociology; Art history; Psychoanalysis; Environmental ethics; Philosophy; Psychology; Classics; Archaeology","score_opus":0.011147079432768221,"score_gpt":0.2610770921073905,"score_spread":0.24993001267462228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066985138","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016416174,0.5905731,0.00023366905,0.25739944,0.045836248,0.000028678518,0.00017058411,0.00006883767,0.10404793],"genre_scores_gemma":[0.03529566,0.231737,0.0005791309,0.13582467,0.021977805,0.000097079865,0.00018794546,0.00016488915,0.57413584],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996201,0.00010158381,0.000020418993,0.00009357125,0.000111770874,0.000052551928],"domain_scores_gemma":[0.9996414,0.00010901485,0.00005740418,0.000019962798,0.000067046465,0.00010512469],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049305597,0.00090832653,0.00032945944,0.001099086,0.0032210462,0.0034589665,0.0007655359,0.0033145973,0.020089747],"category_scores_gemma":[0.0016300032,0.0004315482,0.00031309036,0.0008512889,0.002815558,0.006296516,0.0034371319,0.0067813518,0.008540861],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015724747,0.000016163815,0.0002197192,0.00016774282,0.0000046107652,0.00020847301,0.0029000419,0.000020260977,0.00009574913,0.019722823,0.94072956,0.03589919],"study_design_scores_gemma":[0.0000014979553,0.0000033061433,0.00039437463,0.00017722622,9.764203e-7,0.00016051554,0.0010659343,0.000008044198,0.000015558862,0.0012851338,0.9968844,0.0000029130156],"about_ca_topic_score_codex":0.015005992,"about_ca_topic_score_gemma":0.033565268,"teacher_disagreement_score":0.020089747,"about_ca_system_score_codex":0.0021621902,"about_ca_system_score_gemma":0.0015515272,"threshold_uncertainty_score":0.06720692},"labels":[],"label_agreement":null},{"id":"W2069026216","doi":"10.1002/jhbs.20272","title":"Baring the soul: Paul Bindrim, Abraham Maslow and ‘Nude psychotherapy’","year":2007,"lang":"en","type":"article","venue":"Journal of the History of the Behavioral Sciences","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Spirituality; Soul; Maslow's hierarchy of needs; Context (archaeology); Clothing; Meaning (existential); Psychotherapist; Psychology; Psychoanalysis; Aesthetics; Sociology; Epistemology; Philosophy; Medicine; Law; Political science; Alternative medicine","score_opus":0.08942943690386755,"score_gpt":0.2991983236855825,"score_spread":0.20976888678171496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069026216","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003353142,0.14151949,0.0011582697,0.82596284,0.011726592,0.000014793675,0.000011204412,0.000034237666,0.016219508],"genre_scores_gemma":[0.15116741,0.14148735,0.0035867803,0.6051452,0.022060735,0.000114546725,0.000022670163,0.0001966554,0.076218724],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9974299,0.0015424954,0.000048584425,0.00023820678,0.00058544986,0.00015531603],"domain_scores_gemma":[0.99763775,0.0011850521,0.00018277057,0.000060535633,0.0002899706,0.00064396573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033648259,0.00060258067,0.00053977617,0.0011662741,0.008123118,0.00544184,0.0010948151,0.004958171,0.002314492],"category_scores_gemma":[0.006955728,0.0004005238,0.00020903233,0.0011552238,0.019324481,0.00937863,0.0036844958,0.01298064,0.00092063245],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041529598,0.000070087786,0.0004714453,0.0002693122,0.000012895783,0.0003724371,0.036394995,0.000059118873,0.00023361706,0.14754084,0.7761994,0.038334385],"study_design_scores_gemma":[0.000016403565,0.000032095064,0.0005345511,0.0006297068,0.000007736578,0.0009775116,0.017212344,0.00011169763,0.00014189354,0.04118494,0.93912035,0.000030677995],"about_ca_topic_score_codex":0.012176506,"about_ca_topic_score_gemma":0.020468712,"teacher_disagreement_score":0.012176506,"about_ca_system_score_codex":0.0030414388,"about_ca_system_score_gemma":0.0046191234,"threshold_uncertainty_score":0.024211287},"labels":[],"label_agreement":null},{"id":"W2071103108","doi":"10.1353/tjt.2012.0004","title":"Theosophical Influences on the Painting and Writing of Lawren Harris: Re-Imagining Theosophy through Canadian Art","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Painting; Theosophy; Mysticism; The arts; Transcendental number; Art history; Materialism; Aesthetics; Philosophy; Sociology; Art; Literature; Theology; Visual arts; Epistemology; Medicine","score_opus":0.048042164654774774,"score_gpt":0.2867294864262809,"score_spread":0.2386873217715061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071103108","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29374605,0.024853254,0.00554329,0.18427947,0.0022730087,0.00013525732,0.00026574745,0.00010991174,0.48879403],"genre_scores_gemma":[0.954818,0.0060999696,0.0014897966,0.0061149145,0.00022754444,0.000038899834,0.00002699042,0.0000768121,0.031107113],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99555993,0.002201937,0.000068048204,0.00032428614,0.0011496828,0.00069616333],"domain_scores_gemma":[0.9957902,0.0024124791,0.00021494442,0.00012737441,0.0010412324,0.00041384864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055683563,0.00054949697,0.00038630015,0.0021981888,0.031592134,0.009837229,0.0016009856,0.0023705414,0.0028436412],"category_scores_gemma":[0.009251132,0.0003765625,0.0002211843,0.0026786968,0.051510528,0.004763681,0.0045954185,0.0051702987,0.00025921583],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029819368,0.000014334532,0.0005083974,0.000068189285,0.000005483803,0.00051905913,0.61910987,0.00018042164,0.00044756342,0.338616,0.030003434,0.010497329],"study_design_scores_gemma":[0.00000966512,0.000011497771,0.001277317,0.00031504783,0.000011380043,0.00032398436,0.31787828,0.00032455506,0.0005343403,0.025651783,0.65360856,0.00005365152],"about_ca_topic_score_codex":0.83421135,"about_ca_topic_score_gemma":0.89288896,"teacher_disagreement_score":0.16578865,"about_ca_system_score_codex":0.0709751,"about_ca_system_score_gemma":0.0377472,"threshold_uncertainty_score":0.5149628},"labels":[],"label_agreement":null},{"id":"W2075779482","doi":"10.1163/18763316-04004012","title":"The Magic of Others: Mari Witchcraft Reputations and Interethnic Relations in the Volga Region","year":2013,"lang":"en","type":"article","venue":"Russian History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"MAGIC (telescope); The Imaginary; Reputation; Ethnic group; Ostracism; Agency (philosophy); Political science; History; Sociology; Law; Social science","score_opus":0.0340183772256293,"score_gpt":0.21617539444995942,"score_spread":0.18215701722433011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075779482","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99026805,0.00044735827,0.000065946944,0.00041581207,0.000016989214,0.0000032360877,0.000008017028,0.0000028315114,0.008771739],"genre_scores_gemma":[0.9991819,0.00013160089,0.000019181305,0.00003455122,0.0000061799874,0.0000012372099,0.0000047112535,0.0000029073394,0.0006176203],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990693,0.00047494035,0.000031857642,0.00009841241,0.00010749505,0.00021805927],"domain_scores_gemma":[0.9985532,0.0004233102,0.0005410109,0.00008393965,0.00009483105,0.0003035977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001284107,0.0002288047,0.00038674966,0.0018031355,0.008537422,0.0071063833,0.0007003549,0.00081579416,0.0025019418],"category_scores_gemma":[0.0025423828,0.00031904294,0.00014874201,0.0015691409,0.009146413,0.0031782268,0.005315898,0.0017065273,0.00021142222],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004194328,0.000033907054,0.039065298,0.000036351885,0.000019121035,0.00073652563,0.94648474,0.0000327198,0.00052133633,0.007469465,0.0005025009,0.0050560813],"study_design_scores_gemma":[0.0000027801834,0.000026877895,0.052224852,0.000044690776,0.000008575859,0.00027308753,0.93847096,0.000045953704,0.00008830355,0.0006603766,0.008139417,0.000014068801],"about_ca_topic_score_codex":0.016937304,"about_ca_topic_score_gemma":0.036799733,"teacher_disagreement_score":0.016937304,"about_ca_system_score_codex":0.0019080227,"about_ca_system_score_gemma":0.0006349673,"threshold_uncertainty_score":0.03367746},"labels":[],"label_agreement":null},{"id":"W2077183641","doi":"10.1007/s11270-006-9081-6","title":"Our Common Biosphere: Climate Change, Wars, Religion and Microbes","year":2006,"lang":"en","type":"article","venue":"Water Air & Soil Pollution","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Biosphere; Climate change; Environmental ethics; Geography; Environmental science; Ecology; Biology; Philosophy","score_opus":0.0223597225278351,"score_gpt":0.23555002750323656,"score_spread":0.21319030497540145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077183641","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4833686,0.17896882,0.0020262585,0.24543847,0.0015737055,0.000020795407,0.00017162817,0.000027508091,0.08840416],"genre_scores_gemma":[0.96902364,0.02233164,0.00034225694,0.004721941,0.00048621837,0.0000068507643,0.000015734195,0.000005073249,0.003066573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947125,0.00035227445,0.000011826308,0.00003305579,0.000054651086,0.000076942015],"domain_scores_gemma":[0.998946,0.00049102795,0.0001773343,0.000052986514,0.000080049685,0.00025261173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010205037,0.00017087311,0.00023321879,0.00048897514,0.0021872555,0.0042061205,0.00034019543,0.0014742286,0.0057055065],"category_scores_gemma":[0.001991736,0.00011216338,0.00012748379,0.0010669174,0.009364693,0.0028004344,0.0019449197,0.0016343163,0.00021693876],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035456207,0.00039390172,0.08743191,0.0010571221,0.00022206739,0.0018588748,0.17607076,0.00079370284,0.0038299554,0.37031114,0.05378003,0.30389595],"study_design_scores_gemma":[0.000044875072,0.00032708969,0.13123302,0.00093159906,0.00009755223,0.0012811527,0.26681066,0.00049554056,0.00049032114,0.26919174,0.32900172,0.00009461689],"about_ca_topic_score_codex":0.005562851,"about_ca_topic_score_gemma":0.016768869,"teacher_disagreement_score":0.0057055065,"about_ca_system_score_codex":0.0007936395,"about_ca_system_score_gemma":0.0016120808,"threshold_uncertainty_score":0.019086838},"labels":[],"label_agreement":null},{"id":"W2078461937","doi":"10.12745/et.15.1.888","title":"Max Harris. &lt;em&gt;Sacred Folly: A New History of the Feast of Fools&lt;/em&gt;. Ithaca: Cornell University Press, 2011.","year":2012,"lang":"en","type":"article","venue":"Early Theatre","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Art; Art history; Performance art; Theology; Philosophy","score_opus":0.035625099130473126,"score_gpt":0.19644958250023134,"score_spread":0.16082448336975821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2078461937","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025249636,0.5649102,0.0011597555,0.043099534,0.007278605,0.000049292023,0.0006963083,0.0001903229,0.38009098],"genre_scores_gemma":[0.05531467,0.12781303,0.0011301554,0.0059922673,0.0022070266,0.00006456766,0.00017531303,0.00021622251,0.80708677],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997993,0.000050290364,0.000009771078,0.000040455794,0.00006497162,0.00003521292],"domain_scores_gemma":[0.9997844,0.000072963936,0.000029971367,0.000015109548,0.000039566996,0.000058056645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039873787,0.000638847,0.00021713579,0.0010474324,0.0022471917,0.0021835547,0.0007113476,0.0014903906,0.062348064],"category_scores_gemma":[0.0008284915,0.000514427,0.00010702821,0.0014338734,0.0019183051,0.0053638835,0.0013504628,0.0016360912,0.011062516],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047813373,0.000008810019,0.00014630947,0.00019312133,0.0000024700169,0.0000927616,0.00247902,0.00003460758,0.00017479817,0.022263223,0.86820453,0.10635247],"study_design_scores_gemma":[0.0000029983075,0.0000076217184,0.00071268034,0.00016218556,0.0000013485065,0.000072058276,0.0009940738,0.000015081033,0.000114448776,0.0018020773,0.9961119,0.000003543144],"about_ca_topic_score_codex":0.02215166,"about_ca_topic_score_gemma":0.091423385,"teacher_disagreement_score":0.062348064,"about_ca_system_score_codex":0.0017822523,"about_ca_system_score_gemma":0.0009634478,"threshold_uncertainty_score":0.20857507},"labels":[],"label_agreement":null},{"id":"W2082025889","doi":"10.7202/1027444ar","title":"The Cinema of Exposure: Spiritualist Exposés, Technology, and the Dispositif of Early Cinema","year":2014,"lang":"en","type":"article","venue":"Recherches sémiotiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Illusion; Art; Film theory; MAGIC (telescope); Art history; Delusion; Aesthetics; Psychology; Physics","score_opus":0.045027584180007914,"score_gpt":0.28417256650579675,"score_spread":0.23914498232578885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082025889","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6152099,0.008538067,0.015987076,0.009884554,0.0004187262,0.000045273347,0.000042188614,0.00008315718,0.34979114],"genre_scores_gemma":[0.99481034,0.00082883023,0.00062487304,0.00015460115,0.000077222576,0.0000074817676,0.0000058613723,0.000011137483,0.0034795245],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99918944,0.00054876145,0.000019979972,0.0000729194,0.00010020453,0.00006869226],"domain_scores_gemma":[0.9980971,0.0013311831,0.00018245722,0.00016428457,0.00009185206,0.00013318364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015514998,0.00022619787,0.00011808573,0.0007295239,0.002029529,0.004315577,0.00035486592,0.00080472097,0.003137382],"category_scores_gemma":[0.0032517123,0.00013519295,0.0001426322,0.0003195635,0.014669078,0.004689513,0.0033714862,0.0016631838,0.00016190727],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073010764,0.00004114426,0.003281594,0.0002202701,0.000009761048,0.0006306984,0.49701452,0.00008648268,0.003902676,0.46566546,0.0015020636,0.027572332],"study_design_scores_gemma":[0.00005173126,0.00043087144,0.02489871,0.0013922284,0.000058699356,0.0044913767,0.40854385,0.000767496,0.0075804675,0.118611716,0.43308875,0.000084022344],"about_ca_topic_score_codex":0.000709895,"about_ca_topic_score_gemma":0.0010654913,"teacher_disagreement_score":0.004315577,"about_ca_system_score_codex":0.0008877466,"about_ca_system_score_gemma":0.00047054802,"threshold_uncertainty_score":0.010495603},"labels":[],"label_agreement":null},{"id":"W2082379710","doi":"10.1163/15700593-01401005","title":"Is AMORC Rosicrucian?","year":2014,"lang":"en","type":"article","venue":"Aries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Epithet; Literature; Harmony (color); Philosophy; Mysticism; Order (exchange); Manifesto; Alchemy; Reincarnation; History; Theology; Art; Law","score_opus":0.036269036448581975,"score_gpt":0.23995461413327865,"score_spread":0.20368557768469667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082379710","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.104878075,0.054879118,0.0017221869,0.10906737,0.0050881323,0.00003158097,0.00023463267,0.00012402349,0.7239748],"genre_scores_gemma":[0.88999736,0.01301067,0.000676988,0.009213083,0.003400553,0.000030177334,0.00014115313,0.00011008806,0.08341986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999138,0.0002893073,0.000024083629,0.0001868434,0.00020435857,0.00015734692],"domain_scores_gemma":[0.99949646,0.00015852266,0.00010953194,0.00006905135,0.00011617813,0.00005027499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092640164,0.00027828608,0.00032790896,0.00072544283,0.0037728245,0.0056667556,0.00054626813,0.0014359403,0.0051570293],"category_scores_gemma":[0.002553119,0.000107981796,0.00013790057,0.00093510957,0.007232329,0.0024794564,0.0014826081,0.0019207331,0.0014287899],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000091243426,0.00002269427,0.0022256153,0.00032221185,0.000012772724,0.0010061403,0.06424613,0.00003221541,0.0009611368,0.80623186,0.06023905,0.06460888],"study_design_scores_gemma":[0.0000043335435,0.000011397242,0.0019561483,0.0001713114,0.0000051126726,0.00030863736,0.009896889,0.000026672853,0.00021888757,0.00929201,0.978101,0.0000076314645],"about_ca_topic_score_codex":0.0058201696,"about_ca_topic_score_gemma":0.0077918423,"teacher_disagreement_score":0.0058201696,"about_ca_system_score_codex":0.0027487734,"about_ca_system_score_gemma":0.001575894,"threshold_uncertainty_score":0.019943833},"labels":[],"label_agreement":null},{"id":"W2082506864","doi":"10.7202/011535ar","title":"Pierre Herbart et André Gide, écritures d’un soi marginal","year":2005,"lang":"fr","type":"article","venue":"Études littéraires","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.025565345672540724,"score_gpt":0.26893646679781613,"score_spread":0.2433711211252754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082506864","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05206107,0.15266131,0.0032874707,0.3065538,0.0034439948,0.000039546416,0.0001268424,0.00010636656,0.48171964],"genre_scores_gemma":[0.6639238,0.060318653,0.0021433434,0.032405343,0.0018876026,0.00009971913,0.00006834458,0.00017150413,0.23898172],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998792,0.0007350157,0.000015784444,0.00009642274,0.00021632516,0.00014440602],"domain_scores_gemma":[0.99912757,0.0005334071,0.000089751185,0.000053500757,0.000088720444,0.000107000444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010252373,0.00047658652,0.00028844137,0.0006443049,0.010515329,0.0043880306,0.0006333506,0.00317905,0.006779569],"category_scores_gemma":[0.002346115,0.00026370052,0.00019148352,0.00086565263,0.00998193,0.0055331755,0.00280603,0.004274917,0.0009339361],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006114058,0.000029661704,0.0006324005,0.00016124368,0.000009584448,0.00071288843,0.14309314,0.00006626781,0.00031303574,0.6808307,0.14750397,0.026585946],"study_design_scores_gemma":[0.000007025606,0.000013608157,0.0012821408,0.0002311337,0.0000062556787,0.0004967362,0.038405288,0.0000543781,0.00040469822,0.043768466,0.91531146,0.000018754396],"about_ca_topic_score_codex":0.027290847,"about_ca_topic_score_gemma":0.04969393,"teacher_disagreement_score":0.027290847,"about_ca_system_score_codex":0.0031531234,"about_ca_system_score_gemma":0.0021904681,"threshold_uncertainty_score":0.05426401},"labels":[],"label_agreement":null},{"id":"W2084554752","doi":"10.1558/pome.v10i2.142","title":"Landscape Archaeology, Paganism, and the Interpretation of Megaliths","year":2009,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Megalith; Paganism; Parallels; Interpretation (philosophy); Intuition; Archaeology; Shamanism; History; Landscape archaeology; Regionalism (politics); Aesthetics; Sociology; Environmental ethics; Anthropology; Epistemology; Art; Philosophy; Law; Landscape design; Engineering","score_opus":0.028448858342907755,"score_gpt":0.29896359435486336,"score_spread":0.2705147360119556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084554752","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5665589,0.052576926,0.009620392,0.020114606,0.0006839927,0.000031835487,0.000068445566,0.00006330869,0.3502816],"genre_scores_gemma":[0.9946239,0.0023307505,0.00066381926,0.00030717315,0.00017092537,0.000013614867,0.000009274851,0.000012731497,0.0018677657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991079,0.00068534043,0.000019965655,0.00006373564,0.000041166917,0.000081835926],"domain_scores_gemma":[0.9992028,0.00050963217,0.00010571351,0.000106070096,0.000032081494,0.000043851374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010354838,0.00046069484,0.00022103144,0.002608822,0.0025372102,0.0050389813,0.00058924785,0.0010364471,0.002542839],"category_scores_gemma":[0.0015844421,0.00017066258,0.00012804983,0.0021768399,0.021160655,0.00310365,0.002551678,0.0009578468,0.00014112443],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005068139,0.000009581325,0.0036793516,0.00021456054,0.000008246443,0.0009646646,0.15427299,0.00022059988,0.00062883407,0.80582935,0.0018406358,0.03228039],"study_design_scores_gemma":[0.00002722151,0.00008339613,0.032041326,0.00095193303,0.000017859744,0.0023391715,0.1537675,0.0005251233,0.0005843583,0.621678,0.18795437,0.00002980716],"about_ca_topic_score_codex":0.00065115216,"about_ca_topic_score_gemma":0.0019506355,"teacher_disagreement_score":0.0050389813,"about_ca_system_score_codex":0.001466501,"about_ca_system_score_gemma":0.00034548942,"threshold_uncertainty_score":0.010640264},"labels":[],"label_agreement":null},{"id":"W2084648388","doi":"10.1558/pome.v11i2.197","title":"Glory to Dazhboh (Sun-god) or to All Native Gods?","year":2010,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Monotheism; Paganism; Politics; Ukrainian; Identity (music); Epistemology; Philosophy; Sociology; Christianity; Religious studies; Aesthetics; Theology; Law; Political science","score_opus":0.10677971416944991,"score_gpt":0.3790430615598147,"score_spread":0.2722633473903648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084648388","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58037025,0.027333315,0.00541375,0.043618944,0.0036726322,0.000034656772,0.0002513386,0.0002038625,0.33910125],"genre_scores_gemma":[0.95192707,0.0017452094,0.0006637625,0.0023667826,0.00011748406,0.000006313885,0.000050709572,0.000030652493,0.043092],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998073,0.00007571002,0.0000077118175,0.000037220798,0.000018261331,0.000053751508],"domain_scores_gemma":[0.9998815,0.00002349748,0.000021114753,0.000017074692,0.000019915464,0.000036892907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003973684,0.00017857361,0.00021695283,0.00020291517,0.0031976402,0.001672579,0.00019657174,0.0005647089,0.0058269],"category_scores_gemma":[0.00054439716,0.000095718104,0.00011544413,0.00018750953,0.0033364075,0.0019582505,0.0015185442,0.0010904092,0.0012605038],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031259906,0.00007880659,0.028323833,0.000680489,0.0000644704,0.002816491,0.15619807,0.0002707437,0.005402915,0.5625419,0.058492113,0.18481763],"study_design_scores_gemma":[0.000020879326,0.0001203061,0.02681038,0.00036632968,0.000024497462,0.002439514,0.07758143,0.00025291892,0.001735847,0.032868467,0.8577408,0.000038651888],"about_ca_topic_score_codex":0.0027995342,"about_ca_topic_score_gemma":0.0075704954,"teacher_disagreement_score":0.0058269,"about_ca_system_score_codex":0.0010027278,"about_ca_system_score_gemma":0.000573474,"threshold_uncertainty_score":0.019492865},"labels":[],"label_agreement":null},{"id":"W2085276357","doi":"10.7202/1001100ar","title":"“Mere Matter:” Causality, Subjectivity and Aesthetic Form in Erasmus Darwin","year":2011,"lang":"en","type":"article","venue":"Romanticism and Victorianism on the Net","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Teleology; Darwin (ADL); Erasmus+; Subjectivity; Philosophy; Epistemology; Materialism; Causality (physics); Reading (process); Romance; Literature; Aesthetics; History; Art history; Art","score_opus":0.04761949879068097,"score_gpt":0.21998956793464508,"score_spread":0.1723700691439641,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085276357","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15100579,0.021979708,0.017981432,0.06081619,0.0018887498,0.00006133016,0.000033327906,0.000066263645,0.7461671],"genre_scores_gemma":[0.97648036,0.001998677,0.0019924345,0.0022800043,0.00045798995,0.00003006381,0.000007966344,0.00004025028,0.016712189],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976738,0.0015976118,0.000037127455,0.00015148731,0.00039156055,0.0001485176],"domain_scores_gemma":[0.99916506,0.00058457535,0.00006498454,0.00007587238,0.000057777175,0.000051723106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030453033,0.00026734744,0.00023476665,0.0007957694,0.004606661,0.004091974,0.0004534934,0.0015417301,0.002005636],"category_scores_gemma":[0.0032143097,0.00015472855,0.00018003504,0.0006159457,0.049410418,0.0050266655,0.0031784652,0.0035379047,0.00019642278],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067052556,0.0000042281813,0.000089737056,0.000012743222,7.6825444e-7,0.000028785735,0.016760295,0.0000492375,0.00006229506,0.9792945,0.00093723775,0.00275345],"study_design_scores_gemma":[0.000010712773,0.000020721593,0.0005050253,0.000054569762,0.000002154794,0.00011629276,0.0082095,0.00019400741,0.00016244838,0.86429125,0.12642394,0.000009313855],"about_ca_topic_score_codex":0.0016814491,"about_ca_topic_score_gemma":0.002011368,"teacher_disagreement_score":0.004606661,"about_ca_system_score_codex":0.0027701317,"about_ca_system_score_gemma":0.0014781646,"threshold_uncertainty_score":0.020098746},"labels":[],"label_agreement":null},{"id":"W2085683702","doi":"10.1558/ijsnr.v4i2.177","title":"Blood, Sweat, and Urine","year":2014,"lang":"en","type":"article","venue":"International Journal for the Study of New Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Witch; MAGIC (telescope); Taboo; Literature; Occult; Rhetoric; Aesthetics; Feminism; Fantasy; Philosophy; Sociology; Psychoanalysis; Art; Psychology; Gender studies; Anthropology","score_opus":0.048675016643596115,"score_gpt":0.3162011810010918,"score_spread":0.26752616435749565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085683702","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10110634,0.21425162,0.0099239955,0.09810737,0.010111678,0.00006265014,0.00023956287,0.00016204618,0.56603473],"genre_scores_gemma":[0.7890957,0.036222342,0.0026506842,0.010016121,0.0019381044,0.000039223916,0.000072145405,0.00009324128,0.15987252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994134,0.00025438317,0.000023022109,0.00007743531,0.00016409432,0.000067811474],"domain_scores_gemma":[0.99964833,0.00023830099,0.000033779925,0.000012733388,0.000044207587,0.000022673148],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005636764,0.0003708058,0.00022564341,0.0006116329,0.002631957,0.0023797182,0.00023333421,0.0010245426,0.0038641547],"category_scores_gemma":[0.0016249585,0.00016927285,0.00013831764,0.0004196017,0.011375135,0.002456891,0.0014361187,0.0026784192,0.0006588563],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019998754,0.000020502232,0.00092566747,0.00032905527,0.000013165774,0.0007026452,0.0371573,0.00015758039,0.0026165613,0.84689766,0.04634731,0.06463253],"study_design_scores_gemma":[0.000006964134,0.00006225942,0.00118333,0.00026371388,0.000004540123,0.00056936155,0.008548149,0.000056878354,0.0016231122,0.032652326,0.9550139,0.000015448884],"about_ca_topic_score_codex":0.0032393364,"about_ca_topic_score_gemma":0.0056293225,"teacher_disagreement_score":0.0038641547,"about_ca_system_score_codex":0.0015193868,"about_ca_system_score_gemma":0.00085381255,"threshold_uncertainty_score":0.012926936},"labels":[],"label_agreement":null},{"id":"W2085822171","doi":"10.1558/pome.v8i2.249","title":"Nikki Bado-Fralick, Coming to the Edge of the Circle: A Wiccan Initiation Ritual","year":2007,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Art","score_opus":0.06555198479313722,"score_gpt":0.32803265127329245,"score_spread":0.2624806664801552,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085822171","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0059417593,0.5876795,0.0031807923,0.09974687,0.014566509,0.00009377388,0.00020514648,0.00016439555,0.28842118],"genre_scores_gemma":[0.16693296,0.42372966,0.008637476,0.032826796,0.005136466,0.00023792648,0.0002977802,0.00045605996,0.36174497],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959654,0.00016575636,0.000016135882,0.00004461791,0.0001176086,0.00005942151],"domain_scores_gemma":[0.99979585,0.000084365245,0.000026398331,0.000010422353,0.000032611955,0.0000504124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008465846,0.0006589929,0.00029836153,0.0005310868,0.0036259484,0.0039463793,0.0008388538,0.0020174598,0.016941322],"category_scores_gemma":[0.0012611685,0.00038405752,0.00018137002,0.00063043507,0.0039501996,0.0061164265,0.0027978907,0.0034919793,0.0059988652],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012775917,0.000032821157,0.0003024156,0.00063761056,0.000011793776,0.00030684622,0.018606072,0.000060469858,0.00067389174,0.07602396,0.80896485,0.094251506],"study_design_scores_gemma":[0.000009844464,0.000013150529,0.0011245514,0.00040222413,0.000006004907,0.0002740279,0.0058371127,0.00002457531,0.0002472967,0.007570603,0.98447716,0.000013529647],"about_ca_topic_score_codex":0.006320393,"about_ca_topic_score_gemma":0.018160576,"teacher_disagreement_score":0.016941322,"about_ca_system_score_codex":0.0015066836,"about_ca_system_score_gemma":0.0012662594,"threshold_uncertainty_score":0.0566743},"labels":[],"label_agreement":null},{"id":"W2091642349","doi":"10.1558/jrff.v3i1.72","title":"Robert Thomas Crucefix, Redux","year":2013,"lang":"en","type":"article","venue":"Journal for Research into Freemasonry and Fraternalism","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Biography; Craft; History; Charisma; Classics; Performance art; Quarter (Canadian coin); Law; Art history; Political science; Archaeology","score_opus":0.11954848183362594,"score_gpt":0.3902772472975545,"score_spread":0.27072876546392854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091642349","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020080613,0.23269445,0.0014015866,0.23473649,0.024462964,0.00004700504,0.00029252065,0.00019271769,0.48609158],"genre_scores_gemma":[0.12323747,0.059715476,0.0011749261,0.025044242,0.0038523055,0.000037457212,0.0001150657,0.00009588808,0.78672713],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934286,0.00015807546,0.000015527585,0.00012712603,0.00026841453,0.00008806704],"domain_scores_gemma":[0.9993525,0.00020050477,0.000047457437,0.00003221892,0.00017714982,0.00019013739],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008251683,0.00026914076,0.00019495454,0.0006906017,0.0036946568,0.003291321,0.00038218166,0.0010781767,0.026598522],"category_scores_gemma":[0.0027850524,0.000116084266,0.00010146512,0.0004967568,0.0021386459,0.0016438147,0.0011752264,0.0020600234,0.0037408506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043842923,0.000019503963,0.0008065925,0.00015307924,0.0000046236773,0.00031505278,0.0057574045,0.000055706194,0.0003049022,0.13455625,0.76886225,0.08912077],"study_design_scores_gemma":[0.0000012112512,0.000005725293,0.00032520722,0.000087601744,7.188139e-7,0.00015986901,0.0008378247,0.000009548222,0.00008331527,0.0012716627,0.9972144,0.0000029168293],"about_ca_topic_score_codex":0.024223698,"about_ca_topic_score_gemma":0.04620494,"teacher_disagreement_score":0.026598522,"about_ca_system_score_codex":0.0035902236,"about_ca_system_score_gemma":0.003098549,"threshold_uncertainty_score":0.08898091},"labels":[],"label_agreement":null},{"id":"W2093033949","doi":"10.1177/0957154x100210031005","title":"Book Review: John C Weaver, A Sadly Troubled History. The Meanings of Suicide in the Modern Age, McGill-Queen’s University Press: Montreal, 2009; xvi + 447 pp.: 9780773535138, £33 (hbk)","year":2010,"lang":"en","type":"article","venue":"History of Psychiatry","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queen (butterfly); History; Sociology; Media studies; Art history; Criminology","score_opus":0.02054669742000892,"score_gpt":0.21885473932494917,"score_spread":0.19830804190494025,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093033949","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011172136,0.81745064,0.00028420548,0.07659874,0.08433214,0.00006363082,0.00034226128,0.000105621635,0.020711044],"genre_scores_gemma":[0.0016672842,0.7409556,0.0005577679,0.066656664,0.05109422,0.00012984432,0.0005798494,0.0001245208,0.13823432],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936754,0.00009466007,0.000054087122,0.00007651943,0.0003588294,0.000048405673],"domain_scores_gemma":[0.99625057,0.0014332699,0.00028807836,0.00008142923,0.0014865118,0.00046008066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009732595,0.0014678012,0.0022348356,0.0035141006,0.0010687159,0.0028470505,0.0026683474,0.0031531323,0.04289073],"category_scores_gemma":[0.0059933597,0.0006627258,0.0006880134,0.0047142752,0.0012302416,0.0038208482,0.0013215602,0.005234882,0.04156851],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005318032,0.000002643296,0.000014608329,0.00027969197,0.0000031854727,0.00002310526,0.00001694772,0.000010306817,0.00001159826,0.00015468684,0.98324585,0.016232003],"study_design_scores_gemma":[0.000009459222,0.0000072673297,0.0001639433,0.0008332492,0.000009207246,0.00028925727,0.00005119429,0.000013246908,0.00001796607,0.0002514096,0.99834514,0.0000086259715],"about_ca_topic_score_codex":0.013173382,"about_ca_topic_score_gemma":0.033598445,"teacher_disagreement_score":0.9868266,"about_ca_system_score_codex":0.0021364477,"about_ca_system_score_gemma":0.0036681653,"threshold_uncertainty_score":0.14348376},"labels":[],"label_agreement":null},{"id":"W2099187825","doi":"10.1163/18748929-00802003","title":"A New Look at Spirituality","year":2015,"lang":"en","type":"article","venue":"Journal of Religion in Europe","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Spirituality; Alchemy; Scholarship; Theme (computing); Epistemology; History of religions; Religious pluralism; The Renaissance; Pluralism (philosophy); Phenomenon; Philosophy; Sociology; Context (archaeology); Religious experience; Literature; Religious studies; Theology; History; Art history; Art","score_opus":0.06453034494985739,"score_gpt":0.28442164211951737,"score_spread":0.21989129716966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099187825","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09330499,0.15610948,0.015424509,0.22095749,0.0074827117,0.000028387982,0.00008312034,0.00009451387,0.5065148],"genre_scores_gemma":[0.89691806,0.037263516,0.0045258766,0.018643524,0.0050076568,0.0000469248,0.000049590788,0.00008131209,0.03746361],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989108,0.00075813633,0.000022983379,0.000085906824,0.000118836666,0.00010335348],"domain_scores_gemma":[0.99866366,0.00088159525,0.000078106306,0.000102193175,0.00009776361,0.00017672879],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011895683,0.00032532727,0.00046753432,0.0016238111,0.0043086815,0.0057274518,0.00052678026,0.0019912878,0.004628439],"category_scores_gemma":[0.0017870928,0.0001159775,0.0003257829,0.0012374753,0.025441408,0.010499752,0.0038163627,0.0058613583,0.0004141116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016128977,0.000016507984,0.0005145612,0.000105000465,0.000005381689,0.00021603395,0.04669405,0.00006432404,0.00027935472,0.93024385,0.005349327,0.016495412],"study_design_scores_gemma":[0.0000078133735,0.00005086231,0.00093507644,0.00041453677,0.0000050885083,0.00073106866,0.045249183,0.00019721608,0.00017887216,0.4845103,0.46770486,0.0000151399345],"about_ca_topic_score_codex":0.0013108411,"about_ca_topic_score_gemma":0.002596559,"teacher_disagreement_score":0.0057274518,"about_ca_system_score_codex":0.0018252757,"about_ca_system_score_gemma":0.0011932191,"threshold_uncertainty_score":0.015483677},"labels":[],"label_agreement":null},{"id":"W2099999801","doi":"10.1558/pome.v13i10.34","title":"Two Souls in One Body: Ethical and Methodological Implications of Studying What You Know","year":2001,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Paganism; Presentation (obstetrics); Reflexive pronoun; Frustration; Epistemology; Psychoanalysis; Sociology; Psychology; Social psychology; Philosophy; Religious studies; Christianity; Medicine","score_opus":0.3015194540465644,"score_gpt":0.4313516503219171,"score_spread":0.1298321962753527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099999801","genre_codex":"empirical","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44212937,0.010667812,0.27042827,0.17054258,0.0064943074,0.007072527,0.00031902466,0.00011737756,0.09222869],"genre_scores_gemma":[0.86676127,0.001536979,0.089156866,0.018194359,0.0008547987,0.01751145,0.000053084284,0.00013030239,0.005800855],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.714088,0.26523095,0.0040559387,0.007422826,0.006971863,0.0022303292],"domain_scores_gemma":[0.6986389,0.24086271,0.013861772,0.027269378,0.016495029,0.0028721367],"candidate_categories":["metaresearch","sts"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.2258025,0.0010174904,0.0010831377,0.003575407,0.016133567,0.014492087,0.004066131,0.0054477197,0.004383737],"category_scores_gemma":[0.3981728,0.0011664745,0.0007618988,0.0039422265,0.0656684,0.016144304,0.013165748,0.008336685,0.0007208236],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020384874,0.0002350743,0.0054894513,0.0005791299,0.00007492221,0.00033474198,0.5209427,0.00021644992,0.000437705,0.43741024,0.004928062,0.02914768],"study_design_scores_gemma":[0.00022321705,0.00025496577,0.0062127947,0.0020365685,0.00013412292,0.00037950336,0.5684563,0.0015684529,0.0015086166,0.3689673,0.05015658,0.000101572616],"about_ca_topic_score_codex":0.0053672376,"about_ca_topic_score_gemma":0.012064942,"teacher_disagreement_score":0.98386645,"about_ca_system_score_codex":0.006736529,"about_ca_system_score_gemma":0.011237465,"threshold_uncertainty_score":0.95472336},"labels":[],"label_agreement":null},{"id":"W2100830592","doi":"10.1177/000842980203100104","title":"Cybercoven: Being a witch online","year":2002,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Witch; Divination; Selection (genetic algorithm); World Wide Web; History; Art; Computer science; Literature; Artificial intelligence; Ecology; Biology","score_opus":0.21824048625151182,"score_gpt":0.3682244229481337,"score_spread":0.14998393669662186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100830592","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89140815,0.0003420081,0.0035259365,0.0021254367,0.0001909716,0.00019927071,0.000096459036,0.00014373039,0.10196803],"genre_scores_gemma":[0.9576057,0.00028395056,0.0025500627,0.00041818433,0.000036794623,0.00011237881,0.00007905601,0.000080888334,0.038832936],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982687,0.0010464294,0.00003680243,0.00017860346,0.00021609226,0.0002533282],"domain_scores_gemma":[0.9973761,0.0012182456,0.0002570867,0.0003312544,0.00012909145,0.0006882654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014088335,0.00040216438,0.00021789692,0.0011309481,0.012523637,0.0038967782,0.000993361,0.0021780657,0.011699447],"category_scores_gemma":[0.004526487,0.00024913988,0.00014141001,0.0015319954,0.0061636036,0.005526025,0.0041390103,0.0014544188,0.0010977769],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016316792,0.00052542513,0.01270907,0.00031509803,0.00001634176,0.009893261,0.8248204,0.00042784438,0.0044188877,0.046997093,0.016998243,0.08271515],"study_design_scores_gemma":[0.000013105184,0.00019066683,0.006342553,0.0001472425,0.000012578048,0.0032024342,0.72429264,0.00066339463,0.0027389117,0.0047054626,0.2576442,0.00004681426],"about_ca_topic_score_codex":0.0036624623,"about_ca_topic_score_gemma":0.021473726,"teacher_disagreement_score":0.012523637,"about_ca_system_score_codex":0.0015424107,"about_ca_system_score_gemma":0.0011496476,"threshold_uncertainty_score":0.039138496},"labels":[],"label_agreement":null},{"id":"W2103445924","doi":"10.1558/pome.v13i10.10","title":"WITCH WARS: Factors Contributing to Conflict in Canadian Neopagan Communities","year":2000,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Witch; Sociology; Gender studies; Political science; Ecology","score_opus":0.08338802992928719,"score_gpt":0.3282132350297698,"score_spread":0.2448252051004826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103445924","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99430084,0.00022733021,0.0000264825,0.0011591027,0.000013339268,0.00003157683,0.000055467182,0.0000018940282,0.004184025],"genre_scores_gemma":[0.99886525,0.00024159042,0.000042580737,0.00014604928,0.0000061852093,0.000014334816,0.00003590897,0.0000022342117,0.00064580113],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9972579,0.0004172769,0.00006187633,0.00012444341,0.00045469397,0.0016839369],"domain_scores_gemma":[0.9956142,0.00047338768,0.0008090577,0.000082571656,0.0007662451,0.0022545757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012728063,0.00041935936,0.00039072603,0.0027638108,0.029057993,0.005229834,0.0020978884,0.0015819285,0.00611874],"category_scores_gemma":[0.00702754,0.00045336093,0.00028775854,0.0042055133,0.007847379,0.0012806961,0.0053837453,0.0026430867,0.00022451633],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003710117,0.00049203873,0.47895348,0.000114938346,0.000059654885,0.0024317612,0.47482824,0.00025206537,0.0005363349,0.006890312,0.006576525,0.028493645],"study_design_scores_gemma":[0.000013361019,0.00005422998,0.26880154,0.00011620444,0.000019802563,0.0002455438,0.720801,0.00022471268,0.00006379726,0.0007491591,0.008865892,0.000044770735],"about_ca_topic_score_codex":0.95801264,"about_ca_topic_score_gemma":0.9844387,"teacher_disagreement_score":0.04198736,"about_ca_system_score_codex":0.04131889,"about_ca_system_score_gemma":0.050254084,"threshold_uncertainty_score":0.29979098},"labels":[],"label_agreement":null},{"id":"W2107416001","doi":"","title":"Hilda's Pilgrimage","year":2001,"lang":"en","type":"article","venue":"Journal of Mennonite studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Pilgrimage; Geography; Archaeology","score_opus":0.10193381053937901,"score_gpt":0.3303104377140034,"score_spread":0.22837662717462442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107416001","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54373056,0.0044811526,0.0001816212,0.049263895,0.0020176459,0.00004797837,0.00013523742,0.000066896064,0.40007508],"genre_scores_gemma":[0.7395745,0.0017187749,0.00009883338,0.005304795,0.00013709019,0.000010156514,0.00004580714,0.000030945397,0.25307906],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99979943,0.000059765734,0.000005421129,0.000009787195,0.00002301708,0.00010261046],"domain_scores_gemma":[0.9998795,0.000018555551,0.000012311087,0.000009384825,0.000017845823,0.000062450126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033495075,0.00019394206,0.00017143793,0.00035307187,0.007213513,0.0017379889,0.0002958186,0.0011268352,0.020905327],"category_scores_gemma":[0.0007478238,0.00013388415,0.0001527778,0.00029074072,0.0015942393,0.0009437729,0.001959979,0.0019555795,0.0023573898],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050676917,0.00058451894,0.034726072,0.00027293287,0.00005660575,0.022070799,0.36752313,0.00008439252,0.003937215,0.10822484,0.2640206,0.19799209],"study_design_scores_gemma":[0.000017071532,0.00009612829,0.03239973,0.0001602596,0.000014224771,0.008252951,0.23140667,0.000057909594,0.00070200674,0.0025700363,0.72430307,0.000019839332],"about_ca_topic_score_codex":0.01501785,"about_ca_topic_score_gemma":0.074250035,"teacher_disagreement_score":0.020905327,"about_ca_system_score_codex":0.0014582465,"about_ca_system_score_gemma":0.0012192375,"threshold_uncertainty_score":0.06993526},"labels":[],"label_agreement":null},{"id":"W2110701497","doi":"10.1080/19409052.2014.923779","title":"‘Our imperiled age’: an unfinished dialogue between Carl Jung and Karl Stern","year":2014,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Stern; Philosophy; Psychoanalysis; Analytical psychology; Theology; Psychology; History; Ancient history","score_opus":0.07581369527136589,"score_gpt":0.3405690059011354,"score_spread":0.26475531062976954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110701497","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024799094,0.064596176,0.0017381373,0.8660526,0.012137621,0.000020750102,0.000042041705,0.000044304386,0.030569278],"genre_scores_gemma":[0.6944557,0.032253,0.0020315782,0.23981059,0.0069083045,0.000084671294,0.000032725547,0.00024920003,0.024174238],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9868895,0.009967134,0.00014329825,0.00048812953,0.0011989145,0.0013130701],"domain_scores_gemma":[0.9904941,0.0061426256,0.0004105624,0.00025500907,0.0008954026,0.0018023712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015327692,0.000949252,0.0009877754,0.0019553578,0.023578871,0.014174945,0.0017590843,0.00871725,0.002370432],"category_scores_gemma":[0.016603326,0.00066848536,0.00041124862,0.0016787963,0.055751584,0.02195309,0.0095497295,0.019352723,0.0005927099],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049635448,0.000033116183,0.0003243516,0.00010610568,0.000015888289,0.000865162,0.35895282,0.00017765706,0.0002473198,0.48331875,0.14675961,0.009149521],"study_design_scores_gemma":[0.000014610385,0.000024824418,0.00023350849,0.00047279993,0.0000052823093,0.0005765259,0.24229172,0.00019493076,0.00012464236,0.097288504,0.658686,0.00008658072],"about_ca_topic_score_codex":0.021962594,"about_ca_topic_score_gemma":0.032481063,"teacher_disagreement_score":0.023578871,"about_ca_system_score_codex":0.012484478,"about_ca_system_score_gemma":0.008692698,"threshold_uncertainty_score":0.090581656},"labels":[],"label_agreement":null},{"id":"W2111928837","doi":"10.1111/j.1556-3537.2009.01009.x","title":"Encountering the Wilderness, Encountering the Mist: Nature, Romanticism, and Contemporary Paganism","year":2009,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Paganism; Romanticism; Wilderness; Romance; HERO; Politics; Mainstream; Craft; Literature; History; Aesthetics; Art; Philosophy; Archaeology; Law; Theology; Political science","score_opus":0.020535834837329247,"score_gpt":0.274305530405014,"score_spread":0.25376969556768475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2111928837","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7366253,0.019783786,0.001709874,0.0339685,0.0005517307,0.000013149852,0.000009270979,0.000016911592,0.20732152],"genre_scores_gemma":[0.99721766,0.00084614346,0.000083632855,0.000385825,0.00008112131,0.0000031566053,0.0000011230616,0.000002976048,0.0013784075],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985643,0.0011158943,0.000021004167,0.00009088163,0.00010020604,0.00010781628],"domain_scores_gemma":[0.9989071,0.000702792,0.0001653674,0.00007521816,0.000050627157,0.000098843375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017830889,0.00019847846,0.00021779619,0.00076509465,0.004463432,0.0058067148,0.00036227392,0.0015617633,0.0022702462],"category_scores_gemma":[0.002358397,0.00012392744,0.00007910175,0.000777089,0.032519463,0.0036527487,0.0035406963,0.0020047505,0.00016430918],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002812121,0.000033644712,0.0032345038,0.0000983742,0.000003860309,0.0007632973,0.5048508,0.000057099158,0.0005512946,0.47641054,0.0019153759,0.012053087],"study_design_scores_gemma":[0.0000213175,0.00015102403,0.010983795,0.0007612567,0.000011258662,0.0021852364,0.56821203,0.00032525248,0.0005619427,0.18936281,0.22738636,0.000037718753],"about_ca_topic_score_codex":0.00057299697,"about_ca_topic_score_gemma":0.0012434598,"teacher_disagreement_score":0.0058067148,"about_ca_system_score_codex":0.0014937418,"about_ca_system_score_gemma":0.0006131957,"threshold_uncertainty_score":0.010837853},"labels":[],"label_agreement":null},{"id":"W2116584687","doi":"10.1353/rpc.2012.0012","title":"L. Ron Hubbard’s Alternative to the Bomb Shelter: Scientology’s Emergence as a Pseudo-science During the 1950s","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nuclear weapon; State (computer science); Political science; Law","score_opus":0.022969930344366157,"score_gpt":0.2908965444988453,"score_spread":0.2679266141544791,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116584687","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060123183,0.049552824,0.0048476015,0.61286277,0.0050715585,0.000029158053,0.000040280345,0.000091764196,0.2673809],"genre_scores_gemma":[0.84453636,0.009221745,0.0017795258,0.08654202,0.0013280812,0.00003123065,0.000013740628,0.0001003476,0.056446936],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9978327,0.0015160624,0.000039448463,0.0001511035,0.0002057023,0.0002549997],"domain_scores_gemma":[0.99776435,0.0014907795,0.00013524953,0.00012886539,0.00021105954,0.00026980048],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0038179765,0.00029308323,0.00034567362,0.0008225369,0.012310668,0.005431606,0.0005656012,0.0051019816,0.0028660207],"category_scores_gemma":[0.0054861023,0.00024868184,0.00028533806,0.0006368819,0.035111774,0.0067107985,0.0038450395,0.01057914,0.00061670144],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005506954,0.000016273203,0.0003195351,0.00004108438,0.0000040912714,0.00026041045,0.027968202,0.00008314563,0.00025111492,0.92378366,0.037666857,0.009550456],"study_design_scores_gemma":[0.000028371745,0.0000522526,0.000733619,0.00037947783,0.0000082682245,0.000379121,0.017664475,0.0003017514,0.000698154,0.22960521,0.75008905,0.00006031544],"about_ca_topic_score_codex":0.014140597,"about_ca_topic_score_gemma":0.026137253,"teacher_disagreement_score":0.9876893,"about_ca_system_score_codex":0.0063588265,"about_ca_system_score_gemma":0.0032836695,"threshold_uncertainty_score":0.046136796},"labels":[],"label_agreement":null},{"id":"W2118621612","doi":"10.1177/000842980103000106","title":"Jung, mysticism and a myth in the making","year":2001,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Mysticism; Revelation; Consciousness; Incarnation; Collective unconscious; Philosophy; Divinity; Unconscious mind; Mythology; Psyche; Psychoanalysis; Interpretation (philosophy); Psychic; Appropriation; Spirituality; Epistemology; Theology; Psychology","score_opus":0.1989549402281041,"score_gpt":0.4039731049144484,"score_spread":0.2050181646863443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118621612","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07219708,0.098019265,0.014734947,0.16541778,0.0035752994,0.000068714486,0.0001035556,0.0001136554,0.6457698],"genre_scores_gemma":[0.9369256,0.012295579,0.004201899,0.009119556,0.0012786402,0.00006866967,0.00002665431,0.000050888815,0.036032446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986027,0.00088404014,0.0000362976,0.00011916448,0.00018101955,0.00017673925],"domain_scores_gemma":[0.9989729,0.0004629315,0.00014200025,0.0001180056,0.00013367923,0.00017047735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024423979,0.0003660844,0.00024319574,0.0013122583,0.005550183,0.0057056337,0.00048015622,0.0013643712,0.0021243223],"category_scores_gemma":[0.0023827823,0.00018437978,0.00016612398,0.000983492,0.042596575,0.008096988,0.0029208157,0.002899297,0.0003204415],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005042963,0.0000032501368,0.00009626582,0.000014517702,0.0000014153344,0.00004054398,0.014448263,0.00003304773,0.00004461578,0.97869134,0.004223706,0.0023979284],"study_design_scores_gemma":[0.0000075130015,0.000013321249,0.00028037088,0.00009648279,0.0000024864462,0.00014413345,0.0119155245,0.00008780327,0.00009454277,0.74240476,0.24494262,0.000010419277],"about_ca_topic_score_codex":0.0020602567,"about_ca_topic_score_gemma":0.002895664,"teacher_disagreement_score":0.0057056337,"about_ca_system_score_codex":0.0022529156,"about_ca_system_score_gemma":0.0024691739,"threshold_uncertainty_score":0.016346157},"labels":[],"label_agreement":null},{"id":"W2121862110","doi":"","title":"Critique of Historical Reason","year":2004,"lang":"en","type":"article","venue":"Hispana","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; History; Philosophy","score_opus":0.033908363019709294,"score_gpt":0.25257240847549195,"score_spread":0.21866404545578266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2121862110","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0073870406,0.02981236,0.02489439,0.3309551,0.004428884,0.000056199995,0.00016243919,0.00013021498,0.6021732],"genre_scores_gemma":[0.7464163,0.01813951,0.016108287,0.08373312,0.01566329,0.00040673636,0.0002149585,0.00043344824,0.11888446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9928376,0.003907144,0.00021994105,0.0010342279,0.0014904845,0.0005107203],"domain_scores_gemma":[0.98988414,0.00716479,0.00050740596,0.00093039556,0.0012042188,0.0003090458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008300731,0.0007204009,0.0007730448,0.0030887579,0.006018174,0.008090217,0.0025632982,0.0071788593,0.007539727],"category_scores_gemma":[0.012604434,0.00031105618,0.0012435018,0.0018159471,0.05090402,0.012861186,0.0043045124,0.010988555,0.0013264157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015320087,0.000001503697,0.00001969416,0.00001270817,0.0000013159392,0.000011336627,0.0005748609,0.000038087972,0.0000066229086,0.99594325,0.0026148811,0.00077418133],"study_design_scores_gemma":[0.00000891421,0.000006099788,0.00012155759,0.00012826582,0.0000038797875,0.00006942358,0.0009797248,0.00021354092,0.00004951666,0.8098997,0.18851195,0.000007509676],"about_ca_topic_score_codex":0.0059088254,"about_ca_topic_score_gemma":0.0039153593,"teacher_disagreement_score":0.011281089,"about_ca_system_score_codex":0.011281089,"about_ca_system_score_gemma":0.0050780633,"threshold_uncertainty_score":0.08185041},"labels":[],"label_agreement":null},{"id":"W2129826577","doi":"10.1177/154230500205600406","title":"How Françoise Dolto Links Lacanian Psychoanalysis with the Christian Gospels","year":2002,"lang":"en","type":"article","venue":"Journal of Pastoral Care & Counseling Advancing theory and professional practice through scholarly and reflective publications","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Unconscious mind; Dialectic; Interpretation (philosophy); Psychoanalysis; Philosophy; Literature; The Imaginary; Art; Epistemology; Psychology; Linguistics","score_opus":0.026577228262711854,"score_gpt":0.30946419867269503,"score_spread":0.2828869704099832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129826577","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26667953,0.03400044,0.012505648,0.18031855,0.0027782246,0.00010127358,0.000058068734,0.00026401426,0.5032942],"genre_scores_gemma":[0.9686452,0.002703842,0.0013985338,0.005841123,0.00044488546,0.00003669745,0.0000092348,0.00008160528,0.020838886],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9919452,0.006246464,0.00008283585,0.00026035783,0.0007385837,0.0007264561],"domain_scores_gemma":[0.99606067,0.0026877366,0.00028372713,0.000197038,0.0004507454,0.00032011748],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006383937,0.00056715374,0.0003746654,0.0022525995,0.016049413,0.009672642,0.00072549883,0.0025346905,0.0025126678],"category_scores_gemma":[0.010944981,0.00022129164,0.000245095,0.0011703272,0.03843386,0.005821549,0.0046998616,0.0034874785,0.00036671452],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026197293,0.00002426854,0.0008103741,0.00006249202,0.0000073418355,0.0008125037,0.59398293,0.00011877159,0.00023023889,0.3795039,0.0108791245,0.013541832],"study_design_scores_gemma":[0.000010568141,0.00003314482,0.0012674165,0.0004858615,0.000007727594,0.0014585481,0.26060072,0.0001966681,0.00058326044,0.06321707,0.67210037,0.000038712176],"about_ca_topic_score_codex":0.028110694,"about_ca_topic_score_gemma":0.03167999,"teacher_disagreement_score":0.028110694,"about_ca_system_score_codex":0.009650486,"about_ca_system_score_gemma":0.0045928173,"threshold_uncertainty_score":0.07001948},"labels":[],"label_agreement":null},{"id":"W2133621591","doi":"10.3138/jrpc.24.1.1","title":"The Lion, the Witch and the Cold War: Political Meanings in the Religious Writings of C.S. Lewis","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witch; Ideology; Theme (computing); Politics; Literature; Period (music); Art; History; Philosophy; Art history; Aesthetics; Law; Political science","score_opus":0.016767622961777993,"score_gpt":0.2543610681437007,"score_spread":0.23759344518192269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2133621591","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31721872,0.044649873,0.001355807,0.19786285,0.0068539414,0.000047069763,0.00010405623,0.000062650695,0.43184507],"genre_scores_gemma":[0.97005534,0.004783785,0.00017994916,0.006986782,0.0014245078,0.000016045164,0.000011221902,0.000027489297,0.016514802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909604,0.000647651,0.000017337557,0.000051738767,0.000115036026,0.00007211551],"domain_scores_gemma":[0.99777716,0.0017265963,0.00016137793,0.000041138956,0.00013104628,0.00016257881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017436086,0.00037783652,0.00024492492,0.0009136643,0.0075446875,0.003994013,0.000481381,0.0012727269,0.0018820749],"category_scores_gemma":[0.0025041823,0.00014298323,0.00009033068,0.00087423564,0.015916388,0.0018497603,0.0018421244,0.0031512412,0.00021795135],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008972188,0.00004371148,0.00086654874,0.00023593342,0.000009600133,0.0008059444,0.41085258,0.00023890095,0.0008900545,0.48325276,0.08717616,0.0155379865],"study_design_scores_gemma":[0.000027596681,0.00007661856,0.0022284435,0.0008434729,0.0000090855565,0.00041616985,0.26223835,0.0003201459,0.00061718974,0.03685462,0.69632864,0.00003959358],"about_ca_topic_score_codex":0.006763723,"about_ca_topic_score_gemma":0.016779706,"teacher_disagreement_score":0.0075446875,"about_ca_system_score_codex":0.003087469,"about_ca_system_score_gemma":0.0016806049,"threshold_uncertainty_score":0.022401333},"labels":[],"label_agreement":null},{"id":"W2136655025","doi":"10.1177/0008429812469893","title":"Modernist Spirituality","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eucharist; Spirituality; Mysticism; Modernism (music); Politics; Character (mathematics); Religious studies; Sociology; Aesthetics; Philosophy; Theology; Literature; Art; Law; Political science","score_opus":0.21473053786756285,"score_gpt":0.3872896615976862,"score_spread":0.17255912373012333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2136655025","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061921246,0.030858764,0.004371806,0.07906886,0.00096147583,0.000025707066,0.00006466516,0.000042308304,0.82268506],"genre_scores_gemma":[0.91717297,0.010115825,0.00243376,0.00938667,0.0010999694,0.000034924247,0.000036464524,0.000019815967,0.059699662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995968,0.00020874866,0.000011364063,0.000050871167,0.00007999419,0.00005234358],"domain_scores_gemma":[0.99965596,0.0001224582,0.00004673181,0.000054686003,0.000056219324,0.00006394198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010140361,0.00015104121,0.00014339395,0.0005418667,0.0023424905,0.0018186684,0.00026141354,0.0008594053,0.00434942],"category_scores_gemma":[0.0009514536,0.00006681699,0.000108412954,0.00033939802,0.014204373,0.0020046723,0.0021037564,0.0020964784,0.00047865437],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005928463,0.0000146947095,0.0002446807,0.000044228378,0.0000019557158,0.00003605779,0.007943189,0.000043850683,0.000135438,0.97428787,0.007582169,0.009659943],"study_design_scores_gemma":[0.000010199221,0.000036784266,0.00084432773,0.00021563921,0.000002448885,0.00019758994,0.004630019,0.00010807342,0.00016169342,0.37606448,0.61772317,0.0000054135126],"about_ca_topic_score_codex":0.00089903176,"about_ca_topic_score_gemma":0.0020930963,"teacher_disagreement_score":0.00434942,"about_ca_system_score_codex":0.0020550203,"about_ca_system_score_gemma":0.0012965637,"threshold_uncertainty_score":0.014910281},"labels":[],"label_agreement":null},{"id":"W2137484645","doi":"10.33524/cjar.v13i1.27","title":"THE INFERNAL TRIANGULATION","year":2012,"lang":"en","type":"article","venue":"The Canadian Journal of Action Research","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rationalization (economics); Instinct; Creatures; Action (physics); Meaning (existential); Epistemology; Philosophy; Aesthetics; History; Ecology; Biology; Physics","score_opus":0.4611906023561742,"score_gpt":0.4386812258357499,"score_spread":0.022509376520424285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137484645","genre_codex":"methods","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0052415547,0.0035717757,0.5772683,0.0144243585,0.0023752097,0.00025334652,0.0023851462,0.0007224877,0.3937579],"genre_scores_gemma":[0.38595635,0.00517508,0.49139363,0.0044130227,0.0021558283,0.0010905219,0.0049357703,0.001538464,0.10334139],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98384154,0.010066992,0.000764648,0.002864465,0.0018983843,0.0005639366],"domain_scores_gemma":[0.9765636,0.011769632,0.0007514644,0.0051200776,0.0053827986,0.00041240477],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012281706,0.0008570305,0.0010140849,0.0039037166,0.006011067,0.007829942,0.0033864167,0.0020043163,0.064152926],"category_scores_gemma":[0.05492733,0.00081218896,0.0015576443,0.0046472047,0.013052271,0.0092465095,0.007858524,0.0044460027,0.013814626],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036559857,0.0000067178653,0.00032999532,0.00014275771,0.000021875758,0.00010551107,0.0030758246,0.00024211731,0.00009213052,0.95047736,0.011407946,0.0340613],"study_design_scores_gemma":[0.0000139981585,0.000008397257,0.00026740757,0.0002839821,0.000020471187,0.0001715968,0.002046097,0.0013200552,0.00016329718,0.8122716,0.18341866,0.000014462107],"about_ca_topic_score_codex":0.009913156,"about_ca_topic_score_gemma":0.013837271,"teacher_disagreement_score":0.064152926,"about_ca_system_score_codex":0.0036068729,"about_ca_system_score_gemma":0.006198495,"threshold_uncertainty_score":0.2146129},"labels":[],"label_agreement":null},{"id":"W2138279809","doi":"10.7202/1007800ar","title":"Establishing the John of God Movement in Australia","year":2012,"lang":"en","type":"article","venue":"Ethnologies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indigenous; Faith; Population; Colonialism; History; Ethnology; Sociology; Religious studies; Political science; Law; Theology; Philosophy; Demography","score_opus":0.1062304820798552,"score_gpt":0.31891050568725554,"score_spread":0.21268002360740035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2138279809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9517271,0.00094914594,0.0003443288,0.0050101904,0.00007457527,0.000051815896,0.0000043742625,0.0000049210853,0.041833576],"genre_scores_gemma":[0.9868961,0.00066848466,0.00048067613,0.0007742837,0.0000141845385,0.000018773762,0.000003909433,0.000005904047,0.011137698],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99858344,0.0007406629,0.00003068998,0.00012422426,0.00022793755,0.00029302505],"domain_scores_gemma":[0.9985404,0.00033007574,0.0001867694,0.00004966475,0.00022405147,0.0006690211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020337647,0.00013202259,0.00017946192,0.0006736963,0.012372848,0.0030941495,0.0005247006,0.0010156318,0.0017315618],"category_scores_gemma":[0.0031800822,0.00027765057,0.00010071448,0.0005305032,0.006262687,0.0021607967,0.0051246067,0.0019606564,0.00013358703],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013498019,0.000042910855,0.005915853,0.00006315722,0.0000030926972,0.000877133,0.9577708,0.000015197782,0.0015945195,0.018202562,0.0013454568,0.014155763],"study_design_scores_gemma":[0.0000051345064,0.000106302185,0.04507642,0.00026252784,0.000008736272,0.0006019196,0.76912326,0.00016916377,0.0006015999,0.0035627184,0.18045327,0.000028932009],"about_ca_topic_score_codex":0.09898241,"about_ca_topic_score_gemma":0.26528835,"teacher_disagreement_score":0.09898241,"about_ca_system_score_codex":0.0044323513,"about_ca_system_score_gemma":0.0076600374,"threshold_uncertainty_score":0.19681251},"labels":[],"label_agreement":null},{"id":"W2138704614","doi":"10.3138/jrpc.27.1.2171","title":"Cannibalism, Communion, and Multifaith Sacrifice in the Novel and Film <i>Life of Pi</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Cannibalism; Sacrifice; Hinduism; Psychoanalysis; Character (mathematics); Multiculturalism; Psychoanalytic theory; Philosophy; Sociology; Art; Religious studies; Psychology; Theology; Ecology; Biology; Mathematics","score_opus":0.04678117795228816,"score_gpt":0.2730425929493936,"score_spread":0.22626141499710545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2138704614","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82030857,0.0019764078,0.0015111188,0.014329072,0.00069412723,0.000031653766,0.000072672796,0.00006995744,0.16100645],"genre_scores_gemma":[0.9906907,0.00037688407,0.0001725766,0.00042590118,0.000077597804,0.0000111743975,0.000013790711,0.00002153747,0.008209766],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923265,0.00043642512,0.000012139904,0.00008060951,0.00009499146,0.00014321577],"domain_scores_gemma":[0.9992138,0.00038209403,0.00013624146,0.00005553029,0.00005270394,0.00015966292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011675428,0.00048381378,0.00024196968,0.00048611566,0.011567927,0.0062019383,0.00085699663,0.0016478577,0.0035955256],"category_scores_gemma":[0.0019997214,0.00030244613,0.00019708746,0.00039090056,0.020188492,0.0034075072,0.0038915847,0.005458014,0.0003640453],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008012102,0.000068030844,0.0010763782,0.000092808,0.0000100786965,0.001729681,0.91976863,0.000066003755,0.0011151717,0.066305734,0.0051494893,0.0045379964],"study_design_scores_gemma":[0.000025024614,0.00014173692,0.0052610985,0.00019563873,0.000020670968,0.0025840858,0.7838439,0.00026637714,0.0016429332,0.008339589,0.19763313,0.000045743178],"about_ca_topic_score_codex":0.0029933255,"about_ca_topic_score_gemma":0.00703575,"teacher_disagreement_score":0.011567927,"about_ca_system_score_codex":0.0031974183,"about_ca_system_score_gemma":0.0011335755,"threshold_uncertainty_score":0.023198962},"labels":[],"label_agreement":null},{"id":"W213952377","doi":"","title":"Enemies from the East? V. S. Soloviev on Paganism, Asian Civilizations, and Islam","year":2009,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paganism; Islam; Politics; Mythology; Philosophy; Religious studies; Morality; Classics; History; Literature; Theology; Christianity; Law; Epistemology; Art; Political science","score_opus":0.018492434151376875,"score_gpt":0.20280106477036802,"score_spread":0.18430863061899114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W213952377","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007858701,0.95784116,0.00017216048,0.020477904,0.006773283,0.0000029432053,0.000035835074,0.000016582324,0.013894304],"genre_scores_gemma":[0.030568114,0.8972664,0.00039281472,0.0045231697,0.0117933415,0.000023149649,0.00012759317,0.00005109442,0.055254463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997812,0.00007733869,0.000015520178,0.000034363868,0.00006189302,0.000029748016],"domain_scores_gemma":[0.9997296,0.00012146851,0.00003448981,0.000010043407,0.000052439627,0.000052022708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051869714,0.0013767587,0.0007760848,0.0015579195,0.0011481795,0.0027077044,0.00058627035,0.0011739632,0.006602586],"category_scores_gemma":[0.00062804285,0.0004088491,0.00031294563,0.001701154,0.0014356552,0.003523745,0.0011947817,0.0022886787,0.0029344507],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068926376,0.000023003488,0.00060658966,0.0007707224,0.000024634062,0.00018835525,0.0031898157,0.00013230676,0.00023664367,0.043859668,0.8245916,0.1263078],"study_design_scores_gemma":[0.000007026354,0.000015770822,0.0015607742,0.0013665735,0.000012139571,0.0001788677,0.0019366605,0.00006212577,0.00011575526,0.013735219,0.98099995,0.000009130438],"about_ca_topic_score_codex":0.002408686,"about_ca_topic_score_gemma":0.005672715,"teacher_disagreement_score":0.006602586,"about_ca_system_score_codex":0.0010696362,"about_ca_system_score_gemma":0.0015275701,"threshold_uncertainty_score":0.022087872},"labels":[],"label_agreement":null},{"id":"W2140683002","doi":"10.1177/000842980002900229","title":"Comptes rendus / Reviews of books: Gnosis: An Esoteric Tradition of Mystical Visions and Unions","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Vision; Mysticism; Philosophy; Religious studies; Literature; Art; Theology","score_opus":0.18709444717045332,"score_gpt":0.38675449395835093,"score_spread":0.19966004678789762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140683002","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00044347224,0.83676445,0.00039874495,0.04043574,0.028418139,0.000028832048,0.0007296293,0.0001551252,0.092625834],"genre_scores_gemma":[0.009963175,0.70216864,0.0012419628,0.024458043,0.029873518,0.00012316673,0.0010656723,0.0005815763,0.23052427],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977216,0.00042317293,0.00020582814,0.00026843182,0.0012679996,0.00011289127],"domain_scores_gemma":[0.99176216,0.0032637946,0.000927224,0.0005631753,0.0028707532,0.0006127855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016395951,0.0013338088,0.0015414673,0.012761842,0.0014767471,0.007975516,0.001740455,0.003768565,0.06494135],"category_scores_gemma":[0.008885202,0.0005784789,0.00044828394,0.021060515,0.003994139,0.005908369,0.002354609,0.0029617895,0.019925049],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023665996,0.000012035853,0.000079950776,0.0022900333,0.00001172076,0.00003821256,0.00029318646,0.00005942962,0.00017284165,0.008989152,0.92730665,0.060723145],"study_design_scores_gemma":[0.0000030917454,0.000003980168,0.00031027835,0.0015479086,0.000004818659,0.000056411878,0.0001600462,0.000014237363,0.00004180449,0.00097320427,0.9968773,0.0000069431117],"about_ca_topic_score_codex":0.014864138,"about_ca_topic_score_gemma":0.03231724,"teacher_disagreement_score":0.06494135,"about_ca_system_score_codex":0.003737836,"about_ca_system_score_gemma":0.008178718,"threshold_uncertainty_score":0.21725047},"labels":[],"label_agreement":null},{"id":"W2141098031","doi":"","title":"ANIME, MANGA AND CHRISTIANITY: A COMPREHENSIVE ANALYSIS","year":2010,"lang":"en","type":"article","venue":"Journal for the Study of Religious and Ideologies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University College","funders":"","keywords":"Anime; Christianity; Pluralism (philosophy); Literature; Legend; Monotheism; Protestantism; Sociology; History; Philosophy; Religious studies; Art; Theology","score_opus":0.03758668781596471,"score_gpt":0.2973982490116515,"score_spread":0.2598115611956868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141098031","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.399667,0.11709728,0.0076687564,0.044163212,0.0004837701,0.000151266,0.00063063216,0.00006809742,0.43007004],"genre_scores_gemma":[0.9464154,0.032015685,0.0025871554,0.002357286,0.00034752564,0.0000808185,0.00030424996,0.000039775387,0.015852049],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99945,0.0002885197,0.000017183773,0.000037146656,0.00012316361,0.00008395744],"domain_scores_gemma":[0.9985875,0.0010251598,0.000111226895,0.000033250468,0.00016453357,0.000078447236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010002294,0.0003463842,0.00037376283,0.0042740908,0.0054480266,0.0037948575,0.00034825417,0.00092844723,0.0045454446],"category_scores_gemma":[0.0011069361,0.00019653051,0.00033447178,0.005363212,0.0054701436,0.0044071223,0.0027374534,0.0017352434,0.00023725224],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035715027,0.0000997426,0.012311442,0.0008926011,0.000058097954,0.00070054544,0.10993935,0.0006056619,0.00030585952,0.79304546,0.022971848,0.059033703],"study_design_scores_gemma":[0.000009151479,0.0000657271,0.05773158,0.0020931193,0.0000727795,0.00060456566,0.20891887,0.0013551615,0.00034178028,0.16266075,0.56609976,0.00004673791],"about_ca_topic_score_codex":0.00981941,"about_ca_topic_score_gemma":0.021900611,"teacher_disagreement_score":0.00981941,"about_ca_system_score_codex":0.0032118596,"about_ca_system_score_gemma":0.0031232801,"threshold_uncertainty_score":0.023303747},"labels":[],"label_agreement":null},{"id":"W2145798727","doi":"10.3138/jrpc.25.3.416","title":"The Strange Case of Dr. von Braun and Mr. Disney: Frontierland, Tomorrowland, and America’s Final Frontier","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Frontier; Space (punctuation); Faith; Aesthetics; Humanities; Art; Literature; History; Art history; Philosophy; Theology; Archaeology","score_opus":0.01889038932313805,"score_gpt":0.24753683732056553,"score_spread":0.22864644799742748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145798727","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10350703,0.014455519,0.0008106516,0.7875809,0.004524098,0.000010743225,0.00003576996,0.000033694225,0.08904146],"genre_scores_gemma":[0.8403611,0.0034392453,0.00048708517,0.11503778,0.0012622413,0.00001822563,0.000013896782,0.00007192116,0.039308444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982822,0.0008690715,0.000031388197,0.00021576571,0.00017206049,0.00042952428],"domain_scores_gemma":[0.99766314,0.0012247583,0.000113078706,0.00008232764,0.00017466935,0.00074201025],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002114203,0.00026558834,0.00027413276,0.00043909348,0.025106542,0.0054756515,0.0008338713,0.006586923,0.0044700564],"category_scores_gemma":[0.0044556498,0.00029239076,0.00020568671,0.0005142061,0.015811067,0.004990131,0.0040338417,0.015558803,0.0003728255],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073990974,0.000039979786,0.0019065733,0.000059339167,0.000011961781,0.007452114,0.28961354,0.00011864178,0.0005295191,0.35063544,0.3365222,0.013036711],"study_design_scores_gemma":[0.000012558816,0.000019807276,0.00088965485,0.0002195689,0.000005757411,0.0025543072,0.22372483,0.00010919403,0.00027947698,0.017904485,0.7542416,0.000038681253],"about_ca_topic_score_codex":0.06959054,"about_ca_topic_score_gemma":0.16041306,"teacher_disagreement_score":0.97489345,"about_ca_system_score_codex":0.0069120745,"about_ca_system_score_gemma":0.004162776,"threshold_uncertainty_score":0.13837093},"labels":[],"label_agreement":null},{"id":"W2145836993","doi":"10.1353/vcr.2005.0014","title":"The Place of Enchantment: British Occultism and the Culture of the Modern by Alex Owen (review)","year":2005,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Art history","score_opus":0.007900244243278306,"score_gpt":0.22302557069472237,"score_spread":0.21512532645144405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145836993","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033331584,0.99207336,0.000011107763,0.0046970835,0.0017800671,0.000001699332,0.000006264208,0.0000010855424,0.0010960549],"genre_scores_gemma":[0.005759937,0.98348373,0.00005719608,0.0048257867,0.0014607175,0.000005212535,0.000016046752,0.0000031756713,0.0043881773],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960774,0.00016115309,0.000028213892,0.000037188107,0.00010809592,0.000057583347],"domain_scores_gemma":[0.9993642,0.00032524046,0.00008273238,0.000014111493,0.00013669943,0.00007717399],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009398673,0.00054091203,0.0008538622,0.0014296317,0.0011533755,0.0023193802,0.00061532116,0.001550331,0.0045006694],"category_scores_gemma":[0.0017445724,0.00021889561,0.00019329369,0.0037037376,0.0025695919,0.0021139765,0.0016097433,0.0021275016,0.000613243],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019013161,0.000043007447,0.0008967873,0.014884775,0.00008836412,0.00049605634,0.0050989236,0.000110578985,0.00042171482,0.011572637,0.41439041,0.5518065],"study_design_scores_gemma":[0.000016656413,0.000040899056,0.004038217,0.0076829004,0.000049204275,0.0006631694,0.003527056,0.000015115994,0.000080255515,0.0017201198,0.98214173,0.000024640447],"about_ca_topic_score_codex":0.063610025,"about_ca_topic_score_gemma":0.1714004,"teacher_disagreement_score":0.063610025,"about_ca_system_score_codex":0.001744076,"about_ca_system_score_gemma":0.0040520607,"threshold_uncertainty_score":0.1264795},"labels":[],"label_agreement":null},{"id":"W2146091222","doi":"10.1017/s0032247402002723","title":"Clairvoyants and mediums search for Franklin","year":2003,"lang":"en","type":"article","venue":"Polar Record","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bishop's University","funders":"","keywords":"Dozen; Skepticism; Spiritualism; History; Art history; Philosophy; Epistemology; Medicine","score_opus":0.0568716060625683,"score_gpt":0.28466683845905016,"score_spread":0.22779523239648186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146091222","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19524708,0.013430355,0.0013346032,0.11880621,0.0049244836,0.000045554018,0.000090755384,0.00009177729,0.6660292],"genre_scores_gemma":[0.7953426,0.003180484,0.0005687974,0.009412236,0.0007198562,0.000022167864,0.000047190882,0.0001321686,0.19057459],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9981572,0.00071358884,0.000039971786,0.00017915,0.000498647,0.00041134164],"domain_scores_gemma":[0.9970251,0.0012508756,0.0002810352,0.0001846029,0.00031262764,0.00094582816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017823254,0.00028710524,0.00020187693,0.0012803229,0.016508533,0.008556612,0.00064000644,0.0017136829,0.0153944995],"category_scores_gemma":[0.010294916,0.00025691872,0.00015232702,0.0011506007,0.009879319,0.005191277,0.008306978,0.0055227396,0.001556013],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013087125,0.000037052047,0.0034395594,0.000092846756,0.000012885696,0.0012341586,0.33511317,0.000054400534,0.0011439045,0.40602854,0.20849344,0.044219185],"study_design_scores_gemma":[0.0000063475154,0.000018915009,0.001330601,0.0001505568,0.0000024822666,0.00034460067,0.085014686,0.000043887794,0.0001983489,0.0072748223,0.9055953,0.000019572526],"about_ca_topic_score_codex":0.028115086,"about_ca_topic_score_gemma":0.0542249,"teacher_disagreement_score":0.028115086,"about_ca_system_score_codex":0.0044027916,"about_ca_system_score_gemma":0.002432656,"threshold_uncertainty_score":0.0559029},"labels":[],"label_agreement":null},{"id":"W2146495509","doi":"10.7202/1032787ar","title":"Assemblées de Smyrne et de Philadelphie et congrégation de Satan","year":2015,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.11858753684550544,"score_gpt":0.3655349353238891,"score_spread":0.24694739847838365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146495509","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44750753,0.0020526142,0.000968367,0.007854414,0.0006483004,0.00006762621,0.00029828298,0.000038161073,0.5405648],"genre_scores_gemma":[0.7808811,0.00073638436,0.00061130145,0.0007062093,0.00007133087,0.000048446156,0.0001791697,0.000023041535,0.21674304],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995049,0.00016674155,0.000015726851,0.000044914876,0.00009308958,0.0001746217],"domain_scores_gemma":[0.99948174,0.00010906824,0.0000663929,0.00003969086,0.00009064601,0.00021245384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007193355,0.00025050805,0.00013680043,0.00049828837,0.008539993,0.0021339494,0.00034047966,0.00056738325,0.01859954],"category_scores_gemma":[0.0011819787,0.0001442607,0.00010299374,0.0008616216,0.0025640505,0.0007741986,0.0033262372,0.0020400167,0.0017951714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036975875,0.000099633355,0.017969616,0.00035193036,0.000035761648,0.0025914658,0.3185211,0.00045958319,0.0042179897,0.52965426,0.05384928,0.071879685],"study_design_scores_gemma":[0.000015965985,0.000094974755,0.051952854,0.00020949768,0.000008391222,0.00042425486,0.073795,0.00016568536,0.0010271694,0.0031456465,0.8691355,0.000025036323],"about_ca_topic_score_codex":0.03974766,"about_ca_topic_score_gemma":0.15953302,"teacher_disagreement_score":0.03974766,"about_ca_system_score_codex":0.0048012487,"about_ca_system_score_gemma":0.004083351,"threshold_uncertainty_score":0.0790326},"labels":[],"label_agreement":null},{"id":"W2146537286","doi":"10.7202/019714ar","title":"The “priests” of East Cape: A religious movement on the Chukchi Peninsula during the 1920s and 1930s","year":2009,"lang":"en","type":"article","venue":"Études/Inuit/Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"National Park Service","keywords":"Colonialism; Politics; Peninsula; Reading (process); Cape; History; Movement (music); Order (exchange); Phenomenon; Social movement; Sociology; Ethnology; Gender studies; Political science; Aesthetics; Archaeology; Law; Art; Philosophy; Epistemology","score_opus":0.042761640206712845,"score_gpt":0.27425359887413314,"score_spread":0.23149195866742028,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146537286","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99837166,0.00007087499,0.000012516538,0.00009706068,0.0000028735783,0.000002991399,0.0000041683115,5.373051e-7,0.0014373731],"genre_scores_gemma":[0.9986326,0.00010542099,0.00002089147,0.000034883582,0.0000026311184,0.0000028708803,0.0000087594035,0.00000119604,0.001190754],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997621,0.00006933402,0.000008457179,0.0000301151,0.000021091646,0.00010890228],"domain_scores_gemma":[0.99968827,0.000084194304,0.00008036121,0.000017038861,0.00003267612,0.0000975579],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005988286,0.00022217516,0.00024835436,0.000528498,0.007578016,0.001137228,0.00053693465,0.00046620503,0.0018783592],"category_scores_gemma":[0.0007913618,0.00024534235,0.000082869155,0.0008123937,0.004568572,0.0009054655,0.0019301856,0.0010344727,0.00013814721],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016449098,0.00008171998,0.091976576,0.0000776034,0.000012611582,0.003323516,0.88402355,0.000079602665,0.004932255,0.0026631714,0.0006081198,0.012056831],"study_design_scores_gemma":[0.000006640398,0.00010741002,0.41977522,0.00007412228,0.0000126367995,0.00060658,0.5683219,0.00012014608,0.000817238,0.0002340301,0.009905358,0.000018719862],"about_ca_topic_score_codex":0.11333851,"about_ca_topic_score_gemma":0.35519266,"teacher_disagreement_score":0.11333851,"about_ca_system_score_codex":0.003312999,"about_ca_system_score_gemma":0.0018728292,"threshold_uncertainty_score":0.22535759},"labels":[],"label_agreement":null},{"id":"W2149967481","doi":"10.7202/1032713ar","title":"Textual Erasures of Religion: The Power of Books to Redefine Yoga and Mindfulness Meditation as Secular Wellness Practices in North American Public Schools","year":2015,"lang":"en","type":"article","venue":"Mémoires du livre","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meditation; Mindfulness; Buddhism; Curriculum; Sociology; Power (physics); Christianity; Hinduism; History of religions; Religious studies; Social science; Psychology; Pedagogy; Philosophy; Psychotherapist; Theology","score_opus":0.03621790012800957,"score_gpt":0.2710618387830733,"score_spread":0.2348439386550637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2149967481","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36572033,0.024848241,0.0031167672,0.0890049,0.0017877916,0.000066271605,0.00017391871,0.000121217345,0.51516056],"genre_scores_gemma":[0.9593393,0.00688457,0.0010015734,0.0037573602,0.0005995006,0.000036447913,0.000050473747,0.00009253957,0.028238136],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9977769,0.0012631828,0.00006948659,0.0001563742,0.0005301561,0.00020395507],"domain_scores_gemma":[0.9837558,0.012276487,0.0012935977,0.0006237345,0.0014575532,0.0005926975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033272852,0.00025762958,0.000221661,0.0033259538,0.010552576,0.009071324,0.00090851996,0.0013986849,0.0037969076],"category_scores_gemma":[0.009486564,0.00029115178,0.000117472526,0.0033705987,0.03126129,0.007467514,0.0035299254,0.0038397815,0.00027642187],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002402475,0.000032361997,0.0016789744,0.0001726504,0.0000036564136,0.00018702725,0.7712912,0.00005378813,0.00034971544,0.18922232,0.009769481,0.0272148],"study_design_scores_gemma":[0.0000122251195,0.000038316484,0.008893947,0.0009418773,0.000019373916,0.00017748072,0.5148029,0.00019966916,0.00077765377,0.018417718,0.4556894,0.000029486022],"about_ca_topic_score_codex":0.11148208,"about_ca_topic_score_gemma":0.24953772,"teacher_disagreement_score":0.11148208,"about_ca_system_score_codex":0.012497965,"about_ca_system_score_gemma":0.007855822,"threshold_uncertainty_score":0.2216664},"labels":[],"label_agreement":null},{"id":"W2151115491","doi":"10.7202/1024469ar","title":"Les relations entre les Innus et les non-Innus en Sagamie","year":2014,"lang":"fr","type":"article","venue":"Recherches amérindiennes au Québec","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Political science; Philosophy","score_opus":0.08447806310876703,"score_gpt":0.3121607617911847,"score_spread":0.22768269868241764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2151115491","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8641265,0.010323363,0.00058150874,0.0068087718,0.00030961464,0.000023195624,0.000076342556,0.000009638541,0.11774108],"genre_scores_gemma":[0.98510253,0.003292797,0.00022622709,0.0007312862,0.0000856846,0.00002216589,0.00003613139,0.000009564539,0.010493648],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99896944,0.00047222426,0.000044180724,0.00007426768,0.00014302955,0.0002968241],"domain_scores_gemma":[0.9990108,0.000558091,0.0001379208,0.000032173793,0.00015460058,0.00010642011],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015061937,0.00037646433,0.00037307685,0.0012020516,0.008993105,0.0037328978,0.00061395095,0.0013025835,0.0044164215],"category_scores_gemma":[0.0019055977,0.00018024356,0.00016510922,0.0014997928,0.006772323,0.0027154374,0.0029260737,0.0013203765,0.00038491352],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055034638,0.00002006558,0.0109944595,0.00031736554,0.000014745945,0.0011781006,0.9143503,0.000042054624,0.0015558611,0.05073364,0.00182563,0.0189127],"study_design_scores_gemma":[0.000002198326,0.000036488236,0.039185677,0.00047729057,0.000020272557,0.00031929195,0.81598055,0.00004459131,0.00039728798,0.0033402164,0.14017534,0.000020897356],"about_ca_topic_score_codex":0.03463358,"about_ca_topic_score_gemma":0.07585098,"teacher_disagreement_score":0.9653664,"about_ca_system_score_codex":0.0039331033,"about_ca_system_score_gemma":0.0020199143,"threshold_uncertainty_score":0.06886399},"labels":[],"label_agreement":null},{"id":"W2151570189","doi":"10.1558/imre.v8i3.217","title":"Orpheus and the Underground","year":2005,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Epistemology; Phenomenon; Metaphor; Sociology; Field (mathematics); Rigour; Parallels; Aesthetics; Philosophy; Theology","score_opus":0.018369193760992258,"score_gpt":0.2467947039571433,"score_spread":0.22842551019615107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2151570189","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05521929,0.009075788,0.0013295689,0.029303296,0.0023303514,0.00003595006,0.00018457607,0.00009746504,0.90242374],"genre_scores_gemma":[0.6992251,0.003742753,0.00064850517,0.0040367283,0.0009680565,0.0000711736,0.000109116045,0.0002521323,0.29094645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988117,0.00049668935,0.000025959222,0.00014725314,0.00018604744,0.00033233984],"domain_scores_gemma":[0.99943703,0.00025927523,0.00005883909,0.00008658698,0.000041051437,0.00011711062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00098021,0.00031828706,0.00030990946,0.0007686847,0.009854624,0.0060162377,0.0007216202,0.0017947936,0.028165001],"category_scores_gemma":[0.00229735,0.00021032624,0.0001892188,0.0009125225,0.011416612,0.006043545,0.0059212684,0.0034142046,0.002904627],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004940243,0.00001191605,0.00042063513,0.00007408691,0.0000033027,0.00028458977,0.06359975,0.000021025387,0.00022164549,0.87697756,0.04047144,0.017864646],"study_design_scores_gemma":[0.000006872356,0.00001414024,0.0006723099,0.00019361907,0.0000023137743,0.00016919996,0.026800701,0.000047090776,0.00014473253,0.023682667,0.94825834,0.000008057818],"about_ca_topic_score_codex":0.007844094,"about_ca_topic_score_gemma":0.019023305,"teacher_disagreement_score":0.028165001,"about_ca_system_score_codex":0.0022561003,"about_ca_system_score_gemma":0.0018697538,"threshold_uncertainty_score":0.09422135},"labels":[],"label_agreement":null},{"id":"W2153997755","doi":"10.7202/019803ar","title":"‘Paradoxes of the Panoscope’: ‘Walking’ Stewart and the Making of Keats’s Ambivalent Imagination","year":2009,"lang":"en","type":"article","venue":"Romanticism and Victorianism on the Net","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"The Imaginary; Ambivalence; Materialism; Agency (philosophy); Aesthetics; Workaround; Perception; Psychoanalysis; Psychology; Sociology; Art; Epistemology; Philosophy; Social science; Computer science","score_opus":0.01590375578756091,"score_gpt":0.23519239136890896,"score_spread":0.21928863558134803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153997755","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18154891,0.018381936,0.020807926,0.23015887,0.0031737755,0.00003370453,0.000057496894,0.00017085424,0.5456666],"genre_scores_gemma":[0.97601867,0.0017038394,0.0011962934,0.004000922,0.00035931662,0.000013229119,0.0000087632225,0.0000608269,0.016638195],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99718094,0.0018465262,0.000048894468,0.0002519613,0.00041377541,0.00025794818],"domain_scores_gemma":[0.99745506,0.0017185778,0.00019081864,0.0002032149,0.00025033433,0.00018204309],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028958335,0.00038748293,0.0002741644,0.0009407681,0.006863821,0.0068300497,0.00085638074,0.0028081776,0.0030669111],"category_scores_gemma":[0.006126761,0.00026304112,0.00022926349,0.0006518346,0.049269654,0.009812786,0.0035520687,0.004692672,0.0003935709],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018333156,0.0000042057864,0.00008910883,0.000027236725,0.0000017257845,0.00011386774,0.082418606,0.00006329449,0.00013074014,0.90706795,0.0069798334,0.003085038],"study_design_scores_gemma":[0.000016850254,0.000042046107,0.0003843232,0.00022108902,0.0000048744137,0.0005670295,0.100321025,0.000448479,0.00047659434,0.41895455,0.47853097,0.000032115895],"about_ca_topic_score_codex":0.0065331375,"about_ca_topic_score_gemma":0.0076817316,"teacher_disagreement_score":0.006863821,"about_ca_system_score_codex":0.0036671632,"about_ca_system_score_gemma":0.0019162394,"threshold_uncertainty_score":0.026607215},"labels":[],"label_agreement":null},{"id":"W2155928960","doi":"10.1353/vpr.0.0089","title":"A Journal of Her Own: The Rise and Fall of Annie Besant's Our Corner","year":2009,"lang":"en","type":"article","venue":"Victorian periodicals review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Adventure; Politics; History; The arts; Art history; Classics; Art; Law; Political science; Visual arts","score_opus":0.02857310892480522,"score_gpt":0.2859783713867436,"score_spread":0.2574052624619384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2155928960","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030395001,0.15719986,0.00058790506,0.5485209,0.09231423,0.00004223722,0.00008100769,0.00010159508,0.1707573],"genre_scores_gemma":[0.30695775,0.100088604,0.001794399,0.080776766,0.045239143,0.00006977607,0.00009357332,0.0004435802,0.46453643],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9976802,0.0007521069,0.000101648846,0.00020773457,0.00090188725,0.00035633644],"domain_scores_gemma":[0.9880277,0.0040292684,0.00090146734,0.00042468708,0.002335712,0.004281116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033414534,0.00019648515,0.00028301615,0.001541664,0.0075869,0.010515558,0.00052689976,0.0022503007,0.0077582966],"category_scores_gemma":[0.014937596,0.0003510957,0.00015142956,0.0016060676,0.0046231416,0.0044169626,0.0034824198,0.0034103827,0.0016577905],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032493444,0.000023436089,0.0007770683,0.00016012455,0.000004564839,0.0005736646,0.0111401295,0.000018906647,0.00034737505,0.04269829,0.89833564,0.045888342],"study_design_scores_gemma":[0.0000015167399,0.0000067528954,0.0004927291,0.00015474678,0.0000010763093,0.00019090954,0.003641002,0.000006977761,0.000067008776,0.00094677036,0.9944853,0.0000052681808],"about_ca_topic_score_codex":0.0064422945,"about_ca_topic_score_gemma":0.027620776,"teacher_disagreement_score":0.010515558,"about_ca_system_score_codex":0.0034143687,"about_ca_system_score_gemma":0.0074697696,"threshold_uncertainty_score":0.025954068},"labels":[],"label_agreement":null},{"id":"W2156988736","doi":"10.1525/aa.2001.103.1.253","title":"Shamanism: Traditional and Contemporary Approaches to the Mastery of Spirits and Healing","year":2001,"lang":"en","type":"article","venue":"American Anthropologist","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Shamanism; Traditional medicine; Psychology; History; Medicine; Archaeology","score_opus":0.35736743607036237,"score_gpt":0.2946765538927014,"score_spread":0.06269088217766094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156988736","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0063898815,0.8345383,0.003235692,0.06594369,0.0036322817,0.00004300913,0.00004567047,0.00006449161,0.08610695],"genre_scores_gemma":[0.2107003,0.69318044,0.007294416,0.013519867,0.0076130237,0.00019187773,0.000107830296,0.00010096328,0.067291245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987931,0.0005903532,0.00005502146,0.0000873842,0.00034905694,0.0001249481],"domain_scores_gemma":[0.99886703,0.0007298307,0.00009937114,0.000043111108,0.00012610447,0.00013455779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025509002,0.0007691057,0.00061483047,0.0020373089,0.0026994105,0.005754741,0.0012136712,0.0026701575,0.008507888],"category_scores_gemma":[0.002875898,0.00039631213,0.00029382852,0.0024318171,0.018426787,0.010413462,0.0033480597,0.0036785332,0.0011075785],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010294589,0.00013374418,0.00076221244,0.0016114799,0.000025408557,0.00039127047,0.069209814,0.00020611526,0.0007046322,0.435208,0.17797773,0.31366664],"study_design_scores_gemma":[0.0000468193,0.00008027575,0.0039109034,0.0026981179,0.000019702593,0.00085587223,0.031932537,0.00019490358,0.0002831088,0.30367434,0.65626925,0.00003425883],"about_ca_topic_score_codex":0.004531842,"about_ca_topic_score_gemma":0.011783466,"teacher_disagreement_score":0.008507888,"about_ca_system_score_codex":0.0027997526,"about_ca_system_score_gemma":0.0041613984,"threshold_uncertainty_score":0.028461695},"labels":[],"label_agreement":null},{"id":"W2157748150","doi":"10.1017/s1060150309090111","title":"THE UNIVERSAL DIVINE PRINCIPLE, THE SPIRITUAL ANDROGYNE, AND THE NEW AGE IN SARAH GRAND'S<i>THE HEAVENLY TWINS</i>","year":2009,"lang":"en","type":"article","venue":"Victorian Literature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Philosophy; Literature; Art","score_opus":0.007135502142636313,"score_gpt":0.22087099771678045,"score_spread":0.21373549557414415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157748150","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.115538426,0.07974419,0.00060176133,0.5451591,0.025237195,0.000018433231,0.000063281,0.00004010438,0.23359755],"genre_scores_gemma":[0.8338579,0.0124742435,0.00031070813,0.037163034,0.009123876,0.00002170366,0.000023056036,0.00006999248,0.10695546],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921083,0.00043389038,0.000018755123,0.00007946468,0.00013975258,0.00011736875],"domain_scores_gemma":[0.9990879,0.00054468075,0.00009090448,0.000037439502,0.00008614474,0.00015298359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012680008,0.00022131698,0.00022367043,0.00032131828,0.0077592693,0.0035728067,0.00048196872,0.0020401524,0.002680524],"category_scores_gemma":[0.0022132264,0.00022333907,0.00012002071,0.00028348604,0.011793898,0.0026392117,0.002070073,0.0044287397,0.00023583994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008709053,0.000021499874,0.0012525342,0.00020644537,0.000009576445,0.0024048258,0.19990824,0.00004761139,0.0004503702,0.46622258,0.3090021,0.02038711],"study_design_scores_gemma":[0.000007277134,0.000017912447,0.0017707191,0.00020989732,0.0000036394333,0.000648908,0.04727789,0.000024246083,0.00020516082,0.013849841,0.9359729,0.000011483005],"about_ca_topic_score_codex":0.011465138,"about_ca_topic_score_gemma":0.04418156,"teacher_disagreement_score":0.011465138,"about_ca_system_score_codex":0.0022141605,"about_ca_system_score_gemma":0.0021066612,"threshold_uncertainty_score":0.02279681},"labels":[],"label_agreement":null},{"id":"W2158976745","doi":"10.1002/aps.201","title":"The transference onto God","year":2009,"lang":"en","type":"article","venue":"International Journal of Applied Psychoanalytic Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Holland Bloorview Kids Rehabilitation Hospital","funders":"","keywords":"Sublimation (psychology); Schema (genetic algorithms); Psychology; Idolatry; Object (grammar); Psychoanalysis; Psychoanalytic theory; Social psychology; Interpersonal communication; Id, ego and super-ego; Epistemology; Philosophy; Theology","score_opus":0.05307655053978674,"score_gpt":0.34129610867379767,"score_spread":0.2882195581340109,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158976745","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12688121,0.00090958196,0.014016385,0.007313971,0.00056428125,0.000060839997,0.00003563926,0.00007675318,0.85014135],"genre_scores_gemma":[0.9747478,0.00022501692,0.0011671543,0.00040350604,0.00009922159,0.00002236668,0.000013891788,0.000028771086,0.02329233],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985703,0.0007118592,0.000031799067,0.00018172682,0.00035970318,0.00014452067],"domain_scores_gemma":[0.99895704,0.00045532058,0.00010779031,0.00023603794,0.00014323076,0.000100521545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001116557,0.00026084937,0.00021567369,0.0006597007,0.002971554,0.0026122127,0.00056683057,0.0011439158,0.008430681],"category_scores_gemma":[0.004389324,0.00016722822,0.00027306378,0.00038591182,0.02138911,0.004761853,0.004886379,0.0033170478,0.0006425544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020318184,0.000015664991,0.00021222289,0.000030229,0.0000029441026,0.00026928686,0.026910396,0.000057626108,0.00059651985,0.9642261,0.0008847066,0.006774056],"study_design_scores_gemma":[0.00003431314,0.00014355824,0.001894715,0.00013938446,0.000012307447,0.0011715083,0.02714925,0.0006799136,0.0018106656,0.8135779,0.15336223,0.000024283374],"about_ca_topic_score_codex":0.0012219364,"about_ca_topic_score_gemma":0.00081392756,"teacher_disagreement_score":0.008430681,"about_ca_system_score_codex":0.0017803608,"about_ca_system_score_gemma":0.0009327791,"threshold_uncertainty_score":0.028203487},"labels":[],"label_agreement":null},{"id":"W2159668876","doi":"10.1017/s0034412504007073","title":"Finite spirits as theoretical entities","year":2004,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Relation (database); Epistemology; Exorcism; Philosophy; Naturalism; Position (finance); Computer science; Theology","score_opus":0.03631385398802935,"score_gpt":0.2964156366283944,"score_spread":0.26010178264036504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159668876","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10998356,0.009694807,0.22512197,0.016797053,0.0006897314,0.00014665647,0.00036973273,0.00029996602,0.6368965],"genre_scores_gemma":[0.9576991,0.0014332936,0.025665492,0.0006816255,0.00020767577,0.00012651745,0.00016825236,0.000053202803,0.0139648095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99755114,0.00151189,0.00010923361,0.0002859314,0.00030969083,0.00023211256],"domain_scores_gemma":[0.99736065,0.0013502338,0.00027786614,0.0005665297,0.00021871181,0.00022599667],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033324584,0.00035287166,0.00035197625,0.001873793,0.0023792551,0.007058025,0.0011413579,0.0015519091,0.005246451],"category_scores_gemma":[0.0036033408,0.00028805062,0.00092611654,0.0011703807,0.030254347,0.00995873,0.0040786997,0.0025478955,0.00069730374],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.5475585e-7,7.212374e-7,0.000019138266,0.000004530209,5.905038e-7,0.0000045605348,0.0002646283,0.00005430766,0.000011997216,0.9992625,0.000062427425,0.00031382087],"study_design_scores_gemma":[0.0000037599248,0.0000041079916,0.00004343692,0.000012953932,0.0000017854575,0.000014999964,0.00025442283,0.00031995116,0.000032475684,0.99133474,0.007974855,0.000002422049],"about_ca_topic_score_codex":0.0014115088,"about_ca_topic_score_gemma":0.0009956032,"teacher_disagreement_score":0.007058025,"about_ca_system_score_codex":0.0028147523,"about_ca_system_score_gemma":0.0012150499,"threshold_uncertainty_score":0.020422578},"labels":[],"label_agreement":null},{"id":"W2166071194","doi":"10.14746/amp.2014.19.3","title":"Bimaadiziwin Native American Approaches to the Mystery of Life","year":2014,"lang":"en","type":"article","venue":"Annales Missiologici Posnanienses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Spirituality; Native american; Focus (optics); Space (punctuation); Aesthetics; Art; History; Sociology; Philosophy; Anthropology; Medicine; Linguistics; Alternative medicine; Pathology","score_opus":0.2255990241847643,"score_gpt":0.2661346910884113,"score_spread":0.040535666903647016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2166071194","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3529719,0.007036368,0.0067626704,0.013096917,0.00046548396,0.00004030078,0.00004639985,0.000029684748,0.61955017],"genre_scores_gemma":[0.9706566,0.002269127,0.001923516,0.00089338206,0.00003736333,0.000030974494,0.000013386967,0.0000070260016,0.024168761],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958545,0.00017738268,0.000011690476,0.00004044348,0.00009193641,0.000093052244],"domain_scores_gemma":[0.99974114,0.00008307722,0.000041156807,0.000022070046,0.0000443519,0.00006820795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009313879,0.00015630262,0.000114127055,0.0006045428,0.0049622003,0.003220523,0.0002652313,0.00032165606,0.0030150886],"category_scores_gemma":[0.0006699871,0.00008308438,0.00006901988,0.0005739281,0.007181895,0.0018627855,0.0024983897,0.001844933,0.00022965993],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040319897,0.00007587457,0.0052449703,0.00009520906,0.000005015048,0.00033123064,0.25031364,0.00007371099,0.0013996841,0.6791748,0.0063480246,0.056897588],"study_design_scores_gemma":[0.000008358116,0.000057025652,0.016200593,0.00030828657,0.000010216036,0.000934338,0.34600803,0.00026572013,0.0006908285,0.09215752,0.5433327,0.00002639311],"about_ca_topic_score_codex":0.008452402,"about_ca_topic_score_gemma":0.024035761,"teacher_disagreement_score":0.008452402,"about_ca_system_score_codex":0.00168557,"about_ca_system_score_gemma":0.0017102087,"threshold_uncertainty_score":0.016806424},"labels":[],"label_agreement":null},{"id":"W2169387497","doi":"","title":"“Conscious Sin”: Seneca, Sarah Kane and the Appraisal of Emotion","year":2013,"lang":"en","type":"article","venue":"Canadian review of comparative literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Passion; Literature; Tragedy (event); Adultery; Style (visual arts); Philosophy; History; Art; Psychology; Theology; Social psychology","score_opus":0.02125951362416566,"score_gpt":0.27228919059253986,"score_spread":0.2510296769683742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169387497","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2540494,0.2729234,0.0015005183,0.2987815,0.00252284,0.000035365236,0.00007659214,0.000033008633,0.17007728],"genre_scores_gemma":[0.9503124,0.03350771,0.00032821202,0.007601816,0.00039940595,0.00001931833,0.000011072591,0.000018439903,0.007801598],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99804497,0.0015173303,0.00003527128,0.00010743934,0.00019482785,0.000100138255],"domain_scores_gemma":[0.99562436,0.0030409815,0.0004452864,0.00011649598,0.0005020687,0.0002708158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003018615,0.0003319093,0.0004857738,0.0011246465,0.0052896673,0.006968011,0.00059653743,0.002006796,0.0024672213],"category_scores_gemma":[0.005680879,0.00027092875,0.0001870326,0.0019961286,0.028379034,0.0074766204,0.0022289963,0.0046120933,0.00027047298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006283603,0.000027711587,0.0021583475,0.000653429,0.00002804033,0.0008067194,0.8367323,0.0000648084,0.00035041576,0.10872319,0.029504394,0.020887805],"study_design_scores_gemma":[0.00001746844,0.000034425997,0.010617059,0.0013920834,0.000018896102,0.0007027443,0.8077804,0.00007802039,0.0001666147,0.035722572,0.14342608,0.00004353286],"about_ca_topic_score_codex":0.013706305,"about_ca_topic_score_gemma":0.031244941,"teacher_disagreement_score":0.013706305,"about_ca_system_score_codex":0.0029969409,"about_ca_system_score_gemma":0.0029307255,"threshold_uncertainty_score":0.027253032},"labels":[],"label_agreement":null},{"id":"W2170012327","doi":"10.1558/jsrnc.v7i1.49","title":"The Role of Nature in the Construction of Ethics","year":2013,"lang":"en","type":"article","venue":"Journal for the Study of Religion Nature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Paganism; Variety (cybernetics); Epistemology; Process (computing); Sociology; Broad spectrum; Environmental ethics; Focus (optics); Philosophy; Christianity; Computer science; Chemistry; Religious studies","score_opus":0.01467112431442918,"score_gpt":0.29015894321446567,"score_spread":0.2754878189000365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2170012327","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24506125,0.010817349,0.070121095,0.046792056,0.00088110525,0.00012147806,0.00004314683,0.000074210046,0.6260883],"genre_scores_gemma":[0.9904845,0.0006758724,0.004487571,0.00075888436,0.0000747865,0.00003613753,0.0000056477684,0.000019647316,0.0034569832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98881847,0.009054366,0.00022275608,0.00053267,0.0008107083,0.000560973],"domain_scores_gemma":[0.99332845,0.004729387,0.00042124695,0.0005585926,0.0006010777,0.0003613386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008079142,0.00028656024,0.0003310996,0.0013798139,0.006268224,0.007435091,0.00064219476,0.0018061771,0.0019556938],"category_scores_gemma":[0.007455482,0.0003402478,0.00021962269,0.00081218284,0.08382906,0.0061605694,0.00473378,0.0029064505,0.00021720536],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008237313,0.0000066926295,0.0010171501,0.00005160689,0.000003970182,0.00014773801,0.05570417,0.00015468408,0.0003793264,0.9366242,0.00049197045,0.005410288],"study_design_scores_gemma":[0.000011719434,0.000031339365,0.003446681,0.00032758314,0.0000075811254,0.0002826701,0.029781723,0.00051817694,0.00040612175,0.8732163,0.09193493,0.000035253608],"about_ca_topic_score_codex":0.00513614,"about_ca_topic_score_gemma":0.005533307,"teacher_disagreement_score":0.008079142,"about_ca_system_score_codex":0.005396074,"about_ca_system_score_gemma":0.004292288,"threshold_uncertainty_score":0.042727113},"labels":[],"label_agreement":null},{"id":"W2172126465","doi":"10.7202/1007804ar","title":"“Healing my Body, Healing the Land”","year":2012,"lang":"en","type":"article","venue":"Ethnologies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"MAGIC (telescope); Politics; Empowerment; Paganism; Wound healing; Sociology; Political science; Aesthetics; History; Medicine; Law; Art; Archaeology","score_opus":0.0836305239195844,"score_gpt":0.3120047110159961,"score_spread":0.22837418709641166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172126465","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06532832,0.059560448,0.03388172,0.121606156,0.009244266,0.0002712144,0.00010103236,0.0004968863,0.7095099],"genre_scores_gemma":[0.77553993,0.023517512,0.018844249,0.030343441,0.0036237612,0.0002827893,0.0000811357,0.0002797296,0.14748754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99837625,0.0010230534,0.000040299627,0.00014416788,0.0002649348,0.00015119949],"domain_scores_gemma":[0.9989483,0.00042288302,0.00012941065,0.00021679359,0.00011758132,0.00016508679],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018963108,0.00042449657,0.00035604739,0.0007359701,0.00444811,0.003919365,0.00051767693,0.0019984,0.0062443833],"category_scores_gemma":[0.0028219363,0.00013226982,0.00027175428,0.0005457105,0.027220935,0.004481295,0.004070733,0.0037965835,0.001755372],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007068113,0.00007884419,0.0009970856,0.0010621243,0.000022164262,0.0005186888,0.1746002,0.00010644184,0.003250968,0.6124462,0.070550844,0.13629581],"study_design_scores_gemma":[0.000018070641,0.0001130772,0.0010555198,0.00097234367,0.000012557436,0.0015242656,0.041256774,0.00007996991,0.00092030014,0.06460442,0.8894174,0.00002536759],"about_ca_topic_score_codex":0.000618261,"about_ca_topic_score_gemma":0.0014287662,"teacher_disagreement_score":0.0062443833,"about_ca_system_score_codex":0.0008914078,"about_ca_system_score_gemma":0.0013232927,"threshold_uncertainty_score":0.02088958},"labels":[],"label_agreement":null},{"id":"W2177750798","doi":"","title":"The Return of Ancestral Gods: Modern Ukrainian Paganism as an Alternative Vision for a Nation","year":2015,"lang":"en","type":"article","venue":"Western Folklore","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Ideology; Politics; Aesthetics; History; Communism; Nationalism; Great Awakening; Sociology; Christianity; Art; Political science; Law; Archaeology","score_opus":0.11478542078886515,"score_gpt":0.3402350760391996,"score_spread":0.22544965525033445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2177750798","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39046338,0.2926923,0.0022191107,0.07522885,0.004574573,0.00003272945,0.000089651294,0.00010947838,0.23458995],"genre_scores_gemma":[0.9484432,0.020312628,0.00043535294,0.0021128978,0.00061653036,0.00001166077,0.000030963878,0.000033868193,0.02800295],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999668,0.00018044612,0.000009536437,0.000036109774,0.000040817107,0.000065008506],"domain_scores_gemma":[0.9998605,0.000049979073,0.000028356835,0.000014906679,0.000014410056,0.000031740045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007183498,0.0003403987,0.000268793,0.00047211986,0.003864362,0.0049534733,0.00044423997,0.0009680123,0.0016761387],"category_scores_gemma":[0.00046960797,0.00018133716,0.00018521833,0.00062049006,0.008420212,0.0039546634,0.003276089,0.0022347854,0.00028445746],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012522888,0.000043180564,0.0036939897,0.00037801263,0.00002534294,0.0017949546,0.4275825,0.0002684091,0.00135466,0.42707878,0.057542365,0.08011255],"study_design_scores_gemma":[0.00001652028,0.000082744744,0.01332028,0.0005847494,0.0000204399,0.0019963833,0.1426499,0.00025956772,0.0005262127,0.036159884,0.8043458,0.00003759172],"about_ca_topic_score_codex":0.0066126795,"about_ca_topic_score_gemma":0.014255462,"teacher_disagreement_score":0.0066126795,"about_ca_system_score_codex":0.003305266,"about_ca_system_score_gemma":0.0014900359,"threshold_uncertainty_score":0.023981512},"labels":[],"label_agreement":null},{"id":"W2179295873","doi":"10.1525/ncl.2015.69.4.551","title":"Review: Primitive Minds: Evolution and Spiritual Experience in the Victorian Novel","year":2015,"lang":"en","type":"article","venue":"Nineteenth-Century Literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Icon; Citation; Download; Romance; Romanticism; Literature; Art; Art history; History; Computer science; World Wide Web","score_opus":0.049306091677759435,"score_gpt":0.284529709816924,"score_spread":0.23522361813916456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2179295873","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003559523,0.9960526,0.0000175083,0.0018822318,0.0011431058,0.000006716141,0.000020323218,0.0000022132597,0.0008395061],"genre_scores_gemma":[0.00086120924,0.9941912,0.00003477384,0.0025427516,0.0011813012,0.000021880276,0.000035477075,0.0000034778993,0.0011278496],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989398,0.0002948016,0.0001835585,0.00012608767,0.00039701455,0.00005881116],"domain_scores_gemma":[0.99534565,0.0024901845,0.00060707546,0.00009299644,0.0012796936,0.00018449312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013327168,0.0007630243,0.0018643219,0.0035980889,0.0008709627,0.003058308,0.0013065744,0.002501874,0.008173954],"category_scores_gemma":[0.009082149,0.0006180456,0.0006124533,0.005809658,0.0016684136,0.003500001,0.0013573264,0.0026769596,0.0026094327],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066706176,0.000018618795,0.00017924,0.054360144,0.00019985675,0.00020970091,0.0005872123,0.00008510647,0.00020158758,0.0030040573,0.65130806,0.28977972],"study_design_scores_gemma":[0.000017955455,0.000026618158,0.0009787871,0.042219367,0.00014930998,0.0006133935,0.00040401702,0.000014285605,0.00004990643,0.0009103679,0.9545904,0.000025798367],"about_ca_topic_score_codex":0.005996503,"about_ca_topic_score_gemma":0.013527281,"teacher_disagreement_score":0.008173954,"about_ca_system_score_codex":0.0028029627,"about_ca_system_score_gemma":0.0060570515,"threshold_uncertainty_score":0.027344584},"labels":[],"label_agreement":null},{"id":"W2184717652","doi":"","title":"Candy Gunther Brown. Testing Prayer: Science and Healing. (Cambridge: Harvard University Press, 2012).","year":2012,"lang":"en","type":"article","venue":"Canadian journal of Pentecostal-Charismatic Christianity","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prayer; Theology; Art; Art history; Philosophy","score_opus":0.04680794125913404,"score_gpt":0.22783643086779462,"score_spread":0.18102848960866058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2184717652","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003057552,0.814301,0.0005697287,0.15341377,0.018679518,0.000050605664,0.00030929828,0.00014302797,0.012227299],"genre_scores_gemma":[0.009736196,0.7442134,0.002779372,0.12190639,0.018948078,0.00024566852,0.00031939347,0.0002689655,0.10158263],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984124,0.00039960223,0.00019012691,0.00014157452,0.00071402825,0.00014241246],"domain_scores_gemma":[0.99247724,0.0031825528,0.00038870185,0.0002052712,0.0029493317,0.0007970303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026122327,0.0019063661,0.0011896929,0.005658113,0.0046808585,0.003724418,0.002238297,0.00825788,0.03015328],"category_scores_gemma":[0.009505123,0.0012929694,0.0009994217,0.0040992536,0.0028464643,0.007583386,0.0028670428,0.009793327,0.01837154],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003607311,0.000022771625,0.00021043397,0.0003029099,0.000007812674,0.00007888881,0.00036078444,0.000023147702,0.000046443438,0.0017460935,0.9379777,0.059186906],"study_design_scores_gemma":[0.0000409037,0.000032377735,0.004277811,0.0022201352,0.000017133776,0.0003734421,0.0014483238,0.00007755535,0.0001977652,0.006407547,0.9848551,0.000051898704],"about_ca_topic_score_codex":0.081062876,"about_ca_topic_score_gemma":0.19762017,"teacher_disagreement_score":0.081062876,"about_ca_system_score_codex":0.0035854029,"about_ca_system_score_gemma":0.004864169,"threshold_uncertainty_score":0.1611821},"labels":[],"label_agreement":null},{"id":"W2192932198","doi":"","title":"Peter Riedemann's Hutterite Confession of Faith","year":2000,"lang":"en","type":"article","venue":"Journal of Mennonite studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confession (law); Faith; Sociology; Theology; Philosophy; Political science; Law","score_opus":0.05905253673550535,"score_gpt":0.3132762334116938,"score_spread":0.25422369667618844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2192932198","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004592361,0.027877592,0.00035741663,0.8517612,0.06179765,0.00001868405,0.000030336201,0.00002877811,0.05353591],"genre_scores_gemma":[0.1395375,0.014060987,0.0004199479,0.46473232,0.028210988,0.00006165092,0.000023430128,0.00016430345,0.35278884],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99732864,0.0014465536,0.00009136965,0.00021275831,0.00050663104,0.00041406057],"domain_scores_gemma":[0.9971621,0.0017468996,0.00015789592,0.00012865428,0.00028887813,0.00051562616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025384862,0.00048320935,0.0004953768,0.0005000181,0.008478811,0.0054233363,0.00095908233,0.007905803,0.004915261],"category_scores_gemma":[0.007592194,0.00032769179,0.00021608597,0.00036044998,0.009717489,0.0036196315,0.003759185,0.01819614,0.0013659103],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024975616,0.000016253261,0.00014256942,0.000051716932,0.000007265644,0.00037049394,0.008520821,0.000025081737,0.00013369664,0.096912816,0.8855657,0.008228594],"study_design_scores_gemma":[0.0000047894414,0.000008773231,0.00026568124,0.00015676688,0.0000028845448,0.00030096184,0.0055584675,0.000025539022,0.00013491872,0.007141779,0.98638654,0.0000129559085],"about_ca_topic_score_codex":0.010734586,"about_ca_topic_score_gemma":0.031569205,"teacher_disagreement_score":0.010734586,"about_ca_system_score_codex":0.0036437877,"about_ca_system_score_gemma":0.0029864856,"threshold_uncertainty_score":0.02643758},"labels":[],"label_agreement":null},{"id":"W2202580552","doi":"","title":"The Emergence of Spirit in an Evolutionary Cosmos: Moving Beyond the Perceived Dichotomies","year":2012,"lang":"en","type":"article","venue":"Canadian journal of Pentecostal-Charismatic Christianity","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dichotomy; Cosmos (plant); Epistemology; Aesthetics; Philosophy; Environmental ethics; Sociology; Art history; Art","score_opus":0.03386332743847833,"score_gpt":0.2564921131088706,"score_spread":0.22262878567039227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2202580552","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57035005,0.0016571607,0.010970192,0.01594718,0.00024540228,0.000046180987,0.000037626854,0.000029461025,0.40071684],"genre_scores_gemma":[0.9976131,0.00012286879,0.00074219523,0.00015348686,0.000014644345,0.000006446096,0.0000058445935,0.000009269021,0.0013321601],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984413,0.0007889507,0.00003618591,0.00017173182,0.00025952156,0.00030236781],"domain_scores_gemma":[0.9980452,0.00048317912,0.00023739843,0.00024572317,0.00034979873,0.0006387503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028839002,0.0001996263,0.00025980046,0.0012577352,0.0051494264,0.0077555995,0.00087129796,0.0012575525,0.004366356],"category_scores_gemma":[0.0036484266,0.00020588723,0.00018864649,0.00090082985,0.04018311,0.006274955,0.0048441426,0.0030758844,0.00020133753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004651278,0.000029038116,0.0034255846,0.000031697582,0.0000070504634,0.00015892852,0.04607234,0.00014408212,0.00040144988,0.9389958,0.00046389725,0.010223562],"study_design_scores_gemma":[0.00006535367,0.00011846023,0.020102492,0.00019152518,0.00002288413,0.0005791325,0.1324072,0.0013358359,0.00038798482,0.7775966,0.06713936,0.000053136762],"about_ca_topic_score_codex":0.0076806303,"about_ca_topic_score_gemma":0.01792818,"teacher_disagreement_score":0.0077555995,"about_ca_system_score_codex":0.004107245,"about_ca_system_score_gemma":0.0043518986,"threshold_uncertainty_score":0.029800355},"labels":[],"label_agreement":null},{"id":"W2204838720","doi":"10.71781/8036","title":"Entre modernité et tradition : le cas du yoga du Cachemire à Montréal","year":2013,"lang":"fr","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.008264153239993199,"score_gpt":0.17269739269695913,"score_spread":0.16443323945696595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204838720","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68089914,0.008684377,0.0005006193,0.023096351,0.00020589978,0.000050274575,0.00035371247,0.000033516095,0.28617603],"genre_scores_gemma":[0.9628092,0.0015664909,0.000206344,0.00054805836,0.000037757756,0.0000119002825,0.0000503545,0.000017691626,0.034752134],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988502,0.00022504624,0.000018530936,0.00012533907,0.00023725323,0.00054354855],"domain_scores_gemma":[0.99900925,0.00019116793,0.00012438941,0.000051381343,0.0002403268,0.0003835046],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086162577,0.00028313923,0.0002903457,0.0011906447,0.016023861,0.0059498167,0.0014580674,0.0010238489,0.010105119],"category_scores_gemma":[0.0018955626,0.00027730665,0.0002458392,0.003021541,0.0121953795,0.0019844132,0.0037578426,0.0022792502,0.0002634432],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020248571,0.00007507321,0.035450757,0.0002069093,0.000051062892,0.004023796,0.49545184,0.00042790093,0.0015115758,0.3883349,0.020295914,0.053967748],"study_design_scores_gemma":[0.000050373474,0.00008464255,0.17417954,0.00042942012,0.00007212949,0.0007172017,0.2843497,0.0006318932,0.00037684245,0.011894545,0.5270715,0.00014222895],"about_ca_topic_score_codex":0.9839013,"about_ca_topic_score_gemma":0.993057,"teacher_disagreement_score":0.07758346,"about_ca_system_score_codex":0.07758346,"about_ca_system_score_gemma":0.047333542,"threshold_uncertainty_score":0.5629101},"labels":[],"label_agreement":null},{"id":"W221240582","doi":"","title":"Taylor, \"Avatar and Nature Spirituality\"","year":2014,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Avatar; Spirituality; Psychology; Epistemology; Computer science; Philosophy; Human–computer interaction; Medicine","score_opus":0.015102365172423297,"score_gpt":0.2312750726233402,"score_spread":0.2161727074509169,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W221240582","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01281096,0.10112595,0.006042971,0.481816,0.035047844,0.00012220666,0.0004851699,0.0001760904,0.3623728],"genre_scores_gemma":[0.28375402,0.04772883,0.0042781774,0.22949384,0.01662101,0.0005331945,0.00030558647,0.0005432324,0.4167421],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99767977,0.0011141405,0.00012647118,0.00024213355,0.000639805,0.00019766437],"domain_scores_gemma":[0.99540544,0.0033380254,0.00016520626,0.00009650577,0.00081907725,0.0001757257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018290195,0.0007372104,0.00038076358,0.0019985342,0.010358625,0.0056837485,0.001888538,0.010778867,0.007069065],"category_scores_gemma":[0.008204031,0.00042698483,0.00032141356,0.0017747419,0.0072660064,0.0075382884,0.0022702601,0.008162655,0.0022727188],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026707063,0.000035622237,0.0003586465,0.00020589505,0.0000064324013,0.0001850741,0.025493784,0.00006894279,0.0001633474,0.43146348,0.51972216,0.022269838],"study_design_scores_gemma":[0.000028624316,0.000028430828,0.0024299074,0.00081682834,0.000022705803,0.00021330992,0.031015538,0.00020862152,0.0005612946,0.066216834,0.8984227,0.000035219055],"about_ca_topic_score_codex":0.07630476,"about_ca_topic_score_gemma":0.17486487,"teacher_disagreement_score":0.07630476,"about_ca_system_score_codex":0.0050620055,"about_ca_system_score_gemma":0.0050588893,"threshold_uncertainty_score":0.15172124},"labels":[],"label_agreement":null},{"id":"W2215583718","doi":"10.1163/15685292-01905001","title":"Evolution and Exegesis","year":2015,"lang":"en","type":"article","venue":"Religion and the Arts","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Narrative; Exhibition; Exegesis; The Symbolic; Literature; Art; Aesthetics; Philosophy; Art history; Psychology; Psychoanalysis","score_opus":0.03898458855697839,"score_gpt":0.24751825445551046,"score_spread":0.20853366589853206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2215583718","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07134276,0.013124888,0.005371223,0.016033065,0.0005921432,0.000025353465,0.0000688334,0.000059456885,0.8933823],"genre_scores_gemma":[0.8855129,0.0030596855,0.0017027603,0.0010551421,0.00016611519,0.000025563932,0.000042658292,0.00008150959,0.10835358],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988763,0.000639955,0.000027350728,0.00021769137,0.000098156655,0.0001405379],"domain_scores_gemma":[0.99924326,0.00032884156,0.000072598516,0.00017220182,0.00009309609,0.00009004812],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016157498,0.00022474183,0.0002025784,0.00091069407,0.0035478247,0.005634084,0.00052291097,0.0012023275,0.009569274],"category_scores_gemma":[0.0026838304,0.00016514369,0.00015752381,0.00052806124,0.026883556,0.004995743,0.0034637793,0.001714613,0.0011549119],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026512049,0.0000065156783,0.0003996784,0.000026369606,0.0000026167252,0.00020676068,0.015275965,0.00006257738,0.00025889045,0.9694082,0.0023162838,0.012009739],"study_design_scores_gemma":[0.00002092308,0.000038570626,0.0013911058,0.00017623664,0.0000057603315,0.0006398208,0.012550354,0.00017830674,0.0007298859,0.3311373,0.653112,0.000019903671],"about_ca_topic_score_codex":0.003320663,"about_ca_topic_score_gemma":0.004921338,"teacher_disagreement_score":0.009569274,"about_ca_system_score_codex":0.004153604,"about_ca_system_score_gemma":0.0009946622,"threshold_uncertainty_score":0.032012463},"labels":[],"label_agreement":null},{"id":"W2217994182","doi":"","title":"Frederic B. Laugrand and Jarich G. Oosten. Inuit Shamanism and Christianity: Transitions and Transformations in the Twentieth Century (Montreal, McGill-Queen’ s University Press, 2010).","year":2011,"lang":"en","type":"article","venue":"Canadian journal of Pentecostal-Charismatic Christianity","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Shamanism; Queen (butterfly); Christianity; Art; Religious studies; Sociology; History; Philosophy; Archaeology","score_opus":0.029476347308842507,"score_gpt":0.1932735200857322,"score_spread":0.1637971727768897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2217994182","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025286996,0.7543308,0.0010336188,0.18740988,0.0061206375,0.000055724708,0.0009406074,0.000075981494,0.04750412],"genre_scores_gemma":[0.09204751,0.7089896,0.004074651,0.0381287,0.0037052666,0.00016972158,0.00062531565,0.000138777,0.15212046],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992567,0.00016372534,0.00004874192,0.00006513892,0.00032256547,0.00014311886],"domain_scores_gemma":[0.99661833,0.0015086355,0.00028502618,0.000089914065,0.0011714995,0.0003265271],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017778365,0.0010707903,0.0006229951,0.0040808017,0.00659484,0.0043596574,0.0019002254,0.0049074264,0.021073265],"category_scores_gemma":[0.0038204526,0.00084434834,0.00040075183,0.004291255,0.0029314,0.0064244336,0.0018201908,0.0040696315,0.0053865984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059917777,0.00003850709,0.0012683489,0.00040579945,0.00001149657,0.0001889125,0.0061645373,0.000051551277,0.00009990798,0.015165852,0.9071379,0.0694072],"study_design_scores_gemma":[0.000024412722,0.000023721179,0.01894702,0.0014266118,0.000019986212,0.0002501198,0.010864585,0.00009712104,0.0005289177,0.010018111,0.95774317,0.000056129906],"about_ca_topic_score_codex":0.4224163,"about_ca_topic_score_gemma":0.7039134,"teacher_disagreement_score":0.5775837,"about_ca_system_score_codex":0.0073999064,"about_ca_system_score_gemma":0.0062846555,"threshold_uncertainty_score":0.83991516},"labels":[],"label_agreement":null},{"id":"W2224423137","doi":"","title":"Response to the Commentary of Syamala Hari : ‘Who Can Say Whence It All Came, and How Creation Happened?’(‘Rig Veda’, X, 129)","year":2010,"lang":"en","type":"article","venue":"Journal of consciousness exploration & research","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.10316097090752155,"score_gpt":0.36107803520024356,"score_spread":0.257917064292722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2224423137","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00025335557,0.0015904661,0.000065338085,0.9239429,0.07238864,0.000012005445,0.000063316555,0.000029074781,0.0016548588],"genre_scores_gemma":[0.0036544593,0.0009105925,0.00013549175,0.9355608,0.051055077,0.000037313606,0.00003109651,0.000084534724,0.008530656],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958616,0.0011912365,0.00032974075,0.0005920146,0.0014769712,0.0005484896],"domain_scores_gemma":[0.98248994,0.008510902,0.0013401893,0.00041751732,0.004758419,0.002483054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063123843,0.00092452514,0.0014657709,0.0008448662,0.007648229,0.0046834094,0.002996992,0.023737906,0.008524012],"category_scores_gemma":[0.040837113,0.00080256135,0.000990785,0.0009309763,0.0055253305,0.0037893094,0.0038706649,0.050044842,0.004821865],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015363847,0.000002255439,0.00003755378,0.000031953132,0.0000032419525,0.00013569667,0.0003410402,0.000006489129,0.000040285177,0.00032451324,0.9983943,0.0006672978],"study_design_scores_gemma":[0.00002517689,0.000035051187,0.00085430813,0.00038789085,0.000020048758,0.0005714212,0.002642667,0.00008023144,0.00033438284,0.0011744351,0.9938245,0.00004992218],"about_ca_topic_score_codex":0.017551852,"about_ca_topic_score_gemma":0.02985601,"teacher_disagreement_score":0.023737906,"about_ca_system_score_codex":0.0054172184,"about_ca_system_score_gemma":0.0064078206,"threshold_uncertainty_score":0.039304793},"labels":[],"label_agreement":null},{"id":"W2228101267","doi":"","title":"Postcard of High Park in Toronto, Ontario","year":2013,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; Media studies; Library science; Sociology; Computer science","score_opus":0.018549644159154076,"score_gpt":0.22399976089245455,"score_spread":0.20545011673330046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2228101267","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006887059,0.00061297754,0.00028323565,0.007882423,0.0065658363,0.0005754254,0.013703118,0.0005417349,0.96294814],"genre_scores_gemma":[0.015092311,0.0003081848,0.0001473269,0.0008335306,0.0006750565,0.00009320919,0.0027459492,0.00016939151,0.979935],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993291,0.000045396642,0.000025310304,0.000060236645,0.0003307261,0.00020939732],"domain_scores_gemma":[0.9973158,0.00017740794,0.00010773807,0.00012646145,0.0014763771,0.0007962407],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046697666,0.0007053219,0.0004879683,0.00095028395,0.0036331615,0.0031056937,0.0005513684,0.0011794026,0.66258013],"category_scores_gemma":[0.0024590455,0.0003474104,0.00017030981,0.0016120365,0.00071379537,0.001298157,0.0012261051,0.0008952275,0.24109466],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052909367,0.000006120027,0.00023284384,0.000028930956,6.589482e-7,0.00005841283,0.0001206142,0.000009819016,0.00017235155,0.00070408033,0.99164224,0.0069710207],"study_design_scores_gemma":[0.000028031161,0.00002596368,0.00334823,0.000032777123,0.0000016150876,0.00002640753,0.00049246236,0.000029286946,0.00011538197,0.00006383584,0.9958281,0.000007887852],"about_ca_topic_score_codex":0.32264683,"about_ca_topic_score_gemma":0.5616862,"teacher_disagreement_score":0.67735314,"about_ca_system_score_codex":0.008085041,"about_ca_system_score_gemma":0.0062744673,"threshold_uncertainty_score":0.64153767},"labels":[],"label_agreement":null},{"id":"W2229197885","doi":"10.21226/t24s3n","title":"Mariya Lesiv. The Return of Ancestral Gods: Modern Ukrainian Paganism as an Alternative Vision for a Nation.","year":2015,"lang":"en","type":"article","venue":"East/West Journal of Ukrainian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Ukrainian; Queen (butterfly); Index (typography); Art; Theology; Philosophy; Christianity; Botany; Biology; Computer science","score_opus":0.21841651280791752,"score_gpt":0.37655713189743656,"score_spread":0.15814061908951904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2229197885","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013273565,0.823058,0.00048945035,0.032777697,0.00555656,0.000026917487,0.0002929702,0.00009879954,0.12442606],"genre_scores_gemma":[0.35716012,0.31752953,0.0009476656,0.005629896,0.0025659755,0.000053994347,0.00034991893,0.00011725467,0.31564572],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9999038,0.000027097105,0.0000060347866,0.000017700455,0.000020493488,0.000024774099],"domain_scores_gemma":[0.9999274,0.000014905288,0.000019517178,0.000004377222,0.000016265276,0.0000175652],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020008424,0.0005372894,0.0002451866,0.0005402876,0.0018068554,0.0014201793,0.00060902105,0.00096533593,0.009844774],"category_scores_gemma":[0.0002849599,0.00022869238,0.00018537664,0.0009449917,0.0011335657,0.0020316704,0.0012446565,0.0011841992,0.0022705777],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016294463,0.000043064676,0.0024058025,0.0014795804,0.000026764772,0.0013303087,0.023650602,0.0003225141,0.0014109465,0.076119475,0.6876822,0.20536584],"study_design_scores_gemma":[0.0000076084402,0.00002420978,0.011217263,0.00044001287,0.0000065933855,0.00054205715,0.006294979,0.00008211123,0.0003222975,0.004267668,0.9767845,0.0000106475945],"about_ca_topic_score_codex":0.026697762,"about_ca_topic_score_gemma":0.05333103,"teacher_disagreement_score":0.026697762,"about_ca_system_score_codex":0.0029323758,"about_ca_system_score_gemma":0.001057222,"threshold_uncertainty_score":0.05308473},"labels":[],"label_agreement":null},{"id":"W2238485346","doi":"","title":"Witches in the Narrows","year":2000,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.04052670462466909,"score_gpt":0.25152631031926004,"score_spread":0.21099960569459095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2238485346","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13780147,0.005985043,0.0006652816,0.042079877,0.00072385086,0.000057856727,0.00024408402,0.000060607777,0.8123819],"genre_scores_gemma":[0.87806296,0.0018767205,0.000329296,0.004916895,0.000100008016,0.000026597649,0.00005788192,0.00007885736,0.114550784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967271,0.00077441835,0.000042766602,0.00024093676,0.00066887576,0.0015459649],"domain_scores_gemma":[0.99593914,0.0012657121,0.00023475575,0.0002653313,0.0011162687,0.0011788303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027660106,0.0004675466,0.00073502347,0.0037555813,0.06189564,0.015800882,0.0015091276,0.0030003595,0.019012202],"category_scores_gemma":[0.00847962,0.00045123367,0.000220256,0.0057619754,0.050692063,0.0054321755,0.005864866,0.0071454816,0.0007596637],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040613708,0.000018580395,0.0012337861,0.000043321554,0.000004201598,0.0002613227,0.2710222,0.000057874197,0.00017213983,0.6790033,0.034674075,0.013468586],"study_design_scores_gemma":[0.000010409248,0.00001059859,0.0042310287,0.00024270146,0.000007761255,0.00008256398,0.3470099,0.000048706384,0.00016807189,0.033382013,0.61477834,0.000027940028],"about_ca_topic_score_codex":0.92122495,"about_ca_topic_score_gemma":0.9753611,"teacher_disagreement_score":0.92122495,"about_ca_system_score_codex":0.059195925,"about_ca_system_score_gemma":0.056371946,"threshold_uncertainty_score":0.4294985},"labels":[],"label_agreement":null},{"id":"W2241592996","doi":"","title":"\"Better to Reign in Hell, than Serve in Heaven\": Satan's Transition From a Heavenly Council member to the Ruler of Pandaemonium","year":2012,"lang":"en","type":"dissertation","venue":"oURspace (University of Regina)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Regina","keywords":"Ruler; Reign; Heaven; Transition (genetics); Ancient history; Art; Philosophy; Theology; Law; Political science; History; Chemistry; Physics","score_opus":0.0412391921287696,"score_gpt":0.22340987930468378,"score_spread":0.18217068717591417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2241592996","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84071493,0.0018823739,0.0002821936,0.0635445,0.0016350589,0.000054964163,0.00005257708,0.000027417227,0.09180599],"genre_scores_gemma":[0.94957495,0.00090369367,0.00019990848,0.007651701,0.00007704734,0.000027175796,0.000027287155,0.000040419207,0.041497793],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987908,0.00068894867,0.000017490203,0.000082820414,0.00009738493,0.00032252702],"domain_scores_gemma":[0.99929404,0.00017442444,0.00007064206,0.00002620263,0.000090306836,0.00034441083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017702777,0.00028786942,0.00028984647,0.00025855063,0.027138384,0.0047509973,0.00088053365,0.0023210184,0.007723703],"category_scores_gemma":[0.0023387833,0.00027425797,0.00016830703,0.0004680362,0.008627579,0.0034540833,0.0051556965,0.009716636,0.0013552875],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008230004,0.000116907584,0.001994946,0.00004780326,0.0000032072185,0.00089010096,0.9449201,0.000019610074,0.00043225707,0.01709831,0.020809166,0.013585376],"study_design_scores_gemma":[0.000007339791,0.00004425397,0.0037851746,0.00007628097,0.0000032143985,0.00023057146,0.9260339,0.000028287017,0.00012892348,0.0008058579,0.06884535,0.00001088084],"about_ca_topic_score_codex":0.03804748,"about_ca_topic_score_gemma":0.13276832,"teacher_disagreement_score":0.03804748,"about_ca_system_score_codex":0.004466223,"about_ca_system_score_gemma":0.0049345843,"threshold_uncertainty_score":0.07565206},"labels":[],"label_agreement":null},{"id":"W2252114062","doi":"10.1080/0048721x.2015.1075120","title":"The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900–1939, by Egil Asprem, Leiden: E. J. Brill, 2014, xi + 629 pp. ISBN 978-90-04-25192-2, EU€186.00 (hardcover)","year":2015,"lang":"en","type":"article","venue":"Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Disenchantment; Brill; Naturalism; Philosophy; Theology; Religious studies; Political science; Epistemology; Law","score_opus":0.023320379276242434,"score_gpt":0.2553521076640382,"score_spread":0.2320317283877958,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2252114062","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0062151602,0.745515,0.0014590084,0.0619035,0.0033659884,0.000016030956,0.00011179908,0.00004452458,0.18136904],"genre_scores_gemma":[0.34079164,0.48605126,0.0027025489,0.011724663,0.006746714,0.0001006479,0.00026597656,0.0002303891,0.15138611],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985648,0.0008356024,0.00005992676,0.00015043131,0.00029758853,0.00009178264],"domain_scores_gemma":[0.99816626,0.0014457376,0.00012803866,0.00009640755,0.00009403733,0.000069526825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002758778,0.0007408709,0.0006454705,0.001690603,0.0038212475,0.0071782516,0.0008199848,0.0025204518,0.0054779053],"category_scores_gemma":[0.0042364607,0.00044693312,0.000230463,0.0024143332,0.022718031,0.008654718,0.002724042,0.0044377577,0.0014536607],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006484487,0.00003044004,0.00018509265,0.0004280382,0.000015445974,0.00017051061,0.042385843,0.00022118448,0.00019768979,0.6757092,0.20108095,0.07951079],"study_design_scores_gemma":[0.000011800013,0.000010151228,0.0005456693,0.00078104757,0.0000041539633,0.00013266447,0.005895176,0.00006874008,0.000112170856,0.10501325,0.887415,0.000010206715],"about_ca_topic_score_codex":0.0077673024,"about_ca_topic_score_gemma":0.012233373,"teacher_disagreement_score":0.0077673024,"about_ca_system_score_codex":0.0059477305,"about_ca_system_score_gemma":0.0036850488,"threshold_uncertainty_score":0.04315394},"labels":[],"label_agreement":null},{"id":"W2252599263","doi":"10.25071/1923-9408.25532","title":"Dream Visions of Tricksters","year":2004,"lang":"en","type":"article","venue":"Tessera","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Dream; Sociology; Psychology; Anthropology; Neuroscience","score_opus":0.029627438854316585,"score_gpt":0.24635077021649157,"score_spread":0.21672333136217498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2252599263","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15564832,0.006509479,0.004828601,0.06423667,0.0019334658,0.00005534089,0.00019916934,0.0001733459,0.76641566],"genre_scores_gemma":[0.93578845,0.0011934043,0.0009906279,0.0019263028,0.00015975843,0.000022232347,0.00006224497,0.00008323343,0.059773818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99805593,0.001142466,0.00004930304,0.00012200222,0.00023831059,0.00039207138],"domain_scores_gemma":[0.9981462,0.00047460108,0.00017146312,0.00029031158,0.0002883976,0.000629043],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022087,0.00043652326,0.00035420866,0.0014344908,0.0153208785,0.0120431315,0.0009847333,0.0028234571,0.008796387],"category_scores_gemma":[0.0052732364,0.00032119823,0.00048006928,0.0009683555,0.02037511,0.0077282256,0.007588225,0.007913208,0.0013267949],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068076304,0.000021174483,0.0007641083,0.00005369838,0.000008730195,0.00030661857,0.23600544,0.00010273669,0.00014451418,0.7321313,0.022147039,0.008246517],"study_design_scores_gemma":[0.000021640326,0.000036978145,0.0012624918,0.00018394295,0.000010992301,0.00096960657,0.41408622,0.00030977398,0.00029285435,0.14877132,0.43400794,0.00004629565],"about_ca_topic_score_codex":0.008119819,"about_ca_topic_score_gemma":0.016487649,"teacher_disagreement_score":0.0153208785,"about_ca_system_score_codex":0.0035287696,"about_ca_system_score_gemma":0.0024280408,"threshold_uncertainty_score":0.029426873},"labels":[],"label_agreement":null},{"id":"W2255036358","doi":"10.1163/9789004242371_011","title":"Re-imagining Theosophy through Canadian Art: Indian Theosophical Influences on the Painting and Writing of Lawren Harris","year":2013,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Painting; Theosophy; Art; Abstract art; Materialism; Modern art; Art history; Spirituality; Aesthetics; Philosophy; Performance art; Theology; Medicine","score_opus":0.05164073189918268,"score_gpt":0.24698605139002872,"score_spread":0.19534531949084605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2255036358","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16242579,0.013899706,0.0028614283,0.05886562,0.0018112002,0.00010812768,0.00016810412,0.000108231456,0.7597518],"genre_scores_gemma":[0.8748332,0.0077185966,0.0019406253,0.0048805512,0.00020534036,0.000047133115,0.000037349353,0.000113639624,0.11022362],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778616,0.0008040763,0.000028578595,0.00017368123,0.0007836206,0.0004239458],"domain_scores_gemma":[0.99850684,0.0007572211,0.00006676592,0.000071052025,0.00039487562,0.00020326745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027354732,0.00052629143,0.00033911376,0.0020266126,0.033377293,0.008331337,0.001222295,0.0016451534,0.0056348853],"category_scores_gemma":[0.004027146,0.00028616737,0.00019798079,0.0029306475,0.033305775,0.0032267973,0.0034905442,0.0045635244,0.00031212563],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000321764,0.00001775408,0.0005694935,0.000100139805,0.0000056550266,0.0006277829,0.52734613,0.00020017153,0.00069375767,0.4086283,0.043055214,0.018723322],"study_design_scores_gemma":[0.0000060067127,0.000009388165,0.0014335942,0.00024124904,0.0000076012607,0.00035745607,0.23601522,0.00021783149,0.0004782082,0.012321056,0.7488745,0.00003786853],"about_ca_topic_score_codex":0.8870241,"about_ca_topic_score_gemma":0.95761,"teacher_disagreement_score":0.112975895,"about_ca_system_score_codex":0.06368102,"about_ca_system_score_gemma":0.039430074,"threshold_uncertainty_score":0.4620403},"labels":[],"label_agreement":null},{"id":"W2262339917","doi":"10.3968/7848","title":"The Re-Genesis of Dionysian Revelry: Where Art Is the Ecstatic Effulgence of the Body’s Mystical Quintessence","year":2016,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Philosophy; Poetics; Numinous; Literature; Apotheosis; Soul; Criticism; Consciousness; Art; Theology; Poetry; Epistemology","score_opus":0.017914023098291633,"score_gpt":0.28963413846349706,"score_spread":0.2717201153652054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2262339917","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10671527,0.030149216,0.01935916,0.048651848,0.0038158766,0.000047263937,0.00009943867,0.00021168859,0.7909502],"genre_scores_gemma":[0.90900135,0.005406003,0.002550688,0.005509206,0.00060592016,0.000037503167,0.00003565605,0.0001798153,0.076673836],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810314,0.00097617705,0.000050436982,0.00025818156,0.0003942468,0.00021784652],"domain_scores_gemma":[0.9989116,0.00038840674,0.00012877176,0.00026210357,0.00015679619,0.00015235561],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018944679,0.00057957746,0.00036741857,0.00086931523,0.00796557,0.007840225,0.00078195747,0.0020099748,0.004103248],"category_scores_gemma":[0.003293889,0.00027414737,0.00030369466,0.0005542138,0.044875026,0.008297293,0.007039749,0.005963502,0.00090998545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047508947,0.000017214199,0.0005836371,0.000112159294,0.00000844454,0.0005226333,0.16471845,0.000035450594,0.0011992501,0.80544543,0.012093496,0.01521626],"study_design_scores_gemma":[0.00001560099,0.000048995636,0.0017384796,0.00048393913,0.000013086421,0.0021194587,0.0655626,0.00016772581,0.0015980649,0.12833782,0.79987353,0.000040784318],"about_ca_topic_score_codex":0.003643069,"about_ca_topic_score_gemma":0.0071147727,"teacher_disagreement_score":0.00796557,"about_ca_system_score_codex":0.0030510603,"about_ca_system_score_gemma":0.00186432,"threshold_uncertainty_score":0.022137046},"labels":[],"label_agreement":null},{"id":"W2264423463","doi":"10.1016/s1701-2163(15)30638-1","title":"The Birth of Cupid","year":2014,"lang":"en","type":"article","venue":"Journal of Obstetrics and Gynaecology Canada","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wife; Painting; Mythology; Beauty; Medicine; Virtue; Passion; Art history; Portrait; Ancient history; Literature; Art; Aesthetics; History; Theology; Philosophy","score_opus":0.014087198237453372,"score_gpt":0.20897878826250393,"score_spread":0.19489159002505058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2264423463","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18724857,0.042628765,0.0007539803,0.35848105,0.028064204,0.00013635455,0.00042285505,0.000161423,0.3821027],"genre_scores_gemma":[0.7289603,0.021569457,0.0011302276,0.07410097,0.005021993,0.000088210065,0.00026860522,0.00020362585,0.16865669],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984811,0.0004420023,0.000058058868,0.00012145944,0.00034794415,0.00054940366],"domain_scores_gemma":[0.9983005,0.00036927446,0.00018968183,0.00020341625,0.00024059828,0.00069647044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019009446,0.00031892618,0.00036562156,0.0011002121,0.017053565,0.0046178736,0.00096703944,0.003071193,0.013334505],"category_scores_gemma":[0.00967945,0.00035625673,0.0005350783,0.00080269296,0.007833232,0.0020366325,0.006445439,0.009982312,0.001749936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004294814,0.00016332637,0.01917624,0.00040947177,0.000059860984,0.041412737,0.13602737,0.00007861108,0.0015642868,0.2468681,0.40614915,0.14766133],"study_design_scores_gemma":[0.000023329163,0.0001075141,0.014033153,0.0011288209,0.00003225746,0.028693736,0.1028964,0.0000660571,0.00056073564,0.012161,0.84021497,0.000082025355],"about_ca_topic_score_codex":0.05463159,"about_ca_topic_score_gemma":0.1088374,"teacher_disagreement_score":0.05463159,"about_ca_system_score_codex":0.008371336,"about_ca_system_score_gemma":0.011025628,"threshold_uncertainty_score":0.1086272},"labels":[],"label_agreement":null},{"id":"W2269756277","doi":"10.5287/ora-kkxz2redm","title":"The dream in classical Greece","year":2009,"lang":"en","type":"article","venue":"Oxford University Research Archive (ORA) (University of Oxford)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Dream; Greeks; Phenomenon; Order (exchange); Epistemology; Aesthetics; Set (abstract data type); Sociology; Psychology; Philosophy; History; Classics","score_opus":0.04333213809328384,"score_gpt":0.2669347250704991,"score_spread":0.22360258697721525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2269756277","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4877201,0.031714413,0.0038438947,0.023611663,0.002762176,0.00007753185,0.0001447682,0.00013152651,0.44999394],"genre_scores_gemma":[0.9730733,0.005024268,0.0005386753,0.00166018,0.00018608115,0.000024497782,0.000036444373,0.000029104933,0.019427504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99869776,0.00077105867,0.0000605676,0.00013484905,0.00018475343,0.00015091033],"domain_scores_gemma":[0.99955803,0.00016180033,0.000072424686,0.00007037008,0.000047825117,0.000089568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011865784,0.0003047812,0.0002912934,0.0009503827,0.003866198,0.0029746366,0.00045065265,0.0013162531,0.0035794047],"category_scores_gemma":[0.003066714,0.00018572305,0.0003027147,0.0010096028,0.016330352,0.003370985,0.0045994883,0.0021504876,0.0005385017],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000576183,0.000029206498,0.002006234,0.0003437691,0.000014279194,0.0011807213,0.34971476,0.00034382415,0.0005242813,0.6072859,0.009254882,0.029244564],"study_design_scores_gemma":[0.00003246086,0.00015458793,0.0051268786,0.00080980326,0.000012576249,0.0037163026,0.29112384,0.0003089762,0.00044094026,0.14942001,0.5487939,0.000059798454],"about_ca_topic_score_codex":0.0059140003,"about_ca_topic_score_gemma":0.0048940624,"teacher_disagreement_score":0.0059140003,"about_ca_system_score_codex":0.0042355796,"about_ca_system_score_gemma":0.0019022315,"threshold_uncertainty_score":0.03073144},"labels":[],"label_agreement":null},{"id":"W2275700922","doi":"","title":"Scientology: Fact or Fiction?","year":2013,"lang":"en","type":"article","venue":"Divergent/Convergent","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Aesthetics; History; Art","score_opus":0.059785592610410596,"score_gpt":0.26913057483645597,"score_spread":0.20934498222604536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2275700922","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024544375,0.081547305,0.008767478,0.63840485,0.025346395,0.000047184025,0.00031724488,0.00009115713,0.22093397],"genre_scores_gemma":[0.8089223,0.039736297,0.004689283,0.08617545,0.03809953,0.0001367123,0.00030872237,0.0001635332,0.02176827],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951133,0.002627119,0.00037104444,0.00064880366,0.00092225027,0.0003175634],"domain_scores_gemma":[0.97283983,0.019186074,0.0018051727,0.0025693588,0.0024107033,0.0011888301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01393239,0.00057797605,0.0013174496,0.0044389586,0.006739542,0.011580676,0.00276517,0.007485858,0.010487805],"category_scores_gemma":[0.037195396,0.00032547553,0.0003422724,0.005219544,0.07771967,0.0245554,0.0052327444,0.010033946,0.0015030431],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027981572,0.000024411524,0.0006558826,0.0003017926,0.000018137282,0.0001892955,0.016619906,0.000025285584,0.000060858776,0.9279725,0.034338772,0.019765131],"study_design_scores_gemma":[0.000035644334,0.000026752086,0.0014094282,0.0019117142,0.00003262596,0.0007298028,0.04757408,0.00017453088,0.00017811464,0.582849,0.36503476,0.00004350043],"about_ca_topic_score_codex":0.003699434,"about_ca_topic_score_gemma":0.0050187036,"teacher_disagreement_score":0.01393239,"about_ca_system_score_codex":0.0034934843,"about_ca_system_score_gemma":0.0041228347,"threshold_uncertainty_score":0.07368243},"labels":[],"label_agreement":null},{"id":"W2277558860","doi":"","title":"The Tomb of the Unknown Soldier, Modern Mourning, and the Reinvention of the Mystical Body by Laura Wittman (review)","year":2013,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Literature; Philosophy; History; Art","score_opus":0.006411511933576843,"score_gpt":0.1833863361222071,"score_spread":0.17697482418863025,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2277558860","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000035483074,0.9972996,0.000007757422,0.0020129208,0.0004936324,0.0000010846777,0.0000024244212,5.7434715e-7,0.00014657856],"genre_scores_gemma":[0.0007230343,0.9947083,0.00003718736,0.0027737257,0.0011952108,0.0000054103757,0.000007663288,0.0000015036311,0.0005478638],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933964,0.00026929184,0.0000632027,0.00007830362,0.00018724735,0.000062203435],"domain_scores_gemma":[0.99833435,0.0010696644,0.00019555904,0.000030579467,0.00023183513,0.00013800747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016671863,0.00081802753,0.0014598033,0.0021828327,0.001090028,0.002501241,0.0009864903,0.0028674232,0.0030137526],"category_scores_gemma":[0.003595529,0.0004464909,0.000429206,0.0030849178,0.0037200802,0.0037004028,0.0022917315,0.0040906076,0.00083313975],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015145568,0.000052702373,0.00045286398,0.027758341,0.00014900522,0.00028440845,0.0026309593,0.00015258986,0.00026828426,0.009441048,0.49254715,0.46611127],"study_design_scores_gemma":[0.000039878545,0.00007398513,0.0023728204,0.02003188,0.000091877046,0.0010454248,0.0017272203,0.000030304855,0.000072342715,0.0015303353,0.9729432,0.000040690717],"about_ca_topic_score_codex":0.024659371,"about_ca_topic_score_gemma":0.068703085,"teacher_disagreement_score":0.024659371,"about_ca_system_score_codex":0.0017774657,"about_ca_system_score_gemma":0.004834344,"threshold_uncertainty_score":0.049031675},"labels":[],"label_agreement":null},{"id":"W2278371041","doi":"10.21991/c9g66n","title":"R.D.S. V. HER MAJESTY THE QUEEN: A CASE ABOUT HOME","year":2011,"lang":"en","type":"article","venue":"Constitutional Forum / Forum constitutionnel","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Majesty; Queen (butterfly); Art; Genealogy; Ancient history; Art history; History; Archaeology; Zoology; Biology","score_opus":0.047348726665429136,"score_gpt":0.24300242005912545,"score_spread":0.19565369339369632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2278371041","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09774302,0.011904876,0.000862761,0.503683,0.003076542,0.000107307955,0.00008650975,0.000042940803,0.3824931],"genre_scores_gemma":[0.44452363,0.005383102,0.0004415434,0.3051392,0.00084658334,0.00011690622,0.00003843653,0.00005106417,0.24345946],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99822193,0.00052808394,0.000042308504,0.00015937442,0.00029643596,0.00075185316],"domain_scores_gemma":[0.99853504,0.0007597906,0.00008033007,0.00003812908,0.00014975437,0.0004369302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015426097,0.00037212737,0.00043257067,0.00037546974,0.018207388,0.003456331,0.0014978196,0.02075965,0.0073189074],"category_scores_gemma":[0.0036964936,0.00077312626,0.0005513765,0.0004656527,0.004641002,0.0019311917,0.003348534,0.016297616,0.001337759],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014389954,0.00026277403,0.0065104845,0.00020783868,0.00003334445,0.040028498,0.043310795,0.0006481408,0.0016495137,0.30689135,0.5834665,0.016846959],"study_design_scores_gemma":[0.00016175477,0.0001943185,0.008694201,0.0007892697,0.00005939886,0.0072596157,0.05077214,0.00054170954,0.0009811675,0.021952279,0.90848255,0.00011164191],"about_ca_topic_score_codex":0.15144867,"about_ca_topic_score_gemma":0.33067998,"teacher_disagreement_score":0.15144867,"about_ca_system_score_codex":0.005600657,"about_ca_system_score_gemma":0.009100547,"threshold_uncertainty_score":0.3011343},"labels":[],"label_agreement":null},{"id":"W2282773115","doi":"10.3138/jrpc.27.2.br3","title":"Philip Pullman's His Dark Materials: A Multiple Allegory, by Leonoard F. Wheat","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allegory; Art; Art history","score_opus":0.03367426787970425,"score_gpt":0.25885754445800646,"score_spread":0.22518327657830223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2282773115","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001517085,0.10786881,0.0006515133,0.8010447,0.024225362,0.000016778513,0.00006419654,0.00006963659,0.064542],"genre_scores_gemma":[0.067891754,0.09515126,0.0022275734,0.34346014,0.015612712,0.00009960181,0.00010714942,0.00041766246,0.4750322],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982205,0.0008108217,0.00006313711,0.00019685585,0.0005439207,0.00016469647],"domain_scores_gemma":[0.99726117,0.0011845494,0.00012796941,0.00012335711,0.0006979238,0.00060501497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026389142,0.0006835307,0.0003828145,0.0009017053,0.008908883,0.0071194093,0.0008865622,0.0051753633,0.018350765],"category_scores_gemma":[0.0075857798,0.0005612987,0.00032792895,0.0010186485,0.005809625,0.012491269,0.0035102337,0.011508047,0.0047798543],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011295558,0.000007659534,0.00013381781,0.000037883707,0.0000022129752,0.00003843492,0.002379833,0.000008690803,0.00004891121,0.015680812,0.970753,0.010897452],"study_design_scores_gemma":[0.0000027524502,0.0000058548776,0.0003668504,0.00018610232,0.000002224345,0.000085056745,0.0036559259,0.000011248995,0.00006537511,0.0031868883,0.9924238,0.000007929299],"about_ca_topic_score_codex":0.02834091,"about_ca_topic_score_gemma":0.07139985,"teacher_disagreement_score":0.02834091,"about_ca_system_score_codex":0.0028549673,"about_ca_system_score_gemma":0.0039657853,"threshold_uncertainty_score":0.061389387},"labels":[],"label_agreement":null},{"id":"W228366285","doi":"","title":"Book Review of Borderland Religion: The Emergence of an English-Canadian Identity, by J.I. Little","year":2005,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Identity (music); Sociology; Epistemology; Gender studies; Philosophy; Aesthetics","score_opus":0.014550730816072013,"score_gpt":0.2657082025403321,"score_spread":0.2511574717242601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W228366285","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004146642,0.9167539,0.00016221723,0.03904167,0.018002044,0.000013333987,0.0003071515,0.00002088871,0.025284087],"genre_scores_gemma":[0.0072880704,0.83696246,0.00048465558,0.014797277,0.011525882,0.000023885246,0.0004907967,0.00007668943,0.12835026],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996037,0.00003573007,0.000019359892,0.000040452545,0.00025377754,0.00004707701],"domain_scores_gemma":[0.9977457,0.00044506593,0.00008276745,0.000036717396,0.0014938726,0.00019581163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000903926,0.00062127056,0.00071866915,0.0034722164,0.002084371,0.0032607752,0.0012155771,0.0011976862,0.010892228],"category_scores_gemma":[0.0025842574,0.00030140555,0.00023986472,0.006085777,0.002281258,0.0020218021,0.00065217476,0.0021308397,0.0023034338],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000108570075,0.000004505444,0.00015540447,0.00048854767,0.00000519093,0.000040655752,0.00022135572,0.000052706615,0.00006466026,0.0047164382,0.9532194,0.04102033],"study_design_scores_gemma":[0.0000016970572,0.0000030417987,0.00086628704,0.00041397332,0.0000037999139,0.00006911235,0.00020892564,0.000012597593,0.000019577219,0.00042702505,0.9979685,0.0000054232596],"about_ca_topic_score_codex":0.62319505,"about_ca_topic_score_gemma":0.84049743,"teacher_disagreement_score":0.37680495,"about_ca_system_score_codex":0.011511654,"about_ca_system_score_gemma":0.016917974,"threshold_uncertainty_score":0.75804806},"labels":[],"label_agreement":null},{"id":"W2292711368","doi":"","title":"Cosmogonic Jesology 102","year":2013,"lang":"en","type":"article","venue":"Divergent/Convergent","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Geology","score_opus":0.03664985281901926,"score_gpt":0.23678285456996542,"score_spread":0.20013300175094617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2292711368","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059144344,0.0023183213,0.0028292593,0.0054981285,0.00069410517,0.00002788061,0.00003087132,0.00002609995,0.92943096],"genre_scores_gemma":[0.92469025,0.00064483535,0.0012192082,0.0016260621,0.00031067163,0.000026610813,0.000039179165,0.00004608287,0.07139706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988562,0.00059924956,0.00004039894,0.00010044327,0.00026109238,0.00014267821],"domain_scores_gemma":[0.99915016,0.00032661227,0.000057430607,0.00015174127,0.0001421596,0.00017184883],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001306763,0.00026225406,0.00025290716,0.0013730302,0.0059249243,0.0052607744,0.0006425223,0.0012923952,0.006188308],"category_scores_gemma":[0.0022773945,0.00011733169,0.000126909,0.0011488561,0.02091168,0.002737387,0.0036468685,0.0043053445,0.00080983416],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067391893,0.000015925432,0.00022703774,0.000014246496,0.0000012046022,0.000068142894,0.016491802,0.000016554319,0.00011003859,0.9761524,0.002258959,0.0046368535],"study_design_scores_gemma":[0.00003413121,0.000051123876,0.0034407962,0.00030356855,0.000008707614,0.000983007,0.07511202,0.00035023448,0.00065443804,0.5565515,0.36248744,0.00002297437],"about_ca_topic_score_codex":0.0021264984,"about_ca_topic_score_gemma":0.0059857494,"teacher_disagreement_score":0.006188308,"about_ca_system_score_codex":0.0019682935,"about_ca_system_score_gemma":0.0017163679,"threshold_uncertainty_score":0.020701945},"labels":[],"label_agreement":null},{"id":"W2314516296","doi":"10.1177/004056390806900302","title":"De Lubac and Lonergan on the Supernatural","year":2008,"lang":"en","type":"article","venue":"Theological Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Consciousness; Epistemology; Natural (archaeology); Position (finance); History","score_opus":0.1845697367397978,"score_gpt":0.2880889487178312,"score_spread":0.1035192119780334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314516296","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017908432,0.13044778,0.0026480241,0.32749254,0.004520302,0.000032233023,0.00008895114,0.00002371717,0.516838],"genre_scores_gemma":[0.7031023,0.058317162,0.003919305,0.07601501,0.0042279065,0.00013187806,0.00008478588,0.00006232764,0.15413931],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903643,0.00047792325,0.000024611516,0.0000975246,0.000249341,0.00011408981],"domain_scores_gemma":[0.99810505,0.0011833335,0.00011465919,0.00008991553,0.00035006832,0.00015695147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016891018,0.0003595191,0.0003918333,0.0012854034,0.0057540834,0.0028493255,0.00080315664,0.0026320608,0.0040518474],"category_scores_gemma":[0.0033878896,0.00011651723,0.00015223451,0.001251567,0.019175753,0.003959407,0.002174872,0.0032431737,0.0004184944],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017416947,0.000011850466,0.00016580097,0.00004431366,0.0000020796103,0.000054933083,0.0061310255,0.000028552173,0.000047290156,0.94566935,0.04118646,0.0066410364],"study_design_scores_gemma":[0.000015028739,0.000015173545,0.0013595864,0.0003711012,0.0000046752007,0.0001268169,0.007736121,0.000060908256,0.00014290072,0.3128507,0.6773032,0.000013824539],"about_ca_topic_score_codex":0.03982042,"about_ca_topic_score_gemma":0.073357135,"teacher_disagreement_score":0.03982042,"about_ca_system_score_codex":0.004772757,"about_ca_system_score_gemma":0.0036853154,"threshold_uncertainty_score":0.07917732},"labels":[],"label_agreement":null},{"id":"W2314742210","doi":"10.1558/rsth.v33i1.7","title":"Skanda and His Fathers in the Aranyakaparvan","year":2014,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"EPIC; Hinduism; Narrative; Inclusion (mineral); Sanskrit; Gender studies; Literature; Psychology; Sociology; Genealogy; History; Philosophy; Religious studies; Art","score_opus":0.02801910884433301,"score_gpt":0.2675191054128696,"score_spread":0.2394999965685366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314742210","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91267705,0.0034207029,0.00074306224,0.0028542008,0.00032578176,0.000014084995,0.000012120923,0.000013912632,0.079939224],"genre_scores_gemma":[0.98923594,0.0008256767,0.00018315268,0.00023547903,0.000026445576,0.0000051343122,0.00000487915,0.0000068518534,0.009476524],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946433,0.00038280868,0.000008076154,0.000032295804,0.00005472299,0.00005776417],"domain_scores_gemma":[0.9996014,0.0002072111,0.00006929968,0.000017754637,0.000031539126,0.00007272704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096557057,0.00024189796,0.00019380101,0.00024429662,0.006656595,0.0022382343,0.00033461337,0.00050333224,0.001569572],"category_scores_gemma":[0.00096775655,0.0002692619,0.00008421724,0.0003049393,0.0053835334,0.0012427837,0.0015316622,0.0021495067,0.00030533175],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000077327095,0.00005219539,0.0052498546,0.00007682835,0.000007103601,0.0028390056,0.8602892,0.000044531804,0.002198554,0.11255145,0.0027841155,0.013829752],"study_design_scores_gemma":[0.000019947402,0.00024074347,0.015410151,0.0003652148,0.000022372866,0.005354507,0.67706305,0.00016578435,0.0017031118,0.00799177,0.2916272,0.00003623027],"about_ca_topic_score_codex":0.0020211441,"about_ca_topic_score_gemma":0.010027974,"teacher_disagreement_score":0.006656595,"about_ca_system_score_codex":0.0009968542,"about_ca_system_score_gemma":0.0011332274,"threshold_uncertainty_score":0.0072327256},"labels":[],"label_agreement":null},{"id":"W2315762975","doi":"10.1177/00084298100390040607","title":"Reviews of Books / Comptes Rendus: Storied Selves: Shaping Identity in Feminist Witchcraft","year":2010,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Sociology; Gender studies; Art; Aesthetics","score_opus":0.19684647631760774,"score_gpt":0.4114672681483492,"score_spread":0.21462079183074148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315762975","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009799525,0.9323683,0.0002339386,0.013045447,0.005117477,0.000016862945,0.0002638805,0.000027168517,0.047946915],"genre_scores_gemma":[0.013388361,0.9041374,0.00056094606,0.006551485,0.004968062,0.000088791036,0.00042143697,0.00013755937,0.069745965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994711,0.0001655959,0.000040599756,0.00007014407,0.00021014332,0.000042367432],"domain_scores_gemma":[0.9968822,0.002218452,0.00015837121,0.000088239874,0.0004994584,0.00015319885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007449658,0.00091832655,0.0008951102,0.005840728,0.001662511,0.003443112,0.00070622656,0.0018833535,0.03289235],"category_scores_gemma":[0.003655092,0.00037498755,0.00022930525,0.010038726,0.002617818,0.0029625667,0.0016449013,0.0019461985,0.004800957],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004369745,0.00003548359,0.00031542956,0.0069183847,0.000023723887,0.000105843756,0.0033082957,0.00014564958,0.0003361777,0.021875791,0.67343616,0.2934554],"study_design_scores_gemma":[0.000003523824,0.000008378469,0.0010403678,0.004849315,0.000007701159,0.00007752561,0.0012137644,0.000016398788,0.000081742306,0.001292838,0.99140054,0.000007826703],"about_ca_topic_score_codex":0.017244376,"about_ca_topic_score_gemma":0.06006062,"teacher_disagreement_score":0.03289235,"about_ca_system_score_codex":0.002826478,"about_ca_system_score_gemma":0.0037069237,"threshold_uncertainty_score":0.11003584},"labels":[],"label_agreement":null},{"id":"W2316201984","doi":"10.2190/il.17.4.f","title":"Alchemy, Compassion, and the Healer's Art: A Tribute to the Life and Work of Florence Wald","year":2009,"lang":"en","type":"article","venue":"Illness Crisis & Loss","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Alchemy; Compassion; Meaning (existential); Tribute; Prison; Work (physics); Sociology; Psychology; Psychoanalysis; Art; Philosophy; Literature; Art history; Theology; Psychotherapist; Criminology; Engineering","score_opus":0.019739148393564197,"score_gpt":0.251851168789669,"score_spread":0.23211202039610482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316201984","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09070009,0.18382587,0.0018142374,0.61890996,0.007037367,0.000040766034,0.000014425651,0.000046851124,0.09761045],"genre_scores_gemma":[0.905432,0.030297598,0.00095732167,0.033226896,0.002730682,0.00003226047,0.0000044584726,0.000051228664,0.027267637],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974269,0.0017742459,0.000039049064,0.0000992186,0.00041369992,0.00024691067],"domain_scores_gemma":[0.9971185,0.0019769103,0.00019094392,0.00006955115,0.00020176411,0.0004425198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033274102,0.00033487985,0.00032762616,0.0010671879,0.009394711,0.0056569837,0.00068345806,0.002313544,0.0016098352],"category_scores_gemma":[0.0062375134,0.00016410422,0.00019130595,0.00039545225,0.035584617,0.004677163,0.0031139955,0.0045522614,0.00019328245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008696803,0.000081991995,0.0021724754,0.000312137,0.000020446923,0.0039312816,0.30927837,0.00028700367,0.0006915282,0.40713397,0.18710753,0.08889632],"study_design_scores_gemma":[0.000015625792,0.00008241178,0.0030054343,0.0009873926,0.000008287746,0.0039413283,0.16800576,0.0001709241,0.0002644218,0.05672242,0.7667279,0.00006793576],"about_ca_topic_score_codex":0.013462043,"about_ca_topic_score_gemma":0.022250695,"teacher_disagreement_score":0.013462043,"about_ca_system_score_codex":0.0042292215,"about_ca_system_score_gemma":0.0023485504,"threshold_uncertainty_score":0.030685246},"labels":[],"label_agreement":null},{"id":"W2317753591","doi":"10.1080/14755610.2016.1160944","title":"Scientism and atheism then and now: the role of science in the Monist and New Atheist writings","year":2016,"lang":"en","type":"article","venue":"Culture and Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Scientism; Atheism; Monism; Epistemology; Philosophy; Argument (complex analysis); Meaning (existential); Theism; Spiritualism; Religious studies; Chemistry","score_opus":0.017297203732456093,"score_gpt":0.23550084954190467,"score_spread":0.21820364580944857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317753591","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21350083,0.08422464,0.013764886,0.21908501,0.013405071,0.000035332632,0.00009802216,0.0000872654,0.45579895],"genre_scores_gemma":[0.96812516,0.0069916747,0.0017566804,0.0063943495,0.0032812697,0.000032158954,0.000024725934,0.00006188293,0.013332029],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99506205,0.0029568817,0.00020881125,0.00039993785,0.0010215071,0.0003507672],"domain_scores_gemma":[0.98236084,0.013911833,0.0012657641,0.000961933,0.0010130412,0.00048645822],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00858721,0.00033257002,0.00062564533,0.0029159968,0.008985013,0.010635452,0.0010552785,0.0031709897,0.0014342935],"category_scores_gemma":[0.013635887,0.00024503795,0.0003752359,0.003124832,0.036691513,0.007650745,0.0036521656,0.0071428157,0.00026630439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027957802,0.000014356845,0.00039979708,0.000097606804,0.000008796794,0.00013546854,0.091206685,0.00006564915,0.00016247854,0.8989347,0.003387387,0.0055591245],"study_design_scores_gemma":[0.000020064646,0.000042131112,0.002804235,0.00073613436,0.000017514622,0.0003713212,0.047884505,0.00036820464,0.0006108463,0.46023524,0.48686874,0.00004108338],"about_ca_topic_score_codex":0.0027883532,"about_ca_topic_score_gemma":0.0054078973,"teacher_disagreement_score":0.010635452,"about_ca_system_score_codex":0.006124635,"about_ca_system_score_gemma":0.0027494822,"threshold_uncertainty_score":0.04541403},"labels":[],"label_agreement":null},{"id":"W2318178697","doi":"10.1080/01434632.2014.973282","title":"The religions of Canadians","year":2014,"lang":"en","type":"article","venue":"Journal of Multilingual and Multicultural Development","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Sociology; Political science","score_opus":0.021671014946927646,"score_gpt":0.2471379897636412,"score_spread":0.22546697481671357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2318178697","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8204292,0.0077328496,0.00014219125,0.025553152,0.00047737075,0.00006766568,0.00072630105,0.000011738566,0.14485951],"genre_scores_gemma":[0.97952056,0.0024944856,0.00014767722,0.0020174298,0.000035955247,0.000010605367,0.00009860615,0.000008282714,0.01566643],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99791056,0.00032762,0.00003469495,0.00011172101,0.0004328446,0.0011824925],"domain_scores_gemma":[0.994863,0.00044650736,0.00036516227,0.00008858303,0.0018669838,0.0023698534],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016230126,0.00023745545,0.0002931187,0.0020077063,0.025589747,0.004438436,0.0010031826,0.0008914699,0.009286569],"category_scores_gemma":[0.004235035,0.0002515885,0.00021182577,0.003603846,0.005950102,0.0010223789,0.0026729389,0.0023410902,0.0002887969],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027143845,0.00014322781,0.10336474,0.00025038773,0.000046398836,0.0011759418,0.65643245,0.00013500186,0.001062315,0.11856976,0.050792936,0.06775547],"study_design_scores_gemma":[0.000022304532,0.000040024715,0.13746174,0.0003849927,0.000024615396,0.00028429978,0.51163995,0.000082499275,0.00015346846,0.0020136386,0.3478198,0.00007263267],"about_ca_topic_score_codex":0.9944218,"about_ca_topic_score_gemma":0.99839467,"teacher_disagreement_score":0.0691658,"about_ca_system_score_codex":0.0691658,"about_ca_system_score_gemma":0.10228393,"threshold_uncertainty_score":0.50183535},"labels":[],"label_agreement":null},{"id":"W2320710811","doi":"10.1177/004056390907000431","title":"Book Review: Cosmology: From Alpha to Omega: The Creative Mutual Interaction of Theology and Science","year":2009,"lang":"en","type":"article","venue":"Theological Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Omega; Cosmology; Alpha (finance); Theology; Philosophy; Epistemology; Physics; Political science; Astrophysics; Linguistics; Law","score_opus":0.06296261183628399,"score_gpt":0.34197967785727695,"score_spread":0.27901706602099297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320710811","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000125409,0.86694,0.00047912935,0.052715685,0.06411959,0.000021803085,0.00007461723,0.000035187775,0.015488569],"genre_scores_gemma":[0.003723881,0.72195727,0.0011262451,0.07993535,0.11139547,0.000117597534,0.00022032406,0.0001835316,0.08134037],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990526,0.00026688824,0.00006868109,0.00009655447,0.00047007666,0.00004514653],"domain_scores_gemma":[0.9947137,0.0034895344,0.00030984037,0.000111704656,0.0010732,0.0003020698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013625459,0.0010384624,0.0019408404,0.0038673147,0.0010386454,0.0035299808,0.0017031578,0.004267379,0.017642066],"category_scores_gemma":[0.006129037,0.00046394032,0.0004999264,0.0076884767,0.0026717377,0.0044842786,0.0016321323,0.0066674817,0.009100689],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008244785,0.0000073255983,0.000026461477,0.0009193409,0.000007056276,0.000026448208,0.00006509446,0.000029641613,0.00004719509,0.0032723886,0.96169263,0.033898123],"study_design_scores_gemma":[0.000010296129,0.000009549991,0.00013837135,0.0010347272,0.0000092514565,0.0001806745,0.000073372576,0.000023874056,0.000026515334,0.0020161571,0.99647117,0.0000059730864],"about_ca_topic_score_codex":0.004565444,"about_ca_topic_score_gemma":0.016310578,"teacher_disagreement_score":0.017642066,"about_ca_system_score_codex":0.0025584968,"about_ca_system_score_gemma":0.0037740003,"threshold_uncertainty_score":0.059018552},"labels":[],"label_agreement":null},{"id":"W2323219571","doi":"10.1177/0008429813488343","title":"Anonymous Believers in Bron Taylor’s <i>Dark Green Religion</i>","year":2013,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Sociology; Theology; Religious studies","score_opus":0.07352217165365336,"score_gpt":0.32305863470050816,"score_spread":0.24953646304685478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323219571","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74869317,0.0007152065,0.0018934835,0.14067064,0.011500018,0.00027891566,0.0025189053,0.0003904172,0.093339205],"genre_scores_gemma":[0.6562146,0.00028595026,0.0010159806,0.03002606,0.001377434,0.00028297832,0.00055487116,0.00013984149,0.3101023],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99873894,0.0003733073,0.000047576214,0.00016553882,0.00037312505,0.00030147997],"domain_scores_gemma":[0.993091,0.0014644619,0.0009108217,0.0006656924,0.002243498,0.0016244029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00160179,0.00025508253,0.00037034298,0.0006473443,0.009046442,0.002052205,0.00047129858,0.002278295,0.017463401],"category_scores_gemma":[0.011524662,0.0002480704,0.00016382156,0.00049616385,0.0014875266,0.001380479,0.0016524831,0.004021716,0.004846297],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004197812,0.00035766693,0.036930006,0.000117742165,0.00003137075,0.0023736148,0.22012176,0.00006832119,0.005457042,0.023775037,0.67473423,0.03561343],"study_design_scores_gemma":[0.00003165357,0.00014399887,0.04206238,0.000110036715,0.000015092745,0.00081497716,0.24136111,0.00036642578,0.0023310739,0.0020707282,0.7105983,0.00009424199],"about_ca_topic_score_codex":0.027899532,"about_ca_topic_score_gemma":0.03853006,"teacher_disagreement_score":0.027899532,"about_ca_system_score_codex":0.0015772847,"about_ca_system_score_gemma":0.0009900404,"threshold_uncertainty_score":0.058420956},"labels":[],"label_agreement":null},{"id":"W2323287273","doi":"10.1353/vpr.2016.0002","title":"A “duty” to “tabulate and record”: Emma Hardinge Britten as Periodical Editor and Spiritualist Historian","year":2016,"lang":"en","type":"article","venue":"Victorian periodicals review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spiritualism; History; Criticism; Literature; Duty; Art history; Art; Philosophy; Theology","score_opus":0.016761991947321857,"score_gpt":0.257785927107365,"score_spread":0.2410239351600431,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323287273","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0129956985,0.39972046,0.00085309346,0.3938838,0.083275415,0.000027320346,0.00005786978,0.00012756478,0.10905881],"genre_scores_gemma":[0.23606977,0.23639037,0.0019065802,0.17048365,0.08264713,0.0000915209,0.00011519881,0.0005016465,0.2717942],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99762326,0.0008154473,0.000113599046,0.00019073237,0.0010651607,0.00019170818],"domain_scores_gemma":[0.98720455,0.007545753,0.000821972,0.00041947863,0.0028498536,0.0011583606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00461284,0.000259493,0.00037319335,0.0026190483,0.004378392,0.009848257,0.001130108,0.0019635116,0.005975151],"category_scores_gemma":[0.014690224,0.00032323183,0.00012197182,0.0025898768,0.006875086,0.0050518336,0.0017661655,0.003879568,0.0015103718],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000247671,0.000023450337,0.0007499436,0.0007045784,0.0000125834995,0.0002819191,0.018154584,0.00006461873,0.00045244172,0.07598646,0.8495886,0.0539561],"study_design_scores_gemma":[0.0000029412995,0.0000052225028,0.0007036764,0.00051659776,0.000006962278,0.00013280775,0.003555533,0.000022481732,0.00012613474,0.0022310345,0.9926884,0.000008161672],"about_ca_topic_score_codex":0.015427021,"about_ca_topic_score_gemma":0.04644278,"teacher_disagreement_score":0.015427021,"about_ca_system_score_codex":0.0048177773,"about_ca_system_score_gemma":0.009069031,"threshold_uncertainty_score":0.03495562},"labels":[],"label_agreement":null},{"id":"W2323682957","doi":"10.3138/jrpc.1.1.002","title":"Hollywood’s Celebrity-Lobbyists and the Clinton Administration’s American Foreign Policy Toward German Scientology","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Hollywood; Administration (probate law); Politics; German; Political science; Order (exchange); Foreign policy; Media studies; Public administration; Sociology; Political economy; Law; History; Economics","score_opus":0.031150383533290114,"score_gpt":0.30073959237860304,"score_spread":0.2695892088453129,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323682957","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48120752,0.0030195725,0.00047372983,0.11007354,0.0010970467,0.000031109026,0.000024575254,0.00002500746,0.40404782],"genre_scores_gemma":[0.94968766,0.0004137068,0.000096463365,0.009270884,0.00020571453,0.000012944498,0.0000071359823,0.000010959211,0.040294565],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9979426,0.0005872565,0.000031405365,0.00019407744,0.00025222087,0.0009924117],"domain_scores_gemma":[0.99659085,0.0013130124,0.00031375614,0.00010731349,0.00018575985,0.0014892468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003496914,0.00023617432,0.00017929668,0.0010035794,0.023414265,0.010244952,0.00051239756,0.004084621,0.008223503],"category_scores_gemma":[0.003980343,0.0002196541,0.00014862943,0.0009670058,0.011544402,0.0026188416,0.007112032,0.0050675487,0.00044191632],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013952567,0.00013971716,0.0078320205,0.00006293727,0.00001206278,0.0010704708,0.05860659,0.00015825205,0.00079333584,0.8255831,0.08119141,0.024410512],"study_design_scores_gemma":[0.00003624475,0.00007840185,0.017283868,0.00016959479,0.000011851221,0.0002552296,0.056181982,0.00028553134,0.0011328991,0.021684555,0.90282863,0.00005121502],"about_ca_topic_score_codex":0.020357886,"about_ca_topic_score_gemma":0.045383755,"teacher_disagreement_score":0.023414265,"about_ca_system_score_codex":0.005858275,"about_ca_system_score_gemma":0.0045387615,"threshold_uncertainty_score":0.042504966},"labels":[],"label_agreement":null},{"id":"W2323698638","doi":"10.1525/nr.2014.18.1.16","title":"Radiant Healing","year":2013,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University","funders":"","keywords":"Mysticism; Revelation; Paranormal; Metaphysics; Faith; Physical body; Psychoanalysis; Aesthetics; Natural (archaeology); Philosophy; Psychology; Epistemology; Sociology; Medicine; Theology; Alternative medicine; History","score_opus":0.06499648373372889,"score_gpt":0.28731904875424275,"score_spread":0.22232256502051384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323698638","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023324132,0.062887415,0.0062866258,0.057063572,0.008161259,0.00024962806,0.00018465934,0.00023954858,0.84160316],"genre_scores_gemma":[0.39329258,0.049947996,0.009203042,0.031630762,0.0024994046,0.00017197573,0.00024595673,0.00023649403,0.5127717],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99898106,0.00032655854,0.00003478355,0.00012695802,0.0003359928,0.00019468131],"domain_scores_gemma":[0.9993316,0.00010670219,0.000062434185,0.000101510916,0.00014930604,0.00024853568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015816394,0.0003012125,0.00027399792,0.0006592357,0.0038369717,0.0021970544,0.0008862114,0.0018912831,0.035232704],"category_scores_gemma":[0.0022871285,0.00015586668,0.0004235297,0.00052752893,0.0045334,0.0015447962,0.004517137,0.0028285244,0.0048170025],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020996347,0.00015896406,0.0015047746,0.0012695137,0.000032946802,0.0014280756,0.02152806,0.00015552263,0.0024701352,0.3566744,0.26040462,0.35416308],"study_design_scores_gemma":[0.000016812832,0.000056229237,0.00071391324,0.00042298326,0.000005371009,0.0009721514,0.0026803196,0.000024004115,0.00022816971,0.007972341,0.98689926,0.000008452492],"about_ca_topic_score_codex":0.0058828946,"about_ca_topic_score_gemma":0.018465035,"teacher_disagreement_score":0.035232704,"about_ca_system_score_codex":0.002998229,"about_ca_system_score_gemma":0.003932597,"threshold_uncertainty_score":0.117865086},"labels":[],"label_agreement":null},{"id":"W2323972685","doi":"10.1558/pome.v15i1-2.61","title":"Gender and Paganism in Census and Survey Data","year":2014,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Census; Paganism; Demography; Geography; Distribution (mathematics); Gender studies; Differential (mechanical device); Survey data collection; Sociology; Genealogy; History; Population; Christianity; Archaeology; Statistics","score_opus":0.2653331006289399,"score_gpt":0.36536264777307936,"score_spread":0.10002954714413947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323972685","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8361361,0.002025034,0.011936444,0.0024604306,0.00042368073,0.0008390455,0.09164916,0.00017591461,0.05435421],"genre_scores_gemma":[0.9326543,0.0013861768,0.013602191,0.0006204701,0.00015137157,0.002009387,0.044487335,0.000100469195,0.004988319],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9880414,0.006531921,0.0013471806,0.0007971993,0.0025506062,0.0007316353],"domain_scores_gemma":[0.9662696,0.013533396,0.010664197,0.00411394,0.0046817693,0.0007370407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008600096,0.00020382498,0.0002639868,0.0048896708,0.00078813965,0.0012537135,0.0005582186,0.00039157717,0.0063054073],"category_scores_gemma":[0.057043996,0.00035757603,0.00021982862,0.013899426,0.00087902683,0.0013887958,0.0015618346,0.0006927668,0.0012754276],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020534544,0.00011340664,0.84965205,0.0006410042,0.00015519264,0.00023831327,0.028014965,0.00087832357,0.0009147189,0.022542914,0.038205586,0.058438186],"study_design_scores_gemma":[0.00001936172,0.00007124562,0.8977942,0.00037346774,0.000021083317,0.00028561102,0.01133761,0.0011613654,0.00048879266,0.0030550756,0.085337825,0.00005445271],"about_ca_topic_score_codex":0.03231018,"about_ca_topic_score_gemma":0.04046343,"teacher_disagreement_score":0.03231018,"about_ca_system_score_codex":0.0012154684,"about_ca_system_score_gemma":0.0009716798,"threshold_uncertainty_score":0.06424427},"labels":[],"label_agreement":null},{"id":"W2324087049","doi":"10.3138/jrpc.3.1.005","title":"The Lost Aisle: Selling Atlantis in the “Spiritual Supermarket”","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aisle; Mythology; Deregulation; Context (archaeology); History; Sociology; Aesthetics; Environmental ethics; Art; Archaeology; Philosophy; Classics; Economics; Market economy","score_opus":0.0206925438020919,"score_gpt":0.2536273007313735,"score_spread":0.23293475692928162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324087049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78891647,0.0023817315,0.0011439122,0.059699588,0.0008689886,0.000021397358,0.00018346423,0.00008258301,0.14670183],"genre_scores_gemma":[0.95562565,0.00087370357,0.00043171603,0.005050281,0.00035858297,0.000007274436,0.00006402697,0.000046549394,0.037542198],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993881,0.00032078798,0.00001619779,0.000060020113,0.000111719884,0.00010309978],"domain_scores_gemma":[0.9987913,0.0005292844,0.00030094766,0.00006702759,0.0001150706,0.00019647033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011193197,0.00020507786,0.00018885039,0.0005036979,0.012116767,0.0043608,0.00074160204,0.0024094437,0.02000633],"category_scores_gemma":[0.002757249,0.00019561911,0.00014423841,0.0011134932,0.0059349025,0.005141401,0.0021331497,0.0035729036,0.0010381498],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041166777,0.00014665398,0.0113024665,0.0002704935,0.000019953586,0.009928402,0.7279666,0.0000972699,0.0028955098,0.11581929,0.10131828,0.029823434],"study_design_scores_gemma":[0.000015098546,0.00010283778,0.007738773,0.00014777237,0.000010131485,0.001820137,0.65838414,0.000264154,0.00076602673,0.0026865155,0.32803407,0.000030309226],"about_ca_topic_score_codex":0.011955808,"about_ca_topic_score_gemma":0.039714165,"teacher_disagreement_score":0.02000633,"about_ca_system_score_codex":0.002055295,"about_ca_system_score_gemma":0.0006079293,"threshold_uncertainty_score":0.06692785},"labels":[],"label_agreement":null},{"id":"W2325561475","doi":"10.3138/jrpc.1.1.005","title":"<i>Chochmat</i>","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meditation; Buddhism; Spirituality; Spiritual growth; Phenomenon; Aesthetics; Judaism; Order (exchange); Environmental ethics; Religious experience; Epistemology; Sociology; Psychology; History; Religious studies; Philosophy; Archaeology; Medicine; Alternative medicine","score_opus":0.02815195867737692,"score_gpt":0.24544165574203308,"score_spread":0.21728969706465617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325561475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028354717,0.023341538,0.0044091116,0.11831438,0.034618344,0.00016748678,0.0012372825,0.0013170006,0.7882402],"genre_scores_gemma":[0.2189341,0.01593383,0.00859664,0.07235632,0.022390777,0.00027018893,0.001205143,0.001234044,0.65907896],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99977,0.000063587,0.0000135299215,0.00004632746,0.00007173969,0.000034808658],"domain_scores_gemma":[0.9997135,0.000068770714,0.000039220675,0.000038529444,0.00006499485,0.00007499598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037455882,0.00035016023,0.00030707865,0.00060737535,0.0020842794,0.001590401,0.00045547934,0.0009293593,0.031073363],"category_scores_gemma":[0.00089620927,0.00009956678,0.0002564337,0.0005355873,0.0011045855,0.0013482389,0.0018638445,0.0022183214,0.0128969895],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017938291,0.000046910645,0.0034398325,0.00044551134,0.000023286124,0.0004579275,0.00644057,0.000045558678,0.0058591273,0.031128826,0.7820639,0.16986923],"study_design_scores_gemma":[0.0000045120855,0.000042089305,0.0057280716,0.0001483738,0.000004674649,0.0006141213,0.0019708537,0.000045894765,0.00092622836,0.0018039198,0.98869765,0.000013557955],"about_ca_topic_score_codex":0.0024581265,"about_ca_topic_score_gemma":0.009904374,"teacher_disagreement_score":0.031073363,"about_ca_system_score_codex":0.0005177322,"about_ca_system_score_gemma":0.0003128105,"threshold_uncertainty_score":0.10395074},"labels":[],"label_agreement":null},{"id":"W2326709223","doi":"","title":"Review of The Human Body in Death and Resurrection","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.07846978784363064,"score_gpt":0.2872555174877257,"score_spread":0.20878572964409509,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326709223","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007443313,0.9982584,0.00002761461,0.00053781597,0.0005109939,0.000001847521,0.0000068549334,8.5067336e-7,0.0005810502],"genre_scores_gemma":[0.0010889649,0.9965791,0.00006951691,0.00074061926,0.00084781897,0.0000042491934,0.00001681653,0.0000021773035,0.0006507444],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992131,0.00030858512,0.0001608319,0.00009689627,0.0001628027,0.000057771136],"domain_scores_gemma":[0.99720263,0.0020996702,0.00019649747,0.000056028748,0.00035098311,0.00009410939],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017957123,0.0009724031,0.001934866,0.004613492,0.0007706915,0.0025075402,0.0011261516,0.0024409438,0.0047055064],"category_scores_gemma":[0.0028497484,0.0004618772,0.00052944163,0.005482248,0.0033139486,0.0034776854,0.0013954618,0.002426031,0.0012874692],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019083938,0.00007490716,0.00039528433,0.056561243,0.00018602822,0.00048727475,0.0016011253,0.00023466659,0.0008707072,0.015343587,0.11138109,0.8126733],"study_design_scores_gemma":[0.000009745645,0.000051030427,0.0012474003,0.018675104,0.00006788731,0.00084438117,0.0009081932,0.000021415868,0.00011345937,0.0018304491,0.9762117,0.000019174646],"about_ca_topic_score_codex":0.00454998,"about_ca_topic_score_gemma":0.01281261,"teacher_disagreement_score":0.0047055064,"about_ca_system_score_codex":0.00178309,"about_ca_system_score_gemma":0.0034328045,"threshold_uncertainty_score":0.015741527},"labels":[],"label_agreement":null},{"id":"W2327700332","doi":"10.1177/009430610403300135","title":"Product Review: Restless Gods: The Renaissance of Religion in Canada","year":2004,"lang":"en","type":"article","venue":"Contemporary Sociology A Journal of Reviews","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Renaissance; Product (mathematics); Art; Art history; Mathematics","score_opus":0.07753438665087004,"score_gpt":0.2917396460880241,"score_spread":0.21420525943715407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2327700332","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013347648,0.96612763,0.00006567972,0.013738048,0.0092987195,0.00017230674,0.00077220716,0.000027385699,0.008463242],"genre_scores_gemma":[0.013844618,0.9371183,0.00030802557,0.013821782,0.0058286344,0.00012719489,0.0005632149,0.000033882214,0.028354235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987192,0.00020674193,0.00009215208,0.000098771634,0.0007744978,0.00010866828],"domain_scores_gemma":[0.98778534,0.0025478376,0.0009002352,0.000119268436,0.007555252,0.0010920962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020931382,0.00065186503,0.001819524,0.0037197466,0.0019138139,0.00443646,0.0010829876,0.0027732463,0.017359326],"category_scores_gemma":[0.007952295,0.00024299318,0.00050561316,0.007976323,0.0012391832,0.0009910318,0.00057869236,0.0015380752,0.0015828016],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027519435,0.00004595728,0.0005796619,0.028750455,0.000104296014,0.00016351535,0.0005172266,0.00009887156,0.0007108356,0.0014293592,0.83314145,0.13418323],"study_design_scores_gemma":[0.00006893336,0.00009216741,0.0076818154,0.009821669,0.0002736088,0.00014796703,0.00055720727,0.00004311017,0.00016151943,0.00022820181,0.9808926,0.000031180734],"about_ca_topic_score_codex":0.5765255,"about_ca_topic_score_gemma":0.86476785,"teacher_disagreement_score":0.4234745,"about_ca_system_score_codex":0.013426778,"about_ca_system_score_gemma":0.037898723,"threshold_uncertainty_score":0.8519368},"labels":[],"label_agreement":null},{"id":"W2329586724","doi":"10.5840/symposium20121618","title":"The Pathos of a First Meeting","year":2012,"lang":"en","type":"article","venue":"Symposium","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pathos; Existentialism; Point (geometry); Singularity; Philosophy; George (robot); Psychology; Epistemology; Content (measure theory); Psychoanalysis; Literature; Mathematics; Computer science; Linguistics; Artificial intelligence; Art; Mathematical analysis","score_opus":0.024351056166508293,"score_gpt":0.2375248260499998,"score_spread":0.21317376988349152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329586724","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018373309,0.0016161554,0.009995557,0.12561631,0.017336205,0.00017944083,0.00019589481,0.00034519614,0.826342],"genre_scores_gemma":[0.40044934,0.0009301517,0.0039191805,0.02225581,0.0020934204,0.00019851836,0.00014990327,0.00044318847,0.5695605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99633276,0.0013225868,0.00007667905,0.00049931207,0.00069759,0.0010710766],"domain_scores_gemma":[0.99625826,0.0004062522,0.00015519663,0.00024557227,0.00047390655,0.0024608292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031597097,0.0005132053,0.00034739976,0.0006899123,0.015070129,0.008072802,0.0013004489,0.004606416,0.05812791],"category_scores_gemma":[0.009358167,0.00040992035,0.0005971037,0.0005029665,0.0054933783,0.009550185,0.014512115,0.014392066,0.01234865],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007496232,0.000045734876,0.00049120106,0.00006409513,0.000005521803,0.00045273642,0.013242531,0.0000829796,0.00046527965,0.8347569,0.13461606,0.01570194],"study_design_scores_gemma":[0.000010235734,0.000029841867,0.00023846653,0.00006637227,0.0000023593411,0.00013707936,0.0092899045,0.000078512996,0.00013687206,0.04285186,0.9471444,0.00001411804],"about_ca_topic_score_codex":0.0051320973,"about_ca_topic_score_gemma":0.0077598207,"teacher_disagreement_score":0.05812791,"about_ca_system_score_codex":0.0040494674,"about_ca_system_score_gemma":0.006109413,"threshold_uncertainty_score":0.19445723},"labels":[],"label_agreement":null},{"id":"W2330244778","doi":"10.1177/0008429810392355","title":"Studies in Religion / Sciences Religieuses: A Forty-Year Retrospective","year":2011,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Mandate; Political science; Ethnology; Sociology; Religious studies; Humanities; Social science; Law; Philosophy","score_opus":0.3002531401870042,"score_gpt":0.4023330032546223,"score_spread":0.10207986306761807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330244778","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.976154,0.015071324,0.00025222765,0.0020279929,0.00008891508,0.00015088056,0.0017793977,0.000012302815,0.004462865],"genre_scores_gemma":[0.9635155,0.027832052,0.0004021769,0.0011533655,0.00017453566,0.00046056852,0.0020773998,0.00003478451,0.004349565],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99571085,0.0011187674,0.0010772131,0.00035631697,0.0011536052,0.00058319874],"domain_scores_gemma":[0.97133887,0.008486156,0.011103515,0.002092803,0.0042060246,0.002772656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006401,0.00023177214,0.0005009885,0.0066163014,0.002798448,0.00187853,0.00045441985,0.000585874,0.0033427386],"category_scores_gemma":[0.017749147,0.000769135,0.00036905007,0.009211873,0.0017756367,0.0031108623,0.0034426127,0.0012664119,0.000756868],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000188383,0.00020874082,0.8878156,0.00069615454,0.00007214654,0.0015628822,0.07290362,0.000034629033,0.00114982,0.0019716441,0.0029323879,0.030463992],"study_design_scores_gemma":[0.000007859906,0.00021767551,0.90018296,0.000836151,0.000034183773,0.0017060424,0.051149193,0.000023564666,0.00043201644,0.00016562597,0.04520913,0.000035596484],"about_ca_topic_score_codex":0.0128939245,"about_ca_topic_score_gemma":0.020660557,"teacher_disagreement_score":0.0128939245,"about_ca_system_score_codex":0.0014373726,"about_ca_system_score_gemma":0.002939489,"threshold_uncertainty_score":0.03385216},"labels":[],"label_agreement":null},{"id":"W2331190413","doi":"10.7592/incantatio2012_1_toporkov","title":"Verbal Charms from a Seventeenth-Century Manuscript","year":2012,"lang":"en","type":"article","venue":"Incantatio An International Journal on Charms Charmers and Charming","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Scope (computer science); History; Literature; Art; Classics; Archaeology; Computer science","score_opus":0.04731872925485731,"score_gpt":0.299146361409414,"score_spread":0.25182763215455667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2331190413","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6393579,0.009033293,0.0060188086,0.008069125,0.010494906,0.00014090099,0.0018981713,0.0004064643,0.32458034],"genre_scores_gemma":[0.92215276,0.0024518517,0.0029593739,0.0004936776,0.0009086303,0.00004937071,0.0009073189,0.00038022132,0.06969675],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999241,0.0003425232,0.000067716945,0.000078005374,0.0002122757,0.000058611055],"domain_scores_gemma":[0.9983689,0.00070471107,0.0001636231,0.00017266492,0.00048757705,0.00010246149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011448719,0.00027539226,0.00020010637,0.001126969,0.0030815601,0.0020828766,0.00026089564,0.0003309863,0.006698299],"category_scores_gemma":[0.004483619,0.00013361685,0.00010572133,0.00095164357,0.0019437021,0.00078362954,0.0016669879,0.0012574891,0.0018886521],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00078964565,0.000092206035,0.0049001514,0.0020755879,0.00005305921,0.005611029,0.5460658,0.00027135466,0.015617233,0.18960287,0.08773266,0.14718838],"study_design_scores_gemma":[0.000015342452,0.00009220127,0.006333584,0.00048464784,0.000017773775,0.0012246964,0.048814446,0.00011591771,0.004968846,0.003406517,0.9344965,0.000029469855],"about_ca_topic_score_codex":0.001385503,"about_ca_topic_score_gemma":0.0030146313,"teacher_disagreement_score":0.006698299,"about_ca_system_score_codex":0.0015531479,"about_ca_system_score_gemma":0.0012677496,"threshold_uncertainty_score":0.022408068},"labels":[],"label_agreement":null},{"id":"W2331705748","doi":"10.1386/host.5.1.31_1","title":"Victorian science and spiritualism in The Legend of Hell House","year":2014,"lang":"en","type":"article","venue":"Horror Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Legend; Spiritualism; Opposition (politics); Movie theater; Art; Art history; Period (music); Literature; Aesthetics; History; Law; Political science","score_opus":0.06804198048896876,"score_gpt":0.3069652153808542,"score_spread":0.23892323489188544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2331705748","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45143262,0.012204118,0.004540042,0.043837663,0.0024866466,0.000039753737,0.00007968955,0.000080358936,0.48529914],"genre_scores_gemma":[0.98271495,0.000789201,0.00020578274,0.00087479304,0.000118120945,0.0000042096012,0.0000063584607,0.0000267545,0.015259957],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989208,0.0006925292,0.000017405748,0.00006554856,0.00015491013,0.00014883476],"domain_scores_gemma":[0.9986356,0.00085279933,0.00014865921,0.0000972446,0.00013168379,0.00013399511],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014159065,0.00017588976,0.00018384452,0.0006305276,0.0064727897,0.0051190816,0.00044050632,0.0014720592,0.0045574936],"category_scores_gemma":[0.0036567457,0.00020409218,0.00009453804,0.00044771066,0.020008804,0.0026603066,0.003243735,0.0026719372,0.0002611684],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078590274,0.000019917747,0.0006864798,0.00018816112,0.0000065374484,0.0008345576,0.5430837,0.00016139571,0.0024624015,0.42208323,0.016607499,0.013787546],"study_design_scores_gemma":[0.000013438327,0.00006182338,0.003990491,0.0005797703,0.000010870844,0.0011005858,0.20871623,0.0004255809,0.0018793732,0.034503073,0.74867404,0.000044744815],"about_ca_topic_score_codex":0.014064031,"about_ca_topic_score_gemma":0.028520897,"teacher_disagreement_score":0.99352723,"about_ca_system_score_codex":0.0043415367,"about_ca_system_score_gemma":0.0012556214,"threshold_uncertainty_score":0.03150022},"labels":[],"label_agreement":null},{"id":"W2334202565","doi":"","title":"Jonathan Durance Silence and Outrage: Reassessing the Complex Christian Response to Kristallnacht in English-Speaking Canada","year":2012,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Outrage; Silence; History; Philosophy; Political science; Theology; Law; Aesthetics","score_opus":0.03678813641982709,"score_gpt":0.25965619087416253,"score_spread":0.22286805445433544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334202565","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48939475,0.0063321237,0.0005720005,0.42704406,0.0035825183,0.00010221371,0.00012921332,0.00004887151,0.07279421],"genre_scores_gemma":[0.9139834,0.0022722243,0.00026791875,0.04589415,0.00026980333,0.000040197716,0.000031126412,0.00012198692,0.037119273],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.993006,0.002040848,0.00010031141,0.00038225832,0.0011158529,0.0033547732],"domain_scores_gemma":[0.98472565,0.004894429,0.0007274853,0.00031673125,0.0039453325,0.0053903805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005900417,0.00046061227,0.0005614881,0.0009245358,0.072915584,0.011062981,0.0038288354,0.008893911,0.006694265],"category_scores_gemma":[0.020189067,0.0005506662,0.00031113866,0.0014734735,0.02641932,0.0035227071,0.00896746,0.018426232,0.00042199367],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056701872,0.000036196463,0.0036018866,0.00007085917,0.000011346356,0.0014833013,0.93063873,0.000098294,0.00042024264,0.016144885,0.03931621,0.008121417],"study_design_scores_gemma":[0.000005792767,0.000010461873,0.0025649676,0.000116052746,0.000007703376,0.0001256302,0.90213543,0.000044998167,0.00014661824,0.0008467158,0.09395843,0.000037131154],"about_ca_topic_score_codex":0.9777584,"about_ca_topic_score_gemma":0.9925207,"teacher_disagreement_score":0.09289603,"about_ca_system_score_codex":0.09289603,"about_ca_system_score_gemma":0.17520551,"threshold_uncertainty_score":0.674011},"labels":[],"label_agreement":null},{"id":"W2339036380","doi":"","title":"The Move of the Institute for Ritual and Liturgical Studies to Amsterdam : Some Organizational and Programmatic Comments","year":2015,"lang":"en","type":"article","venue":"Yearbook for Ritual and Liturgical Studies / Jaarboek voor liturgie-onderzoek","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Yearbook; Protestantism; Section (typography); Sociology; History; Media studies; Library science; Classics; Art history; Political science; Law","score_opus":0.10894418588480058,"score_gpt":0.3322300989597487,"score_spread":0.2232859130749481,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2339036380","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015490273,0.0064508803,0.00018558055,0.9557071,0.020672722,0.000047862217,0.00011480388,0.00004511801,0.015226969],"genre_scores_gemma":[0.07356511,0.01961775,0.0028266355,0.66418886,0.03131553,0.0010126022,0.0005027236,0.0007098956,0.20626086],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9865568,0.005777153,0.00081926165,0.0013103781,0.0026168213,0.0029195673],"domain_scores_gemma":[0.9642785,0.0146343615,0.0019274388,0.0011804539,0.0044157607,0.013563502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025688032,0.0008948765,0.0011498973,0.0026557029,0.013742289,0.022040414,0.0070729083,0.023808626,0.03767199],"category_scores_gemma":[0.04339862,0.00064740784,0.0007762009,0.00630328,0.013016742,0.017705902,0.013778548,0.027611759,0.0058334502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007647907,0.000062009094,0.00037609113,0.00044177272,0.0000053712815,0.0005468064,0.014695671,0.000047137837,0.00031966023,0.08753121,0.88294667,0.012951106],"study_design_scores_gemma":[0.00001092395,0.000014649707,0.0008482717,0.00027129668,0.000002443169,0.00004912832,0.010184116,0.000022883361,0.00006469767,0.0020366416,0.986472,0.000022910239],"about_ca_topic_score_codex":0.037017174,"about_ca_topic_score_gemma":0.04833588,"teacher_disagreement_score":0.03767199,"about_ca_system_score_codex":0.025095427,"about_ca_system_score_gemma":0.028470542,"threshold_uncertainty_score":0.18208092},"labels":[],"label_agreement":null},{"id":"W2341210684","doi":"10.29173/jjs78s","title":"The Religious Imagination:","year":2007,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fundamentalism; Shadow (psychology); Archetype; Individuation; Christianity; Consciousness; Politics; Hedonism; Aesthetics; Sociology; Environmental ethics; Philosophy; Religious studies; Epistemology; Psychoanalysis; Political science; Law; Psychology; Theology","score_opus":0.04765394118365118,"score_gpt":0.32010587547403446,"score_spread":0.2724519342903833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341210684","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060558684,0.032535348,0.013403159,0.09824741,0.0036939536,0.000059148075,0.00007914699,0.00006248956,0.7913606],"genre_scores_gemma":[0.9590691,0.0059155533,0.0023385726,0.010481035,0.0014380197,0.00004717118,0.00002978115,0.00003680937,0.020643944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982357,0.0012369745,0.000030669755,0.00009677001,0.0002458064,0.000153929],"domain_scores_gemma":[0.99888307,0.0005347762,0.00012313836,0.000116003124,0.00017178815,0.00017115074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016800083,0.00034733172,0.00013169266,0.0009744908,0.0037112315,0.0038840834,0.00046658784,0.0012445783,0.003962972],"category_scores_gemma":[0.0031899833,0.00006533797,0.00017701954,0.0006408515,0.024158334,0.005764208,0.0035245672,0.0029632784,0.00038991633],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000101931,0.000011683527,0.00050445116,0.000060876893,0.0000017854328,0.000083892264,0.040739015,0.000024433746,0.00016436698,0.93427193,0.011150525,0.012976821],"study_design_scores_gemma":[0.000011821702,0.000051079274,0.0014110334,0.00041491908,0.000005262268,0.00048971915,0.07169791,0.00013294179,0.000314018,0.34508136,0.5803767,0.000013170126],"about_ca_topic_score_codex":0.0021695937,"about_ca_topic_score_gemma":0.002575559,"teacher_disagreement_score":0.003962972,"about_ca_system_score_codex":0.0015899689,"about_ca_system_score_gemma":0.0019245269,"threshold_uncertainty_score":0.013257444},"labels":[],"label_agreement":null},{"id":"W2341239994","doi":"10.14288/1.0092093","title":"Diana, Goddess of the Hunt","year":2009,"lang":"en","type":"article","venue":"cIRcle (University of British Columbia)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"History; Art","score_opus":0.012734479930318279,"score_gpt":0.17107280893148405,"score_spread":0.15833832900116576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341239994","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03601218,0.005577895,0.0009190742,0.04230718,0.008606516,0.000054039454,0.000251976,0.00013174883,0.9061394],"genre_scores_gemma":[0.15537928,0.0027441506,0.00089701527,0.006675043,0.00045305784,0.00002344987,0.00009968148,0.00011441592,0.8336139],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997224,0.00004302586,0.000005547525,0.000057354166,0.00009960194,0.00007192747],"domain_scores_gemma":[0.99969804,0.00003156405,0.000019789175,0.000014437712,0.00006480328,0.0001713201],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038630603,0.00028519935,0.00014189235,0.00033477004,0.0063971467,0.0020554662,0.00029069942,0.00040036006,0.02781067],"category_scores_gemma":[0.00079699716,0.0001561191,0.0001038457,0.00026658893,0.0015631082,0.0011429437,0.001579439,0.0025577291,0.004995307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000092847535,0.00004723087,0.0019853478,0.00009759892,0.000004867833,0.00042534512,0.026654277,0.00003400229,0.0015754154,0.070977174,0.8384798,0.059626143],"study_design_scores_gemma":[0.0000030296626,0.000016906113,0.0017188402,0.000044619857,0.0000011076355,0.00025688982,0.010522748,0.000012143327,0.00021556958,0.0012509518,0.9859525,0.000004747316],"about_ca_topic_score_codex":0.019148296,"about_ca_topic_score_gemma":0.12309654,"teacher_disagreement_score":0.02781067,"about_ca_system_score_codex":0.0018068436,"about_ca_system_score_gemma":0.0018465811,"threshold_uncertainty_score":0.09303594},"labels":[],"label_agreement":null},{"id":"W2341257845","doi":"10.2139/ssrn.2487080","title":"Freemasons in China: The Portuguese Link","year":2014,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"International Political Science Association","funders":"","keywords":"Link (geometry); China; Portuguese; Political science; Computer science; Computer network; Law; Linguistics; Philosophy","score_opus":0.011464893011210215,"score_gpt":0.2289975073105942,"score_spread":0.217532614299384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341257845","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7097891,0.0044689965,0.00021090063,0.015534993,0.00029911028,0.000037606478,0.0005189875,0.00002938672,0.26911086],"genre_scores_gemma":[0.9557967,0.0010086336,0.00010504361,0.0009372584,0.00008048114,0.000015099147,0.00009314872,0.000014419858,0.041949302],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9993718,0.00011025415,0.000016412732,0.00006287061,0.00009663507,0.00034203794],"domain_scores_gemma":[0.99918574,0.00021545411,0.00011794388,0.00009374814,0.00014066901,0.0002464396],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010227861,0.00018580134,0.00025415616,0.0011850852,0.0053420397,0.0023289789,0.000600975,0.00090410816,0.021744946],"category_scores_gemma":[0.00217514,0.00012566806,0.00015509813,0.0031728984,0.0023756507,0.0016164682,0.0019165066,0.0010119423,0.0005243629],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041356223,0.00018122538,0.07181744,0.00069091935,0.000056967587,0.0058495332,0.13754442,0.00020891483,0.0010687516,0.5309387,0.07148087,0.17974868],"study_design_scores_gemma":[0.00005981679,0.00009432146,0.2622314,0.0005442738,0.00006051491,0.0008040962,0.08220587,0.00041951908,0.00066456804,0.022660248,0.6301967,0.0000587247],"about_ca_topic_score_codex":0.1461532,"about_ca_topic_score_gemma":0.2650115,"teacher_disagreement_score":0.1461532,"about_ca_system_score_codex":0.005864674,"about_ca_system_score_gemma":0.0059396247,"threshold_uncertainty_score":0.290605},"labels":[],"label_agreement":null},{"id":"W2346731574","doi":"10.1525/nr.2016.19.4.33","title":"“Theosophical” Artistic Networks in the Americas, 1920–1950","year":2016,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Latin Americans; Spirituality; Politics; Positivism; Sociology; Art history; Political science; Religious studies; Environmental ethics; Law; Art; Philosophy; Medicine","score_opus":0.06585170071497261,"score_gpt":0.3031245823860144,"score_spread":0.23727288167104182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2346731574","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7397437,0.0025926426,0.0007239315,0.0064000515,0.00015768422,0.00004482554,0.00016587184,0.000024986746,0.25014633],"genre_scores_gemma":[0.98680645,0.0008742203,0.00015884433,0.00019516175,0.000065019776,0.000021806723,0.000039661616,0.0000121075,0.011826665],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99938333,0.00024108584,0.00001682613,0.0000976251,0.00007418778,0.00018693776],"domain_scores_gemma":[0.99838257,0.0007550325,0.0002870129,0.00011414853,0.00014889876,0.0003123376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019462614,0.00017575329,0.00013230552,0.002454627,0.01082634,0.0047066943,0.00043481926,0.0006874724,0.0065183197],"category_scores_gemma":[0.0035768205,0.00021360203,0.0000823589,0.0027090453,0.008958222,0.0029991113,0.0031600161,0.0016261069,0.00028112292],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014347243,0.00006794754,0.017073061,0.00008590152,0.000010713524,0.0006347245,0.6349568,0.00028725492,0.00069109997,0.2880034,0.011337536,0.046708215],"study_design_scores_gemma":[0.00002699237,0.000047131183,0.11941316,0.00025446314,0.000009373365,0.00038657762,0.2988097,0.00060710165,0.0006201505,0.017405884,0.56238705,0.00003241062],"about_ca_topic_score_codex":0.03658481,"about_ca_topic_score_gemma":0.064987645,"teacher_disagreement_score":0.03658481,"about_ca_system_score_codex":0.0076887826,"about_ca_system_score_gemma":0.0016166314,"threshold_uncertainty_score":0.072743714},"labels":[],"label_agreement":null},{"id":"W2365753355","doi":"","title":"Patching up False Dichotomies in the Birth Subculture","year":2016,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Dichotomy; Mainstream; Subculture (biology); Intuition; Rhetoric; Sociology; Epistemology; Limiting; Argument (complex analysis); Philosophy; Theology","score_opus":0.2925665167255264,"score_gpt":0.5222224763983635,"score_spread":0.22965595967283708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2365753355","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56795824,0.0068796775,0.044050287,0.11361043,0.0025115006,0.00010974764,0.00011003196,0.00013142002,0.26463872],"genre_scores_gemma":[0.9888904,0.0006351493,0.0031864631,0.0035042374,0.00020868747,0.000055099372,0.000026710772,0.0001034101,0.0033899157],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9796785,0.0140908295,0.000641088,0.0015721712,0.0028141078,0.0012032915],"domain_scores_gemma":[0.95927,0.028786756,0.0022395994,0.0048752204,0.0036469863,0.0011814118],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025508767,0.0006044106,0.0008296489,0.0034933002,0.011463792,0.013989465,0.002432803,0.0032493363,0.0033723454],"category_scores_gemma":[0.043469533,0.0006198106,0.00056177715,0.0019499377,0.08131217,0.020504877,0.013436881,0.009872554,0.0004925693],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053405878,0.000023457533,0.0022325774,0.00008504491,0.0000092367545,0.00033370446,0.36299965,0.00004416319,0.00024086024,0.62340945,0.0022179515,0.008350492],"study_design_scores_gemma":[0.000028963697,0.000042100917,0.0026265127,0.0006864497,0.000034913803,0.0005231031,0.55353975,0.00074505265,0.0014064709,0.35664347,0.08367481,0.000048464004],"about_ca_topic_score_codex":0.003930993,"about_ca_topic_score_gemma":0.0041122213,"teacher_disagreement_score":0.025508767,"about_ca_system_score_codex":0.0050380733,"about_ca_system_score_gemma":0.0025784958,"threshold_uncertainty_score":0.13490486},"labels":[],"label_agreement":null},{"id":"W2393152151","doi":"10.1177/0037768615601975","title":"Négociation du sacré à Philadelphie: soufismes concurrents au sanctuaire de Bawa Muhaiyaddeen","year":2015,"lang":"en","type":"article","venue":"Social Compass","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Sufism; History; Archaeology; Islam","score_opus":0.10287414498492575,"score_gpt":0.29268250317833905,"score_spread":0.1898083581934133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2393152151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96933246,0.00092073955,0.00040769723,0.0024139453,0.00006286198,0.000015515247,0.00000838626,0.0000054144516,0.026832923],"genre_scores_gemma":[0.9972886,0.00024743317,0.00013035929,0.00016583117,0.000008789493,0.000008188936,0.000003232068,0.0000028370812,0.0021447444],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985267,0.0008475136,0.000025630809,0.00009680875,0.00011340477,0.0003899719],"domain_scores_gemma":[0.99877757,0.000609733,0.00019464259,0.000074861986,0.00008938718,0.00025370254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015950508,0.00033533608,0.0003344539,0.0006563888,0.025711128,0.003250005,0.00072967436,0.0019905716,0.0035060714],"category_scores_gemma":[0.0022528544,0.0002883996,0.000127959,0.00087108096,0.017705424,0.002085468,0.0060049873,0.0029379185,0.00017165433],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046542496,0.00004576188,0.0069831726,0.00008070726,0.000007147243,0.003672931,0.9268378,0.0000733163,0.00087142724,0.047967415,0.0012372598,0.012176506],"study_design_scores_gemma":[0.000006172824,0.000055652512,0.008105641,0.00016729567,0.0000093837425,0.0012950758,0.9129342,0.00008046401,0.000363169,0.0023034988,0.0746652,0.0000143091265],"about_ca_topic_score_codex":0.035302013,"about_ca_topic_score_gemma":0.13296044,"teacher_disagreement_score":0.035302013,"about_ca_system_score_codex":0.005444246,"about_ca_system_score_gemma":0.0034511185,"threshold_uncertainty_score":0.07019305},"labels":[],"label_agreement":null},{"id":"W239802161","doi":"10.1177/0952695108101291","title":"Disenchantment of the world and the devaluation of human species","year":2009,"lang":"en","type":"article","venue":"History of the Human Sciences","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Red Deer College","funders":"","keywords":"Disenchantment; Devaluation; Economics; Political science; Monetary economics; Law; Politics; Exchange rate","score_opus":0.1165770666047077,"score_gpt":0.2933475910891636,"score_spread":0.1767705244844559,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W239802161","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20067583,0.022711605,0.005324619,0.05007425,0.0010332922,0.000038325175,0.00005894468,0.000034399185,0.7200488],"genre_scores_gemma":[0.9804465,0.0023289244,0.0004607562,0.002163518,0.00034130755,0.000016364413,0.000014059488,0.000026344676,0.014202343],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99655956,0.0020646208,0.00010211791,0.00045391472,0.0003937167,0.000426048],"domain_scores_gemma":[0.99673176,0.0016281176,0.00037706265,0.00066231383,0.0002964415,0.00030435945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005269953,0.00027589474,0.0004067786,0.0012480292,0.006120147,0.0066633555,0.0011739535,0.0030731482,0.005417845],"category_scores_gemma":[0.006378198,0.00022107108,0.00022501544,0.0012047372,0.106982134,0.00873326,0.005877025,0.0074157827,0.00028989348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022842321,0.000012456423,0.00025581883,0.0000337902,0.000006290583,0.00009367164,0.05484233,0.00007257502,0.00027778963,0.9364558,0.0011146609,0.006811979],"study_design_scores_gemma":[0.000020307503,0.000060296672,0.0026872652,0.0002319972,0.000008940054,0.00036502912,0.037818782,0.00015737288,0.00061612856,0.5617504,0.39625221,0.00003125824],"about_ca_topic_score_codex":0.0058212206,"about_ca_topic_score_gemma":0.009749584,"teacher_disagreement_score":0.0066633555,"about_ca_system_score_codex":0.0043620425,"about_ca_system_score_gemma":0.0027189404,"threshold_uncertainty_score":0.031648993},"labels":[],"label_agreement":null},{"id":"W2403192531","doi":"10.3138/utq.85.2.02","title":"Fantastical Conversations with the Other in the Self: Dorothy L. Sayers (1893–1957) and Her Peter Wimsey as Animus","year":2016,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Patriarchy; Archetype; Character (mathematics); Relation (database); Psychoanalysis; Element (criminal law); Literature; Philosophy; Sociology; Psychology; Art; Gender studies; Law; Computer science","score_opus":0.01039743032201951,"score_gpt":0.19761343374336388,"score_spread":0.18721600342134437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2403192531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45119166,0.10351586,0.0021055723,0.18219468,0.0071696895,0.000081356266,0.00021494529,0.000094185205,0.25343204],"genre_scores_gemma":[0.9094314,0.010394671,0.00056259445,0.010054239,0.0005820751,0.000054344717,0.000037620663,0.000049001683,0.06883415],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988686,0.00076208677,0.000028160677,0.000080712205,0.00013749184,0.00012296863],"domain_scores_gemma":[0.99872154,0.0007419008,0.00012707741,0.000030335264,0.000105239014,0.00027390983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001568929,0.0005083241,0.00023802144,0.0006864229,0.010135812,0.0037091996,0.00043890596,0.0014893223,0.0029838148],"category_scores_gemma":[0.0026957635,0.00029473956,0.00014858437,0.0004930306,0.012729897,0.003582477,0.0024338458,0.0040606735,0.0006022591],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034149656,0.000019655772,0.00055390596,0.00006474239,0.000006868345,0.00072042167,0.89332163,0.000023228464,0.0004906574,0.048265155,0.045177516,0.011322027],"study_design_scores_gemma":[0.000008454726,0.000023263354,0.0012416994,0.00018187673,0.000004798293,0.00079062517,0.38891768,0.000024067687,0.00036115493,0.0028065431,0.60561246,0.000027387308],"about_ca_topic_score_codex":0.030722136,"about_ca_topic_score_gemma":0.08096644,"teacher_disagreement_score":0.030722136,"about_ca_system_score_codex":0.004677793,"about_ca_system_score_gemma":0.0022303422,"threshold_uncertainty_score":0.061086655},"labels":[],"label_agreement":null},{"id":"W2413431689","doi":"10.1080/00797308.2006.11800778","title":"The Invention of Purgatory","year":2006,"lang":"en","type":"article","venue":"The Psychoanalytic Study of the Child","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Columbia College","funders":"","keywords":"Purgatory; Psychoanalytic theory; Id, ego and super-ego; Heaven; Philosophy; Soul; Psychoanalysis; Poetry; Epistemology; Literature; Psychology; Theology; Art; Linguistics","score_opus":0.016316999735640464,"score_gpt":0.22923691639031216,"score_spread":0.2129199166546717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2413431689","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07360107,0.04509595,0.06308088,0.05179963,0.0026755189,0.00009176407,0.00008146137,0.00015032387,0.76342344],"genre_scores_gemma":[0.93061644,0.008589692,0.00936498,0.00723256,0.000742651,0.00010533875,0.00002683676,0.000107183376,0.04321437],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99671614,0.0022563804,0.000087872846,0.0003273864,0.00040197352,0.0002102158],"domain_scores_gemma":[0.9963756,0.0022735023,0.000296734,0.0005625971,0.00029134066,0.00020014825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003491659,0.0004278496,0.0003486993,0.0010178845,0.004310024,0.0053226138,0.0008137457,0.0019045124,0.0034877968],"category_scores_gemma":[0.0052759433,0.0002790563,0.0003349766,0.0008011623,0.054711096,0.009079093,0.0054617478,0.0053614066,0.00058145146],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008868531,0.000003396293,0.00013568942,0.000025044763,0.0000014737658,0.00007827291,0.008245205,0.000014576459,0.00009882532,0.9848157,0.00128546,0.0052875103],"study_design_scores_gemma":[0.000009878187,0.000040003495,0.00043725662,0.00026329566,0.0000057974144,0.00077132107,0.007652263,0.00012132194,0.000687387,0.62563443,0.36435708,0.000019907957],"about_ca_topic_score_codex":0.0015187097,"about_ca_topic_score_gemma":0.0018649606,"teacher_disagreement_score":0.0053226138,"about_ca_system_score_codex":0.0027924906,"about_ca_system_score_gemma":0.0020456917,"threshold_uncertainty_score":0.02026105},"labels":[],"label_agreement":null},{"id":"W2469373191","doi":"10.1057/9781137332035_9","title":"After-life/After-word: The Culture of Mourning and Mysticism","year":2015,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Mysticism; Art; Buckingham; Sign (mathematics); Pearl; History; Art history; Performance art; Literature","score_opus":0.03810423614770059,"score_gpt":0.24234628168595415,"score_spread":0.20424204553825356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2469373191","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058951225,0.052211173,0.0026229005,0.02036108,0.0019618405,0.00002898395,0.000046933474,0.00008372359,0.86373216],"genre_scores_gemma":[0.7935164,0.013980699,0.00078603596,0.0038953356,0.0005923341,0.000044270957,0.000037612102,0.00013161209,0.18701565],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909616,0.00058025063,0.00001699496,0.00006345809,0.00014100547,0.00010209313],"domain_scores_gemma":[0.99938405,0.0003093699,0.000053823016,0.000077176555,0.000053959313,0.000121583886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010403423,0.00035921438,0.0002811406,0.000505412,0.0057699466,0.0066820593,0.00059458875,0.0010261217,0.00592167],"category_scores_gemma":[0.0014105801,0.00015500233,0.0001339687,0.0007523187,0.026781224,0.0048227045,0.003398524,0.0038172167,0.0011282734],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029397374,0.000026597141,0.00035387973,0.00012754483,0.00000363074,0.0003318371,0.31692508,0.000049025184,0.00041229266,0.61811334,0.02999724,0.03363011],"study_design_scores_gemma":[0.000007546771,0.000035582314,0.0010494175,0.00055701815,0.0000032962455,0.00055056356,0.1137675,0.00007678804,0.00033577677,0.059349846,0.8242487,0.000017951113],"about_ca_topic_score_codex":0.0034983747,"about_ca_topic_score_gemma":0.007437223,"teacher_disagreement_score":0.0066820593,"about_ca_system_score_codex":0.0021872679,"about_ca_system_score_gemma":0.0014214931,"threshold_uncertainty_score":0.019809961},"labels":[],"label_agreement":null},{"id":"W2469740181","doi":"","title":"Cyberspace As Sacred Space: Toronto's Universal Oneness Spiritual Centre","year":2016,"lang":"en","type":"article","venue":"Dutch Crossing","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Cyberspace; Space (punctuation); Sociology; Theology; Art; Philosophy; The Internet; Computer science; World Wide Web; Linguistics","score_opus":0.019163036983464457,"score_gpt":0.25579272163440825,"score_spread":0.2366296846509438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2469740181","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18906926,0.010899356,0.002228065,0.08788089,0.0011141116,0.000057954756,0.00016044194,0.000064997424,0.7085249],"genre_scores_gemma":[0.88696855,0.0027340867,0.0008420708,0.0021795214,0.000073605435,0.000020528238,0.000032207423,0.00006430366,0.10708512],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989141,0.00039687433,0.000021251439,0.00008943189,0.00016119247,0.000417181],"domain_scores_gemma":[0.9979272,0.0003923187,0.000099703655,0.00012410473,0.00017950236,0.0012771685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011570784,0.0002617238,0.00018254407,0.0006250696,0.018316112,0.010191069,0.00068009435,0.0015895065,0.013966488],"category_scores_gemma":[0.0016829451,0.00018614641,0.00019019449,0.0013337808,0.021096088,0.0039444324,0.0071084094,0.003443845,0.00045750124],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027996544,0.000016221555,0.0020339794,0.00011395448,0.000005319013,0.00057186827,0.2690265,0.00019270364,0.00039767913,0.65434384,0.04411121,0.029158829],"study_design_scores_gemma":[0.000006390345,0.000016653408,0.0044581527,0.00022750413,0.0000067436367,0.00018177468,0.20575733,0.00010461622,0.00020110396,0.020749496,0.76827085,0.000019433115],"about_ca_topic_score_codex":0.7110821,"about_ca_topic_score_gemma":0.9304825,"teacher_disagreement_score":0.7110821,"about_ca_system_score_codex":0.03834947,"about_ca_system_score_gemma":0.038480453,"threshold_uncertainty_score":0.58123875},"labels":[],"label_agreement":null},{"id":"W2478098909","doi":"10.1017/cbo9780511676246.007","title":"The worm of doubt: Prince Andrei's death and Russian spiritual awakening of the 1860s","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"HAMLET (protein complex); Creatures; Emperor; Art; Literature; Ancient history; History; Natural (archaeology); Archaeology","score_opus":0.0277300033785119,"score_gpt":0.20121764303916476,"score_spread":0.17348763966065286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2478098909","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09515589,0.048575558,0.00031067908,0.019630047,0.0018317967,0.000013316453,0.000053931126,0.000039536706,0.8343893],"genre_scores_gemma":[0.64745986,0.011273644,0.00014727426,0.0032011718,0.00039732963,0.000012395865,0.00004151423,0.000046514095,0.33742023],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997094,0.00014298203,0.000005597203,0.000025280415,0.000050034847,0.00006659563],"domain_scores_gemma":[0.9998708,0.000044410812,0.000022726432,0.000011997354,0.000020272035,0.000029785144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048802388,0.00031621553,0.0002427336,0.00029301445,0.006095453,0.0020882871,0.0002738248,0.0011305,0.0032923815],"category_scores_gemma":[0.0007552876,0.0001787155,0.00015200708,0.00031406406,0.0061838753,0.0016075401,0.0020166114,0.0032573363,0.0011244783],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103820574,0.00003124104,0.0011929481,0.00017004625,0.0000105844065,0.001291322,0.4250306,0.00013011789,0.00039753504,0.41611665,0.12572923,0.029795816],"study_design_scores_gemma":[0.000007092028,0.000045628007,0.0035161297,0.00037186232,0.000005747409,0.00055893225,0.051091008,0.000042556916,0.00022037797,0.008633377,0.93549424,0.00001304257],"about_ca_topic_score_codex":0.01740919,"about_ca_topic_score_gemma":0.052423112,"teacher_disagreement_score":0.01740919,"about_ca_system_score_codex":0.0037558633,"about_ca_system_score_gemma":0.0012116244,"threshold_uncertainty_score":0.034615755},"labels":[],"label_agreement":null},{"id":"W2478861960","doi":"10.1522/cla.mam.dem1","title":"La demonologie et la magie en Chine","year":2002,"lang":"fr","type":"book","venue":"Classiques des sciences sociales.","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Cégep de Chicoutimi; Université du Québec à Chicoutimi","funders":"","keywords":"Art","score_opus":0.23242606130743423,"score_gpt":0.3787610927487267,"score_spread":0.14633503144129248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2478861960","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012016701,0.09255274,0.001968816,0.023895936,0.0049796393,0.00006426665,0.00016678357,0.00011495686,0.86424017],"genre_scores_gemma":[0.10097467,0.020782568,0.0008379748,0.002642964,0.0008866923,0.00007061656,0.0000713222,0.000106829444,0.8736264],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99978334,0.00010186925,0.000008147531,0.000031442418,0.000043101096,0.00003213171],"domain_scores_gemma":[0.99980825,0.00006296144,0.00001489912,0.000033548575,0.00004556692,0.00003484294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003491246,0.0004332718,0.00022578244,0.0007950258,0.0038207138,0.0030259585,0.00039393295,0.00086810836,0.01580919],"category_scores_gemma":[0.0007396431,0.00016733173,0.00026891552,0.0008955503,0.0062255715,0.0022673253,0.0016161536,0.00186499,0.0024123853],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043312673,0.000019582314,0.0006344401,0.00024384637,0.000005104217,0.00024442567,0.043117203,0.000102634425,0.0009522298,0.759328,0.13312711,0.062182117],"study_design_scores_gemma":[0.0000020534517,0.000005969087,0.000675014,0.00008694762,0.0000026550586,0.00008540759,0.0030248293,0.000037913123,0.00015437232,0.010520974,0.985399,0.0000049329788],"about_ca_topic_score_codex":0.03605527,"about_ca_topic_score_gemma":0.12046324,"teacher_disagreement_score":0.03605527,"about_ca_system_score_codex":0.0040320107,"about_ca_system_score_gemma":0.0042580324,"threshold_uncertainty_score":0.0716908},"labels":[],"label_agreement":null},{"id":"W2483801568","doi":"10.1525/novo.2016.20.1.102","title":"Review: The Return of Ancestral Gods: Modern Ukrainian Paganism as an Alternative Vision for a Nation by Mariya Lesiv","year":2016,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Icon; Citation; Ukrainian; Art history; History; Art; Literature; Computer science; Classics; World Wide Web; Philosophy; Archaeology; Christianity","score_opus":0.0789180321570206,"score_gpt":0.34208699321062297,"score_spread":0.2631689610536024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2483801568","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008239687,0.9808164,0.000054637203,0.007946063,0.007417512,0.000024235082,0.00006770372,0.00001206088,0.0035790564],"genre_scores_gemma":[0.001653607,0.97927594,0.000088094435,0.0077866544,0.0046175118,0.000055903016,0.000116316936,0.000011243808,0.006394632],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987728,0.00033534822,0.0001689237,0.00015852183,0.00048476557,0.00007949464],"domain_scores_gemma":[0.99676704,0.0012947137,0.0005059357,0.00008284698,0.0011407381,0.00020873721],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010546739,0.00080860703,0.0016070128,0.0022345304,0.0007368627,0.003268283,0.0013222982,0.0021806268,0.017501544],"category_scores_gemma":[0.008014223,0.0003871084,0.00077761087,0.0035163239,0.0011323618,0.003101007,0.0010135933,0.0028060752,0.006780934],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039021947,0.0000091725105,0.00012704922,0.017921133,0.00009178895,0.00015482053,0.00017798928,0.000048112386,0.00012920501,0.0013804664,0.8613225,0.118598774],"study_design_scores_gemma":[0.000021054086,0.00003210803,0.00080146076,0.019309325,0.00011117989,0.00065700355,0.0002617073,0.00001850992,0.000068828915,0.0008140715,0.97788423,0.000020503194],"about_ca_topic_score_codex":0.0031016732,"about_ca_topic_score_gemma":0.005587617,"teacher_disagreement_score":0.017501544,"about_ca_system_score_codex":0.00204933,"about_ca_system_score_gemma":0.0046198205,"threshold_uncertainty_score":0.05854845},"labels":[],"label_agreement":null},{"id":"W2486077870","doi":"10.1177/000842980603500104","title":"C.G. Jung, S.P. Huntington and the search for civilization","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Civilization; Psyche; Humanity; Relation (database); Shadow (psychology); Psychodynamics; Psychoanalysis; Sociology; Collective unconscious; Epistemology; Philosophy; Environmental ethics; Religious studies; Psychology; Law; Theology; Political science","score_opus":0.08964790032733508,"score_gpt":0.3544094310969402,"score_spread":0.26476153076960507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2486077870","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036848757,0.1700309,0.0020148982,0.55516475,0.0026462122,0.00004001081,0.0000668937,0.000024567289,0.23316294],"genre_scores_gemma":[0.69324887,0.13412896,0.0037690292,0.046039343,0.0023953547,0.00010326165,0.000045227338,0.000052012925,0.12021798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9997259,0.0001396952,0.0000068809845,0.000034268178,0.000047732123,0.000045485973],"domain_scores_gemma":[0.9992337,0.00046688848,0.000070693735,0.000023953398,0.00008259041,0.00012226857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069420127,0.00024764973,0.00018384276,0.00095571455,0.0036569298,0.0032471486,0.0003193071,0.002078459,0.004724112],"category_scores_gemma":[0.0016567798,0.00013342408,0.00010982147,0.0012256473,0.009010919,0.0045596184,0.0016524704,0.0020013265,0.00032225857],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012225631,0.0000138721225,0.0008578438,0.0000758395,0.0000030380038,0.00015704513,0.0093942555,0.00012778446,0.000073120296,0.869317,0.10046111,0.019506935],"study_design_scores_gemma":[0.000008858491,0.000018015122,0.002314667,0.00028466218,0.0000033811664,0.00028551972,0.016230559,0.00016863314,0.00013195028,0.45436695,0.52616966,0.000017180053],"about_ca_topic_score_codex":0.008841231,"about_ca_topic_score_gemma":0.015131801,"teacher_disagreement_score":0.008841231,"about_ca_system_score_codex":0.002396301,"about_ca_system_score_gemma":0.0025121719,"threshold_uncertainty_score":0.017579496},"labels":[],"label_agreement":null},{"id":"W2490888195","doi":"","title":"A Reflection on McMaster's Religious Studies Department's Yehan Numata Lecture with Dr. Constantino Moretti","year":2016,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Art; Reflection (computer programming); Computer science","score_opus":0.06893950883356031,"score_gpt":0.30439255552534283,"score_spread":0.23545304669178252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2490888195","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032211017,0.0053770547,0.00014450707,0.886502,0.10329536,0.000026094145,0.000047962123,0.00004616187,0.0042386944],"genre_scores_gemma":[0.004123416,0.0056281164,0.00040338494,0.86669433,0.032133754,0.000064768865,0.000042535845,0.00016541722,0.09074429],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9904732,0.002990653,0.00038821084,0.0010308345,0.0033065318,0.0018105318],"domain_scores_gemma":[0.9685949,0.00698319,0.000938029,0.00071094866,0.0071451375,0.015627831],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014465293,0.0021021033,0.001393558,0.0011718074,0.014241551,0.010998022,0.0043794895,0.024470894,0.033613753],"category_scores_gemma":[0.025851583,0.0012229979,0.0016046491,0.0012680624,0.0070134457,0.007934735,0.0103609385,0.053937662,0.015076261],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014611158,0.000024832476,0.000042277174,0.00003843273,0.0000024861183,0.00014400012,0.0005031841,0.000014752728,0.000097219,0.00050053606,0.99628866,0.0023289686],"study_design_scores_gemma":[0.000016769613,0.0000308747,0.00042372473,0.00016155248,0.000005160773,0.00019772543,0.0029450078,0.000025717218,0.000089106965,0.00037445838,0.9957035,0.000026478818],"about_ca_topic_score_codex":0.04471417,"about_ca_topic_score_gemma":0.12162519,"teacher_disagreement_score":0.04471417,"about_ca_system_score_codex":0.013105819,"about_ca_system_score_gemma":0.0184153,"threshold_uncertainty_score":0.11244917},"labels":[],"label_agreement":null},{"id":"W2496331241","doi":"10.1017/cbo9780511780110.003","title":"The supernatural and the uses of the intentional","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"History; Psychology","score_opus":0.022059385849494812,"score_gpt":0.1858114123178221,"score_spread":0.1637520264683273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2496331241","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006885286,0.047246665,0.0025618928,0.006900112,0.00034775943,0.000013172529,0.000030438305,0.00002275358,0.9359919],"genre_scores_gemma":[0.76663125,0.023197725,0.0033936196,0.002738038,0.00092908845,0.00009191304,0.00005366831,0.00010125525,0.20286343],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99888617,0.00071980344,0.00003238779,0.00009102301,0.00018071383,0.00008986532],"domain_scores_gemma":[0.99904686,0.0006428367,0.00004560114,0.0001667316,0.000053372652,0.00004464086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001397645,0.00044813319,0.00039395943,0.0010384143,0.0028873866,0.0070472797,0.00080301316,0.0025704193,0.006830163],"category_scores_gemma":[0.0020678402,0.00032166924,0.00018839627,0.0009860627,0.03845279,0.00671973,0.0021901596,0.0037279923,0.00084367197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005186352,0.0000040053797,0.000026936621,0.000023391807,0.0000010350421,0.000027785267,0.0054022083,0.000024233841,0.000045653414,0.9870963,0.0024134656,0.00492989],"study_design_scores_gemma":[0.0000128205465,0.0000126020095,0.00030685475,0.00031627805,0.0000039250763,0.0001619426,0.0055432823,0.00006907139,0.00012692765,0.6629445,0.33049214,0.000009692632],"about_ca_topic_score_codex":0.0040055765,"about_ca_topic_score_gemma":0.00874808,"teacher_disagreement_score":0.0070472797,"about_ca_system_score_codex":0.0023599593,"about_ca_system_score_gemma":0.0018693107,"threshold_uncertainty_score":0.022849143},"labels":[],"label_agreement":null},{"id":"W2498075598","doi":"10.1093/0195140125.001.0001","title":"God and Other Spirits","year":2004,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Epistemology; Argumentation theory; Unobservable; Possession (linguistics); Natural (archaeology); Scrutiny; Philosophy; History","score_opus":0.042481186714919454,"score_gpt":0.24065505242969362,"score_spread":0.19817386571477416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2498075598","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03486923,0.02124405,0.003491884,0.042554453,0.0020692574,0.00003183072,0.00007851529,0.000069754744,0.895591],"genre_scores_gemma":[0.8984379,0.0044116024,0.0012741125,0.0046253945,0.00077782525,0.000027690448,0.00006388723,0.00004449036,0.09033712],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986358,0.0008370417,0.000023801318,0.00013212777,0.00020410279,0.00016715261],"domain_scores_gemma":[0.99922633,0.00030936536,0.00008384465,0.00011311922,0.00011194495,0.00015538385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014264997,0.00027829828,0.00033228166,0.000794135,0.004355088,0.0047821505,0.0004634152,0.0011968594,0.0064445287],"category_scores_gemma":[0.0019994322,0.00012786948,0.0002688299,0.00058072153,0.018232895,0.0039785136,0.0028916108,0.0032770871,0.00066937535],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010386748,0.0000063928314,0.00014281498,0.000017075976,0.0000026068103,0.000036447025,0.008380035,0.000025672658,0.000036240453,0.98120236,0.006668202,0.0034717354],"study_design_scores_gemma":[0.000017285845,0.000030735868,0.00058555556,0.00015277597,0.000005804042,0.00019106781,0.010689581,0.00014693332,0.00014812373,0.417621,0.5704001,0.000011078735],"about_ca_topic_score_codex":0.0026005844,"about_ca_topic_score_gemma":0.003140081,"teacher_disagreement_score":0.0064445287,"about_ca_system_score_codex":0.0022592451,"about_ca_system_score_gemma":0.0011695109,"threshold_uncertainty_score":0.02155912},"labels":[],"label_agreement":null},{"id":"W2498858063","doi":"10.1093/acprof:oso/9780195301441.003.0009","title":"The Barn and the Lab","year":2006,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Barn; Geography; Sociology; Archaeology","score_opus":0.022750545494633175,"score_gpt":0.18372679096213487,"score_spread":0.1609762454675017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2498858063","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022931278,0.010674007,0.0012876648,0.013807975,0.0018244422,0.000032742017,0.00006250535,0.00012632113,0.96989113],"genre_scores_gemma":[0.029363494,0.0039977734,0.0011386022,0.0040923473,0.00022626408,0.000071148825,0.000052416144,0.00013318007,0.96092486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990742,0.00040630862,0.000017204786,0.00012887751,0.00023989889,0.00013350282],"domain_scores_gemma":[0.9996049,0.00009822076,0.000021615082,0.000054866458,0.00008259824,0.00013787771],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010466569,0.0004672661,0.00030784344,0.0005202566,0.009890048,0.0066877618,0.0011066324,0.002360478,0.061680637],"category_scores_gemma":[0.0011331069,0.0004060475,0.0001914262,0.0006843357,0.0071744057,0.0047814217,0.0042044953,0.0051876204,0.013048696],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003143381,0.00006694589,0.00012722914,0.00015766629,0.0000018494331,0.00014170904,0.018756147,0.000067224704,0.00046838724,0.50989145,0.41459513,0.055694938],"study_design_scores_gemma":[0.0000013448316,0.0000055036858,0.000059637572,0.00007449111,3.9677624e-7,0.000030747724,0.0017281688,0.000010471498,0.000042990494,0.002324697,0.99571925,0.0000023712764],"about_ca_topic_score_codex":0.023317609,"about_ca_topic_score_gemma":0.086139865,"teacher_disagreement_score":0.061680637,"about_ca_system_score_codex":0.006647492,"about_ca_system_score_gemma":0.0056693247,"threshold_uncertainty_score":0.20634234},"labels":[],"label_agreement":null},{"id":"W2501313268","doi":"10.1111/heyj.12351","title":"<i>In Illo Tempore</i>: Being and Becoming in the Historical Life of Jesus Christ","year":2016,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Sociology; Theology; Philosophy; Computer science; Library science","score_opus":0.04419305730209071,"score_gpt":0.2600614437853909,"score_spread":0.2158683864833002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2501313268","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29007906,0.017007027,0.0023071824,0.06566855,0.0032307815,0.000041719006,0.000051847208,0.00006693683,0.62154686],"genre_scores_gemma":[0.97111994,0.0015433019,0.00028101113,0.0029376135,0.00028800807,0.000010256437,0.000009113133,0.000038314673,0.02377248],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99858546,0.0007736051,0.000024283214,0.00010911936,0.00017054779,0.00033696997],"domain_scores_gemma":[0.9989599,0.0002887161,0.00013484753,0.00008050617,0.0001001264,0.00043587643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015692606,0.00025798476,0.0002935751,0.0006105298,0.019818343,0.008122238,0.0007433422,0.0018174751,0.0028967576],"category_scores_gemma":[0.002223408,0.00021047507,0.00020010388,0.0007996526,0.04170975,0.0057929344,0.0048510665,0.007562218,0.00033938186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038067512,0.000019169498,0.0006728357,0.000045191333,0.000004283343,0.0005390512,0.6881289,0.000036487872,0.00031525735,0.29492408,0.00843544,0.0068412484],"study_design_scores_gemma":[0.0000052612504,0.000042225394,0.0028695446,0.00024129446,0.00000824948,0.0010709383,0.68956226,0.000062176674,0.0003333797,0.04657161,0.25919214,0.000040847644],"about_ca_topic_score_codex":0.022645121,"about_ca_topic_score_gemma":0.04501251,"teacher_disagreement_score":0.022645121,"about_ca_system_score_codex":0.0028480904,"about_ca_system_score_gemma":0.0030305118,"threshold_uncertainty_score":0.0450266},"labels":[],"label_agreement":null},{"id":"W2501452236","doi":"10.1057/9780230294707_7","title":"Middle-Class Magic","year":2011,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan UK eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"MAGIC (telescope); Materialism; Naturalism; Subjectivism; Art; Literature; Romanticism; Aesthetics; Art history; Philosophy; Religious studies; History; Theology; Epistemology","score_opus":0.07687284866280145,"score_gpt":0.22898054326876588,"score_spread":0.15210769460596443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2501452236","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019112037,0.004898418,0.0003971006,0.0015799904,0.000198737,0.00002975657,0.00004468149,0.000025726515,0.97371364],"genre_scores_gemma":[0.2889496,0.0034419745,0.00068543124,0.00095639215,0.00009311331,0.000030845422,0.000074022195,0.000049750062,0.7057189],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966824,0.00004695889,0.0000085036545,0.000044190936,0.00008102255,0.0001511051],"domain_scores_gemma":[0.9998393,0.000026257489,0.000010669639,0.000020013362,0.000027182992,0.00007648564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003629032,0.00026872073,0.00020859034,0.00097626995,0.005662947,0.0043080538,0.0005429527,0.0007312709,0.026607184],"category_scores_gemma":[0.0005656632,0.00013848247,0.00016086179,0.00084405503,0.0045892936,0.0017132033,0.0022382832,0.0017701817,0.0032188059],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004425645,0.000044064822,0.0005086374,0.00012965089,0.0000028080917,0.00022566106,0.041290604,0.000030079476,0.00038060686,0.8398384,0.040422656,0.077082545],"study_design_scores_gemma":[0.0000045885013,0.000014492445,0.0012352947,0.00013502501,0.0000012982615,0.00010446539,0.0037244093,0.00002443813,0.000126224,0.014497403,0.98012805,0.000004308057],"about_ca_topic_score_codex":0.029588616,"about_ca_topic_score_gemma":0.08548647,"teacher_disagreement_score":0.029588616,"about_ca_system_score_codex":0.0070904973,"about_ca_system_score_gemma":0.0025627047,"threshold_uncertainty_score":0.08900988},"labels":[],"label_agreement":null},{"id":"W2506813688","doi":"","title":"Christian and Muslim Bullets and Blood","year":2011,"lang":"en","type":"article","venue":"Eureka street","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Project commissioning; Publishing; History; Media studies; Political science; Law; Sociology","score_opus":0.04821369442358508,"score_gpt":0.20932789076111882,"score_spread":0.16111419633753374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506813688","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1017933,0.008250239,0.0003751958,0.038265053,0.0018155365,0.000020113135,0.00017048493,0.000047803715,0.84926224],"genre_scores_gemma":[0.6182273,0.001973214,0.00021387458,0.0039897556,0.00021835147,0.000007174704,0.00003867992,0.000034820576,0.37529683],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997105,0.0000872273,0.000004003671,0.000027715612,0.000058734302,0.000111750276],"domain_scores_gemma":[0.9996587,0.00006103836,0.000023959037,0.000028753559,0.0000867128,0.00014075251],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049665995,0.00022345727,0.00013724074,0.00049923157,0.010946937,0.003743563,0.00026822597,0.0010907816,0.020389097],"category_scores_gemma":[0.0010714465,0.00010773268,0.00007396224,0.00052603317,0.010120618,0.0014093388,0.0015805328,0.0019674497,0.0010964167],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013222368,0.00003158031,0.002783837,0.00006560138,0.000009579255,0.0008530031,0.08637325,0.00007121512,0.0009503636,0.67978984,0.1944366,0.03450289],"study_design_scores_gemma":[0.0000079041065,0.000017060793,0.0044166534,0.00011959894,0.0000034392942,0.00022206135,0.057339508,0.000051211555,0.00029957548,0.00866526,0.9288422,0.000015418374],"about_ca_topic_score_codex":0.29217902,"about_ca_topic_score_gemma":0.6225696,"teacher_disagreement_score":0.29217902,"about_ca_system_score_codex":0.0062075285,"about_ca_system_score_gemma":0.0034135382,"threshold_uncertainty_score":0.5809567},"labels":[],"label_agreement":null},{"id":"W2512860215","doi":"10.7748/ns.27.17.31.s44","title":"The Better Angels of Our Nature: A History of Violence and Humanity Pinker Steven The Better Angels of Our Nature: A History of Violence and Humanity","year":2013,"lang":"en","type":"article","venue":"Nursing Standard","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Humanity; Sociology; Criminology; Philosophy; Psychoanalysis; Psychology; Theology","score_opus":0.020960812553295422,"score_gpt":0.2590074074028065,"score_spread":0.23804659484951105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2512860215","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018893335,0.21209762,0.0023403594,0.526547,0.005494948,0.000024112407,0.000069082846,0.000042792777,0.23449074],"genre_scores_gemma":[0.5965987,0.13403709,0.0016833856,0.10425759,0.003798754,0.0000771997,0.000045424233,0.00017631544,0.15932567],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965828,0.0021160725,0.00006072011,0.00019458009,0.00074185093,0.00030411524],"domain_scores_gemma":[0.99643743,0.0021930924,0.00031424055,0.0001849024,0.00032415995,0.000546281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030485364,0.0003613981,0.00040332388,0.0014276067,0.010304331,0.007174334,0.0009080422,0.0039727264,0.0065272967],"category_scores_gemma":[0.005555644,0.0003738462,0.00020242743,0.0018601057,0.04310296,0.011746211,0.006215982,0.011322548,0.00082110957],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022040636,0.000027830638,0.00040121112,0.00010433758,0.0000071180107,0.00027988353,0.09689855,0.00009176018,0.00008242683,0.7573816,0.13013545,0.014567805],"study_design_scores_gemma":[0.0000072633143,0.000013965518,0.0005837294,0.0004811987,0.0000036012286,0.00026954678,0.02179516,0.000045703957,0.00010483223,0.09157556,0.88509935,0.000020003517],"about_ca_topic_score_codex":0.03591072,"about_ca_topic_score_gemma":0.06691215,"teacher_disagreement_score":0.03591072,"about_ca_system_score_codex":0.008048915,"about_ca_system_score_gemma":0.0052847094,"threshold_uncertainty_score":0.071403384},"labels":[],"label_agreement":null},{"id":"W2518165016","doi":"10.1177/0967772016661130","title":"Pathography and autopathography: The case of Nikolai Gogol (1809–1852)","year":2016,"lang":"en","type":"editorial","venue":"Journal of Medical Biography","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Art; Philosophy; Literature","score_opus":0.011497178071018443,"score_gpt":0.2795667341507394,"score_spread":0.26806955607972094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2518165016","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013687289,0.054061756,0.00015816199,0.08904816,0.8475682,0.00001809595,0.00007357284,0.000023104692,0.007680143],"genre_scores_gemma":[0.014943591,0.059462186,0.00026960843,0.030615214,0.86721116,0.000032067936,0.000052669984,0.000053338226,0.02736019],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895644,0.00028203244,0.00013839723,0.00014213596,0.0003536926,0.00012735253],"domain_scores_gemma":[0.9965778,0.0022768702,0.00024795486,0.0000741975,0.0004446177,0.00037856007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017516612,0.0014389491,0.0010763018,0.0023641707,0.0025001527,0.0036535591,0.00161337,0.011321758,0.0035528096],"category_scores_gemma":[0.010461343,0.0005266349,0.0007402552,0.00091136934,0.0029723167,0.0027915293,0.0018844967,0.010295757,0.0013371985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026741081,0.000008927573,0.00016574876,0.0003265697,0.000016333763,0.0056554377,0.0010904972,0.00003430458,0.000056992936,0.0029528926,0.97769415,0.01197146],"study_design_scores_gemma":[0.000006660276,0.000008345854,0.0004897986,0.00057637546,0.000016391052,0.0038887006,0.0007853012,0.000024974237,0.000034109962,0.0008229067,0.9933362,0.000010195505],"about_ca_topic_score_codex":0.005141006,"about_ca_topic_score_gemma":0.024076857,"teacher_disagreement_score":0.011321758,"about_ca_system_score_codex":0.0022898384,"about_ca_system_score_gemma":0.0019389734,"threshold_uncertainty_score":0.01661396},"labels":[],"label_agreement":null},{"id":"W2518794492","doi":"10.3138/uram.28.4.330","title":"Language, Literature and Mystics: Pursuing the Middle Voice through Huxley, Powys and Wordsworth","year":2005,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Mysticism; Philosophy; Literature; Art","score_opus":0.053717835100093675,"score_gpt":0.27994534285336115,"score_spread":0.22622750775326747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2518794492","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036093812,0.24165621,0.01781838,0.36457548,0.0037743743,0.00010409665,0.000084191,0.000105871135,0.3357876],"genre_scores_gemma":[0.8213585,0.066705756,0.014237022,0.03174819,0.0036904914,0.00024614928,0.00004609956,0.00023999774,0.061727837],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99799156,0.0014223702,0.00005824508,0.00015788162,0.00023941,0.00013049334],"domain_scores_gemma":[0.9931062,0.0055391374,0.00027772534,0.00024348566,0.00047193232,0.00036155002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005224347,0.00082832895,0.000741549,0.0025762855,0.011473366,0.015803307,0.0017459017,0.0052620675,0.0043126317],"category_scores_gemma":[0.008286138,0.0004783123,0.0002580615,0.002600365,0.057209555,0.030298492,0.0058851764,0.00815351,0.00056588347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019816247,0.000024891935,0.00014924654,0.00007708291,0.0000033188453,0.000054235636,0.063584186,0.000033993172,0.000042168358,0.90810204,0.017899942,0.010009037],"study_design_scores_gemma":[0.000022546294,0.000019486417,0.00043472176,0.00046642686,0.000008827184,0.00011747331,0.07440122,0.00014954932,0.00012702959,0.687701,0.23653148,0.000020254436],"about_ca_topic_score_codex":0.0124842245,"about_ca_topic_score_gemma":0.01957709,"teacher_disagreement_score":0.015803307,"about_ca_system_score_codex":0.004419209,"about_ca_system_score_gemma":0.0062204143,"threshold_uncertainty_score":0.032063723},"labels":[],"label_agreement":null},{"id":"W2526167889","doi":"10.3138/jrpc.28.1.3426","title":"A Postmodern Wizard: The Religious Bricolage of the <i>Harry Potter</i> Series","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Mythology; Bricolage; Literature; Context (archaeology); Hinduism; Art; Harry potter; Celtic languages; Meaning (existential); Art history; History; Philosophy; Religious studies; Archaeology; Epistemology","score_opus":0.01368596861294702,"score_gpt":0.22770024607075798,"score_spread":0.21401427745781096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2526167889","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14093536,0.011420196,0.003997674,0.080028035,0.02534249,0.000067318426,0.00007642376,0.00028859868,0.7378439],"genre_scores_gemma":[0.73702043,0.0037023027,0.0012973506,0.0054961736,0.0077785114,0.00008505799,0.000027548107,0.00037828073,0.24421436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989579,0.0005623909,0.000020774161,0.00008714061,0.00023650231,0.00013538227],"domain_scores_gemma":[0.9983657,0.0008110526,0.0001808465,0.00024608427,0.00015134145,0.0002448926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019247431,0.00040933504,0.00020287262,0.00073383574,0.0067240526,0.006844688,0.0007758064,0.0008292245,0.009017347],"category_scores_gemma":[0.0052796258,0.00027957506,0.00012384451,0.0006027797,0.011393112,0.003986643,0.0044447365,0.004456619,0.00085549016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010400321,0.00005191704,0.00066658383,0.00018284682,0.0000072219045,0.0010165799,0.1880856,0.000107889515,0.0014959989,0.47212446,0.28072247,0.05543452],"study_design_scores_gemma":[0.0000072613657,0.000047451667,0.0010530832,0.00019455238,0.0000034663037,0.00042921316,0.020751186,0.000080939855,0.0004625665,0.0092060575,0.96775025,0.000013996834],"about_ca_topic_score_codex":0.001142054,"about_ca_topic_score_gemma":0.00338255,"teacher_disagreement_score":0.009017347,"about_ca_system_score_codex":0.0018187732,"about_ca_system_score_gemma":0.0011010293,"threshold_uncertainty_score":0.03016603},"labels":[],"label_agreement":null},{"id":"W2527275590","doi":"10.1177/0008429816668784","title":"Mort, eschatologie individuelle et eschatologie individualisée dans le judaïsme","year":2016,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.16326467495880354,"score_gpt":0.4024995743166602,"score_spread":0.2392348993578567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527275590","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24766241,0.0154745495,0.01573913,0.031088438,0.0012751318,0.000034402598,0.00010210198,0.000048337497,0.68857557],"genre_scores_gemma":[0.9832554,0.001332473,0.00073668855,0.00077470223,0.00015901921,0.000009220278,0.000014877772,0.000017524866,0.013700061],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997424,0.0017037746,0.000090485715,0.0002237553,0.00026754424,0.0002904243],"domain_scores_gemma":[0.997929,0.0010251588,0.00028100735,0.0003303241,0.0002243713,0.00021014408],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027063668,0.0002991953,0.00026552202,0.0006859396,0.0053235553,0.004984428,0.00058504066,0.0018365566,0.004402108],"category_scores_gemma":[0.003156757,0.00018916414,0.00019438061,0.0011212112,0.042601667,0.0038586615,0.003025215,0.0035387755,0.00044524178],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018038269,0.0000071482723,0.00080217735,0.000039000246,0.0000050803155,0.00009956915,0.054764137,0.000076908946,0.00022891439,0.9378883,0.0009734406,0.0050971946],"study_design_scores_gemma":[0.000025087682,0.00009564956,0.013510446,0.0005496674,0.000022270524,0.00058736297,0.092737935,0.0003831459,0.000904541,0.45852482,0.43259206,0.00006700757],"about_ca_topic_score_codex":0.009359678,"about_ca_topic_score_gemma":0.01812896,"teacher_disagreement_score":0.009359678,"about_ca_system_score_codex":0.0037603835,"about_ca_system_score_gemma":0.0020630185,"threshold_uncertainty_score":0.027283609},"labels":[],"label_agreement":null},{"id":"W2528011453","doi":"10.3167/hrrh.2016.420203","title":"From Act to Fact: The Transformation of Suicide in Western Thought","year":2016,"lang":"en","type":"article","venue":"Historical Reflections/Réflexions Historiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transformation (genetics); Psychology; Chemistry","score_opus":0.07714802692078465,"score_gpt":0.3248603813463544,"score_spread":0.24771235442556977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2528011453","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21266173,0.03446946,0.011036971,0.20343287,0.0037067223,0.00006827055,0.00003794498,0.00009468173,0.5344914],"genre_scores_gemma":[0.9840702,0.002771527,0.00071425264,0.00403149,0.00048685455,0.0000260469,0.000008397981,0.000037382797,0.007853977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99145657,0.0069355154,0.0001785975,0.0003238878,0.00064139825,0.00046405318],"domain_scores_gemma":[0.9940224,0.004006405,0.0006280539,0.0005679454,0.00048274247,0.00029237094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009028932,0.0003361518,0.00035380793,0.0014705404,0.009843901,0.009005386,0.0009523959,0.0043548085,0.0016522604],"category_scores_gemma":[0.012422299,0.0002681853,0.00029346094,0.0013649501,0.09519967,0.009469272,0.005100295,0.0070072757,0.00036254793],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021290865,0.00001300487,0.00023850542,0.00005215002,0.0000037521595,0.00025221892,0.3240356,0.00007218774,0.00006148426,0.66635734,0.0030936077,0.005798833],"study_design_scores_gemma":[0.000029570498,0.0000465038,0.001353392,0.00064700696,0.00001020695,0.0007078561,0.26369488,0.0005065578,0.00031795978,0.51073664,0.2219105,0.00003885053],"about_ca_topic_score_codex":0.0072937096,"about_ca_topic_score_gemma":0.006039061,"teacher_disagreement_score":0.009843901,"about_ca_system_score_codex":0.0069230944,"about_ca_system_score_gemma":0.0035186002,"threshold_uncertainty_score":0.0502308},"labels":[],"label_agreement":null},{"id":"W2528179566","doi":"10.33137/rr.v30i2.9574","title":"The Decline of Astrology in the Jonathan Dove Almanac Series","year":2006,"lang":"fr","type":"article","venue":"Renaissance and Reformation","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Astrology; Dove; Art; Political science; Classics; Law","score_opus":0.012817376983128044,"score_gpt":0.23768873038411334,"score_spread":0.2248713534009853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2528179566","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20751196,0.04685725,0.0012705104,0.26222467,0.0106994035,0.00005031166,0.000088705856,0.0000899159,0.47120726],"genre_scores_gemma":[0.6303439,0.011420743,0.00068206806,0.011769381,0.0030161673,0.00005445762,0.000031565,0.00012968447,0.34255207],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99859136,0.00051827106,0.000054659187,0.00017323655,0.00039433004,0.00026810067],"domain_scores_gemma":[0.9974807,0.0009879117,0.0004050988,0.00017841856,0.0004177086,0.0005301589],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019856177,0.00015402345,0.00017783447,0.0010999521,0.008715449,0.0044766665,0.0006503124,0.0015187574,0.00978981],"category_scores_gemma":[0.0057981657,0.00018971921,0.00009772593,0.0012521149,0.010767595,0.0028987208,0.0039682724,0.0030354979,0.0007517257],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007731432,0.000042826545,0.006111513,0.000290063,0.000006737146,0.0010540237,0.2862799,0.00009778947,0.0007408982,0.48450506,0.15828365,0.0625103],"study_design_scores_gemma":[0.0000035130213,0.000010510033,0.0025741188,0.000094590665,9.948056e-7,0.00014837242,0.021043906,0.000014961408,0.0000935178,0.0035513202,0.97245747,0.0000066310854],"about_ca_topic_score_codex":0.03834974,"about_ca_topic_score_gemma":0.115358755,"teacher_disagreement_score":0.03834974,"about_ca_system_score_codex":0.0068624653,"about_ca_system_score_gemma":0.006339213,"threshold_uncertainty_score":0.07625306},"labels":[],"label_agreement":null},{"id":"W2530697944","doi":"10.4000/ifha.1874","title":"ZANDER, Helmut, Anthroposophie in Deutschland, Theosophische Weltanschauung und gesellschaftliche Praxis 1884-1945","year":2013,"lang":"de","type":"article","venue":"Revue de l’Institut français d’histoire en Allemagne","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut d'Histoire de l'Amérique Française","funders":"","keywords":"Praxis; Political science; Law","score_opus":0.0162769494700789,"score_gpt":0.24559812894385805,"score_spread":0.22932117947377914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2530697944","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0368708,0.7728712,0.0014787954,0.106234066,0.0027290229,0.000049547074,0.0005991581,0.00003016541,0.07913727],"genre_scores_gemma":[0.5934275,0.3340625,0.0013655417,0.006478379,0.0008559958,0.00010542176,0.0002254669,0.00004486316,0.0634345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993088,0.00038370705,0.000042964606,0.00006360217,0.0001047628,0.000096116775],"domain_scores_gemma":[0.99922276,0.00052739255,0.000099309495,0.000020888907,0.00008070179,0.000048817717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017620911,0.00041748388,0.0003264529,0.0014823625,0.005347074,0.0024023135,0.0003632175,0.0018230589,0.0035865628],"category_scores_gemma":[0.0022088701,0.0002821438,0.00009977606,0.0021322141,0.0071119135,0.0044366247,0.0012704628,0.0017059295,0.00055765227],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015876383,0.000049462094,0.0050159264,0.0006261501,0.000019124174,0.00049569266,0.11409916,0.00034792037,0.00038577497,0.63526654,0.1605477,0.08298783],"study_design_scores_gemma":[0.000038714006,0.000030459943,0.027036507,0.0028648423,0.00002256037,0.00034311553,0.06383756,0.00017264255,0.0006961252,0.07087416,0.8340413,0.00004211967],"about_ca_topic_score_codex":0.10628496,"about_ca_topic_score_gemma":0.22674909,"teacher_disagreement_score":0.10628496,"about_ca_system_score_codex":0.006054907,"about_ca_system_score_gemma":0.004944221,"threshold_uncertainty_score":0.21133268},"labels":[],"label_agreement":null},{"id":"W2543275487","doi":"","title":"119 COPYRIGHT © CANADIAN ACADEMY OF ORIENTAL AND OCCIDENTAL CULTURE THE TRAGIC HERO OF THE POST-CLASSICAL RENAISSANCE","year":2016,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"HERO; The Renaissance; Art; Literature; Classics; History; Art history","score_opus":0.02069897805162848,"score_gpt":0.23798485661268376,"score_spread":0.21728587856105527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2543275487","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007360881,0.006083651,0.00009977771,0.010461638,0.0034740511,0.000022612505,0.00073761545,0.000076906894,0.97168285],"genre_scores_gemma":[0.047201555,0.00429016,0.00026750372,0.0014966797,0.00033933425,0.00001103424,0.00029136534,0.000079811034,0.94602245],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99971765,0.000032699023,0.000010470751,0.00003696627,0.00010770934,0.000094481526],"domain_scores_gemma":[0.9995085,0.000047556918,0.000018720586,0.000058024292,0.0002325099,0.00013479748],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046251295,0.00036695861,0.00031562342,0.0007577647,0.00682422,0.006382775,0.00048690752,0.0010101103,0.22161308],"category_scores_gemma":[0.00088974,0.00015166424,0.00014725432,0.0015408508,0.0051840786,0.0010399311,0.0018365181,0.0012867306,0.028594319],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004730742,0.000021611624,0.0020238992,0.00019037693,0.00000903917,0.0002449989,0.005200161,0.00006733224,0.0005538185,0.0923661,0.82732785,0.071947396],"study_design_scores_gemma":[0.0000010623972,0.0000012798397,0.0019177687,0.000040996776,0.0000010931441,0.000021045611,0.001435848,0.000007911623,0.000029264449,0.00045534715,0.99608564,0.0000026820667],"about_ca_topic_score_codex":0.7383904,"about_ca_topic_score_gemma":0.8681298,"teacher_disagreement_score":0.77838695,"about_ca_system_score_codex":0.010100456,"about_ca_system_score_gemma":0.014246325,"threshold_uncertainty_score":0.7413696},"labels":[],"label_agreement":null},{"id":"W2545553311","doi":"10.1002/ocea.5143","title":"Cracking the ‘Antigone nut’: Lorimer Fison, Social Anthropology, and Classical Scholarship","year":2016,"lang":"en","type":"article","venue":"Oceania","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Scholarship; Anthropology; Kinship; Social anthropology; History; Terminology; Sociocultural anthropology; Sociology; Archaeology; Social science; Philosophy; Linguistics","score_opus":0.05261788109394931,"score_gpt":0.2882583832781912,"score_spread":0.23564050218424187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2545553311","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05852277,0.28648505,0.0023253134,0.5456304,0.0030298429,0.000027182397,0.000048265858,0.000040145904,0.10389108],"genre_scores_gemma":[0.8103068,0.07910342,0.0035240958,0.05649811,0.0052650278,0.000111426416,0.000032983353,0.00006216796,0.04509595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998248,0.0011452102,0.000036923582,0.00017376807,0.00024382117,0.00015238076],"domain_scores_gemma":[0.99608,0.0030607404,0.00019598988,0.00013330216,0.00030560637,0.00022432409],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004444274,0.00041826427,0.00039285232,0.0024648025,0.01016154,0.005735933,0.0009926675,0.0032442652,0.0018429215],"category_scores_gemma":[0.004959581,0.0003258382,0.0001497807,0.0018825612,0.044608958,0.009601324,0.0025726527,0.004434967,0.00023478387],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003597634,0.000035379417,0.0010353333,0.00018350285,0.000008175754,0.00013552039,0.09565945,0.000089573165,0.0001126586,0.8205122,0.06009583,0.02209638],"study_design_scores_gemma":[0.000020458654,0.00003513234,0.0029740748,0.0011667456,0.000009357984,0.0001720661,0.054308567,0.00021607894,0.00016268533,0.42114112,0.5197575,0.000036239748],"about_ca_topic_score_codex":0.03354207,"about_ca_topic_score_gemma":0.05689883,"teacher_disagreement_score":0.03354207,"about_ca_system_score_codex":0.009778163,"about_ca_system_score_gemma":0.00459936,"threshold_uncertainty_score":0.0709458},"labels":[],"label_agreement":null},{"id":"W2546232129","doi":"10.6084/m9.figshare.4054848.v2","title":"The American Tours of Annie Besant, 1891-1929","year":2016,"lang":"en","type":"article","venue":"Figshare","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.055849662252070664,"score_gpt":0.2696735813646897,"score_spread":0.21382391911261905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546232129","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25740534,0.014502437,0.0006193273,0.06989858,0.006368676,0.00006680256,0.0016092126,0.00013920553,0.6493904],"genre_scores_gemma":[0.535694,0.009306422,0.00083676755,0.0069805053,0.00089339976,0.000071278155,0.00052282267,0.00017889922,0.44551593],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997044,0.00015302542,0.000004177317,0.000027112896,0.000047280406,0.000063983076],"domain_scores_gemma":[0.9995602,0.00009612738,0.00003218004,0.000016575277,0.00007614069,0.00021879168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054606015,0.00026419476,0.00015008864,0.00039532167,0.010448862,0.0015320159,0.00017609565,0.0005099134,0.019856704],"category_scores_gemma":[0.0010369014,0.00020133138,0.00007130884,0.00049644866,0.0013504847,0.0010685012,0.0019476523,0.0019774514,0.0029923765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001369781,0.000052480154,0.0048028203,0.00009810365,0.0000045033476,0.0011404647,0.15103754,0.00007732881,0.0013271252,0.01639252,0.7824834,0.04244672],"study_design_scores_gemma":[0.0000010263072,0.0000139954245,0.0064511094,0.000054345186,7.2618974e-7,0.00016708649,0.039413072,0.000011951779,0.00009426371,0.00024041095,0.953546,0.000005990397],"about_ca_topic_score_codex":0.030452477,"about_ca_topic_score_gemma":0.21728449,"teacher_disagreement_score":0.030452477,"about_ca_system_score_codex":0.0018429636,"about_ca_system_score_gemma":0.00092757895,"threshold_uncertainty_score":0.06642723},"labels":[],"label_agreement":null},{"id":"W2546371436","doi":"10.1111/lic3.12344","title":"Romantic Evolutions: Introduction","year":2016,"lang":"en","type":"article","venue":"Literature Compass","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Romanticism; Organicism; Romance; Criticism; Darwinism; Poetics; Vitalism; Literary criticism; Epistemology; Literature; History; Sociology; Philosophy; Art","score_opus":0.016123430329929737,"score_gpt":0.22403788694710894,"score_spread":0.2079144566171792,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546371436","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015638566,0.14767988,0.006349558,0.059253436,0.016540036,0.00006471279,0.00021822847,0.00012749032,0.75412804],"genre_scores_gemma":[0.62411314,0.12119531,0.004769993,0.022201948,0.04026669,0.00026611076,0.00048783972,0.0004294034,0.18626952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880445,0.0006345224,0.00004307709,0.00020708794,0.00021213562,0.000098694756],"domain_scores_gemma":[0.9986168,0.00075152144,0.00011835185,0.00013244417,0.00025516064,0.00012581679],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010190052,0.000549002,0.00046855313,0.001888831,0.0026101947,0.0057538436,0.00079629954,0.0014657814,0.011706771],"category_scores_gemma":[0.003248768,0.0001777648,0.00030420584,0.0013393869,0.008519778,0.0034559038,0.0032649592,0.0034052671,0.0018083518],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018843719,0.00003134472,0.0005351476,0.00023530837,0.0000067776796,0.0001572692,0.009611139,0.00018851242,0.00014152414,0.8911392,0.061792985,0.03614202],"study_design_scores_gemma":[0.0000034385425,0.000019768095,0.00078960665,0.00058927655,0.0000029539142,0.00023178353,0.0028340789,0.00011541657,0.00007528456,0.09306206,0.90226805,0.000008352221],"about_ca_topic_score_codex":0.0010558717,"about_ca_topic_score_gemma":0.00095121615,"teacher_disagreement_score":0.011706771,"about_ca_system_score_codex":0.0026212428,"about_ca_system_score_gemma":0.0009784232,"threshold_uncertainty_score":0.039163053},"labels":[],"label_agreement":null},{"id":"W2546679430","doi":"10.3138/cjh.35.3.543","title":"<i>Northern Arcadia: Foreign Travelers in Scandinavia, 1765-1815</i>, by H. Arnold Barton.","year":2000,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Arcadia; Art; Archaeology; History; Art history","score_opus":0.02038264721901609,"score_gpt":0.20492878264630054,"score_spread":0.18454613542728446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546679430","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16922654,0.50242907,0.00026386473,0.053984907,0.013738763,0.00006700998,0.029405173,0.00026426918,0.2306204],"genre_scores_gemma":[0.46202204,0.16466594,0.000872124,0.0030636382,0.0029749086,0.00010728173,0.011064596,0.00013539169,0.35509402],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998964,0.000019587409,0.000009037595,0.000015947173,0.000018573553,0.000040413754],"domain_scores_gemma":[0.99985087,0.00002825199,0.000048436843,0.0000034368015,0.00002625724,0.000042858763],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018131433,0.00060533325,0.00018018342,0.0014999635,0.0024105061,0.0015706987,0.00046188777,0.0007580128,0.013115524],"category_scores_gemma":[0.0002897017,0.00024046605,0.00016826724,0.0037733768,0.0008510091,0.0011795178,0.0010667137,0.000678699,0.0025811582],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018208587,0.000021407428,0.040724184,0.0017130427,0.000027168087,0.0011357913,0.047069084,0.00011101342,0.00049711834,0.0037709083,0.8217679,0.08298023],"study_design_scores_gemma":[0.000006548206,0.000024369176,0.18740796,0.00094223337,0.00001640334,0.00048821996,0.053837806,0.000025733776,0.00012437995,0.0001974966,0.7569135,0.000015287875],"about_ca_topic_score_codex":0.29161716,"about_ca_topic_score_gemma":0.66101867,"teacher_disagreement_score":0.29161716,"about_ca_system_score_codex":0.0012026266,"about_ca_system_score_gemma":0.0017191939,"threshold_uncertainty_score":0.57983947},"labels":[],"label_agreement":null},{"id":"W2558323044","doi":"10.3138/cjh.45.3.656","title":"<i>Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America</i>, by Molly McGarry.","year":2010,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University Canada West","funders":"","keywords":"Spiritualism; Politics; Futures contract; Sociology; Art; Political science; Economics; Law; Medicine","score_opus":0.01140721246102286,"score_gpt":0.22315251669661598,"score_spread":0.21174530423559312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2558323044","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034333928,0.16778015,0.00038930398,0.75040066,0.014276191,0.000012051687,0.00007792735,0.0000404232,0.06358987],"genre_scores_gemma":[0.22317243,0.23075618,0.0019118917,0.28468218,0.035245996,0.00008962454,0.000170047,0.0002413817,0.22373027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937797,0.00035000942,0.000020225069,0.000056808636,0.00012561487,0.000069412556],"domain_scores_gemma":[0.99860364,0.0009130486,0.00010034004,0.000048782917,0.00015200101,0.00018213109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012199758,0.000538713,0.000301574,0.00083510263,0.006765405,0.0053110085,0.0008416417,0.0032989555,0.004447839],"category_scores_gemma":[0.002622264,0.00025476827,0.00023827555,0.0011281187,0.008551827,0.007543103,0.0029055162,0.006530987,0.00077877915],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021384896,0.000013775586,0.0004668836,0.00010887648,0.000007035002,0.00013785188,0.014944498,0.000040263672,0.00011390652,0.07159779,0.8998006,0.012746996],"study_design_scores_gemma":[0.0000075406015,0.000010588929,0.0015956437,0.00060373824,0.0000062327517,0.00026202368,0.028713237,0.00009812834,0.0002104777,0.033431947,0.93504274,0.00001763934],"about_ca_topic_score_codex":0.026687155,"about_ca_topic_score_gemma":0.10227748,"teacher_disagreement_score":0.026687155,"about_ca_system_score_codex":0.002503094,"about_ca_system_score_gemma":0.0025778066,"threshold_uncertainty_score":0.05306363},"labels":[],"label_agreement":null},{"id":"W2559685046","doi":"","title":"Cockburn’s Millenium, by Karl Miller","year":2016,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Miller; Political science; Art; Law and economics; Philosophy; Sociology; Geology","score_opus":0.030367070387742154,"score_gpt":0.2179161452253202,"score_spread":0.18754907483757804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2559685046","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007578239,0.5092719,0.0010899184,0.359268,0.092606954,0.000023359586,0.00010906737,0.00006581611,0.036807057],"genre_scores_gemma":[0.03281156,0.24657322,0.0028871067,0.25938427,0.10488764,0.00012437235,0.00015591981,0.00032547125,0.35285047],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893814,0.00032590455,0.000064008775,0.00023958752,0.00032328477,0.000108987304],"domain_scores_gemma":[0.99844766,0.0006504039,0.000097024014,0.00009821602,0.00040146784,0.0003052654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018278003,0.00094072643,0.0006313313,0.0021335687,0.0042291568,0.0058896784,0.00085665536,0.0047985315,0.005300198],"category_scores_gemma":[0.0071403817,0.00043634253,0.00033155034,0.001363254,0.0053679124,0.006483273,0.0032757495,0.009174003,0.0028848958],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015039774,0.000012496408,0.00011416626,0.00013285084,0.0000046191803,0.00004329119,0.0010507163,0.00003952443,0.000089968824,0.02956219,0.9396141,0.029321084],"study_design_scores_gemma":[0.0000029577573,0.0000036252784,0.00019005565,0.00024227628,0.0000014989156,0.00005614157,0.00041924426,0.00002296972,0.000036979814,0.0075048823,0.99151224,0.0000070323044],"about_ca_topic_score_codex":0.01726705,"about_ca_topic_score_gemma":0.040298406,"teacher_disagreement_score":0.01726705,"about_ca_system_score_codex":0.0035495027,"about_ca_system_score_gemma":0.0032847452,"threshold_uncertainty_score":0.03433311},"labels":[],"label_agreement":null},{"id":"W2560417479","doi":"","title":"The Transformation of Theology, 1830-1890: Positivism and Protestant Thought in Britain and America, by Charles D. Cashdollar","year":2016,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Protestantism; Positivism; Transformation (genetics); Religious studies; Theology; Philosophy; Sociology; Economic history; Political science; History; Epistemology","score_opus":0.015172669044157035,"score_gpt":0.21948370640571555,"score_spread":0.2043110373615585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560417479","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21828428,0.31364244,0.0009274311,0.30371398,0.0038188205,0.000029641362,0.00014269618,0.00003231932,0.15940836],"genre_scores_gemma":[0.9330587,0.033585347,0.00034538284,0.0062392503,0.001162154,0.000018668397,0.000036073714,0.00003079381,0.02552377],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850094,0.0009737389,0.00004516177,0.00008123299,0.00020044591,0.00019854982],"domain_scores_gemma":[0.9976901,0.0014862537,0.00019219276,0.00008827274,0.00028095697,0.00026228282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034167594,0.00024387958,0.0003588481,0.0016420307,0.006574067,0.004554533,0.0005390715,0.0016188717,0.0018972423],"category_scores_gemma":[0.004703028,0.00034414034,0.00017536711,0.0022423076,0.024148006,0.0033280253,0.0024575419,0.0040125605,0.00026782605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013995272,0.00009462588,0.0050101774,0.00022720035,0.000020153835,0.0004093692,0.37368265,0.00046735918,0.0003191815,0.51067686,0.060388412,0.048564103],"study_design_scores_gemma":[0.000050595165,0.00005679255,0.027175436,0.0010845688,0.000011202244,0.00027633234,0.08740094,0.00030487473,0.00021439744,0.08789631,0.7954791,0.00004933253],"about_ca_topic_score_codex":0.09174075,"about_ca_topic_score_gemma":0.20638646,"teacher_disagreement_score":0.09174075,"about_ca_system_score_codex":0.011258868,"about_ca_system_score_gemma":0.006177232,"threshold_uncertainty_score":0.18241352},"labels":[],"label_agreement":null},{"id":"W2560564208","doi":"","title":"Aristocratic Encounters: European Travelers and North American Indians, by Harry Liebersohn","year":2016,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Art; Economic history; History; Ancient history","score_opus":0.021307817347486994,"score_gpt":0.19873611126777116,"score_spread":0.17742829392028417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560564208","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057486244,0.113356255,0.00018281421,0.73377496,0.015669024,0.00003728895,0.00008733042,0.000043979297,0.079362094],"genre_scores_gemma":[0.39420906,0.118256226,0.00066614,0.32541654,0.013805954,0.0001954289,0.0000882825,0.00024212243,0.1471202],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982566,0.00081390317,0.000058677248,0.00014594471,0.00028006034,0.00044489975],"domain_scores_gemma":[0.99570125,0.002097977,0.00030080328,0.00010202606,0.00047601011,0.0013220045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036764245,0.0007894769,0.00088526617,0.0015554181,0.03607754,0.011654955,0.001977281,0.007935242,0.006034531],"category_scores_gemma":[0.006987144,0.0006257187,0.00033623673,0.0026385228,0.013732359,0.011162147,0.0075480477,0.014469106,0.0011217117],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057208264,0.00010424189,0.0023249253,0.00023747889,0.00002163528,0.00093836134,0.51415247,0.00004329081,0.00018376068,0.021919016,0.4339984,0.026019275],"study_design_scores_gemma":[0.0000067518567,0.000016029091,0.0027280604,0.00046899254,0.000009895656,0.00045229078,0.6960424,0.000032433556,0.000031228425,0.0016816321,0.2985071,0.000023114691],"about_ca_topic_score_codex":0.12168534,"about_ca_topic_score_gemma":0.30885696,"teacher_disagreement_score":0.12168534,"about_ca_system_score_codex":0.004129577,"about_ca_system_score_gemma":0.010593045,"threshold_uncertainty_score":0.24195409},"labels":[],"label_agreement":null},{"id":"W2560716890","doi":"","title":"The Horsemen of Athens, by Glenn Richard Bugh","year":2016,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Ancient history; Philosophy; History","score_opus":0.02707853706472952,"score_gpt":0.21887856596323338,"score_spread":0.19180002889850387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2560716890","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017359885,0.5171606,0.00019037024,0.32602903,0.12801336,0.000026128682,0.0000772133,0.0000333349,0.026733913],"genre_scores_gemma":[0.027025098,0.20501377,0.00086023693,0.29893383,0.07574007,0.00009597658,0.00009920033,0.00016911211,0.39206278],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999172,0.00033433433,0.000061994266,0.00012810802,0.00020588275,0.00009767523],"domain_scores_gemma":[0.9986927,0.000598105,0.00007556644,0.000070523645,0.00025719983,0.00030594924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019371482,0.0010750132,0.0007780397,0.0014684519,0.007127426,0.0046916427,0.0011579826,0.0073468033,0.007928769],"category_scores_gemma":[0.0052876677,0.0006284039,0.00048016995,0.001037261,0.0037366876,0.0061827595,0.004396459,0.009217066,0.0041351244],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021714297,0.000012801446,0.00018795682,0.00020819153,0.000008354397,0.00020156612,0.0043025264,0.000026897611,0.00009900775,0.0055565047,0.96558416,0.02379034],"study_design_scores_gemma":[0.0000024315018,0.0000059626964,0.00039138214,0.00034112358,0.0000027327578,0.00016120491,0.0028137541,0.000009126698,0.000021205014,0.0007713033,0.9954733,0.000006429755],"about_ca_topic_score_codex":0.030018834,"about_ca_topic_score_gemma":0.10462939,"teacher_disagreement_score":0.030018834,"about_ca_system_score_codex":0.0020655734,"about_ca_system_score_gemma":0.0025394608,"threshold_uncertainty_score":0.05968821},"labels":[],"label_agreement":null},{"id":"W2561538769","doi":"10.25071/0848-1563.39108","title":"Florence Nightingale: Mystic or Moralist?","year":2012,"lang":"en","type":"article","venue":"Historical Papers","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Mysticism; Philosophy; Psychoanalysis; Environmental ethics; Psychology; Theology","score_opus":0.07967417557843967,"score_gpt":0.2579701434886482,"score_spread":0.17829596791020855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561538769","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012483557,0.094063275,0.0015235248,0.6278574,0.025368482,0.00002148972,0.000046242516,0.000059600203,0.23857649],"genre_scores_gemma":[0.48243722,0.038486082,0.0014462173,0.19819611,0.020117592,0.00010188805,0.00005329408,0.00018277566,0.25897887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980268,0.0009971191,0.000038323724,0.00020855821,0.0005155253,0.00021363948],"domain_scores_gemma":[0.99743086,0.0012682276,0.00022205917,0.00019962723,0.00034860993,0.00053051277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002135215,0.0003112158,0.0003230873,0.000705419,0.0069388654,0.004217348,0.0011247457,0.0024178457,0.0087799225],"category_scores_gemma":[0.008016452,0.00016446687,0.00015490924,0.0005421514,0.019961534,0.0048091933,0.0025530912,0.004971585,0.0011284223],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000218508,0.000030669442,0.000495798,0.00013435615,0.000003927336,0.0005682777,0.031360675,0.00002415952,0.00013125017,0.2732936,0.67235416,0.021581268],"study_design_scores_gemma":[0.0000035341507,0.000010839375,0.00049039576,0.0002501783,0.0000010721192,0.00037540024,0.010269676,0.000021442876,0.00005389813,0.012405612,0.97610885,0.000009141345],"about_ca_topic_score_codex":0.012507644,"about_ca_topic_score_gemma":0.021882085,"teacher_disagreement_score":0.012507644,"about_ca_system_score_codex":0.0040198467,"about_ca_system_score_gemma":0.0025363597,"threshold_uncertainty_score":0.029371738},"labels":[],"label_agreement":null},{"id":"W2562257712","doi":"10.3138/cjh.36.2.410","title":"<i>Apocalypses: Prophecies, Cults, and Millennial Beliefs Through the Ages,</i> by Eugen Weber","year":2001,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Consummation; Civilization; Vision; Romance; Subject (documents); Literature; History; Philosophy; Variety (cybernetics); Religious studies; Classics; Theology; Art; Archaeology","score_opus":0.03212216942110381,"score_gpt":0.22804997953827322,"score_spread":0.19592781011716942,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2562257712","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013229469,0.8315855,0.00073784176,0.075255536,0.013471626,0.000025614572,0.00014642485,0.000047726884,0.077406764],"genre_scores_gemma":[0.03786658,0.6931713,0.001227332,0.016385484,0.01382445,0.0000868399,0.00023206738,0.00011559074,0.23709032],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957234,0.00011074453,0.000027759366,0.00006585688,0.00015660675,0.000066664135],"domain_scores_gemma":[0.99946266,0.0002640828,0.00008017606,0.00002282021,0.0000728298,0.00009743585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082081906,0.0013323601,0.00044678443,0.001696353,0.002489224,0.0056733233,0.0008719147,0.002230822,0.009757076],"category_scores_gemma":[0.002317158,0.00047866852,0.00035826105,0.003182494,0.0040481025,0.010677516,0.0023792484,0.0043804958,0.0032072025],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023699167,0.000031802487,0.00047564224,0.00036571553,0.000007765765,0.00010747311,0.0043068193,0.00007215472,0.0001153237,0.06640086,0.86553156,0.06256118],"study_design_scores_gemma":[0.000004806152,0.000011048727,0.0011501476,0.0009630004,0.000004027814,0.00018641136,0.0025728783,0.000049503218,0.00006284478,0.018996917,0.9759889,0.000009557409],"about_ca_topic_score_codex":0.010149153,"about_ca_topic_score_gemma":0.016933534,"teacher_disagreement_score":0.010149153,"about_ca_system_score_codex":0.0028701047,"about_ca_system_score_gemma":0.0029379325,"threshold_uncertainty_score":0.032640636},"labels":[],"label_agreement":null},{"id":"W2563096206","doi":"","title":"Everyday Enchantments and Secular Magic in Montréal","year":2016,"lang":"en","type":"dissertation","venue":"QSpace (Queen's University Library)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Secular variation; History; Art; Aesthetics; Sociology; Demography; Astronomy; Physics","score_opus":0.007177624163941341,"score_gpt":0.18116399286911092,"score_spread":0.17398636870516956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2563096206","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7060687,0.0015064067,0.0003230537,0.0071559534,0.00007886505,0.000049951097,0.0006595165,0.00007206966,0.28408545],"genre_scores_gemma":[0.9208145,0.00040212227,0.00017820566,0.00019754955,0.000011108566,0.000010486121,0.00010420221,0.000032280368,0.07824946],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99941885,0.00012642187,0.000010026468,0.000092005626,0.00008710552,0.00026557973],"domain_scores_gemma":[0.99925786,0.00013102916,0.000085842636,0.00003843997,0.00014445683,0.0003423034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005139158,0.00023218043,0.0002265011,0.0009909803,0.014912856,0.005109866,0.0010901849,0.00067354186,0.039783582],"category_scores_gemma":[0.0021154357,0.00023395776,0.00018107936,0.0027601256,0.006846802,0.0018880634,0.0036634316,0.0016780572,0.00088114134],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049595634,0.0001708561,0.05585565,0.00020002258,0.00003945176,0.0023961884,0.53077626,0.0007619556,0.0023210237,0.2256157,0.057873487,0.1234935],"study_design_scores_gemma":[0.000029064056,0.000087664885,0.16545837,0.000115923205,0.000028234104,0.0002533114,0.4207199,0.0003665526,0.00085740566,0.0046002357,0.40736374,0.000119566736],"about_ca_topic_score_codex":0.9768083,"about_ca_topic_score_gemma":0.9945695,"teacher_disagreement_score":0.044599272,"about_ca_system_score_codex":0.044599272,"about_ca_system_score_gemma":0.024410157,"threshold_uncertainty_score":0.3235919},"labels":[],"label_agreement":null},{"id":"W2563687773","doi":"10.1177/00084298100390040608","title":"Reviews of Books / Comptes Rendus: Flesh Made Word: Saints’ Stories and the Western Imagination","year":2010,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Flesh; Word (group theory); Literature; Art; History; Media studies; Sociology; Linguistics; Philosophy; Biology; Food science","score_opus":0.0951833032859872,"score_gpt":0.36358980091779197,"score_spread":0.2684064976318048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2563687773","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013759858,0.8620565,0.00020720284,0.022621915,0.014741218,0.000020129371,0.0007448656,0.000075745214,0.098156475],"genre_scores_gemma":[0.017984156,0.7136135,0.0006130592,0.013903789,0.01668436,0.00006484128,0.0013684498,0.00024768332,0.23552018],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995235,0.00011685065,0.000047648562,0.000049977854,0.00022468224,0.000037256534],"domain_scores_gemma":[0.99717665,0.0015712448,0.00021566493,0.0001002608,0.0007122174,0.00022408544],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006094853,0.00087357283,0.00078493665,0.006039513,0.0011695977,0.0039298786,0.00068392983,0.0017063421,0.057915475],"category_scores_gemma":[0.0037991938,0.00031869608,0.00026716702,0.012023081,0.0020043221,0.002856678,0.0012620342,0.0016812634,0.009222044],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023476377,0.000012392484,0.00010744308,0.0030322527,0.00001520125,0.00007672192,0.0015589173,0.000035362336,0.00020773,0.007691408,0.9175847,0.06965438],"study_design_scores_gemma":[0.0000024284868,0.0000042329334,0.00063278445,0.0017101897,0.000004426741,0.000066356646,0.0006103452,0.000007590531,0.000038446015,0.0005877833,0.9963309,0.0000044891417],"about_ca_topic_score_codex":0.010048346,"about_ca_topic_score_gemma":0.032321647,"teacher_disagreement_score":0.057915475,"about_ca_system_score_codex":0.0016203776,"about_ca_system_score_gemma":0.0024721373,"threshold_uncertainty_score":0.19374657},"labels":[],"label_agreement":null},{"id":"W2566621055","doi":"10.3138/cjh.45.3.639","title":"<i>Kristallnacht 1938</i>, by Alan E. Steinweis.","year":2010,"lang":"de","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Political science; Law and economics; Sociology","score_opus":0.0189293903078465,"score_gpt":0.22414893319471044,"score_spread":0.20521954288686395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2566621055","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00056539604,0.5668628,0.00061323197,0.20705298,0.11249541,0.000034743418,0.00063093804,0.00024259948,0.11150191],"genre_scores_gemma":[0.010359114,0.17017327,0.001032233,0.04501526,0.034286644,0.000059115235,0.0004448812,0.00039953613,0.7382299],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994252,0.00009749837,0.000047312347,0.00013348363,0.00023295527,0.00006370775],"domain_scores_gemma":[0.9990683,0.0002470919,0.00012887552,0.000042562602,0.00033923687,0.00017401225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008445792,0.001330192,0.00056125264,0.002134105,0.0022565362,0.0026583627,0.0008080112,0.0023024739,0.03830155],"category_scores_gemma":[0.003056433,0.00037847515,0.00032263392,0.0016172219,0.0017583184,0.003756793,0.0019128487,0.0039098323,0.027369563],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010727445,0.0000026975367,0.000065640044,0.00006800275,0.0000021425367,0.000033862987,0.00015421976,0.000009219774,0.000035889927,0.003290092,0.9836426,0.012684962],"study_design_scores_gemma":[9.641379e-7,0.0000019851618,0.00025595486,0.00010553689,0.0000010673266,0.000063335756,0.00015180958,0.0000067159854,0.000039831466,0.00083245337,0.9985366,0.0000038064888],"about_ca_topic_score_codex":0.029657066,"about_ca_topic_score_gemma":0.08135956,"teacher_disagreement_score":0.03830155,"about_ca_system_score_codex":0.0026146513,"about_ca_system_score_gemma":0.0015036045,"threshold_uncertainty_score":0.12813145},"labels":[],"label_agreement":null},{"id":"W2567846207","doi":"10.1353/mou.2003.0038","title":"Sol Invictus, the Winter Solstice, and the Origins of Christmas","year":2003,"lang":"fr","type":"article","venue":"Mouseion Journal of the Classical Association of Canada","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.010278400877394437,"score_gpt":0.20969580046896613,"score_spread":0.1994173995915717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2567846207","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4331007,0.0056544743,0.0005578626,0.0073675797,0.00019747215,0.000014921135,0.000059524868,0.000017524697,0.5530299],"genre_scores_gemma":[0.9752611,0.0004916819,0.000078645164,0.00009448154,0.000021280568,0.0000026057974,0.000009190233,0.000008824685,0.024032097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952304,0.00017411717,0.000007519018,0.00003231616,0.00006984971,0.00019318853],"domain_scores_gemma":[0.9994966,0.0001238551,0.00007070572,0.000026465157,0.000060512077,0.00022185202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070452184,0.00014180738,0.000161177,0.0005961964,0.0070067374,0.0035529125,0.00036841506,0.00051587087,0.006422319],"category_scores_gemma":[0.001641515,0.00015302362,0.00008463088,0.00054313,0.012608566,0.0014684714,0.0018843837,0.0014116471,0.000369341],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013987701,0.000040057475,0.009609845,0.000049602982,0.0000069110447,0.00043183056,0.19683428,0.00011079564,0.00032853975,0.76086104,0.007004424,0.024582801],"study_design_scores_gemma":[0.000025942765,0.00006766933,0.058102787,0.0004248888,0.000011255421,0.0005806207,0.22341298,0.00025118957,0.0007228029,0.1317883,0.5845736,0.00003797383],"about_ca_topic_score_codex":0.122539744,"about_ca_topic_score_gemma":0.439082,"teacher_disagreement_score":0.122539744,"about_ca_system_score_codex":0.007255998,"about_ca_system_score_gemma":0.005320708,"threshold_uncertainty_score":0.243653},"labels":[],"label_agreement":null},{"id":"W2569112642","doi":"10.1177/002196570104400102","title":"Desperately Seeking What? Engaging with the New Spiritual Quest","year":2001,"lang":"en","type":"article","venue":"Journal of Christian Education","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Aesthetics; Environmental ethics; Art; Philosophy","score_opus":0.02579192711243578,"score_gpt":0.27118099171428445,"score_spread":0.24538906460184867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2569112642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3600778,0.0039498806,0.016210115,0.17637888,0.0036699537,0.00010079814,0.000041929732,0.0001457327,0.43942493],"genre_scores_gemma":[0.93339014,0.00097040314,0.0032211721,0.012603049,0.0002942701,0.000034802346,0.000021825783,0.00006557006,0.04939863],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961415,0.0025357637,0.0000616393,0.00017834207,0.00052141235,0.0005613583],"domain_scores_gemma":[0.9947548,0.0014980383,0.00044936695,0.000534015,0.0005722049,0.0021916728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00506423,0.00027696608,0.0004107348,0.0005294802,0.00938057,0.010168448,0.0007744705,0.0028920413,0.0066283],"category_scores_gemma":[0.009073952,0.00023250254,0.0003880683,0.00034707802,0.024886215,0.0078962045,0.008122538,0.010344424,0.0014723269],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000854532,0.0002950059,0.003398941,0.00013007782,0.000028430622,0.0007474391,0.57157046,0.00011747698,0.0035102533,0.35178325,0.02241722,0.045915987],"study_design_scores_gemma":[0.000025344167,0.000089949324,0.0013912359,0.00023536211,0.000017397871,0.0010831087,0.5072517,0.00030163274,0.0006979071,0.16023622,0.32862893,0.000041273768],"about_ca_topic_score_codex":0.0008813009,"about_ca_topic_score_gemma":0.0029467316,"teacher_disagreement_score":0.010168448,"about_ca_system_score_codex":0.0010243313,"about_ca_system_score_gemma":0.0036820562,"threshold_uncertainty_score":0.026782572},"labels":[],"label_agreement":null},{"id":"W2571807574","doi":"10.1177/002070200105600421","title":"Review: Miscellaneous: In the Shadow of a Saint","year":2001,"lang":"en","type":"article","venue":"International Journal Canada s Journal of Global Policy Analysis","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"SAINT; Shadow (psychology); Political science; History; Psychology; Art history; Psychoanalysis","score_opus":0.018780413228394462,"score_gpt":0.29854950409057,"score_spread":0.27976909086217555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2571807574","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008839142,0.39670336,0.00015605355,0.40570566,0.19635437,0.000026322008,0.00016574886,0.000053103147,0.00074692164],"genre_scores_gemma":[0.0022002826,0.3068909,0.00050109776,0.48583704,0.20025149,0.00010329097,0.00011252384,0.00006602544,0.004037304],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9883016,0.0041265287,0.0019731994,0.0014581535,0.0035199455,0.0006206059],"domain_scores_gemma":[0.9000151,0.04031928,0.010517094,0.0034649265,0.03926987,0.0064136707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01739643,0.0022931646,0.0056141107,0.006237702,0.0035971368,0.010549588,0.0054728943,0.022770995,0.010283199],"category_scores_gemma":[0.084391944,0.00083270005,0.0023440612,0.013173507,0.0084311,0.013148907,0.0039649187,0.01256696,0.007702237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005168309,0.0000072699177,0.00010385495,0.005607133,0.00009647692,0.00013623423,0.00009439801,0.000020068312,0.000044972476,0.0010378995,0.9751314,0.017668724],"study_design_scores_gemma":[0.000057257985,0.000024518673,0.0006998226,0.010377703,0.00032945737,0.0003922812,0.0004416572,0.0000510672,0.000058817805,0.0033207606,0.9841924,0.000054389224],"about_ca_topic_score_codex":0.011421208,"about_ca_topic_score_gemma":0.04368095,"teacher_disagreement_score":0.022770995,"about_ca_system_score_codex":0.005771142,"about_ca_system_score_gemma":0.020136897,"threshold_uncertainty_score":0.09200221},"labels":[],"label_agreement":null},{"id":"W2578687968","doi":"","title":"Ghostly ParadoxesIlya VINITSKY. , Toronto : University of Toronto Press, 2009, 252 p.","year":2009,"lang":"fr","type":"article","venue":"Cahiers du monde russe","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ilya; Spiritualism; History; Realism; Media studies; Art history; Anthropology; Art; Sociology; Literature; Medicine","score_opus":0.011449426891747673,"score_gpt":0.21401188550503453,"score_spread":0.20256245861328687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2578687968","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00093046145,0.90994835,0.00040808282,0.028204584,0.0024030067,0.000009006081,0.0010215872,0.00009842921,0.05697654],"genre_scores_gemma":[0.045483872,0.7479814,0.0013717661,0.0041543897,0.002101653,0.00005034262,0.0010207806,0.00023405098,0.19760169],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952483,0.00010332395,0.000053394728,0.000072237344,0.00017455706,0.00007169911],"domain_scores_gemma":[0.9991942,0.00027516292,0.00012932677,0.0000736067,0.00017924175,0.00014846829],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083631265,0.0017347108,0.00100035,0.0020058183,0.004229828,0.005114154,0.00093407754,0.0023598906,0.02572818],"category_scores_gemma":[0.0014338455,0.001454538,0.0005202269,0.0059092366,0.0044273394,0.0057399888,0.0016112799,0.0034448581,0.00834612],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006262264,0.000015286536,0.00054360734,0.0013654594,0.000026499356,0.0003503766,0.009817442,0.00020168925,0.00031533957,0.08173693,0.8516509,0.05391393],"study_design_scores_gemma":[0.000008387223,0.0000041692842,0.0026807215,0.00047484034,0.000009704199,0.00019351547,0.0022072736,0.00005304878,0.00008300643,0.008767908,0.9855032,0.000014295011],"about_ca_topic_score_codex":0.33214322,"about_ca_topic_score_gemma":0.6678892,"teacher_disagreement_score":0.33214322,"about_ca_system_score_codex":0.01484513,"about_ca_system_score_gemma":0.012673574,"threshold_uncertainty_score":0.6604198},"labels":[],"label_agreement":null},{"id":"W2583239438","doi":"10.31581/jbs-26.3.5(2016)","title":"Building Intercultural Community","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Diversity (politics); Sociology; Colonialism; Space (punctuation); Faith; Intercultural relations; Intercultural communication; Racism; Cultural diversity; Gender studies; Environmental ethics; Political science; Pedagogy; Anthropology; Ecology; Epistemology; Law","score_opus":0.14950526909073084,"score_gpt":0.3429231094303456,"score_spread":0.19341784033961476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2583239438","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6953515,0.0026631453,0.020138916,0.0088208765,0.00073608593,0.0005785133,0.000073699826,0.0001708035,0.27146655],"genre_scores_gemma":[0.9874247,0.0004616524,0.0032483225,0.0005906168,0.000028280365,0.00008563738,0.000020848418,0.000035175886,0.008104779],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9929119,0.0041457457,0.00015243336,0.00051089097,0.0007273735,0.0015516909],"domain_scores_gemma":[0.9941592,0.0013042829,0.00040405686,0.0005306425,0.0009773137,0.0026246074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072571863,0.00081157853,0.00054826157,0.0020696062,0.026747614,0.007958877,0.001948749,0.0015204622,0.0061322334],"category_scores_gemma":[0.00640363,0.00042896552,0.00050752313,0.0013057877,0.019703774,0.007089705,0.025981909,0.0033923232,0.0005646817],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010422063,0.00006283324,0.0023242675,0.000054444943,0.0000063959847,0.00067875057,0.9544476,0.000059426326,0.0006693277,0.027044483,0.0011325602,0.013509391],"study_design_scores_gemma":[0.000005587949,0.000027235998,0.0015292114,0.0001568747,0.0000074184986,0.00027905384,0.897034,0.00010954555,0.00024124981,0.0059189075,0.09467368,0.000017143127],"about_ca_topic_score_codex":0.045652226,"about_ca_topic_score_gemma":0.10477154,"teacher_disagreement_score":0.045652226,"about_ca_system_score_codex":0.007608515,"about_ca_system_score_gemma":0.012122178,"threshold_uncertainty_score":0.09077299},"labels":[],"label_agreement":null},{"id":"W2583777367","doi":"","title":"Christ, Carol, and Judith Plaskow. Goddess and God in the World: Conversations in Embodied Theology. Minneapolis: Fortress Press, 2016.","year":2016,"lang":"en","type":"article","venue":"Women in Judaism A Multidisciplinary e-Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fortress (chess); Embodied cognition; Theology; Art; Philosophy; Epistemology","score_opus":0.023744606206403264,"score_gpt":0.2671181527185834,"score_spread":0.24337354651218016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2583777367","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004779424,0.6784871,0.0017308869,0.25478575,0.009415028,0.00007397166,0.00024709597,0.00009355435,0.05038715],"genre_scores_gemma":[0.21175273,0.6018782,0.0047769067,0.06002481,0.0058884583,0.00032559322,0.00026216975,0.0004320754,0.11465898],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863726,0.0005361828,0.00010283081,0.00010049464,0.0004103919,0.00021281878],"domain_scores_gemma":[0.9908512,0.0049657924,0.00048769018,0.00024343656,0.002237384,0.0012143924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002710348,0.0011483796,0.0008073747,0.0036274234,0.014604124,0.0063965283,0.0019952804,0.004743509,0.012100534],"category_scores_gemma":[0.009182794,0.0010188426,0.00031593017,0.0040557208,0.0073182387,0.012973952,0.0027636688,0.008451415,0.0026280568],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000117970245,0.00007359698,0.0010847427,0.0006284002,0.000018221534,0.0005228021,0.04660382,0.000077242184,0.00016996337,0.054257985,0.83143634,0.06500889],"study_design_scores_gemma":[0.000035666428,0.000036504785,0.004897853,0.0021793607,0.00003045366,0.00044775443,0.07801373,0.000096039264,0.0005543488,0.02734394,0.8863042,0.00006005526],"about_ca_topic_score_codex":0.107311085,"about_ca_topic_score_gemma":0.2952722,"teacher_disagreement_score":0.107311085,"about_ca_system_score_codex":0.0047733644,"about_ca_system_score_gemma":0.008575081,"threshold_uncertainty_score":0.21337289},"labels":[],"label_agreement":null},{"id":"W2585532196","doi":"","title":"The Post-Cyborg Path to Deconism","year":2015,"lang":"en","type":"article","venue":"Ctheory","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Cultural studies; Critical theory; Sociology; Path (computing); Social science; Epistemology; Anthropology; Philosophy; Computer science","score_opus":0.044616472281273994,"score_gpt":0.2641796868490054,"score_spread":0.2195632145677314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2585532196","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09450372,0.0022528642,0.0030827997,0.041583747,0.0010389374,0.00005530728,0.000042797044,0.00005045197,0.8573892],"genre_scores_gemma":[0.89854795,0.00071320543,0.0009555532,0.005093456,0.00021448739,0.0000546687,0.000017236393,0.00006371293,0.09433974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99842983,0.0007584201,0.00003159181,0.00014120685,0.00022190288,0.00041716528],"domain_scores_gemma":[0.99817276,0.0008704016,0.00012312087,0.00022855894,0.00021272952,0.00039232915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025316845,0.0003182807,0.00022487988,0.0010688712,0.0112215215,0.010567562,0.0005022082,0.0035266075,0.015356615],"category_scores_gemma":[0.0052123615,0.00020934027,0.00020352243,0.0008404776,0.03376303,0.005493915,0.008285915,0.008275174,0.0012401692],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011457109,0.0000111238705,0.00009140238,0.000009337422,6.43633e-7,0.000052527335,0.010251128,0.000014957488,0.000040837385,0.98480886,0.001776233,0.002931418],"study_design_scores_gemma":[0.000038805883,0.000058137142,0.0014403985,0.0002744022,0.000003955033,0.00031194204,0.023811815,0.00014756051,0.00044509175,0.5176949,0.45575356,0.000019504227],"about_ca_topic_score_codex":0.0069306516,"about_ca_topic_score_gemma":0.015615528,"teacher_disagreement_score":0.015356615,"about_ca_system_score_codex":0.0063775578,"about_ca_system_score_gemma":0.006341718,"threshold_uncertainty_score":0.051373065},"labels":[],"label_agreement":null},{"id":"W2587414099","doi":"","title":"I Killed a Squirrel the Other Day","year":2016,"lang":"en","type":"article","venue":"Journal of consciousness exploration & research","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Wonder; Epistemology; Consciousness; Mainstream; sort; Nothing; Psychology; Philosophy; Aesthetics; Computer science","score_opus":0.1750571853039472,"score_gpt":0.37206111582627155,"score_spread":0.19700393052232434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587414099","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022671048,0.010631335,0.007359535,0.55580086,0.14117962,0.00026004334,0.0011696294,0.0011376878,0.2597903],"genre_scores_gemma":[0.103301995,0.0040348126,0.0034689375,0.13363275,0.010233522,0.0001799116,0.0004413572,0.00086218334,0.7438446],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914706,0.00024710025,0.000029649245,0.0001489875,0.0002512066,0.00017602477],"domain_scores_gemma":[0.99748635,0.00030186953,0.0001926383,0.00017999754,0.0010067645,0.0008323685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015420354,0.0008332295,0.0005734824,0.0005906626,0.008162045,0.0043044756,0.0007703203,0.0028149958,0.04054351],"category_scores_gemma":[0.010149513,0.0003422391,0.0007163423,0.00043875707,0.0036997485,0.005229368,0.0032772506,0.012247988,0.027334489],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103676546,0.0000388382,0.00068948534,0.0001063382,0.000013756782,0.0006380785,0.010046607,0.000042078213,0.00072594365,0.020785466,0.9472369,0.019572794],"study_design_scores_gemma":[0.0000068600707,0.00005237407,0.0006435722,0.00019977544,0.0000073488472,0.0006645852,0.012316549,0.000056761586,0.00040026387,0.0038945854,0.98172474,0.000032585147],"about_ca_topic_score_codex":0.0038898971,"about_ca_topic_score_gemma":0.005326268,"teacher_disagreement_score":0.04054351,"about_ca_system_score_codex":0.0018786686,"about_ca_system_score_gemma":0.0013990712,"threshold_uncertainty_score":0.13563162},"labels":[],"label_agreement":null},{"id":"W2589105903","doi":"10.3138/anth.582.ebr06","title":"<i>Spirits of Protestantism: Medicine, Healing and Liberal Christianity</i> by Pamela KlassenKlassen, Pamela, <i>Spirits of Protestantism: Medicine, Healing and Liberal Christianity</i>, Berkeley, CA: University of California Press, 2011, 348 pages.","year":2016,"lang":"en","type":"article","venue":"Anthropologica","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Protestantism; Christianity; Religious studies; Theology; Eucharist; Philosophy","score_opus":0.029927971957214923,"score_gpt":0.2429181064282124,"score_spread":0.2129901344709975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2589105903","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00076373795,0.8296163,0.00020660834,0.13770907,0.017029742,0.000012347925,0.00007689638,0.000030105562,0.014555213],"genre_scores_gemma":[0.02974438,0.8325868,0.0012338493,0.042989448,0.038847156,0.00007726429,0.00022656951,0.00011559255,0.05417892],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991479,0.00042115906,0.00004505221,0.00007395086,0.00024228645,0.00006974855],"domain_scores_gemma":[0.9981908,0.0012104295,0.00016221327,0.000048853046,0.00016404042,0.00022362427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015051614,0.0010953273,0.0007601822,0.0017192297,0.0024093164,0.0048188292,0.0009560734,0.0020990078,0.0068348614],"category_scores_gemma":[0.003017136,0.00047352174,0.0003903634,0.0034238736,0.004611082,0.0065590153,0.0037319225,0.006053518,0.002089831],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032234657,0.000032045846,0.00039416106,0.00056258816,0.000012494771,0.000052557563,0.002685334,0.000050562096,0.00008949215,0.010900212,0.93205893,0.053129487],"study_design_scores_gemma":[0.000015140092,0.00002651792,0.003890616,0.0025689367,0.000013852541,0.0003677301,0.006559297,0.00015422568,0.000142687,0.012651541,0.9735831,0.000026473497],"about_ca_topic_score_codex":0.011584459,"about_ca_topic_score_gemma":0.028777882,"teacher_disagreement_score":0.011584459,"about_ca_system_score_codex":0.0018628752,"about_ca_system_score_gemma":0.0029559755,"threshold_uncertainty_score":0.023034036},"labels":[],"label_agreement":null},{"id":"W2591115547","doi":"10.1525/nr.2017.20.3.57","title":"Survival Strategies of New Religions in a Secular Consumer Society","year":2017,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Corporate governance; Population; Religious organization; Sociology; Quarter (Canadian coin); Consumer society; Contemporary society; Social science; Political science; Law; Economics; Management; History; Demography","score_opus":0.10899997689377883,"score_gpt":0.3407678208477276,"score_spread":0.23176784395394878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2591115547","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90097153,0.00035972925,0.0016360844,0.0028089033,0.000036737198,0.00003175467,0.0000112106045,0.000015034186,0.09412904],"genre_scores_gemma":[0.98744965,0.00020398918,0.0009315639,0.00031424742,0.000013269216,0.000010453397,0.000014141775,0.0000070985993,0.011055504],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99964046,0.00015112151,0.000009174522,0.000048918304,0.000050077222,0.00010021765],"domain_scores_gemma":[0.99934155,0.00012290572,0.00012230227,0.000055750454,0.00009925626,0.00025821288],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012277225,0.00024913345,0.0001501668,0.00072462065,0.004571824,0.0050022844,0.00044210278,0.0009660443,0.006615612],"category_scores_gemma":[0.0009276377,0.00017694665,0.00022469427,0.0003797446,0.0058037015,0.002846953,0.004080122,0.0013795564,0.0006912351],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020354813,0.00035019286,0.060628355,0.00013367638,0.000030119221,0.002451851,0.44307455,0.00032749266,0.0060456996,0.39948586,0.003843018,0.08342568],"study_design_scores_gemma":[0.0000650136,0.00043165995,0.063030146,0.00018232314,0.00004440376,0.001600436,0.62612784,0.0030859967,0.001915146,0.07718808,0.22626486,0.00006408915],"about_ca_topic_score_codex":0.0018203998,"about_ca_topic_score_gemma":0.0050100344,"teacher_disagreement_score":0.006615612,"about_ca_system_score_codex":0.0014705334,"about_ca_system_score_gemma":0.00091805053,"threshold_uncertainty_score":0.022131443},"labels":[],"label_agreement":null},{"id":"W2592154702","doi":"10.24204/ejpr.v7i2.119","title":"Exploring Processes and Dynamics of Mystical Contemplative Meditation: Some Christian-Buddhist Parallels in Relation to Transpersonal Theory","year":2015,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Meditation; Transpersonal; Contemplation; Mysticism; Buddhism; Prayer; Transpersonal psychology; Mindfulness; Spiritual practice; Parallels; Consciousness; Psychotherapist; Psychology; Interpretation (philosophy); Philosophy; Spirituality; Epistemology; Religious studies; Theology; Medicine","score_opus":0.18227162196824995,"score_gpt":0.29457151121183034,"score_spread":0.11229988924358039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2592154702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5764561,0.025839888,0.08482242,0.026401445,0.0003562457,0.0002878275,0.00010389368,0.00010162247,0.28563055],"genre_scores_gemma":[0.98751056,0.0034037037,0.0059903334,0.00038960218,0.00007128559,0.00010611043,0.00002477968,0.0000347457,0.0024687161],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99880373,0.00073602353,0.000032557316,0.00015675488,0.00014781588,0.0001232584],"domain_scores_gemma":[0.9959221,0.0031894965,0.00034012404,0.0002170904,0.00016073616,0.0001704287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036988808,0.0003751851,0.0003138605,0.002178443,0.0037234277,0.0077203237,0.0010482436,0.0017538387,0.0024455448],"category_scores_gemma":[0.005045536,0.00042902623,0.00035358572,0.002624872,0.033875193,0.010806327,0.004885438,0.0031268634,0.00020573064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042688906,0.000049785973,0.0021476161,0.00018220056,0.000009544167,0.00038947223,0.5010029,0.00022563722,0.00073026394,0.4828749,0.00028025545,0.012064707],"study_design_scores_gemma":[0.000033973498,0.000095560674,0.02102419,0.00085475977,0.000019945834,0.0011924915,0.5322732,0.0020888818,0.0012889438,0.3937375,0.047342435,0.000048177706],"about_ca_topic_score_codex":0.0019145008,"about_ca_topic_score_gemma":0.0030319877,"teacher_disagreement_score":0.0077203237,"about_ca_system_score_codex":0.0025326912,"about_ca_system_score_gemma":0.0016061241,"threshold_uncertainty_score":0.019561827},"labels":[],"label_agreement":null},{"id":"W2592681150","doi":"10.1353/vcr.2015.0009","title":"Up in the Air: Evolution and Victorian Culture","year":2015,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Arts and Humanities Research Council","keywords":"History","score_opus":0.059007710533555253,"score_gpt":0.2873803430578923,"score_spread":0.22837263252433704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2592681150","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18727827,0.13910748,0.0030308415,0.19057558,0.0015008346,0.000035968314,0.00007862356,0.000035519857,0.4783569],"genre_scores_gemma":[0.9407054,0.013118752,0.000792279,0.010423855,0.00015750347,0.000026209329,0.000022840395,0.000045465764,0.034707528],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99712926,0.0015127985,0.00006904046,0.00020585117,0.0005213101,0.0005616455],"domain_scores_gemma":[0.998287,0.0006755552,0.00014136612,0.00013448094,0.0003231218,0.00043848698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028087131,0.00019511448,0.00029843525,0.0010352288,0.012771151,0.011546531,0.0010927765,0.0031822477,0.0046023186],"category_scores_gemma":[0.003745079,0.00026763434,0.0001916194,0.0020127736,0.038057424,0.0076893284,0.005666984,0.004348575,0.00042845897],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021677419,0.000018634979,0.0011612652,0.00013313278,0.0000090943995,0.00020452091,0.23839673,0.00009295984,0.0003741822,0.710066,0.016606791,0.032915052],"study_design_scores_gemma":[0.000009631548,0.000026780033,0.008228808,0.0007010914,0.000012579026,0.0003085994,0.15558809,0.00029724764,0.0002639626,0.27363414,0.56086737,0.00006169222],"about_ca_topic_score_codex":0.122836486,"about_ca_topic_score_gemma":0.21445899,"teacher_disagreement_score":0.122836486,"about_ca_system_score_codex":0.01906782,"about_ca_system_score_gemma":0.011661735,"threshold_uncertainty_score":0.24424297},"labels":[],"label_agreement":null},{"id":"W2599277224","doi":"10.1177/0008429817694018","title":"La réinvention des pratiques rituelles dans le néo-druidisme","year":2017,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Art; Humanities","score_opus":0.14880659303619867,"score_gpt":0.40733791139528364,"score_spread":0.25853131835908494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599277224","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7049829,0.011069459,0.0047035348,0.015286061,0.00023505476,0.00006625555,0.00016933557,0.000041910334,0.2634456],"genre_scores_gemma":[0.94919944,0.002517069,0.0013023771,0.00078531064,0.000023765651,0.000031051222,0.000032586002,0.00001988852,0.046088453],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985671,0.00075559673,0.000029130015,0.00014962612,0.00021007,0.00028837755],"domain_scores_gemma":[0.9988636,0.00035251517,0.00020450595,0.00010067369,0.0002931173,0.00018562873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020125639,0.00026590278,0.00030458948,0.0007768435,0.009875351,0.0032628558,0.0009461931,0.00090064795,0.0073910505],"category_scores_gemma":[0.001875324,0.00023536237,0.00016063785,0.0011738669,0.017600901,0.0019527652,0.0029449735,0.0024289594,0.0006577872],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041370058,0.000047179452,0.013141668,0.00022222377,0.000013935037,0.0009162428,0.7617164,0.00014812927,0.0017711711,0.16294692,0.0039246366,0.0551101],"study_design_scores_gemma":[0.000009488527,0.000055029806,0.058221675,0.00056712463,0.000013553478,0.00046660876,0.39516863,0.0002035939,0.000684809,0.007556576,0.53700536,0.000047596994],"about_ca_topic_score_codex":0.43637878,"about_ca_topic_score_gemma":0.7693421,"teacher_disagreement_score":0.43637878,"about_ca_system_score_codex":0.016816603,"about_ca_system_score_gemma":0.013099777,"threshold_uncertainty_score":0.86767757},"labels":[],"label_agreement":null},{"id":"W2599955658","doi":"10.6084/m9.figshare.2777086.v1","title":"F.F. Bosworth: A Profile in Divine Healing","year":2016,"lang":"en","type":"article","venue":"Figshare","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.08091907243201009,"score_gpt":0.2670930185836128,"score_spread":0.1861739461516027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2599955658","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027385028,0.17564759,0.00063007686,0.4250139,0.03454913,0.00018575015,0.0003179582,0.00026762998,0.33600298],"genre_scores_gemma":[0.09369037,0.064977065,0.00079696527,0.08907955,0.009649904,0.0001290723,0.00018578685,0.00018735635,0.7413039],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993611,0.000120191566,0.000020757587,0.00007419851,0.00021453883,0.0002092565],"domain_scores_gemma":[0.9986216,0.000120153156,0.0000612653,0.000020846697,0.00022284668,0.00095328386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010374597,0.00048188327,0.0003475823,0.0017163451,0.01052118,0.004677503,0.00071578886,0.002961132,0.026705652],"category_scores_gemma":[0.0017533654,0.00029206314,0.0001741389,0.0014963427,0.0019478311,0.0051593664,0.0023827415,0.0043472648,0.006000162],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013749042,0.000059881553,0.0010900032,0.00012897966,0.0000012920877,0.00028788793,0.009619608,0.000012529872,0.00021428401,0.0048313877,0.91994965,0.06379071],"study_design_scores_gemma":[0.0000010292898,0.000021684871,0.0018819689,0.00022144231,6.5761935e-7,0.0005329179,0.0052972673,0.00000817888,0.000033774828,0.00024907305,0.99174654,0.000005401828],"about_ca_topic_score_codex":0.028611379,"about_ca_topic_score_gemma":0.081023976,"teacher_disagreement_score":0.028611379,"about_ca_system_score_codex":0.0045868675,"about_ca_system_score_gemma":0.004227954,"threshold_uncertainty_score":0.089339316},"labels":[],"label_agreement":null},{"id":"W2602850035","doi":"10.31581/jbs-26.12.5(2016)","title":"Reflections on the Art of My Poetry","year":2016,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Conversation; Humanity; Soul; White (mutation); Miller; Art; Phone; Art history; Aesthetics; Psychoanalysis; Visual arts; Literature; Sociology; Philosophy; Psychology; Theology; Communication; Linguistics","score_opus":0.19083860899367658,"score_gpt":0.3754028419134406,"score_spread":0.184564232919764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602850035","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15085849,0.02243527,0.009594982,0.34719065,0.025493227,0.00025023302,0.00026206532,0.0002783451,0.44363672],"genre_scores_gemma":[0.8102867,0.007917971,0.0026851462,0.043371204,0.005632781,0.00036618122,0.0000877254,0.0004269436,0.12922536],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99372005,0.0047181034,0.00008548218,0.00035782836,0.0006429103,0.0004755634],"domain_scores_gemma":[0.9937761,0.003992319,0.0003882976,0.0003379977,0.0007253437,0.0007798886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004803621,0.00082879205,0.0005290683,0.0010912092,0.019123271,0.008438358,0.0012956033,0.0035436687,0.007618258],"category_scores_gemma":[0.015174099,0.0004683129,0.0004875733,0.0010528328,0.026094094,0.007611374,0.0060546347,0.014576316,0.002079198],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004222833,0.000047871596,0.00022565384,0.00009798951,0.000004615977,0.0015016285,0.8447653,0.00005497563,0.00086869934,0.07793843,0.06747753,0.006975128],"study_design_scores_gemma":[0.000007084136,0.000024963381,0.00025094888,0.0004254789,0.000003007911,0.0009510532,0.3805634,0.000059270584,0.00036165531,0.007171991,0.6101608,0.000020275003],"about_ca_topic_score_codex":0.0037710024,"about_ca_topic_score_gemma":0.004987376,"teacher_disagreement_score":0.019123271,"about_ca_system_score_codex":0.004535042,"about_ca_system_score_gemma":0.002578697,"threshold_uncertainty_score":0.032904267},"labels":[],"label_agreement":null},{"id":"W2606572437","doi":"10.1017/9781316827321.004","title":"Mysticism, War, Love, and Religion","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Mysticism; Content (measure theory); Psychology; Literature; Art; Mathematics","score_opus":0.03784485899997551,"score_gpt":0.21265870960862168,"score_spread":0.17481385060864618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606572437","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002836983,0.13609914,0.0005963467,0.0067957556,0.0013780172,0.000015615575,0.00004736024,0.000034790944,0.852196],"genre_scores_gemma":[0.10577798,0.110659145,0.0011390774,0.0037447936,0.0020618367,0.0000548356,0.00011854887,0.00007621277,0.77636755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99986327,0.00005432145,0.0000033215013,0.000012252138,0.000049025144,0.00001776176],"domain_scores_gemma":[0.99984,0.00008484867,0.000011940951,0.000014941513,0.000015004012,0.000033261233],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028739666,0.00031623695,0.00028390042,0.00045216968,0.001772228,0.0035106945,0.00033968338,0.00064780377,0.02528415],"category_scores_gemma":[0.00058992277,0.00015246928,0.00014794098,0.00079566095,0.0043397234,0.0026546447,0.0012828038,0.0024376772,0.004138244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021290623,0.00003827845,0.0002985119,0.00038897214,0.0000048343545,0.00012419002,0.010150672,0.00009240168,0.0002828508,0.66961646,0.20643431,0.11254722],"study_design_scores_gemma":[0.000003935971,0.000012683991,0.0008109368,0.0006089274,0.0000022027752,0.00021121952,0.0029079753,0.00004481851,0.00008699388,0.07426372,0.92104167,0.00000491146],"about_ca_topic_score_codex":0.0015461685,"about_ca_topic_score_gemma":0.004793829,"teacher_disagreement_score":0.02528415,"about_ca_system_score_codex":0.0011609127,"about_ca_system_score_gemma":0.0012529949,"threshold_uncertainty_score":0.08458388},"labels":[],"label_agreement":null},{"id":"W2609112979","doi":"10.3138/9781442679306-005","title":"2 Canadian Religion: Heritage and Project","year":2000,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Sociology","score_opus":0.02907443702668609,"score_gpt":0.20052950835831596,"score_spread":0.17145507133162988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2609112979","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0060735676,0.02534656,0.00037686774,0.016165093,0.001821946,0.00006333496,0.002511824,0.000092646434,0.94754815],"genre_scores_gemma":[0.04562183,0.010309142,0.0006553111,0.001295891,0.00019100436,0.000028427894,0.0007481098,0.00009715754,0.94105315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995239,0.00005420253,0.000010402856,0.000045940018,0.00018999146,0.00017557267],"domain_scores_gemma":[0.9993913,0.00007113233,0.00002601663,0.00003290831,0.00025161495,0.00022709805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039929795,0.0007022674,0.00029960118,0.0023039477,0.009901046,0.005480457,0.00075457856,0.0015071162,0.07966058],"category_scores_gemma":[0.00092661474,0.00036578035,0.0002578913,0.004913848,0.0023293488,0.0014284347,0.0013919696,0.002106512,0.005420973],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021593409,0.000022995599,0.0014390335,0.00015622446,0.0000031533746,0.00019351103,0.0052422066,0.00013480496,0.000108315835,0.16136362,0.7488716,0.0824429],"study_design_scores_gemma":[0.0000012759843,0.0000017461474,0.0021445265,0.00004637017,0.0000014127859,0.000029594576,0.0012842763,0.000016830814,0.000020128427,0.0010526761,0.9953968,0.000004384509],"about_ca_topic_score_codex":0.9741697,"about_ca_topic_score_gemma":0.99543446,"teacher_disagreement_score":0.07966058,"about_ca_system_score_codex":0.04154849,"about_ca_system_score_gemma":0.073174275,"threshold_uncertainty_score":0.3014568},"labels":[],"label_agreement":null},{"id":"W2609481941","doi":"10.26522/gbuujh.v1i0.1465","title":"Witchcraft and Midwives: The Fear Behind the Smoke","year":2016,"lang":"en","type":"article","venue":"the general brock university Undergraduate journal of history","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Smoke; Psychology; Criminology; Geography; Meteorology","score_opus":0.031057329930758708,"score_gpt":0.20341897234760692,"score_spread":0.1723616424168482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2609481941","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035290062,0.020259066,0.00038103093,0.61967963,0.03011145,0.00011969425,0.0001592608,0.00006568632,0.29393423],"genre_scores_gemma":[0.26867092,0.021235198,0.00028053718,0.49712285,0.009521032,0.00022617466,0.00007010086,0.000113467424,0.2027597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99860233,0.0004530935,0.00006449914,0.00014022736,0.0003691984,0.00037063315],"domain_scores_gemma":[0.9962729,0.0014854665,0.00036307544,0.0002060189,0.00056256214,0.0011099328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026406317,0.00021595848,0.00027337065,0.00024921875,0.010045021,0.0027397377,0.0008133914,0.007242268,0.04892719],"category_scores_gemma":[0.011252675,0.00029906043,0.00021699462,0.0003385672,0.0029303618,0.003232486,0.002727049,0.0056714057,0.0063289637],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003063089,0.00011660988,0.005962579,0.0005105982,0.000012956034,0.0024218026,0.014619114,0.000029513976,0.0010514023,0.024711728,0.84709954,0.103157975],"study_design_scores_gemma":[0.000022660817,0.000088200424,0.0044284286,0.001449339,0.000008154495,0.0018534525,0.03869588,0.000028211096,0.00016874839,0.004524984,0.948714,0.000017838525],"about_ca_topic_score_codex":0.013601195,"about_ca_topic_score_gemma":0.03424579,"teacher_disagreement_score":0.04892719,"about_ca_system_score_codex":0.0016946242,"about_ca_system_score_gemma":0.006268242,"threshold_uncertainty_score":0.16367775},"labels":[],"label_agreement":null},{"id":"W2609686606","doi":"","title":"A Comparative Study of Inuit and Ancient Hungarian Shamanism","year":2013,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Shamanism; Ancient history; Geography; History; Ethnology; Archaeology","score_opus":0.06110184956910427,"score_gpt":0.2765465983104053,"score_spread":0.215444748741301,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2609686606","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99673414,0.00015528053,0.000016488537,0.00007087713,0.0000050304793,0.000005469269,0.00000796398,4.1604412e-7,0.003004311],"genre_scores_gemma":[0.99916697,0.000108600325,0.000018973868,0.000034046137,0.000002866973,0.000004188998,0.000009945649,8.5589437e-7,0.0006535128],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994609,0.00023515623,0.000017114058,0.00003568734,0.000045917546,0.00020526463],"domain_scores_gemma":[0.998944,0.00052289374,0.00018497564,0.000043184053,0.0001299146,0.00017509384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010035426,0.00019999554,0.00036478494,0.0015109989,0.0059217345,0.0015438542,0.00061628077,0.0005789729,0.004655808],"category_scores_gemma":[0.002744372,0.00017865759,0.0001258921,0.0025406494,0.0031785637,0.0015201009,0.0019682485,0.00094132853,0.00019673617],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003566569,0.0004660117,0.048251826,0.00016110564,0.000016217322,0.0017025269,0.92759216,0.00002005909,0.0012840133,0.006512777,0.00046116728,0.013175508],"study_design_scores_gemma":[0.000015709666,0.00027403407,0.13167152,0.00006767848,0.000016575932,0.00069528865,0.861206,0.00004155672,0.00023016159,0.0002491946,0.005523233,0.000009126205],"about_ca_topic_score_codex":0.026681537,"about_ca_topic_score_gemma":0.07813916,"teacher_disagreement_score":0.026681537,"about_ca_system_score_codex":0.0026569308,"about_ca_system_score_gemma":0.0012524852,"threshold_uncertainty_score":0.053052485},"labels":[],"label_agreement":null},{"id":"W2617254613","doi":"10.17851/1982-0739.22.2.33-43","title":"Prolegômenos ao mito ou sobre o fracasso da demitologização","year":2017,"lang":"pt","type":"article","venue":"Em Tese","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Philosophy","score_opus":0.09306887284482772,"score_gpt":0.33475853046325604,"score_spread":0.2416896576184283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2617254613","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1506611,0.022815878,0.019562189,0.13173582,0.0026518889,0.000073146184,0.00014244475,0.00007008244,0.67228746],"genre_scores_gemma":[0.9536145,0.008921529,0.0019840468,0.0040099416,0.0007750722,0.00004258787,0.000035649122,0.000052860676,0.030563807],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962257,0.0024513947,0.000095860996,0.00029567166,0.0003975822,0.00053378526],"domain_scores_gemma":[0.9925175,0.004584454,0.0008620463,0.0008296633,0.0005951924,0.00061114336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042179087,0.00047446607,0.00036514574,0.001661965,0.008086479,0.008233065,0.000983246,0.0021998691,0.009454854],"category_scores_gemma":[0.008812175,0.00019399403,0.00033372678,0.0016241876,0.038719054,0.009890907,0.008745607,0.0046176524,0.0006767716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016279173,0.000010712838,0.0009925186,0.00009401732,0.0000038780017,0.00024645426,0.07053963,0.000042051197,0.00012359404,0.9154658,0.003671911,0.0087932525],"study_design_scores_gemma":[0.000010164036,0.00003620846,0.0029629713,0.0010514548,0.000020647414,0.0007987272,0.23185785,0.00019699338,0.00060488895,0.31442228,0.4480104,0.000027395934],"about_ca_topic_score_codex":0.004922137,"about_ca_topic_score_gemma":0.014984152,"teacher_disagreement_score":0.009454854,"about_ca_system_score_codex":0.004461911,"about_ca_system_score_gemma":0.004364006,"threshold_uncertainty_score":0.032373607},"labels":[],"label_agreement":null},{"id":"W2623927655","doi":"10.33137/rr.v37i2.21810","title":"The Devil, Superstition, and the Fragmentation of Magic","year":2014,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Superstition; Witch; MAGIC (telescope); Idolatry; Philosophy; Demon; Art; History; Religious studies; Theology; Literature","score_opus":0.012910934080976785,"score_gpt":0.21995980010314767,"score_spread":0.20704886602217087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623927655","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16466959,0.020920524,0.010441019,0.018073892,0.0010610211,0.000037428592,0.0000850621,0.000067629735,0.78464377],"genre_scores_gemma":[0.9514721,0.0047235484,0.0015382536,0.001151229,0.00036078916,0.000019528588,0.00003157607,0.00005086135,0.04065218],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992624,0.00030330408,0.000024318364,0.000084022184,0.00023107015,0.00009489939],"domain_scores_gemma":[0.99884915,0.00073894387,0.00015013415,0.00010978614,0.00009429606,0.000057613175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007518521,0.00024553612,0.00024379403,0.0013146263,0.00517692,0.0042737457,0.0005456411,0.0008714404,0.004386158],"category_scores_gemma":[0.0020437732,0.00016236768,0.0001609276,0.0010808269,0.019538198,0.0038402486,0.0032730307,0.0026941525,0.00036032408],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013155511,0.0000044823705,0.0003122877,0.000060274768,0.0000023097307,0.00014940031,0.058471132,0.000029610177,0.00012258421,0.9308967,0.0024719334,0.0074662515],"study_design_scores_gemma":[0.000019036479,0.000042707346,0.0037421796,0.00055511674,0.000013046812,0.0008853064,0.053693987,0.00025681045,0.0010227589,0.23911923,0.7006134,0.000036399506],"about_ca_topic_score_codex":0.010760309,"about_ca_topic_score_gemma":0.03033834,"teacher_disagreement_score":0.010760309,"about_ca_system_score_codex":0.0034951067,"about_ca_system_score_gemma":0.0019953505,"threshold_uncertainty_score":0.025358915},"labels":[],"label_agreement":null},{"id":"W2625343235","doi":"10.71781/25121","title":"Les croyances paranormales au Québec : des bricolages religieux dans un contexte de tradition catholique","year":2016,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Philosophy","score_opus":0.06057476717897685,"score_gpt":0.3224354809894164,"score_spread":0.2618607138104395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2625343235","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9768769,0.0011415548,0.00058061216,0.0030008494,0.000041223604,0.000026876489,0.00011412418,0.000008135885,0.01820969],"genre_scores_gemma":[0.99312687,0.00063393236,0.00014762898,0.0003383161,0.0000054379134,0.000013045312,0.000038572925,0.000005923331,0.0056903344],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99906164,0.0003482265,0.000019400411,0.00009458888,0.00020491004,0.00027113984],"domain_scores_gemma":[0.99836284,0.00036102047,0.0002155349,0.00008035936,0.00066271634,0.0003175802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011615797,0.00028906163,0.0003470241,0.0008232567,0.012324649,0.003348265,0.0007412879,0.0007685082,0.004612056],"category_scores_gemma":[0.0020752067,0.00020184768,0.00015531566,0.0017524869,0.009973843,0.0017620367,0.002316478,0.0021658186,0.00021173226],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005600806,0.00003203724,0.04035242,0.00012546328,0.000018538141,0.0010331451,0.93293697,0.00013256494,0.0012769446,0.0091780005,0.0027257714,0.0121322],"study_design_scores_gemma":[0.000005252429,0.00003202246,0.070279375,0.00018962615,0.000014888348,0.00022115925,0.8898541,0.00017807409,0.00019665904,0.0006372856,0.03835193,0.00003957313],"about_ca_topic_score_codex":0.96907276,"about_ca_topic_score_gemma":0.98792785,"teacher_disagreement_score":0.03092724,"about_ca_system_score_codex":0.029787162,"about_ca_system_score_gemma":0.024608953,"threshold_uncertainty_score":0.21612197},"labels":[],"label_agreement":null},{"id":"W26274843","doi":"10.1002/etc.3206","title":"Духовно-нравственные основы марийского язычества в преподавании родной литературы (в связи со сменой парадигмы образования)","year":2004,"lang":"en","type":"article","venue":"Интеграция образования","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Monism; Relation (database); Epistemology; Reading (process); Class (philosophy); Sociology; Philosophy; Linguistics","score_opus":0.03669017812782081,"score_gpt":0.23647443431999407,"score_spread":0.19978425619217327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W26274843","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61323935,0.053285845,0.16424362,0.0025220027,0.0010525205,0.00023902993,0.0019203738,0.0006027509,0.16289447],"genre_scores_gemma":[0.88828224,0.017306969,0.06875015,0.00016540845,0.00013270095,0.00018457221,0.0005526313,0.00015553422,0.024469787],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952483,0.00005065393,0.000028457232,0.00014519523,0.00018894489,0.00006190053],"domain_scores_gemma":[0.9995591,0.000089132336,0.00011169202,0.000055865323,0.00013418698,0.000050107155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041674968,0.00026872585,0.00029226395,0.0013429718,0.00089966325,0.0017047705,0.0003147979,0.0005682725,0.006334751],"category_scores_gemma":[0.00073514075,0.0005448888,0.00043850808,0.0012102507,0.001162344,0.00086316525,0.000664435,0.00080701744,0.0024495567],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023931683,0.00008315364,0.009269977,0.00074775214,0.00006932464,0.0020368176,0.0013939288,0.0018687359,0.6639692,0.04653897,0.002204667,0.27157816],"study_design_scores_gemma":[0.00006023958,0.00043629378,0.048820246,0.0002898529,0.00017842936,0.0055245142,0.0021470033,0.0032496986,0.38984507,0.037908334,0.51131797,0.00022240733],"about_ca_topic_score_codex":0.0036687877,"about_ca_topic_score_gemma":0.007184058,"teacher_disagreement_score":0.006334751,"about_ca_system_score_codex":0.0007912103,"about_ca_system_score_gemma":0.0014108791,"threshold_uncertainty_score":0.021191835},"labels":[],"label_agreement":null},{"id":"W2732094719","doi":"10.1177/154230500205600213","title":"A “Respectful” Meditation","year":2002,"lang":"en","type":"article","venue":"Journal of Pastoral Care & Counseling Advancing theory and professional practice through scholarly and reflective publications","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Addiction and Mental Health","funders":"","keywords":"Meditation; Psychology; Psychotherapist; Social psychology; Philosophy; Theology","score_opus":0.03872480966384542,"score_gpt":0.34480724928341133,"score_spread":0.30608243961956594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2732094719","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46353585,0.0032801623,0.015098564,0.08353022,0.015469866,0.00021032715,0.00010352102,0.0005231537,0.4182483],"genre_scores_gemma":[0.9389732,0.0006312765,0.0047846814,0.011083571,0.0011933628,0.00005075558,0.00002695493,0.00006962061,0.043186605],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962425,0.0001745528,0.000011879679,0.00003590635,0.00009333359,0.00005999137],"domain_scores_gemma":[0.9994822,0.0001275854,0.000044284967,0.000119701646,0.00006933213,0.0001568108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051085727,0.00018384487,0.00016256163,0.00015591813,0.0021070642,0.00093835656,0.00029778664,0.0011125432,0.005747562],"category_scores_gemma":[0.0020820957,0.00011578545,0.00020471234,0.000072786075,0.0020214221,0.0009864903,0.0017070425,0.0033012563,0.000754621],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019626785,0.0036428766,0.0060130316,0.00061810034,0.00021941573,0.0029091018,0.08553105,0.00026789345,0.10032878,0.16218923,0.10761061,0.52870727],"study_design_scores_gemma":[0.00046306985,0.0022787226,0.052702706,0.0005637699,0.00023264227,0.008416919,0.0666435,0.0010035392,0.021789197,0.08313795,0.762624,0.00014397899],"about_ca_topic_score_codex":0.00020403635,"about_ca_topic_score_gemma":0.0007814435,"teacher_disagreement_score":0.005747562,"about_ca_system_score_codex":0.00017661003,"about_ca_system_score_gemma":0.00036106387,"threshold_uncertainty_score":0.019227505},"labels":[],"label_agreement":null},{"id":"W273353468","doi":"","title":"JAKOBSEN (Merete Demant), Shamanism. Traditional and Contemporary Approaches to the Mastery of Spirits and Healing. New York-Oxford, Berghahn Books, 1999, XIV + 274 p. (bibliogr., illustr., index)","year":2000,"lang":"en","type":"article","venue":"Archives de sciences sociales des religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Shamanism; Humanities; Art; Ethnology; Philosophy; History; Theology","score_opus":0.3775615573329381,"score_gpt":0.27635413371756234,"score_spread":0.10120742361537577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W273353468","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010236837,0.92340946,0.00041387964,0.019002693,0.0076281778,0.000015132086,0.00030684704,0.000056400113,0.048143797],"genre_scores_gemma":[0.0377461,0.808596,0.0014010424,0.0072898143,0.005190707,0.000057215017,0.00050648936,0.00016057755,0.13905194],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939144,0.00017691124,0.000044746976,0.00010397308,0.00019357415,0.00008922334],"domain_scores_gemma":[0.99955505,0.00019938214,0.000083460836,0.000020563853,0.00007766996,0.000063828054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081500394,0.0014792419,0.00085131003,0.0033837159,0.003319098,0.003806557,0.00093854964,0.002732826,0.030433571],"category_scores_gemma":[0.001291818,0.00075032684,0.0003321011,0.0039937175,0.0029233873,0.005831454,0.002002304,0.0030624878,0.012623808],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010929402,0.00005468129,0.0005019601,0.0013606346,0.000028493901,0.00039326664,0.006222133,0.00012683336,0.0003047177,0.07667497,0.8148563,0.09936689],"study_design_scores_gemma":[0.000007600571,0.00001196171,0.0014641733,0.0009699808,0.000007295274,0.00026614667,0.0017201289,0.000020224203,0.00014870745,0.014278094,0.98109,0.000015590362],"about_ca_topic_score_codex":0.01858016,"about_ca_topic_score_gemma":0.044922315,"teacher_disagreement_score":0.030433571,"about_ca_system_score_codex":0.0025421772,"about_ca_system_score_gemma":0.0030679347,"threshold_uncertainty_score":0.101810396},"labels":[],"label_agreement":null},{"id":"W2737217041","doi":"10.3138/jrpc.29.2.4063","title":"Shall Not the Judge of All the Earth Do Right? Theodicies in<i>Watchmen</i>","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Anthropocentrism; Comics; The Holocaust; Meaning (existential); Philosophy; HERO; Morality; Literature; Aesthetics; Environmental ethics; Epistemology; Theology; Art","score_opus":0.03129821084658615,"score_gpt":0.27798765689671057,"score_spread":0.2466894460501244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737217041","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03547656,0.012356522,0.004673085,0.10588201,0.008811939,0.000033348213,0.00010647042,0.000111039924,0.8325491],"genre_scores_gemma":[0.7745026,0.0039444626,0.0011805275,0.010227747,0.0023705098,0.00003812665,0.000077494275,0.0002414348,0.20741706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991084,0.0005330145,0.000018260298,0.000091167596,0.00012606445,0.00012318714],"domain_scores_gemma":[0.99932384,0.00035402618,0.00006379929,0.000059788432,0.00009309108,0.00010547103],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010733303,0.00034125076,0.00020732214,0.0003429696,0.005054904,0.0064792414,0.00051791186,0.0015420911,0.007686869],"category_scores_gemma":[0.0031840254,0.00015161854,0.00018095768,0.00033075034,0.01396391,0.0042868336,0.0016231934,0.0043130983,0.001360233],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052075076,0.000008452543,0.0002062113,0.00007365892,0.000005336114,0.00018570853,0.05161096,0.000039097096,0.00033044146,0.86699694,0.07417703,0.006314081],"study_design_scores_gemma":[0.000011467224,0.000024314437,0.00073115196,0.00017692528,0.000006286859,0.00022228087,0.042547964,0.00015409225,0.0004811943,0.060094833,0.895532,0.000017414917],"about_ca_topic_score_codex":0.007422015,"about_ca_topic_score_gemma":0.013755245,"teacher_disagreement_score":0.007686869,"about_ca_system_score_codex":0.0028754128,"about_ca_system_score_gemma":0.0011586193,"threshold_uncertainty_score":0.025715172},"labels":[],"label_agreement":null},{"id":"W2741396423","doi":"10.1177/0008429817710971","title":"Queerness and Transgender Identity","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Queer; Transgender; Gender studies; Paganism; Negotiation; Sociology; Identity (music); Gender diversity; CONTEST; MAGIC (telescope); Aesthetics; Art; Political science; Religious studies; Social science; Law; Philosophy; Christianity","score_opus":0.28315251124819296,"score_gpt":0.4425693502199,"score_spread":0.15941683897170705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2741396423","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6736696,0.0076818126,0.0010727037,0.0111570135,0.00012694897,0.000018558694,0.000034440956,0.000010634345,0.30622822],"genre_scores_gemma":[0.9929698,0.0006879156,0.000059991966,0.00021781934,0.000014625909,0.0000029538683,0.0000041203198,0.0000014803234,0.006041206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930644,0.00042084843,0.000013791879,0.000040804833,0.000074920135,0.00014320873],"domain_scores_gemma":[0.9991934,0.0003342108,0.00018861581,0.000043507964,0.00008733564,0.00015290563],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001083307,0.000119841854,0.00011042948,0.0007906525,0.0030592808,0.0026904768,0.00025675172,0.0005810725,0.006972351],"category_scores_gemma":[0.0018597726,0.000051167837,0.0000761745,0.00058635446,0.012253573,0.0017776001,0.0019176607,0.00066882506,0.00017921499],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005223042,0.000031807707,0.021027092,0.00005125992,0.000006394399,0.00060763187,0.32922128,0.00004326405,0.00048142255,0.6210034,0.0012525987,0.02622163],"study_design_scores_gemma":[0.000021559856,0.000104301165,0.07774919,0.00046135334,0.000022166058,0.0013530058,0.6611382,0.00020255611,0.00057440536,0.11909901,0.13923414,0.00004011975],"about_ca_topic_score_codex":0.021910347,"about_ca_topic_score_gemma":0.035348136,"teacher_disagreement_score":0.021910347,"about_ca_system_score_codex":0.0018578502,"about_ca_system_score_gemma":0.0011713587,"threshold_uncertainty_score":0.04356563},"labels":[],"label_agreement":null},{"id":"W2747545672","doi":"10.7202/1040868ar","title":"Choisir l’absence de repas : le jeûne","year":2017,"lang":"fr","type":"article","venue":"Théologiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.05196987667406779,"score_gpt":0.3087452067424269,"score_spread":0.2567753300683591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2747545672","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6826901,0.012186194,0.0018496498,0.06350252,0.00104444,0.000023655135,0.00004967106,0.000026466156,0.23862723],"genre_scores_gemma":[0.9850935,0.0012663291,0.00017124291,0.0015457219,0.000102019345,0.0000074846694,0.0000099014105,0.000010492039,0.011793234],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978403,0.0011984409,0.000059855643,0.00017449356,0.00025106783,0.00047585813],"domain_scores_gemma":[0.99758434,0.00067207695,0.00043537834,0.00026230008,0.0004216923,0.00062423263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021817435,0.0002837175,0.00031775254,0.0005762645,0.010394199,0.0051431577,0.0007432813,0.0018572843,0.0038860415],"category_scores_gemma":[0.0048626014,0.00020956874,0.00018824525,0.0005227144,0.017102214,0.0037778066,0.004909413,0.004428237,0.000511284],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009554969,0.000053652526,0.011485391,0.00024489872,0.000024046525,0.0024446214,0.5573397,0.000059543207,0.0012480542,0.38772815,0.007066819,0.03220959],"study_design_scores_gemma":[0.00001887542,0.00010759861,0.01846407,0.0010518291,0.000033210745,0.0027390053,0.5773209,0.000095690324,0.00069148355,0.03703706,0.3623906,0.000049711995],"about_ca_topic_score_codex":0.013648141,"about_ca_topic_score_gemma":0.035067033,"teacher_disagreement_score":0.013648141,"about_ca_system_score_codex":0.001817708,"about_ca_system_score_gemma":0.0034465853,"threshold_uncertainty_score":0.027137399},"labels":[],"label_agreement":null},{"id":"W2748847692","doi":"10.51847/nemn4ijo1g","title":"10.51847/nEmN4Ijo1g","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.015571159648874597,"score_gpt":0.19528338351596852,"score_spread":0.17971222386709393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2748847692","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010579381,0.0005378656,0.0014086382,0.00062374526,0.00066406897,0.00008040121,0.0010354163,0.0009167171,0.9936752],"genre_scores_gemma":[0.004627086,0.0003525235,0.0013055237,0.00036389887,0.00007333733,0.00006279303,0.0008794805,0.00037058792,0.9919648],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963737,0.000051333005,0.000029503433,0.00009786397,0.00012828852,0.000055476958],"domain_scores_gemma":[0.9994887,0.0000858922,0.000029650588,0.000112092726,0.00015452178,0.00012906827],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007221155,0.0008664461,0.00054145267,0.0013607247,0.0014177428,0.0035195032,0.0012548335,0.00205101,0.9326514],"category_scores_gemma":[0.0010223716,0.00031527187,0.00045896802,0.0017444155,0.0008714504,0.0020154468,0.003020168,0.0011022473,0.9147605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022451501,0.00015873757,0.0013726742,0.0007532186,0.000014758559,0.00035478827,0.00027975644,0.00032955318,0.0034114223,0.019152265,0.29027772,0.6836706],"study_design_scores_gemma":[0.000013321952,0.000019034649,0.0006201452,0.00015973854,0.0000042046545,0.00014053815,0.000120580655,0.00018459336,0.00039693207,0.0017915529,0.9965383,0.000011068685],"about_ca_topic_score_codex":0.0018287454,"about_ca_topic_score_gemma":0.0023276561,"teacher_disagreement_score":0.0673486,"about_ca_system_score_codex":0.0011115728,"about_ca_system_score_gemma":0.000664573,"threshold_uncertainty_score":0.09606451},"labels":[],"label_agreement":null},{"id":"W2753952849","doi":"10.1057/978-1-137-55298-3","title":"Animals in the Writings of C. S. Lewis","year":2017,"lang":"en","type":"book","venue":"Palgrave Macmillan UK eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Opposition (politics); Philosophy; Environmental ethics; Literature; History; Epistemology; Art; Political science; Law","score_opus":0.04961124573279058,"score_gpt":0.2698456628963443,"score_spread":0.22023441716355374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2753952849","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007875626,0.074231386,0.0014875196,0.06671332,0.010043773,0.000025453288,0.00006878328,0.00006439992,0.8394898],"genre_scores_gemma":[0.16314435,0.054358084,0.0016573836,0.03658439,0.0051818388,0.00009111499,0.00007641339,0.00023613965,0.73867023],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928385,0.00033278973,0.000014278172,0.000063920736,0.00023119966,0.000073898875],"domain_scores_gemma":[0.99927133,0.00047983957,0.000044476983,0.000023500615,0.00010348559,0.00007734474],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010356273,0.000462866,0.00023316541,0.0009317549,0.0048583117,0.0039347736,0.00043851812,0.001530294,0.006711313],"category_scores_gemma":[0.0016881775,0.00021552117,0.00015880223,0.00090736686,0.009755354,0.0029129593,0.0015426736,0.0038332518,0.0015925878],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025245123,0.00001400478,0.00014417274,0.00012421854,0.0000038278904,0.0003479572,0.024944682,0.000104624654,0.0004611658,0.500614,0.44215655,0.031059535],"study_design_scores_gemma":[0.0000012807492,0.0000058441437,0.00008896587,0.00015233619,6.7092674e-7,0.00006470942,0.0021151025,0.000013010465,0.000044218265,0.008355036,0.9891544,0.0000044801686],"about_ca_topic_score_codex":0.011619744,"about_ca_topic_score_gemma":0.028382588,"teacher_disagreement_score":0.011619744,"about_ca_system_score_codex":0.0028213703,"about_ca_system_score_gemma":0.0031353007,"threshold_uncertainty_score":0.02310425},"labels":[],"label_agreement":null},{"id":"W2760212780","doi":"","title":"Bridging Rituals: A Daughter's Song","year":2017,"lang":"en","type":"article","venue":"Liminalities","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liminality; Bridge (graph theory); Romance; Symbol (formal); Aside; History; Sociology; Art; Archaeology; Philosophy; Literature; Linguistics","score_opus":0.09211996810343089,"score_gpt":0.2980809289623828,"score_spread":0.20596096085895194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760212780","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25894755,0.0067247055,0.005148309,0.03052654,0.009068336,0.00017531478,0.0006951095,0.00047292985,0.68824124],"genre_scores_gemma":[0.6125608,0.0025155665,0.0039783525,0.00614034,0.0016525319,0.00008621356,0.00033592456,0.0003983413,0.37233195],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99955565,0.00014608291,0.0000126005525,0.00007869317,0.00013805249,0.00006885783],"domain_scores_gemma":[0.99938166,0.0001380698,0.000029318111,0.000053414376,0.00011404046,0.00028352623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007767196,0.00040106254,0.00033809076,0.00040141924,0.004687759,0.002706766,0.00071267074,0.0009051274,0.010214346],"category_scores_gemma":[0.0023983023,0.00023411596,0.00017580792,0.00027242614,0.0023865767,0.0019567301,0.0025329576,0.0026642215,0.002658411],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002526961,0.00040581738,0.011478614,0.00028100985,0.00003044059,0.0049523646,0.36974356,0.00011540701,0.003508818,0.088736735,0.3229269,0.19756766],"study_design_scores_gemma":[0.00001490587,0.00012071193,0.004155352,0.00014935047,0.0000060406005,0.0030805946,0.06867403,0.000138576,0.0005097304,0.0018924528,0.9212386,0.000019652569],"about_ca_topic_score_codex":0.0032425001,"about_ca_topic_score_gemma":0.012318347,"teacher_disagreement_score":0.010214346,"about_ca_system_score_codex":0.0009647425,"about_ca_system_score_gemma":0.0006231522,"threshold_uncertainty_score":0.03417045},"labels":[],"label_agreement":null},{"id":"W2760485324","doi":"10.1080/19409052.2017.1377906","title":"Jung on the moment of identity and its loss as history","year":2017,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Numinous; Philosophy; Consciousness; Humanity; Identity (music); Divinity; Meaning (existential); Epistemology; Psychoanalysis; Theology; Aesthetics; Psychology","score_opus":0.14132508036316282,"score_gpt":0.36388164632264824,"score_spread":0.22255656595948542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760485324","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17988095,0.02961557,0.014882756,0.0672034,0.0015890246,0.000044695622,0.00014370769,0.000106580104,0.7065333],"genre_scores_gemma":[0.98281443,0.0016402873,0.0007273391,0.0010305941,0.00016540108,0.0000109702705,0.000014825262,0.00002743053,0.013568555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99814737,0.0011067723,0.000038863607,0.00015780704,0.00025738418,0.00029179192],"domain_scores_gemma":[0.9988374,0.0005469125,0.00015433585,0.00016554426,0.0001606813,0.00013526026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023168372,0.00030413852,0.00024817756,0.0013525995,0.006462314,0.0064703277,0.0005563054,0.0015242789,0.0030859916],"category_scores_gemma":[0.0026907364,0.00015395501,0.00016184831,0.0009444093,0.040028296,0.009310527,0.0038949004,0.0028318658,0.00031788647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006610263,0.0000022655572,0.00007964543,0.000008134221,7.2225413e-7,0.000060852395,0.021193814,0.00004103081,0.000056068297,0.9754131,0.0014278986,0.0017100534],"study_design_scores_gemma":[0.00000648513,0.000025902276,0.00033828476,0.00012293248,0.0000049213804,0.00026269828,0.030064125,0.0002909712,0.00036649147,0.7868866,0.18160886,0.00002183126],"about_ca_topic_score_codex":0.004365776,"about_ca_topic_score_gemma":0.003729808,"teacher_disagreement_score":0.0064703277,"about_ca_system_score_codex":0.005252993,"about_ca_system_score_gemma":0.0017665379,"threshold_uncertainty_score":0.038113296},"labels":[],"label_agreement":null},{"id":"W2765635822","doi":"10.1007/s10943-017-0514-x","title":"Explorations in the Aesthetic Pastoral Theology of Donald E. Capps","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Health","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Perspective (graphical); Sensibility; Cognitive reframing; Poetry; Embodied cognition; Aesthetics; Conversation; Sociology; Pastoral theology; Perception; Key (lock); Theology; Psychology; Philosophy; Social psychology; Epistemology; Art; Literature; Visual arts; Linguistics; Communication","score_opus":0.11073445242286721,"score_gpt":0.35254129327373024,"score_spread":0.24180684085086301,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765635822","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02976789,0.040680923,0.0068793655,0.27418166,0.006850284,0.000057778056,0.00007493719,0.0000705949,0.64143664],"genre_scores_gemma":[0.81387013,0.022592973,0.0043685175,0.026107352,0.0024554313,0.000114354516,0.000024882045,0.00017862816,0.13028777],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985297,0.0010787935,0.000022755963,0.00008870084,0.0001845056,0.00009554331],"domain_scores_gemma":[0.9981719,0.0013330977,0.00006557617,0.00008131751,0.0001926935,0.00015544966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028333392,0.0003670321,0.0003460472,0.0011623944,0.009184325,0.005018256,0.00081347895,0.0021752734,0.005038064],"category_scores_gemma":[0.003999015,0.00025176752,0.00015883314,0.0013549409,0.026812973,0.0051524616,0.0026310468,0.004925546,0.0004076116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002546024,0.000022425467,0.00023375942,0.000103712606,0.000002863608,0.00040735528,0.06387127,0.00019792569,0.00013841878,0.8297248,0.089598045,0.015673995],"study_design_scores_gemma":[0.000006215603,0.000014022342,0.0002900558,0.0003186998,0.0000023305138,0.00054791395,0.051725425,0.00016846103,0.00016298042,0.11243833,0.83431107,0.000014514432],"about_ca_topic_score_codex":0.007658605,"about_ca_topic_score_gemma":0.01954764,"teacher_disagreement_score":0.009184325,"about_ca_system_score_codex":0.0028233752,"about_ca_system_score_gemma":0.0020857758,"threshold_uncertainty_score":0.020485044},"labels":[],"label_agreement":null},{"id":"W2765741933","doi":"","title":"Behind the Veil: Mysticism and the Reply to Hiddenness in the Work of Travis Dumsday","year":2017,"lang":"en","type":"article","venue":"Scholars Crossing (Liberty University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Philosophy; Epistemology; Work (physics); Theology; Engineering","score_opus":0.032725547387604505,"score_gpt":0.24402438240161256,"score_spread":0.21129883501400806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765741933","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014154371,0.052702274,0.0019433005,0.8497449,0.006596795,0.0000145743015,0.00003326779,0.00005766112,0.07475284],"genre_scores_gemma":[0.67905,0.02850063,0.0022777233,0.2071694,0.010174768,0.00012735186,0.000051351606,0.0003211596,0.07232766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.992241,0.0048736418,0.00019784582,0.0009297194,0.0009683839,0.0007893885],"domain_scores_gemma":[0.987955,0.009197132,0.0007152419,0.0006165926,0.0007980717,0.00071802724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010601188,0.00085657573,0.0011494643,0.0016345404,0.025034633,0.012593721,0.0029387735,0.014993866,0.004008915],"category_scores_gemma":[0.01775712,0.0007859729,0.00061567634,0.0015276588,0.060982995,0.012235816,0.011997738,0.027853917,0.0010388077],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003953766,0.000014862948,0.0002072101,0.000065944594,0.000008984083,0.0004335268,0.07723411,0.00008795821,0.00010726785,0.8219934,0.095793076,0.004014055],"study_design_scores_gemma":[0.000026962114,0.000026752345,0.00039302086,0.00065302296,0.000009969041,0.0005062098,0.055244695,0.0002495835,0.00040768983,0.21214604,0.7302733,0.000062669365],"about_ca_topic_score_codex":0.031275917,"about_ca_topic_score_gemma":0.029502315,"teacher_disagreement_score":0.031275917,"about_ca_system_score_codex":0.017545061,"about_ca_system_score_gemma":0.0089681465,"threshold_uncertainty_score":0.12729889},"labels":[],"label_agreement":null},{"id":"W2767039179","doi":"10.15402/esj.v1i1.236","title":"Dorothy Day: Love in Action by Patrick Jordan. Collegeville, USA: Liturgical Press, 2015. 132 pp. ISBN: 978-0-8146-3703-6","year":2017,"lang":"en","type":"article","venue":"Engaged Scholar Journal Community-Engaged Research Teaching and Learning","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Theology; Action (physics); Ancient history; History; Philosophy; Physics","score_opus":0.1785383115933004,"score_gpt":0.3931102855344413,"score_spread":0.2145719739411409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2767039179","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008362011,0.8064945,0.00085574994,0.036160387,0.008165121,0.000038413124,0.00027095387,0.00021375607,0.1469649],"genre_scores_gemma":[0.010290821,0.3888629,0.001115622,0.008820345,0.0024853253,0.00010290743,0.0002475688,0.00026253372,0.58781195],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997304,0.00007344013,0.000017013243,0.000036419526,0.00010898152,0.000033719105],"domain_scores_gemma":[0.9995672,0.00013948907,0.000036073026,0.000020507036,0.000098232325,0.00013850417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006588415,0.0013914667,0.0007214679,0.0014299143,0.0024255512,0.003682812,0.00086248363,0.0017333885,0.109687984],"category_scores_gemma":[0.001336621,0.00056096044,0.00025421844,0.0018710872,0.0012601898,0.0056389556,0.0032010847,0.003400348,0.043222185],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001545462,0.00001334745,0.000064570806,0.00023437492,0.0000022666559,0.00005522891,0.0011224432,0.000027447171,0.00008387316,0.002942337,0.90865475,0.086783886],"study_design_scores_gemma":[0.0000020440636,0.0000049132377,0.0002839602,0.0004523499,0.000001219775,0.00014899329,0.0013863784,0.000017316677,0.000040019513,0.0009555876,0.996702,0.0000052166242],"about_ca_topic_score_codex":0.011781601,"about_ca_topic_score_gemma":0.03581767,"teacher_disagreement_score":0.109687984,"about_ca_system_score_codex":0.0015971853,"about_ca_system_score_gemma":0.0020537798,"threshold_uncertainty_score":0.36694288},"labels":[],"label_agreement":null},{"id":"W2778141762","doi":"","title":"A CANADIAN SOLDIER KNOWN ONLY UNTO GOD. Can You Spare a Moment to Remember","year":2005,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spare part; Moment (physics); Economics; Operations management; Physics","score_opus":0.027693718354549233,"score_gpt":0.24741375449317418,"score_spread":0.21972003613862495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2778141762","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014309005,0.016727298,0.0007013774,0.6387397,0.046108693,0.00006378313,0.0006798894,0.00038636415,0.28228396],"genre_scores_gemma":[0.064769,0.006391672,0.0008145123,0.08470926,0.0023179103,0.000015777601,0.00016463826,0.000185242,0.840632],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993186,0.000046369383,0.000010314045,0.00006766145,0.00023591361,0.00032118964],"domain_scores_gemma":[0.9984055,0.00006468963,0.00006248421,0.000033067212,0.0006834988,0.00075078505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047902545,0.00074816094,0.0005875808,0.0007484719,0.028127193,0.0047251075,0.0009301392,0.0036827545,0.08143882],"category_scores_gemma":[0.002421902,0.00033018985,0.00051740784,0.00072858075,0.0041528507,0.0037810116,0.0019378039,0.0076508103,0.01683061],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046442467,0.000017682005,0.0008755762,0.000042811378,0.000008763477,0.00086113403,0.0037223843,0.000021821768,0.00024550827,0.0035255435,0.9769381,0.013694233],"study_design_scores_gemma":[0.000005861761,0.00001717775,0.0021148156,0.00013682745,0.000009700311,0.00090644695,0.021563983,0.000026786078,0.00016075601,0.00064686977,0.9743654,0.000045320314],"about_ca_topic_score_codex":0.8450775,"about_ca_topic_score_gemma":0.93953687,"teacher_disagreement_score":0.15492249,"about_ca_system_score_codex":0.013660844,"about_ca_system_score_gemma":0.015876742,"threshold_uncertainty_score":0.31166965},"labels":[],"label_agreement":null},{"id":"W2779235487","doi":"10.3138/jcs.2016-0016.r1","title":"God’s Garden: Nature, Order, and the Presbyterian Conception of the British North American “Wilderness”","year":2017,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wilderness; Piety; Dominion; Indigenous; Sociology; History; Humanity; Ethnology; Environmental ethics; Religious studies; Law; Archaeology; Philosophy; Political science; Ecology","score_opus":0.029235380475257786,"score_gpt":0.2667741371907894,"score_spread":0.23753875671553162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2779235487","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30017823,0.011880385,0.001447466,0.022048788,0.00035102683,0.000014548157,0.000060105973,0.000031578616,0.6639879],"genre_scores_gemma":[0.9544279,0.0013835506,0.00033161067,0.0013183022,0.000037885882,0.00000948824,0.000017405006,0.000025141298,0.042448692],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938047,0.0002424411,0.000012812137,0.00008135045,0.0001143915,0.00016844893],"domain_scores_gemma":[0.9996513,0.00010932525,0.000035009693,0.000026177424,0.00009110429,0.00008696723],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004448597,0.00022263256,0.00016628437,0.00072247273,0.00788558,0.0042302194,0.0005499649,0.0011091136,0.003583703],"category_scores_gemma":[0.00052119716,0.00015430995,0.000075687916,0.00081394735,0.024834637,0.0022028459,0.0014435959,0.0017616996,0.00027306585],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050774182,0.000023787807,0.0040011937,0.000074342315,0.000006660308,0.00049427163,0.26865923,0.00015215682,0.0006209712,0.6974804,0.013672929,0.014763278],"study_design_scores_gemma":[0.000020703268,0.000033500248,0.023984872,0.00029162772,0.000015404948,0.00043691378,0.16089225,0.00035400223,0.00018709975,0.0817297,0.7319983,0.000055541732],"about_ca_topic_score_codex":0.58339006,"about_ca_topic_score_gemma":0.78295976,"teacher_disagreement_score":0.41660994,"about_ca_system_score_codex":0.010437893,"about_ca_system_score_gemma":0.0040481677,"threshold_uncertainty_score":0.8381269},"labels":[],"label_agreement":null},{"id":"W2782934272","doi":"10.1177/0008429817747480","title":"Book Review: Zen and the Unspeakable God : Comparative Interpretations of Mystical Experience","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Mysticism; Philosophy; Psychology; Aesthetics; Art; Theology","score_opus":0.14761900020683516,"score_gpt":0.42865176211862455,"score_spread":0.2810327619117894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2782934272","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021039603,0.94125813,0.00014909312,0.028089594,0.019048337,0.000014836555,0.00012456377,0.000010824161,0.011094348],"genre_scores_gemma":[0.0046636215,0.9083044,0.0003553612,0.029370895,0.029629037,0.00008935079,0.00029997417,0.00006091975,0.02722651],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994679,0.00014941047,0.000038511676,0.00008112544,0.0002272862,0.000035739427],"domain_scores_gemma":[0.9955996,0.0034673135,0.00016776731,0.000060398364,0.0005595205,0.00014536563],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009587608,0.00073837856,0.0016364473,0.0035946749,0.00096824195,0.0033477512,0.0013894512,0.0034918396,0.02241826],"category_scores_gemma":[0.0048820223,0.0003810025,0.00039581337,0.008783184,0.0029490732,0.003784609,0.0014347859,0.0044128336,0.004788686],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002543805,0.000012725061,0.00005841259,0.0027658418,0.000017633585,0.0000500632,0.00024240042,0.000043117314,0.00008920943,0.007521809,0.9380767,0.05109664],"study_design_scores_gemma":[0.000017456787,0.000014470003,0.00049755134,0.0032479158,0.000018061803,0.00027376026,0.0003235889,0.000019138804,0.000031020292,0.0030165457,0.99253017,0.000010416449],"about_ca_topic_score_codex":0.0070354207,"about_ca_topic_score_gemma":0.022996867,"teacher_disagreement_score":0.02241826,"about_ca_system_score_codex":0.0027844724,"about_ca_system_score_gemma":0.0039699012,"threshold_uncertainty_score":0.07499653},"labels":[],"label_agreement":null},{"id":"W2783262363","doi":"","title":"A Reflection on Dr. Cuilan Liu’s Visit to McMaster's Religious Studies Department on December 15, 2016","year":2017,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Reflection (computer programming); Medicine; Computer science","score_opus":0.11557563596713225,"score_gpt":0.3665464626268275,"score_spread":0.2509708266596953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2783262363","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005711256,0.003446998,0.0001788824,0.94305784,0.04265365,0.000029394374,0.0001102278,0.00007498267,0.009876926],"genre_scores_gemma":[0.0038723603,0.0023088972,0.00023272836,0.8863415,0.008040427,0.000039254934,0.000053558975,0.000109108594,0.09900214],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953302,0.0013888077,0.00018696356,0.0004750039,0.0016030864,0.0010158379],"domain_scores_gemma":[0.9881714,0.0023018962,0.0004284684,0.0003485101,0.0033701472,0.005379662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004525849,0.0011049991,0.0008372559,0.0006471786,0.012607794,0.0071085473,0.0028829405,0.017558424,0.0278767],"category_scores_gemma":[0.019471027,0.0007933956,0.0009045541,0.0009324361,0.0047240877,0.0042845407,0.0051457346,0.037401613,0.012788346],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008812498,0.000010315073,0.00007983436,0.000023473967,0.0000022936567,0.0001613506,0.00082595117,0.00001042274,0.000067219,0.00040998674,0.99638534,0.002015057],"study_design_scores_gemma":[0.000007870263,0.000017860464,0.00048485855,0.00011686405,0.0000031539184,0.00021052027,0.005061063,0.000016414117,0.00007206195,0.00035519825,0.99363315,0.000021133063],"about_ca_topic_score_codex":0.08423698,"about_ca_topic_score_gemma":0.25619668,"teacher_disagreement_score":0.08423698,"about_ca_system_score_codex":0.008338033,"about_ca_system_score_gemma":0.011249216,"threshold_uncertainty_score":0.16749334},"labels":[],"label_agreement":null},{"id":"W2790867579","doi":"10.1080/19409052.2018.1446505","title":"Merkur on Jung on ethics, mysticism, and religion","year":2018,"lang":"en","type":"article","venue":"International Journal of Jungian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology of religion; Mysticism; Psychoanalysis; Psychoanalytic theory; Freudian slip; Analytical psychology; Depth psychology; Philosophy; Ego psychology; Epistemology; Psychology; Theology","score_opus":0.10815912010731471,"score_gpt":0.37962399645650063,"score_spread":0.2714648763491859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2790867579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06446358,0.14810139,0.00548056,0.31166598,0.006854438,0.000031175572,0.00007829358,0.00006316899,0.46326146],"genre_scores_gemma":[0.9033422,0.01902387,0.0012185642,0.02423208,0.0023477322,0.00003094902,0.000015576163,0.00007004105,0.04971913],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980604,0.0014449628,0.0000255789,0.000081592014,0.00023911255,0.000148295],"domain_scores_gemma":[0.9987336,0.0007882031,0.00009944915,0.00006014801,0.00018719431,0.0001314948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016013607,0.00034537996,0.0002923863,0.0008055392,0.00446925,0.0042890366,0.0003117328,0.0014354433,0.0025585627],"category_scores_gemma":[0.0021665937,0.00013927916,0.00012082463,0.00058238936,0.018741203,0.0034954967,0.0025777796,0.0037024955,0.00033875377],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019459389,0.000012749395,0.00020331446,0.000036344627,0.0000031514921,0.00013898638,0.015056144,0.00007674335,0.00012997155,0.9395193,0.039156716,0.0056472067],"study_design_scores_gemma":[0.000012731799,0.00002784057,0.000942648,0.00045373105,0.00000455983,0.00022393077,0.015733957,0.0002494168,0.00023985369,0.4884549,0.49363917,0.00001725962],"about_ca_topic_score_codex":0.0040220274,"about_ca_topic_score_gemma":0.0059353104,"teacher_disagreement_score":0.00446925,"about_ca_system_score_codex":0.0028138917,"about_ca_system_score_gemma":0.0014692029,"threshold_uncertainty_score":0.02041632},"labels":[],"label_agreement":null},{"id":"W2791516232","doi":"10.7592/incantatio2017_6_sawden","title":"A Shared Inheritance: The Interrelationship between Divination and Charming in 21st Century Canada","year":2017,"lang":"en","type":"article","venue":"Incantatio An International Journal on Charms Charmers and Charming","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Divination; Inheritance (genetic algorithm); Focus (optics); Relation (database); Sociology; History; Art; Literature; Computer science; Biology","score_opus":0.06024022365202962,"score_gpt":0.31438073411685424,"score_spread":0.2541405104648246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791516232","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91089875,0.002343671,0.0016410559,0.011328227,0.00014881736,0.000062333536,0.000088793095,0.000035325385,0.07345309],"genre_scores_gemma":[0.99517053,0.00048051545,0.0003143586,0.0002538839,0.000010021317,0.000006260341,0.000011114443,0.000009132122,0.003744188],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99329835,0.0017225177,0.000118502,0.00046486646,0.0020510382,0.0023448276],"domain_scores_gemma":[0.9918969,0.0018634931,0.0011193388,0.0003581795,0.002330852,0.0024313643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004241587,0.00029433798,0.00043378922,0.00221186,0.027863082,0.009346649,0.002175026,0.0012184341,0.003653913],"category_scores_gemma":[0.010848535,0.00034404063,0.00026191998,0.0038777185,0.033116546,0.0024529193,0.011652154,0.0034988287,0.00012085345],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044959066,0.000037620666,0.050703555,0.00009083471,0.00002426667,0.0007984449,0.8792114,0.00015632434,0.00030138687,0.034865547,0.002541331,0.031224243],"study_design_scores_gemma":[0.0000065237946,0.000024578225,0.06863617,0.00021457399,0.000019844501,0.0003015219,0.8673346,0.00019887707,0.00016169979,0.004394421,0.058643047,0.000064063235],"about_ca_topic_score_codex":0.9793535,"about_ca_topic_score_gemma":0.9918321,"teacher_disagreement_score":0.08268982,"about_ca_system_score_codex":0.08268982,"about_ca_system_score_gemma":0.13479692,"threshold_uncertainty_score":0.5999595},"labels":[],"label_agreement":null},{"id":"W2791647686","doi":"10.1093/obo/9780195399318-0187","title":"Ritual in Hinduism","year":2017,"lang":"en","type":"dataset","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Innovation Cluster (Canada)","funders":"","keywords":"Hinduism; Anthropology; Sociology; Philosophy; Religious studies","score_opus":0.06389228797113973,"score_gpt":0.31891685290898064,"score_spread":0.2550245649378409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791647686","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035252983,0.00031611614,0.00012422714,0.00021311079,0.000073366464,0.000029828276,0.99404573,0.00030747097,0.0013649181],"genre_scores_gemma":[0.0032108098,0.0001333921,0.00040193554,0.00007690118,0.000015409689,0.00011294098,0.99455875,0.000042112257,0.0014476677],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920964,0.00020861729,0.00009005918,0.0001658775,0.00016229847,0.00016342562],"domain_scores_gemma":[0.99806744,0.00064747216,0.00020568614,0.0004265067,0.00036825394,0.00028468348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076515303,0.001537956,0.00090013957,0.0038083347,0.0010170741,0.0020464065,0.001768069,0.0020513164,0.029048724],"category_scores_gemma":[0.004232106,0.0004278671,0.0015400457,0.0041713873,0.00053253403,0.0011453719,0.0022703672,0.0015533593,0.03119506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024387323,0.0001288843,0.009253745,0.0012402126,0.000087991844,0.000103086495,0.00023837003,0.00063497934,0.00024102052,0.0008047951,0.9755122,0.011510807],"study_design_scores_gemma":[0.00034998238,0.00006938278,0.04867252,0.0011575741,0.00012848627,0.00033053322,0.0013997448,0.0027447257,0.0008783123,0.0017067528,0.94247544,0.00008660458],"about_ca_topic_score_codex":0.045121096,"about_ca_topic_score_gemma":0.10365956,"teacher_disagreement_score":0.045121096,"about_ca_system_score_codex":0.0010937554,"about_ca_system_score_gemma":0.0018819772,"threshold_uncertainty_score":0.097177625},"labels":[],"label_agreement":null},{"id":"W2791901737","doi":"10.11575/prism/20174","title":"A Bahá’í temple for Canada","year":2003,"lang":"en","type":"dissertation","venue":"PRISM (University of Calgary)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Temple; Art; Geography; Ancient history; History","score_opus":0.021527251924852525,"score_gpt":0.2138851928316677,"score_spread":0.19235794090681518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791901737","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33207333,0.002241444,0.008069417,0.007840864,0.00047933005,0.0012868878,0.0020703294,0.0005769483,0.6453614],"genre_scores_gemma":[0.6799858,0.002071416,0.016904982,0.00076578726,0.000023325205,0.00040497587,0.0005154601,0.00010894405,0.29921922],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995585,0.000057248046,0.000008100511,0.000056912828,0.00017511002,0.00014410271],"domain_scores_gemma":[0.9993438,0.000056031797,0.000017228396,0.000037354068,0.0002951839,0.0002503369],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050710846,0.00023721877,0.0001495572,0.00040036408,0.010357662,0.0024245232,0.0006237324,0.0003880744,0.016801275],"category_scores_gemma":[0.001002383,0.00016724384,0.00015988342,0.0009634946,0.0024174913,0.0005613878,0.0010473027,0.00091107894,0.0009697501],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050145265,0.00030298205,0.019731143,0.0010271497,0.000031539552,0.0018076439,0.13230969,0.001483436,0.01678074,0.12843078,0.27653125,0.42106217],"study_design_scores_gemma":[0.000032339467,0.0001571881,0.029919205,0.00018579594,0.000015658985,0.00033179263,0.06795285,0.00032240574,0.0027173816,0.001656305,0.8966583,0.00005086359],"about_ca_topic_score_codex":0.9058565,"about_ca_topic_score_gemma":0.9863609,"teacher_disagreement_score":0.09414351,"about_ca_system_score_codex":0.023228502,"about_ca_system_score_gemma":0.044782687,"threshold_uncertainty_score":0.18939584},"labels":[],"label_agreement":null},{"id":"W2792300280","doi":"10.11575/prism/33983","title":"Casey Hill and the Church of Scientology","year":2013,"lang":"en","type":"article","venue":"PRISM (University of Calgary)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Political science","score_opus":0.01689590755248376,"score_gpt":0.19404135647893486,"score_spread":0.1771454489264511,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792300280","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037149534,0.018208468,0.00043900366,0.5974805,0.0033074857,0.000035843983,0.000030398383,0.000019786528,0.343329],"genre_scores_gemma":[0.56377417,0.009748782,0.0007436259,0.22256598,0.0025447945,0.000048918522,0.000023676845,0.00006059602,0.20048949],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969453,0.00090075633,0.000074802796,0.0003129155,0.00080575934,0.0009604682],"domain_scores_gemma":[0.9963379,0.002039699,0.00029417148,0.00015091024,0.0004145651,0.00076277094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018576176,0.00021235457,0.0002566022,0.0007994412,0.032078892,0.007445324,0.0010890347,0.009295335,0.010946535],"category_scores_gemma":[0.0083931275,0.00032382895,0.00022368922,0.0008231037,0.015924487,0.0037988487,0.0051073073,0.011443734,0.0007496089],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004100181,0.00004234783,0.0020454507,0.00009261948,0.000011147134,0.0039329263,0.020602431,0.00013233023,0.00038722288,0.6114896,0.34199855,0.019224372],"study_design_scores_gemma":[0.000017544435,0.000019794294,0.0029291832,0.0003154436,0.00000736511,0.0009344686,0.02448895,0.000102277096,0.00045093475,0.02296737,0.9477291,0.000037608923],"about_ca_topic_score_codex":0.20462215,"about_ca_topic_score_gemma":0.42314968,"teacher_disagreement_score":0.20462215,"about_ca_system_score_codex":0.012369463,"about_ca_system_score_gemma":0.0133827785,"threshold_uncertainty_score":0.40686226},"labels":[],"label_agreement":null},{"id":"W2792383144","doi":"10.1017/s1060150317000444","title":"THE VICTORIAN MENTAL SCIENCES","year":2018,"lang":"en","type":"article","venue":"Victorian Literature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Phrenology; Scholarship; Victorian era; Historicism; Victorian literature; Narrative; Context (archaeology); Relation (database); Subject (documents); History of psychology; History; Physiognomy; Poetry; Literature; Art history; Sociology; Psychology; Psychoanalysis; Art; Anthropology; Law; Political science; Library science","score_opus":0.014221050701683028,"score_gpt":0.24988909590268862,"score_spread":0.2356680452010056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792383144","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012191206,0.62841296,0.003984657,0.07177025,0.0078931805,0.00005328075,0.00019272466,0.00009553445,0.28637832],"genre_scores_gemma":[0.096500285,0.63777584,0.009113135,0.06823329,0.0067592533,0.00044940066,0.0005381382,0.00032195938,0.1803087],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964952,0.0011928799,0.00025105287,0.0004287836,0.0012209329,0.00041122813],"domain_scores_gemma":[0.99778795,0.0006447755,0.00015595803,0.0003058135,0.0006193476,0.00048615658],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0031018874,0.000655882,0.000775463,0.004030161,0.0057381084,0.0113077285,0.001686994,0.005314781,0.0155158425],"category_scores_gemma":[0.006246507,0.00045638529,0.00051521015,0.0033600624,0.021183604,0.0069893645,0.008445419,0.0076392596,0.0063638357],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014933355,0.000023864162,0.00025065648,0.0012927145,0.000015129023,0.00013384827,0.007452536,0.00006522671,0.00018835369,0.63500404,0.19618982,0.15936884],"study_design_scores_gemma":[0.0000016801387,0.0000039433985,0.00029910068,0.00085370964,0.0000016151204,0.00012973946,0.00083402416,0.000024188957,0.000018187096,0.057431467,0.940396,0.0000063030716],"about_ca_topic_score_codex":0.03245088,"about_ca_topic_score_gemma":0.05191612,"teacher_disagreement_score":0.9942619,"about_ca_system_score_codex":0.012219983,"about_ca_system_score_gemma":0.021686027,"threshold_uncertainty_score":0.088662565},"labels":[],"label_agreement":null},{"id":"W279448202","doi":"10.15173/russell.v23i1.2032","title":"Monk's \"Pathography\" [review of Ray Monk, &lt;i&gt;Bertrand Russell&lt;/i&gt;, [Vol. 2:] &lt;i&gt;The Ghost of Madness, 1921–1970&lt;/i&gt;]","year":2003,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.02819451434402652,"score_gpt":0.2599315753835102,"score_spread":0.23173706103948366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W279448202","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00035352196,0.9234256,0.00049357594,0.034375314,0.006374781,0.000009322308,0.00007124038,0.000024311219,0.0348723],"genre_scores_gemma":[0.026153289,0.87375736,0.00086858,0.028192386,0.0064125108,0.000033896937,0.00010880016,0.000094706345,0.064378574],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990472,0.00038690813,0.00005098965,0.00013203667,0.00029160606,0.00009116757],"domain_scores_gemma":[0.9988624,0.0005077875,0.000112008805,0.000058521277,0.00033003613,0.00012915074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019751338,0.00065013213,0.00075876585,0.0040047662,0.0030917209,0.004489806,0.0012374788,0.0025701309,0.008643736],"category_scores_gemma":[0.0037705866,0.0003403052,0.00027184602,0.005945165,0.010890168,0.005486633,0.0017056918,0.0039556213,0.0021747695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004122379,0.000011440045,0.00019514207,0.0017544314,0.000013286361,0.000068902744,0.0029297422,0.0001432556,0.00006970006,0.20990597,0.66869324,0.11617366],"study_design_scores_gemma":[0.0000022601423,0.0000046154237,0.0005370278,0.0009150876,0.0000035374187,0.00009392743,0.0005147005,0.000015080978,0.000032660366,0.00580031,0.99207157,0.000009196583],"about_ca_topic_score_codex":0.07816349,"about_ca_topic_score_gemma":0.13798687,"teacher_disagreement_score":0.07816349,"about_ca_system_score_codex":0.0107529005,"about_ca_system_score_gemma":0.012486254,"threshold_uncertainty_score":0.15541708},"labels":[],"label_agreement":null},{"id":"W2795393696","doi":"10.18732/hssa.v5i2.33","title":"Transmutations: Rejuvenation, Longevity, and Immortality Practices in South and Inner Asia","year":2017,"lang":"en","type":"article","venue":"History of Science in South Asia","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"European Commission","keywords":"Immortality; Context (archaeology); Enlightenment; Longevity; Environmental ethics; Alchemy; Articulation (sociology); History; Biology; Epistemology; Political science; Law; Philosophy; Genetics; Archaeology; Politics","score_opus":0.09311108886244515,"score_gpt":0.31367055823335493,"score_spread":0.22055946937090978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795393696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8511038,0.02536481,0.0015239393,0.015120389,0.00052799756,0.000039098806,0.000052163887,0.000027507138,0.10624039],"genre_scores_gemma":[0.98244953,0.010722639,0.0006167437,0.00096566806,0.00013242761,0.00002503403,0.000030804986,0.00001869281,0.0050383266],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993537,0.00031836232,0.000066724984,0.000071740455,0.00009607252,0.00009341063],"domain_scores_gemma":[0.9987092,0.00057818956,0.00028788298,0.00014669729,0.00010935333,0.00016860264],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002006839,0.00033751043,0.00028130764,0.0010743283,0.0051146876,0.0042975494,0.0006318839,0.0007769521,0.0029755728],"category_scores_gemma":[0.0017398933,0.00019202818,0.00020500494,0.001988746,0.018017951,0.0045388583,0.00569807,0.0029240742,0.00023955457],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003256618,0.000032906253,0.010142937,0.0004002274,0.000011586752,0.0007189361,0.8878101,0.000050802373,0.0009561242,0.07523408,0.0010209624,0.023588773],"study_design_scores_gemma":[0.0000111660065,0.00018107054,0.043020334,0.0011194701,0.000045093348,0.0027182181,0.7814696,0.00015046661,0.0013254386,0.034991663,0.13491821,0.000049239672],"about_ca_topic_score_codex":0.0038433014,"about_ca_topic_score_gemma":0.00860222,"teacher_disagreement_score":0.9948853,"about_ca_system_score_codex":0.002226822,"about_ca_system_score_gemma":0.0031669256,"threshold_uncertainty_score":0.016156733},"labels":[],"label_agreement":null},{"id":"W2795805514","doi":"10.1098/rsnr.2017.0045","title":"Particular popular science: British scientists writing, speaking and broadcasting on science and religion from the 1980 <scp>s</scp>","year":2018,"lang":"en","type":"article","venue":"Notes and Records the Royal Society Journal of the History of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Templeton Religion Trust; Royal Society; York University","keywords":"Scholarship; Promotion (chess); Sociology; Science communication; Popular science; Media studies; Work (physics); Social science; Law; Science education; Political science; Pedagogy","score_opus":0.026031590883486767,"score_gpt":0.24116371854123575,"score_spread":0.21513212765774897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795805514","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8649038,0.0077388478,0.00025657695,0.02679058,0.0006641718,0.000031744406,0.00028724817,0.000022748774,0.09930417],"genre_scores_gemma":[0.97523606,0.0031205881,0.00010818622,0.0027427294,0.00018703708,0.000023088476,0.00011264284,0.000039877752,0.018429829],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99441046,0.0027684087,0.00015820046,0.00033850226,0.0012746636,0.0010496611],"domain_scores_gemma":[0.98005277,0.013064751,0.001983006,0.0004494826,0.002492946,0.0019570997],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0062023974,0.00021102646,0.00056806,0.0028565736,0.016810384,0.009168998,0.00069034833,0.0029271578,0.0068737124],"category_scores_gemma":[0.012493441,0.00039855693,0.00012552194,0.0061734132,0.011377725,0.0036260139,0.0040508774,0.003832143,0.00093554397],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047120677,0.000015912216,0.002845615,0.00011613112,0.0000044198473,0.0006438238,0.9761613,0.000015262827,0.0005764991,0.0049111336,0.0069084335,0.0077543417],"study_design_scores_gemma":[0.0000058105475,0.000027003125,0.013322725,0.00022621216,0.000005575727,0.00014026435,0.76581025,0.000027184615,0.0002920947,0.00084969593,0.21927223,0.000020994325],"about_ca_topic_score_codex":0.13273676,"about_ca_topic_score_gemma":0.33081323,"teacher_disagreement_score":0.98318964,"about_ca_system_score_codex":0.015464967,"about_ca_system_score_gemma":0.008806329,"threshold_uncertainty_score":0.26392823},"labels":[],"label_agreement":null},{"id":"W2799619576","doi":"10.55221/2572-7478.1992","title":"Arthurs's \" Preaching as reminding: Stirring memory in an age of forgetfulness\" (book review)","year":2018,"lang":"en","type":"article","venue":"˜The œChristian librarian:/˜The œChristian librarian","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Horizon College and Seminary","funders":"","keywords":"Computer science; Philosophy; Psychology","score_opus":0.03215672077959411,"score_gpt":0.26113475573227085,"score_spread":0.22897803495267674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799619576","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00018516385,0.98025846,0.00015688762,0.010199044,0.00533785,0.000016098526,0.000021787451,0.000015950336,0.0038087515],"genre_scores_gemma":[0.0034439906,0.9437242,0.0005013885,0.03398079,0.005021027,0.000095567004,0.0000342988,0.000026842166,0.0131718945],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907625,0.00038621816,0.00008681795,0.00008923485,0.00028647427,0.000075074226],"domain_scores_gemma":[0.9972886,0.0020292646,0.00016773555,0.000055665536,0.00031273565,0.00014595398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017415623,0.0008688425,0.0014389305,0.0020614208,0.001384341,0.004654365,0.002282133,0.006502846,0.01018204],"category_scores_gemma":[0.008498481,0.0004968837,0.0006671701,0.0021001466,0.004459884,0.0055349,0.0026174756,0.0071126614,0.0037211338],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012981857,0.000063423824,0.00021967187,0.01030937,0.000094400166,0.0004117968,0.002167484,0.000051362673,0.00018966649,0.0122104045,0.52597666,0.44817594],"study_design_scores_gemma":[0.00006335541,0.00006996391,0.0011187667,0.012818152,0.0001297171,0.002076009,0.0013045631,0.000028721566,0.00016226595,0.003127436,0.97905445,0.00004649875],"about_ca_topic_score_codex":0.013661866,"about_ca_topic_score_gemma":0.032137573,"teacher_disagreement_score":0.013661866,"about_ca_system_score_codex":0.001968716,"about_ca_system_score_gemma":0.0040713632,"threshold_uncertainty_score":0.034062386},"labels":[],"label_agreement":null},{"id":"W2800103793","doi":"10.22394/2073-7203-2018-36-1-171-195","title":"The Study of Religion in Russia at the End of the 19th and the First Quarter of the 20th century: From Phenomenological Description to Critical Study","year":2018,"lang":"en","type":"article","venue":"State Religion and Church in Russia and Worldwide","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Late 19th century; History; Epistemology; Sociology; Philosophy; Aesthetics; Period (music); Archaeology","score_opus":0.017369454710067646,"score_gpt":0.25742540776124856,"score_spread":0.2400559530511809,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800103793","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96511036,0.0091115,0.0005579137,0.003218298,0.00013503418,0.000022422744,0.000044800665,0.0000061986357,0.021793416],"genre_scores_gemma":[0.99781513,0.0010365368,0.00008301924,0.00012188894,0.00002805275,0.00001023925,0.0000101905025,0.0000046671585,0.0008902609],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9975261,0.0018781921,0.00006353383,0.00010970787,0.00013363911,0.00028879291],"domain_scores_gemma":[0.9971877,0.0020326148,0.00029841525,0.00008717986,0.00012431211,0.00026983337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004010806,0.00018952232,0.0004933103,0.0016046712,0.0076531637,0.0047798995,0.0007229652,0.0014200697,0.0010386285],"category_scores_gemma":[0.004022679,0.000237051,0.0002573983,0.0018927581,0.016556438,0.0042574443,0.0044882717,0.0027694257,0.00008511284],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002277808,0.000019420404,0.004313321,0.000070242975,0.000005669339,0.00025155648,0.9556608,0.00003821186,0.00037773003,0.03570881,0.00026390865,0.0032675723],"study_design_scores_gemma":[0.0000070244823,0.000057366527,0.033118237,0.00040446472,0.000011333961,0.0003235488,0.90775925,0.00011140568,0.00029612234,0.006537898,0.051353328,0.000020072546],"about_ca_topic_score_codex":0.011104882,"about_ca_topic_score_gemma":0.014633839,"teacher_disagreement_score":0.011104882,"about_ca_system_score_codex":0.0055720964,"about_ca_system_score_gemma":0.003887088,"threshold_uncertainty_score":0.04042858},"labels":[],"label_agreement":null},{"id":"W2801452455","doi":"10.1177/0008429818758981","title":"Unnatural Selection","year":2018,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eugenics; Humanity; Heaven; Environmental ethics; Alliance; Politics; Spiritualism; Sociology; Political science; Law; Philosophy; Medicine; Alternative medicine; Theology","score_opus":0.16099805585423316,"score_gpt":0.40071397442144635,"score_spread":0.2397159185672132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801452455","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0149682965,0.0039435434,0.06808748,0.012492545,0.0064652152,0.00016944535,0.0016040117,0.0006603723,0.89160913],"genre_scores_gemma":[0.36179277,0.0038088723,0.041164264,0.011376556,0.0029395025,0.00042486135,0.0028018013,0.0010930782,0.57459825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99801445,0.00063403323,0.00010203125,0.000632499,0.0004423489,0.00017456696],"domain_scores_gemma":[0.99770015,0.0006109142,0.00013939632,0.0008770776,0.00050456903,0.00016788335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018411339,0.00047447011,0.00054823334,0.000807282,0.002939222,0.0030194132,0.00089211226,0.0010992452,0.0789681],"category_scores_gemma":[0.0065273372,0.0002059754,0.0005514735,0.0008872975,0.0041836123,0.0026301127,0.002895956,0.002352004,0.021075265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084685475,0.00002042053,0.0011133506,0.00010622039,0.000019967169,0.00025715574,0.0008209059,0.0001418369,0.0006703119,0.86682427,0.058805916,0.07113484],"study_design_scores_gemma":[0.000014760581,0.000025449912,0.0007245157,0.00007571416,0.000013546878,0.0006330929,0.00026523529,0.00033202648,0.00046839632,0.21577354,0.78166115,0.000012578836],"about_ca_topic_score_codex":0.0011198726,"about_ca_topic_score_gemma":0.0023768696,"teacher_disagreement_score":0.0789681,"about_ca_system_score_codex":0.0011910422,"about_ca_system_score_gemma":0.0013124745,"threshold_uncertainty_score":0.26417464},"labels":[],"label_agreement":null},{"id":"W2802687476","doi":"10.1111/jola.12177","title":"Spiritualist Signal and Theosophical Noise","year":2018,"lang":"en","type":"article","venue":"Journal of Linguistic Anthropology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":71,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Spiritualism; The Imaginary; Theosophy; Orientalism; Frontier; Literature; Art history; Philosophy; Art; History; Psychoanalysis; Psychology","score_opus":0.036308118533895664,"score_gpt":0.3142067087900365,"score_spread":0.27789859025614083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802687476","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3834072,0.0027270843,0.0700265,0.04690703,0.0014177926,0.000074887656,0.00028260663,0.00017674691,0.4949801],"genre_scores_gemma":[0.9932288,0.00031506902,0.0012310661,0.00074153027,0.00028607398,0.000031688054,0.000027345897,0.00003446795,0.004103908],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9960742,0.0024225637,0.00012826365,0.00045567442,0.0006957647,0.00022348872],"domain_scores_gemma":[0.9899192,0.0072967866,0.00093425583,0.00081042515,0.0008283393,0.00021102627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041058366,0.00035051876,0.0003020384,0.0016360725,0.0033324126,0.0068444745,0.000813841,0.0017195818,0.0037543254],"category_scores_gemma":[0.017226173,0.00023968228,0.00019358529,0.0012268195,0.02218521,0.007801916,0.004408246,0.0027661617,0.00030885678],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061314095,0.000012770725,0.00092986744,0.00006833574,0.000007284893,0.00019748935,0.04496138,0.00022703155,0.00066420605,0.94585264,0.0013436032,0.0056741866],"study_design_scores_gemma":[0.00006894203,0.00009306529,0.0039321394,0.00044570683,0.00004754571,0.0006477891,0.066696055,0.0037815217,0.002253663,0.74689,0.17508285,0.00006063723],"about_ca_topic_score_codex":0.0017987081,"about_ca_topic_score_gemma":0.0012297027,"teacher_disagreement_score":0.0068444745,"about_ca_system_score_codex":0.0032709653,"about_ca_system_score_gemma":0.0010951025,"threshold_uncertainty_score":0.023732662},"labels":[],"label_agreement":null},{"id":"W2803222982","doi":"10.3138/seminar.54.2.278","title":"Karin Lynn Schutjer. <i>Goethe and Judaism: The Troubled Inheritance of Modern Literature</i>","year":2018,"lang":"en","type":"article","venue":"Seminar A Journal of Germanic Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Inheritance (genetic algorithm); Judaism; Philosophy; Religious studies; Art history; Art; History; Literature; Theology; Biology","score_opus":0.04739123149005589,"score_gpt":0.302805876532801,"score_spread":0.25541464504274514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2803222982","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024551314,0.16311419,0.0003541578,0.749388,0.027479291,0.000017415308,0.000295341,0.00009756017,0.056798913],"genre_scores_gemma":[0.08255628,0.10266238,0.0007521537,0.4295765,0.026483469,0.000115842486,0.0002998242,0.00058617245,0.35696745],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896824,0.0003367918,0.00005092876,0.00020220202,0.00029660156,0.00014519105],"domain_scores_gemma":[0.9974101,0.0016737366,0.00019473067,0.00007599149,0.00036686833,0.00027845564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011169412,0.00076994934,0.0004460062,0.00101084,0.005160174,0.0052468097,0.0011177724,0.0063801054,0.016566992],"category_scores_gemma":[0.005945915,0.00038773497,0.00019459277,0.0011668563,0.0036582106,0.0072362567,0.0031345629,0.005693115,0.0077037863],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022930066,0.000008628685,0.00014369366,0.00009439554,0.0000033002689,0.00007929601,0.0035276015,0.000018037777,0.000070143855,0.031657398,0.95431054,0.010064187],"study_design_scores_gemma":[0.000008296951,0.0000041356116,0.0006716366,0.00029010966,0.0000023066466,0.000076360084,0.0042303572,0.000028734225,0.00014038931,0.008570434,0.9859591,0.000018165152],"about_ca_topic_score_codex":0.031051442,"about_ca_topic_score_gemma":0.07215554,"teacher_disagreement_score":0.031051442,"about_ca_system_score_codex":0.002434991,"about_ca_system_score_gemma":0.0021938537,"threshold_uncertainty_score":0.06174141},"labels":[],"label_agreement":null},{"id":"W2803557699","doi":"10.29173/cjfy29364","title":"Review of: Young, T.H. (2012). Death by Prescription. Oakville: Mosaic Press.","year":2018,"lang":"fr","type":"article","venue":"Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mosaic; Medical prescription; Gerontology; Medicine; History; Pharmacology; Ancient history","score_opus":0.028530475410284268,"score_gpt":0.2620143011168291,"score_spread":0.23348382570654483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2803557699","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003292033,0.9783366,0.000068393194,0.007131457,0.011407834,0.000019578674,0.00029733338,0.000013671558,0.0026922054],"genre_scores_gemma":[0.0005878925,0.98682845,0.00008969138,0.0035478403,0.0049096164,0.000027563112,0.00026641617,0.000008728464,0.0037338939],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987295,0.00020077058,0.00031474026,0.00014661273,0.000510238,0.00009806355],"domain_scores_gemma":[0.9917697,0.0031192536,0.0011713745,0.00015751063,0.0031638106,0.0006184132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020905482,0.0013574479,0.002608084,0.00822835,0.000851068,0.0027284978,0.0026471133,0.002808669,0.041985918],"category_scores_gemma":[0.015120839,0.0006763725,0.0011660324,0.009337095,0.0012117951,0.0031924346,0.0019958483,0.0034478402,0.018907508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046560326,0.00001005506,0.00017932955,0.014626111,0.000051217285,0.00010419907,0.00009392967,0.00004891636,0.000033173583,0.00075681653,0.7828333,0.20121643],"study_design_scores_gemma":[0.000015733433,0.000012682706,0.00087787607,0.020239994,0.000086336375,0.0004007614,0.0001269048,0.0000124237795,0.000032900985,0.00026850737,0.97791094,0.000014877288],"about_ca_topic_score_codex":0.017424343,"about_ca_topic_score_gemma":0.033209555,"teacher_disagreement_score":0.041985918,"about_ca_system_score_codex":0.0032801414,"about_ca_system_score_gemma":0.006258282,"threshold_uncertainty_score":0.14045691},"labels":[],"label_agreement":null},{"id":"W2804198218","doi":"","title":"Religions orientales-culti misterici. Neue Perspektiven - nouvelles perspectives - prospettive nuove","year":2006,"lang":"it","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Sociology; Art","score_opus":0.016528522442250674,"score_gpt":0.2370687221753901,"score_spread":0.22054019973313943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2804198218","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1021737,0.4142687,0.0013695568,0.0809302,0.0025543813,0.000023811757,0.00015480981,0.000039586146,0.3984852],"genre_scores_gemma":[0.8887707,0.07574827,0.0005873885,0.0031686118,0.0010140049,0.000019988918,0.000053073138,0.000028609684,0.030609256],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992555,0.00043703947,0.000019590485,0.000055140346,0.00012778207,0.00010496962],"domain_scores_gemma":[0.9991943,0.00041319814,0.00013768063,0.000079952835,0.00006421365,0.000110616],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009912995,0.0004319857,0.00028882723,0.0011131904,0.002211298,0.006023139,0.00035744108,0.0012312457,0.0035456005],"category_scores_gemma":[0.0015125407,0.00013741097,0.00012326674,0.0025079886,0.010762355,0.003268314,0.0019311962,0.0017680798,0.00041967412],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042750034,0.000023522129,0.0022138709,0.00033811113,0.000010590441,0.00046699448,0.09527705,0.00008535664,0.00052792346,0.83175266,0.016758576,0.052502584],"study_design_scores_gemma":[0.00001042559,0.000022679407,0.011093089,0.0005404414,0.000010644567,0.0005865614,0.10561001,0.00006738662,0.00024077369,0.1278805,0.753922,0.000015522768],"about_ca_topic_score_codex":0.011435469,"about_ca_topic_score_gemma":0.02278303,"teacher_disagreement_score":0.011435469,"about_ca_system_score_codex":0.0035319084,"about_ca_system_score_gemma":0.00152676,"threshold_uncertainty_score":0.025625885},"labels":[],"label_agreement":null},{"id":"W2804442514","doi":"10.1558/jcsr.35758","title":"&lt;i&gt;God is Watching You: How the Fear of God Makes Us Human&lt;/i&gt; by Dominic Johnson. Oxford University Press, 2015. 304pp., 7 B&amp;W illustrations, Hb. $27.95. ISBN-13: 9780199895632.","year":2018,"lang":"en","type":"article","venue":"Journal for the Cognitive Science of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theology; Psychology; Art; Philosophy","score_opus":0.03962680312674382,"score_gpt":0.2870887897957903,"score_spread":0.24746198666904645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2804442514","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011833408,0.6223278,0.0031922485,0.09318125,0.010410564,0.000036221692,0.0004076779,0.00020949767,0.26905134],"genre_scores_gemma":[0.033869106,0.3398079,0.0026812104,0.008279721,0.0031266746,0.00006586388,0.00034732645,0.00045061635,0.61137164],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998073,0.000060745206,0.000012716019,0.00003792698,0.000057181092,0.000024059393],"domain_scores_gemma":[0.9996505,0.00017749557,0.000036413454,0.000012071389,0.000060924915,0.00006253707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056866696,0.0010825122,0.00039527888,0.00096087315,0.0015901914,0.0029082904,0.0008972061,0.001845828,0.057819065],"category_scores_gemma":[0.0010446695,0.0004441741,0.000286646,0.0011820433,0.0029514818,0.0064495746,0.0011419974,0.0030378078,0.019147692],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024584395,0.000012332337,0.00012210169,0.00039807623,0.0000062101494,0.000092051145,0.0023326094,0.000047504625,0.00020692968,0.020741982,0.88924366,0.08677192],"study_design_scores_gemma":[0.0000045086267,0.000012679061,0.0010052429,0.0006242707,0.0000067105916,0.00026197106,0.0032604288,0.000073212075,0.00016718582,0.012126897,0.9824461,0.00001095274],"about_ca_topic_score_codex":0.015034322,"about_ca_topic_score_gemma":0.034168463,"teacher_disagreement_score":0.057819065,"about_ca_system_score_codex":0.001769779,"about_ca_system_score_gemma":0.0015423424,"threshold_uncertainty_score":0.19342405},"labels":[],"label_agreement":null},{"id":"W2806459106","doi":"10.1017/s0009640718000550","title":"Evangelical Christian Baptists of Georgia: The History and Transformation of a Free Church Tradition. By Malkhaz Songulashvili. Studies in World Christianity. Waco, Tex.: Baylor University Press, 2015. xxviii + 508 pp. $79.95 cloth.","year":2018,"lang":"en","type":"article","venue":"Church History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Christianity; Theology; History; Religious studies; Philosophy","score_opus":0.051824782668833204,"score_gpt":0.2495768933738745,"score_spread":0.1977521107050413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806459106","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041421294,0.74761814,0.00016520373,0.121517554,0.0037165186,0.00002380714,0.00034840105,0.000057841455,0.08513126],"genre_scores_gemma":[0.5822983,0.2378501,0.000648917,0.008548697,0.0013843885,0.000032446886,0.00019846295,0.0000786309,0.16896003],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99978036,0.000087061446,0.000007192728,0.000031243606,0.00005056271,0.000043618053],"domain_scores_gemma":[0.99975127,0.00006727019,0.000052728617,0.000016689362,0.000028390592,0.0000837132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043186446,0.00035389274,0.00024580455,0.0006232089,0.0021063257,0.0015075965,0.00052611914,0.0008327235,0.008938829],"category_scores_gemma":[0.0006507604,0.00032682347,0.000117223884,0.0011922896,0.002847428,0.001317104,0.001832963,0.002567183,0.0016041662],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011988522,0.000045426725,0.0029831463,0.0011324009,0.000021899661,0.0005479504,0.060976233,0.00011715187,0.001211611,0.05443568,0.7157146,0.16269407],"study_design_scores_gemma":[0.0000084371295,0.000035468292,0.024797391,0.00097434025,0.000007353783,0.00038628624,0.014236336,0.000036710368,0.00013258572,0.0028091387,0.95655984,0.000016241202],"about_ca_topic_score_codex":0.03579154,"about_ca_topic_score_gemma":0.18274882,"teacher_disagreement_score":0.03579154,"about_ca_system_score_codex":0.0027852976,"about_ca_system_score_gemma":0.0020776836,"threshold_uncertainty_score":0.071166456},"labels":[],"label_agreement":null},{"id":"W2808439021","doi":"","title":"Baptist Sociology and the Social Gospel in Canada","year":2018,"lang":"en","type":"article","venue":"XIX ISA World Congress of Sociology (July 15-21, 2018)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gospel; Sociology; Social Gospel; Religious studies; Theology; Philosophy","score_opus":0.025709582798273865,"score_gpt":0.2616993608990474,"score_spread":0.2359897781007735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2808439021","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22954279,0.01226964,0.00067538716,0.16267698,0.0015258554,0.000143276,0.0005592219,0.000089810615,0.5925171],"genre_scores_gemma":[0.8300148,0.0035879517,0.00036149475,0.008014943,0.00012677375,0.000044175173,0.000095159645,0.000086726686,0.15766801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9941889,0.00069452997,0.000082776794,0.00036532446,0.0012334019,0.0034351612],"domain_scores_gemma":[0.9912211,0.0015366458,0.00033647474,0.00020174983,0.0019786775,0.0047253184],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002598318,0.00041870825,0.00084227347,0.0020826585,0.076446526,0.01828873,0.0024264487,0.005367739,0.027072795],"category_scores_gemma":[0.008631993,0.00062711217,0.0003651541,0.0047318977,0.024699347,0.003418629,0.008210408,0.00994836,0.0010799196],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001283292,0.000108915294,0.0077435444,0.00015687394,0.000034881745,0.0009092402,0.11161306,0.0004531722,0.00026810658,0.7349114,0.1099037,0.033768877],"study_design_scores_gemma":[0.000054860073,0.00002758467,0.016080862,0.00037096068,0.000029199222,0.000142951,0.14648405,0.00047096223,0.00025019102,0.027881904,0.8080886,0.00011784559],"about_ca_topic_score_codex":0.9964978,"about_ca_topic_score_gemma":0.999064,"teacher_disagreement_score":0.23857956,"about_ca_system_score_codex":0.23857956,"about_ca_system_score_gemma":0.368628,"threshold_uncertainty_score":0.8831398},"labels":[],"label_agreement":null},{"id":"W2809372160","doi":"10.1093/oso/9780190456023.003.0014","title":"Flourishing in Nature Religion","year":2018,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Flourishing; Naturalness; Natural (archaeology); Environmental ethics; Ethnography; Epistemology; Sociology; Aesthetics; Social science; Psychology; Anthropology; Social psychology; Philosophy; Geography; Archaeology","score_opus":0.0230200707513452,"score_gpt":0.21561554801065347,"score_spread":0.19259547725930826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2809372160","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22942987,0.037280172,0.0010605835,0.015426489,0.0005913452,0.000048543876,0.000055758308,0.000035408895,0.7160719],"genre_scores_gemma":[0.90468407,0.008752194,0.0005676221,0.0014610741,0.00008544407,0.000016256388,0.000034978468,0.000018168548,0.08438011],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999624,0.00012578595,0.000006293888,0.000028499411,0.00011296961,0.000102387],"domain_scores_gemma":[0.9997731,0.00009894623,0.000017304526,0.000018446695,0.000042381438,0.000049851795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004162425,0.00019680447,0.00012800147,0.00081010786,0.0084937485,0.0026230074,0.00036429302,0.00071708916,0.0035413392],"category_scores_gemma":[0.00066815165,0.00009733699,0.00008113497,0.0011019957,0.011417215,0.0012935398,0.0014725247,0.0012849212,0.00022500062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013304037,0.00002268787,0.0027073475,0.00011023624,0.0000018933977,0.00040117573,0.44115347,0.00006199346,0.0006042554,0.49242958,0.014373836,0.04812026],"study_design_scores_gemma":[0.000002702204,0.00002416095,0.014238571,0.00036903677,0.00000333586,0.00046954717,0.12980646,0.000077590405,0.0001870306,0.019921737,0.8348852,0.000014599842],"about_ca_topic_score_codex":0.26878884,"about_ca_topic_score_gemma":0.57605076,"teacher_disagreement_score":0.26878884,"about_ca_system_score_codex":0.010907239,"about_ca_system_score_gemma":0.005384984,"threshold_uncertainty_score":0.5344486},"labels":[],"label_agreement":null},{"id":"W2810259973","doi":"10.7202/1048612ar","title":"La dernière crise gnostique : Pascal et le gnosticisme ad hominem","year":2018,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.16235019553954982,"score_gpt":0.3600299901902141,"score_spread":0.19767979465066426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810259973","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27478606,0.02684408,0.0044434927,0.09402938,0.0008983907,0.000020723946,0.000027337277,0.000049621085,0.598901],"genre_scores_gemma":[0.9859804,0.0017062282,0.0004194654,0.0013269813,0.00019162145,0.000008085101,0.0000034583823,0.000010511857,0.010353358],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99790597,0.0014804056,0.00002102532,0.00011990776,0.0002653353,0.00020736312],"domain_scores_gemma":[0.9992072,0.00047092166,0.000111373105,0.00006630842,0.000076406825,0.00006786709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019633614,0.00020199342,0.00018462114,0.0007758,0.0040841363,0.0035494165,0.00044234283,0.0012894823,0.0016483772],"category_scores_gemma":[0.0022944238,0.000117708,0.00015230798,0.00079178164,0.022311874,0.0026873273,0.0022698303,0.002535093,0.00020230663],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013930108,0.000010632413,0.00043446466,0.000024044153,0.000002204345,0.00013110266,0.037206754,0.00004023099,0.00008551964,0.95008564,0.002238753,0.00972669],"study_design_scores_gemma":[0.000016355236,0.00005331178,0.0058465498,0.00023410565,0.000011707392,0.00083591405,0.037828475,0.00033450208,0.00042988293,0.4591077,0.49526748,0.00003404387],"about_ca_topic_score_codex":0.007372386,"about_ca_topic_score_gemma":0.008621011,"teacher_disagreement_score":0.007372386,"about_ca_system_score_codex":0.0031602597,"about_ca_system_score_gemma":0.0015805402,"threshold_uncertainty_score":0.02292937},"labels":[],"label_agreement":null},{"id":"W2810410401","doi":"10.1558/jrff.36817","title":"'Brought to Light: Contemporary Freemasonry, Meaning, and Society', by J. Scott Kenney","year":2018,"lang":"en","type":"article","venue":"Journal for Research into Freemasonry and Fraternalism","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Media studies; Sociology; Philosophy; Epistemology","score_opus":0.12215776397814547,"score_gpt":0.38774463246312046,"score_spread":0.265586868484975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810410401","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008865254,0.65278333,0.00041316112,0.25571674,0.007987248,0.0000129321415,0.000043365584,0.000027511034,0.07415042],"genre_scores_gemma":[0.26255298,0.4809632,0.0012035544,0.043538142,0.009954104,0.00007753513,0.00009876216,0.00013341522,0.2014784],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99852645,0.00073898135,0.000047618738,0.000113615606,0.00036900735,0.0002042629],"domain_scores_gemma":[0.9990195,0.00046107566,0.000104583356,0.00005517214,0.00009542132,0.0002642551],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022807927,0.0006077636,0.0006225241,0.0009367129,0.0064158686,0.008825805,0.0009911475,0.0033961379,0.013970534],"category_scores_gemma":[0.00395686,0.0004726994,0.00028822754,0.0024286231,0.017866736,0.013882156,0.0061132936,0.0045807385,0.001873421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068550726,0.000033120774,0.000597268,0.000555593,0.000009908545,0.0004551584,0.11533644,0.0000644943,0.0002846032,0.17535385,0.5929585,0.11428257],"study_design_scores_gemma":[0.000006044036,0.000008850441,0.0014238837,0.0007243142,0.0000032796518,0.0002506064,0.04408455,0.000023723758,0.00006875973,0.021719405,0.9316715,0.00001506588],"about_ca_topic_score_codex":0.034698073,"about_ca_topic_score_gemma":0.10654128,"teacher_disagreement_score":0.034698073,"about_ca_system_score_codex":0.0046107057,"about_ca_system_score_gemma":0.00594837,"threshold_uncertainty_score":0.0689922},"labels":[],"label_agreement":null},{"id":"W2810724117","doi":"10.29173/jjs104","title":"The Political Worlds of Boxen and Narnia","year":2018,"lang":"en","type":"article","venue":"Journal of Juvenilia Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Politics; Reading (process); Literature; Complement (music); Aesthetics; Political science; Philosophy; Art; Law","score_opus":0.05272293151858546,"score_gpt":0.3262282661711621,"score_spread":0.2735053346525766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2810724117","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.106176004,0.008739442,0.0013864291,0.0635377,0.0015115149,0.00002508359,0.000025999856,0.000028966679,0.8185688],"genre_scores_gemma":[0.8644233,0.0026987486,0.0006012997,0.007935889,0.00034769985,0.0000648497,0.00001325317,0.00004464699,0.12387039],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998382,0.00097347994,0.000016878601,0.00012457263,0.0002839913,0.00021910036],"domain_scores_gemma":[0.9988164,0.0006426497,0.00012222602,0.000048862225,0.000093488,0.00027641523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00215605,0.00029426417,0.00020731303,0.00069208216,0.012550817,0.0076802126,0.00056470436,0.0013936855,0.0062739113],"category_scores_gemma":[0.0034811276,0.00021907182,0.00009164821,0.0004921251,0.015926147,0.0042164065,0.005239975,0.004538453,0.0006231926],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032789347,0.000019008497,0.00040569296,0.000038093443,0.0000025265074,0.00037277062,0.12210844,0.000047922906,0.00028994607,0.8460402,0.02158854,0.009054181],"study_design_scores_gemma":[0.0000072844273,0.000022542237,0.001075262,0.00027744344,0.0000026796224,0.00023937815,0.098631695,0.00013918613,0.00031313655,0.058039177,0.84123147,0.000020842735],"about_ca_topic_score_codex":0.0063717137,"about_ca_topic_score_gemma":0.01873985,"teacher_disagreement_score":0.012550817,"about_ca_system_score_codex":0.004003401,"about_ca_system_score_gemma":0.00232858,"threshold_uncertainty_score":0.029046893},"labels":[],"label_agreement":null},{"id":"W283380127","doi":"10.3138/jcs.38.1.129","title":"Establishing a Context for P.K. Page’s Interest in Eastern Religions: When Papier-Mâché Angels Descend among the Metals and the Flowers","year":2004,"lang":"en","type":"article","venue":"Journal of Canadian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archetype; Individuation; Poetry; Embodied cognition; Context (archaeology); Sufism; Aesthetics; Sociology; Philosophy; Literature; Psychoanalysis; Epistemology; Art; Psychology; History; Islam; Theology; Archaeology","score_opus":0.12110209864913328,"score_gpt":0.2795330569646352,"score_spread":0.1584309583155019,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W283380127","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61817706,0.0036527338,0.0037398497,0.02279807,0.00055728754,0.000030402978,0.000023157925,0.000042210915,0.35097927],"genre_scores_gemma":[0.9888915,0.0004919664,0.00030189593,0.00054354646,0.000049573722,0.0000072043504,0.0000029838784,0.000010454016,0.009700863],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996798,0.00016744244,0.0000043659998,0.0000305898,0.0000438667,0.00007396575],"domain_scores_gemma":[0.9994294,0.00034958555,0.00006348839,0.000026914795,0.000043817417,0.00008669258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004917605,0.00016177965,0.00014143629,0.00032266992,0.006145051,0.0031693217,0.00027590132,0.001040214,0.001529388],"category_scores_gemma":[0.0015617559,0.00012330896,0.00009041643,0.00040059254,0.0126737775,0.0028271528,0.0025175752,0.0023458113,0.00016591344],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032879434,0.000014457593,0.0015692135,0.000052260235,0.0000022132863,0.0011445835,0.6360766,0.000035993788,0.00058789825,0.3428025,0.006678971,0.011002404],"study_design_scores_gemma":[0.000013809536,0.00007528746,0.009376302,0.00022199955,0.000010014041,0.0025846302,0.51139146,0.00013866341,0.0011426759,0.061342627,0.4136714,0.00003112846],"about_ca_topic_score_codex":0.0043253493,"about_ca_topic_score_gemma":0.013934211,"teacher_disagreement_score":0.99567467,"about_ca_system_score_codex":0.0014451343,"about_ca_system_score_gemma":0.0014370278,"threshold_uncertainty_score":0.010485172},"labels":[],"label_agreement":null},{"id":"W2844017847","doi":"10.1386/jspc.1.2.171_3","title":"When popular culture phenomena provide experimental grounds for science: The example of death’s perception, bereavement and mourning","year":2018,"lang":"en","type":"article","venue":"Journal of Science & Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Perception; Psychology; Psychoanalysis; Social psychology; Neuroscience","score_opus":0.05542142238562932,"score_gpt":0.309932904255006,"score_spread":0.2545114818693767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2844017847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9386798,0.00030111143,0.0031087913,0.004995646,0.000095032796,0.00002349599,0.000044679327,0.000013112055,0.05273843],"genre_scores_gemma":[0.9990715,0.0000522391,0.00032277647,0.00016075205,0.000011646151,0.000011966529,0.000011888294,0.000008005207,0.00034921747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997781,0.0016102106,0.00006573127,0.00016502856,0.00021392749,0.00016406941],"domain_scores_gemma":[0.9799897,0.015052215,0.0015173149,0.0021765337,0.0007985298,0.00046571344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004892386,0.00018087264,0.00027344178,0.00070238695,0.0031722996,0.003128732,0.00057734235,0.0017373138,0.0062282593],"category_scores_gemma":[0.023520747,0.00018053252,0.00027171077,0.0009140225,0.013604246,0.0039855507,0.0031810016,0.0026878843,0.00025431227],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014464852,0.0014464188,0.06956633,0.000582432,0.00017330602,0.001284338,0.31574157,0.0004879865,0.012258863,0.54956114,0.0035127455,0.04393851],"study_design_scores_gemma":[0.00025776433,0.0009631165,0.16414717,0.00033818488,0.00015873829,0.00095545925,0.49134433,0.0019730625,0.00932217,0.2983941,0.031996112,0.00014987217],"about_ca_topic_score_codex":0.001697884,"about_ca_topic_score_gemma":0.0021456257,"teacher_disagreement_score":0.0062282593,"about_ca_system_score_codex":0.0009276311,"about_ca_system_score_gemma":0.0006565468,"threshold_uncertainty_score":0.025873661},"labels":[],"label_agreement":null},{"id":"W286799028","doi":"","title":"Working the Rough Stone: Freemasonry and Society in Eighteenth-Century Russia","year":2000,"lang":"en","type":"article","venue":"Canadian Slavonic Papers","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allegiance; Piety; Sociology; Politics; History; Law; Political science","score_opus":0.015621357790929958,"score_gpt":0.2020626442433346,"score_spread":0.18644128645240463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W286799028","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30955875,0.21998663,0.0011475625,0.088199064,0.0014904252,0.000022694603,0.00010781756,0.0000388405,0.3794482],"genre_scores_gemma":[0.90242374,0.03677279,0.0002626955,0.0010919247,0.0005749086,0.000023069557,0.000035860994,0.000022285569,0.058792777],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993998,0.00031200115,0.000017457476,0.00004658387,0.00007767878,0.00014646199],"domain_scores_gemma":[0.99974316,0.00007449495,0.000058552945,0.000010211809,0.00002477281,0.000088857865],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00060753484,0.00030617855,0.00023077017,0.0011423157,0.006299279,0.0042604352,0.0004951384,0.0008641383,0.004109557],"category_scores_gemma":[0.0007382133,0.0002020179,0.0001708099,0.0015020388,0.00686357,0.0040468434,0.0031113857,0.0012611216,0.0005231435],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047815018,0.00005120985,0.0064660753,0.00012565807,0.0000126588975,0.00046025176,0.3493078,0.00012708716,0.00020985567,0.5511922,0.040496394,0.051502906],"study_design_scores_gemma":[0.000008658398,0.000036981888,0.018816922,0.00042121453,0.000007755138,0.00020204745,0.1006485,0.00007659749,0.00016209489,0.068625286,0.8109745,0.000019475357],"about_ca_topic_score_codex":0.013383622,"about_ca_topic_score_gemma":0.025766121,"teacher_disagreement_score":0.013383622,"about_ca_system_score_codex":0.0041066497,"about_ca_system_score_gemma":0.0017756536,"threshold_uncertainty_score":0.029796004},"labels":[],"label_agreement":null},{"id":"W2883029029","doi":"","title":"신의 평화운동의 역할과 그 역사적 의미: 샤루 공의회에서 클레르몽 공의회까지","year":2010,"lang":"ko","type":"article","venue":"서양중세사연구","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ideology; Quarter (Canadian coin); Character (mathematics); Law; Political science; Peace movement; History; Religious studies; Theology; Sociology; Politics; Philosophy; Archaeology","score_opus":0.02299651954846326,"score_gpt":0.25947247413437974,"score_spread":0.23647595458591647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2883029029","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4707039,0.03489199,0.0016073693,0.064186804,0.0030000643,0.000057076904,0.00012136954,0.00004223939,0.4253892],"genre_scores_gemma":[0.93792576,0.005383355,0.0003474168,0.0015008633,0.00016291376,0.00001686786,0.000022506692,0.000020973162,0.05461935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994709,0.0002507857,0.0000087362105,0.00006958829,0.00006587042,0.00013419228],"domain_scores_gemma":[0.99956185,0.00012419606,0.00005360007,0.00001533509,0.000077179604,0.00016781289],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008548537,0.00016567062,0.00009608226,0.00039862804,0.009851889,0.005014486,0.000331618,0.0006770597,0.004188329],"category_scores_gemma":[0.0007400816,0.00016001733,0.000082440536,0.00053814484,0.008143768,0.0018872989,0.0017610011,0.002527488,0.00029919273],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012702147,0.000104962004,0.010364234,0.00028126978,0.000012238944,0.0026427854,0.22759385,0.00021270227,0.0014990286,0.64086473,0.041312214,0.07498489],"study_design_scores_gemma":[0.0000060770385,0.000085172214,0.015247909,0.0005991051,0.00000956888,0.0007383476,0.13719296,0.00019772524,0.00072555384,0.01148155,0.83368,0.000036045443],"about_ca_topic_score_codex":0.027044242,"about_ca_topic_score_gemma":0.05930974,"teacher_disagreement_score":0.027044242,"about_ca_system_score_codex":0.0053807693,"about_ca_system_score_gemma":0.0033899331,"threshold_uncertainty_score":0.05377364},"labels":[],"label_agreement":null},{"id":"W2886213226","doi":"10.1007/978-3-319-75738-4_7","title":"Curious Companions: Spirit Conjuring and Alchemy in the Sixteenth Century","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Alchemy; MAGIC (telescope); The Renaissance; Art; The arts; Epiphany; SAINT; Art history; Literature; Visual arts","score_opus":0.04452863186522502,"score_gpt":0.24827129412746357,"score_spread":0.20374266226223856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886213226","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11208489,0.022839427,0.0020743005,0.009492331,0.00100097,0.000044659762,0.000038892536,0.000043341737,0.85238117],"genre_scores_gemma":[0.83150595,0.004602279,0.00062298146,0.0008808433,0.00021007696,0.000018667808,0.0000143874995,0.00003272162,0.16211212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995214,0.00023779785,0.000013384966,0.00004388494,0.000081413615,0.00010226642],"domain_scores_gemma":[0.99966097,0.00011567715,0.000046934012,0.00004700299,0.00003718154,0.000092278744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010148396,0.0003160781,0.00023349334,0.00064595975,0.0050216382,0.0049142493,0.00047788414,0.0010487315,0.0057766987],"category_scores_gemma":[0.0015253294,0.00016912202,0.00015391216,0.0006578304,0.020673474,0.003598742,0.004249723,0.0031378996,0.00050248206],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003601953,0.00002715766,0.00039886186,0.00006141987,0.0000043262426,0.00014800871,0.11146708,0.000056428307,0.00016040994,0.8655862,0.004316626,0.017737513],"study_design_scores_gemma":[0.000032684813,0.00009094679,0.0018407668,0.0005123086,0.000008557666,0.00048340418,0.055116963,0.00013192208,0.00043241974,0.22356568,0.7177613,0.000023146102],"about_ca_topic_score_codex":0.0048929825,"about_ca_topic_score_gemma":0.011264475,"teacher_disagreement_score":0.0057766987,"about_ca_system_score_codex":0.0030292834,"about_ca_system_score_gemma":0.0022147556,"threshold_uncertainty_score":0.021979094},"labels":[],"label_agreement":null},{"id":"W2886299215","doi":"10.22230/cjc.2019v44n3a3390","title":"Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture","year":2018,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spiritualism; Art; Media culture; Literature; Sociology; Media studies; Medicine","score_opus":0.01984210595688561,"score_gpt":0.23858354776255314,"score_spread":0.2187414418056675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886299215","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40369028,0.021787368,0.0016706508,0.07685619,0.0008205108,0.000031191747,0.00013235922,0.000037002457,0.49497443],"genre_scores_gemma":[0.9762087,0.002584556,0.00032738972,0.0022011213,0.00018449334,0.000008425702,0.000019341845,0.000038641014,0.018427478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986008,0.0005169787,0.000039269413,0.000112347654,0.00036461302,0.00036604182],"domain_scores_gemma":[0.996564,0.0015099033,0.00038292742,0.0002428696,0.0005700193,0.0007303839],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024772177,0.00013761368,0.00020108162,0.0013350886,0.008238419,0.009415636,0.0008039959,0.0020307493,0.010620617],"category_scores_gemma":[0.00572683,0.00026826435,0.00011651333,0.0017268889,0.022111053,0.0053228713,0.00517678,0.0053092125,0.00046471975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008268951,0.000042248255,0.003031355,0.00020199541,0.000008185638,0.00039980738,0.43028834,0.000059114805,0.00079535344,0.5054681,0.010167178,0.04945559],"study_design_scores_gemma":[0.000017895572,0.000053149648,0.02017606,0.0008702613,0.000013467356,0.0005162696,0.22368808,0.00031486058,0.00039496244,0.07169093,0.6821936,0.000070489514],"about_ca_topic_score_codex":0.12032505,"about_ca_topic_score_gemma":0.27643842,"teacher_disagreement_score":0.12032505,"about_ca_system_score_codex":0.009775601,"about_ca_system_score_gemma":0.0069856355,"threshold_uncertainty_score":0.23924935},"labels":[],"label_agreement":null},{"id":"W2887006347","doi":"10.1111/rec3.12285","title":"The problem of enchantment","year":2018,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dawson College","funders":"","keywords":"Disenchantment; Variety (cybernetics); TRACE (psycholinguistics); Psychology; Sociology; Epistemology; Aesthetics; Social science; Art; Philosophy; Political science; Law; Computer science","score_opus":0.029466253649501586,"score_gpt":0.2620612178952725,"score_spread":0.2325949642457709,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2887006347","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26347858,0.021970088,0.03955572,0.12822483,0.0025855957,0.00007479857,0.00010810149,0.00018478066,0.54381746],"genre_scores_gemma":[0.98342115,0.0016776276,0.0012840871,0.0033989167,0.0004969257,0.000029412702,0.00001846162,0.00005747918,0.009615957],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.984501,0.008588881,0.0005992964,0.0020588078,0.0029650338,0.0012870966],"domain_scores_gemma":[0.9588324,0.026909778,0.0033829152,0.005865222,0.0039547565,0.0010549931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016681481,0.00032254655,0.0005062558,0.0017710456,0.005949106,0.00810001,0.0026931546,0.002883475,0.00679164],"category_scores_gemma":[0.040172096,0.00027106647,0.00032036853,0.0017326791,0.062432587,0.01713539,0.01010037,0.008328749,0.00077802263],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022099095,0.000010893704,0.00076161727,0.000074901865,0.000008456786,0.0002812684,0.059102178,0.00007305952,0.00013465296,0.9175315,0.0023265304,0.01967264],"study_design_scores_gemma":[0.000014392158,0.000034890047,0.002039565,0.00052159734,0.00001622117,0.00088017783,0.06689881,0.00033643295,0.0010049609,0.6886439,0.23957036,0.000038689363],"about_ca_topic_score_codex":0.0026237108,"about_ca_topic_score_gemma":0.0019088372,"teacher_disagreement_score":0.016681481,"about_ca_system_score_codex":0.004518171,"about_ca_system_score_gemma":0.0036702468,"threshold_uncertainty_score":0.08822113},"labels":[],"label_agreement":null},{"id":"W2887028075","doi":"10.1093/oxfordhb/9780190209032.013.52","title":"Theorizing with Hesiod","year":2018,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Hesiod; Narrative; Structuralism (philosophy of science); Poetry; Literature; Parallels; Politics; History; Narratology; Philosophy; Epistemology; Art; Political science","score_opus":0.03180373073283021,"score_gpt":0.19573105608512653,"score_spread":0.16392732535229632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2887028075","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03567347,0.01367509,0.039423887,0.022263665,0.0012952008,0.00007365561,0.000083328894,0.0001044733,0.8874073],"genre_scores_gemma":[0.9421697,0.0067751966,0.006158427,0.0029344212,0.00090400974,0.00015346453,0.00008277621,0.00012230942,0.04069961],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99798274,0.0013439611,0.00004893322,0.00020300891,0.00025818148,0.00016316317],"domain_scores_gemma":[0.99658066,0.0025299934,0.00019545584,0.0003217369,0.00021559995,0.00015653193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037000177,0.0007385179,0.00037011708,0.0022959034,0.0044403286,0.0063618184,0.0012417329,0.0018590107,0.0062569175],"category_scores_gemma":[0.0053979275,0.00025886856,0.0004394316,0.001553355,0.035844374,0.012422967,0.0045743072,0.003566567,0.00083288224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025039012,0.0000033648976,0.000060960156,0.00001978122,0.0000011478618,0.00003298155,0.005901323,0.000058561272,0.000016599211,0.9919329,0.00069316383,0.0012767345],"study_design_scores_gemma":[0.0000071010572,0.000011668862,0.0001466724,0.0001624457,0.000004064554,0.00012872875,0.010327392,0.00034031854,0.00012491414,0.874394,0.11434636,0.0000063538346],"about_ca_topic_score_codex":0.0009054047,"about_ca_topic_score_gemma":0.0010974795,"teacher_disagreement_score":0.0063618184,"about_ca_system_score_codex":0.0038391233,"about_ca_system_score_gemma":0.0016774486,"threshold_uncertainty_score":0.02785492},"labels":[],"label_agreement":null},{"id":"W2888918927","doi":"10.17192/mjr.2019.21.8243","title":"Scientology's Legal System","year":2019,"lang":"en","type":"article","venue":"eScholarship@McGill (McGill)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Mainstream; Legal research; Enforcement; Field (mathematics); Law enforcement; Political science; Law","score_opus":0.022900058108309616,"score_gpt":0.22528018127480076,"score_spread":0.20238012316649115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2888918927","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022089904,0.007934762,0.0068853255,0.0670157,0.0008381941,0.000063705455,0.00012732277,0.00006944868,0.8949756],"genre_scores_gemma":[0.91039705,0.005114365,0.005551299,0.014648249,0.0016055154,0.00013512545,0.00014905744,0.000043382242,0.062355977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99291706,0.0024902022,0.00038366808,0.0007229995,0.0025696221,0.0009165551],"domain_scores_gemma":[0.9950453,0.0017812033,0.0005169288,0.00058502686,0.001345914,0.00072551105],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074154385,0.00019102416,0.00028848814,0.0030984196,0.009249336,0.008073458,0.0012850338,0.003363878,0.008180398],"category_scores_gemma":[0.008892696,0.00020426273,0.00031934207,0.0025620977,0.0343127,0.005070004,0.0052164,0.005101764,0.0009162653],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016994826,0.0000035790613,0.00015149484,0.0000091754955,8.3488123e-7,0.000022719167,0.0013651177,0.000019709221,0.000019522598,0.9915569,0.0030667016,0.0037825073],"study_design_scores_gemma":[0.000014040281,0.000024193723,0.0022211955,0.00023008937,0.0000055764076,0.00015858015,0.0026037383,0.00023709385,0.000103003564,0.56298256,0.43139526,0.00002475282],"about_ca_topic_score_codex":0.024726978,"about_ca_topic_score_gemma":0.017076295,"teacher_disagreement_score":0.024726978,"about_ca_system_score_codex":0.008399945,"about_ca_system_score_gemma":0.012297194,"threshold_uncertainty_score":0.060946167},"labels":[],"label_agreement":null},{"id":"W2889666555","doi":"10.31581/jbs-1.1.2(1988)","title":"Reflections on the Spiritual Dynamics of the Bahá’í Faith","year":2018,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humility; Faith; Obedience; Action (physics); Introspection; Prayer; Mysticism; Power (physics); Context (archaeology); Meditation; Philosophy; Environmental ethics; Sociology; Epistemology; Psychology; Religious studies; Theology; Social psychology","score_opus":0.13738510571411994,"score_gpt":0.3631720928697908,"score_spread":0.22578698715567086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2889666555","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2786233,0.039225392,0.0012207999,0.40718624,0.008452071,0.000061256425,0.00008116233,0.000033293327,0.26511642],"genre_scores_gemma":[0.95645416,0.0058759656,0.0002987276,0.019524537,0.0009224574,0.000019338662,0.000012369615,0.000023213212,0.016869389],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986313,0.000923896,0.00002026825,0.000046136858,0.000108616034,0.0002698398],"domain_scores_gemma":[0.9988636,0.0006229957,0.00010140108,0.00004267291,0.000115283576,0.0002541024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020153844,0.00034758894,0.0002837278,0.00049849856,0.012852514,0.0051506897,0.0007784717,0.0028378046,0.0043630386],"category_scores_gemma":[0.002721772,0.00024100038,0.00024520367,0.0006058086,0.024809308,0.0043673306,0.004375929,0.009331733,0.0003477923],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053636842,0.00007574937,0.001076798,0.0001375078,0.00000603498,0.0019573653,0.6766485,0.00010620715,0.0007831175,0.2839165,0.026278244,0.008960357],"study_design_scores_gemma":[0.000017205488,0.000046351182,0.0017751853,0.00041297782,0.000005378972,0.0008136636,0.60432136,0.00008520849,0.0002711437,0.023308063,0.368924,0.00001949113],"about_ca_topic_score_codex":0.013351404,"about_ca_topic_score_gemma":0.03458416,"teacher_disagreement_score":0.013351404,"about_ca_system_score_codex":0.005402899,"about_ca_system_score_gemma":0.0023420793,"threshold_uncertainty_score":0.039200902},"labels":[],"label_agreement":null},{"id":"W2891349557","doi":"10.7202/1050742ar","title":"The Religions of Canadians byJamie S. Scott (ed.)","year":2013,"lang":"en","type":"article","venue":"Ontario History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious studies; Sociology; Philosophy","score_opus":0.02033123020584548,"score_gpt":0.18741384050985732,"score_spread":0.16708261030401184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891349557","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001328245,0.9352287,0.00010808451,0.034282316,0.0059076957,0.000014732564,0.00036114224,0.000030375573,0.022738684],"genre_scores_gemma":[0.020945221,0.8934305,0.00052174914,0.0050622453,0.0033614677,0.000021428057,0.00043391137,0.00003929791,0.07618429],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938893,0.000056252677,0.000022555394,0.0000480895,0.0003646208,0.00011954126],"domain_scores_gemma":[0.9984297,0.00016487588,0.000083412684,0.000024249344,0.0009291497,0.0003685466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009611208,0.0011365765,0.00067395956,0.002592547,0.007776664,0.0041405163,0.0013627782,0.0014434542,0.013436741],"category_scores_gemma":[0.0018325583,0.0005902478,0.00040747251,0.006399044,0.002605369,0.001808541,0.0012798943,0.0015490782,0.003354587],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026707678,0.00001748328,0.0020876185,0.0006620602,0.000012439854,0.00018189353,0.0044576586,0.00012654284,0.00009602243,0.0050715846,0.8617203,0.12553972],"study_design_scores_gemma":[0.0000029696296,0.0000028646348,0.00573725,0.00067938725,0.000009302313,0.00016216243,0.0029629369,0.000020471849,0.000022389397,0.0005803079,0.9898037,0.000016296946],"about_ca_topic_score_codex":0.98047364,"about_ca_topic_score_gemma":0.9927388,"teacher_disagreement_score":0.03839089,"about_ca_system_score_codex":0.03839089,"about_ca_system_score_gemma":0.06749046,"threshold_uncertainty_score":0.2785467},"labels":[],"label_agreement":null},{"id":"W2891719905","doi":"10.1007/978-3-319-96559-8_9","title":"Scientism and Utopia: New Atheism as a Fundamentalist Reaction to Relativism","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Scientism; Relativism; Utopia; Atheism; Philosophy; Epistemology; Religious studies; Political science; Law","score_opus":0.052985456607141934,"score_gpt":0.264575505846796,"score_spread":0.21159004923965408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891719905","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015725907,0.0057411264,0.020785928,0.053957097,0.002608927,0.000043123884,0.000045461806,0.00010768092,0.90098476],"genre_scores_gemma":[0.85861933,0.0020825819,0.009622592,0.00850042,0.0036202709,0.00016999072,0.000044073087,0.00033222407,0.11700847],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970561,0.0018105914,0.00006687428,0.00036606652,0.0004945345,0.00020573441],"domain_scores_gemma":[0.99683577,0.0019896927,0.00016450125,0.00055756996,0.0002768388,0.00017568239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038797064,0.0005279613,0.0005596858,0.0013330538,0.0056746714,0.008875251,0.0011872641,0.0040110303,0.0073961285],"category_scores_gemma":[0.0054061054,0.00034565435,0.00047466147,0.0009378559,0.050979413,0.012175377,0.006123634,0.010515577,0.0009180532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015531874,0.000002143127,0.000008994755,0.0000045185957,4.6789324e-7,0.0000038057217,0.0010358742,0.000011381307,0.000013935096,0.9973247,0.00092332356,0.0006692793],"study_design_scores_gemma":[0.0000049875844,0.0000036950833,0.000037239737,0.00002535783,0.0000015970204,0.000020766505,0.000608406,0.00008729021,0.000052212818,0.9571736,0.041981015,0.000003883434],"about_ca_topic_score_codex":0.0012897926,"about_ca_topic_score_gemma":0.0024645575,"teacher_disagreement_score":0.008875251,"about_ca_system_score_codex":0.0043432396,"about_ca_system_score_gemma":0.0023845728,"threshold_uncertainty_score":0.03151256},"labels":[],"label_agreement":null},{"id":"W2893165156","doi":"10.21463/shima.12.2.07","title":"Melusine Machine: The Metal Mermaids of Jung, Deleuze and Guattari","year":2018,"lang":"en","type":"article","venue":"Shima","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Deleuze and Guattari; Philosophy; Epistemology","score_opus":0.026711250309710305,"score_gpt":0.2507448047030878,"score_spread":0.2240335543933775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2893165156","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17393155,0.044853847,0.02672721,0.19904785,0.005727538,0.00011800903,0.00010641765,0.00026302124,0.5492245],"genre_scores_gemma":[0.9492057,0.0050347713,0.0027511602,0.0073124864,0.00048876036,0.000058241643,0.000018790513,0.00012954246,0.035000723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985189,0.00095969293,0.000020431014,0.00010772063,0.0002536252,0.00013961372],"domain_scores_gemma":[0.9987954,0.000660971,0.00010194304,0.00013009983,0.00015766482,0.00015399753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020953554,0.00047521607,0.00026907993,0.0010483523,0.0049664993,0.006137103,0.00055186526,0.0015870436,0.0030748055],"category_scores_gemma":[0.0041137976,0.00025157124,0.0001919934,0.00055088435,0.025009459,0.008633038,0.0038076274,0.0031694933,0.00057915115],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003800693,0.000015781305,0.00034765195,0.000062411695,0.000004457469,0.00017451071,0.22824766,0.000047099722,0.00037328462,0.7452633,0.013474415,0.011951432],"study_design_scores_gemma":[0.00001648255,0.00005569698,0.0007322156,0.00033231793,0.000008892016,0.00041627546,0.16725932,0.00026372157,0.0008682125,0.18167576,0.648337,0.00003418079],"about_ca_topic_score_codex":0.00244912,"about_ca_topic_score_gemma":0.0037738427,"teacher_disagreement_score":0.006137103,"about_ca_system_score_codex":0.0020344006,"about_ca_system_score_gemma":0.001641955,"threshold_uncertainty_score":0.014760673},"labels":[],"label_agreement":null},{"id":"W2895491872","doi":"10.21226/ewjus433","title":"Vitalii Shchepans'kyi. Kistka shamana: Narys z istorii rann'omodernoho slov\"ians'koho ezoteryzmu [The Shaman’s Bone: Sketch of the History of Early Modern Slavic Esotericism].","year":2018,"lang":"en","type":"article","venue":"East/West Journal of Ukrainian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shamanism; Sketch; Slavic languages; History; Literature; Classics; Philosophy; Art; Theology; Mathematics","score_opus":0.06798705489957586,"score_gpt":0.2726118716775659,"score_spread":0.20462481677799005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895491872","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048950934,0.9067834,0.00034380064,0.011370139,0.0022962103,0.000015695587,0.00013080137,0.00003196917,0.0741329],"genre_scores_gemma":[0.15350708,0.6162957,0.00047333326,0.004070691,0.0025087704,0.000066209286,0.0002851179,0.000078433,0.22271475],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999864,0.000040611492,0.000008276906,0.000019807587,0.000042882217,0.000024395089],"domain_scores_gemma":[0.99982303,0.000073141906,0.000028366483,0.000008849171,0.00004683287,0.000019739568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003452629,0.00035678505,0.00035448602,0.0011208967,0.0013988174,0.0018884372,0.00047867466,0.00075942127,0.010192685],"category_scores_gemma":[0.0006762452,0.00020637919,0.0002002772,0.001857838,0.0021687052,0.0026158206,0.00095429475,0.0016327532,0.0022282721],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011315522,0.00003953509,0.0014308349,0.0031921966,0.000028003153,0.0005597811,0.01965864,0.00035492165,0.0013168722,0.17464904,0.5392677,0.2593894],"study_design_scores_gemma":[0.0000055045566,0.000023336663,0.004848322,0.0011212418,0.000007879688,0.000318221,0.003996446,0.00003853198,0.00018884454,0.008809378,0.98063445,0.000007720623],"about_ca_topic_score_codex":0.012827015,"about_ca_topic_score_gemma":0.033846352,"teacher_disagreement_score":0.012827015,"about_ca_system_score_codex":0.0024293696,"about_ca_system_score_gemma":0.0030524808,"threshold_uncertainty_score":0.03409797},"labels":[],"label_agreement":null},{"id":"W2895513667","doi":"10.31857/s086919080000785-0","title":"Review of the book: L.V. kuras. Pan Mongolism as the Manifestation of the Ethnicity of the Mongolian Peace in the First Quarter of the XXth century Irkutsk: Ottisk, 2017. 188 p.","year":2018,"lang":"ru","type":"article","venue":"Vostok Afro-Aziatskie obshchestva istoriia i sovremennost","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Ethnic group; History; Humanities; Political science; Sociology; Philosophy; Anthropology; Archaeology","score_opus":0.02767392170862385,"score_gpt":0.26273426788934723,"score_spread":0.23506034618072338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2895513667","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001574077,0.9242808,0.00023430565,0.025952172,0.038699508,0.000017555687,0.00020344347,0.000044545926,0.010410303],"genre_scores_gemma":[0.002962352,0.8555452,0.00040270988,0.025294531,0.043096412,0.00005041534,0.00055052206,0.00011515307,0.07198269],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995598,0.00008918767,0.000047506135,0.00008942179,0.00017787666,0.000036063917],"domain_scores_gemma":[0.99838555,0.00071811455,0.00013105916,0.000037229667,0.0005866264,0.00014139504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077956705,0.0014986692,0.0016425601,0.0043967594,0.0010608243,0.0023411557,0.0018606527,0.002196352,0.02662516],"category_scores_gemma":[0.003135189,0.00050670136,0.0005033058,0.0061356,0.001425154,0.0038011235,0.0013802444,0.0030854999,0.018121343],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000117614945,0.000009248772,0.000081106344,0.00089364726,0.000010673735,0.00003988942,0.0001615731,0.00003814269,0.00006013991,0.0011248233,0.9552091,0.042359896],"study_design_scores_gemma":[0.0000061429587,0.000009761006,0.00067458005,0.0015049779,0.0000102042895,0.0001758479,0.00019213636,0.000023414432,0.000042040283,0.0006239914,0.996723,0.000014021414],"about_ca_topic_score_codex":0.012765136,"about_ca_topic_score_gemma":0.027485264,"teacher_disagreement_score":0.02662516,"about_ca_system_score_codex":0.002117478,"about_ca_system_score_gemma":0.0019862396,"threshold_uncertainty_score":0.08907002},"labels":[],"label_agreement":null},{"id":"W2896419073","doi":"10.1525/ncl.2018.73.2.260","title":"Review: Spirit Matters: Occult Beliefs, Alternative Religions, and the Crisis of Faith in Victorian Britain by J. Jeffrey Franklin","year":2018,"lang":"en","type":"article","venue":"Nineteenth-Century Literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Icon; Faith; Occult; Citation; History; Art history; Media studies; Sociology; Art; Religious studies; Law; Theology; Political science; Philosophy; Medicine","score_opus":0.008172716110715175,"score_gpt":0.2402776763156879,"score_spread":0.2321049602049727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896419073","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003849404,0.9808637,0.000021187914,0.012302497,0.005369765,0.0000105977715,0.00004147332,0.0000050300805,0.0013472469],"genre_scores_gemma":[0.0011001634,0.97289497,0.000048099264,0.015713029,0.0062063695,0.000037325874,0.00008918407,0.0000103576895,0.0039004537],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981077,0.0005666464,0.0002295136,0.00021606256,0.00075068354,0.00012946452],"domain_scores_gemma":[0.9916972,0.004085532,0.0009841771,0.00015531809,0.002496158,0.00058156234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002259717,0.0010285445,0.002382924,0.004109377,0.0013442092,0.004894824,0.0017938482,0.0043635755,0.017428141],"category_scores_gemma":[0.013736946,0.00075430685,0.00091748737,0.006874181,0.0020175683,0.004955758,0.0017971916,0.0045356406,0.0059856754],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027625598,0.0000073141377,0.0001129976,0.012368048,0.00007004941,0.00007111936,0.00024217331,0.000035923113,0.0000615869,0.001381365,0.9249488,0.060672984],"study_design_scores_gemma":[0.00002587068,0.000029584038,0.0010547274,0.040336084,0.00014790977,0.00039485397,0.00063290243,0.000023380304,0.000039207964,0.001485248,0.9557993,0.000030864092],"about_ca_topic_score_codex":0.010235623,"about_ca_topic_score_gemma":0.021898972,"teacher_disagreement_score":0.017428141,"about_ca_system_score_codex":0.0040829615,"about_ca_system_score_gemma":0.008349913,"threshold_uncertainty_score":0.05830288},"labels":[],"label_agreement":null},{"id":"W2897834790","doi":"10.1525/nr.2018.22.2.40","title":"Spiritual Siblings","year":2018,"lang":"en","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Kinship; Politics; Sociology; Perspective (graphical); Variety (cybernetics); Relation (database); Social movement; Environmental ethics; Anthropology; Law; Political science; Philosophy; Art","score_opus":0.07813994325898718,"score_gpt":0.3145065198392794,"score_spread":0.23636657658029223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2897834790","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030475086,0.0037551632,0.0027928448,0.06353482,0.0054612304,0.000123998,0.00045165673,0.00014540063,0.89325976],"genre_scores_gemma":[0.19612923,0.0023213371,0.00209994,0.023014817,0.00051535084,0.00008530324,0.000244309,0.00012928042,0.7754605],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9990294,0.00032744007,0.000031602372,0.00014468325,0.00025447877,0.00021238685],"domain_scores_gemma":[0.9989471,0.00009620292,0.000071833245,0.00011431071,0.00029685706,0.00047369133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012598976,0.0003177235,0.00031465627,0.00043569578,0.0076352777,0.0024704882,0.00069724326,0.0014043876,0.09724183],"category_scores_gemma":[0.0036515428,0.0001959624,0.00027165195,0.00044764538,0.0025546895,0.003101389,0.005197989,0.0044410327,0.02154545],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006333286,0.000107491025,0.003257127,0.00011817306,0.000013651219,0.0015988472,0.039287478,0.00006263603,0.0007937333,0.3668937,0.48218066,0.105623126],"study_design_scores_gemma":[0.000004303676,0.000012444327,0.0005787202,0.00004671968,0.0000013601488,0.0004180695,0.0054526306,0.000019260773,0.00006874268,0.0062782085,0.9871148,0.00000475139],"about_ca_topic_score_codex":0.005853398,"about_ca_topic_score_gemma":0.018409386,"teacher_disagreement_score":0.09724183,"about_ca_system_score_codex":0.0022079558,"about_ca_system_score_gemma":0.0021291098,"threshold_uncertainty_score":0.3253063},"labels":[],"label_agreement":null},{"id":"W2899789133","doi":"10.4000/anabases.8309","title":"Edward J. Watts, Hypatia: the life and legend of an ancient philosopher","year":2018,"lang":"en","type":"article","venue":"Anabases","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Legend; Art; Art history","score_opus":0.05360237723443007,"score_gpt":0.26996068616536295,"score_spread":0.21635830893093289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899789133","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008963235,0.52517366,0.002433022,0.2929427,0.019197615,0.000025558327,0.00029246355,0.00015242018,0.15081938],"genre_scores_gemma":[0.25415146,0.31519607,0.00410274,0.050481185,0.01213602,0.000070978895,0.00018604826,0.000486606,0.36318886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999363,0.00035920646,0.000031273965,0.000054978453,0.0001388542,0.000052544576],"domain_scores_gemma":[0.9987093,0.00078752125,0.000109656925,0.00006844443,0.000211411,0.00011358203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011662568,0.00064532075,0.0003138629,0.0013410712,0.0058876295,0.00349555,0.0008193202,0.002563514,0.00806811],"category_scores_gemma":[0.0037531846,0.00035769303,0.00019892349,0.0018006517,0.007661505,0.008827065,0.0016104248,0.005505837,0.002243138],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008559172,0.000025061867,0.0005386659,0.00031961425,0.000013776859,0.0005071325,0.051497873,0.00008283817,0.00040217847,0.20083661,0.7032182,0.04247241],"study_design_scores_gemma":[0.000011920656,0.000013935636,0.0016690287,0.00058656925,0.000008003234,0.0004988476,0.02474468,0.00006492516,0.00038354335,0.03332821,0.93867123,0.000019113757],"about_ca_topic_score_codex":0.014365399,"about_ca_topic_score_gemma":0.043756846,"teacher_disagreement_score":0.014365399,"about_ca_system_score_codex":0.001357477,"about_ca_system_score_gemma":0.0015300091,"threshold_uncertainty_score":0.028563559},"labels":[],"label_agreement":null},{"id":"W2900117060","doi":"10.1177/0265691418805350w","title":"Thomas Earl Porter with Lawrence W. Lerner, <i>Prince George E. L’vov: The Zemstvo, Civil Society and Liberalism in Late Imperial Russia</i>","year":2018,"lang":"en","type":"article","venue":"European History Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"George (robot); Liberalism; Art; Theology; Art history; Philosophy; Political science; Law; Politics","score_opus":0.01965260851042793,"score_gpt":0.19877107945785152,"score_spread":0.17911847094742359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900117060","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002199307,0.21120802,0.00093253347,0.6687083,0.028739246,0.000040560903,0.00024823783,0.00016083632,0.087763004],"genre_scores_gemma":[0.03567776,0.16463815,0.0013265972,0.14270544,0.014965944,0.000081966406,0.00021541238,0.00039555048,0.6399931],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992337,0.00025081515,0.000037229613,0.00012332723,0.0002589299,0.00009592449],"domain_scores_gemma":[0.998412,0.00068668317,0.000109327986,0.00004484104,0.00038209217,0.00036497266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001424644,0.0007723715,0.00038568728,0.0014822213,0.007187409,0.007037563,0.0008403923,0.004918955,0.021320952],"category_scores_gemma":[0.0039566453,0.0004516287,0.00026140606,0.0015537913,0.002584539,0.0064192466,0.002724091,0.0053145792,0.00832591],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010335348,0.000007043915,0.00018747902,0.000064552325,0.0000024765266,0.000053858545,0.0015199862,0.000012780697,0.000057031535,0.009161546,0.9776177,0.011305251],"study_design_scores_gemma":[0.0000044358508,0.0000077931745,0.0008032062,0.00031062262,0.0000033274289,0.00009588271,0.0052163345,0.00002402425,0.00017206871,0.0045105335,0.9888392,0.000012430783],"about_ca_topic_score_codex":0.043093447,"about_ca_topic_score_gemma":0.12684956,"teacher_disagreement_score":0.043093447,"about_ca_system_score_codex":0.0023052646,"about_ca_system_score_gemma":0.0034335274,"threshold_uncertainty_score":0.08568519},"labels":[],"label_agreement":null},{"id":"W2900380240","doi":"10.31551/2410-2725-2018-4-3-378-386","title":"«Ukok princess» in Anokhin National museum of the Altai Republic: returning, exhibiting","year":2018,"lang":"en","type":"article","venue":"WORLD OF THE GREAT ALTAI","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Coffin; Plateau (mathematics); Ancient history; Archaeology; Dozen; Period (music); Quarter (Canadian coin); History; Art; Geography","score_opus":0.03986020143918692,"score_gpt":0.2663359506903557,"score_spread":0.22647574925116878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900380240","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44055924,0.032402575,0.0008565817,0.009724155,0.0052312054,0.0003338134,0.0030242447,0.00030181694,0.5075663],"genre_scores_gemma":[0.40712312,0.005119576,0.0013849627,0.0010277452,0.0004844189,0.00010410789,0.001270963,0.00017948356,0.5833056],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99984884,0.000028702038,0.000008343024,0.000030189027,0.000034354853,0.000049566475],"domain_scores_gemma":[0.99989116,0.000010278123,0.000013549847,0.000018005634,0.000025663458,0.000041324012],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034818627,0.00042639967,0.00015042922,0.0008500683,0.008665694,0.0017978025,0.00035345004,0.0006020815,0.03440004],"category_scores_gemma":[0.0004138466,0.00027701916,0.00016737993,0.0010455855,0.0015736837,0.0012329955,0.002492762,0.0011905278,0.0036033324],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00043372024,0.00013706641,0.038515884,0.0012917961,0.0000323187,0.007748301,0.38973472,0.00015546166,0.012272906,0.030403141,0.32050052,0.19877411],"study_design_scores_gemma":[0.0000036851625,0.000023959752,0.035046555,0.00011663223,0.00000527617,0.0010877537,0.039086394,0.000013795166,0.0004234717,0.00023513736,0.9239464,0.000011016951],"about_ca_topic_score_codex":0.026625503,"about_ca_topic_score_gemma":0.19146428,"teacher_disagreement_score":0.03440004,"about_ca_system_score_codex":0.0015234133,"about_ca_system_score_gemma":0.0015175223,"threshold_uncertainty_score":0.11507964},"labels":[],"label_agreement":null},{"id":"W2900921664","doi":"","title":"Goddess and God in the World: Conversations in Embodied Theology. Carol Christ and Judith Plaskow. Minneapolis: Fortress Press, 2016.","year":2018,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Fortress (chess); Embodied cognition; Theology; Art; Sociology; Philosophy; Epistemology","score_opus":0.03108546395424458,"score_gpt":0.26672306336198165,"score_spread":0.23563759940773707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900921664","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011784011,0.6992861,0.00089062256,0.21463753,0.006263961,0.000032712764,0.00011959226,0.000042184263,0.06694326],"genre_scores_gemma":[0.5428089,0.29496074,0.0014468001,0.024393147,0.0020032546,0.00009931636,0.00007892475,0.00021536255,0.13399355],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981989,0.0010774893,0.000049154925,0.00010875284,0.0003065373,0.00025923055],"domain_scores_gemma":[0.99687,0.00200787,0.00016519093,0.00009482707,0.00036008106,0.00050207786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004170969,0.0010380598,0.0007443605,0.001679494,0.01841705,0.006884589,0.0013375164,0.0036904293,0.006347409],"category_scores_gemma":[0.0056397794,0.0007992758,0.00022402663,0.0032240425,0.03318237,0.009825671,0.0038666588,0.0057230955,0.0007707554],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007076607,0.00004275792,0.00068926037,0.0005955036,0.000014102165,0.0006338317,0.45428938,0.00009754111,0.0002764308,0.14401402,0.3483609,0.050915428],"study_design_scores_gemma":[0.000013518084,0.000014126437,0.0021514634,0.00123464,0.000011780005,0.00031799483,0.33758304,0.00006255529,0.00017389219,0.01785367,0.6405538,0.00002950375],"about_ca_topic_score_codex":0.48374206,"about_ca_topic_score_gemma":0.77347016,"teacher_disagreement_score":0.48374206,"about_ca_system_score_codex":0.015601807,"about_ca_system_score_gemma":0.017199166,"threshold_uncertainty_score":0.9618527},"labels":[],"label_agreement":null},{"id":"W2902160209","doi":"10.1002/symb.404","title":"Identity and the Commercialization of The Supernatural","year":2018,"lang":"en","type":"article","venue":"Symbolic Interaction","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Commercialization; Identity (music); Citation; Sociology; Media studies; Library science; Computer science; Philosophy; Political science; Law; Aesthetics","score_opus":0.0351126330286868,"score_gpt":0.29627176264317195,"score_spread":0.2611591296144852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902160209","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.535598,0.0013939033,0.0019070578,0.0053433673,0.000079295256,0.000012667594,0.000017242523,0.00001030656,0.4556382],"genre_scores_gemma":[0.99627835,0.00009400207,0.00010014774,0.000058032638,0.000010943305,0.0000027659166,0.0000026809462,0.000003824577,0.0034491352],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9982266,0.0010670763,0.000038482194,0.00013386438,0.00023850323,0.0002956237],"domain_scores_gemma":[0.99698764,0.0016126371,0.00040253537,0.00040073093,0.00020153976,0.00039493036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021407348,0.00013889375,0.00017852832,0.0010932008,0.0067366185,0.008703165,0.0007710312,0.0018664944,0.010658975],"category_scores_gemma":[0.0057224333,0.00012877569,0.00013497526,0.0011076734,0.027685149,0.0049763233,0.0050265747,0.0019115682,0.00048588635],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007554095,0.00008620115,0.0035444624,0.00003925323,0.000008264776,0.00036680847,0.15298992,0.000056669083,0.00084816664,0.823443,0.00081557897,0.017726162],"study_design_scores_gemma":[0.000051671243,0.00013416108,0.02120656,0.0002832859,0.00002356095,0.0012836428,0.44072348,0.0006453718,0.0020143574,0.43931738,0.09427518,0.000041359],"about_ca_topic_score_codex":0.002356976,"about_ca_topic_score_gemma":0.0035925307,"teacher_disagreement_score":0.010658975,"about_ca_system_score_codex":0.0016028387,"about_ca_system_score_gemma":0.0017301149,"threshold_uncertainty_score":0.035657823},"labels":[],"label_agreement":null},{"id":"W2902306578","doi":"10.1558/rsth.37608","title":"Christian Animism, by Shawn Sanford Beck and Towards a Prairie Atonment, by Trevor Herriot","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Animism; Religious studies; Art; Theology; Philosophy","score_opus":0.02486055728219142,"score_gpt":0.2805519925529485,"score_spread":0.25569143527075705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902306578","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001173414,0.83007604,0.00054123177,0.06366841,0.013842748,0.00003118692,0.00024217399,0.00009290833,0.09033194],"genre_scores_gemma":[0.021543978,0.31259385,0.0013890509,0.013221501,0.004954323,0.00005860425,0.00025240434,0.0002330228,0.6457532],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995283,0.00015934178,0.00002554224,0.00009620768,0.00014452018,0.000046184905],"domain_scores_gemma":[0.999564,0.00012993722,0.00005471874,0.00002666224,0.00011588665,0.00010872525],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010413543,0.0013094479,0.00041408968,0.0015331972,0.00293754,0.0038761368,0.0007048582,0.0017561677,0.034069594],"category_scores_gemma":[0.0016727359,0.0006634061,0.00031694566,0.001701862,0.002234204,0.0048984094,0.0024278124,0.003625826,0.013625584],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018770805,0.000008359153,0.0001266559,0.00016579458,0.0000037064447,0.000037204245,0.0011228841,0.000030029896,0.00011410108,0.0071883807,0.9550102,0.03617382],"study_design_scores_gemma":[0.0000023452967,0.0000066068055,0.0004238966,0.00031439823,0.0000020191128,0.00009889084,0.00083365815,0.000015110441,0.00004116887,0.0014537337,0.99680257,0.0000056511108],"about_ca_topic_score_codex":0.02065396,"about_ca_topic_score_gemma":0.06145941,"teacher_disagreement_score":0.034069594,"about_ca_system_score_codex":0.002593957,"about_ca_system_score_gemma":0.0025355371,"threshold_uncertainty_score":0.113974154},"labels":[],"label_agreement":null},{"id":"W2903485954","doi":"10.1558/rsth.37610","title":"Big Dreams: The Science of Dreaming and the Origins of Religion, by Kelly Bulkeley","year":2018,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Philosophy; Epistemology; Sociology; Environmental ethics; Psychoanalysis; Psychology","score_opus":0.02094182467880987,"score_gpt":0.26865759211651463,"score_spread":0.24771576743770476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903485954","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00037445454,0.86635137,0.00074355636,0.10940744,0.008012088,0.000012360318,0.00007630983,0.000047553687,0.0149748465],"genre_scores_gemma":[0.01610281,0.8159389,0.0019792232,0.031386014,0.015713679,0.000086092405,0.00015711186,0.0001665531,0.11846961],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992762,0.00030212032,0.00003832719,0.00012199073,0.0001981195,0.00006318194],"domain_scores_gemma":[0.9977335,0.0014815838,0.00015904475,0.00007867829,0.00023862721,0.00030863873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022712357,0.001505669,0.0009868329,0.001923267,0.0019349158,0.005379034,0.0012287152,0.0030920825,0.011346754],"category_scores_gemma":[0.0050437413,0.0009844899,0.00056948274,0.0019241477,0.005881624,0.014440535,0.0032132568,0.0073229,0.006813534],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051102554,0.000020270936,0.00023914801,0.0006027543,0.000014393601,0.000084268504,0.0033687733,0.00011843191,0.00017519484,0.03079245,0.8871056,0.07742758],"study_design_scores_gemma":[0.000011992536,0.000017133065,0.0009426921,0.0015793468,0.000007719259,0.00034802326,0.0031708856,0.00013005447,0.00007862599,0.03143763,0.96224505,0.000030945048],"about_ca_topic_score_codex":0.011494943,"about_ca_topic_score_gemma":0.019883083,"teacher_disagreement_score":0.011494943,"about_ca_system_score_codex":0.0023696835,"about_ca_system_score_gemma":0.0032759677,"threshold_uncertainty_score":0.03795868},"labels":[],"label_agreement":null},{"id":"W2903728376","doi":"10.29173/cjfy29374","title":"Review of: Young, T.H. (2012). Death by Prescription. Oakville: Mosaic Press.","year":2018,"lang":"fr","type":"article","venue":"Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mosaic; Medical prescription; Medicine; History; Pharmacology; Ancient history","score_opus":0.028530475410284268,"score_gpt":0.2620143011168291,"score_spread":0.23348382570654483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903728376","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003292033,0.9783366,0.000068393194,0.007131457,0.011407834,0.000019578674,0.00029733338,0.000013671558,0.0026922054],"genre_scores_gemma":[0.0005878925,0.98682845,0.00008969138,0.0035478403,0.0049096164,0.000027563112,0.00026641617,0.000008728464,0.0037338939],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987295,0.00020077058,0.00031474026,0.00014661273,0.000510238,0.00009806355],"domain_scores_gemma":[0.9917697,0.0031192536,0.0011713745,0.00015751063,0.0031638106,0.0006184132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020905482,0.0013574479,0.002608084,0.00822835,0.000851068,0.0027284978,0.0026471133,0.002808669,0.041985918],"category_scores_gemma":[0.015120839,0.0006763725,0.0011660324,0.009337095,0.0012117951,0.0031924346,0.0019958483,0.0034478402,0.018907508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046560326,0.00001005506,0.00017932955,0.014626111,0.000051217285,0.00010419907,0.00009392967,0.00004891636,0.000033173583,0.00075681653,0.7828333,0.20121643],"study_design_scores_gemma":[0.000015733433,0.000012682706,0.00087787607,0.020239994,0.000086336375,0.0004007614,0.0001269048,0.0000124237795,0.000032900985,0.00026850737,0.97791094,0.000014877288],"about_ca_topic_score_codex":0.017424343,"about_ca_topic_score_gemma":0.033209555,"teacher_disagreement_score":0.041985918,"about_ca_system_score_codex":0.0032801414,"about_ca_system_score_gemma":0.006258282,"threshold_uncertainty_score":0.14045691},"labels":[],"label_agreement":null},{"id":"W2904477705","doi":"10.1525/ncl.2018.73.3.403","title":"Review: Antebellum Posthuman: Race and Materiality in the Mid-Nineteenth Century by Cristin Ellis","year":2018,"lang":"en","type":"article","venue":"Nineteenth-Century Literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Icon; Posthuman; Materiality (auditing); Sentimentality; Art history; Citation; Art; History; Literature; Aesthetics; Library science; Computer science","score_opus":0.013419416611813641,"score_gpt":0.25272453357874985,"score_spread":0.2393051169669362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904477705","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000025666332,0.9913641,0.000023061368,0.0042618928,0.0031549737,0.0000062153413,0.000030687774,0.0000036537622,0.0011295982],"genre_scores_gemma":[0.0007830729,0.9890521,0.000045783458,0.0046989326,0.00303742,0.00002495514,0.000052727253,0.00000497966,0.0022999623],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892235,0.0003008741,0.00014262523,0.00019827667,0.00035411862,0.00008166809],"domain_scores_gemma":[0.9960223,0.0019387652,0.0004497248,0.00008471869,0.0012641993,0.00024028354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013084069,0.0012204814,0.0017654562,0.0036468913,0.0010114359,0.003436771,0.0014206966,0.002584132,0.015036273],"category_scores_gemma":[0.00787654,0.00056016137,0.00072410953,0.0057405685,0.0017710952,0.00395555,0.0014574004,0.0043980223,0.005531195],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003255998,0.00000859791,0.00013592365,0.013569753,0.00006679543,0.000101908,0.0002756593,0.000057680627,0.00008439652,0.002204035,0.8768598,0.106602944],"study_design_scores_gemma":[0.0000135975415,0.000017546605,0.00086374086,0.028035592,0.000076870194,0.00044152036,0.00032480032,0.000013264945,0.000042683103,0.0013001,0.96884805,0.000022206172],"about_ca_topic_score_codex":0.006406437,"about_ca_topic_score_gemma":0.010857832,"teacher_disagreement_score":0.015036273,"about_ca_system_score_codex":0.0031775904,"about_ca_system_score_gemma":0.0066806097,"threshold_uncertainty_score":0.050301373},"labels":[],"label_agreement":null},{"id":"W2904827612","doi":"10.29173/cjfy29357","title":"Review of: Young, T.H. (2012). Death by Prescription. Oakville: Mosaic Press.","year":2018,"lang":"fr","type":"article","venue":"Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mosaic; Medical prescription; Medicine; Gerontology; History; Pharmacology; Ancient history","score_opus":0.028530475410284268,"score_gpt":0.2620143011168291,"score_spread":0.23348382570654483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904827612","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003292033,0.9783366,0.000068393194,0.007131457,0.011407834,0.000019578674,0.00029733338,0.000013671558,0.0026922054],"genre_scores_gemma":[0.0005878925,0.98682845,0.00008969138,0.0035478403,0.0049096164,0.000027563112,0.00026641617,0.000008728464,0.0037338939],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987295,0.00020077058,0.00031474026,0.00014661273,0.000510238,0.00009806355],"domain_scores_gemma":[0.9917697,0.0031192536,0.0011713745,0.00015751063,0.0031638106,0.0006184132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020905482,0.0013574479,0.002608084,0.00822835,0.000851068,0.0027284978,0.0026471133,0.002808669,0.041985918],"category_scores_gemma":[0.015120839,0.0006763725,0.0011660324,0.009337095,0.0012117951,0.0031924346,0.0019958483,0.0034478402,0.018907508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046560326,0.00001005506,0.00017932955,0.014626111,0.000051217285,0.00010419907,0.00009392967,0.00004891636,0.000033173583,0.00075681653,0.7828333,0.20121643],"study_design_scores_gemma":[0.000015733433,0.000012682706,0.00087787607,0.020239994,0.000086336375,0.0004007614,0.0001269048,0.0000124237795,0.000032900985,0.00026850737,0.97791094,0.000014877288],"about_ca_topic_score_codex":0.017424343,"about_ca_topic_score_gemma":0.033209555,"teacher_disagreement_score":0.041985918,"about_ca_system_score_codex":0.0032801414,"about_ca_system_score_gemma":0.006258282,"threshold_uncertainty_score":0.14045691},"labels":[],"label_agreement":null},{"id":"W2905171303","doi":"10.29173/cjfy29375","title":"Review of: Young, T.H. (2012). Death by Prescription. Oakville: Mosaic Press.","year":2018,"lang":"fr","type":"article","venue":"Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mosaic; Medical prescription; History; Medicine; Pharmacology; Ancient history","score_opus":0.028530475410284268,"score_gpt":0.2620143011168291,"score_spread":0.23348382570654483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905171303","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003292033,0.9783366,0.000068393194,0.007131457,0.011407834,0.000019578674,0.00029733338,0.000013671558,0.0026922054],"genre_scores_gemma":[0.0005878925,0.98682845,0.00008969138,0.0035478403,0.0049096164,0.000027563112,0.00026641617,0.000008728464,0.0037338939],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987295,0.00020077058,0.00031474026,0.00014661273,0.000510238,0.00009806355],"domain_scores_gemma":[0.9917697,0.0031192536,0.0011713745,0.00015751063,0.0031638106,0.0006184132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020905482,0.0013574479,0.002608084,0.00822835,0.000851068,0.0027284978,0.0026471133,0.002808669,0.041985918],"category_scores_gemma":[0.015120839,0.0006763725,0.0011660324,0.009337095,0.0012117951,0.0031924346,0.0019958483,0.0034478402,0.018907508],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046560326,0.00001005506,0.00017932955,0.014626111,0.000051217285,0.00010419907,0.00009392967,0.00004891636,0.000033173583,0.00075681653,0.7828333,0.20121643],"study_design_scores_gemma":[0.000015733433,0.000012682706,0.00087787607,0.020239994,0.000086336375,0.0004007614,0.0001269048,0.0000124237795,0.000032900985,0.00026850737,0.97791094,0.000014877288],"about_ca_topic_score_codex":0.017424343,"about_ca_topic_score_gemma":0.033209555,"teacher_disagreement_score":0.041985918,"about_ca_system_score_codex":0.0032801414,"about_ca_system_score_gemma":0.006258282,"threshold_uncertainty_score":0.14045691},"labels":[],"label_agreement":null},{"id":"W2906255930","doi":"10.56315/pscf9-21mcgrath","title":"The Territories of Human Reason: Science and Theology in an Age of Multiple Rationalities","year":2021,"lang":"en","type":"article","venue":"Perspectives on Science and Christian Faith","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Environmental ethics; Epistemology; Philosophy","score_opus":0.03283155444583824,"score_gpt":0.3008481482198935,"score_spread":0.26801659377405523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2906255930","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0117413215,0.44278044,0.02163146,0.19751363,0.0052149193,0.000068486814,0.00011452277,0.00011887674,0.32081643],"genre_scores_gemma":[0.59060264,0.23892123,0.020395754,0.02701885,0.010076618,0.0005374788,0.00023259396,0.00035984,0.11185503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99547344,0.0029519014,0.00010234435,0.00028234423,0.0008319478,0.00035798113],"domain_scores_gemma":[0.99368966,0.0050557046,0.00029591715,0.00041952613,0.00025054908,0.00028860167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005187136,0.000987487,0.0010964731,0.0020461017,0.00466977,0.01784761,0.0014821013,0.005838665,0.0046351226],"category_scores_gemma":[0.0056600533,0.0007208301,0.0006704297,0.0036079544,0.049626946,0.0273003,0.0073807314,0.009629672,0.0010643095],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011785192,0.000008870549,0.00008621019,0.000099510864,0.000006386494,0.00006200894,0.0104077,0.0002054033,0.00007064181,0.9513813,0.026075216,0.011584885],"study_design_scores_gemma":[0.000006765877,0.000010370017,0.00019273795,0.00038548178,0.0000031925317,0.00006547436,0.0054345424,0.00022936489,0.00004955843,0.79050946,0.20309949,0.000013499819],"about_ca_topic_score_codex":0.0042928914,"about_ca_topic_score_gemma":0.0053938353,"teacher_disagreement_score":0.01784761,"about_ca_system_score_codex":0.0069430685,"about_ca_system_score_gemma":0.008234544,"threshold_uncertainty_score":0.0503757},"labels":[],"label_agreement":null},{"id":"W2909098949","doi":"10.1080/17460654.2018.1512544","title":"Illusions: the art of magic","year":2018,"lang":"en","type":"article","venue":"Early Popular Visual Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"MAGIC (telescope); Illusion; Art; Visual arts; Optical illusion; Art history; Charm (quantum number); Aesthetics; Psychology; Astronomy; Physics; Cognitive psychology","score_opus":0.031810851746038926,"score_gpt":0.28995023640408785,"score_spread":0.2581393846580489,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909098949","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04435723,0.02506548,0.010782549,0.032357506,0.0018401943,0.000032893542,0.00008363689,0.00025088136,0.88522965],"genre_scores_gemma":[0.9027043,0.0085143335,0.003866369,0.0057394113,0.0011342041,0.000042528307,0.000049973198,0.0002295247,0.07771932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906594,0.0004460373,0.000028093646,0.00008191643,0.00027181153,0.0001062169],"domain_scores_gemma":[0.99863905,0.00067126565,0.00013871102,0.00025088686,0.00015848776,0.00014167311],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010065233,0.0003974758,0.00021698099,0.0010103759,0.0045803906,0.008511484,0.00052995235,0.0014321076,0.008781649],"category_scores_gemma":[0.004330655,0.00019108718,0.00026604938,0.00066723174,0.024997508,0.006289061,0.0042921863,0.0034625942,0.0010745883],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054255273,0.0000107023725,0.00037600118,0.000094574156,0.0000059960253,0.00015673567,0.027501516,0.00008977101,0.0005199813,0.913663,0.02323209,0.034295287],"study_design_scores_gemma":[0.000028094304,0.00005427826,0.00087494095,0.0004910303,0.000014409738,0.00074738846,0.020417165,0.00033552645,0.001057315,0.34040067,0.6355469,0.00003216325],"about_ca_topic_score_codex":0.0031133932,"about_ca_topic_score_gemma":0.0045176796,"teacher_disagreement_score":0.008781649,"about_ca_system_score_codex":0.0018617105,"about_ca_system_score_gemma":0.001404934,"threshold_uncertainty_score":0.02937752},"labels":[],"label_agreement":null},{"id":"W2911557147","doi":"10.3138/tjt.2018-0119","title":"The Legacy of Wilfred Cantwell Smith","year":2018,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; Religious studies; Parliament; Sociology; Center (category theory); Classics; Philosophy; Theology; History; Political science; Law","score_opus":0.023788832835651932,"score_gpt":0.26804095849454923,"score_spread":0.2442521256588973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2911557147","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00922144,0.092363656,0.0004132347,0.58859503,0.039651174,0.000029877905,0.0002631256,0.00012315995,0.26933935],"genre_scores_gemma":[0.24017562,0.065702684,0.00061881304,0.09993413,0.01436466,0.000051807045,0.00017796575,0.00024063593,0.57873374],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989507,0.00020995218,0.000017880706,0.00020646235,0.00043582462,0.00017912255],"domain_scores_gemma":[0.99810755,0.00034386103,0.00011891789,0.000093235816,0.00065802253,0.00067848316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015556242,0.000378854,0.0003364994,0.0007822888,0.009657557,0.005206507,0.0008728868,0.002145096,0.02432788],"category_scores_gemma":[0.002794099,0.00029240389,0.00014037287,0.0010158021,0.007902557,0.0028592884,0.002514656,0.0048351013,0.0042292634],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019234152,0.0000072654684,0.0003352868,0.00006277545,0.0000028815357,0.00016815531,0.003778794,0.000015168845,0.00007652171,0.025646469,0.94574213,0.024145365],"study_design_scores_gemma":[0.0000020481637,0.0000028603208,0.0003990172,0.000077011886,0.0000011742147,0.000096500255,0.0011613447,0.0000045702172,0.000046124645,0.0006344338,0.9975694,0.000005553661],"about_ca_topic_score_codex":0.44888064,"about_ca_topic_score_gemma":0.6145758,"teacher_disagreement_score":0.44888064,"about_ca_system_score_codex":0.014574275,"about_ca_system_score_gemma":0.016709898,"threshold_uncertainty_score":0.89253575},"labels":[],"label_agreement":null},{"id":"W2912282602","doi":"10.1386/public.29.58.100_1","title":"Fire, Earth, Ecstasy: Gossiping with the Gods","year":2018,"lang":"en","type":"article","venue":"Public","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Ecstasy; Gossip; Earth (classical element); Astrobiology; Environmental science; Psychology; Psychiatry; Astronomy; Social psychology; Biology; Physics","score_opus":0.049834053177152546,"score_gpt":0.2416363994170593,"score_spread":0.19180234623990677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912282602","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5045802,0.011240204,0.0024944225,0.060492877,0.0040685395,0.000052035,0.00012563687,0.00018586582,0.4167603],"genre_scores_gemma":[0.9702644,0.0017394453,0.00039750265,0.0029519398,0.000873928,0.000014962443,0.000017936618,0.000091827205,0.023648001],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853873,0.0010191894,0.00002139794,0.000073009716,0.00018778782,0.00015984199],"domain_scores_gemma":[0.9966917,0.0022957139,0.00026806828,0.00018414666,0.00014486072,0.00041557735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026628422,0.00044484276,0.0003304793,0.00065476896,0.008636226,0.0049858075,0.00045146534,0.0013799603,0.0049958024],"category_scores_gemma":[0.0046914844,0.00016628912,0.0001508902,0.00051794195,0.016684938,0.004094948,0.0046202242,0.0028181565,0.0008487194],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001126434,0.00003896945,0.0012606118,0.00014517302,0.000016744927,0.0012566824,0.8461113,0.00011827475,0.0011752833,0.08209676,0.046008937,0.02165859],"study_design_scores_gemma":[0.000021005413,0.00007330351,0.003156426,0.000342152,0.000011471838,0.0008275923,0.660519,0.0001663854,0.00079432334,0.008429117,0.32562846,0.000030753323],"about_ca_topic_score_codex":0.0022238714,"about_ca_topic_score_gemma":0.004610349,"teacher_disagreement_score":0.008636226,"about_ca_system_score_codex":0.0014398552,"about_ca_system_score_gemma":0.0006555101,"threshold_uncertainty_score":0.016712606},"labels":[],"label_agreement":null},{"id":"W2913871897","doi":"10.1177/106385121702600110","title":"Saint Paul at sea: A Mystical-Political Reading of <i>Moby Dick</i> via Stanislaus Breton","year":2017,"lang":"en","type":"article","venue":"Pro Ecclesia A Journal of Catholic and Evangelical Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Mysticism; SAINT; Reading (process); Art; Politics; Literature; Art history; Philosophy; Political science; Linguistics","score_opus":0.039334157518534876,"score_gpt":0.29540593175187446,"score_spread":0.2560717742333396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913871897","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016970962,0.030194562,0.001156051,0.43614882,0.028348181,0.00004889753,0.00009224426,0.000072552095,0.48696783],"genre_scores_gemma":[0.3746837,0.013630959,0.000610947,0.13494019,0.01608209,0.00010298323,0.000055285836,0.0005848351,0.45930892],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998536,0.0008828917,0.000028661398,0.0001193346,0.00018814027,0.00024488347],"domain_scores_gemma":[0.9985184,0.00075205497,0.00010455593,0.00006374447,0.00024099345,0.000320247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001792329,0.00083058665,0.00050157047,0.0011919825,0.020088283,0.010774012,0.0012675498,0.0065756463,0.01054626],"category_scores_gemma":[0.0032575363,0.00044802256,0.00019082754,0.0010420231,0.016682513,0.0055783777,0.0040397,0.01502598,0.0020508363],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023905732,0.000020729725,0.00014657322,0.00007321051,0.0000044013227,0.00024302672,0.10804274,0.00004717882,0.000116341405,0.5226106,0.36366078,0.0050105294],"study_design_scores_gemma":[0.000003949021,0.000010999811,0.00034297034,0.00023174201,0.0000026932862,0.00009046994,0.03991628,0.00006193258,0.00008862268,0.011025032,0.94821286,0.000012347196],"about_ca_topic_score_codex":0.043456994,"about_ca_topic_score_gemma":0.10403489,"teacher_disagreement_score":0.043456994,"about_ca_system_score_codex":0.0069304486,"about_ca_system_score_gemma":0.003871998,"threshold_uncertainty_score":0.08640808},"labels":[],"label_agreement":null},{"id":"W2914695709","doi":"10.3138/jrpc.2017-0038","title":"The Two Alchemists in <i>Harry Potter</i>: Voldemort, Harry, and Their Quests for Immortality","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alchemy; Immortality; Harry potter; Literature; Philosophy; Art","score_opus":0.02193120799848787,"score_gpt":0.28617252977220264,"score_spread":0.2642413217737148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914695709","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037260693,0.12945333,0.003981585,0.5575269,0.019670598,0.000019051146,0.000046694477,0.00010609007,0.2519351],"genre_scores_gemma":[0.7316568,0.027529353,0.002454546,0.08119051,0.007996447,0.000039860708,0.000026266516,0.00027546834,0.14883082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866974,0.0006967015,0.00003681286,0.00015859891,0.0002959948,0.00014218682],"domain_scores_gemma":[0.998095,0.0011264369,0.00016430224,0.00016198392,0.00021581084,0.00023643665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016138162,0.00035797103,0.000358041,0.00055557577,0.0050968486,0.006016811,0.0006936085,0.0022929255,0.0035787448],"category_scores_gemma":[0.0050853803,0.00030114705,0.00021724822,0.00047079253,0.016407203,0.006502094,0.003035527,0.0072633764,0.0006257843],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044548822,0.000016093576,0.0002457468,0.00007118135,0.000007763998,0.00025652855,0.03668062,0.00004512909,0.0003006557,0.6927207,0.2530543,0.016556822],"study_design_scores_gemma":[0.000008097771,0.000019139594,0.00045300048,0.00025814958,0.0000073114156,0.0004372511,0.019941606,0.00008395536,0.0006021963,0.09974106,0.8784254,0.000022789865],"about_ca_topic_score_codex":0.0037056361,"about_ca_topic_score_gemma":0.008369084,"teacher_disagreement_score":0.006016811,"about_ca_system_score_codex":0.0018127563,"about_ca_system_score_gemma":0.0012349779,"threshold_uncertainty_score":0.01315254},"labels":[],"label_agreement":null},{"id":"W2920893489","doi":"10.1017/9781787446298.008","title":"Rose Allatini: Theme and Variations","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Rose (mathematics); Theme (computing); History; Art; Computer science; Mathematics; World Wide Web; Geometry","score_opus":0.05749631716060841,"score_gpt":0.25004007442619786,"score_spread":0.19254375726558945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2920893489","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009522057,0.027508458,0.0007911084,0.031792354,0.005482425,0.00005394358,0.00017925222,0.000117794625,0.92455256],"genre_scores_gemma":[0.27384496,0.019363048,0.0011837282,0.013542214,0.004797484,0.0002723107,0.0003086685,0.000755761,0.6859318],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99815995,0.00056443404,0.00004148044,0.00044559245,0.00044882332,0.00033967232],"domain_scores_gemma":[0.9994779,0.0001374708,0.000055677716,0.0000717361,0.00009939351,0.00015785005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012842048,0.00059639243,0.00043914348,0.0011665028,0.008275577,0.008562345,0.002114383,0.0015920299,0.019149018],"category_scores_gemma":[0.0025083404,0.00033884245,0.00022229974,0.0019884298,0.006931315,0.003087296,0.0066290163,0.0044830763,0.005601648],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000079338315,0.00003531855,0.0005158206,0.0002540272,0.0000065577005,0.00090737385,0.06395178,0.00004537929,0.00080571306,0.47197405,0.42541492,0.036009826],"study_design_scores_gemma":[0.0000017073459,0.000003655889,0.00040236168,0.00010334149,0.0000011211397,0.000207131,0.002976191,0.000013241517,0.00008122823,0.0016829396,0.9945215,0.000005461522],"about_ca_topic_score_codex":0.02679983,"about_ca_topic_score_gemma":0.034588143,"teacher_disagreement_score":0.02679983,"about_ca_system_score_codex":0.010318532,"about_ca_system_score_gemma":0.0031578343,"threshold_uncertainty_score":0.07486653},"labels":[],"label_agreement":null},{"id":"W2922396717","doi":"10.1093/oxfordhb/9780198747871.013.10","title":"Household and Family","year":2018,"lang":"en","type":"reference-entry","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Ceremony; Reciprocity (cultural anthropology); Sacrifice; Prayer; Worship; Cornerstone; Identity (music); Genealogy; History; Sociology; Religious studies; Anthropology; Art; Aesthetics; Theology; Philosophy; Archaeology","score_opus":0.10647384948519727,"score_gpt":0.2668344048979773,"score_spread":0.16036055541278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922396717","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027129352,0.010542946,0.0017832678,0.009356867,0.00089067826,0.00008546251,0.0014289208,0.0000927623,0.94868976],"genre_scores_gemma":[0.4134587,0.016933987,0.002455678,0.0037347544,0.000491989,0.0001782338,0.0011783418,0.00007780259,0.56149054],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993297,0.0002606334,0.000020569218,0.00008747084,0.00012454054,0.00017715016],"domain_scores_gemma":[0.9996474,0.000055965815,0.000028652337,0.00003930847,0.00007722215,0.00015148762],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00049490575,0.00025631857,0.00031532024,0.00085973006,0.004788225,0.0035254986,0.00046594866,0.00073263183,0.08483431],"category_scores_gemma":[0.0014605633,0.00010596628,0.00014195566,0.0016591359,0.0017433016,0.0026563571,0.0026350843,0.0008332462,0.011951482],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057123412,0.000072285104,0.006703507,0.00018124947,0.0000158736,0.001051172,0.046828296,0.00016976272,0.0003286865,0.34511474,0.30355364,0.29592362],"study_design_scores_gemma":[0.0000014031457,0.00001165499,0.0031320348,0.0001837406,0.0000013339459,0.0003099294,0.013687983,0.000012672395,0.000028822646,0.005883892,0.9767395,0.000007048167],"about_ca_topic_score_codex":0.012671415,"about_ca_topic_score_gemma":0.017487234,"teacher_disagreement_score":0.91516566,"about_ca_system_score_codex":0.0016874815,"about_ca_system_score_gemma":0.0020120323,"threshold_uncertainty_score":0.28379905},"labels":[],"label_agreement":null},{"id":"W2922713081","doi":"10.3138/jrpc.2018-0045","title":"The Underwater Quest of Prince Lee-Char: Renewing the Hero Archetype in<i>Star Wars</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"HERO; Archetype; Trilogy; Char; Context (archaeology); Narrative; Adventure; Literature; Star (game theory); Art; History; Philosophy; Art history; Physics; Archaeology; Astrophysics","score_opus":0.020281935182375276,"score_gpt":0.24996819585420704,"score_spread":0.22968626067183176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922713081","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75178206,0.0013539658,0.0031853828,0.008127929,0.00021084788,0.000030375024,0.000024785983,0.00003801951,0.23524664],"genre_scores_gemma":[0.9838027,0.00037047357,0.00038183722,0.00040057168,0.000045426248,0.000007942605,0.000007700873,0.000017657321,0.014965802],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957615,0.0002710369,0.0000061850446,0.00002671622,0.0000384911,0.00008143283],"domain_scores_gemma":[0.99967194,0.000108111526,0.000051386996,0.000028246559,0.00003429693,0.00010605424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006438436,0.0001842288,0.00012276387,0.00030744923,0.00600419,0.0047839913,0.00026090286,0.0007501642,0.0021804194],"category_scores_gemma":[0.0008422674,0.00014407071,0.00008187098,0.00029097695,0.009230588,0.0032412615,0.0038858757,0.0018902611,0.00034807573],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045118933,0.000027898257,0.003204933,0.0000791575,0.0000044217,0.0010306034,0.7579558,0.000112996895,0.0009637777,0.2165167,0.0070404615,0.013018137],"study_design_scores_gemma":[0.00000640678,0.00009583056,0.0048527904,0.00021257698,0.000006576362,0.0012062537,0.6960802,0.00035740298,0.0013190333,0.017653205,0.27818263,0.000027120523],"about_ca_topic_score_codex":0.0020768207,"about_ca_topic_score_gemma":0.008451994,"teacher_disagreement_score":0.00600419,"about_ca_system_score_codex":0.001411359,"about_ca_system_score_gemma":0.00093623105,"threshold_uncertainty_score":0.010240197},"labels":[],"label_agreement":null},{"id":"W2922833195","doi":"10.1017/9781108554718","title":"Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism","year":2019,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Romanticism; Idealism; German idealism; Philosophy; Platonism; Realism; Naturalism; Aesthetics; German; Literature; Epistemology; Hegelianism; Art","score_opus":0.027321037961224655,"score_gpt":0.24875892004654998,"score_spread":0.22143788208532533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922833195","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034982767,0.028929088,0.0034545145,0.032410864,0.0006163817,0.000014119212,0.000023696317,0.000028570483,0.89954],"genre_scores_gemma":[0.9082203,0.008794544,0.0012125676,0.0032406573,0.00039834905,0.00001638596,0.000023576507,0.000029499426,0.0780641],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99914396,0.00052384846,0.000014438135,0.000043073404,0.00017737958,0.000097347474],"domain_scores_gemma":[0.999726,0.00012378777,0.000034527464,0.00004640063,0.00003643726,0.000032720327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001433352,0.00022279566,0.0001896749,0.0006703691,0.0018241665,0.004245589,0.00033854475,0.000735861,0.0020176799],"category_scores_gemma":[0.0012044493,0.000104120954,0.00015128135,0.0007285845,0.021916699,0.0034137669,0.001752919,0.0020881381,0.0003765399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030528374,0.0000031094203,0.000030229001,0.000006752313,5.008529e-7,0.000011810029,0.0019529357,0.000027255117,0.000021085943,0.9930595,0.0019224035,0.002961444],"study_design_scores_gemma":[0.000014748619,0.000014614194,0.0006401171,0.000108682165,0.0000029050564,0.0001085649,0.0038540198,0.00030139953,0.00017816912,0.72272944,0.27203938,0.000007959896],"about_ca_topic_score_codex":0.004165289,"about_ca_topic_score_gemma":0.0071565546,"teacher_disagreement_score":0.004245589,"about_ca_system_score_codex":0.0035900902,"about_ca_system_score_gemma":0.0022456814,"threshold_uncertainty_score":0.026048064},"labels":[],"label_agreement":null},{"id":"W293109387","doi":"10.3138/cjh.38.3.493","title":"Papacy, Parish Churches, and Prophecy: The Popish Plot and the London Particular Baptists — A Case Study","year":2003,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Persecution; Revelation; History; Protestantism; Plot (graphics); Religious studies; Ancient history; Law; Theology; Philosophy; Politics; Political science","score_opus":0.04158325365489853,"score_gpt":0.23648422202220598,"score_spread":0.19490096836730744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W293109387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88442326,0.009673441,0.00046804678,0.008988842,0.0002756716,0.00016701141,0.00015419112,0.000020419047,0.095829114],"genre_scores_gemma":[0.96949244,0.0058408403,0.0003460798,0.0011068577,0.00009917261,0.0000658859,0.000059487313,0.000027574928,0.02296175],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978643,0.0011684535,0.00005629846,0.000107963075,0.00023855473,0.0005645373],"domain_scores_gemma":[0.99743456,0.0014894371,0.00031764244,0.000105600724,0.0001198517,0.00053297676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013811925,0.0006957889,0.00054591236,0.0020385191,0.016566977,0.00590645,0.00205224,0.0047154883,0.008716071],"category_scores_gemma":[0.0035019226,0.00067017064,0.00040302714,0.003089705,0.012617277,0.002815839,0.0067147375,0.004990799,0.0011053007],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006239083,0.00020418726,0.010824735,0.0004253952,0.00002266241,0.105528876,0.8275681,0.00013531459,0.00045157032,0.03565519,0.00886361,0.010257996],"study_design_scores_gemma":[0.000013396011,0.00004918213,0.0067451694,0.00047409785,0.0000100835,0.013997759,0.8898332,0.000065579705,0.00020592017,0.0009797484,0.08760695,0.00001892332],"about_ca_topic_score_codex":0.06389357,"about_ca_topic_score_gemma":0.2224925,"teacher_disagreement_score":0.06389357,"about_ca_system_score_codex":0.008618484,"about_ca_system_score_gemma":0.0030455436,"threshold_uncertainty_score":0.1270433},"labels":[],"label_agreement":null},{"id":"W2932343427","doi":"10.21226/ewjus476","title":"Sowing on Good Soil: Canadian Scholarship on the Ukrainian Church(es)","year":2019,"lang":"en","type":"article","venue":"East/West Journal of Ukrainian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"St. Jerome's University; University of Waterloo; University of Toronto","funders":"","keywords":"Ukrainian; Scholarship; Rite; Metropolitan area; Political science; Sociology; Theology; History; Law; Archaeology; Philosophy","score_opus":0.10089147589504784,"score_gpt":0.2914198332381666,"score_spread":0.1905283573431188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2932343427","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34287113,0.18612254,0.00037775852,0.04095982,0.0014539832,0.00003677162,0.0009882111,0.000040785315,0.42714903],"genre_scores_gemma":[0.90324813,0.066643834,0.00042493973,0.0016641737,0.000115078976,0.00001090148,0.00024387859,0.000040685947,0.027608434],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99844486,0.00026488048,0.000067527224,0.000118968965,0.00066935853,0.00043443314],"domain_scores_gemma":[0.9966043,0.0008296802,0.00033025868,0.00016427902,0.0015286366,0.0005427729],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029037434,0.00032523824,0.00044747902,0.005175223,0.015848232,0.0068501784,0.000875829,0.00090648147,0.004489586],"category_scores_gemma":[0.005006848,0.00025544394,0.00014392735,0.013742502,0.007001309,0.0029209587,0.003948404,0.0015918813,0.00027481993],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012101495,0.000024005756,0.013741258,0.0015706349,0.00003723542,0.00093808625,0.52652025,0.00030601386,0.0008772671,0.24471334,0.07148371,0.1396672],"study_design_scores_gemma":[0.0000049532714,0.000011820006,0.042407814,0.0014769873,0.000023143,0.00022626876,0.15114062,0.000092959664,0.00019300748,0.002306564,0.80208206,0.00003390901],"about_ca_topic_score_codex":0.97061074,"about_ca_topic_score_gemma":0.99018985,"teacher_disagreement_score":0.063818336,"about_ca_system_score_codex":0.063818336,"about_ca_system_score_gemma":0.11271665,"threshold_uncertainty_score":0.4630366},"labels":[],"label_agreement":null},{"id":"W2941850590","doi":"10.7202/1069867ar","title":"The Appeal of Panpsychism in Victorian Britain","year":2020,"lang":"en","type":"article","venue":"Romanticism and Victorianism on the Net","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Idealism; Victorian era; Relation (database); Consciousness; Appeal; Object (grammar); Philosophy; Poetry; Literature; Epistemology; Aesthetics; History; Art history; Art; Law; Political science","score_opus":0.03340985853538227,"score_gpt":0.2173385982260835,"score_spread":0.18392873969070123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2941850590","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26103237,0.011863387,0.0061247125,0.07073452,0.00055473426,0.000039373157,0.00003803519,0.00005039449,0.6495625],"genre_scores_gemma":[0.97821563,0.0007503733,0.00040284602,0.0021148385,0.000047512556,0.000011215439,0.000006764727,0.000027026334,0.01842385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974119,0.0012111038,0.00007084779,0.00027720787,0.0005192529,0.00050965423],"domain_scores_gemma":[0.9986474,0.00059815886,0.00013181064,0.00019306788,0.00020164208,0.00022799302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024948819,0.00013719781,0.00025364754,0.000741348,0.009434016,0.007005208,0.0006049939,0.0019171679,0.0037360643],"category_scores_gemma":[0.004076394,0.0003402102,0.0001507579,0.0009386967,0.035685748,0.004051216,0.007027547,0.0038711445,0.00025544126],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023289991,0.000006559665,0.00044839428,0.00006424027,0.0000034116752,0.00019713803,0.054578844,0.00006885142,0.00032097075,0.9326301,0.0021304325,0.0095277745],"study_design_scores_gemma":[0.000031813746,0.000027387396,0.0063821543,0.0003586988,0.000010396382,0.00036597866,0.044164393,0.0005319859,0.00036346595,0.5463486,0.40137306,0.000042040952],"about_ca_topic_score_codex":0.13184439,"about_ca_topic_score_gemma":0.18912089,"teacher_disagreement_score":0.13184439,"about_ca_system_score_codex":0.01729516,"about_ca_system_score_gemma":0.008036228,"threshold_uncertainty_score":0.26215398},"labels":[],"label_agreement":null},{"id":"W2945021823","doi":"","title":"Subversions of the Thermopylae Myth in Modern Literature","year":2018,"lang":"en","type":"article","venue":"˜The œalbatross","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Mythology; Literature","score_opus":0.01984321027055286,"score_gpt":0.23992050908989795,"score_spread":0.2200772988193451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945021823","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33270472,0.030230155,0.0050715427,0.064391635,0.002183839,0.00004090775,0.000084820975,0.00006981676,0.56522256],"genre_scores_gemma":[0.9893114,0.0022155463,0.00052786845,0.0014986412,0.00081646827,0.00002065189,0.000013733752,0.00002781797,0.0055679684],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985862,0.0009608002,0.000056776295,0.000108288026,0.00016250162,0.00012543924],"domain_scores_gemma":[0.9967229,0.0020822128,0.0003411954,0.0004279578,0.00022496114,0.00020083877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031046397,0.00021352159,0.0002913309,0.0024667378,0.004252232,0.005245107,0.00055884285,0.001165374,0.003238271],"category_scores_gemma":[0.0044627283,0.00016539537,0.00014301733,0.0019108799,0.040210072,0.0056288023,0.003613554,0.0035367634,0.00023314009],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002305244,0.000015447951,0.0005042322,0.00004990223,0.000004608277,0.00009964046,0.07235189,0.00004604049,0.00014607963,0.9154291,0.0034124989,0.007917362],"study_design_scores_gemma":[0.000032539112,0.000034338565,0.006319381,0.00051706587,0.000014483869,0.0008018527,0.0602154,0.00044137178,0.00023511468,0.7160829,0.21527813,0.000027499029],"about_ca_topic_score_codex":0.0017903944,"about_ca_topic_score_gemma":0.0026761414,"teacher_disagreement_score":0.005245107,"about_ca_system_score_codex":0.0024751613,"about_ca_system_score_gemma":0.0012160566,"threshold_uncertainty_score":0.017958581},"labels":[],"label_agreement":null},{"id":"W2945646899","doi":"10.3917/nqf.381.0070","title":"Le Mouvement de la déesse : controverses dans le champ académique féministe","year":2019,"lang":"fr","type":"article","venue":"Nouvelles Questions Féministes","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Humanities; Philosophy","score_opus":0.0087764668445273,"score_gpt":0.2493088831816334,"score_spread":0.24053241633710612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945646899","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1729476,0.039698962,0.004509422,0.30342835,0.001222399,0.000024024193,0.000058410562,0.0000390155,0.47807178],"genre_scores_gemma":[0.9626166,0.005305518,0.00042160272,0.0043302914,0.00042694688,0.000022328959,0.000010056737,0.000034286895,0.026832271],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99351454,0.0041132164,0.00012775495,0.00040014563,0.0011075566,0.00073670445],"domain_scores_gemma":[0.9910585,0.006374133,0.0006978717,0.00031896614,0.0007059627,0.0008446117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070530875,0.00024565856,0.00044774564,0.0014451685,0.01555938,0.008726406,0.0009328306,0.004532935,0.0072980607],"category_scores_gemma":[0.0096743405,0.000245556,0.0002319428,0.0019429825,0.044211462,0.007773166,0.0058541745,0.007172857,0.0007157414],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020175292,0.000014143121,0.00088929274,0.00007995365,0.0000039190745,0.00009166819,0.120163895,0.000045556346,0.00011975904,0.8608319,0.0035170754,0.014222689],"study_design_scores_gemma":[0.000017663038,0.000048863254,0.0060747457,0.0012774701,0.000009753721,0.00023674198,0.19616702,0.00022657642,0.0007046761,0.15233111,0.6428519,0.000053451255],"about_ca_topic_score_codex":0.024269026,"about_ca_topic_score_gemma":0.050658118,"teacher_disagreement_score":0.024269026,"about_ca_system_score_codex":0.015266704,"about_ca_system_score_gemma":0.010071505,"threshold_uncertainty_score":0.1107682},"labels":[],"label_agreement":null},{"id":"W2946529863","doi":"10.1558/rsth.37708","title":"I Have No Eyes Yet I Can See","year":2019,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Government of Canada","funders":"","keywords":"Friendship; Apocalypticism; Gnosticism; Pleasure; Humanity; Philosophy; Sociology; Literature; Art; Theology; Psychology; Social science; Judaism","score_opus":0.023369431053482756,"score_gpt":0.2662518958105119,"score_spread":0.24288246475702913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946529863","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027376637,0.020163044,0.0033413507,0.722794,0.104065605,0.00012458376,0.00035636162,0.0010168119,0.14540063],"genre_scores_gemma":[0.029964555,0.009456074,0.003129876,0.36488718,0.0173917,0.00019402259,0.00025563265,0.001001964,0.5737191],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99761945,0.00074131397,0.00006452488,0.0003857744,0.00074469706,0.00044418516],"domain_scores_gemma":[0.99071234,0.00093031034,0.0006066296,0.0005036906,0.0038457792,0.003401318],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031334609,0.0014058736,0.0011892488,0.0008751846,0.0124384845,0.010427206,0.0024313151,0.0067447345,0.115783766],"category_scores_gemma":[0.018629322,0.0005689106,0.0009705686,0.00064264756,0.0063086553,0.015748216,0.0072426344,0.023821557,0.082887806],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031726642,0.000034552777,0.0003375349,0.00011341418,0.0000090471485,0.0003600372,0.0041786265,0.000015473397,0.0003196379,0.00962475,0.96668273,0.018292421],"study_design_scores_gemma":[0.0000039764873,0.000016454485,0.00010013896,0.00020588725,0.000004861238,0.000417787,0.007761727,0.00001792127,0.000087320186,0.0020071922,0.98935807,0.000018720244],"about_ca_topic_score_codex":0.0048782732,"about_ca_topic_score_gemma":0.007188514,"teacher_disagreement_score":0.115783766,"about_ca_system_score_codex":0.0020116456,"about_ca_system_score_gemma":0.0031077908,"threshold_uncertainty_score":0.3873353},"labels":[],"label_agreement":null},{"id":"W2951217148","doi":"10.32370/ia_2019_02_16","title":"Socio – Phylosophical Creation of the Concept of “Soul”: the Experience of Postmodern Reflection","year":2019,"lang":"en","type":"article","venue":"Intellectual Archive","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soul; Postmodernism; Phenomenon; Epistemology; Aesthetics; Cornerstone; Sociology; Philosophy; Art","score_opus":0.03376273660258537,"score_gpt":0.2793187591514458,"score_spread":0.2455560225488604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951217148","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4180893,0.0051381285,0.073935166,0.051326577,0.0013653563,0.0001514332,0.000081940045,0.00033019288,0.44958192],"genre_scores_gemma":[0.9897021,0.0005168742,0.0020122775,0.001075902,0.00014412633,0.00005234112,0.000015424788,0.000121848425,0.0063590133],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9839844,0.013679664,0.00015549727,0.00046918128,0.0010070074,0.0007041939],"domain_scores_gemma":[0.9782151,0.017269261,0.0010924689,0.0018066465,0.00090922153,0.00070733874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018754344,0.0007142805,0.0005946244,0.0017848075,0.012003154,0.011492532,0.0017691415,0.0035323093,0.0032787526],"category_scores_gemma":[0.02170927,0.00041260791,0.00044848677,0.0017640801,0.09236218,0.011982971,0.011690139,0.0099981725,0.0005492145],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029274805,0.000024220602,0.00021450072,0.00006344331,0.0000049204186,0.00023516027,0.7019449,0.000070502276,0.0005600281,0.2916317,0.0011779405,0.0040434715],"study_design_scores_gemma":[0.00003130464,0.00009342613,0.0007522348,0.00036276894,0.000011595128,0.0010336178,0.6464223,0.00083426863,0.0014633412,0.18026666,0.16867988,0.000048598155],"about_ca_topic_score_codex":0.0011270441,"about_ca_topic_score_gemma":0.0010332548,"teacher_disagreement_score":0.018754344,"about_ca_system_score_codex":0.0038020264,"about_ca_system_score_gemma":0.0032392484,"threshold_uncertainty_score":0.09918368},"labels":[],"label_agreement":null},{"id":"W2953395340","doi":"10.21083/irss.v43i0.5201","title":"Lizanne Henderson. &lt;i&gt;Witchcraft and Folk Belief in the Age of Enlightenment: Scotland, 1670-1740.&lt;/i&gt;","year":2019,"lang":"en","type":"article","venue":"International Review of Scottish Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Enlightenment; MAGIC (telescope); History; Scottish Enlightenment; Religious studies; Classics; Philosophy; Theology","score_opus":0.03225133978582654,"score_gpt":0.29159171097847,"score_spread":0.2593403711926434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2953395340","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018281367,0.8700556,0.00016928797,0.04333652,0.0066983975,0.000035879588,0.00090802036,0.000058818703,0.07690939],"genre_scores_gemma":[0.057651736,0.5580453,0.0005526608,0.00948847,0.003943223,0.00007915289,0.0008303371,0.00011968326,0.36928934],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994862,0.00011768582,0.000036728943,0.00007781823,0.00018658563,0.000094923904],"domain_scores_gemma":[0.99892116,0.00037328445,0.00018311535,0.00003110241,0.00024522757,0.00024611343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085169176,0.0009929078,0.00049631565,0.0021705963,0.001808758,0.0023775073,0.00089480367,0.0022769861,0.057511576],"category_scores_gemma":[0.002568464,0.0005424791,0.00026823083,0.004104363,0.0017996406,0.005016447,0.001879444,0.0015760432,0.0131249335],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040396804,0.000012074914,0.00039907632,0.0008173585,0.0000051864463,0.00012509391,0.0045566084,0.00002786881,0.00008954922,0.0061101723,0.90215784,0.08565873],"study_design_scores_gemma":[0.0000077325485,0.000019502037,0.0034195348,0.0011040836,0.0000046971586,0.00013543901,0.005315089,0.0000078574885,0.00006437805,0.0011645104,0.9887476,0.000009397817],"about_ca_topic_score_codex":0.091481395,"about_ca_topic_score_gemma":0.22750613,"teacher_disagreement_score":0.091481395,"about_ca_system_score_codex":0.0037355106,"about_ca_system_score_gemma":0.0027436882,"threshold_uncertainty_score":0.19239539},"labels":[],"label_agreement":null},{"id":"W2954690752","doi":"10.29173/jjs26s","title":"The Salt Daemon","year":2017,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soul; Alchemy; Psyche; Philosophy; Literature; Art; Epistemology","score_opus":0.10444463143872908,"score_gpt":0.3428065231018799,"score_spread":0.23836189166315086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2954690752","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2933022,0.013337182,0.015284846,0.059879135,0.0020763127,0.000084344545,0.0001799623,0.000226416,0.6156296],"genre_scores_gemma":[0.9429376,0.0017988983,0.0020326844,0.0030165883,0.00020894878,0.000023815513,0.00002395453,0.000051463834,0.049906086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992716,0.0003271414,0.000025174715,0.00009509813,0.00020220247,0.000078932855],"domain_scores_gemma":[0.9994848,0.00011189747,0.00006668284,0.00008371579,0.00012255649,0.00013028727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009926198,0.00028513192,0.00020149023,0.00049450825,0.003735784,0.0033753177,0.00037567524,0.00083830126,0.0028032106],"category_scores_gemma":[0.0020165471,0.00012980227,0.00014702562,0.00030619462,0.013675605,0.005316647,0.0044454476,0.0019700187,0.00057223777],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042241623,0.000013206149,0.0009387398,0.00007296346,0.0000056981344,0.00015825788,0.057898026,0.00008269452,0.0014377912,0.91222,0.007950289,0.019180149],"study_design_scores_gemma":[0.000017379765,0.0001070108,0.0020651664,0.00018107057,0.000011050792,0.00041953658,0.039586432,0.0003175323,0.0014660879,0.2040961,0.7516955,0.000037144924],"about_ca_topic_score_codex":0.0020097855,"about_ca_topic_score_gemma":0.0035481888,"teacher_disagreement_score":0.003735784,"about_ca_system_score_codex":0.0019310234,"about_ca_system_score_gemma":0.0019464494,"threshold_uncertainty_score":0.014010668},"labels":[],"label_agreement":null},{"id":"W2956018215","doi":"10.29173/jjs5s","title":"Connecting the Image of God as Almighty Father, Narcissism, Trump, and Charles Brockden Brown’s Wieland","year":2019,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narcissism; Divinity; Worship; Unconscious mind; Psychoanalysis; Narrative; Epiphany; Sociology; Aesthetics; Philosophy; Theology; Art; Psychology; Literature","score_opus":0.037515533552166885,"score_gpt":0.28683380341094783,"score_spread":0.24931826985878094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2956018215","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43414333,0.037667643,0.004426262,0.2941156,0.0026001376,0.000032308417,0.000042603657,0.000039325696,0.22693278],"genre_scores_gemma":[0.97512937,0.0044007543,0.00076088705,0.006759175,0.00028271246,0.000017684903,0.0000065119834,0.000021743095,0.012621083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992003,0.00053487276,0.000009300871,0.000061103296,0.00010084785,0.00009359433],"domain_scores_gemma":[0.9990902,0.00047334912,0.00011221357,0.00005236602,0.00010296235,0.00016899253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010272934,0.0002570417,0.00014887596,0.0006287483,0.0057517653,0.0032743907,0.00041017935,0.0010237298,0.0010877909],"category_scores_gemma":[0.0019261553,0.00016075814,0.000075181575,0.00038331863,0.023392782,0.003039937,0.0029270132,0.0036411036,0.00011861367],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002640533,0.00003196508,0.0013748659,0.0000410603,0.0000052384694,0.0003653752,0.28097114,0.000063865475,0.00040921077,0.67687774,0.026951578,0.012881584],"study_design_scores_gemma":[0.000017442782,0.0000491401,0.0036508855,0.00036484978,0.0000101591595,0.0007464708,0.2926402,0.0002712461,0.00056818116,0.25711545,0.44452938,0.000036620808],"about_ca_topic_score_codex":0.013347008,"about_ca_topic_score_gemma":0.024070658,"teacher_disagreement_score":0.013347008,"about_ca_system_score_codex":0.0029816777,"about_ca_system_score_gemma":0.0017756671,"threshold_uncertainty_score":0.02653861},"labels":[],"label_agreement":null},{"id":"W2956123511","doi":"10.32873/uno.dc.jrf.25.02.007","title":"Magic, Monsters, and Make-Believe Heroes: How Myth and Religion Shape Fantasy Culture","year":2021,"lang":"en","type":"article","venue":"Journal of Religion & Film","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Mythology; Fantasy; MAGIC (telescope); Popular culture; Art; Literature; Religious studies; Aesthetics; Philosophy","score_opus":0.01791093042599604,"score_gpt":0.23423649100597027,"score_spread":0.21632556057997424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2956123511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89592236,0.0005550245,0.0011343153,0.0031757702,0.000053365366,0.0000111283825,0.00002127529,0.000014022855,0.09911277],"genre_scores_gemma":[0.9976305,0.000070103946,0.00015038403,0.00010995126,0.0000035141006,0.0000036859433,0.0000055573714,0.000013436154,0.0020127795],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902534,0.0006138657,0.000013447962,0.000084818756,0.00014013566,0.0001223079],"domain_scores_gemma":[0.9976165,0.001364463,0.00024848376,0.00015273583,0.00015281654,0.0004650654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014356086,0.00015934768,0.00017836601,0.0004510072,0.0035207844,0.00813184,0.0006508528,0.0009919003,0.0076452154],"category_scores_gemma":[0.0062864427,0.0002491893,0.00013360767,0.00027693968,0.010797848,0.0032965764,0.0024475406,0.002340559,0.00041353112],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033689378,0.00024667804,0.028472258,0.000112371694,0.00003659283,0.00058952277,0.81318504,0.00015729474,0.0030644473,0.12511809,0.0027454994,0.025935292],"study_design_scores_gemma":[0.000072208786,0.0001402768,0.055644818,0.00018478873,0.000043038137,0.00083169254,0.8461506,0.0006688346,0.0010279688,0.047967467,0.047206175,0.00006218675],"about_ca_topic_score_codex":0.002206805,"about_ca_topic_score_gemma":0.0051222276,"teacher_disagreement_score":0.00813184,"about_ca_system_score_codex":0.0010024093,"about_ca_system_score_gemma":0.0008929772,"threshold_uncertainty_score":0.025575817},"labels":[],"label_agreement":null},{"id":"W2956144889","doi":"10.1515/9780773586963","title":"Vanguard of the New Age: The Toronto Theosophical Society, 1891-1945","year":2012,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vanguard; Media studies; Political science; Art history; History; Sociology; Ancient history","score_opus":0.03657380371953279,"score_gpt":0.25283230460467704,"score_spread":0.21625850088514426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2956144889","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031497,0.1366607,0.0012154366,0.09041654,0.0044193584,0.00011386044,0.0007068958,0.00007157289,0.73489875],"genre_scores_gemma":[0.40153342,0.03651254,0.000840129,0.0045750723,0.0006428949,0.00008234824,0.00019022592,0.000100674006,0.5555227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998767,0.0003663878,0.000034149223,0.00012910627,0.00034825032,0.00035512875],"domain_scores_gemma":[0.99909246,0.00019866158,0.00006460117,0.000048794136,0.00024520227,0.0003503181],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011672337,0.0005516273,0.00027728392,0.0012818029,0.02306857,0.0065388125,0.00074634544,0.0014979444,0.01047943],"category_scores_gemma":[0.0021377658,0.00037656285,0.00015496566,0.0021176513,0.025268806,0.0037023122,0.0030706774,0.0033148623,0.0011349006],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030021063,0.000007918519,0.000790068,0.00012780233,0.0000039547367,0.00035844056,0.24217203,0.00013407203,0.00013441913,0.4984687,0.23104075,0.026731813],"study_design_scores_gemma":[0.000002432476,0.0000026517384,0.0011204928,0.00011449492,0.0000016745466,0.00004494684,0.021302382,0.000024972729,0.000036116042,0.0051223175,0.9722186,0.000008871608],"about_ca_topic_score_codex":0.93926114,"about_ca_topic_score_gemma":0.9822681,"teacher_disagreement_score":0.12540306,"about_ca_system_score_codex":0.12540306,"about_ca_system_score_gemma":0.07544351,"threshold_uncertainty_score":0.90986717},"labels":[],"label_agreement":null},{"id":"W2956338359","doi":"10.29173/jjs57s","title":"Reading for Psyche:","year":2011,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Numinous; Psyche; Reading (process); Quilt; Aesthetics; Psychoanalysis; Psychology; Literature; Philosophy; Art; Visual arts; Linguistics","score_opus":0.19511395526696954,"score_gpt":0.3382680955424042,"score_spread":0.1431541402754347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2956338359","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055381257,0.030966595,0.009987075,0.06731401,0.0052908235,0.00011642615,0.00018991125,0.00032507253,0.8304289],"genre_scores_gemma":[0.81973267,0.013634017,0.0069278884,0.009680832,0.0017027039,0.00016000327,0.00016266484,0.00041112525,0.1475882],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989261,0.0006865311,0.000029970835,0.000086864035,0.00013093468,0.00013946422],"domain_scores_gemma":[0.9983911,0.00070707145,0.00014579255,0.00016802669,0.00028021453,0.000307808],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014397517,0.000532262,0.00030628953,0.0014691253,0.0064526494,0.0078122877,0.00064936606,0.0019125965,0.01171807],"category_scores_gemma":[0.0036405446,0.00012330836,0.00023170718,0.0011851139,0.015435202,0.006918091,0.0035143192,0.003258459,0.002215716],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027794487,0.00002732154,0.00059824536,0.00032326512,0.0000054708776,0.0007142137,0.4169144,0.000036157242,0.00080418575,0.47503203,0.06276498,0.04275203],"study_design_scores_gemma":[0.00000774164,0.000032203166,0.0012515871,0.0007241022,0.0000060753464,0.0009841021,0.22571523,0.000078353354,0.00048527282,0.075772,0.69492483,0.000018425826],"about_ca_topic_score_codex":0.0020865558,"about_ca_topic_score_gemma":0.004371865,"teacher_disagreement_score":0.01171807,"about_ca_system_score_codex":0.0030283832,"about_ca_system_score_gemma":0.0024605303,"threshold_uncertainty_score":0.039200842},"labels":[],"label_agreement":null},{"id":"W2958115524","doi":"10.1080/13537903.2019.1628358","title":"The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences","year":2019,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Disenchantment; Modernity; MAGIC (telescope); Mythology; Sociology; Art; Anthropology; Philosophy; Literature; Political science; Epistemology; Physics; Law; Astronomy","score_opus":0.0333212291756251,"score_gpt":0.25677538487705726,"score_spread":0.22345415570143215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2958115524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06549339,0.06869385,0.0029550192,0.3610907,0.007060581,0.000023162136,0.00013272758,0.000066624525,0.49448392],"genre_scores_gemma":[0.9152153,0.014796715,0.0009683303,0.016745917,0.005720676,0.00004584202,0.000045061333,0.00005820602,0.046403963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99825007,0.00097392517,0.00008370955,0.0001608894,0.0003460504,0.00018537288],"domain_scores_gemma":[0.992442,0.0053240363,0.0005556107,0.0006135024,0.00055522687,0.0005096261],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.004372148,0.00021931675,0.0003483242,0.0019180176,0.006478407,0.012080771,0.0008696143,0.0034303945,0.011838692],"category_scores_gemma":[0.010025864,0.00014678805,0.00016829823,0.0013988607,0.04325131,0.010467348,0.0045495117,0.007042229,0.0006507927],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017900978,0.000012455907,0.0001889335,0.00003950537,0.00000256685,0.000037462367,0.014148571,0.00001622844,0.00007492763,0.97214407,0.0067324247,0.0065849884],"study_design_scores_gemma":[0.000027347529,0.00003477878,0.0010961281,0.0004396794,0.00000892481,0.00020232097,0.014784632,0.00011478262,0.00023952611,0.58347803,0.3995521,0.000021651922],"about_ca_topic_score_codex":0.0027591204,"about_ca_topic_score_gemma":0.0028542546,"teacher_disagreement_score":0.9935216,"about_ca_system_score_codex":0.0027159925,"about_ca_system_score_gemma":0.0041328785,"threshold_uncertainty_score":0.039604425},"labels":[],"label_agreement":null},{"id":"W2959690554","doi":"10.31743/biban.4728","title":"When Did Jesus Drink the Fourth Cup of the Passover Meal?","year":2019,"lang":"en","type":"article","venue":"The Biblical Annals","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Pontifical Institute of Mediaeval Studies","funders":"","keywords":"Supper; Eucharist; Context (archaeology); Theology; Art; History; Philosophy; Archaeology","score_opus":0.0666326935507157,"score_gpt":0.2703600402957333,"score_spread":0.20372734674501758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2959690554","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44747266,0.0322505,0.0026172858,0.31806654,0.008339455,0.00004440589,0.00024045179,0.00007466085,0.19089405],"genre_scores_gemma":[0.9224243,0.0075386837,0.00096925895,0.018386798,0.0011645381,0.00001793259,0.00009041378,0.000057103036,0.049351003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99952495,0.00021350278,0.000010770619,0.000055494635,0.00009072967,0.00010472083],"domain_scores_gemma":[0.9995715,0.00013863148,0.00009338432,0.000020026038,0.00007065507,0.000105733656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00104876,0.00015680284,0.0002237869,0.0002689209,0.0051864837,0.0032191132,0.0004394226,0.0014114502,0.0031164761],"category_scores_gemma":[0.0024773558,0.00014619844,0.00013421715,0.00039010134,0.006612288,0.0027737827,0.0011209596,0.0034477748,0.00045880792],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00047548488,0.00016584645,0.012297546,0.00040171182,0.00006105803,0.0037742858,0.36721504,0.00008187651,0.0020385012,0.4068949,0.12956722,0.07702652],"study_design_scores_gemma":[0.000012824113,0.000106871856,0.0134032285,0.00046142517,0.000017235614,0.0011976919,0.319805,0.00007481885,0.0013715801,0.027493924,0.6360024,0.000052986343],"about_ca_topic_score_codex":0.013153269,"about_ca_topic_score_gemma":0.030240929,"teacher_disagreement_score":0.013153269,"about_ca_system_score_codex":0.002075728,"about_ca_system_score_gemma":0.0012269369,"threshold_uncertainty_score":0.026153386},"labels":[],"label_agreement":null},{"id":"W2960146538","doi":"10.29173/jjs62s","title":"An Opus con naturam:","year":2010,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Individuation; Soul; Alchemy; Symbol (formal); Power (physics); Instinct; Dualism; Sociology; Aesthetics; Art; Literature; Epistemology; Philosophy; Psychoanalysis; Ecology; Linguistics; Psychology","score_opus":0.05123701563989607,"score_gpt":0.3267543357949517,"score_spread":0.27551732015505564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2960146538","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09038192,0.0065160245,0.012398079,0.04331961,0.0025023215,0.000051766594,0.000046270703,0.000115028975,0.844669],"genre_scores_gemma":[0.84330916,0.002148384,0.0031041245,0.0042764605,0.00040322865,0.00006335966,0.000027446256,0.00012749224,0.14654033],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917525,0.00037971907,0.000014463257,0.00010781148,0.00016593303,0.00015690713],"domain_scores_gemma":[0.9995826,0.00013294588,0.00005839917,0.000055044788,0.00006293234,0.00010808165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008942364,0.00032990513,0.00021755978,0.0004720186,0.0068077156,0.00481241,0.00055856537,0.0015862574,0.0065346328],"category_scores_gemma":[0.0015795926,0.00016545434,0.00017537594,0.0005044768,0.015129854,0.0067339265,0.0056078397,0.002234624,0.00093335204],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025019479,0.00001741206,0.0006598771,0.00004692929,0.0000018354923,0.00016135522,0.037049744,0.000047303132,0.00035585652,0.93714017,0.010364542,0.014129976],"study_design_scores_gemma":[0.0000059674253,0.000028108248,0.0009849484,0.00013557947,0.000003639037,0.00023487325,0.039809767,0.00018786025,0.00037356874,0.13477653,0.82344794,0.000011328094],"about_ca_topic_score_codex":0.0026416855,"about_ca_topic_score_gemma":0.0081180055,"teacher_disagreement_score":0.0068077156,"about_ca_system_score_codex":0.002070746,"about_ca_system_score_gemma":0.0020507737,"threshold_uncertainty_score":0.02186054},"labels":[],"label_agreement":null},{"id":"W2960306060","doi":"10.29173/jjs52s","title":"Re-reading Sophocles’s Oedipus Plays","year":2012,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ignorance; Oedipus complex; Dilemma; Psychoanalysis; Philosophy; Psychology; Sociology; Epistemology; Psychoanalytic theory","score_opus":0.09845890536800476,"score_gpt":0.3210885246874422,"score_spread":0.22262961931943742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2960306060","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28516167,0.004953619,0.0038895588,0.020619182,0.0032534236,0.000071372226,0.0005756196,0.00029130868,0.6811842],"genre_scores_gemma":[0.79143417,0.002339682,0.0019872396,0.0027238908,0.000370865,0.00003577094,0.00028391834,0.00045580423,0.2003686],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994419,0.0002005665,0.000021703798,0.00007647785,0.00013680982,0.00012261028],"domain_scores_gemma":[0.99937797,0.00025062374,0.00005297703,0.00005808032,0.00013807046,0.00012221916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041183102,0.00067926553,0.00030382554,0.00083106005,0.0033383092,0.0035792429,0.0004787299,0.0011233921,0.0106731085],"category_scores_gemma":[0.0025830779,0.00029487585,0.00032045774,0.00037902413,0.0042713606,0.002657095,0.0024059182,0.0038274368,0.001990238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018592307,0.00004284999,0.0025051583,0.00023220533,0.000025293577,0.0023940196,0.76234245,0.0002060025,0.0051383176,0.10723171,0.081161566,0.038534474],"study_design_scores_gemma":[0.000011960992,0.000064043736,0.009165989,0.00038124717,0.000018386148,0.0009695365,0.16866057,0.00018721134,0.0015808579,0.004978327,0.81393653,0.000045342404],"about_ca_topic_score_codex":0.058904324,"about_ca_topic_score_gemma":0.12681831,"teacher_disagreement_score":0.058904324,"about_ca_system_score_codex":0.003919814,"about_ca_system_score_gemma":0.00081396627,"threshold_uncertainty_score":0.11712289},"labels":[],"label_agreement":null},{"id":"W2960787776","doi":"10.29173/jjs61s","title":"Writing Nature with Darwin, Darwinism and Jung","year":2010,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Darwinism; Psyche; Darwin (ADL); Mythology; Philosophy; Order (exchange); Literature; Natural (archaeology); Epistemology; Id, ego and super-ego; History; Psychoanalysis; Art; Psychology; Archaeology","score_opus":0.02644541132178904,"score_gpt":0.29020162815959816,"score_spread":0.26375621683780914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2960787776","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06574999,0.13876109,0.022278352,0.42312333,0.03536081,0.00008130473,0.00019650486,0.00014161713,0.31430703],"genre_scores_gemma":[0.83445346,0.03619472,0.014181093,0.028299607,0.011566067,0.00011552645,0.00011881959,0.0002001169,0.07487052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980642,0.001315464,0.000056855934,0.00016032114,0.00030947977,0.00009371929],"domain_scores_gemma":[0.9962387,0.002690361,0.00029809005,0.00022272831,0.00033373074,0.00021633135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036285266,0.0004141708,0.00025276182,0.0010311459,0.0049458896,0.005313997,0.00053555693,0.0018301847,0.0017737267],"category_scores_gemma":[0.00613074,0.00015831224,0.00019889978,0.0011944353,0.013835254,0.006190071,0.0018424577,0.0036549205,0.0003563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003128131,0.000018078492,0.00059429265,0.00013499556,0.000012315463,0.00025199095,0.061857104,0.00021679142,0.00025754,0.8304505,0.077737674,0.028437486],"study_design_scores_gemma":[0.000007676005,0.00002109536,0.0004904975,0.00030813715,0.00000554796,0.00025255536,0.017010901,0.0002483737,0.0003281104,0.31454593,0.666766,0.000015248665],"about_ca_topic_score_codex":0.0012996441,"about_ca_topic_score_gemma":0.0029058286,"teacher_disagreement_score":0.005313997,"about_ca_system_score_codex":0.0022978934,"about_ca_system_score_gemma":0.0021785425,"threshold_uncertainty_score":0.019189715},"labels":[],"label_agreement":null},{"id":"W2962644141","doi":"10.29173/jjs77s","title":"Saint Guinefort Addressing Thomas Aquinas’s Shadow","year":2007,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"SAINT; Confession (law); Purgatory; Shadow (psychology); Piety; Martyr; Cult; Philosophy; Procession; Theology; History; Art; Religious studies; Art history; Psychoanalysis; Archaeology; Psychology","score_opus":0.12704941176642048,"score_gpt":0.34871609673615983,"score_spread":0.22166668496973935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2962644141","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083438806,0.058020618,0.0006365928,0.5577608,0.0064489217,0.000013096993,0.000071495255,0.00007475253,0.29353487],"genre_scores_gemma":[0.80390185,0.011059728,0.0003617199,0.053294953,0.00275394,0.000011892136,0.000016939473,0.000056871693,0.12854217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992899,0.00034254164,0.000008549297,0.000079466954,0.00009775264,0.00018177385],"domain_scores_gemma":[0.9994622,0.000258577,0.000040352577,0.000025875595,0.00007755305,0.00013540464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088327815,0.00026889425,0.00018078729,0.0004070761,0.011181046,0.002577261,0.00041991763,0.0033236947,0.006690442],"category_scores_gemma":[0.0014746786,0.00013552312,0.00016933889,0.00037262987,0.007672584,0.0015529194,0.0021820322,0.0035548683,0.0005599935],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065499175,0.000026913562,0.0012305798,0.00011315839,0.000010128251,0.002404446,0.1684187,0.00009520109,0.0007986944,0.47201282,0.32789907,0.026924746],"study_design_scores_gemma":[0.0000032355101,0.000015754391,0.0007964989,0.000096511205,0.000001982683,0.00043646162,0.0217856,0.000032398868,0.00013422941,0.00918599,0.9675028,0.000008637718],"about_ca_topic_score_codex":0.04692514,"about_ca_topic_score_gemma":0.0976253,"teacher_disagreement_score":0.04692514,"about_ca_system_score_codex":0.005388223,"about_ca_system_score_gemma":0.0020401487,"threshold_uncertainty_score":0.09330398},"labels":[],"label_agreement":null},{"id":"W2962837884","doi":"10.3968/11051","title":"“American Goddess of Mercy” Revisited: Horror Behind the Mundane Details in Ha Jin’s Nanjing Requiem","year":2019,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Complicity; Historiography; History; Literature; Consciousness; China; Dilemma; Aesthetics; Sociology; Art; Law; Philosophy; Political science","score_opus":0.021836911546772378,"score_gpt":0.30888751422757044,"score_spread":0.2870506026807981,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2962837884","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8710125,0.0014860309,0.002372943,0.009652181,0.0005920969,0.000022880757,0.000026735315,0.000040119387,0.11479462],"genre_scores_gemma":[0.99038905,0.0001841351,0.00023635615,0.0003320725,0.000039770624,0.0000069337416,0.0000067411593,0.000013660257,0.0087913],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994443,0.000353513,0.000014227653,0.000048932357,0.000057355708,0.00008175316],"domain_scores_gemma":[0.9994498,0.0002823106,0.000054014352,0.00006032567,0.00005467535,0.00009887575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014540941,0.00026127923,0.00018238992,0.0004928875,0.009530206,0.004420176,0.00042876028,0.000861354,0.0017846362],"category_scores_gemma":[0.0015219323,0.00021333683,0.00011201417,0.00047748504,0.010694565,0.0037112068,0.0025785274,0.0025247303,0.00012491026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034236655,0.000019840521,0.0018851975,0.000052478805,0.000002880587,0.00066492293,0.853917,0.000059726586,0.0010045132,0.13257684,0.0035074537,0.006274856],"study_design_scores_gemma":[0.000010040356,0.00005646879,0.004254425,0.00011400767,0.000008779481,0.0005843461,0.6715167,0.00036811744,0.0015287357,0.011528118,0.30999953,0.000030828356],"about_ca_topic_score_codex":0.005666976,"about_ca_topic_score_gemma":0.023564076,"teacher_disagreement_score":0.009530206,"about_ca_system_score_codex":0.0032172166,"about_ca_system_score_gemma":0.0015206466,"threshold_uncertainty_score":0.023342669},"labels":[],"label_agreement":null},{"id":"W2963873595","doi":"","title":"Ordre du Temple solaire","year":2011,"lang":"fr","type":"book","venue":"Chromo Publishing eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.08134729230412145,"score_gpt":0.24274336482163164,"score_spread":0.1613960725175102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963873595","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007490021,0.03353459,0.013216961,0.00637936,0.013366868,0.00014168867,0.025574973,0.0037174372,0.89657813],"genre_scores_gemma":[0.054453198,0.02975968,0.018084267,0.003437739,0.0046801297,0.00027454313,0.033335794,0.0053440216,0.8506305],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891925,0.00023232942,0.00012991039,0.00019564899,0.000451842,0.000071120834],"domain_scores_gemma":[0.99703157,0.000922496,0.00034290954,0.0003269299,0.0011414109,0.00023472251],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008125098,0.0005609484,0.0004497971,0.006019466,0.0017805023,0.005069545,0.0005538635,0.0006964533,0.096775524],"category_scores_gemma":[0.0035839449,0.00026425623,0.00036441666,0.005650687,0.0010171846,0.0043342626,0.0016268634,0.0009882824,0.053726193],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006273877,0.000020192741,0.0006883423,0.0011584066,0.000017750506,0.00017438727,0.0020592087,0.0000924495,0.0013074506,0.022077749,0.77516997,0.19717138],"study_design_scores_gemma":[0.000001224757,0.000002387031,0.0003972996,0.00015929194,0.0000021050835,0.00007960167,0.00022144117,0.000014786408,0.00016580115,0.000400153,0.9985507,0.0000050881818],"about_ca_topic_score_codex":0.012312511,"about_ca_topic_score_gemma":0.02150768,"teacher_disagreement_score":0.096775524,"about_ca_system_score_codex":0.0016127701,"about_ca_system_score_gemma":0.002648467,"threshold_uncertainty_score":0.32374638},"labels":[],"label_agreement":null},{"id":"W2967520348","doi":"","title":"МОТИВНАЯ СТРУКТУРА И ОБРАЗЫ СТЕКЛЯННЫХ ПРЕСС-ПАПЬЕ В ПОВЕСТИ А. С. БАЙЕТТ «ДЖИНН В БУТЫЛКЕ ИЗ СТЕКЛА “СОЛОВЬИНЫЙ ГЛАЗ”»","year":2019,"lang":"ru","type":"article","venue":"Вестник Пермского университета. Российская и зарубежная филология","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Ambivalence; Temptation; Literature; Art; Folklore; Beauty; Aesthetics; Comics; Mysticism; Motif (music); Parallels; Paradise; Art history; Philosophy; Psychoanalysis","score_opus":0.021004617872280588,"score_gpt":0.23904380743288825,"score_spread":0.21803918956060767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2967520348","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01651791,0.018770697,0.06328661,0.009745776,0.0022643784,0.00019632559,0.0004946123,0.00032753573,0.88839614],"genre_scores_gemma":[0.5481585,0.03687798,0.089377806,0.0016284507,0.0013992524,0.0008048395,0.0005322039,0.0006078249,0.32061318],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99765044,0.000512194,0.00013275712,0.0003737772,0.0011193571,0.00021150873],"domain_scores_gemma":[0.99828327,0.00047217542,0.00023080564,0.00031661472,0.00056581077,0.00013136257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016866592,0.0005975728,0.00031866357,0.0021429597,0.0026861492,0.006513551,0.0006299735,0.0011422896,0.029831829],"category_scores_gemma":[0.0043735616,0.00064917275,0.00039173898,0.0023534803,0.0051319054,0.002455024,0.0019228389,0.0024640453,0.011898871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003247266,0.000027361102,0.00060634874,0.0002070996,0.00001236867,0.00027917107,0.0034535155,0.00034602734,0.0018492608,0.8882077,0.01558632,0.08939232],"study_design_scores_gemma":[0.000011764883,0.000020301082,0.0011528279,0.00017349547,0.000013414243,0.0005311615,0.0015549929,0.00026954972,0.0011045869,0.11241641,0.8827208,0.000030768384],"about_ca_topic_score_codex":0.0071170907,"about_ca_topic_score_gemma":0.010121503,"teacher_disagreement_score":0.029831829,"about_ca_system_score_codex":0.0025238935,"about_ca_system_score_gemma":0.0038614462,"threshold_uncertainty_score":0.09979743},"labels":[],"label_agreement":null},{"id":"W2968394380","doi":"10.1093/acrefore/9780199340378.013.94","title":"Varieties of Spirituality: A Western Philosophical Analysis","year":2019,"lang":"en","type":"reference-entry","venue":"Oxford Research Encyclopedia of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Flourishing; Spirituality; Reading (process); Philosophy; Epistemology; The good life; Literature; Aesthetics; Psychology; Art","score_opus":0.09182409026778202,"score_gpt":0.35611488516012124,"score_spread":0.2642907948923392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2968394380","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12293378,0.01589986,0.013893601,0.013145135,0.0003015819,0.000037336707,0.00008108742,0.00003144609,0.83367616],"genre_scores_gemma":[0.9742081,0.0034839783,0.0031222631,0.0010594929,0.00027881263,0.000048490816,0.000051342682,0.000026392074,0.0177211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996039,0.0002460042,0.000011703632,0.000042488504,0.00006647141,0.000029386641],"domain_scores_gemma":[0.99957496,0.00024212987,0.00003738723,0.000035091718,0.00007762885,0.000032840697],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00078514835,0.00022454478,0.00020451179,0.0026274496,0.0025515666,0.0029757526,0.00030864892,0.00077449967,0.004207811],"category_scores_gemma":[0.0008252756,0.00012329718,0.00016876857,0.002003281,0.012963081,0.003292621,0.0013658493,0.0018132663,0.00035274652],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060431153,0.000009822294,0.00020514404,0.000026296551,0.0000022678894,0.000054008193,0.006985805,0.00007516624,0.00008757454,0.9882472,0.0010984786,0.0032022516],"study_design_scores_gemma":[0.000013993096,0.000026165766,0.0024726093,0.00025871646,0.000007649375,0.0002591523,0.012313238,0.0014434607,0.00021686441,0.8481454,0.13483265,0.000010101742],"about_ca_topic_score_codex":0.0021776054,"about_ca_topic_score_gemma":0.0024156154,"teacher_disagreement_score":0.004207811,"about_ca_system_score_codex":0.0018384579,"about_ca_system_score_gemma":0.00048344475,"threshold_uncertainty_score":0.014076531},"labels":[],"label_agreement":null},{"id":"W2969875207","doi":"10.31425/0042-8795-2019-4-290-295","title":"Marilyn Orr. George Eliot’s religious imagination: A theopoetical evolution","year":2019,"lang":"en","type":"article","venue":"Voprosy literatury","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"George (robot); Depiction; Narrative; Realism; SAINT; Order (exchange); Literature; Philosophy; Sociology; History; Art; Art history","score_opus":0.006131021057845909,"score_gpt":0.20822260014106975,"score_spread":0.20209157908322384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2969875207","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021980816,0.38714504,0.0012435393,0.1320177,0.007401732,0.000088087894,0.00025590952,0.000110025576,0.44975716],"genre_scores_gemma":[0.54692954,0.1572981,0.0016840195,0.033439912,0.0035030632,0.00007032068,0.00024024377,0.000409904,0.2564249],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885166,0.00026393466,0.000026225172,0.00016152709,0.000524591,0.0001720874],"domain_scores_gemma":[0.9989641,0.00041652424,0.00011637555,0.00004512527,0.00029850384,0.00015934953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013136112,0.0003961284,0.0003658813,0.0021398498,0.005269893,0.00580078,0.0010709995,0.0014648136,0.0070785126],"category_scores_gemma":[0.002229272,0.00016865693,0.00018154373,0.0024001284,0.012113588,0.0024765732,0.0015442314,0.00242333,0.00087912154],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000111262445,0.000045787518,0.0012485344,0.00089701876,0.000024063822,0.0007208332,0.1546074,0.000129636,0.00090001785,0.37567258,0.34048942,0.12515341],"study_design_scores_gemma":[0.000003271617,0.000006587472,0.0010902297,0.00027962655,0.000003414581,0.00013780664,0.008362263,0.000012728808,0.000095266434,0.0017569945,0.9882422,0.000009777868],"about_ca_topic_score_codex":0.5032672,"about_ca_topic_score_gemma":0.65739036,"teacher_disagreement_score":0.5032672,"about_ca_system_score_codex":0.021360733,"about_ca_system_score_gemma":0.011134234,"threshold_uncertainty_score":0.9993163},"labels":[],"label_agreement":null},{"id":"W2971064949","doi":"10.15353/kinema.vi.1302","title":"Robert Wise's The Day the Earth Stood Still (Part III)","year":2014,"lang":"en","type":"article","venue":"Kinema A Journal for Film and Audiovisual Media","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cult; Messiah; Criticism; Politics; Humanism; Earth (classical element); Alien; Philosophy; Religious studies; History; Art history; Literature; Theology; Art; Law; Political science","score_opus":0.027293296685694256,"score_gpt":0.26394808258370084,"score_spread":0.2366547858980066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971064949","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06053105,0.12170024,0.0009361145,0.10559094,0.015040248,0.00009900573,0.00015852741,0.000072550836,0.69587135],"genre_scores_gemma":[0.6837261,0.054109115,0.0007355817,0.017465182,0.003952307,0.00008057244,0.0001007903,0.00013809641,0.2396923],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994899,0.00021577676,0.000015169222,0.000075944554,0.000120885335,0.00008228857],"domain_scores_gemma":[0.9991492,0.0004999634,0.00011621676,0.000029017445,0.00013288937,0.00007261903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00094119087,0.0003088971,0.00018307116,0.001113621,0.0040418496,0.005857378,0.00040308503,0.0018794385,0.006607758],"category_scores_gemma":[0.0024850054,0.00014182796,0.00015267995,0.0008840868,0.005294183,0.0027357072,0.0013077094,0.002465105,0.0011020115],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008372001,0.000043592096,0.000908861,0.00076560996,0.000009921874,0.0009522465,0.11216211,0.000101368576,0.0020806831,0.36833218,0.47258306,0.04197664],"study_design_scores_gemma":[0.0000029790226,0.00002124824,0.0018575856,0.0006715733,0.000008253364,0.00040978132,0.03766739,0.00003334033,0.000939618,0.0025090422,0.955866,0.000013191733],"about_ca_topic_score_codex":0.01180133,"about_ca_topic_score_gemma":0.019398678,"teacher_disagreement_score":0.01180133,"about_ca_system_score_codex":0.004122402,"about_ca_system_score_gemma":0.0012084346,"threshold_uncertainty_score":0.029910266},"labels":[],"label_agreement":null},{"id":"W2976790154","doi":"10.5539/res.v11n4p33","title":"The Individualist Power and Adaptive New Religious Movement: Scientology Individual as an Ethical Subject","year":2019,"lang":"en","type":"article","venue":"Review of European Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Normative; Individualism; Constitution; Subject (documents); Sociology; Power (physics); Transcendental number; Epistemology; Law; Environmental ethics; Political science; Philosophy","score_opus":0.06641052262411545,"score_gpt":0.3332909092230292,"score_spread":0.2668803865989137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2976790154","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12058318,0.3183425,0.0143818315,0.105551794,0.00127719,0.00007708394,0.000033846605,0.000032195177,0.43972036],"genre_scores_gemma":[0.90941733,0.07307471,0.0025283052,0.0059117456,0.00081180636,0.000060369617,0.00001628009,0.00001243075,0.008167074],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99666095,0.0025529254,0.000082643885,0.00016250277,0.00043170393,0.00010924214],"domain_scores_gemma":[0.9974783,0.0017655203,0.00030886865,0.00013961569,0.00015438344,0.00015324661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034418765,0.00016071799,0.00024494476,0.0020639296,0.0019279381,0.004535322,0.00060657674,0.0015180311,0.0015565865],"category_scores_gemma":[0.0026504316,0.000095785676,0.00014240171,0.0022510085,0.032588385,0.0048053493,0.0028088107,0.0015935228,0.00015210481],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007731176,0.000027730193,0.0009542738,0.0005320812,0.000008443853,0.00017339356,0.034241006,0.00007001927,0.00013343601,0.9211957,0.0020331123,0.04062302],"study_design_scores_gemma":[0.0000124264,0.000059250593,0.006047562,0.0030837946,0.000018193216,0.00070277293,0.06954184,0.00026827832,0.00028468727,0.4746001,0.44536087,0.00002030661],"about_ca_topic_score_codex":0.0012775669,"about_ca_topic_score_gemma":0.0023012978,"teacher_disagreement_score":0.004535322,"about_ca_system_score_codex":0.0020593961,"about_ca_system_score_gemma":0.0032461889,"threshold_uncertainty_score":0.018202543},"labels":[],"label_agreement":null},{"id":"W2980799825","doi":"10.3390/rel10100588","title":"Gender and Superstition in Modern Chinese Literature","year":2019,"lang":"en","type":"article","venue":"Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Superstition; China; Orientalism; Manifesto; History; Literature; Sociology; Political science; Art; Law","score_opus":0.017985796683812016,"score_gpt":0.2432093136063034,"score_spread":0.2252235169224914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2980799825","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8828649,0.01652547,0.0013308561,0.0061616027,0.00022368059,0.000026210619,0.00006229497,0.000023254874,0.09278175],"genre_scores_gemma":[0.99417084,0.002240926,0.00013769206,0.00015797226,0.00007168505,0.000009105599,0.000011451169,0.000004673297,0.0031956453],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932325,0.0002453815,0.000045311604,0.000083850544,0.00016209434,0.00014012384],"domain_scores_gemma":[0.9991347,0.0005002646,0.00014623658,0.00006361772,0.000075549506,0.000079657875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016735841,0.00039415815,0.00034446546,0.0036035022,0.0065979715,0.003307818,0.0004802057,0.00056992634,0.0022382215],"category_scores_gemma":[0.0014864794,0.00014731062,0.00019924373,0.0048726746,0.014748666,0.0027970914,0.002132559,0.0007372245,0.00009630387],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032418615,0.000014103474,0.011850431,0.0003462734,0.000019856905,0.0010011382,0.6773498,0.00016404194,0.0006881027,0.28825727,0.0010210723,0.019255538],"study_design_scores_gemma":[0.000026176698,0.00014952639,0.12230309,0.0012705973,0.00013095015,0.0012174166,0.56366324,0.0013996479,0.0019311329,0.107127115,0.20068157,0.00009953369],"about_ca_topic_score_codex":0.05279593,"about_ca_topic_score_gemma":0.0664991,"teacher_disagreement_score":0.05279593,"about_ca_system_score_codex":0.007536459,"about_ca_system_score_gemma":0.00490169,"threshold_uncertainty_score":0.10497731},"labels":[],"label_agreement":null},{"id":"W2981559921","doi":"10.21226/ewjus537","title":"Review of Joshua A. Sanborn. Imperial Apocalypse: The Great War and the Destruction of the Russian Empire.","year":2019,"lang":"en","type":"article","venue":"East/West Journal of Ukrainian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Empire; History; Index (typography); Ancient history; First world war; Art; Art history","score_opus":0.03606201875574733,"score_gpt":0.28395155773240305,"score_spread":0.24788953897665572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981559921","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003599922,0.98639244,0.000046073437,0.006640874,0.00391075,0.0000046703285,0.0001420211,0.000008205175,0.002818873],"genre_scores_gemma":[0.00058438466,0.9877165,0.000071909104,0.0035473537,0.002855378,0.00001095924,0.00017761625,0.000012768298,0.005023103],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916124,0.00013916392,0.00013175423,0.00013504988,0.00036994618,0.000062875166],"domain_scores_gemma":[0.99603915,0.00138983,0.00038779655,0.00008952394,0.0018191917,0.00027445395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001276612,0.0012623089,0.001987081,0.006886865,0.0007974135,0.0024912984,0.0014706341,0.0016265931,0.019920347],"category_scores_gemma":[0.005499522,0.00071769493,0.00056559127,0.0109846685,0.0011717443,0.003781189,0.0013779012,0.002800168,0.013485481],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015073345,0.0000066327298,0.000084863736,0.0048460406,0.00002560612,0.00006863358,0.00015709767,0.000053858832,0.00006030562,0.0013731815,0.88854045,0.104768395],"study_design_scores_gemma":[0.0000030409337,0.0000049991518,0.0005089717,0.004193624,0.000017398757,0.00015498279,0.00011598323,0.000007556301,0.000026396681,0.00037481522,0.99458486,0.0000074330387],"about_ca_topic_score_codex":0.014771911,"about_ca_topic_score_gemma":0.035710074,"teacher_disagreement_score":0.019920347,"about_ca_system_score_codex":0.0025417989,"about_ca_system_score_gemma":0.0050024153,"threshold_uncertainty_score":0.0666402},"labels":[],"label_agreement":null},{"id":"W2983504025","doi":"10.32420/2019.88.1402","title":"The history of UARR in memories","year":2019,"lang":"en","type":"article","venue":"Ukrainian Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Association (psychology); History; Political science; Media studies; Law; Sociology; Psychology; Archaeology","score_opus":0.04344001675858824,"score_gpt":0.2641608480907387,"score_spread":0.22072083133215045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2983504025","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48265746,0.11303288,0.0031363533,0.03441896,0.0034726416,0.000079000936,0.00091526133,0.00021161909,0.36207587],"genre_scores_gemma":[0.961237,0.012993831,0.00053694815,0.001490101,0.00035382892,0.000025571122,0.0001373873,0.00006290156,0.023162274],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99745685,0.001527395,0.00017111412,0.00021485703,0.00033999,0.0002898887],"domain_scores_gemma":[0.9975762,0.00072864565,0.0004809887,0.00046891262,0.0004918375,0.00025334058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024256676,0.00019561237,0.00031538037,0.0014859756,0.007857227,0.004967204,0.00071311684,0.00074693275,0.009862477],"category_scores_gemma":[0.006073992,0.00025963582,0.00019734037,0.0019957295,0.0052046897,0.0039478773,0.005570139,0.0020087117,0.0016383023],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015441934,0.000045406698,0.00748455,0.0011913329,0.000041514897,0.0029714128,0.5135714,0.00013603373,0.0010779515,0.23295633,0.043349773,0.19702001],"study_design_scores_gemma":[0.0000018982022,0.00003446731,0.010924958,0.0008384032,0.000010427376,0.0015725316,0.0922273,0.000031485728,0.0004360169,0.0026620144,0.8912373,0.00002315518],"about_ca_topic_score_codex":0.008707568,"about_ca_topic_score_gemma":0.013807209,"teacher_disagreement_score":0.009862477,"about_ca_system_score_codex":0.0040130825,"about_ca_system_score_gemma":0.0016836461,"threshold_uncertainty_score":0.032993317},"labels":[],"label_agreement":null},{"id":"W2989813794","doi":"10.24972/ijts.2019.38.1.1","title":"Intimations of a spiritual New Age: III. Martin Heidegger's phenomenology of numinous/Being experience and the \"Other Beginning\" of a futural planetary spirituality","year":2019,"lang":"en","type":"article","venue":"International Journal of Transpersonal Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"Princeton University; University of Oxford; Yale University","keywords":"Numinous; Spirituality; Transpersonal; Grandiosity; Religious experience; Phenomenology (philosophy); Psychoanalysis; Consciousness; Disenchantment; Philosophy; Religious studies; Psychology; Theology; Epistemology; Law","score_opus":0.04426972875969198,"score_gpt":0.30290636619831046,"score_spread":0.2586366374386185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989813794","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29755256,0.15837614,0.024167338,0.26093355,0.0046461243,0.00023605049,0.00015789781,0.00020387975,0.25372633],"genre_scores_gemma":[0.89766216,0.018308444,0.0026415074,0.019367676,0.0008839456,0.0002149819,0.000032263237,0.00009294306,0.060796153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988972,0.00071387575,0.000015626078,0.000092815586,0.00016134753,0.00011908453],"domain_scores_gemma":[0.9993795,0.00039028318,0.00006593486,0.00003436173,0.000039516774,0.00009043117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020733657,0.00053949194,0.00038839717,0.0007624221,0.004023898,0.0038433322,0.00067092926,0.0019145564,0.0015147027],"category_scores_gemma":[0.0030376588,0.00026871872,0.00029791103,0.00071746926,0.018032093,0.0068653193,0.0029739563,0.005269423,0.00037152303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011036213,0.00004701896,0.0008289235,0.00019663018,0.000009062237,0.00065968966,0.45383552,0.0001766098,0.000813026,0.47923753,0.049621187,0.014464427],"study_design_scores_gemma":[0.00002653881,0.00010106082,0.0021376333,0.00096190843,0.000011354183,0.0016301869,0.18244706,0.00045209503,0.000923698,0.11155192,0.6996776,0.00007894755],"about_ca_topic_score_codex":0.004633578,"about_ca_topic_score_gemma":0.0044319406,"teacher_disagreement_score":0.004633578,"about_ca_system_score_codex":0.0023270028,"about_ca_system_score_gemma":0.0010163434,"threshold_uncertainty_score":0.01688373},"labels":[],"label_agreement":null},{"id":"W2990559807","doi":"10.1177/0008429819884468","title":"Transgression and Countercultural Gnosticism: A Review Essay of April DeConick’s <i>The Gnostic New Age</i>","year":2019,"lang":"en","type":"review","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gnosticism; Christianity; Dichotomy; Early Christianity; Philosophy; Religious studies; Epistemology; Theology","score_opus":0.28182230160733296,"score_gpt":0.4383063761418735,"score_spread":0.15648407453454055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990559807","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027352758,0.984738,0.00013008497,0.010666367,0.0026473708,0.0000038027658,0.000005854161,0.0000028961633,0.001532194],"genre_scores_gemma":[0.005727596,0.9789531,0.00027228688,0.009017784,0.0037675956,0.000018262956,0.000018391032,0.000006786841,0.00221823],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933344,0.0003339696,0.00005490871,0.00007060713,0.00016409668,0.000042953663],"domain_scores_gemma":[0.99792445,0.001545272,0.00016170066,0.000030247238,0.0002749325,0.00006343677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015200248,0.00059629016,0.00084475224,0.0024228687,0.00074254425,0.0025074445,0.0006530673,0.0017976244,0.0022775875],"category_scores_gemma":[0.0037365116,0.0002125367,0.0004335937,0.0035127667,0.0020497015,0.0033509776,0.001562728,0.0028130063,0.00064407435],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113819355,0.00008770878,0.0007548941,0.027896758,0.00018742423,0.0005851461,0.0057267267,0.0003766053,0.0012455208,0.07676994,0.42235187,0.46390364],"study_design_scores_gemma":[0.000008974309,0.000032474087,0.0007032397,0.011006675,0.00005200799,0.00054247293,0.001339716,0.000041596828,0.00014478622,0.005921087,0.98018676,0.000020178431],"about_ca_topic_score_codex":0.0023681105,"about_ca_topic_score_gemma":0.0050923503,"teacher_disagreement_score":0.0025074445,"about_ca_system_score_codex":0.001144529,"about_ca_system_score_gemma":0.0031771965,"threshold_uncertainty_score":0.008304179},"labels":[],"label_agreement":null},{"id":"W2997303297","doi":"10.3138/jrpc.2018-0001","title":"Sky vs. Earthly Empowerment: From Angels and Superheroes to Humans and Community in the Marvel Universe and Green Christian Cosmology","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Narrative; Paranormal; Aesthetics; Sky; Identity (music); Sociology; Literature; Philosophy; Art; Astrophysics; Physics","score_opus":0.020877902646308365,"score_gpt":0.2502006033944484,"score_spread":0.22932270074814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2997303297","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61378825,0.010814846,0.005016267,0.040438294,0.00062286167,0.00003496919,0.00002740202,0.000048995556,0.3292081],"genre_scores_gemma":[0.9950093,0.00078147475,0.00021571398,0.0005281831,0.00006299837,0.000006490372,0.000003201088,0.000010335525,0.003382268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978671,0.0015730002,0.000022704135,0.00009506705,0.00017235463,0.00026965103],"domain_scores_gemma":[0.99840575,0.0009114958,0.00018106276,0.00010677304,0.0000632584,0.00033179345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026747596,0.0003145126,0.00024356077,0.0008420949,0.0070146113,0.0058201,0.00047191555,0.0014486774,0.002471078],"category_scores_gemma":[0.0022596817,0.000150601,0.0001301663,0.00061443186,0.052447148,0.0054867943,0.0065991837,0.0029243743,0.00017125692],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030745952,0.000020393747,0.00074869016,0.00004885394,0.000002020148,0.00028871655,0.38130128,0.000045263114,0.00015187921,0.612034,0.0009477798,0.004380396],"study_design_scores_gemma":[0.00002518811,0.000076190656,0.0023701768,0.00037725424,0.000008857277,0.00052347675,0.59643155,0.00023998716,0.00048243869,0.21997851,0.17946388,0.000022605449],"about_ca_topic_score_codex":0.0018864108,"about_ca_topic_score_gemma":0.0041337856,"teacher_disagreement_score":0.0070146113,"about_ca_system_score_codex":0.0024666626,"about_ca_system_score_gemma":0.0015639524,"threshold_uncertainty_score":0.01789701},"labels":[],"label_agreement":null},{"id":"W2999563211","doi":"10.7202/1066499ar","title":"The Consolatory Fold: Anne Carson’s Nox and the Melancholic Archive","year":2019,"lang":"en","type":"article","venue":"Studies in Canadian Literature","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Fold (higher-order function); NOx; Chemistry; Engineering","score_opus":0.015868818547418236,"score_gpt":0.25692934642742943,"score_spread":0.2410605278800112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999563211","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005672425,0.061791126,0.0002370229,0.62059754,0.17135513,0.000066286666,0.00076909864,0.00028440333,0.14433219],"genre_scores_gemma":[0.01321097,0.028069122,0.0004560815,0.13131708,0.034909647,0.00008640316,0.00044226248,0.0007470625,0.7907613],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974769,0.00040651485,0.00010326163,0.00020724666,0.0013884555,0.00041769858],"domain_scores_gemma":[0.9896874,0.0019615786,0.00036949423,0.0005193459,0.004935826,0.002526426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002671457,0.0007349927,0.0007903501,0.001880259,0.01200765,0.009677329,0.0018898328,0.005042911,0.12287845],"category_scores_gemma":[0.013131488,0.0004584534,0.0003048184,0.0022908594,0.0043276106,0.008044971,0.0049824845,0.006540188,0.032513663],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024419508,0.0000010304,0.000012174094,0.000011858538,2.738009e-7,0.000011899399,0.00009036659,0.0000012259828,0.0000081357075,0.0009319513,0.9976749,0.0012538558],"study_design_scores_gemma":[0.0000023173366,0.0000013393156,0.00015542484,0.00008960308,9.508444e-7,0.00003062961,0.0006181934,0.0000036686665,0.000019317209,0.00029645013,0.99877435,0.0000078002895],"about_ca_topic_score_codex":0.2285126,"about_ca_topic_score_gemma":0.44689152,"teacher_disagreement_score":0.7714874,"about_ca_system_score_codex":0.010033103,"about_ca_system_score_gemma":0.013463791,"threshold_uncertainty_score":0.45436502},"labels":[],"label_agreement":null},{"id":"W3001097013","doi":"10.1558/jsrnc.39114","title":"Scythian Neo-Paganism in the Caucasus","year":2020,"lang":"en","type":"article","venue":"Journal for the Study of Religion Nature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Thunder; Steppe; Ideology; Ancient history; Paganism; History; Natural (archaeology); Mythology; Soviet union; Geography; Archaeology; Political science; Classics; Christianity; Law; Politics","score_opus":0.03293306050618717,"score_gpt":0.29137294236386957,"score_spread":0.2584398818576824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001097013","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9489052,0.0017803945,0.000059987604,0.0012368945,0.000042395346,0.000008897452,0.000018059429,0.0000069070165,0.04794126],"genre_scores_gemma":[0.99648845,0.0003672974,0.000048098318,0.00009645041,0.00001210033,0.0000037989782,0.0000102953445,0.0000026421224,0.0029708224],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99982435,0.000060458653,0.000006012536,0.000023443046,0.000022815213,0.000063087],"domain_scores_gemma":[0.9999188,0.000012243963,0.000019672034,0.0000054779916,0.0000102383065,0.00003348749],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019129117,0.00012793095,0.00017053958,0.0004906221,0.003092607,0.0011409014,0.00016080949,0.00039944073,0.0023116397],"category_scores_gemma":[0.0002764042,0.000083076775,0.000054653447,0.00072712236,0.0027492857,0.00046648775,0.0012320757,0.0005099246,0.00025264182],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038743744,0.00011009475,0.066554636,0.00060094596,0.00002172945,0.010246197,0.720697,0.00018367887,0.014873695,0.09428888,0.00829222,0.083743505],"study_design_scores_gemma":[0.000090252644,0.0001625048,0.5380595,0.00043913134,0.000014038285,0.0037109265,0.27519238,0.00019215778,0.00060273154,0.009890105,0.17161974,0.0000264534],"about_ca_topic_score_codex":0.035715893,"about_ca_topic_score_gemma":0.10795897,"teacher_disagreement_score":0.035715893,"about_ca_system_score_codex":0.0014748275,"about_ca_system_score_gemma":0.001572701,"threshold_uncertainty_score":0.071015954},"labels":[],"label_agreement":null},{"id":"W3006846157","doi":"10.1177/0008429820901340","title":"The ‘mystical’ and the ‘modern’: Mutual entanglement and multiple interactions","year":2020,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Counterculture; Modernity; Harmony (color); Antithesis; Aesthetics; Phenomenon; Analogy; Philosophy; Epistemology; Art; Art history; Theology","score_opus":0.14081930682637545,"score_gpt":0.35261719932009294,"score_spread":0.2117978924937175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006846157","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32830936,0.03423967,0.077820815,0.07868668,0.000742539,0.00012819178,0.00010031879,0.00018512645,0.47978726],"genre_scores_gemma":[0.9880079,0.0023390257,0.004096565,0.001041076,0.0002399681,0.000057907368,0.00001652787,0.00003808172,0.0041630035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98662424,0.009637543,0.0002725219,0.0008646711,0.0019462886,0.00065469346],"domain_scores_gemma":[0.98991853,0.0065860543,0.0008995362,0.0010784289,0.00079393294,0.00072353455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00975881,0.00052219693,0.00080820447,0.0024760717,0.007026735,0.016121741,0.0010614318,0.0021888951,0.0037337225],"category_scores_gemma":[0.011316795,0.00081053836,0.0003351574,0.0022707353,0.07926418,0.023331514,0.019898351,0.005932658,0.00030672463],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030074229,0.000022364111,0.0018047956,0.00011849832,0.00002729821,0.00028439908,0.16703269,0.00010638686,0.0006780374,0.8115198,0.0011128081,0.017262869],"study_design_scores_gemma":[0.000020179712,0.00006017177,0.005246223,0.00056477834,0.00003601741,0.00072387833,0.120166995,0.0005677875,0.00037827095,0.73091006,0.14124933,0.000076259916],"about_ca_topic_score_codex":0.0013519537,"about_ca_topic_score_gemma":0.0018581331,"teacher_disagreement_score":0.016121741,"about_ca_system_score_codex":0.0035935515,"about_ca_system_score_gemma":0.002690428,"threshold_uncertainty_score":0.05161017},"labels":[],"label_agreement":null},{"id":"W3007154734","doi":"10.33137/rr.v41i3.31560","title":"More, Huxley, Eggers, and the Utopian/Dystopian Tradition","year":2018,"lang":"en","type":"article","venue":"Renaissance and Reformation","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dystopia; Utopia; Contradiction; Ideology; Philosophy; Humanities; Law; Politics; Political science; Epistemology","score_opus":0.02268908342408387,"score_gpt":0.24135692698550845,"score_spread":0.21866784356142457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007154734","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028968731,0.07349738,0.003646813,0.29689497,0.0032304137,0.000021818189,0.000108478955,0.00006588466,0.59356546],"genre_scores_gemma":[0.65817165,0.029636392,0.0028403865,0.055868734,0.0050954176,0.00009204057,0.00005847064,0.00017299101,0.24806386],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99881977,0.00055212923,0.000026866845,0.00016828331,0.00023841587,0.00019455895],"domain_scores_gemma":[0.9986093,0.00086707313,0.0001413163,0.00012751276,0.00012663488,0.00012813677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015633673,0.00042686574,0.00035846175,0.0010335866,0.0055445563,0.0062803333,0.0006137681,0.003415977,0.0062476774],"category_scores_gemma":[0.002919376,0.0002195804,0.00019914401,0.0011080174,0.027286498,0.006434675,0.0023404707,0.0054478096,0.0006065516],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012314381,0.000008054071,0.000075636075,0.000029296778,0.0000016448012,0.000050828978,0.0062801098,0.00003364079,0.000029059142,0.95693797,0.031829525,0.0047118324],"study_design_scores_gemma":[0.000014591988,0.000009446847,0.00039923104,0.00029205816,0.0000044735166,0.00012415272,0.0047068414,0.00010012016,0.00013026115,0.42497724,0.56922746,0.000014182572],"about_ca_topic_score_codex":0.014885876,"about_ca_topic_score_gemma":0.018890396,"teacher_disagreement_score":0.014885876,"about_ca_system_score_codex":0.00438696,"about_ca_system_score_gemma":0.0025330107,"threshold_uncertainty_score":0.031829774},"labels":[],"label_agreement":null},{"id":"W3011171819","doi":"10.29173/jjs17s","title":"Guest Editor's Introduction to Volume 9","year":2014,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Action (physics); Unconscious mind; Pleasure; Theme (computing); Psyche; Context (archaeology); Variety (cybernetics); Table of contents; Sociology; Media studies; Psychoanalysis; Psychology; History; Computer science; World Wide Web","score_opus":0.030755192530662008,"score_gpt":0.27951497153172655,"score_spread":0.24875977900106455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3011171819","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000090936446,0.0023678904,0.00041500843,0.021914033,0.95689017,0.000044134147,0.0001488068,0.00020942818,0.017919656],"genre_scores_gemma":[0.0017933092,0.0063460963,0.0008269505,0.024405628,0.788389,0.000100212754,0.00036916684,0.00049555907,0.17727412],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970571,0.00034771292,0.00026681734,0.00040960812,0.0016515568,0.00026719703],"domain_scores_gemma":[0.9879411,0.0020098647,0.0006964031,0.00049339037,0.0065895836,0.0022696627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003119921,0.0018542602,0.0012971233,0.003871695,0.0030343465,0.009520997,0.0027745904,0.0035670567,0.1424345],"category_scores_gemma":[0.017578118,0.0006440814,0.001874577,0.0017990172,0.0011780715,0.0034566922,0.0031067643,0.0058222446,0.086374715],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008125782,0.000007880241,0.000030129653,0.000054665405,0.000001814472,0.000037591413,0.000012794762,0.000018863648,0.00006645446,0.00049260276,0.99017817,0.00909099],"study_design_scores_gemma":[0.0000040021514,0.000015483332,0.00012488346,0.0001407332,0.0000024934077,0.00008547418,0.00004278964,0.00004831567,0.000060324186,0.000627302,0.99884015,0.000008139123],"about_ca_topic_score_codex":0.0011561409,"about_ca_topic_score_gemma":0.002821616,"teacher_disagreement_score":0.1424345,"about_ca_system_score_codex":0.0022183352,"about_ca_system_score_gemma":0.0032327748,"threshold_uncertainty_score":0.47649086},"labels":[],"label_agreement":null},{"id":"W3015193231","doi":"10.1386/public_00026_4","title":"Tear Gas Epiphanies","year":2020,"lang":"en","type":"article","venue":"Public","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Medicine","score_opus":0.1284241909068732,"score_gpt":0.2360502060572712,"score_spread":0.10762601515039799,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015193231","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040416624,0.36345923,0.0013515215,0.17902298,0.035230137,0.00005218076,0.0003833732,0.00035106266,0.41610786],"genre_scores_gemma":[0.07930106,0.10389446,0.000825957,0.04514083,0.009664284,0.00006563222,0.0002595385,0.0004616599,0.7603865],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986118,0.00043425744,0.000042064155,0.00017275091,0.0005328009,0.00020630099],"domain_scores_gemma":[0.9991381,0.00026468575,0.000084654974,0.00007325083,0.00029043964,0.00014882625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009979726,0.0008308174,0.00039644857,0.0013580357,0.0036915338,0.006311535,0.00088054745,0.0019380031,0.044918466],"category_scores_gemma":[0.0031594078,0.00038379544,0.00032089397,0.0015408099,0.005688876,0.006665334,0.0048543,0.0041369023,0.009005574],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002436292,0.0000076036968,0.00015747933,0.00020785606,0.000006084936,0.00016558413,0.0030854032,0.000035865036,0.00013532575,0.041707724,0.91104263,0.043424252],"study_design_scores_gemma":[0.0000011198697,0.000003005969,0.00014546803,0.0001593141,0.0000010084168,0.00007989019,0.0013609623,0.0000062901454,0.000030574105,0.001119473,0.9970898,0.000003122817],"about_ca_topic_score_codex":0.061186027,"about_ca_topic_score_gemma":0.0925608,"teacher_disagreement_score":0.061186027,"about_ca_system_score_codex":0.0072694365,"about_ca_system_score_gemma":0.003762469,"threshold_uncertainty_score":0.1502673},"labels":[],"label_agreement":null},{"id":"W3017590053","doi":"10.1163/15685276-12341581","title":"North America, Turtle Island, and the Study of Religion","year":2020,"lang":"en","type":"article","venue":"Numen","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Indigenous; Turtle (robot); Variety (cybernetics); History of religions; Politics; History; Anthropology; Ethnology; Ethnography; Sociology; Genealogy; Archaeology; Ecology; Political science; Law; Biology","score_opus":0.025646867131767812,"score_gpt":0.23032741774155407,"score_spread":0.20468055060978627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3017590053","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5688023,0.061655927,0.00023584302,0.09700442,0.0008450855,0.000016507274,0.000067568064,0.000023165025,0.27134916],"genre_scores_gemma":[0.9883421,0.0051081376,0.00006010591,0.0014572798,0.0001372593,0.00001108337,0.000007870507,0.0000036768627,0.0048723994],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986236,0.0010956855,0.00001850092,0.000044923014,0.00008312264,0.00013428171],"domain_scores_gemma":[0.9964311,0.0023001994,0.00034433894,0.00013920387,0.0002541216,0.00053096825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011861811,0.00012171366,0.0001726667,0.000840911,0.005452633,0.0033449172,0.00046840197,0.00059167284,0.0043704854],"category_scores_gemma":[0.002069235,0.000076665594,0.000052446765,0.001417053,0.011094053,0.0020358765,0.0023922306,0.0013528939,0.000108696884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037824815,0.00006673329,0.01744401,0.00033750111,0.000021323547,0.00091947714,0.682806,0.00008574356,0.00028956452,0.22291112,0.038384426,0.03669626],"study_design_scores_gemma":[0.000008396508,0.000029984461,0.066287145,0.0011196525,0.00001118279,0.0002665057,0.64046645,0.000097699136,0.000087543696,0.014185995,0.27742147,0.000018031515],"about_ca_topic_score_codex":0.09520716,"about_ca_topic_score_gemma":0.21599247,"teacher_disagreement_score":0.90479285,"about_ca_system_score_codex":0.003426771,"about_ca_system_score_gemma":0.0033865678,"threshold_uncertainty_score":0.18930596},"labels":[],"label_agreement":null},{"id":"W3022453484","doi":"","title":"Symposium: Barry Cooper’s Consciousness and Politics","year":2019,"lang":"en","type":"article","venue":"The Political Science Reviewer","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; University of Lethbridge","funders":"","keywords":"Consciousness; Politics; Meditation; Psychoanalysis; Philosophy; Environmental ethics; Sociology; Epistemology; Political science; Theology; Law; Psychology","score_opus":0.02838642226425866,"score_gpt":0.28461614216322495,"score_spread":0.2562297198989663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3022453484","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00035574147,0.06555714,0.00024629003,0.72477275,0.19592994,0.000013975894,0.00006433241,0.000025240743,0.013034677],"genre_scores_gemma":[0.028002687,0.05546333,0.00061177317,0.37893808,0.40955624,0.00012223217,0.0001524005,0.00026930717,0.12688395],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960574,0.0015212412,0.00014235487,0.0005016169,0.0014757578,0.00030159435],"domain_scores_gemma":[0.9867622,0.0060876044,0.0006847285,0.00052204187,0.00410988,0.0018334057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070578842,0.0011755432,0.0012590201,0.0032715625,0.008818978,0.010153087,0.0020810103,0.008999681,0.010959691],"category_scores_gemma":[0.016631948,0.0005602297,0.0009486497,0.0024515793,0.009741291,0.009125904,0.0036955364,0.015491971,0.00313939],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062868057,0.0000037373838,0.000029175686,0.000040159288,0.000002652245,0.000019577787,0.00037396303,0.0000061076585,0.000017779734,0.007106202,0.9905909,0.001803469],"study_design_scores_gemma":[0.0000083530185,0.000006333514,0.00027347033,0.00045112197,0.000007926019,0.00007259565,0.0014103149,0.000021814469,0.000045629447,0.00569809,0.9919926,0.000011611925],"about_ca_topic_score_codex":0.015437085,"about_ca_topic_score_gemma":0.03379066,"teacher_disagreement_score":0.015437085,"about_ca_system_score_codex":0.0091297515,"about_ca_system_score_gemma":0.0073248413,"threshold_uncertainty_score":0.066241264},"labels":[],"label_agreement":null},{"id":"W3023046615","doi":"10.1007/s11841-020-00769-6","title":"The Missing Hymn of Metis: an Origin of Loss","year":2020,"lang":"en","type":"article","venue":"Sophia","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; Hymn; Literature; Heaven; Philosophy; Tragedy (event); Art; History","score_opus":0.09251483349344941,"score_gpt":0.2947566998754087,"score_spread":0.2022418663819593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3023046615","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6402281,0.004704162,0.002157083,0.06949021,0.002232518,0.00008905315,0.00014986681,0.00010787039,0.2808411],"genre_scores_gemma":[0.95426536,0.0008305218,0.00051149866,0.0028407243,0.00027313663,0.00001989807,0.00003366365,0.000061250576,0.041163996],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989028,0.0003806774,0.000032861586,0.00008278146,0.00018650481,0.00041443302],"domain_scores_gemma":[0.99913895,0.00014080576,0.00015119601,0.000064358326,0.00017976765,0.0003249232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012035519,0.0003408169,0.00046589735,0.00068460807,0.011562835,0.0032944821,0.0007953004,0.0016207718,0.0066300808],"category_scores_gemma":[0.0034927523,0.00030464292,0.00021795052,0.00050858344,0.011195317,0.0026026107,0.005666858,0.0055654,0.0010293464],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009904325,0.00008031774,0.011827897,0.000118705095,0.000012851818,0.0058953604,0.7330765,0.0000360673,0.0010635923,0.20388356,0.020383181,0.023522878],"study_design_scores_gemma":[0.00002164251,0.00012083789,0.018704668,0.00048681372,0.000018739644,0.010072149,0.5335594,0.0003042326,0.00041863834,0.019201469,0.41704398,0.00004740038],"about_ca_topic_score_codex":0.014467814,"about_ca_topic_score_gemma":0.035060216,"teacher_disagreement_score":0.014467814,"about_ca_system_score_codex":0.0031527786,"about_ca_system_score_gemma":0.0033317066,"threshold_uncertainty_score":0.028767169},"labels":[],"label_agreement":null},{"id":"W3024086037","doi":"10.3138/jrpc.2017-0055","title":"Charisma, Authority, and Innovation in Scientology’s “Golden Age” Narrative","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Charisma; Narrative; Charismatic authority; Zeitgeist; HERO; Sociology; Law; Literature; Art; Political science","score_opus":0.05514545835626128,"score_gpt":0.30214919300743315,"score_spread":0.24700373465117187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024086037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18214576,0.009333492,0.007511056,0.06205445,0.0013543154,0.00005591285,0.000049476264,0.000083899344,0.7374116],"genre_scores_gemma":[0.96751684,0.0012519074,0.0006207322,0.0022492358,0.00033283758,0.000031976837,0.000013782134,0.000028748114,0.027953964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962684,0.002500451,0.000052864092,0.00019177327,0.00045575804,0.0005307872],"domain_scores_gemma":[0.99792945,0.0011478917,0.00019084186,0.00013640102,0.00020981437,0.00038560605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038062748,0.00043944042,0.00020824336,0.0021649727,0.016145887,0.013157845,0.00084592507,0.002913357,0.0030458085],"category_scores_gemma":[0.0043245503,0.00018524835,0.00022103882,0.001526654,0.05318285,0.0082764225,0.0056115985,0.0044813124,0.00035526245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010372351,0.000008780414,0.00019668564,0.000017291153,0.0000010939094,0.00013143888,0.111244835,0.00004735818,0.00006544547,0.8824745,0.003662217,0.0021401385],"study_design_scores_gemma":[0.0000120042,0.000037094065,0.00060970464,0.00019347062,0.0000060955285,0.00031416258,0.12056155,0.000281739,0.00050643715,0.23557866,0.64186585,0.000033283457],"about_ca_topic_score_codex":0.0076292744,"about_ca_topic_score_gemma":0.009205381,"teacher_disagreement_score":0.016145887,"about_ca_system_score_codex":0.011226222,"about_ca_system_score_gemma":0.0045022615,"threshold_uncertainty_score":0.08145231},"labels":[],"label_agreement":null},{"id":"W3024321347","doi":"10.3138/jrpc.2018-0008","title":"“Wild Beasts of the Philosophical Desert”: Religion, Science, and Spirituality in a Post-secular Age","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Secularity; Mysticism; Sociology; Secularism; Secular education; Epistemology; Narrative; Aesthetics; Social science; Religious studies; Philosophy; Literature; Theology; Islam; Art","score_opus":0.03192474495885344,"score_gpt":0.26784178564649375,"score_spread":0.2359170406876403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024321347","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5603147,0.034201566,0.005406582,0.11142536,0.0044183447,0.00003407996,0.00005147157,0.00006087548,0.28408694],"genre_scores_gemma":[0.9847339,0.0030496584,0.0007325038,0.0028827963,0.0006082569,0.0000147414175,0.000012655058,0.00003579922,0.0079296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99753916,0.0017842868,0.000065507105,0.00011060425,0.00032977152,0.0001706885],"domain_scores_gemma":[0.99623543,0.0024262045,0.00032555015,0.0003328752,0.00033661857,0.000343439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038642813,0.00028006113,0.00030114016,0.0011767704,0.009506978,0.006539879,0.00059278763,0.001525734,0.0024896716],"category_scores_gemma":[0.00537037,0.00015659993,0.00014667051,0.0015291084,0.033843644,0.0071664997,0.004429768,0.0042980937,0.00031852932],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021003598,0.000021903572,0.0010887621,0.00007291415,0.0000035858432,0.00021007315,0.4862478,0.000030328367,0.0002975779,0.49556592,0.0044904826,0.011949622],"study_design_scores_gemma":[0.00001290124,0.000083410305,0.0032840252,0.00050233793,0.0000072068906,0.00052117475,0.40734127,0.00027826155,0.00054723653,0.10427714,0.483126,0.000019011943],"about_ca_topic_score_codex":0.001662082,"about_ca_topic_score_gemma":0.0032831202,"teacher_disagreement_score":0.009506978,"about_ca_system_score_codex":0.0021287561,"about_ca_system_score_gemma":0.0016416846,"threshold_uncertainty_score":0.020436525},"labels":[],"label_agreement":null},{"id":"W3025025281","doi":"","title":"Rising Stars: Dr. Linda Strubbe and the Black-Hole Diet","year":2012,"lang":"en","type":"article","venue":"Journal of the Royal Astronomical Society of Canada","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Stars; Astrophysics; Astronomy; Physics","score_opus":0.013146133669798667,"score_gpt":0.20619707668138082,"score_spread":0.19305094301158215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025025281","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002309999,0.027022118,0.00004399629,0.9489046,0.016523017,0.0000039883785,0.000031477924,0.000014324263,0.0051464746],"genre_scores_gemma":[0.07369291,0.0964791,0.0008251795,0.66803706,0.051108018,0.000039336297,0.00012217066,0.00018993503,0.10950629],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992078,0.00028507836,0.000047588743,0.00010467672,0.00021258164,0.00014220386],"domain_scores_gemma":[0.99594986,0.0008527274,0.00026403242,0.00011375209,0.00064075465,0.0021788767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023480677,0.00036137414,0.0006725435,0.00086209545,0.004808365,0.00265258,0.000697031,0.004970594,0.010641807],"category_scores_gemma":[0.009664893,0.0002954567,0.00023603319,0.00069460296,0.0021751784,0.0025921133,0.0021669928,0.010326106,0.0027183767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002412689,0.000019754958,0.0013057061,0.00003865959,0.0000090001995,0.00048030095,0.0010427758,0.000012122626,0.00004728359,0.002084139,0.9764639,0.018472224],"study_design_scores_gemma":[0.000018973045,0.000028714116,0.0030723063,0.0003287307,0.000010306135,0.0016961264,0.004689504,0.000028267168,0.00005962751,0.0037901772,0.98625815,0.000019098306],"about_ca_topic_score_codex":0.019648867,"about_ca_topic_score_gemma":0.073301904,"teacher_disagreement_score":0.019648867,"about_ca_system_score_codex":0.002570703,"about_ca_system_score_gemma":0.003934598,"threshold_uncertainty_score":0.039068997},"labels":[],"label_agreement":null},{"id":"W3025620795","doi":"10.23925/2236-9937.2020v20p280-301","title":"Letras imortais: a presença das ideias espíritas / espiritualistas na obra de autores clássicos da literatura americana e europeia do século XIX","year":2020,"lang":"pt","type":"article","venue":"TEOLITERARIA - Revista de Literaturas e Teologias","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Art; Spiritualism; Humanities; Philosophy; Medicine","score_opus":0.043876551874265694,"score_gpt":0.3007621686174557,"score_spread":0.25688561674319,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025620795","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36403754,0.10173021,0.0031385855,0.034922127,0.002273173,0.000025347748,0.000095465635,0.000059298294,0.49371827],"genre_scores_gemma":[0.9316509,0.023481155,0.0010036073,0.001529305,0.0008167969,0.000022296332,0.000038671846,0.000030396808,0.0414269],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919325,0.0004364179,0.00002541626,0.000110327106,0.00015742227,0.00007716432],"domain_scores_gemma":[0.9987832,0.00072842604,0.00018562636,0.000083637875,0.00016037191,0.000058828304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011798656,0.00027284957,0.00021065013,0.0018983326,0.0042528138,0.006101531,0.00036794908,0.00079761114,0.0031502217],"category_scores_gemma":[0.0019939514,0.00011504906,0.00012640115,0.0030515783,0.010959986,0.0031683198,0.0018605775,0.0017396965,0.00023426043],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056215085,0.000021435166,0.0037503645,0.00028240436,0.000011412861,0.0006427239,0.19073953,0.000076380435,0.00076469465,0.7448143,0.012929957,0.045910604],"study_design_scores_gemma":[0.000010873131,0.000049973303,0.014139867,0.001060708,0.000025525325,0.0007616063,0.13814564,0.00019659213,0.00087964756,0.058405828,0.78630304,0.000020710937],"about_ca_topic_score_codex":0.0064536063,"about_ca_topic_score_gemma":0.012050605,"teacher_disagreement_score":0.0064536063,"about_ca_system_score_codex":0.0027254026,"about_ca_system_score_gemma":0.0017896172,"threshold_uncertainty_score":0.019774318},"labels":[],"label_agreement":null},{"id":"W3027065418","doi":"","title":"Goddess and God in the World: Conversations in Embodied Theology","year":2017,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Theology; Art; Philosophy; Aesthetics; Sociology; Epistemology","score_opus":0.05130958667020066,"score_gpt":0.294374205496205,"score_spread":0.24306461882600436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027065418","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36628237,0.015755832,0.0033060745,0.122760154,0.0014595204,0.00009415336,0.00016612576,0.00008506096,0.4900907],"genre_scores_gemma":[0.97775954,0.0018330105,0.0004375336,0.0023028823,0.000050657512,0.000019681474,0.000016771975,0.00006197048,0.017517827],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99179405,0.0045066644,0.00009805925,0.00041158375,0.0008190818,0.002370633],"domain_scores_gemma":[0.9909011,0.0054892646,0.00037901272,0.00031453877,0.00095969124,0.0019563655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009547059,0.0007878603,0.00096522004,0.0029145083,0.079411685,0.02005033,0.0034137617,0.0063910577,0.009294719],"category_scores_gemma":[0.013156972,0.0005830009,0.00042174108,0.005033445,0.13373865,0.010656341,0.010579734,0.012030292,0.00036247724],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015688578,0.000007813963,0.00021334193,0.000028378743,0.0000024937037,0.00013714463,0.87563056,0.00004145137,0.00008418398,0.11931337,0.0026362522,0.0018894001],"study_design_scores_gemma":[0.0000075131047,0.000005510992,0.0005345353,0.00014257293,0.000006392668,0.0000535298,0.9023371,0.000046027384,0.00008120656,0.0110312505,0.085733734,0.000020744506],"about_ca_topic_score_codex":0.94388205,"about_ca_topic_score_gemma":0.96450806,"teacher_disagreement_score":0.94388205,"about_ca_system_score_codex":0.10072594,"about_ca_system_score_gemma":0.10109377,"threshold_uncertainty_score":0.73082125},"labels":[],"label_agreement":null},{"id":"W3028004877","doi":"","title":"Restless Gods: The Renaissance of Religion in Canada","year":2002,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":119,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Renaissance; Ancient history; Art; History; Art history","score_opus":0.03695691792433407,"score_gpt":0.21290395231001355,"score_spread":0.1759470343856795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3028004877","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36478683,0.03111743,0.0012330317,0.12319112,0.0016445087,0.00012114352,0.00056241336,0.00007968476,0.4772638],"genre_scores_gemma":[0.8277475,0.0062082927,0.0006688064,0.0059891585,0.000076462034,0.000021492411,0.00009075589,0.000072710944,0.15912473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976509,0.00026358696,0.000036771307,0.00018620038,0.0006352843,0.0012272707],"domain_scores_gemma":[0.99748623,0.0003125683,0.00009515119,0.00006626262,0.0007622189,0.0012776335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012966057,0.0002998075,0.0004963578,0.0011028422,0.0404443,0.010096032,0.0020014865,0.0027465783,0.0079888115],"category_scores_gemma":[0.0036308062,0.00036045752,0.00034916686,0.002763983,0.0155708585,0.0025554309,0.0045314375,0.007225981,0.00034594827],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010809572,0.000055488494,0.008067402,0.0001295885,0.00003027547,0.0012805188,0.19317773,0.0005110719,0.00038908282,0.64869666,0.081983306,0.06557076],"study_design_scores_gemma":[0.000021886552,0.000020486252,0.020280303,0.0002406016,0.00002541469,0.00026938703,0.14249812,0.00036394293,0.00026568724,0.01668704,0.81923383,0.00009329996],"about_ca_topic_score_codex":0.9979235,"about_ca_topic_score_gemma":0.9995461,"teacher_disagreement_score":0.16164255,"about_ca_system_score_codex":0.16164255,"about_ca_system_score_gemma":0.26539207,"threshold_uncertainty_score":0.9723758},"labels":[],"label_agreement":null},{"id":"W3034099418","doi":"10.1007/978-3-030-43173-0_7","title":"Doing Battle with the Forces of Darkness in a Secularized Society","year":2020,"lang":"en","type":"book-chapter","venue":"Popular culture, religion and society","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Secularization; Battle; Darkness; Art; Literature; History; Ancient history; Philosophy; Religious studies; Physics; Astronomy","score_opus":0.019827810465287414,"score_gpt":0.22837526173010994,"score_spread":0.20854745126482252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3034099418","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028229289,0.0038937791,0.0007591675,0.018476171,0.00067026395,0.000016384683,0.000015089096,0.00002079493,0.94791895],"genre_scores_gemma":[0.53607136,0.0028443,0.0012414592,0.0059965383,0.000371528,0.000035818164,0.000021638052,0.00007395716,0.45334342],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933606,0.00037482515,0.000008153779,0.000039717943,0.00009272787,0.00014859349],"domain_scores_gemma":[0.9995478,0.00010797302,0.00003617298,0.000039798026,0.000059506114,0.00020869107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010026643,0.00029378597,0.00023007678,0.00045540207,0.012428126,0.0071177715,0.00042601433,0.0014884832,0.00888086],"category_scores_gemma":[0.0010036721,0.00016804406,0.0001247372,0.0006917739,0.020892745,0.004122868,0.004119269,0.004593127,0.001055638],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007800038,0.00002846585,0.00034361173,0.000017560867,0.0000018414329,0.00008328185,0.06005169,0.000042229545,0.00015483191,0.8971803,0.027572785,0.014515529],"study_design_scores_gemma":[0.0000076045944,0.000028498866,0.0010992647,0.00016814195,0.0000029988523,0.00011425383,0.0656335,0.00008436465,0.00016781354,0.16716596,0.76551706,0.000010551773],"about_ca_topic_score_codex":0.008738505,"about_ca_topic_score_gemma":0.038855076,"teacher_disagreement_score":0.012428126,"about_ca_system_score_codex":0.0019880314,"about_ca_system_score_gemma":0.004153628,"threshold_uncertainty_score":0.029709399},"labels":[],"label_agreement":null},{"id":"W3041563405","doi":"10.52571/ptq.v16.n31.2019.534_periodico31_pgs_528_539.pdf","title":"ALCHEMY IN THE CONTEMPORARY WORLD – MAGNUM IGNOTUM","year":2019,"lang":"en","type":"article","venue":"PERIÓDICO TCHÊ QUÍMICA","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Alchemy; Phenomenon; Fallacy; Phenomenology (philosophy); Consciousness; Epistemology; Logos Bible Software; Philosophy; Literature; Art","score_opus":0.04712875808890549,"score_gpt":0.250066504618675,"score_spread":0.20293774652976954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3041563405","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09694176,0.14623381,0.0015131376,0.07040524,0.0027651293,0.000025504434,0.000051471015,0.00006780588,0.6819961],"genre_scores_gemma":[0.9212254,0.024115236,0.00056129467,0.0028087841,0.0024851803,0.000017222597,0.000025847132,0.000030039297,0.048731077],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999624,0.00018914357,0.0000075188304,0.000040384293,0.000091324575,0.00004768936],"domain_scores_gemma":[0.99960583,0.00021950497,0.00006533442,0.000039160688,0.00003479106,0.00003543002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005743927,0.00015603204,0.0001308736,0.0008544804,0.0028890122,0.0024817514,0.00031189213,0.00080402876,0.0032190613],"category_scores_gemma":[0.0008029592,0.00007854793,0.00007280169,0.00094617205,0.011605968,0.0018984635,0.0011035054,0.0015753155,0.0003429044],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002160922,0.000025861467,0.00044552406,0.00014954993,0.0000044181897,0.00025082476,0.031742092,0.000077178636,0.0004132034,0.89960504,0.0284408,0.038823895],"study_design_scores_gemma":[0.000005148078,0.000030765816,0.0041067745,0.0002637219,0.0000054477414,0.00036233553,0.007728019,0.000120729055,0.000243146,0.14576192,0.8413575,0.000014419399],"about_ca_topic_score_codex":0.0035221747,"about_ca_topic_score_gemma":0.005745178,"teacher_disagreement_score":0.0035221747,"about_ca_system_score_codex":0.0022947022,"about_ca_system_score_gemma":0.0008123314,"threshold_uncertainty_score":0.016649306},"labels":[],"label_agreement":null},{"id":"W3041932903","doi":"10.18192/potentia.v5i0.4404","title":"Ascending Beyond Atomism and Overcoming “the Paradox of Our Times”","year":2014,"lang":"en","type":"article","venue":"Potentia Journal of International Affairs","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atomism; Perspective (graphical); Individualism; Product (mathematics); Boundary (topology); Epistemology; Sociology; Space (punctuation); Environmental ethics; Geography; Philosophy; Political science; Law; Mathematics; Geometry","score_opus":0.012262375997349485,"score_gpt":0.24017558944644504,"score_spread":0.22791321344909557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3041932903","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.074553214,0.00699657,0.052533787,0.17685701,0.0016560548,0.00005473647,0.000085864085,0.00019010124,0.68707263],"genre_scores_gemma":[0.9574564,0.0016933276,0.008144236,0.009186939,0.0005065779,0.000056447967,0.000028856986,0.00019203594,0.022735214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967443,0.002110367,0.0000815985,0.00033792362,0.00037289358,0.00035290027],"domain_scores_gemma":[0.996494,0.0014631747,0.00034486054,0.00080400053,0.00043089216,0.0004630685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005209966,0.0004452855,0.00047673736,0.0010856992,0.008188127,0.011304562,0.0011216193,0.0029367958,0.006791698],"category_scores_gemma":[0.0074094147,0.00027460256,0.00035234203,0.00091513497,0.054244712,0.02014923,0.0069260034,0.0073121134,0.0010130835],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075124253,0.000005546144,0.00009900965,0.000018940744,0.0000026065948,0.000026954134,0.008680446,0.000052739168,0.000078306955,0.98659235,0.002309647,0.00212601],"study_design_scores_gemma":[0.000008924448,0.000010089343,0.00016132607,0.000074029354,0.0000040530417,0.00006652125,0.011985393,0.00022043679,0.00015365226,0.89609635,0.09120859,0.000010656797],"about_ca_topic_score_codex":0.0038736977,"about_ca_topic_score_gemma":0.006853826,"teacher_disagreement_score":0.011304562,"about_ca_system_score_codex":0.004354174,"about_ca_system_score_gemma":0.0048495247,"threshold_uncertainty_score":0.03159195},"labels":[],"label_agreement":null},{"id":"W3042354394","doi":"","title":"Anthropology and Shamanic considerations","year":2009,"lang":"en","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Anthropology; Sociology; History; Geography; Epistemology; Philosophy","score_opus":0.023860344240382966,"score_gpt":0.24599298918056872,"score_spread":0.22213264494018575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3042354394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013070896,0.014723912,0.001716174,0.17820473,0.0052798577,0.00003604054,0.00005211924,0.000020728558,0.78689545],"genre_scores_gemma":[0.65898806,0.009418587,0.0010531405,0.048754893,0.016994365,0.0001388208,0.00007536242,0.000102313,0.26447454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974044,0.0016993306,0.000058215366,0.00018208663,0.00028962118,0.00036630582],"domain_scores_gemma":[0.9968913,0.0021614775,0.00014656453,0.00018173522,0.00031404058,0.00030484423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003938762,0.00045157463,0.0006242135,0.0020116924,0.0122990655,0.006736114,0.0011972626,0.0077501633,0.02795313],"category_scores_gemma":[0.0053725042,0.0002012243,0.00032799933,0.0013723759,0.027855862,0.006551888,0.0044696378,0.008866602,0.0021365485],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006605105,0.000009341068,0.00003150807,0.00003003973,0.0000014764133,0.00008468058,0.0060119415,0.000016367807,0.000052880037,0.9810502,0.011040166,0.0016648315],"study_design_scores_gemma":[0.000018903456,0.000019756844,0.00044723385,0.0002139218,0.0000051119487,0.00032098923,0.016053341,0.000066335204,0.000104894236,0.43804312,0.5446962,0.0000101977175],"about_ca_topic_score_codex":0.0028460461,"about_ca_topic_score_gemma":0.00446666,"teacher_disagreement_score":0.02795313,"about_ca_system_score_codex":0.004213955,"about_ca_system_score_gemma":0.0018928049,"threshold_uncertainty_score":0.093512475},"labels":[],"label_agreement":null},{"id":"W3045187731","doi":"","title":"Jeong and Empathy for Pastoral Care and Counseling in the Korean Context","year":2018,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; Knox College","keywords":"Empathy; Context (archaeology); Pastoral counseling; Psychotherapist; Psychology; Psychoanalysis; Medicine; Social psychology; History; Archaeology","score_opus":0.03641436093392587,"score_gpt":0.3259734181796978,"score_spread":0.28955905724577197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3045187731","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8466554,0.030289346,0.0014686091,0.06258328,0.0008771698,0.00009253281,0.00002741621,0.00001989395,0.057986237],"genre_scores_gemma":[0.9867155,0.00645996,0.000546517,0.0030100208,0.000043303928,0.000031867858,0.000008954715,0.000006382233,0.0031775425],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99830234,0.0010516696,0.00007344848,0.00008470121,0.00012966375,0.00035806702],"domain_scores_gemma":[0.9988508,0.00030018162,0.00018902955,0.000038771755,0.00009696114,0.00052420946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026137324,0.00025963358,0.00027559345,0.00039826054,0.006276698,0.0038499502,0.0004521402,0.0011956401,0.002836167],"category_scores_gemma":[0.0020849581,0.00027617105,0.00027067962,0.0005120612,0.0051254793,0.0029507086,0.005182635,0.0031851074,0.00016087283],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014740792,0.00078091375,0.03538183,0.0015312153,0.0000901016,0.009769699,0.69159645,0.00019359007,0.0036895059,0.09496154,0.021233073,0.14062466],"study_design_scores_gemma":[0.000031163472,0.00014381192,0.04209608,0.0015390668,0.00007151222,0.0044556633,0.8114023,0.00024081966,0.00052072486,0.012426779,0.1269959,0.000076133],"about_ca_topic_score_codex":0.0057371296,"about_ca_topic_score_gemma":0.018387018,"teacher_disagreement_score":0.006276698,"about_ca_system_score_codex":0.0035063596,"about_ca_system_score_gemma":0.007867631,"threshold_uncertainty_score":0.025440574},"labels":[],"label_agreement":null},{"id":"W3047250479","doi":"10.36834/cmej.70714","title":"The universe and I: An exploration of the self and our place in the world","year":2020,"lang":"en","type":"article","venue":"Canadian Medical Education Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Data science; Universe; Astrobiology; Computer science; Astronomy; Biology; Physics","score_opus":0.044887315994708424,"score_gpt":0.2893069603482623,"score_spread":0.2444196443535539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3047250479","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30657965,0.03557397,0.005710076,0.062209144,0.000925275,0.00008671707,0.00017082632,0.00006241078,0.5886819],"genre_scores_gemma":[0.9786456,0.0058696023,0.0010463647,0.0025943187,0.00011741528,0.000034671993,0.00003019422,0.000036080273,0.0116257435],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984964,0.0009786636,0.000016427532,0.00007495812,0.00017228724,0.000261279],"domain_scores_gemma":[0.9980714,0.0011477266,0.00013961465,0.00009065961,0.00014136631,0.00040931453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002501304,0.00052823033,0.00046398144,0.0023774111,0.017900847,0.014643853,0.0016328698,0.0019713785,0.0038836964],"category_scores_gemma":[0.0025871203,0.00024728497,0.0004953624,0.0034108334,0.06746211,0.011631672,0.006908996,0.004951133,0.00021954878],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020466648,0.000015463245,0.0009283329,0.000074555166,0.0000037759826,0.00024705965,0.63976866,0.00006762537,0.00015077904,0.3474963,0.0038780211,0.0073489724],"study_design_scores_gemma":[0.000006219406,0.000015042275,0.0016402055,0.00024297107,0.0000062239037,0.00024321864,0.8206663,0.00011062179,0.00006614096,0.08351082,0.093474336,0.0000179295],"about_ca_topic_score_codex":0.16954432,"about_ca_topic_score_gemma":0.28174508,"teacher_disagreement_score":0.16954432,"about_ca_system_score_codex":0.010781597,"about_ca_system_score_gemma":0.020348169,"threshold_uncertainty_score":0.337115},"labels":[],"label_agreement":null},{"id":"W3048217899","doi":"10.1093/jvcult/vcaa019","title":"Life on Mars?: Hélène Smith, Clairvoyance, and Occult Media","year":2020,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Occult; Spiritualism; Uncanny; Paranormal; Psychic; Hollywood; Media studies; Painting; Art history; Art; Psychoanalysis; Sociology; Aesthetics; Psychology","score_opus":0.04223761535001023,"score_gpt":0.2291859209533835,"score_spread":0.18694830560337328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048217899","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17779548,0.054070614,0.0006231611,0.29180384,0.0031611922,0.0000153807,0.00004750746,0.000039054987,0.4724438],"genre_scores_gemma":[0.9387757,0.0075245393,0.00015091345,0.0078119016,0.000707831,0.000009212709,0.000008273827,0.00002754607,0.04498416],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989209,0.0007181071,0.00001148734,0.00006927496,0.00014152577,0.00013882428],"domain_scores_gemma":[0.9986615,0.0007992255,0.00014431473,0.00005481907,0.00011966017,0.00022048558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010772506,0.0002659639,0.0001702637,0.00087756856,0.01127559,0.006559006,0.00051131076,0.002372132,0.0061572916],"category_scores_gemma":[0.0026037672,0.00018504905,0.00007538072,0.0008449366,0.0221516,0.004192759,0.002729693,0.0031348534,0.0005325662],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046506746,0.000026940435,0.001016813,0.00009895,0.0000074957998,0.00096959027,0.4604171,0.00006896994,0.00032840113,0.41944948,0.09822703,0.019342707],"study_design_scores_gemma":[0.0000058696305,0.000020424268,0.0011044099,0.00032476714,0.000003561826,0.000466468,0.14665602,0.00004635648,0.0002264311,0.029987574,0.82114124,0.000016917802],"about_ca_topic_score_codex":0.03150618,"about_ca_topic_score_gemma":0.05166288,"teacher_disagreement_score":0.03150618,"about_ca_system_score_codex":0.00685379,"about_ca_system_score_gemma":0.0024648025,"threshold_uncertainty_score":0.062645614},"labels":[],"label_agreement":null},{"id":"W3049754657","doi":"10.1007/s11016-020-00561-9","title":"The logic and politics of cosmology","year":2020,"lang":"en","type":"article","venue":"Metascience","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Philosophy of technology; Philosophy of biology; Philosophy of science; Cosmology; Epistemology; Philosophy; Politics; Theoretical physics; Physics; Political science; Astronomy; Law","score_opus":0.09102084888545457,"score_gpt":0.27724058640590865,"score_spread":0.18621973752045407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3049754657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025982726,0.024839105,0.02497067,0.23454957,0.002453126,0.000030682942,0.00011494232,0.00007510138,0.686984],"genre_scores_gemma":[0.93923825,0.003810971,0.0065927515,0.016629495,0.0040464527,0.000116965544,0.000040010727,0.0001309821,0.029394148],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99390644,0.0044859145,0.00010583033,0.00054567185,0.0006484137,0.00030767045],"domain_scores_gemma":[0.9899332,0.0073915543,0.0004835306,0.0010827808,0.0006154414,0.00049351144],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.008728065,0.0003956587,0.0007149101,0.0021726845,0.0065896157,0.011413151,0.0012572453,0.0066954736,0.0065008346],"category_scores_gemma":[0.012640067,0.00050447707,0.00044940325,0.0019515789,0.08652594,0.013598112,0.004019222,0.011291294,0.000728345],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002148377,0.0000014702642,0.000025904232,0.0000031177779,6.2186075e-7,0.000004110407,0.00030214887,0.000014265457,0.0000063339,0.99871397,0.0005655922,0.0003602866],"study_design_scores_gemma":[0.000009037115,0.0000026826401,0.00007826833,0.000030323145,0.0000012287398,0.00001838152,0.00048417586,0.00009889016,0.000024681996,0.98146063,0.017787656,0.000003990556],"about_ca_topic_score_codex":0.0040757507,"about_ca_topic_score_gemma":0.0036078312,"teacher_disagreement_score":0.9934104,"about_ca_system_score_codex":0.0043263845,"about_ca_system_score_gemma":0.0031263565,"threshold_uncertainty_score":0.04615903},"labels":[],"label_agreement":null},{"id":"W3086304036","doi":"","title":"Second Light: An Occultation with a Difference","year":2010,"lang":"en","type":"article","venue":"Journal of the Royal Astronomical Society of Canada","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Occultation; Astronomy; Environmental science; Mathematics; Geology; Physics","score_opus":0.007204038702544417,"score_gpt":0.18352230974978712,"score_spread":0.1763182710472427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3086304036","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082079805,0.012681229,0.0023078106,0.30615142,0.009206835,0.000020792224,0.00015749742,0.000118899785,0.58727574],"genre_scores_gemma":[0.817267,0.0026612647,0.0009560482,0.026259193,0.0023043808,0.000014014186,0.00005984215,0.00031388135,0.15016432],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980666,0.0005133734,0.000039143742,0.00026051828,0.00061501144,0.00050541235],"domain_scores_gemma":[0.9971011,0.000484757,0.00019800071,0.0005433963,0.0008315132,0.00084109174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022263646,0.00032805683,0.00042099797,0.001210137,0.018669669,0.010001972,0.0009912045,0.0038589085,0.020349286],"category_scores_gemma":[0.0065342737,0.00026460038,0.00033084748,0.0016714934,0.02852562,0.006927312,0.005545177,0.010405529,0.0015760049],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014833725,0.00005081694,0.003477021,0.00005583811,0.000016270022,0.00059028855,0.12839216,0.00003775782,0.0005363814,0.70765966,0.12191853,0.03711697],"study_design_scores_gemma":[0.000030980293,0.000026197922,0.0042799395,0.00016011439,0.000012844533,0.00066056603,0.060668655,0.00005060513,0.00026908898,0.0471525,0.88664407,0.00004436017],"about_ca_topic_score_codex":0.15805407,"about_ca_topic_score_gemma":0.29514822,"teacher_disagreement_score":0.15805407,"about_ca_system_score_codex":0.011545099,"about_ca_system_score_gemma":0.008142462,"threshold_uncertainty_score":0.31426817},"labels":[],"label_agreement":null},{"id":"W3087183826","doi":"10.1093/oxfordhb/9780198796442.013.22","title":"Pavel Florensky: At the Boundary of Immanence and Transcendence","year":2020,"lang":"en","type":"reference-entry","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Immanence; Philosophy; Epistemology; Postmodernism; Antinomy; Empiricism; Nominalism; Transcendence (philosophy); Historicism; Rationalism","score_opus":0.05130903516367777,"score_gpt":0.25279829721368896,"score_spread":0.2014892620500112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3087183826","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0102450885,0.06315441,0.0029198888,0.046745148,0.0021554728,0.000020359144,0.00010919992,0.000110697125,0.87453985],"genre_scores_gemma":[0.6531745,0.03264212,0.003031593,0.008509955,0.002647705,0.00008240566,0.00013807513,0.0003048388,0.29946887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930227,0.0002605989,0.000015115993,0.00012466665,0.00021103337,0.000086236134],"domain_scores_gemma":[0.9996805,0.0001880092,0.000016982938,0.000025124471,0.000052179847,0.00003711301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005852936,0.00039224493,0.0002787646,0.0011439605,0.0040181708,0.0039185868,0.00041031739,0.0015788083,0.012162354],"category_scores_gemma":[0.0016724978,0.00014688101,0.00012019217,0.0007803816,0.011821312,0.0041704066,0.0022186348,0.0031494356,0.0023895486],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007733029,0.000006193218,0.00006789531,0.00004271764,9.807611e-7,0.000047891604,0.0046847407,0.000038755406,0.00006266757,0.93939084,0.04140079,0.014248763],"study_design_scores_gemma":[0.0000036204276,0.000008639411,0.0003396186,0.00020214269,0.0000012875932,0.00019010714,0.0014724901,0.00007405713,0.00013063267,0.16890639,0.8286638,0.0000071773525],"about_ca_topic_score_codex":0.015554218,"about_ca_topic_score_gemma":0.013614111,"teacher_disagreement_score":0.015554218,"about_ca_system_score_codex":0.004913895,"about_ca_system_score_gemma":0.0027013216,"threshold_uncertainty_score":0.040687144},"labels":[],"label_agreement":null},{"id":"W3088020590","doi":"10.7202/1071264ar","title":"Michael W. Burke-Gaffney and the UFO Debate in Atlantic Canada, 1947-1969","year":2020,"lang":"en","type":"article","venue":"Scientia Canadensis Canadian Journal of the History of Science Technology and Medicine","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Astronomer; Deference; Ideal (ethics); Phenomenon; Nothing; History; Sociology; Media studies; Art history; Law; Political science; Philosophy","score_opus":0.018443733954874794,"score_gpt":0.1976758367911456,"score_spread":0.17923210283627078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088020590","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18783745,0.041983485,0.00086336356,0.31388447,0.0021906581,0.00005390002,0.00035490468,0.00005436345,0.45277745],"genre_scores_gemma":[0.87770265,0.009669748,0.00039590325,0.02185882,0.00023525547,0.000020736676,0.000049016795,0.000054349137,0.09001359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9980203,0.00031207036,0.000026940774,0.00013737129,0.0005250126,0.0009783196],"domain_scores_gemma":[0.99808866,0.0004995823,0.0001068638,0.00006168656,0.00063146435,0.00061182445],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015731847,0.00027084714,0.0002622223,0.001311458,0.053120352,0.006779142,0.0010742976,0.0043904018,0.005895438],"category_scores_gemma":[0.0040054545,0.00027763893,0.00019571667,0.0028570164,0.028235717,0.0027358984,0.0034886107,0.0046769762,0.00044385032],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008865562,0.000037167076,0.0077121123,0.00009423905,0.000014806123,0.0010083918,0.24256364,0.00032026047,0.00037755165,0.5576786,0.1591813,0.030923324],"study_design_scores_gemma":[0.000008378424,0.0000074009736,0.0070310263,0.00024292919,0.0000066172747,0.00011953023,0.086821795,0.000087362656,0.00019152662,0.012518898,0.8929133,0.00005128879],"about_ca_topic_score_codex":0.9897591,"about_ca_topic_score_gemma":0.9942899,"teacher_disagreement_score":0.9468796,"about_ca_system_score_codex":0.12342383,"about_ca_system_score_gemma":0.11341208,"threshold_uncertainty_score":0.89550674},"labels":[],"label_agreement":null},{"id":"W3088985574","doi":"10.7202/1069503ar","title":"Occult Chemistry and the Theosophical Aesthetics of the Subatomic World","year":2020,"lang":"fr","type":"article","venue":"RACAR Revue d art canadienne","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Occult; Philosophy; Art history; Medicine","score_opus":0.016806083955147523,"score_gpt":0.19204118283539456,"score_spread":0.17523509888024705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088985574","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1908363,0.0064634364,0.016236104,0.01975125,0.0009945871,0.000036659178,0.00009806126,0.0000702914,0.76551336],"genre_scores_gemma":[0.9780788,0.0010613643,0.0014166248,0.00058954646,0.00014665359,0.000018243565,0.000014993685,0.000057150362,0.018616715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977984,0.0015390941,0.000034353656,0.0001482927,0.00034272473,0.0001371244],"domain_scores_gemma":[0.9974377,0.0016094741,0.00022652469,0.00044044442,0.00017489753,0.00011096784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024072255,0.00034752482,0.00019378844,0.0009702204,0.005326197,0.0063008764,0.000507232,0.0011689384,0.0064863334],"category_scores_gemma":[0.004964786,0.00014405519,0.00021084145,0.0011165561,0.039345045,0.004476324,0.0027579346,0.002618818,0.00051279966],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026706331,0.000005896898,0.00032245799,0.000049552902,0.0000028008728,0.00008680904,0.08436939,0.00009005362,0.00034337488,0.9086829,0.0011959523,0.004824183],"study_design_scores_gemma":[0.000026754156,0.0000568989,0.0044177803,0.00032720828,0.000015627602,0.00068643945,0.118966885,0.0005900221,0.0017809622,0.4848856,0.38819674,0.000049174414],"about_ca_topic_score_codex":0.005942675,"about_ca_topic_score_gemma":0.010431674,"teacher_disagreement_score":0.0064863334,"about_ca_system_score_codex":0.0034515597,"about_ca_system_score_gemma":0.0018301288,"threshold_uncertainty_score":0.025042892},"labels":[],"label_agreement":null},{"id":"W3092604642","doi":"10.1093/litthe/fraa015","title":"<i>C.S. Lewis and the Christian Worldview</i>. By Michael L. Peterson","year":2020,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Philosophy; Atheism; Epistemology; Theism; Metaphor; Dualism; Meaning (existential); Theology","score_opus":0.008971213599297546,"score_gpt":0.1926838985556423,"score_spread":0.18371268495634477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092604642","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048149033,0.110673465,0.0008759609,0.7755303,0.016222049,0.00002455757,0.000042863285,0.000060053502,0.09175586],"genre_scores_gemma":[0.24944407,0.088191606,0.0027656686,0.3232137,0.025493985,0.00020152632,0.00009752865,0.00031599528,0.310276],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983608,0.00088379736,0.00003635646,0.00022593224,0.00040797566,0.00008519266],"domain_scores_gemma":[0.99757594,0.0014776335,0.0001917907,0.00009464288,0.00039346702,0.00026643352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001988427,0.0005877802,0.00032104208,0.0007528257,0.0052424534,0.005302509,0.00083508994,0.0030263988,0.005333171],"category_scores_gemma":[0.004968474,0.00032773393,0.0002452745,0.0010754004,0.010716063,0.005710903,0.0024039266,0.008602158,0.0016137395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033505294,0.00002114864,0.00036541,0.0001244837,0.000007453745,0.00013398437,0.005462698,0.00010995491,0.00027000182,0.13895841,0.83543986,0.019073073],"study_design_scores_gemma":[0.000007832339,0.000025796298,0.0006517212,0.00053328695,0.0000040851223,0.00021047531,0.00549591,0.00018503502,0.00023920386,0.03761631,0.9549992,0.000031149142],"about_ca_topic_score_codex":0.015001884,"about_ca_topic_score_gemma":0.021312516,"teacher_disagreement_score":0.015001884,"about_ca_system_score_codex":0.003959734,"about_ca_system_score_gemma":0.0032212287,"threshold_uncertainty_score":0.029829144},"labels":[],"label_agreement":null},{"id":"W3094394891","doi":"","title":"Mastering the Body: From Experience to Discourse. Shamanic Healing in Urban Canada","year":2018,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Geography; Medicine","score_opus":0.03554134174840904,"score_gpt":0.32923795381519255,"score_spread":0.2936966120667835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3094394891","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9180164,0.0036973078,0.0013845625,0.012842956,0.00021273104,0.00013042292,0.00035958775,0.000072497336,0.063283496],"genre_scores_gemma":[0.9819163,0.0015422662,0.0005007939,0.00090707623,0.000022016668,0.000034294586,0.000073361116,0.000050432038,0.014953426],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99674326,0.0009952931,0.000063095875,0.0003096889,0.00075019913,0.0011384829],"domain_scores_gemma":[0.99594116,0.0018966962,0.00026567746,0.00011482248,0.0006590327,0.0011225509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022207217,0.00074869086,0.0006997255,0.0025779647,0.05043165,0.008766354,0.0022581094,0.0022586766,0.0061556078],"category_scores_gemma":[0.0052057146,0.0005348789,0.00032937338,0.004415581,0.032898374,0.0028347634,0.0076898634,0.0037552104,0.00032129808],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001581694,0.000016668433,0.0017358273,0.000055637473,0.0000024859667,0.00052192627,0.9886129,0.000035675384,0.00036567633,0.003434373,0.0014502916,0.003752671],"study_design_scores_gemma":[0.0000021480669,0.000011855124,0.002435767,0.00007829541,0.0000037108298,0.000116421084,0.9605708,0.000046218,0.0001899443,0.00023614863,0.03629296,0.000015733673],"about_ca_topic_score_codex":0.9780983,"about_ca_topic_score_gemma":0.99143606,"teacher_disagreement_score":0.11411836,"about_ca_system_score_codex":0.11411836,"about_ca_system_score_gemma":0.09251272,"threshold_uncertainty_score":0.82799053},"labels":[],"label_agreement":null},{"id":"W3097936210","doi":"","title":"Ancient Spirits and Dark Skies","year":2005,"lang":"en","type":"article","venue":"Journal of the Royal Astronomical Society of Canada","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Astronomy; Physics","score_opus":0.009168723816004873,"score_gpt":0.18973366242438497,"score_spread":0.1805649386083801,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3097936210","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20004185,0.05846243,0.0004050823,0.045162857,0.0025339557,0.0000201481,0.00021552222,0.000038106784,0.69312006],"genre_scores_gemma":[0.8528647,0.009566493,0.00018360154,0.0018496858,0.00036228407,0.000003065258,0.000040264345,0.00002453735,0.13510545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966097,0.00009088856,0.000013588547,0.000030383728,0.00010071256,0.00010351695],"domain_scores_gemma":[0.9992749,0.00016070677,0.00007983014,0.000068783556,0.00019448172,0.00022128223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074911554,0.0001929821,0.0002143187,0.0010888645,0.007327157,0.0044026035,0.00030182654,0.0007044899,0.011870127],"category_scores_gemma":[0.0016627501,0.00013766474,0.000085481144,0.0015446587,0.0147600565,0.0014695646,0.002149615,0.0017286991,0.0007070215],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001564992,0.000040883227,0.006037553,0.00022675323,0.000027290882,0.00037885486,0.1493303,0.00009264678,0.000506193,0.694479,0.0804646,0.068259515],"study_design_scores_gemma":[0.000012668186,0.000014140458,0.015119349,0.000192325,0.000010584867,0.00020135811,0.05641923,0.000025655634,0.00013581425,0.029280735,0.89857346,0.00001476358],"about_ca_topic_score_codex":0.3039623,"about_ca_topic_score_gemma":0.63603514,"teacher_disagreement_score":0.3039623,"about_ca_system_score_codex":0.0061751106,"about_ca_system_score_gemma":0.0064905784,"threshold_uncertainty_score":0.6043861},"labels":[],"label_agreement":null},{"id":"W3105898200","doi":"","title":"The Dude and the Zen Master (recenzia)","year":2018,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.03936256996639096,"score_gpt":0.24658282567236475,"score_spread":0.2072202557059738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3105898200","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009563592,0.32817483,0.0009172737,0.39123207,0.066755734,0.000053121814,0.00020158602,0.00010462814,0.20299712],"genre_scores_gemma":[0.238114,0.093286976,0.0010725369,0.048708253,0.019522222,0.00009294085,0.00016743781,0.00019514958,0.5988405],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991898,0.0002700136,0.00003684278,0.00015535981,0.000190103,0.00015788976],"domain_scores_gemma":[0.99934524,0.00014531928,0.00008838647,0.00002821391,0.00012357034,0.00026931363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014198506,0.0003763662,0.0003355652,0.00058760826,0.0034883274,0.0034002878,0.00036024424,0.001490497,0.016128104],"category_scores_gemma":[0.0025625485,0.00020165261,0.00018597716,0.00033071503,0.0026946522,0.0019406767,0.0029702007,0.0038214547,0.0047788313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009483192,0.000044933287,0.0009971438,0.0003025692,0.000010400524,0.00022199628,0.008764738,0.000043082837,0.00051317015,0.13620658,0.77714443,0.0756562],"study_design_scores_gemma":[0.0000061983883,0.000015132887,0.0015803742,0.00024774234,0.0000032411651,0.00019480208,0.0028501956,0.000020539841,0.00013822998,0.004556581,0.99037945,0.000007519932],"about_ca_topic_score_codex":0.005940309,"about_ca_topic_score_gemma":0.016638165,"teacher_disagreement_score":0.016128104,"about_ca_system_score_codex":0.0025135118,"about_ca_system_score_gemma":0.0020697184,"threshold_uncertainty_score":0.053953826},"labels":[],"label_agreement":null},{"id":"W3106861458","doi":"10.1111/rec3.12383","title":"Between Islam and the New Age: The Jerrahi Order and categorical ambiguity in the study of Sufism in North America","year":2020,"lang":"en","type":"article","venue":"Religion Compass","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg; Queen's University","funders":"","keywords":"Sufism; Islam; Ambiguity; Order (exchange); Scholarship; Ethnography; Subject (documents); Sociology; Epistemology; History; Anthropology; Philosophy; Political science; Law; Computer science; Archaeology; Linguistics","score_opus":0.055047405339710635,"score_gpt":0.2707164993496386,"score_spread":0.21566909400992795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3106861458","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9577023,0.0031233185,0.00059125357,0.0044133477,0.000039111746,0.000011327719,0.0000086903265,0.0000043921686,0.034106288],"genre_scores_gemma":[0.9988133,0.0003178753,0.00015040247,0.00011776035,0.000011388145,0.000006808569,0.0000018981707,0.0000011949222,0.00057943474],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9965609,0.0028139097,0.000055048953,0.00013697549,0.00016395992,0.00026934507],"domain_scores_gemma":[0.99580765,0.0033536162,0.00035677187,0.0001374985,0.00014966386,0.00019483207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003644745,0.00018358613,0.0003333881,0.0015036889,0.008620482,0.0038162684,0.0005066741,0.00095037767,0.0018434899],"category_scores_gemma":[0.0031579097,0.00015282967,0.0000812044,0.0019007111,0.030530702,0.0038871346,0.0035772773,0.0018531742,0.00005647881],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009141263,0.000013857143,0.003275719,0.00003927859,0.000001140529,0.00016966254,0.94477934,0.000023943181,0.0001981074,0.046010964,0.0002856637,0.0051931823],"study_design_scores_gemma":[0.00000243851,0.000014625814,0.007774708,0.00014933007,0.0000018266207,0.00011643076,0.96321285,0.00007894781,0.00006518722,0.008719888,0.019856114,0.000007705557],"about_ca_topic_score_codex":0.022746714,"about_ca_topic_score_gemma":0.06455362,"teacher_disagreement_score":0.022746714,"about_ca_system_score_codex":0.0046310546,"about_ca_system_score_gemma":0.0027970101,"threshold_uncertainty_score":0.0452286},"labels":[],"label_agreement":null},{"id":"W3109996520","doi":"10.1007/978-3-476-05728-0_8757-1","title":"Hodgins, Jack: The Invention of the World","year":2020,"lang":"en","type":"book-chapter","venue":"J.B. Metzler eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.06995193091003939,"score_gpt":0.2413325780163508,"score_spread":0.1713806471063114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3109996520","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0124717625,0.062361535,0.0015642215,0.05935793,0.0036231591,0.000025611218,0.00006196069,0.00006902326,0.86046475],"genre_scores_gemma":[0.55189455,0.035087433,0.0015625337,0.017733453,0.0015278843,0.00008732326,0.00007726236,0.00019765776,0.391832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986532,0.0007743262,0.000023198736,0.0001551726,0.00018366183,0.0002104003],"domain_scores_gemma":[0.99942243,0.0002609085,0.000047931404,0.00006838841,0.00006446659,0.00013588861],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016660675,0.00044060606,0.0002731932,0.0012058612,0.007939511,0.008879363,0.00059333706,0.0018850564,0.010315411],"category_scores_gemma":[0.0022290556,0.00031006432,0.00017405953,0.0012546452,0.0239741,0.008233559,0.0038591395,0.0036335604,0.0014114226],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001875336,0.0000069187954,0.00020115056,0.00004327424,0.000002280341,0.0002109021,0.03578511,0.000025579277,0.0000628052,0.8952773,0.053393044,0.014972803],"study_design_scores_gemma":[0.000006064496,0.000008119078,0.00031515947,0.0001566359,0.0000024204014,0.00014594237,0.013809274,0.000019494719,0.00006509591,0.0439681,0.9414962,0.0000074570103],"about_ca_topic_score_codex":0.02569536,"about_ca_topic_score_gemma":0.049648855,"teacher_disagreement_score":0.02569536,"about_ca_system_score_codex":0.005502856,"about_ca_system_score_gemma":0.0032104878,"threshold_uncertainty_score":0.05109155},"labels":[],"label_agreement":null},{"id":"W3112943067","doi":"10.31581/jbs-30.1-2.2(2020)","title":"Note from the Executive Committee of the Association for Bahá’í Studies","year":2020,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Association (psychology); Executive summary; Executive committee; Executive board; Psychology; Management; Business; Economics","score_opus":0.12337341086718133,"score_gpt":0.32644522238300777,"score_spread":0.20307181151582643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112943067","genre_codex":"commentary","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024726354,0.007836025,0.0010659549,0.80858135,0.11793023,0.0009898444,0.0026062657,0.00032119197,0.058196437],"genre_scores_gemma":[0.014262561,0.004193299,0.0026515673,0.68339884,0.031297937,0.0014551793,0.000904783,0.00026613602,0.2615697],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99007505,0.0014024614,0.0016150818,0.0013498942,0.0039306777,0.0016268924],"domain_scores_gemma":[0.9536816,0.011499849,0.0027813872,0.0018723075,0.024077404,0.0060875225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016509779,0.0011850676,0.001808382,0.0019970643,0.0073006493,0.008812746,0.0026851706,0.019984234,0.021060081],"category_scores_gemma":[0.030895544,0.0013568152,0.0010859821,0.0022933,0.00215142,0.003909461,0.0027811672,0.019949354,0.012647682],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038545113,0.000030148069,0.00050471886,0.000071111055,0.000009763556,0.00010044796,0.0002162879,0.000017898972,0.00028872304,0.0019282303,0.99341846,0.0033757703],"study_design_scores_gemma":[0.000052291154,0.00002750045,0.006514402,0.00028175558,0.000024636485,0.00005351982,0.00077460107,0.00006949646,0.00025894135,0.0008452756,0.9910494,0.00004808713],"about_ca_topic_score_codex":0.060666077,"about_ca_topic_score_gemma":0.11237769,"teacher_disagreement_score":0.060666077,"about_ca_system_score_codex":0.00470203,"about_ca_system_score_gemma":0.022693489,"threshold_uncertainty_score":0.12062591},"labels":[],"label_agreement":null},{"id":"W3112982659","doi":"10.1163/25425552-12340019","title":"The Limits of Text and Tradition: Theosophy, Translation, and Transnational Vedānta in the fin-de-siècle","year":2020,"lang":"en","type":"article","venue":"Journal of South Asian Intellectual History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theosophy; Philology; Buddhism; Philosophy; Literature; Epistemology; Gnosticism; Ideology; Linguistics; Sociology; Art; Theology; Politics","score_opus":0.08093626422986712,"score_gpt":0.2373219803669655,"score_spread":0.1563857161370984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112982659","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75218797,0.0049286964,0.004561902,0.008671189,0.00023850329,0.000037475686,0.00003076269,0.000048539747,0.22929487],"genre_scores_gemma":[0.9975262,0.0001972963,0.00017336395,0.00008362556,0.000009982412,0.000007365512,0.0000027615483,0.000010459652,0.0019890186],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973949,0.0019846843,0.00008471361,0.00018546949,0.00017437906,0.00017581246],"domain_scores_gemma":[0.9972247,0.0019783138,0.0001814058,0.000328279,0.00017566448,0.000111674264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036163847,0.000271682,0.00042274618,0.0011475333,0.006369848,0.007712711,0.00055396167,0.0010445527,0.0024301012],"category_scores_gemma":[0.003934927,0.00022364953,0.0001423986,0.0012173611,0.036423083,0.005028865,0.006005867,0.0031912404,0.00017663564],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049926148,0.000023854816,0.0010436774,0.000088645334,0.000006478783,0.00065430015,0.5623009,0.00012132395,0.00091030815,0.42266947,0.0005969662,0.011534122],"study_design_scores_gemma":[0.00004261388,0.00013015122,0.0059243916,0.0009875055,0.000023730503,0.0011417032,0.624771,0.0011812971,0.0028243966,0.1815752,0.18134739,0.00005061093],"about_ca_topic_score_codex":0.0043135965,"about_ca_topic_score_gemma":0.0058168345,"teacher_disagreement_score":0.007712711,"about_ca_system_score_codex":0.0047839186,"about_ca_system_score_gemma":0.0023725147,"threshold_uncertainty_score":0.03470987},"labels":[],"label_agreement":null},{"id":"W3115739734","doi":"10.3726/med.2019.01.27","title":"<i>European Magic and Witchcraft: A Reader.</i> Ed. Martha Rampton. Readings in Medieval Civilizations and Cultures, 20. Toronto: University of Toronto Press, 2018, pp. xv+461, 8 b/w illustrations.","year":2019,"lang":"en","type":"article","venue":"Mediaevistik","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Witch; Art history; History; Visual arts; Sociology; Psychology; Art; Physics; Ecology","score_opus":0.013343212236790908,"score_gpt":0.21673797378624707,"score_spread":0.20339476154945615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3115739734","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014764341,0.78080434,0.0004637621,0.044815224,0.01052343,0.000018645567,0.00011166396,0.00009721565,0.16168934],"genre_scores_gemma":[0.039573412,0.38591897,0.0009770402,0.023043783,0.012375203,0.000070915965,0.00023512423,0.00028804233,0.5375175],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997378,0.000085150445,0.000014925019,0.000037062222,0.000082195394,0.00004280139],"domain_scores_gemma":[0.9996239,0.00018010309,0.000036022164,0.00002855891,0.00006872646,0.00006270907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045656064,0.0011466815,0.0004804616,0.0015817975,0.00303226,0.004757412,0.0007402552,0.0024448808,0.029285012],"category_scores_gemma":[0.0015897205,0.00041335513,0.0002021412,0.0019384938,0.0030685894,0.0059043146,0.0022398853,0.002162643,0.008161547],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017612034,0.000010908604,0.000114225884,0.00023363697,0.0000025669763,0.00011745124,0.006048165,0.000019609792,0.00012170779,0.014325299,0.9250587,0.053930037],"study_design_scores_gemma":[0.000001306954,0.000004322425,0.00033343158,0.00034614906,0.0000011323112,0.00017056707,0.0019305133,0.000008026635,0.000046792327,0.0012241869,0.9959306,0.0000029857986],"about_ca_topic_score_codex":0.0084451875,"about_ca_topic_score_gemma":0.029763473,"teacher_disagreement_score":0.029285012,"about_ca_system_score_codex":0.0019467089,"about_ca_system_score_gemma":0.0012347355,"threshold_uncertainty_score":0.0979681},"labels":[],"label_agreement":null},{"id":"W3124683456","doi":"10.7202/1073329ar","title":"Surrealism and Esoteric Feminism in the Paintings of Leonora Carrington","year":2020,"lang":"fr","type":"article","venue":"RACAR Revue d art canadienne","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Art; Humanities","score_opus":0.03267829499800503,"score_gpt":0.21299874931735652,"score_spread":0.18032045431935148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3124683456","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29832676,0.0147594055,0.00093044556,0.014549461,0.0007099698,0.000032257445,0.000026296144,0.000031157833,0.67063427],"genre_scores_gemma":[0.88315165,0.002408943,0.00032532317,0.000832131,0.00014465924,0.000018417317,0.000007468904,0.00004407757,0.11306733],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926,0.00040800349,0.00000680675,0.00006189546,0.00012194839,0.0001413434],"domain_scores_gemma":[0.99965394,0.00020140517,0.000032093314,0.00002775414,0.000030331343,0.00005443499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008111777,0.0003890238,0.0002043046,0.0005821294,0.008233473,0.0036655974,0.00032916304,0.00096879574,0.0064129084],"category_scores_gemma":[0.0013814284,0.00018870046,0.00012384889,0.00041938655,0.0111097265,0.0011869724,0.0024902036,0.001771855,0.00023813017],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001354063,0.00003060338,0.0015063103,0.00018378795,0.000010700109,0.0013971102,0.59048057,0.0002505283,0.0017869397,0.33618274,0.033319574,0.034715667],"study_design_scores_gemma":[0.000010419661,0.000041725332,0.008247644,0.0004805099,0.000010424908,0.00085351715,0.122864336,0.00020085121,0.0007401299,0.009750424,0.85676837,0.00003153377],"about_ca_topic_score_codex":0.028162677,"about_ca_topic_score_gemma":0.096909866,"teacher_disagreement_score":0.028162677,"about_ca_system_score_codex":0.004307968,"about_ca_system_score_gemma":0.0011846151,"threshold_uncertainty_score":0.05599755},"labels":[],"label_agreement":null},{"id":"W3128420920","doi":"10.5040/9798216958680.ch-006","title":"Native American Religions","year":2009,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; History","score_opus":0.025180833718460697,"score_gpt":0.2693613619923485,"score_spread":0.2441805282738878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128420920","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02366007,0.011105846,0.0002397024,0.004075636,0.00067019055,0.000015344604,0.00019247446,0.000026493128,0.96001434],"genre_scores_gemma":[0.47520924,0.039884314,0.0011434304,0.0074912915,0.0008215245,0.0000878986,0.0004931274,0.000054371914,0.47481477],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.999663,0.00008392122,0.000009369041,0.00003106341,0.00011874731,0.00009394536],"domain_scores_gemma":[0.9996954,0.000057940306,0.000025455118,0.000024112007,0.00010542605,0.000091582384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004018134,0.00016280315,0.00010908149,0.00068076875,0.0034970453,0.0016397351,0.00023285815,0.00033430566,0.024684897],"category_scores_gemma":[0.0009505647,0.00005174421,0.00011889108,0.0011455396,0.0007247156,0.000971883,0.0013725726,0.00084730133,0.002560268],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032009513,0.0001371322,0.01091785,0.00032581956,0.00001324168,0.00057376846,0.064527415,0.000086149936,0.0010005045,0.2942726,0.26992834,0.35818514],"study_design_scores_gemma":[0.0000013987142,0.0000062604413,0.007957753,0.00017215674,0.0000025716135,0.00021565119,0.008339839,0.000014311691,0.00006206289,0.0036536185,0.97957075,0.00000356325],"about_ca_topic_score_codex":0.018197248,"about_ca_topic_score_gemma":0.04540881,"teacher_disagreement_score":0.024684897,"about_ca_system_score_codex":0.00095155,"about_ca_system_score_gemma":0.0015220222,"threshold_uncertainty_score":0.082579255},"labels":[],"label_agreement":null},{"id":"W3134193677","doi":"10.1093/litthe/frab003","title":"<i>Creation and Beauty in Tolkien’s Catholic Vision: A Study in the Influence of Neoplatonism in J.R.R. Tolkien’s Philosophy of Life as “Being and Gift”</i>. By Michael John Halsall","year":2021,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Beauty; Philosophy; Metaphysics; Neoplatonism; Theology; Transcendence (philosophy); Mythology; Scholarship; Literature; Religious studies; Art; Aesthetics; Law","score_opus":0.007457050848483449,"score_gpt":0.2477327212127802,"score_spread":0.24027567036429676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134193677","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5215905,0.020480452,0.0013613221,0.11017485,0.0008204951,0.00004963195,0.00003193503,0.000021078658,0.34546986],"genre_scores_gemma":[0.98600125,0.0016359724,0.00018512961,0.0030907092,0.00007604983,0.000014523543,0.0000061992587,0.000018895993,0.008971125],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851936,0.0009386157,0.000017383993,0.00009893626,0.00021167417,0.00021410438],"domain_scores_gemma":[0.9988512,0.0006313477,0.00014068872,0.00005992589,0.00009728527,0.00021953598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002711253,0.00020797628,0.00023866023,0.0008118516,0.008647014,0.006319716,0.0007267042,0.0016189419,0.0022267809],"category_scores_gemma":[0.0020198885,0.00020415233,0.00019854394,0.00077725266,0.026107779,0.004470094,0.004175063,0.0041471533,0.00016466176],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047830228,0.00008265543,0.0015231817,0.00010530244,0.000006999235,0.00032584267,0.5755914,0.00008055621,0.00038488035,0.395478,0.01635302,0.010020312],"study_design_scores_gemma":[0.000033464014,0.00006873065,0.009023578,0.0005488674,0.0000128773845,0.0003505001,0.59138894,0.00026638145,0.0004894736,0.063376755,0.3343953,0.00004514001],"about_ca_topic_score_codex":0.020928837,"about_ca_topic_score_gemma":0.062356558,"teacher_disagreement_score":0.020928837,"about_ca_system_score_codex":0.008211417,"about_ca_system_score_gemma":0.0044872127,"threshold_uncertainty_score":0.0595783},"labels":[],"label_agreement":null},{"id":"W3135178818","doi":"10.1558/imre.19161","title":"Studying Scientology as an Anti-Democratic Institution","year":2021,"lang":"en","type":"article","venue":"Implicit Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Obligation; Public relations; Authoritarianism; Institution; Sociology; Harassment; Political science; Democracy; Law; Law and economics; Politics","score_opus":0.052563453624773916,"score_gpt":0.3150297216791536,"score_spread":0.26246626805437967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135178818","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10148532,0.011213282,0.006144018,0.60726535,0.0050406847,0.00006156482,0.000028484106,0.000028857656,0.2687324],"genre_scores_gemma":[0.9259127,0.006791362,0.001487386,0.042913403,0.0036267003,0.00008602432,0.000013934173,0.00003477879,0.019133653],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98472255,0.011735506,0.00020316565,0.00060911605,0.0011573313,0.0015723675],"domain_scores_gemma":[0.9525711,0.03602331,0.0032181863,0.0020851025,0.0025996207,0.0035026437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.023332987,0.0003341785,0.00059179805,0.0019603688,0.01667796,0.018371327,0.0022139866,0.008642343,0.005373488],"category_scores_gemma":[0.0258765,0.00020422357,0.00046576106,0.00227753,0.058043923,0.018361244,0.0068483884,0.011197337,0.0005423966],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060432594,0.000028703977,0.00089346815,0.000049390273,0.0000028997838,0.00009538482,0.07006668,0.000050523406,0.000035343917,0.9193003,0.0057005356,0.0037708003],"study_design_scores_gemma":[0.000011201352,0.00007404245,0.0023770875,0.0009496325,0.00000804347,0.00019668577,0.328771,0.00048722833,0.00022525739,0.3468845,0.31998357,0.000031795615],"about_ca_topic_score_codex":0.005203014,"about_ca_topic_score_gemma":0.0105525255,"teacher_disagreement_score":0.023332987,"about_ca_system_score_codex":0.007440213,"about_ca_system_score_gemma":0.009132932,"threshold_uncertainty_score":0.123398066},"labels":[],"label_agreement":null},{"id":"W3137368720","doi":"10.47802/amet.2020.34.07","title":"Paştile în folclorul maramureşean","year":2020,"lang":"en","type":"article","venue":"Anuarul Muzeului Etnograif al Transilvaniei","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Science North","funders":"","keywords":"Folklore; Repertoire; Thursday; Ceremony; Cult; Ethnography; Sacrifice; Honour; Art; Hinduism; History; Literature; Sociology; Anthropology; Religious studies; Ancient history; Theology; Philosophy; Archaeology","score_opus":0.0628723026970165,"score_gpt":0.2419043897195336,"score_spread":0.1790320870225171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137368720","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.868208,0.009397906,0.0010672129,0.0032542087,0.00064862904,0.00009155038,0.00019550443,0.00006352453,0.117073506],"genre_scores_gemma":[0.95343196,0.0022910563,0.0011030262,0.0005239561,0.00018477999,0.00003292528,0.00009071233,0.000022907732,0.04231865],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997204,0.00011222129,0.000010153835,0.000045924167,0.00005479321,0.00005643659],"domain_scores_gemma":[0.99984837,0.000038034268,0.000033139644,0.000013756076,0.000022252214,0.00004438869],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045679352,0.00029964634,0.00027017298,0.000493805,0.0047512027,0.0014235509,0.000374602,0.0004418007,0.008716739],"category_scores_gemma":[0.00044533174,0.00012493944,0.00015526933,0.00061111397,0.001806338,0.0008528405,0.0012776885,0.0010966214,0.0006589018],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004968054,0.0003710965,0.03779691,0.0019643854,0.000049878574,0.007300237,0.5723376,0.00013577669,0.01758671,0.08042174,0.023551373,0.25798747],"study_design_scores_gemma":[0.000019680541,0.00033708717,0.09737808,0.0007824684,0.000038461443,0.004050568,0.21432656,0.00021690041,0.0027350555,0.0021592865,0.6779161,0.000039803967],"about_ca_topic_score_codex":0.00225124,"about_ca_topic_score_gemma":0.012820285,"teacher_disagreement_score":0.008716739,"about_ca_system_score_codex":0.0009704789,"about_ca_system_score_gemma":0.0006244986,"threshold_uncertainty_score":0.02916038},"labels":[],"label_agreement":null},{"id":"W3138413575","doi":"","title":"Demonic spirits and the Spirit of God","year":2020,"lang":"en","type":"article","venue":"Vision: A Journal for Church and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Mennonite University","funders":"","keywords":"Philosophy; Aesthetics; Theology; Epistemology","score_opus":0.03257301013592321,"score_gpt":0.28007381064152814,"score_spread":0.24750080050560494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3138413575","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12957272,0.012942958,0.007273429,0.06306983,0.0015196254,0.00003991777,0.000048487145,0.00006855321,0.7854645],"genre_scores_gemma":[0.98979974,0.0006158481,0.0005860234,0.0012510992,0.00013931307,0.00000840732,0.0000075958437,0.00001559491,0.007576376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99768174,0.0015417294,0.000045529192,0.00014235954,0.00024135064,0.00034726897],"domain_scores_gemma":[0.9973719,0.00095274806,0.0003524805,0.00032440267,0.00031826535,0.0006801338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003577099,0.00025027743,0.0002531723,0.001150802,0.0060294713,0.007448284,0.000571176,0.0018326149,0.0030682627],"category_scores_gemma":[0.004267588,0.00017186168,0.00022076964,0.0007054617,0.05869225,0.0048536896,0.0047969036,0.0047117993,0.00023136963],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009453932,0.000008416765,0.00017128799,0.000011369045,0.000001952852,0.00002549438,0.015732458,0.000019272966,0.000052643576,0.9801839,0.0016052277,0.0021785789],"study_design_scores_gemma":[0.00003700933,0.000033881533,0.0012891024,0.00011492217,0.000006350477,0.00017830213,0.040707935,0.00012996905,0.000167546,0.8269567,0.13036007,0.00001825939],"about_ca_topic_score_codex":0.003160216,"about_ca_topic_score_gemma":0.0044035045,"teacher_disagreement_score":0.007448284,"about_ca_system_score_codex":0.0029681495,"about_ca_system_score_gemma":0.0031532943,"threshold_uncertainty_score":0.021535516},"labels":[],"label_agreement":null},{"id":"W3156949893","doi":"","title":"A Gathering of Names: On the Categories and Collections of Siberian Shamanic Materials in Late Imperial Russian Museum, 1880-1910","year":2019,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Faculty of Education, Victoria University of Wellington; Social Sciences and Humanities Research Council of Canada; University of Toronto","keywords":"Archaeology; History; Toponymy; Geography; Ancient history","score_opus":0.025371651706714012,"score_gpt":0.28413185281625686,"score_spread":0.25876020110954284,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3156949893","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9665756,0.0019543653,0.0009940034,0.0005940489,0.000045710334,0.000031680804,0.000108870845,0.00001564252,0.029680047],"genre_scores_gemma":[0.9926279,0.0011633018,0.00075407047,0.000059953352,0.000018695442,0.000022019583,0.000096739466,0.000014596645,0.005242749],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998779,0.00073198637,0.0000658156,0.00012172438,0.00018422284,0.00011726255],"domain_scores_gemma":[0.9989844,0.00043002955,0.00021612266,0.00014174156,0.00015194241,0.00007574517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003272295,0.00020655556,0.00021072246,0.0031743648,0.008811122,0.002252772,0.000413041,0.00029321483,0.002050519],"category_scores_gemma":[0.0030679898,0.0003066787,0.00010787764,0.0049277195,0.008495628,0.002928686,0.0039364058,0.0007618142,0.0002352605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015339112,0.0000049341343,0.012286953,0.000054594457,0.0000029826172,0.00022081782,0.9590441,0.000023737686,0.0006816408,0.008696949,0.00068401214,0.018283984],"study_design_scores_gemma":[0.0000024361814,0.00003874549,0.15095638,0.0002938764,0.000010660081,0.00052534975,0.7499079,0.000069043504,0.0009964268,0.0016272024,0.095553376,0.000018565272],"about_ca_topic_score_codex":0.021205496,"about_ca_topic_score_gemma":0.057854205,"teacher_disagreement_score":0.021205496,"about_ca_system_score_codex":0.0039806855,"about_ca_system_score_gemma":0.0023708742,"threshold_uncertainty_score":0.042164087},"labels":[],"label_agreement":null},{"id":"W3166662343","doi":"10.25071/1916-0925.40213","title":"Third Solitudes Without Separation, Oneness Torn from the Other: On Tearing Through the Shroud of the Solitude of Montreal Jewish Mystics","year":2021,"lang":"en","type":"article","venue":"Canadian Jewish Studies / Études juives canadiennes","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Solitude; Mysticism; Jewish mysticism; Religious studies; Judaism; Theology; Context (archaeology); Philosophy; Art; History; Literature; Archaeology","score_opus":0.045017005005658486,"score_gpt":0.2717545497738222,"score_spread":0.2267375447681637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3166662343","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7737088,0.006256921,0.0023166786,0.018186478,0.0005776941,0.00004519321,0.000113888884,0.00009762729,0.19869675],"genre_scores_gemma":[0.9796448,0.0005521651,0.00029409342,0.00068204553,0.000042331103,0.0000074761447,0.000020385083,0.00004399157,0.018712847],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990175,0.0003426165,0.000008786579,0.000095201336,0.00021065558,0.0003252368],"domain_scores_gemma":[0.999,0.00025470534,0.00010109319,0.00007040166,0.0002957309,0.00027808838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014505956,0.00049479,0.00026549317,0.0009225303,0.02454687,0.006521443,0.0010565368,0.0012491138,0.0036028996],"category_scores_gemma":[0.0023947456,0.00018432263,0.00022288211,0.000778314,0.032288436,0.002392555,0.0031948877,0.0027308527,0.00026459558],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007787421,0.000024612598,0.0054569826,0.000050926745,0.000016825634,0.0011010837,0.7621557,0.00013328966,0.0013792743,0.19346601,0.01908741,0.017050004],"study_design_scores_gemma":[0.000015182799,0.000042961372,0.017286683,0.0001982749,0.000025350353,0.0006392667,0.59779567,0.00032503612,0.0014356291,0.011275582,0.37087768,0.00008276947],"about_ca_topic_score_codex":0.78367037,"about_ca_topic_score_gemma":0.916853,"teacher_disagreement_score":0.21632963,"about_ca_system_score_codex":0.03113404,"about_ca_system_score_gemma":0.01781902,"threshold_uncertainty_score":0.43520725},"labels":[],"label_agreement":null},{"id":"W3173480168","doi":"","title":"’Pataphysics and Paul Dutton: Paul Dutton’s Creation of “Phoenix”","year":2020,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Phoenix; Art; Art history; History; Archaeology","score_opus":0.03642310001208906,"score_gpt":0.21699719537085552,"score_spread":0.18057409535876645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3173480168","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23379089,0.011497089,0.007757908,0.029885408,0.001024864,0.000092104456,0.00010710339,0.0000976186,0.71574694],"genre_scores_gemma":[0.9274819,0.002237752,0.0014752349,0.0010695817,0.00008342532,0.000022411305,0.000020135858,0.000051472096,0.0675581],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989203,0.00047758684,0.000017977587,0.000118102405,0.00028127202,0.0001848205],"domain_scores_gemma":[0.9993637,0.0002843473,0.00004408009,0.00004472807,0.00014371236,0.00011945665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009496852,0.0003583227,0.00014065034,0.0008199563,0.010857801,0.0053241947,0.00049719214,0.0010618541,0.0027615],"category_scores_gemma":[0.002284222,0.00018457905,0.00011916191,0.00077707344,0.01978011,0.0026593287,0.0027280943,0.0023261772,0.00024193924],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044362067,0.000010303767,0.0012009229,0.00006840137,0.000005177691,0.00057870935,0.26036558,0.00018727977,0.00076950004,0.6979107,0.016359134,0.022499887],"study_design_scores_gemma":[0.0000070004357,0.00001949819,0.0024792242,0.00015100112,0.000005766799,0.0005806242,0.08796733,0.00028957464,0.0010855203,0.026693227,0.88068867,0.000032520562],"about_ca_topic_score_codex":0.29064202,"about_ca_topic_score_gemma":0.42006496,"teacher_disagreement_score":0.29064202,"about_ca_system_score_codex":0.014787374,"about_ca_system_score_gemma":0.0069359485,"threshold_uncertainty_score":0.5779006},"labels":[],"label_agreement":null},{"id":"W3185389063","doi":"10.3138/uram.38.1-2.1","title":"From Boundaries to Bridges: The Limits of Ultimacy as an Opening to the Paranormal","year":2021,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Paranormal; Philosophy; Epistemology; Medicine","score_opus":0.08568270280550105,"score_gpt":0.33256794448973626,"score_spread":0.2468852416842352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3185389063","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057789233,0.004356023,0.07622045,0.08965973,0.0010581175,0.00007051721,0.00008144675,0.00015367455,0.7706108],"genre_scores_gemma":[0.9751209,0.0007824402,0.0078066587,0.0029392634,0.00036117167,0.00012805317,0.00002372046,0.0001950019,0.012642748],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9853764,0.010527317,0.00027944203,0.00133248,0.0016945809,0.0007897114],"domain_scores_gemma":[0.97861403,0.014191768,0.0013677112,0.0028009547,0.001630234,0.0013953767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015475885,0.00064222503,0.0008657112,0.0017541258,0.011267507,0.023133548,0.0032928921,0.0078208605,0.012012702],"category_scores_gemma":[0.04483517,0.00089966675,0.0005722277,0.0016192603,0.107379094,0.042540282,0.015495206,0.015957916,0.0013338069],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009203844,0.0000056341646,0.000070871705,0.000008868782,0.0000018182909,0.000022200045,0.009141913,0.00004921149,0.000024010817,0.98795927,0.0007128051,0.0019942597],"study_design_scores_gemma":[0.000009737128,0.000005499782,0.000048388923,0.000042041345,0.0000026130033,0.000032872427,0.0042542173,0.00017264311,0.000032341744,0.9859337,0.009457464,0.000008450022],"about_ca_topic_score_codex":0.0028125006,"about_ca_topic_score_gemma":0.0027578415,"teacher_disagreement_score":0.023133548,"about_ca_system_score_codex":0.0039598905,"about_ca_system_score_gemma":0.005792053,"threshold_uncertainty_score":0.08184528},"labels":[],"label_agreement":null},{"id":"W3186005059","doi":"10.82308/46693","title":"Rituals for abortion and miscarriage in Taiwan: Spiritual and social representation of the fetus","year":2021,"lang":"en","type":"article","venue":"eScholarship@McGill (McGill)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Abortion; Miscarriage; Representation (politics); Obstetrics; Pregnancy; Medicine; Psychology; Political science; Law; Biology","score_opus":0.038970239183346876,"score_gpt":0.267886485396622,"score_spread":0.22891624621327514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3186005059","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98757565,0.00107054,0.000513223,0.0010163463,0.000025076872,0.000012262703,0.000013288741,0.000006787393,0.009766864],"genre_scores_gemma":[0.9979225,0.00044244796,0.00020545672,0.000078331104,0.000010780788,0.000007880934,0.000011541548,0.0000031662287,0.0013178524],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99939907,0.00041122467,0.00002203745,0.000041639694,0.000055695153,0.000070377275],"domain_scores_gemma":[0.99933606,0.00029251745,0.00017432599,0.000040087558,0.000037342383,0.00011969419],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008254514,0.00022958923,0.0001800977,0.0007039996,0.0042450908,0.002546029,0.0004423532,0.00093588093,0.0013946653],"category_scores_gemma":[0.0018207687,0.00016916201,0.00015879437,0.00057414855,0.0058519933,0.0013795418,0.0029986284,0.0013997649,0.00010579929],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001556251,0.000017492328,0.0059963437,0.00004268255,0.000005547407,0.0011893369,0.97811174,0.000025740073,0.0015221721,0.0067552025,0.00030505488,0.006013069],"study_design_scores_gemma":[0.000006109087,0.00006689844,0.026256287,0.00012650195,0.0000133294325,0.0015531802,0.94023263,0.00025825453,0.00054748455,0.0017055362,0.02920829,0.000025508503],"about_ca_topic_score_codex":0.006991433,"about_ca_topic_score_gemma":0.012784451,"teacher_disagreement_score":0.006991433,"about_ca_system_score_codex":0.0019115738,"about_ca_system_score_gemma":0.0010077476,"threshold_uncertainty_score":0.013901532},"labels":[],"label_agreement":null},{"id":"W318708953","doi":"10.1353/ren.2008.0062","title":": <i>The Faust Myth: Religion and the Rise of Representation</i>","year":2008,"lang":"en","type":"article","venue":"Renaissance Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"FAUST; Mythology; Representation (politics); Content (measure theory); History; Media studies; Sociology; Art history; Political science; Classics; Law; Politics","score_opus":0.026895755601308358,"score_gpt":0.24911651189704792,"score_spread":0.22222075629573956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W318708953","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012212043,0.032341972,0.000649674,0.7878525,0.01206325,0.000013837112,0.00021975055,0.00006403349,0.15458295],"genre_scores_gemma":[0.58020484,0.03517479,0.0009168195,0.13062672,0.01284579,0.000055210723,0.00027154476,0.0002406286,0.23966368],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994246,0.0003215032,0.000014212387,0.00005190803,0.00011501659,0.00007288358],"domain_scores_gemma":[0.9991903,0.00032171333,0.00010514812,0.000055732762,0.0001473029,0.00017980946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011683339,0.00019818381,0.00015163474,0.00042756213,0.003744383,0.0051732743,0.00045497855,0.0020150545,0.0153901],"category_scores_gemma":[0.0028275964,0.00009180995,0.0001394623,0.0009850519,0.004868972,0.0050090724,0.001965201,0.0035688353,0.0022833168],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002294038,0.000009907021,0.0010211908,0.00011315798,0.0000046579903,0.00009123047,0.024641756,0.00002224043,0.00018199842,0.15567006,0.79878527,0.01943568],"study_design_scores_gemma":[0.000004933007,0.00001692444,0.0050835847,0.00044323516,0.000004938448,0.0003306531,0.035241757,0.0000475494,0.00025545212,0.016146896,0.94240725,0.000016799093],"about_ca_topic_score_codex":0.014615539,"about_ca_topic_score_gemma":0.032489933,"teacher_disagreement_score":0.0153901,"about_ca_system_score_codex":0.0019075033,"about_ca_system_score_gemma":0.001752869,"threshold_uncertainty_score":0.051485002},"labels":[],"label_agreement":null},{"id":"W3188951232","doi":"10.7202/1078676ar","title":"The phenomenon of magical treasure hunting as an example for the definition of religious norms in the 18<sup>th</sup> century","year":2020,"lang":"en","type":"article","venue":"Cahiers d histoire","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Treasure; MAGIC (telescope); Superstition; Phenomenon; Popularity; History; Magical thinking; Art; Islam; Doctrine; Literature; Ancient history; Aesthetics; Philosophy; Law; Political science; Archaeology; Epistemology","score_opus":0.06678191324005527,"score_gpt":0.24181874534899434,"score_spread":0.17503683210893906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3188951232","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5750278,0.005666653,0.007515004,0.007956502,0.0002514989,0.000077619974,0.00007749541,0.000020472606,0.40340698],"genre_scores_gemma":[0.9945181,0.0004409312,0.00095581944,0.00016724964,0.00004321742,0.000021585425,0.0000131610495,0.0000073099295,0.0038325666],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9990994,0.0005441172,0.00004417775,0.00007391695,0.00011333321,0.00012504471],"domain_scores_gemma":[0.99841714,0.00087402307,0.00031723935,0.00018438525,0.000111999456,0.00009529832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016619151,0.00016318735,0.00017567187,0.0009629426,0.003126398,0.0027260818,0.0004824175,0.0009390796,0.0014519279],"category_scores_gemma":[0.0019393141,0.00011404351,0.000105252286,0.0009426636,0.028330477,0.0019210944,0.0018151174,0.0020689808,0.00012110793],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024350506,0.000023552975,0.0022470958,0.000043974396,0.0000015419478,0.0002725535,0.120334685,0.00006790581,0.00037973665,0.86829764,0.00076775876,0.0075391093],"study_design_scores_gemma":[0.000042832926,0.00021781358,0.05301895,0.0007748681,0.00001651087,0.0027484682,0.27403635,0.0011832305,0.0028308597,0.2629836,0.40206903,0.00007757639],"about_ca_topic_score_codex":0.0038401973,"about_ca_topic_score_gemma":0.008856957,"teacher_disagreement_score":0.0038401973,"about_ca_system_score_codex":0.0032673655,"about_ca_system_score_gemma":0.0011494763,"threshold_uncertainty_score":0.023706496},"labels":[],"label_agreement":null},{"id":"W3193343482","doi":"10.3138/cjh.56.2-br03","title":"T. Waters, <i>Cursed Britain: A History of Witchcraft and Black Magic in Modern Times</i>","year":2021,"lang":"en","type":"article","venue":"Journal of History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Art; Political science; Physics; Astronomy","score_opus":0.02707128827823477,"score_gpt":0.20926272220874,"score_spread":0.18219143393050524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3193343482","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013130573,0.24015585,0.0006032007,0.5226113,0.023524506,0.00006962612,0.0003944628,0.00010548493,0.19940501],"genre_scores_gemma":[0.14985214,0.1675471,0.00094030245,0.19567679,0.009465003,0.00013137267,0.00023915357,0.00038046623,0.47576773],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993876,0.00023715053,0.000028249353,0.00005504801,0.00016030163,0.00013151453],"domain_scores_gemma":[0.99890184,0.0006328763,0.00009895744,0.000032554773,0.00014298428,0.00019080077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000951077,0.0005341837,0.0002865258,0.0011190206,0.008558646,0.005085214,0.0008869362,0.004792651,0.010748752],"category_scores_gemma":[0.0023668827,0.00032529965,0.00018049672,0.0016360453,0.006346005,0.00575839,0.0021437663,0.0051821265,0.0022033167],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047524743,0.000020604342,0.00053145055,0.0002913282,0.0000070548745,0.00038896548,0.041930255,0.00002750432,0.00025893928,0.07533204,0.85741806,0.023746392],"study_design_scores_gemma":[0.000007471149,0.000012241849,0.0017442413,0.00048840285,0.000003903535,0.00019939647,0.027439278,0.000020909718,0.00031698644,0.005525011,0.96422774,0.000014227538],"about_ca_topic_score_codex":0.07572965,"about_ca_topic_score_gemma":0.260121,"teacher_disagreement_score":0.07572965,"about_ca_system_score_codex":0.0029794232,"about_ca_system_score_gemma":0.0040277466,"threshold_uncertainty_score":0.15057772},"labels":[],"label_agreement":null},{"id":"W3195883217","doi":"10.1086/715422","title":"The Physics of Poetic Form in Arthur Golding’s Translation of Ovid’s <i>Metamorphoses</i>","year":2021,"lang":"en","type":"article","venue":"English Literary Renaissance","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Poetics; Poetry; Literature; Modernity; Philosophy; Natural (archaeology); Variety (cybernetics); Object (grammar); Natural philosophy; Art; Linguistics; Epistemology; History; Computer science; Artificial intelligence","score_opus":0.03135186062337106,"score_gpt":0.23986624847176544,"score_spread":0.20851438784839438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3195883217","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03601782,0.04238835,0.013618009,0.17809653,0.010079976,0.000046163026,0.00016587076,0.00014197546,0.7194453],"genre_scores_gemma":[0.7986019,0.009721922,0.0059328172,0.03506307,0.004289754,0.00010172316,0.000095612486,0.0003579648,0.14583533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987961,0.0006275088,0.00004327701,0.00013955862,0.00030667943,0.000086875094],"domain_scores_gemma":[0.99928194,0.0004491734,0.00004260744,0.000065239736,0.00011899164,0.00004206353],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010411548,0.00045106636,0.0002731742,0.0008869755,0.0034270952,0.0038186526,0.00037390896,0.0014855475,0.002224516],"category_scores_gemma":[0.0032344318,0.0002043913,0.00019127877,0.00049888075,0.013470145,0.0038334033,0.0017023828,0.0041526887,0.00068205484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012674806,0.0000052085707,0.00010461045,0.000032038846,0.0000012760049,0.000069050046,0.011895053,0.00005207009,0.00013054501,0.95708567,0.0252013,0.005410543],"study_design_scores_gemma":[0.000010279601,0.000015078151,0.000534561,0.00023317744,0.0000028891216,0.00022808458,0.00481722,0.00019577304,0.00032171584,0.23356651,0.7600584,0.000016264994],"about_ca_topic_score_codex":0.008631022,"about_ca_topic_score_gemma":0.010119109,"teacher_disagreement_score":0.008631022,"about_ca_system_score_codex":0.0034113633,"about_ca_system_score_gemma":0.0013351985,"threshold_uncertainty_score":0.024751306},"labels":[],"label_agreement":null},{"id":"W3196046478","doi":"10.1007/978-3-030-76825-6_2","title":"Ritual Dream Sharing and Charismatic Church Routinization","year":2021,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Dream; Charisma; Aesthetics; Charismatic authority; Narrative; Enthusiasm; Sociology; Psychology; Social psychology; Art; Philosophy; Literature; Theology","score_opus":0.04999780675094186,"score_gpt":0.24125129658706723,"score_spread":0.19125348983612536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196046478","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040303066,0.001999045,0.0068747494,0.005098624,0.0002658815,0.000044222357,0.00003412868,0.000056073637,0.94532424],"genre_scores_gemma":[0.7644043,0.000959567,0.0036023045,0.0005189627,0.00009075515,0.000054060023,0.00004448112,0.00013852215,0.23018703],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.998789,0.0008150917,0.000023569157,0.00007250899,0.0001856694,0.00011420871],"domain_scores_gemma":[0.99895006,0.00047113738,0.000082969214,0.0002798767,0.00010085491,0.00011507847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014834314,0.00019379899,0.0001914983,0.00051190524,0.0049022967,0.0050834725,0.00084574334,0.0009265058,0.010362918],"category_scores_gemma":[0.0029318877,0.00018387556,0.00017334138,0.0006511177,0.0110075995,0.0039348295,0.0029753565,0.0030079645,0.0010341598],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029418165,0.00003110106,0.0002221912,0.00005202997,0.0000031530078,0.00011250118,0.076218,0.000068885594,0.00030261,0.8828494,0.006730238,0.033380385],"study_design_scores_gemma":[0.000017398017,0.000051561703,0.0019332136,0.00029263765,0.000010073715,0.00083244627,0.12121019,0.00051967794,0.0015781815,0.2376729,0.63586175,0.000019924451],"about_ca_topic_score_codex":0.0021217212,"about_ca_topic_score_gemma":0.007420537,"teacher_disagreement_score":0.010362918,"about_ca_system_score_codex":0.0022656217,"about_ca_system_score_gemma":0.0019510364,"threshold_uncertainty_score":0.034667432},"labels":[],"label_agreement":null},{"id":"W3198307825","doi":"10.1177/00084298211041015","title":"Defamiliarizing National Histories through Cross-National Reflections in the Study of Religion","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Sociology; Gender studies; Political science; Media studies; History; Literature; Art","score_opus":0.28201095961844447,"score_gpt":0.46210195202800763,"score_spread":0.18009099240956317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3198307825","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013718413,0.8914025,0.0013090333,0.056169827,0.0030078618,0.000012731546,0.00010673594,0.000013239522,0.03425961],"genre_scores_gemma":[0.2902771,0.68132526,0.0021071855,0.017982066,0.0019198735,0.00007053999,0.00015781692,0.00005614083,0.006103947],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932509,0.003871444,0.00030054792,0.00044322386,0.0014563733,0.0006775478],"domain_scores_gemma":[0.984512,0.011426932,0.0007778706,0.000721457,0.002245721,0.00031602956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0153681105,0.0003603433,0.00089480623,0.004894132,0.005751602,0.009887746,0.0015184524,0.0020502214,0.0016537397],"category_scores_gemma":[0.016384363,0.00031878453,0.00033550794,0.0140042985,0.02418386,0.010605911,0.0043636705,0.0035896415,0.00020461711],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004644709,0.00001636503,0.0041405046,0.0050720824,0.00017506962,0.00044085845,0.19202465,0.00022961653,0.00054256676,0.61651415,0.035486657,0.145311],"study_design_scores_gemma":[0.000007394505,0.000019045134,0.012636334,0.014171423,0.00014496259,0.00027469112,0.18353061,0.00009627064,0.0003818844,0.04727811,0.7414183,0.00004093922],"about_ca_topic_score_codex":0.42640778,"about_ca_topic_score_gemma":0.7601909,"teacher_disagreement_score":0.42640778,"about_ca_system_score_codex":0.028238798,"about_ca_system_score_gemma":0.04024069,"threshold_uncertainty_score":0.84785163},"labels":[],"label_agreement":null},{"id":"W3199679692","doi":"10.17223/19988613/71/19","title":"Subbotniks cult followers of Irkutsk and Yenisei provinces (the first quarter of the 19th century - the first quarter of the 20 th century)","year":2021,"lang":"en","type":"article","venue":"Vestnik Tomskogo gosudarstvennogo universiteta Istoriya","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Cult; Ancient history; History; Archaeology","score_opus":0.008308587146664222,"score_gpt":0.18284527617067892,"score_spread":0.1745366890240147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199679692","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9875907,0.00057526777,0.000037126305,0.00031066625,0.000021999123,0.000016027063,0.00008181207,0.0000027941287,0.011363596],"genre_scores_gemma":[0.9852395,0.00048439755,0.00006574823,0.00012026108,0.000007172982,0.000013480213,0.00009429127,0.000005783067,0.013969337],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997898,0.000021230913,0.0000060162856,0.000018256955,0.000015879381,0.00014898129],"domain_scores_gemma":[0.9998772,0.000018798602,0.000031954147,0.000004987589,0.000016099473,0.00005095109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031441968,0.00021492894,0.00021422678,0.0006037082,0.0049108528,0.001152381,0.00034449963,0.00034656815,0.0064802393],"category_scores_gemma":[0.00031845857,0.00017569162,0.000090306654,0.0012556016,0.0013184443,0.0006962105,0.0013523857,0.00076133595,0.00045240208],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00093126926,0.00016199276,0.16212176,0.0004949638,0.000031777214,0.0058281957,0.7066643,0.00012162482,0.0068140007,0.04343477,0.007697904,0.065697394],"study_design_scores_gemma":[0.00004617832,0.00012746862,0.43876815,0.00019788808,0.000018453306,0.000975148,0.4500531,0.000100176345,0.0011027767,0.00073618954,0.107855834,0.000018643817],"about_ca_topic_score_codex":0.09578191,"about_ca_topic_score_gemma":0.31644514,"teacher_disagreement_score":0.09578191,"about_ca_system_score_codex":0.0032612155,"about_ca_system_score_gemma":0.0026589783,"threshold_uncertainty_score":0.19044882},"labels":[],"label_agreement":null},{"id":"W3199745305","doi":"10.1177/00084298211040078","title":"He shoots, he misses again, but what about our goalie…: A response","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.12371330576193736,"score_gpt":0.3778419648065299,"score_spread":0.25412865904459253,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199745305","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00045495434,0.00080229196,0.00012294356,0.98318106,0.013747627,0.0000071151862,0.000027508942,0.000027902095,0.0016285816],"genre_scores_gemma":[0.00826055,0.0012111926,0.00037678954,0.9617206,0.0054011643,0.000027914113,0.00002525486,0.00010992486,0.022866622],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9919482,0.003137218,0.00035262856,0.0010450186,0.002480634,0.0010363479],"domain_scores_gemma":[0.9773942,0.007858234,0.0010485147,0.00058929395,0.007870853,0.0052388078],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00931869,0.0011994947,0.001255427,0.0008506038,0.013938967,0.008042294,0.0030119482,0.023178935,0.008791981],"category_scores_gemma":[0.031799983,0.0007440421,0.0010580997,0.0010582972,0.01066816,0.010363745,0.0062953164,0.06314718,0.004737165],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020969783,0.000011978901,0.0002276868,0.000049780556,0.000005981388,0.00031097897,0.005885904,0.000028359696,0.00015819685,0.0061162617,0.984665,0.002518943],"study_design_scores_gemma":[0.000010659716,0.000021248967,0.0004406818,0.00019580292,0.0000066733774,0.00041828115,0.025748083,0.00007516061,0.00017219635,0.002227307,0.9706085,0.000075355114],"about_ca_topic_score_codex":0.051506206,"about_ca_topic_score_gemma":0.07565067,"teacher_disagreement_score":0.051506206,"about_ca_system_score_codex":0.010081155,"about_ca_system_score_gemma":0.010817811,"threshold_uncertainty_score":0.10241282},"labels":[],"label_agreement":null},{"id":"W3199826496","doi":"10.1177/00084298211041092","title":"You Are Here: Mapping Religious Studies in Canada","year":2021,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology; Political science","score_opus":0.17839892341359742,"score_gpt":0.35403152302707414,"score_spread":0.17563259961347671,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199826496","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53861123,0.07744737,0.0037825275,0.110216364,0.0023940532,0.00028449425,0.030641792,0.00027082665,0.23635133],"genre_scores_gemma":[0.9101755,0.032161776,0.0038418446,0.005126112,0.00021577992,0.00011980219,0.005203531,0.00024611602,0.042909537],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982237,0.00023255388,0.00005931399,0.00015814274,0.0006435167,0.00068279594],"domain_scores_gemma":[0.9932636,0.0011682065,0.0006003653,0.00023062987,0.0033576523,0.0013795575],"candidate_categories":["bibliometrics"],"consensus_categories":[],"category_scores_codex":[0.0012464812,0.0003479656,0.000531102,0.0068968064,0.013790079,0.0061677694,0.0013572689,0.00086320343,0.0102945035],"category_scores_gemma":[0.0074972813,0.00022939754,0.00036164504,0.031359855,0.0022142427,0.0018679926,0.0036176834,0.0014656472,0.0005538975],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014987348,0.00005987003,0.23640403,0.0016072594,0.00017062658,0.00097465125,0.12954734,0.001223237,0.0013680804,0.090874106,0.2751427,0.2624782],"study_design_scores_gemma":[0.000008297973,0.00001366734,0.28091243,0.0011833602,0.00005093208,0.00016992312,0.19621599,0.00046611467,0.00049908663,0.0032647583,0.51712847,0.000086924825],"about_ca_topic_score_codex":0.9971667,"about_ca_topic_score_gemma":0.99922764,"teacher_disagreement_score":0.9931032,"about_ca_system_score_codex":0.091409974,"about_ca_system_score_gemma":0.1648651,"threshold_uncertainty_score":0.66322887},"labels":[],"label_agreement":null},{"id":"W3201309129","doi":"10.33137/ic.v35i0.37224","title":"And My Immigrant Ship Sails On: Returning on Deck with Ricci’s Lives of the Saints Trilogy","year":2021,"lang":"en","type":"article","venue":"Italian Canadiana","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Waterloo; St. Jerome's University","funders":"","keywords":"Trilogy; Testimonial; Theme (computing); Reading (process); Immigration; Literature; Aesthetics; Sociology; Art; History; Linguistics; Advertising; Philosophy; Computer science; Archaeology","score_opus":0.02494909894285345,"score_gpt":0.21616057967550725,"score_spread":0.19121148073265382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201309129","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7424407,0.008233036,0.0004045094,0.050377995,0.00103397,0.000042271207,0.00010473445,0.00009394318,0.19726875],"genre_scores_gemma":[0.9698364,0.0021442052,0.00018946468,0.0031850683,0.0002217895,0.000011194702,0.00003413978,0.000051062932,0.024326693],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909747,0.00046344026,0.000010470783,0.000052070944,0.00011731201,0.00025928108],"domain_scores_gemma":[0.99949944,0.000108011656,0.00006640389,0.000039430335,0.00011158081,0.00017523632],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001434536,0.00052195013,0.0003129862,0.00069787184,0.015523012,0.005039715,0.00071483175,0.0015256933,0.003363328],"category_scores_gemma":[0.0020751671,0.00014867082,0.00019605362,0.0006942512,0.010346256,0.0015737849,0.0032934332,0.0046403394,0.0005707581],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027737482,0.000018222772,0.0012506592,0.000044777105,0.0000051315888,0.0010725409,0.94413507,0.000023864273,0.00031874928,0.021078866,0.024094652,0.007929726],"study_design_scores_gemma":[0.0000030735202,0.000022885675,0.0025252525,0.000101884834,0.0000074331792,0.00055882323,0.7795618,0.00002947504,0.00022342707,0.0006991055,0.21624981,0.000017112174],"about_ca_topic_score_codex":0.13842945,"about_ca_topic_score_gemma":0.24590482,"teacher_disagreement_score":0.86157054,"about_ca_system_score_codex":0.0069804806,"about_ca_system_score_gemma":0.0038370923,"threshold_uncertainty_score":0.27524745},"labels":[],"label_agreement":null},{"id":"W3203330863","doi":"10.1017/9781316827321","title":"The Late Sigmund Freud","year":2017,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Psychoanalysis; Embarrassment; Freud's Psychoanalytic Theories; Illusion; Unconscious mind; Period (music); Dream; Civilization; Interpretation (philosophy); Meaning (existential); Ego psychology; Id, ego and super-ego; Monotheism; Philosophy; Psychoanalytic theory; Psychology; Epistemology; Aesthetics; History; Social psychology; Theology; Psychotherapist","score_opus":0.041374538104340226,"score_gpt":0.21665962150700463,"score_spread":0.1752850834026644,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3203330863","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028759704,0.26375556,0.0029353637,0.070876986,0.04456388,0.000044053788,0.00014013956,0.00038890215,0.6144191],"genre_scores_gemma":[0.055451743,0.072541595,0.0019565485,0.018899562,0.016563997,0.000083686646,0.000121576304,0.00048313127,0.8338982],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989072,0.0004019419,0.00003147787,0.00015921606,0.0003544308,0.0001458579],"domain_scores_gemma":[0.9994287,0.00025702806,0.000041853968,0.000052075637,0.00013330588,0.0000870124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012653683,0.002145936,0.0007125543,0.0030679505,0.0049198717,0.0067092627,0.0006697053,0.0025903732,0.0146348765],"category_scores_gemma":[0.0029207894,0.0003814546,0.00038426736,0.0012750638,0.007862883,0.0068877526,0.002492302,0.006606662,0.008060333],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036193436,0.000017156659,0.000112954825,0.00012312195,0.000005100937,0.00016407424,0.0053263684,0.00009569781,0.00015954892,0.39323708,0.5383101,0.062412594],"study_design_scores_gemma":[0.00000192039,0.000006516197,0.000051871233,0.00018693306,0.0000013686948,0.00010446069,0.00043126364,0.000022863676,0.00005468984,0.01592342,0.983208,0.0000066384155],"about_ca_topic_score_codex":0.0041637877,"about_ca_topic_score_gemma":0.004012086,"teacher_disagreement_score":0.0146348765,"about_ca_system_score_codex":0.0045774286,"about_ca_system_score_gemma":0.0026722385,"threshold_uncertainty_score":0.04895854},"labels":[],"label_agreement":null},{"id":"W3204694352","doi":"10.29173/assert21","title":"Ruth Bader Ginsberg: Her Legacy – A Life Well-Lived","year":2021,"lang":"en","type":"article","venue":"Annals of Social Studies Education Research for Teachers","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lived experience; Gerontology; History; Psychology; Psychoanalysis; Medicine","score_opus":0.4709018166061504,"score_gpt":0.5181177610484052,"score_spread":0.047215944442254854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3204694352","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024415005,0.05101921,0.00035429868,0.82039773,0.080781125,0.000021992602,0.00014623186,0.00006252503,0.04477538],"genre_scores_gemma":[0.08569601,0.07273296,0.0013881944,0.3891245,0.03282133,0.00012532863,0.00030839114,0.0005505726,0.4172527],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99631447,0.0017966311,0.0001147442,0.00036272858,0.00093132554,0.00048012545],"domain_scores_gemma":[0.99477684,0.0011484175,0.00026515184,0.00040821094,0.0011028288,0.0022985167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041930713,0.0005296491,0.00061398017,0.0008544396,0.0066652833,0.0064857826,0.0009452101,0.0048236153,0.032948922],"category_scores_gemma":[0.014518295,0.0003096832,0.00025442478,0.0008389621,0.006542379,0.007948387,0.0058575724,0.01067462,0.01132234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028762466,0.000026732236,0.0002209361,0.0000932762,0.000006031247,0.00035518143,0.003454394,0.0000121759385,0.00015018087,0.022729248,0.9479662,0.024956834],"study_design_scores_gemma":[0.0000029282928,0.0000074016993,0.00016745197,0.0002027907,0.0000020312207,0.00030142308,0.004556729,0.0000043280124,0.00005489678,0.0035108349,0.99118036,0.000008755258],"about_ca_topic_score_codex":0.006684386,"about_ca_topic_score_gemma":0.015841503,"teacher_disagreement_score":0.032948922,"about_ca_system_score_codex":0.0023114877,"about_ca_system_score_gemma":0.005890815,"threshold_uncertainty_score":0.11022508},"labels":[],"label_agreement":null},{"id":"W3207095126","doi":"10.82308/50803","title":"The meanings of Zen Buddhism in Leonard Cohen’s poetry","year":2021,"lang":"en","type":"article","venue":"eScholarship@McGill (McGill)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Concordia University; McGill University","keywords":"Poetry; Buddhism; Art; Philosophy; Literature; Aesthetics; Theology","score_opus":0.026871479165625874,"score_gpt":0.23242813028866813,"score_spread":0.20555665112304225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207095126","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20309745,0.024299992,0.005733139,0.022370074,0.0011242204,0.000032454696,0.000058831392,0.00008066745,0.74320304],"genre_scores_gemma":[0.9614236,0.0025170804,0.00091391633,0.0007311718,0.000085681044,0.000019259407,0.0000110297815,0.00003060677,0.034267634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993061,0.0004086076,0.0000135905,0.000062593375,0.000108925284,0.00010021068],"domain_scores_gemma":[0.99946505,0.00036290215,0.00003845582,0.000029478886,0.00006363354,0.00004051179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082827016,0.00024154603,0.00017986979,0.00050639425,0.0047252714,0.0031615458,0.00033090648,0.00082692516,0.0014452457],"category_scores_gemma":[0.0017486962,0.00011524988,0.00012013992,0.00047089419,0.01278583,0.0012889329,0.0014217638,0.0015604879,0.00020344599],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033246397,0.0000053804947,0.00043925145,0.00005132041,0.0000021822793,0.00013828102,0.06150455,0.00010630824,0.0003220442,0.9238301,0.0048402734,0.008727041],"study_design_scores_gemma":[0.000022075556,0.0000358812,0.0032618912,0.0002709235,0.000012957342,0.00054827804,0.05104671,0.0005316775,0.0008806767,0.18592449,0.7574263,0.00003803975],"about_ca_topic_score_codex":0.016068552,"about_ca_topic_score_gemma":0.030413616,"teacher_disagreement_score":0.016068552,"about_ca_system_score_codex":0.004929113,"about_ca_system_score_gemma":0.0016726546,"threshold_uncertainty_score":0.035763383},"labels":[],"label_agreement":null},{"id":"W3208460079","doi":"10.7202/1090452ar","title":"Des mystères de l’Art de la mémoire aux mystères de la sémiotique","year":2022,"lang":"fr","type":"article","venue":"Cygne noir","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; The Renaissance; Art; Art history","score_opus":0.018927246901675535,"score_gpt":0.29311287148806525,"score_spread":0.27418562458638973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3208460079","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07178797,0.026641794,0.026643887,0.10386872,0.004605129,0.000048492286,0.00007515661,0.00011316893,0.76621574],"genre_scores_gemma":[0.8728475,0.006666338,0.0044274223,0.005837497,0.0013243078,0.000076565055,0.00002723528,0.00009775464,0.10869544],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981254,0.0012211885,0.000036115893,0.00016526636,0.00030073954,0.0001512411],"domain_scores_gemma":[0.99853265,0.00087378494,0.00014471367,0.0001661348,0.00018731342,0.00009525683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027490244,0.00031875505,0.00024163401,0.0007288585,0.0049940036,0.0050729276,0.00051658903,0.0012529201,0.005082698],"category_scores_gemma":[0.0038186272,0.00015579358,0.00029746545,0.00054867193,0.030450892,0.0049381373,0.0030305695,0.0045672366,0.00068634737],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000122397805,0.000004676368,0.00019263859,0.000033002216,0.0000015438212,0.00006545603,0.018581025,0.000036737474,0.00021192449,0.97176605,0.0047608153,0.004333974],"study_design_scores_gemma":[0.000012433474,0.00002831472,0.0014942804,0.00024822168,0.000005312132,0.00034047844,0.018521968,0.00023754608,0.0008150387,0.24385773,0.7344169,0.000021874956],"about_ca_topic_score_codex":0.0050882115,"about_ca_topic_score_gemma":0.008983165,"teacher_disagreement_score":0.0050882115,"about_ca_system_score_codex":0.0032926365,"about_ca_system_score_gemma":0.0023843346,"threshold_uncertainty_score":0.02388984},"labels":[],"label_agreement":null},{"id":"W3209494106","doi":"10.33137/aestimatio.v1i1.37677","title":"Everyday Magic in Early Modern Europe edited by Kathryn A. Edwards","year":2021,"lang":"en","type":"article","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Protestantism; Negotiation; Early modern Europe; Classics; Media studies; History; Art; Sociology; Political science; Law","score_opus":0.0628362321008524,"score_gpt":0.27945178985246505,"score_spread":0.21661555775161265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3209494106","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005822972,0.81401145,0.000257024,0.05157145,0.011352317,0.000012652273,0.00010012413,0.000025330006,0.11684672],"genre_scores_gemma":[0.1259683,0.6462564,0.0007093971,0.011423496,0.009717261,0.000045546578,0.00013249686,0.00007608125,0.2056711],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996922,0.00013733527,0.00001912365,0.000045908906,0.000078360536,0.000027047356],"domain_scores_gemma":[0.9994753,0.00032398253,0.000041541763,0.00003414692,0.00006457781,0.000060486676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065987714,0.0005656575,0.00044711548,0.0018309454,0.0018850664,0.003909385,0.00035922584,0.0011807662,0.0078514675],"category_scores_gemma":[0.0012934585,0.00029323442,0.00017024211,0.0020553519,0.0035567079,0.0034617553,0.0016881919,0.0021990214,0.0014297822],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004233213,0.000046127858,0.00045717522,0.0007538368,0.000012678183,0.00034187542,0.027846279,0.00015490934,0.00024923956,0.14719306,0.6888624,0.13404013],"study_design_scores_gemma":[0.000002692521,0.0000065359886,0.000800677,0.000652481,0.0000013942636,0.000119672855,0.0027225716,0.000008088475,0.00002409723,0.004872807,0.9907851,0.0000038212424],"about_ca_topic_score_codex":0.0052155717,"about_ca_topic_score_gemma":0.010250919,"teacher_disagreement_score":0.0078514675,"about_ca_system_score_codex":0.0018669323,"about_ca_system_score_gemma":0.0013757672,"threshold_uncertainty_score":0.0262658},"labels":[],"label_agreement":null},{"id":"W3210821058","doi":"10.1007/978-3-030-77924-5","title":"The Moral and Religious Thought of Yi Hwang (Toegye)","year":2021,"lang":"en","type":"book","venue":"Palgrave studies in comparative East-West philosophy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"University of Prince Edward Island","keywords":"Environmental ethics; Philosophy; Sociology; Psychology; Epistemology; Psychoanalysis","score_opus":0.19446740107541827,"score_gpt":0.3431323317903331,"score_spread":0.14866493071491482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210821058","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037926823,0.15031748,0.002172476,0.11845085,0.006906466,0.000075305754,0.00022837298,0.000053280637,0.683869],"genre_scores_gemma":[0.32546303,0.034018714,0.0017944566,0.015923787,0.0009812127,0.00012462685,0.00011701091,0.00010602971,0.6214712],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999803,0.00008937311,0.000005908935,0.00003379937,0.000028077558,0.000039805225],"domain_scores_gemma":[0.99985754,0.000052685366,0.000017746488,0.000013250271,0.000026083584,0.000032623604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009552699,0.00037990516,0.0002502891,0.0004153631,0.004590435,0.0026979628,0.0003499138,0.0013690522,0.006950046],"category_scores_gemma":[0.00077734893,0.0002492078,0.00010874075,0.0012055804,0.00452471,0.0036079972,0.0015187141,0.004705993,0.0013398654],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002595218,0.000034750046,0.0009937806,0.00012376937,0.0000049541795,0.00028050857,0.038833536,0.000089623565,0.00022667121,0.75684404,0.16907558,0.033466913],"study_design_scores_gemma":[0.000008828787,0.00002065696,0.0020135124,0.00024293778,0.00000517041,0.00024031506,0.023027662,0.00009235743,0.0002018567,0.040744312,0.9333908,0.0000115639905],"about_ca_topic_score_codex":0.00679,"about_ca_topic_score_gemma":0.026961029,"teacher_disagreement_score":0.006950046,"about_ca_system_score_codex":0.0023668602,"about_ca_system_score_gemma":0.0020943556,"threshold_uncertainty_score":0.023250222},"labels":[],"label_agreement":null},{"id":"W3211421524","doi":"10.3390/rel12111015","title":"“Make What You Can of It If You Are a Philosopher”: An Essay on Sir Arthur Conan Doyle’s “Christian Spiritualism”","year":2021,"lang":"en","type":"article","venue":"Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University","funders":"","keywords":"Spiritualism; Philosophy; Literature; Art; Medicine","score_opus":0.05259888342134558,"score_gpt":0.28191940842606494,"score_spread":0.22932052500471936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3211421524","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0077058454,0.072858326,0.0017959796,0.79121906,0.01897617,0.0000273518,0.000027704236,0.000019879322,0.10736972],"genre_scores_gemma":[0.44055122,0.060262132,0.003857683,0.28840384,0.024393454,0.00013809532,0.00006076985,0.0002249627,0.18210782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977107,0.0014881779,0.000042742067,0.00014373637,0.0004420397,0.00017256575],"domain_scores_gemma":[0.99637836,0.0026550745,0.00016096354,0.00009915003,0.0004047372,0.00030163833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035541588,0.00034808903,0.0002740525,0.0005311187,0.006429501,0.004292003,0.0007035191,0.002967485,0.0019022812],"category_scores_gemma":[0.006883194,0.00024202185,0.00017074606,0.0005515395,0.020697024,0.004749057,0.0026442485,0.008414028,0.0006373701],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003061235,0.000028057735,0.0002396391,0.0001406257,0.000006326464,0.00015929069,0.058919948,0.00006124715,0.00029081164,0.3373897,0.585183,0.017550776],"study_design_scores_gemma":[0.000007786958,0.000010039356,0.0003001579,0.00028468968,0.0000021030955,0.00008373414,0.012860031,0.000042296786,0.00011627019,0.024208518,0.96207535,0.000009155315],"about_ca_topic_score_codex":0.0076110903,"about_ca_topic_score_gemma":0.018511154,"teacher_disagreement_score":0.0076110903,"about_ca_system_score_codex":0.0035863398,"about_ca_system_score_gemma":0.0032601492,"threshold_uncertainty_score":0.026020825},"labels":[],"label_agreement":null},{"id":"W385461728","doi":"","title":"アメリカ合衆国におけるliberal educationの史的展開に関する研究 : St. John's Collegeの「ニュー・プログラム」(1937年)に着目して平成18年度[慶應義塾大学]大学院高度化推進研究費助成金報告)","year":2007,"lang":"ja","type":"article","venue":"Institutional Repositories DataBase (IRDB)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liberal education; Political science; Sociology; Liberal arts education; Higher education; Law","score_opus":0.02778721663656005,"score_gpt":0.28431112914430506,"score_spread":0.25652391250774503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W385461728","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1647912,0.0070401244,0.0022984804,0.031683248,0.00070903887,0.00008372421,0.0030472577,0.00020599546,0.79014087],"genre_scores_gemma":[0.6572135,0.0055614496,0.0030096264,0.0025164485,0.00028725754,0.000050203133,0.0017559711,0.0001203182,0.32948512],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992774,0.00016180397,0.000055117216,0.0000710048,0.00029839337,0.00013626456],"domain_scores_gemma":[0.99769706,0.0008583469,0.00022771959,0.00027615103,0.00053887017,0.0004017449],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001788363,0.00009548646,0.000110927955,0.0017150939,0.0027034224,0.0047112377,0.00034237045,0.00060572225,0.04702446],"category_scores_gemma":[0.004518979,0.0001788408,0.00008308691,0.0034458535,0.0024311268,0.002847056,0.0016320422,0.0011244179,0.0033297436],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011631509,0.00015134417,0.020202743,0.00029809534,0.0000125361785,0.00036859218,0.03065834,0.00017990329,0.00060064293,0.32195774,0.18019854,0.44525525],"study_design_scores_gemma":[0.000017361497,0.000019471216,0.030313984,0.00025326698,0.000009417774,0.00016621934,0.010345938,0.00009510409,0.0015088953,0.014847911,0.94240075,0.000021729105],"about_ca_topic_score_codex":0.048119985,"about_ca_topic_score_gemma":0.13197494,"teacher_disagreement_score":0.048119985,"about_ca_system_score_codex":0.005691987,"about_ca_system_score_gemma":0.006209573,"threshold_uncertainty_score":0.15731251},"labels":[],"label_agreement":null},{"id":"W390858122","doi":"10.18357/illumine.ehnesc.1112012","title":"“Winter Stories — Ghost Stories... Round the Christmas Fire”: Victorian Ghost Stories and the Christmas Market","year":2012,"lang":"en","type":"article","venue":"Illumine Journal of the Centre for Studies in Religion and Society of Graduate Students Association","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Modernity; Spiritualism; Face (sociological concept); Literature; Victorian era; Art; History; Sociology; Art history; Social science; Law; Political science","score_opus":0.04358763898652641,"score_gpt":0.31930907063895914,"score_spread":0.27572143165243274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W390858122","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65654886,0.013440099,0.003152265,0.052700188,0.0019234902,0.00007941937,0.00025024422,0.00007183199,0.27183363],"genre_scores_gemma":[0.9466399,0.0027875276,0.00067372184,0.0024268911,0.00028323635,0.00003191445,0.00007341538,0.00011567675,0.046967626],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99624985,0.0024965194,0.000059223697,0.00012794783,0.0005758556,0.00049052376],"domain_scores_gemma":[0.9936154,0.0041564,0.00068466243,0.00031338583,0.00041895642,0.0008112204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003428667,0.0003951734,0.00027362694,0.001269587,0.016882924,0.009334982,0.0011753395,0.0027206438,0.0052715684],"category_scores_gemma":[0.010594564,0.00050621014,0.00017324704,0.0015212353,0.016604519,0.008261617,0.0059068953,0.0043841638,0.0007270118],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003390717,0.000018481409,0.0008172601,0.00008121094,0.0000045902807,0.0008239442,0.9171261,0.000055661734,0.0002757405,0.053822044,0.018159458,0.0087816175],"study_design_scores_gemma":[0.000006449335,0.000021198855,0.0019843671,0.00028783092,0.000005098041,0.0006785701,0.552234,0.00015144281,0.0004964792,0.005895075,0.43821645,0.000023126286],"about_ca_topic_score_codex":0.034204733,"about_ca_topic_score_gemma":0.12067134,"teacher_disagreement_score":0.034204733,"about_ca_system_score_codex":0.008015777,"about_ca_system_score_gemma":0.004311254,"threshold_uncertainty_score":0.068011284},"labels":[],"label_agreement":null},{"id":"W397863411","doi":"","title":"The Secret History of Imagination","year":2007,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Aesthetics; Imagination; Art history; Psychology; Cognitive psychology","score_opus":0.023916614035480448,"score_gpt":0.23451174921147605,"score_spread":0.2105951351759956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W397863411","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014251684,0.034269024,0.0039577535,0.11074151,0.005734499,0.000030023239,0.00011704749,0.00007110225,0.8308275],"genre_scores_gemma":[0.78641284,0.008108478,0.0013158793,0.015343527,0.005690334,0.000073639516,0.000068083595,0.00024631183,0.18274097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99672145,0.002010488,0.0000868981,0.00033340944,0.00045976025,0.0003880589],"domain_scores_gemma":[0.99417984,0.0035815137,0.0002534406,0.0009789506,0.00052462006,0.0004817064],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050804056,0.00046876867,0.0005100661,0.0017360697,0.0088073695,0.013753699,0.0011517078,0.0048770164,0.012829872],"category_scores_gemma":[0.009562126,0.00042428498,0.00030025118,0.0017824551,0.06796106,0.0112545,0.0050038677,0.008587881,0.0016518412],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065484296,0.0000036673714,0.00003735856,0.000012484061,9.869646e-7,0.000020836445,0.0057597975,0.000012760942,0.000023668636,0.98607486,0.006538187,0.0015089216],"study_design_scores_gemma":[0.0000149736925,0.000010807963,0.00020543061,0.00016014632,0.0000029986452,0.00007907331,0.0063104257,0.0000689889,0.00013088586,0.3962401,0.5967653,0.000010976898],"about_ca_topic_score_codex":0.0062101586,"about_ca_topic_score_gemma":0.008755724,"teacher_disagreement_score":0.013753699,"about_ca_system_score_codex":0.0073620435,"about_ca_system_score_gemma":0.004144151,"threshold_uncertainty_score":0.053415596},"labels":[],"label_agreement":null},{"id":"W4205208772","doi":"10.1353/wlt.2017.0293","title":"A Cloud of Unusual Size and Shape","year":2017,"lang":"en","type":"article","venue":"World Literature Today","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art history; Art; Painting; Sculpture; Mythology; Elegiac; Subject (documents); Shadow (psychology); History; Literature; Poetry","score_opus":0.020484247161642443,"score_gpt":0.2614708628720702,"score_spread":0.2409866157104278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205208772","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02836085,0.011401931,0.018440165,0.046226997,0.009613652,0.0001346876,0.0012615485,0.0008661724,0.88369393],"genre_scores_gemma":[0.54493314,0.008899207,0.010659879,0.012189761,0.003333181,0.00017606698,0.0009655181,0.0019610669,0.41688225],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980896,0.00034968852,0.000059348626,0.00037497413,0.0008386229,0.00028779055],"domain_scores_gemma":[0.99860954,0.00020581514,0.00016368456,0.00042964998,0.00032750913,0.00026382136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009950058,0.00086967065,0.0007727624,0.0013630021,0.010280371,0.011822643,0.0011774517,0.0017499344,0.039469432],"category_scores_gemma":[0.0039640036,0.000658112,0.0007235842,0.0014669012,0.016065476,0.011105207,0.01031391,0.0048017525,0.012251444],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013094232,0.000033601842,0.0019662548,0.00021347625,0.000043159074,0.0023112504,0.017059531,0.00052048615,0.0022025576,0.5866082,0.32862753,0.060283057],"study_design_scores_gemma":[0.000009155973,0.000014043342,0.000763064,0.00018211511,0.000007508807,0.0020351585,0.006409755,0.00022385185,0.0002147048,0.042714484,0.94739944,0.00002678309],"about_ca_topic_score_codex":0.005171395,"about_ca_topic_score_gemma":0.008949659,"teacher_disagreement_score":0.039469432,"about_ca_system_score_codex":0.003038105,"about_ca_system_score_gemma":0.0026103375,"threshold_uncertainty_score":0.13203835},"labels":[],"label_agreement":null},{"id":"W4205249696","doi":"10.26686/wgtn.17007088.v1","title":"And did those hooves: Pan and the Edwardians","year":2014,"lang":"en","type":"dissertation","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Department of Electronics and Information Technology, Ministry of Communications and Information Technology","keywords":"Symbol (formal); Literature; Period (music); Motif (music); Politics; Soul; Art; Modernism (music); History; Character (mathematics); Philosophy; Aesthetics; Theology; Law","score_opus":0.016514680734653855,"score_gpt":0.250052132798754,"score_spread":0.23353745206410015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205249696","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26856127,0.019592082,0.00070805824,0.038437776,0.0007762372,0.000033243257,0.00007577594,0.000053830023,0.67176175],"genre_scores_gemma":[0.8549937,0.003938601,0.00016564605,0.003054959,0.00010294225,0.000014500781,0.000022891889,0.00004307981,0.13766368],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920446,0.00028881957,0.000024916746,0.00013577219,0.00007046302,0.00027555862],"domain_scores_gemma":[0.9993919,0.00023380706,0.00008254269,0.000057250294,0.000058759277,0.00017566286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008884138,0.00035960224,0.00020545012,0.00065559574,0.00840081,0.0076522585,0.00043977922,0.0015127647,0.0060622925],"category_scores_gemma":[0.0019475854,0.00022416253,0.00009849421,0.0006730753,0.014282988,0.0059372294,0.0034563688,0.0029327478,0.0008020691],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009365687,0.000020798974,0.0025732564,0.00013515932,0.000007360622,0.00080484385,0.57263976,0.000043520857,0.00040150096,0.37327358,0.020927334,0.029079279],"study_design_scores_gemma":[0.000007917879,0.000029415321,0.0028322467,0.00024738468,0.0000071593026,0.0003251457,0.40197682,0.0000367286,0.0003002581,0.015938096,0.5782764,0.000022464554],"about_ca_topic_score_codex":0.032783587,"about_ca_topic_score_gemma":0.07601874,"teacher_disagreement_score":0.032783587,"about_ca_system_score_codex":0.0046859304,"about_ca_system_score_gemma":0.0022479766,"threshold_uncertainty_score":0.06518555},"labels":[],"label_agreement":null},{"id":"W4205464430","doi":"10.26686/wgtn.17007088","title":"And did those hooves: Pan and the Edwardians","year":2014,"lang":"en","type":"dissertation","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Department of Electronics and Information Technology, Ministry of Communications and Information Technology","keywords":"Symbol (formal); Motif (music); Period (music); Literature; Politics; Soul; History; Modernism (music); Art; Character (mathematics); Philosophy; Aesthetics; Law; Theology","score_opus":0.016514680734653855,"score_gpt":0.250052132798754,"score_spread":0.23353745206410015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205464430","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26856127,0.019592082,0.00070805824,0.038437776,0.0007762372,0.000033243257,0.00007577594,0.000053830023,0.67176175],"genre_scores_gemma":[0.8549937,0.003938601,0.00016564605,0.003054959,0.00010294225,0.000014500781,0.000022891889,0.00004307981,0.13766368],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920446,0.00028881957,0.000024916746,0.00013577219,0.00007046302,0.00027555862],"domain_scores_gemma":[0.9993919,0.00023380706,0.00008254269,0.000057250294,0.000058759277,0.00017566286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008884138,0.00035960224,0.00020545012,0.00065559574,0.00840081,0.0076522585,0.00043977922,0.0015127647,0.0060622925],"category_scores_gemma":[0.0019475854,0.00022416253,0.00009849421,0.0006730753,0.014282988,0.0059372294,0.0034563688,0.0029327478,0.0008020691],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009365687,0.000020798974,0.0025732564,0.00013515932,0.000007360622,0.00080484385,0.57263976,0.000043520857,0.00040150096,0.37327358,0.020927334,0.029079279],"study_design_scores_gemma":[0.000007917879,0.000029415321,0.0028322467,0.00024738468,0.0000071593026,0.0003251457,0.40197682,0.0000367286,0.0003002581,0.015938096,0.5782764,0.000022464554],"about_ca_topic_score_codex":0.032783587,"about_ca_topic_score_gemma":0.07601874,"teacher_disagreement_score":0.032783587,"about_ca_system_score_codex":0.0046859304,"about_ca_system_score_gemma":0.0022479766,"threshold_uncertainty_score":0.06518555},"labels":[],"label_agreement":null},{"id":"W4206533426","doi":"10.3138/jrpc.2.1.006","title":"Book Reviews","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; George (robot); Faith; Mythology; Religious studies; Meaning (existential); Art history; Performance art; Art; History; Theology; Humanities; Philosophy; Classics","score_opus":0.04110918097148031,"score_gpt":0.26743267514915897,"score_spread":0.22632349417767866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206533426","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004054017,0.3177601,0.0015003921,0.015072132,0.030854626,0.00014464765,0.0024160144,0.00081349374,0.63103306],"genre_scores_gemma":[0.0019506612,0.1652832,0.0014566677,0.007584767,0.009781358,0.0000973382,0.0028232222,0.00039056948,0.81063217],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990225,0.00008419353,0.000053778924,0.00016113494,0.0006067487,0.00007158713],"domain_scores_gemma":[0.99821895,0.00029945836,0.00011004979,0.00012156057,0.0009875065,0.0002624056],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005714878,0.001063939,0.0010456851,0.0033797896,0.0010721076,0.0046622227,0.0018486987,0.0018679295,0.3483504],"category_scores_gemma":[0.003349322,0.000431195,0.0006638501,0.004272243,0.00055094576,0.0029227259,0.0015174377,0.0021193086,0.38096207],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008700585,0.000015450074,0.000038361664,0.0003891623,0.0000031349362,0.000046872774,0.000038489077,0.000036590118,0.00013672591,0.0019640308,0.89464974,0.10267265],"study_design_scores_gemma":[0.0000015153688,0.000003553733,0.000062954,0.00016360998,0.0000014907743,0.000072410636,0.000019255704,0.000005630203,0.000016299053,0.00032900245,0.9993223,0.0000019936365],"about_ca_topic_score_codex":0.003431086,"about_ca_topic_score_gemma":0.007449187,"teacher_disagreement_score":0.6516496,"about_ca_system_score_codex":0.0015143162,"about_ca_system_score_gemma":0.0028941445,"threshold_uncertainty_score":0.92949903},"labels":[],"label_agreement":null},{"id":"W4206563579","doi":"10.12987/9780300161984","title":"Spirit in Ashes","year":2017,"lang":"en","type":"book","venue":"Yale University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Passion; Conscience; Scholarship; Mythology; Event (particle physics); Originality; Philosophy; Literature; Aesthetics; Sociology; Art; Epistemology; Law; Social science; Psychology; Political science","score_opus":0.06064103676005462,"score_gpt":0.2253897210841533,"score_spread":0.1647486843240987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206563579","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005917628,0.015403532,0.0017536203,0.012986368,0.003803428,0.00003504517,0.000060776056,0.000111664944,0.959928],"genre_scores_gemma":[0.08425814,0.0082131885,0.0015043117,0.0066079344,0.0015390414,0.000041597454,0.000073709736,0.00011744593,0.89764446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994987,0.00015588076,0.000016359789,0.000055777677,0.00021827951,0.000054981305],"domain_scores_gemma":[0.99971956,0.00008813511,0.000019289573,0.000050080227,0.000067686015,0.000055147862],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055658864,0.00029031304,0.00020151307,0.0007845186,0.002573262,0.003659097,0.0003082778,0.0009127059,0.013784275],"category_scores_gemma":[0.0010624329,0.00014943177,0.00021154582,0.0005713312,0.0041923425,0.0038495115,0.0021908206,0.0025351283,0.0035346765],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018395594,0.000032784377,0.00022147683,0.00011606809,0.0000037970362,0.00013420805,0.0090045,0.0000552253,0.00030359408,0.750296,0.18159111,0.058222752],"study_design_scores_gemma":[0.0000029429862,0.000008664192,0.00019803211,0.0000667213,0.0000013957597,0.00009715978,0.0009997045,0.000028305378,0.00012788243,0.024846433,0.97362006,0.0000028351885],"about_ca_topic_score_codex":0.0019253449,"about_ca_topic_score_gemma":0.004448855,"teacher_disagreement_score":0.013784275,"about_ca_system_score_codex":0.0015490147,"about_ca_system_score_gemma":0.0012366493,"threshold_uncertainty_score":0.046113014},"labels":[],"label_agreement":null},{"id":"W4206695902","doi":"10.7202/1084140ar","title":"Sophia, figure d’anima ?","year":2021,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.05533830741317703,"score_gpt":0.2965332939121173,"score_spread":0.24119498649894028,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206695902","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04650273,0.00529902,0.006180102,0.033622485,0.0020067585,0.000026943537,0.00008325146,0.00008111274,0.9061977],"genre_scores_gemma":[0.84614587,0.0028607575,0.0021067858,0.005823919,0.00054436113,0.000040549952,0.000041507607,0.00007366601,0.14236264],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907565,0.0005327063,0.000017106058,0.00012777785,0.00011080578,0.0001359305],"domain_scores_gemma":[0.9996,0.00013789769,0.000059828344,0.0000448658,0.000097349664,0.0000601338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010456289,0.0002903396,0.00020648586,0.00045928973,0.0039911633,0.0032885722,0.00026524952,0.0009978224,0.00672332],"category_scores_gemma":[0.0018979893,0.00013373692,0.00021888934,0.00026027253,0.013289379,0.0033439777,0.0017732945,0.0019713317,0.0016075317],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017944752,0.0000049958394,0.0007479188,0.000048269307,0.0000042278084,0.00019826627,0.0426776,0.000028904342,0.0002058635,0.93982023,0.009815235,0.0064305305],"study_design_scores_gemma":[0.000009333543,0.000038799964,0.0023533795,0.00022978366,0.000010602122,0.00057245046,0.038105577,0.00012231775,0.0003305655,0.11350663,0.8446969,0.000023708195],"about_ca_topic_score_codex":0.012859351,"about_ca_topic_score_gemma":0.023702553,"teacher_disagreement_score":0.012859351,"about_ca_system_score_codex":0.002073852,"about_ca_system_score_gemma":0.0016906471,"threshold_uncertainty_score":0.025568962},"labels":[],"label_agreement":null},{"id":"W4206911617","doi":"10.5334/bcp","title":"Monstrous Liminality; Or, The Uncanny Strangers of Secularized Modernity","year":2022,"lang":"en","type":"book","venue":"Ubiquity Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Liminality; Modernity; Monster; Aesthetics; Secularization; Uncanny; Sociology; Nihilism; Gender studies; Art; Literature; Philosophy; Epistemology; Religious studies","score_opus":0.11901199696618267,"score_gpt":0.27339781028142507,"score_spread":0.1543858133152424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206911617","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044272497,0.038316198,0.010904341,0.049606305,0.005172434,0.000026443891,0.00006211059,0.00023163801,0.851408],"genre_scores_gemma":[0.84828275,0.012393855,0.0020976271,0.008389194,0.0024530296,0.000038321134,0.000033557215,0.00021041498,0.12610117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99814475,0.0010885511,0.000036136265,0.00017392318,0.0003720451,0.00018458687],"domain_scores_gemma":[0.9988281,0.0005370125,0.0001671577,0.0001789546,0.00014565272,0.00014308885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015076682,0.00049426674,0.00036606693,0.00072928926,0.0052029346,0.006947143,0.00072810106,0.0013666996,0.005133758],"category_scores_gemma":[0.0036375625,0.00017678323,0.00022436758,0.00088002166,0.032886025,0.00782274,0.0041529,0.003470613,0.0012047137],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001565348,0.000006766839,0.00013177047,0.00006582674,0.0000026594007,0.00008049231,0.03228512,0.000044275228,0.00012511486,0.94453925,0.013572104,0.009130922],"study_design_scores_gemma":[0.0000046169157,0.000029938152,0.00029187754,0.00026494646,0.00000488214,0.00027990184,0.021961452,0.000114824885,0.00027805634,0.1947798,0.78197587,0.000013825759],"about_ca_topic_score_codex":0.0019927467,"about_ca_topic_score_gemma":0.0038788733,"teacher_disagreement_score":0.006947143,"about_ca_system_score_codex":0.0033181848,"about_ca_system_score_gemma":0.0026795198,"threshold_uncertainty_score":0.02407527},"labels":[],"label_agreement":null},{"id":"W4206945190","doi":"10.3917/cerpsy.102.0034","title":"Pourquoi oublie-t-on ses premières années ?","year":2018,"lang":"fr","type":"article","venue":"Cerveau & Psycho","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"World Federation of Science Journalists","funders":"","keywords":"Medicine; Humanities; Philosophy","score_opus":0.05101718461773493,"score_gpt":0.314406755258223,"score_spread":0.26338957064048807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206945190","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022642042,0.026274586,0.0022997078,0.7321985,0.10477019,0.00008436501,0.00037263188,0.00022632543,0.11113172],"genre_scores_gemma":[0.1914943,0.02387856,0.006473666,0.10936258,0.017029783,0.0002218818,0.0004265592,0.0003626668,0.65075004],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979894,0.0006255543,0.00010819875,0.00015179976,0.0005262247,0.0005988875],"domain_scores_gemma":[0.9926964,0.00089495047,0.0003782698,0.00026864858,0.002799644,0.002962071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047709323,0.00033898154,0.00039799677,0.00052085106,0.005048951,0.005939656,0.00071644125,0.003203907,0.052008487],"category_scores_gemma":[0.017349046,0.00023176086,0.0006098665,0.0005251427,0.0026234677,0.0047694854,0.003215512,0.009658962,0.010431182],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029817098,0.00021791771,0.0063320105,0.00038267166,0.00004287508,0.0017031423,0.011939221,0.00021487531,0.0019548768,0.13897161,0.6213991,0.21654351],"study_design_scores_gemma":[0.000011191514,0.000066334,0.001993078,0.00035671034,0.0000068492395,0.00042020285,0.008544811,0.000044366712,0.0003025104,0.0058425637,0.982386,0.000025414154],"about_ca_topic_score_codex":0.020336907,"about_ca_topic_score_gemma":0.057371147,"teacher_disagreement_score":0.052008487,"about_ca_system_score_codex":0.0028549223,"about_ca_system_score_gemma":0.008205175,"threshold_uncertainty_score":0.17398572},"labels":[],"label_agreement":null},{"id":"W4206997075","doi":"10.5334/bcp.b","title":"Frankenstein and the “Birth” of Secularized Modernity","year":2022,"lang":"en","type":"book-chapter","venue":"Ubiquity Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Liminality; Modernity; Monster; Aesthetics; Secularization; Nihilism; Sociology; Gender studies; History; Art; Literature; Philosophy; Epistemology; Religious studies","score_opus":0.05154123192706015,"score_gpt":0.2289303978714125,"score_spread":0.17738916594435236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206997075","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021701735,0.019546678,0.0032054193,0.029769078,0.001138993,0.000013129257,0.000029500656,0.00006142077,0.924534],"genre_scores_gemma":[0.85323066,0.007816738,0.0018558806,0.0048522674,0.00069078564,0.00003439921,0.000027099592,0.00007428656,0.13141781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990319,0.00039724621,0.000026378511,0.0001310645,0.00020872007,0.00020473439],"domain_scores_gemma":[0.99938357,0.0003277149,0.00007303269,0.00008548929,0.00007441952,0.000055769917],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013098457,0.00039777978,0.0002869936,0.001095488,0.0049724597,0.005043442,0.00049400626,0.0018237621,0.00407077],"category_scores_gemma":[0.002381869,0.00016540986,0.000227516,0.0007312169,0.026398642,0.006250434,0.0024116198,0.0029746804,0.00060495496],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023462435,0.0000015804011,0.000020244031,0.0000068880986,4.6279956e-7,0.0000243603,0.002751313,0.000022336519,0.000012083388,0.9931117,0.0022701449,0.0017765488],"study_design_scores_gemma":[0.000005801019,0.000010752181,0.00015120428,0.0001250167,0.0000019812276,0.00015020685,0.0029867825,0.00010789278,0.00011535191,0.58041334,0.4159237,0.000008027554],"about_ca_topic_score_codex":0.00507527,"about_ca_topic_score_gemma":0.0061396398,"teacher_disagreement_score":0.006204122,"about_ca_system_score_codex":0.006204122,"about_ca_system_score_gemma":0.0025961811,"threshold_uncertainty_score":0.04501432},"labels":[],"label_agreement":null},{"id":"W4210246905","doi":"10.1093/ptj/pzab257","title":"Time to Shine the Light","year":2021,"lang":"en","type":"article","venue":"Physical Therapy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.036578707020876296,"score_gpt":0.27338735560694005,"score_spread":0.23680864858606376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210246905","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019770571,0.011654386,0.00043548824,0.6742637,0.309402,0.000017068453,0.000052706266,0.00017908555,0.0037978436],"genre_scores_gemma":[0.005179416,0.010796076,0.0010643379,0.766697,0.18835053,0.000096028314,0.00008852459,0.00044482553,0.027283264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.97284883,0.0101111885,0.0016522598,0.0030106925,0.009383011,0.0029940037],"domain_scores_gemma":[0.8565502,0.04428693,0.0058530695,0.007805332,0.04188557,0.04361887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02153094,0.0017506484,0.002742302,0.0022945297,0.009591262,0.026465775,0.003426678,0.024107965,0.06059096],"category_scores_gemma":[0.14248297,0.0012307902,0.002325792,0.0014587333,0.010876463,0.029990792,0.01096465,0.046183817,0.038620844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003962255,0.00002324931,0.00009257781,0.0002088381,0.000019476036,0.0001963112,0.0009834572,0.000012265098,0.0001199031,0.002347467,0.98020685,0.015750088],"study_design_scores_gemma":[0.0000281125,0.00003971127,0.00013061968,0.00091212365,0.000013882721,0.00034478612,0.0033823524,0.000022315915,0.00007967171,0.0040407246,0.99096066,0.00004498598],"about_ca_topic_score_codex":0.002686172,"about_ca_topic_score_gemma":0.0046958397,"teacher_disagreement_score":0.06059096,"about_ca_system_score_codex":0.004160347,"about_ca_system_score_gemma":0.015477802,"threshold_uncertainty_score":0.20269692},"labels":[],"label_agreement":null},{"id":"W4210421137","doi":"10.32920/16906750.v1","title":"Intersections of Horror and Religion in The Exorcist Television Series with Reference to M. G. Lewis’s The Monk","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Social Innovation","funders":"","keywords":"Section (typography); Television series; Perspective (graphical); Art; Theology; Philosophy; Sociology; Media studies; Visual arts; Advertising","score_opus":0.05172082358828919,"score_gpt":0.2709974030974077,"score_spread":0.21927657950911852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210421137","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034481324,0.68403643,0.00046636126,0.103718445,0.0047358996,0.0000138654,0.00014827737,0.000011909917,0.1723875],"genre_scores_gemma":[0.5357102,0.41158563,0.0004876147,0.0094628325,0.007273106,0.000039974984,0.00019883574,0.000032611668,0.035209212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995104,0.00034853778,0.000015160972,0.000025664453,0.00006527867,0.00003496966],"domain_scores_gemma":[0.99731845,0.0021566371,0.00019031402,0.00004376671,0.00020771966,0.00008306928],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009231099,0.00027146089,0.00028561513,0.0025587184,0.0015502786,0.002744231,0.00040394164,0.0009830658,0.008346834],"category_scores_gemma":[0.0018438208,0.00012619774,0.00017117219,0.0037952757,0.0055038664,0.0028124526,0.0015794196,0.0017184697,0.00038498806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010716459,0.00010147262,0.005458555,0.004862499,0.00005593071,0.0012664039,0.08498873,0.00026170918,0.00068635034,0.47307262,0.22659549,0.20254305],"study_design_scores_gemma":[0.000012128408,0.00006578402,0.032254353,0.011354477,0.000037743885,0.0007719696,0.11198123,0.00011946281,0.00043541417,0.033282,0.80965143,0.00003397418],"about_ca_topic_score_codex":0.010281851,"about_ca_topic_score_gemma":0.021635516,"teacher_disagreement_score":0.010281851,"about_ca_system_score_codex":0.0019736916,"about_ca_system_score_gemma":0.0012954072,"threshold_uncertainty_score":0.027922928},"labels":[],"label_agreement":null},{"id":"W4210570750","doi":"10.5860/choice.48-1420","title":"Wild geese: Buddhism in Canada","year":2010,"lang":"en","type":"article","venue":"Choice Reviews Online","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Goose; History; Geography; Ancient history; Biology; Archaeology; Ecology","score_opus":0.04544566345224074,"score_gpt":0.2875072437368219,"score_spread":0.24206158028458116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210570750","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5717424,0.06707303,0.00051189464,0.11552379,0.0015793013,0.00010272396,0.0061286753,0.0001257017,0.2372125],"genre_scores_gemma":[0.7965223,0.020388847,0.0006284149,0.005477433,0.00015873565,0.000025996123,0.00079446204,0.00013057314,0.17587318],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987411,0.00019038131,0.000034318364,0.00010918237,0.00054080394,0.0003842597],"domain_scores_gemma":[0.9927126,0.0014976572,0.0004079478,0.00018098761,0.0019201436,0.0032806909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013674325,0.00015439886,0.00026770477,0.0017508033,0.010519279,0.0059784055,0.0008452063,0.001080517,0.021547388],"category_scores_gemma":[0.0044389754,0.00016714484,0.00013610588,0.0052519836,0.0026331649,0.0014146072,0.0017025426,0.0015099059,0.000991258],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035410209,0.00023042125,0.058839276,0.0010944408,0.000057764108,0.0014643827,0.1419106,0.00030080008,0.0015331883,0.07962097,0.42315093,0.29144317],"study_design_scores_gemma":[0.000010831145,0.000019962281,0.05365226,0.00032566884,0.000014879822,0.00010661836,0.078497805,0.00011049254,0.0002813572,0.0008722276,0.86606926,0.00003876508],"about_ca_topic_score_codex":0.98464394,"about_ca_topic_score_gemma":0.9964604,"teacher_disagreement_score":0.04672083,"about_ca_system_score_codex":0.04672083,"about_ca_system_score_gemma":0.1064067,"threshold_uncertainty_score":0.33898497},"labels":[],"label_agreement":null},{"id":"W4212956433","doi":"10.1093/jaarel/lfab103","title":"“Thoughts are Things”: Theosophy, Religion, and the History of the Real","year":2021,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Theosophy; Religious studies; Sociology; Philosophy; Aesthetics; Anthropology","score_opus":0.02042482445788364,"score_gpt":0.2535174303868881,"score_spread":0.2330926059290045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212956433","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15158206,0.12165365,0.010747986,0.27047196,0.0025882893,0.000053634714,0.00012261103,0.000065569584,0.44271424],"genre_scores_gemma":[0.9731014,0.010295183,0.001110219,0.006219324,0.0006206837,0.00004745665,0.000021180736,0.000028134571,0.008556311],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99448293,0.0048107384,0.000048330963,0.000182909,0.00026563174,0.00020930781],"domain_scores_gemma":[0.99681276,0.002277998,0.0001946558,0.00029328367,0.00016740226,0.00025393764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054414114,0.0003529438,0.00032796958,0.0019394582,0.00884284,0.0083415,0.00079963804,0.00292887,0.0024913468],"category_scores_gemma":[0.0042131147,0.00024434229,0.00020795368,0.001900029,0.09440554,0.014292383,0.0042625596,0.0059008365,0.00024497535],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014436461,0.000012650467,0.00026612633,0.000048029477,0.0000031756642,0.0000917511,0.071277015,0.00004310836,0.000060024024,0.92029876,0.0039939405,0.0038909984],"study_design_scores_gemma":[0.000018750283,0.000022894721,0.0009960129,0.0004108565,0.000004183802,0.0002618858,0.0969904,0.00020377159,0.00012888166,0.7257232,0.17522052,0.00001852862],"about_ca_topic_score_codex":0.0056430968,"about_ca_topic_score_gemma":0.0054574497,"teacher_disagreement_score":0.00884284,"about_ca_system_score_codex":0.0049700537,"about_ca_system_score_gemma":0.0027868159,"threshold_uncertainty_score":0.036060452},"labels":[],"label_agreement":null},{"id":"W4214730219","doi":"10.1017/s003441250200598x","title":"Mystical naturalism","year":2002,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Douglas College","funders":"","keywords":"Mysticism; Naturalism; Philosophy; Reductionism; Meditation; Incarnation; Epistemology; Causality (physics); Buddhism; Theology; Physics","score_opus":0.12362204195709253,"score_gpt":0.29708439400715797,"score_spread":0.17346235205006544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214730219","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04653202,0.0069695646,0.11614778,0.05173659,0.001675617,0.000082164064,0.00022817499,0.00015506674,0.77647305],"genre_scores_gemma":[0.9452346,0.0019440404,0.020721585,0.005971212,0.0009084125,0.00016874362,0.00018227777,0.000080560014,0.024788612],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975018,0.0011384,0.00009752861,0.00047213212,0.00062742404,0.00016279891],"domain_scores_gemma":[0.9971499,0.0014044516,0.00021930756,0.0006059256,0.00044025478,0.00018017516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00334363,0.00026526445,0.00037357886,0.0010411375,0.0030187573,0.0038576643,0.00089548936,0.0012735291,0.0049847662],"category_scores_gemma":[0.0043043997,0.00018475513,0.0004870217,0.0004558014,0.02766539,0.005237209,0.0036807605,0.0038755678,0.0006758165],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002141206,0.0000036419804,0.000056769488,0.000009648368,0.0000011100233,0.000011217266,0.0005094346,0.000040625644,0.000036879643,0.99769163,0.0006147454,0.0010221744],"study_design_scores_gemma":[0.0000038568364,0.000006142237,0.0001226998,0.0000174054,0.0000013718546,0.000049796006,0.0003113895,0.00024257887,0.00006259963,0.9605786,0.03860003,0.0000034553939],"about_ca_topic_score_codex":0.0011670731,"about_ca_topic_score_gemma":0.001213985,"teacher_disagreement_score":0.0049847662,"about_ca_system_score_codex":0.0020629487,"about_ca_system_score_gemma":0.0018259039,"threshold_uncertainty_score":0.01768303},"labels":[],"label_agreement":null},{"id":"W4220820462","doi":"10.1558/bsor.21130","title":"The CSRS, Then and Now","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Guild; Sociology; Work (physics); Space (punctuation); Media studies; Social science; Anthropology; Philosophy; Engineering; Ecology","score_opus":0.024608230804011727,"score_gpt":0.24301856512262174,"score_spread":0.21841033431861,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220820462","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0037273245,0.018567335,0.0013947767,0.6487608,0.08148585,0.000065640306,0.0004223161,0.000488617,0.24508737],"genre_scores_gemma":[0.03131525,0.0050269254,0.00088654633,0.06095284,0.003995499,0.000032646592,0.00035360656,0.00035397365,0.89708275],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99414635,0.00093000365,0.00018870184,0.0005408673,0.0030083838,0.0011856636],"domain_scores_gemma":[0.98197573,0.0008641352,0.0006633834,0.0011513168,0.007949468,0.0073960326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045925574,0.0005062724,0.00058672734,0.0006736738,0.0079141995,0.012811356,0.0011313532,0.0047552222,0.054441925],"category_scores_gemma":[0.014310795,0.0004159886,0.0004910364,0.0011460809,0.0056878696,0.006606049,0.0060608643,0.009832761,0.027307093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013724504,0.000011560322,0.00044044523,0.00006098637,0.000003429883,0.000045725363,0.0014114222,0.000011703911,0.00017676906,0.019536173,0.9580278,0.020260146],"study_design_scores_gemma":[0.0000010955016,0.0000038461903,0.00031228273,0.000034554134,6.723659e-7,0.000018577502,0.0010916095,0.0000044596427,0.000025125726,0.0005619942,0.9979425,0.000003263376],"about_ca_topic_score_codex":0.06692805,"about_ca_topic_score_gemma":0.12488807,"teacher_disagreement_score":0.06692805,"about_ca_system_score_codex":0.0067592137,"about_ca_system_score_gemma":0.022564322,"threshold_uncertainty_score":0.1821264},"labels":[],"label_agreement":null},{"id":"W4220869278","doi":"10.3167/hrrh.2022.480105","title":"Senses and Gender in Modern and Ancient Greek Healing Rituals","year":2022,"lang":"en","type":"article","venue":"Historical Reflections/Réflexions Historiques","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Ethnography; Power (physics); Aesthetics; Ancient Greek; Ancient Greece; Perception; Gender studies; History; Sociology; Anthropology; Art; Psychology; Ancient history; Classics","score_opus":0.11349965947612459,"score_gpt":0.31468807018929723,"score_spread":0.20118841071317264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220869278","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8845289,0.0086028315,0.0014194843,0.0013578394,0.00014139662,0.00001972034,0.00002623744,0.000011024742,0.1038926],"genre_scores_gemma":[0.995626,0.00083526777,0.0001791325,0.00012280323,0.00002340071,0.0000050252315,0.0000037744578,0.0000059591594,0.0031986458],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893624,0.0006071197,0.00003801135,0.0001333775,0.00016744944,0.00011779326],"domain_scores_gemma":[0.99931693,0.00044462495,0.000117098,0.000035442423,0.00003099715,0.00005494227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012759865,0.00031907824,0.00032947733,0.0017298105,0.002346049,0.0037418888,0.0003256475,0.0007083866,0.0034143345],"category_scores_gemma":[0.0018310429,0.00019667258,0.00014732651,0.0010184603,0.016505226,0.0030514316,0.0030754164,0.0007373102,0.00013929258],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062214,0.000023531447,0.003755165,0.00016851709,0.000008434568,0.0007845002,0.9165167,0.000039923423,0.0018607117,0.058264956,0.00031762972,0.01819779],"study_design_scores_gemma":[0.000013809058,0.00009965457,0.017686076,0.0003854857,0.000013677495,0.001950645,0.9019818,0.000069425885,0.00064145983,0.020859636,0.056272965,0.000025433554],"about_ca_topic_score_codex":0.0013220476,"about_ca_topic_score_gemma":0.0025479114,"teacher_disagreement_score":0.0037418888,"about_ca_system_score_codex":0.0010957198,"about_ca_system_score_gemma":0.00055724685,"threshold_uncertainty_score":0.011422098},"labels":[],"label_agreement":null},{"id":"W4224294343","doi":"10.1558/pome.20765","title":"Marisol Charbonneau, Quebec’s Distinct Paganism","year":2022,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; History; Philosophy; Religious studies; Christianity","score_opus":0.060307549608828635,"score_gpt":0.2973172856893071,"score_spread":0.23700973608047846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4224294343","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008873611,0.37546247,0.0005069617,0.33936045,0.0152016245,0.000044829954,0.0017247248,0.00016375081,0.25866163],"genre_scores_gemma":[0.15872039,0.09724877,0.00092192536,0.043509204,0.0025872018,0.000071567076,0.00054576003,0.0002466613,0.69614846],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9993855,0.00010752045,0.000011639128,0.00007655431,0.00022134409,0.00019744116],"domain_scores_gemma":[0.99924314,0.0001244857,0.000036241603,0.000029335273,0.0003854652,0.00018132248],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007739471,0.0006852592,0.00035604057,0.00091580796,0.010227415,0.0056064283,0.0009008689,0.0026357549,0.04375097],"category_scores_gemma":[0.0013422646,0.000338098,0.00026575706,0.0021941043,0.00388048,0.002592615,0.0012527788,0.0032357788,0.003209621],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003399963,0.000015945689,0.0008020635,0.00012937564,0.000007852625,0.00015102742,0.0021077497,0.00011491937,0.00023928564,0.042310774,0.92231905,0.031767994],"study_design_scores_gemma":[0.0000072268035,0.0000029760004,0.0032804608,0.00016351194,0.0000030455315,0.000041530115,0.0015622019,0.00003646813,0.000060714316,0.0013661778,0.9934598,0.00001589264],"about_ca_topic_score_codex":0.9838815,"about_ca_topic_score_gemma":0.99366814,"teacher_disagreement_score":0.059329256,"about_ca_system_score_codex":0.059329256,"about_ca_system_score_gemma":0.0391913,"threshold_uncertainty_score":0.43046588},"labels":[],"label_agreement":null},{"id":"W4226030798","doi":"10.3138/ecf.34.3.287","title":"Fantasy and Education in Eliza Haywood’s <i>The Adventures of Eovaai</i>","year":2022,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Adventure; Narrative; Politics; Allegory; Literature; MAGIC (telescope); Conversation; Aesthetics; Sociology; Art; Philosophy; Art history; Linguistics; Law","score_opus":0.010188649066610763,"score_gpt":0.2262640216875985,"score_spread":0.21607537262098772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226030798","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28268373,0.013374833,0.005159537,0.042270772,0.0012750293,0.0000373345,0.00005952823,0.00008685807,0.65505236],"genre_scores_gemma":[0.95701325,0.001404387,0.0007281058,0.0016069247,0.0001320547,0.000020909694,0.000011293659,0.000033465833,0.03904951],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993179,0.00043428259,0.000010229567,0.00005001859,0.00008192622,0.00010562914],"domain_scores_gemma":[0.9992829,0.0004409044,0.00006599667,0.00003546921,0.00004707339,0.00012771138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009834433,0.00021050479,0.00011765468,0.00043516324,0.0059713796,0.0049386127,0.00035921505,0.0009638279,0.0032035275],"category_scores_gemma":[0.0016496471,0.00015871806,0.00014357742,0.00032384842,0.014344215,0.0030821022,0.0022682953,0.0031862662,0.00030855744],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040445353,0.00003068171,0.00065720273,0.000059347607,0.0000031806271,0.0004255521,0.37732533,0.00007120525,0.0007350644,0.59613836,0.012528951,0.011984678],"study_design_scores_gemma":[0.00001049405,0.00004409371,0.0018999606,0.00020462376,0.000003601524,0.0005909099,0.12750906,0.00019686397,0.0006696206,0.038531482,0.83031535,0.000023970706],"about_ca_topic_score_codex":0.0049615433,"about_ca_topic_score_gemma":0.010763492,"teacher_disagreement_score":0.0059713796,"about_ca_system_score_codex":0.0024274138,"about_ca_system_score_gemma":0.0009150813,"threshold_uncertainty_score":0.017612219},"labels":[],"label_agreement":null},{"id":"W4229967637","doi":"10.1353/jer.2005.0051","title":"Editor's Page","year":2005,"lang":"en","type":"article","venue":"Journal of the Early Republic","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gratitude; Scholarship; White (mutation); Art history; Art; Law; Sociology; Management; History; Classics; Library science; Political science; Psychology; Computer science","score_opus":0.02344303217928694,"score_gpt":0.2404642311822933,"score_spread":0.21702119900300634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229967637","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012276729,0.00999326,0.0011597415,0.06687084,0.8559791,0.00036602328,0.0008164393,0.0012105876,0.063481264],"genre_scores_gemma":[0.0017630673,0.013331348,0.0016206751,0.08010729,0.47668335,0.00048811713,0.0013760382,0.00087097567,0.4237591],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9936766,0.0007229146,0.0006545284,0.00090649124,0.0035950774,0.00044424235],"domain_scores_gemma":[0.944541,0.0037633707,0.002453689,0.0021732342,0.04181719,0.0052514416],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.005805358,0.0019343679,0.002653805,0.0036482965,0.002267183,0.010349185,0.004620472,0.006688579,0.32678849],"category_scores_gemma":[0.037862644,0.00094337785,0.0019273867,0.0016372248,0.0012777902,0.004728376,0.002399746,0.0070638387,0.34774488],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005547116,0.000004229419,0.0000116267265,0.0000959206,0.0000020085552,0.00002416166,0.0000044927565,0.0000071948066,0.000036152498,0.00018207947,0.9897132,0.009913434],"study_design_scores_gemma":[0.0000071514205,0.000007593049,0.000053576456,0.00014754922,0.0000030522037,0.00006353776,0.0000110769915,0.00001883931,0.00003970025,0.00020156452,0.9994417,0.0000046628693],"about_ca_topic_score_codex":0.0011647075,"about_ca_topic_score_gemma":0.0025296274,"teacher_disagreement_score":0.6732115,"about_ca_system_score_codex":0.0026141154,"about_ca_system_score_gemma":0.0065126186,"threshold_uncertainty_score":0.96025455},"labels":[],"label_agreement":null},{"id":"W4230029655","doi":"10.1163/15700682-12341334","title":"Liminal Contradictions","year":2015,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Realm; Liminality; Epistemology; Sociology; Aesthetics; Point (geometry); Lineage (genetic); Philosophy; Political science; Law; Mathematics","score_opus":0.0951801864645066,"score_gpt":0.3430971898811793,"score_spread":0.24791700341667272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230029655","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016074829,0.0030051544,0.026047947,0.03693901,0.0014264487,0.00007688038,0.00017731111,0.00013166368,0.91612065],"genre_scores_gemma":[0.88154024,0.002555336,0.015331212,0.016691465,0.0009709467,0.00028209604,0.0003012501,0.00027113495,0.08205648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9914169,0.0047088815,0.0003391104,0.0013351642,0.0014165929,0.00078339386],"domain_scores_gemma":[0.9926823,0.0032641971,0.00043711058,0.0017192254,0.0015309631,0.0003662314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0080968235,0.00060155324,0.00070589146,0.0022623988,0.008421957,0.008448803,0.002190409,0.0034076676,0.020333208],"category_scores_gemma":[0.018254282,0.00036291877,0.00071284024,0.0017673429,0.031612854,0.010267104,0.007562686,0.0056005134,0.0038079093],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008645543,0.0000049077566,0.00005580686,0.000021083986,0.0000028540712,0.00006317543,0.004291861,0.000024787061,0.000052873667,0.99121326,0.0026188549,0.0016418347],"study_design_scores_gemma":[0.000013646393,0.0000072624557,0.00020831688,0.0001516898,0.000009548885,0.00021501197,0.007322457,0.00023219555,0.0003058324,0.7527619,0.23876078,0.000011337506],"about_ca_topic_score_codex":0.002329096,"about_ca_topic_score_gemma":0.002720032,"teacher_disagreement_score":0.020333208,"about_ca_system_score_codex":0.006015804,"about_ca_system_score_gemma":0.0025527803,"threshold_uncertainty_score":0.06802136},"labels":[],"label_agreement":null},{"id":"W4231145717","doi":"10.1007/978-94-007-0753-5_103754","title":"Self-Transcendence","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University; University of Northern British Columbia","funders":"","keywords":"Transcendence (philosophy); Psychology; Philosophy; Theology","score_opus":0.03518660145387708,"score_gpt":0.2254073165656446,"score_spread":0.19022071511176752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231145717","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017015224,0.00432972,0.0018526664,0.0018400431,0.00045034545,0.000012181496,0.000009716567,0.000016343462,0.98978746],"genre_scores_gemma":[0.21411629,0.008311651,0.0022506204,0.0028178485,0.0009151784,0.00009943554,0.0000566201,0.00010169647,0.7713307],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99943024,0.0002413721,0.000014321083,0.000064327134,0.00018465263,0.000065123764],"domain_scores_gemma":[0.9996915,0.00011680979,0.000016934315,0.00006745246,0.00006206733,0.00004525237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007822668,0.0006103273,0.00035381754,0.0007318984,0.0022276635,0.0047156513,0.0008512829,0.0014467817,0.014682247],"category_scores_gemma":[0.0010051468,0.00014486017,0.00023935983,0.00051553146,0.013630276,0.004338281,0.002961754,0.0038034245,0.003245385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035387268,0.000011820915,0.000020519808,0.000030627976,0.0000019107795,0.000033705623,0.0027499683,0.000028823048,0.00008406296,0.9695319,0.011502126,0.016001089],"study_design_scores_gemma":[0.0000071319105,0.000012187718,0.00015216318,0.00023753966,0.0000037549212,0.00021599747,0.0017512003,0.000082859966,0.0002576323,0.48721507,0.5100583,0.0000061214655],"about_ca_topic_score_codex":0.0010695211,"about_ca_topic_score_gemma":0.0023185683,"teacher_disagreement_score":0.014682247,"about_ca_system_score_codex":0.001903937,"about_ca_system_score_gemma":0.0016788385,"threshold_uncertainty_score":0.04911697},"labels":[],"label_agreement":null},{"id":"W4233309432","doi":"10.1002/9781118430873.est0278","title":"Popular Religion","year":2017,"lang":"en","type":"other","venue":"The Wiley-Blackwell Encyclopedia of Social Theory","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Spirituality; Folk religion; Religious studies; Sociology; History; Aesthetics; Anthropology; Philosophy","score_opus":0.018490010746319015,"score_gpt":0.25836731505622734,"score_spread":0.23987730430990833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233309432","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004204675,0.0022814737,0.00043806952,0.0023781417,0.000649258,0.000045488658,0.0018024707,0.00014912455,0.9880513],"genre_scores_gemma":[0.09118524,0.0042532026,0.0008794872,0.0022055395,0.0007858841,0.000080070015,0.0025876525,0.00028087405,0.8977421],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898475,0.00024131904,0.00004656386,0.00013223317,0.00042521654,0.00016978914],"domain_scores_gemma":[0.9981875,0.0002648996,0.00015702163,0.00035227402,0.00059372844,0.00044447495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007761698,0.00024727744,0.00026018496,0.0015791211,0.002603288,0.0037772558,0.0006221665,0.00077584817,0.1945251],"category_scores_gemma":[0.0045612594,0.00010244735,0.00016767273,0.0024975545,0.0012904537,0.0022424092,0.0022326803,0.0010296195,0.06082978],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039362323,0.000050768835,0.0024308565,0.00027171194,0.000008552254,0.000209603,0.003893161,0.000047534977,0.0003254178,0.20501485,0.57667834,0.21102983],"study_design_scores_gemma":[0.0000013576413,0.0000046609834,0.0013232903,0.000072531315,8.2542533e-7,0.0000720141,0.00042409022,0.000011434073,0.00003346228,0.0024281077,0.99562573,0.0000025138988],"about_ca_topic_score_codex":0.0026357598,"about_ca_topic_score_gemma":0.004638223,"teacher_disagreement_score":0.1945251,"about_ca_system_score_codex":0.0012005572,"about_ca_system_score_gemma":0.0016536965,"threshold_uncertainty_score":0.65075123},"labels":[],"label_agreement":null},{"id":"W4233384051","doi":"10.1007/978-1-4614-6141-8_40","title":"Inuit Astronomy","year":2014,"lang":"en","type":"book-chapter","venue":"Handbook of Archaeoastronomy and Ethnoastronomy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Nunavut Research Institute","funders":"","keywords":"Arctic; Sky; The arctic; Geography; Astronomy; Latitude; Geology; Physical geography; Archaeology; Physics; Oceanography","score_opus":0.025173722169063183,"score_gpt":0.2127327239168581,"score_spread":0.1875590017477949,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233384051","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002323527,0.010141052,0.0006458185,0.001652378,0.00076911994,0.000024118428,0.00035526964,0.00020351935,0.98388517],"genre_scores_gemma":[0.013659959,0.0029509433,0.00058451697,0.00029355587,0.00013808651,0.000014780573,0.0001771533,0.000093278744,0.9820878],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99978215,0.000026286627,0.0000072544653,0.000043893873,0.00009591209,0.000044452634],"domain_scores_gemma":[0.9998634,0.000023566714,0.000008975644,0.000027983764,0.0000469445,0.00002918305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024665275,0.00058232475,0.0003110052,0.0017191358,0.0047030863,0.0041730017,0.0009576005,0.0011066288,0.14105846],"category_scores_gemma":[0.00069998327,0.00027479767,0.00023713736,0.0017298919,0.0010440557,0.0021932872,0.0019103513,0.0015102978,0.032333124],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041256477,0.00005038389,0.0011005846,0.00027144182,0.0000061321634,0.00045195522,0.0051998054,0.000075203774,0.00079074537,0.20145613,0.4629814,0.32757503],"study_design_scores_gemma":[7.1738816e-7,0.0000027658637,0.0003280059,0.000037730802,9.684514e-7,0.00008683304,0.00036355088,0.000010234844,0.00009231208,0.0014291215,0.9976464,0.0000013603305],"about_ca_topic_score_codex":0.049857646,"about_ca_topic_score_gemma":0.19985388,"teacher_disagreement_score":0.14105846,"about_ca_system_score_codex":0.0028745488,"about_ca_system_score_gemma":0.0029958156,"threshold_uncertainty_score":0.47188753},"labels":[],"label_agreement":null},{"id":"W4235312306","doi":"10.7765/9781526109255.00004","title":"List of contributors","year":2016,"lang":"en","type":"book-chapter","venue":"Manchester University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University; Universität Ulm; Deutsche Forschungsgemeinschaft; Glasgow Caledonian University","keywords":"History; Computer science","score_opus":0.043574374510024556,"score_gpt":0.19644981753129578,"score_spread":0.15287544302127123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235312306","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011089761,0.010374608,0.00341171,0.02882181,0.0774391,0.00066221756,0.04851616,0.0035355694,0.8261298],"genre_scores_gemma":[0.0021814404,0.004133869,0.0015390264,0.0038177792,0.0057820478,0.00034243258,0.015069715,0.0011750977,0.96595854],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984341,0.0002398984,0.00014893898,0.00025510642,0.0007547633,0.00016717943],"domain_scores_gemma":[0.98861027,0.0013587305,0.000410099,0.000839269,0.0069559896,0.0018256762],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0016909795,0.00079147343,0.001070514,0.0052450006,0.002375444,0.0056596934,0.00201605,0.0015993027,0.7391996],"category_scores_gemma":[0.016752312,0.00032087744,0.00039260968,0.005074957,0.0004250531,0.004278806,0.0027822636,0.001990491,0.6528723],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000082403385,0.0000051692573,0.000067023044,0.0001002417,0.0000010138298,0.000022648434,0.00005145656,0.000012041278,0.000041054922,0.0021864022,0.9746943,0.022810418],"study_design_scores_gemma":[0.0000016251477,0.0000027366145,0.00010462935,0.0001374459,9.3956186e-7,0.000040072988,0.000053417534,0.00001000907,0.000025113868,0.00045427424,0.9991672,0.000002700827],"about_ca_topic_score_codex":0.0025324095,"about_ca_topic_score_gemma":0.0032779549,"teacher_disagreement_score":0.26080042,"about_ca_system_score_codex":0.0018959307,"about_ca_system_score_gemma":0.0032532986,"threshold_uncertainty_score":0.3720001},"labels":[],"label_agreement":null},{"id":"W4236085553","doi":"10.1007/978-3-319-24612-3_1424","title":"Ritualization (Erikson)","year":2020,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Ritualization; Erikson's stages of psychosocial development; Psychology; Sociology; Psychoanalysis; Anthropology","score_opus":0.06447318249363254,"score_gpt":0.23101627146161283,"score_spread":0.16654308896798029,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236085553","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001084504,0.005977325,0.0020434684,0.00078792375,0.00058104476,0.000032751243,0.000051318384,0.000031093805,0.9894106],"genre_scores_gemma":[0.022680989,0.0047999555,0.00166613,0.0004743055,0.0001551966,0.00006681794,0.00007604274,0.000088061184,0.9699924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975306,0.0000976115,0.000009842338,0.00004111336,0.00006012907,0.000038108446],"domain_scores_gemma":[0.9999074,0.0000312623,0.000007459303,0.000020586096,0.000020300015,0.000013006886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004085931,0.000687378,0.0003561105,0.0008125087,0.0023048038,0.003415076,0.00076785637,0.0013536821,0.041048776],"category_scores_gemma":[0.0005066304,0.00024262023,0.00027637862,0.00096107594,0.0031564299,0.0028927126,0.0023340741,0.00223565,0.011411591],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022984921,0.000053666874,0.00010453183,0.00022518408,0.0000040958544,0.0001575436,0.008920105,0.00014295086,0.00045912867,0.7424665,0.12251304,0.12493032],"study_design_scores_gemma":[0.0000032903667,0.00001306019,0.0002914695,0.0002829646,0.0000030200497,0.0002688015,0.0019194436,0.00005786541,0.0002317121,0.033893462,0.963029,0.0000058969654],"about_ca_topic_score_codex":0.0033794828,"about_ca_topic_score_gemma":0.010820582,"teacher_disagreement_score":0.041048776,"about_ca_system_score_codex":0.0012387802,"about_ca_system_score_gemma":0.0013061906,"threshold_uncertainty_score":0.13732177},"labels":[],"label_agreement":null},{"id":"W4236320831","doi":"10.1002/9781118398500.wbeotgs019","title":"Spiritualism","year":2012,"lang":"en","type":"other","venue":"The Encyclopedia of the Gothic","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spiritualism; Mysticism; Reincarnation; Afterlife; Soul; Trance; Consecration; Philosophy; Vision; Art history; Premise; Religious studies; Art; Psychoanalysis; Theology; Psychology; Epistemology; Medicine","score_opus":0.021984923644417554,"score_gpt":0.232778025893478,"score_spread":0.21079310224906045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236320831","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034143075,0.0037449747,0.0017678167,0.01270931,0.0015255819,0.00003691449,0.00022281613,0.00008312892,0.976495],"genre_scores_gemma":[0.22422557,0.008298062,0.004096005,0.015161343,0.0015368721,0.00012494129,0.0007012178,0.00023257801,0.74562335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988261,0.00044123505,0.000051846382,0.00020375736,0.00031926538,0.00015791735],"domain_scores_gemma":[0.9993536,0.00011126892,0.00005563926,0.000111642,0.00018527011,0.0001826296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009492411,0.00039796112,0.00027458344,0.00057039154,0.0037630643,0.004528017,0.0005412398,0.0014868851,0.061467886],"category_scores_gemma":[0.0021830613,0.00014369424,0.00028762745,0.00071440515,0.0050296593,0.0030138316,0.0038500912,0.0031858783,0.019025309],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021937867,0.000029233686,0.00049479323,0.00014389298,0.000006682713,0.00011883263,0.005351537,0.00006917571,0.00021596423,0.78430635,0.15306687,0.056174774],"study_design_scores_gemma":[0.0000030203066,0.00000941605,0.00028037676,0.00008350081,0.0000012040111,0.00009538675,0.000820094,0.000022508451,0.00004944863,0.029035587,0.9695961,0.0000033518613],"about_ca_topic_score_codex":0.0022940887,"about_ca_topic_score_gemma":0.004221058,"teacher_disagreement_score":0.061467886,"about_ca_system_score_codex":0.0025723942,"about_ca_system_score_gemma":0.0023557656,"threshold_uncertainty_score":0.20563054},"labels":[],"label_agreement":null},{"id":"W4236635100","doi":"10.1002/9781444338386.wbeah17046","title":"Apotropaic gods","year":2012,"lang":"en","type":"other","venue":"The Encyclopedia of Ancient History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Misfortune; Luck; History; Order (exchange); Psychology; Philosophy; Ancient history; Psychoanalysis; Art; Literature; Theology; Business","score_opus":0.02889424598967284,"score_gpt":0.21918972971247272,"score_spread":0.1902954837227999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236635100","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007700232,0.0036478958,0.00023258761,0.006570651,0.001038072,0.000013803345,0.00018324108,0.00007699842,0.9805366],"genre_scores_gemma":[0.24198982,0.006856606,0.0006304355,0.0039038751,0.0011139202,0.000032516953,0.00030380237,0.00012466247,0.7450443],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958175,0.00012999841,0.0000124263515,0.000049698723,0.00014984474,0.00007620307],"domain_scores_gemma":[0.9993987,0.000117679105,0.00007048875,0.000102559934,0.00014279615,0.0001676812],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043779932,0.00026390905,0.00014094812,0.0008697477,0.003820507,0.0031261276,0.00040517942,0.000654531,0.07964881],"category_scores_gemma":[0.0012966249,0.000086451655,0.00010436201,0.0010952016,0.0027052101,0.001646436,0.0028069974,0.0014197032,0.01051982],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037797934,0.0000402393,0.00089661864,0.00031192135,0.0000041052112,0.0004063227,0.01712738,0.000045489214,0.00031251923,0.3259966,0.5326127,0.122208364],"study_design_scores_gemma":[0.000001512862,0.000003422102,0.00036106707,0.00007487261,6.5402463e-7,0.00013196588,0.0022081179,0.000008436312,0.00005812535,0.0030105242,0.9941399,0.0000014383089],"about_ca_topic_score_codex":0.0026303064,"about_ca_topic_score_gemma":0.00802807,"teacher_disagreement_score":0.07964881,"about_ca_system_score_codex":0.0009710731,"about_ca_system_score_gemma":0.0012973122,"threshold_uncertainty_score":0.26645184},"labels":[],"label_agreement":null},{"id":"W4236754019","doi":"10.1002/9781118398500.wbeotgb006","title":"<scp>B</scp> lackwood, <scp>A</scp> lgernon","year":2012,"lang":"en","type":"other","venue":"The Encyclopedia of the Gothic","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Literature; Georgian; Order (exchange); Wilderness; Poetry; Metaphysics; Art; History; Philosophy; Theology","score_opus":0.021764641547360842,"score_gpt":0.2350703561162122,"score_spread":0.21330571456885133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236754019","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058063306,0.016173482,0.0011413228,0.06933758,0.016337523,0.000071042035,0.00083545403,0.00037925944,0.88991797],"genre_scores_gemma":[0.026306426,0.0033082222,0.00045753166,0.008946919,0.0012523964,0.00004279543,0.00025433593,0.00028620474,0.9591452],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963796,0.0000582959,0.000013173472,0.000064976615,0.00017245758,0.000053137974],"domain_scores_gemma":[0.99917954,0.00019614279,0.000051085284,0.000037133203,0.0003891766,0.00014692912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041385388,0.00041790216,0.00020763034,0.0011505521,0.0040365513,0.00409452,0.00051829015,0.0013298424,0.09445841],"category_scores_gemma":[0.0020294075,0.0001704692,0.00011959378,0.0009085944,0.001322664,0.0015822547,0.0013276391,0.0020228222,0.026248403],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021604672,0.000008141051,0.00026565447,0.000080822014,0.0000016157798,0.00015076288,0.00097487215,0.000024489565,0.00038147153,0.018354548,0.94174755,0.037988443],"study_design_scores_gemma":[9.936542e-7,0.0000017942564,0.00032585204,0.000060137158,5.5065306e-7,0.00006369152,0.00038157252,0.000020857702,0.00014810446,0.0006345808,0.99835914,0.0000027700103],"about_ca_topic_score_codex":0.034341995,"about_ca_topic_score_gemma":0.06752354,"teacher_disagreement_score":0.09445841,"about_ca_system_score_codex":0.0026265476,"about_ca_system_score_gemma":0.0019102058,"threshold_uncertainty_score":0.31599486},"labels":[],"label_agreement":null},{"id":"W4237159930","doi":"10.3138/utq.78.4.1000","title":"The Fictional Autobiographical Pact: Dunstan Ramsay's Poetic Autobiography of Magnus Eisengrim","year":2009,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biography; Trilogy; Adventure; Narrative; Poetry; Literature; Philosophy; Art; History; Art history","score_opus":0.008942944735466085,"score_gpt":0.19600934835821204,"score_spread":0.18706640362274596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237159930","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13410904,0.060982566,0.004418137,0.21234708,0.016616115,0.000046760924,0.0001143736,0.0003231894,0.5710428],"genre_scores_gemma":[0.83089864,0.007460379,0.001087344,0.014807213,0.0021889736,0.000025258381,0.000028766091,0.00016868584,0.14333478],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993806,0.00033398252,0.000008406975,0.000058049023,0.00014652596,0.00007230756],"domain_scores_gemma":[0.99882084,0.0007505969,0.00007748924,0.00008449818,0.0001167263,0.00014983225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007576665,0.00035484124,0.00025701354,0.00081050396,0.0056473147,0.0037756395,0.0004820392,0.0011862767,0.0040342975],"category_scores_gemma":[0.0037815971,0.0002041206,0.00009162094,0.0005828042,0.011398554,0.0024513763,0.0016382165,0.004014184,0.000721657],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006919369,0.000047316767,0.00043931944,0.00012483344,0.000008649637,0.0015953548,0.28529695,0.00015255471,0.0008684417,0.38426834,0.29841647,0.028712649],"study_design_scores_gemma":[0.000005539825,0.000018510427,0.00046305518,0.00014552458,0.0000034529814,0.0007731233,0.034835204,0.00011782299,0.00034967507,0.0096641565,0.9536122,0.00001175215],"about_ca_topic_score_codex":0.014128356,"about_ca_topic_score_gemma":0.035375737,"teacher_disagreement_score":0.014128356,"about_ca_system_score_codex":0.0041047665,"about_ca_system_score_gemma":0.0012653321,"threshold_uncertainty_score":0.029782295},"labels":[],"label_agreement":null},{"id":"W4238002291","doi":"10.4324/9781135000356-rem624-1","title":"Apocalypse Poets","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Poetry; Literature; Romanticism; Automatism (medicine); Art; Mythology; Manifesto; Movement (music); Romance; Art history; Philosophy; Aesthetics; Psychology","score_opus":0.060108633625693866,"score_gpt":0.24526263851585545,"score_spread":0.1851540048901616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238002291","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008991102,0.012515917,0.0014445187,0.0050939303,0.0015663841,0.000032420437,0.00006596994,0.00007068361,0.9702191],"genre_scores_gemma":[0.23688394,0.011186467,0.0016038177,0.00256163,0.0013863441,0.000070819515,0.000114238,0.00014852316,0.74604416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996024,0.00011009769,0.000010342163,0.000051414394,0.00017215993,0.000053554366],"domain_scores_gemma":[0.9996737,0.00012463986,0.00002680908,0.00004450635,0.00007156947,0.000058710633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003732428,0.0003577271,0.000189171,0.0007987227,0.0029997646,0.0041746586,0.00037132736,0.00091320864,0.019025395],"category_scores_gemma":[0.0012880457,0.00010565713,0.00011204601,0.00082875957,0.0052928017,0.0029698887,0.0017440486,0.002567404,0.003298891],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033279834,0.000033595174,0.00025993152,0.00014571287,0.0000026009911,0.00026805376,0.0127466405,0.00006126196,0.0005515644,0.8107229,0.11498248,0.06019195],"study_design_scores_gemma":[0.0000032909259,0.000008121114,0.00033849938,0.00007118498,6.4306585e-7,0.00017361852,0.00096670643,0.00003616004,0.00011157618,0.012088182,0.9861996,0.0000023427317],"about_ca_topic_score_codex":0.002869319,"about_ca_topic_score_gemma":0.0054959585,"teacher_disagreement_score":0.019025395,"about_ca_system_score_codex":0.0019189845,"about_ca_system_score_gemma":0.001283451,"threshold_uncertainty_score":0.06364626},"labels":[],"label_agreement":null},{"id":"W4238682406","doi":"10.3138/tjt.28.2.275","title":"Risible Christianity? Kierkegaard versus Žižek","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reinterpretation; Philosophy; Presupposition; Deconstruction (building); Christianity; Epistemology; Atheism; Theology; Aesthetics","score_opus":0.046948657096120276,"score_gpt":0.2916656532170745,"score_spread":0.2447169961209542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238682406","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43487787,0.06614732,0.0049202507,0.0590017,0.0027175369,0.00002245797,0.000059338177,0.00006382001,0.4321897],"genre_scores_gemma":[0.99281126,0.0016250889,0.0002414355,0.00062784785,0.000068706686,0.0000020693813,0.000004841494,0.000009650348,0.004608963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990102,0.0004810934,0.000034377932,0.00013106078,0.00015936131,0.00018385578],"domain_scores_gemma":[0.99958354,0.00020177239,0.000067395675,0.000060745166,0.00004151798,0.000044978504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001351749,0.0001879936,0.00038777376,0.0005154384,0.0026944191,0.005274032,0.0004677621,0.001235079,0.0014049688],"category_scores_gemma":[0.0019260782,0.00012711999,0.00011842086,0.0005150342,0.013533389,0.0019314013,0.0024922725,0.0023981084,0.00018843704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000622705,0.000011505259,0.0006132242,0.00008658456,0.000009964828,0.00022799421,0.036765173,0.00010576418,0.00029721137,0.95011336,0.0024986344,0.009208238],"study_design_scores_gemma":[0.000058061047,0.000080209255,0.007050947,0.0010304825,0.00006558217,0.0010336232,0.1266665,0.00061215396,0.0016022312,0.3235009,0.53823876,0.000060618902],"about_ca_topic_score_codex":0.0070131565,"about_ca_topic_score_gemma":0.009983038,"teacher_disagreement_score":0.0070131565,"about_ca_system_score_codex":0.0027250226,"about_ca_system_score_gemma":0.0012101826,"threshold_uncertainty_score":0.019771516},"labels":[],"label_agreement":null},{"id":"W4238754253","doi":"10.22215/etd/2005-08161","title":"From a bookshop in Riga: Edward Hallett Carr's debt to Fyodor Dostoevsky","year":2005,"lang":"en","type":"dissertation","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University; Library and Archives Canada","funders":"","keywords":"Fyodor; Carr; Humanities; Art; Literature","score_opus":0.023099254600623318,"score_gpt":0.2805271963254909,"score_spread":0.25742794172486755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238754253","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00093310035,0.22469006,0.0017792303,0.14363912,0.051585168,0.000092135066,0.0016281041,0.001425742,0.5742274],"genre_scores_gemma":[0.0012527257,0.016549729,0.00036576993,0.004314559,0.0014579124,0.000020676538,0.00021246522,0.00028004093,0.97554624],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994281,0.00007608063,0.000029990642,0.000096271644,0.00028999688,0.00007953064],"domain_scores_gemma":[0.99803597,0.0003902831,0.000064776665,0.00017847618,0.00082002324,0.00051055127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008245952,0.0010314333,0.0009819873,0.0025468087,0.0046066064,0.004928648,0.0010526468,0.0016075002,0.27750647],"category_scores_gemma":[0.0036321657,0.0006309971,0.00046893425,0.0035991713,0.0012753359,0.00413657,0.0025804169,0.002828694,0.17548843],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004676621,0.0000044272206,0.00001955506,0.000043038886,7.2596305e-7,0.000017243428,0.00012330335,0.000009644528,0.000046014193,0.0014017874,0.9757041,0.022625526],"study_design_scores_gemma":[8.583554e-7,0.000001919658,0.00010493929,0.00007900825,6.4328515e-7,0.000016657685,0.00017413382,0.0000048115253,0.000014671755,0.0004112671,0.9991887,0.0000023648295],"about_ca_topic_score_codex":0.061953273,"about_ca_topic_score_gemma":0.2056429,"teacher_disagreement_score":0.27750647,"about_ca_system_score_codex":0.0033133673,"about_ca_system_score_gemma":0.004842355,"threshold_uncertainty_score":0.92835164},"labels":[],"label_agreement":null},{"id":"W4239410323","doi":"10.1515/iupac.88.0771","title":"Eutherian","year":2017,"lang":"en","type":"dataset","venue":"IUPAC Standards Online","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canada Research Chairs; University of Toronto","funders":"","keywords":"Glossary; Terminology; Relation (database); Computer science; Linguistics; Data mining; Philosophy","score_opus":0.04481266506966542,"score_gpt":0.4301978109316264,"score_spread":0.385385145861961,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239410323","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026312168,0.00024131566,0.0001599267,0.00010815796,0.000063987485,0.000025077486,0.9956989,0.00037728235,0.0030622613],"genre_scores_gemma":[0.00050413044,0.00018521426,0.00043930928,0.00012600294,0.000015042389,0.000099534795,0.99630547,0.00011576349,0.002209485],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985348,0.00029224917,0.00026947504,0.00040529066,0.0003056743,0.00019249368],"domain_scores_gemma":[0.99780804,0.00043037048,0.000342637,0.0006007695,0.0006453298,0.00017287067],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001253101,0.0012582918,0.001212108,0.0045219404,0.00086690823,0.0027073105,0.0019496842,0.001079083,0.10030894],"category_scores_gemma":[0.006776279,0.0005207855,0.0014697354,0.0081983525,0.0004317879,0.0020739657,0.0026071812,0.0016039655,0.17033963],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001060597,0.000014376936,0.0010697021,0.0011374867,0.000035028115,0.000029284287,0.000052386375,0.00010298282,0.0001622714,0.001083865,0.9874885,0.0087181125],"study_design_scores_gemma":[0.000059309874,0.000011259894,0.0034418642,0.00050159264,0.000018148465,0.00006127204,0.000101449376,0.00009806973,0.00014716621,0.0007638429,0.99478084,0.000015239693],"about_ca_topic_score_codex":0.018240076,"about_ca_topic_score_gemma":0.030318843,"teacher_disagreement_score":0.10030894,"about_ca_system_score_codex":0.0012566797,"about_ca_system_score_gemma":0.0025745328,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4239632106","doi":"10.1093/oso/9780190664473.003.0010","title":"Mary MacLane’s Autobiographic Satanic Feminism","year":2017,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Persona; Feminism; Criticism; Literature; Perspective (graphical); Newspaper; Politics; Art; Art history; Sociology; Gender studies; Humanities; Visual arts; Media studies; Political science; Law","score_opus":0.04424284879655937,"score_gpt":0.21733318488814626,"score_spread":0.1730903360915869,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239632106","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012567494,0.038218252,0.0004947001,0.01543779,0.0019811958,0.000019300494,0.00016607477,0.00005826238,0.93105704],"genre_scores_gemma":[0.15421605,0.016199123,0.00034186558,0.00323213,0.00061542494,0.000030015977,0.000099607605,0.00008163423,0.8251842],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998672,0.000034206827,0.0000018365181,0.000019605619,0.00005002862,0.000027105572],"domain_scores_gemma":[0.9998921,0.000044108525,0.000008040415,0.000007727336,0.000025477639,0.000022572238],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015085237,0.0003542141,0.00012734298,0.00068595144,0.0050190086,0.0018658914,0.00027489674,0.00063874444,0.020979358],"category_scores_gemma":[0.0003757082,0.00012317074,0.00010051108,0.00073220674,0.0036395313,0.0011268476,0.000812463,0.0017366771,0.001858266],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003409722,0.00002248206,0.0004794206,0.00021726594,0.0000041872454,0.0004101044,0.06637188,0.000097781376,0.001076335,0.40612677,0.47485447,0.05030524],"study_design_scores_gemma":[6.76147e-7,0.0000024732715,0.00032594733,0.00009042655,6.638936e-7,0.00007575927,0.0027151986,0.000011820278,0.00008983774,0.0012986413,0.9953869,0.0000016922652],"about_ca_topic_score_codex":0.10213967,"about_ca_topic_score_gemma":0.25255603,"teacher_disagreement_score":0.10213967,"about_ca_system_score_codex":0.008280071,"about_ca_system_score_gemma":0.0029716287,"threshold_uncertainty_score":0.20309025},"labels":[],"label_agreement":null},{"id":"W4239794655","doi":"10.4324/0123456789-rem1841-1","title":"Weston, Jessie (1850–1928)","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Legend; Folkloristics; Mythology; Storytelling; Romance; Folklore; History; Art; Literature; Religious studies; Philosophy; Narrative","score_opus":0.057736342077357304,"score_gpt":0.24471571080111656,"score_spread":0.18697936872375925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239794655","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044938873,0.21606298,0.0012519028,0.028228415,0.008802198,0.00006980805,0.0005357309,0.00007490767,0.7000353],"genre_scores_gemma":[0.15654866,0.040023442,0.00084814586,0.0065741236,0.0005348564,0.00003991012,0.00014182871,0.000108419736,0.79518056],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99979705,0.000041880736,0.000008849059,0.00004389386,0.00006273824,0.000045656496],"domain_scores_gemma":[0.99984896,0.000043451604,0.000016293077,0.000006312221,0.00004166702,0.00004320842],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027790508,0.00031287433,0.00018435129,0.0010575046,0.0035479222,0.0015125328,0.000347729,0.0007171045,0.008827753],"category_scores_gemma":[0.00064243533,0.00025420098,0.000060588103,0.0008209156,0.0024047534,0.0020558957,0.0010850742,0.0016939742,0.0027864035],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012794852,0.00006031249,0.001224132,0.00077531795,0.000009120399,0.001643027,0.13984625,0.00007433748,0.0022024144,0.2547058,0.42106524,0.17826608],"study_design_scores_gemma":[9.144426e-7,0.0000070692677,0.000568707,0.00013721558,6.4372153e-7,0.00016880172,0.0022165293,0.0000030194556,0.00015035787,0.0012091872,0.9955344,0.0000031518723],"about_ca_topic_score_codex":0.026755294,"about_ca_topic_score_gemma":0.11488823,"teacher_disagreement_score":0.026755294,"about_ca_system_score_codex":0.0022478942,"about_ca_system_score_gemma":0.0016218285,"threshold_uncertainty_score":0.053199112},"labels":[],"label_agreement":null},{"id":"W4240537031","doi":"10.1007/978-3-319-50002-7_15","title":"Cosmic Adventures","year":2017,"lang":"en","type":"book-chapter","venue":"Patrick Moore's practical astronomy series/˜The œPatrick Moore practical astronomy series","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Adventure; Stars; Sky; Space (punctuation); Astronomy; Quarter (Canadian coin); Physics; Astrobiology; Geography; Art history; Art; Computer science; Archaeology","score_opus":0.03691153427057739,"score_gpt":0.2721774526068963,"score_spread":0.2352659183363189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240537031","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008579426,0.0038218834,0.00033533174,0.0026569245,0.0037399381,0.00001063699,0.00009533359,0.00009472566,0.9883873],"genre_scores_gemma":[0.015546946,0.0031282327,0.0003944199,0.0015540534,0.0014145074,0.000016590042,0.0001528076,0.0001444633,0.977648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963486,0.00007188304,0.0000072397547,0.00005991048,0.00015708023,0.00006904432],"domain_scores_gemma":[0.99967456,0.000040344992,0.00001565304,0.000077432574,0.00005886245,0.00013319263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038865235,0.0006272329,0.00030343418,0.0011029809,0.0034460612,0.0040364265,0.0005456606,0.001139102,0.14552352],"category_scores_gemma":[0.0013018239,0.00018826823,0.00030784283,0.0008622138,0.0019850167,0.0023827325,0.0035977573,0.0031140537,0.042036697],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025408955,0.000017699413,0.00016463426,0.00007301763,0.0000046913174,0.000065976,0.0012282504,0.00006407194,0.00018214995,0.34843904,0.5791163,0.0706188],"study_design_scores_gemma":[8.447626e-7,0.0000022715856,0.00007430254,0.000026259051,5.163699e-7,0.000020288579,0.000099353005,0.0000051282395,0.000019612242,0.003931045,0.9958192,0.0000010856104],"about_ca_topic_score_codex":0.0030369803,"about_ca_topic_score_gemma":0.011246061,"teacher_disagreement_score":0.14552352,"about_ca_system_score_codex":0.00168906,"about_ca_system_score_gemma":0.00112589,"threshold_uncertainty_score":0.4868247},"labels":[],"label_agreement":null},{"id":"W4242757742","doi":"10.5325/utopianstudies.28.1.0203","title":"The Individual and Utopia: A Multidisciplinary Study of Humanity and Perfection","year":2017,"lang":"en","type":"article","venue":"Utopian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Utopia; Dystopia; Sociology; Silence; Aesthetics; Soul; Psychic; Philosophy; Art history; Literature; History; Epistemology; Art","score_opus":0.1480040141015232,"score_gpt":0.349284445579149,"score_spread":0.2012804314776258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242757742","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07597591,0.18478431,0.01186984,0.040178392,0.001071494,0.0000643829,0.00005758337,0.000091002315,0.685907],"genre_scores_gemma":[0.92430145,0.03458651,0.0033456585,0.0017740746,0.000556244,0.00007112376,0.000021751282,0.000055642515,0.035287593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99742126,0.0018471298,0.000049082584,0.00015291551,0.0003329379,0.0001966806],"domain_scores_gemma":[0.9977162,0.001715833,0.00011413437,0.00012307793,0.00010320075,0.0002274969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028645152,0.00054551393,0.00061857485,0.0022266833,0.0061330996,0.0127420025,0.00092166977,0.0015738058,0.0028708554],"category_scores_gemma":[0.0023827155,0.00028826488,0.0003406282,0.002567692,0.040231902,0.009189177,0.0046764505,0.003002036,0.00023947807],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008688863,0.000014543145,0.0005432913,0.00014568194,0.000012747963,0.00014984609,0.14007732,0.00020700546,0.00009223637,0.83594954,0.0065127467,0.016286371],"study_design_scores_gemma":[0.0000100645075,0.000034119887,0.0021216618,0.0008695958,0.00001534556,0.00034468935,0.120058715,0.0003873972,0.00011949339,0.6106346,0.26538408,0.000020143176],"about_ca_topic_score_codex":0.005042832,"about_ca_topic_score_gemma":0.006624747,"teacher_disagreement_score":0.0127420025,"about_ca_system_score_codex":0.0053002806,"about_ca_system_score_gemma":0.005675228,"threshold_uncertainty_score":0.03845644},"labels":[],"label_agreement":null},{"id":"W4242787924","doi":"10.23943/princeton/9780691198590.003.0006","title":"Bodies","year":2020,"lang":"en","type":"book-chapter","venue":"Princeton University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Meditation; Aesthetics; Buddhism; Quarter (Canadian coin); Sociology; Clothing; Focus (optics); Epistemology; Psychology; Art; History; Philosophy","score_opus":0.06992514069621207,"score_gpt":0.20926450549638512,"score_spread":0.13933936480017306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242787924","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00082630897,0.0028392712,0.0018370155,0.0011797518,0.0008663088,0.000027054173,0.00010096876,0.00008218791,0.99224114],"genre_scores_gemma":[0.019307649,0.004214171,0.0020351072,0.001057537,0.00033729617,0.000038540773,0.00022220158,0.00012839466,0.9726591],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99951005,0.00010050164,0.00002158551,0.000104338964,0.00019296617,0.00007046017],"domain_scores_gemma":[0.9997943,0.000049488015,0.000018839468,0.000043676853,0.000059557697,0.000034117875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003540856,0.00049356854,0.0002711678,0.00087404164,0.002275653,0.003997061,0.00067127554,0.0012936353,0.101005375],"category_scores_gemma":[0.0008372655,0.00023656533,0.0003948392,0.0007906115,0.0029293688,0.003316679,0.0024806762,0.0016342322,0.04247582],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003275086,0.000023713845,0.00020460566,0.00024106506,0.000003232514,0.00017801317,0.004543383,0.000092829905,0.0008314987,0.74811643,0.12455734,0.12117509],"study_design_scores_gemma":[0.0000010118614,0.000006167264,0.00012207859,0.00008666117,9.900943e-7,0.00011837907,0.00034427035,0.000012113151,0.00011457782,0.0075300867,0.9916614,0.0000021676856],"about_ca_topic_score_codex":0.0019017798,"about_ca_topic_score_gemma":0.003413533,"teacher_disagreement_score":0.101005375,"about_ca_system_score_codex":0.0011129307,"about_ca_system_score_gemma":0.001145095,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4243842262","doi":"10.21313/hawaii/9780824832339.003.0001","title":"Korean Spirituality","year":2008,"lang":"en","type":"book-chapter","venue":"University of Hawaii Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spirituality; Multiculturalism; Homogeneous; Variety (cybernetics); Sociology; Religious studies; Gender studies; Environmental ethics; Philosophy; Pedagogy; Mathematics; Medicine","score_opus":0.07031130517211727,"score_gpt":0.20942875603866623,"score_spread":0.13911745086654898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243842262","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01710744,0.031365678,0.0013449668,0.005471795,0.0017925393,0.000066945795,0.00016695441,0.00006651737,0.94261724],"genre_scores_gemma":[0.11916861,0.041402016,0.0026054408,0.0039812126,0.0003555143,0.00007253538,0.00033442577,0.00009908986,0.83198106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9999479,0.000011229571,0.0000036925398,0.000010437794,0.000015112653,0.0000115953435],"domain_scores_gemma":[0.9999416,0.000010989137,0.000006951972,0.0000054470156,0.000017100994,0.000017970071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014158634,0.00044762317,0.0001493772,0.00043830852,0.0010413696,0.0013675354,0.00023363298,0.00039134445,0.022472257],"category_scores_gemma":[0.00015734576,0.00011617352,0.00015288856,0.0005682394,0.0007852157,0.0014821283,0.0008137291,0.0013385753,0.004328768],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025025007,0.00009865401,0.0012992898,0.0009794618,0.000008425839,0.0007771522,0.018275853,0.00019459863,0.002335832,0.50808173,0.24295324,0.22497077],"study_design_scores_gemma":[0.0000016313742,0.000013017748,0.0008047496,0.00017556809,0.0000021653045,0.0004068101,0.0020822252,0.00002594452,0.0001381148,0.004023612,0.99232227,0.000003898013],"about_ca_topic_score_codex":0.0013845289,"about_ca_topic_score_gemma":0.0053281505,"teacher_disagreement_score":0.022472257,"about_ca_system_score_codex":0.0009608778,"about_ca_system_score_gemma":0.0009249094,"threshold_uncertainty_score":0.07517719},"labels":[],"label_agreement":null},{"id":"W4244454938","doi":"10.1353/rpc.2012.0002","title":"The Lion, the Witch and the Cold War: Political Meanings in the Religious Writings of C.S. Lewis","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witch; Cold war; Politics; Religious studies; History; Literature; Philosophy; Art; Political science; Law","score_opus":0.016767622961777993,"score_gpt":0.2543610681437007,"score_spread":0.23759344518192269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244454938","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25020394,0.077059075,0.0015216335,0.25110677,0.008761708,0.00005420886,0.00010793362,0.00006441766,0.41112038],"genre_scores_gemma":[0.9438421,0.0120383585,0.00032454287,0.0138193,0.0024559186,0.000028373184,0.000017312681,0.00004192725,0.027432153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99918216,0.00055575924,0.000017764056,0.000046102297,0.00011996714,0.0000782927],"domain_scores_gemma":[0.9980915,0.0014805546,0.00013728782,0.000034870896,0.0001050904,0.00015062252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016358452,0.00041039096,0.00027328279,0.0009115453,0.008549034,0.0044661956,0.00052182947,0.0015054531,0.0013372501],"category_scores_gemma":[0.0025658745,0.0001737256,0.00011849168,0.00094437064,0.015716922,0.0021385287,0.0018462621,0.003656343,0.00019813716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009699758,0.0000427712,0.0008416625,0.00024660942,0.000010945736,0.00081413134,0.37775862,0.0002735093,0.00086191954,0.47523183,0.12264796,0.021173099],"study_design_scores_gemma":[0.00002534701,0.00007314632,0.0022082706,0.0007487933,0.000009386134,0.00036931914,0.20602033,0.00025354396,0.00047733137,0.038998473,0.7507745,0.000041518953],"about_ca_topic_score_codex":0.008145928,"about_ca_topic_score_gemma":0.024236463,"teacher_disagreement_score":0.008549034,"about_ca_system_score_codex":0.0031307482,"about_ca_system_score_gemma":0.0019581844,"threshold_uncertainty_score":0.02271527},"labels":[],"label_agreement":null},{"id":"W4244694646","doi":"10.3138/jrpc.21.2.007","title":"Book Reviews","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.027875817218584533,"score_gpt":0.27996912174053395,"score_spread":0.25209330452194945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244694646","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028355792,0.39770904,0.0011498332,0.018559122,0.052914657,0.00010102011,0.0015068406,0.0005863652,0.5271895],"genre_scores_gemma":[0.0012542921,0.16646376,0.00087501516,0.009323148,0.012010297,0.000060595383,0.0014139891,0.00026447195,0.80833435],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913627,0.00006974475,0.000041066058,0.00011751533,0.00057520054,0.000060263],"domain_scores_gemma":[0.9981237,0.00031384578,0.00010412957,0.00011603439,0.001119016,0.00022323978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000586419,0.0008854146,0.00090998237,0.0026979668,0.00093368423,0.0037518134,0.00143974,0.0016952802,0.26301393],"category_scores_gemma":[0.003220754,0.0004092804,0.0005667261,0.0035987797,0.00056627253,0.0027193825,0.0012954657,0.0024950183,0.30942383],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056400513,0.0000093242525,0.000022598426,0.00024572285,0.0000021608478,0.000024500738,0.000022472486,0.000027211272,0.000094214374,0.0016618664,0.9281036,0.06978074],"study_design_scores_gemma":[0.0000014559711,0.0000032069402,0.000048506066,0.00014757842,0.0000013107021,0.000045893838,0.000013937091,0.0000044895505,0.000015735965,0.00031008333,0.9994061,0.0000018040915],"about_ca_topic_score_codex":0.004058707,"about_ca_topic_score_gemma":0.009947415,"teacher_disagreement_score":0.26301393,"about_ca_system_score_codex":0.0013969896,"about_ca_system_score_gemma":0.0026032408,"threshold_uncertainty_score":0.8798692},"labels":[],"label_agreement":null},{"id":"W4244710339","doi":"10.3138/tjt.28.1.81","title":"Theosophical Influences on the Painting and Writing of Lawren Harris: Re-Imagining Theosophy through Canadian Art","year":2012,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Painting; Theosophy; Mysticism; The arts; Transcendental number; Art history; Materialism; Spirituality; Aesthetics; Sociology; Philosophy; Art; Literature; Theology; Visual arts; Epistemology","score_opus":0.048042164654774774,"score_gpt":0.2867294864262809,"score_spread":0.2386873217715061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244710339","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34936127,0.013579764,0.005565229,0.13243496,0.0020413226,0.0001250297,0.0002412607,0.00010965365,0.49654156],"genre_scores_gemma":[0.9706551,0.0026906794,0.0010302459,0.003246789,0.000143149,0.000025439185,0.00002045744,0.000056200875,0.022132074],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955395,0.0022487189,0.000069682486,0.00032376562,0.0011019033,0.0007164575],"domain_scores_gemma":[0.9944285,0.0032528015,0.00029136337,0.00020107553,0.0013519512,0.00047426365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063957074,0.00060554536,0.00036065435,0.002524334,0.03166987,0.009756772,0.0016353452,0.0024124654,0.003986117],"category_scores_gemma":[0.0102467835,0.00034908034,0.00021962248,0.0027642248,0.05185043,0.004499217,0.005010196,0.0051645455,0.0002642129],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000336674,0.000014016495,0.00051274925,0.00006052224,0.0000053757544,0.00049591076,0.66991776,0.00017800355,0.00046265527,0.2970207,0.022862779,0.008435843],"study_design_scores_gemma":[0.000009258535,0.000011506322,0.0014190545,0.00034689737,0.000011188531,0.0003098891,0.41096693,0.000406394,0.0006687639,0.020169236,0.5656271,0.00005382498],"about_ca_topic_score_codex":0.8360813,"about_ca_topic_score_gemma":0.892274,"teacher_disagreement_score":0.16391867,"about_ca_system_score_codex":0.07367651,"about_ca_system_score_gemma":0.03915538,"threshold_uncertainty_score":0.534563},"labels":[],"label_agreement":null},{"id":"W4245365405","doi":"10.7834/phoenix.68.1-2.0047","title":"THE MOTIF OF THE “MUTILATED HERO” IN HERODOTUS","year":2014,"lang":"en","type":"article","venue":"Phoenix","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Motif (music); HERO; Art; Literature; Aesthetics","score_opus":0.0157022083986234,"score_gpt":0.21205034607023562,"score_spread":0.19634813767161222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245365405","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21719055,0.002698477,0.009426319,0.021864949,0.0013004815,0.000061697036,0.00018065207,0.00020044723,0.74707633],"genre_scores_gemma":[0.9323627,0.00048290013,0.0014766502,0.0012102366,0.00018594587,0.000023460152,0.000021942178,0.00010931996,0.064126864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99961567,0.00019818112,0.0000058103747,0.000056712142,0.00003869173,0.0000848951],"domain_scores_gemma":[0.9997812,0.00008669729,0.000032180706,0.000021348938,0.000019796087,0.000058813675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056016806,0.00025919828,0.00019086212,0.00029568045,0.005409237,0.003544162,0.00040738104,0.0012122339,0.0061324686],"category_scores_gemma":[0.0012501593,0.0001403481,0.00007520459,0.00038639997,0.013286159,0.002270542,0.0023378602,0.0028117371,0.00048446213],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057769244,0.0000089177065,0.0002956123,0.000048212947,0.0000028549769,0.0004162358,0.07091664,0.00007988161,0.00058106077,0.9104603,0.011288993,0.005843503],"study_design_scores_gemma":[0.00003227535,0.00009352373,0.0026646513,0.00026292805,0.000011649027,0.0019087803,0.097118534,0.0006313976,0.0017063918,0.12846226,0.76707613,0.00003153091],"about_ca_topic_score_codex":0.0029107137,"about_ca_topic_score_gemma":0.008240649,"teacher_disagreement_score":0.0061324686,"about_ca_system_score_codex":0.0015854035,"about_ca_system_score_gemma":0.001016108,"threshold_uncertainty_score":0.020515084},"labels":[],"label_agreement":null},{"id":"W4245510045","doi":"10.1353/jvc.2007.0007","title":"Eugenics and the Afterlife: Lombroso, Doyle, and the Spiritualist Purification of the Race","year":2007,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Afterlife; Race (biology); Eugenics; History; Sociology; Art history; Classics; Art; Literature; Law; Gender studies; Political science","score_opus":0.010184822231753836,"score_gpt":0.2327296122554002,"score_spread":0.22254479002364635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245510045","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015564567,0.1558032,0.00031036543,0.7651624,0.0022863152,0.000012426247,0.000032841934,0.000010799386,0.060817096],"genre_scores_gemma":[0.6304693,0.15412533,0.00096958625,0.10348732,0.0030155368,0.000045744335,0.000043819095,0.000082889885,0.107760444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882334,0.00066732167,0.000023286128,0.00005727155,0.00023879904,0.00018988401],"domain_scores_gemma":[0.9975172,0.0013572417,0.00021152709,0.00008558244,0.00031362727,0.00051487185],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028820413,0.0002801773,0.00040538266,0.00082511833,0.009642318,0.006011845,0.000587101,0.0032925287,0.0061711413],"category_scores_gemma":[0.0055464497,0.00026432984,0.00014132251,0.0013858475,0.017446203,0.005979378,0.003050219,0.006477753,0.00057453505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008688941,0.00007413442,0.0019546186,0.00025937107,0.000012700588,0.00025667713,0.097530894,0.00009127755,0.0002482991,0.44186375,0.40548584,0.052135553],"study_design_scores_gemma":[0.000030156127,0.000022902945,0.0042634537,0.0015025112,0.000011672183,0.00030460214,0.07999375,0.00008327843,0.00019125227,0.11102355,0.8025279,0.00004501721],"about_ca_topic_score_codex":0.11541973,"about_ca_topic_score_gemma":0.28058895,"teacher_disagreement_score":0.9903577,"about_ca_system_score_codex":0.0064453166,"about_ca_system_score_gemma":0.008859962,"threshold_uncertainty_score":0.22949588},"labels":[],"label_agreement":null},{"id":"W4246387489","doi":"10.21971/p7s01t","title":"The Place of Enchantment - British Occultism and the Culture of the Modern","year":2008,"lang":"en","type":"article","venue":"Crossing boundaries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Art history; Ancient history; History","score_opus":0.02031202325818506,"score_gpt":0.2277504053108315,"score_spread":0.20743838205264642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246387489","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053582154,0.50255966,0.0004356005,0.13321362,0.0048842477,0.000014417712,0.00006783438,0.00003597085,0.30520642],"genre_scores_gemma":[0.80085975,0.09622775,0.00045089662,0.0064927656,0.0012081605,0.000015378117,0.000037706384,0.000056728928,0.09465076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933165,0.00032741294,0.000013874058,0.00003750718,0.00015478804,0.00013483045],"domain_scores_gemma":[0.99944776,0.00021048498,0.000058475664,0.000030321935,0.000097643126,0.00015526259],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007689441,0.00033732323,0.00029448618,0.00082660967,0.0046272115,0.0046443474,0.00045274396,0.0014577113,0.009265229],"category_scores_gemma":[0.0013844208,0.00021997602,0.00009598115,0.0024926257,0.013144898,0.004709293,0.0017956123,0.0025431206,0.0009151467],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016115027,0.000058545236,0.003589323,0.0004590127,0.00001674469,0.00048688863,0.13575527,0.00012879357,0.0007108809,0.44694313,0.2445147,0.16717552],"study_design_scores_gemma":[0.000014215279,0.00004514927,0.015758075,0.00093177456,0.000010408475,0.0003762481,0.07863146,0.00011136869,0.00020339013,0.07436717,0.8295058,0.00004494225],"about_ca_topic_score_codex":0.13699146,"about_ca_topic_score_gemma":0.28411427,"teacher_disagreement_score":0.13699146,"about_ca_system_score_codex":0.005671567,"about_ca_system_score_gemma":0.0037393863,"threshold_uncertainty_score":0.2723881},"labels":[],"label_agreement":null},{"id":"W4247896424","doi":"10.3138/9781442694057-003","title":"3. The Peculiar Enchantments of Winnipeg: The Commission","year":2010,"lang":"en","type":"book-chapter","venue":"University of Toronto Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Commission; Political science; Law","score_opus":0.032352011749508205,"score_gpt":0.21241144025418346,"score_spread":0.18005942850467527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247896424","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020834118,0.02025493,0.00056689227,0.081957206,0.0050109834,0.0001627934,0.00081989745,0.00008581081,0.87030745],"genre_scores_gemma":[0.06406938,0.0024422742,0.0003036074,0.009617885,0.00017542952,0.000065941655,0.00009071147,0.000106611806,0.9231282],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898106,0.00008762916,0.000019934396,0.00010884324,0.00023894016,0.00056370685],"domain_scores_gemma":[0.99960345,0.00006099972,0.000028124743,0.000025772582,0.00014149734,0.00014029031],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006042787,0.00045698168,0.0002760205,0.00067087426,0.008095786,0.007115335,0.0010727604,0.0044164616,0.034514505],"category_scores_gemma":[0.0023751515,0.00050912786,0.0002301505,0.0013614888,0.0024908492,0.0021954754,0.0027556797,0.0033224926,0.0035838308],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033858487,0.0000109172615,0.0006623957,0.00013059344,0.0000050784706,0.00044434916,0.009767855,0.00007485546,0.00028464475,0.5743398,0.39146626,0.022779427],"study_design_scores_gemma":[0.0000035626672,0.0000023065684,0.0008925716,0.000047222686,0.0000024572196,0.00003477144,0.0016679663,0.000009511751,0.00005161607,0.0016464592,0.99563605,0.000005540134],"about_ca_topic_score_codex":0.79521704,"about_ca_topic_score_gemma":0.93752867,"teacher_disagreement_score":0.20478296,"about_ca_system_score_codex":0.014178683,"about_ca_system_score_gemma":0.028782161,"threshold_uncertainty_score":0.4119779},"labels":[],"label_agreement":null},{"id":"W4248103836","doi":"10.5325/preternature.4.2.iv","title":"From the Editor","year":2015,"lang":"en","type":"article","venue":"Preternature Critical and Historical Studies on the Preternatural","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scholarship; Variety (cybernetics); Globe; Editorial board; Classics; History; Library science; Psychology; Political science; Law; Computer science","score_opus":0.11519731176845856,"score_gpt":0.3011774283114968,"score_spread":0.18598011654303825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248103836","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032596817,0.012767575,0.0011145022,0.12299643,0.7943306,0.00011574603,0.0005217702,0.00054672756,0.06728061],"genre_scores_gemma":[0.0063268086,0.020168293,0.0014498853,0.14817956,0.39136598,0.00018604763,0.0010613234,0.00069289166,0.43056923],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950936,0.0007873695,0.0005255812,0.0008819272,0.0022422904,0.0004692827],"domain_scores_gemma":[0.9751648,0.002520385,0.0010846007,0.001425281,0.015113249,0.0046917615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003452672,0.0016671465,0.0011380912,0.0018483978,0.0025277415,0.008837747,0.0027662735,0.005223395,0.28929642],"category_scores_gemma":[0.03577015,0.0005725823,0.0009456303,0.0010723502,0.0013084424,0.0059117414,0.0036256262,0.00879071,0.22683468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001392665,0.000009063057,0.00006119977,0.00012619155,0.0000037576344,0.00011272883,0.000029820325,0.000009693095,0.00006855265,0.0007757454,0.97688097,0.021908196],"study_design_scores_gemma":[0.000004564061,0.000008712527,0.00007800826,0.0001614965,0.0000029526188,0.00031481794,0.00004936562,0.0000128497595,0.000056458608,0.00057990063,0.9987255,0.0000054425705],"about_ca_topic_score_codex":0.0007068282,"about_ca_topic_score_gemma":0.0013539915,"teacher_disagreement_score":0.28929642,"about_ca_system_score_codex":0.0019335799,"about_ca_system_score_gemma":0.0053567016,"threshold_uncertainty_score":0.9677929},"labels":[],"label_agreement":null},{"id":"W4249643807","doi":"10.22215/etd/2001-04985","title":"Disorganized religion : an exploration of the neopagan craft in Canada","year":2001,"lang":"en","type":"dissertation","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Craft; History; Geography; Archaeology","score_opus":0.03612107875251911,"score_gpt":0.2511364713467824,"score_spread":0.2150153925942633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249643807","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95211595,0.0015784007,0.00016701453,0.008156649,0.000059448048,0.000053826512,0.0002245528,0.000006507225,0.03763759],"genre_scores_gemma":[0.9879609,0.0013102321,0.00020622804,0.000858778,0.0000073234487,0.000012219683,0.000078911304,0.000013026308,0.009552385],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983204,0.00023201217,0.000028302251,0.00010039552,0.0003874671,0.00093138416],"domain_scores_gemma":[0.9966563,0.00059823523,0.00028342314,0.00009043952,0.0011083889,0.0012631837],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011178746,0.00020987449,0.00040227984,0.0022610603,0.026791379,0.0053415257,0.0018223233,0.0012351471,0.0056261634],"category_scores_gemma":[0.0036283745,0.00031851538,0.00021799417,0.0062402566,0.007662288,0.0015261867,0.004445933,0.0029884556,0.0001990265],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010920807,0.00012362523,0.10701553,0.00017317591,0.000023331795,0.0023248938,0.76622796,0.00018432335,0.0006739799,0.055662397,0.012615299,0.054866184],"study_design_scores_gemma":[0.0000062079184,0.000015830827,0.07417956,0.00015284361,0.000010594504,0.00022785882,0.87200284,0.00014886662,0.00010157933,0.0010823706,0.052048385,0.000023104205],"about_ca_topic_score_codex":0.9957696,"about_ca_topic_score_gemma":0.9992755,"teacher_disagreement_score":0.09386259,"about_ca_system_score_codex":0.09386259,"about_ca_system_score_gemma":0.17327757,"threshold_uncertainty_score":0.68102396},"labels":[],"label_agreement":null},{"id":"W4249830261","doi":"10.4324/9781135000356-rem356-1","title":"Acéphale","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Conviction; Identity (music); Expression (computer science); Sacrifice; Isolation (microbiology); Consumption (sociology); Aesthetics; Art; Psychoanalysis; Philosophy; Literature; Sociology; Law; Psychology; Theology; Political science","score_opus":0.06410114374766954,"score_gpt":0.24520116393483468,"score_spread":0.18110002018716514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249830261","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003950848,0.0060991477,0.0014772061,0.0045250426,0.003917581,0.000090001085,0.0010933595,0.00052722014,0.9783196],"genre_scores_gemma":[0.029404035,0.00347537,0.0010987,0.0029215005,0.0010468003,0.0001119926,0.0007545564,0.0003905438,0.96079654],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920624,0.00014244823,0.000043658823,0.0001885235,0.0002919544,0.00012719112],"domain_scores_gemma":[0.99929404,0.00015251398,0.000076341574,0.0001269404,0.0001736553,0.00017638407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006344685,0.0007889272,0.00048118667,0.0016403259,0.002965952,0.005410284,0.0011297518,0.001667211,0.30734375],"category_scores_gemma":[0.0020650662,0.00022732149,0.00033666188,0.0012543435,0.0013577711,0.004126084,0.0036583846,0.0019152755,0.1352852],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036169155,0.00014138901,0.0010664846,0.00088728894,0.000013019846,0.0015877378,0.0032597142,0.000116757066,0.002419895,0.19750693,0.51577854,0.2768606],"study_design_scores_gemma":[0.000002902757,0.000008397339,0.00015199419,0.000046996687,8.4988807e-7,0.00025805694,0.00015237881,0.000014228951,0.00018253172,0.0011449346,0.99803334,0.0000032496844],"about_ca_topic_score_codex":0.0016259544,"about_ca_topic_score_gemma":0.0040105754,"teacher_disagreement_score":0.30734375,"about_ca_system_score_codex":0.0015557908,"about_ca_system_score_gemma":0.0013677113,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4250245124","doi":"10.22215/etd/2016-11301","title":"Tensions on Erraid: How the Need for \"Human Sustainability\" Challenges an Intentional Spiritual Community","year":2016,"lang":"en","type":"dissertation","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Mandate; Foundation (evidence); Sustainability; Environmental ethics; Order (exchange); Public relations; Sociology; Term (time); Service (business); Political science; Engineering ethics; Law; Engineering; Business; Marketing; Ecology; Philosophy","score_opus":0.13014166074488268,"score_gpt":0.3430735157633665,"score_spread":0.2129318550184838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250245124","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43159857,0.0025292353,0.017591128,0.22440447,0.00362571,0.00034458944,0.00012331876,0.00029460923,0.31948832],"genre_scores_gemma":[0.96597534,0.00078045565,0.0023922257,0.010822361,0.00014722986,0.0001315608,0.000053122883,0.00019712545,0.01950046],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9783493,0.014355233,0.00043956848,0.0012164783,0.0023040879,0.0033352876],"domain_scores_gemma":[0.98682344,0.0032834029,0.0011369,0.0009111552,0.0019406904,0.0059044827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012904592,0.00066492177,0.0007200317,0.0017544659,0.039681446,0.022131838,0.0035261705,0.006578687,0.013044779],"category_scores_gemma":[0.017584559,0.00070405065,0.0010065775,0.0016930407,0.046160463,0.021402618,0.03976193,0.012950719,0.0019204628],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002575278,0.000090940724,0.002534303,0.00013817815,0.000017518514,0.0011414309,0.8776852,0.00011253952,0.00026719688,0.09058045,0.016161839,0.01124467],"study_design_scores_gemma":[0.000007540031,0.000022294125,0.00047421965,0.00017793312,0.0000056749723,0.00034963526,0.8934141,0.0001228702,0.00005291031,0.021815201,0.08353078,0.000026842781],"about_ca_topic_score_codex":0.01777264,"about_ca_topic_score_gemma":0.03334324,"teacher_disagreement_score":0.039681446,"about_ca_system_score_codex":0.010478189,"about_ca_system_score_gemma":0.0196944,"threshold_uncertainty_score":0.07602489},"labels":[],"label_agreement":null},{"id":"W4250908624","doi":"10.1007/978-94-015-9612-1_8","title":"Weather Prophets","year":2000,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Newspaper; Secrecy; Action (physics); History; Political science; Media studies; Advertising; Law; Sociology; Business","score_opus":0.041368772324272746,"score_gpt":0.22447656297342247,"score_spread":0.18310779064914973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250908624","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012060436,0.001724725,0.0002705068,0.0049891914,0.0036596041,0.000017571378,0.000069258545,0.00004654453,0.9880165],"genre_scores_gemma":[0.007110719,0.00062433677,0.00011853413,0.0013579156,0.00037037098,0.000007040199,0.000029243914,0.000039085426,0.99034274],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997129,0.00005340569,0.000006583992,0.000041825046,0.000111085275,0.000074284406],"domain_scores_gemma":[0.9998338,0.00003762439,0.000011947073,0.000026443831,0.000048875394,0.000041316045],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038820767,0.00042043914,0.00020494494,0.0008733943,0.004187196,0.003224597,0.00045252824,0.0014085498,0.11205541],"category_scores_gemma":[0.0012107724,0.00023409385,0.00018205718,0.00079322176,0.0018651143,0.0025849985,0.0014980942,0.0033142979,0.0300354],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028760029,0.00002217986,0.000212379,0.000051556442,0.000002363006,0.00013109358,0.0028902981,0.000068999354,0.00018545023,0.23762558,0.69284093,0.06594049],"study_design_scores_gemma":[0.0000014915826,0.0000024885646,0.00011107146,0.00002169043,3.5026093e-7,0.000018701992,0.0003878422,0.000012766794,0.000030254538,0.0025174012,0.99689436,0.0000014296826],"about_ca_topic_score_codex":0.010165728,"about_ca_topic_score_gemma":0.03651034,"teacher_disagreement_score":0.11205541,"about_ca_system_score_codex":0.0016362601,"about_ca_system_score_gemma":0.0011287131,"threshold_uncertainty_score":0.37486273},"labels":[],"label_agreement":null},{"id":"W4252967669","doi":"10.3138/jrpc.24.1.80","title":"L. Ron Hubbard's Alternative to the Bomb Shelter: Scientology's Emergence as a Pseudo-science During the 1950s","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nuclear weapon; State (computer science); Political science; The Holocaust; Law","score_opus":0.022150308183344757,"score_gpt":0.29026710828877816,"score_spread":0.26811680010543343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252967669","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08930761,0.04051211,0.005477411,0.55450916,0.0044657513,0.000032417072,0.000046476205,0.00011613408,0.30553296],"genre_scores_gemma":[0.9175197,0.005283481,0.0010657089,0.03954258,0.0008403152,0.0000236517,0.000009872855,0.00007435247,0.035640396],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9975846,0.0017747489,0.000044020417,0.0001680797,0.00019413905,0.00023446645],"domain_scores_gemma":[0.9961837,0.0027295402,0.00022217358,0.0001979829,0.00031829995,0.00034830524],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0055258963,0.00026321423,0.00031698254,0.0009069096,0.012890478,0.0059361346,0.0006206888,0.004856281,0.0037406017],"category_scores_gemma":[0.006090272,0.00023611035,0.00025266735,0.00070505985,0.041536767,0.0060881833,0.003973221,0.010219101,0.00071007124],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060590683,0.000018477653,0.00041781465,0.0000462978,0.000003421799,0.0002538603,0.036777284,0.00008690852,0.00026955776,0.9208639,0.03233663,0.008865228],"study_design_scores_gemma":[0.000028821632,0.0000639181,0.0010205384,0.00047227283,0.000010518939,0.00045476458,0.025112346,0.00039713038,0.0010347231,0.19763322,0.77371025,0.000061551036],"about_ca_topic_score_codex":0.011587953,"about_ca_topic_score_gemma":0.018946454,"teacher_disagreement_score":0.98710954,"about_ca_system_score_codex":0.0076942854,"about_ca_system_score_gemma":0.0038736593,"threshold_uncertainty_score":0.055826247},"labels":[],"label_agreement":null},{"id":"W4254787727","doi":"10.3138/jrpc.22.1.009","title":"Book Reviews","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Demonology; Art history; Art; Literature; Witness; Realism; History; Religious studies; Philosophy","score_opus":0.02364742717540209,"score_gpt":0.2752431992612674,"score_spread":0.2515957720858653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254787727","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031366214,0.3012845,0.0010615643,0.01682811,0.030119615,0.00012262762,0.002017251,0.00059320364,0.64765954],"genre_scores_gemma":[0.0015919147,0.14198503,0.0009533191,0.0074894917,0.00805164,0.00007368931,0.002002562,0.00031876177,0.83753365],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902177,0.00008768238,0.000050740186,0.00016812996,0.0005986954,0.000072988834],"domain_scores_gemma":[0.9982305,0.0002889087,0.000104420666,0.000117108095,0.0010242896,0.00023480137],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005885858,0.0010118044,0.0011158691,0.0033678878,0.0012769743,0.0048363316,0.001893752,0.0020823772,0.36081102],"category_scores_gemma":[0.0032040318,0.00046733985,0.000594359,0.0046773073,0.0006640026,0.0036502124,0.0016544092,0.0022273446,0.3822985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055447013,0.0000100848565,0.000025328507,0.00023583462,0.000001866109,0.000027935057,0.00003549301,0.000021985421,0.00006520983,0.001716487,0.93248934,0.06536487],"study_design_scores_gemma":[0.0000012340812,0.0000025192353,0.000049816426,0.00015784396,0.0000010342274,0.00004851952,0.000024656074,0.000004422058,0.000011499814,0.00029268215,0.99940395,0.0000017318597],"about_ca_topic_score_codex":0.005383855,"about_ca_topic_score_gemma":0.011088107,"teacher_disagreement_score":0.36081102,"about_ca_system_score_codex":0.0017371855,"about_ca_system_score_gemma":0.0031373538,"threshold_uncertainty_score":0.9117255},"labels":[],"label_agreement":null},{"id":"W4254860319","doi":"10.1093/oso/9780190903374.003.0001","title":"Introduction","year":2020,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enlightenment; History; Quarter (Canadian coin); Context (archaeology); Relevance (law); Phenomenon; Classics; Epistemology; Philosophy; Political science; Law; Archaeology","score_opus":0.0440595722411778,"score_gpt":0.2205233684870368,"score_spread":0.176463796245859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254860319","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00086917414,0.0054888176,0.0011330164,0.0043289466,0.0032644225,0.000055504097,0.00071857614,0.00022005997,0.9839215],"genre_scores_gemma":[0.006971091,0.0035601486,0.0006278716,0.0011180267,0.0010010173,0.000038666352,0.0007739251,0.00010417409,0.9858051],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964404,0.00005207802,0.000013964467,0.000086743945,0.00015485681,0.00004840817],"domain_scores_gemma":[0.99967766,0.000054023836,0.000016184013,0.00003752686,0.0001632348,0.000051373077],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00032789115,0.00061726914,0.00033343068,0.0010164861,0.0016953795,0.0038161413,0.0008948317,0.0017438151,0.36068442],"category_scores_gemma":[0.00095425884,0.00018607648,0.00029230383,0.00090980594,0.00074807537,0.0022187107,0.0018677125,0.0016866045,0.15196861],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028514998,0.0000393781,0.00026268035,0.0002645634,0.0000025491458,0.00015684223,0.0010895192,0.00017329093,0.0004602549,0.14746459,0.6935186,0.1565392],"study_design_scores_gemma":[8.0100324e-7,0.000004253068,0.00011352394,0.000087349676,3.905811e-7,0.00004218363,0.00009985735,0.000013702556,0.000030761003,0.002502305,0.9971035,0.0000012901347],"about_ca_topic_score_codex":0.0045518833,"about_ca_topic_score_gemma":0.0053634564,"teacher_disagreement_score":0.6393156,"about_ca_system_score_codex":0.002169026,"about_ca_system_score_gemma":0.0013581974,"threshold_uncertainty_score":0.91190606},"labels":[],"label_agreement":null},{"id":"W4255195032","doi":"10.1525/ae.2002.29.3.774","title":"Book Reviews","year":2002,"lang":"en","type":"article","venue":"American Ethnologist","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vancouver Island University","funders":"","keywords":"Heaven; Index (typography); History; Art; Art history; Religious studies; Sociology; Philosophy; Archaeology; Computer science; World Wide Web","score_opus":0.08965231337057813,"score_gpt":0.28628912189841066,"score_spread":0.19663680852783252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255195032","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003627872,0.12823924,0.0015262662,0.008747871,0.017896077,0.00014521516,0.0034800295,0.0009309591,0.8386716],"genre_scores_gemma":[0.0012846895,0.05286732,0.0012989824,0.0039981226,0.004116099,0.0000774138,0.0029366815,0.00038146967,0.93303937],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992126,0.00007121001,0.00004380499,0.000128459,0.00048206383,0.00006176669],"domain_scores_gemma":[0.9987025,0.00024592134,0.000068431764,0.00011651252,0.0006741057,0.00019248031],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005201118,0.00093573343,0.0010316462,0.0031972986,0.0010057875,0.0049298196,0.0018498676,0.0017239043,0.5235038],"category_scores_gemma":[0.0026453414,0.00040297952,0.0006453075,0.004125175,0.00055794895,0.0028048106,0.0015197919,0.0018447029,0.47766438],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010771159,0.000019775216,0.00003187827,0.00036252715,0.0000029706516,0.0000439637,0.00004317249,0.000041136,0.00014917973,0.0030738877,0.8917331,0.10448756],"study_design_scores_gemma":[0.0000015942306,0.0000033154643,0.000051560382,0.00014325102,0.000001274841,0.00005720919,0.000017685521,0.000005683009,0.000015965565,0.00043471434,0.99926597,0.00000179497],"about_ca_topic_score_codex":0.003526063,"about_ca_topic_score_gemma":0.0069185295,"teacher_disagreement_score":0.5235038,"about_ca_system_score_codex":0.0014774977,"about_ca_system_score_gemma":0.0024206075,"threshold_uncertainty_score":0.679664},"labels":[],"label_agreement":null},{"id":"W4255887742","doi":"10.1177/0008429815622377c","title":"Book Review: L’au-delà dans la Bible. Le temporel et le spatial","year":2016,"lang":"fr","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.05979647883430386,"score_gpt":0.34916987043521713,"score_spread":0.28937339160091324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255887742","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008437418,0.87709594,0.00011705973,0.050646696,0.063992,0.000009490864,0.00013918793,0.000015530695,0.00789971],"genre_scores_gemma":[0.0027597663,0.80272406,0.0003649013,0.054209404,0.08814954,0.000053694006,0.00030026838,0.0000694587,0.051368892],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992925,0.00018557123,0.000068026595,0.000087737506,0.00031212863,0.000054081254],"domain_scores_gemma":[0.9962411,0.002018755,0.00018984085,0.00008923945,0.0011778456,0.00028316837],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012386086,0.0006765191,0.0016554247,0.0037768628,0.0012425617,0.0039525474,0.0013329821,0.0031146796,0.020619424],"category_scores_gemma":[0.0056107095,0.0005013176,0.00051583647,0.0056229257,0.002085345,0.003745472,0.0012305779,0.005217284,0.010036509],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008301227,0.0000050548915,0.000023749632,0.00062084274,0.0000053478707,0.00001242566,0.00003835565,0.000010913558,0.00003259753,0.0017684089,0.975049,0.022425],"study_design_scores_gemma":[0.000006832931,0.00000811234,0.00020808441,0.0015604895,0.0000093328845,0.00014484124,0.000072090304,0.000012472426,0.00001711916,0.0008607882,0.9970937,0.0000060367092],"about_ca_topic_score_codex":0.00800808,"about_ca_topic_score_gemma":0.025668504,"teacher_disagreement_score":0.020619424,"about_ca_system_score_codex":0.0025391611,"about_ca_system_score_gemma":0.0040560733,"threshold_uncertainty_score":0.068978846},"labels":[],"label_agreement":null},{"id":"W4256479139","doi":"10.1353/bcc.2016.0306","title":"Far from Fair by Elana K. Arnold (review)","year":2016,"lang":"en","type":"article","venue":"Bulletin of the Center for Children's Books./Bulletin of the Center for Children's Books","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enthusiasm; Brother; Plot (graphics); Theme (computing); Wife; Subject (documents); History; Disappointment; Happening; Art history; Law; Psychology; Political science; Philosophy; Theology; Performance art; Library science","score_opus":0.011498648866266864,"score_gpt":0.20763345832978314,"score_spread":0.19613480946351627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256479139","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010937512,0.91466045,0.00034226925,0.017163487,0.044667203,0.00012215321,0.0005867287,0.00022007195,0.022128217],"genre_scores_gemma":[0.0015793385,0.83111566,0.00056655944,0.037975714,0.021125905,0.00029889116,0.0011981927,0.00016627439,0.1059735],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99837685,0.00027623354,0.00018581131,0.00029075472,0.00073639344,0.00013396397],"domain_scores_gemma":[0.9960819,0.0008666794,0.00060833443,0.00013778974,0.0017562297,0.00054921134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014557962,0.0016562688,0.0029007501,0.0024123807,0.00064276846,0.0051961592,0.0024084938,0.0027174242,0.10814429],"category_scores_gemma":[0.0073993704,0.0007340589,0.0011164529,0.0034166507,0.00082826463,0.004125539,0.0018240727,0.0041126003,0.10965944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021903583,0.000007805279,0.000034243578,0.004229808,0.000028315406,0.00005077159,0.000024047316,0.000027945542,0.000085798114,0.00019992978,0.9349278,0.06036163],"study_design_scores_gemma":[0.000026071895,0.000016933736,0.00025848154,0.005053355,0.000035431072,0.00025893428,0.000047196692,0.00001838005,0.000051554318,0.0002016534,0.9940153,0.00001682972],"about_ca_topic_score_codex":0.0031185225,"about_ca_topic_score_gemma":0.0045462046,"teacher_disagreement_score":0.10814429,"about_ca_system_score_codex":0.0016154782,"about_ca_system_score_gemma":0.003935478,"threshold_uncertainty_score":0.36177868},"labels":[],"label_agreement":null},{"id":"W4280642740","doi":"10.16995/wwe.3375","title":"A Quest for ‘Feminine consciousness’ in John Cowper Powys’s 'Porius'","year":2022,"lang":"en","type":"article","venue":"International journal of Welsh writing in English","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Consciousness; Worship; Mythology; Christianity; Narrative; Philosophy; Literature; Art; Psychoanalysis; History; Theology; Psychology","score_opus":0.024066798192270866,"score_gpt":0.2835590847793067,"score_spread":0.2594922865870358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4280642740","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13600135,0.027822422,0.004620442,0.22638187,0.0067198067,0.00005439162,0.00012579538,0.0001302927,0.59814364],"genre_scores_gemma":[0.8315011,0.005007107,0.0011013271,0.014305272,0.0014040528,0.000059831797,0.000032939966,0.00020767562,0.14638065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988349,0.00057794084,0.00001989532,0.00014251594,0.0002207987,0.0002039841],"domain_scores_gemma":[0.9992188,0.00034070297,0.00008761257,0.00004793311,0.0001222545,0.00018264938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014202468,0.0004848976,0.0002916694,0.00041795758,0.009774207,0.005702097,0.00067362946,0.0019068641,0.0050798976],"category_scores_gemma":[0.0027168633,0.00039022276,0.00016057093,0.00033908625,0.024377735,0.004080538,0.0033471053,0.005734236,0.0007057176],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000099785684,0.000034986537,0.00036450414,0.00015300741,0.000007896012,0.0010087657,0.29073587,0.00011256255,0.0005126834,0.579883,0.11083449,0.016252473],"study_design_scores_gemma":[0.000010703771,0.000033830973,0.000928128,0.00019784604,0.000003887022,0.00067319215,0.06359909,0.000103896935,0.0005084705,0.025927078,0.90799177,0.00002217985],"about_ca_topic_score_codex":0.012785402,"about_ca_topic_score_gemma":0.019375633,"teacher_disagreement_score":0.012785402,"about_ca_system_score_codex":0.004140894,"about_ca_system_score_gemma":0.00245558,"threshold_uncertainty_score":0.030044436},"labels":[],"label_agreement":null},{"id":"W4282043617","doi":"10.1163/15685292-02603002","title":"Between Eccentricity and Morbidity","year":2022,"lang":"en","type":"article","venue":"Religion and the Arts","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Demise; Realm; Aesthetics; Art; Eccentricity (behavior); History; Art history; Psychology; Law; Political science; Social psychology; Archaeology","score_opus":0.036618993555167983,"score_gpt":0.25044394396810093,"score_spread":0.21382495041293295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4282043617","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90129,0.0028804205,0.0005866039,0.0057681035,0.00014657658,0.000020124882,0.00037941014,0.000020836793,0.088907965],"genre_scores_gemma":[0.99774146,0.00033249575,0.00010184771,0.00007842811,0.000067506175,0.0000025566346,0.000055156917,0.000005929916,0.0016145953],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893266,0.0003034557,0.00009740016,0.0001610071,0.00032258022,0.00018288464],"domain_scores_gemma":[0.98686314,0.0046749935,0.0050238194,0.00059969,0.00090299273,0.0019353421],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008902976,0.00012239591,0.0001898602,0.0014549597,0.00083677255,0.0016160628,0.00050718384,0.00045875192,0.018199645],"category_scores_gemma":[0.016486853,0.00008913327,0.000155635,0.0012530402,0.0017407293,0.0008992262,0.0019168523,0.00125643,0.0008636597],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001466543,0.00009348249,0.96890455,0.00005595366,0.000032981538,0.0005048312,0.0013922203,0.000105788,0.00014274361,0.009197549,0.0011057613,0.018317526],"study_design_scores_gemma":[0.000011420468,0.00011203738,0.9712493,0.00020174171,0.00003340038,0.0036479393,0.006053828,0.00028417495,0.00014988883,0.010850608,0.007389684,0.000016067243],"about_ca_topic_score_codex":0.0017801041,"about_ca_topic_score_gemma":0.0021435786,"teacher_disagreement_score":0.018199645,"about_ca_system_score_codex":0.00064120616,"about_ca_system_score_gemma":0.0005831926,"threshold_uncertainty_score":0.06088388},"labels":[],"label_agreement":null},{"id":"W4285095058","doi":"10.29173/jjs176s","title":"Jung’s Letter to Major Donald E. Keyhoe","year":2022,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criticism; Witness; Context (archaeology); Subject (documents); Philosophy; Art history; History; Psychoanalysis; Art; Literature; Psychology; Archaeology","score_opus":0.06377338460241049,"score_gpt":0.2956392883325119,"score_spread":0.2318659037301014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285095058","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0054314216,0.024075795,0.00070571766,0.86984974,0.044239722,0.000022205471,0.00018525086,0.000072226074,0.055417858],"genre_scores_gemma":[0.18733293,0.023925202,0.0015360735,0.44850406,0.025108932,0.00010134478,0.00017846536,0.00027913562,0.31303388],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998978,0.00033320452,0.000043467822,0.00017523763,0.00028264622,0.00018745988],"domain_scores_gemma":[0.99752754,0.0011806474,0.00017518339,0.00008958422,0.0006202705,0.00040687586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013804724,0.0005314494,0.00025956874,0.0007298687,0.006614666,0.0033449968,0.00040053853,0.0029820206,0.008225176],"category_scores_gemma":[0.009935031,0.00023865703,0.00020625426,0.00064740167,0.0026398192,0.003745739,0.002040444,0.005298587,0.002423791],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016127247,0.0000031794646,0.00013374466,0.000019967722,0.0000017781477,0.00019593886,0.0023430905,0.000016966793,0.00014115557,0.027657846,0.9634187,0.006051405],"study_design_scores_gemma":[0.0000017635945,0.0000046596224,0.00017818426,0.00004855642,9.403308e-7,0.00015026901,0.0020087115,0.000017070806,0.00010362773,0.0029553797,0.9945229,0.000007924343],"about_ca_topic_score_codex":0.00809019,"about_ca_topic_score_gemma":0.010246339,"teacher_disagreement_score":0.008225176,"about_ca_system_score_codex":0.0045082066,"about_ca_system_score_gemma":0.0026824523,"threshold_uncertainty_score":0.03270954},"labels":[],"label_agreement":null},{"id":"W4285315920","doi":"10.25247/paralellus.2021.v12n31.p663-681","title":"LITERATURA E FENÔMENO RELIGIOSO","year":2021,"lang":"pt","type":"article","venue":"PARALELLUS Revista de Estudos de Religião - UNICAP","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities; Art","score_opus":0.029395427018310577,"score_gpt":0.284220985918866,"score_spread":0.25482555890055547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285315920","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15330811,0.35504836,0.0052474253,0.0818452,0.003691984,0.000033539476,0.0005241621,0.00007765181,0.40022358],"genre_scores_gemma":[0.87670153,0.1035277,0.0012447642,0.0033774716,0.0011817851,0.000044026256,0.00017898355,0.000063780404,0.013679988],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944759,0.0036832925,0.0003265341,0.0004910033,0.0007094084,0.0003138915],"domain_scores_gemma":[0.98659885,0.009446572,0.0015536948,0.001138706,0.001021682,0.00024052428],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043193633,0.0005429369,0.00058319536,0.005606319,0.0060343374,0.009929014,0.0012720235,0.0016244103,0.007872565],"category_scores_gemma":[0.014000586,0.0002653034,0.0003249742,0.011014843,0.021366863,0.007876446,0.0054986356,0.002653703,0.00080652116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037512982,0.000013015425,0.0065994523,0.0015118829,0.000041582127,0.0013776179,0.33554572,0.00011561579,0.00032477462,0.5886692,0.013757949,0.052005745],"study_design_scores_gemma":[0.0000067937517,0.00003327647,0.008016892,0.009265211,0.000048786573,0.0029948412,0.25122774,0.00016216411,0.00049348595,0.066158764,0.66155964,0.000032414424],"about_ca_topic_score_codex":0.009833495,"about_ca_topic_score_gemma":0.0090971505,"teacher_disagreement_score":0.009929014,"about_ca_system_score_codex":0.004801873,"about_ca_system_score_gemma":0.0039707664,"threshold_uncertainty_score":0.034840167},"labels":[],"label_agreement":null},{"id":"W4285369401","doi":"10.25050/jdtrea.2021.1.1.81","title":"The Role of Children in Daesoon Jinrihoe, a Korean New Religion","year":2021,"lang":"en","type":"article","venue":"Journal of Daesoon Thought and the Religions of East Asia","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"McGill University","keywords":"Faith; Qualitative research; Psychology; Gender studies; Sociology; Social science","score_opus":0.010830807361071724,"score_gpt":0.22631488927560686,"score_spread":0.21548408191453514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285369401","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99026453,0.0011238917,0.000042954634,0.00118897,0.000040444185,0.000015494623,0.000042821255,0.0000022377753,0.0072785793],"genre_scores_gemma":[0.9941712,0.0011759967,0.00012246578,0.0004983029,0.000010506904,0.00001756859,0.000035052253,0.0000042434085,0.003964699],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99916697,0.0003146893,0.000029697632,0.0000713291,0.00007409275,0.00034327316],"domain_scores_gemma":[0.9985084,0.00036259298,0.00041919603,0.000041041818,0.00011844298,0.00055024645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015646011,0.00036409113,0.00035382563,0.0006483031,0.0058854553,0.0027825693,0.0006608262,0.00082310446,0.0047773416],"category_scores_gemma":[0.0017554649,0.000373063,0.00024328411,0.00060024456,0.0043890537,0.0026406052,0.0034875714,0.0021631452,0.00031401648],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010149185,0.0001705369,0.190722,0.00022992106,0.00001290153,0.003367818,0.78304493,0.000018781124,0.0013426567,0.004965535,0.0020453883,0.013978],"study_design_scores_gemma":[0.000004613959,0.00006376654,0.03912739,0.0001291655,0.000009328431,0.0006540255,0.94352204,0.000010244905,0.0001042451,0.00012655639,0.01623763,0.000010960822],"about_ca_topic_score_codex":0.027432812,"about_ca_topic_score_gemma":0.07115902,"teacher_disagreement_score":0.027432812,"about_ca_system_score_codex":0.003107909,"about_ca_system_score_gemma":0.0032597696,"threshold_uncertainty_score":0.054546237},"labels":[],"label_agreement":null},{"id":"W4288075155","doi":"10.1163/18712428-10202013","title":"Religious Vitality in Victorian London , by W.M. Jacob","year":2022,"lang":"en","type":"article","venue":"Church History and Religious Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Vitality; Church history; Medieval history; History; Art; Theology; Ancient history; Philosophy; Classics","score_opus":0.015190516523905503,"score_gpt":0.2152772834541381,"score_spread":0.20008676693023258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4288075155","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024862213,0.8952469,0.00010194314,0.066706374,0.012682112,0.000018594585,0.00014888194,0.000013392488,0.022595564],"genre_scores_gemma":[0.057140402,0.5627626,0.0005100689,0.014428421,0.008433066,0.00005455459,0.00022079425,0.00009167254,0.35635838],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951255,0.00015571872,0.00004962992,0.00005767987,0.00015024877,0.000074166324],"domain_scores_gemma":[0.99914515,0.00020233988,0.00009640478,0.000030395284,0.00023118411,0.00029460754],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012170416,0.00075396185,0.00050547393,0.0015242985,0.0032597417,0.003497974,0.00063742814,0.0019210514,0.0067062993],"category_scores_gemma":[0.001965215,0.0006772817,0.0002639581,0.003375645,0.0034970967,0.002740125,0.0022899332,0.003373658,0.0018189923],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057839083,0.000021827731,0.00086250907,0.0013014553,0.000013752642,0.0003140639,0.015730124,0.00016942687,0.000367455,0.01995245,0.88342416,0.077785],"study_design_scores_gemma":[0.0000033785552,0.0000066709817,0.003343649,0.0006717407,0.0000023690786,0.00012133801,0.003597284,0.000022860198,0.000032716314,0.0013725496,0.99081683,0.000008488279],"about_ca_topic_score_codex":0.27891055,"about_ca_topic_score_gemma":0.6163126,"teacher_disagreement_score":0.27891055,"about_ca_system_score_codex":0.009332879,"about_ca_system_score_gemma":0.008083691,"threshold_uncertainty_score":0.55457425},"labels":[],"label_agreement":null},{"id":"W4289914347","doi":"10.24972/ijts.2021.40.1.1","title":"Intimations of a Spiritual New Age: V. Socio-Cultural Bases of a Globalizing Neo-Shamanism and its Relation to Climate Crisis: Possibilities, Inevitabilities, Barriers","year":2022,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Shamanism; Scientism; Personalism; Commodification; Sociology; Disenchantment; Aesthetics; Spirituality; Materialism; Meaning (existential); Environmental ethics; Philosophy; Epistemology; Social science; Theology; Political science; Law","score_opus":0.03861421934315829,"score_gpt":0.28223094041035385,"score_spread":0.24361672106719556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289914347","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40158916,0.033309046,0.008017529,0.14525409,0.0023080893,0.00009366662,0.00008564076,0.00006431169,0.40927845],"genre_scores_gemma":[0.9774485,0.0046496103,0.0009653659,0.0045162197,0.00046761197,0.00004004659,0.000014950452,0.000026963195,0.011870721],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988004,0.00071271893,0.000026914999,0.00008568101,0.00016515242,0.00020912872],"domain_scores_gemma":[0.9987447,0.0005893118,0.00022172235,0.0001052262,0.00013880059,0.00020017005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021654137,0.0003143031,0.00034657412,0.0010841402,0.005396711,0.008847199,0.00078084355,0.0019154568,0.003396151],"category_scores_gemma":[0.0023774903,0.00014922672,0.0002705514,0.0010149016,0.033882786,0.008152901,0.008412258,0.005049049,0.0002807763],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022520519,0.000027005428,0.0018004728,0.00010480414,0.000007155911,0.00026850463,0.13090177,0.00010988796,0.0002475119,0.8563889,0.003335726,0.0067856885],"study_design_scores_gemma":[0.0000171344,0.00009062223,0.0040722387,0.0004580213,0.000011030996,0.00060402974,0.3222056,0.00055491267,0.00041150866,0.43342912,0.2380956,0.000050249553],"about_ca_topic_score_codex":0.0021167062,"about_ca_topic_score_gemma":0.0037400385,"teacher_disagreement_score":0.008847199,"about_ca_system_score_codex":0.002413657,"about_ca_system_score_gemma":0.0015427346,"threshold_uncertainty_score":0.01751244},"labels":[],"label_agreement":null},{"id":"W4290077006","doi":"","title":"AGE CONSTRAINTS FOR EMPLACEMENT OF THE NORTHERN CACHE CREEK TERRANE AND IMPLICATIONS OF BLUESCHIST METAMORPHISM","year":2010,"lang":"en","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia, Okanagan Campus; Pacific Centre for Isotopic and Geochemical Research; University of British Columbia; Queen's University; University of Calgary; University of Alberta; Okanagan University College; Geological Survey of Canada","funders":"","keywords":"Blueschist; Terrane; Metamorphism; Geology; Geochemistry; Cache; Petrology; Geomorphology; Seismology; Tectonics; Subduction","score_opus":0.06692537246649882,"score_gpt":0.2868513187078403,"score_spread":0.21992594624134149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4290077006","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96153784,0.0005694122,0.00035825185,0.00085029163,0.000022457698,0.000010514755,0.00016857157,0.0000086560085,0.036474057],"genre_scores_gemma":[0.9936459,0.00022863389,0.00018959785,0.00006482236,0.0000122077045,0.000005438644,0.000068549816,0.000015287627,0.00576965],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.999549,0.00008361425,0.000014944302,0.000099981946,0.00010193078,0.00015065055],"domain_scores_gemma":[0.998621,0.00025941458,0.00033007472,0.00008850379,0.00037817023,0.0003228325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091469305,0.00017217168,0.00035873082,0.0011487139,0.0040125526,0.0025106154,0.00057321385,0.00090000744,0.016641434],"category_scores_gemma":[0.0031205914,0.0002922626,0.00012566542,0.0013413356,0.0028664144,0.0012452317,0.0017014042,0.00081698876,0.0009847939],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017106985,0.00016897381,0.70484006,0.00044386147,0.000086363645,0.0054141204,0.10887444,0.0027281241,0.02883604,0.051348813,0.009207581,0.086341016],"study_design_scores_gemma":[0.000015971791,0.000089442154,0.88961273,0.00014679153,0.000016947555,0.0005703784,0.062526464,0.0003915845,0.0010562019,0.0039563156,0.041588664,0.000028406077],"about_ca_topic_score_codex":0.083631314,"about_ca_topic_score_gemma":0.3485608,"teacher_disagreement_score":0.083631314,"about_ca_system_score_codex":0.0027892578,"about_ca_system_score_gemma":0.001884991,"threshold_uncertainty_score":0.16628903},"labels":[],"label_agreement":null},{"id":"W4293027423","doi":"10.24043/isj.393","title":"Envisioning a ‘good’ utopia on a dystopian island: culinary and cultural conflicts in Lord of the Flies","year":2022,"lang":"en","type":"article","venue":"Island Studies Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dystopia; Utopia; Argument (complex analysis); Aesthetics; Civilization; Desert (philosophy); Opposition (politics); Sociology; History; Literature; Environmental ethics; Philosophy; Art history; Art; Law; Epistemology; Political science; Archaeology","score_opus":0.052001950760714816,"score_gpt":0.29523898159445683,"score_spread":0.243237030833742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4293027423","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78896284,0.0064934366,0.002346038,0.014247248,0.00021518445,0.000025325888,0.000020731943,0.000033779754,0.18765529],"genre_scores_gemma":[0.9944313,0.0005796296,0.00034541442,0.0003626083,0.000022199847,0.0000074885374,0.000004788219,0.00001727614,0.004229362],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99735653,0.0019057685,0.00004684699,0.00014841079,0.00025046407,0.00029194582],"domain_scores_gemma":[0.9983726,0.0009448147,0.00012733309,0.0001030068,0.00013186008,0.00032042843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024756135,0.0003847413,0.0004567043,0.0010885114,0.013926004,0.007712514,0.00090983545,0.0021103534,0.001511645],"category_scores_gemma":[0.0024111108,0.0002673561,0.00022277421,0.0006606577,0.044551075,0.0049781958,0.00487279,0.0041008834,0.00016952404],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017833347,0.000009274938,0.000979944,0.000034490462,0.000005005434,0.0008280557,0.8635698,0.000047630754,0.0002602522,0.12977298,0.0017368789,0.0027378506],"study_design_scores_gemma":[0.000008140028,0.00002769277,0.0031272527,0.00019068834,0.0000073407077,0.0008598223,0.8816185,0.0001787203,0.00026125973,0.020630885,0.09306541,0.000024360806],"about_ca_topic_score_codex":0.014583496,"about_ca_topic_score_gemma":0.039938062,"teacher_disagreement_score":0.014583496,"about_ca_system_score_codex":0.005369234,"about_ca_system_score_gemma":0.001457696,"threshold_uncertainty_score":0.0389567},"labels":[],"label_agreement":null},{"id":"W4296983074","doi":"10.18874/jjrs.48.2.2021.383-394","title":"Epilogue: Japanese Religions and their Contributions to One Woman’s Identity","year":2022,"lang":"en","type":"article","venue":"Japanese Journal of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Identity (music); Sociology; Aesthetics; History; Gender studies; Epistemology; Philosophy","score_opus":0.043622310912685966,"score_gpt":0.3102144127232465,"score_spread":0.26659210181056053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296983074","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060958836,0.025642019,0.0054430547,0.39451894,0.31049573,0.00053196336,0.009353516,0.00064373534,0.19241218],"genre_scores_gemma":[0.41556486,0.031676363,0.0019706786,0.08647286,0.16319367,0.001032074,0.0033079088,0.0008021428,0.29597947],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99977976,0.000116775314,0.000012317282,0.000025954736,0.000031092295,0.000034097568],"domain_scores_gemma":[0.9982869,0.0010203375,0.000088297,0.000052142645,0.0002776218,0.00027468457],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048331433,0.0008850313,0.00032238304,0.0014717914,0.0032626109,0.0016361855,0.00039686586,0.001595764,0.0385995],"category_scores_gemma":[0.0034285726,0.00015286203,0.00022998161,0.0011214799,0.0018321667,0.0021695339,0.0022533808,0.0040318384,0.0043977615],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017087917,0.00003347795,0.001706564,0.0013529412,0.00001025673,0.0031155045,0.0897368,0.00006664613,0.0019170578,0.017836874,0.8532215,0.030831615],"study_design_scores_gemma":[0.000010079249,0.00005153156,0.0031620571,0.00059593836,0.000008240521,0.0020194238,0.050083764,0.00008254597,0.0003543782,0.0016426938,0.94196784,0.000021614507],"about_ca_topic_score_codex":0.004721286,"about_ca_topic_score_gemma":0.009069785,"teacher_disagreement_score":0.0385995,"about_ca_system_score_codex":0.00080009777,"about_ca_system_score_gemma":0.0008531705,"threshold_uncertainty_score":0.12912816},"labels":[],"label_agreement":null},{"id":"W4298680115","doi":"","title":"Contemporary slavic studies in Canada","year":2011,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Slavic languages; History; Geography; Classics","score_opus":0.6679791913341029,"score_gpt":0.561201784953554,"score_spread":0.10677740638054889,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4298680115","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41943172,0.058433328,0.00040296197,0.07343348,0.0010971567,0.00007181186,0.00057165057,0.00006012731,0.44649777],"genre_scores_gemma":[0.94652873,0.01723851,0.00019255484,0.005018875,0.0001320703,0.000026773638,0.00014068845,0.000026097616,0.030695748],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9952596,0.00044172816,0.000080749356,0.0002106727,0.0010587325,0.0029485032],"domain_scores_gemma":[0.99423224,0.0005726132,0.00031006924,0.00009115845,0.0022666715,0.0025271457],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016622562,0.00032250077,0.00053161,0.0037924377,0.044028785,0.012291531,0.0017591654,0.0018678788,0.01144476],"category_scores_gemma":[0.003410702,0.00027146863,0.00022958877,0.012257111,0.014051223,0.0016022545,0.0039913626,0.0032001596,0.00051396975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00011655066,0.00014125393,0.0365033,0.00080308976,0.00005107659,0.0017198521,0.23392922,0.00058569846,0.000672423,0.51141864,0.11950674,0.09455217],"study_design_scores_gemma":[0.000018928244,0.000027566577,0.07533688,0.0011090981,0.000025250718,0.00026048027,0.29807034,0.00025011736,0.00017353645,0.007898937,0.6167598,0.00006913562],"about_ca_topic_score_codex":0.995978,"about_ca_topic_score_gemma":0.9983125,"teacher_disagreement_score":0.8175101,"about_ca_system_score_codex":0.1824899,"about_ca_system_score_gemma":0.28793335,"threshold_uncertainty_score":0.9481958},"labels":[],"label_agreement":null},{"id":"W4299152323","doi":"10.3138/jeunesse.2.2.172","title":"Neo-Paganism for Teens","year":2010,"lang":"fr","type":"article","venue":"Jeunesse Young People Texts Cultures","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Publishing; Indigenous; The Renaissance; Politics; Slavic languages; Classics; Media studies; Sociology; History; Social science; Political science; Art history; Law; Archaeology","score_opus":0.01562731482625552,"score_gpt":0.2789463255467408,"score_spread":0.2633190107204853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4299152323","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0716109,0.014995223,0.0006923392,0.051229052,0.0025504774,0.000053131826,0.00023580444,0.000073462674,0.8585596],"genre_scores_gemma":[0.7539962,0.008759835,0.00061404443,0.0070463074,0.00083627785,0.000096160205,0.000116671654,0.00009737494,0.22843714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994741,0.0002183589,0.000013492524,0.000051972027,0.00007635394,0.00016568865],"domain_scores_gemma":[0.99919504,0.00022617947,0.000096363816,0.00006371416,0.00011261141,0.00030619276],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007402379,0.00023526947,0.0002341269,0.00065262953,0.006038171,0.0037237247,0.00025166455,0.0012350272,0.02166944],"category_scores_gemma":[0.0028114403,0.00014192819,0.000115940675,0.0007669561,0.003910232,0.0026989358,0.00257479,0.0025582183,0.0023488365],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023005907,0.00006928333,0.0045718607,0.00010522837,0.0000038123312,0.0008362083,0.15867274,0.000014292718,0.0001898518,0.70542514,0.096958116,0.033130474],"study_design_scores_gemma":[0.000006857708,0.000020914977,0.0032985348,0.00020636497,0.000002804214,0.00046067988,0.02421632,0.000021603846,0.00007432398,0.025493715,0.94619286,0.0000050084477],"about_ca_topic_score_codex":0.0073456177,"about_ca_topic_score_gemma":0.013971474,"teacher_disagreement_score":0.02166944,"about_ca_system_score_codex":0.0017596561,"about_ca_system_score_gemma":0.001369334,"threshold_uncertainty_score":0.07249153},"labels":[],"label_agreement":null},{"id":"W4300417616","doi":"","title":"Power, politics and the cults of Isis","year":2014,"lang":"en","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"","keywords":"Politics; Power (physics); Political science; Law; Physics","score_opus":0.017167860517716963,"score_gpt":0.23216225204172028,"score_spread":0.21499439152400332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300417616","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14998312,0.0036411984,0.0004064016,0.026133848,0.00043405165,0.0000137181205,0.000049766044,0.00001752282,0.8193205],"genre_scores_gemma":[0.97891575,0.000592353,0.00007723091,0.0007246615,0.00030724597,0.0000068008094,0.000012398531,0.000016468548,0.019347152],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99840933,0.00061599165,0.00004324425,0.00014101379,0.00033844472,0.00045193924],"domain_scores_gemma":[0.9973443,0.0014648682,0.00028577834,0.00020178765,0.00021024603,0.00049308804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028610674,0.00029003638,0.00040992154,0.0019015372,0.010678967,0.010561282,0.0005551695,0.0020080493,0.010791742],"category_scores_gemma":[0.005381353,0.00018168314,0.00016248817,0.0023865066,0.03940719,0.0033069598,0.005120626,0.0034150486,0.0006041552],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004072823,0.000016175654,0.0006496796,0.00003139248,0.000004440375,0.00010988131,0.049574364,0.00006178873,0.00014851976,0.9387147,0.0048173326,0.005831038],"study_design_scores_gemma":[0.000079193975,0.000035191344,0.00808798,0.0002105603,0.00001536587,0.00016207359,0.08828183,0.00023493599,0.00029978759,0.58712727,0.3154396,0.000026167356],"about_ca_topic_score_codex":0.007947636,"about_ca_topic_score_gemma":0.010293036,"teacher_disagreement_score":0.010791742,"about_ca_system_score_codex":0.007376613,"about_ca_system_score_gemma":0.0026037213,"threshold_uncertainty_score":0.053521335},"labels":[],"label_agreement":null},{"id":"W4301517746","doi":"10.1017/9781898823469.005","title":"Marianne North (1830–1890): Traveller, Botanist and Artist","year":2016,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Art history; Visual arts","score_opus":0.017944610631535993,"score_gpt":0.22630329773437013,"score_spread":0.20835868710283414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4301517746","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019799177,0.15195912,0.0005410494,0.03683902,0.013724929,0.00008483809,0.0016504481,0.0004247701,0.7749766],"genre_scores_gemma":[0.03795425,0.023380185,0.0006658546,0.0034189334,0.0019021844,0.000044888686,0.000348068,0.00022569372,0.93206],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997471,0.000046934027,0.000013244841,0.00007317724,0.00007658376,0.000042875326],"domain_scores_gemma":[0.9997547,0.000024888372,0.000026229463,0.000010212609,0.00006175307,0.00012226444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028766558,0.0007622968,0.00034696687,0.0010618081,0.0047364747,0.0020266783,0.0007502532,0.0009301339,0.08242761],"category_scores_gemma":[0.0005821161,0.0002950066,0.0001320664,0.00094279245,0.00094776705,0.0016959388,0.0020993813,0.0015007491,0.032089945],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036227,0.0000242509,0.0008532622,0.0002693946,0.0000024811093,0.0007622281,0.0132761495,0.00002786886,0.00057797605,0.0051211505,0.91625535,0.0627937],"study_design_scores_gemma":[2.9914517e-7,0.0000030458582,0.0007349124,0.000054361844,3.4360346e-7,0.00029132853,0.0012359343,0.0000022670974,0.000018083629,0.000043223652,0.997614,0.0000021242843],"about_ca_topic_score_codex":0.020927195,"about_ca_topic_score_gemma":0.08750812,"teacher_disagreement_score":0.08242761,"about_ca_system_score_codex":0.0027828577,"about_ca_system_score_gemma":0.0010123946,"threshold_uncertainty_score":0.27574784},"labels":[],"label_agreement":null},{"id":"W4308593045","doi":"10.1558/bsor.20336","title":"Brian Carwana – A Professor to the Public","year":2022,"lang":"en","type":"article","venue":"Bulletin for the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Career path; Literacy; Executive director; Media studies; Religious studies; Management; Gender studies; Pedagogy; Philosophy","score_opus":0.045450088622464066,"score_gpt":0.26937736622692554,"score_spread":0.22392727760446146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308593045","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0049776025,0.01810407,0.0020375468,0.70866543,0.031052157,0.00004608726,0.00017880867,0.0004929577,0.23444536],"genre_scores_gemma":[0.079062566,0.009165466,0.0010497344,0.089520715,0.00516969,0.000049184273,0.00013067637,0.00028760062,0.8155644],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856925,0.0003806292,0.000035564586,0.00024008972,0.00040500966,0.00036948873],"domain_scores_gemma":[0.9948285,0.0008100499,0.00019801511,0.00016734109,0.001181055,0.002814933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001465133,0.00037794336,0.00031930677,0.0008908046,0.010943726,0.005307372,0.0009314593,0.003333054,0.054160126],"category_scores_gemma":[0.0061549433,0.0003783213,0.00022878397,0.00076695386,0.003907502,0.0037968825,0.0023105587,0.007420178,0.012591468],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013421493,0.000015026313,0.000494044,0.000035031844,0.000002251254,0.00013780697,0.0019036554,0.00002381217,0.00017234188,0.012422748,0.9701817,0.014598066],"study_design_scores_gemma":[0.0000015016844,0.00000485189,0.0003628653,0.00003569151,0.000001250522,0.00017620529,0.002514352,0.000021061847,0.00007817526,0.0008603681,0.99593806,0.0000055883543],"about_ca_topic_score_codex":0.03735528,"about_ca_topic_score_gemma":0.071087256,"teacher_disagreement_score":0.054160126,"about_ca_system_score_codex":0.005312039,"about_ca_system_score_gemma":0.009425776,"threshold_uncertainty_score":0.18118364},"labels":[],"label_agreement":null},{"id":"W4309390922","doi":"10.51943/2710-3994-2022-31-3-15-26","title":"HISTORIOGRAPHY OF YER YEDIGE EPIC IN 2ND HALF OF 19 – 1ST HALF OF 20 CC.","year":2022,"lang":"en","type":"article","venue":"Edu E-History kz","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Historiography; Ideology; HERO; Theme (computing); History; Context (archaeology); Marxist historiography; EPIC; Period (music); Quarter (Canadian coin); Destiny (ISS module); Literature; Classics; Political science; Art; Politics; Law; Marxist philosophy; Aesthetics; Archaeology","score_opus":0.04246335321729083,"score_gpt":0.2273147559306177,"score_spread":0.18485140271332687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309390922","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4176542,0.12813674,0.0010621273,0.009139905,0.0036462229,0.0000945397,0.000991026,0.00009579697,0.43917948],"genre_scores_gemma":[0.86988425,0.025466945,0.00031017425,0.000852117,0.00059663143,0.000041383002,0.00037574727,0.000060357186,0.1024123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9998357,0.000057212175,0.0000077895,0.00003083385,0.000022752634,0.00004572807],"domain_scores_gemma":[0.9998919,0.00004279774,0.000027191527,0.000009332186,0.000017151067,0.000011697741],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027966412,0.0003175085,0.00019482929,0.0010969709,0.0022801168,0.0015503451,0.00022434,0.0006503933,0.0070731766],"category_scores_gemma":[0.0005915527,0.00013990582,0.000089846166,0.0016570702,0.0022099097,0.0011540442,0.0012262504,0.0008320299,0.0007692955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00081843545,0.00008317478,0.023900144,0.0021094095,0.00004436225,0.0118485205,0.33602026,0.00064109865,0.0049308953,0.3557313,0.10027553,0.16359685],"study_design_scores_gemma":[0.0000075114435,0.000041035288,0.028493252,0.00055484136,0.000006872717,0.0018733392,0.020836767,0.000046658944,0.0006718379,0.0023537308,0.94509846,0.000015598102],"about_ca_topic_score_codex":0.006447522,"about_ca_topic_score_gemma":0.012718306,"teacher_disagreement_score":0.0070731766,"about_ca_system_score_codex":0.0030197676,"about_ca_system_score_gemma":0.0009444255,"threshold_uncertainty_score":0.02366209},"labels":[],"label_agreement":null},{"id":"W4311861516","doi":"10.26034/lu.jgb.2022.2172","title":"Seeding Buddhism in New Zealand: Namgyal Rinpoche and the Lake Rotoiti Retreat, 1973","year":2022,"lang":"en","type":"article","venue":"Journal of Global Buddhism","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Victoria University; Victoria University of Wellington","keywords":"Buddhism; Hickey; Dharma; Meditation; Karma; Sociology; History; Religious studies; Philosophy; Archaeology; Art history","score_opus":0.016494101049829405,"score_gpt":0.23924198577701863,"score_spread":0.22274788472718923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4311861516","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9680665,0.0020802547,0.00012917013,0.0027957151,0.00006072245,0.000048445454,0.000028954406,0.000008127851,0.026782129],"genre_scores_gemma":[0.98743874,0.0014467455,0.00028522985,0.00028910994,0.000013331704,0.000027216447,0.00002009935,0.000013562831,0.010465972],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99944526,0.00011192229,0.00002283662,0.00006365073,0.00016616793,0.00019011371],"domain_scores_gemma":[0.9995396,0.00009191895,0.00010574693,0.000032459702,0.00007533502,0.00015505875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00104071,0.00028873634,0.00035612597,0.00075820717,0.0128792515,0.0027138018,0.00075387134,0.001021785,0.0025121851],"category_scores_gemma":[0.0016001794,0.00035839513,0.00020047513,0.0017905605,0.009516726,0.0017618379,0.0032097402,0.0025882425,0.0001751951],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048679565,0.000033418135,0.009307468,0.00012371145,0.0000070852234,0.0037794993,0.9644506,0.00003566235,0.0025316505,0.006271697,0.0014694084,0.011941189],"study_design_scores_gemma":[0.000021240534,0.00010860161,0.09379796,0.00022057584,0.000015727286,0.0015362436,0.80122435,0.00006406352,0.0005456134,0.0009071322,0.10151222,0.000046384874],"about_ca_topic_score_codex":0.6534304,"about_ca_topic_score_gemma":0.8927149,"teacher_disagreement_score":0.6534304,"about_ca_system_score_codex":0.015259229,"about_ca_system_score_gemma":0.010976238,"threshold_uncertainty_score":0.6972212},"labels":[],"label_agreement":null},{"id":"W4311885237","doi":"10.1093/oxfordhb/9780190080778.013.25","title":"Folk Belief and Religion in Ukraine","year":2022,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Charisma; Pilgrimage; Ethnography; Vernacular; Narrative; Ukrainian; Folk religion; Aesthetics; Sociology; History; Anthropology; Literature; Art; Ancient history; Philosophy; Theology","score_opus":0.03237128429056449,"score_gpt":0.20212533215194847,"score_spread":0.16975404786138398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4311885237","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9741702,0.0025665974,0.00011749153,0.00057192636,0.000012729312,0.0000029101627,0.000027996599,0.000004255486,0.022525772],"genre_scores_gemma":[0.9989786,0.00028919522,0.00002068691,0.000026758571,0.0000023065206,7.10881e-7,0.000005341374,6.795459e-7,0.0006757083],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99973994,0.00011846948,0.000010437385,0.000029268575,0.00004674973,0.00005508386],"domain_scores_gemma":[0.9996717,0.00013340429,0.00008143425,0.000012504828,0.00004908147,0.00005187177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035567148,0.000065418455,0.00014385204,0.00062668195,0.0016757534,0.0018899281,0.0002167994,0.00022137754,0.0019341302],"category_scores_gemma":[0.00067879277,0.00006915137,0.000054323187,0.0008920629,0.0020748144,0.000551875,0.0011551765,0.000688632,0.00011969818],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003521378,0.0002094678,0.092843056,0.00030553108,0.000027362812,0.0017852695,0.7505636,0.00045241314,0.0018401798,0.087876804,0.0014653608,0.06259571],"study_design_scores_gemma":[0.00000796851,0.00013338565,0.3926799,0.0006986929,0.00001951156,0.0009912422,0.49025413,0.0006827889,0.00067023205,0.009770611,0.10406497,0.000026531192],"about_ca_topic_score_codex":0.021192085,"about_ca_topic_score_gemma":0.024065947,"teacher_disagreement_score":0.021192085,"about_ca_system_score_codex":0.002004928,"about_ca_system_score_gemma":0.0009904404,"threshold_uncertainty_score":0.042137444},"labels":[],"label_agreement":null},{"id":"W4312388272","doi":"10.51943/2710-3994_2022_31_3_5-26","title":"HISTORIOGRAPHY OF YER YEDIGE EPIC IN 2ND HALF OF 19 – 1ST HALF OF 20 CC.","year":2022,"lang":"en","type":"article","venue":"Edu E-History kz","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Historiography; HERO; Theme (computing); Ideology; Context (archaeology); History; Marxist historiography; EPIC; Period (music); Quarter (Canadian coin); Literature; Destiny (ISS module); Classics; Art; Political science; Politics; Law; Marxist philosophy; Aesthetics; Archaeology","score_opus":0.04246335321729083,"score_gpt":0.2273147559306177,"score_spread":0.18485140271332687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312388272","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4176542,0.12813674,0.0010621273,0.009139905,0.0036462229,0.0000945397,0.000991026,0.00009579697,0.43917948],"genre_scores_gemma":[0.86988425,0.025466945,0.00031017425,0.000852117,0.00059663143,0.000041383002,0.00037574727,0.000060357186,0.1024123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9998357,0.000057212175,0.0000077895,0.00003083385,0.000022752634,0.00004572807],"domain_scores_gemma":[0.9998919,0.00004279774,0.000027191527,0.000009332186,0.000017151067,0.000011697741],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027966412,0.0003175085,0.00019482929,0.0010969709,0.0022801168,0.0015503451,0.00022434,0.0006503933,0.0070731766],"category_scores_gemma":[0.0005915527,0.00013990582,0.000089846166,0.0016570702,0.0022099097,0.0011540442,0.0012262504,0.0008320299,0.0007692955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00081843545,0.00008317478,0.023900144,0.0021094095,0.00004436225,0.0118485205,0.33602026,0.00064109865,0.0049308953,0.3557313,0.10027553,0.16359685],"study_design_scores_gemma":[0.0000075114435,0.000041035288,0.028493252,0.00055484136,0.000006872717,0.0018733392,0.020836767,0.000046658944,0.0006718379,0.0023537308,0.94509846,0.000015598102],"about_ca_topic_score_codex":0.006447522,"about_ca_topic_score_gemma":0.012718306,"teacher_disagreement_score":0.0070731766,"about_ca_system_score_codex":0.0030197676,"about_ca_system_score_gemma":0.0009444255,"threshold_uncertainty_score":0.02366209},"labels":[],"label_agreement":null},{"id":"W4312957506","doi":"10.1353/jcr.2022.0000","title":"Daniel L. Overmyer, Phd, FRSC August 20, 1935– November 24, 2021: Founding editor of the Journal of Chinese Religions","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"China; Battle; Sister; Grandparent; History; Communism; Spanish Civil War; Ancient history; Religious studies; Law; Politics; Political science; Archaeology; Philosophy","score_opus":0.02082377150677114,"score_gpt":0.26668520090910386,"score_spread":0.24586142940233272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312957506","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010400688,0.043052077,0.00047795897,0.14014913,0.76931137,0.0001047652,0.0005050006,0.00019897179,0.045160625],"genre_scores_gemma":[0.012348746,0.049252447,0.00061291375,0.044704165,0.52392936,0.00015081558,0.000646136,0.00022442297,0.368131],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930155,0.00009750918,0.00008041114,0.00010462027,0.0003213254,0.00009458868],"domain_scores_gemma":[0.99275756,0.00078463764,0.00039281935,0.00010091799,0.003619745,0.0023443368],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016021186,0.00077732676,0.0008039074,0.0014302582,0.0011821684,0.0026241813,0.0008306543,0.0018357395,0.08366765],"category_scores_gemma":[0.009855481,0.0003167472,0.0003075741,0.00073289993,0.0005713658,0.0013032729,0.0009162984,0.0029687537,0.040145103],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009679311,0.000004036277,0.00025946408,0.00006580965,0.0000022427826,0.00011041673,0.000023193434,0.000009280006,0.000054222568,0.00013443349,0.98666686,0.012660428],"study_design_scores_gemma":[0.000011854476,0.0000128606125,0.00094553333,0.00023895361,0.0000050695476,0.000520002,0.000104619336,0.000047963313,0.00008601846,0.00019880601,0.99781847,0.000009793266],"about_ca_topic_score_codex":0.0029197785,"about_ca_topic_score_gemma":0.008142929,"teacher_disagreement_score":0.08366765,"about_ca_system_score_codex":0.00171069,"about_ca_system_score_gemma":0.0032688207,"threshold_uncertainty_score":0.2798962},"labels":[],"label_agreement":null},{"id":"W4313855257","doi":"10.3138/jrpc.2021-0049","title":"Sherlock Holmes and the Adventure of Theosophy: Spiritual Underpinnings of the Science of Deduction","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theosophy; Philosophy; Kabbalah; Spiritualism; Scientism; Materialism; MAGIC (telescope); Karma; Epistemology; Praxis; Superstition; Ideology; Buddhism; Literature; Psychoanalysis; Judaism; Theology; Psychology; Law; Art","score_opus":0.02126947951250836,"score_gpt":0.26108108362513055,"score_spread":0.2398116041126222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313855257","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07976983,0.065176055,0.029157534,0.47274262,0.0028228234,0.000048782524,0.00008605559,0.00010334591,0.35009292],"genre_scores_gemma":[0.9488918,0.009869279,0.006286603,0.011765364,0.0013127158,0.00006264247,0.000019737587,0.00006291374,0.02172896],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99744713,0.0018492487,0.000059444854,0.00020669156,0.0003205044,0.000117042306],"domain_scores_gemma":[0.99111724,0.007280159,0.00033142226,0.0005230175,0.0004928363,0.00025540835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00467106,0.00020115908,0.0003559396,0.0011340831,0.0045836354,0.0058619333,0.0006773256,0.002247275,0.0020274345],"category_scores_gemma":[0.0076465174,0.00025536068,0.00016887514,0.0008291099,0.044479553,0.007186099,0.003073591,0.006408893,0.0003062863],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010966123,0.0000063646644,0.00012105115,0.000026514632,0.0000014351223,0.000034032375,0.0054158783,0.000051129642,0.000050852457,0.9865956,0.0040551233,0.0036310914],"study_design_scores_gemma":[0.0000137454035,0.00000984694,0.00020996339,0.00012212498,0.0000021497717,0.00006433172,0.0032891694,0.00025200102,0.00017391841,0.91654354,0.07930882,0.000010410523],"about_ca_topic_score_codex":0.004848657,"about_ca_topic_score_gemma":0.006013612,"teacher_disagreement_score":0.0058619333,"about_ca_system_score_codex":0.0035643175,"about_ca_system_score_gemma":0.0030362858,"threshold_uncertainty_score":0.025861025},"labels":[],"label_agreement":null},{"id":"W4315646326","doi":"10.22364/cl.73","title":"Ceļš / The way, Nr. 73 (2022)","year":2022,"lang":"nl","type":"paratext","venue":"Ceļš","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Computer science","score_opus":0.043037541868643246,"score_gpt":0.27218502007719286,"score_spread":0.2291474782085496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4315646326","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019206384,0.0034979875,0.00017810334,0.0052919956,0.0014184255,0.000060806626,0.0057344288,0.00027410744,0.98162365],"genre_scores_gemma":[0.009861833,0.0010725387,0.00012398025,0.0029399064,0.00019037127,0.000127586,0.0018806531,0.0003025537,0.9835006],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941456,0.000085622,0.00005789851,0.00012232989,0.000220977,0.000098540266],"domain_scores_gemma":[0.99940574,0.0002246245,0.00005261246,0.000070932154,0.00018653394,0.00005947803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077849283,0.00040387057,0.00033855974,0.0007584401,0.0024990304,0.006142416,0.0006467251,0.003259023,0.21964227],"category_scores_gemma":[0.002674715,0.00029094616,0.00019964535,0.002478375,0.0012396495,0.0019413882,0.0021458818,0.0032033436,0.119137384],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007064143,0.000026076705,0.00038600448,0.0003502096,0.0000028671398,0.00027948184,0.0019035581,0.00005264365,0.0006657609,0.038010668,0.9241647,0.03408731],"study_design_scores_gemma":[0.0000063100692,0.000004436154,0.000752903,0.00009842062,6.571312e-7,0.000032764427,0.0004850463,0.0000085505435,0.0000912165,0.0005490537,0.99796695,0.000003692352],"about_ca_topic_score_codex":0.07793545,"about_ca_topic_score_gemma":0.113195784,"teacher_disagreement_score":0.21964227,"about_ca_system_score_codex":0.0037074923,"about_ca_system_score_gemma":0.0026906917,"threshold_uncertainty_score":0.7347766},"labels":[],"label_agreement":null},{"id":"W4315816808","doi":"10.53841/bpstran.2008.12.2.8","title":"The birth of religions: Wicca","year":2008,"lang":"en","type":"article","venue":"Transpersonal Psychology Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hedge; Sociology; Religious studies; Ethnology; Gender studies; History; Philosophy; Ecology","score_opus":0.11984206822093435,"score_gpt":0.34349770515231276,"score_spread":0.2236556369313784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4315816808","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32194602,0.28957033,0.0029625345,0.046444874,0.0019447102,0.000052281845,0.000028034647,0.000048374342,0.3370028],"genre_scores_gemma":[0.9509455,0.032100957,0.00047957903,0.0021012574,0.0002876581,0.000012392561,0.000009375294,0.000008552062,0.0140547315],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99854904,0.0009692076,0.00003367707,0.00008262565,0.0002165334,0.00014889504],"domain_scores_gemma":[0.9988273,0.0005286943,0.00022378971,0.00007356045,0.00017121984,0.00017556362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013704612,0.00015373116,0.00021995652,0.0007065002,0.003527796,0.0036830185,0.00028833334,0.000985036,0.002322961],"category_scores_gemma":[0.0022482045,0.00016030733,0.00007463796,0.0010692247,0.008042765,0.0022128779,0.0029634757,0.00213602,0.00026257857],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041104595,0.000055934728,0.007323782,0.0009433645,0.00001253959,0.001961302,0.26742414,0.00008330992,0.0016530979,0.4866382,0.013443201,0.22042002],"study_design_scores_gemma":[0.0000073414067,0.000108474575,0.02336203,0.0018567613,0.000010361664,0.0020391648,0.08836243,0.00008617268,0.00028577747,0.021088224,0.8627673,0.000025884246],"about_ca_topic_score_codex":0.0058878744,"about_ca_topic_score_gemma":0.014532772,"teacher_disagreement_score":0.0058878744,"about_ca_system_score_codex":0.0021127246,"about_ca_system_score_gemma":0.0023921803,"threshold_uncertainty_score":0.015329003},"labels":[],"label_agreement":null},{"id":"W4318825271","doi":"10.1177/00084298231152908","title":"Book Reviews / Compte Rendus: <i>Among the Scientologists: History, Theology, and Praxis</i> , Donald A. Westbrook","year":2023,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praxis; Theology; Philosophy; Epistemology","score_opus":0.1522094349219888,"score_gpt":0.35557556260688233,"score_spread":0.20336612768489354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318825271","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032137416,0.5788568,0.00058700255,0.07968451,0.09653551,0.000045040837,0.00034444334,0.0002156343,0.24340963],"genre_scores_gemma":[0.0028002062,0.23201557,0.0005627755,0.024432732,0.043917306,0.00006098913,0.00030115718,0.00020867023,0.69570065],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993643,0.00011590041,0.000029513803,0.00009046188,0.0003586736,0.00004103557],"domain_scores_gemma":[0.99772733,0.0008716422,0.00011389643,0.000102850245,0.0008612236,0.00032306326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006825045,0.0010985276,0.0008634676,0.0024032544,0.0019267052,0.005048309,0.0010065099,0.0020879614,0.08304186],"category_scores_gemma":[0.002853257,0.00045338468,0.0004581327,0.0034294052,0.0018089019,0.0040580463,0.0013875676,0.0032031941,0.044154648],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033716672,0.000005507369,0.000019682795,0.00009826289,0.0000010240902,0.0000096656695,0.00003533573,0.000010561958,0.000040736548,0.0016551609,0.98257196,0.01554873],"study_design_scores_gemma":[0.0000015192531,0.0000032907224,0.00009663437,0.00020675088,0.0000012651378,0.000030892596,0.00006936829,0.00000834153,0.000022741242,0.00073480967,0.99882156,0.0000027532903],"about_ca_topic_score_codex":0.008025554,"about_ca_topic_score_gemma":0.032765605,"teacher_disagreement_score":0.08304186,"about_ca_system_score_codex":0.002160148,"about_ca_system_score_gemma":0.0031703068,"threshold_uncertainty_score":0.2778027},"labels":[],"label_agreement":null},{"id":"W4321515130","doi":"10.4324/9781135000356-rem1963-1","title":"Brooker, Bertram (1888–1955)","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brock University","funders":"","keywords":"Mysticism; Civilization; Modernity; Consciousness; Painting; Aesthetics; Materialism; Art history; Philosophy; Art; Literature; Law; Political science; Theology; Epistemology","score_opus":0.051837140898490806,"score_gpt":0.24023218959874332,"score_spread":0.1883950487002525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321515130","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020373478,0.2349913,0.00097745,0.016624784,0.0076430254,0.00003108377,0.00045792374,0.00009662535,0.7371405],"genre_scores_gemma":[0.017045518,0.038607676,0.00058265787,0.002183739,0.0007017808,0.000015729573,0.00013643516,0.00006543053,0.940661],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997974,0.000022470555,0.000005478225,0.000042430638,0.000095686875,0.000036470807],"domain_scores_gemma":[0.99987566,0.000030028634,0.000011296782,0.0000067815126,0.00005019722,0.000026007401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024262833,0.0006238965,0.00021941382,0.0013722837,0.0029252823,0.0021008244,0.00046880625,0.0008625321,0.03492715],"category_scores_gemma":[0.00058489235,0.00020310836,0.00013102355,0.0013430018,0.0016768936,0.0022858004,0.00078867725,0.0016041854,0.009903136],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002796096,0.000013970811,0.00022188693,0.00018481129,0.0000024969127,0.00014125757,0.0040425616,0.00008038419,0.0002803031,0.12615566,0.7521657,0.11668304],"study_design_scores_gemma":[5.491719e-7,0.0000018741144,0.00014989956,0.000072867544,4.709306e-7,0.000036245816,0.00012941252,0.000005349094,0.000034867637,0.0015048662,0.99806195,0.0000015744134],"about_ca_topic_score_codex":0.0983341,"about_ca_topic_score_gemma":0.27818483,"teacher_disagreement_score":0.0983341,"about_ca_system_score_codex":0.0070071355,"about_ca_system_score_gemma":0.0035156189,"threshold_uncertainty_score":0.1955235},"labels":[],"label_agreement":null},{"id":"W4327636504","doi":"10.1017/9781846151576.002","title":"Modern Mystics, Medieval Saints","year":2003,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Faith; Politics; Religious studies; Christianity; Ideology; Literature; History; Art; Art history; Classics; Aesthetics; Sociology; Law; Philosophy; Theology; Political science","score_opus":0.03386210049297538,"score_gpt":0.24930417217332634,"score_spread":0.21544207168035096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327636504","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09517757,0.018800005,0.001265099,0.038921706,0.0025604481,0.000026821022,0.00015840054,0.00013070706,0.8429593],"genre_scores_gemma":[0.73739785,0.008170361,0.00095349073,0.0052063474,0.0015608915,0.00003141418,0.00011080402,0.00010601143,0.24646284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9995958,0.00017250457,0.000011576148,0.000059466256,0.00010140905,0.00005925289],"domain_scores_gemma":[0.99971443,0.000063684085,0.000034349647,0.000049618837,0.00005029746,0.00008759051],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065925764,0.00033362242,0.00018541375,0.0005354752,0.007100377,0.0054371706,0.0003181063,0.0009326178,0.007141004],"category_scores_gemma":[0.0013547202,0.00019652395,0.00008458924,0.0004352754,0.012690907,0.0033824937,0.0026408276,0.0034993275,0.0016990644],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004752,0.00005594613,0.0009768994,0.000072712355,0.000005026496,0.00026342372,0.107965246,0.000045677578,0.00046565675,0.8039313,0.0695841,0.01658653],"study_design_scores_gemma":[0.0000060691573,0.000024704854,0.0008388171,0.00007283811,0.0000023596333,0.0002271673,0.018216167,0.00004610226,0.00020967706,0.023348885,0.95700103,0.0000061034493],"about_ca_topic_score_codex":0.001536749,"about_ca_topic_score_gemma":0.0048928782,"teacher_disagreement_score":0.007141004,"about_ca_system_score_codex":0.0019290992,"about_ca_system_score_gemma":0.0009935015,"threshold_uncertainty_score":0.023889005},"labels":[],"label_agreement":null},{"id":"W4327956057","doi":"10.1558/pome.24259","title":"Reconstructing the Procession of Nerthus","year":2023,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Procession; Conscience; Sacrifice; Sociology; Tourism; Ethnology; History; Anthropology; Archaeology; Law; Political science","score_opus":0.13143919083988742,"score_gpt":0.35324195459119606,"score_spread":0.22180276375130864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327956057","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8695389,0.00090431306,0.00895955,0.00395889,0.00011589854,0.00015879402,0.00018807345,0.00006248925,0.116113044],"genre_scores_gemma":[0.9952426,0.0002085657,0.0011703002,0.00009136552,0.000008138823,0.000031843152,0.00004378012,0.000026851627,0.0031765024],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985489,0.0008062695,0.000028969716,0.00021251806,0.0001545913,0.00024866144],"domain_scores_gemma":[0.99877554,0.00060613954,0.00014687167,0.00021706431,0.00012812695,0.0001261593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028282944,0.00039707642,0.0002010172,0.0015216301,0.006280833,0.004529296,0.00082048855,0.0007299251,0.0039494024],"category_scores_gemma":[0.004009533,0.00032315045,0.00016365512,0.0010574457,0.01757578,0.005468429,0.0053468025,0.0020439862,0.0002959461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039967654,0.000012403478,0.0039048528,0.00006380712,0.0000034232162,0.00055146025,0.88766384,0.000080739184,0.0011816218,0.09607846,0.0006917841,0.00972761],"study_design_scores_gemma":[0.000007695095,0.00003938733,0.014187109,0.00028480095,0.000008483393,0.00040371955,0.8287625,0.00025367842,0.00079664745,0.01933796,0.13589571,0.000022298858],"about_ca_topic_score_codex":0.020928886,"about_ca_topic_score_gemma":0.059339732,"teacher_disagreement_score":0.020928886,"about_ca_system_score_codex":0.0056705344,"about_ca_system_score_gemma":0.0029937425,"threshold_uncertainty_score":0.041614115},"labels":[],"label_agreement":null},{"id":"W4327976035","doi":"10.1093/obo/9780195399301-0507","title":"Paracelsus","year":2023,"lang":"en","type":"reference-entry","venue":"Renaissance and Reformation","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alchemy; Mysticism; Philosophy; Literature; Astrology; History of science; Humanism; Natural philosophy; Art history; Classics; Theology; History; Art; Epistemology","score_opus":0.05579527841505948,"score_gpt":0.2746480038078583,"score_spread":0.21885272539279882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327976035","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019985626,0.022987634,0.0059355283,0.008869275,0.007851387,0.00013599114,0.0017382099,0.0012584268,0.93123794],"genre_scores_gemma":[0.1825845,0.008196555,0.0045431103,0.0054249107,0.0012280719,0.00012324522,0.0012231219,0.0007744702,0.7959019],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996051,0.000047625195,0.000014876715,0.00013862227,0.0001267167,0.00006714039],"domain_scores_gemma":[0.99981636,0.00003736304,0.000035151246,0.000026707456,0.000046955094,0.00003745869],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026934096,0.00092957844,0.00039531657,0.0013958513,0.0024907484,0.0017163034,0.0007679738,0.0012046689,0.08189815],"category_scores_gemma":[0.0007110562,0.00021816653,0.00024898077,0.000834374,0.0018781502,0.0018111711,0.001628769,0.0017480986,0.02971179],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003698192,0.00009576526,0.0012731828,0.0006693611,0.000015651913,0.0018822864,0.0033934398,0.00032009455,0.0065724193,0.24532205,0.2813382,0.45874774],"study_design_scores_gemma":[0.0000063602747,0.00002192957,0.0006090414,0.000084082836,0.0000034325967,0.00052792154,0.00019900859,0.000042625248,0.0005453944,0.0032792313,0.9946755,0.0000056051344],"about_ca_topic_score_codex":0.00627387,"about_ca_topic_score_gemma":0.014399623,"teacher_disagreement_score":0.91810185,"about_ca_system_score_codex":0.0016377104,"about_ca_system_score_gemma":0.001374487,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4360591401","doi":"10.51167/ice000020","title":"Shimon Vega in the eyes of his students and postdocs","year":2023,"lang":"en","type":"report","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Vega; Psychology; Physics; Astronomy","score_opus":0.25432472811377127,"score_gpt":0.40733732654467336,"score_spread":0.1530125984309021,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4360591401","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17402534,0.0038820945,0.00085102697,0.13859509,0.009883776,0.00015240083,0.0012057249,0.0005231757,0.6708814],"genre_scores_gemma":[0.14077471,0.0017866156,0.0005228331,0.009084234,0.00061983895,0.00009650819,0.0002512215,0.00017872264,0.8466853],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994148,0.00012705821,0.000016675536,0.000059276183,0.00017399907,0.00020821625],"domain_scores_gemma":[0.9979802,0.00022991715,0.00008938586,0.000091680544,0.0004472431,0.0011616945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009657306,0.000376321,0.00027452063,0.0009382564,0.011388649,0.0048423065,0.00035246398,0.0010095667,0.055756126],"category_scores_gemma":[0.0029006454,0.0002619417,0.000116789866,0.00083770603,0.0022632547,0.002531039,0.0028472603,0.004105396,0.012216076],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008866288,0.00015634928,0.012315393,0.00009813001,0.0000046766254,0.00090244313,0.03150796,0.000032233806,0.0010563339,0.016233817,0.88693684,0.050667178],"study_design_scores_gemma":[0.000002981962,0.000050143226,0.009158976,0.000102764934,0.0000031534148,0.0003760075,0.07719177,0.000017748205,0.00053710863,0.0013625989,0.91118276,0.000014137962],"about_ca_topic_score_codex":0.012491247,"about_ca_topic_score_gemma":0.051481172,"teacher_disagreement_score":0.055756126,"about_ca_system_score_codex":0.0017087758,"about_ca_system_score_gemma":0.004069629,"threshold_uncertainty_score":0.18652278},"labels":[],"label_agreement":null},{"id":"W4362666532","doi":"10.3366/ink.2023.0179","title":"Jason M. Baxter, <i>The Medieval Mind of C.S. Lewis: How Great Books Shaped a Great Mind</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Inklings Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Philosophy; History; Art","score_opus":0.09408427246856213,"score_gpt":0.3051959035468355,"score_spread":0.21111163107827338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362666532","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028942046,0.17938177,0.0005456424,0.72954583,0.02657359,0.000025289097,0.00014087596,0.00008176043,0.060811102],"genre_scores_gemma":[0.0619925,0.22180045,0.0017017385,0.4024596,0.01507518,0.00009298564,0.00017650556,0.00040500786,0.296296],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992242,0.00030373916,0.000038062433,0.000110915826,0.00025667518,0.00006636567],"domain_scores_gemma":[0.99675,0.001790077,0.00016073714,0.000067146066,0.00076240016,0.00046966775],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015168786,0.00047333087,0.00034369118,0.0010158026,0.006867374,0.0048578507,0.00085084495,0.0033125186,0.011178706],"category_scores_gemma":[0.005974975,0.00035012502,0.00020648389,0.0010024685,0.0035843945,0.008996279,0.0016667243,0.007083391,0.0037659395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015526084,0.000010881147,0.00023743132,0.00011938796,0.000003928882,0.0000944877,0.0070129735,0.000012360084,0.00010733789,0.019855581,0.9588475,0.013682665],"study_design_scores_gemma":[0.00000622713,0.000008746941,0.0011369307,0.00041438852,0.000004539965,0.00021057845,0.012200737,0.000021336193,0.00018404922,0.006013517,0.9797816,0.000017412],"about_ca_topic_score_codex":0.021281099,"about_ca_topic_score_gemma":0.056209262,"teacher_disagreement_score":0.021281099,"about_ca_system_score_codex":0.0022373898,"about_ca_system_score_gemma":0.0026901313,"threshold_uncertainty_score":0.04231447},"labels":[],"label_agreement":null},{"id":"W4363609487","doi":"10.46938/tv.2011.72","title":"Filosofie přírody, nebo věda v předmoderních epistemických režimech? Případ astrologie Alberta Velikého a Galilea Galilei","year":2011,"lang":"en","type":"article","venue":"Teorie vědy / Theory of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Astrology; Epistemology; Period (music); Meaning (existential); Order (exchange); Hegemony; Sociology; Philosophy; History of science; Law; Theology; Political science; Politics; Aesthetics","score_opus":0.09655067801600413,"score_gpt":0.2558217006837865,"score_spread":0.15927102266778237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4363609487","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14788273,0.13274024,0.018651064,0.12190148,0.00290892,0.00005619273,0.00016188795,0.00026216506,0.57543534],"genre_scores_gemma":[0.9580759,0.012748828,0.0016889251,0.0021571184,0.000975467,0.00003630554,0.00003253632,0.0000661326,0.024218693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985827,0.0008681418,0.000023050867,0.00017067815,0.00019671593,0.0001586078],"domain_scores_gemma":[0.9991135,0.00049257075,0.00008033003,0.00013987308,0.00009907796,0.000074726006],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002295437,0.000335483,0.00055641995,0.0018765865,0.0039814813,0.006805127,0.0006053255,0.0016041297,0.0028885468],"category_scores_gemma":[0.0029601017,0.00017228845,0.0002299325,0.0014210525,0.020218557,0.004775299,0.003876107,0.0040165014,0.00058576546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020693773,0.000018473442,0.0005155599,0.00007892401,0.0000057726315,0.00010829958,0.012801515,0.00015878644,0.00017463262,0.96555704,0.0062516164,0.014308667],"study_design_scores_gemma":[0.000016641456,0.000047308462,0.0032610786,0.00057455176,0.000011593679,0.0004711515,0.013240206,0.00070106494,0.0005869276,0.38697946,0.5940776,0.000032503714],"about_ca_topic_score_codex":0.0035110544,"about_ca_topic_score_gemma":0.004805555,"teacher_disagreement_score":0.9960185,"about_ca_system_score_codex":0.0051733484,"about_ca_system_score_gemma":0.0020804724,"threshold_uncertainty_score":0.03753549},"labels":[],"label_agreement":null},{"id":"W4365807567","doi":"10.2979/victorianstudies.61.3.26","title":"Victorian Jesus: J. R. Seeley, Religion, and the Cultural Significance of Anonymity, by Ian Hesketh","year":2019,"lang":"en","type":"article","venue":"Victorian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scholarship; Publishing; Subject (documents); Confession (law); Humanity; Sociology; Victorian era; Religious studies; Art history; History; Literature; Theology; Law; Philosophy; Art","score_opus":0.02060997905223299,"score_gpt":0.26431999309102977,"score_spread":0.24371001403879677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4365807567","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00079093163,0.7989515,0.00043881728,0.13163576,0.018878842,0.000021288013,0.00006985798,0.000025706422,0.04918729],"genre_scores_gemma":[0.034226276,0.6088021,0.0012388395,0.046393126,0.021286722,0.000087505265,0.00014064403,0.00018876694,0.28763607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99859697,0.00045951773,0.00006636545,0.00020478154,0.00055526744,0.00011716673],"domain_scores_gemma":[0.99773514,0.0008885924,0.0001423099,0.00007643395,0.0007717037,0.0003858793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001903023,0.00083405763,0.000605196,0.0011005255,0.004058738,0.004680416,0.00098483,0.002853431,0.014828186],"category_scores_gemma":[0.0040488234,0.0006936494,0.0002954688,0.001924679,0.005027693,0.005227852,0.0022485692,0.006824556,0.0074328384],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000118995695,0.000013490025,0.00015742668,0.00038119793,0.000005487619,0.00006511034,0.0035770636,0.000059745533,0.00013525032,0.017601116,0.93882746,0.039164737],"study_design_scores_gemma":[0.0000014492982,0.0000035441212,0.00059954077,0.0006941248,0.0000022092418,0.00007996012,0.0016303472,0.000017948361,0.000035168545,0.0032425213,0.9936841,0.000009089292],"about_ca_topic_score_codex":0.055739094,"about_ca_topic_score_gemma":0.0966132,"teacher_disagreement_score":0.055739094,"about_ca_system_score_codex":0.0055628275,"about_ca_system_score_gemma":0.0069483276,"threshold_uncertainty_score":0.11082935},"labels":[],"label_agreement":null},{"id":"W4366707181","doi":"10.1515/lass-2019-050203","title":"Say Nothing, Do Nothing, Get Things Done: A Short Exposition of Taoist Epistemology in the Light of Abrahamic Teleology and Ontology","year":2019,"lang":"en","type":"article","venue":"Language and Semiotic Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; Teleology; Exposition (narrative); Ontology; Philosophy; Epistemology; Literature; Art","score_opus":0.017061637175838695,"score_gpt":0.2728555259231936,"score_spread":0.2557938887473549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366707181","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025947561,0.11805391,0.11972012,0.12813301,0.019303838,0.00021245853,0.0003388847,0.00022170728,0.5880685],"genre_scores_gemma":[0.68200326,0.055948623,0.05077691,0.020396091,0.014854943,0.00066068134,0.0002907296,0.00060626783,0.17446248],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988285,0.0006014452,0.00006168009,0.00008891348,0.0003114394,0.000107946165],"domain_scores_gemma":[0.998497,0.0010952181,0.00008974434,0.00007514148,0.0001580473,0.00008481554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023731005,0.00052588654,0.00044793863,0.0016048363,0.003061242,0.0041204155,0.0006973944,0.002450516,0.005650957],"category_scores_gemma":[0.00208628,0.00021313554,0.00053838984,0.0018434717,0.014227547,0.006069779,0.002443932,0.0055271885,0.0011356848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001108684,0.000008101564,0.000032127893,0.000070309216,0.0000024500691,0.000073881434,0.0037583334,0.000059190494,0.00030953914,0.986906,0.0045632455,0.0042056814],"study_design_scores_gemma":[0.000007902282,0.000035561032,0.0002465606,0.00022392126,0.0000042716783,0.00025919272,0.0022719733,0.00042000093,0.00031839227,0.720738,0.27545652,0.000017757291],"about_ca_topic_score_codex":0.0013330303,"about_ca_topic_score_gemma":0.00158742,"teacher_disagreement_score":0.005650957,"about_ca_system_score_codex":0.003112961,"about_ca_system_score_gemma":0.001645354,"threshold_uncertainty_score":0.022586167},"labels":[],"label_agreement":null},{"id":"W4366809480","doi":"10.1353/rss.2015.0004","title":"The Problem of China: Orientalism, “Young China”, and Russell’s Western Audience","year":2015,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orientalism; China; Western culture; History; Style (visual arts); Western literature; Literature; Art","score_opus":0.039528706790530124,"score_gpt":0.27796843045966396,"score_spread":0.23843972366913385,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809480","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5485714,0.011956274,0.0022928934,0.052028388,0.00036214755,0.000021672995,0.000026283613,0.000049844817,0.3846911],"genre_scores_gemma":[0.9848749,0.0009282183,0.00023639663,0.0015292775,0.000072173054,0.0000047396406,0.0000041857506,0.000016266195,0.01233391],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991321,0.00049172237,0.000016655595,0.00007089373,0.00011774177,0.0001708566],"domain_scores_gemma":[0.99924266,0.00041271778,0.00008813038,0.000055162047,0.00007699061,0.00012433877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028247356,0.00025758686,0.00019350005,0.000806145,0.006862205,0.0043225596,0.00038979575,0.0013828271,0.001545932],"category_scores_gemma":[0.0016740263,0.00013816854,0.00013027606,0.0010362279,0.023152025,0.0025440909,0.0017787445,0.0024351997,0.00011976793],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025485695,0.000011094012,0.001534152,0.000023646697,0.0000043130785,0.0006425237,0.36452132,0.0000797796,0.0003413957,0.62098306,0.006117504,0.0057157082],"study_design_scores_gemma":[0.000028410492,0.00006657833,0.008854309,0.0002275265,0.000017178967,0.00075780426,0.23680207,0.000574532,0.0010816902,0.17967223,0.5718367,0.000080922466],"about_ca_topic_score_codex":0.028419577,"about_ca_topic_score_gemma":0.02908637,"teacher_disagreement_score":0.028419577,"about_ca_system_score_codex":0.0076581663,"about_ca_system_score_gemma":0.0021215524,"threshold_uncertainty_score":0.056508303},"labels":[],"label_agreement":null},{"id":"W4366809680","doi":"10.1353/rss.2002.0016","title":"“Well Wide of the Mark”: Response to Stone’s Review of The ABC of Armageddon","year":2002,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Confusion; Interwar period; Period (music); Classics; Philosophy; History; Law; World War II; Political science; Aesthetics; Psychoanalysis; Psychology","score_opus":0.044775887800104164,"score_gpt":0.2756777684820068,"score_spread":0.23090188068190265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809680","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040179896,0.14850836,0.00021952027,0.6345095,0.21140073,0.000051337647,0.00018618311,0.000074060714,0.0046485094],"genre_scores_gemma":[0.010152677,0.09372049,0.00068300054,0.73432535,0.13528942,0.00022351708,0.00033238172,0.00029362252,0.02497953],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.980717,0.0049365256,0.0024892886,0.0019292572,0.008383214,0.0015448077],"domain_scores_gemma":[0.9547693,0.012601757,0.0048212777,0.0013718387,0.022821099,0.0036147137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012175497,0.0011440183,0.0021906705,0.006008452,0.0038523485,0.009154113,0.004163843,0.0139834015,0.010023252],"category_scores_gemma":[0.06612462,0.0008493496,0.0012122275,0.0066081583,0.0072520482,0.0059940424,0.005944351,0.012060953,0.004178177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010508329,0.0000020487696,0.00004239536,0.00038754346,0.00000649712,0.00009665068,0.0002733714,0.000007747617,0.00004343593,0.0008218234,0.9935127,0.004795313],"study_design_scores_gemma":[0.000004160798,0.0000057189486,0.00027339562,0.001261817,0.00000859081,0.0001505627,0.00044961573,0.0000073045803,0.000039501334,0.00027034117,0.99751246,0.000016613427],"about_ca_topic_score_codex":0.046567455,"about_ca_topic_score_gemma":0.0728942,"teacher_disagreement_score":0.046567455,"about_ca_system_score_codex":0.015843837,"about_ca_system_score_gemma":0.022554327,"threshold_uncertainty_score":0.114955604},"labels":[],"label_agreement":null},{"id":"W4366810205","doi":"10.1353/rss.2009.0007","title":"Recent Acquisitions","year":2009,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Listing (finance); Wife; TypeScript; Library science; Art history; Art; Classics; Law; Computer science; Political science; Business","score_opus":0.05653832451291037,"score_gpt":0.2984099584746277,"score_spread":0.24187163396171735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366810205","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000644129,0.0028365415,0.0007380539,0.008193829,0.011325696,0.00018344197,0.010557888,0.0020021405,0.96351826],"genre_scores_gemma":[0.0022818048,0.0022670997,0.00052468845,0.0018467397,0.0018162993,0.000099323166,0.008135568,0.0010328651,0.9819956],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99453425,0.00046756145,0.00029536142,0.0006813166,0.0032741504,0.0007473613],"domain_scores_gemma":[0.983478,0.00070206303,0.0005393489,0.0024444398,0.010127425,0.002708845],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0036265375,0.0012309356,0.0009376152,0.006235193,0.0039984146,0.015916815,0.003565642,0.0025803188,0.7606121],"category_scores_gemma":[0.0156125305,0.0008032152,0.00079388946,0.008820726,0.0010191328,0.007787128,0.0049259127,0.0027995023,0.66696566],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018214287,0.00001150864,0.00008925538,0.00007258619,0.0000020075472,0.00003416955,0.00004815288,0.000009379508,0.00006774378,0.0028740517,0.9658775,0.030895483],"study_design_scores_gemma":[0.0000017800111,0.00000410779,0.00019214179,0.00003333578,9.865156e-7,0.00003108096,0.000051592975,0.00000749936,0.000029296347,0.00021061068,0.9994344,0.0000031473119],"about_ca_topic_score_codex":0.015611917,"about_ca_topic_score_gemma":0.023945529,"teacher_disagreement_score":0.7606121,"about_ca_system_score_codex":0.0059789727,"about_ca_system_score_gemma":0.008210858,"threshold_uncertainty_score":0.34145778},"labels":[],"label_agreement":null},{"id":"W4367158539","doi":"10.7202/1083735ar","title":"Chris KNIGHT, Blood Relations: Menstruation and the Origins of Culture, New Haven: Yale University Press, 1991. x + 581 pages","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Knight; Haven; Menstruation; Art; Art history; Medicine; Internal medicine; Mathematics; Physics","score_opus":0.024903921598063292,"score_gpt":0.21754797356663466,"score_spread":0.19264405196857137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367158539","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001355882,0.9712823,0.0002548262,0.010291396,0.0024957675,0.00001745117,0.00023763748,0.000039196068,0.015245732],"genre_scores_gemma":[0.0024584043,0.93371004,0.00061380153,0.003858187,0.0022913667,0.000050244886,0.00029497515,0.00007520708,0.056647792],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923134,0.0001896761,0.00008527418,0.00007742195,0.00033499478,0.00008129473],"domain_scores_gemma":[0.9980142,0.0010553973,0.00026779374,0.00004764381,0.00041310192,0.00020187949],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014523005,0.002645846,0.001569694,0.005581314,0.002351899,0.0038371615,0.0021144,0.00382466,0.07511218],"category_scores_gemma":[0.00283241,0.001451471,0.0005226284,0.008133556,0.002349735,0.010361779,0.002300468,0.004656553,0.03170255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051091592,0.00001840875,0.00032492072,0.0009981387,0.000013970622,0.00010858195,0.0012329025,0.000056851462,0.00010879174,0.0066410406,0.9220859,0.068359405],"study_design_scores_gemma":[0.000020401982,0.00001707811,0.0035675876,0.0029818104,0.00002098705,0.0005288232,0.0021091043,0.000040193063,0.00011787155,0.008242804,0.982324,0.000029235889],"about_ca_topic_score_codex":0.050258685,"about_ca_topic_score_gemma":0.14871097,"teacher_disagreement_score":0.07511218,"about_ca_system_score_codex":0.0037732495,"about_ca_system_score_gemma":0.003965239,"threshold_uncertainty_score":0.25127524},"labels":[],"label_agreement":null},{"id":"W4367158892","doi":"10.7202/1081390ar","title":"The Lens of Enchantment","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Lens (geology); Art; Optometry; Optics; Medicine; Physics","score_opus":0.04155867674542463,"score_gpt":0.24846398191471847,"score_spread":0.20690530516929384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367158892","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035897296,0.0125445705,0.015232659,0.056415427,0.0013147938,0.00003672518,0.00009213465,0.00007563331,0.87839085],"genre_scores_gemma":[0.9357707,0.0030034718,0.0034148805,0.004618146,0.0010267765,0.00006400868,0.000047740996,0.00015014273,0.051904127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99576074,0.0030144623,0.00007441079,0.00038063183,0.00037730005,0.00039252604],"domain_scores_gemma":[0.9925654,0.005064487,0.0005276853,0.0008417118,0.0005266444,0.00047401138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004784116,0.0007822661,0.0004309131,0.0031895074,0.009715337,0.015305355,0.0023303197,0.0067266077,0.016924812],"category_scores_gemma":[0.008215799,0.00038071966,0.00039510956,0.00268165,0.0774492,0.018633457,0.006801628,0.008970808,0.0010705981],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004605817,0.000004428932,0.00007016241,0.000013061949,0.0000011671658,0.000050276172,0.012020231,0.000029204202,0.000024659925,0.9857013,0.00077246147,0.0013083891],"study_design_scores_gemma":[0.000018670507,0.00001830635,0.00038179313,0.00020234671,0.000007928467,0.0002408052,0.0306954,0.00026489858,0.0001998107,0.78236336,0.18559165,0.000015059597],"about_ca_topic_score_codex":0.0074857622,"about_ca_topic_score_gemma":0.008359485,"teacher_disagreement_score":0.016924812,"about_ca_system_score_codex":0.006782376,"about_ca_system_score_gemma":0.0040739453,"threshold_uncertainty_score":0.056619108},"labels":[],"label_agreement":null},{"id":"W4367159274","doi":"10.7202/1078309ar","title":"Bruce KAPFERER, A Celebration of Demons: Exorcism and the Aesthetics of Healing in Sri Lanka, Bloomington: Indiana University Press, 1983. 238 pages, US $32.50 (cloth), US $18.50 (paper)","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Exorcism; Sri lanka; Art; Art history; History; Ancient history; Literature; South asia","score_opus":0.027214098597346924,"score_gpt":0.22232804366557202,"score_spread":0.1951139450682251,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367159274","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011233449,0.8421738,0.00047230555,0.098614104,0.008978094,0.000051019266,0.00019123807,0.000093763556,0.0483023],"genre_scores_gemma":[0.022874057,0.81420296,0.0014761344,0.025518436,0.0050782985,0.00010995443,0.00026225124,0.00013997876,0.1303378],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999092,0.00033820554,0.000059256246,0.0000848253,0.0003127235,0.00011287676],"domain_scores_gemma":[0.998879,0.0005446975,0.00012848164,0.000027764512,0.00023380903,0.00018615548],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016287008,0.0014985537,0.0008170296,0.0021711178,0.004031794,0.003355132,0.0015691022,0.0043512043,0.023054201],"category_scores_gemma":[0.0024837342,0.00073158776,0.00042030867,0.0029815559,0.002956924,0.0076363613,0.0019594603,0.004900004,0.008323753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030513336,0.0000152403,0.00022167561,0.0004028452,0.00000880849,0.00013854231,0.0027234848,0.000021065236,0.00009891394,0.004369117,0.9627044,0.02926523],"study_design_scores_gemma":[0.00002342403,0.000026658941,0.0044142343,0.0017945003,0.00002196907,0.0008595851,0.010554465,0.000033955628,0.0002715755,0.0052127107,0.97674835,0.000038495633],"about_ca_topic_score_codex":0.03511054,"about_ca_topic_score_gemma":0.094424374,"teacher_disagreement_score":0.03511054,"about_ca_system_score_codex":0.0024531095,"about_ca_system_score_gemma":0.0023951796,"threshold_uncertainty_score":0.077124},"labels":[],"label_agreement":null},{"id":"W4367159385","doi":"10.7202/1077833ar","title":"The Language of Mediums and Healers in the Spiritualist Church","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Spiritualism; Psychic; Aesthetics; Art; Philosophy; Art history; Literature; Medicine","score_opus":0.026594272581787707,"score_gpt":0.2765062853832835,"score_spread":0.24991201280149578,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367159385","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2357516,0.024868773,0.018205358,0.07302258,0.0033717884,0.00009965061,0.0002037008,0.00017481674,0.64430165],"genre_scores_gemma":[0.97542405,0.0025237661,0.0023576303,0.0018227062,0.00045852095,0.00004254883,0.000029359882,0.00007251348,0.017268915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969777,0.0022180064,0.00011105172,0.0001120733,0.00036838828,0.00021281531],"domain_scores_gemma":[0.99537766,0.003503729,0.00042251914,0.00017524717,0.00028835595,0.00023249979],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035500203,0.00026824104,0.0002486515,0.0010409743,0.0046840296,0.004636458,0.00061590935,0.0014511863,0.004194487],"category_scores_gemma":[0.0058081653,0.00017890408,0.0001365269,0.0011350715,0.021928435,0.0047039585,0.0028881594,0.003777717,0.00050321827],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004378801,0.000011117018,0.000402877,0.00011553803,0.0000027355036,0.00019056723,0.16741467,0.0000483368,0.00064805365,0.8168549,0.0047040894,0.00956336],"study_design_scores_gemma":[0.000030830175,0.00011218696,0.0025539051,0.00094270677,0.00001617813,0.0008606074,0.1863012,0.00049792824,0.001440033,0.12226069,0.68494076,0.000043021795],"about_ca_topic_score_codex":0.002623571,"about_ca_topic_score_gemma":0.0047446527,"teacher_disagreement_score":0.0046840296,"about_ca_system_score_codex":0.0024420319,"about_ca_system_score_gemma":0.0018134492,"threshold_uncertainty_score":0.018774569},"labels":[],"label_agreement":null},{"id":"W4367159430","doi":"10.7202/1078121ar","title":"Wolfgang JILEK, Shamanic Ceremonialism in the Pacific Northwest Today, Hancock House Publishers Ltd., Cultures in Review Series, 1982. 182 pp., $7.95 (paper)","year":2021,"lang":"en","type":"article","venue":"Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Series (stratigraphy); History; Library science; Art; Geology; Computer science","score_opus":0.025370399386238494,"score_gpt":0.25440834863426615,"score_spread":0.22903794924802764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4367159430","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000072639916,0.98700935,0.000080754406,0.006401961,0.002344736,0.0000058809583,0.00009553329,0.000013408321,0.003975815],"genre_scores_gemma":[0.0009062249,0.97613406,0.00011102177,0.001697217,0.001063241,0.0000145563745,0.00014550914,0.000015184929,0.019913027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948525,0.00009959066,0.000055098037,0.000060882438,0.00024347052,0.00005582327],"domain_scores_gemma":[0.99893945,0.00039489433,0.00014260864,0.00002111694,0.00032148082,0.00018032252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011835722,0.0016013981,0.0009709464,0.0028463914,0.0010471147,0.0022806842,0.0010007356,0.002144456,0.037233558],"category_scores_gemma":[0.0024924704,0.00057601434,0.0003046766,0.0062419483,0.0010259707,0.005741668,0.0012568622,0.0025337853,0.021887662],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003385483,0.000013597766,0.0002060592,0.0027089636,0.000014240364,0.00005462619,0.00034711757,0.000042737458,0.000106954314,0.0016676317,0.8243253,0.17047893],"study_design_scores_gemma":[0.000010737849,0.000017942786,0.00293912,0.0030881579,0.0000209977,0.00025073657,0.0008138249,0.000019636098,0.00013387125,0.0026370846,0.9900511,0.000016898439],"about_ca_topic_score_codex":0.04030843,"about_ca_topic_score_gemma":0.07068886,"teacher_disagreement_score":0.04030843,"about_ca_system_score_codex":0.002282713,"about_ca_system_score_gemma":0.0041135806,"threshold_uncertainty_score":0.12455869},"labels":[],"label_agreement":null},{"id":"W4372344069","doi":"10.55221/1940-5537.1248","title":"Review of Doors in the Air: C. S. Lewis and the Imaginative World","year":2023,"lang":"en","type":"article","venue":"Sehnsucht The C S Lewis Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Doors; Visual arts; Art; History; Art history; Engineering; Mechanical engineering","score_opus":0.035821526378503665,"score_gpt":0.2884939250297415,"score_spread":0.25267239865123786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4372344069","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000031961838,0.9919109,0.000037640068,0.0039815633,0.0031621358,0.0000023161645,0.0000120607,0.000003289448,0.00085816934],"genre_scores_gemma":[0.00069208024,0.99015325,0.00007270768,0.0027638418,0.003773349,0.000008039663,0.000038388025,0.000006756582,0.0024915447],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925107,0.00025060933,0.00008147422,0.000109494285,0.00023931813,0.00006803312],"domain_scores_gemma":[0.99717987,0.0012649095,0.00025187669,0.00006289217,0.00094608596,0.00029433554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018844303,0.0015197087,0.0016480145,0.0046414956,0.0007259117,0.002870409,0.0013908208,0.0024289296,0.013620894],"category_scores_gemma":[0.0049889637,0.0005868711,0.0005093616,0.00666451,0.0018979079,0.0049766134,0.0017920152,0.0035031273,0.0062092463],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050077077,0.000019940648,0.00013370937,0.005915543,0.000027373351,0.000090413894,0.00029096197,0.00007745039,0.0000863263,0.003078294,0.7618038,0.22842617],"study_design_scores_gemma":[0.000008925262,0.000018552131,0.00048126827,0.006878982,0.000021612002,0.00039008918,0.00030146542,0.000017174203,0.000041596377,0.0013000249,0.990522,0.000018261091],"about_ca_topic_score_codex":0.012336645,"about_ca_topic_score_gemma":0.018250488,"teacher_disagreement_score":0.013620894,"about_ca_system_score_codex":0.0018550811,"about_ca_system_score_gemma":0.004836288,"threshold_uncertainty_score":0.04556638},"labels":[],"label_agreement":null},{"id":"W4377252502","doi":"10.1515/9780773552425-011","title":"Individualized Religion and Sociality among Montreal Spiritualists","year":2017,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociality; Sociology; Geography; Anthropology; Ecology; Biology","score_opus":0.030771672112404808,"score_gpt":0.232542365618705,"score_spread":0.2017706935063002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377252502","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43690163,0.0065583643,0.00032912675,0.025961332,0.000258639,0.000038855855,0.00008225032,0.000027266538,0.52984256],"genre_scores_gemma":[0.7856533,0.0014841983,0.00023202355,0.00069973565,0.000049385635,0.000020317155,0.000021924214,0.000016999013,0.21182212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99961436,0.00012902911,0.0000034154,0.000028319644,0.00006188972,0.0001629383],"domain_scores_gemma":[0.99960357,0.000071020935,0.000028676339,0.000015849511,0.000036861064,0.00024402868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005352966,0.000153181,0.00010863171,0.00049236586,0.012140523,0.0037440683,0.0005847519,0.0009157102,0.016112698],"category_scores_gemma":[0.0011757117,0.00014048681,0.0000781158,0.00088894897,0.0077554523,0.0016235034,0.0028662742,0.00158579,0.00038419847],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005366933,0.00014785066,0.011714475,0.00003973143,0.0000066270973,0.00037455856,0.34925953,0.00016799384,0.0005813089,0.4606642,0.074667566,0.102322444],"study_design_scores_gemma":[0.00001528181,0.00004831331,0.055025782,0.00013834031,0.000006987941,0.00010576477,0.24152677,0.00015730884,0.00018065501,0.01669813,0.6860673,0.000029401031],"about_ca_topic_score_codex":0.7012089,"about_ca_topic_score_gemma":0.9414487,"teacher_disagreement_score":0.2987911,"about_ca_system_score_codex":0.019753862,"about_ca_system_score_gemma":0.017226366,"threshold_uncertainty_score":0.6011015},"labels":[],"label_agreement":null},{"id":"W4378387001","doi":"10.1515/9780773590489-013","title":"Reflections on a Canadian Buddhist Death Ritual","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; History; Geography; Archaeology","score_opus":0.05175551042336959,"score_gpt":0.24629486272720347,"score_spread":0.19453935230383387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378387001","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13643895,0.019566083,0.0009383077,0.11805509,0.003492048,0.00009470059,0.00028753633,0.00007056017,0.72105664],"genre_scores_gemma":[0.6477511,0.008420544,0.0008002327,0.013521199,0.00035330962,0.000044982102,0.00007935578,0.0001871047,0.32884225],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978714,0.000571169,0.000029692268,0.00013545045,0.00054808334,0.0008442426],"domain_scores_gemma":[0.99860245,0.0003867357,0.000053185082,0.000036446745,0.00046463837,0.00045656663],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019316347,0.0007518145,0.00053266116,0.0012567263,0.05691819,0.010393055,0.0018668532,0.0042750468,0.01196847],"category_scores_gemma":[0.0033716047,0.00040840465,0.00045219815,0.0021185614,0.021517884,0.0021875114,0.004251055,0.011033092,0.0010162088],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015740108,0.000047192363,0.00097555015,0.00016595244,0.000020228465,0.0020716458,0.55689526,0.00023169779,0.00078308757,0.23321135,0.17690423,0.028536392],"study_design_scores_gemma":[0.000012664058,0.0000120111235,0.0022240945,0.00018308552,0.000010167155,0.00025955398,0.22600177,0.00004009451,0.00020880048,0.0021508385,0.7688576,0.000039339786],"about_ca_topic_score_codex":0.97468764,"about_ca_topic_score_gemma":0.9942334,"teacher_disagreement_score":0.112203605,"about_ca_system_score_codex":0.112203605,"about_ca_system_score_gemma":0.056446183,"threshold_uncertainty_score":0.81409794},"labels":[],"label_agreement":null},{"id":"W4378387749","doi":"10.1515/9780773586963-003","title":"The Secret Doctrine in Canada: Theosophy and the Religious Topography of Late Victorian Ontario","year":2012,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theosophy; Doctrine; Philosophy; History; Theology; Medicine","score_opus":0.0125211722189069,"score_gpt":0.17079386340017683,"score_spread":0.15827269118126994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378387749","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34953898,0.02025655,0.0014316464,0.048700925,0.000389093,0.000102585545,0.00057181076,0.000062798346,0.5789456],"genre_scores_gemma":[0.78975284,0.0053163744,0.00069854234,0.0019836875,0.00003547298,0.00002839032,0.00007559504,0.000067481335,0.2020416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991159,0.000115658186,0.000018728768,0.00006745478,0.0002239887,0.00045820235],"domain_scores_gemma":[0.99873275,0.0002537001,0.00009653312,0.00004138591,0.00040276605,0.0004727833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007118491,0.00026047238,0.00027887546,0.0010987311,0.031909607,0.007661091,0.0012017322,0.0019272015,0.009973302],"category_scores_gemma":[0.0019415304,0.00036296152,0.00018490425,0.0032489996,0.012746994,0.0020674102,0.0026164826,0.0028814399,0.00042670057],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009272083,0.00003673689,0.008464623,0.00017744725,0.000011851706,0.0009261747,0.33739552,0.00034352133,0.00084782194,0.5467677,0.056760464,0.048175287],"study_design_scores_gemma":[0.000014715037,0.000014833248,0.023685439,0.00029187475,0.000015016459,0.00025912301,0.18548824,0.00030393142,0.00027879304,0.014521169,0.7750677,0.00005924247],"about_ca_topic_score_codex":0.9973871,"about_ca_topic_score_gemma":0.99945945,"teacher_disagreement_score":0.13424753,"about_ca_system_score_codex":0.13424753,"about_ca_system_score_gemma":0.1794931,"threshold_uncertainty_score":0.97403854},"labels":[],"label_agreement":null},{"id":"W4378387870","doi":"10.1515/9780773586963-011","title":"Selected Lectures at the Toronto Theosophical Society, 1928–45","year":2012,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.02385106748215018,"score_gpt":0.21194635944023557,"score_spread":0.1880952919580854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378387870","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007836403,0.3662256,0.001969014,0.06848596,0.023700409,0.00016725864,0.0038606904,0.00022934175,0.52752537],"genre_scores_gemma":[0.040707145,0.03487826,0.00072358985,0.001283263,0.002719843,0.00007182053,0.00040623965,0.00013957646,0.91907024],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932766,0.00027179305,0.000027325616,0.0001030902,0.0001448597,0.00012533681],"domain_scores_gemma":[0.9993325,0.00016936527,0.000042986194,0.000050814084,0.00021013862,0.0001941175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012850834,0.0013341943,0.0006210405,0.0017640995,0.008030418,0.003314758,0.0007454491,0.0014699782,0.06270463],"category_scores_gemma":[0.002585579,0.0005667606,0.00036550622,0.003374378,0.005254919,0.0018503546,0.0021110051,0.0021801693,0.005417881],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006341914,0.000018808674,0.0003652681,0.00021849647,0.000008771756,0.00014706544,0.00715239,0.00019212127,0.00022032337,0.059137385,0.8879784,0.044497523],"study_design_scores_gemma":[0.000005991728,0.000004968857,0.0013394934,0.00013968561,0.0000029111454,0.00002840485,0.0013164427,0.000036439138,0.00006136196,0.0027905891,0.9942655,0.000008271202],"about_ca_topic_score_codex":0.47410515,"about_ca_topic_score_gemma":0.7909216,"teacher_disagreement_score":0.5258949,"about_ca_system_score_codex":0.03510162,"about_ca_system_score_gemma":0.013765884,"threshold_uncertainty_score":0.9426911},"labels":[],"label_agreement":null},{"id":"W4378437142","doi":"10.1515/9780773586963-006","title":"Spirit as a Transforming Power: Theosophy and the Creation of Canadian Culture","year":2012,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theosophy; Power (physics); Aesthetics; Environmental ethics; Sociology; Art; Philosophy; Medicine; Alternative medicine; Pathology; Physics","score_opus":0.018257203815815352,"score_gpt":0.1993434841504872,"score_spread":0.18108628033467183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378437142","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04184462,0.009208761,0.0018799466,0.025803862,0.0004956073,0.00004197867,0.00006420896,0.000042854455,0.9206181],"genre_scores_gemma":[0.9004967,0.0045055863,0.0015036743,0.001716004,0.00007794612,0.00003001433,0.00002827594,0.00007579514,0.09156597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985671,0.0004300084,0.000022076087,0.000120705095,0.00035164438,0.00050843466],"domain_scores_gemma":[0.99908817,0.00029896974,0.000045475386,0.000075469216,0.00022849077,0.00026346798],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018018202,0.00046197692,0.00030048052,0.0014918823,0.021457756,0.01316923,0.0010108795,0.0018281944,0.007866667],"category_scores_gemma":[0.002357031,0.00024339338,0.00022109089,0.0027325556,0.04804162,0.005175039,0.004060776,0.004094907,0.00034806677],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016474183,0.000007807751,0.00022823407,0.000029646937,0.0000022595698,0.00007092296,0.07725888,0.00006184211,0.00008147395,0.90213645,0.0074203666,0.012685597],"study_design_scores_gemma":[0.000019922623,0.000018922541,0.002193035,0.000260022,0.000013591675,0.00014105401,0.12570618,0.00027284463,0.00024615088,0.22947851,0.6415997,0.00005005014],"about_ca_topic_score_codex":0.916871,"about_ca_topic_score_gemma":0.96054274,"teacher_disagreement_score":0.08312899,"about_ca_system_score_codex":0.067973986,"about_ca_system_score_gemma":0.076131806,"threshold_uncertainty_score":0.49318808},"labels":[],"label_agreement":null},{"id":"W4378438195","doi":"10.1515/9780773590489-005","title":"Buddhist Globalism and the Search for Canadian Buddhism","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Globalism; Buddhism; Buddhist philosophy; Philosophy; Political science; Theology; Law; Globalization","score_opus":0.026682137869242544,"score_gpt":0.210657635924697,"score_spread":0.18397549805545446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378438195","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037557855,0.020488292,0.0005317647,0.036558647,0.0006750937,0.00003184299,0.0001702677,0.000044275854,0.9039419],"genre_scores_gemma":[0.7579621,0.017851979,0.0017816983,0.006707721,0.0001669987,0.000032926266,0.00014778611,0.00013679978,0.21521202],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985197,0.00016068689,0.000021254718,0.00011242835,0.00039077108,0.00079510093],"domain_scores_gemma":[0.9989697,0.00023374952,0.000036330057,0.000057632493,0.00035232824,0.00035023762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010560644,0.00047796636,0.00043317516,0.0018269261,0.021193802,0.012174774,0.0010375956,0.0018650424,0.016033428],"category_scores_gemma":[0.0020041561,0.00029954693,0.00033555483,0.0038881372,0.022156173,0.0027450677,0.0035121127,0.005280833,0.00061662355],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032654392,0.000011802076,0.00054361275,0.00008372218,0.0000075344074,0.00017039645,0.025917843,0.000118622585,0.0001370505,0.9140267,0.037074275,0.021875791],"study_design_scores_gemma":[0.000019686884,0.000009514291,0.0042616464,0.0002713371,0.000017338542,0.00013400009,0.033325452,0.0001351214,0.00015125317,0.059862107,0.90177214,0.0000405631],"about_ca_topic_score_codex":0.98496115,"about_ca_topic_score_gemma":0.9939559,"teacher_disagreement_score":0.12017939,"about_ca_system_score_codex":0.12017939,"about_ca_system_score_gemma":0.123242885,"threshold_uncertainty_score":0.8719666},"labels":[],"label_agreement":null},{"id":"W4378438294","doi":"10.1515/9780773590489-010","title":"Dharma on the Move: Vancouver Buddhist Communities and Multiculturalism","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dharma; Buddhism; Multiculturalism; Sociology; Geography; Archaeology","score_opus":0.03317589212763582,"score_gpt":0.20796173567660067,"score_spread":0.17478584354896487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378438294","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.077382214,0.052833784,0.00026835434,0.035139523,0.0012535496,0.00003847536,0.00007416928,0.00002486941,0.832985],"genre_scores_gemma":[0.62718105,0.018998107,0.00037279908,0.0036167384,0.00021526896,0.000035531757,0.000056047433,0.00005187373,0.3494726],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994666,0.0001786584,0.000007676366,0.000034563305,0.0001541801,0.00015841711],"domain_scores_gemma":[0.99960214,0.00010510462,0.000013790106,0.000019398838,0.000082210114,0.00017736145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046984747,0.00029132978,0.00023546831,0.0006448273,0.018345281,0.011352624,0.00069862645,0.0014600174,0.009813593],"category_scores_gemma":[0.0008220828,0.00024137016,0.00009190489,0.0018119238,0.00859357,0.0019781382,0.0039354353,0.0034359854,0.0005640462],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004684167,0.00005569136,0.0020344027,0.00017645066,0.0000106846865,0.00056268356,0.26895595,0.000105246,0.00039518267,0.4485673,0.16403824,0.11505126],"study_design_scores_gemma":[0.0000086076225,0.000012943278,0.0035199942,0.0003687749,0.000006292524,0.00019065519,0.16964212,0.000051416333,0.00013937303,0.01791412,0.80812776,0.000017873686],"about_ca_topic_score_codex":0.68132406,"about_ca_topic_score_gemma":0.9161202,"teacher_disagreement_score":0.31867594,"about_ca_system_score_codex":0.013434801,"about_ca_system_score_gemma":0.0141125,"threshold_uncertainty_score":0.64110535},"labels":[],"label_agreement":null},{"id":"W4378438364","doi":"10.1515/9780773590489-011","title":"Buddhist Monasticism in Canada: Sex and Celibacy","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Celibacy; Monasticism; Buddhism; History; Ancient history; Philosophy; Religious studies; Archaeology","score_opus":0.019018157296526228,"score_gpt":0.18225067305936424,"score_spread":0.163232515762838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378438364","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082825996,0.0473089,0.00055871037,0.053324338,0.0014936088,0.00006468844,0.00032321122,0.000073470896,0.81402713],"genre_scores_gemma":[0.6526736,0.019355837,0.0005390707,0.004868463,0.00015804003,0.00003522417,0.000093487324,0.000119999466,0.32215634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987012,0.00014440749,0.0000177013,0.00008983086,0.00034366464,0.0007030738],"domain_scores_gemma":[0.99886227,0.00022128517,0.00004273716,0.000030449834,0.0003308362,0.0005124614],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075411954,0.00044197365,0.00047688783,0.0013527425,0.031550582,0.011057858,0.0015297484,0.002232985,0.015154551],"category_scores_gemma":[0.0021155935,0.000323525,0.00022853195,0.0035483611,0.016643673,0.0019315466,0.0030522414,0.006172463,0.00065306295],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000075364405,0.000046688285,0.0024715327,0.00017800629,0.000014253756,0.0005734674,0.15057948,0.00019057386,0.0002478491,0.66579944,0.10443494,0.075388476],"study_design_scores_gemma":[0.000013148653,0.000012503317,0.004679486,0.0003559775,0.000011044498,0.00014249152,0.077437475,0.00010729792,0.00018361176,0.011292182,0.9057297,0.000034973273],"about_ca_topic_score_codex":0.99385864,"about_ca_topic_score_gemma":0.99831045,"teacher_disagreement_score":0.13687795,"about_ca_system_score_codex":0.13687795,"about_ca_system_score_gemma":0.20331486,"threshold_uncertainty_score":0.9931237},"labels":[],"label_agreement":null},{"id":"W4378443945","doi":"10.1515/9780773596375-007","title":"Dealing With Chiastic Perspectives: Global Art Histories in Canada","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Geography","score_opus":0.014435290189096464,"score_gpt":0.18109497123531176,"score_spread":0.1666596810462153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378443945","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08254078,0.05203875,0.0006430879,0.055819068,0.0011445747,0.00007715387,0.00043038023,0.00007562306,0.8072306],"genre_scores_gemma":[0.60659105,0.037603337,0.001031717,0.008620335,0.00025275853,0.00007206509,0.00020503091,0.0002631379,0.34536064],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99759597,0.00032844348,0.000048527956,0.00016535584,0.0007093155,0.0011523197],"domain_scores_gemma":[0.99742836,0.00069234276,0.000113171176,0.00007873799,0.00064160855,0.0010458037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016288831,0.00077190646,0.0006677038,0.003802373,0.060697455,0.021864628,0.0019238612,0.0032330928,0.023723092],"category_scores_gemma":[0.003411863,0.00047565298,0.00035758442,0.011937188,0.024424363,0.0045244438,0.008813342,0.006877544,0.00092844985],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065659435,0.000038572725,0.0025215577,0.0002934379,0.000020272388,0.0012164124,0.42887115,0.0002881896,0.00028576833,0.37625372,0.13130985,0.05883543],"study_design_scores_gemma":[0.0000051539882,0.000006388041,0.0034746786,0.0003806325,0.000012604791,0.00016673311,0.19331689,0.000053718235,0.000100042686,0.005494425,0.7969591,0.000029597448],"about_ca_topic_score_codex":0.98961216,"about_ca_topic_score_gemma":0.99808335,"teacher_disagreement_score":0.17346513,"about_ca_system_score_codex":0.17346513,"about_ca_system_score_gemma":0.21239623,"threshold_uncertainty_score":0.9586633},"labels":[],"label_agreement":null},{"id":"W4379143531","doi":"10.54254/2753-7064/4/20220132","title":"The Tacit Understanding Between the Ancient Religions of the West and the Ancient Cultures of China","year":2023,"lang":"en","type":"article","venue":"Communications in Humanities Research","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Torah; Creatures; Philosophy; Meaning (existential); Metaphor; Literature; Judaism; Epistemology; History; Theology; Art; Natural (archaeology)","score_opus":0.37728813621803126,"score_gpt":0.42219589637756066,"score_spread":0.04490776015952941,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379143531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7244881,0.013790327,0.008135766,0.0111117875,0.00030336724,0.00004346167,0.00007116312,0.000027622968,0.24202843],"genre_scores_gemma":[0.9937476,0.0013418002,0.0005249166,0.0003136509,0.00003296867,0.00001050394,0.0000122364045,0.000003384615,0.0040129493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9997031,0.00011682217,0.00001342276,0.000039086255,0.000060593775,0.00006695724],"domain_scores_gemma":[0.9997135,0.00011965572,0.000053559655,0.000039693783,0.000031190226,0.00004243464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086730556,0.00031385964,0.00021186759,0.000773745,0.0024932695,0.0019833266,0.00036631635,0.0005127594,0.0018022311],"category_scores_gemma":[0.00062944356,0.000108268934,0.00016584354,0.0014564263,0.009657716,0.0028014292,0.0012640198,0.0012637158,0.00007670041],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004664846,0.000024486366,0.009631033,0.00019999746,0.000021803893,0.000559625,0.21682903,0.00038529182,0.0017275348,0.73362184,0.0011091231,0.035843574],"study_design_scores_gemma":[0.00003959797,0.00016811622,0.15012237,0.0010883039,0.00009976475,0.0013955025,0.21959,0.003154826,0.0024222243,0.32844946,0.29339704,0.00007280522],"about_ca_topic_score_codex":0.026263062,"about_ca_topic_score_gemma":0.04043661,"teacher_disagreement_score":0.026263062,"about_ca_system_score_codex":0.004012526,"about_ca_system_score_gemma":0.0031781935,"threshold_uncertainty_score":0.052220404},"labels":[],"label_agreement":null},{"id":"W4379427411","doi":"10.1353/see.2009.0180","title":"Letters from Heaven: Popular Religion in Russia and Ukraine by John-Paul Himka , Andriy Zayarnyuk (review)","year":2009,"lang":"en","type":"article","venue":"The Slavonic and East European Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Communism; Heaven; Politics; Religious studies; State (computer science); History; Sociology; Media studies; Classics; Political science; Law; Theology; Philosophy","score_opus":0.01633240040234919,"score_gpt":0.22596996774277653,"score_spread":0.20963756734042735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379427411","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012348824,0.9986051,0.0000045330953,0.000761301,0.00025820275,0.0000023055638,0.000017999493,0.0000011487306,0.00022593387],"genre_scores_gemma":[0.0010889065,0.9976497,0.000014866685,0.00053612655,0.00037879488,0.000008474579,0.00003828313,0.0000010281057,0.0002837641],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995814,0.00012505327,0.00008019416,0.00005127338,0.00012732019,0.000034811488],"domain_scores_gemma":[0.99851686,0.0007612613,0.00034923025,0.000022924853,0.00023518206,0.00011452439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087694125,0.00045442875,0.001309007,0.0019147687,0.00042162935,0.0015656771,0.0006706687,0.00079196494,0.0058824737],"category_scores_gemma":[0.0029480052,0.0003366107,0.0005162944,0.003860555,0.00063299906,0.0015621255,0.0010942984,0.0013941574,0.0012285385],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012276486,0.000042459997,0.0015117965,0.05217054,0.0002623846,0.00018168542,0.00086706044,0.00008029906,0.00012420901,0.0012602601,0.18024641,0.76313007],"study_design_scores_gemma":[0.000051772407,0.00014501333,0.024081117,0.07517206,0.0003843158,0.0013810539,0.0017758248,0.000039148872,0.00007392316,0.0004632167,0.8964012,0.00003136513],"about_ca_topic_score_codex":0.005764399,"about_ca_topic_score_gemma":0.010150423,"teacher_disagreement_score":0.0058824737,"about_ca_system_score_codex":0.0010883611,"about_ca_system_score_gemma":0.0026135796,"threshold_uncertainty_score":0.019678831},"labels":[],"label_agreement":null},{"id":"W4379804303","doi":"10.1353/cro.2019.a783455","title":"Disfellowshipped!","year":2019,"lang":"en","type":"article","venue":"CrossCurrents","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Faith; Philosophy; Witness; Beauty; Poetry; Religious studies; Cruelty; Literature; Atheism; History; Theology; Art; Sociology; Aesthetics","score_opus":0.023062360760507297,"score_gpt":0.24599019848108916,"score_spread":0.22292783772058186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804303","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030186214,0.037299708,0.0010276382,0.08190246,0.04602387,0.00008396193,0.001012501,0.0020515507,0.82757974],"genre_scores_gemma":[0.00397207,0.0034967521,0.00018922091,0.006867724,0.00092456624,0.000019949463,0.0001802479,0.0003878466,0.9839617],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996588,0.00006663374,0.000011166956,0.000050804316,0.000117197735,0.000095438685],"domain_scores_gemma":[0.99942195,0.000052245912,0.00002848933,0.000026870151,0.00014205909,0.00032846307],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041887554,0.00089549914,0.00036798033,0.00051510707,0.002851768,0.00417853,0.00068777706,0.0018692964,0.5414752],"category_scores_gemma":[0.0019012684,0.0003828176,0.0002594574,0.00040003977,0.0007133714,0.004800661,0.0043365494,0.0028112344,0.42623672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065666204,0.000005712055,0.00003656459,0.000019269086,4.5949523e-7,0.00003744769,0.00011011696,0.0000031648076,0.000030173462,0.00056899677,0.97779465,0.021386815],"study_design_scores_gemma":[0.0000010059299,0.000003668033,0.00011811633,0.000035534085,3.9361163e-7,0.000077780074,0.0004538384,0.0000057851616,0.00001791096,0.00015962297,0.9991239,0.000002492385],"about_ca_topic_score_codex":0.004626305,"about_ca_topic_score_gemma":0.011728854,"teacher_disagreement_score":0.5414752,"about_ca_system_score_codex":0.0007128545,"about_ca_system_score_gemma":0.0009865025,"threshold_uncertainty_score":0.65402997},"labels":[],"label_agreement":null},{"id":"W4380231203","doi":"10.1515/9780773575943-013","title":"The Canadian Catholic Charismatic Renewal","year":2009,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Charisma; History; Political science; Law","score_opus":0.027840556669685487,"score_gpt":0.205588787042499,"score_spread":0.1777482303728135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380231203","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031675335,0.010695805,0.00032682435,0.14235306,0.0034258445,0.00007786552,0.00020911332,0.000065686065,0.8111705],"genre_scores_gemma":[0.33365217,0.004901985,0.0005613568,0.016795859,0.00042366178,0.00004116944,0.00007600392,0.000076370765,0.6434715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976902,0.00029095454,0.00002035531,0.00013249123,0.00070915587,0.0011568354],"domain_scores_gemma":[0.99805945,0.0001466687,0.000050626186,0.00008059669,0.0005438807,0.0011187891],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019415129,0.00029065672,0.0002855879,0.0011317094,0.022969706,0.007340269,0.0010241416,0.0028553351,0.020541621],"category_scores_gemma":[0.0035351536,0.00034956323,0.00029503417,0.0016193397,0.008693527,0.0015994345,0.003488798,0.0050563533,0.0011092948],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004245459,0.000027884971,0.0014657286,0.000060405433,0.0000057583857,0.00022787492,0.010092841,0.00013037499,0.0001231688,0.50759196,0.43795818,0.042273343],"study_design_scores_gemma":[0.000006324346,0.000005727761,0.002857174,0.00006532129,0.0000026085243,0.00004174407,0.0058372016,0.000045103057,0.000032043277,0.003434116,0.9876617,0.000010880468],"about_ca_topic_score_codex":0.96295065,"about_ca_topic_score_gemma":0.99205387,"teacher_disagreement_score":0.09355977,"about_ca_system_score_codex":0.09355977,"about_ca_system_score_gemma":0.1654994,"threshold_uncertainty_score":0.6788268},"labels":[],"label_agreement":null},{"id":"W4380249291","doi":"10.1515/9780773591080-013","title":"Transforming Ordinary Life Turning to Zen Buddhism in Toronto","year":2010,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Sociology; Philosophy; Theology","score_opus":0.023319286327535296,"score_gpt":0.22213941334668358,"score_spread":0.19882012701914828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380249291","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09795387,0.018304594,0.0013731497,0.035449576,0.0011478654,0.000039115563,0.00012437387,0.00007755325,0.8455299],"genre_scores_gemma":[0.7582238,0.005171159,0.00073199905,0.0016891116,0.00012507994,0.000027502972,0.000044855537,0.000116530966,0.23386995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990355,0.00035452397,0.000024177347,0.00009783471,0.00013556423,0.000352522],"domain_scores_gemma":[0.999474,0.00012828724,0.000036866655,0.00004886931,0.00006191025,0.00025015994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087557157,0.00038657789,0.00028869451,0.00049545284,0.019354658,0.008385749,0.0007417458,0.001518033,0.011204975],"category_scores_gemma":[0.0010151699,0.00026299624,0.00018786422,0.0011230824,0.022250183,0.002482481,0.006508816,0.004824444,0.0008032879],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039504775,0.000013736853,0.000539862,0.00006727658,0.000004297162,0.0005191644,0.2719747,0.00012450133,0.00022284668,0.6806145,0.029253002,0.016626636],"study_design_scores_gemma":[0.000012147672,0.000023016448,0.0027639528,0.00021244725,0.000010114019,0.00018654163,0.1314572,0.00011081187,0.00027999506,0.02523036,0.83968896,0.000024345945],"about_ca_topic_score_codex":0.6079002,"about_ca_topic_score_gemma":0.8653785,"teacher_disagreement_score":0.3920998,"about_ca_system_score_codex":0.053008586,"about_ca_system_score_gemma":0.020989273,"threshold_uncertainty_score":0.7888179},"labels":[],"label_agreement":null},{"id":"W4381283084","doi":"10.25071/2561-5467.1026","title":"R. Bruce Macdonald, Never Say P*g. The Book of Sailors’ Superstitions by Ivor Mollema","year":2023,"lang":"en","type":"article","venue":"The Northern Mariner / Le marin du nord","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy","score_opus":0.021215003965181518,"score_gpt":0.21756307986990242,"score_spread":0.1963480759047209,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381283084","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011103576,0.27865854,0.00081796845,0.45953926,0.061955534,0.00002040866,0.0002381029,0.00019642666,0.19746332],"genre_scores_gemma":[0.01932417,0.0749233,0.0006711608,0.072964795,0.011505935,0.000033574815,0.000113570655,0.0003605843,0.82010293],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993175,0.00022232882,0.000031803324,0.00011893529,0.00025642317,0.000052977866],"domain_scores_gemma":[0.99842095,0.00060544524,0.00010892516,0.000102906146,0.0005187478,0.00024306009],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011050613,0.0005619877,0.00047889282,0.0007246079,0.0037289879,0.003594955,0.0006673116,0.0022284715,0.033380754],"category_scores_gemma":[0.0046384432,0.0004631794,0.00027345875,0.00079076184,0.00250045,0.004899783,0.0014600041,0.0066079358,0.01917493],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073446704,0.0000026695352,0.000060677266,0.000044139193,0.0000020936423,0.000021507109,0.00041400763,0.000008240214,0.000039763498,0.007817408,0.980946,0.010636097],"study_design_scores_gemma":[0.0000012287757,0.0000025086204,0.00016601128,0.00010624286,8.7559494e-7,0.00005432086,0.0005791932,0.000007852679,0.000033164466,0.0012513682,0.9977939,0.0000032853839],"about_ca_topic_score_codex":0.02153678,"about_ca_topic_score_gemma":0.056665663,"teacher_disagreement_score":0.033380754,"about_ca_system_score_codex":0.001785552,"about_ca_system_score_gemma":0.0017470098,"threshold_uncertainty_score":0.11166972},"labels":[],"label_agreement":null},{"id":"W4382236641","doi":"10.4000/belphegor.5329","title":"Des temps difficiles : usages de la temporalité dans le récit dystopique","year":2023,"lang":"fr","type":"article","venue":"Belphégor","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.044111851045122566,"score_gpt":0.29258408647122097,"score_spread":0.24847223542609842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382236641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62321407,0.008688347,0.009023559,0.020627175,0.0004967129,0.000034868634,0.000105135514,0.00010129701,0.33770877],"genre_scores_gemma":[0.98858577,0.0008891341,0.00035280347,0.00033502444,0.000052598756,0.00001446623,0.000012384236,0.00003372641,0.009724162],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99745375,0.0018294186,0.000057799574,0.0001440756,0.00027022266,0.0002446519],"domain_scores_gemma":[0.99849117,0.0009165811,0.00023878839,0.00013429375,0.00010258238,0.0001166128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016607763,0.0003670356,0.00026582243,0.0008684327,0.00663877,0.005102168,0.00056959863,0.0017010447,0.0032478184],"category_scores_gemma":[0.0038585789,0.0002174596,0.00017983002,0.0010288366,0.024612917,0.0043061827,0.00471139,0.0026749184,0.00029522777],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005441707,0.0000067767032,0.0007153341,0.000087860506,0.000004460695,0.0011081302,0.7282518,0.000076051,0.0008407019,0.2586124,0.0018567414,0.008385387],"study_design_scores_gemma":[0.000014445785,0.00005912247,0.0032558243,0.00040971595,0.000014832368,0.0032844692,0.69650286,0.00030649762,0.0008944679,0.027413862,0.26779938,0.000044447122],"about_ca_topic_score_codex":0.0073659304,"about_ca_topic_score_gemma":0.01148101,"teacher_disagreement_score":0.0073659304,"about_ca_system_score_codex":0.003914154,"about_ca_system_score_gemma":0.0014165437,"threshold_uncertainty_score":0.028399289},"labels":[],"label_agreement":null},{"id":"W4383113595","doi":"10.1007/978-3-031-31465-0_5","title":"The Living, the Dead, and Those In-between: The Hybridity of Dying","year":2023,"lang":"en","type":"book-chapter","venue":"The New Middle Ages","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"","keywords":"Hybridity; Purgatory; Shadow (psychology); Dualism; Philosophy; Aesthetics; Art; Psychoanalysis; Literature; Theology; Psychology","score_opus":0.11689888169198832,"score_gpt":0.26852166749439027,"score_spread":0.15162278580240196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383113595","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046153836,0.06140485,0.0020914571,0.03060977,0.0029392622,0.00004516875,0.000038278984,0.00003078993,0.8566866],"genre_scores_gemma":[0.78248334,0.023088919,0.0015910079,0.00705744,0.00078556786,0.000073672134,0.000030498286,0.00005472165,0.1848349],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991067,0.00058469985,0.000017878825,0.00005497725,0.00011986408,0.00011596505],"domain_scores_gemma":[0.99929523,0.00037954436,0.0000430796,0.00005039542,0.000044829372,0.00018689169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020419387,0.0002813149,0.00028436963,0.00055244286,0.007473373,0.007591799,0.0006996318,0.0013365815,0.006284096],"category_scores_gemma":[0.0019101669,0.00014951572,0.00016282845,0.0007101017,0.0240871,0.0073286,0.004914326,0.0043138587,0.00071630854],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026162797,0.00003534015,0.00036550272,0.00006919569,0.0000030962299,0.00023596337,0.16307881,0.000035784564,0.00010958088,0.7919931,0.019682676,0.024364736],"study_design_scores_gemma":[0.000011071905,0.000042592328,0.00081828213,0.00043449702,0.000004699836,0.0008014593,0.1832707,0.00005157468,0.0001276466,0.16771168,0.6467083,0.000017549191],"about_ca_topic_score_codex":0.0032567964,"about_ca_topic_score_gemma":0.0131586995,"teacher_disagreement_score":0.007591799,"about_ca_system_score_codex":0.0022241634,"about_ca_system_score_gemma":0.0029289536,"threshold_uncertainty_score":0.02102238},"labels":[],"label_agreement":null},{"id":"W4383454738","doi":"10.1515/9780773557598-006","title":"An Inclusive and Harmonious Buddhism: A Buddhist Response to Multiculturalism in Canada","year":2019,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; Multiculturalism; Sociology; Religious studies; Gender studies; Philosophy; Theology; Pedagogy","score_opus":0.016760436052284736,"score_gpt":0.20922561808957604,"score_spread":0.1924651820372913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383454738","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2763891,0.012619472,0.0019942326,0.14433993,0.0015047725,0.00013780744,0.0001611209,0.000083030995,0.5627705],"genre_scores_gemma":[0.86431944,0.0039617075,0.0012877393,0.0060160486,0.000053654316,0.000035810266,0.00003292264,0.00007705706,0.12421557],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99811006,0.0003157048,0.000028215904,0.00012794173,0.0004974901,0.0009205851],"domain_scores_gemma":[0.9980349,0.00021623251,0.000053414427,0.000042078154,0.00045867186,0.0011947504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013532103,0.00028755012,0.00032914235,0.00083226466,0.045030437,0.0093372315,0.0017136339,0.0024776503,0.006412325],"category_scores_gemma":[0.0023298054,0.00030966138,0.00025853215,0.0019731796,0.012915918,0.0019465997,0.0061288867,0.0061194533,0.00030385627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072245544,0.000066694345,0.005425606,0.00015748006,0.000018386167,0.0012678598,0.3969943,0.0004111301,0.0007622798,0.43395168,0.0965732,0.064299166],"study_design_scores_gemma":[0.00001866484,0.000021711701,0.0091510955,0.00026082818,0.000017006203,0.00026714525,0.28863496,0.00029765363,0.00033853482,0.012013279,0.6889242,0.00005500182],"about_ca_topic_score_codex":0.99115574,"about_ca_topic_score_gemma":0.99815315,"teacher_disagreement_score":0.11402282,"about_ca_system_score_codex":0.11402282,"about_ca_system_score_gemma":0.22344168,"threshold_uncertainty_score":0.82729733},"labels":[],"label_agreement":null},{"id":"W4383500502","doi":"10.24917/23534583.11.26","title":"Performing the (Non)Human","year":2023,"lang":"en","type":"article","venue":"Annales Universitatis Paedagogicae Cracoviensis Studia Poetica","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Posthumanism; Posthuman; Problematization; Humanism; Humanity; Reading (process); Possession (linguistics); Sociology; Politics; Aesthetics; Literature; Gender studies; Philosophy; Art; Linguistics; Theology; Law; Political science","score_opus":0.0780488857500143,"score_gpt":0.30848520622980985,"score_spread":0.23043632047979556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383500502","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031539757,0.0014888123,0.008920912,0.013001871,0.0009279554,0.000110257395,0.00010408731,0.00013102347,0.9437754],"genre_scores_gemma":[0.5834229,0.0013770835,0.006883861,0.0031830133,0.00017893902,0.00007903314,0.0001219796,0.00015993584,0.40459326],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962347,0.0011710005,0.00007405017,0.0006579853,0.0007183698,0.0011438044],"domain_scores_gemma":[0.9982462,0.00021808977,0.00012516309,0.00036262625,0.0003826458,0.000665194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031289791,0.0007165669,0.00034943744,0.00057702407,0.009994095,0.0054045953,0.0013248774,0.0017286771,0.0313558],"category_scores_gemma":[0.002985939,0.000189977,0.0002917612,0.0006215513,0.025546316,0.0028321096,0.0057931077,0.0021849743,0.006293113],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059959137,0.00011221762,0.0020303065,0.00021953358,0.000010976679,0.0003610174,0.11357416,0.00022750771,0.0018395545,0.7286996,0.08260044,0.07026469],"study_design_scores_gemma":[0.000009169725,0.000046371293,0.0022268805,0.00019905726,0.0000051842208,0.00028921926,0.033634543,0.00013713284,0.00067069934,0.02149176,0.9412599,0.000030079302],"about_ca_topic_score_codex":0.10979217,"about_ca_topic_score_gemma":0.16609018,"teacher_disagreement_score":0.10979217,"about_ca_system_score_codex":0.0053734905,"about_ca_system_score_gemma":0.01414797,"threshold_uncertainty_score":0.21830624},"labels":[],"label_agreement":null},{"id":"W4384168541","doi":"10.1515/9780773592209-012","title":"Theism and the Secular in Canada","year":2014,"lang":"en","type":"book-chapter","venue":"McGill-Queen's University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theism; Geography; Philosophy; Epistemology","score_opus":0.014488870917924456,"score_gpt":0.17190050596118087,"score_spread":0.15741163504325642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384168541","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059444197,0.01985006,0.00039015096,0.0416661,0.0006632408,0.000039582792,0.00022122484,0.00004174465,0.87768376],"genre_scores_gemma":[0.66390383,0.012587529,0.0005163345,0.006456792,0.0001388008,0.000027540242,0.00007899088,0.00008580252,0.31620443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99788046,0.00018154242,0.000029445064,0.00013916392,0.0005233018,0.0012460201],"domain_scores_gemma":[0.99863786,0.00026782797,0.000056767647,0.000048973467,0.0004348272,0.00055366417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096119964,0.00036980037,0.000490656,0.0012886605,0.031213803,0.011883453,0.0013645333,0.0030350853,0.020351188],"category_scores_gemma":[0.0029510665,0.00043124615,0.00031614653,0.0043874993,0.014955294,0.00219523,0.003213712,0.00690631,0.00072788843],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000373358,0.000021180464,0.001355317,0.00006415997,0.000008728689,0.00026022803,0.023724208,0.0002885306,0.000095796655,0.89937913,0.04899003,0.025775388],"study_design_scores_gemma":[0.000029419707,0.000013308086,0.0057583065,0.0003196453,0.00001684891,0.00009479254,0.027113657,0.0003329869,0.00013844906,0.03711226,0.9290087,0.00006166591],"about_ca_topic_score_codex":0.9967374,"about_ca_topic_score_gemma":0.99855214,"teacher_disagreement_score":0.15380512,"about_ca_system_score_codex":0.15380512,"about_ca_system_score_gemma":0.24076827,"threshold_uncertainty_score":0.9814661},"labels":[],"label_agreement":null},{"id":"W4384406388","doi":"10.1111/rsr.16561","title":"Introduction to Decolonizing and Indigenizing the “Religion and Science” Discourse","year":2023,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ideology; Sociology; Queer; Civilization; Religious studies; State (computer science); Media studies; Anthropology; Gender studies; Politics; Philosophy; Law; Political science","score_opus":0.055936210214074474,"score_gpt":0.349232814456834,"score_spread":0.29329660424275955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384406388","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027609316,0.581197,0.022032421,0.100312114,0.021784052,0.00022647806,0.00072499394,0.00040902704,0.27055296],"genre_scores_gemma":[0.08676428,0.48154837,0.029867604,0.036115333,0.021548899,0.0009661129,0.0012871467,0.0012647223,0.3406376],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997509,0.0015255162,0.00011374344,0.00024667892,0.00045753046,0.0001474287],"domain_scores_gemma":[0.9962865,0.002746524,0.00014804062,0.00019579807,0.00041255754,0.00021052416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002821471,0.001167633,0.00083971914,0.0028690253,0.004171629,0.005910545,0.0016727374,0.0032807635,0.028659133],"category_scores_gemma":[0.0043221265,0.00060145545,0.00080256374,0.0033133451,0.012517796,0.007212222,0.0035526694,0.0071967444,0.0069114435],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043817672,0.00005282215,0.00028622535,0.0013834581,0.000013556565,0.00022395654,0.029666213,0.00019099808,0.0005300677,0.4089298,0.4253481,0.133331],"study_design_scores_gemma":[0.000002567006,0.000010432497,0.0002707653,0.0010025399,0.000001832418,0.00017833302,0.0026042536,0.00005362091,0.00007976452,0.037280336,0.9585034,0.000012057843],"about_ca_topic_score_codex":0.008494796,"about_ca_topic_score_gemma":0.011901842,"teacher_disagreement_score":0.028659133,"about_ca_system_score_codex":0.004531246,"about_ca_system_score_gemma":0.0045884224,"threshold_uncertainty_score":0.09587437},"labels":[],"label_agreement":null},{"id":"W4384697627","doi":"10.25071/2561-5467.1059","title":"William Geroux, The Ghost Ships of Archangel: The Arctic Voyage that Defied the Nazis by David H. Gray","year":2023,"lang":"en","type":"article","venue":"The Northern Mariner / Le marin du nord","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gray (unit); Nazism; The arctic; Arctic; Art; Art history; History; Oceanography; Archaeology; Geology; Medicine; German","score_opus":0.0463443368126831,"score_gpt":0.2334780009581995,"score_spread":0.1871336641455164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384697627","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012484029,0.46965593,0.00060716894,0.34197134,0.024212591,0.00003025102,0.00010916441,0.000087741086,0.15084185],"genre_scores_gemma":[0.10102065,0.19406797,0.0009724045,0.08407167,0.005161122,0.000040036564,0.000092976195,0.00020836496,0.61436474],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996069,0.00014734494,0.000011786577,0.00006322919,0.00011204976,0.00005871147],"domain_scores_gemma":[0.99964905,0.00016092326,0.00002684334,0.000010529551,0.000065621876,0.00008702743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007904826,0.00039727977,0.00027385322,0.00046466288,0.005356003,0.0035804743,0.00045267883,0.002279235,0.0063059926],"category_scores_gemma":[0.0011000569,0.0003176729,0.00016281262,0.00053378113,0.0030468006,0.0034416756,0.0017384687,0.003719623,0.0018187073],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016989929,0.000012766658,0.00053592346,0.00014001661,0.0000037464636,0.00023252009,0.015663473,0.000035457022,0.00014607099,0.022488989,0.9354842,0.025239907],"study_design_scores_gemma":[0.0000015125408,0.0000068471736,0.00058456557,0.0002021837,0.0000014686497,0.000121916026,0.008679557,0.000008843519,0.00004414723,0.0011199177,0.9892252,0.000003846602],"about_ca_topic_score_codex":0.03711962,"about_ca_topic_score_gemma":0.113366015,"teacher_disagreement_score":0.03711962,"about_ca_system_score_codex":0.0023278731,"about_ca_system_score_gemma":0.0020314858,"threshold_uncertainty_score":0.07380712},"labels":[],"label_agreement":null},{"id":"W4384939458","doi":"10.20507/maijournal.2023.12.1.10","title":"Te Koronga Special (Full Issue)","year":2023,"lang":"en","type":"article","venue":"MAI Journal A New Zealand Journal of Indigenous Scholarship","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge; Melbourne College of Divinity; Health Research Council of New Zealand; University of Divinity; University of Toronto; University of Otago","keywords":"Excellence; Context (archaeology); Sociology; Library science; History; Political science; Law; Archaeology","score_opus":0.04177888598879009,"score_gpt":0.27542231810379214,"score_spread":0.23364343211500205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4384939458","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022327772,0.015928514,0.00047978814,0.019927679,0.50267637,0.0002175476,0.0024892373,0.0007183595,0.45532972],"genre_scores_gemma":[0.004633371,0.005235677,0.00018535445,0.0027455178,0.03363624,0.000052623473,0.0008712714,0.0002331909,0.9524067],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996062,0.00002902244,0.00003127232,0.000059629347,0.000182091,0.00009187363],"domain_scores_gemma":[0.99809533,0.0001691598,0.00012243049,0.00014390482,0.00074926345,0.0007199854],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00061755104,0.0007126263,0.00057323487,0.00089943956,0.001566862,0.0045443405,0.0007902454,0.0017978145,0.50914407],"category_scores_gemma":[0.0023273383,0.00039207804,0.00048563955,0.000702067,0.0005922844,0.0020074598,0.0018381621,0.0019088236,0.23183843],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032178297,0.000012820789,0.00011340379,0.00015981184,0.0000019070109,0.00012534365,0.00002693625,0.000013995736,0.0002453045,0.00057036954,0.9725313,0.026166605],"study_design_scores_gemma":[0.0000037828818,0.000008374198,0.00053428777,0.00008218545,0.0000010982409,0.0001159329,0.000053937096,0.000010411694,0.000054681772,0.00016459452,0.99896777,0.000002890043],"about_ca_topic_score_codex":0.0024810536,"about_ca_topic_score_gemma":0.00613557,"teacher_disagreement_score":0.50914407,"about_ca_system_score_codex":0.0009100275,"about_ca_system_score_gemma":0.0021484555,"threshold_uncertainty_score":0.70014644},"labels":[],"label_agreement":null},{"id":"W4385178664","doi":"","title":"Introduction to Gilles Deleuze’s Cosmological Sensibility","year":2016,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Sensibility; Philosophy; Epistemology; Psychoanalysis; Aesthetics; Theoretical physics; Psychology; Physics; Art; Literature","score_opus":0.32829454752868076,"score_gpt":0.5322444745647639,"score_spread":0.2039499270360831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385178664","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012016725,0.11836172,0.024658084,0.1920301,0.013472464,0.00012232915,0.000584705,0.00021131984,0.63854265],"genre_scores_gemma":[0.45782062,0.11109708,0.026803829,0.076466516,0.029124444,0.00041774078,0.00051081367,0.0005907244,0.29716825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99931574,0.00031067745,0.00002318373,0.00012297301,0.0001628789,0.000064498636],"domain_scores_gemma":[0.99871147,0.0009850508,0.000050603634,0.00006188095,0.0001231872,0.00006778609],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013505715,0.0007048337,0.0004771511,0.0012674773,0.0026538381,0.0031851653,0.0008882708,0.002590919,0.009984927],"category_scores_gemma":[0.00249456,0.000261901,0.00048779152,0.0014045486,0.010764223,0.0035520163,0.0023051547,0.006870877,0.0020466538],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008480469,0.000013650733,0.00016605986,0.00009562736,0.00000257346,0.0001375522,0.003922313,0.0001058351,0.00016354724,0.9511005,0.035222016,0.009061854],"study_design_scores_gemma":[0.0000047595518,0.000017470375,0.00055477285,0.00025941903,0.000003332407,0.00027300627,0.000964332,0.00014393295,0.00010344781,0.2890134,0.7086457,0.000016487025],"about_ca_topic_score_codex":0.0054813717,"about_ca_topic_score_gemma":0.0052828672,"teacher_disagreement_score":0.009984927,"about_ca_system_score_codex":0.002668874,"about_ca_system_score_gemma":0.0013805572,"threshold_uncertainty_score":0.03340298},"labels":[],"label_agreement":null},{"id":"W4385597424","doi":"10.59962/9780774865081","title":"A People and a Nation","year":2021,"lang":"en","type":"book","venue":"University of British Columbia Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Internet privacy; Genealogy; Geography; History; Computer science","score_opus":0.023713850705568237,"score_gpt":0.17882728456518665,"score_spread":0.1551134338596184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385597424","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00657529,0.012438869,0.0011013066,0.01700345,0.0018020255,0.00002252866,0.000032698143,0.000048885875,0.96097505],"genre_scores_gemma":[0.3468436,0.011445552,0.002382175,0.012709605,0.0013250103,0.00013056946,0.00006842306,0.00011902722,0.62497604],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983425,0.0009790639,0.000041191128,0.00012602765,0.00029895094,0.00021221592],"domain_scores_gemma":[0.999258,0.00021982382,0.00004964104,0.00011034162,0.000113771086,0.0002484541],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011013829,0.00031249246,0.00029270203,0.00088828226,0.010409649,0.009251849,0.00045094854,0.0015980408,0.012524429],"category_scores_gemma":[0.0017205077,0.00017083091,0.0002448782,0.0012419452,0.017645488,0.0060571865,0.005414419,0.0032050677,0.0030855837],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062112886,0.000010571593,0.0003239603,0.000037563066,0.0000023812877,0.00011255823,0.035589278,0.00001698463,0.00006701586,0.9020905,0.046024542,0.015718412],"study_design_scores_gemma":[0.0000021681506,0.00000952827,0.00033560788,0.00011556667,0.0000016252533,0.000109879365,0.014497501,0.000016166128,0.00003249041,0.052250654,0.93262494,0.0000037849188],"about_ca_topic_score_codex":0.0076954872,"about_ca_topic_score_gemma":0.016648397,"teacher_disagreement_score":0.012524429,"about_ca_system_score_codex":0.0027740677,"about_ca_system_score_gemma":0.0041835746,"threshold_uncertainty_score":0.04189837},"labels":[],"label_agreement":null},{"id":"W4385679295","doi":"10.5325/preternature.12.2.0136","title":"Haunted Houses, Haunted Minds: Psychical Research, Psychoanalysis, and the Philip Experiment","year":2023,"lang":"en","type":"article","venue":"Preternature Critical and Historical Studies on the Preternatural","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Unconscious mind; Psychoanalysis; Context (archaeology); The Imaginary; Psychoanalytic theory; Psychology; Character (mathematics); Relation (database); Power (physics); History; Computer science; Archaeology","score_opus":0.19770336781396017,"score_gpt":0.3875316319811547,"score_spread":0.18982826416719453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385679295","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9122091,0.0015306987,0.007522133,0.0062545785,0.00018960697,0.0002116191,0.0000466551,0.00003452183,0.07200114],"genre_scores_gemma":[0.9954749,0.0003286951,0.001307002,0.0004094756,0.000025363803,0.00015993479,0.000006305162,0.000007585564,0.0022807666],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99370307,0.0056097596,0.000055490906,0.00018887404,0.00027539805,0.00016742203],"domain_scores_gemma":[0.9863142,0.011972384,0.00051447155,0.00067105214,0.000179301,0.00034852207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066584176,0.0002336822,0.00024889864,0.0006092715,0.00348616,0.0029020193,0.00083492557,0.0010236606,0.0049331165],"category_scores_gemma":[0.013696124,0.0002498709,0.00012403053,0.0005270648,0.024646971,0.0031011824,0.0045546,0.0025953527,0.00018894981],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006757036,0.0008454015,0.0044594184,0.00034640788,0.000024043522,0.0008637395,0.4975501,0.00021281451,0.005624372,0.45907965,0.0023961894,0.027922168],"study_design_scores_gemma":[0.0008667369,0.0028647543,0.01704157,0.0006858356,0.00005575493,0.0023267642,0.56218606,0.0014882317,0.009230376,0.30855846,0.094575845,0.00011962492],"about_ca_topic_score_codex":0.0009982935,"about_ca_topic_score_gemma":0.0010745499,"teacher_disagreement_score":0.0066584176,"about_ca_system_score_codex":0.0011635982,"about_ca_system_score_gemma":0.0011866066,"threshold_uncertainty_score":0.03521353},"labels":[],"label_agreement":null},{"id":"W4385705316","doi":"10.1111/zygo.12916","title":"INFORMATION AND REALITY","year":2023,"lang":"en","type":"article","venue":"Zygon®","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Witness; Mysticism; Meaning (existential); SAINT; Action (physics); Reading (process); MAGIC (telescope); Telepathy; Section (typography); Philosophy; Sociology; History; Art history; Law; Epistemology; Theology; Political science","score_opus":0.05657193071789427,"score_gpt":0.2738563634182523,"score_spread":0.21728443270035805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385705316","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009018386,0.063561745,0.001858638,0.14224292,0.057870343,0.000040523235,0.00068632147,0.00031219286,0.7325254],"genre_scores_gemma":[0.05869952,0.063782,0.002246692,0.056280803,0.06719508,0.00012227669,0.0011565476,0.00074920704,0.7497679],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995884,0.0012210408,0.00030052473,0.00060625974,0.0014967569,0.0004913908],"domain_scores_gemma":[0.9956874,0.0019558128,0.00026891506,0.0009520229,0.0006097282,0.0005260634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027549607,0.0010465836,0.0010941067,0.0026234277,0.005306735,0.025172794,0.0015831838,0.0051071662,0.128671],"category_scores_gemma":[0.011066627,0.00055057934,0.00079414144,0.0028609857,0.009746541,0.017844534,0.0057766363,0.0069649206,0.032905973],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000148957115,0.000014242056,0.0001413096,0.00020606576,0.000010221703,0.000044504923,0.0013811097,0.000035008983,0.00008527803,0.24558775,0.7096799,0.04279973],"study_design_scores_gemma":[0.0000015557931,0.000003910286,0.00012216058,0.00017620523,0.0000020934567,0.000038629634,0.00042832797,0.00001612119,0.000021003849,0.015996499,0.9831891,0.000004416338],"about_ca_topic_score_codex":0.0031838424,"about_ca_topic_score_gemma":0.0050549884,"teacher_disagreement_score":0.128671,"about_ca_system_score_codex":0.0051054247,"about_ca_system_score_gemma":0.006470521,"threshold_uncertainty_score":0.4304474},"labels":[],"label_agreement":null},{"id":"W4385722615","doi":"10.59962/9780774822145-011","title":"8 Spectral Influenza: Winnipeg’s Hamilton Family, Interwar Spiritualism, and Pandemic Disease","year":2012,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spiritualism; Pandemic; Influenza pandemic; Virology; History; Disease; Coronavirus disease 2019 (COVID-19); Medicine; Infectious disease (medical specialty); Internal medicine; Alternative medicine; Pathology","score_opus":0.042628284218018446,"score_gpt":0.2095264303403517,"score_spread":0.16689814612233325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385722615","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015398724,0.17367046,0.0002618738,0.13732874,0.008038934,0.00008855258,0.00022095338,0.000036935304,0.6649548],"genre_scores_gemma":[0.11271658,0.048243836,0.00058472634,0.021469738,0.0011068444,0.000038537288,0.000081180624,0.000068684225,0.8156898],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998317,0.000044650416,0.000003783713,0.000012653424,0.000037611004,0.00006949229],"domain_scores_gemma":[0.9998566,0.000025210316,0.000007194168,0.000005105001,0.00003799999,0.00006789683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032627463,0.00035693336,0.00013316453,0.00049161736,0.0058024907,0.0031038562,0.00048370214,0.0016005833,0.014832854],"category_scores_gemma":[0.00048952806,0.00018563365,0.00012922479,0.0008038143,0.0021529838,0.0015514799,0.001481479,0.0018852035,0.0011511149],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001801692,0.000018373517,0.00085594127,0.00011785664,0.0000035023959,0.00042402884,0.024656152,0.000050106795,0.00020577,0.10211395,0.80081445,0.07072183],"study_design_scores_gemma":[0.0000022321954,0.000002676857,0.001332119,0.00010996209,0.000001597254,0.00007092837,0.008778073,0.000010431907,0.000026583864,0.0015756361,0.98808646,0.0000033372344],"about_ca_topic_score_codex":0.75195867,"about_ca_topic_score_gemma":0.9386706,"teacher_disagreement_score":0.24804133,"about_ca_system_score_codex":0.008624708,"about_ca_system_score_gemma":0.014219939,"threshold_uncertainty_score":0.4990042},"labels":[],"label_agreement":null},{"id":"W4385760912","doi":"10.3390/rel14081031","title":"Introduction: A Brief History of Theism and Its Alternatives","year":2023,"lang":"en","type":"article","venue":"Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Theism; Philosophy; Epistemology","score_opus":0.051344192827070353,"score_gpt":0.25744097245318015,"score_spread":0.20609677962610978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385760912","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015752625,0.4045677,0.0033974987,0.12360616,0.07308544,0.000069185146,0.0005842515,0.00013801965,0.3929765],"genre_scores_gemma":[0.02988853,0.3628895,0.0050432933,0.09524291,0.1349757,0.000232469,0.00096845825,0.00038312783,0.370376],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992286,0.00028100595,0.000054635835,0.00010637918,0.00024960836,0.00007983717],"domain_scores_gemma":[0.99823725,0.0011595107,0.000094184754,0.000080539896,0.00028564004,0.00014298609],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012762934,0.0006040579,0.00047496817,0.0021343536,0.002830093,0.004771324,0.0011150807,0.0030663728,0.028826447],"category_scores_gemma":[0.0029348822,0.00036360865,0.0005095425,0.0023536617,0.00429565,0.006371085,0.0019188912,0.0071850684,0.013328158],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031932195,0.000049610233,0.00020992567,0.0005283239,0.0000048311435,0.00010416443,0.0013919885,0.00008358807,0.00018092306,0.21600166,0.7161392,0.06527391],"study_design_scores_gemma":[0.0000013740257,0.000011395285,0.0002472678,0.0003866051,9.418277e-7,0.00014550328,0.00028025502,0.000017682534,0.00002612995,0.016440341,0.9824358,0.0000066652883],"about_ca_topic_score_codex":0.0037784884,"about_ca_topic_score_gemma":0.004762492,"teacher_disagreement_score":0.028826447,"about_ca_system_score_codex":0.002029619,"about_ca_system_score_gemma":0.0020340027,"threshold_uncertainty_score":0.09643406},"labels":[],"label_agreement":null},{"id":"W4386197621","doi":"10.5840/asrr2023825100","title":"Towards a Uyghur Theodicy?","year":2023,"lang":"en","type":"article","venue":"Alternative Spirituality and Religion Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theodicy; Traditional medicine; Philosophy; Theology; Medicine","score_opus":0.0777788987993978,"score_gpt":0.33433424912111137,"score_spread":0.25655535032171356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386197621","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.934235,0.0035416703,0.0017249335,0.005158607,0.0003587511,0.000029660698,0.000031183106,0.000017563814,0.05490266],"genre_scores_gemma":[0.995568,0.0005713797,0.0003360681,0.00047705063,0.00003164905,0.0000076256747,0.00001161953,0.000005603576,0.002991029],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991912,0.00039481328,0.000031015665,0.00010456662,0.00007510893,0.0002032877],"domain_scores_gemma":[0.9995876,0.00013729392,0.00008917653,0.00003650574,0.00005565887,0.000093813476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011784177,0.00037439476,0.00043066978,0.00077053986,0.009452983,0.0044408008,0.00048934214,0.00083818025,0.0034761007],"category_scores_gemma":[0.0016144286,0.00018032486,0.00016238965,0.00083892816,0.008632478,0.0036760317,0.0030840717,0.0015439285,0.00031012818],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010796235,0.000031829324,0.008995423,0.00013014216,0.000011397622,0.0011506438,0.8472521,0.000027425094,0.001751647,0.10702861,0.0019780118,0.031534787],"study_design_scores_gemma":[0.000007990057,0.000056956742,0.010783066,0.0001935725,0.000011113575,0.0007915432,0.9114971,0.0001056351,0.00035930958,0.007890016,0.068282165,0.000021512404],"about_ca_topic_score_codex":0.012461108,"about_ca_topic_score_gemma":0.022473222,"teacher_disagreement_score":0.012461108,"about_ca_system_score_codex":0.0018702612,"about_ca_system_score_gemma":0.0014105191,"threshold_uncertainty_score":0.024777114},"labels":[],"label_agreement":null},{"id":"W4386313432","doi":"10.1515/9780888647221","title":"Métis in Canada","year":2013,"lang":"fr","type":"book","venue":"University of Alberta Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.022620332020160384,"score_gpt":0.17749800492744555,"score_spread":0.15487767290728516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386313432","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0066668764,0.012051741,0.00025577276,0.008686236,0.0012899037,0.000057835387,0.001894176,0.00013869093,0.96895885],"genre_scores_gemma":[0.015525272,0.0033063898,0.0002900071,0.00069929543,0.00004922263,0.000019198751,0.0003700716,0.00004425677,0.9796964],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938965,0.000023035398,0.000011721472,0.00005636409,0.00024798568,0.00027124336],"domain_scores_gemma":[0.9995938,0.000015533853,0.0000119565375,0.000009874275,0.00022826089,0.00014052825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025004343,0.00046465176,0.0003319052,0.0015269628,0.0103800185,0.004422565,0.00070356566,0.0010191755,0.11658171],"category_scores_gemma":[0.000623369,0.00035588144,0.00033374428,0.003124149,0.0009056403,0.0008602684,0.0016788889,0.0017449603,0.011792443],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007025275,0.000035865614,0.0024258588,0.00020485377,0.000011203997,0.0006080077,0.0021793277,0.00024144052,0.0004707058,0.12991054,0.71750844,0.14633362],"study_design_scores_gemma":[0.0000036305846,0.000004417425,0.0021058496,0.00006577003,0.0000020311136,0.0000444755,0.0008828904,0.00004255899,0.00005940971,0.00049393316,0.9962901,0.0000048616243],"about_ca_topic_score_codex":0.9763747,"about_ca_topic_score_gemma":0.99503845,"teacher_disagreement_score":0.11658171,"about_ca_system_score_codex":0.03811596,"about_ca_system_score_gemma":0.076957665,"threshold_uncertainty_score":0.3900047},"labels":[],"label_agreement":null},{"id":"W4386764297","doi":"10.26443/arc.v35i.614","title":"Introduction to Pagan Studies, by Barbara Jane Davy","year":2007,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History; Art; Art history; Philosophy; Environmental ethics; Psychoanalysis; Psychology","score_opus":0.02846593751580058,"score_gpt":0.29239682892761465,"score_spread":0.2639308914118141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764297","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006643987,0.19782695,0.0006770107,0.4925201,0.1798244,0.00007611541,0.00017985034,0.00013286772,0.12809843],"genre_scores_gemma":[0.011422363,0.098384276,0.001027003,0.23921567,0.09969679,0.00022728254,0.00023944577,0.0003888791,0.5493982],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99888283,0.0004976598,0.00006015132,0.00013823085,0.00029092646,0.00013018942],"domain_scores_gemma":[0.9977851,0.0010343584,0.000099325815,0.00011689286,0.0005304269,0.00043393127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025141167,0.0014550366,0.00078883924,0.001936785,0.007828112,0.007891078,0.0013938035,0.0048834104,0.028792487],"category_scores_gemma":[0.007165692,0.0006014675,0.00043663103,0.001698052,0.004062134,0.006767261,0.0048754453,0.010550883,0.013891153],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004931816,0.000010098537,0.000055228265,0.00006226601,9.253864e-7,0.00002420368,0.00056002196,0.000008518326,0.000026412725,0.005317318,0.98602575,0.007904297],"study_design_scores_gemma":[0.0000019200832,0.0000035521775,0.00026546794,0.00013883664,0.0000010049808,0.000042000367,0.00091985473,0.000007102414,0.000009183636,0.0014204674,0.9971879,0.0000027502451],"about_ca_topic_score_codex":0.013513346,"about_ca_topic_score_gemma":0.044852898,"teacher_disagreement_score":0.028792487,"about_ca_system_score_codex":0.0035078097,"about_ca_system_score_gemma":0.003327592,"threshold_uncertainty_score":0.09632051},"labels":[],"label_agreement":null},{"id":"W4386764474","doi":"10.26443/arc.v33i.834","title":"Hinduism's Socio-Political Response to Western Hermeneutical Theories of Religion","year":2005,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hinduism; Politics; Religious studies; Philosophy; Sociology; Political science; Law","score_opus":0.028975637705776356,"score_gpt":0.3066961781857047,"score_spread":0.27772054047992834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764474","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13186975,0.0052380078,0.0080687925,0.19152188,0.0020585775,0.00003485823,0.000049983802,0.00007491302,0.66108316],"genre_scores_gemma":[0.95944303,0.0005057739,0.0008915337,0.012114166,0.0006696806,0.000026586924,0.000010885456,0.000019848945,0.026318511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960116,0.0030018196,0.000059888167,0.00019544673,0.00047000422,0.00026128758],"domain_scores_gemma":[0.9979627,0.0012218666,0.00020827669,0.00019509476,0.00026245386,0.0001496146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036238078,0.00021529626,0.00021946277,0.0008087457,0.0061298385,0.0049686674,0.00057982415,0.0018954905,0.002309105],"category_scores_gemma":[0.0036970659,0.00013600574,0.00016467118,0.00086684746,0.027205313,0.0027130842,0.0029978203,0.00487251,0.00033753348],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069968332,0.0000053094845,0.0001490479,0.000009663902,0.0000012164205,0.000037641392,0.018837439,0.000034551835,0.000046211215,0.97612584,0.00326431,0.001481806],"study_design_scores_gemma":[0.000022781845,0.000042225314,0.0020746046,0.00014336774,0.000006585733,0.00026630907,0.03638693,0.0011546148,0.0003911952,0.5627861,0.3967046,0.000020776804],"about_ca_topic_score_codex":0.005550088,"about_ca_topic_score_gemma":0.0062867645,"teacher_disagreement_score":0.0061298385,"about_ca_system_score_codex":0.0034283593,"about_ca_system_score_gemma":0.0013244224,"threshold_uncertainty_score":0.024874568},"labels":[],"label_agreement":null},{"id":"W4386765244","doi":"10.26443/arc.v37i.506","title":"Brazilian Spirit Possession and Theory of Ritual","year":2009,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"Fundação de Amparo à Pesquisa do Estado de São Paulo; Mount Royal University; Coordenação de Aperfeiçoamento de Pessoal de Nível Superior; McGill University","keywords":"Possession (linguistics); Art; Aesthetics; History; Sociology; Philosophy; Linguistics","score_opus":0.028676647077095073,"score_gpt":0.28303308828789786,"score_spread":0.2543564412108028,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765244","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03535304,0.012835063,0.027626088,0.010883974,0.00030218557,0.0000697429,0.00011420902,0.00004662412,0.9127692],"genre_scores_gemma":[0.95624906,0.004657839,0.007141301,0.00084406417,0.00016283726,0.000103934246,0.00009074535,0.000030608062,0.030719686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871254,0.0008025966,0.0000502392,0.00014282938,0.00018110717,0.00011071407],"domain_scores_gemma":[0.9990896,0.00041169132,0.00012806583,0.00012438375,0.00014317466,0.00010316162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018214459,0.00032723407,0.00036881215,0.0016553861,0.002889081,0.003678888,0.00071089563,0.00096800126,0.0073132077],"category_scores_gemma":[0.0019231517,0.0001873914,0.0004103972,0.001472641,0.015424928,0.00432514,0.002698453,0.0015997369,0.0007450851],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002015212,0.0000037310167,0.000109257686,0.00001923887,0.0000010923048,0.000014155528,0.0016593282,0.000048142225,0.000020552889,0.9956228,0.0003672418,0.0021325082],"study_design_scores_gemma":[0.0000101161995,0.00002145549,0.0008831638,0.0001509259,0.000004520384,0.00009432325,0.002858666,0.0006639027,0.00006136028,0.91288996,0.082354575,0.0000070089773],"about_ca_topic_score_codex":0.004882819,"about_ca_topic_score_gemma":0.004417812,"teacher_disagreement_score":0.0073132077,"about_ca_system_score_codex":0.004071437,"about_ca_system_score_gemma":0.0015918601,"threshold_uncertainty_score":0.02954042},"labels":[],"label_agreement":null},{"id":"W4386766248","doi":"10.26443/arc.v43i.375","title":"From Ghost to Goddess","year":2015,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Geography; Art; Archaeology; History","score_opus":0.07671153801422287,"score_gpt":0.3080773723352714,"score_spread":0.2313658343210485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766248","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21981704,0.008975057,0.0014994155,0.028706094,0.002613713,0.00005537863,0.0001516079,0.00019443278,0.7379873],"genre_scores_gemma":[0.80993605,0.0018453009,0.00089611515,0.0037000321,0.00021568812,0.000023346627,0.00005913762,0.000105530424,0.18321887],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956375,0.0001597467,0.00001171911,0.000096502576,0.00006808895,0.00010026119],"domain_scores_gemma":[0.9993642,0.00015142969,0.000060654795,0.000076847246,0.00010902589,0.00023792354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043384527,0.00030831425,0.00020700016,0.00073426776,0.011390523,0.0050494946,0.0005448392,0.0010100545,0.010487002],"category_scores_gemma":[0.0016257307,0.00019303436,0.000082894054,0.0005756543,0.0091401925,0.002764714,0.0040090764,0.0022357192,0.0011099147],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051397477,0.000028384842,0.0026265036,0.00012657235,0.0000043643336,0.0012934492,0.4711104,0.000039573406,0.0006612882,0.38125473,0.10219453,0.040608738],"study_design_scores_gemma":[0.0000045584593,0.000025467825,0.0010875519,0.00018344549,0.0000034841194,0.00053505565,0.08153289,0.000044585122,0.00023152582,0.0051666847,0.9111757,0.0000090539825],"about_ca_topic_score_codex":0.029420476,"about_ca_topic_score_gemma":0.06516407,"teacher_disagreement_score":0.029420476,"about_ca_system_score_codex":0.0046027293,"about_ca_system_score_gemma":0.0027555646,"threshold_uncertainty_score":0.058498442},"labels":[],"label_agreement":null},{"id":"W4386766394","doi":"10.26443/arc.v39i.461","title":"Tales of Lights and Shadows: The Mythology of the Afterlife, by Robert Ellwood","year":2011,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Afterlife; Mythology; Literature; Philosophy; Art; History","score_opus":0.030809140504767393,"score_gpt":0.2436207897271536,"score_spread":0.2128116492223862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766394","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0041492446,0.41257444,0.0016538382,0.46370485,0.02274499,0.000025905278,0.000036256435,0.000042102583,0.095068395],"genre_scores_gemma":[0.21305476,0.33243132,0.0038344683,0.16291414,0.036314927,0.00018182727,0.000058419053,0.0002963928,0.25091374],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988187,0.0007129889,0.00003811112,0.00011642455,0.000206244,0.00010749832],"domain_scores_gemma":[0.9977272,0.0014073232,0.0001163235,0.00008235665,0.00029901668,0.0003678378],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042515676,0.0008198044,0.00058983755,0.0012035777,0.0073030647,0.007931227,0.0014401965,0.0039777104,0.0036651604],"category_scores_gemma":[0.005896192,0.00040843152,0.00032222847,0.00086690154,0.019480988,0.010880131,0.0033999828,0.010367932,0.00093801995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040482235,0.000055925342,0.00037375573,0.00022886634,0.000012161395,0.00023283734,0.062980115,0.00012738744,0.00018096378,0.3130805,0.5813753,0.04131169],"study_design_scores_gemma":[0.000006792076,0.000011352967,0.00036422606,0.0005330964,0.0000045581796,0.0001988143,0.028193336,0.000052367082,0.000056815046,0.037338268,0.9332239,0.000016366273],"about_ca_topic_score_codex":0.013663473,"about_ca_topic_score_gemma":0.03263586,"teacher_disagreement_score":0.013663473,"about_ca_system_score_codex":0.0024849677,"about_ca_system_score_gemma":0.0037300084,"threshold_uncertainty_score":0.027167857},"labels":[],"label_agreement":null},{"id":"W4386766538","doi":"10.26443/arc.v50i.214","title":"Folk Survivals, Spurned Witches, and Thwarted Inheritance, or, What Makes the Occult Queer?","year":2022,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Queer; Sociology; Aesthetics; Temporality; Scholarship; Modernity; Framing (construction); Gender studies; History; Law; Political science; Epistemology; Art; Philosophy","score_opus":0.05118768159289141,"score_gpt":0.2774247377309969,"score_spread":0.2262370561381055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766538","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33370307,0.010203392,0.002818807,0.10024302,0.0010182207,0.000032803116,0.00027343637,0.00011774547,0.5515895],"genre_scores_gemma":[0.96781546,0.0011053478,0.00026834602,0.0013921815,0.000086805216,0.0000054365855,0.000024836643,0.000028626002,0.02927308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908924,0.00035625877,0.000011142566,0.00011435685,0.00011539345,0.00031358306],"domain_scores_gemma":[0.99878293,0.00035021792,0.00019211415,0.00016771187,0.00018646162,0.00032050573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001358577,0.00028065642,0.00025436343,0.0007672427,0.016723651,0.007148702,0.00080725894,0.0012569508,0.012905983],"category_scores_gemma":[0.0037047141,0.0001951863,0.00014279208,0.000913771,0.052143533,0.0051463353,0.002282837,0.0028636546,0.00081104046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007075865,0.00001662486,0.0064247972,0.00006432463,0.000014246737,0.0007537662,0.24243337,0.00013657713,0.00040697015,0.7018954,0.020145796,0.027637307],"study_design_scores_gemma":[0.000020552285,0.000055299708,0.015984531,0.00057484093,0.00003199275,0.00059952243,0.3411206,0.00022550633,0.000879315,0.08082124,0.5596204,0.00006629539],"about_ca_topic_score_codex":0.2222292,"about_ca_topic_score_gemma":0.48566338,"teacher_disagreement_score":0.2222292,"about_ca_system_score_codex":0.012074916,"about_ca_system_score_gemma":0.005920278,"threshold_uncertainty_score":0.44187135},"labels":[],"label_agreement":null},{"id":"W4386766607","doi":"10.26443/arc.v50i.844","title":"Hands of Doom: The Apocalyptic Imagination of Black Sabbath, by Jack Holloway","year":2022,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Art; Literature; Theology; Philosophy","score_opus":0.02349655720683384,"score_gpt":0.26266237150973337,"score_spread":0.23916581430289954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766607","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0055683707,0.06957779,0.0008691639,0.73940337,0.03213387,0.000018781622,0.000039016166,0.000057906607,0.15233172],"genre_scores_gemma":[0.28902346,0.039154053,0.002074006,0.27616173,0.024470555,0.00010122923,0.00004025822,0.0005597731,0.36841488],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99798656,0.0012293266,0.00003232728,0.00017629784,0.00033339259,0.00024212603],"domain_scores_gemma":[0.9973742,0.001126194,0.00012091151,0.00012905747,0.0005482404,0.00070145685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045597376,0.00078608753,0.00062154565,0.0008698894,0.018786121,0.008746488,0.00095501007,0.005083499,0.009187675],"category_scores_gemma":[0.009402538,0.00044830126,0.0002881072,0.0005490402,0.017347306,0.011318469,0.004499847,0.01614729,0.002155418],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006888965,0.000026969394,0.00011032024,0.00006973887,0.0000074897584,0.00012563009,0.033239275,0.000042016924,0.00014584411,0.1721417,0.7803914,0.013630647],"study_design_scores_gemma":[0.000013975381,0.000012118238,0.00021877672,0.00029323288,0.0000033595336,0.00013626818,0.026927803,0.000064945125,0.00007888336,0.02951226,0.9427211,0.000017290833],"about_ca_topic_score_codex":0.027655732,"about_ca_topic_score_gemma":0.06703447,"teacher_disagreement_score":0.027655732,"about_ca_system_score_codex":0.003915448,"about_ca_system_score_gemma":0.0036411155,"threshold_uncertainty_score":0.054989517},"labels":[],"label_agreement":null},{"id":"W4386766721","doi":"10.26443/arc.v50i.840","title":"Branding Bhakti: Krishna Consciousness and the Makeover of a Movement, by Nicole Karapanagiotis","year":2022,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Consciousness; Movement (music); Cognitive science; Environmental ethics; Psychology; History; Psychoanalysis; Aesthetics; Sociology; Art; Neuroscience; Philosophy","score_opus":0.01827662949272872,"score_gpt":0.24874620025767924,"score_spread":0.2304695707649505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766721","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27840534,0.10308395,0.0023290107,0.31215706,0.0057555027,0.00010872214,0.00008401676,0.00010229389,0.2979741],"genre_scores_gemma":[0.87902856,0.037190076,0.001872887,0.016197426,0.0013964017,0.00012463192,0.000042618456,0.00012509477,0.06402229],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989987,0.0004922981,0.000027562917,0.00012378304,0.00018445763,0.00017323914],"domain_scores_gemma":[0.9988086,0.0006334778,0.00014967502,0.000051437004,0.00012645064,0.00023032888],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013807499,0.0004392222,0.0002188426,0.00071726314,0.007562203,0.007119369,0.00094794465,0.0017268552,0.002212583],"category_scores_gemma":[0.0022980834,0.00027875105,0.00020210688,0.0011768921,0.010287223,0.005639392,0.0060048737,0.0046124,0.00043490282],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066411114,0.000065326785,0.0034436749,0.00038378977,0.00001573676,0.0017012825,0.62155753,0.00013659958,0.0018686028,0.2102605,0.09528427,0.065216295],"study_design_scores_gemma":[0.000005173011,0.000050055387,0.0060608103,0.0006997752,0.000017292063,0.0012657468,0.3189551,0.00013365196,0.000656979,0.017786026,0.6543164,0.00005299421],"about_ca_topic_score_codex":0.011043564,"about_ca_topic_score_gemma":0.023986733,"teacher_disagreement_score":0.011043564,"about_ca_system_score_codex":0.0034174738,"about_ca_system_score_gemma":0.0035636078,"threshold_uncertainty_score":0.024795651},"labels":[],"label_agreement":null},{"id":"W4387096694","doi":"10.7202/1101629ar","title":"Sermadiras, Émilie. Croire et souffrir : religion et pathologie dans le roman de la seconde moitié du XIXe siècle","year":2023,"lang":"fr","type":"article","venue":"Dalhousie French Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.03192655554544698,"score_gpt":0.30667437403365594,"score_spread":0.27474781848820895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387096694","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31101263,0.24329391,0.00042577565,0.13299018,0.0015934766,0.00006629906,0.00017758706,0.000019082221,0.31042096],"genre_scores_gemma":[0.91182685,0.0444521,0.00024771554,0.004355352,0.0003518925,0.000035804693,0.00003339491,0.000007577204,0.038689442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947745,0.0002780661,0.000010703796,0.00002636884,0.00009145707,0.00011594206],"domain_scores_gemma":[0.9994017,0.00028368903,0.00012271285,0.000020545487,0.00008009613,0.00009130087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009975515,0.00027314294,0.00023474135,0.00088524714,0.005441203,0.0020345778,0.000420996,0.0016835356,0.008312209],"category_scores_gemma":[0.0012440124,0.00015201578,0.00015771422,0.0009826608,0.0056955097,0.0014691778,0.0012878113,0.0017998051,0.00043147188],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015652517,0.00012911433,0.014751185,0.0007551198,0.000027733679,0.0014332703,0.392872,0.00011512273,0.0009848224,0.45157078,0.07058866,0.06661569],"study_design_scores_gemma":[0.000051795847,0.00009735201,0.10610018,0.0009919209,0.000017764965,0.00079511997,0.21171214,0.000053733926,0.00048523382,0.010527257,0.6691373,0.00003014338],"about_ca_topic_score_codex":0.061673257,"about_ca_topic_score_gemma":0.14651346,"teacher_disagreement_score":0.061673257,"about_ca_system_score_codex":0.003733655,"about_ca_system_score_gemma":0.0034436355,"threshold_uncertainty_score":0.12262857},"labels":[],"label_agreement":null},{"id":"W4387122624","doi":"10.18357/anthropologica65120232600","title":"Quand l’expérience « spirituelle » s’éprouve par et dans le corps : Pédagogie somatique et transformation identitaire dans le Morbihan","year":2023,"lang":"fr","type":"article","venue":"Anthropologica","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.07104409946987063,"score_gpt":0.32888299621739125,"score_spread":0.25783889674752064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387122624","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4888497,0.020085197,0.015137044,0.11281793,0.0016741632,0.000110739194,0.000052538766,0.00008245487,0.3611902],"genre_scores_gemma":[0.9650994,0.0058018635,0.001961974,0.0030870042,0.00013014552,0.00005887039,0.000013043783,0.000029524332,0.02381817],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99763,0.0015809729,0.00004451111,0.00010765903,0.00024618214,0.0003906687],"domain_scores_gemma":[0.99911803,0.00042843423,0.00011240874,0.000040958028,0.00010238535,0.00019769878],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029218132,0.00032210714,0.00028785734,0.0007506018,0.0076613706,0.0043870555,0.00054299406,0.001532045,0.0050573894],"category_scores_gemma":[0.0022343176,0.00019252722,0.00031283795,0.00071578816,0.021491233,0.0036046014,0.0047363285,0.003958001,0.00056195713],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047692494,0.000058370682,0.0032712775,0.0001698999,0.000008139802,0.00045007744,0.57313263,0.000103699866,0.0010211897,0.3828721,0.0046804515,0.034184426],"study_design_scores_gemma":[0.000025816531,0.00009078601,0.008598226,0.0008315279,0.000016274178,0.00064717664,0.6279335,0.00028354872,0.0006642809,0.0844369,0.27642122,0.000050803166],"about_ca_topic_score_codex":0.034439508,"about_ca_topic_score_gemma":0.05704337,"teacher_disagreement_score":0.034439508,"about_ca_system_score_codex":0.008205656,"about_ca_system_score_gemma":0.009256833,"threshold_uncertainty_score":0.06847811},"labels":[],"label_agreement":null},{"id":"W4387122691","doi":"10.18357/anthropologica65120232601","title":"« QAnon pastel » ou la surprenante convergence entre conspirationnisme politique et spiritualités New Age : Cyber-ethnographie d’activistes francophones","year":2023,"lang":"fr","type":"article","venue":"Anthropologica","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Coronavirus disease 2019 (COVID-19); Medicine","score_opus":0.06488460617881019,"score_gpt":0.33403086733278814,"score_spread":0.26914626115397794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387122691","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97640944,0.0006700029,0.0006671343,0.0028078875,0.00004256952,0.000023578232,0.000058160225,0.0000068197673,0.019314365],"genre_scores_gemma":[0.99452496,0.00026562018,0.000112005684,0.00025642634,0.0000074486848,0.000014090302,0.000022383796,0.000008258147,0.004788766],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981863,0.001008088,0.000038073624,0.00019426651,0.00017829993,0.00039506634],"domain_scores_gemma":[0.99714833,0.0018307997,0.0002654706,0.00013561174,0.00027727103,0.00034247807],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002872647,0.00032614774,0.00030541763,0.00085770414,0.007923678,0.004056204,0.00052685506,0.0010232691,0.004544627],"category_scores_gemma":[0.0035945622,0.00024386514,0.0001852736,0.0008967261,0.013200908,0.0029820278,0.0027619675,0.0020447264,0.00026817253],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017624267,0.0000073661804,0.00436157,0.000028906288,0.0000021904937,0.00017896389,0.98726815,0.000016718273,0.00050821,0.004303151,0.00051507814,0.0027920357],"study_design_scores_gemma":[0.0000025623672,0.000021029742,0.012565082,0.00008716186,0.0000033554495,0.00013573427,0.95216995,0.000053730168,0.00016824924,0.0003310215,0.034451213,0.000010931885],"about_ca_topic_score_codex":0.23774411,"about_ca_topic_score_gemma":0.3330981,"teacher_disagreement_score":0.23774411,"about_ca_system_score_codex":0.00702751,"about_ca_system_score_gemma":0.0046378598,"threshold_uncertainty_score":0.47272056},"labels":[],"label_agreement":null},{"id":"W4387195449","doi":"10.1353/acs.2023.a908508","title":"Vernacular Religion: Collected Essays of Leonard Norman Primiano ed. by Deborah Dash Moore (review)","year":2023,"lang":"en","type":"article","venue":"American Catholic Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vernacular; Folklife; Sociology; Performative utterance; Ethnography; Folklore; Anthropology; Religious studies; Classics; History; Theology; Philosophy; Aesthetics","score_opus":0.03328942782144506,"score_gpt":0.31292424501023275,"score_spread":0.2796348171887877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387195449","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007708961,0.9824921,0.000033635526,0.009286735,0.0057261754,0.000012416089,0.000054960692,0.0000052099117,0.0023117666],"genre_scores_gemma":[0.0012028115,0.9721451,0.0001315884,0.00979056,0.005985808,0.00008022433,0.00018413214,0.00001726927,0.0104626175],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989466,0.00031165572,0.0001024676,0.00013214744,0.00043476504,0.000072374656],"domain_scores_gemma":[0.99762183,0.0007644972,0.00027605833,0.000060934377,0.0009820617,0.00029465815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019388369,0.001330434,0.0018553962,0.003155894,0.0012287573,0.0033174753,0.0011900064,0.0017473691,0.0133968955],"category_scores_gemma":[0.00612636,0.0007602811,0.0006526467,0.005325902,0.0016106449,0.0031117394,0.0026394315,0.0038129939,0.008345023],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019905205,0.000014339984,0.00015153577,0.004123902,0.000024636933,0.000055370965,0.00037264838,0.00002653998,0.00007558864,0.00074484525,0.8942403,0.100150295],"study_design_scores_gemma":[0.00000775182,0.000011313961,0.0009779031,0.009301364,0.000017879356,0.00017485557,0.00036252724,0.000006392712,0.000022908624,0.00034236917,0.9887636,0.000011110389],"about_ca_topic_score_codex":0.010317031,"about_ca_topic_score_gemma":0.01585797,"teacher_disagreement_score":0.0133968955,"about_ca_system_score_codex":0.0023603397,"about_ca_system_score_gemma":0.0054963804,"threshold_uncertainty_score":0.04481703},"labels":[],"label_agreement":null},{"id":"W4387197674","doi":"10.1007/978-3-031-40243-2_7","title":"Journeys to Al Fard and Other Exotic Destinations: Satires and Poems","year":2023,"lang":"en","type":"book-chapter","venue":"Archives internationales d'histoire des idées","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Invective; Literature; Swift; Poetry; Dishonesty; Art; History; Psychology; Social psychology; Law; Political science","score_opus":0.10078685021293532,"score_gpt":0.27543417242932045,"score_spread":0.17464732221638513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387197674","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09286558,0.019865513,0.00050564995,0.009143354,0.0021340789,0.000048220958,0.00011272648,0.000058345027,0.87526655],"genre_scores_gemma":[0.5797496,0.009375252,0.00081102626,0.0027401443,0.00081730844,0.00006740255,0.000098457735,0.00015920389,0.40618163],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960417,0.00019988218,0.000010154534,0.00002838054,0.00004534466,0.00011202423],"domain_scores_gemma":[0.99964476,0.00013734815,0.000031577056,0.000023755621,0.000031650383,0.00013090587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010662108,0.0005352127,0.0004312486,0.0010602772,0.012479159,0.0075527937,0.0006117427,0.0016020888,0.014245454],"category_scores_gemma":[0.0009919575,0.00021040907,0.00024575344,0.0016100139,0.008328863,0.004198616,0.005318687,0.0035325293,0.0020934907],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020410818,0.00010618461,0.0008471389,0.00031352078,0.0000077299255,0.0011250683,0.61466616,0.000053847365,0.00079788035,0.27016,0.07208149,0.039636843],"study_design_scores_gemma":[0.000010455405,0.000040404488,0.001798494,0.00023340333,0.000003568771,0.00038952418,0.26765084,0.000027430087,0.00008784871,0.0036239584,0.72612154,0.000012480158],"about_ca_topic_score_codex":0.004619152,"about_ca_topic_score_gemma":0.023454852,"teacher_disagreement_score":0.014245454,"about_ca_system_score_codex":0.00227284,"about_ca_system_score_gemma":0.0013986689,"threshold_uncertainty_score":0.04765576},"labels":[],"label_agreement":null},{"id":"W4387216434","doi":"10.1080/19349637.2023.2264826","title":"Synchronicity as intimation of a non-dualistic cosmology for the mental health field","year":2023,"lang":"en","type":"article","venue":"Journal of Spirituality in Mental Health","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Synchronicity; Mental health; Psychoanalysis; Realm; Consciousness; Spirituality; Epistemology; Psychology; Nothing; Sociology; Psychotherapist; Philosophy; Medicine; Law; Political science","score_opus":0.0585747078145668,"score_gpt":0.38879083844251283,"score_spread":0.330216130627946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387216434","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18380685,0.023243688,0.046828907,0.065505154,0.0047126412,0.00009866911,0.00004874181,0.00013569513,0.6756196],"genre_scores_gemma":[0.98393875,0.0022605136,0.0037491408,0.0018595993,0.0007036819,0.000044797238,0.00001396391,0.000046006146,0.0073836856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99595755,0.003084539,0.000119016695,0.000231482,0.0003828059,0.00022464289],"domain_scores_gemma":[0.9954906,0.0023737447,0.00051376625,0.00066989544,0.0002693775,0.0006826351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053041936,0.00030697326,0.00040922695,0.0010170615,0.0046740873,0.007415382,0.0006498546,0.0015574344,0.0029848022],"category_scores_gemma":[0.006684652,0.00023441503,0.0003476829,0.00072934973,0.05036018,0.008040478,0.010868259,0.0059652687,0.00040761332],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029169032,0.000018785762,0.0004124171,0.00004708184,0.0000033143542,0.00012025234,0.04279097,0.000033224038,0.0002143695,0.9512364,0.0009298303,0.004164141],"study_design_scores_gemma":[0.00006386708,0.00011368526,0.0013098822,0.00035944823,0.000012420688,0.0007644235,0.039575562,0.0003202342,0.00035647617,0.8243102,0.13278061,0.000033218566],"about_ca_topic_score_codex":0.0005721759,"about_ca_topic_score_gemma":0.0007306743,"teacher_disagreement_score":0.007415382,"about_ca_system_score_codex":0.0017080323,"about_ca_system_score_gemma":0.002024701,"threshold_uncertainty_score":0.028051555},"labels":[],"label_agreement":null},{"id":"W4387335590","doi":"10.11647/obp.0312.02","title":"Khyung / ཁང་། / 鹏","year":2023,"lang":"en","type":"book-chapter","venue":"World oral literature series","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Buddhism; Demon; Philosophy; Art; Geography; History; Epistemology; Theology","score_opus":0.037254963601844736,"score_gpt":0.24086822417330425,"score_spread":0.2036132605714595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387335590","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0726214,0.010322048,0.0016871805,0.0012782997,0.0009172481,0.00007870635,0.00016263247,0.00008635393,0.91284615],"genre_scores_gemma":[0.30031905,0.009758604,0.0015151084,0.0005674555,0.00023618061,0.0000621938,0.00025427187,0.000083080806,0.687204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99997044,0.000006189538,0.0000011275964,0.00000446293,0.000008641052,0.000009201722],"domain_scores_gemma":[0.9999852,0.000004651451,0.0000017596386,0.0000017489799,0.0000032371715,0.0000034009718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000090989015,0.00023460083,0.00009113229,0.00023419117,0.0016157074,0.00090754667,0.00014045989,0.00024642897,0.018146805],"category_scores_gemma":[0.000108261505,0.00008629467,0.000114746996,0.00047162842,0.00091838563,0.0009028031,0.00046991985,0.00071194716,0.0018652679],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010030037,0.00007097685,0.0040190094,0.0011075289,0.000009060791,0.0017333516,0.060062032,0.000479184,0.008308729,0.605796,0.078634486,0.23967932],"study_design_scores_gemma":[0.0000037292048,0.00004669219,0.00453624,0.00019331,0.0000037391048,0.0005857723,0.007818121,0.00017560148,0.0011800075,0.0053913947,0.98005784,0.00000754669],"about_ca_topic_score_codex":0.0030450064,"about_ca_topic_score_gemma":0.00905472,"teacher_disagreement_score":0.018146805,"about_ca_system_score_codex":0.0006394647,"about_ca_system_score_gemma":0.0005512412,"threshold_uncertainty_score":0.060707152},"labels":[],"label_agreement":null},{"id":"W4387533798","doi":"10.1163/15700593-tat00013","title":"(Re)defining Esotericism","year":2023,"lang":"en","type":"article","venue":"Aries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Epistemology; Meaning (existential); Focus (optics); Context (archaeology); Realism; Property (philosophy); Philosophy; Sociology; History","score_opus":0.057107265827146654,"score_gpt":0.27036589852991844,"score_spread":0.2132586327027718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387533798","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17435044,0.005287503,0.11115177,0.013286555,0.0007501574,0.000084187,0.00012462505,0.00014851804,0.6948162],"genre_scores_gemma":[0.9886109,0.00046344954,0.0051895175,0.0004962547,0.000070612805,0.00003441741,0.000035106543,0.000036921363,0.005062797],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99686193,0.0018886883,0.000174378,0.00035167727,0.0004968756,0.00022658228],"domain_scores_gemma":[0.9977629,0.00093449897,0.00021652538,0.0004395858,0.00047824308,0.0001682268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030859797,0.00033959595,0.00032633467,0.0018934401,0.0029552432,0.005644196,0.0005964078,0.0014027028,0.003047451],"category_scores_gemma":[0.0037357095,0.00011009765,0.00028310117,0.0018040558,0.021007037,0.009361208,0.0042105387,0.0031399198,0.00035333112],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043808222,0.0000029067078,0.00020224975,0.000023609664,0.0000014295063,0.000024947978,0.007751214,0.000054528617,0.00013181606,0.98785025,0.00035327688,0.0035993094],"study_design_scores_gemma":[0.0000069722328,0.00002607992,0.0010062639,0.00018890087,0.0000061120063,0.0002935889,0.017029097,0.0007243673,0.00050476857,0.8731704,0.1070271,0.000016272204],"about_ca_topic_score_codex":0.001360549,"about_ca_topic_score_gemma":0.001258486,"teacher_disagreement_score":0.005644196,"about_ca_system_score_codex":0.0023766942,"about_ca_system_score_gemma":0.0011959409,"threshold_uncertainty_score":0.01724416},"labels":[],"label_agreement":null},{"id":"W4387657378","doi":"10.1525/nr.2023.27.2.139","title":"Review: <i>La Scientology: sur la scène religieuse et sociale contemporaine</i>, edited by Massimo Introvigne and Bernadette Rigal-Cellard","year":2023,"lang":"fr","type":"article","venue":"Nova Religio The Journal of Alternative and Emergent Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Icon; Humanities; Art; Citation; Art history; Download; Library science; World Wide Web; Computer science","score_opus":0.04156314264060972,"score_gpt":0.32012291616174204,"score_spread":0.2785597735211323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387657378","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041380583,0.9610986,0.00014591312,0.012105497,0.018748209,0.00006420896,0.00024197246,0.000035666675,0.007518582],"genre_scores_gemma":[0.00081538904,0.9667489,0.0002220029,0.010635818,0.009169628,0.0001358383,0.00038418628,0.00003584907,0.0118524125],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99677604,0.0007519895,0.0003936083,0.00037570958,0.0015171726,0.00018543185],"domain_scores_gemma":[0.9877636,0.0042619444,0.0011583404,0.0003576161,0.0057607903,0.00069774466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025400731,0.0016827519,0.0028618835,0.0049945414,0.0011932942,0.0054112687,0.0021744487,0.0034180114,0.046224937],"category_scores_gemma":[0.018122628,0.00083341973,0.0014555099,0.007105489,0.0017923829,0.0046846764,0.0019950867,0.0049269507,0.029705524],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017448676,0.000005543012,0.000049550083,0.00837548,0.00004303467,0.000044645607,0.000059063528,0.000025937727,0.00008071956,0.000617836,0.9100187,0.08066206],"study_design_scores_gemma":[0.0000102351305,0.000015819223,0.00033217703,0.013645174,0.00004861645,0.0002142141,0.00009390103,0.000012717397,0.000040445917,0.0004694953,0.9851008,0.000016294021],"about_ca_topic_score_codex":0.0055948365,"about_ca_topic_score_gemma":0.008333197,"teacher_disagreement_score":0.046224937,"about_ca_system_score_codex":0.0034456127,"about_ca_system_score_gemma":0.008496628,"threshold_uncertainty_score":0.15463775},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"not_applicable","genre":"commentary","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"agree"},{"id":"W4387782829","doi":"10.1558/jsrnc.24149","title":"Fairies, Environmental Justice, and Re-Enchantment in Modern Pagan Narratives","year":2023,"lang":"en","type":"article","venue":"Journal for the Study of Religion Nature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Narrative; Ecocriticism; Consciousness; Aesthetics; Sociology; Grief; Materiality (auditing); Environmental ethics; Anthropology; Literature; Philosophy; Psychology; Art; Epistemology","score_opus":0.023215388023613875,"score_gpt":0.2845621777071807,"score_spread":0.2613467896835668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387782829","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8985352,0.0059452187,0.0030397845,0.014582217,0.00024605016,0.000027125116,0.00003672997,0.00002870483,0.07755887],"genre_scores_gemma":[0.997644,0.00051227154,0.00017152025,0.0002422489,0.000028976521,0.000007739452,0.0000060041866,0.000007451537,0.0013796815],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973484,0.0020199826,0.00005419583,0.00013593888,0.00016847972,0.0002728884],"domain_scores_gemma":[0.99775666,0.001579555,0.00028588998,0.00014824393,0.000086548964,0.00014306793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032089436,0.00042283343,0.00022921017,0.0015075224,0.010273405,0.00605001,0.0005346378,0.0016642483,0.00211282],"category_scores_gemma":[0.0044136005,0.00027522087,0.00013723668,0.0015545742,0.029850472,0.006891694,0.0052403775,0.002291859,0.00010446884],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019579264,0.00000644126,0.0008447682,0.000058447982,0.0000026572786,0.00036628605,0.9093902,0.000048581995,0.00023143183,0.08606699,0.00051559875,0.0024490273],"study_design_scores_gemma":[0.000010046221,0.00003705915,0.0051133493,0.00036595715,0.000010657199,0.0006502047,0.83725595,0.000189231,0.00044509105,0.038428556,0.11746293,0.000030972704],"about_ca_topic_score_codex":0.0035369867,"about_ca_topic_score_gemma":0.006112518,"teacher_disagreement_score":0.010273405,"about_ca_system_score_codex":0.004088794,"about_ca_system_score_gemma":0.0010233066,"threshold_uncertainty_score":0.029666364},"labels":[],"label_agreement":null},{"id":"W4387815815","doi":"10.14201/candb.v12i163-164","title":"Morning Ritual","year":2023,"lang":"en","type":"article","venue":"Canada and Beyond A Journal of Canadian Literary and Cultural Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Morning; Art; Medicine","score_opus":0.04041282359155224,"score_gpt":0.24359382358735637,"score_spread":0.20318099999580413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387815815","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035906155,0.0010014307,0.0008721498,0.0035707906,0.00122493,0.000113362024,0.0010087941,0.00026600817,0.9560363],"genre_scores_gemma":[0.2450287,0.0006006019,0.0022398005,0.0013130887,0.00019148759,0.0000683752,0.00069115934,0.00025712338,0.74960965],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989034,0.00020612363,0.000020428924,0.000105928244,0.00039008664,0.0003739147],"domain_scores_gemma":[0.99879277,0.00006775793,0.000034815585,0.00014913308,0.0003536805,0.00060191774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007104909,0.0003682226,0.00040050474,0.0009073599,0.020480163,0.0049987473,0.0011810007,0.0011908987,0.07505737],"category_scores_gemma":[0.0014915847,0.00021974964,0.0004096346,0.0011239204,0.0033638077,0.0011215055,0.003266111,0.0025320193,0.010248742],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039684228,0.00025679305,0.0049973493,0.00024243681,0.000032161624,0.0007537749,0.09049695,0.00011547404,0.0028804585,0.16822895,0.5805149,0.15108387],"study_design_scores_gemma":[0.0000066575326,0.000016502194,0.007827318,0.000076100725,0.000003632817,0.00010578444,0.019927822,0.00001911949,0.00022117417,0.0011613779,0.9706162,0.000018350123],"about_ca_topic_score_codex":0.39391747,"about_ca_topic_score_gemma":0.80582994,"teacher_disagreement_score":0.60608256,"about_ca_system_score_codex":0.010137385,"about_ca_system_score_gemma":0.015040193,"threshold_uncertainty_score":0.78324926},"labels":[],"label_agreement":null},{"id":"W4388102299","doi":"10.1111/anoc.12219","title":"Imaginal research for unlearning mastery divination with Tarot as a decolonizing methodology, NOT. Authentic paths towards decolonization","year":2023,"lang":"en","type":"article","venue":"Anthropology of Consciousness","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sturgeon Community Hospital; Athabasca University","funders":"","keywords":"Decolonization; Divination; Narrative; Colonialism; Consciousness; Elite; Class (philosophy); Sociology; Epistemology; History; Literature; Philosophy; Art; Archaeology; Political science; Law","score_opus":0.20634187770096088,"score_gpt":0.4308101355641823,"score_spread":0.22446825786322142,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388102299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42130607,0.007798857,0.052111067,0.044997822,0.0010192451,0.00026218398,0.000063843,0.00010726497,0.4723336],"genre_scores_gemma":[0.9794911,0.0010979004,0.0061838347,0.0010633648,0.00009000855,0.00007019733,0.0000102468575,0.000028494536,0.011964691],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99516076,0.003992976,0.00008811347,0.00023267092,0.00032764644,0.00019776942],"domain_scores_gemma":[0.9934149,0.0042969165,0.0004787494,0.001105759,0.0003622109,0.00034138048],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00977268,0.00027143472,0.0002805933,0.0006546252,0.0032485006,0.0049094968,0.0009947768,0.0010604889,0.005691625],"category_scores_gemma":[0.0067201336,0.000110746376,0.00021317517,0.0005646521,0.03600033,0.006647848,0.006079049,0.002966966,0.00043532482],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003868711,0.00012693244,0.00058897486,0.0002920322,0.000004573633,0.00016547076,0.23556815,0.00009139104,0.0014961325,0.7259967,0.002450298,0.033180628],"study_design_scores_gemma":[0.0000455696,0.00033912982,0.00207376,0.0010767306,0.00001808593,0.00049113313,0.30051607,0.00055516785,0.005356955,0.336052,0.3534522,0.000023146975],"about_ca_topic_score_codex":0.00044249743,"about_ca_topic_score_gemma":0.0012212947,"teacher_disagreement_score":0.9967515,"about_ca_system_score_codex":0.0022048391,"about_ca_system_score_gemma":0.0024635752,"threshold_uncertainty_score":0.051683426},"labels":[],"label_agreement":null},{"id":"W4388295847","doi":"10.1093/oso/9780199230006.003.0008","title":"“As Regarding Rhythm”: Minstrels and Imagists","year":2008,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pound (networking); Criticism; Poetry; Period (music); Performance art; Art; Literature; History; Art history; Classics; Aesthetics","score_opus":0.04103242476217193,"score_gpt":0.23670830281871408,"score_spread":0.19567587805654216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388295847","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.114147894,0.008921955,0.003887397,0.028717492,0.0013962142,0.00003856001,0.00003989787,0.00010963353,0.84274083],"genre_scores_gemma":[0.9402141,0.001340722,0.0006127419,0.0019378455,0.00027460535,0.000019277968,0.000014068959,0.000085230924,0.055501495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978383,0.0015760494,0.00003298558,0.00016073334,0.00021610541,0.00017587218],"domain_scores_gemma":[0.99898046,0.0004940552,0.00009495635,0.000101490354,0.00008787313,0.00024112384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027696325,0.00048060337,0.00027472564,0.00084522367,0.0072311135,0.0088937385,0.00070618384,0.0018925115,0.005916852],"category_scores_gemma":[0.0030219448,0.00020926922,0.00018478563,0.0005360183,0.025793862,0.006166437,0.0032775968,0.0045033237,0.0008012463],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042750937,0.000024540224,0.00033269278,0.000040102423,0.0000027252254,0.00034107285,0.42264807,0.000058466267,0.00037375774,0.5516357,0.014884368,0.009615683],"study_design_scores_gemma":[0.000014914815,0.00004976002,0.0005542462,0.00034140042,0.0000035337926,0.0005165206,0.3220662,0.00021790643,0.0002984258,0.056480676,0.6194378,0.000018681909],"about_ca_topic_score_codex":0.0029739663,"about_ca_topic_score_gemma":0.006578513,"teacher_disagreement_score":0.0088937385,"about_ca_system_score_codex":0.002975989,"about_ca_system_score_gemma":0.0011849711,"threshold_uncertainty_score":0.021592379},"labels":[],"label_agreement":null},{"id":"W4388334474","doi":"10.1093/oso/9780195150247.003.0011","title":"Christmas: From Resurrection to Rudolph","year":2002,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Solstice; Witness; The arctic; Temperate climate; Arctic; COSMIC cancer database; History; Geography; Latitude; Oceanography; Astronomy; Geology; Ecology; Biology; Philosophy; Physics; Geodesy","score_opus":0.06821274688989483,"score_gpt":0.23496147305998283,"score_spread":0.166748726170088,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388334474","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013927697,0.017158268,0.00052322063,0.029559247,0.0042051724,0.000020732039,0.000065119995,0.000106592706,0.9344339],"genre_scores_gemma":[0.32354647,0.009004336,0.0003372706,0.0058298763,0.0007336325,0.000016992244,0.00003678591,0.00016983505,0.66032475],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939084,0.00023531071,0.000007795619,0.00007209003,0.00014428466,0.0001496973],"domain_scores_gemma":[0.99967444,0.000067190915,0.000016181135,0.000018542443,0.00007525772,0.00014831657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049020024,0.00033893273,0.00019599643,0.0003425435,0.010457197,0.003002437,0.00065883587,0.00083502464,0.014988614],"category_scores_gemma":[0.0010259545,0.00019759889,0.00009665025,0.00027843975,0.0060482044,0.0018212578,0.0021606097,0.0037308908,0.0025863093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031936965,0.000028690563,0.0002575201,0.000097826785,0.0000040068835,0.0007156482,0.08214061,0.000062127954,0.00025321613,0.2568668,0.6062387,0.05330285],"study_design_scores_gemma":[0.0000013346857,0.0000043361306,0.00019084099,0.000048296173,7.436903e-7,0.0001207443,0.010613761,0.000012844726,0.00008356808,0.0016644519,0.98725486,0.0000041538424],"about_ca_topic_score_codex":0.1556882,"about_ca_topic_score_gemma":0.38324744,"teacher_disagreement_score":0.1556882,"about_ca_system_score_codex":0.0067450916,"about_ca_system_score_gemma":0.004733421,"threshold_uncertainty_score":0.309564},"labels":[],"label_agreement":null},{"id":"W4388678698","doi":"10.1086/scj4901113","title":":<i>The Witch of Edmonton</i>","year":2018,"lang":"en","type":"article","venue":"Sixteenth Century Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Witch; Biology; Ecology","score_opus":0.014628716586326663,"score_gpt":0.23909719759949263,"score_spread":0.22446848101316597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388678698","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010914731,0.031532906,0.0006431418,0.42911723,0.05957702,0.00004356401,0.00033212168,0.00015754647,0.4676818],"genre_scores_gemma":[0.11526957,0.0062561603,0.0005087845,0.17893422,0.011680023,0.00006071276,0.00014290003,0.00036694808,0.68678063],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995265,0.00011082459,0.000016172524,0.00007095846,0.000116854564,0.00015858396],"domain_scores_gemma":[0.99952674,0.00016062285,0.00004993904,0.000034988276,0.00009991434,0.00012774122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009422443,0.000497423,0.00024065364,0.00074332696,0.009657338,0.0055213603,0.0007335676,0.0037133605,0.024646897],"category_scores_gemma":[0.0019662282,0.00022845506,0.00019435505,0.0008709706,0.0058803856,0.00482027,0.0035754966,0.0061999257,0.0034018527],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015028726,0.0000058945457,0.00021017733,0.000065645225,0.0000033246586,0.00018288128,0.013306711,0.000011669187,0.00015024822,0.13627014,0.84093356,0.008844695],"study_design_scores_gemma":[0.0000025637212,0.000002274988,0.0005503016,0.0001245406,0.0000019867605,0.000090372734,0.0070393034,0.0000066630796,0.00007192696,0.0023396548,0.989763,0.0000073549804],"about_ca_topic_score_codex":0.09596478,"about_ca_topic_score_gemma":0.2717677,"teacher_disagreement_score":0.09596478,"about_ca_system_score_codex":0.0038068732,"about_ca_system_score_gemma":0.0033071735,"threshold_uncertainty_score":0.19081241},"labels":[],"label_agreement":null},{"id":"W4388766985","doi":"10.1515/9781552384237-004","title":"Turner versus Innis: Two Mythic Wests","year":2007,"lang":"en","type":"book-chapter","venue":"University of Calgary Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Art","score_opus":0.10111223678511565,"score_gpt":0.25319252068112963,"score_spread":0.15208028389601397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388766985","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030014198,0.016628223,0.0008978897,0.06873668,0.0033379525,0.00003524094,0.000038791255,0.000028431841,0.8802826],"genre_scores_gemma":[0.39598054,0.009758614,0.0009793076,0.024318667,0.0010606335,0.00008182371,0.000037769663,0.00020034627,0.5675823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988734,0.00041916632,0.000029045423,0.00010667534,0.00019727959,0.00037439584],"domain_scores_gemma":[0.9990578,0.00035104252,0.00007312427,0.000080304555,0.00013284732,0.0003049499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020447331,0.0004256212,0.00052388856,0.0010717543,0.014619736,0.0101100765,0.0006988028,0.002464227,0.010612608],"category_scores_gemma":[0.0028307578,0.0003031566,0.00015629173,0.0013208701,0.021387724,0.0060870284,0.005952302,0.0067959805,0.0013902123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023647814,0.000011317943,0.00012331578,0.000020700892,9.605023e-7,0.00013123704,0.046773806,0.000011498807,0.000053903972,0.90853095,0.03342137,0.010897203],"study_design_scores_gemma":[0.000015843025,0.000015938956,0.0006819585,0.00029429578,0.000004828202,0.00020311917,0.066547744,0.000035579425,0.00012704523,0.072495304,0.859564,0.000014313963],"about_ca_topic_score_codex":0.047027245,"about_ca_topic_score_gemma":0.1373137,"teacher_disagreement_score":0.047027245,"about_ca_system_score_codex":0.009046949,"about_ca_system_score_gemma":0.008607906,"threshold_uncertainty_score":0.09350699},"labels":[],"label_agreement":null},{"id":"W4389155192","doi":"10.1017/9781108560740.014","title":"Telescopes","year":2023,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Skepticism; Illusion; Emperor; Philosophy; Literature; History; Art; Epistemology; Psychology; Ancient history","score_opus":0.05737483295618321,"score_gpt":0.21046907312494073,"score_spread":0.15309424016875753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389155192","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003166595,0.007520957,0.0054831775,0.0033191724,0.0019950268,0.000046664398,0.00018635149,0.00024514046,0.97803706],"genre_scores_gemma":[0.12060724,0.009641329,0.0054912562,0.0025689376,0.001151571,0.00009995529,0.00032204663,0.00039852152,0.85971916],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988709,0.00026191672,0.000047975176,0.0002593088,0.00038467153,0.00017516823],"domain_scores_gemma":[0.99953854,0.00014676145,0.000047224123,0.000118415905,0.00008888086,0.000060222155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008381415,0.0007593394,0.000393001,0.0014419127,0.004939811,0.0053423056,0.0010016451,0.0021991618,0.06424733],"category_scores_gemma":[0.0017607068,0.00036843683,0.0007623978,0.0013069098,0.0061644535,0.0061009154,0.0038097873,0.002929682,0.022831751],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038742175,0.000013170656,0.0002404764,0.00016952076,0.000005213004,0.00014648304,0.0064140833,0.00013881015,0.0004906219,0.9046534,0.044788666,0.042900987],"study_design_scores_gemma":[0.000003065155,0.000013716192,0.00014047418,0.00007050052,0.0000022039515,0.00015006684,0.0007337136,0.00003523018,0.00014547363,0.012535458,0.9861638,0.000006298137],"about_ca_topic_score_codex":0.0044578374,"about_ca_topic_score_gemma":0.0059860786,"teacher_disagreement_score":0.06424733,"about_ca_system_score_codex":0.00300359,"about_ca_system_score_gemma":0.0014767895,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4389839296","doi":"10.1017/9781805430506","title":"Explorations in Music and Esotericism","year":2023,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Capilano University","funders":"","keywords":"Period (music); Art; Literature; Art history; History; Aesthetics","score_opus":0.1096332037233961,"score_gpt":0.2529706561674517,"score_spread":0.14333745244405557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389839296","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009016594,0.046398245,0.0009972847,0.012898115,0.0009114651,0.000008430494,0.000019672649,0.000027202344,0.9297229],"genre_scores_gemma":[0.498265,0.059190392,0.0017848361,0.010431474,0.0031564692,0.000060327093,0.000073359246,0.00015091033,0.42688727],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937445,0.00037450652,0.000010947913,0.00003612817,0.0001480176,0.000056056928],"domain_scores_gemma":[0.9991352,0.00062059716,0.000029907149,0.000050495684,0.00006142708,0.000102413964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008832162,0.00040840736,0.00028945517,0.0019524801,0.0048088282,0.0068271197,0.00050907984,0.0015090866,0.0075436234],"category_scores_gemma":[0.0014019716,0.00014479016,0.00017255906,0.0018644434,0.022194497,0.006369199,0.0031276275,0.0030811029,0.0010522432],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010568025,0.000015198927,0.00008879167,0.000052523606,0.0000015469304,0.00010551837,0.016038965,0.000051360457,0.00008451442,0.95229787,0.018801954,0.012451293],"study_design_scores_gemma":[0.000010267455,0.000015792428,0.00052651396,0.00044450402,0.0000019266768,0.000351433,0.02010963,0.00013873323,0.00013515267,0.35862583,0.6196316,0.000008723761],"about_ca_topic_score_codex":0.0032409534,"about_ca_topic_score_gemma":0.010075319,"teacher_disagreement_score":0.0075436234,"about_ca_system_score_codex":0.0026778663,"about_ca_system_score_gemma":0.001358209,"threshold_uncertainty_score":0.025235951},"labels":[],"label_agreement":null},{"id":"W4390812617","doi":"10.1515/9780887559358-014","title":"Métis Spirituality Today","year":2021,"lang":"en","type":"book-chapter","venue":"University of Manitoba Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spirituality; Medicine; Alternative medicine","score_opus":0.06884661705699131,"score_gpt":0.21636672531381246,"score_spread":0.14752010825682116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390812617","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034659144,0.018893108,0.00016365129,0.016242925,0.0021738575,0.000025196263,0.00022076446,0.000086285225,0.9587282],"genre_scores_gemma":[0.0057707536,0.0044296077,0.00015422127,0.0011193155,0.00012303921,0.000015253352,0.00006947963,0.000024788167,0.9882935],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99980897,0.000025952895,0.0000046844384,0.000018564599,0.00008502066,0.000056876514],"domain_scores_gemma":[0.9997085,0.000020018837,0.00001268683,0.000020118376,0.00009105069,0.00014769292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031865478,0.00046161376,0.00024906077,0.00085094024,0.006736919,0.0040014028,0.00053109945,0.0011503071,0.13049296],"category_scores_gemma":[0.00044179353,0.00034521273,0.00016575438,0.00139064,0.0013962174,0.0018929302,0.002564975,0.0027476926,0.032093257],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026505037,0.0000768506,0.0012411613,0.0001862771,0.000003607245,0.00014714009,0.0042025726,0.00003638064,0.00067955046,0.052740116,0.7889961,0.15166381],"study_design_scores_gemma":[0.0000018998109,0.0000035671633,0.000866374,0.00008957868,0.0000011612923,0.00003688143,0.0018628663,0.000010752953,0.000054868542,0.0006748116,0.9963954,0.0000018374882],"about_ca_topic_score_codex":0.12063175,"about_ca_topic_score_gemma":0.5105051,"teacher_disagreement_score":0.87936825,"about_ca_system_score_codex":0.0040471666,"about_ca_system_score_gemma":0.012358941,"threshold_uncertainty_score":0.43654245},"labels":[],"label_agreement":null},{"id":"W4390813698","doi":"10.1515/9780887559358-003","title":"Métis Spirituality: Confronting Stereotypes","year":2021,"lang":"en","type":"book-chapter","venue":"University of Manitoba Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spirituality; Psychology; Sociology; Medicine","score_opus":0.06919249169205159,"score_gpt":0.21494815755582602,"score_spread":0.14575566586377442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390813698","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042340387,0.00965695,0.00057958026,0.073740415,0.0010168389,0.000021809681,0.00003121692,0.00003144946,0.87258136],"genre_scores_gemma":[0.47894585,0.012637771,0.0014895549,0.012409689,0.00038613164,0.000105431165,0.000050677012,0.0001224289,0.49385256],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999303,0.00035977285,0.000009102508,0.000028204027,0.00016112793,0.00013884416],"domain_scores_gemma":[0.99904865,0.00047476753,0.000052425352,0.000042054668,0.00016871802,0.00021334772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017432842,0.00028088607,0.0001919178,0.0008422706,0.011600402,0.006146475,0.0007377498,0.0019013671,0.012424024],"category_scores_gemma":[0.0018425796,0.00025986167,0.000099965575,0.0013516633,0.010109551,0.003866657,0.0035210387,0.003947795,0.00114278],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027681104,0.000043520013,0.0016805965,0.00011452838,0.0000024799024,0.00049213227,0.23263705,0.000039581006,0.0003737281,0.592598,0.11176963,0.060221132],"study_design_scores_gemma":[0.0000075892376,0.000014006683,0.0027982048,0.0005352033,0.0000040267983,0.00022907581,0.24802959,0.000080498954,0.00022378868,0.025900064,0.72217125,0.0000068526306],"about_ca_topic_score_codex":0.105352335,"about_ca_topic_score_gemma":0.41134402,"teacher_disagreement_score":0.89464766,"about_ca_system_score_codex":0.007177779,"about_ca_system_score_gemma":0.013720191,"threshold_uncertainty_score":0.20947826},"labels":[],"label_agreement":null},{"id":"W4391114233","doi":"10.1386/public_00165_1","title":"Making Worlds in the Pluriverse Panel at Congress: “Mary Bunch, on world-building”","year":2023,"lang":"en","type":"article","venue":"Public","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Social worlds; Sociology; Political science; Media studies; Environmental ethics; Library science; Social science; Philosophy; Computer science","score_opus":0.2138408940513754,"score_gpt":0.32125220218074363,"score_spread":0.10741130812936822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391114233","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0076874546,0.0071863304,0.0008131472,0.5184408,0.07137026,0.00052959577,0.0012867121,0.00016699852,0.39251876],"genre_scores_gemma":[0.055908952,0.003213313,0.00048807586,0.08754204,0.010863952,0.00051553256,0.00062678976,0.00035630868,0.84048504],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976707,0.0005932471,0.000047533485,0.00023306363,0.00066688284,0.00078859],"domain_scores_gemma":[0.99680626,0.0008338048,0.00009233467,0.00009788619,0.0006377001,0.0015319426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037067332,0.00075612694,0.00046456206,0.0004990436,0.019181099,0.0061885044,0.00097259437,0.0056430562,0.053733524],"category_scores_gemma":[0.005668922,0.00048075776,0.00041547455,0.00076094904,0.0034264028,0.0038307256,0.0062309485,0.010362282,0.0094657745],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009127675,0.0000058911965,0.000058229816,0.000023041554,7.517517e-7,0.000053253374,0.002117027,0.000011304395,0.000118993594,0.004231085,0.99149245,0.001878885],"study_design_scores_gemma":[0.000004363678,0.0000051952675,0.00054825627,0.00006843416,0.0000013105762,0.000013870068,0.0047795847,0.000008411916,0.000111971734,0.00037919072,0.994069,0.000010447813],"about_ca_topic_score_codex":0.08529501,"about_ca_topic_score_gemma":0.27206424,"teacher_disagreement_score":0.08529501,"about_ca_system_score_codex":0.0065049133,"about_ca_system_score_gemma":0.010160499,"threshold_uncertainty_score":0.17975658},"labels":[],"label_agreement":null},{"id":"W4391194495","doi":"10.51644/9781771121958","title":"Brought to Light","year":2016,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.030150393415671366,"score_gpt":0.24017694250763383,"score_spread":0.21002654909196247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391194495","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048117293,0.010341131,0.0013476732,0.096436225,0.0381299,0.000045862264,0.00069166755,0.0006113292,0.84758437],"genre_scores_gemma":[0.031339776,0.0041707563,0.0008069592,0.013154643,0.0075397277,0.000029740122,0.000349439,0.0002929624,0.94231606],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99854857,0.00025052417,0.00003427891,0.0002884836,0.0005712951,0.00030691703],"domain_scores_gemma":[0.9979784,0.00028456416,0.000102160746,0.0004156724,0.00039266708,0.0008264615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008721889,0.0005390134,0.00044391234,0.0011919752,0.006841422,0.011789291,0.0014254698,0.003626963,0.28449863],"category_scores_gemma":[0.0041447533,0.0002524817,0.00044528674,0.0011400909,0.005826991,0.0040335236,0.0084160855,0.004128734,0.084560186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001983429,0.000019696687,0.00034853065,0.000118398864,0.000005597603,0.00026299193,0.0031994854,0.000034871864,0.00046396555,0.05170278,0.8867963,0.057027597],"study_design_scores_gemma":[5.396971e-7,0.0000020288878,0.00014642018,0.00004267044,9.462463e-7,0.000048209848,0.00049890106,0.00000496568,0.00002974278,0.0010544762,0.99816966,0.000001410749],"about_ca_topic_score_codex":0.01756549,"about_ca_topic_score_gemma":0.052770637,"teacher_disagreement_score":0.28449863,"about_ca_system_score_codex":0.006395874,"about_ca_system_score_gemma":0.0054838574,"threshold_uncertainty_score":0.95174277},"labels":[],"label_agreement":null},{"id":"W4391374336","doi":"10.26812/pajls.v1i.832","title":"Canonization and commodification: illustrations to the Tales of Ise in the modern era","year":2000,"lang":"en","type":"article","venue":"Proceedings of the Association for Japanese Literary Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Commodification; History; Literature; Art history; Art; Economics; Economy","score_opus":0.03611918306061129,"score_gpt":0.2689220507505008,"score_spread":0.2328028676898895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391374336","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021314917,0.025221935,0.0019255707,0.008565102,0.0014954186,0.000027517155,0.00006603869,0.00009145893,0.941292],"genre_scores_gemma":[0.55164677,0.028193312,0.0034342045,0.0030111389,0.0026142362,0.00009716451,0.00011381848,0.00033769387,0.41055167],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959666,0.00018782534,0.000011162641,0.000030380963,0.00011340206,0.000060501286],"domain_scores_gemma":[0.9996265,0.00017513981,0.000031396856,0.00007296313,0.000043238702,0.000050737017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049943937,0.0008156516,0.00020316198,0.0017939354,0.0043286467,0.006259975,0.00062804314,0.0012306038,0.01264889],"category_scores_gemma":[0.0017356004,0.00018756246,0.00017874772,0.0019179354,0.010109352,0.004691164,0.0043400056,0.0023902773,0.0018645135],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008350665,0.000035242625,0.00054321846,0.00032331835,0.000007839798,0.0009293523,0.06413325,0.00029899605,0.0008155211,0.76203406,0.12090399,0.049891718],"study_design_scores_gemma":[0.000003821254,0.000008853395,0.0005537783,0.00016244002,0.0000025195145,0.00040309675,0.0077884146,0.000105817926,0.00025078832,0.013079868,0.97763366,0.000006949553],"about_ca_topic_score_codex":0.0032428438,"about_ca_topic_score_gemma":0.012401187,"teacher_disagreement_score":0.01264889,"about_ca_system_score_codex":0.003310125,"about_ca_system_score_gemma":0.0007923341,"threshold_uncertainty_score":0.04231471},"labels":[],"label_agreement":null},{"id":"W4391475366","doi":"10.5962/p.363499","title":"Victorian Sensations: The Extraordinary Publication, Reception, and Secret Authorship of the Vestiges of the Natural History of Creation, by James A. Secord [Review]","year":2002,"lang":"en","type":"article","venue":"The Canadian Field-Naturalist","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Natural (archaeology); Literature; Art; Natural history; History; Visual arts; Art history; Archaeology; Botany; Biology","score_opus":0.031988728762931386,"score_gpt":0.2297701456655505,"score_spread":0.19778141690261913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391475366","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000639192,0.9713598,0.000038305683,0.022770472,0.0015572658,0.000005294703,0.000017982815,0.00000258508,0.0036090766],"genre_scores_gemma":[0.012408883,0.9722055,0.000108346925,0.00839027,0.0010215405,0.000008877802,0.000028495662,0.0000071373934,0.005821001],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838936,0.0004971872,0.000075711316,0.00010209011,0.0007609682,0.00017474781],"domain_scores_gemma":[0.997422,0.001105396,0.00035512738,0.00007592045,0.00078796875,0.00025360356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031942164,0.00044219865,0.00094059063,0.0016214965,0.0027036567,0.0040188404,0.0009367495,0.0016944153,0.001979501],"category_scores_gemma":[0.007160347,0.0003896436,0.00026643087,0.0046701115,0.0065460214,0.0040419265,0.0015879151,0.0020934509,0.0004603232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096958465,0.000025956255,0.00072851643,0.008308216,0.00007956374,0.0004068185,0.009751737,0.00013985274,0.0004898343,0.022102067,0.63713735,0.3207332],"study_design_scores_gemma":[0.000013050045,0.0000279283,0.004401149,0.0043870476,0.000041717154,0.00059331313,0.0044836677,0.000024743435,0.00015509946,0.0020656323,0.9837667,0.000039881223],"about_ca_topic_score_codex":0.27832577,"about_ca_topic_score_gemma":0.5631793,"teacher_disagreement_score":0.27832577,"about_ca_system_score_codex":0.006090428,"about_ca_system_score_gemma":0.02257339,"threshold_uncertainty_score":0.5534115},"labels":[],"label_agreement":null},{"id":"W4391535975","doi":"10.1177/13675494231225659","title":"Queer occultism, sentimental biopower, and becoming ‘bottoms’ as a means to divest from white supremacy among practitioners of magic in Montréal","year":2024,"lang":"en","type":"article","venue":"European Journal of Cultural Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"Social Sciences and Humanities Research Council of Canada; Concordia University","keywords":"Divestment; White supremacy; Biopower; MAGIC (telescope); Queer; Art; White (mutation); Aesthetics; Sociology; Gender studies; Art history; Politics; Political science; Law; Racism","score_opus":0.041288506322303006,"score_gpt":0.299010119037658,"score_spread":0.257721612715355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391535975","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9311404,0.0019732655,0.0013925242,0.023904033,0.00009802094,0.00008014447,0.00007715766,0.000041442498,0.041293006],"genre_scores_gemma":[0.98747814,0.00050501357,0.00023043608,0.00084562314,0.00001408952,0.000016527312,0.000011139394,0.000014750138,0.010884268],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982843,0.0009769112,0.000018923345,0.00012273087,0.00017561382,0.0004214372],"domain_scores_gemma":[0.99783486,0.0010266405,0.00026321452,0.00008950053,0.0002565927,0.0005292038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00230535,0.00031686408,0.00029123065,0.0007752358,0.019782819,0.0048518907,0.0010299825,0.0011677375,0.0047949054],"category_scores_gemma":[0.0036997118,0.0003262152,0.00013759846,0.0012462176,0.023206728,0.0019590373,0.0030358082,0.0022020473,0.00018426483],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019573232,0.000009490767,0.0038769105,0.000035850688,0.0000023630357,0.0004669263,0.9707616,0.000050232877,0.00064405234,0.016102038,0.002286177,0.0057447627],"study_design_scores_gemma":[0.0000034721972,0.000020674745,0.0074454397,0.00007685403,0.000006778655,0.0001326697,0.93488157,0.00008628151,0.00026201474,0.0010492791,0.05600938,0.000025657973],"about_ca_topic_score_codex":0.85597837,"about_ca_topic_score_gemma":0.9455511,"teacher_disagreement_score":0.14402163,"about_ca_system_score_codex":0.029570054,"about_ca_system_score_gemma":0.026307423,"threshold_uncertainty_score":0.28973955},"labels":[],"label_agreement":null},{"id":"W4391606579","doi":"10.1002/9781394261338.ch1","title":"Indigenous Religions in the West","year":2015,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Geography; Archaeology; Anthropology; Sociology; Ecology; Biology","score_opus":0.05309080628106173,"score_gpt":0.2739683222775129,"score_spread":0.22087751599645117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391606579","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5365392,0.021741051,0.0003086121,0.010080106,0.0005604067,0.000024561878,0.00007731543,0.000022348111,0.4306464],"genre_scores_gemma":[0.93812364,0.015098089,0.00023771278,0.0012589884,0.00020723298,0.000010987975,0.00002392412,0.000016136019,0.04502323],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995788,0.00017308301,0.000014466503,0.000031068612,0.00007184522,0.00013077683],"domain_scores_gemma":[0.9996977,0.00007089032,0.000043636413,0.000023396995,0.000037785565,0.0001266121],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005132811,0.00013199451,0.00018075817,0.0007449406,0.007512017,0.0025926412,0.00024088804,0.0003100865,0.006116543],"category_scores_gemma":[0.0005993687,0.000082637394,0.00007811878,0.0011943186,0.0028967739,0.0019534307,0.0021523968,0.0010475867,0.00038009248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029692204,0.00008267356,0.0049095736,0.00028326677,0.0000075975036,0.0013459721,0.7529863,0.0000352573,0.0009449775,0.1504877,0.011384775,0.07750224],"study_design_scores_gemma":[0.0000046257737,0.000044955894,0.020998275,0.00046704424,0.000010500812,0.0011018871,0.4288773,0.000043864977,0.00029060178,0.009775048,0.53837407,0.000011780939],"about_ca_topic_score_codex":0.027848715,"about_ca_topic_score_gemma":0.05805152,"teacher_disagreement_score":0.027848715,"about_ca_system_score_codex":0.0013094597,"about_ca_system_score_gemma":0.0016849018,"threshold_uncertainty_score":0.05537325},"labels":[],"label_agreement":null},{"id":"W4391635776","doi":"10.4236/ojpp.2024.141009","title":"The Noetic “Russian Dolls” to Hermeticism: Western Esoterism, within Esoteric Christianity, within Neoplatonism, within Hermeticism","year":2024,"lang":"en","type":"article","venue":"Open Journal of Philosophy","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Barrie Urology Group","funders":"","keywords":"Neoplatonism; Creed; SOCRATES; Philosophy; Christianity; Cornerstone; Literature; Western thought; Epistemology; Classics; History; Religious studies; Theology; Art","score_opus":0.05033019102519872,"score_gpt":0.30623576283622805,"score_spread":0.25590557181102935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391635776","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42655605,0.0050502424,0.010538212,0.01337005,0.0006717458,0.00003685055,0.000033048535,0.000082136095,0.54366165],"genre_scores_gemma":[0.98490405,0.0005430068,0.00079042016,0.00049771345,0.00008415929,0.000012946705,0.0000067075857,0.000022858798,0.013138183],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986382,0.0008623914,0.00003077863,0.00015725066,0.00019029708,0.000120975536],"domain_scores_gemma":[0.9993648,0.00025977622,0.00007781679,0.00016513956,0.0000679633,0.00006457683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015251334,0.0002484472,0.00018960837,0.00043935498,0.0029420909,0.0048672766,0.00030196414,0.0008631002,0.002600709],"category_scores_gemma":[0.0019867045,0.00012145117,0.00014608403,0.0004654965,0.020894026,0.003088388,0.003373177,0.0020450514,0.00034564792],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019687508,0.0000089349805,0.0005800011,0.000033400524,0.0000021006317,0.00011234461,0.060861804,0.0000740064,0.0002924164,0.9314532,0.0008134705,0.0057486384],"study_design_scores_gemma":[0.000029593246,0.00012362677,0.004962115,0.00042894532,0.000020660143,0.00065207115,0.12480531,0.0012722594,0.0017327059,0.49535793,0.3705803,0.000034493143],"about_ca_topic_score_codex":0.0015443432,"about_ca_topic_score_gemma":0.0015304084,"teacher_disagreement_score":0.0048672766,"about_ca_system_score_codex":0.0016172773,"about_ca_system_score_gemma":0.0013490905,"threshold_uncertainty_score":0.011734247},"labels":[],"label_agreement":null},{"id":"W4391728162","doi":"10.1007/978-3-031-17299-1_3683","title":"Index of Arts as Spirit-Building","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University; University of Northern British Columbia","funders":"","keywords":"Index (typography); The arts; Art; Visual arts; Computer science","score_opus":0.08097519517352231,"score_gpt":0.2834661341155369,"score_spread":0.2024909389420146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391728162","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00029776766,0.01733988,0.0010028606,0.00148653,0.0021161106,0.000027358006,0.00007829582,0.0000342463,0.9776169],"genre_scores_gemma":[0.004981617,0.011920927,0.00066155096,0.00091176823,0.0010498367,0.00004566896,0.000081805665,0.00005381242,0.980293],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998217,0.000043468695,0.0000061639316,0.000019795494,0.000089494286,0.000019383016],"domain_scores_gemma":[0.9998087,0.00008737976,0.000009306535,0.00001757781,0.000047053807,0.000030009793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022781118,0.00078765093,0.00052499503,0.0021595068,0.0021523414,0.0041632084,0.00078665663,0.0013314582,0.07088468],"category_scores_gemma":[0.0005093247,0.00019835094,0.00024292692,0.003056044,0.0017937527,0.002838041,0.001385416,0.0019449763,0.017747018],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014926769,0.000068430156,0.00006696186,0.00027486897,0.0000032092619,0.000062697196,0.0008508566,0.00021602096,0.00025621732,0.37963572,0.5013711,0.11717914],"study_design_scores_gemma":[0.0000020319378,0.000008721468,0.00014205073,0.00017474637,0.000001881294,0.000057779816,0.00023966045,0.00008845401,0.00005829161,0.030513864,0.9687094,0.0000030669964],"about_ca_topic_score_codex":0.005131883,"about_ca_topic_score_gemma":0.019695118,"teacher_disagreement_score":0.07088468,"about_ca_system_score_codex":0.0020843034,"about_ca_system_score_gemma":0.0014993215,"threshold_uncertainty_score":0.23713285},"labels":[],"label_agreement":null},{"id":"W4391863708","doi":"10.51644/9780889205468-020","title":"Summary of Items Appearing in the French- and English-Language Press on the Occasion of ‘Abdu’l-Bahá’s Visit to Canada, 1912","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Linguistics; Philosophy","score_opus":0.02463615678580203,"score_gpt":0.21269975002787128,"score_spread":0.18806359324206925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391863708","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0037691717,0.004007738,0.00052578334,0.0031274792,0.003980262,0.00087317266,0.4287755,0.0007418217,0.55419916],"genre_scores_gemma":[0.014281587,0.0040498837,0.0015893488,0.00065226614,0.0008701179,0.0008026799,0.17170858,0.0005008243,0.8055447],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992938,0.000038395803,0.00004705775,0.00007693935,0.00045956197,0.00008425013],"domain_scores_gemma":[0.99082303,0.001145046,0.0002406158,0.00014189335,0.0072102323,0.00043918026],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00055323116,0.0010088936,0.0008895403,0.0057526026,0.0018397052,0.0017719698,0.00088947936,0.0005783874,0.5380086],"category_scores_gemma":[0.004238094,0.00032986078,0.0002512421,0.014440284,0.00045773378,0.001253849,0.00055605307,0.0007111463,0.20450355],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018225497,0.000011818223,0.00022436964,0.00024399521,0.0000013030325,0.000022999366,0.00015674358,0.000018729781,0.0001134339,0.00044123424,0.98338014,0.0153670125],"study_design_scores_gemma":[0.000008446529,0.000013036794,0.013562735,0.00023181883,0.0000029931798,0.000049901842,0.00057500275,0.000017646757,0.0000976319,0.00020646135,0.98522264,0.000011703237],"about_ca_topic_score_codex":0.27658737,"about_ca_topic_score_gemma":0.37878063,"teacher_disagreement_score":0.72341263,"about_ca_system_score_codex":0.0058665676,"about_ca_system_score_gemma":0.0054581715,"threshold_uncertainty_score":0.65897465},"labels":[],"label_agreement":null},{"id":"W4391866214","doi":"10.51644/9780889207059","title":"Florence Nightingale's Theology Essays, Letters and","year":2006,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Art; History","score_opus":0.01854234465720204,"score_gpt":0.21371135628764876,"score_spread":0.19516901163044673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391866214","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006326475,0.052495286,0.00071320153,0.059460223,0.038176566,0.00006397412,0.0007795695,0.00022692025,0.8417578],"genre_scores_gemma":[0.036049645,0.012844191,0.0004038541,0.0057681324,0.0061724004,0.00007990838,0.00028277235,0.00024782415,0.93815124],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99865973,0.00029569698,0.000036625635,0.00015213397,0.00067475095,0.00018097568],"domain_scores_gemma":[0.9981293,0.0005781407,0.00012606011,0.00027043768,0.00049513875,0.00040100655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009702131,0.00057158474,0.00046262078,0.0024219286,0.0074245133,0.006875249,0.0006920416,0.0009581311,0.03629305],"category_scores_gemma":[0.005476674,0.00026159332,0.0002854224,0.00206054,0.004106851,0.0019488216,0.0025948528,0.0022376857,0.007769364],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012110954,0.000008868814,0.00012465789,0.00009143803,0.0000015887039,0.000106670304,0.0027660243,0.000012217588,0.00013600341,0.020913504,0.95249695,0.023330009],"study_design_scores_gemma":[6.3389524e-7,0.0000014924445,0.00015285701,0.000051228963,3.557197e-7,0.000031986714,0.00051288045,0.0000017575101,0.00003186933,0.00032520702,0.99888796,0.000001763013],"about_ca_topic_score_codex":0.034957383,"about_ca_topic_score_gemma":0.08004442,"teacher_disagreement_score":0.03629305,"about_ca_system_score_codex":0.007734795,"about_ca_system_score_gemma":0.005460994,"threshold_uncertainty_score":0.1214124},"labels":[],"label_agreement":null},{"id":"W4391935103","doi":"10.2139/ssrn.4721824","title":"Freemasons in China: the Portuguese link","year":2024,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"International Political Science Association","funders":"","keywords":"China; Link (geometry); Portuguese; Geography; Political science; Computer science; Computer network; Law; Linguistics","score_opus":0.01415050201148925,"score_gpt":0.24922626921674196,"score_spread":0.2350757672052527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391935103","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60294867,0.005813555,0.00022909956,0.020144442,0.00042213817,0.000042226882,0.00071190624,0.00003850489,0.36964953],"genre_scores_gemma":[0.9320312,0.001440301,0.0001270286,0.0012878303,0.00012024475,0.000018868264,0.00012680602,0.000020178202,0.06482745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993948,0.00010587539,0.000016083497,0.000060006663,0.00009832035,0.00032495495],"domain_scores_gemma":[0.9991978,0.00020975033,0.000112654685,0.00009153766,0.00014722522,0.00024104798],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010148638,0.00018526036,0.0002463371,0.0012653099,0.005196174,0.0024249847,0.0005734816,0.00094084657,0.026226278],"category_scores_gemma":[0.0022127673,0.00012639633,0.00015387767,0.0033925585,0.0021871587,0.0016561978,0.0018727258,0.0010199823,0.00066271983],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037072453,0.0001535831,0.055708848,0.000698115,0.000050928997,0.0049163303,0.110648446,0.0001916625,0.0009164908,0.5541245,0.095398836,0.17682153],"study_design_scores_gemma":[0.00005068384,0.00007441827,0.19472153,0.000515558,0.000048341284,0.000657828,0.057692554,0.0003351236,0.0005660866,0.019881777,0.72540504,0.000051026436],"about_ca_topic_score_codex":0.14862297,"about_ca_topic_score_gemma":0.25498563,"teacher_disagreement_score":0.14862297,"about_ca_system_score_codex":0.005990912,"about_ca_system_score_gemma":0.005908887,"threshold_uncertainty_score":0.29551584},"labels":[],"label_agreement":null},{"id":"W4391962117","doi":"10.5040/9798216184843.0039","title":"North American Indigenous Religions","year":2017,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Geography; Genealogy; History; Ecology; Biology","score_opus":0.032490277296630864,"score_gpt":0.2688452259295493,"score_spread":0.23635494863291842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391962117","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09202208,0.005185062,0.0006121073,0.0036517652,0.0009533888,0.00009489427,0.0010405441,0.0001060898,0.896334],"genre_scores_gemma":[0.47329548,0.013018117,0.0032907987,0.0051766546,0.00056540756,0.0003102952,0.0015617718,0.00013522107,0.5026462],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994253,0.00011293261,0.000024030802,0.00004501893,0.00020118634,0.0001914709],"domain_scores_gemma":[0.9992079,0.00008009565,0.000093975796,0.00006971418,0.00032751294,0.0002208066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065079017,0.00018145582,0.00014258608,0.0009805678,0.0056586955,0.0011267032,0.00051094074,0.00035236284,0.029047396],"category_scores_gemma":[0.0012105117,0.00009014447,0.00013940738,0.0015305242,0.00085644686,0.0008769446,0.0017516911,0.0008934797,0.0037178088],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000080826954,0.00021135443,0.020026773,0.0008222489,0.000021603646,0.001578383,0.110069044,0.000071077,0.0021754615,0.18483122,0.38111275,0.29899928],"study_design_scores_gemma":[0.0000039119764,0.000019516225,0.03194605,0.00026859454,0.000006708447,0.00088368193,0.02174883,0.000028468312,0.0001255421,0.002215418,0.9427425,0.000010619636],"about_ca_topic_score_codex":0.07670469,"about_ca_topic_score_gemma":0.1517963,"teacher_disagreement_score":0.07670469,"about_ca_system_score_codex":0.0012064173,"about_ca_system_score_gemma":0.0033246027,"threshold_uncertainty_score":0.15251642},"labels":[],"label_agreement":null},{"id":"W4392031034","doi":"10.1093/oso/9780197744512.003.0002","title":"First Steps","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.05006322674474061,"score_gpt":0.23593947710823754,"score_spread":0.18587625036349692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392031034","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001161296,0.0012536783,0.005985978,0.021439504,0.0047189067,0.00023166779,0.0008500989,0.0006752779,0.96368355],"genre_scores_gemma":[0.015671525,0.0011496613,0.006386681,0.009503366,0.00051479024,0.00026152493,0.0010756834,0.0006148592,0.964822],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997635,0.0005027618,0.000077360644,0.00044502824,0.0008305758,0.00050931366],"domain_scores_gemma":[0.9975222,0.0002916539,0.00007005397,0.00038020292,0.0011289244,0.00060691306],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0022828965,0.00090875983,0.00045532978,0.0010118609,0.0055403244,0.008453345,0.0023188088,0.0033106806,0.42883098],"category_scores_gemma":[0.006592951,0.00046626304,0.0007478665,0.00075724814,0.0019288126,0.0064294883,0.007244109,0.0052845185,0.25422734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041627645,0.000060626582,0.0004374943,0.0002036445,0.0000056551726,0.0001761482,0.002273241,0.000115748095,0.00025291304,0.2609515,0.631765,0.103716426],"study_design_scores_gemma":[0.0000026202988,0.0000071844092,0.000106869964,0.00011579181,0.0000013895069,0.000041784355,0.00055108767,0.000020595764,0.00007880577,0.007636924,0.99143314,0.0000037827779],"about_ca_topic_score_codex":0.01142431,"about_ca_topic_score_gemma":0.016089372,"teacher_disagreement_score":0.42883098,"about_ca_system_score_codex":0.006337231,"about_ca_system_score_gemma":0.0102935955,"threshold_uncertainty_score":0.8147033},"labels":[],"label_agreement":null},{"id":"W4392031069","doi":"10.1093/oso/9780197744512.003.0006","title":"In the Red Room of Rose Croix","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Rose (mathematics); Art; Ancient history; History; Horticulture; Biology","score_opus":0.048187030127438114,"score_gpt":0.2613419691320396,"score_spread":0.2131549390046015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392031069","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020433725,0.00953305,0.00048656657,0.01474383,0.004887766,0.000029001048,0.000080551246,0.000111146306,0.9680848],"genre_scores_gemma":[0.008036015,0.0013890936,0.00018608717,0.001976391,0.000255365,0.0000086884775,0.000023751083,0.00007063577,0.98805386],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997731,0.000039977625,0.000003751285,0.000042201074,0.00009827289,0.000042744607],"domain_scores_gemma":[0.9998623,0.000029022653,0.0000042438874,0.000012112734,0.000051727817,0.000040558283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002763594,0.0003542639,0.00024808978,0.0006333777,0.007396818,0.0024302388,0.0004926419,0.0008837374,0.14977011],"category_scores_gemma":[0.0006134605,0.00021459209,0.00017838438,0.00042727307,0.0013749119,0.001946417,0.001668269,0.004400625,0.026837332],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029871537,0.00003311432,0.00018468294,0.000052292056,0.0000020042248,0.0002293308,0.002255493,0.000052891457,0.0003924576,0.07921283,0.85446763,0.06308735],"study_design_scores_gemma":[0.0000011318743,0.000002543436,0.00018745573,0.000042130323,4.228094e-7,0.000040980172,0.00054308755,0.000015717435,0.000056909066,0.0007486351,0.9983588,0.0000023030461],"about_ca_topic_score_codex":0.05686074,"about_ca_topic_score_gemma":0.20175806,"teacher_disagreement_score":0.14977011,"about_ca_system_score_codex":0.0023418798,"about_ca_system_score_gemma":0.0014373461,"threshold_uncertainty_score":0.5010309},"labels":[],"label_agreement":null},{"id":"W4392031204","doi":"10.1093/oso/9780197744512.003.0007","title":"Nemo Abest","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.049020241906837736,"score_gpt":0.2409369802985951,"score_spread":0.19191673839175735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392031204","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000760685,0.0043629427,0.00022449499,0.0018595507,0.002071726,0.000015673282,0.00014773768,0.00006566332,0.99049157],"genre_scores_gemma":[0.002235507,0.000896902,0.00009067153,0.0003118069,0.000075490745,0.0000068403338,0.000042237374,0.0000287036,0.99631184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999848,0.000016804424,0.000004667061,0.000030878342,0.000076033866,0.000023601664],"domain_scores_gemma":[0.9998816,0.000022390132,0.0000055344562,0.00000963296,0.00004626304,0.00003456651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016585064,0.00039208494,0.00025999747,0.0007607152,0.002404885,0.0022648703,0.00042549157,0.0007459142,0.2531574],"category_scores_gemma":[0.00042961864,0.00017326174,0.00014306165,0.0005144388,0.0005631673,0.0016330081,0.0012682943,0.0018150718,0.08520157],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034863617,0.00004932587,0.00029080725,0.00018256066,0.000001924437,0.00037359446,0.0015848512,0.0000913653,0.00085848046,0.10525997,0.7645194,0.12675288],"study_design_scores_gemma":[5.877183e-7,0.0000020423358,0.00007793618,0.000039549734,2.848717e-7,0.00004987944,0.0001251965,0.000011760949,0.000042814874,0.000694435,0.99895465,8.8105804e-7],"about_ca_topic_score_codex":0.005624371,"about_ca_topic_score_gemma":0.021368295,"teacher_disagreement_score":0.2531574,"about_ca_system_score_codex":0.0015523828,"about_ca_system_score_gemma":0.0010711178,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4392055861","doi":"10.51644/9780889208889-003","title":"The Department of Religion at the University of Manitoba","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.023337092100170875,"score_gpt":0.19721004112186147,"score_spread":0.1738729490216906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392055861","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021023555,0.022444142,0.00093240564,0.026782285,0.0034529506,0.00009184329,0.0019543846,0.0003421934,0.92297614],"genre_scores_gemma":[0.014713071,0.004494692,0.00055868865,0.0007764528,0.00007083228,0.000023144206,0.00017026429,0.00005122988,0.97914165],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998049,0.000025007157,0.000005549538,0.000034776196,0.00007252158,0.000057208068],"domain_scores_gemma":[0.99922323,0.00007097672,0.000028492956,0.000027965501,0.00023457805,0.00041474865],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003130238,0.00037570248,0.00026673562,0.0007134114,0.0051127393,0.0027220994,0.00079196005,0.0007987657,0.11671229],"category_scores_gemma":[0.00067674194,0.00033295737,0.000119114535,0.0016947476,0.0009272069,0.0010577191,0.0010511666,0.0017983221,0.021296622],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050507206,0.00011230634,0.0076368013,0.00027883382,0.000007202038,0.00055443443,0.0060102786,0.0001277293,0.001297122,0.065349065,0.6569027,0.261673],"study_design_scores_gemma":[0.0000037534444,0.0000075718763,0.00660474,0.00016742302,0.0000028772813,0.00011104764,0.0027127431,0.00004790148,0.000214638,0.0011487753,0.98897237,0.0000061387204],"about_ca_topic_score_codex":0.2692827,"about_ca_topic_score_gemma":0.71604174,"teacher_disagreement_score":0.99263847,"about_ca_system_score_codex":0.007361521,"about_ca_system_score_gemma":0.023827618,"threshold_uncertainty_score":0.5354306},"labels":[],"label_agreement":null},{"id":"W4392325621","doi":"10.51644/9781771121385-021","title":"Buddhist And Other Monasticisms In Canada","year":2015,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Buddhism; History; Archaeology","score_opus":0.07668646208716651,"score_gpt":0.2279657331962911,"score_spread":0.1512792711091246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392325621","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0877023,0.023028249,0.00056264986,0.02335368,0.00086018705,0.00005799163,0.00033336095,0.000049254937,0.86405236],"genre_scores_gemma":[0.5385845,0.012754621,0.0006426265,0.0026659241,0.00010307525,0.000028956745,0.000107695145,0.00009526923,0.4450174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9986603,0.00015088725,0.000021640093,0.0001003803,0.00035836388,0.0007083604],"domain_scores_gemma":[0.9989754,0.0001640501,0.000036597892,0.00002790151,0.00033786902,0.00045822925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066016364,0.00036309648,0.00046135468,0.0014175869,0.039637987,0.009836304,0.0013014241,0.0019024097,0.013342883],"category_scores_gemma":[0.001498336,0.00032811533,0.00024078724,0.0039249295,0.009801738,0.0018032556,0.0028313326,0.00514287,0.0006283841],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045603425,0.000042369462,0.0018082085,0.000088872264,0.000010057095,0.00047887542,0.07020101,0.00022541074,0.0002146839,0.817098,0.06879471,0.040992185],"study_design_scores_gemma":[0.000009092777,0.000008895664,0.004444313,0.00022210018,0.000008411682,0.00013126049,0.044955116,0.0001555125,0.00015630305,0.011997665,0.9378798,0.000031412095],"about_ca_topic_score_codex":0.9949824,"about_ca_topic_score_gemma":0.9987081,"teacher_disagreement_score":0.14299035,"about_ca_system_score_codex":0.14299035,"about_ca_system_score_gemma":0.18618609,"threshold_uncertainty_score":0.99400973},"labels":[],"label_agreement":null},{"id":"W4392327071","doi":"10.51644/9780889208520-002","title":"Preface","year":2006,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Calgary","funders":"","keywords":"Computer science","score_opus":0.04138432070419011,"score_gpt":0.22266016332121835,"score_spread":0.18127584261702823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392327071","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016919174,0.007746374,0.0025576504,0.019225923,0.08478592,0.00047189815,0.006983225,0.0009717403,0.87556535],"genre_scores_gemma":[0.0049703275,0.0028965063,0.0010117212,0.0035224399,0.007526767,0.00017068465,0.005354315,0.000354413,0.97419274],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923444,0.00012588296,0.000051482053,0.00014743718,0.00035227326,0.000088588895],"domain_scores_gemma":[0.9976661,0.00037074237,0.00008183138,0.00020897949,0.0012649411,0.00040744556],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011193654,0.0008238539,0.0006786288,0.0019217747,0.0034094753,0.0036694955,0.0013352431,0.001311127,0.48203802],"category_scores_gemma":[0.0056028534,0.00032295243,0.00047509695,0.0017385415,0.0007241744,0.002856242,0.0021372705,0.003275141,0.2800041],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030186317,0.000017676488,0.00012298688,0.000075885495,0.000001163981,0.000057668458,0.00017996877,0.000029335111,0.00009544252,0.004962304,0.9624607,0.031966697],"study_design_scores_gemma":[0.000002040165,0.000010284665,0.00022721168,0.00006094314,4.8415944e-7,0.00004062868,0.0001429467,0.000010378207,0.000031303865,0.00082096347,0.9986506,0.0000021135097],"about_ca_topic_score_codex":0.0041817036,"about_ca_topic_score_gemma":0.005473325,"teacher_disagreement_score":0.517962,"about_ca_system_score_codex":0.0020147928,"about_ca_system_score_gemma":0.0020034362,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4392487789","doi":"","title":"Ritualization in death, dying, mourning trajectory : funeral ritual action","year":2016,"lang":"fr","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ritualization; Action (physics); History; Trajectory; Communication; Ancient history; Psychoanalysis; Art; Psychology; Anthropology; Sociology","score_opus":0.08811045636031015,"score_gpt":0.3116042898409294,"score_spread":0.22349383348061927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392487789","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50995,0.016755283,0.0569836,0.024749476,0.0010552758,0.00034540458,0.00050392735,0.00016385107,0.38949323],"genre_scores_gemma":[0.9295726,0.006813803,0.009313649,0.0009092708,0.00011996645,0.000176014,0.0001247593,0.000065481356,0.05290436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987758,0.0007349698,0.0000461504,0.00012273462,0.00018772067,0.0001324996],"domain_scores_gemma":[0.998838,0.0006601206,0.00015975058,0.00009865365,0.000097495285,0.00014587896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016458718,0.00019618565,0.00029826912,0.00054438395,0.0025177367,0.0039518415,0.0006105513,0.0010415546,0.012019309],"category_scores_gemma":[0.0026539783,0.00015936379,0.00034342927,0.0006761518,0.008710084,0.003169888,0.0038227725,0.002113343,0.0013305089],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009731493,0.00008495068,0.0064053377,0.0005737265,0.000014937454,0.00053646066,0.41543192,0.00049803674,0.0016220424,0.50688183,0.0049738125,0.06287974],"study_design_scores_gemma":[0.000035433524,0.00018979415,0.033520702,0.0010940832,0.000024219995,0.001716669,0.35348365,0.0008199179,0.0028874034,0.09652514,0.5096116,0.00009138944],"about_ca_topic_score_codex":0.004486169,"about_ca_topic_score_gemma":0.009373912,"teacher_disagreement_score":0.012019309,"about_ca_system_score_codex":0.002255012,"about_ca_system_score_gemma":0.0022604312,"threshold_uncertainty_score":0.040208578},"labels":[],"label_agreement":null},{"id":"W4392872310","doi":"10.1017/s0008938923001322","title":"From the Holy Roman Empire to the Land of the Tsars: One Family's Odyssey, 1768–1870 By Alexander M. Martin. Oxford: Oxford University Press, 2022. Pp. xx + 393. Hardcover $115.00. ISBN: 978-0192844378.","year":2024,"lang":"en","type":"article","venue":"Central European History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Empire; Ancient history; History","score_opus":0.02592253647974305,"score_gpt":0.19825889252201637,"score_spread":0.17233635604227332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392872310","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020624178,0.8495194,0.00023987616,0.01506132,0.0021272968,0.000017266158,0.00016641378,0.000020078569,0.11222422],"genre_scores_gemma":[0.505026,0.38004646,0.00061921607,0.0016291921,0.0017106824,0.000027940334,0.00014403733,0.00006659809,0.11072985],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997911,0.00010643297,0.00001203397,0.000021168831,0.000035145196,0.000034167228],"domain_scores_gemma":[0.99987555,0.00004346005,0.000030145698,0.000012089974,0.000015166191,0.000023542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004998051,0.00057076296,0.00040104613,0.00085767516,0.0024631629,0.001772038,0.00028335283,0.00057336054,0.00989419],"category_scores_gemma":[0.00085823104,0.0003115741,0.00013228331,0.0016462973,0.0051783687,0.0021660763,0.0013238316,0.0013937465,0.0010758323],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030512366,0.000054340173,0.0020972993,0.0017054355,0.00004451884,0.0013063214,0.13674936,0.00035652606,0.00049332477,0.2500109,0.3053314,0.30154544],"study_design_scores_gemma":[0.000009997276,0.000025998066,0.005378055,0.0014247008,0.0000075190846,0.0004986024,0.016178492,0.000033379183,0.00013036688,0.009656184,0.9666459,0.000010921086],"about_ca_topic_score_codex":0.014931388,"about_ca_topic_score_gemma":0.03671234,"teacher_disagreement_score":0.014931388,"about_ca_system_score_codex":0.0027208014,"about_ca_system_score_gemma":0.0017487513,"threshold_uncertainty_score":0.033099353},"labels":[],"label_agreement":null},{"id":"W4392985924","doi":"10.3138/ecf.36.2.372","title":"<i>Croire aux vampires au siècle des Lumières. Entre savoir et fiction</i> par Stella Louis","year":2024,"lang":"fr","type":"article","venue":"Eighteenth-Century Fiction","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"STELLA (programming language); Art; Humanities; Art history","score_opus":0.0317928301321349,"score_gpt":0.26633669260396053,"score_spread":0.23454386247182563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392985924","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052859448,0.06468324,0.0019151266,0.2242316,0.014976542,0.000028759887,0.00017275954,0.00015406213,0.6409784],"genre_scores_gemma":[0.38565212,0.01018389,0.00084999524,0.0155703,0.004157352,0.000030519197,0.0000489516,0.00013897284,0.5833679],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996661,0.00016427205,0.0000070738047,0.00003960021,0.000063989224,0.000059057005],"domain_scores_gemma":[0.99945706,0.00030217762,0.000054899585,0.000021150623,0.00008119577,0.00008353267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005495973,0.00029538374,0.00016221756,0.00045903452,0.0055758683,0.0027871442,0.00030103422,0.0014250212,0.0067317006],"category_scores_gemma":[0.0019722062,0.00012313176,0.0001743055,0.0003014659,0.005766851,0.0015413389,0.0016199696,0.004067108,0.0012673084],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000102231774,0.000030790656,0.0018323379,0.0001299179,0.000011612234,0.0006132026,0.08978122,0.000085569496,0.0009768947,0.50562,0.36169025,0.03912603],"study_design_scores_gemma":[0.0000030412891,0.000010344737,0.0007088761,0.000105464605,0.0000014163055,0.00011512781,0.0054040714,0.00002492106,0.00021706715,0.0032973744,0.99010813,0.000004027021],"about_ca_topic_score_codex":0.0153432805,"about_ca_topic_score_gemma":0.051661458,"teacher_disagreement_score":0.0153432805,"about_ca_system_score_codex":0.0021476806,"about_ca_system_score_gemma":0.0011546611,"threshold_uncertainty_score":0.030507922},"labels":[],"label_agreement":null},{"id":"W4393036828","doi":"10.7202/1109043ar","title":"[ Sans Titre - No Title ]Kelly Kristin Jones. NWL. The Luminary, St. Louis, Missouri, United States of America. October 8 – December 10, 2022","year":2023,"lang":"en","type":"article","venue":"Material Culture Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"St louis; Art history; Art","score_opus":0.02533829618639222,"score_gpt":0.2728010814911964,"score_spread":0.2474627853048042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393036828","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00034839226,0.05171709,0.00069010654,0.026209876,0.1529633,0.000353377,0.0052764663,0.000858738,0.7615828],"genre_scores_gemma":[0.0011345926,0.016879981,0.00021746781,0.0036502422,0.0048044785,0.00011255354,0.001345144,0.00033877502,0.97151685],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911374,0.0000788157,0.00007374023,0.00012876294,0.00050502236,0.00009993423],"domain_scores_gemma":[0.9948086,0.0005869843,0.0002717048,0.00018421991,0.003708111,0.00044041272],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010449219,0.0010302003,0.001237236,0.0021741404,0.0015883574,0.0057850247,0.0015216781,0.0022521527,0.7148169],"category_scores_gemma":[0.0068296,0.0006370798,0.00061016995,0.003074237,0.0005367085,0.0038719026,0.0018893884,0.0028970055,0.6459176],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000084329995,0.000003622867,0.000016484988,0.00011009603,0.0000012849966,0.000005569642,0.000009128861,0.000004282358,0.0000675751,0.00025713406,0.9881378,0.011378711],"study_design_scores_gemma":[0.000004390487,0.000006631455,0.00014714834,0.00023477111,0.0000017341438,0.000014900014,0.000033506814,0.000006000959,0.00004324017,0.000080276855,0.999423,0.0000044587005],"about_ca_topic_score_codex":0.013836706,"about_ca_topic_score_gemma":0.028445395,"teacher_disagreement_score":0.7148169,"about_ca_system_score_codex":0.0016871033,"about_ca_system_score_gemma":0.002068661,"threshold_uncertainty_score":0.406779},"labels":[],"label_agreement":null},{"id":"W4393065669","doi":"10.31581/jbs-33.3.547(2023)","title":"Collaborative Exploration of the Harmony of Science and Religion","year":2024,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Harmony (color); Sociology; Epistemology; Engineering ethics; Philosophy; Art; Engineering; Visual arts","score_opus":0.071668808041547,"score_gpt":0.32162923716685327,"score_spread":0.24996042912530625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393065669","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07587842,0.066528216,0.022961594,0.55248225,0.1153032,0.00023631644,0.00016677105,0.00013599986,0.16630715],"genre_scores_gemma":[0.865201,0.032837123,0.011603548,0.025923965,0.03205777,0.00038795252,0.00010694835,0.0003223806,0.03155931],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97896934,0.014879344,0.000638979,0.0010553536,0.0034935076,0.0009635274],"domain_scores_gemma":[0.9363059,0.052594937,0.0022468872,0.0026671302,0.0032407334,0.00294436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018214224,0.00054303056,0.0010336215,0.0024414838,0.012283256,0.019473422,0.0019707088,0.00673569,0.005387661],"category_scores_gemma":[0.04200731,0.00031019739,0.000768621,0.0037410604,0.022504328,0.012714266,0.0144074205,0.010157277,0.0005975671],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006817725,0.00007776693,0.0014392611,0.00094883,0.0000644209,0.0014412247,0.5149884,0.00022842022,0.0012966489,0.34272087,0.08270927,0.05401674],"study_design_scores_gemma":[0.000015475372,0.000038749782,0.0018927626,0.001043589,0.000022901977,0.0006106709,0.22838905,0.00028199793,0.0005404736,0.060565703,0.70655113,0.000047556256],"about_ca_topic_score_codex":0.0019223035,"about_ca_topic_score_gemma":0.0053591975,"teacher_disagreement_score":0.019473422,"about_ca_system_score_codex":0.004929106,"about_ca_system_score_gemma":0.007238055,"threshold_uncertainty_score":0.096327186},"labels":[],"label_agreement":null},{"id":"W4393216301","doi":"10.1080/1177083x.2024.2333544","title":"Māori atheism: a decolonising project?","year":2024,"lang":"en","type":"article","venue":"Kōtuitui New Zealand Journal of Social Sciences Online","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Faculty of Education, Victoria University of Wellington; Queen's University; Victoria University; Victoria University of Wellington; Queen's University Belfast; John Templeton Foundation","keywords":"Atheism; Sociology; Philosophy; Religious studies","score_opus":0.08200654487893287,"score_gpt":0.36149109941993635,"score_spread":0.27948455454100346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393216301","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9786283,0.00030142601,0.0003192952,0.0048271487,0.000051218503,0.00009888766,0.000021127371,0.000014002159,0.015738618],"genre_scores_gemma":[0.9888864,0.00033420633,0.00047893348,0.00083361246,0.000023446568,0.00012630316,0.000016833454,0.000015636637,0.009284469],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99703586,0.001973148,0.00006120455,0.00015347576,0.00025408604,0.0005222118],"domain_scores_gemma":[0.9962675,0.0012959328,0.0006329867,0.0005066587,0.00038041934,0.0009164715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059213247,0.00031044116,0.00033087019,0.00058705715,0.008708667,0.0030591632,0.0012665349,0.001433752,0.0043187416],"category_scores_gemma":[0.0080529135,0.00032623325,0.00023141531,0.0007050329,0.008453301,0.002259645,0.0075439345,0.002814898,0.00048107252],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024987741,0.000051672167,0.0041144467,0.00007432437,0.000003588682,0.00058734976,0.97673345,0.000006769328,0.0007797072,0.0056604436,0.0013749761,0.010588218],"study_design_scores_gemma":[0.000009689193,0.00009992324,0.009430451,0.0001530285,0.000005922568,0.00052868214,0.93625414,0.000060526512,0.00048451347,0.000979765,0.051979758,0.000013671394],"about_ca_topic_score_codex":0.014000493,"about_ca_topic_score_gemma":0.035537835,"teacher_disagreement_score":0.014000493,"about_ca_system_score_codex":0.002943574,"about_ca_system_score_gemma":0.005654477,"threshold_uncertainty_score":0.031315327},"labels":[],"label_agreement":null},{"id":"W4394930669","doi":"10.25071/1913-9632.39692","title":"‘Messiah of the Masses and Prophet of the Proletariat’: Reexamining Eugene Debs in the Framework of Spiritual Socialism","year":2024,"lang":"en","type":"article","venue":"Left History An Interdisciplinary Journal of Historical Inquiry and Debate","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Proletariat; Messiah; Socialism; Religious studies; Philosophy; Political science; Theology; Law; Communism","score_opus":0.06380785223029745,"score_gpt":0.31134508483041445,"score_spread":0.247537232600117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394930669","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21194494,0.018931715,0.005487001,0.18350859,0.0023591195,0.000051541007,0.000054925316,0.00005132783,0.57761085],"genre_scores_gemma":[0.9682248,0.001739894,0.0010740306,0.009812975,0.000531142,0.00003027965,0.000008901132,0.000030956882,0.018546915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99762183,0.0016924966,0.00003060909,0.0001625605,0.00023555168,0.00025693752],"domain_scores_gemma":[0.99873227,0.0008739858,0.0001051667,0.00008279906,0.00007618639,0.00012966132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031740146,0.00026779616,0.00028628905,0.0011299325,0.0098282825,0.00657114,0.0007451018,0.0025519866,0.0020583244],"category_scores_gemma":[0.0032744093,0.00020660854,0.00017362542,0.0006446633,0.042225495,0.0057328064,0.005808529,0.005219549,0.00026739843],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013228873,0.000012873004,0.00037051577,0.000027622082,0.0000019800068,0.00012720245,0.079311006,0.000042672305,0.00011695674,0.9108698,0.005063679,0.004042407],"study_design_scores_gemma":[0.000015653335,0.000039553703,0.0014127922,0.000388756,0.0000064007977,0.00020484791,0.08542953,0.0003444327,0.00046685257,0.36918056,0.5424882,0.000022470149],"about_ca_topic_score_codex":0.0036065097,"about_ca_topic_score_gemma":0.010379954,"teacher_disagreement_score":0.0098282825,"about_ca_system_score_codex":0.004325752,"about_ca_system_score_gemma":0.0022394934,"threshold_uncertainty_score":0.03138566},"labels":[],"label_agreement":null},{"id":"W4395086077","doi":"10.1017/9781009110129.009","title":"The Poetry of Conscious Automatism","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Automatism (medicine); Poetry; Literature; Psychology; History; Art; Neuroscience","score_opus":0.02696778395489716,"score_gpt":0.2056323818728448,"score_spread":0.17866459791794764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395086077","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019027067,0.016516311,0.021362146,0.031679228,0.002096069,0.000016912516,0.000062516876,0.00017936145,0.90906036],"genre_scores_gemma":[0.82415295,0.0073510073,0.004875606,0.005953635,0.0019797622,0.000053600572,0.000041741816,0.00020670863,0.155385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938107,0.0003363582,0.000013873064,0.00006493874,0.00015199551,0.000051802712],"domain_scores_gemma":[0.99919695,0.0005492549,0.00004006142,0.00010784211,0.000068138834,0.00003776502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007979148,0.00024949308,0.00015237553,0.0006195499,0.0021106978,0.0026009814,0.00039650375,0.00087235594,0.004070089],"category_scores_gemma":[0.002131294,0.0001373697,0.0001612374,0.00054523454,0.01648049,0.0037087924,0.0012526345,0.0027543302,0.0008910546],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044310277,0.0000025932516,0.000031847707,0.0000143177385,7.820042e-7,0.000022581338,0.0018724255,0.00007254081,0.00007725303,0.98835576,0.005768415,0.0037771247],"study_design_scores_gemma":[0.000004390026,0.000009302269,0.00016065317,0.00006404874,0.0000017154413,0.000111613976,0.001061347,0.00036200142,0.00030272454,0.6934575,0.30445796,0.0000067749966],"about_ca_topic_score_codex":0.0009484387,"about_ca_topic_score_gemma":0.0009262595,"teacher_disagreement_score":0.004070089,"about_ca_system_score_codex":0.0014655497,"about_ca_system_score_gemma":0.00082231656,"threshold_uncertainty_score":0.013615847},"labels":[],"label_agreement":null},{"id":"W4395086325","doi":"10.1017/9781009110129.007","title":"Automatism","year":2024,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Automatism (medicine); Psychology; Neuroscience","score_opus":0.03588818126335692,"score_gpt":0.206371642095708,"score_spread":0.17048346083235108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395086325","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003587446,0.005119963,0.0207201,0.0078041083,0.0005616105,0.000024943369,0.0013192897,0.00053635874,0.96032614],"genre_scores_gemma":[0.32937405,0.009300719,0.012070373,0.0052964804,0.0020213327,0.0001160804,0.0034742039,0.00092014845,0.6374267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943227,0.00016629971,0.000033014458,0.00012783175,0.00018409053,0.000056530633],"domain_scores_gemma":[0.9992679,0.00027512602,0.000036162717,0.00017484672,0.00021963991,0.000026284684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006391591,0.0004068895,0.00034594757,0.000932843,0.00095335185,0.0025504502,0.0005702092,0.0005957246,0.09200577],"category_scores_gemma":[0.0020699727,0.00017567872,0.0004902619,0.0010149229,0.0015190454,0.0026904985,0.0010938914,0.0013776775,0.02290817],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019281923,0.000009369697,0.0001106505,0.00012483056,0.0000071208597,0.000053432337,0.0001865427,0.0006240618,0.0002033688,0.8552074,0.113927394,0.029526643],"study_design_scores_gemma":[0.000007585563,0.000007481447,0.00034254492,0.00007727371,0.00000802411,0.00013342993,0.00010560522,0.0012359585,0.00036723987,0.54883087,0.44887537,0.000008674741],"about_ca_topic_score_codex":0.002803872,"about_ca_topic_score_gemma":0.0018142323,"teacher_disagreement_score":0.09200577,"about_ca_system_score_codex":0.0024754922,"about_ca_system_score_gemma":0.00086611183,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4396538988","doi":"10.1515/9782763717951-009","title":"L’Amérasie ou comment relier les cosmologies des Amériques à celles de l’Asie ?","year":2015,"lang":"fr","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Art","score_opus":0.20728856244147215,"score_gpt":0.3173530521305513,"score_spread":0.11006448968907917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396538988","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038751636,0.030282082,0.0011808212,0.15975328,0.0077384524,0.000011648642,0.000049469614,0.000036135454,0.7621965],"genre_scores_gemma":[0.66591,0.01431248,0.0014319539,0.052300353,0.0024732058,0.000028702987,0.000051125877,0.0001329739,0.26335928],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994299,0.0002500263,0.000012694477,0.000047772723,0.00009833486,0.00016120466],"domain_scores_gemma":[0.9996076,0.00015487643,0.00003807188,0.00004077783,0.000077962584,0.00008083018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013608756,0.00027091973,0.00020111997,0.0003520489,0.0032532348,0.0037338978,0.00042815844,0.0017605007,0.008749564],"category_scores_gemma":[0.00217929,0.00011504588,0.00014733971,0.0005801362,0.010192867,0.005783947,0.0014209597,0.0063358224,0.00120276],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003534609,0.000017840905,0.0004300599,0.000058219124,0.0000052761657,0.00016579045,0.043087944,0.000023249693,0.0003244096,0.887625,0.045013674,0.02321324],"study_design_scores_gemma":[0.000017616201,0.000015860518,0.00095179124,0.0001953434,0.000005813851,0.00026826514,0.026514625,0.00003895071,0.00011846018,0.051662564,0.92019653,0.000014220829],"about_ca_topic_score_codex":0.038363792,"about_ca_topic_score_gemma":0.056705322,"teacher_disagreement_score":0.038363792,"about_ca_system_score_codex":0.0035835735,"about_ca_system_score_gemma":0.003569264,"threshold_uncertainty_score":0.07628095},"labels":[],"label_agreement":null},{"id":"W4396668905","doi":"10.3368/sca.94.1.0119","title":"Eric Shane Bryan.<i>Icelandic Folklore and the Cultural Memory of Religious Change</i>","year":2022,"lang":"en","type":"article","venue":"Scandinavian Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Icelandic; Folklore; History; Cultural memory; Anthropology; Sociology; Archaeology; Philosophy; Linguistics","score_opus":0.08820350339024532,"score_gpt":0.29028373329957435,"score_spread":0.20208022990932903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396668905","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013024517,0.723206,0.0002374068,0.12604995,0.025605582,0.000027230544,0.00067172205,0.000068336776,0.122831315],"genre_scores_gemma":[0.024456799,0.41610366,0.0007401223,0.043535102,0.009303175,0.00008532968,0.0008415227,0.00023199846,0.5047023],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997253,0.00007086077,0.000018105262,0.00002702646,0.000114122544,0.000044567263],"domain_scores_gemma":[0.9992799,0.00021427072,0.0000671781,0.000023380506,0.00027938178,0.00013589568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006261497,0.00087436603,0.0003945871,0.0011460967,0.0022470015,0.0024466026,0.0007242388,0.0015374654,0.026895115],"category_scores_gemma":[0.0014111707,0.0003793218,0.00023482194,0.0018291187,0.0012766588,0.0042524342,0.0011345083,0.0025846162,0.008038605],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009087422,0.0000045342676,0.000169901,0.0000808358,0.0000014969778,0.000024347095,0.00058197946,0.000007941072,0.000027650087,0.0019412457,0.976448,0.020702958],"study_design_scores_gemma":[0.0000031563802,0.000004697945,0.0024421723,0.0005759041,0.0000027617161,0.000067740235,0.0020693485,0.000011665166,0.00007381399,0.0012259274,0.9935167,0.000006217365],"about_ca_topic_score_codex":0.07800305,"about_ca_topic_score_gemma":0.1805603,"teacher_disagreement_score":0.07800305,"about_ca_system_score_codex":0.0019856526,"about_ca_system_score_gemma":0.0022178919,"threshold_uncertainty_score":0.15509802},"labels":[],"label_agreement":null},{"id":"W4396921384","doi":"10.22455/978-5-9208-0618-5-84-112","title":"Commentary and Interpretation of Esoteric Texts","year":2024,"lang":"en","type":"book-chapter","venue":"A.M. Gorky Institute of World Literature of the Russian Academy of Sciences eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Heritage Medical Research Clinic","funders":"","keywords":"Interpretation (philosophy); Epistemology; Philosophy; Linguistics; Literature; History; Art","score_opus":0.023433682461243888,"score_gpt":0.25932514122958406,"score_spread":0.23589145876834017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396921384","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082749635,0.0072383652,0.012331776,0.0503979,0.012178694,0.00006642762,0.00021771682,0.00018998838,0.8346295],"genre_scores_gemma":[0.89836526,0.0023352418,0.0017211719,0.003108376,0.0037331618,0.000033397082,0.00012091406,0.00022835063,0.09035402],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9920107,0.005722916,0.0001811061,0.0003765508,0.0013755499,0.00033322995],"domain_scores_gemma":[0.9875882,0.008985945,0.00086810126,0.0006671352,0.0015453751,0.000345198],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034069358,0.0006890312,0.00035342562,0.0022243347,0.0058905105,0.0055939634,0.0010729608,0.0029372678,0.009394565],"category_scores_gemma":[0.016547054,0.00015059541,0.00020830393,0.0014336318,0.015079516,0.0042567346,0.0046035596,0.0032538273,0.0016733939],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001363585,0.00001916282,0.00032933636,0.00045398125,0.000011531498,0.0023794004,0.2555962,0.00028928567,0.0016437689,0.6777917,0.042923585,0.018425781],"study_design_scores_gemma":[0.000016956714,0.000034960354,0.00048774504,0.0007279019,0.000009205298,0.0005636829,0.0906995,0.00056586973,0.0021422736,0.088861644,0.8158676,0.000022756794],"about_ca_topic_score_codex":0.001158915,"about_ca_topic_score_gemma":0.0018805409,"teacher_disagreement_score":0.009394565,"about_ca_system_score_codex":0.0030451557,"about_ca_system_score_gemma":0.00163505,"threshold_uncertainty_score":0.03142792},"labels":[],"label_agreement":null},{"id":"W4399107094","doi":"10.1558/pome.22530","title":"Fastest-Growing Religion? Reflections on Contemporary Paganism’s Rapid Growth and How Scholars Describe That Which They Study","year":2024,"lang":"en","type":"article","venue":"Pomegranate The International Journal of Pagan Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Paganism; Religious studies; History; Philosophy; Christianity","score_opus":0.15598052727903303,"score_gpt":0.35088694099545503,"score_spread":0.194906413716422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399107094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75008774,0.022254903,0.001208037,0.12663183,0.0013862305,0.000026716236,0.000048962094,0.000026550228,0.09832893],"genre_scores_gemma":[0.9896764,0.004158237,0.00024032131,0.003112204,0.00055991445,0.000012265385,0.000013919699,0.000017490976,0.0022092436],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9970728,0.0019853292,0.000079766796,0.00022499525,0.00027658822,0.00036046532],"domain_scores_gemma":[0.99420494,0.003889925,0.00075403525,0.00034233675,0.00038129778,0.00042756237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059194835,0.00023623128,0.00018383574,0.002087986,0.006962711,0.009311895,0.0007011406,0.0020578338,0.001914235],"category_scores_gemma":[0.010140156,0.00020955896,0.0001350963,0.0028775502,0.022497987,0.0079952115,0.0048674983,0.004379999,0.00027813597],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001444892,0.000013281854,0.0062388508,0.00008557253,0.0000037674004,0.00030530532,0.87757546,0.000018423243,0.00032776772,0.101982646,0.003918379,0.009516138],"study_design_scores_gemma":[0.000007664789,0.000039390234,0.023332635,0.00052868214,0.000006260438,0.00046718481,0.7787369,0.000090745525,0.00032288546,0.026163517,0.1702765,0.000027739132],"about_ca_topic_score_codex":0.0033723852,"about_ca_topic_score_gemma":0.0061114253,"teacher_disagreement_score":0.009311895,"about_ca_system_score_codex":0.0036410985,"about_ca_system_score_gemma":0.0013409358,"threshold_uncertainty_score":0.03130561},"labels":[],"label_agreement":null},{"id":"W4399368501","doi":"10.5325/weslmethstud.16.2.0187","title":"Overcoming Nationalism in the Korean Methodist Theology of Inculturation: Toward a Fourth-Generation Theology","year":2024,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Religious studies; Nationalism; Political science; Law","score_opus":0.17596675974306122,"score_gpt":0.38124055610232427,"score_spread":0.20527379635926304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399368501","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5497351,0.00945426,0.049440414,0.042039603,0.0015829697,0.00013090386,0.000053727807,0.00009310162,0.3474699],"genre_scores_gemma":[0.9853918,0.001028421,0.005900729,0.0009135546,0.00007231369,0.000048719194,0.000011744023,0.000028454237,0.0066041495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99697137,0.0023481494,0.00009586955,0.00015055179,0.00020660815,0.00022748951],"domain_scores_gemma":[0.99564666,0.0022334275,0.0005506046,0.00070487167,0.00057982275,0.00028460845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009283047,0.000522074,0.0003115762,0.0017209166,0.003677588,0.0069580507,0.0011401909,0.0010871922,0.0014371879],"category_scores_gemma":[0.0025292232,0.00022353229,0.00034861307,0.0011404641,0.031058678,0.007037426,0.0043502543,0.0034287404,0.000102548714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001896902,0.000029736944,0.0014753441,0.00007314552,0.0000072837875,0.00018487267,0.124100134,0.00013725749,0.00026592842,0.86568063,0.00091731164,0.0071094595],"study_design_scores_gemma":[0.000033277618,0.00010819998,0.00390644,0.00072201487,0.000037675913,0.0006799684,0.31270853,0.0027269067,0.0016094215,0.50807977,0.16932772,0.00006007889],"about_ca_topic_score_codex":0.0037054673,"about_ca_topic_score_gemma":0.005475238,"teacher_disagreement_score":0.009283047,"about_ca_system_score_codex":0.004818749,"about_ca_system_score_gemma":0.0043425695,"threshold_uncertainty_score":0.04909408},"labels":[],"label_agreement":null},{"id":"W4399465926","doi":"10.29173/jjs266s","title":"“We Are All Haunted Houses”","year":2024,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alchemy; Interpretation (philosophy); Meaning (existential); Materialism; Faith; Power (physics); Psychoanalysis; Aesthetics; Sociology; Art; History; Psychology; Art history; Philosophy; Theology; Epistemology","score_opus":0.11392598431077676,"score_gpt":0.33415302264572216,"score_spread":0.2202270383349454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399465926","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03838348,0.009982081,0.009833445,0.12897687,0.0070750043,0.000104921826,0.00019451957,0.00028446445,0.8051653],"genre_scores_gemma":[0.508535,0.002444018,0.002745599,0.026012307,0.0007543402,0.000070476,0.00010509379,0.00023647999,0.45909667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894065,0.0005221296,0.000019281275,0.000119400276,0.00017443593,0.00022407268],"domain_scores_gemma":[0.9995951,0.00010474866,0.000047950565,0.000049106035,0.00012502243,0.00007819885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008865024,0.0005976557,0.00020981987,0.00035141833,0.008244558,0.0033075223,0.00071789394,0.002312601,0.013077504],"category_scores_gemma":[0.002103289,0.00022981371,0.0002638318,0.00020352632,0.00813079,0.0032142664,0.0022306396,0.004655081,0.0037084066],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048242375,0.000017182429,0.0004041057,0.00009780599,0.000008024202,0.00067373784,0.10469905,0.00007723629,0.0007978442,0.5900249,0.28516638,0.017985467],"study_design_scores_gemma":[0.0000016374377,0.000014266392,0.00038431401,0.00008501586,0.0000025228865,0.00048024728,0.033098295,0.000046081434,0.0003168866,0.0057089687,0.95984924,0.000012486961],"about_ca_topic_score_codex":0.012895697,"about_ca_topic_score_gemma":0.03986893,"teacher_disagreement_score":0.013077504,"about_ca_system_score_codex":0.0018984446,"about_ca_system_score_gemma":0.0012466854,"threshold_uncertainty_score":0.043748617},"labels":[],"label_agreement":null},{"id":"W4399466080","doi":"10.29173/jjs269s","title":"Imaginal Practices in Dialogue:","year":2024,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realm; Immanence; Psyche; Philosophy; Assertion; Epistemology; Aesthetics; Psychoanalysis; Sociology; Psychology; History; Computer science","score_opus":0.1138123458659092,"score_gpt":0.36437933875229817,"score_spread":0.25056699288638895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399466080","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16252656,0.037438814,0.055947907,0.055207063,0.0014167494,0.00013357417,0.00006349497,0.00018423412,0.6870816],"genre_scores_gemma":[0.9844358,0.0028890301,0.0036324253,0.0011563293,0.00022218307,0.000046668134,0.00001661099,0.000042623888,0.007558389],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9925305,0.0061618914,0.00011901507,0.0002955024,0.0004994058,0.00039365253],"domain_scores_gemma":[0.99577725,0.0026029865,0.00038217567,0.0004072039,0.0003490458,0.00048131353],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00616228,0.0005450521,0.0002619909,0.0014739009,0.006557999,0.008359524,0.0011564427,0.0025566916,0.004230157],"category_scores_gemma":[0.0069456073,0.00016716843,0.00029247275,0.0011459717,0.041932307,0.012251172,0.008104099,0.0039654765,0.00064952334],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019249075,0.000016944792,0.00018053703,0.00008958864,0.0000026649295,0.00017820158,0.30690974,0.000039854778,0.0002732853,0.6834395,0.0013012794,0.007549158],"study_design_scores_gemma":[0.000029472223,0.00007494038,0.0006697421,0.0006662444,0.0000090036965,0.00080092676,0.3402857,0.0004700048,0.00085664506,0.39630407,0.25980622,0.000027059265],"about_ca_topic_score_codex":0.0013547539,"about_ca_topic_score_gemma":0.0014714866,"teacher_disagreement_score":0.008359524,"about_ca_system_score_codex":0.0035288585,"about_ca_system_score_gemma":0.0024149376,"threshold_uncertainty_score":0.032589674},"labels":[],"label_agreement":null},{"id":"W4399466191","doi":"10.29173/jjs271s","title":"Field Theory, Intercorporeality, and the Sámi Underworld","year":2024,"lang":"en","type":"article","venue":"Journal of Jungian Scholarly Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intersubjectivity; Soul; Field (mathematics); Epistemology; Psyche; Meaning (existential); Embodied cognition; Field theory (psychology); Sociology; Philosophy","score_opus":0.06379486491685901,"score_gpt":0.31975055206350533,"score_spread":0.2559556871466463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399466191","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07668176,0.020970622,0.07819231,0.05110454,0.0009327064,0.00012102812,0.00007292435,0.00009831085,0.77182597],"genre_scores_gemma":[0.9678027,0.0036380216,0.009246284,0.0015693794,0.00037404566,0.00010198506,0.000022255146,0.00003276512,0.017212575],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99650216,0.0023185047,0.0000899372,0.00038557977,0.00044685553,0.00025689157],"domain_scores_gemma":[0.9964798,0.0021322554,0.00037047724,0.00034349837,0.00034245595,0.00033144696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005601653,0.00046006375,0.0004435547,0.0031359969,0.0070659695,0.0068401946,0.0007696702,0.0014951299,0.003590099],"category_scores_gemma":[0.0047568455,0.00029216116,0.00032529098,0.0018955328,0.050058518,0.0114057725,0.00496489,0.0033174169,0.00037938525],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002470782,0.0000027886508,0.00007104717,0.000009145343,5.349753e-7,0.000008190737,0.0024086235,0.000032861106,0.0000118180915,0.99516195,0.00030708732,0.0019834472],"study_design_scores_gemma":[0.0000069546227,0.000011526293,0.00020078024,0.00006579649,0.0000018933844,0.000045558645,0.0027102802,0.00022230388,0.000043595006,0.96507573,0.031610332,0.000005230575],"about_ca_topic_score_codex":0.0024966768,"about_ca_topic_score_gemma":0.0021991807,"teacher_disagreement_score":0.0072014173,"about_ca_system_score_codex":0.0072014173,"about_ca_system_score_gemma":0.0039445544,"threshold_uncertainty_score":0.052250206},"labels":[],"label_agreement":null},{"id":"W4399489932","doi":"10.1075/chlel.xxxiv.25ste","title":"Chapter 25. Medieval science in daily life","year":2024,"lang":"en","type":"book-chapter","venue":"˜A œcomparative history of literatures in European languages","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"History","score_opus":0.05685938601702403,"score_gpt":0.2862699364007783,"score_spread":0.22941055038375427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399489932","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001984129,0.047943812,0.00047112317,0.0064636557,0.0015881921,0.000020269048,0.00007764549,0.000030826188,0.94142026],"genre_scores_gemma":[0.07436671,0.037139993,0.00080917147,0.0034184894,0.0019313388,0.000065361084,0.00015091448,0.000041434094,0.8820766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997799,0.000073485244,0.000006530128,0.00003008205,0.0000809725,0.000029029172],"domain_scores_gemma":[0.9998275,0.000055720993,0.000011525003,0.0000174638,0.00004211757,0.000045639867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002771166,0.0005501091,0.00024397121,0.0009371142,0.0036850243,0.0039784117,0.00049695215,0.0008708672,0.026759993],"category_scores_gemma":[0.0005060534,0.00014157608,0.00018272533,0.0011300569,0.004584236,0.002431778,0.0014701554,0.0019272428,0.0053915693],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015253572,0.000049011025,0.00029258383,0.00025003098,0.0000037782218,0.00010290159,0.011804259,0.000128569,0.00018778638,0.7264101,0.19483025,0.06592554],"study_design_scores_gemma":[0.0000013687358,0.000005803034,0.00041826617,0.00015734984,9.085916e-7,0.000059568374,0.001531898,0.000015929672,0.00004588781,0.030753436,0.96700746,0.0000021004573],"about_ca_topic_score_codex":0.004554678,"about_ca_topic_score_gemma":0.012204717,"teacher_disagreement_score":0.026759993,"about_ca_system_score_codex":0.0030979293,"about_ca_system_score_gemma":0.0020246548,"threshold_uncertainty_score":0.08952105},"labels":[],"label_agreement":null},{"id":"W4399497848","doi":"10.30549/actaath-4-60-12","title":"To burn it all? The practice of holocausts and moirocausts in ancient Greek religion","year":2024,"lang":"en","type":"book-chapter","venue":"Skrifter / utgivna av Svenska institutet i Athen. 4o","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Queen's University; Kungl. Vitterhets Historie och Antikvitets Akademien","keywords":"The Holocaust; Sacrifice; Relation (database); Consumption (sociology); History; Art; Aesthetics; Archaeology; Philosophy; Theology","score_opus":0.038364403041150796,"score_gpt":0.2775322554461812,"score_spread":0.2391678524050304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399497848","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12763734,0.4093009,0.0013289411,0.009728986,0.0024953284,0.00003399987,0.000051266987,0.0000448214,0.4493783],"genre_scores_gemma":[0.74539405,0.12212748,0.0015905475,0.0039933026,0.0011551996,0.00003439359,0.000060325623,0.00006392728,0.12558071],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996865,0.00018340231,0.000011442865,0.00002902098,0.00006278206,0.0000268272],"domain_scores_gemma":[0.9998288,0.00010096616,0.00002946853,0.000016139169,0.0000110867895,0.000013523442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003783393,0.00029902477,0.00018321908,0.0005498808,0.0016506552,0.001912764,0.0003128138,0.00072782603,0.002560295],"category_scores_gemma":[0.0006366655,0.00010925784,0.00009239082,0.000855149,0.0066705937,0.0015491872,0.0012416572,0.0013046123,0.00046058],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006948303,0.000055153847,0.0017637244,0.0014307362,0.000016515587,0.0013787595,0.3355988,0.00017098899,0.0018528446,0.44954136,0.0299775,0.17814417],"study_design_scores_gemma":[0.000008520168,0.00007727962,0.008208568,0.0019425242,0.000008924599,0.0017914128,0.049799997,0.00007384826,0.0004241362,0.020077525,0.91756964,0.000017595336],"about_ca_topic_score_codex":0.0016322713,"about_ca_topic_score_gemma":0.0046074986,"teacher_disagreement_score":0.002560295,"about_ca_system_score_codex":0.0011684601,"about_ca_system_score_gemma":0.0005942202,"threshold_uncertainty_score":0.008565009},"labels":[],"label_agreement":null},{"id":"W4400241426","doi":"10.47854/tshx9h56","title":"Apocalypses","year":2024,"lang":"en","type":"article","venue":"Anthropen","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Chemistry","score_opus":0.04849373811825384,"score_gpt":0.29671968471067456,"score_spread":0.24822594659242073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400241426","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06495572,0.0064221285,0.023381555,0.012997973,0.0019643037,0.00010744548,0.00012572843,0.0001407093,0.88990456],"genre_scores_gemma":[0.95672864,0.0019557218,0.003456112,0.0019609395,0.00065583107,0.00009930117,0.00007051877,0.000113315655,0.03495958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99724823,0.0011645603,0.00016030943,0.00042258872,0.00069693563,0.00030750522],"domain_scores_gemma":[0.99608237,0.0016403132,0.00064960367,0.00077061343,0.00061413704,0.00024299868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022416008,0.0004280487,0.00039407695,0.0013991225,0.005224158,0.005403365,0.00088424823,0.0019279885,0.0071150456],"category_scores_gemma":[0.008126076,0.00017664625,0.00026380966,0.001317114,0.029636621,0.006219901,0.0048634787,0.004498747,0.0011103357],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007729469,0.0000049118894,0.00016421826,0.000028248887,0.0000015008115,0.00007400168,0.006954461,0.00002273649,0.00010414811,0.9864291,0.0016018904,0.0046070255],"study_design_scores_gemma":[0.000018287114,0.000045989364,0.00095015636,0.00036344657,0.0000075042867,0.0007722131,0.012021726,0.0003456679,0.00056597975,0.52197695,0.46291122,0.000020826898],"about_ca_topic_score_codex":0.0017140729,"about_ca_topic_score_gemma":0.0018174908,"teacher_disagreement_score":0.0071150456,"about_ca_system_score_codex":0.0027237767,"about_ca_system_score_gemma":0.0019235709,"threshold_uncertainty_score":0.023802161},"labels":[],"label_agreement":null},{"id":"W4400692489","doi":"10.47674/9781529235319","title":"Planetary Justice","year":2024,"lang":"en","type":"book","venue":"Bristol University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science; Sociology","score_opus":0.04584292952633936,"score_gpt":0.20718260735982996,"score_spread":0.1613396778334906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400692489","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021553945,0.0014107525,0.0005706817,0.0018666207,0.0008747065,0.000018799281,0.00014569033,0.00012949195,0.99476767],"genre_scores_gemma":[0.006967261,0.0010773999,0.00041014838,0.0008908343,0.00028823572,0.00002426414,0.00018426005,0.00015840595,0.98999923],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992969,0.0001433496,0.000024358242,0.000100542224,0.00032815963,0.000106730535],"domain_scores_gemma":[0.9995241,0.000095523974,0.0000258549,0.00012106206,0.00012063851,0.00011292181],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00051326666,0.0005699788,0.00037253895,0.00083504734,0.0032758727,0.00698687,0.0007984678,0.0021986093,0.34106177],"category_scores_gemma":[0.002007307,0.00028253518,0.00037967763,0.0009432273,0.0024221716,0.0044188085,0.005392331,0.0028684323,0.1271894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010669732,0.000016449532,0.000078589415,0.00012949902,0.0000031938662,0.00012594258,0.0013212623,0.00006903513,0.00016958162,0.2045428,0.7139031,0.079629846],"study_design_scores_gemma":[7.5433235e-7,0.0000017540358,0.000054414144,0.00004575929,4.818306e-7,0.000050021397,0.00020298641,0.00000907707,0.00003123496,0.005294243,0.99430794,0.0000013058926],"about_ca_topic_score_codex":0.0022925243,"about_ca_topic_score_gemma":0.0068732686,"teacher_disagreement_score":0.34106177,"about_ca_system_score_codex":0.0017194237,"about_ca_system_score_gemma":0.0018822388,"threshold_uncertainty_score":0.9398954},"labels":[],"label_agreement":null},{"id":"W4400781760","doi":"10.69915/edu003en","title":"The Great Migration of the 19th and early 20th Centuries: The Personal Experience of Eastern European Migrants in Folklore and Memories","year":2024,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Folklore; History; Late 19th century; Art; Aesthetics; Archaeology; Period (music)","score_opus":0.024360465043559335,"score_gpt":0.22832920085515301,"score_spread":0.2039687358115937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400781760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90842825,0.02133694,0.0003488706,0.0049670255,0.0004615654,0.000015325017,0.00007073631,0.000035446777,0.06433579],"genre_scores_gemma":[0.97049385,0.0070235385,0.00013478892,0.0016870828,0.00011515295,0.000014237396,0.000026220614,0.000027679569,0.020477446],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991468,0.0005365275,0.000026344638,0.000057074583,0.000082610255,0.00015056509],"domain_scores_gemma":[0.99942446,0.00026892123,0.000099387726,0.000028202989,0.000040399882,0.0001386497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016568628,0.0005437137,0.0004369798,0.00067383976,0.008414529,0.0057356204,0.00058902125,0.0014363076,0.0026643684],"category_scores_gemma":[0.0015004384,0.000277441,0.00015401977,0.0010794285,0.010048835,0.0045114993,0.0035709841,0.001975319,0.0004576168],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016024862,0.000013385993,0.0013995474,0.000039751583,0.0000047712297,0.00060970866,0.9851195,0.000013835324,0.00031212732,0.004624014,0.0028127353,0.0050345864],"study_design_scores_gemma":[0.000004128843,0.000051151237,0.0068461406,0.0002450305,0.0000060134957,0.0011915157,0.88555485,0.000014812968,0.00015732223,0.0005622635,0.10535054,0.000016217758],"about_ca_topic_score_codex":0.0042916993,"about_ca_topic_score_gemma":0.010641281,"teacher_disagreement_score":0.008414529,"about_ca_system_score_codex":0.0014630912,"about_ca_system_score_gemma":0.0006542706,"threshold_uncertainty_score":0.010615468},"labels":[],"label_agreement":null},{"id":"W4400914248","doi":"10.7202/1112165ar","title":"Ethnographier la fabrique d’une tradition néo-païenne : retour sur une enquête par théorisation ancrée au sein du milieu néo-druidique québécois","year":2024,"lang":"fr","type":"article","venue":"Recherches qualitatives","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Ethnography; Humanities; Art; Sociology; Ethnology; Philosophy; Anthropology","score_opus":0.13816737110017466,"score_gpt":0.3554777335877115,"score_spread":0.21731036248753685,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400914248","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7841014,0.023061002,0.009129797,0.0533953,0.0006324125,0.00035706084,0.00042933747,0.00003926772,0.12885441],"genre_scores_gemma":[0.97147286,0.0047350246,0.0020896848,0.0015891095,0.00003983146,0.00015307944,0.000062865394,0.000025688638,0.019831896],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99604475,0.0026097116,0.000057838817,0.00026547362,0.000497291,0.0005250373],"domain_scores_gemma":[0.9921799,0.0048530507,0.000344351,0.00043715528,0.0016464517,0.00053916796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009153031,0.0004388282,0.00047163136,0.0023814791,0.0156247895,0.004826267,0.0013157567,0.0012501755,0.005896338],"category_scores_gemma":[0.0074141817,0.0003156198,0.00030183632,0.0044135167,0.020167544,0.0035881652,0.0034487643,0.0026158195,0.00020729168],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031647196,0.000018623865,0.0049522724,0.00022354788,0.00001286607,0.00048292652,0.9124896,0.00014119656,0.0006947274,0.056543138,0.0043267235,0.020082667],"study_design_scores_gemma":[0.000009430273,0.000019842599,0.015607005,0.00088963046,0.000015222657,0.00013472985,0.8510688,0.00017955732,0.00028463153,0.0047856066,0.1269781,0.000027534456],"about_ca_topic_score_codex":0.90129554,"about_ca_topic_score_gemma":0.94676805,"teacher_disagreement_score":0.09870446,"about_ca_system_score_codex":0.058145814,"about_ca_system_score_gemma":0.045087684,"threshold_uncertainty_score":0.42187935},"labels":[],"label_agreement":null},{"id":"W4400975838","doi":"10.1007/978-3-031-63099-6_8","title":"Cooking, Crafting, and Composing for the Gods: Ritual Creativity Around Modern Druidic Sacrifice","year":2024,"lang":"en","type":"book-chapter","venue":"Palgrave studies in new religions and alternative spiritualities.","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Sacrifice; Creativity; Aesthetics; Art; Visual arts; Literature; Psychology; Philosophy; Theology; Social psychology","score_opus":0.14197667645077547,"score_gpt":0.35380540409942585,"score_spread":0.21182872764865038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400975838","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16404285,0.016447214,0.0069819503,0.005289934,0.0003262775,0.000034362023,0.000046959118,0.000083552324,0.80674684],"genre_scores_gemma":[0.86708975,0.0040254537,0.0054003885,0.00053630763,0.00007627202,0.000023533563,0.000028325696,0.00007558679,0.12274436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99965584,0.00021676556,0.000007135824,0.000025893003,0.00005988266,0.000034377983],"domain_scores_gemma":[0.99983776,0.00007096667,0.000014722899,0.00003280779,0.000018218607,0.00002545226],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007921815,0.00016506544,0.00010074983,0.00026851843,0.0020584066,0.001939687,0.00042074465,0.00038123355,0.003612467],"category_scores_gemma":[0.0007649357,0.00011614174,0.000099011566,0.00035380133,0.007666274,0.0015179038,0.0016937864,0.0012486201,0.00048741765],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010616544,0.000047697606,0.0010423557,0.00023743755,0.000011534766,0.00039547627,0.31668988,0.00020160135,0.0020175495,0.5183555,0.02797901,0.13291582],"study_design_scores_gemma":[0.00001514519,0.00008134808,0.005575648,0.00048446754,0.000008640728,0.001109574,0.09623562,0.00024246315,0.0012739272,0.05837811,0.83657384,0.00002110716],"about_ca_topic_score_codex":0.0011592457,"about_ca_topic_score_gemma":0.007419307,"teacher_disagreement_score":0.003612467,"about_ca_system_score_codex":0.00063553004,"about_ca_system_score_gemma":0.0005612679,"threshold_uncertainty_score":0.012084901},"labels":[],"label_agreement":null},{"id":"W4401003207","doi":"10.56687/9781529235319","title":"Planetary Justice","year":2024,"lang":"en","type":"book","venue":"Bristol University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Astrobiology; Political science; Sociology; Physics","score_opus":0.04584292952633936,"score_gpt":0.20718260735982996,"score_spread":0.1613396778334906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401003207","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021553945,0.0014107525,0.0005706817,0.0018666207,0.0008747065,0.000018799281,0.00014569033,0.00012949195,0.99476767],"genre_scores_gemma":[0.006967261,0.0010773999,0.00041014838,0.0008908343,0.00028823572,0.00002426414,0.00018426005,0.00015840595,0.98999923],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992969,0.0001433496,0.000024358242,0.000100542224,0.00032815963,0.000106730535],"domain_scores_gemma":[0.9995241,0.000095523974,0.0000258549,0.00012106206,0.00012063851,0.00011292181],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00051326666,0.0005699788,0.00037253895,0.00083504734,0.0032758727,0.00698687,0.0007984678,0.0021986093,0.34106177],"category_scores_gemma":[0.002007307,0.00028253518,0.00037967763,0.0009432273,0.0024221716,0.0044188085,0.005392331,0.0028684323,0.1271894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010669732,0.000016449532,0.000078589415,0.00012949902,0.0000031938662,0.00012594258,0.0013212623,0.00006903513,0.00016958162,0.2045428,0.7139031,0.079629846],"study_design_scores_gemma":[7.5433235e-7,0.0000017540358,0.000054414144,0.00004575929,4.818306e-7,0.000050021397,0.00020298641,0.00000907707,0.00003123496,0.005294243,0.99430794,0.0000013058926],"about_ca_topic_score_codex":0.0022925243,"about_ca_topic_score_gemma":0.0068732686,"teacher_disagreement_score":0.34106177,"about_ca_system_score_codex":0.0017194237,"about_ca_system_score_gemma":0.0018822388,"threshold_uncertainty_score":0.9398954},"labels":[],"label_agreement":null},{"id":"W4401005736","doi":"10.1515/9781772840636-011","title":"CHAPTER 8 • A Métis Light in the Northern Darkness: A Case Study","year":2024,"lang":"en","type":"book-chapter","venue":"University of Manitoba Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Darkness; Art; Geography; Biology; Botany","score_opus":0.05704803050723798,"score_gpt":0.21974333382350256,"score_spread":0.16269530331626458,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401005736","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69593334,0.0042291554,0.0012497724,0.012626529,0.00060890574,0.00068865,0.0003853675,0.000032540494,0.28424567],"genre_scores_gemma":[0.7578428,0.0049873483,0.0019880414,0.0022136047,0.0000738337,0.00028040967,0.00013700109,0.000040734343,0.23243622],"study_design_codex":"qualitative","study_design_gemma":"case_report","domain_scores_codex":[0.9994531,0.00024026718,0.000010873564,0.000037445934,0.000084240746,0.00017407825],"domain_scores_gemma":[0.99963415,0.000115779556,0.000027269789,0.000011842231,0.000055246583,0.000155591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077396515,0.00039105729,0.00028957467,0.0005382623,0.018046053,0.0031431797,0.0015372048,0.002432804,0.013097003],"category_scores_gemma":[0.0008287399,0.0002717605,0.00026813673,0.001401138,0.0028497332,0.00097295025,0.0026949393,0.0024939764,0.0012016549],"study_design_candidate":"case_report","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013714486,0.0013106638,0.018611902,0.0009422418,0.000016838045,0.051895853,0.7686076,0.0004390488,0.0036311673,0.03509781,0.056527123,0.06278258],"study_design_scores_gemma":[0.0000076240085,0.00007330459,0.0091012055,0.00043626077,0.0000073435817,0.003491654,0.8301273,0.00007114063,0.00061079056,0.0007398772,0.15531833,0.000015285936],"about_ca_topic_score_codex":0.22945549,"about_ca_topic_score_gemma":0.625048,"teacher_disagreement_score":0.7705445,"about_ca_system_score_codex":0.008703886,"about_ca_system_score_gemma":0.009391019,"threshold_uncertainty_score":0.45623976},"labels":[],"label_agreement":null},{"id":"W4401015633","doi":"10.55016/ojs/jet.v47i1-2.52179","title":"Cartesian Spirituality and its Present Impact","year":2018,"lang":"en","type":"article","venue":"Journal of educational thought.","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Spirituality; Psychology; Medicine","score_opus":0.05402175249991727,"score_gpt":0.35693261079717836,"score_spread":0.3029108582972611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401015633","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29381534,0.036131773,0.002300383,0.032656737,0.0009046887,0.000016336335,0.000091433,0.000032794618,0.6340505],"genre_scores_gemma":[0.9912246,0.003018486,0.00029000867,0.0003328316,0.0002737106,0.0000041603316,0.000017230665,0.0000048772654,0.0048341206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99955815,0.0002251585,0.00001567727,0.000037944003,0.00009258039,0.000070383176],"domain_scores_gemma":[0.99822575,0.0007634197,0.00017814006,0.0001922857,0.00030824728,0.00033215625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012082349,0.00012905916,0.00021928998,0.0013435436,0.0025647886,0.004760079,0.00037260572,0.0011135478,0.0071473084],"category_scores_gemma":[0.003120173,0.0001456316,0.00013329553,0.0009228895,0.01944576,0.0030154553,0.0024305729,0.0024740077,0.00038209278],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094474904,0.00006280207,0.0029649055,0.000082140425,0.000010044748,0.0002324629,0.012372131,0.0000488868,0.00047126852,0.9622167,0.0017453816,0.019698694],"study_design_scores_gemma":[0.00006562953,0.00023082877,0.02655077,0.00027620577,0.000039439707,0.0013190638,0.02598597,0.0002788025,0.00055131764,0.8326408,0.11201897,0.00004211866],"about_ca_topic_score_codex":0.0015672678,"about_ca_topic_score_gemma":0.0025414084,"teacher_disagreement_score":0.0071473084,"about_ca_system_score_codex":0.0014166259,"about_ca_system_score_gemma":0.001069353,"threshold_uncertainty_score":0.023910165},"labels":[],"label_agreement":null},{"id":"W4401159446","doi":"","title":"The Sulpician Mission in Montreal under Louis Tronson's watchful eye","year":2016,"lang":"fr","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"St louis; Watchful waiting; Political science; History; Art history; Medicine; Internal medicine","score_opus":0.03192567405121893,"score_gpt":0.25776337203450383,"score_spread":0.2258376979832849,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401159446","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022425875,0.04065114,0.00084831734,0.13180603,0.012416374,0.00010604664,0.0002534391,0.00018324598,0.79130954],"genre_scores_gemma":[0.14776228,0.0060980967,0.00035593228,0.009670519,0.00084776117,0.00003012484,0.000043620712,0.00012897314,0.8350626],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992964,0.00011519854,0.000006664329,0.000055406494,0.00013753984,0.00038863235],"domain_scores_gemma":[0.9994992,0.00004606646,0.000025008096,0.000016527261,0.000115249604,0.00029795058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007518349,0.00059949816,0.00025586708,0.0005170836,0.019983206,0.0046299445,0.0011639778,0.0025156396,0.022551341],"category_scores_gemma":[0.0013303707,0.00032721972,0.00025303283,0.00075908366,0.008401466,0.0016955812,0.0033491103,0.005376922,0.001371686],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041285464,0.00002590185,0.0008244547,0.000070037386,0.00000988337,0.00068537414,0.018684931,0.0002285498,0.00031611693,0.31806,0.63046557,0.030587897],"study_design_scores_gemma":[0.0000037581149,0.0000067079072,0.0011475057,0.000059533115,0.000002013935,0.000059329526,0.004962307,0.000027067306,0.00007751397,0.0019449025,0.9916971,0.000012208653],"about_ca_topic_score_codex":0.94655734,"about_ca_topic_score_gemma":0.9872312,"teacher_disagreement_score":0.053442657,"about_ca_system_score_codex":0.03801109,"about_ca_system_score_gemma":0.060060564,"threshold_uncertainty_score":0.27579105},"labels":[],"label_agreement":null},{"id":"W4401175559","doi":"10.1163/15700593-02402012","title":"(Re)categorizing Esotericism","year":2024,"lang":"en","type":"article","venue":"Aries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"History of religions; Intellectual history; Philosophy; Religious studies; Sociology; Political science; Law","score_opus":0.04642619805444641,"score_gpt":0.2660227076333418,"score_spread":0.21959650957889537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401175559","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07048927,0.009908961,0.036973868,0.038709592,0.0039823884,0.00014036789,0.00039095953,0.00021766266,0.8391869],"genre_scores_gemma":[0.88432056,0.004639236,0.021155862,0.006456808,0.0016400802,0.00023525898,0.0005449652,0.000334053,0.08067309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987625,0.00053909206,0.00009207868,0.00013816597,0.0002438785,0.0002243733],"domain_scores_gemma":[0.99791175,0.00074328383,0.00019714625,0.0004696469,0.0004721415,0.0002060351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016114409,0.0005415884,0.0003188751,0.0040022144,0.0029591576,0.0064345133,0.00094473833,0.0017631609,0.009780181],"category_scores_gemma":[0.003440317,0.00011704104,0.0005596096,0.003971719,0.011904523,0.0073441025,0.0040383097,0.003936482,0.0016719279],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010441919,0.00001761675,0.0015915757,0.00008314166,0.0000066564,0.000064127344,0.019693347,0.000052112795,0.0003930862,0.94344306,0.008433933,0.02621088],"study_design_scores_gemma":[0.000012143658,0.00003103486,0.007408238,0.0005379012,0.000026800451,0.00056489365,0.06154791,0.00046669954,0.00073516765,0.40846127,0.5201755,0.000032478252],"about_ca_topic_score_codex":0.006028671,"about_ca_topic_score_gemma":0.009349432,"teacher_disagreement_score":0.009780181,"about_ca_system_score_codex":0.0015047129,"about_ca_system_score_gemma":0.0017439962,"threshold_uncertainty_score":0.032717943},"labels":[],"label_agreement":null},{"id":"W4401175858","doi":"10.1163/15700593-02402005","title":"Definition as Situated Interpretational Vector","year":2024,"lang":"en","type":"article","venue":"Aries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Epistemology; Metaphor; Situated; Meaning (existential); Discipline; Context (archaeology); Interpretation (philosophy); Sociology; Point (geometry); Dialectic; Philosophy; Social science; Computer science; Linguistics; History; Artificial intelligence","score_opus":0.04184721742847735,"score_gpt":0.26519520444423944,"score_spread":0.22334798701576208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401175858","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023772975,0.004495019,0.37838534,0.031026097,0.002561303,0.00019414519,0.00039800117,0.00074779894,0.55841935],"genre_scores_gemma":[0.9191546,0.0013869681,0.059581906,0.001770986,0.00064966467,0.0002752488,0.00038175815,0.00042066327,0.016378239],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9852942,0.009731679,0.00081437605,0.0015170011,0.0019768467,0.00066601567],"domain_scores_gemma":[0.9914016,0.0049379026,0.00050651166,0.0016802396,0.0011812693,0.00029246317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009703732,0.00063758914,0.0007516047,0.0030309372,0.0036567026,0.011956601,0.0025106359,0.0034037672,0.011265086],"category_scores_gemma":[0.013694598,0.0004371454,0.00076181744,0.0031020213,0.03560924,0.023189396,0.008613442,0.006366499,0.0014293581],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000408896,0.0000013801852,0.00003240681,0.000019478337,0.0000015000082,0.000015328254,0.0034266086,0.000045124663,0.000056452485,0.99401844,0.0007425962,0.0016366013],"study_design_scores_gemma":[0.00000888973,0.000010316074,0.00010526239,0.000097247415,0.000005356443,0.00010524363,0.004490958,0.0008298437,0.00023409138,0.9003048,0.09379482,0.000013157253],"about_ca_topic_score_codex":0.0017907593,"about_ca_topic_score_gemma":0.0011721049,"teacher_disagreement_score":0.011956601,"about_ca_system_score_codex":0.003896136,"about_ca_system_score_gemma":0.0018507254,"threshold_uncertainty_score":0.051318824},"labels":[],"label_agreement":null},{"id":"W4401310018","doi":"10.59962/9780774868891-015","title":"10 Te Canadian Dream","year":2024,"lang":"en","type":"book-chapter","venue":"University of British Columbia Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dream; Psychology; Neuroscience","score_opus":0.023183279570105474,"score_gpt":0.17446822327415168,"score_spread":0.15128494370404622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401310018","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00051039347,0.0027779345,0.00013447834,0.0115832705,0.0022875054,0.000020347154,0.00022081456,0.000046311296,0.98241895],"genre_scores_gemma":[0.005758262,0.00087672553,0.000109535424,0.0021484366,0.00012671345,0.000012194581,0.00006909761,0.000046365396,0.99085265],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989737,0.00014763899,0.000017201286,0.00013760877,0.000346155,0.00037767604],"domain_scores_gemma":[0.99944764,0.000045899207,0.000013073814,0.00006336997,0.00021410282,0.0002158681],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081364217,0.0007571955,0.0004355901,0.001638974,0.017779116,0.010174387,0.0010998438,0.0037630552,0.18713537],"category_scores_gemma":[0.0021060288,0.0004008802,0.00049035397,0.0016404846,0.004503516,0.0035799588,0.0042519756,0.006694706,0.044059344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016368647,0.000010833398,0.000091782626,0.00002770085,0.0000014407836,0.000056276647,0.001457795,0.00002239549,0.00003870118,0.21489853,0.7649641,0.01841405],"study_design_scores_gemma":[0.000001801307,0.0000013112126,0.00006849534,0.000027110995,5.8873206e-7,0.00001514623,0.0007985896,0.000005902469,0.000015815935,0.00288359,0.99617875,0.0000028878537],"about_ca_topic_score_codex":0.64217216,"about_ca_topic_score_gemma":0.8510351,"teacher_disagreement_score":0.35782784,"about_ca_system_score_codex":0.019852474,"about_ca_system_score_gemma":0.022451809,"threshold_uncertainty_score":0.7198703},"labels":[],"label_agreement":null},{"id":"W4401849560","doi":"10.5539/ells.v14n3p54","title":"Mythological Archetypes in Moses on the Plain","year":2024,"lang":"en","type":"article","venue":"English Language and Literature Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archetype; Mythology; Theme (computing); Perspective (graphical); Connotation; Literature; Criticism; History; Aesthetics; Philosophy; Art; Computer science; Visual arts; Linguistics; World Wide Web","score_opus":0.030990829001032,"score_gpt":0.29038404438875004,"score_spread":0.25939321538771803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401849560","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.620368,0.006632503,0.004242359,0.02134386,0.0008172559,0.000049775754,0.00013786714,0.000053775784,0.34635463],"genre_scores_gemma":[0.9864433,0.00080688816,0.00033795988,0.00036596565,0.00010160765,0.000018923727,0.000018634679,0.000010174935,0.011896693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942446,0.00030810075,0.000027840833,0.0000452692,0.00012307228,0.00007128959],"domain_scores_gemma":[0.9995603,0.00022932018,0.00007341896,0.0000415843,0.000059930466,0.000035501565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008307825,0.0002589809,0.0002376244,0.0005255663,0.0034223301,0.0018792087,0.00021978335,0.0005119394,0.0026708967],"category_scores_gemma":[0.0016250359,0.00010117411,0.000112355214,0.0008768339,0.011909634,0.0015945937,0.0013183132,0.0016579081,0.00013969866],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050125356,0.000016112823,0.0010484206,0.00017018185,0.00000805408,0.0006204223,0.15914327,0.0002098379,0.001887758,0.82348204,0.003568759,0.009795084],"study_design_scores_gemma":[0.00005410941,0.000117312506,0.017632362,0.00062694884,0.00002578988,0.0007802779,0.14583515,0.0012054844,0.0036487386,0.23214664,0.59787124,0.000055943852],"about_ca_topic_score_codex":0.0028436412,"about_ca_topic_score_gemma":0.006052443,"teacher_disagreement_score":0.0034223301,"about_ca_system_score_codex":0.0020906436,"about_ca_system_score_gemma":0.0012488753,"threshold_uncertainty_score":0.015168786},"labels":[],"label_agreement":null},{"id":"W4401874384","doi":"10.2307/jj.18253914.19","title":"Recasting Sexuality, Gender, and Family through Contemporary Canadian Ritual Innovation","year":2018,"lang":"en","type":"book-chapter","venue":"State University of New York Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Human sexuality; Gender studies; Sociology; Political science","score_opus":0.2400373404170318,"score_gpt":0.2583231850546251,"score_spread":0.01828584463759328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401874384","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15648763,0.014205543,0.0015811959,0.014808346,0.0004421554,0.000061900384,0.0001666887,0.000063411535,0.8121831],"genre_scores_gemma":[0.8067427,0.009267057,0.0021055078,0.001295992,0.00008298919,0.000043389875,0.00009527005,0.000113889,0.18025312],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778557,0.0005527634,0.000040818803,0.00018038978,0.0006535083,0.000786961],"domain_scores_gemma":[0.9988111,0.000460073,0.000055443317,0.00009884226,0.00030372245,0.00027072386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025089514,0.00059083063,0.00046563783,0.002483153,0.027392516,0.010547726,0.0014459726,0.0016961915,0.010504469],"category_scores_gemma":[0.0025325117,0.0002470625,0.00029960118,0.004037458,0.032136418,0.0031345126,0.004004123,0.0040841326,0.00049790594],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003215776,0.000028370709,0.0011137596,0.00008340516,0.0000055648716,0.00017275837,0.4895755,0.00011531018,0.00028965928,0.43218917,0.0143386,0.06205564],"study_design_scores_gemma":[0.000008361592,0.0000190648,0.008407447,0.00032479563,0.000015669048,0.00020367773,0.23967348,0.00020877503,0.00027603575,0.019516908,0.73129374,0.00005209669],"about_ca_topic_score_codex":0.9714945,"about_ca_topic_score_gemma":0.99171656,"teacher_disagreement_score":0.09542695,"about_ca_system_score_codex":0.09542695,"about_ca_system_score_gemma":0.083703786,"threshold_uncertainty_score":0.6923742},"labels":[],"label_agreement":null},{"id":"W4401937374","doi":"10.70244/reh.v18i31.448","title":"From a Ladder to a mere Rung: The Functions of the Phenomenology of Spirit within or without the Encyclopedia","year":2021,"lang":"en","type":"article","venue":"Revista Eletrônica de Estudos Hegelianos.","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Encyclopedia; Phenomenology (philosophy); Psychoanalysis; Psychology; Philosophy; Epistemology; Linguistics","score_opus":0.03229393978137119,"score_gpt":0.2695509484417981,"score_spread":0.23725700866042693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401937374","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14920281,0.039477997,0.10840216,0.06252147,0.0023409023,0.00009275176,0.00013895515,0.00025320592,0.6375698],"genre_scores_gemma":[0.9675153,0.008496038,0.0082043065,0.0026927844,0.00041435432,0.000102885424,0.000042241696,0.0001261158,0.012405962],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965005,0.0025279084,0.000114795956,0.00021278611,0.00036348373,0.00028052778],"domain_scores_gemma":[0.9929367,0.0051315,0.00039295037,0.0007845768,0.00041931478,0.00033499047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005348167,0.0003802898,0.00039006077,0.002615232,0.0039020476,0.013232806,0.000713301,0.0019450791,0.0035242673],"category_scores_gemma":[0.009141984,0.00022084122,0.0003464294,0.0027392518,0.052107003,0.0218564,0.007872314,0.0034071186,0.0006048451],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015139722,0.000007125282,0.00025776104,0.00005119324,0.0000021452263,0.000043672,0.02339281,0.00004846485,0.000082363775,0.97075754,0.00059411454,0.0047476203],"study_design_scores_gemma":[0.000014849676,0.000042058055,0.0010554942,0.0006489787,0.00001037062,0.00028166606,0.08248354,0.0003640295,0.00041009425,0.80015355,0.1144964,0.000039038783],"about_ca_topic_score_codex":0.0024173523,"about_ca_topic_score_gemma":0.0020846038,"teacher_disagreement_score":0.013232806,"about_ca_system_score_codex":0.002970417,"about_ca_system_score_gemma":0.003132119,"threshold_uncertainty_score":0.028284132},"labels":[],"label_agreement":null},{"id":"W4401951989","doi":"10.1515/9781478059424-006","title":"Chapter 4. “My Travels in Nova Scotia”: Ritual Healing and Communal Restoration in Marrant’s Journal","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nova scotia; Nova (rocket); Geography; History; Archaeology; Engineering; Aeronautics","score_opus":0.07332806791587883,"score_gpt":0.2757861451068471,"score_spread":0.2024580771909683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401951989","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02579807,0.070196494,0.00031088977,0.017343497,0.0051645064,0.000097372234,0.00027523824,0.00005114809,0.88076293],"genre_scores_gemma":[0.07982827,0.02430533,0.00049880374,0.0022851713,0.00050950865,0.000039906387,0.00017283439,0.00006605713,0.89229417],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998878,0.000019842544,0.0000031764969,0.0000091168295,0.00003836799,0.000041621573],"domain_scores_gemma":[0.99987984,0.000030816012,0.000009721365,0.0000053288654,0.00002899992,0.00004522612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016459284,0.00025967864,0.00015868492,0.00080629875,0.0057958732,0.0024565263,0.00044268495,0.0010084853,0.027705144],"category_scores_gemma":[0.00032698805,0.00014994202,0.00015820222,0.0011872493,0.0012067902,0.00073365745,0.0010418792,0.0011735768,0.0023651],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058921647,0.000059667727,0.0015729719,0.0006708892,0.0000063294437,0.0008598641,0.033728737,0.0001418905,0.0014936635,0.068375,0.7359373,0.15709475],"study_design_scores_gemma":[0.0000021623111,0.000008784628,0.005516152,0.00045070986,0.0000021250714,0.00017598906,0.00646965,0.00002146508,0.00010952355,0.0007897813,0.98644894,0.000004726003],"about_ca_topic_score_codex":0.3145535,"about_ca_topic_score_gemma":0.7858954,"teacher_disagreement_score":0.6854465,"about_ca_system_score_codex":0.006339823,"about_ca_system_score_gemma":0.007225686,"threshold_uncertainty_score":0.6254452},"labels":[],"label_agreement":null},{"id":"W4402091085","doi":"10.1353/vcr.2024.a936089","title":"Pagan Affectations and Archaecological Agencies in the Later Works of Richard Jefferies","year":2024,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.04286185268534688,"score_gpt":0.2904665651606289,"score_spread":0.24760471247528204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402091085","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0119105065,0.9730163,0.00008558909,0.004879783,0.00040908548,0.000004083741,0.000009390852,0.0000019487352,0.009683237],"genre_scores_gemma":[0.26724422,0.7234697,0.00021113108,0.0029667257,0.0008712202,0.000016684673,0.00001981985,0.00000738169,0.005193153],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810493,0.0013425287,0.0000779175,0.00013303742,0.00023358193,0.0001079472],"domain_scores_gemma":[0.9980894,0.0013400225,0.00022853658,0.00008700649,0.0001894418,0.00006556437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025455882,0.00025218024,0.00040598595,0.0013826803,0.0012466754,0.0027515723,0.0003666523,0.0010805292,0.0016324414],"category_scores_gemma":[0.0032813654,0.00019145376,0.0001168147,0.0020249747,0.006205519,0.0016425641,0.0016736733,0.0016060781,0.00018161298],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022203887,0.000066989945,0.0025018426,0.016721973,0.00014056895,0.0010621733,0.1637786,0.00026950878,0.0017446366,0.273324,0.034155536,0.50601214],"study_design_scores_gemma":[0.000008308059,0.000038799506,0.009112295,0.009047459,0.000029885476,0.00074095937,0.016340742,0.000022942764,0.0003344454,0.005364457,0.9589382,0.000021416969],"about_ca_topic_score_codex":0.010846018,"about_ca_topic_score_gemma":0.023853067,"teacher_disagreement_score":0.010846018,"about_ca_system_score_codex":0.0027895947,"about_ca_system_score_gemma":0.002031422,"threshold_uncertainty_score":0.021565795},"labels":[],"label_agreement":null},{"id":"W4402621540","doi":"10.1080/0015587x.2024.2388370","title":"The Truth of Myth: World Mythology in Theory and Everyday Life","year":2024,"lang":"en","type":"article","venue":"Folklore","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Mythology; Everyday life; Aesthetics; History; Literature; Art; Epistemology; Philosophy","score_opus":0.020661856026259442,"score_gpt":0.2733441375359145,"score_spread":0.2526822815096551,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402621540","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032284334,0.08542814,0.021578407,0.1514007,0.0064131054,0.00006468484,0.00012437427,0.00012942798,0.7025768],"genre_scores_gemma":[0.932603,0.018197287,0.0053334613,0.009030029,0.0038331074,0.00017378508,0.00010356084,0.00015834844,0.030567477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954608,0.0035612204,0.00010071295,0.00021594773,0.0003955832,0.00026557644],"domain_scores_gemma":[0.99312913,0.004732647,0.00038920005,0.00072543515,0.0005041817,0.00051941234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061114226,0.0005198477,0.0006906182,0.0024573817,0.007140916,0.013349916,0.0011056946,0.0026732641,0.0057830997],"category_scores_gemma":[0.010954058,0.0002676999,0.0003851868,0.0023417596,0.059242185,0.016945167,0.004623993,0.0063055833,0.0008911862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008258453,0.000008492048,0.00015015868,0.000060434457,0.0000036130361,0.000047648005,0.030303424,0.000054195003,0.000027542541,0.95578045,0.008201162,0.0053545893],"study_design_scores_gemma":[0.000009707847,0.000017658234,0.00037821042,0.00038295105,0.000003822931,0.00012762606,0.03243751,0.00021661425,0.000066641034,0.84185797,0.12448944,0.000011800638],"about_ca_topic_score_codex":0.0023711731,"about_ca_topic_score_gemma":0.0023281202,"teacher_disagreement_score":0.013349916,"about_ca_system_score_codex":0.004239592,"about_ca_system_score_gemma":0.0029970007,"threshold_uncertainty_score":0.03232068},"labels":[],"label_agreement":null},{"id":"W4402648210","doi":"10.51663/pnz.64.1.22","title":"Iskanje nove poduhovljenosti: nova duhovna gibanja in prakse na Slovenskem med letoma 1850 in 1941","year":2024,"lang":"en","type":"article","venue":"Contributions to Contemporary History","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nova (rocket); Nova scotia; Political science; Sociology; Engineering; Ethnology","score_opus":0.06042259841069561,"score_gpt":0.29323645886951477,"score_spread":0.23281386045881916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402648210","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90202945,0.026502257,0.00021828538,0.0034025125,0.00044329878,0.000030948733,0.00016999143,0.000014428435,0.06718866],"genre_scores_gemma":[0.9756345,0.006575513,0.0000954449,0.0003616784,0.000048345184,0.000008467275,0.00009929187,0.00001186731,0.017164854],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996613,0.00012286956,0.00002001474,0.000041503594,0.00004187469,0.0001124244],"domain_scores_gemma":[0.9998504,0.00004583392,0.000036067282,0.00000563002,0.000018454599,0.000043546912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005812437,0.00022572433,0.0003105889,0.0007104472,0.0025980226,0.0022491075,0.00021395345,0.0005620166,0.0021865945],"category_scores_gemma":[0.00062591885,0.0002412344,0.00010875153,0.00087207253,0.0019826773,0.00062319316,0.0018866962,0.0014007398,0.00032009772],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00064721634,0.0003231077,0.10074649,0.002068029,0.00006527235,0.012512308,0.5436459,0.0008716606,0.005834154,0.13406156,0.021786788,0.17743753],"study_design_scores_gemma":[0.00002418755,0.00018078454,0.18933076,0.00078282546,0.00002915075,0.0016057213,0.101435944,0.00009049677,0.0007757666,0.0023917158,0.70332325,0.000029399616],"about_ca_topic_score_codex":0.020817311,"about_ca_topic_score_gemma":0.07706268,"teacher_disagreement_score":0.020817311,"about_ca_system_score_codex":0.004215296,"about_ca_system_score_gemma":0.002957464,"threshold_uncertainty_score":0.041392267},"labels":[],"label_agreement":null},{"id":"W4403201599","doi":"10.1080/19349637.2024.2411700","title":"Psychopathology and the religious imaginary in Freud and Hillman","year":2024,"lang":"en","type":"article","venue":"Journal of Spirituality in Mental Health","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Psyche; Soul; Psychoanalysis; Spirituality; Psychology; Flourishing; The Imaginary; Counterpoint; Religious experience; Epistemology; Philosophy; Psychotherapist","score_opus":0.0210872768752765,"score_gpt":0.3221329717431399,"score_spread":0.30104569486786337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403201599","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28688386,0.17440112,0.0029763577,0.23455718,0.0031284508,0.00005934486,0.000038233793,0.000058846937,0.29789665],"genre_scores_gemma":[0.97104305,0.013928816,0.0006142525,0.0070338193,0.0008766925,0.000021676567,0.000007207095,0.000017238743,0.006457212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99847776,0.0009928118,0.0000432501,0.00009246181,0.0002065221,0.00018722704],"domain_scores_gemma":[0.9982704,0.0011418889,0.00020988887,0.00008174651,0.00008639259,0.00020968978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034142958,0.00038698074,0.00041106855,0.0023074765,0.0060304655,0.00639057,0.0006172666,0.0024759478,0.0016698549],"category_scores_gemma":[0.004184286,0.0002757338,0.00022931006,0.0012372937,0.04353947,0.005806272,0.0051649543,0.0045624245,0.0001691162],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002743381,0.000059806312,0.0012579174,0.00006051891,0.000005733005,0.0004773551,0.17999652,0.000065572356,0.000073718154,0.7995693,0.0069955285,0.0114105735],"study_design_scores_gemma":[0.000043272714,0.00008004499,0.0055952854,0.000987272,0.000013673098,0.001948896,0.1611931,0.00036786823,0.00012833331,0.5503118,0.27926335,0.00006710024],"about_ca_topic_score_codex":0.008295465,"about_ca_topic_score_gemma":0.009042625,"teacher_disagreement_score":0.008295465,"about_ca_system_score_codex":0.0052355505,"about_ca_system_score_gemma":0.0019631865,"threshold_uncertainty_score":0.037986755},"labels":[],"label_agreement":null},{"id":"W4403204550","doi":"10.1007/978-3-031-38971-9_1938-1","title":"The Induction and Subversion of Transcendence","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"CARE Canada","funders":"","keywords":"Subversion; Transcendence (philosophy); Philosophy; Epistemology; Political science; Law","score_opus":0.039595652745411505,"score_gpt":0.22835511987567603,"score_spread":0.18875946713026454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403204550","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010161297,0.0028404496,0.0035187139,0.0016860963,0.0002581248,0.000021921971,0.000013879717,0.0000287128,0.9814709],"genre_scores_gemma":[0.6786933,0.0046519465,0.0036869165,0.0011629346,0.00048205053,0.0001260362,0.000044446493,0.00009068243,0.31106174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943155,0.0002827778,0.0000136051885,0.00005436644,0.0001615993,0.00005616555],"domain_scores_gemma":[0.9992422,0.00037418472,0.000046577545,0.0001791297,0.00007856263,0.000079365156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010128026,0.00031205095,0.0002983769,0.0006884614,0.0011693966,0.0033047036,0.00069211086,0.0007250769,0.0073104315],"category_scores_gemma":[0.0018177943,0.0001327763,0.00019294293,0.0006054311,0.013872993,0.0034304024,0.002453294,0.003185521,0.00092365703],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007681161,0.000017251788,0.000047651385,0.000028238946,0.0000015178381,0.000050322647,0.00369998,0.000028408362,0.00028607826,0.97320616,0.0027260573,0.019900631],"study_design_scores_gemma":[0.000018745968,0.000054672706,0.0010512628,0.00018331593,0.0000058932096,0.00054001564,0.0033184038,0.00017683743,0.0013759937,0.7858289,0.20743506,0.000010785878],"about_ca_topic_score_codex":0.00039493668,"about_ca_topic_score_gemma":0.000695149,"teacher_disagreement_score":0.0073104315,"about_ca_system_score_codex":0.0011722841,"about_ca_system_score_gemma":0.0011593319,"threshold_uncertainty_score":0.024455786},"labels":[],"label_agreement":null},{"id":"W4403217157","doi":"10.3390/h13050133","title":"Evergreen Avengers: Nature and Kaijū in the Twenty-First Century","year":2024,"lang":"en","type":"article","venue":"Humanities","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Evergreen; Botany; Biology","score_opus":0.03163334952904467,"score_gpt":0.25229708737654843,"score_spread":0.22066373784750376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403217157","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56387085,0.038893875,0.00088087464,0.028220905,0.0019059563,0.000027611977,0.00017912257,0.00008442403,0.36593637],"genre_scores_gemma":[0.90954906,0.009583889,0.0004720471,0.0034548403,0.00025083817,0.000028448785,0.00005791587,0.000106002495,0.076496944],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99967647,0.00007634406,0.000012297042,0.00004393857,0.000054151795,0.0001369401],"domain_scores_gemma":[0.99970275,0.000080533464,0.000045104494,0.000024707493,0.000032839733,0.00011408864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006999949,0.0003731455,0.00019576482,0.0007438365,0.011717816,0.0062540397,0.00043553673,0.0013897835,0.0043005147],"category_scores_gemma":[0.00057797524,0.00028959868,0.00015587948,0.0013321032,0.00975575,0.005326915,0.0031450193,0.0032377662,0.00042795605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096095355,0.0000409532,0.005113288,0.00037040058,0.000014958408,0.0013360395,0.81622,0.00005102729,0.0016252289,0.12641907,0.021097999,0.02761495],"study_design_scores_gemma":[0.0000047676053,0.00003061491,0.012298837,0.00024505326,0.000016004338,0.00035897692,0.21875393,0.000036447615,0.0003674576,0.004643208,0.7632092,0.00003550186],"about_ca_topic_score_codex":0.018721942,"about_ca_topic_score_gemma":0.09993113,"teacher_disagreement_score":0.018721942,"about_ca_system_score_codex":0.004786691,"about_ca_system_score_gemma":0.0024023044,"threshold_uncertainty_score":0.037225902},"labels":[],"label_agreement":null},{"id":"W4403401529","doi":"10.24193/subbphilo.2024.3.07","title":"“SHINING WITH SOUND IN THE UNTRANSLATABLE DARK”—REBECCA ELSON’S POETRY OF COSMIC WISDOM","year":2024,"lang":"en","type":"article","venue":"Studia Universitatis Babeș-Bolyai Philologia","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; COSMIC cancer database; Sound (geography); Literature; Philosophy; Art; Astrophysics; Physics; Acoustics","score_opus":0.029181640182732543,"score_gpt":0.24413599163426786,"score_spread":0.21495435145153532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403401529","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033481453,0.019343961,0.004042749,0.08492311,0.0032374715,0.000037460944,0.00018629109,0.00019257376,0.8545549],"genre_scores_gemma":[0.6105776,0.005638975,0.0018661864,0.016717622,0.00090637215,0.000047886853,0.00009091792,0.00025716005,0.36389732],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993444,0.00022399741,0.000009795419,0.00009445427,0.00017706833,0.00015028354],"domain_scores_gemma":[0.99941695,0.00014747058,0.00003985149,0.000051464995,0.00019721496,0.0001471535],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065539306,0.00042279897,0.00015502598,0.0008255262,0.0074383467,0.004419419,0.0006429903,0.0014269699,0.007360514],"category_scores_gemma":[0.0020489467,0.00012815768,0.00013049463,0.0008162499,0.015406509,0.0025179833,0.0015380966,0.0028047774,0.0010914234],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033866094,0.000010632016,0.00059164036,0.000047003086,0.000004704782,0.0002918019,0.053499542,0.0000830464,0.00040879945,0.64486974,0.27691096,0.023248298],"study_design_scores_gemma":[0.000004764881,0.00000596171,0.0008422651,0.000092937305,0.0000029556968,0.00013655899,0.009379333,0.000056777364,0.00024967274,0.016762588,0.97244895,0.000017199805],"about_ca_topic_score_codex":0.29679388,"about_ca_topic_score_gemma":0.47093388,"teacher_disagreement_score":0.29679388,"about_ca_system_score_codex":0.011311109,"about_ca_system_score_gemma":0.0056608985,"threshold_uncertainty_score":0.5901327},"labels":[],"label_agreement":null},{"id":"W4403409311","doi":"10.31581/jbs-33.4.561(2023)","title":"Collaborative Exploration of the Harmony of Science and Religion (Part 2)","year":2024,"lang":"en","type":"article","venue":"The Journal of Bahá’í Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Harmony (color); Sociology; Epistemology; Engineering ethics; Philosophy; Engineering; Art; Visual arts","score_opus":0.08008256473636523,"score_gpt":0.317354551322195,"score_spread":0.23727198658582976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403409311","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6034458,0.01970503,0.013875757,0.040302716,0.0049036406,0.0018232687,0.0009089137,0.00017263183,0.31486228],"genre_scores_gemma":[0.94007385,0.0038405,0.008397172,0.0022776464,0.0004473832,0.0007542032,0.000275761,0.00009688868,0.043836597],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9917611,0.005551231,0.00023255062,0.000591439,0.00087137445,0.000992364],"domain_scores_gemma":[0.9859983,0.00809002,0.0008743381,0.0015034138,0.0013844279,0.0021494997],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011320685,0.00050911645,0.0007076309,0.002747175,0.00947128,0.009221282,0.0013645906,0.0024912318,0.014140935],"category_scores_gemma":[0.0157121,0.0003016456,0.0005255062,0.0043215784,0.005587755,0.004767026,0.017472854,0.0026909334,0.001014615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011088797,0.00024201434,0.006763823,0.0006653532,0.000030271864,0.0007066058,0.78320026,0.00019973525,0.003554171,0.053958993,0.018070456,0.13249743],"study_design_scores_gemma":[0.000027815837,0.00009337994,0.020139601,0.0006896475,0.000025037463,0.000624891,0.5853675,0.00028332594,0.0014613649,0.016642282,0.37461185,0.000033367767],"about_ca_topic_score_codex":0.009301866,"about_ca_topic_score_gemma":0.022172734,"teacher_disagreement_score":0.9905287,"about_ca_system_score_codex":0.004851097,"about_ca_system_score_gemma":0.013086603,"threshold_uncertainty_score":0.059870183},"labels":[],"label_agreement":null},{"id":"W4403748937","doi":"10.2139/ssrn.4958892","title":"Freemasons in China: the Portuguese link","year":2024,"lang":"en","type":"preprint","venue":"SSRN Electronic Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"International Political Science Association","funders":"","keywords":"Link (geometry); China; Portuguese; Geography; Computer science; Computer network; Linguistics; Philosophy; Archaeology","score_opus":0.018718082504981665,"score_gpt":0.25985799699550005,"score_spread":0.2411399144905184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403748937","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61138755,0.005714644,0.0002716522,0.015851377,0.00039989606,0.000040682808,0.0015439887,0.00005787909,0.36473235],"genre_scores_gemma":[0.92263424,0.0013353578,0.00014831877,0.0008473622,0.00012870952,0.000019844243,0.0002721223,0.000029649864,0.07458438],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953413,0.00007285341,0.000013752173,0.000055964705,0.000084155465,0.0002392709],"domain_scores_gemma":[0.99917763,0.00020472443,0.00011866318,0.000117301286,0.00015487315,0.00022682441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008148448,0.00019160169,0.00025617002,0.0014567537,0.00412784,0.0023721105,0.0005240271,0.0008220824,0.033963624],"category_scores_gemma":[0.002180825,0.000118076496,0.00014546658,0.004099898,0.0016693559,0.001622743,0.0017455469,0.00081683113,0.0008869075],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040992256,0.0001272526,0.056245472,0.00072856003,0.000059208614,0.0041568256,0.07684168,0.00023752615,0.0009199789,0.5618707,0.118872605,0.17953028],"study_design_scores_gemma":[0.000050368722,0.00005765195,0.21894391,0.0004131113,0.000046405865,0.0005236015,0.03466777,0.0004223572,0.00061546976,0.022067564,0.7221465,0.000045207704],"about_ca_topic_score_codex":0.13387199,"about_ca_topic_score_gemma":0.20026869,"teacher_disagreement_score":0.13387199,"about_ca_system_score_codex":0.005087195,"about_ca_system_score_gemma":0.0046320455,"threshold_uncertainty_score":0.26618552},"labels":[],"label_agreement":null},{"id":"W4404488848","doi":"10.1017/s0012217324000386","title":"Mythical Mythology: Mythical Objects, Intentional Identity, and Referential Anti-Realism","year":2024,"lang":"en","type":"article","venue":"Dialogue","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Mythology; Realism; Identity (music); Philosophy; Epistemology; Literature; Aesthetics; Art","score_opus":0.054678529759229114,"score_gpt":0.30871076549957294,"score_spread":0.25403223574034384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404488848","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20146984,0.0071513057,0.11508549,0.09374508,0.0015349621,0.00009570153,0.00006783485,0.00015469657,0.5806951],"genre_scores_gemma":[0.98931164,0.00048846035,0.0032672025,0.0011238402,0.00014756086,0.00003500668,0.000011958613,0.000036512167,0.0055777216],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9925417,0.0058009643,0.00015879988,0.00043258845,0.0007889528,0.0002770399],"domain_scores_gemma":[0.99196213,0.00492739,0.0008041381,0.0012530924,0.0007337264,0.00031954114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009502595,0.000357298,0.00043965323,0.0013020713,0.0039625918,0.0064601745,0.0013468799,0.0027430803,0.0030548337],"category_scores_gemma":[0.009639956,0.0002934677,0.0003853045,0.00090796873,0.06114774,0.00892571,0.0061592525,0.0056104353,0.00035934726],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003984729,0.000003661255,0.00006176141,0.000014688002,0.000001195242,0.000019704736,0.008666687,0.000034440276,0.000052639352,0.9901322,0.00033736991,0.0006717248],"study_design_scores_gemma":[0.000012529659,0.0000179878,0.00017919936,0.0001329651,0.0000037879927,0.00008439783,0.009024208,0.0004968498,0.00026015186,0.9575694,0.032205068,0.000013373698],"about_ca_topic_score_codex":0.0017526813,"about_ca_topic_score_gemma":0.0014396721,"teacher_disagreement_score":0.009502595,"about_ca_system_score_codex":0.004412276,"about_ca_system_score_gemma":0.0022149866,"threshold_uncertainty_score":0.05025512},"labels":[],"label_agreement":null},{"id":"W4404580611","doi":"10.1558/jasr.30596","title":"Nonreligion is not Proto-religion","year":2024,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology","score_opus":0.07885058114377791,"score_gpt":0.35522096653362933,"score_spread":0.2763703853898514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404580611","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15813415,0.007495113,0.008942911,0.05397422,0.0028619948,0.000025376066,0.00007131277,0.000097172466,0.76839787],"genre_scores_gemma":[0.9657439,0.001120753,0.0007358424,0.0027302434,0.00042167312,0.000010493686,0.00003293627,0.000045786303,0.029158361],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987393,0.0006058043,0.00004397808,0.00025740988,0.00017611813,0.00017745611],"domain_scores_gemma":[0.9978598,0.000998393,0.00026330922,0.00042156462,0.00026232947,0.00019458338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019118603,0.00012936165,0.00028623804,0.0002267714,0.0022812637,0.0023746497,0.00074162637,0.000993122,0.007615634],"category_scores_gemma":[0.0043208604,0.000082260085,0.00017763043,0.00025967692,0.010386549,0.0034830405,0.0023034117,0.002736575,0.0009919759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034731373,0.000019023075,0.0010218433,0.00006816636,0.0000068848212,0.00013394831,0.012782437,0.000025493513,0.00021771836,0.9728161,0.004345214,0.008528414],"study_design_scores_gemma":[0.000028787015,0.000114862574,0.0057290043,0.00018622036,0.000022162087,0.0010127692,0.019217402,0.00023640043,0.00081433717,0.47992083,0.49269387,0.000023413211],"about_ca_topic_score_codex":0.0014999828,"about_ca_topic_score_gemma":0.002697092,"teacher_disagreement_score":0.007615634,"about_ca_system_score_codex":0.0011357729,"about_ca_system_score_gemma":0.0009127002,"threshold_uncertainty_score":0.025476813},"labels":[],"label_agreement":null},{"id":"W4404715769","doi":"10.52097/wpt.3100","title":"The Normative Aspect in the Contemporary Understanding of Spirituality","year":2020,"lang":"en","type":"article","venue":"Wrocławski Przegląd Teologiczny.","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Normative; Spirituality; Epistemology; Sociology; Psychology; Environmental ethics; Philosophy; Medicine","score_opus":0.2582547978401865,"score_gpt":0.29114096274702805,"score_spread":0.03288616490684154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404715769","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10348425,0.025169248,0.070655264,0.099529564,0.0012401833,0.00006885175,0.000081576305,0.000071360264,0.6996997],"genre_scores_gemma":[0.978872,0.0068568313,0.0049639563,0.003523396,0.0005796876,0.00008474403,0.00003613614,0.00003072722,0.0050524594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99710554,0.0017639435,0.0001205544,0.00028883305,0.00057565887,0.00014555581],"domain_scores_gemma":[0.99720395,0.0016781539,0.0002968029,0.000260494,0.00038384687,0.00017675244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004171732,0.0003142941,0.0003407711,0.0015306838,0.0033423605,0.0037880067,0.00077002967,0.0018009235,0.0016201864],"category_scores_gemma":[0.004522999,0.00015769603,0.00022140014,0.0014318322,0.06304697,0.006482892,0.002729631,0.004094977,0.00024720884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025014244,0.0000045927577,0.00019065657,0.000033354492,0.00000119167,0.000025682562,0.006110613,0.000048281767,0.000059616672,0.990948,0.00028051922,0.0022950214],"study_design_scores_gemma":[0.0000051212764,0.00001395755,0.00082205335,0.00022413308,0.0000035650198,0.00018162123,0.008558394,0.00026891765,0.000101456855,0.93470824,0.055103645,0.000008876674],"about_ca_topic_score_codex":0.0026002354,"about_ca_topic_score_gemma":0.0024990542,"teacher_disagreement_score":0.004171732,"about_ca_system_score_codex":0.0028953888,"about_ca_system_score_gemma":0.002683469,"threshold_uncertainty_score":0.02206248},"labels":[],"label_agreement":null},{"id":"W4404723285","doi":"10.1017/s0034412524000672","title":"The semantics of Afro-Brazilian spirits: Applying Davidson on prior and passing theories","year":2024,"lang":"en","type":"article","venue":"Religious Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Philosophy; Semantics (computer science); Epistemology; Linguistics; Computer science; Programming language","score_opus":0.03422357478979981,"score_gpt":0.30686873592952413,"score_spread":0.2726451611397243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404723285","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14549007,0.0032351867,0.30143297,0.021092456,0.0005842614,0.00026082082,0.0002971112,0.0001998467,0.5274073],"genre_scores_gemma":[0.9715343,0.00040052843,0.022699218,0.00053313695,0.00010336996,0.00008974765,0.00009460321,0.000060906383,0.0044841655],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9915877,0.0058871633,0.00037959777,0.0008230912,0.0009353965,0.00038715516],"domain_scores_gemma":[0.99233645,0.004046539,0.00055381656,0.0011485395,0.0015079713,0.0004066404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076515707,0.0008387519,0.0009169508,0.0043169726,0.0061860154,0.007102818,0.0023541488,0.0018891242,0.0033627606],"category_scores_gemma":[0.010351115,0.00066863705,0.0010225718,0.0023760668,0.041810714,0.011001222,0.006870588,0.0037856519,0.0003942137],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071096592,0.000005028131,0.000109246546,0.000025414382,0.0000043331183,0.00003990153,0.010453988,0.00019674358,0.00003420123,0.9868269,0.00024408921,0.0020529747],"study_design_scores_gemma":[0.000008557441,0.000009138707,0.00017536631,0.00006225562,0.000010220294,0.00005322136,0.007295925,0.0012527859,0.00011314059,0.9773117,0.013695629,0.00001220501],"about_ca_topic_score_codex":0.015899288,"about_ca_topic_score_gemma":0.012535585,"teacher_disagreement_score":0.015899288,"about_ca_system_score_codex":0.008607219,"about_ca_system_score_gemma":0.0029388084,"threshold_uncertainty_score":0.06245005},"labels":[],"label_agreement":null},{"id":"W4405403105","doi":"10.4000/12xgp","title":"Introduction: The Art of Dis/Consolation","year":2024,"lang":"en","type":"article","venue":"E-rea","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ECW Press (Canada)","funders":"","keywords":"Consolation; Art; Philosophy; Literature","score_opus":0.022648833160794288,"score_gpt":0.24553725978446328,"score_spread":0.22288842662366898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405403105","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008596502,0.029717792,0.006310553,0.060262825,0.02437681,0.00006963508,0.0004590795,0.00034229204,0.8698645],"genre_scores_gemma":[0.22382061,0.017355211,0.004847157,0.040227372,0.0108352965,0.00013147054,0.0004314807,0.00077501754,0.7015764],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900085,0.00034894593,0.000045271852,0.00018038262,0.00029092337,0.00013366804],"domain_scores_gemma":[0.9991066,0.00037819377,0.00007574186,0.000095220545,0.00021912686,0.0001250956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009810154,0.00065562915,0.00030249832,0.0007935128,0.0055188444,0.0048676366,0.0008258082,0.0018513446,0.033397328],"category_scores_gemma":[0.0024814573,0.00018628739,0.0003535697,0.0007549864,0.0072787856,0.0052426946,0.0033794732,0.0053932806,0.007874736],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007494048,0.000031778218,0.00040762016,0.00031357456,0.0000063767657,0.00023795485,0.027111506,0.00004887998,0.0005565448,0.45528847,0.45018464,0.065737695],"study_design_scores_gemma":[0.0000020391296,0.000009846093,0.0002236931,0.00011774328,0.000001428533,0.000145031,0.0023815029,0.000020564356,0.00014088358,0.0070493235,0.98990226,0.0000056390736],"about_ca_topic_score_codex":0.0036020624,"about_ca_topic_score_gemma":0.006457619,"teacher_disagreement_score":0.033397328,"about_ca_system_score_codex":0.0021907005,"about_ca_system_score_gemma":0.0011669225,"threshold_uncertainty_score":0.11172515},"labels":[],"label_agreement":null},{"id":"W4405650150","doi":"10.1080/13537903.2024.2428540","title":"Heathens of many names: multiplicity in religious self-descriptors among contemporary Norse-oriented Pagans","year":2024,"lang":"en","type":"article","venue":"Journal of Contemporary Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiplicity (mathematics); History; Genealogy; Art; Mathematics; Geometry","score_opus":0.031160711513946823,"score_gpt":0.25554144182393884,"score_spread":0.224380730309992,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405650150","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9994173,0.0000990409,0.000023319648,0.00006220465,0.0000025877923,0.0000025974155,0.000004854268,5.352556e-7,0.00038753788],"genre_scores_gemma":[0.99959403,0.00011555187,0.000041783398,0.000035774425,0.0000030155195,0.0000041165295,0.000008143626,0.000001073223,0.00019664549],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999283,0.0003591815,0.00004566149,0.000081525184,0.00010190716,0.00012881645],"domain_scores_gemma":[0.99842864,0.0006960964,0.0005263233,0.00009462708,0.00010659673,0.0001476888],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015017206,0.00021605898,0.00031560627,0.0013842243,0.0021608677,0.0016036473,0.0003714591,0.00053511094,0.0019761296],"category_scores_gemma":[0.0032906232,0.0002956765,0.00013184873,0.0011766243,0.0032942381,0.0015163884,0.0021860984,0.0007666302,0.00017121038],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011947761,0.00005329095,0.28194195,0.00012627248,0.000014466991,0.0007304778,0.6954012,0.000018222634,0.003714933,0.0013672506,0.00025163658,0.016260829],"study_design_scores_gemma":[0.000005355933,0.00010433105,0.33553785,0.00011377021,0.000012342158,0.00089498085,0.65807056,0.00009538049,0.00027884354,0.0003883921,0.0044760057,0.000022207092],"about_ca_topic_score_codex":0.0045608156,"about_ca_topic_score_gemma":0.011690569,"teacher_disagreement_score":0.0045608156,"about_ca_system_score_codex":0.00083442254,"about_ca_system_score_gemma":0.0003839799,"threshold_uncertainty_score":0.009068549},"labels":[],"label_agreement":null},{"id":"W4406034144","doi":"10.54310/elpis.2024.1.1","title":"Apokaliptikus fenomenológia és a politikai gonosz","year":2025,"lang":"hu","type":"article","venue":"Elpis Filozófiatudományi Folyóirat","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bell (Canada)","funders":"","keywords":"Humanities; Psychology; Sociology; Philosophy","score_opus":0.011212604552497162,"score_gpt":0.2675424214274571,"score_spread":0.2563298168749599,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406034144","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023154583,0.007321673,0.0260521,0.029650109,0.0010384738,0.000112966474,0.0002672485,0.00019264559,0.91221005],"genre_scores_gemma":[0.63687974,0.0077177803,0.011789046,0.0062022475,0.00079966674,0.0003267876,0.0003114921,0.00034644664,0.3356268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976681,0.00065904006,0.00009638315,0.0005877683,0.0006048799,0.00038383878],"domain_scores_gemma":[0.9988907,0.00031907388,0.00015201455,0.0001839248,0.00031356022,0.00014079091],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019381212,0.0008181277,0.00051317544,0.0013337479,0.004263845,0.008249956,0.0008240561,0.0026019304,0.02440137],"category_scores_gemma":[0.0029339723,0.0003868863,0.0005933854,0.0010883954,0.016005076,0.0052822083,0.005462501,0.0037154264,0.004629716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016245165,0.00001343321,0.0004643257,0.00007594033,0.000006942384,0.00012476531,0.0032603317,0.00010813376,0.00032097235,0.9804606,0.0042380514,0.010910261],"study_design_scores_gemma":[0.000016418759,0.000021484733,0.0019315904,0.00022231927,0.000014912797,0.00030890078,0.0039037606,0.0002775106,0.00067208824,0.49285585,0.49974716,0.000028019742],"about_ca_topic_score_codex":0.00686436,"about_ca_topic_score_gemma":0.0062055313,"teacher_disagreement_score":0.02440137,"about_ca_system_score_codex":0.006288918,"about_ca_system_score_gemma":0.0055004535,"threshold_uncertainty_score":0.08163071},"labels":[],"label_agreement":null},{"id":"W4406095415","doi":"10.5325/weslmethstud.17.1.0040","title":"Pedagogy and Preaching in Edwardian Oxford: Ernest and Margaret Genner","year":2025,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Classics; Theology; Art; History","score_opus":0.05213406914089153,"score_gpt":0.3749817676071722,"score_spread":0.3228476984662807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406095415","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14681008,0.12870592,0.001089117,0.25158682,0.0063309367,0.00006684162,0.00005383022,0.00006380669,0.46529263],"genre_scores_gemma":[0.56114155,0.01976767,0.00094176136,0.016698563,0.00068565906,0.000050638177,0.000021138563,0.000100624726,0.4005924],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855727,0.00080312334,0.000049288206,0.00015428389,0.00017901597,0.00025701197],"domain_scores_gemma":[0.9985832,0.00056089443,0.00013447696,0.000049054644,0.00013356784,0.00053880335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023661498,0.00032208103,0.00024945408,0.0006556845,0.009120741,0.0039984966,0.0006114481,0.0017158648,0.007882149],"category_scores_gemma":[0.0021446315,0.00031359761,0.00007790297,0.00039858965,0.011219655,0.0022894072,0.0037961989,0.0044457284,0.0007766271],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076500495,0.00009455933,0.0020175858,0.00027284466,0.0000065777986,0.0012323637,0.58016145,0.00013466994,0.00079406606,0.22011797,0.13637502,0.05871638],"study_design_scores_gemma":[0.0000032757766,0.000024940304,0.0017613705,0.00048012027,0.0000017355559,0.00021532438,0.07154989,0.000015026181,0.00020849028,0.0041293465,0.9215985,0.00001203658],"about_ca_topic_score_codex":0.044042837,"about_ca_topic_score_gemma":0.1447173,"teacher_disagreement_score":0.044042837,"about_ca_system_score_codex":0.010023596,"about_ca_system_score_gemma":0.0058215796,"threshold_uncertainty_score":0.08757293},"labels":[],"label_agreement":null},{"id":"W4406362380","doi":"10.7202/1115387ar","title":"Walter J. Ong, Charles Taylor, and the Age of Romanticism","year":2024,"lang":"en","type":"article","venue":"New Explorations","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Disenchantment; Romanticism; Poetry; The Renaissance; Classics; History; Art history; Philosophy; Literature; Art; Law","score_opus":0.05741262704046251,"score_gpt":0.26935095071360077,"score_spread":0.21193832367313825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406362380","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015403176,0.1895821,0.0018308404,0.42494926,0.014074833,0.000027387947,0.000094628595,0.000058677386,0.35397908],"genre_scores_gemma":[0.46504793,0.12290902,0.0037063798,0.085239805,0.0131654525,0.00013065732,0.00007689428,0.00025746672,0.3094664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991252,0.0004127204,0.000019520314,0.00008764046,0.00026118485,0.00009376731],"domain_scores_gemma":[0.9991854,0.000438161,0.00007955858,0.000049579525,0.00013957561,0.00010773169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010090446,0.00025911673,0.00019138934,0.00078283617,0.0043095658,0.003254531,0.00035955937,0.0016311861,0.0032233053],"category_scores_gemma":[0.0032420026,0.00013097208,0.00010558471,0.00078145764,0.007967138,0.004122657,0.0013521533,0.0029508153,0.0008745352],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016237225,0.0000123014315,0.0002918947,0.00007123295,0.0000023012576,0.00011943618,0.020799797,0.000050123326,0.000117603005,0.55435675,0.3954418,0.028720569],"study_design_scores_gemma":[0.0000027218755,0.0000037243951,0.0003122116,0.00019074742,9.222147e-7,0.00009608411,0.0033728983,0.000025984295,0.00005611355,0.053234085,0.94269824,0.0000061640285],"about_ca_topic_score_codex":0.008700142,"about_ca_topic_score_gemma":0.01701863,"teacher_disagreement_score":0.008700142,"about_ca_system_score_codex":0.0031505136,"about_ca_system_score_gemma":0.0029426366,"threshold_uncertainty_score":0.02285862},"labels":[],"label_agreement":null},{"id":"W4406881812","doi":"10.32474/jaas.2024.10.000333","title":"The World Systems and Past Events According to The Analyses of Buddhism Literatures","year":2024,"lang":"en","type":"article","venue":"Journal of Anthropological and Archaeological Sciences","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Petroleum Research Newfoundland and Labrador","funders":"","keywords":"Buddhism; History; Geography; Archaeology","score_opus":0.10823596995407256,"score_gpt":0.39307508765238636,"score_spread":0.2848391176983138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406881812","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15874144,0.05163833,0.01657214,0.011929092,0.00050030986,0.00007690778,0.00037653634,0.000056075103,0.76010925],"genre_scores_gemma":[0.9708412,0.013866463,0.002665792,0.0005030649,0.00022579318,0.000043684093,0.0001520273,0.000030288074,0.011671556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992341,0.00038170663,0.00003677435,0.00010682505,0.00015621191,0.000084387015],"domain_scores_gemma":[0.9991805,0.00043936708,0.00011247786,0.00006796224,0.00012753582,0.0000721549],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011995581,0.000315717,0.00023641312,0.004122316,0.0038753727,0.005259278,0.00050910993,0.0006319342,0.0041513266],"category_scores_gemma":[0.0016088983,0.0001383158,0.0002530883,0.0051434548,0.012147822,0.005145725,0.001977539,0.0014654762,0.00043650367],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059207,0.000005279969,0.0008827069,0.00007484105,0.0000059725453,0.00008587569,0.03732008,0.00008798002,0.000053842898,0.95263743,0.0012097658,0.0076303445],"study_design_scores_gemma":[0.000010718571,0.000024599434,0.013572754,0.0005902958,0.000035240253,0.000534217,0.077577055,0.0008179314,0.00024054546,0.5275997,0.37897003,0.000026883698],"about_ca_topic_score_codex":0.0061709126,"about_ca_topic_score_gemma":0.005748434,"teacher_disagreement_score":0.0061709126,"about_ca_system_score_codex":0.0047614686,"about_ca_system_score_gemma":0.0014486415,"threshold_uncertainty_score":0.03454709},"labels":[],"label_agreement":null},{"id":"W4406923354","doi":"10.3138/tjt-2023-0024","title":"A Short Story of an Intellectual Obsession: Religion, Science, and the Modern Research University","year":2023,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Sociology; Philosophy; Religious studies; Psychology; Psychoanalysis; Epistemology","score_opus":0.08271142891837209,"score_gpt":0.3319371114362804,"score_spread":0.24922568251790833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406923354","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011211719,0.031255394,0.0008234145,0.87914866,0.017947624,0.000012094248,0.00011439127,0.00006967556,0.059416994],"genre_scores_gemma":[0.47246972,0.031745896,0.0015699404,0.35036108,0.040689237,0.00009516265,0.00018181319,0.00045347586,0.10243366],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967738,0.0021393097,0.00007299524,0.00019544525,0.00054612255,0.00027237347],"domain_scores_gemma":[0.9880762,0.008808402,0.000580653,0.00045498507,0.0008703951,0.0012093034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042064465,0.0004118475,0.0004931387,0.0011370383,0.015798671,0.011808084,0.0011438336,0.00816121,0.009534518],"category_scores_gemma":[0.012110456,0.0004091347,0.00031730242,0.0018778811,0.027156053,0.015833536,0.005242675,0.021829728,0.0016996816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000063138,0.00003202841,0.0005530117,0.00010335911,0.0000080414475,0.00050521025,0.08545876,0.000042549644,0.00014576764,0.40224063,0.4972168,0.013630756],"study_design_scores_gemma":[0.000013689438,0.000034980316,0.00049376587,0.0002608684,0.0000032821956,0.00037890504,0.04745892,0.00008641996,0.00009880751,0.044424143,0.90671587,0.000030378498],"about_ca_topic_score_codex":0.00839641,"about_ca_topic_score_gemma":0.016164532,"teacher_disagreement_score":0.015798671,"about_ca_system_score_codex":0.0046345484,"about_ca_system_score_gemma":0.0024752296,"threshold_uncertainty_score":0.03362614},"labels":[],"label_agreement":null},{"id":"W4407200397","doi":"10.71043/sci.v10i.4613","title":"Traditional Language and the Women in the Hesiodic Catalogue of Women","year":2020,"lang":"en","type":"article","venue":"Scripta classica Israelica","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Linguistics; Psychology; Philosophy","score_opus":0.05214364071396686,"score_gpt":0.22751215176532275,"score_spread":0.17536851105135587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407200397","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058214832,0.039827753,0.0014671043,0.028766774,0.0019041908,0.000043520293,0.00020677916,0.00004857258,0.8695204],"genre_scores_gemma":[0.72646964,0.010403427,0.001001483,0.008169388,0.0016050974,0.000114980285,0.00017472077,0.00007862195,0.2519827],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994967,0.00027005764,0.00002071944,0.000038414077,0.00008993911,0.00008415585],"domain_scores_gemma":[0.9997379,0.000109320434,0.000038094353,0.000021345613,0.000051265513,0.000041972737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073141174,0.00034021115,0.0001974437,0.0010443875,0.0037318442,0.003915811,0.0004673031,0.00079862867,0.0060417634],"category_scores_gemma":[0.0009318437,0.00012300079,0.000083591076,0.0014022673,0.009607919,0.0022117114,0.001500437,0.0010780704,0.0009080526],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006914282,0.000016035448,0.00095644454,0.00014594423,0.000002481061,0.00021893911,0.10030428,0.000034751945,0.00041137738,0.817867,0.050723847,0.029249776],"study_design_scores_gemma":[0.000009648705,0.00002903812,0.0025490432,0.00033956722,0.0000034100578,0.00024648572,0.07937282,0.00005516171,0.00024520676,0.045438197,0.8717001,0.00001140492],"about_ca_topic_score_codex":0.0059824623,"about_ca_topic_score_gemma":0.013145714,"teacher_disagreement_score":0.0060417634,"about_ca_system_score_codex":0.0026261043,"about_ca_system_score_gemma":0.0011792846,"threshold_uncertainty_score":0.020211697},"labels":[],"label_agreement":null},{"id":"W4407713232","doi":"10.56315/pscf3-25alexander","title":"Coming to Faith Through Dawkins: 12 Essays on the Pathway from New Atheism to Christianity","year":2025,"lang":"en","type":"article","venue":"Perspectives on Science and Christian Faith","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Atheism; Christianity; Faith; Religious studies; Philosophy; Theology","score_opus":0.04113231075845062,"score_gpt":0.28342609937470525,"score_spread":0.24229378861625464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407713232","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007281437,0.53198373,0.0011198535,0.1310426,0.027158678,0.00006975947,0.00020061426,0.00009717386,0.30104616],"genre_scores_gemma":[0.111730956,0.19627275,0.001960548,0.025423238,0.011777897,0.00017769048,0.0002805745,0.00032449712,0.65205187],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989876,0.00042214556,0.0000375391,0.000112112204,0.0002881421,0.00015238943],"domain_scores_gemma":[0.99899274,0.00046164586,0.000059879818,0.000032132488,0.00020872583,0.0002447818],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014849183,0.001252833,0.00065401406,0.0016240753,0.0066458806,0.0063429535,0.00096923794,0.003703618,0.017500544],"category_scores_gemma":[0.0030034261,0.00059110293,0.00034790023,0.002353027,0.008613129,0.007612268,0.0034347696,0.0053621386,0.003517751],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004890747,0.00008278152,0.0002080879,0.00035525693,0.000009272678,0.00023643352,0.027551927,0.00005918442,0.0002415112,0.058935586,0.8656769,0.046594318],"study_design_scores_gemma":[0.000006640883,0.000009364236,0.0006498354,0.0008426237,0.000003608193,0.00009684739,0.012732851,0.000015557684,0.000095495605,0.0077654193,0.9777694,0.000012500176],"about_ca_topic_score_codex":0.017804656,"about_ca_topic_score_gemma":0.052089587,"teacher_disagreement_score":0.017804656,"about_ca_system_score_codex":0.00744401,"about_ca_system_score_gemma":0.0049730944,"threshold_uncertainty_score":0.058545172},"labels":[],"label_agreement":null},{"id":"W4408480067","doi":"10.1177/00918296251326886","title":"Book Review: Jason Byassee, Albert Y. S. Chu, and Ross A. Lockhart; foreword by Darrell L. Gruber; and afterword by Mi-Jung Lee, Christianity: An Asian Religion in Vancouver Christianity: An Asian Religion in VancouverByasseeJasonChuAlbert Y. S.LockhartRoss A.; foreword by GruberDarrell L.; and afterword by LeeMi-JungEugene: Cascade Books, 2023. viii + 84 pp., paper $17.00","year":2025,"lang":"en","type":"article","venue":"Missiology An International Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Philosophy; Religious studies; Theology; History","score_opus":0.007289693515261665,"score_gpt":0.2701822494638461,"score_spread":0.26289255594858446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408480067","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005845854,0.9361734,0.00014915345,0.015027375,0.035871636,0.00004491594,0.00042772174,0.00005801434,0.01218943],"genre_scores_gemma":[0.00075862516,0.8784733,0.00036063054,0.015484479,0.018562397,0.00010399257,0.00097286154,0.000066169065,0.08521757],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993243,0.00007230411,0.00007497201,0.000106157175,0.00037320066,0.000049027323],"domain_scores_gemma":[0.99679714,0.00076603884,0.00031445082,0.00005986017,0.0017096876,0.00035284596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011115612,0.0016657837,0.0023146945,0.0034121352,0.00067492883,0.0029538765,0.0019090254,0.002179689,0.06435855],"category_scores_gemma":[0.0045139883,0.00061739155,0.0007398041,0.0052219927,0.00063066947,0.0030730255,0.0013100973,0.0038002026,0.07549938],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010250779,0.0000054725274,0.00001953924,0.0012578553,0.000008133678,0.000014023666,0.00001413689,0.000012879031,0.0000410012,0.00016587396,0.9600206,0.038430125],"study_design_scores_gemma":[0.000009284971,0.000010872793,0.0001917298,0.0018213617,0.000016679416,0.00012854232,0.000028769578,0.00000833847,0.000026371208,0.00014660308,0.9976035,0.000007982847],"about_ca_topic_score_codex":0.00664941,"about_ca_topic_score_gemma":0.013918573,"teacher_disagreement_score":0.99335057,"about_ca_system_score_codex":0.0017839888,"about_ca_system_score_gemma":0.0036388193,"threshold_uncertainty_score":0.2153008},"labels":[],"label_agreement":null},{"id":"W4409273446","doi":"10.1353/vcr.2024.a956301","title":"Mesmerism as a Religious Imaginary in Mary Ward's Robert Elsmere","year":2024,"lang":"en","type":"article","venue":"Victorian review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"The Imaginary; Psychoanalysis; Art; History; Psychology","score_opus":0.015432558677783726,"score_gpt":0.28660945576927405,"score_spread":0.27117689709149034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409273446","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01696488,0.9280873,0.00014499122,0.027393159,0.0015938976,0.000015764837,0.000019764768,0.0000066812895,0.025773667],"genre_scores_gemma":[0.33113492,0.63586164,0.00039371313,0.017665293,0.0016829239,0.00004556096,0.000044369717,0.000022489015,0.013149116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99764013,0.0018076766,0.00007686583,0.00009089473,0.0002908182,0.00009368278],"domain_scores_gemma":[0.9980354,0.0013695732,0.0002667589,0.00006150106,0.00017144083,0.0000953245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031412796,0.00019054826,0.00040320278,0.0006849542,0.0010876867,0.0031904974,0.0005601269,0.001523066,0.0022798078],"category_scores_gemma":[0.0039378284,0.00015041,0.00015300377,0.0009881435,0.0044985525,0.0015849959,0.0015845387,0.002174726,0.0003187681],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006785424,0.0002689135,0.0010831518,0.022694474,0.00019939705,0.0019219695,0.072894245,0.0003351642,0.0034531862,0.41242912,0.12842304,0.35561877],"study_design_scores_gemma":[0.00002866454,0.000064281645,0.0017680895,0.0063795126,0.00003071833,0.00058292615,0.008893103,0.000020037312,0.00067210145,0.004695818,0.9768469,0.00001782839],"about_ca_topic_score_codex":0.0047095455,"about_ca_topic_score_gemma":0.014651402,"teacher_disagreement_score":0.0047095455,"about_ca_system_score_codex":0.002610931,"about_ca_system_score_gemma":0.0024132654,"threshold_uncertainty_score":0.018943787},"labels":[],"label_agreement":null},{"id":"W4409390473","doi":"10.1007/978-3-031-88586-0_3","title":"The Lord of Hosts and Nailer: Sacrifices and Sophistry","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"GRi Simulations (Canada)","funders":"","keywords":"History; Philosophy; Genealogy","score_opus":0.01882771456529411,"score_gpt":0.21605786773920085,"score_spread":0.19723015317390674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409390473","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004852533,0.011626526,0.0004226221,0.004276477,0.0014430191,0.00001329736,0.000015986854,0.000018351668,0.9773311],"genre_scores_gemma":[0.12333155,0.0057394314,0.00044399747,0.0018179659,0.00070082606,0.000021134374,0.000015978429,0.000064184365,0.8678649],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995522,0.00023800372,0.000010153928,0.000032376513,0.00009333889,0.00007402673],"domain_scores_gemma":[0.99974924,0.00009781632,0.000019370967,0.00002979323,0.000038347018,0.00006539354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008020507,0.00038459955,0.00029598814,0.00045692985,0.006064241,0.004890622,0.00050105224,0.0014316645,0.01359517],"category_scores_gemma":[0.0012750973,0.00023585543,0.000111048925,0.0006218558,0.0073013576,0.0030950222,0.00260893,0.0038738232,0.0026805024],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024393623,0.00002565217,0.00016356993,0.00005441642,0.0000022193888,0.00015373946,0.024144348,0.00004909064,0.0001583369,0.82241946,0.121549614,0.03125507],"study_design_scores_gemma":[0.0000039813854,0.000023367322,0.00058537454,0.0001854809,0.0000020973587,0.00022191662,0.011254288,0.000046596477,0.0001287428,0.032344386,0.95519656,0.0000071933837],"about_ca_topic_score_codex":0.004465212,"about_ca_topic_score_gemma":0.031363092,"teacher_disagreement_score":0.01359517,"about_ca_system_score_codex":0.0020326094,"about_ca_system_score_gemma":0.001756141,"threshold_uncertainty_score":0.04548037},"labels":[],"label_agreement":null},{"id":"W4409641280","doi":"10.1080/00033790.2025.2495306","title":"Alexander N. Aksakov and the domestication of ‘scientific spiritualism’ in Imperial Russia, 1865–1875","year":2025,"lang":"en","type":"article","venue":"Annals of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Spiritualism; Domestication; Ancient history; Etymology; History; Classics; Philosophy; Art; Literature; Biology; Ecology; Medicine","score_opus":0.050308651081455394,"score_gpt":0.3339562828352897,"score_spread":0.28364763175383434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409641280","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6844305,0.055074923,0.0015202666,0.022255134,0.0008514807,0.000023730552,0.00007001434,0.00003640981,0.23573758],"genre_scores_gemma":[0.9901743,0.0037509315,0.00012800394,0.00043888474,0.00008319388,0.0000067384763,0.0000097110715,0.000009429022,0.0053988644],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9983699,0.0010133131,0.000070575516,0.00016757874,0.00019704779,0.00018156217],"domain_scores_gemma":[0.9992235,0.00040971785,0.00016129066,0.0000580005,0.000066615714,0.00008092435],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001833675,0.00017813452,0.00040011798,0.00077529455,0.0070414725,0.0029264048,0.0002828729,0.0011706789,0.000839712],"category_scores_gemma":[0.0025269422,0.00021507774,0.00018124693,0.0009132974,0.018583396,0.0022374983,0.0040419362,0.0025014468,0.00027309815],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000872673,0.000032659453,0.004499275,0.00015442226,0.000022147482,0.0006489542,0.3017588,0.00032282484,0.0007379956,0.66895247,0.004913306,0.01786977],"study_design_scores_gemma":[0.000034502238,0.00014404506,0.02710084,0.0007033434,0.00002875502,0.0011562305,0.061991427,0.00033612622,0.0012397842,0.1511187,0.75605667,0.000089550995],"about_ca_topic_score_codex":0.007344492,"about_ca_topic_score_gemma":0.0066308654,"teacher_disagreement_score":0.99295855,"about_ca_system_score_codex":0.0051956987,"about_ca_system_score_gemma":0.002785055,"threshold_uncertainty_score":0.037697554},"labels":[],"label_agreement":null},{"id":"W4410033748","doi":"10.3390/rel16050571","title":"An Introduction to the Special Issue “The Platonic Tradition, Nature Spirituality, and the Environment”","year":2025,"lang":"en","type":"article","venue":"Religions","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Spirituality; Environmental ethics; Epistemology; Sociology; Aesthetics; Philosophy; Medicine; Alternative medicine","score_opus":0.010780977760283328,"score_gpt":0.25170543813305074,"score_spread":0.2409244603727674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410033748","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000598914,0.03173579,0.0033115493,0.10723018,0.804671,0.00008691162,0.0003590504,0.00024049715,0.05176609],"genre_scores_gemma":[0.0045029377,0.024118377,0.001211517,0.027646424,0.8871899,0.00018057431,0.00041734602,0.0004099598,0.054323014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979539,0.00064409967,0.00014900725,0.00027161106,0.00078393135,0.0001973867],"domain_scores_gemma":[0.9890233,0.0071390984,0.00061156513,0.0007166797,0.0013284578,0.0011807895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002953155,0.0019918375,0.0016201779,0.003874741,0.0042132526,0.008746215,0.0018733506,0.0047751702,0.05506726],"category_scores_gemma":[0.011467602,0.0005517703,0.001671035,0.0027230035,0.0048088855,0.00674923,0.0046573975,0.011310016,0.017805774],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012694878,0.000018800036,0.000078783516,0.00017512207,0.000005664564,0.000045717927,0.0002683778,0.000041135325,0.00011595633,0.01031279,0.97775316,0.011171776],"study_design_scores_gemma":[0.000003431393,0.000018527253,0.0003763509,0.00033321112,0.000005028145,0.00010879511,0.0002391611,0.000083903346,0.000045815483,0.0067905867,0.9919835,0.000011684635],"about_ca_topic_score_codex":0.0014638187,"about_ca_topic_score_gemma":0.0035476007,"teacher_disagreement_score":0.05506726,"about_ca_system_score_codex":0.002572507,"about_ca_system_score_gemma":0.0026740094,"threshold_uncertainty_score":0.18421835},"labels":[],"label_agreement":null},{"id":"W4410411484","doi":"10.5430/wjel.v15n7p179","title":"Her Story and His: A Dynamic Journey Through British Literary Evolution","year":2025,"lang":"en","type":"article","venue":"World Journal of English Language","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Literature; Computer science; Art","score_opus":0.009215493671755018,"score_gpt":0.249046783447379,"score_spread":0.23983128977562396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410411484","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8394656,0.022999156,0.0017175052,0.008119511,0.0004503075,0.00003522331,0.00017837448,0.000044169945,0.12699006],"genre_scores_gemma":[0.97288835,0.006049249,0.0006376214,0.00040084703,0.00009147705,0.000015163434,0.00007988333,0.0000700244,0.01976732],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99621993,0.0020378274,0.00012796266,0.00028136309,0.0009306778,0.0004021809],"domain_scores_gemma":[0.9950178,0.0033989819,0.00038603344,0.00015923553,0.000652903,0.00038510532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023862806,0.0003313238,0.00048372225,0.004464322,0.009803492,0.009329754,0.0006307464,0.0010466035,0.0037615683],"category_scores_gemma":[0.0067254673,0.0003635698,0.0001069209,0.0049612303,0.009948834,0.004766845,0.00292998,0.0015444196,0.0007968522],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005513238,0.000010129644,0.0021963685,0.00011418008,0.0000055090195,0.0012525199,0.95694375,0.000020745825,0.0010591611,0.011625003,0.0018945803,0.024823051],"study_design_scores_gemma":[0.000003176118,0.00003840145,0.01449265,0.0003862143,0.0000086014425,0.001654238,0.6892153,0.00007816269,0.000546062,0.0024340013,0.29111826,0.000024917717],"about_ca_topic_score_codex":0.047863543,"about_ca_topic_score_gemma":0.12880999,"teacher_disagreement_score":0.047863543,"about_ca_system_score_codex":0.006705451,"about_ca_system_score_gemma":0.002794414,"threshold_uncertainty_score":0.0951699},"labels":[],"label_agreement":null},{"id":"W4410933186","doi":"10.1177/20569971251347095","title":"Becoming by Beholding: The Power of the Imagination in Spiritual Formation Lanta Davis, Grand Rapids <i>:</i> Baker Academic, 2024, $27.99 pbk, ISBN 9781540966186, 240 pp.","year":2025,"lang":"en","type":"article","venue":"International Journal of Christianity & Education","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Power (physics); Sociology; Theology; Philosophy; Thermodynamics; Physics","score_opus":0.01890209634527282,"score_gpt":0.30026430050734493,"score_spread":0.2813622041620721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410933186","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016058147,0.4469745,0.0017514706,0.12658975,0.0039027615,0.000033191365,0.00003776861,0.00008093066,0.40457156],"genre_scores_gemma":[0.59564984,0.25597137,0.002829884,0.013431012,0.0023634508,0.00010689504,0.000049926555,0.00013563695,0.12946196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932456,0.00047632423,0.000014718824,0.000042284606,0.00008386121,0.000058173508],"domain_scores_gemma":[0.99859005,0.0010287985,0.000058031266,0.000049677456,0.000085614694,0.0001879186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017651167,0.00036678076,0.00039524838,0.0005006853,0.0030536563,0.0067204298,0.00050105125,0.0013579224,0.007906162],"category_scores_gemma":[0.0020788219,0.00020678416,0.00015814794,0.0005186581,0.015543831,0.005715102,0.0027507297,0.002639094,0.00122666],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001389756,0.00007395714,0.0005759922,0.00080724346,0.00001372345,0.0007216274,0.11062902,0.00015829044,0.00066866947,0.4329887,0.21785694,0.23536684],"study_design_scores_gemma":[0.000026589732,0.000051962008,0.0011784986,0.0013472196,0.000008984323,0.0007064296,0.09759878,0.00012291322,0.00024443583,0.15574202,0.74294716,0.000024975645],"about_ca_topic_score_codex":0.004578871,"about_ca_topic_score_gemma":0.009895704,"teacher_disagreement_score":0.007906162,"about_ca_system_score_codex":0.0015739347,"about_ca_system_score_gemma":0.002050207,"threshold_uncertainty_score":0.026448786},"labels":[],"label_agreement":null},{"id":"W4410977167","doi":"10.18733/cpi29756","title":"Meditation 4: “Coming to an Understanding”","year":2025,"lang":"en","type":"article","venue":"Cultural and Pedagogical Inquiry","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Meditation; History; Archaeology","score_opus":0.8311369100405631,"score_gpt":0.5105336958738877,"score_spread":0.32060321416667537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410977167","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09582019,0.0076765986,0.0082091,0.059219517,0.021005936,0.00015962926,0.0002296135,0.00040770145,0.8072718],"genre_scores_gemma":[0.60762876,0.0038727813,0.007003147,0.021582678,0.0049412157,0.00015480573,0.00022365383,0.00041160916,0.3541813],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997794,0.000111488545,0.0000027499814,0.000031196058,0.00003518429,0.000039992403],"domain_scores_gemma":[0.9998029,0.000053741023,0.000011786841,0.000015802982,0.000019945772,0.0000958646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032201596,0.0004967466,0.00011215514,0.00028762143,0.0034988932,0.0020035564,0.0006020884,0.0017646176,0.013599634],"category_scores_gemma":[0.00078759954,0.00010783331,0.0003043625,0.00013970547,0.005006903,0.0018645818,0.002412945,0.005225229,0.0025689784],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057757064,0.00019761252,0.0012169064,0.00057397684,0.000029345041,0.003575372,0.3002945,0.00022429728,0.013325999,0.15848738,0.4676664,0.053830616],"study_design_scores_gemma":[0.000031073167,0.00020741983,0.0034775217,0.00042203782,0.000014753708,0.0025195947,0.07707137,0.00023929562,0.0022294957,0.013485692,0.9002681,0.000033731536],"about_ca_topic_score_codex":0.002261183,"about_ca_topic_score_gemma":0.007963494,"teacher_disagreement_score":0.013599634,"about_ca_system_score_codex":0.0007415254,"about_ca_system_score_gemma":0.00037581226,"threshold_uncertainty_score":0.04549533},"labels":[],"label_agreement":null},{"id":"W4410977576","doi":"10.53103/cjlls.v5i3.214","title":"The Road: A Study of the Apocalypse Narrative and Nihilistic World-Building","year":2025,"lang":"en","type":"article","venue":"Canadian Journal of Language and Literature Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; History; Aesthetics; Literature; Philosophy; Art","score_opus":0.014018089544661192,"score_gpt":0.28106199117518277,"score_spread":0.26704390163052155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410977576","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72673965,0.0030253232,0.00493239,0.022540597,0.00044360073,0.00012591132,0.000077105506,0.00006498473,0.24205045],"genre_scores_gemma":[0.99031466,0.0005352482,0.0004821404,0.00043866324,0.0000411766,0.000036033573,0.000010062872,0.00002909873,0.008113011],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99605453,0.00271334,0.00006381572,0.00025403625,0.00052222423,0.00039209405],"domain_scores_gemma":[0.99440634,0.0033520889,0.00088102237,0.00028221213,0.00043679558,0.0006414922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033189955,0.00048982416,0.0004309355,0.0015997544,0.016355233,0.011070714,0.0014158821,0.0021589827,0.0027090993],"category_scores_gemma":[0.009360244,0.00029569256,0.00023837347,0.0013151799,0.03214508,0.006698363,0.005723502,0.0050214287,0.00035219645],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017880006,0.000023605231,0.0004907791,0.000050758837,0.0000033462068,0.00089247164,0.9188304,0.000045305816,0.00022228919,0.07352572,0.003147576,0.0027498861],"study_design_scores_gemma":[0.000009945573,0.00003457674,0.001110809,0.00014056338,0.000005262761,0.00091664173,0.86522496,0.00021941174,0.00029826368,0.009729719,0.12228711,0.000022735898],"about_ca_topic_score_codex":0.018945213,"about_ca_topic_score_gemma":0.031570796,"teacher_disagreement_score":0.018945213,"about_ca_system_score_codex":0.007480251,"about_ca_system_score_gemma":0.0054619214,"threshold_uncertainty_score":0.054273248},"labels":[],"label_agreement":null},{"id":"W4410981287","doi":"10.18733/cpi29753","title":"Meditation 3: Near Imbolc","year":2025,"lang":"en","type":"article","venue":"Cultural and Pedagogical Inquiry","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Meditation; Geology; Geography; Archaeology","score_opus":0.6318073183500907,"score_gpt":0.4727089033625329,"score_spread":0.15909841498755783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410981287","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019709652,0.005600999,0.00071744696,0.01309735,0.019969009,0.00023622671,0.002562854,0.001461202,0.93664527],"genre_scores_gemma":[0.051262632,0.0021557072,0.0015250955,0.0038297083,0.0056865425,0.00013049705,0.0015493155,0.00069023884,0.9331704],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998305,0.000021556734,0.000002806632,0.000029474342,0.000050017476,0.00006554165],"domain_scores_gemma":[0.9996314,0.000015924497,0.000010235763,0.000015531565,0.000063764055,0.00026309336],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000346317,0.0006143756,0.0002697272,0.0006178628,0.0067951046,0.0027144472,0.00061607227,0.001573984,0.31374317],"category_scores_gemma":[0.00054341916,0.00018281632,0.00027288316,0.000372648,0.00063266995,0.0012566061,0.0029626105,0.0035781902,0.06830837],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036144353,0.00009337281,0.0007374594,0.00014481586,0.0000056426484,0.00091765216,0.0022581285,0.000029473444,0.002986299,0.0018697568,0.94588697,0.044709027],"study_design_scores_gemma":[0.000016456914,0.00006223992,0.0035574678,0.00013045566,0.0000025297018,0.0002146764,0.0015985738,0.00003179753,0.000430255,0.0002430235,0.99370474,0.0000078031835],"about_ca_topic_score_codex":0.0055255373,"about_ca_topic_score_gemma":0.040000055,"teacher_disagreement_score":0.31374317,"about_ca_system_score_codex":0.0010275558,"about_ca_system_score_gemma":0.0006258004,"threshold_uncertainty_score":0.97886205},"labels":[],"label_agreement":null},{"id":"W4411540847","doi":"10.26522/posthumanismjournal.v3i1.4362","title":"Inside Earth Sensations Outside of Theory: Reflections on a Conference","year":2024,"lang":"en","type":"article","venue":"interconnections journal of posthumanism","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Subjectivity; Agency (philosophy); Earth (classical element); Quantum entanglement; Epistemology; Sociology; Aesthetics; Philosophy; Physics","score_opus":0.10803494410938634,"score_gpt":0.3404553051892514,"score_spread":0.23242036107986502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411540847","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17361121,0.024389708,0.005524864,0.48456797,0.028536906,0.00014505885,0.0000751175,0.0001120808,0.28303713],"genre_scores_gemma":[0.8972793,0.0061068335,0.0011249261,0.034762595,0.0032773688,0.00017303937,0.000028511895,0.0003556865,0.05689166],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9768827,0.01569601,0.00027470055,0.0010461676,0.002392785,0.0037076336],"domain_scores_gemma":[0.9772809,0.016140627,0.0005101074,0.00078189356,0.0014411745,0.0038452835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020912824,0.0009135986,0.0012228657,0.0021180946,0.041432388,0.029279118,0.0030721843,0.012907513,0.011696752],"category_scores_gemma":[0.03127737,0.00079719315,0.0013375023,0.002245032,0.04438989,0.021872472,0.03286445,0.038260147,0.0010688438],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103663464,0.00014377788,0.0003062278,0.00021346161,0.000014200088,0.0012888437,0.7440897,0.00015859098,0.00058210775,0.18773037,0.054029666,0.011339359],"study_design_scores_gemma":[0.000025773332,0.000049930375,0.00043412484,0.00034546666,0.000007694565,0.00028187523,0.6083332,0.0000994859,0.00024411583,0.013047468,0.37707534,0.00005550161],"about_ca_topic_score_codex":0.011973017,"about_ca_topic_score_gemma":0.014943105,"teacher_disagreement_score":0.041432388,"about_ca_system_score_codex":0.014104945,"about_ca_system_score_gemma":0.008812104,"threshold_uncertainty_score":0.11059892},"labels":[],"label_agreement":null},{"id":"W4411610037","doi":"10.60053/ter.2018.1.48-64","title":"Муданг в търсене на нови пространства","year":2025,"lang":"bg","type":"article","venue":"Терени","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.014966232289367517,"score_gpt":0.28059112710647055,"score_spread":0.26562489481710305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411610037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046838522,0.016765207,0.076693326,0.007326413,0.0012921916,0.00026110045,0.0012084163,0.0008066956,0.84880817],"genre_scores_gemma":[0.69107753,0.022843365,0.09571627,0.0007327091,0.00030811498,0.0005760151,0.0006098868,0.00032894305,0.18780716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9992995,0.00012643174,0.0000450325,0.0001123145,0.00033899193,0.00007762182],"domain_scores_gemma":[0.9995946,0.00013307876,0.0000574681,0.000064425025,0.000112637426,0.000037861526],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005543779,0.00033305612,0.00024163033,0.00090066675,0.001018978,0.0028177318,0.00034146738,0.00072479673,0.0362131],"category_scores_gemma":[0.001176423,0.00031337913,0.0003499033,0.0014467514,0.0010815612,0.0010058796,0.0008680278,0.0012700647,0.010984223],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011357966,0.000095605734,0.0019123225,0.00043165332,0.000032279782,0.0012405377,0.001016135,0.0018256108,0.009137983,0.52503365,0.029736293,0.42942438],"study_design_scores_gemma":[0.00004318341,0.00007035041,0.0038563376,0.00015974595,0.00002707033,0.0012896698,0.0006870326,0.0015430463,0.003688822,0.073378325,0.9151979,0.00005858103],"about_ca_topic_score_codex":0.004662075,"about_ca_topic_score_gemma":0.0056085284,"teacher_disagreement_score":0.0362131,"about_ca_system_score_codex":0.0011629957,"about_ca_system_score_gemma":0.0018119196,"threshold_uncertainty_score":0.12114489},"labels":[],"label_agreement":null},{"id":"W4411704941","doi":"10.1163/15700682-bja10147","title":"What’s Alternative about Alternative Rationality in CAS-E’s Definition of ‘Esotericism’?","year":2025,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Rationality; Philosophy; Epistemology","score_opus":0.0617077405977734,"score_gpt":0.36244989997097793,"score_spread":0.30074215937320453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411704941","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0400012,0.0092467265,0.13650648,0.1494507,0.0032229242,0.00016503212,0.0001791043,0.00019374992,0.6610342],"genre_scores_gemma":[0.95038366,0.0014969308,0.024848802,0.008125344,0.0005939002,0.00030227154,0.00009389565,0.00013319045,0.0140220085],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9822337,0.0117899,0.00075820996,0.0015713847,0.0026194814,0.0010273472],"domain_scores_gemma":[0.9855934,0.008586099,0.00085347163,0.0019457955,0.0024362407,0.00058503303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013925722,0.0007691317,0.0010874699,0.0035838492,0.0045991456,0.012428395,0.0028184338,0.005230608,0.0051981835],"category_scores_gemma":[0.01870128,0.00023913082,0.0009740323,0.0027499867,0.06355862,0.01427231,0.0064249933,0.007872047,0.0007472966],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005460165,0.0000031651896,0.000058932907,0.000018694818,0.0000020632394,0.000016578018,0.0029820066,0.00003338361,0.0000169279,0.9952089,0.00065921363,0.0009945816],"study_design_scores_gemma":[0.000015491318,0.000011586714,0.00017425722,0.00018805884,0.0000072647485,0.000093222734,0.00861413,0.0005388143,0.00018486484,0.9096761,0.08047484,0.000021370292],"about_ca_topic_score_codex":0.003421244,"about_ca_topic_score_gemma":0.0036578316,"teacher_disagreement_score":0.013925722,"about_ca_system_score_codex":0.005145261,"about_ca_system_score_gemma":0.0043481356,"threshold_uncertainty_score":0.07364708},"labels":[],"label_agreement":null},{"id":"W4411917512","doi":"10.25071/1916-4467.40844","title":"Curricular Clouds of (Un)Knowing: Learning About Mystery From the Mystic Traditions","year":2025,"lang":"en","type":"article","venue":"Journal of the Canadian Association for Curriculum Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Lakehead University","funders":"","keywords":"Mysticism; Sociology; Epistemology; Philosophy; Art; Literature","score_opus":0.027265217207918118,"score_gpt":0.2667541467329582,"score_spread":0.2394889295250401,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411917512","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28541514,0.0070409323,0.029478936,0.162561,0.0008832508,0.00010095466,0.000090837144,0.000107724976,0.51432115],"genre_scores_gemma":[0.98149407,0.0017834412,0.00347316,0.0030566156,0.0001006654,0.000036857866,0.00002929723,0.00003334699,0.009992575],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984131,0.0008051165,0.0000394969,0.00012699202,0.0003497895,0.0002654205],"domain_scores_gemma":[0.99569243,0.0022417994,0.00045463917,0.00045175749,0.0004513107,0.0007081599],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031459448,0.0002648351,0.00036436855,0.0011044182,0.008600759,0.008388553,0.0009207964,0.0016056478,0.004689726],"category_scores_gemma":[0.008177144,0.0002817089,0.00026164594,0.0011617894,0.044997495,0.011590308,0.0076155285,0.007314122,0.00044282887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008767709,0.000024811596,0.0011087315,0.000060377137,0.0000020415857,0.00007740211,0.100147545,0.00012041417,0.00013351406,0.8813102,0.003047535,0.013958587],"study_design_scores_gemma":[0.000015058009,0.00004075803,0.0049757115,0.00061268255,0.000010604317,0.00016921967,0.15956236,0.0008730938,0.00063097087,0.62864864,0.20443133,0.000029618917],"about_ca_topic_score_codex":0.022644382,"about_ca_topic_score_gemma":0.043398105,"teacher_disagreement_score":0.022644382,"about_ca_system_score_codex":0.009342513,"about_ca_system_score_gemma":0.011906172,"threshold_uncertainty_score":0.067784965},"labels":[],"label_agreement":null},{"id":"W4412272161","doi":"","title":"Review of Vanguard of the New Age: The Toronto Theosophical Society","year":2015,"lang":"en","type":"article","venue":"Research at the University of Copenhagen (University of Copenhagen)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vanguard; Media studies; Political science; Economic history; Sociology; History; Ancient history","score_opus":0.11668897795648506,"score_gpt":0.3078378990499782,"score_spread":0.19114892109349316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412272161","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004349866,0.974416,0.00006206559,0.01877783,0.0021210173,0.0000048000543,0.000033411,0.0000028534355,0.0041470607],"genre_scores_gemma":[0.016899833,0.97324955,0.00013673671,0.0045361957,0.003129396,0.000022493938,0.000055550092,0.000014966683,0.0019553604],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99606365,0.0020154528,0.00037571474,0.0002482224,0.0009877679,0.0003091571],"domain_scores_gemma":[0.9873198,0.0072026486,0.0010553125,0.0005706593,0.0027505397,0.0011010288],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008653111,0.0006273896,0.0013145173,0.004663157,0.0029598696,0.0050488524,0.0019008315,0.0023081945,0.0073724883],"category_scores_gemma":[0.018932562,0.0003369589,0.00043734233,0.009338467,0.010698082,0.004386766,0.0050188587,0.0034517583,0.0006695205],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001027335,0.00002080522,0.0009441829,0.015154538,0.00007271604,0.00034013705,0.02421097,0.0001989651,0.00013097053,0.123671696,0.38121733,0.453935],"study_design_scores_gemma":[0.000008881833,0.00001334214,0.002956509,0.0132926665,0.00003103821,0.0002344207,0.005451984,0.000021405023,0.00003043219,0.0053119096,0.9726274,0.000019889021],"about_ca_topic_score_codex":0.1641882,"about_ca_topic_score_gemma":0.35291183,"teacher_disagreement_score":0.8358118,"about_ca_system_score_codex":0.020848934,"about_ca_system_score_gemma":0.041719813,"threshold_uncertainty_score":0.32646507},"labels":[],"label_agreement":null},{"id":"W4412390102","doi":"10.62669/30342139.2025.2.15","title":"THE OLD BELIEVERS OF SOUTHERN VYATKA IN THE FIRST QUARTER OF THE XIX CENTURY","year":2025,"lang":"en","type":"article","venue":"Istoriko-kulʹturnoe nasledie.","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Ancient history; History; Geography; Archaeology","score_opus":0.010104760546107174,"score_gpt":0.21785298110672102,"score_spread":0.20774822056061384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412390102","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9965855,0.0010327847,0.000017592822,0.00045663456,0.000014849126,0.0000018399467,0.000028315377,0.0000013839026,0.0018611476],"genre_scores_gemma":[0.9983375,0.00051341235,0.000010516057,0.000042217995,0.000008310489,0.0000014364749,0.000027775328,9.756565e-7,0.0010578245],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99977106,0.000037090962,0.0000073706065,0.000030982977,0.000032184063,0.00012129331],"domain_scores_gemma":[0.999782,0.000037840247,0.00007636728,0.0000093166145,0.000028195678,0.00006615747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041276877,0.000107881344,0.00024697723,0.000593023,0.001988852,0.0015471464,0.0002550463,0.0004001891,0.0022140383],"category_scores_gemma":[0.0006624565,0.00015247814,0.00008887153,0.0006606454,0.0014852193,0.00089501374,0.0010477209,0.0009003343,0.00022419693],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026021947,0.00008794021,0.39219123,0.00024696815,0.00002953794,0.0025112757,0.5364769,0.00009032044,0.0049852147,0.012357715,0.0028398398,0.047922872],"study_design_scores_gemma":[0.0000066959537,0.00014479223,0.75816715,0.00012729412,0.000012211818,0.0008480858,0.20162709,0.000063665735,0.00033617302,0.00044421921,0.03820837,0.000014203035],"about_ca_topic_score_codex":0.023540094,"about_ca_topic_score_gemma":0.03958488,"teacher_disagreement_score":0.023540094,"about_ca_system_score_codex":0.001430917,"about_ca_system_score_gemma":0.00066857296,"threshold_uncertainty_score":0.046806097},"labels":[],"label_agreement":null},{"id":"W4412524765","doi":"10.1037/ebs0000386","title":"Evolved minds in a secular world: A large-scale survey of supernatural beliefs in Denmark.","year":2025,"lang":"en","type":"article","venue":"Evolutionary Behavioral Sciences","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology; Scale (ratio); Secular variation; Survey research; Social psychology; Developmental psychology; Sociology; Demography; Geography; Applied psychology; Cartography","score_opus":0.04966301738495134,"score_gpt":0.3312204684607425,"score_spread":0.28155745107579117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412524765","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9980014,0.00023037066,0.0000782895,0.000033843455,0.0000039075635,0.000009134627,0.0011686442,0.0000016162354,0.0004727697],"genre_scores_gemma":[0.99804014,0.00021848564,0.00019949694,0.00004979501,0.0000018165233,0.000015554026,0.001109303,0.0000015883498,0.000363843],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99944586,0.00010210715,0.00011121299,0.00012445897,0.00014042867,0.00007595764],"domain_scores_gemma":[0.99853337,0.00029304222,0.0006481488,0.00012303844,0.00017116556,0.00023128085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010564206,0.00022311856,0.00033906428,0.0008956212,0.000687288,0.0008930665,0.00037692074,0.0004399685,0.0008537284],"category_scores_gemma":[0.0018806083,0.00040483658,0.0003637995,0.0008288785,0.0004422503,0.00042863033,0.0012012207,0.00044000818,0.0003015576],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028226777,0.000027888933,0.9920527,0.00008103176,0.000051497544,0.0001067407,0.004962583,0.00004614106,0.000409403,0.00010090588,0.0003503266,0.0017825612],"study_design_scores_gemma":[0.0000021821838,0.000025962298,0.99439335,0.000023928951,0.000011583087,0.00010154913,0.0040677087,0.000050685954,0.000052870528,0.000018483119,0.0012457541,0.0000059331483],"about_ca_topic_score_codex":0.07330535,"about_ca_topic_score_gemma":0.09861076,"teacher_disagreement_score":0.07330535,"about_ca_system_score_codex":0.0008761733,"about_ca_system_score_gemma":0.0010217834,"threshold_uncertainty_score":0.14575738},"labels":[],"label_agreement":null},{"id":"W4412921563","doi":"10.1017/s0009840x2510067x","title":"THE INFLUENCE OF BODY BEHAVIOUR ON IDENTITY - (A.) Serafim Body Behaviour and Identity Construction in Ancient Greek and Roman Literature. Pp. xii + 252, ills. London and New York: Routledge, 2025. Cased, £135, US$180. ISBN: 978-1-032-28858-1.","year":2025,"lang":"en","type":"article","venue":"The Classical Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Identity (music); History; Classics; Art; Aesthetics","score_opus":0.02675244973744445,"score_gpt":0.3011379150293771,"score_spread":0.27438546529193264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412921563","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024032455,0.9753296,0.00023402939,0.0034234915,0.0006778313,0.0000062571894,0.000028446355,0.000004612139,0.017892532],"genre_scores_gemma":[0.09853325,0.88133997,0.00053055823,0.0011745287,0.0011994974,0.000028749293,0.00008177252,0.0000127392095,0.017098926],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994325,0.000333538,0.000039921455,0.00005394094,0.000104885345,0.00003518275],"domain_scores_gemma":[0.99935645,0.00042304854,0.00008030558,0.000033834087,0.00007701731,0.000029395003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083019934,0.00044840793,0.00048228208,0.0010980101,0.0007126803,0.002097573,0.0004418738,0.0007761698,0.008019842],"category_scores_gemma":[0.0018281589,0.00018270686,0.00024316652,0.0017047428,0.005016783,0.0023966578,0.0014110337,0.0009686743,0.0011648523],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013032444,0.000062348015,0.0023813844,0.011116512,0.00006589648,0.00046656557,0.019078065,0.00022075219,0.00075664,0.20145929,0.071782805,0.69247943],"study_design_scores_gemma":[0.000026934344,0.00016116003,0.03653264,0.024319146,0.000072717245,0.0022868027,0.019556334,0.00016570497,0.0007686748,0.11619582,0.7998785,0.000035641395],"about_ca_topic_score_codex":0.003233955,"about_ca_topic_score_gemma":0.0032837773,"teacher_disagreement_score":0.008019842,"about_ca_system_score_codex":0.0012330906,"about_ca_system_score_gemma":0.0013932793,"threshold_uncertainty_score":0.026829004},"labels":[],"label_agreement":null},{"id":"W4413069453","doi":"10.1111/jpcu.70012","title":"Poetics of the Paranormal. By KevinChabot, Montreal: McGill‐Queen's University Press, 2024. 224 pp. $32.95 (pbk). ISBN: 978‐0‐22‐802298‐5","year":2025,"lang":"en","type":"article","venue":"The Journal of Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queen (butterfly); Poetics; Paranormal; Art; Media studies; Sociology; Literature; Botany; Medicine; Biology; Poetry","score_opus":0.01146894388434682,"score_gpt":0.21730583963321223,"score_spread":0.2058368957488654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413069453","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002301906,0.5165271,0.0037837313,0.043481205,0.0043526,0.000064719316,0.0007238011,0.00048516932,0.4282797],"genre_scores_gemma":[0.03238882,0.11783029,0.0027051936,0.003721859,0.0006995271,0.0000874727,0.0003021228,0.00039368574,0.841871],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958605,0.000086387234,0.000015394837,0.00005404511,0.0001847147,0.00007343191],"domain_scores_gemma":[0.99961436,0.00012183619,0.000034497676,0.000036292535,0.00010305853,0.00009001303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005917588,0.0008096004,0.00047954786,0.0011305322,0.002316424,0.0053080115,0.0011429775,0.0015116847,0.058736935],"category_scores_gemma":[0.0012533648,0.0008016652,0.0003307094,0.002249075,0.0052646343,0.0052146018,0.0020603146,0.0025266923,0.015610303],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020995976,0.000014518267,0.00019928199,0.00029951712,0.0000046048685,0.00017421297,0.0046149762,0.00010612632,0.0002933888,0.067922406,0.812845,0.113505],"study_design_scores_gemma":[0.0000021157452,0.0000026193125,0.0004837704,0.00022624334,0.0000014097451,0.00012349062,0.0011000162,0.000036762005,0.00003663877,0.0050343615,0.99294645,0.0000062280346],"about_ca_topic_score_codex":0.18934637,"about_ca_topic_score_gemma":0.3390222,"teacher_disagreement_score":0.8106536,"about_ca_system_score_codex":0.007001952,"about_ca_system_score_gemma":0.008366323,"threshold_uncertainty_score":0.3764885},"labels":[],"label_agreement":null},{"id":"W4413307085","doi":"10.1007/978-3-031-92621-1_10","title":"Lunar Becomings in “The Yellow Wallpaper”","year":2025,"lang":"en","type":"book-chapter","venue":"Palgrave gothic","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Langara College","funders":"","keywords":"Wallpaper; Art; Astrobiology; Computer science; Biology; Operating system","score_opus":0.035861166330467355,"score_gpt":0.2437447591931866,"score_spread":0.20788359286271926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413307085","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013839367,0.0051003406,0.00030513754,0.0067682746,0.0010649087,0.00001168901,0.00004395311,0.000027275599,0.972839],"genre_scores_gemma":[0.2522645,0.0019680432,0.00027894304,0.0016074621,0.00028694668,0.000015821717,0.000058310492,0.000116618474,0.74340326],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958414,0.00020092033,0.000007691002,0.00004080675,0.00006732967,0.0000990888],"domain_scores_gemma":[0.9998307,0.000037352675,0.000014444256,0.000031974792,0.0000227804,0.00006268037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004961525,0.0003165205,0.00022720211,0.0006998019,0.00919448,0.0061555696,0.00037551447,0.0010485577,0.02095564],"category_scores_gemma":[0.0009368754,0.00022011115,0.00015727812,0.0012285853,0.0094026495,0.003078134,0.0034509941,0.0036625427,0.0028834024],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034546338,0.000017892893,0.00024322327,0.000033555316,0.0000026771556,0.0001617445,0.06853314,0.00005334073,0.00010547806,0.8089337,0.10396461,0.01791621],"study_design_scores_gemma":[0.0000033038311,0.0000068892696,0.0006911338,0.00009229529,0.0000010932995,0.00008327829,0.023998449,0.000010471734,0.00006945777,0.019432789,0.9556058,0.000004981804],"about_ca_topic_score_codex":0.015800437,"about_ca_topic_score_gemma":0.06623232,"teacher_disagreement_score":0.02095564,"about_ca_system_score_codex":0.0030671384,"about_ca_system_score_gemma":0.0017278945,"threshold_uncertainty_score":0.070103645},"labels":[],"label_agreement":null},{"id":"W4413553825","doi":"10.64628/aam.s7x3vmtjv","title":"Popular Christian novel ‘The Shack’ finds a surprising solution to the problem of evil: Polytheism","year":2020,"lang":"en","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Philosophy","score_opus":0.09041668805347439,"score_gpt":0.28131898923124826,"score_spread":0.19090230117777388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413553825","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047490064,0.0032892528,0.0056925295,0.11962097,0.004389836,0.000016938277,0.00014328361,0.00016877944,0.8191883],"genre_scores_gemma":[0.8560371,0.0009484713,0.0015600909,0.009585692,0.0015101364,0.000018216051,0.000070384594,0.00036255593,0.12990738],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916136,0.00044330594,0.000016378599,0.00009308926,0.00016715097,0.00011871376],"domain_scores_gemma":[0.9987035,0.000649543,0.0000882546,0.00025892485,0.00016757335,0.00013214957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012828356,0.00030144348,0.00018898478,0.00063512224,0.0057168957,0.0045109615,0.00046071588,0.0020134451,0.016264036],"category_scores_gemma":[0.003797301,0.00012763096,0.0001101635,0.000728963,0.014945414,0.0037944666,0.002299665,0.003963648,0.0016496128],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023067032,0.0000064576498,0.00007995672,0.0000241654,0.000002806326,0.000055773133,0.0048156586,0.00003749845,0.00008616483,0.9600886,0.030765388,0.00401458],"study_design_scores_gemma":[0.000025367233,0.000013182494,0.0006700582,0.000112790854,0.00000435687,0.00022659174,0.008153073,0.0003266433,0.0006658149,0.26312318,0.7266606,0.000018471801],"about_ca_topic_score_codex":0.001731313,"about_ca_topic_score_gemma":0.0048417985,"teacher_disagreement_score":0.016264036,"about_ca_system_score_codex":0.0016197436,"about_ca_system_score_gemma":0.0008749699,"threshold_uncertainty_score":0.05440867},"labels":[],"label_agreement":null},{"id":"W4413575940","doi":"10.64628/aam.jx4cstqcw","title":"Spirit photography: 19th-century innovation in bereavement rituals was likely invented by a woman","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Photography; Late 19th century; Art; History; Aesthetics; Visual arts; Psychology; Period (music)","score_opus":0.03974170551181519,"score_gpt":0.26834704412222177,"score_spread":0.22860533861040658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413575940","genre_codex":"empirical","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8725102,0.0018522025,0.0026870754,0.00962081,0.00038985445,0.000024902294,0.00010414829,0.00004763902,0.112763174],"genre_scores_gemma":[0.9854693,0.000452329,0.0009775154,0.00038383502,0.00007544722,0.0000053477615,0.000025221067,0.000019360194,0.0125916125],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995049,0.00022272603,0.000014000498,0.000081707374,0.00008848165,0.000088011126],"domain_scores_gemma":[0.9985416,0.00062618515,0.00021807113,0.00025100383,0.00014868719,0.00021445961],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016970322,0.00012497518,0.000090768815,0.0007059126,0.0021401583,0.002417059,0.0002444292,0.0008733611,0.007546969],"category_scores_gemma":[0.0038444626,0.0001456355,0.00014648742,0.00042130594,0.0040744445,0.0022415377,0.0017493073,0.0014600904,0.00052065076],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008180755,0.00020029601,0.10966903,0.00030505573,0.000063235755,0.004757683,0.4614803,0.00016895527,0.016189633,0.19012983,0.017502137,0.19871572],"study_design_scores_gemma":[0.0000537639,0.0004345834,0.2302919,0.0006812136,0.000080875216,0.008479614,0.28379595,0.0008151365,0.009506389,0.031535737,0.43422365,0.00010110559],"about_ca_topic_score_codex":0.0018052566,"about_ca_topic_score_gemma":0.005194937,"teacher_disagreement_score":0.007546969,"about_ca_system_score_codex":0.0012598303,"about_ca_system_score_gemma":0.0005274385,"threshold_uncertainty_score":0.025247097},"labels":[],"label_agreement":null},{"id":"W4413608672","doi":"10.64628/aam.99a7qe4nd","title":"Understanding apocalyptic events through literature","year":2018,"lang":"en","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"History","score_opus":0.2601071809501641,"score_gpt":0.31801115678115943,"score_spread":0.057903975830995325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413608672","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2461272,0.012097815,0.028041761,0.04314658,0.0008047189,0.00007764361,0.0002910596,0.0001266472,0.66928655],"genre_scores_gemma":[0.9876956,0.0018230776,0.0016951596,0.0006542201,0.0001338053,0.000021738002,0.00008064318,0.0000464894,0.007849439],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984529,0.0009857053,0.00005163648,0.00014887517,0.00018514285,0.00017582314],"domain_scores_gemma":[0.9914226,0.0058729337,0.0008028906,0.0009467922,0.0005231995,0.00043166906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032364724,0.00033590337,0.0002470889,0.003149687,0.005642037,0.0108584305,0.0010465812,0.0020410225,0.011081406],"category_scores_gemma":[0.011456089,0.00020135712,0.0001709114,0.0031669212,0.022287495,0.015966484,0.004745686,0.004004123,0.00074765243],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023545519,0.000031236803,0.001171102,0.00010120174,0.000005571619,0.00019845297,0.10353965,0.00008873199,0.00015225846,0.8764424,0.002426161,0.015819712],"study_design_scores_gemma":[0.000021843214,0.000021161339,0.0039024649,0.0008282625,0.000009953853,0.000212135,0.20158352,0.00060370285,0.00050902955,0.58084494,0.21144663,0.000016271897],"about_ca_topic_score_codex":0.0020668947,"about_ca_topic_score_gemma":0.0039145914,"teacher_disagreement_score":0.011081406,"about_ca_system_score_codex":0.0036145,"about_ca_system_score_gemma":0.0021715446,"threshold_uncertainty_score":0.03707099},"labels":[],"label_agreement":null},{"id":"W4413722705","doi":"10.1017/9781009614726","title":"Korean New Religions","year":2025,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"History","score_opus":0.03341837707466393,"score_gpt":0.21508777707871893,"score_spread":0.18166940000405501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413722705","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008652666,0.050789397,0.000586025,0.0072877584,0.0039703613,0.000049370068,0.00035928265,0.00010022828,0.9282049],"genre_scores_gemma":[0.042203654,0.025418093,0.0010007789,0.003644972,0.0006588651,0.00003694335,0.00034331292,0.00010764604,0.9265858],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998305,0.000033945467,0.00001287856,0.000033205233,0.0000543815,0.00003506041],"domain_scores_gemma":[0.9996927,0.00003982692,0.000029183298,0.00005984884,0.000074447016,0.000104046194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041518852,0.00046350004,0.00015715249,0.0006977042,0.0012250983,0.003001575,0.00042101264,0.00049109233,0.049889054],"category_scores_gemma":[0.00046859487,0.00017304445,0.00021592081,0.0009817077,0.0012591988,0.0026119482,0.0015628574,0.0015902073,0.017181668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004358767,0.000056304198,0.0012791102,0.0006843521,0.000014065246,0.0005744187,0.0076432605,0.00009692968,0.0011916718,0.2844895,0.48670664,0.21722016],"study_design_scores_gemma":[0.000001506665,0.000003403946,0.0003568879,0.00004161073,0.0000010813897,0.00012906955,0.00035035724,0.000007735263,0.000029101988,0.0010832533,0.99799466,0.0000013726062],"about_ca_topic_score_codex":0.0019833795,"about_ca_topic_score_gemma":0.009052676,"teacher_disagreement_score":0.049889054,"about_ca_system_score_codex":0.0011419076,"about_ca_system_score_gemma":0.0009827778,"threshold_uncertainty_score":0.16689551},"labels":[],"label_agreement":null},{"id":"W4413835298","doi":"10.24908/iqurcp19047","title":"Demonology, LARP and Rituals. A study into if the world has become more disenchanted.","year":2025,"lang":"en","type":"article","venue":"Inquiry Queen s Undergraduate Research Conference Proceedings","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Demonology; Psychology; Art; Literature","score_opus":0.13490367495290367,"score_gpt":0.3946139143549133,"score_spread":0.2597102394020096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413835298","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30067652,0.056660336,0.038895424,0.037247892,0.0018345373,0.0003988794,0.00024417893,0.00027241476,0.5637699],"genre_scores_gemma":[0.95580685,0.0057827663,0.005272125,0.0021559852,0.00020275882,0.00020698711,0.000073847674,0.0000891401,0.030409535],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99139565,0.0067943498,0.00019493986,0.0005183365,0.00074387924,0.00035289524],"domain_scores_gemma":[0.9954431,0.0024910744,0.000652646,0.00056218955,0.00026988174,0.00058113114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042518284,0.0006826915,0.0003654475,0.0021158764,0.0072426796,0.0064483318,0.0009848487,0.0016268704,0.004696887],"category_scores_gemma":[0.006745162,0.0003246475,0.00033648525,0.001733735,0.051204525,0.00865372,0.00783893,0.0032057196,0.00070409756],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049394286,0.00007338631,0.0023649822,0.0005872518,0.000010924287,0.00046733517,0.6266502,0.00009086481,0.001403941,0.30522,0.0076994644,0.05538226],"study_design_scores_gemma":[0.000017436934,0.00013767605,0.0064825006,0.0012314348,0.000012312722,0.0012812782,0.39037374,0.00015794438,0.0010415058,0.060392518,0.53882545,0.000046102985],"about_ca_topic_score_codex":0.0037893923,"about_ca_topic_score_gemma":0.0066189975,"teacher_disagreement_score":0.0072426796,"about_ca_system_score_codex":0.003693197,"about_ca_system_score_gemma":0.0030537536,"threshold_uncertainty_score":0.026796103},"labels":[],"label_agreement":null},{"id":"W4413908257","doi":"10.1075/sin.28.10kom","title":"Haudenosaunee storytelling as a philosophy of being in the world","year":2025,"lang":"en","type":"book-chapter","venue":"Studies in narrative","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Storytelling; Sociology; Aesthetics; Epistemology; Philosophy; Art; Literature; Narrative","score_opus":0.08144781115325009,"score_gpt":0.3303747342571588,"score_spread":0.2489269231039087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413908257","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0657396,0.014859168,0.009158856,0.008943518,0.0004615618,0.000062390216,0.000045205303,0.0000498637,0.9006799],"genre_scores_gemma":[0.79326946,0.009893329,0.0037412774,0.000881107,0.00013162698,0.000073092706,0.000051109626,0.000042503914,0.19191656],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99959654,0.00027032918,0.0000062837953,0.000024459325,0.00006918167,0.00003315576],"domain_scores_gemma":[0.9996244,0.0002689004,0.000019038775,0.000012960503,0.000036841022,0.00003785197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000592982,0.00029789653,0.00013615364,0.0005532443,0.0030142546,0.00369773,0.0004184527,0.00060331303,0.0041643376],"category_scores_gemma":[0.0005485757,0.00009911416,0.000121696125,0.0005321098,0.00805606,0.0030528014,0.0013365428,0.0016809897,0.0002667247],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007256737,0.000017340171,0.00019234107,0.00009113778,0.000002060354,0.00017124276,0.13766345,0.0001908468,0.00035744876,0.8384078,0.006224563,0.016674547],"study_design_scores_gemma":[0.000004244849,0.000033090193,0.0010133458,0.0004434159,0.0000052697474,0.000428768,0.104007766,0.000563607,0.00058356556,0.08274501,0.8101609,0.000011171887],"about_ca_topic_score_codex":0.0058532115,"about_ca_topic_score_gemma":0.0122388415,"teacher_disagreement_score":0.0058532115,"about_ca_system_score_codex":0.0024879198,"about_ca_system_score_gemma":0.0012511285,"threshold_uncertainty_score":0.018051147},"labels":[],"label_agreement":null},{"id":"W4414119554","doi":"10.29173/crossings336","title":"The Convergence of Death and Rebirth in Orphic Cosmogony and Christianity","year":2025,"lang":"en","type":"article","venue":"Crossings An Undergraduate Arts Journal","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Cosmogony; Christianity; Interpretation (philosophy); Doctrine; Narrative; Convergence (economics); Dismemberment","score_opus":0.032014839813373844,"score_gpt":0.2894977368623478,"score_spread":0.257482897048974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414119554","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4242727,0.010946187,0.0053186757,0.028476633,0.001084234,0.00003577537,0.00006176986,0.000043580887,0.5297605],"genre_scores_gemma":[0.9899076,0.0010641046,0.00028024765,0.00077210733,0.00016748451,0.000009680534,0.000010379598,0.000023103243,0.0077653322],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818075,0.0010468732,0.00005265272,0.00018812213,0.00026331955,0.00026836127],"domain_scores_gemma":[0.99800116,0.0011609723,0.00021490951,0.00020743886,0.0001658908,0.0002496777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027012918,0.00024030285,0.00034627377,0.0010793647,0.0058872327,0.0057687405,0.0005778915,0.0014009639,0.0038313495],"category_scores_gemma":[0.005438664,0.00020240233,0.00013453863,0.0009944807,0.049905825,0.0057907235,0.006856111,0.0058227023,0.00032119575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053364154,0.000015663094,0.00075333036,0.00006736944,0.0000032239745,0.00033829105,0.2278226,0.00004363596,0.0002194565,0.76318264,0.0013627203,0.006137774],"study_design_scores_gemma":[0.000052415915,0.00010446581,0.0088657355,0.0008935379,0.000013317599,0.0013856435,0.31258237,0.00028927182,0.00083262706,0.36087418,0.31404057,0.00006594152],"about_ca_topic_score_codex":0.0034336871,"about_ca_topic_score_gemma":0.0037968087,"teacher_disagreement_score":0.0058872327,"about_ca_system_score_codex":0.0037082375,"about_ca_system_score_gemma":0.0017385184,"threshold_uncertainty_score":0.026905298},"labels":[],"label_agreement":null},{"id":"W4414426178","doi":"10.3390/h14100184","title":"“Our Old Houses Are Full of Ghosts”: Gothic and Utopian Visions in Violet Tweedale’s Theosophical Writings","year":2025,"lang":"en","type":"article","venue":"Humanities","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Theosophy; Spiritualism; Vision; Narrative; Popularity; Modernity; Doctrine; Period (music); Long nineteenth century","score_opus":0.0504236726016164,"score_gpt":0.2863366136347176,"score_spread":0.23591294103310118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414426178","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4171145,0.051125407,0.00429769,0.15859134,0.006192709,0.00005027135,0.00012033263,0.00007955543,0.36242825],"genre_scores_gemma":[0.96316713,0.0029297073,0.00055837765,0.0048908037,0.00035172986,0.000015983536,0.000014934824,0.00004475513,0.028026603],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982487,0.001237091,0.00003672988,0.00008827888,0.0001949193,0.00019432369],"domain_scores_gemma":[0.99782926,0.00140906,0.00020188944,0.00012119045,0.00022037033,0.00021819066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024585824,0.00030333988,0.00021842796,0.0013565517,0.013454213,0.007350021,0.0005425243,0.0016824107,0.0017490841],"category_scores_gemma":[0.0044602486,0.000239819,0.00011802415,0.00094095507,0.030116733,0.0031325207,0.0027862578,0.0038884196,0.00020624875],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054224896,0.000015877182,0.00056562567,0.00007082141,0.000006913575,0.0007050956,0.6412354,0.000090785536,0.00039856977,0.31519455,0.032845575,0.008816595],"study_design_scores_gemma":[0.000016322349,0.000021432315,0.0015091746,0.00036843383,0.000006464168,0.0006061332,0.23644291,0.00010771744,0.0003966206,0.027919024,0.73257124,0.00003453682],"about_ca_topic_score_codex":0.030718701,"about_ca_topic_score_gemma":0.06283079,"teacher_disagreement_score":0.030718701,"about_ca_system_score_codex":0.0075451913,"about_ca_system_score_gemma":0.0023867278,"threshold_uncertainty_score":0.0610798},"labels":[],"label_agreement":null},{"id":"W4414494675","doi":"","title":"Wolves, lycanthropes, and mystical creatures: finding coherence in the hybridity","year":2024,"lang":"en","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Hybridity; Coherence (philosophical gambling strategy); Mysticism","score_opus":0.02788281033841073,"score_gpt":0.25235975981284187,"score_spread":0.22447694947443114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414494675","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.973517,0.0011962905,0.0021092687,0.0015327821,0.000027468208,0.000017554688,0.000025335323,0.0000036555148,0.021570584],"genre_scores_gemma":[0.998694,0.00014905747,0.00028948032,0.00009024667,0.000004856439,0.000009407784,0.000012452524,0.0000038352878,0.00074670487],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99816906,0.0012665581,0.000044416698,0.0002118891,0.00013694084,0.00017109739],"domain_scores_gemma":[0.9968796,0.0019063436,0.00042300738,0.0003087707,0.00024856106,0.00023365766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028136815,0.00019683993,0.00036796244,0.0012669645,0.0043958602,0.006728385,0.0006638052,0.00089392037,0.003684494],"category_scores_gemma":[0.006282342,0.00019721905,0.00012245124,0.0015560886,0.01610162,0.0045152847,0.006005625,0.0014764757,0.00015073692],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093973926,0.000027686334,0.018165423,0.00009389277,0.000023980576,0.00025235288,0.9060868,0.000047976595,0.0009165409,0.05430609,0.0005064574,0.01947888],"study_design_scores_gemma":[0.0000044426706,0.000028653569,0.015339622,0.00007753037,0.0000120611,0.00017853365,0.96248996,0.00009609673,0.0001805734,0.011570527,0.010010277,0.000011688871],"about_ca_topic_score_codex":0.0044733593,"about_ca_topic_score_gemma":0.0069595496,"teacher_disagreement_score":0.006728385,"about_ca_system_score_codex":0.00091349194,"about_ca_system_score_gemma":0.0009763365,"threshold_uncertainty_score":0.014880359},"labels":[],"label_agreement":null},{"id":"W4414715471","doi":"10.23947/2414-1143-2025-11-3-62-67","title":"Understanding the Christian Symbolism of Death in Silver Age Poetry","year":2025,"lang":"en","type":"article","venue":"Science almanac of Black sea region countries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Meaning (existential); Subject (documents); Appeal; Order (exchange); Quarter (Canadian coin)","score_opus":0.07855544045345633,"score_gpt":0.29191653459610967,"score_spread":0.21336109414265333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414715471","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56959045,0.020368483,0.0119545255,0.0060817604,0.0009053966,0.00007365277,0.00013334416,0.00007027454,0.39082214],"genre_scores_gemma":[0.9912821,0.0017055281,0.00096006115,0.00019279022,0.00012834895,0.000014478943,0.00003445812,0.000013382063,0.0056688436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999587,0.00025027007,0.000016576607,0.000043381224,0.00006827311,0.000034496927],"domain_scores_gemma":[0.9993649,0.00043117008,0.00007708489,0.00003095539,0.00006338315,0.000032509168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067375344,0.00025911527,0.00016811329,0.0008898825,0.0014892479,0.0024201686,0.00020877995,0.0004830371,0.002500148],"category_scores_gemma":[0.0015015776,0.00007069642,0.00011686852,0.0007475723,0.007114496,0.002094847,0.0011954027,0.0009460336,0.00025405054],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011090196,0.000032010877,0.0037635732,0.000580035,0.0000068401096,0.0007652269,0.37649906,0.00020114507,0.002228282,0.5773031,0.004142152,0.03436769],"study_design_scores_gemma":[0.0000133764115,0.00016222337,0.024361031,0.0013964387,0.000017869002,0.0023363722,0.1820528,0.0007838011,0.002114377,0.18664926,0.6000813,0.00003100378],"about_ca_topic_score_codex":0.0005271648,"about_ca_topic_score_gemma":0.00057096756,"teacher_disagreement_score":0.002500148,"about_ca_system_score_codex":0.000982401,"about_ca_system_score_gemma":0.0004919825,"threshold_uncertainty_score":0.008363843},"labels":[],"label_agreement":null},{"id":"W4415156858","doi":"10.4324/9781003440987-79","title":"Inuit Creation Myth","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Trickster; Mythology; Cultural history; Folklore; Cultural background; Archetype","score_opus":0.03152038125235594,"score_gpt":0.2496299573232177,"score_spread":0.21810957607086173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415156858","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01428259,0.007560193,0.0017092514,0.013120461,0.0013953418,0.000034535595,0.00006704657,0.00010720184,0.96172327],"genre_scores_gemma":[0.3097534,0.0051655606,0.0018955865,0.004738377,0.00036447082,0.00009916168,0.00009418068,0.00017064574,0.67771864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992861,0.00020530587,0.000018600193,0.00011104675,0.00019270173,0.00018621997],"domain_scores_gemma":[0.9996947,0.00008736471,0.000026233894,0.00003478789,0.000060651426,0.00009624462],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007622808,0.0005196522,0.00027407735,0.00088518095,0.012840698,0.008145223,0.0011761418,0.0016918393,0.012414135],"category_scores_gemma":[0.00088918227,0.00022493521,0.0002997952,0.0008504129,0.008048633,0.004068901,0.0037978895,0.0034892359,0.0017524635],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001648899,0.000041295014,0.00043588513,0.00014505131,0.0000053014714,0.0005568531,0.061110884,0.000048006317,0.00033824422,0.8139762,0.098703414,0.024622321],"study_design_scores_gemma":[0.0000023791833,0.000013080344,0.00038857816,0.00016291976,0.000004628532,0.0004975263,0.011016877,0.00008163755,0.00024773262,0.014276457,0.9733007,0.0000075122907],"about_ca_topic_score_codex":0.039380446,"about_ca_topic_score_gemma":0.10542731,"teacher_disagreement_score":0.039380446,"about_ca_system_score_codex":0.0070548006,"about_ca_system_score_gemma":0.005028662,"threshold_uncertainty_score":0.07830244},"labels":[],"label_agreement":null},{"id":"W4415809540","doi":"10.1558/jsrnc.32679","title":"Ethan Doyle White and Jonathan Woolley (eds.), ‘Modern Religious Druidry: Studies in Paganism, Celtic Identity, and Nature Spirituality’","year":2025,"lang":"","type":"article","venue":"Journal for the Study of Religion Nature and Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Celtic languages; White (mutation); Spirituality; History of religions","score_opus":0.03212361028855258,"score_gpt":0.362655676392646,"score_spread":0.3305320661040934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415809540","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00093056227,0.94640946,0.00054477755,0.027699774,0.0037914831,0.0000114486975,0.00009102084,0.000028815444,0.020492792],"genre_scores_gemma":[0.017551105,0.9092223,0.0010326578,0.005754399,0.0033607245,0.000060954677,0.00021824942,0.00008906936,0.06271046],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928695,0.00031021077,0.00004132268,0.00010156003,0.00019168337,0.00006833729],"domain_scores_gemma":[0.9989742,0.0006246149,0.00010691568,0.00003976586,0.00011748349,0.00013692903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013462526,0.0012159992,0.00073114655,0.0012518198,0.0016156419,0.004002973,0.001229098,0.002667902,0.022634823],"category_scores_gemma":[0.0021237542,0.0010042728,0.00037420887,0.002511202,0.002718546,0.008523738,0.0023435915,0.003007324,0.0073876893],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006683391,0.000036542908,0.0004833636,0.0010733939,0.000016037584,0.00013261767,0.007820631,0.00009825823,0.00031330442,0.02083853,0.79730713,0.17181332],"study_design_scores_gemma":[0.000010325378,0.000011348215,0.0019008191,0.0012386715,0.000007298407,0.00017893348,0.0035654537,0.000039287803,0.00011804582,0.008748176,0.98416764,0.000014006547],"about_ca_topic_score_codex":0.014136913,"about_ca_topic_score_gemma":0.033319533,"teacher_disagreement_score":0.022634823,"about_ca_system_score_codex":0.0017027071,"about_ca_system_score_gemma":0.002353944,"threshold_uncertainty_score":0.075721085},"labels":[],"label_agreement":null},{"id":"W4416357686","doi":"10.1111/rsr.18044","title":"DANIEL: EVANGELICAL EXEGETICAL COMMENTARY. By J. PaulTanner. Bellingham, WA: Lexham, 2020. Pp. xxii + 803. $56.21.","year":2025,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Millar College of the Bible","funders":"","keywords":"Christianity","score_opus":0.03197643672054496,"score_gpt":0.3254153257331505,"score_spread":0.29343888901260556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416357686","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038083518,0.39177197,0.00014861862,0.46882552,0.069121644,0.000020181858,0.00079728256,0.00010356567,0.068830386],"genre_scores_gemma":[0.01319926,0.16052242,0.00039983957,0.23892729,0.026533864,0.00010474893,0.0006641688,0.0002703473,0.5593781],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991498,0.00034084325,0.00004626288,0.00010166333,0.0002491043,0.00011240857],"domain_scores_gemma":[0.9977865,0.001088671,0.0001723346,0.000057466543,0.00060496555,0.0002900014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014893472,0.00075668446,0.0006573028,0.0012133076,0.00407907,0.0028879838,0.0011232161,0.0047417153,0.078562915],"category_scores_gemma":[0.005699645,0.0005815033,0.00041629918,0.0014390114,0.0013303079,0.002319507,0.002252814,0.005381591,0.02799039],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010139479,9.383179e-7,0.000011828178,0.00007502113,0.0000012910969,0.00002256951,0.00007274703,0.000002911008,0.000009838623,0.0003114858,0.9961965,0.0032846872],"study_design_scores_gemma":[0.000003603134,0.0000020071357,0.00020086257,0.0002942717,0.000002281665,0.000048406306,0.00032837872,0.000003821598,0.000019501667,0.00021790681,0.99887556,0.0000033736808],"about_ca_topic_score_codex":0.025186455,"about_ca_topic_score_gemma":0.108362064,"teacher_disagreement_score":0.078562915,"about_ca_system_score_codex":0.0035519453,"about_ca_system_score_gemma":0.0029267373,"threshold_uncertainty_score":0.2628191},"labels":[],"label_agreement":null},{"id":"W4417090613","doi":"10.59350/jvgrf-f2n76","title":"CfP: conference \"The Witch Institute\". Aug 16-22, 2021 @ online. Deadline: Jan 25, 2021.","year":2020,"lang":"","type":"preprint","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Witch; Situated; Event (particle physics); Politics","score_opus":0.09428612326970216,"score_gpt":0.2999816343137191,"score_spread":0.20569551104401695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417090613","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013695994,0.002316558,0.0004766039,0.009133405,0.008785857,0.0003683048,0.0214921,0.0023048874,0.9537527],"genre_scores_gemma":[0.00295294,0.0004529906,0.00018148546,0.00070232386,0.0007200134,0.0001267941,0.0041335775,0.000872666,0.9898572],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953485,0.000044087214,0.000013256446,0.000057871803,0.0001609529,0.00018900842],"domain_scores_gemma":[0.99812573,0.00022860027,0.00007380296,0.00012087852,0.00048101897,0.0009699676],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0012071995,0.0011668068,0.0008446045,0.0011311991,0.0035394079,0.0064146435,0.0011558838,0.003496299,0.90362465],"category_scores_gemma":[0.003308186,0.000455305,0.0005446782,0.0014127835,0.00060852,0.0037201445,0.0033977279,0.0025411595,0.7679076],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039135666,0.000010291978,0.00004550397,0.00003490105,6.541202e-7,0.000014628337,0.000016575128,0.000008440652,0.000039290484,0.00042631003,0.9934861,0.005878143],"study_design_scores_gemma":[0.00001611901,0.000013928505,0.0012009242,0.0000826,9.4299145e-7,0.000015188705,0.00010082408,0.000029141698,0.000068577734,0.0002620063,0.9982029,0.000006868504],"about_ca_topic_score_codex":0.017348297,"about_ca_topic_score_gemma":0.04175065,"teacher_disagreement_score":0.096375346,"about_ca_system_score_codex":0.0020318406,"about_ca_system_score_gemma":0.0025293434,"threshold_uncertainty_score":0.13746768},"labels":[],"label_agreement":null},{"id":"W4417485162","doi":"10.33137/ijournal.v11i1.46631","title":"An Exploration of Deception and Belief","year":2025,"lang":"","type":"article","venue":"The iJournal Student Journal of the Faculty of Information","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Photography; Portrait; Narrative; Deception; Visual culture; Depiction","score_opus":0.040130654525734936,"score_gpt":0.3344071776445146,"score_spread":0.29427652311877966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417485162","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31939748,0.022136427,0.034063395,0.060924225,0.00065119093,0.00007985161,0.00015999495,0.00007110505,0.5625164],"genre_scores_gemma":[0.9892391,0.0021441793,0.0013156917,0.0007829667,0.00009746641,0.000020695628,0.000019359335,0.00002389485,0.006356581],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9933188,0.0046103075,0.00015419131,0.00038659805,0.0010024627,0.0005276195],"domain_scores_gemma":[0.9855838,0.010207427,0.0014078795,0.0014086552,0.0010812194,0.0003109784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007664061,0.0004324235,0.00037121994,0.0022805517,0.00960272,0.010662964,0.0016725702,0.0028137136,0.0038714148],"category_scores_gemma":[0.016116116,0.00031929155,0.00037862943,0.0021514313,0.06182461,0.012204327,0.0066480273,0.0055906195,0.0003741682],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017151287,0.000008483558,0.00093587325,0.000097474105,0.0000061514356,0.00042658867,0.3495713,0.00013248945,0.00013422786,0.637902,0.0015083025,0.009259819],"study_design_scores_gemma":[0.000021132382,0.000052412957,0.0056306664,0.0015341023,0.000030383306,0.0009537193,0.3883699,0.0013930113,0.0008567333,0.3530459,0.24804942,0.00006265051],"about_ca_topic_score_codex":0.03292438,"about_ca_topic_score_gemma":0.031383008,"teacher_disagreement_score":0.03292438,"about_ca_system_score_codex":0.013577219,"about_ca_system_score_gemma":0.004934603,"threshold_uncertainty_score":0.09851009},"labels":[],"label_agreement":null},{"id":"W576163326","doi":"","title":"\"Deep in mines of old belief\": Gnosticism in modern Canadian literature","year":2012,"lang":"en","type":"dissertation","venue":"Summit (Simon Fraser University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gnosticism; History; Philosophy; Epistemology; Archaeology","score_opus":0.013800176147063891,"score_gpt":0.20966507322096864,"score_spread":0.19586489707390475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W576163326","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32970423,0.019938713,0.0030255825,0.06819192,0.0014405492,0.000075298914,0.0002820285,0.0001588592,0.57718277],"genre_scores_gemma":[0.9673716,0.0040797205,0.000773834,0.002098822,0.000079308935,0.000013497486,0.000032045788,0.00006401451,0.025487164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99741864,0.0006158519,0.00004750435,0.00024763684,0.00085024285,0.0008200656],"domain_scores_gemma":[0.997393,0.00084792863,0.00018349427,0.00015624966,0.0009059614,0.000513369],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029344007,0.00058716006,0.00047359106,0.0036668256,0.042577792,0.013803482,0.0016726387,0.0024427255,0.004495148],"category_scores_gemma":[0.004640097,0.00033758284,0.0003394477,0.005129415,0.04271818,0.0039338334,0.0044022817,0.004167089,0.00034090516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004685936,0.000014363853,0.0014624837,0.00014602127,0.000011195289,0.00079351856,0.4819153,0.0001733647,0.00034157172,0.48558202,0.015719151,0.013794153],"study_design_scores_gemma":[0.000013309293,0.000016489024,0.005025973,0.000509808,0.00003254829,0.0006219265,0.32436788,0.00034773085,0.0004451674,0.026478399,0.64203566,0.00010513111],"about_ca_topic_score_codex":0.9706749,"about_ca_topic_score_gemma":0.9860541,"teacher_disagreement_score":0.13869031,"about_ca_system_score_codex":0.13869031,"about_ca_system_score_gemma":0.10694614,"threshold_uncertainty_score":0.99899715},"labels":[],"label_agreement":null},{"id":"W59869760","doi":"10.4000/crm.13146","title":"Frank Klaassen, The Transformations of Magic. Illicit Learned Magic in the Later Middle Ages and Renaissance","year":2020,"lang":"en","type":"article","venue":"Cahiers de recherches médiévales et humanistes","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Renaissance; MAGIC (telescope); Art; Middle Ages; Art history; Ancient history; History; Astronomy; Physics","score_opus":0.22343579882295342,"score_gpt":0.3189749737315617,"score_spread":0.09553917490860828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W59869760","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01719926,0.46016604,0.0005953664,0.4004231,0.0038341386,0.000027655797,0.0003252308,0.000040239447,0.11738895],"genre_scores_gemma":[0.49828044,0.22456296,0.0012063078,0.06230696,0.002194429,0.000084277446,0.00016364118,0.00007491096,0.21112607],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990489,0.00050489424,0.00003674145,0.00008691175,0.00015899994,0.00016347134],"domain_scores_gemma":[0.99922395,0.00047862218,0.000090894675,0.000030480356,0.00008672866,0.00008931957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012906964,0.00045163382,0.00020824754,0.00085257686,0.005955996,0.004062622,0.0007307648,0.0035588595,0.0046354434],"category_scores_gemma":[0.0019052195,0.00033872988,0.0001598063,0.0012726397,0.00900525,0.0061148787,0.001438536,0.0030425554,0.00088121736],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010257414,0.000031150124,0.0014376204,0.00027343925,0.000012762849,0.00033420796,0.067040175,0.00013217816,0.0003549666,0.6274528,0.2674831,0.03534519],"study_design_scores_gemma":[0.000020835294,0.000015684946,0.004993999,0.0005472136,0.0000076892275,0.00017987244,0.03156088,0.000044276432,0.00032843935,0.09290888,0.869362,0.00003024321],"about_ca_topic_score_codex":0.12948552,"about_ca_topic_score_gemma":0.28511363,"teacher_disagreement_score":0.12948552,"about_ca_system_score_codex":0.007153883,"about_ca_system_score_gemma":0.0051656356,"threshold_uncertainty_score":0.25746363},"labels":[],"label_agreement":null},{"id":"W60734420","doi":"10.3138/jrpc.21.2.004","title":"The Wiccan “Great Rite”— <i>Hieros Gamos</i> in the Modern West","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Rite; Rite of passage; MAGIC (telescope); Human sexuality; Power (physics); Sociology; Aesthetics; Gender studies; Religious studies; History; Theology; Anthropology; Philosophy","score_opus":0.019401402961574096,"score_gpt":0.2551746581390312,"score_spread":0.23577325517745706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W60734420","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7076165,0.03734316,0.0028695276,0.007007117,0.00038365286,0.000056072648,0.00011069241,0.0000556434,0.24455765],"genre_scores_gemma":[0.9649392,0.005002845,0.00078781374,0.0005946606,0.00005815041,0.000014737273,0.000029401624,0.000023004208,0.028550284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99979883,0.00008603167,0.0000057448624,0.00002881593,0.000026641128,0.000053971882],"domain_scores_gemma":[0.99993575,0.000021443537,0.000015632244,0.0000067838346,0.000008353654,0.0000120120885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028133314,0.00015010839,0.00015090172,0.00041137842,0.0046590795,0.0015937255,0.00021143592,0.00053334655,0.0026989756],"category_scores_gemma":[0.00027606392,0.00018325052,0.00004860405,0.00074689934,0.0057605826,0.0012335723,0.0011188308,0.000934041,0.00026861776],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012478264,0.000039437004,0.006368605,0.00057806616,0.000012152358,0.001351024,0.41367555,0.00009207364,0.005567806,0.46729907,0.013683513,0.09120794],"study_design_scores_gemma":[0.0000070971596,0.00006494123,0.032427017,0.0005617294,0.000012399359,0.0017862683,0.09660095,0.00012420004,0.0013224474,0.011217158,0.8558505,0.000025224686],"about_ca_topic_score_codex":0.018865459,"about_ca_topic_score_gemma":0.06321303,"teacher_disagreement_score":0.018865459,"about_ca_system_score_codex":0.0014648213,"about_ca_system_score_gemma":0.0010324165,"threshold_uncertainty_score":0.03751129},"labels":[],"label_agreement":null},{"id":"W613124103","doi":"10.4324/9781315613383.ch16","title":"Immersed in Illusion, Haunted by History: Marisa Carnesky’s Ghost Train","year":2013,"lang":"en","type":"book-chapter","venue":"Middlesex University Research Repository (Middlesex University Of London)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paranormal; Spiritualities; Sociology; Aesthetics; Everyday life; Media studies; Social science; Gender studies; Epistemology; Spirituality; Art; Philosophy","score_opus":0.06226318806382836,"score_gpt":0.22102558097079095,"score_spread":0.1587623929069626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W613124103","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011663493,0.060297847,0.0032133225,0.4750342,0.017616926,0.00007915986,0.00010623626,0.00016989454,0.43181887],"genre_scores_gemma":[0.19306824,0.031318724,0.0037166586,0.08608267,0.003061821,0.00016053721,0.00008213228,0.0005427619,0.6819665],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987998,0.00057200366,0.00003063682,0.00013778979,0.00028811756,0.00017170832],"domain_scores_gemma":[0.9986345,0.0006634982,0.00007546172,0.00008870051,0.00021304624,0.0003246449],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021220217,0.0004582657,0.00048386477,0.00076113647,0.01768592,0.0070140236,0.0010739128,0.0033041728,0.007994413],"category_scores_gemma":[0.0040263617,0.00039533692,0.00032804967,0.00063334696,0.017132603,0.0099898735,0.004738019,0.011559255,0.0024310492],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022349768,0.000025978754,0.00016274845,0.000101499216,0.0000049927608,0.00027980516,0.07525336,0.00006772373,0.000111560905,0.30294544,0.59870905,0.022315582],"study_design_scores_gemma":[0.0000027896401,0.0000060113593,0.00013599043,0.00018555438,0.0000020190644,0.00017954556,0.01701488,0.0000357743,0.00005518099,0.013766,0.9686036,0.000012515303],"about_ca_topic_score_codex":0.046394993,"about_ca_topic_score_gemma":0.12859812,"teacher_disagreement_score":0.046394993,"about_ca_system_score_codex":0.0066986354,"about_ca_system_score_gemma":0.007353403,"threshold_uncertainty_score":0.09224993},"labels":[],"label_agreement":null},{"id":"W616661772","doi":"","title":"Witchcraft: A Problem for All Times?","year":2006,"lang":"en","type":"article","venue":"Histoire sociale","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.022746304920616137,"score_gpt":0.23598628682468942,"score_spread":0.21323998190407328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W616661772","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011445297,0.056316238,0.00091769634,0.849365,0.010506797,0.000012744343,0.00010044681,0.00008605381,0.07124964],"genre_scores_gemma":[0.4130895,0.07431402,0.002642943,0.31097192,0.018517684,0.000070482034,0.0002128093,0.0004230604,0.17975755],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980866,0.00076549477,0.000105458144,0.00016059206,0.00034917428,0.00053271616],"domain_scores_gemma":[0.9946464,0.0014195249,0.00043585643,0.00048147625,0.0008286632,0.0021880006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034669326,0.00054119155,0.0007090474,0.0011528351,0.014031615,0.010694378,0.0016534895,0.010196202,0.03506742],"category_scores_gemma":[0.009164849,0.00034943924,0.00038667832,0.001972104,0.023132445,0.014202564,0.006562763,0.013046265,0.0048092753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000110816305,0.0000954069,0.0030702446,0.00067996833,0.000045670815,0.0013775545,0.06601644,0.000059511232,0.00052739296,0.285893,0.4797398,0.16238415],"study_design_scores_gemma":[0.000013131574,0.000013539245,0.0012069873,0.00078843907,0.000011081986,0.0013328112,0.07498215,0.000029143173,0.0001172109,0.05186049,0.869615,0.000030064983],"about_ca_topic_score_codex":0.010995335,"about_ca_topic_score_gemma":0.02717044,"teacher_disagreement_score":0.03506742,"about_ca_system_score_codex":0.0037042652,"about_ca_system_score_gemma":0.0067520086,"threshold_uncertainty_score":0.11731219},"labels":[],"label_agreement":null},{"id":"W632605508","doi":"10.1515/9780773571976","title":"Anatomy of a seance : a history of spirit communication in central Canada","year":2004,"lang":"en","type":"book","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Aesthetics; Art","score_opus":0.024110296162891384,"score_gpt":0.22745572572985995,"score_spread":0.20334542956696855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W632605508","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.086095616,0.06610156,0.0015801504,0.063805856,0.0024536678,0.00010144495,0.0005787675,0.00015445512,0.77912855],"genre_scores_gemma":[0.6606416,0.035012886,0.0014748005,0.007133503,0.00026506983,0.000047253467,0.00021851032,0.0001672567,0.29503903],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902165,0.00011437704,0.000017686794,0.000084774365,0.0003273807,0.0004340375],"domain_scores_gemma":[0.9990847,0.00014960037,0.00003968743,0.00002647679,0.0003771865,0.00032240569],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006879865,0.00040301142,0.00029317263,0.0024023615,0.02824977,0.0068621174,0.0014776792,0.0018606111,0.010893158],"category_scores_gemma":[0.001360503,0.0003535793,0.00020015884,0.005555892,0.013768578,0.0021353199,0.0026386532,0.0030371377,0.0008159719],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086384935,0.000048794416,0.0031994516,0.00039308934,0.0000171252,0.0020187176,0.25825235,0.00040455232,0.00060757634,0.43055755,0.18500404,0.11941033],"study_design_scores_gemma":[0.0000052392393,0.000009444048,0.005596709,0.0002466512,0.000008732303,0.00021513137,0.05065071,0.000090211666,0.00015863866,0.0042926515,0.9386876,0.000038319817],"about_ca_topic_score_codex":0.9949498,"about_ca_topic_score_gemma":0.9982535,"teacher_disagreement_score":0.17910437,"about_ca_system_score_codex":0.17910437,"about_ca_system_score_gemma":0.1717121,"threshold_uncertainty_score":0.95212257},"labels":[],"label_agreement":null},{"id":"W633722913","doi":"10.1163/15700682-12341340","title":"Documenting the Delusion: A Case Study","year":2015,"lang":"en","type":"article","venue":"Method & Theory in the Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Delusion; Credibility; Deception; Naturalism; Point (geometry); Sociology; Epistemology; Psychology; Social psychology; Philosophy; Psychiatry","score_opus":0.09274885937243119,"score_gpt":0.36892873747167343,"score_spread":0.27617987809924227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W633722913","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95698315,0.002341536,0.0066548735,0.011127856,0.00036320603,0.001305021,0.00026655896,0.000071856215,0.020885872],"genre_scores_gemma":[0.9727395,0.0036904106,0.0070035933,0.003128487,0.00017203856,0.0006046726,0.00010477074,0.00007043668,0.012486118],"study_design_codex":"qualitative","study_design_gemma":"case_report","domain_scores_codex":[0.99047744,0.0064244443,0.00038615597,0.0005062746,0.0011474594,0.0010582444],"domain_scores_gemma":[0.98104787,0.0132839335,0.0017041455,0.0008726509,0.0009187429,0.002172517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008835892,0.0014122629,0.0010420713,0.0031062593,0.020342475,0.0059804805,0.0033781854,0.009788991,0.0040831515],"category_scores_gemma":[0.024786666,0.0011675629,0.0010348093,0.002638332,0.009972431,0.0044758823,0.007639697,0.0095045,0.001057761],"study_design_candidate":"case_report","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028421136,0.0045463634,0.020377187,0.0006348124,0.000051249728,0.270269,0.6429175,0.00048267483,0.0017318415,0.019219013,0.00837725,0.031108776],"study_design_scores_gemma":[0.00012299573,0.0010736425,0.007045425,0.0009280181,0.00006148095,0.13954318,0.802579,0.0011703112,0.0018616177,0.005037033,0.04042818,0.00014908623],"about_ca_topic_score_codex":0.009170393,"about_ca_topic_score_gemma":0.024049686,"teacher_disagreement_score":0.020342475,"about_ca_system_score_codex":0.0057126773,"about_ca_system_score_gemma":0.0035251735,"threshold_uncertainty_score":0.046729267},"labels":[],"label_agreement":null},{"id":"W638297698","doi":"","title":"Hybrids and Homecomings in the Odyssey and Alien Resurrection","year":2015,"lang":"en","type":"article","venue":"Sound Ideas (University of Puget Sound)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alien; Political science; Law; Politics","score_opus":0.052189150366928894,"score_gpt":0.23211842134449803,"score_spread":0.17992927097756914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W638297698","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33730358,0.0037276463,0.0025917853,0.0047581024,0.00040141112,0.000021748083,0.000074284406,0.000117450676,0.6510041],"genre_scores_gemma":[0.9439702,0.0004222754,0.00060124934,0.00042470204,0.00005650362,0.000008608689,0.000022083581,0.000058328707,0.054436076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924564,0.0003870684,0.000014039752,0.000097564,0.00011818132,0.00013747884],"domain_scores_gemma":[0.9994678,0.00025451614,0.000034860546,0.000118749034,0.000039673054,0.00008433692],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010567406,0.00017815967,0.00030857802,0.0007438794,0.00711579,0.0033355118,0.00046551824,0.0008535873,0.0060803974],"category_scores_gemma":[0.0013453106,0.000102059865,0.00011914179,0.0007370421,0.017942594,0.0022092946,0.004699806,0.0017705247,0.00039573098],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008461545,0.00002116153,0.0005789264,0.000031701064,0.0000042939887,0.00060424354,0.1325802,0.000073284245,0.000486848,0.83511317,0.0062178015,0.024203759],"study_design_scores_gemma":[0.00002378714,0.000068642374,0.0036700363,0.00009731944,0.000013166609,0.001236613,0.07629987,0.00014929424,0.0010175104,0.098918505,0.81848097,0.000024354025],"about_ca_topic_score_codex":0.0046122223,"about_ca_topic_score_gemma":0.017776001,"teacher_disagreement_score":0.00711579,"about_ca_system_score_codex":0.0024507735,"about_ca_system_score_gemma":0.00080006494,"threshold_uncertainty_score":0.02034092},"labels":[],"label_agreement":null},{"id":"W653504181","doi":"10.33137/aestimatio.v5i0.25878","title":"Alchimie et paracelsisme en France à la fin de la Renaissance (1567-1625)","year":2015,"lang":"fr","type":"article","venue":"Aestimatio Sources and Studies in the History of Science","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.09098125354966936,"score_gpt":0.3417497878668595,"score_spread":0.25076853431719015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W653504181","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.368893,0.048109885,0.0014475794,0.02624114,0.0011436468,0.000030189827,0.00046613443,0.000097587974,0.55357087],"genre_scores_gemma":[0.78689075,0.0039049967,0.0002953161,0.0013542578,0.00028863168,0.000012057488,0.00007833147,0.000030422485,0.20714521],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992925,0.00020885436,0.000014825699,0.000116797244,0.00016384538,0.00020325635],"domain_scores_gemma":[0.99966466,0.00010547128,0.000075270254,0.000018407405,0.00008270558,0.000053386662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005786981,0.00034442917,0.00019203626,0.00070172525,0.0057397955,0.0028785027,0.00027950443,0.0014812929,0.010314773],"category_scores_gemma":[0.0010670237,0.00014142646,0.00018412941,0.0011007169,0.0058314735,0.0015695826,0.001283921,0.0017476478,0.0007243341],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015968099,0.00003073495,0.007002661,0.00026426883,0.00002176489,0.0012712686,0.21002227,0.0002949614,0.0013865759,0.67322373,0.034386374,0.07193575],"study_design_scores_gemma":[0.000008363012,0.000035981957,0.016116893,0.000095378935,0.0000044862913,0.00022810476,0.0084502185,0.00003019974,0.00026388466,0.0024521677,0.9722953,0.000019028908],"about_ca_topic_score_codex":0.26977617,"about_ca_topic_score_gemma":0.46561027,"teacher_disagreement_score":0.26977617,"about_ca_system_score_codex":0.011592892,"about_ca_system_score_gemma":0.0052409074,"threshold_uncertainty_score":0.53641176},"labels":[],"label_agreement":null},{"id":"W6899024892","doi":"10.58079/o82o","title":"Spiritualism/Freethinkers Symposium","year":2019,"lang":"fr","type":"article","venue":"OpenEdition (OpenEdition)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Natural (archaeology); Work (physics); Context (archaeology)","score_opus":0.02117665657218243,"score_gpt":0.24818922276619754,"score_spread":0.2270125661940151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6899024892","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04946059,0.0118358685,0.0019190215,0.3477273,0.15810907,0.00087515626,0.0012958108,0.0007053141,0.4280718],"genre_scores_gemma":[0.08587447,0.0018887743,0.0018522164,0.01632178,0.021059953,0.0006549166,0.0010635152,0.0003775172,0.87090695],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977423,0.0006664862,0.00007249611,0.00022100228,0.0006381346,0.00065959396],"domain_scores_gemma":[0.9898796,0.0013338818,0.00023109785,0.00046547013,0.0011940163,0.006895897],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0065692044,0.0005910931,0.00062638515,0.0009911337,0.0066734464,0.0058654193,0.0013160212,0.0044959313,0.1798391],"category_scores_gemma":[0.0062970887,0.000362305,0.0009856725,0.00040751213,0.0017413326,0.0026900633,0.008426031,0.006000023,0.03088471],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015897359,0.00023790027,0.00044647537,0.00011906776,0.000010585062,0.00040257294,0.0018463213,0.000044146636,0.000685725,0.005695159,0.9634149,0.026938073],"study_design_scores_gemma":[0.00004339754,0.00009258282,0.0019551078,0.00010399682,0.0000046889054,0.00009419356,0.00285531,0.000046576835,0.00026784747,0.002270303,0.99224734,0.000018675411],"about_ca_topic_score_codex":0.0016381721,"about_ca_topic_score_gemma":0.0061296043,"teacher_disagreement_score":0.1798391,"about_ca_system_score_codex":0.0017522334,"about_ca_system_score_gemma":0.0051917345,"threshold_uncertainty_score":0.60162175},"labels":[],"label_agreement":null},{"id":"W6902235624","doi":"10.6084/m9.figshare.4054848.v1","title":"The American Tours of Annie Besant, 1891-1929","year":2016,"lang":"en","type":"article","venue":"Figshare","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Census; Demographics; Period (music)","score_opus":0.055849662252070664,"score_gpt":0.2696735813646897,"score_spread":0.21382391911261905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6902235624","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2436394,0.013996652,0.00055902806,0.06613227,0.005933326,0.00006875044,0.0016442254,0.0001408706,0.66788554],"genre_scores_gemma":[0.5125491,0.008880335,0.0007811814,0.0064229155,0.00082361244,0.00006893642,0.00054345076,0.00016220195,0.46976814],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997328,0.00013370783,0.0000038279063,0.000024594732,0.000044334403,0.000060733495],"domain_scores_gemma":[0.9996014,0.00008704885,0.000029088806,0.000014990136,0.00006952255,0.00019800657],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050383,0.000274635,0.00014481529,0.0003934499,0.010393099,0.0015059343,0.00017588321,0.000510025,0.021103786],"category_scores_gemma":[0.0009585529,0.00020336239,0.00007376706,0.000493244,0.0012420452,0.0010629598,0.001918862,0.0019170977,0.0030782553],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014805596,0.00005452069,0.004591884,0.00009693666,0.000004252233,0.0011135353,0.1367213,0.00007675821,0.0013665542,0.015400502,0.79825896,0.042166803],"study_design_scores_gemma":[0.0000010276544,0.000013446267,0.0063410187,0.000048667425,6.9398106e-7,0.0001507029,0.03404496,0.000012688345,0.000097375276,0.00021514767,0.9590688,0.0000056340286],"about_ca_topic_score_codex":0.032558385,"about_ca_topic_score_gemma":0.22951148,"teacher_disagreement_score":0.032558385,"about_ca_system_score_codex":0.0018680023,"about_ca_system_score_gemma":0.00088924967,"threshold_uncertainty_score":0.07059926},"labels":[],"label_agreement":null},{"id":"W6907010209","doi":"10.18130/v3-hqyw-0n08","title":"American Zen Hospital Chaplaincy: The Practice of Mindful Spiritual Care","year":2020,"lang":"en","type":"article","venue":"Libra","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mindfulness; Compassion; Empathy; Spiritual care; Spiritual practice; Ethnography; Spirituality","score_opus":0.014485973254946665,"score_gpt":0.23291720803907706,"score_spread":0.2184312347841304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6907010209","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85172474,0.0062234993,0.0027043303,0.039006047,0.0005637096,0.000059873866,0.000037415724,0.000076247685,0.09960415],"genre_scores_gemma":[0.9916358,0.0010010323,0.00087247667,0.00238407,0.000035962268,0.000018292367,0.000008848986,0.000019463843,0.004024151],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9955049,0.0034203364,0.000057028825,0.00017026636,0.0003353586,0.0005120721],"domain_scores_gemma":[0.9976544,0.0008975142,0.00029127614,0.00012938387,0.00018027854,0.0008472155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020719022,0.00016957511,0.00018787157,0.00050144066,0.0178078,0.0051481444,0.00080223073,0.0011267087,0.0036167519],"category_scores_gemma":[0.0038639728,0.00018684169,0.00013826608,0.00072875875,0.0138662625,0.00290774,0.0073315534,0.0036055604,0.00023503092],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042127886,0.00008752516,0.008814957,0.000114475275,0.0000070577407,0.0010748764,0.9087007,0.00005560679,0.0009655136,0.037032295,0.0126011055,0.030503776],"study_design_scores_gemma":[0.0000041614367,0.000035942783,0.0066338847,0.00021793715,0.0000032814733,0.0007374618,0.8666786,0.000079862184,0.00024042028,0.0024748659,0.12286979,0.000023810599],"about_ca_topic_score_codex":0.019310623,"about_ca_topic_score_gemma":0.07066844,"teacher_disagreement_score":0.019310623,"about_ca_system_score_codex":0.0043864474,"about_ca_system_score_gemma":0.007869351,"threshold_uncertainty_score":0.038396418},"labels":[],"label_agreement":null},{"id":"W6911076402","doi":"10.51644/icul8926","title":"Review of “Haunted Britain: Spiritualism, Psychical Research and the Great War” by Kyle Falcon","year":2024,"lang":"en","type":"article","venue":"Canadian military history","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Falcon; First world war","score_opus":0.06341444237448826,"score_gpt":0.29298259166161206,"score_spread":0.2295681492871238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6911076402","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000029665605,0.9755751,0.000022029904,0.012877301,0.01083703,0.0000047048184,0.000026438005,0.0000036776437,0.00062407705],"genre_scores_gemma":[0.0005120476,0.96504706,0.00006777654,0.019170756,0.012680549,0.000016976921,0.000062135194,0.000010628598,0.0024319747],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985399,0.000419471,0.00018115375,0.00015599951,0.00056554837,0.00013794428],"domain_scores_gemma":[0.9909497,0.0035600432,0.0005755122,0.00014930761,0.0038891982,0.00087627093],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031717012,0.0012171454,0.0024302606,0.006126778,0.0016094882,0.0033812164,0.0016455991,0.0033933423,0.00714853],"category_scores_gemma":[0.010168573,0.0008181015,0.00074271596,0.007384952,0.0021579107,0.0035835563,0.002721652,0.005290621,0.0035171644],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029940536,0.000007832423,0.00008807804,0.003948713,0.000032088898,0.00005912524,0.00018960574,0.000031417443,0.00006267979,0.0012378495,0.9401316,0.05418108],"study_design_scores_gemma":[0.000014024174,0.000017345757,0.00075556576,0.010094387,0.000029811601,0.00025206097,0.00027942916,0.000012183391,0.000024312383,0.00059580005,0.9879062,0.00001871805],"about_ca_topic_score_codex":0.041553706,"about_ca_topic_score_gemma":0.12082686,"teacher_disagreement_score":0.041553706,"about_ca_system_score_codex":0.0047053676,"about_ca_system_score_gemma":0.012326407,"threshold_uncertainty_score":0.08262366},"labels":[],"label_agreement":null},{"id":"W6912626283","doi":"10.5281/zenodo.4589885","title":"+27788889342 Guaranteed lost love spell caster in Mississippi, California, Florida, Georgia, Canada.","year":2021,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Power (physics); Spell; Work (physics); Focus (optics); Caster","score_opus":0.037066959141764076,"score_gpt":0.22577974427739267,"score_spread":0.18871278513562859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6912626283","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008508826,0.0003711572,0.00027614142,0.0034516165,0.0011217247,0.00013870282,0.0026593152,0.00056145986,0.990569],"genre_scores_gemma":[0.0006924516,0.00009244322,0.000081914135,0.00028864728,0.000020998164,0.000023292865,0.0003285809,0.000100446705,0.9983713],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930966,0.000040909392,0.000021201824,0.00024446534,0.00020470502,0.0001791225],"domain_scores_gemma":[0.9979766,0.0001023154,0.000049353588,0.00007698464,0.00071351044,0.0010813386],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004828962,0.0012086538,0.0010078043,0.0008435083,0.005776343,0.0039724284,0.0012370563,0.0032606467,0.96363217],"category_scores_gemma":[0.0014728402,0.0005022295,0.00041926742,0.0009565704,0.0006488817,0.002172794,0.0035829383,0.0019158025,0.9132889],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003833726,0.000049582348,0.0003325494,0.000065500906,0.0000020488299,0.00008058447,0.0001148746,0.000035791516,0.00029780465,0.0008426479,0.94962144,0.048518904],"study_design_scores_gemma":[0.000007705966,0.00001798801,0.0006787504,0.000060535112,0.0000020886278,0.00004671915,0.00035000726,0.00006859102,0.00008036474,0.00013374357,0.9985487,0.0000049500395],"about_ca_topic_score_codex":0.042721994,"about_ca_topic_score_gemma":0.14872552,"teacher_disagreement_score":0.042721994,"about_ca_system_score_codex":0.0028809714,"about_ca_system_score_gemma":0.004488915,"threshold_uncertainty_score":0.08494663},"labels":[],"label_agreement":null},{"id":"W6931315012","doi":"10.5281/zenodo.4579988","title":"+27788889342 Love Spells Lost Love Spell Caster In Latvia Liechtenstein Lithuania Luxembourg Malta","year":2021,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spell; Lottery; Caster; Work (physics)","score_opus":0.052398214780195386,"score_gpt":0.24662543369705803,"score_spread":0.19422721891686265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6931315012","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04919752,0.005692394,0.00014986066,0.0042262278,0.0011845354,0.00019706572,0.008236546,0.0004242235,0.93069166],"genre_scores_gemma":[0.011278387,0.0007570258,0.000043631844,0.00024234678,0.00003009729,0.000031422915,0.0010061336,0.000038959333,0.9865719],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99977523,0.00001696857,0.0000066288976,0.00003526873,0.000044270328,0.00012168172],"domain_scores_gemma":[0.99972254,0.000012256303,0.000016026079,0.0000074780223,0.000058908572,0.00018292053],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015325609,0.0005003657,0.00045035506,0.0007164788,0.002266564,0.0016415876,0.00040989128,0.0006215027,0.7281932],"category_scores_gemma":[0.00022943997,0.00015307733,0.00017320755,0.001379691,0.0003211734,0.00047353352,0.0019490618,0.00043768162,0.33516592],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030413893,0.00008077569,0.013636595,0.0003927144,0.000008545843,0.0008088855,0.00084837555,0.00010573313,0.0019195104,0.0016469891,0.75289875,0.22734894],"study_design_scores_gemma":[0.000019609979,0.000056410667,0.03666999,0.00015767051,0.000003682084,0.00024752025,0.002780209,0.000040408766,0.00015304075,0.000060010312,0.95980495,0.000006539899],"about_ca_topic_score_codex":0.02788418,"about_ca_topic_score_gemma":0.08600931,"teacher_disagreement_score":0.27180678,"about_ca_system_score_codex":0.0012636123,"about_ca_system_score_gemma":0.0017707488,"threshold_uncertainty_score":0.38769937},"labels":[],"label_agreement":null},{"id":"W6949137698","doi":"10.5281/zenodo.14981053","title":"Fig. 84 in A revision of the genus Sclerocoelus Marshall (Diptera: Sphaeroceridae)","year":2025,"lang":"en","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Paratype; Holotype; Genus; Paraphernalia; Scale (ratio)","score_opus":0.03862198595570168,"score_gpt":0.2464588606513211,"score_spread":0.20783687469561943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949137698","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.091347426,0.05714453,0.031689283,0.0060371305,0.024283968,0.0019860526,0.017244538,0.0046343077,0.76563287],"genre_scores_gemma":[0.3500739,0.03749616,0.071496926,0.0031581311,0.0061155735,0.0014415325,0.023642562,0.001054617,0.5055206],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99987125,0.000029849652,0.00001653149,0.000028856433,0.00003457697,0.000018840865],"domain_scores_gemma":[0.99984837,0.000024429208,0.000025938873,0.000019968395,0.00005107699,0.000030087207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002699384,0.00079412246,0.00024704906,0.0022799596,0.00090506265,0.00053726946,0.0006961013,0.00058710325,0.027398203],"category_scores_gemma":[0.00065697177,0.0001800941,0.00024714472,0.0010954854,0.0010225358,0.0008565521,0.0007508057,0.0007691027,0.009991977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017967529,0.000042828946,0.0070706196,0.00082367985,0.000034793593,0.00070309604,0.0009656407,0.00027569433,0.00652867,0.008802763,0.22660376,0.74796885],"study_design_scores_gemma":[0.0000133348985,0.00005481472,0.020000132,0.00028170776,0.000028882518,0.0009525811,0.00031809835,0.00018225594,0.0005730758,0.00066663086,0.97691363,0.000014912717],"about_ca_topic_score_codex":0.00969124,"about_ca_topic_score_gemma":0.020298928,"teacher_disagreement_score":0.027398203,"about_ca_system_score_codex":0.00055746065,"about_ca_system_score_gemma":0.00067400484,"threshold_uncertainty_score":0.09165609},"labels":[],"label_agreement":null},{"id":"W6949430586","doi":"10.5281/zenodo.14525964","title":"FIG. 7 in Skeletal reconstruction of fossil vertebrates as a process of hypothesis testing and a source of anatomical and palaeobiological inferences","year":2024,"lang":"en","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Phalanx; Process (computing); Medial wall; Footprint; Bipedalism; Skeleton (computer programming); Tarsal Bone; Proximal phalanx","score_opus":0.05390659992851245,"score_gpt":0.2551849709164649,"score_spread":0.20127837098795248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6949430586","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37968898,0.0040782406,0.36839586,0.0028195372,0.0014594041,0.0006591614,0.019686585,0.01081532,0.21239692],"genre_scores_gemma":[0.7751978,0.0010216759,0.19873798,0.00029061138,0.00019086608,0.00016562376,0.008376978,0.0008657564,0.015152765],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909186,0.00031101954,0.0000530735,0.00033309724,0.00016505447,0.000045873196],"domain_scores_gemma":[0.99842876,0.000689894,0.00013389224,0.00048739568,0.00021862262,0.000041398773],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0020163148,0.00046556818,0.00019834735,0.0023705447,0.0012568258,0.0019509094,0.0011017276,0.0007514843,0.040309418],"category_scores_gemma":[0.004829935,0.00032033067,0.00043780054,0.0017137489,0.0014930236,0.0007768413,0.00093522406,0.0006428132,0.007038582],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00077898713,0.00013271903,0.12292724,0.0015887715,0.00045707857,0.005633812,0.004708892,0.024288066,0.05718332,0.09620741,0.05117208,0.63492167],"study_design_scores_gemma":[0.00009684207,0.00045656282,0.323694,0.0011435759,0.00040301328,0.006753259,0.005445123,0.08514661,0.023730395,0.07411398,0.47886345,0.00015327077],"about_ca_topic_score_codex":0.0030142285,"about_ca_topic_score_gemma":0.008370251,"teacher_disagreement_score":0.9596906,"about_ca_system_score_codex":0.0006707691,"about_ca_system_score_gemma":0.0004971687,"threshold_uncertainty_score":0.13484848},"labels":[],"label_agreement":null},{"id":"W6950075683","doi":"10.5281/zenodo.4643158","title":"+27788889342 Lost Love Spell Caster In South America London UK Canada Toronto Mississippi Japan China","year":2021,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spell; Power (physics); Work (physics); Caster; Focus (optics)","score_opus":0.02824159842700478,"score_gpt":0.22354336894242285,"score_spread":0.19530177051541808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6950075683","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017993578,0.0011131819,0.0002195146,0.0045964955,0.0013555002,0.00011820419,0.0022206807,0.00034934128,0.98822767],"genre_scores_gemma":[0.0012180213,0.00018264187,0.000042265936,0.00030186825,0.000023301121,0.000013412213,0.0002298381,0.00005745514,0.9979311],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942446,0.000034965415,0.00001775366,0.00015642149,0.0001773563,0.00018902487],"domain_scores_gemma":[0.9971915,0.00007674316,0.000057489975,0.000063831685,0.0008111079,0.0017993603],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00036038642,0.0010364426,0.001013431,0.00063232123,0.0054342216,0.0051302956,0.00085261057,0.0021096605,0.91922337],"category_scores_gemma":[0.0008816948,0.0004245063,0.0002946578,0.0012301403,0.0007501903,0.0017955798,0.0030206018,0.0014708934,0.7496151],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005792683,0.000020746562,0.000736443,0.000112589194,0.0000028472286,0.00015688721,0.00022138382,0.0000367591,0.00031294796,0.0010352094,0.95371604,0.043590166],"study_design_scores_gemma":[0.000006965746,0.000012427002,0.0009841628,0.00006322971,0.0000020534171,0.000052641997,0.00045213345,0.000027879994,0.000068285706,0.000060961225,0.99826413,0.000005211742],"about_ca_topic_score_codex":0.10549622,"about_ca_topic_score_gemma":0.33034614,"teacher_disagreement_score":0.10549622,"about_ca_system_score_codex":0.004906718,"about_ca_system_score_gemma":0.007920967,"threshold_uncertainty_score":0.20976436},"labels":[],"label_agreement":null},{"id":"W6958910326","doi":"10.6084/m9.figshare.4054848","title":"The American Tours of Annie Besant, 1891-1929","year":2016,"lang":"en","type":"article","venue":"Figshare","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Census; Demographics; Period (music)","score_opus":0.055849662252070664,"score_gpt":0.2696735813646897,"score_spread":0.21382391911261905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6958910326","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25740534,0.014502437,0.0006193273,0.06989858,0.006368676,0.00006680256,0.0016092126,0.00013920553,0.6493904],"genre_scores_gemma":[0.535694,0.009306422,0.00083676755,0.0069805053,0.00089339976,0.000071278155,0.00052282267,0.00017889922,0.44551593],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997044,0.00015302542,0.000004177317,0.000027112896,0.000047280406,0.000063983076],"domain_scores_gemma":[0.9995602,0.00009612738,0.00003218004,0.000016575277,0.00007614069,0.00021879168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054606015,0.00026419476,0.00015008864,0.00039532167,0.010448862,0.0015320159,0.00017609565,0.0005099134,0.019856704],"category_scores_gemma":[0.0010369014,0.00020133138,0.00007130884,0.00049644866,0.0013504847,0.0010685012,0.0019476523,0.0019774514,0.0029923765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001369781,0.000052480154,0.0048028203,0.00009810365,0.0000045033476,0.0011404647,0.15103754,0.00007732881,0.0013271252,0.01639252,0.7824834,0.04244672],"study_design_scores_gemma":[0.0000010263072,0.0000139954245,0.0064511094,0.000054345186,7.2618974e-7,0.00016708649,0.039413072,0.000011951779,0.00009426371,0.00024041095,0.953546,0.000005990397],"about_ca_topic_score_codex":0.030452477,"about_ca_topic_score_gemma":0.21728449,"teacher_disagreement_score":0.030452477,"about_ca_system_score_codex":0.0018429636,"about_ca_system_score_gemma":0.00092757895,"threshold_uncertainty_score":0.06642723},"labels":[],"label_agreement":null},{"id":"W6961167849","doi":"10.14288/1.0056195","title":"The oriental canker in Canada","year":2016,"lang":"en","type":"article","venue":"Open Collections","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Canker; Outbreak; Quarantine; Population","score_opus":0.0231330263175436,"score_gpt":0.22758807972575695,"score_spread":0.20445505340821335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6961167849","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67125154,0.006137897,0.00035005616,0.033734556,0.0006291506,0.00011970048,0.0011801514,0.00007799049,0.28651902],"genre_scores_gemma":[0.8446792,0.0023985237,0.0004259187,0.004460918,0.00004712434,0.000028847,0.00024402003,0.00006938949,0.14764605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9982843,0.00012392488,0.000022345153,0.00012106316,0.0003298813,0.001118424],"domain_scores_gemma":[0.99716216,0.00023573096,0.00012951628,0.00007205078,0.0008261352,0.0015742689],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007100211,0.000235902,0.00046259258,0.0013089784,0.03042776,0.006473259,0.0012307907,0.0015111134,0.018589083],"category_scores_gemma":[0.0020758603,0.00032120434,0.00030867633,0.004490452,0.0041813324,0.001262398,0.003556767,0.003320958,0.00086793344],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005414439,0.0003426642,0.16917178,0.00051504094,0.00009632675,0.013050826,0.18265861,0.00059204095,0.0018491395,0.22121492,0.21714203,0.1928252],"study_design_scores_gemma":[0.000034691133,0.00004799916,0.12095756,0.0004226475,0.000039137947,0.00084726384,0.30397063,0.0002777397,0.00031408796,0.0031050614,0.5698912,0.00009199098],"about_ca_topic_score_codex":0.9944905,"about_ca_topic_score_gemma":0.9993414,"teacher_disagreement_score":0.08647233,"about_ca_system_score_codex":0.08647233,"about_ca_system_score_gemma":0.1576449,"threshold_uncertainty_score":0.6274036},"labels":[],"label_agreement":null},{"id":"W6968668418","doi":"10.5281/zenodo.4478619","title":"+27788889342 WHITE WITCH / SPELL CASTER / VOODOO LOVE SPELLS BLACK MAGIC IN ARIZONA, PHOENIX, CANADA, USA, UK.","year":2021,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spell; Witch; Caster; MAGIC (telescope); Wife; White (mutation)","score_opus":0.03961468521489719,"score_gpt":0.22609685929801007,"score_spread":0.18648217408311288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6968668418","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00062907656,0.00041702564,0.0002232959,0.0015284191,0.00064983155,0.000097633114,0.0014533675,0.0006185988,0.99438274],"genre_scores_gemma":[0.0004498053,0.00012786423,0.000077655546,0.00019645179,0.000016751674,0.000013976379,0.00028861783,0.00010139956,0.9987275],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931204,0.000046453126,0.000022816554,0.00023613151,0.00024137693,0.00014117347],"domain_scores_gemma":[0.9975453,0.00018420878,0.000068215515,0.000088379114,0.0006124657,0.0015013764],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005064401,0.0014587805,0.00091764657,0.0008904711,0.0026536805,0.0043723425,0.001259083,0.0022874256,0.97388554],"category_scores_gemma":[0.0016648077,0.00055875175,0.00038206368,0.0011785142,0.00066588697,0.0023138972,0.0035565405,0.0013906227,0.94463146],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049501417,0.00006290618,0.00032811574,0.00012884352,0.0000030312362,0.000057242927,0.000113878945,0.000056360885,0.0005834771,0.000711605,0.9262551,0.071649894],"study_design_scores_gemma":[0.000011980494,0.000032602464,0.0006948669,0.0000866888,0.0000036235429,0.000046051093,0.00036336356,0.00006604068,0.00010351837,0.00010132725,0.9984837,0.000006189118],"about_ca_topic_score_codex":0.015512596,"about_ca_topic_score_gemma":0.041329876,"teacher_disagreement_score":0.026114464,"about_ca_system_score_codex":0.0015082806,"about_ca_system_score_gemma":0.002570862,"threshold_uncertainty_score":0.03724903},"labels":[],"label_agreement":null},{"id":"W6968872651","doi":"10.5281/zenodo.4513777","title":"+27788889342 Strong-Revenge-spell-and-instant-death-spells-in-USA, UK, Canada, Norway, Ireland, Finland.","year":2021,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spell; Curse; MAGIC (telescope); Ridiculous; Instant","score_opus":0.04754867187167962,"score_gpt":0.23689872535242332,"score_spread":0.18935005348074369,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6968872651","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014529984,0.00086559803,0.000355027,0.0016034172,0.0014613628,0.00024314981,0.0038864396,0.0009037799,0.98922837],"genre_scores_gemma":[0.0015404982,0.0002934946,0.00018550182,0.00033290838,0.000062394225,0.00005868644,0.001220489,0.0001880789,0.99611807],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991192,0.00005722616,0.000039218932,0.00034234466,0.00018018718,0.00026180324],"domain_scores_gemma":[0.99763155,0.0002539008,0.00009637631,0.000087658285,0.00049012824,0.0014403878],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00072525657,0.0019196403,0.0014745881,0.0009484532,0.0018965915,0.004411181,0.0017200272,0.0037959646,0.9697034],"category_scores_gemma":[0.0014607371,0.00043264657,0.00048658065,0.0013758255,0.00064173195,0.0025702983,0.0037405572,0.0011141117,0.9598933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003099166,0.00015150351,0.0012233895,0.00045568869,0.000008273321,0.00017870162,0.00017274248,0.00019681807,0.0016465717,0.0019922436,0.76078975,0.23287435],"study_design_scores_gemma":[0.000037604976,0.00006596708,0.0010046483,0.00011824781,0.000004490563,0.000067719106,0.00018769327,0.00009581873,0.00013966867,0.00018937727,0.9980806,0.000008040804],"about_ca_topic_score_codex":0.0025898116,"about_ca_topic_score_gemma":0.0050761173,"teacher_disagreement_score":0.030296624,"about_ca_system_score_codex":0.0011624126,"about_ca_system_score_gemma":0.0015901324,"threshold_uncertainty_score":0.04321444},"labels":[],"label_agreement":null},{"id":"W6992052968","doi":"","title":"Julien Gracq et le réalisme magique","year":2007,"lang":"fr","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Power (physics); Confusion","score_opus":0.025716107749599756,"score_gpt":0.2770477335715776,"score_spread":0.2513316258219778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6992052968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007725649,0.034885548,0.0034701226,0.29087135,0.0036883308,0.000028500695,0.00012245523,0.000076544275,0.6591316],"genre_scores_gemma":[0.32850033,0.015882084,0.0024827577,0.048268076,0.0022576454,0.00010186204,0.00007041513,0.00029338367,0.60214335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99804246,0.0009833091,0.00003299006,0.0002712396,0.00040678532,0.0002632763],"domain_scores_gemma":[0.9983631,0.00089049584,0.00010959811,0.00016273293,0.00031695608,0.00015719504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020910336,0.00055095105,0.00037598767,0.00077676435,0.007159212,0.0055532367,0.00064438535,0.0038808081,0.01875918],"category_scores_gemma":[0.0048116543,0.0002935421,0.00036224024,0.00072966877,0.017185042,0.0049268054,0.0030037388,0.0067937537,0.0025814874],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012490275,0.0000048973766,0.00009985776,0.000026853244,0.0000025340325,0.000043625914,0.002029253,0.00007122024,0.00006944004,0.94998425,0.04338964,0.004266003],"study_design_scores_gemma":[0.000016300002,0.000008557382,0.0005564851,0.00015740808,0.0000034621503,0.00007916538,0.0018921088,0.00015430259,0.00015768949,0.1621467,0.8348122,0.000015615504],"about_ca_topic_score_codex":0.052277938,"about_ca_topic_score_gemma":0.061463058,"teacher_disagreement_score":0.052277938,"about_ca_system_score_codex":0.009472783,"about_ca_system_score_gemma":0.006250911,"threshold_uncertainty_score":0.10394728},"labels":[],"label_agreement":null},{"id":"W6998884607","doi":"","title":"Between Worlds: Artful Auto/Biography and/as Pagan Healing","year":2022,"lang":"en","type":"article","venue":"Scholarship@Western (Western University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paganism; Mainstream; Religiosity; Vernacular; Power (physics); Embodied cognition; Spirituality; Exorcism","score_opus":0.12166379343367052,"score_gpt":0.3085715356870077,"score_spread":0.18690774225333717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6998884607","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3924057,0.016089534,0.0145612145,0.016139988,0.0024271803,0.0001534156,0.00016850517,0.00027598487,0.5577785],"genre_scores_gemma":[0.9613743,0.0030928238,0.0023268927,0.0015028198,0.00034079902,0.00006668636,0.000048239424,0.00012755196,0.03111982],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99872583,0.0009278024,0.000024212115,0.00009383125,0.00013770918,0.00009054187],"domain_scores_gemma":[0.9990701,0.00046445537,0.00010891369,0.00019982397,0.00005459738,0.00010219003],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010207843,0.0004640036,0.00017641211,0.0011293886,0.004108694,0.0058502546,0.00048054085,0.0009811022,0.005125956],"category_scores_gemma":[0.0023016986,0.00017739178,0.00017457778,0.0008058874,0.014197499,0.004184878,0.0044759656,0.0017573511,0.000722917],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002913526,0.000024015248,0.0010864949,0.00022789945,0.000007642544,0.000824742,0.7907123,0.000074779346,0.0017133275,0.17032453,0.008585224,0.026389929],"study_design_scores_gemma":[0.0000072384646,0.00005675771,0.002738994,0.0005668447,0.000012979802,0.0026531096,0.39916492,0.0002455962,0.0010846003,0.029908802,0.56354177,0.000018377252],"about_ca_topic_score_codex":0.00061756896,"about_ca_topic_score_gemma":0.0011576391,"teacher_disagreement_score":0.0058502546,"about_ca_system_score_codex":0.0011423059,"about_ca_system_score_gemma":0.00060931017,"threshold_uncertainty_score":0.017148077},"labels":[],"label_agreement":null},{"id":"W7006159686","doi":"","title":"The true gnostics, a sermon preached in Crescent Street Presbyterian Church, Montreal.","year":2014,"lang":"en","type":"article","venue":"QSpace (Queen's University Library)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sermon; Need to know; Key (lock); Form of the Good","score_opus":0.009254712526489519,"score_gpt":0.17792387842905727,"score_spread":0.16866916590256775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7006159686","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013846074,0.073614664,0.0010110133,0.2652049,0.018646728,0.00010737591,0.00078255695,0.00038243787,0.6264043],"genre_scores_gemma":[0.053950224,0.0060300296,0.00034119724,0.013790685,0.0006500394,0.000015790505,0.00007998999,0.00015724768,0.92498475],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996728,0.00007306134,0.0000048027223,0.00004571979,0.000081208345,0.000122562],"domain_scores_gemma":[0.99958044,0.000044164262,0.000014535396,0.000018469578,0.000101010126,0.00024138489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048348136,0.00045214902,0.00019430928,0.00042426802,0.016844068,0.002961532,0.0006747729,0.0017684855,0.066056795],"category_scores_gemma":[0.0009922581,0.0003864668,0.00013798027,0.00046818814,0.003802505,0.001504291,0.0015947167,0.0030553332,0.005489613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019454472,0.000010660538,0.00055448397,0.000037355632,0.0000022876225,0.0002563905,0.008485882,0.000020525535,0.00029053295,0.021320721,0.9477364,0.021265332],"study_design_scores_gemma":[0.0000020741995,0.0000028586494,0.0011052189,0.000041607647,9.2057576e-7,0.00004079988,0.004043124,0.000008591269,0.000047112582,0.0003971977,0.994306,0.000004525571],"about_ca_topic_score_codex":0.68406284,"about_ca_topic_score_gemma":0.9340943,"teacher_disagreement_score":0.31593716,"about_ca_system_score_codex":0.012372009,"about_ca_system_score_gemma":0.013077584,"threshold_uncertainty_score":0.63559556},"labels":[],"label_agreement":null},{"id":"W7011201565","doi":"","title":"La tradition wicca à Québec : performativité du genre au cœur d’une pratique magique et rituelle","year":2023,"lang":"fr","type":"article","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Interpretation (philosophy); Folklore; Action (physics); Field (mathematics)","score_opus":0.01019882226775266,"score_gpt":0.1805383041731888,"score_spread":0.17033948190543616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7011201565","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59290916,0.007955882,0.0024446284,0.022315947,0.00048426195,0.00009574776,0.00091283774,0.00014531461,0.37273628],"genre_scores_gemma":[0.90820664,0.0011176699,0.0007610831,0.0005325681,0.000020202959,0.000031501928,0.00011795261,0.00005138639,0.08916097],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900526,0.00029606826,0.000021641976,0.00009828108,0.00026386074,0.00031483048],"domain_scores_gemma":[0.9983347,0.00037703064,0.00014374412,0.000089722045,0.00054531626,0.0005095389],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010991053,0.00028185503,0.00025592736,0.001136039,0.016409574,0.0047622346,0.0008719708,0.0009943912,0.01853116],"category_scores_gemma":[0.0025985604,0.00022513025,0.00017065948,0.0036369578,0.0060190754,0.0016707861,0.0018660031,0.0020320844,0.00085861626],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017987959,0.00010457191,0.037807234,0.00032113752,0.000040206633,0.001531715,0.59741807,0.0002929444,0.003177605,0.13141777,0.068173975,0.15953499],"study_design_scores_gemma":[0.00001710794,0.000052998254,0.15241632,0.00040565687,0.000018997069,0.00034146837,0.29409972,0.0003446882,0.00058686023,0.002278479,0.54938513,0.000052574687],"about_ca_topic_score_codex":0.9831783,"about_ca_topic_score_gemma":0.9952538,"teacher_disagreement_score":0.047874328,"about_ca_system_score_codex":0.047874328,"about_ca_system_score_gemma":0.06187127,"threshold_uncertainty_score":0.34735423},"labels":[],"label_agreement":null},{"id":"W7014599112","doi":"","title":"Queer Spiritual Spaces","year":2010,"lang":"en","type":"other","venue":"Directory of Open access Books (OAPEN Foundation)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Queer; Spiritualities; Mainstream; Queer theory; Spirituality; Space (punctuation)","score_opus":0.10093619264862352,"score_gpt":0.38687925752535274,"score_spread":0.2859430648767292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7014599112","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04240517,0.015531009,0.0015506678,0.014888893,0.0004995935,0.000030420953,0.00034863513,0.000094019924,0.9246516],"genre_scores_gemma":[0.71521235,0.017220573,0.0012518706,0.0028859389,0.00021838333,0.000056584795,0.0002730583,0.00008354057,0.26279774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909806,0.00043242789,0.000019717017,0.000083795356,0.00015956405,0.0002063597],"domain_scores_gemma":[0.9988489,0.0004396213,0.00014408806,0.00011204127,0.00014143893,0.0003138738],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090232457,0.0002584656,0.00022168487,0.0011261072,0.011929007,0.007878082,0.0005501059,0.0011754088,0.02258618],"category_scores_gemma":[0.0022651323,0.000112359696,0.00018332305,0.0028060994,0.013825628,0.0057877237,0.0040389732,0.002406295,0.00164681],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001856044,0.000014885825,0.0007010261,0.00009471897,0.0000036096087,0.00036438482,0.12166304,0.00010202521,0.00021086734,0.80819505,0.037853263,0.030778507],"study_design_scores_gemma":[0.000004514329,0.000010608517,0.0016696434,0.00022662073,0.000003804188,0.0002897451,0.09628824,0.000053147858,0.0001133648,0.031515904,0.86981267,0.000011687467],"about_ca_topic_score_codex":0.08603127,"about_ca_topic_score_gemma":0.23960465,"teacher_disagreement_score":0.08603127,"about_ca_system_score_codex":0.007573954,"about_ca_system_score_gemma":0.0066730073,"threshold_uncertainty_score":0.17106098},"labels":[],"label_agreement":null},{"id":"W7020880118","doi":"","title":"19.02.06 Melrose, Magic in Britain","year":2019,"lang":"en","type":"article","venue":"Indiana Magazine of History (Indiana University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"","score_opus":0.02014025534609381,"score_gpt":0.18348282134717714,"score_spread":0.16334256600108332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7020880118","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00074518623,0.0042021996,0.00007605021,0.00260013,0.0029675064,0.000040476876,0.0009794794,0.00015708187,0.9882317],"genre_scores_gemma":[0.002102679,0.0010443501,0.000043913213,0.00062836276,0.00022176962,0.000018200955,0.000112072696,0.00006977611,0.99575883],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99979156,0.000021066215,0.000008539635,0.00003319026,0.000071957205,0.000073606185],"domain_scores_gemma":[0.999706,0.000039154194,0.000011575138,0.000023798277,0.00011136836,0.00010810025],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035071198,0.0006594311,0.00044296525,0.0011280869,0.0038463566,0.0054553826,0.00056532014,0.0024126745,0.6111058],"category_scores_gemma":[0.001044271,0.0004986122,0.0005464481,0.0011629531,0.00090200227,0.0021922,0.0020227828,0.003257694,0.40005678],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010528281,0.000039242314,0.0007438567,0.00015521997,0.0000073328797,0.00020942141,0.0003403303,0.000040887237,0.00030950212,0.0188425,0.91283774,0.06636873],"study_design_scores_gemma":[0.000008612144,0.000018942681,0.0017823679,0.00019435688,0.0000025516317,0.00008425936,0.00020871127,0.00001194996,0.000085743195,0.0006068691,0.9969901,0.0000055352443],"about_ca_topic_score_codex":0.015115197,"about_ca_topic_score_gemma":0.055358183,"teacher_disagreement_score":0.6111058,"about_ca_system_score_codex":0.0016898616,"about_ca_system_score_gemma":0.0010214414,"threshold_uncertainty_score":0.5547104},"labels":[],"label_agreement":null},{"id":"W7024587398","doi":"","title":"In the Shadow of Antichrist: The Old Believers of Alberta","year":2023,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Liquation; Diafiltration; Emperipolesis; Triacetin; Durvalumab","score_opus":0.0326275259705339,"score_gpt":0.23713097056175533,"score_spread":0.20450344459122144,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7024587398","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27537936,0.026350984,0.00049186643,0.34872937,0.006489548,0.00004242892,0.00014779055,0.00007222043,0.3422965],"genre_scores_gemma":[0.7443939,0.0063811606,0.00035764035,0.028893698,0.00048076184,0.000017837545,0.000048732018,0.00009148562,0.21933483],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99869883,0.0002343796,0.000011795247,0.000111422865,0.00020716955,0.0007364051],"domain_scores_gemma":[0.99875295,0.00022227103,0.000055147582,0.000040371735,0.00022630095,0.0007029312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014786728,0.000346216,0.00042055215,0.0007167862,0.047506504,0.010223863,0.0015290276,0.0045855134,0.010199947],"category_scores_gemma":[0.0022478579,0.00034376277,0.00017314845,0.0011563882,0.020242114,0.0032591652,0.0060831616,0.0122309355,0.0008095557],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020366076,0.00006666478,0.005537196,0.000088945344,0.000021748761,0.004376138,0.57822686,0.00012453932,0.0007684864,0.14979433,0.214302,0.04648942],"study_design_scores_gemma":[0.000010349727,0.000013328913,0.004128077,0.00014174765,0.000010281256,0.00029402552,0.5288537,0.00003539115,0.00013977075,0.0057200193,0.46062115,0.000032151842],"about_ca_topic_score_codex":0.8896582,"about_ca_topic_score_gemma":0.9733791,"teacher_disagreement_score":0.11034179,"about_ca_system_score_codex":0.032108217,"about_ca_system_score_gemma":0.036552023,"threshold_uncertainty_score":0.23296249},"labels":[],"label_agreement":null},{"id":"W7025720689","doi":"","title":"Zpověď střapaté holky","year":2018,"lang":"cs","type":"article","venue":"Vědecká knihovna v Olomouci (Research Library in Olomouc)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Symbol (formal); Theme (computing); Gloom","score_opus":0.17899656927096502,"score_gpt":0.4030184833479487,"score_spread":0.22402191407698369,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7025720689","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032887023,0.0032887273,0.002539736,0.009726054,0.001675112,0.000085885025,0.00061824947,0.00037620263,0.94880307],"genre_scores_gemma":[0.18233737,0.0014958526,0.0013017068,0.0023338562,0.00032806353,0.000042531956,0.00030734946,0.0003654212,0.8114879],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944216,0.00008128599,0.00001771374,0.000106147425,0.00017724953,0.00017539748],"domain_scores_gemma":[0.9996655,0.00003714457,0.00003121402,0.000049735696,0.000095919,0.000120442324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004767042,0.00040781134,0.00039069974,0.000877539,0.0077851354,0.0063498365,0.00048322702,0.0010353891,0.07058227],"category_scores_gemma":[0.0007961873,0.00026495152,0.00032898737,0.00080077734,0.0042865123,0.00296892,0.004471994,0.0035642632,0.01694055],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027791192,0.000119558536,0.00394215,0.000500848,0.0000320231,0.0011788284,0.049970165,0.00016692177,0.0031094116,0.52778554,0.29232112,0.12059549],"study_design_scores_gemma":[0.000004894566,0.000017556586,0.0028080952,0.000072785224,0.0000048803217,0.00021670078,0.005193919,0.00002623031,0.00035841117,0.0037331397,0.98755217,0.000011264003],"about_ca_topic_score_codex":0.011737518,"about_ca_topic_score_gemma":0.034455545,"teacher_disagreement_score":0.07058227,"about_ca_system_score_codex":0.0038754574,"about_ca_system_score_gemma":0.0030268722,"threshold_uncertainty_score":0.23612124},"labels":[],"label_agreement":null},{"id":"W7029024625","doi":"","title":"INFLUENCIA CLIMÁTICA EN EL RECLUTAMIENTO DE Pinus hartwegii \\nLindl. DEL ECOTONO BOSQUE-PASTIZAL ALPINO EN MONTE TLÁLOC, MÉXICO","year":2017,"lang":"es","type":"other","venue":"Redalyc (Universidad Autónoma del Estado de México)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Statistical analysis; Nova scotia; Maximum temperature; Sanity","score_opus":0.018965069972436844,"score_gpt":0.26438359854737387,"score_spread":0.245418528574937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7029024625","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99916184,0.0001681516,0.00005114658,0.00001044692,0.0000019268953,0.000004184373,0.00024671186,0.0000039413094,0.00035158702],"genre_scores_gemma":[0.9983011,0.00017878665,0.00016514734,0.000015136217,0.0000023923635,0.000009396158,0.00047479608,0.0000031402549,0.0008501433],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99984145,0.000014683327,0.0000074032932,0.00006809864,0.000030598596,0.00003777489],"domain_scores_gemma":[0.999701,0.00003815526,0.00013842154,0.000008778547,0.000067462235,0.00004619976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019813055,0.00026753332,0.0001741319,0.00047056618,0.0004560128,0.00065191626,0.00018805564,0.00019625075,0.0007074326],"category_scores_gemma":[0.00017238456,0.00015285591,0.00016296063,0.00031262237,0.00018488185,0.00020494533,0.00030863777,0.0002191999,0.00011206567],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004466253,0.00006642545,0.9132988,0.00007984156,0.00007333369,0.00017759934,0.0005601412,0.0003836078,0.07514623,0.000039620594,0.00017630467,0.0095516285],"study_design_scores_gemma":[0.0000010664028,0.00004386236,0.9988386,0.000002874196,0.000007767245,0.000012922619,0.00011748245,0.000083334075,0.0005956825,0.000002350477,0.00029289536,0.0000010718292],"about_ca_topic_score_codex":0.06846056,"about_ca_topic_score_gemma":0.14454,"teacher_disagreement_score":0.06846056,"about_ca_system_score_codex":0.0010908808,"about_ca_system_score_gemma":0.00029855047,"threshold_uncertainty_score":0.13612413},"labels":[],"label_agreement":null},{"id":"W7033893845","doi":"","title":"Résonance du corps lunaire","year":2019,"lang":"en","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; Johns Hopkins University; National Aeronautics and Space Administration","keywords":"Context (archaeology); Current (fluid); Cave","score_opus":0.013253795939682603,"score_gpt":0.20569609525157292,"score_spread":0.19244229931189033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7033893845","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05800687,0.0036404622,0.09261114,0.0078107254,0.005943872,0.000046749963,0.00058757246,0.0014862309,0.82986635],"genre_scores_gemma":[0.7003898,0.0011363867,0.0101703955,0.0013609675,0.001991996,0.000048131522,0.00045143315,0.0008626718,0.2835882],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99954396,0.000100802135,0.000008551903,0.00010943367,0.00014883689,0.00008830909],"domain_scores_gemma":[0.999559,0.0001325216,0.000030061981,0.00007423119,0.00009789989,0.00010628077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038752967,0.0007194685,0.00078673504,0.0012386179,0.0021971455,0.0020736805,0.0006090913,0.0023460714,0.0694306],"category_scores_gemma":[0.0020102512,0.00039788257,0.00053170376,0.00062988343,0.0016532826,0.0012895586,0.0015001412,0.0033973728,0.011859747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004645065,0.000040533017,0.00087769993,0.0002233596,0.00004689669,0.002185821,0.0010505202,0.004826887,0.018972546,0.883041,0.045085296,0.043184828],"study_design_scores_gemma":[0.00016560905,0.0002494082,0.009819398,0.00028286158,0.000056079632,0.008327894,0.0022705768,0.054474644,0.01744738,0.58073854,0.32594904,0.00021865232],"about_ca_topic_score_codex":0.0021801072,"about_ca_topic_score_gemma":0.0016044474,"teacher_disagreement_score":0.0694306,"about_ca_system_score_codex":0.0010403557,"about_ca_system_score_gemma":0.0004916464,"threshold_uncertainty_score":0.23226845},"labels":[],"label_agreement":null},{"id":"W7036272971","doi":"","title":"Climate heats up as Canadian campaign issue, to a degree","year":2019,"lang":"en","type":"other","venue":"POLITICO","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Degree (music); Climate change; Global warming; Government (linguistics)","score_opus":0.05122076857526654,"score_gpt":0.2867934363174386,"score_spread":0.23557266774217206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7036272971","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013470981,0.0031587856,0.00019816465,0.19496182,0.0055439733,0.00006484715,0.003257029,0.00020352265,0.7791409],"genre_scores_gemma":[0.094167806,0.003474169,0.0003535144,0.040038865,0.0011221563,0.000034189434,0.0013049414,0.00023928341,0.8592651],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976197,0.00010949405,0.000031404485,0.00011983222,0.0010927598,0.0010267437],"domain_scores_gemma":[0.9953172,0.00023064324,0.00014354697,0.00009664052,0.0020852475,0.002126709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014372166,0.0004273961,0.00027191965,0.0014384079,0.016507525,0.008567694,0.0009396457,0.0039646514,0.0788537],"category_scores_gemma":[0.0060357046,0.00022295673,0.00041814527,0.002592566,0.0027188407,0.0018328914,0.0030805129,0.0045534414,0.0060211415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029163006,0.000028329932,0.0031879975,0.00007057916,0.0000069480325,0.00012412417,0.0019679824,0.00006116016,0.00015258757,0.030290224,0.9346629,0.029417954],"study_design_scores_gemma":[0.0000044505655,0.0000042495144,0.007657743,0.00006388832,0.000004119576,0.000025843932,0.0033629206,0.00003866971,0.000078885,0.0009762797,0.9877692,0.000013751275],"about_ca_topic_score_codex":0.9809708,"about_ca_topic_score_gemma":0.9944676,"teacher_disagreement_score":0.0788537,"about_ca_system_score_codex":0.051250216,"about_ca_system_score_gemma":0.16328648,"threshold_uncertainty_score":0.3718481},"labels":[],"label_agreement":null},{"id":"W7037657584","doi":"","title":"EDF Renewable Services Expands Canadian Portfolio by 52% in 2014","year":2014,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Portfolio; Renewable energy; Production (economics); Key (lock); Investment (military)","score_opus":0.007663878287845071,"score_gpt":0.20639370230478163,"score_spread":0.19872982401693656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7037657584","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008116423,0.0019142056,0.00096373045,0.024523778,0.0032526276,0.0003195783,0.048060764,0.0019533073,0.9108955],"genre_scores_gemma":[0.008775614,0.000788985,0.0008464283,0.002490127,0.00019120444,0.00005123627,0.009969612,0.00034058545,0.97654617],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99681264,0.00008699279,0.00004319478,0.00013586482,0.0019771054,0.00094418577],"domain_scores_gemma":[0.9904393,0.00017713931,0.00008616276,0.00021716647,0.0062745665,0.002805591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020947163,0.0008394299,0.00045201587,0.0047971993,0.00577671,0.005019137,0.0021608039,0.002134823,0.1775197],"category_scores_gemma":[0.0052580084,0.0004738961,0.0009139542,0.0036293315,0.00097169925,0.0016477016,0.0028547675,0.0023285022,0.04528605],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040237126,0.000035176403,0.0011754774,0.00003641558,0.0000040252153,0.000029983705,0.0000640582,0.000082445884,0.00011006384,0.005309182,0.94421434,0.048898656],"study_design_scores_gemma":[0.000009168638,0.000005120314,0.003130659,0.00003224641,0.000002982884,0.000017573433,0.00017820859,0.000100453064,0.0001243412,0.00034594047,0.9960465,0.0000068045792],"about_ca_topic_score_codex":0.9477318,"about_ca_topic_score_gemma":0.9765044,"teacher_disagreement_score":0.1775197,"about_ca_system_score_codex":0.037497114,"about_ca_system_score_gemma":0.13991572,"threshold_uncertainty_score":0.59386253},"labels":[],"label_agreement":null},{"id":"W7040895995","doi":"","title":"Spiritualism","year":2023,"lang":"en","type":"article","venue":"cIRcle (University of British Columbia)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spiritualism; Trance; Sectarianism; Witness; Religious experience; Resentment; Religious life; History of religions","score_opus":0.02382686309398389,"score_gpt":0.19399265699822132,"score_spread":0.17016579390423744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7040895995","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010449448,0.0045160404,0.0015893378,0.023593232,0.0020901654,0.0000529614,0.00020502784,0.00007025191,0.9574337],"genre_scores_gemma":[0.37877798,0.008155323,0.0030124548,0.023621524,0.0013129414,0.00012523103,0.00053951034,0.00019166351,0.58426327],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802434,0.0008625733,0.00006693755,0.00024583127,0.00047443184,0.00032579157],"domain_scores_gemma":[0.9987962,0.00018154566,0.00010010656,0.00014743098,0.0003134986,0.00046109877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015796061,0.000375372,0.0002546437,0.0007069942,0.0060980474,0.00495282,0.0005170462,0.0013874797,0.04501631],"category_scores_gemma":[0.0029140245,0.00016806585,0.00031947577,0.00071488146,0.006424805,0.003149018,0.0053516636,0.004250702,0.011097873],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038770522,0.00007630652,0.0021445346,0.0002277601,0.000010651466,0.0002892006,0.03327657,0.000069804846,0.00043401797,0.5828572,0.28223392,0.09834128],"study_design_scores_gemma":[0.0000037239531,0.000013802952,0.0006953304,0.00012228603,0.0000013427381,0.00014598934,0.0040226215,0.000021147065,0.00005555253,0.013735242,0.98117846,0.000004482077],"about_ca_topic_score_codex":0.0035164107,"about_ca_topic_score_gemma":0.008017233,"teacher_disagreement_score":0.04501631,"about_ca_system_score_codex":0.0031333298,"about_ca_system_score_gemma":0.0032883864,"threshold_uncertainty_score":0.15059459},"labels":[],"label_agreement":null},{"id":"W7042919822","doi":"","title":"Ritual, liminality and communitas in Wiccan Open Circles and covens in Canada and the United States","year":2023,"lang":"en","type":"dissertation","venue":"Unisa Institutional Repository (University of South Africa)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Communitas; Liminality; Style (visual arts); Space (punctuation); Participant observation; Chose","score_opus":0.035705037607756285,"score_gpt":0.21481543134080971,"score_spread":0.17911039373305343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7042919822","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98928714,0.0003756333,0.00009937899,0.00038427417,0.000011727236,0.000020145406,0.000028792416,0.0000038596822,0.009789067],"genre_scores_gemma":[0.99732435,0.0002046872,0.00009006456,0.00006286081,0.0000012470593,0.000008695569,0.0000179223,0.0000044342783,0.0022858335],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979393,0.00075916236,0.00004513813,0.00016209863,0.00038078742,0.00071348844],"domain_scores_gemma":[0.99756336,0.00073975493,0.00027567672,0.00007666525,0.00042280531,0.00092186464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015109329,0.00026304138,0.00041004602,0.001460673,0.019617552,0.0045982264,0.0010178419,0.00090336805,0.0025033916],"category_scores_gemma":[0.0034032674,0.000291762,0.00012423827,0.0023764567,0.01717361,0.0014273863,0.004205725,0.0019493252,0.000119972305],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004383548,0.0000546388,0.013010588,0.000045329132,0.0000066387565,0.0005380617,0.9687617,0.00005847371,0.00049948454,0.007614201,0.0008857515,0.008481295],"study_design_scores_gemma":[0.0000018071125,0.000015455365,0.024035294,0.000068942754,0.0000031074296,0.000081704944,0.96227175,0.00007265913,0.00014601517,0.00025696843,0.013027098,0.00001904365],"about_ca_topic_score_codex":0.9193371,"about_ca_topic_score_gemma":0.9819865,"teacher_disagreement_score":0.080662906,"about_ca_system_score_codex":0.029330118,"about_ca_system_score_gemma":0.031411894,"threshold_uncertainty_score":0.21280593},"labels":[],"label_agreement":null},{"id":"W7044045924","doi":"","title":"Women, Spirit Photography &amp; Psychical Research: Negotiating Gender Conventions and Loss","year":2022,"lang":"en","type":"article","venue":"Scholarship@Western (Western University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mainstream; Photography; Negotiation; Perspective (graphical); Field (mathematics); Consolation; Visual culture","score_opus":0.37813128370673615,"score_gpt":0.38370932936036745,"score_spread":0.005578045653631292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7044045924","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.687423,0.0076476857,0.0068969363,0.034791917,0.0005350215,0.00015941805,0.00009749306,0.00008329852,0.26236534],"genre_scores_gemma":[0.98117965,0.0014866405,0.0007893557,0.0012591261,0.000041911706,0.000054737775,0.000016025213,0.00003591544,0.015136663],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9910392,0.0061228657,0.00014268947,0.0004610032,0.001227289,0.001006913],"domain_scores_gemma":[0.9943996,0.003344205,0.0006618562,0.0004636586,0.00053287036,0.00059784343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009889371,0.0003951167,0.00035522046,0.0026961083,0.024343256,0.010670381,0.0012398555,0.001727318,0.005369305],"category_scores_gemma":[0.012393224,0.00040548737,0.00027402953,0.0016145348,0.04615025,0.0073814336,0.011441178,0.002960887,0.00039982304],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031410767,0.000015769641,0.0020365159,0.00006525647,0.000004170839,0.00040583246,0.9375128,0.00002561585,0.00059455633,0.044071242,0.0020600874,0.01317674],"study_design_scores_gemma":[0.0000059890463,0.000021073161,0.0020748116,0.0001770514,0.000004539645,0.00025833698,0.90928006,0.000035313227,0.0003106041,0.0046526147,0.08316702,0.000012458376],"about_ca_topic_score_codex":0.06503277,"about_ca_topic_score_gemma":0.08931038,"teacher_disagreement_score":0.06503277,"about_ca_system_score_codex":0.0144138755,"about_ca_system_score_gemma":0.008375798,"threshold_uncertainty_score":0.12930852},"labels":[],"label_agreement":null},{"id":"W7044113668","doi":"","title":"Why Canada Has Become Lithium Central, With a Cesium Sweetener","year":2023,"lang":"en","type":"other","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Lithium (medication); Caesium; Mercury (programming language); Copper","score_opus":0.033730260552995335,"score_gpt":0.21253927164189956,"score_spread":0.17880901108890424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7044113668","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03293271,0.010323729,0.0002845991,0.56663543,0.0034135075,0.00004230301,0.0012842938,0.00014695985,0.38493642],"genre_scores_gemma":[0.24829349,0.014930031,0.0010790614,0.24643795,0.000929986,0.00004482295,0.0007673548,0.0003631925,0.48715407],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866605,0.00010425941,0.000022064885,0.00007843658,0.0004182572,0.00071095926],"domain_scores_gemma":[0.99592966,0.00021526749,0.000116962474,0.00008485563,0.0020660802,0.001587249],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012311132,0.0002315486,0.00019458665,0.00060993736,0.011162946,0.0052204677,0.0012219644,0.0034137098,0.042464513],"category_scores_gemma":[0.0038411715,0.00017024422,0.00041900773,0.001317811,0.0037234523,0.0021291634,0.0016796268,0.0047748825,0.0032051115],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014613596,0.00008428826,0.0090019535,0.00014621626,0.00001708192,0.0005486139,0.0022403584,0.00011065544,0.0005325872,0.059320156,0.853357,0.0744949],"study_design_scores_gemma":[0.00002677595,0.000019676767,0.0052380813,0.00022085673,0.000016925253,0.00020622739,0.0074829715,0.000047251295,0.0003664216,0.0026519191,0.9836998,0.000023179395],"about_ca_topic_score_codex":0.98339325,"about_ca_topic_score_gemma":0.9937628,"teacher_disagreement_score":0.043156095,"about_ca_system_score_codex":0.043156095,"about_ca_system_score_gemma":0.1367217,"threshold_uncertainty_score":0.31312084},"labels":[],"label_agreement":null},{"id":"W7066879902","doi":"","title":"La fabrique d'une tradition néo-païenne : une ethnographie du néo-druidisme au Québec","year":2023,"lang":"fr","type":"other","venue":"Archipelago (Université du Québec à Montréal)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Bricolage; Ethnography; Context (archaeology); Microhistory","score_opus":0.01189140177035753,"score_gpt":0.18563230441688708,"score_spread":0.17374090264652955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7066879902","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86439866,0.0086018,0.0039806343,0.02456784,0.00026083612,0.0002445088,0.0008230402,0.00004213332,0.09708051],"genre_scores_gemma":[0.95670974,0.0035580515,0.0010531743,0.0019695277,0.000025397709,0.00012325136,0.000118373784,0.000035940648,0.036406502],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99851745,0.0008012442,0.00003403731,0.00015170609,0.00020365961,0.00029189454],"domain_scores_gemma":[0.99795425,0.0010978427,0.000118036696,0.00009024736,0.0004689206,0.00027062115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001966973,0.00024961063,0.00034540248,0.0011996313,0.013671642,0.0046104845,0.0008640009,0.0009646004,0.0069610784],"category_scores_gemma":[0.0021620884,0.0002497492,0.00015516573,0.002854325,0.009383251,0.0022282838,0.0019526539,0.0022663774,0.00032798556],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025296602,0.000023368173,0.0058706924,0.00015542195,0.0000066941043,0.0003942515,0.94056094,0.00010822711,0.00096663355,0.031785794,0.006820177,0.013282629],"study_design_scores_gemma":[0.0000049935866,0.000016070575,0.01839213,0.0004084331,0.000008764209,0.00010929534,0.76017416,0.00016734893,0.00034618936,0.0012277716,0.21911655,0.000028283177],"about_ca_topic_score_codex":0.95052946,"about_ca_topic_score_gemma":0.9809523,"teacher_disagreement_score":0.049470544,"about_ca_system_score_codex":0.03851406,"about_ca_system_score_gemma":0.03477119,"threshold_uncertainty_score":0.2794404},"labels":[],"label_agreement":null},{"id":"W7067934008","doi":"","title":"Mystics and Scholars: The Calgary Conference on Mysticism 1976","year":2016,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Period (music)","score_opus":0.04635677800264812,"score_gpt":0.2340341515607483,"score_spread":0.18767737355810019,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7067934008","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011215987,0.48097786,0.00024092986,0.2861736,0.026454592,0.00009810102,0.00010914994,0.000027560658,0.19470224],"genre_scores_gemma":[0.24954908,0.17593673,0.00083571963,0.056751434,0.022542482,0.00024729685,0.00016481975,0.00025384463,0.49371862],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956982,0.0019531837,0.0001442528,0.0004041295,0.00081754243,0.0009827159],"domain_scores_gemma":[0.9955722,0.001978566,0.00019900667,0.0002876429,0.00055879,0.0014037213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009617361,0.0014273082,0.0016964767,0.0040364936,0.037068505,0.023410035,0.0026641479,0.013095314,0.025291242],"category_scores_gemma":[0.008986401,0.001311418,0.00057735224,0.005201992,0.04290943,0.01117114,0.020174336,0.021795176,0.001892334],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001821723,0.00016992085,0.00071793253,0.00030917145,0.000024089011,0.0004999222,0.05535395,0.0001496636,0.0002319988,0.39321554,0.51304644,0.036099195],"study_design_scores_gemma":[0.000027119158,0.000014744234,0.001352473,0.0006930726,0.0000066593684,0.00004890796,0.018669352,0.000015581527,0.00006880362,0.012201942,0.9668811,0.000020292435],"about_ca_topic_score_codex":0.23989113,"about_ca_topic_score_gemma":0.5739303,"teacher_disagreement_score":0.7601089,"about_ca_system_score_codex":0.057011664,"about_ca_system_score_gemma":0.03941962,"threshold_uncertainty_score":0.47698957},"labels":[],"label_agreement":null},{"id":"W7087309915","doi":"10.5325/preternature.14.2.0226","title":"Love Spells and Lost Treasure: Service Magic in England from the Later Middle Ages to the Early Modern Era","year":2025,"lang":"en","type":"article","venue":"Preternature Critical and Historical Studies on the Preternatural","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"MAGIC (telescope); Scholarship; Treasure; Middle Ages; Early modern period; Narrative","score_opus":0.05267519985291098,"score_gpt":0.2623402222968418,"score_spread":0.20966502244393082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7087309915","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7499349,0.067222536,0.00054631574,0.030519534,0.00085536507,0.00004276155,0.00021132245,0.000025928473,0.15064123],"genre_scores_gemma":[0.9359519,0.017840674,0.00021766656,0.0027488628,0.00017890886,0.000040350984,0.00006154557,0.000028478948,0.042931743],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988569,0.00039949582,0.00006706307,0.00012634731,0.00019496422,0.00035528876],"domain_scores_gemma":[0.99840987,0.0008032051,0.00024103737,0.00006016092,0.00015380573,0.0003320072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019446171,0.00028825007,0.00066117925,0.0015633435,0.012930426,0.006428541,0.000749595,0.001931247,0.0072034625],"category_scores_gemma":[0.0028472806,0.0004948239,0.00015445039,0.0025724054,0.012246644,0.009481342,0.0062505584,0.0036877932,0.0005817772],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036052443,0.000010948507,0.0019332749,0.00011088912,0.000002061372,0.0007073126,0.9637193,0.000005906102,0.00010055365,0.020698894,0.0039456943,0.008729045],"study_design_scores_gemma":[0.000010807542,0.000047607777,0.019807467,0.00069068006,0.0000059294084,0.00095605676,0.5953386,0.000015105895,0.00011941538,0.003327166,0.37965608,0.000025108358],"about_ca_topic_score_codex":0.12067168,"about_ca_topic_score_gemma":0.3468577,"teacher_disagreement_score":0.12067168,"about_ca_system_score_codex":0.010328196,"about_ca_system_score_gemma":0.0045202924,"threshold_uncertainty_score":0.23993862},"labels":[],"label_agreement":null},{"id":"W7095169183","doi":"","title":"A Shared Pre-Christian Past? Contemporary Finnish Baptism in Light of Greenlandic Naming Rituals","year":2014,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Baptism; Narrative; Religious life; Eschatology; Mythology","score_opus":0.029627279202056,"score_gpt":0.2417336184275473,"score_spread":0.2121063392254913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7095169183","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9842184,0.00065912487,0.00013369546,0.0005651227,0.000037134392,0.0000028443062,0.0000066430257,0.0000032202468,0.014373721],"genre_scores_gemma":[0.9991748,0.000129959,0.000029927307,0.000040519957,0.000005617262,0.0000010475073,0.0000029871119,0.0000013670817,0.0006137696],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991165,0.00034639932,0.000032049975,0.00010644974,0.00013014625,0.00026846328],"domain_scores_gemma":[0.99928385,0.0003224128,0.00015159653,0.0000518651,0.00005049838,0.00013969776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018465557,0.00025363136,0.00026735992,0.0008303033,0.010324317,0.003873902,0.00059795287,0.0012473179,0.0018245043],"category_scores_gemma":[0.0017455112,0.00022869238,0.00019254631,0.00077452,0.012973354,0.0022367598,0.0027489525,0.0016172958,0.00014543635],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039845374,0.00001944707,0.011344794,0.000031478623,0.000011022702,0.0017053331,0.970005,0.000039749506,0.0008928973,0.011070347,0.00024024892,0.004599769],"study_design_scores_gemma":[0.000003893008,0.000052165473,0.033610765,0.00011787867,0.0000159008,0.0014128602,0.9477747,0.00007092995,0.0002467658,0.0015302887,0.015136652,0.000027220309],"about_ca_topic_score_codex":0.015582161,"about_ca_topic_score_gemma":0.048236027,"teacher_disagreement_score":0.015582161,"about_ca_system_score_codex":0.0030623712,"about_ca_system_score_gemma":0.0012441445,"threshold_uncertainty_score":0.030982971},"labels":[],"label_agreement":null},{"id":"W7095516378","doi":"","title":"Status of the Partnership Partner Status Plan Contribution Member","year":2014,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"General partnership; Plan (archaeology); Phase (matter); Work (physics); Investment (military)","score_opus":0.0673366424997867,"score_gpt":0.28850917650236296,"score_spread":0.22117253400257625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7095516378","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011206749,0.0020366502,0.008356085,0.062085405,0.029490216,0.005118483,0.008462998,0.0012694611,0.87197393],"genre_scores_gemma":[0.014896901,0.0007768902,0.0028138766,0.0045117186,0.0008267249,0.0016108004,0.003684159,0.000282987,0.9705959],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959906,0.00046381415,0.00007179517,0.00023438444,0.0017817878,0.0014576227],"domain_scores_gemma":[0.989576,0.00020123663,0.00017546731,0.00033166763,0.003005497,0.006710086],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.006639081,0.00072559324,0.000587985,0.00091756263,0.0033500239,0.007014824,0.002437397,0.006260996,0.25310558],"category_scores_gemma":[0.00698809,0.00048893347,0.00051763,0.0006482126,0.00057133526,0.0027193632,0.006263642,0.0032821423,0.13475738],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012969914,0.00027869781,0.0007511476,0.00013767969,0.0000061387796,0.00015819186,0.00012082684,0.00012596107,0.0004926504,0.007338097,0.9275946,0.06286625],"study_design_scores_gemma":[0.00004339368,0.00016365033,0.0012838346,0.00011460363,0.000003899506,0.000097552474,0.0005254926,0.00027010884,0.00026323524,0.0013151148,0.9959065,0.000012550636],"about_ca_topic_score_codex":0.00990415,"about_ca_topic_score_gemma":0.015717387,"teacher_disagreement_score":0.7468944,"about_ca_system_score_codex":0.0025479489,"about_ca_system_score_gemma":0.031243687,"threshold_uncertainty_score":0.8467225},"labels":[],"label_agreement":null},{"id":"W7096633390","doi":"","title":"Legal context of parent-teacher interactions in Canada 1 Legal Context of Parent-Teacher Interactions in Canada","year":2006,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Legislation; Government (linguistics); Agency (philosophy); Work (physics)","score_opus":0.04118417269121081,"score_gpt":0.26571634174191777,"score_spread":0.22453216905070697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7096633390","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83821464,0.0044117044,0.0006240929,0.042533673,0.0002795421,0.00014542215,0.0009810731,0.00004379689,0.11276607],"genre_scores_gemma":[0.98626465,0.0010537585,0.00029523965,0.00201823,0.000022813316,0.000034362332,0.00011763325,0.00002390318,0.010169369],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99254483,0.0012374519,0.00024918848,0.0003956028,0.0015567391,0.0040161717],"domain_scores_gemma":[0.9730575,0.004650862,0.0024271028,0.00025957104,0.008571979,0.01103291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022253732,0.00014664927,0.000514239,0.0018607227,0.043668922,0.007901559,0.002466428,0.0027272603,0.010407499],"category_scores_gemma":[0.014683489,0.0005231176,0.0003918271,0.0037284812,0.0057641505,0.001784348,0.0045747524,0.005414342,0.000343837],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034724144,0.0004214038,0.23896459,0.00045381256,0.00008441473,0.010880606,0.45229223,0.0015041176,0.001728853,0.17201638,0.07692006,0.04438631],"study_design_scores_gemma":[0.000045324534,0.000048969618,0.31888574,0.0008241434,0.00005376497,0.00073953875,0.50303704,0.0007059859,0.0005286415,0.0025349322,0.17242903,0.00016685856],"about_ca_topic_score_codex":0.9974413,"about_ca_topic_score_gemma":0.9993086,"teacher_disagreement_score":0.200872,"about_ca_system_score_codex":0.200872,"about_ca_system_score_gemma":0.36588567,"threshold_uncertainty_score":0.92687523},"labels":[],"label_agreement":null},{"id":"W7097591685","doi":"","title":"1 Copyright © Canadian Academy of Oriental and Occidental Culture Understanding Compassion: On The Iceman Cometh","year":2013,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics)","score_opus":0.10562042653713095,"score_gpt":0.2639550593153092,"score_spread":0.15833463277817827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7097591685","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015351823,0.012819658,0.0002680369,0.07519985,0.0031970432,0.000031615655,0.00018212528,0.00002108014,0.8929288],"genre_scores_gemma":[0.47814873,0.035462726,0.0013243519,0.03452329,0.0012167548,0.00011089144,0.0003624738,0.00014997344,0.44870067],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992077,0.00019640253,0.000023366936,0.0000910155,0.00022575176,0.00025580658],"domain_scores_gemma":[0.9989367,0.00026803743,0.00005341896,0.00005992444,0.00036985177,0.00031196218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012530496,0.00034762308,0.0003870145,0.0010914796,0.013105634,0.010944087,0.0007881754,0.0020263253,0.074603245],"category_scores_gemma":[0.0020341373,0.00019102487,0.00023075828,0.0018339691,0.016243923,0.004450678,0.0043096864,0.0028181286,0.0039732736],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004600495,0.000045441488,0.004742991,0.00031380265,0.000009247904,0.00031570694,0.11411833,0.000049101363,0.00022673103,0.33909795,0.46701628,0.07401844],"study_design_scores_gemma":[0.000005597062,0.0000046180717,0.005906272,0.0006563973,0.0000049342584,0.00008054003,0.07725549,0.0000211424,0.000030380232,0.009336447,0.906688,0.000010190427],"about_ca_topic_score_codex":0.7379098,"about_ca_topic_score_gemma":0.8693212,"teacher_disagreement_score":0.2620902,"about_ca_system_score_codex":0.021606773,"about_ca_system_score_gemma":0.03211173,"threshold_uncertainty_score":0.5272674},"labels":[],"label_agreement":null},{"id":"W7097743904","doi":"","title":"Article &amp;quot;Who’s afraid of Kaassassuk? Writing as a tool in coping with changing cosmology&amp;quot;","year":2016,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Coping (psychology); Promotion (chess)","score_opus":0.04428212194148273,"score_gpt":0.27326411172824405,"score_spread":0.22898198978676132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7097743904","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32113495,0.036358595,0.0013726112,0.26634383,0.009168915,0.0000704699,0.00015085223,0.000074664305,0.36532506],"genre_scores_gemma":[0.89185196,0.011831246,0.0010177324,0.0117455805,0.0010048291,0.00003512342,0.0000526988,0.00006406405,0.08239682],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985775,0.0008512193,0.00006654814,0.00007984109,0.00025313627,0.00017179882],"domain_scores_gemma":[0.9981487,0.00078120554,0.00032564264,0.000112659356,0.00031572965,0.0003161126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026062028,0.00026172178,0.00023551635,0.00050438114,0.007234784,0.00551531,0.00047643823,0.0014246181,0.0099199675],"category_scores_gemma":[0.004827552,0.0001040869,0.00015918944,0.0006628297,0.008838257,0.0046386085,0.0025758923,0.0022134632,0.00167433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008414034,0.00009241695,0.0066957353,0.00047084305,0.000019042058,0.002400037,0.70434237,0.00004136766,0.001711857,0.097414106,0.08650928,0.100218795],"study_design_scores_gemma":[0.000012216454,0.000038448718,0.0061989534,0.00050919957,0.000015295112,0.0015805725,0.57955605,0.0000496184,0.0004580563,0.0076867524,0.40387112,0.000023829336],"about_ca_topic_score_codex":0.004903465,"about_ca_topic_score_gemma":0.01107615,"teacher_disagreement_score":0.0099199675,"about_ca_system_score_codex":0.0017351782,"about_ca_system_score_gemma":0.0024842715,"threshold_uncertainty_score":0.0331856},"labels":[],"label_agreement":null},{"id":"W7100299532","doi":"","title":"1 Copyright © Canadian Academy of Oriental and Occidental Culture Versatility in Cross-Cultural Variations of Personification","year":2012,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Indigenous","score_opus":0.04589515566961661,"score_gpt":0.3223717049573186,"score_spread":0.276476549287702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7100299532","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33156878,0.0025082375,0.0006618457,0.0022768541,0.0003470962,0.000056618952,0.001463448,0.000056289296,0.6610608],"genre_scores_gemma":[0.93319,0.001646143,0.0012282862,0.00044107364,0.00004141601,0.00006200221,0.0008552471,0.000079808684,0.062456086],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990331,0.00016844642,0.00005067451,0.00016579995,0.0003604954,0.00022161005],"domain_scores_gemma":[0.9978198,0.0005347531,0.00017467576,0.00031490793,0.0009433405,0.0002125811],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010808958,0.00025840473,0.00031094562,0.002152879,0.003976109,0.005275648,0.0004900984,0.00037198904,0.04738268],"category_scores_gemma":[0.004260874,0.0001537259,0.00023703607,0.0042583216,0.0037432415,0.0014880473,0.0021392717,0.00052097416,0.0024416267],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024444328,0.00008906058,0.27243596,0.0005056023,0.000084589476,0.00067613815,0.17871681,0.00020202846,0.0034279216,0.118398346,0.064511865,0.3607073],"study_design_scores_gemma":[0.0000064003393,0.000012471277,0.76990694,0.0003228388,0.000033526394,0.00042325052,0.074010365,0.00009903482,0.00042192423,0.0038297588,0.15090115,0.000032456646],"about_ca_topic_score_codex":0.6377445,"about_ca_topic_score_gemma":0.77498025,"teacher_disagreement_score":0.6377445,"about_ca_system_score_codex":0.006453961,"about_ca_system_score_gemma":0.006278018,"threshold_uncertainty_score":0.72877777},"labels":[],"label_agreement":null},{"id":"W7101843036","doi":"10.1093/9780197809600.003.0010","title":"The <i>Academia Masonica</i> and the Rise of Rudolf Steiner","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"German; Memphis; Quarter (Canadian coin); Nazi Germany; Constructive; Focus (optics)","score_opus":0.01679226040879978,"score_gpt":0.22218152965649904,"score_spread":0.20538926924769926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7101843036","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02001989,0.121123955,0.0010109778,0.051829368,0.0028886462,0.000018454992,0.000037257647,0.000057893576,0.80301356],"genre_scores_gemma":[0.57628024,0.05344733,0.0017829322,0.0091704475,0.002025787,0.00004440328,0.00004293804,0.00011748447,0.35708854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993759,0.0003747425,0.000011238034,0.00005711631,0.00011098102,0.0000701121],"domain_scores_gemma":[0.9996958,0.00019476673,0.000024941386,0.000017036227,0.000028845372,0.00003866167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006646908,0.00028111567,0.00016045246,0.0008731559,0.0026834628,0.0025969355,0.0002702317,0.0009868621,0.0042683133],"category_scores_gemma":[0.0009548491,0.00015574547,0.00010032962,0.000723185,0.0064856536,0.0019392016,0.001435677,0.0022358363,0.00078731327],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010558793,0.000009713913,0.00012123075,0.00005354114,0.0000015423192,0.000098002034,0.008503581,0.0000837706,0.00021172498,0.90098625,0.073296525,0.016623734],"study_design_scores_gemma":[0.0000029033567,0.0000067328647,0.00018570146,0.00018155684,0.0000012799836,0.00018167548,0.002425258,0.00006175588,0.00014264414,0.024726812,0.9720783,0.0000053047675],"about_ca_topic_score_codex":0.004801789,"about_ca_topic_score_gemma":0.010727332,"teacher_disagreement_score":0.005070074,"about_ca_system_score_codex":0.005070074,"about_ca_system_score_gemma":0.0016733595,"threshold_uncertainty_score":0.03678614},"labels":[],"label_agreement":null},{"id":"W71027705","doi":"10.1163/156798910x12584583444952","title":"Solve et Coagula: Attitudes Toward the Ambrosial Aspects of Human Seed in Certain Yogic Traditions and in the Sexual Magick of Aleister Crowley Solve et Coagula: Attitudes envers les aspects ambroisiens de la semence humaine dans certaines traditions yogiques et dans la magie sexuelle d'Aleister Crowley","year":2010,"lang":"fr","type":"article","venue":"Aries","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Humanities; Art; Philosophy; Ethnology; Sociology","score_opus":0.04380402172349738,"score_gpt":0.3183068534440644,"score_spread":0.274502831720567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W71027705","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9908416,0.00058696343,0.0001060009,0.0019119461,0.00003369786,0.000010967619,0.0000060906004,0.0000017284239,0.006500979],"genre_scores_gemma":[0.9947412,0.00048511694,0.000058984584,0.00041429896,0.000013778636,0.000007230482,0.000002959629,0.0000019473166,0.0042745816],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99924856,0.0004085034,0.00002347065,0.000053695967,0.00016421206,0.00010151014],"domain_scores_gemma":[0.99861073,0.0005966483,0.0003952786,0.000048718404,0.00010719311,0.00024150674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019631782,0.00014825746,0.00016054306,0.0005665603,0.0037135843,0.0022230453,0.00025003462,0.0006694146,0.0032990337],"category_scores_gemma":[0.002581889,0.00016447627,0.00015234691,0.00036669878,0.0064915377,0.001017836,0.0016433249,0.0019045532,0.00014879648],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007579239,0.00011984754,0.047899567,0.0000726323,0.000012789931,0.00031889012,0.92832875,0.000027830023,0.0020001899,0.0073605115,0.0009670832,0.012816104],"study_design_scores_gemma":[0.000015860718,0.00021563326,0.11871635,0.00012504794,0.000019375277,0.0004681222,0.8433601,0.00008442846,0.00075815874,0.0014431278,0.034757562,0.000036238645],"about_ca_topic_score_codex":0.01545607,"about_ca_topic_score_gemma":0.024811083,"teacher_disagreement_score":0.01545607,"about_ca_system_score_codex":0.001409263,"about_ca_system_score_gemma":0.0009878742,"threshold_uncertainty_score":0.030732214},"labels":[],"label_agreement":null},{"id":"W7103755710","doi":"10.7202/1121050ar","title":"Aviva Briefel, Ghosts and Things : The Material Culture of Nineteenth-Century Spiritualism. New York, Cornell University Press, 2025, 270 p.","year":2025,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Subject (documents)","score_opus":0.04321948227159361,"score_gpt":0.2510894556450355,"score_spread":0.20786997337344187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7103755710","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007959707,0.9163425,0.0007277739,0.035161063,0.004655872,0.000009356242,0.00040931522,0.00006666805,0.041831527],"genre_scores_gemma":[0.067547865,0.70912945,0.0023802293,0.009047794,0.0064914506,0.0001078569,0.000857835,0.00030488614,0.2041326],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929476,0.00022169219,0.00005285247,0.00007319227,0.00027298083,0.0000844072],"domain_scores_gemma":[0.9987978,0.0005893943,0.00017294943,0.000056921548,0.00026840784,0.00011454022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007868133,0.00081920694,0.00043431763,0.0022272533,0.0021774804,0.0032504885,0.00090443774,0.0020313833,0.024975738],"category_scores_gemma":[0.002280414,0.0004996136,0.00024375149,0.0031872203,0.002632112,0.008391282,0.0015130313,0.0030093333,0.0065942933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006652061,0.000012876965,0.00042158453,0.00047941404,0.000008369697,0.00010684979,0.004594921,0.00006651693,0.00023272884,0.051832203,0.828522,0.11365594],"study_design_scores_gemma":[0.000005471285,0.0000061088313,0.0014971364,0.00055093673,0.0000045739157,0.000086355736,0.0013178305,0.000023488334,0.00009045147,0.007413516,0.988995,0.000009093109],"about_ca_topic_score_codex":0.05616647,"about_ca_topic_score_gemma":0.13098387,"teacher_disagreement_score":0.05616647,"about_ca_system_score_codex":0.003538508,"about_ca_system_score_gemma":0.0032035946,"threshold_uncertainty_score":0.11167908},"labels":[],"label_agreement":null},{"id":"W7105236733","doi":"10.1525/jrpc.11.1.006c","title":"Review: Aliens Adored: Rael’s UFO Religion, by Susan J. Palmer","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Perspective (graphical); Wright; Line drawings","score_opus":0.016368998513649355,"score_gpt":0.2661864674676434,"score_spread":0.24981746895399404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105236733","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005219658,0.94980806,0.000020001771,0.029255746,0.020071195,0.000007693638,0.00002987563,0.0000043127075,0.0007509136],"genre_scores_gemma":[0.0007622421,0.9556143,0.00004360874,0.02342873,0.017325347,0.00001511893,0.000038082315,0.0000058654186,0.002766653],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925333,0.00022832987,0.00010618426,0.00010690762,0.00023704268,0.00006823561],"domain_scores_gemma":[0.9954406,0.0022820828,0.00044620884,0.00007569705,0.001320226,0.00043518728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024527689,0.0013116591,0.0020889908,0.0031711026,0.0014178292,0.0035468878,0.0017006528,0.004160191,0.007351684],"category_scores_gemma":[0.008734374,0.000629078,0.00073989085,0.0043322816,0.0019075131,0.0044948235,0.0017378506,0.00504737,0.0031283232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049638853,0.0000068115082,0.00007424195,0.004578835,0.000031053813,0.00006092375,0.00010933621,0.000023041937,0.000044345845,0.0006542878,0.94440156,0.049965966],"study_design_scores_gemma":[0.000028381508,0.00002614268,0.00079797424,0.009504821,0.00007062712,0.00044210645,0.00033368924,0.00001608349,0.000044217344,0.0006620248,0.9880553,0.000018662317],"about_ca_topic_score_codex":0.010342442,"about_ca_topic_score_gemma":0.02151711,"teacher_disagreement_score":0.010342442,"about_ca_system_score_codex":0.002052363,"about_ca_system_score_gemma":0.004471688,"threshold_uncertainty_score":0.02459389},"labels":[],"label_agreement":null},{"id":"W7112619792","doi":"","title":"KOREAŃSKI SZAMANIZM – RELIGIA KOBIET","year":2016,"lang":"en","type":"article","venue":"Pressto (Uniwersytetu Adama Mickiewicza)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Shamanism; Ideology; State (computer science); Luck; Trance; Quarter (Canadian coin)","score_opus":0.029032288334030522,"score_gpt":0.21316779164266855,"score_spread":0.18413550330863804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7112619792","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2265863,0.08176002,0.0034535816,0.012766779,0.0069351564,0.00021128671,0.00228868,0.00052625185,0.665472],"genre_scores_gemma":[0.5526761,0.062427875,0.004367166,0.0024436668,0.0009764563,0.00009296504,0.0020026546,0.00030250195,0.37471068],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9998969,0.00001779559,0.000012778821,0.000021010324,0.000030046574,0.000021499915],"domain_scores_gemma":[0.99994004,0.000006585746,0.000012713196,0.0000074883856,0.000019108298,0.000014094844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024310117,0.0006634959,0.00029803402,0.0005663877,0.0011098894,0.0018410954,0.00020587172,0.00049964886,0.05218412],"category_scores_gemma":[0.00020082103,0.00020268177,0.00022438943,0.0005754226,0.0006014727,0.0012661983,0.001360001,0.00097911,0.01383699],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008313207,0.0002902906,0.011427772,0.003114971,0.000116834424,0.0049996255,0.008505956,0.0005029004,0.023782035,0.09070242,0.108817086,0.7469087],"study_design_scores_gemma":[0.000034676435,0.00008134587,0.013889418,0.0003607846,0.000029892783,0.0022133132,0.0035298439,0.000118757445,0.0016747174,0.004161637,0.9738836,0.0000220665],"about_ca_topic_score_codex":0.0014595739,"about_ca_topic_score_gemma":0.0024319827,"teacher_disagreement_score":0.05218412,"about_ca_system_score_codex":0.0006050158,"about_ca_system_score_gemma":0.00094329077,"threshold_uncertainty_score":0.17457324},"labels":[],"label_agreement":null},{"id":"W7115811454","doi":"","title":"Instruments for the Energy: Reiki, Authenticity, and Meaning","year":2005,"lang":"en","type":"dissertation","venue":"MacSphere (McMaster University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Meaning (existential); Energy (signal processing); Attunement; Agency (philosophy); Therapeutic touch; Complementary therapy","score_opus":0.025258307708940646,"score_gpt":0.22150508415700296,"score_spread":0.19624677644806232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115811454","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34401342,0.016667947,0.064880066,0.08982843,0.0014729045,0.0005296401,0.00016041346,0.0002635803,0.4821836],"genre_scores_gemma":[0.9636914,0.0027401154,0.009377873,0.0018312988,0.00007581619,0.00019223572,0.00004824606,0.00008186732,0.021961123],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9903004,0.006613146,0.0003111134,0.00039509163,0.0016615746,0.00071874034],"domain_scores_gemma":[0.99360526,0.0030685824,0.00075987773,0.00082448125,0.00091026677,0.0008315863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009466204,0.0005654966,0.00046531067,0.0011394655,0.013702985,0.0076528965,0.0014194497,0.001750786,0.0049102562],"category_scores_gemma":[0.014039673,0.0003044083,0.00032105128,0.0013725446,0.05305156,0.008026533,0.010012611,0.0033252966,0.00056392653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031137617,0.0000214271,0.0017936234,0.00025385674,0.0000060590783,0.00036131692,0.829815,0.00007964915,0.00056198734,0.13936003,0.004498206,0.023217712],"study_design_scores_gemma":[0.000010921772,0.00004745224,0.0035367482,0.0008717342,0.000010144874,0.0004293919,0.63247675,0.00017100402,0.0004523632,0.03383547,0.32811412,0.000043917884],"about_ca_topic_score_codex":0.03445616,"about_ca_topic_score_gemma":0.06847148,"teacher_disagreement_score":0.03445616,"about_ca_system_score_codex":0.011465278,"about_ca_system_score_gemma":0.011600713,"threshold_uncertainty_score":0.083186805},"labels":[],"label_agreement":null},{"id":"W7115942845","doi":"10.1525/jrpc.22.1.009b","title":"Review: The Word and Its Witness: The Spiritualization of American Realism, by Gregory Jackson","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Word (group theory); Ridiculous; Word lists by frequency","score_opus":0.016031028998053795,"score_gpt":0.27185333301017345,"score_spread":0.25582230401211964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115942845","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006714662,0.9146689,0.00003153008,0.05373867,0.030915245,0.0000083619325,0.000025134566,0.000003890344,0.00054096774],"genre_scores_gemma":[0.0016214414,0.8619534,0.00009141364,0.07637295,0.057208344,0.0000332362,0.00003912635,0.000013032512,0.0026670916],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989536,0.00035496653,0.00016199899,0.00016593972,0.00028100229,0.00008252648],"domain_scores_gemma":[0.99249345,0.004501388,0.00056510477,0.00013078042,0.0017283765,0.0005809728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031326073,0.0011116285,0.0022190697,0.0030671835,0.0016868816,0.0047449316,0.0017270411,0.006163074,0.004190438],"category_scores_gemma":[0.015739717,0.00066130783,0.0006447131,0.0038109315,0.003276841,0.0058478094,0.0026707305,0.006802234,0.0022612691],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059775983,0.000009319138,0.00008076684,0.0034356657,0.000031603813,0.000057833036,0.00021569623,0.000016018737,0.00007266628,0.0011203745,0.9578632,0.03703699],"study_design_scores_gemma":[0.00005390165,0.000030427522,0.0008025802,0.008699121,0.000076806326,0.0003776747,0.0006072886,0.000025833971,0.000053664684,0.0013677117,0.9878829,0.000021960519],"about_ca_topic_score_codex":0.009307941,"about_ca_topic_score_gemma":0.026746813,"teacher_disagreement_score":0.009307941,"about_ca_system_score_codex":0.002556981,"about_ca_system_score_gemma":0.0058965753,"threshold_uncertainty_score":0.018552244},"labels":[],"label_agreement":null},{"id":"W7117666544","doi":"10.3390/h15010007","title":"Grant Allen’s Folk Horror Mediation of the Science and Spiritualist Debate","year":2025,"lang":"en","type":"article","venue":"Humanities","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Wonder; Allegory; Foregrounding; Materialism; Mythology; Folklore; Simulacrum; Politics; Narrative; Medievalism; Commodification","score_opus":0.044805474794663624,"score_gpt":0.2594944500592528,"score_spread":0.2146889752645892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117666544","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1331452,0.01558845,0.0034730507,0.40967193,0.00537952,0.000052338874,0.00007299538,0.00010419325,0.43251228],"genre_scores_gemma":[0.86479676,0.0026335798,0.0012745475,0.04112255,0.0010608939,0.000062454375,0.00002306609,0.00010274818,0.08892343],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981838,0.00086134893,0.000027357404,0.0001980989,0.00044770932,0.0002817463],"domain_scores_gemma":[0.9981269,0.0010336573,0.000112988295,0.00010232983,0.00029334927,0.0003307115],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016511384,0.00026979228,0.0002650137,0.0006017327,0.007833073,0.0045100194,0.00086534256,0.0030151557,0.0037164753],"category_scores_gemma":[0.0053194943,0.00020999339,0.00016465077,0.00041367637,0.016544336,0.0044317325,0.004837633,0.0058277342,0.00050094957],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039623243,0.000028609884,0.00041359817,0.000083123494,0.0000069912776,0.00053075893,0.18158111,0.00006690132,0.0009541633,0.6902718,0.11333858,0.012684693],"study_design_scores_gemma":[0.000008399081,0.000020850108,0.00056105724,0.00013391653,0.000005434327,0.0002534735,0.036635824,0.000107268075,0.00035243266,0.054696456,0.9072039,0.000020885474],"about_ca_topic_score_codex":0.021334715,"about_ca_topic_score_gemma":0.0469821,"teacher_disagreement_score":0.99216694,"about_ca_system_score_codex":0.004835062,"about_ca_system_score_gemma":0.0027497748,"threshold_uncertainty_score":0.042421043},"labels":[],"label_agreement":null},{"id":"W7118433691","doi":"10.47456/contexto.v1i43.37446","title":"Na sombra do Trickster. Campos de pesquisa e controvérsias no discurso sobre a complexidade do Trickster nos estudos do mito","year":2023,"lang":"pt","type":"article","venue":"LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Trickster; Folklore; Fresco; Antithesis","score_opus":0.034785983182849436,"score_gpt":0.26756518178976946,"score_spread":0.23277919860692003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7118433691","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15587036,0.09139618,0.02206545,0.087084115,0.0033616296,0.00013601856,0.00023257286,0.00025621106,0.6395975],"genre_scores_gemma":[0.89183974,0.017657738,0.004170358,0.008653615,0.0005230212,0.00010817431,0.00008282709,0.00016791828,0.07679663],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9933256,0.0038548056,0.00019579231,0.00086178654,0.0013101427,0.00045195137],"domain_scores_gemma":[0.9924873,0.0039071986,0.0007408668,0.0012847444,0.00088897743,0.000690875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060394392,0.00058617565,0.0006184042,0.0017542302,0.0063989353,0.014327929,0.0014056748,0.0027854233,0.0139081655],"category_scores_gemma":[0.0142127685,0.00040235498,0.0006603984,0.0019401985,0.029770683,0.014189972,0.009051718,0.0043539675,0.0022912715],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012058151,0.00004166812,0.00403994,0.0010459776,0.000032472184,0.00058640464,0.1537616,0.0002206355,0.0008277529,0.742882,0.028398557,0.06804237],"study_design_scores_gemma":[0.000025579842,0.00015927033,0.005535824,0.0016669141,0.000044985056,0.0015348053,0.11074158,0.00034361225,0.0011688188,0.1651754,0.7135345,0.000068781366],"about_ca_topic_score_codex":0.0043453127,"about_ca_topic_score_gemma":0.0057088216,"teacher_disagreement_score":0.014327929,"about_ca_system_score_codex":0.004533906,"about_ca_system_score_gemma":0.004237907,"threshold_uncertainty_score":0.046527505},"labels":[],"label_agreement":null},{"id":"W7119896780","doi":"10.1163/21659214-bja10052","title":"Religion on an Ordinary Day in Quebec: Cultural Christianity, “Threatening” Islam and the Supernatural Marketplace","year":2021,"lang":"","type":"article","venue":"Journal of Religion Media and Digital Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University; Montreal Heart Institute; University of Ottawa","funders":"","keywords":"Islam; Newspaper; MAGIC (telescope); Christianity; Notice; Politics","score_opus":0.013569963203486314,"score_gpt":0.24870821738864454,"score_spread":0.23513825418515824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7119896780","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92652744,0.0021792857,0.00018087454,0.0071642553,0.00010511121,0.000038566315,0.004120877,0.00003078025,0.059652727],"genre_scores_gemma":[0.9877572,0.0010147713,0.0001256176,0.000606169,0.00003144075,0.0000107400065,0.0006930201,0.000011448738,0.009749682],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9997192,0.000049264778,0.000010217799,0.00002756807,0.000118091164,0.00007558916],"domain_scores_gemma":[0.99661463,0.0011098181,0.0005258362,0.000076180746,0.0011860076,0.00048751239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048226232,0.000115794064,0.0001486164,0.002349374,0.0042788605,0.0036353304,0.00035841647,0.00040488827,0.011615085],"category_scores_gemma":[0.0022824742,0.00007789866,0.000111642235,0.004813977,0.0021759826,0.0008847475,0.00057144015,0.0005824685,0.00032262222],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004065941,0.00018991149,0.5243243,0.0010833516,0.000120460594,0.0029564765,0.2212999,0.00050775474,0.005097797,0.017473148,0.0977535,0.12878679],"study_design_scores_gemma":[0.000008094536,0.00002622142,0.6732694,0.00042194297,0.000030287409,0.00019657047,0.18855332,0.00030287626,0.0006154423,0.00024401446,0.13628826,0.00004362452],"about_ca_topic_score_codex":0.9739087,"about_ca_topic_score_gemma":0.98808026,"teacher_disagreement_score":0.026091278,"about_ca_system_score_codex":0.021366775,"about_ca_system_score_gemma":0.015020708,"threshold_uncertainty_score":0.15502751},"labels":[],"label_agreement":null},{"id":"W7125240439","doi":"10.21827/yrls.41.21-43","title":"Germinal Ritual. Ceramic Feathers and Social Transformation in Canadian Churches","year":2025,"lang":"nl","type":"article","venue":"Yearbook for Ritual and Liturgical Studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Saint Paul University","funders":"","keywords":"Flourishing; Transformative learning; Indigenous; Agency (philosophy); Ethnography; Value (mathematics); Redress","score_opus":0.04652360965997686,"score_gpt":0.3195935234704148,"score_spread":0.27306991381043794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125240439","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9206048,0.00246838,0.0004676817,0.0025540364,0.000045040655,0.000052263124,0.00013408266,0.000019870302,0.073653884],"genre_scores_gemma":[0.9952428,0.00035693322,0.00020956302,0.00006080136,0.0000026812183,0.0000049256028,0.000018333221,0.000006091863,0.004097803],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99857163,0.0003342597,0.000027638664,0.00013602788,0.00034023172,0.00059025246],"domain_scores_gemma":[0.99897516,0.00021949099,0.00014289527,0.00006775717,0.00019398629,0.00040069816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012543094,0.0002974827,0.00024381145,0.0018262167,0.024419691,0.0040167416,0.0012619013,0.00078686094,0.004595573],"category_scores_gemma":[0.0024402854,0.00024553938,0.00019754333,0.0024018541,0.018722743,0.0012887757,0.0038673936,0.001384492,0.00012884938],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005906623,0.00005836305,0.018030744,0.00013892305,0.000009298179,0.0008844887,0.9002061,0.00017868754,0.0009408143,0.042320963,0.0027421108,0.034430437],"study_design_scores_gemma":[0.000007753035,0.000026780448,0.101523384,0.00015072618,0.000010393612,0.00026868976,0.7969984,0.00021580051,0.00024576212,0.0018990554,0.09861613,0.000037128353],"about_ca_topic_score_codex":0.9765341,"about_ca_topic_score_gemma":0.9951336,"teacher_disagreement_score":0.055575196,"about_ca_system_score_codex":0.055575196,"about_ca_system_score_gemma":0.037444763,"threshold_uncertainty_score":0.4032281},"labels":[],"label_agreement":null},{"id":"W7125934951","doi":"10.1525/jrpc.23.3.421","title":"Review: Paranormal America: Ghost Encounters, UFO Sightings, Bigfoot Hunters, and Other Curiosities in Religion and Culture, by Christopher D. Bader, F. Carson Mencken and Joseph O. Baker","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paranormal; Ridiculous; Legend; Ghost imaging","score_opus":0.019371894978118007,"score_gpt":0.24840607615738516,"score_spread":0.22903418117926716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125934951","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041590036,0.99267274,0.000009028921,0.003635964,0.0033532795,0.0000045999705,0.000015223574,0.0000022164468,0.0002652494],"genre_scores_gemma":[0.00042682924,0.99342865,0.000016507744,0.002755617,0.0029043104,0.0000069281186,0.00001912446,0.0000016155396,0.0004404005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993343,0.00018724527,0.00013639581,0.00009302372,0.00019329228,0.00005567221],"domain_scores_gemma":[0.9954894,0.002664446,0.00050308765,0.00005822885,0.0009776374,0.00030726456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015600474,0.0016410775,0.0026152558,0.0034586163,0.0010570674,0.0033841517,0.0019818265,0.004372393,0.005769561],"category_scores_gemma":[0.007962929,0.0007470972,0.0007594936,0.0058257477,0.0022669856,0.004794441,0.0016639702,0.0041262135,0.0028271272],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013430412,0.000028198323,0.00033691057,0.024099221,0.00013885154,0.00025037746,0.00029146546,0.000053699907,0.00008432332,0.0009247598,0.7502513,0.22340657],"study_design_scores_gemma":[0.00007777899,0.00009138328,0.003767512,0.038700067,0.00025431954,0.0023705629,0.0012867782,0.000039649396,0.000064246575,0.0010458252,0.952258,0.000043952554],"about_ca_topic_score_codex":0.009217736,"about_ca_topic_score_gemma":0.019240169,"teacher_disagreement_score":0.009217736,"about_ca_system_score_codex":0.0015475493,"about_ca_system_score_gemma":0.003806083,"threshold_uncertainty_score":0.019301057},"labels":[],"label_agreement":null},{"id":"W7126360232","doi":"","title":"A Reception History Approach","year":2024,"lang":"en","type":"article","venue":"MacSphere (McMaster University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Divinity; TRACE (psycholinguistics); Variety (cybernetics); Old Testament; Construct (python library); Reception theory; Section (typography); Chorus","score_opus":0.04158469082797117,"score_gpt":0.20080724736305353,"score_spread":0.15922255653508235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7126360232","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01393446,0.008634011,0.0077659017,0.024577262,0.0013841727,0.000057722336,0.00007975671,0.00006440246,0.9435023],"genre_scores_gemma":[0.6520785,0.0076641613,0.0044710306,0.0048143053,0.001846326,0.00009654544,0.00019790597,0.00021515007,0.32861605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99761033,0.0015909468,0.000046715235,0.00022542334,0.00023799142,0.0002885709],"domain_scores_gemma":[0.99804735,0.0009513384,0.00013926461,0.00018773033,0.0003061478,0.0003681124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029230772,0.0005012579,0.00031563514,0.0028968523,0.009281977,0.011679147,0.0016476058,0.002197227,0.035839148],"category_scores_gemma":[0.003931228,0.00031567397,0.0003363658,0.0021452336,0.015824948,0.011082916,0.005647821,0.005343938,0.003584125],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001796589,0.000018799348,0.00042362965,0.00007154122,0.0000035083722,0.00023151273,0.027887171,0.000108266475,0.00009516625,0.9329934,0.017634172,0.020514809],"study_design_scores_gemma":[0.0000069280172,0.00002817541,0.0007539768,0.0004490379,0.000006582608,0.00031435915,0.044120565,0.00025607477,0.0002073104,0.1825761,0.77126795,0.000012859295],"about_ca_topic_score_codex":0.0074381744,"about_ca_topic_score_gemma":0.010600678,"teacher_disagreement_score":0.035839148,"about_ca_system_score_codex":0.011799563,"about_ca_system_score_gemma":0.004514284,"threshold_uncertainty_score":0.11989385},"labels":[],"label_agreement":null},{"id":"W7132930372","doi":"","title":"A new dharma for the nation: the Toronto Theosophical Society and Albert Smythe 1891-1945","year":2002,"lang":"","type":"dissertation","venue":"TSpace","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Schism; Context (archaeology); Protestantism; Theosophy; Identity (music); Renunciation; Ideology","score_opus":0.05468479001724044,"score_gpt":0.3331846072082701,"score_spread":0.2784998171910297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132930372","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17554174,0.034510218,0.0013307526,0.12139545,0.0031996034,0.00013053975,0.0007416479,0.0000768489,0.6630732],"genre_scores_gemma":[0.8054866,0.010453236,0.00064640027,0.003941898,0.00030453815,0.000047495658,0.00013605364,0.00007259496,0.17891121],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976119,0.0006723814,0.000049514576,0.00023396268,0.00068439054,0.0007479099],"domain_scores_gemma":[0.9987993,0.00027179785,0.00010447159,0.000049473525,0.0003128971,0.00046212375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016756337,0.00044694572,0.00029868,0.00153929,0.036864072,0.0075081647,0.0008784679,0.001544777,0.008276657],"category_scores_gemma":[0.0029589129,0.00038961406,0.0001946594,0.0026343814,0.027116315,0.0031613219,0.0045476826,0.004338792,0.00063939305],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034251912,0.000012563199,0.0017901694,0.00012189782,0.0000068124914,0.0005468726,0.47858772,0.0001352468,0.0002623005,0.4130778,0.090320505,0.015103808],"study_design_scores_gemma":[0.0000026007174,0.0000079240845,0.0034979829,0.00016446832,0.00000439767,0.000087519904,0.09690038,0.000056233086,0.000112113274,0.0032429511,0.89590186,0.000021552716],"about_ca_topic_score_codex":0.949257,"about_ca_topic_score_gemma":0.98150223,"teacher_disagreement_score":0.16374756,"about_ca_system_score_codex":0.16374756,"about_ca_system_score_gemma":0.09092883,"threshold_uncertainty_score":0.9699343},"labels":[],"label_agreement":null},{"id":"W7132949826","doi":"","title":"Teosofia ja Suomen sisällissota : Teosofi Pekka Ervastin suhtautuminen Suomen kahtiajakautuneisuuteen vuosina 1917–19","year":2025,"lang":"fi","type":"dissertation","venue":"Trepo - Institutional Repository of Tampere University","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Value (mathematics); Investment (military)","score_opus":0.021907461006272926,"score_gpt":0.22999421224576364,"score_spread":0.20808675123949072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132949826","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30852082,0.027263219,0.003026701,0.0076030944,0.001552517,0.000078859324,0.0008358803,0.000098169534,0.65102065],"genre_scores_gemma":[0.7039347,0.011071574,0.0017627878,0.0007950688,0.0003158237,0.000046457444,0.000601724,0.00010319467,0.28136864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99962795,0.00006967833,0.000016416594,0.00009506412,0.00009893017,0.00009197662],"domain_scores_gemma":[0.99977785,0.00004977968,0.000031012336,0.000022363734,0.00006653962,0.000052491996],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054507656,0.00036273475,0.0001788299,0.0007668465,0.0031205174,0.00337085,0.00030969063,0.00083204266,0.014314312],"category_scores_gemma":[0.0007247056,0.00018829246,0.00019088868,0.0010080371,0.0032202625,0.0013991812,0.0020317596,0.0015601313,0.0020393294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054919184,0.00020611825,0.040812917,0.0010239178,0.00006009056,0.0024793125,0.103308804,0.0005331774,0.01431295,0.45963147,0.041464217,0.33561787],"study_design_scores_gemma":[0.0000071970967,0.00006634562,0.026226431,0.00034553758,0.000012838829,0.00042423594,0.013532687,0.00008029084,0.0029392072,0.0074605276,0.94888026,0.00002453501],"about_ca_topic_score_codex":0.020764055,"about_ca_topic_score_gemma":0.06844446,"teacher_disagreement_score":0.020764055,"about_ca_system_score_codex":0.003841022,"about_ca_system_score_gemma":0.0029358785,"threshold_uncertainty_score":0.047886193},"labels":[],"label_agreement":null},{"id":"W7133021633","doi":"","title":"Corpses to Cremains, Chickens to JPEGs: The Reception of Cremation and Related Rites by Hong Kong&apos;s Practitioners of Popular Religion","year":2017,"lang":"","type":"dissertation","venue":"TSpace","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; Social Sciences and Humanities Research Council of Canada; Beijing Normal University","keywords":"Worship; Enthusiasm; State (computer science); Promotion (chess); Resistance (ecology)","score_opus":0.036995505872510596,"score_gpt":0.36066463244444247,"score_spread":0.32366912657193186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133021633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.997398,0.00009473336,0.00003464916,0.00008070228,0.000006330611,0.0000054729326,0.000015895344,0.0000016212555,0.0023626233],"genre_scores_gemma":[0.99463,0.00018704988,0.0000745866,0.00007030893,0.0000050387334,0.000004990533,0.000017542567,0.0000023601951,0.0050081233],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99970394,0.00013093858,0.000013454837,0.00003090783,0.00004127311,0.000079514066],"domain_scores_gemma":[0.9985671,0.0004113289,0.00043165355,0.00010388266,0.00017567865,0.00031033487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009187278,0.00020810144,0.000136808,0.00042277563,0.0019511777,0.00166847,0.00029077925,0.00025597398,0.0038717699],"category_scores_gemma":[0.0015971792,0.00016533812,0.000100499296,0.0004981051,0.0017099744,0.00080878544,0.0010287381,0.00058309035,0.0003501115],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012491748,0.00012641768,0.23046027,0.00013246389,0.000019062205,0.0014364838,0.7324008,0.000038454233,0.0025906693,0.0009290216,0.0020446521,0.029696733],"study_design_scores_gemma":[0.0000036363656,0.00014718852,0.19688115,0.00007408109,0.000009686873,0.00030196112,0.7907928,0.000065901775,0.0005093811,0.000052936593,0.011147753,0.000013436687],"about_ca_topic_score_codex":0.047231264,"about_ca_topic_score_gemma":0.13616562,"teacher_disagreement_score":0.047231264,"about_ca_system_score_codex":0.0014043727,"about_ca_system_score_gemma":0.0016446186,"threshold_uncertainty_score":0.09391266},"labels":[],"label_agreement":null},{"id":"W7133032124","doi":"","title":"An Exploration and Adaptation of Anton T. Boisen&apos;s Notion of the Psychiatric Chaplain in Responding to Current Issues in Clinical Chaplaincy","year":2012,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Government of Ontario","keywords":"Context (archaeology); Pastoral care; Mental health; Adaptation (eye); Clinical pastoral education; Mental illness; Mental healthcare; Health care","score_opus":0.14700150897843184,"score_gpt":0.44484097958998053,"score_spread":0.2978394706115487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133032124","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15100482,0.05645544,0.021709122,0.43270448,0.007954335,0.00015872024,0.00005617443,0.00009785725,0.32985908],"genre_scores_gemma":[0.9300215,0.020206138,0.005896747,0.02280109,0.0018647992,0.00019848421,0.0000257779,0.00015267242,0.018832767],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.990944,0.006712045,0.0001455878,0.00047990875,0.000995235,0.00072325737],"domain_scores_gemma":[0.99381727,0.0044481233,0.0005491704,0.00016886836,0.0004172214,0.0005992941],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071142344,0.00044650177,0.00053372746,0.0019101313,0.016540544,0.010119215,0.0017656586,0.003920592,0.0016321035],"category_scores_gemma":[0.008611142,0.0004126846,0.00027970437,0.0017609727,0.058391236,0.009410651,0.0073375553,0.009205529,0.00033506923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016166689,0.000030744504,0.00043714154,0.00013327145,0.000002652963,0.000521787,0.36507326,0.00011650134,0.00013848697,0.6080793,0.015349254,0.010101398],"study_design_scores_gemma":[0.000014035598,0.000042702693,0.0010223452,0.0010715607,0.000005367528,0.0012610222,0.28888828,0.00038965527,0.00026835388,0.13809691,0.5688947,0.000045141674],"about_ca_topic_score_codex":0.010968233,"about_ca_topic_score_gemma":0.021622187,"teacher_disagreement_score":0.016540544,"about_ca_system_score_codex":0.010636733,"about_ca_system_score_gemma":0.011385687,"threshold_uncertainty_score":0.07717526},"labels":[],"label_agreement":null},{"id":"W7138850240","doi":"10.14288/canlit.vi262.198926","title":"The Mad, Queer Time and Space of bill bissett’s lunarian Narratives","year":2023,"lang":"en","type":"article","venue":"Open Collections","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Temporality; Queer; Poetry; Narrative; Normative; Performativity; Space (punctuation); Perspective (graphical); Queer theory","score_opus":0.034326660315722006,"score_gpt":0.27131867791271724,"score_spread":0.23699201759699523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7138850240","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43832517,0.0090358,0.00397506,0.098341934,0.00075875694,0.00006580213,0.00029421702,0.00013508303,0.44906813],"genre_scores_gemma":[0.9649818,0.0016322329,0.00079731987,0.0039736084,0.00008048019,0.00004076057,0.000064690044,0.000121704834,0.028307471],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964908,0.0018324064,0.000067668014,0.0002225742,0.00072146516,0.00066512893],"domain_scores_gemma":[0.9980236,0.00096134294,0.00015624365,0.00010136743,0.00022614001,0.00053124205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030287032,0.00030342204,0.00036845542,0.001962686,0.026501743,0.010264068,0.0014287002,0.0021298777,0.004057713],"category_scores_gemma":[0.005104117,0.00036317523,0.00016639872,0.0028540103,0.042000495,0.00623226,0.0057328255,0.004953661,0.0003794542],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020102461,0.000010286033,0.00038785144,0.000022855582,0.0000030874874,0.000352699,0.68419826,0.000054447115,0.00016221145,0.29779696,0.013385957,0.00360523],"study_design_scores_gemma":[0.0000067288443,0.000005592054,0.0013428844,0.00013637,0.00000559422,0.00027775805,0.4713876,0.00009863825,0.00024133106,0.029805176,0.49665603,0.0000362692],"about_ca_topic_score_codex":0.28803378,"about_ca_topic_score_gemma":0.41803217,"teacher_disagreement_score":0.28803378,"about_ca_system_score_codex":0.02580131,"about_ca_system_score_gemma":0.008755136,"threshold_uncertainty_score":0.57271445},"labels":[],"label_agreement":null},{"id":"W7139786160","doi":"","title":"Eyes wide shut : a glossa","year":2024,"lang":"pl","type":"book-chapter","venue":"Jagiellonian University Repository (Jagiellonian University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Shut down; Quarter (Canadian coin)","score_opus":0.0150535602191442,"score_gpt":0.17847614122648528,"score_spread":0.16342258100734108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7139786160","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002328101,0.05894163,0.00262894,0.015049181,0.0038970937,0.0000814611,0.00083455513,0.00011461581,0.91612434],"genre_scores_gemma":[0.07473119,0.053916417,0.0034020082,0.021782394,0.0044260863,0.0003683164,0.001279002,0.0008878491,0.83920664],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993493,0.00021811208,0.000048584785,0.000101712154,0.00021223312,0.0000701404],"domain_scores_gemma":[0.9992778,0.00041600846,0.000051100396,0.000088091125,0.0001229368,0.00004407836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007822239,0.00072141766,0.00039452204,0.0020307368,0.0039925226,0.004370815,0.0010678942,0.002171899,0.038325258],"category_scores_gemma":[0.002532737,0.0003550031,0.00032165452,0.0031088577,0.0054415376,0.007010229,0.003360628,0.0049894657,0.012548288],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044572393,0.000024811845,0.00022018429,0.0006414218,0.000005812712,0.00035695935,0.015019198,0.00007201867,0.00054047006,0.29625347,0.61448646,0.07233459],"study_design_scores_gemma":[0.0000017386143,0.0000051681873,0.0003032336,0.00039393955,0.0000015313133,0.00010885688,0.001748617,0.000016601123,0.00007416142,0.006261919,0.99107975,0.0000045677957],"about_ca_topic_score_codex":0.012750853,"about_ca_topic_score_gemma":0.022133715,"teacher_disagreement_score":0.038325258,"about_ca_system_score_codex":0.0027165532,"about_ca_system_score_gemma":0.001622991,"threshold_uncertainty_score":0.12821072},"labels":[],"label_agreement":null},{"id":"W7162023559","doi":"10.82308/17642","title":"Neowicca: Ceremonial Magical Ritual in Contemporary Québec","year":2023,"lang":"en","type":"dissertation","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Nous; ESPACE; Relation (database); The Imaginary","score_opus":0.09436304599050213,"score_gpt":0.3068077583161818,"score_spread":0.21244471232567966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162023559","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84405166,0.0022279646,0.00083559315,0.0033548316,0.00006949178,0.00003546708,0.00039048816,0.000030508269,0.14900409],"genre_scores_gemma":[0.9608388,0.00052713417,0.00028507202,0.00015307078,0.0000046466107,0.000009451815,0.00009948109,0.000012203652,0.038070064],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997658,0.000044447926,0.0000046546634,0.000030872092,0.000049968716,0.00010434128],"domain_scores_gemma":[0.99971706,0.00004403356,0.000030680632,0.000017226566,0.000106311476,0.000084701445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002957509,0.0001802042,0.00015298888,0.0006994058,0.0086298715,0.0019909912,0.0005884198,0.0004929023,0.010318516],"category_scores_gemma":[0.00057638204,0.0001261549,0.00010333855,0.0012139856,0.0039638043,0.0007233928,0.0009684012,0.0009177484,0.00026286364],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003088827,0.00015947998,0.090976216,0.00046672975,0.000060107875,0.0026572193,0.4693397,0.0011268965,0.005354346,0.24872708,0.04045016,0.1403731],"study_design_scores_gemma":[0.000016801605,0.000051140287,0.27605367,0.0003142543,0.00003436987,0.00038849883,0.28408876,0.0013299215,0.0008668453,0.0034972688,0.4332818,0.000076655655],"about_ca_topic_score_codex":0.9846513,"about_ca_topic_score_gemma":0.99742174,"teacher_disagreement_score":0.041796945,"about_ca_system_score_codex":0.041796945,"about_ca_system_score_gemma":0.020213125,"threshold_uncertainty_score":0.3032595},"labels":[],"label_agreement":null},{"id":"W7162404981","doi":"10.1558/jbasr.32453","title":"Heal the Universe and Heal the Self","year":2025,"lang":"","type":"article","venue":"Journal of the British Association for the Study of Religion (JBASR)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Self; Metaphor; Paganism; MAGIC (telescope); Human life; Theme (computing)","score_opus":0.01151831408325215,"score_gpt":0.25027585878709285,"score_spread":0.2387575447038407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162404981","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5060783,0.025826769,0.0019577239,0.09799287,0.0009578747,0.00006222197,0.000027163978,0.000037597492,0.36705944],"genre_scores_gemma":[0.98099005,0.0029953304,0.0005184727,0.0037023865,0.00006431649,0.000013830183,0.000004755894,0.000009659527,0.011701269],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981111,0.001311533,0.000023634138,0.000060791197,0.00017788263,0.0003149353],"domain_scores_gemma":[0.9988438,0.0004647786,0.0001236316,0.0001057233,0.00011744721,0.00034467844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016183917,0.00013108729,0.00015898663,0.0006369672,0.010662335,0.0038226165,0.0003221311,0.0011659774,0.003583427],"category_scores_gemma":[0.0026244675,0.00008736676,0.000089621295,0.00048766626,0.028825127,0.0021197945,0.0038016562,0.0021678444,0.00030018532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027869184,0.00003472596,0.0068081096,0.00013850912,0.000005929539,0.00034072882,0.6679251,0.00003170724,0.0007744855,0.25748777,0.010974594,0.05545049],"study_design_scores_gemma":[0.000014621508,0.00006164709,0.015708322,0.00070773164,0.000008236239,0.00064281555,0.44281122,0.00006145209,0.00033053072,0.052511737,0.4871244,0.000017243552],"about_ca_topic_score_codex":0.036299128,"about_ca_topic_score_gemma":0.10173618,"teacher_disagreement_score":0.036299128,"about_ca_system_score_codex":0.0038470782,"about_ca_system_score_gemma":0.0065079494,"threshold_uncertainty_score":0.07217568},"labels":[],"label_agreement":null},{"id":"W7164880232","doi":"10.1080/17153379.2009.12556378","title":"Korean Spirituality","year":2009,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.030703451611540616,"score_gpt":0.25239565073525516,"score_spread":0.22169219912371455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164880232","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3895755,0.0037952096,0.0006111128,0.011041967,0.001193016,0.00009532178,0.0005694772,0.00003251305,0.5930859],"genre_scores_gemma":[0.8293763,0.0039579323,0.00067164155,0.0033034773,0.00013791419,0.000046261423,0.0005452269,0.000022044016,0.16193925],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998623,0.000032708966,0.000009606739,0.000015332533,0.000026664042,0.00005327088],"domain_scores_gemma":[0.99963987,0.00001781985,0.000041394083,0.00002154504,0.00009093641,0.0001884602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003759158,0.0002848738,0.00010561935,0.00039521293,0.001767458,0.0017960798,0.00018595924,0.00023420414,0.019464627],"category_scores_gemma":[0.0004683015,0.000086085245,0.00016032491,0.000605851,0.0009482973,0.0014624456,0.001610266,0.0010481447,0.0021517905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023665112,0.00045002296,0.10037051,0.0008712549,0.00008274114,0.0017883589,0.07142203,0.00016692444,0.006973789,0.24236223,0.17173682,0.40353867],"study_design_scores_gemma":[0.000018910561,0.000101527155,0.08337743,0.000298613,0.000052771153,0.00090270117,0.1109961,0.00009493247,0.0007534159,0.006408428,0.7969659,0.000029254687],"about_ca_topic_score_codex":0.004122506,"about_ca_topic_score_gemma":0.013508713,"teacher_disagreement_score":0.019464627,"about_ca_system_score_codex":0.0008817649,"about_ca_system_score_gemma":0.002137539,"threshold_uncertainty_score":0.06511569},"labels":[],"label_agreement":null},{"id":"W7164901387","doi":"10.1080/17153379.2014.12557023","title":"Asian Religions in British Columbia. Asian Religions and Society Series.","year":2014,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"South asia; Comparative religion; Christianity","score_opus":0.011628031352477449,"score_gpt":0.20776746767354573,"score_spread":0.19613943632106828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164901387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52258927,0.10779661,0.00033428083,0.030461805,0.0049529634,0.00019200218,0.1415924,0.00020475106,0.19187595],"genre_scores_gemma":[0.57365394,0.06251695,0.0005767339,0.0011105192,0.00043887846,0.00019989659,0.03611087,0.00006289152,0.32532927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99983823,0.000014051643,0.00001581812,0.000014375818,0.000047065383,0.000070383096],"domain_scores_gemma":[0.9981725,0.00008215307,0.00012638481,0.00002919848,0.00077735883,0.00081240624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029826796,0.00033838776,0.00021604868,0.001956298,0.0028330253,0.0010704073,0.0007087067,0.00036151748,0.021649059],"category_scores_gemma":[0.0008246746,0.0002700393,0.00015498976,0.007187262,0.00045691806,0.0005923922,0.0010360049,0.00084559823,0.0021857084],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022000543,0.0001317538,0.22661169,0.00082137727,0.00003243527,0.0008650086,0.00797328,0.00021573316,0.00057068985,0.0013296354,0.58421594,0.1770124],"study_design_scores_gemma":[0.000011516832,0.000019423938,0.8126458,0.00044025155,0.000026720933,0.00019003545,0.025063306,0.00012833108,0.00017798376,0.00012579205,0.1611536,0.000017245506],"about_ca_topic_score_codex":0.9643632,"about_ca_topic_score_gemma":0.9858057,"teacher_disagreement_score":0.035636783,"about_ca_system_score_codex":0.00751029,"about_ca_system_score_gemma":0.02156925,"threshold_uncertainty_score":0.07242334},"labels":[],"label_agreement":null},{"id":"W7164901977","doi":"10.1080/17153379.2003.12553844","title":"Unbroken Spirits: Nineteen Years in South Korea’s Gulag.","year":2003,"lang":"en","type":"article","venue":"Pacific Affairs","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); Work (physics); Identity (music); Natural (archaeology)","score_opus":0.02513817201163293,"score_gpt":0.22754438095977206,"score_spread":0.20240620894813913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164901977","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9809832,0.0021675478,0.00006553078,0.00650769,0.00036994982,0.000033086948,0.0001959979,0.000011475629,0.00966557],"genre_scores_gemma":[0.9778495,0.0018363592,0.00008917882,0.003001467,0.000047597245,0.000037378042,0.00019390964,0.000020910647,0.016923685],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929357,0.00016407933,0.000021075808,0.00004424976,0.000046322522,0.00043069568],"domain_scores_gemma":[0.9990044,0.000063045954,0.00012591989,0.00002470962,0.00009972356,0.00068224507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009933814,0.00038451617,0.0002977185,0.0005953035,0.012491059,0.0030574517,0.0007162371,0.00096689607,0.00625986],"category_scores_gemma":[0.001015761,0.0003402478,0.00020590884,0.0008410528,0.0023268114,0.0031681287,0.006534078,0.0033397374,0.00094626396],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012723403,0.00018914511,0.06124079,0.00018851033,0.000016464468,0.003163699,0.88298273,0.000020400394,0.000739338,0.0046886266,0.018011723,0.028631357],"study_design_scores_gemma":[0.0000030544568,0.000047278834,0.037197787,0.00010703202,0.000004874728,0.00024205,0.904914,0.000010171012,0.00007899079,0.00016610851,0.05721849,0.000010049737],"about_ca_topic_score_codex":0.0457781,"about_ca_topic_score_gemma":0.20662309,"teacher_disagreement_score":0.0457781,"about_ca_system_score_codex":0.0029324663,"about_ca_system_score_gemma":0.0044022775,"threshold_uncertainty_score":0.09102327},"labels":[],"label_agreement":null},{"id":"W7165009290","doi":"10.1111/rsr.70021","title":"JACOB BOEHME AND THE SPIRITUAL ROOTS OF PSYCHOTHERAPY: DREAMS, ECSTASY, AND WISDOM. By Glenn J.McCullough. Studies in Theology and Religion, 35. Brill, 2025. Pp. xviii + 308. Hardback, €161.00.","year":2025,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Theosophy; SAINT; Spirituality; Existentialism; Religious experience; Reading (process); Interpretation (philosophy); Christian tradition; Afterlife","score_opus":0.037435327755059,"score_gpt":0.33753637100356215,"score_spread":0.3001010432485032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7165009290","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004541261,0.91241086,0.00021488869,0.070122644,0.0025958645,0.000011871326,0.000024081854,0.000023593533,0.014142089],"genre_scores_gemma":[0.039920066,0.7544579,0.0019190012,0.036924005,0.005115658,0.00013240703,0.00008864878,0.00009879665,0.16134359],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994721,0.00018593446,0.000021449361,0.0000629147,0.00019262807,0.00006498919],"domain_scores_gemma":[0.9993893,0.0003299735,0.00005881541,0.000019620635,0.000088386325,0.0001138781],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096648437,0.0008717552,0.00047363096,0.0017329628,0.0025486157,0.0033786544,0.0012589738,0.0038289279,0.012618704],"category_scores_gemma":[0.0029943816,0.0006808654,0.0002974762,0.002250323,0.0053008464,0.006580018,0.0021824392,0.0046006087,0.0037428099],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034353114,0.00002763693,0.00020168276,0.00051550195,0.0000062109216,0.0001263956,0.005132164,0.000056847373,0.00018200565,0.02882828,0.8613302,0.10355869],"study_design_scores_gemma":[0.000009181693,0.000011434313,0.0013653144,0.0014776294,0.00000571487,0.00032734702,0.0036671672,0.000057437217,0.00005506868,0.02016104,0.9728469,0.000015793023],"about_ca_topic_score_codex":0.0479161,"about_ca_topic_score_gemma":0.10610523,"teacher_disagreement_score":0.0479161,"about_ca_system_score_codex":0.0040616496,"about_ca_system_score_gemma":0.0042150775,"threshold_uncertainty_score":0.09527445},"labels":[],"label_agreement":null},{"id":"W777498579","doi":"10.71781/7663","title":"\"It's all a Giant Web\" : syncretism, agency and (re)connection in a contemporary Pagan community","year":2009,"lang":"en","type":"dissertation","venue":"Papyrus : Institutional Repository (Université de Montréal)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Syncretism (linguistics); Agency (philosophy); Connection (principal bundle); Sociology; History; Genealogy; Philosophy; Linguistics; Social science; Engineering","score_opus":0.02547337814419875,"score_gpt":0.21366821632358995,"score_spread":0.1881948381793912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W777498579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.928284,0.0015918114,0.00048021626,0.008994623,0.000089941124,0.000020558366,0.0000084014855,0.0000129548625,0.060517512],"genre_scores_gemma":[0.99679655,0.000259272,0.000055964447,0.00031719598,0.000021321328,0.000008884273,0.0000024933754,0.0000070579,0.0025314128],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99574345,0.003153901,0.0000518663,0.00025367152,0.000261664,0.0005354296],"domain_scores_gemma":[0.99806565,0.0009147839,0.0003437582,0.00014571124,0.0001412888,0.0003888195],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026251501,0.00028969647,0.00031299068,0.0013859497,0.015472244,0.010369875,0.0008958068,0.0021430545,0.0037414439],"category_scores_gemma":[0.003916003,0.0003402006,0.00016187546,0.001321137,0.037824374,0.0054323687,0.00680233,0.002708865,0.0002634633],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076164497,0.000010282075,0.0015682271,0.000015213323,0.0000015983302,0.0003164927,0.9715848,0.000008003809,0.00010950814,0.024039865,0.00052909926,0.0018092984],"study_design_scores_gemma":[0.00000848195,0.000025860309,0.0058059325,0.000089607965,0.000004534911,0.0003459525,0.94954455,0.000052981963,0.00006616439,0.005575178,0.038466964,0.000013745746],"about_ca_topic_score_codex":0.01437195,"about_ca_topic_score_gemma":0.023494344,"teacher_disagreement_score":0.015472244,"about_ca_system_score_codex":0.0037758048,"about_ca_system_score_gemma":0.002207205,"threshold_uncertainty_score":0.028576612},"labels":[],"label_agreement":null},{"id":"W778301140","doi":"","title":"Time River Blue Mouths Infinite Absence: Madness, Grief, Art","year":2015,"lang":"en","type":"dissertation","venue":"MacSphere (McMaster University)","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Grief; Psychoanalysis; Art; Psychology; Psychotherapist","score_opus":0.021685774347028702,"score_gpt":0.2217825529226059,"score_spread":0.2000967785755772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W778301140","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36653265,0.04957946,0.0032032605,0.1254801,0.004899934,0.00008606921,0.00031542705,0.00029538435,0.4496077],"genre_scores_gemma":[0.855079,0.008682757,0.0008214877,0.0059031844,0.0003656755,0.000042791242,0.00007508643,0.00016799336,0.128862],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987245,0.0005834851,0.000019475787,0.00009398589,0.0002808093,0.00029759668],"domain_scores_gemma":[0.999228,0.00034321068,0.00006648971,0.000052008905,0.00011513222,0.00019511387],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017327426,0.0004970723,0.00039480344,0.00079746783,0.024755046,0.0072514242,0.0008962678,0.0017301769,0.006970394],"category_scores_gemma":[0.003269812,0.00025742163,0.00023155987,0.00073649094,0.023828467,0.004788002,0.0054556616,0.005081628,0.0008013716],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038148537,0.000020721664,0.0010070344,0.000100509154,0.000007469879,0.0009563789,0.8721353,0.000061671424,0.00041491416,0.049179237,0.057775605,0.018302975],"study_design_scores_gemma":[0.0000028409033,0.000018045184,0.0020247335,0.00023950505,0.0000042087454,0.0006171706,0.5727212,0.00003847264,0.00019675173,0.002519455,0.4215973,0.000020281452],"about_ca_topic_score_codex":0.10044393,"about_ca_topic_score_gemma":0.3028647,"teacher_disagreement_score":0.10044393,"about_ca_system_score_codex":0.0073124464,"about_ca_system_score_gemma":0.0031283067,"threshold_uncertainty_score":0.19971853},"labels":[],"label_agreement":null},{"id":"W77936246","doi":"","title":"Angels in British Columbia (TN)","year":2011,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Geography","score_opus":0.06672538555201776,"score_gpt":0.21608207722569664,"score_spread":0.14935669167367888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W77936246","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95539194,0.0010554623,0.00008058889,0.003562369,0.00008731147,0.000036931837,0.00062728167,0.00001339482,0.039144643],"genre_scores_gemma":[0.91567993,0.0009933986,0.00015232952,0.0014322159,0.000013688493,0.000025105734,0.00036471992,0.000018052035,0.081320554],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960107,0.000046244422,0.000008880351,0.000032777447,0.00006925201,0.00024172713],"domain_scores_gemma":[0.9987545,0.00010724823,0.00009889785,0.000022515378,0.0003384205,0.00067847315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031573809,0.00014351349,0.00020181187,0.0008149251,0.009770737,0.001832491,0.0007194706,0.00078221987,0.013036299],"category_scores_gemma":[0.0009248243,0.00016879143,0.00010872011,0.0019408312,0.0016111679,0.00052539725,0.0016414985,0.001810337,0.0008273311],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054118823,0.00029335145,0.5023642,0.00039941704,0.00003363026,0.009491549,0.24663042,0.00025627375,0.003026093,0.018559497,0.08977259,0.12863171],"study_design_scores_gemma":[0.00001721005,0.000048480924,0.41304594,0.0002924598,0.000016566311,0.0007522763,0.45861357,0.00014435353,0.00032521636,0.00039688082,0.12631285,0.000034202843],"about_ca_topic_score_codex":0.97802794,"about_ca_topic_score_gemma":0.99737906,"teacher_disagreement_score":0.022973355,"about_ca_system_score_codex":0.022973355,"about_ca_system_score_gemma":0.026839575,"threshold_uncertainty_score":0.16668415},"labels":[],"label_agreement":null},{"id":"W78450056","doi":"","title":"О роли православного духовенства в изучении Енисейской губернии (последняя четверть XIX начало XX В. )","year":2012,"lang":"ru","type":"article","venue":"Вестник Томского государственного педагогического университета","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnography; Quarter (Canadian coin); History; Ethnology; Ancient history; Anthropology; Archaeology; Sociology","score_opus":0.05049700615166103,"score_gpt":0.27824494311229675,"score_spread":0.22774793696063572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W78450056","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12251625,0.028261347,0.08566847,0.006327954,0.0011404996,0.00029677013,0.0008481489,0.0004139465,0.7545267],"genre_scores_gemma":[0.81540036,0.014450917,0.058459982,0.00023269032,0.00030419833,0.000333055,0.00019926114,0.0001754336,0.110444024],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904996,0.00022556164,0.000055640183,0.00015221999,0.00042100414,0.00009559692],"domain_scores_gemma":[0.9994154,0.00019868165,0.00010236875,0.00010675724,0.0001345227,0.000042355612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009814734,0.00024037524,0.00020751514,0.0012815014,0.0014049106,0.0036452126,0.0002841715,0.00061546394,0.016094197],"category_scores_gemma":[0.001831002,0.00035638156,0.00023737417,0.0017249032,0.003201558,0.0011980439,0.0010631871,0.0011638458,0.004018791],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009270246,0.000046424113,0.0029267177,0.00036462914,0.000021999916,0.0008199088,0.007396421,0.00070975703,0.012593409,0.738966,0.007882129,0.22817993],"study_design_scores_gemma":[0.00003952633,0.00009326719,0.01590985,0.00030488998,0.000035506942,0.0013368543,0.0037331777,0.0005339292,0.0074790725,0.14326636,0.8271958,0.00007180155],"about_ca_topic_score_codex":0.003938977,"about_ca_topic_score_gemma":0.0072442126,"teacher_disagreement_score":0.016094197,"about_ca_system_score_codex":0.0013929377,"about_ca_system_score_gemma":0.002041449,"threshold_uncertainty_score":0.053840518},"labels":[],"label_agreement":null},{"id":"W789878164","doi":"","title":"Jena Romanticism and Its Appropriation of Jacob Böhme: Theosophy, Hagiography, Literature by Paola Mayer (review)","year":2001,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romanticism; Theosophy; Appropriation; Philosophy; Literature; Art history; Art; Medicine; Epistemology","score_opus":0.008808845804619603,"score_gpt":0.19762555305308308,"score_spread":0.18881670724846347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W789878164","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011921894,0.96900296,0.00008884719,0.020450618,0.0012999718,0.000003572472,0.000009772935,0.0000039398133,0.007948118],"genre_scores_gemma":[0.053566903,0.92137945,0.0003159936,0.012008059,0.0032427246,0.000027729644,0.000027550082,0.000024924366,0.009406735],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884063,0.00074531295,0.000046080255,0.00009297041,0.00019285,0.00008214874],"domain_scores_gemma":[0.99836785,0.0011636096,0.00015357221,0.000057732886,0.00016292815,0.00009431815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002154329,0.00043252078,0.0008190973,0.0024175788,0.0030814281,0.004775621,0.00056265737,0.0023408316,0.0027940248],"category_scores_gemma":[0.0043179262,0.00032059677,0.00015102985,0.0047486937,0.011502031,0.0052147056,0.0027822305,0.0029659166,0.0006226152],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009065224,0.000069718255,0.0012775367,0.006382356,0.00004840008,0.0005060672,0.04108518,0.00016949447,0.00034136706,0.23046169,0.38510677,0.33446077],"study_design_scores_gemma":[0.0000089260675,0.000014089278,0.0020119627,0.0028101816,0.0000148090685,0.00067403365,0.008372757,0.000020911877,0.00008459672,0.010894419,0.9750787,0.000014535494],"about_ca_topic_score_codex":0.013757996,"about_ca_topic_score_gemma":0.030691508,"teacher_disagreement_score":0.013757996,"about_ca_system_score_codex":0.0022726732,"about_ca_system_score_gemma":0.005771605,"threshold_uncertainty_score":0.02735585},"labels":[],"label_agreement":null},{"id":"W796436865","doi":"","title":"Tradition Sensitive Psychotherapy: Anabaptism","year":2014,"lang":"en","type":"article","venue":"˜The œJournal of psychology and Christianity","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Civilization; Politics; Spirituality; Aesthetics; Pejorative; Perspective (graphical); Environmental ethics; Psychology; Epistemology; Law; Philosophy","score_opus":0.028535013446233323,"score_gpt":0.27963276155623384,"score_spread":0.2510977481100005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W796436865","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08770084,0.08326126,0.031436674,0.16846305,0.0047625075,0.00013005297,0.000026698232,0.00018577636,0.6240332],"genre_scores_gemma":[0.90841734,0.017913222,0.006767588,0.02883243,0.001284818,0.0002730784,0.00001504945,0.000097819386,0.036398675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954,0.003177141,0.00007971412,0.0003869675,0.0007513761,0.00020478129],"domain_scores_gemma":[0.99839514,0.00095001183,0.00017769923,0.00015586062,0.00012376501,0.00019753445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030498959,0.00023746042,0.00026978814,0.0008883732,0.006205887,0.003940345,0.0008589603,0.0024845055,0.0024021103],"category_scores_gemma":[0.0037474865,0.00020172608,0.00020591824,0.0007908345,0.031098597,0.0042944755,0.005885748,0.0058241272,0.0004177996],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003057902,0.00006733589,0.00041430802,0.00025908666,0.000009289697,0.0004885728,0.07832273,0.000099453646,0.0005168134,0.8665367,0.008700886,0.044554237],"study_design_scores_gemma":[0.00004098883,0.00009655107,0.0010877557,0.0010243751,0.00001552081,0.001954956,0.030964512,0.00033241542,0.00041151812,0.5592864,0.40476432,0.000020704272],"about_ca_topic_score_codex":0.0015357921,"about_ca_topic_score_gemma":0.002669279,"teacher_disagreement_score":0.006205887,"about_ca_system_score_codex":0.0053140623,"about_ca_system_score_gemma":0.00410417,"threshold_uncertainty_score":0.038556457},"labels":[],"label_agreement":null},{"id":"W81262322","doi":"","title":"Second Nature: Contemporary Pagan Ritual Borrowing in Progressive Christian Communities","year":2011,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Aesthetics; History; Art","score_opus":0.06872944525409157,"score_gpt":0.26516585081745775,"score_spread":0.19643640556336617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W81262322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62715834,0.0026120816,0.00095787336,0.009523086,0.00015373006,0.000081376995,0.00018794042,0.00003683021,0.35928872],"genre_scores_gemma":[0.98002654,0.0004448942,0.0002156645,0.0004606546,0.000025799589,0.000015508325,0.000029076473,0.000018791308,0.018762982],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986118,0.00024800995,0.00001815221,0.000114424576,0.0002560713,0.0007515531],"domain_scores_gemma":[0.99895835,0.000275973,0.00013232732,0.00011066151,0.00025741057,0.0002652205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009835089,0.0002675703,0.00035615635,0.0019541013,0.023929927,0.0068247435,0.0014423302,0.0020074714,0.008829861],"category_scores_gemma":[0.0028816084,0.00017538265,0.0001522714,0.0037328692,0.021640578,0.0022839124,0.0035196668,0.0033859613,0.00028822423],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060648694,0.000024032668,0.0033398594,0.000091946524,0.0000048291117,0.00040878434,0.7100838,0.00004834524,0.0006420267,0.26499033,0.004855423,0.015450072],"study_design_scores_gemma":[0.000023635439,0.0000347132,0.039567463,0.0002733341,0.000012726346,0.00052380265,0.6639214,0.00013970661,0.00051133946,0.010318217,0.2846317,0.000042015992],"about_ca_topic_score_codex":0.79754674,"about_ca_topic_score_gemma":0.94270676,"teacher_disagreement_score":0.79754674,"about_ca_system_score_codex":0.034208026,"about_ca_system_score_gemma":0.02368479,"threshold_uncertainty_score":0.40729105},"labels":[],"label_agreement":null},{"id":"W815227771","doi":"","title":"Freud on Religion by Marsha Aileen Hewitt (review)","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Philosophy; Art; Psychology","score_opus":0.016303431499820664,"score_gpt":0.25752102344300165,"score_spread":0.241217591943181,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W815227771","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00002128053,0.9885308,0.000020178768,0.006500429,0.004537937,0.0000033791837,0.000008799684,0.0000016588433,0.00037550475],"genre_scores_gemma":[0.0006714997,0.97489095,0.00008264248,0.013768745,0.008084314,0.000018375848,0.000024002375,0.000005291129,0.0024542408],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902344,0.00032126388,0.00013506656,0.000110160756,0.00032305348,0.000087011795],"domain_scores_gemma":[0.9975924,0.001358718,0.00025998682,0.000060375256,0.0005303696,0.0001981763],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024934497,0.0011036842,0.0021553135,0.0041697198,0.0008666377,0.0032476871,0.000998654,0.0035013317,0.004959736],"category_scores_gemma":[0.0071284217,0.0005741278,0.00067433924,0.0044592917,0.0019819366,0.0036971522,0.003412628,0.0043352214,0.002005381],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008396231,0.000022097345,0.00015987751,0.012400456,0.0001228752,0.00010498963,0.00040200568,0.00007980732,0.00012545724,0.0028413415,0.7029861,0.28067103],"study_design_scores_gemma":[0.00003283048,0.00002542252,0.00054703804,0.012317485,0.0000977666,0.00031367497,0.00021088666,0.000015607518,0.00003232272,0.0014331815,0.98495364,0.000020082349],"about_ca_topic_score_codex":0.01057389,"about_ca_topic_score_gemma":0.02170686,"teacher_disagreement_score":0.01057389,"about_ca_system_score_codex":0.002105077,"about_ca_system_score_gemma":0.0044710026,"threshold_uncertainty_score":0.021024704},"labels":[],"label_agreement":null},{"id":"W833600545","doi":"10.1163/ej.9789004170155.i-228.45","title":"Chapter Seven. Old structures, new faces: The presence of Wicca and Neopaganism in canadian prison Chaplaincies","year":2008,"lang":"en","type":"book-chapter","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Prison; Contemplation; Social work; Sociology; Identity (music); Service (business); Work (physics); Criminology; Political science; Psychology; Law; Theology; Aesthetics; Art; Engineering; Business; Philosophy","score_opus":0.03623506925179309,"score_gpt":0.22100366468004315,"score_spread":0.18476859542825005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W833600545","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041151583,0.050386984,0.0007826659,0.015951734,0.0020201413,0.000079265104,0.00026862105,0.00007601457,0.88928294],"genre_scores_gemma":[0.2464231,0.028159764,0.0012064216,0.0023737655,0.00021340106,0.000038609247,0.00016343311,0.00006576391,0.72135574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9997758,0.00001940728,0.0000027684966,0.000020412457,0.00010411489,0.00007743015],"domain_scores_gemma":[0.9998779,0.000019773493,0.0000062139943,0.0000038787402,0.000059114263,0.0000331374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017663292,0.00037629373,0.00013987701,0.00074683985,0.008718255,0.0033171347,0.00052078575,0.00069157314,0.009460621],"category_scores_gemma":[0.0003204681,0.00013591835,0.00014039775,0.0011399606,0.0035969522,0.0009790102,0.0007448026,0.0014859403,0.00059414376],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003476275,0.00002954793,0.003085883,0.0005104818,0.0000061379274,0.0010474697,0.114336304,0.00021785562,0.001328696,0.41763157,0.3250118,0.13675946],"study_design_scores_gemma":[0.0000010459219,0.0000057337684,0.0037279667,0.0002169643,0.000003675341,0.00028220186,0.018568661,0.000042654978,0.00016932233,0.0020042672,0.9749681,0.000009588492],"about_ca_topic_score_codex":0.91313154,"about_ca_topic_score_gemma":0.98184365,"teacher_disagreement_score":0.086868465,"about_ca_system_score_codex":0.031621322,"about_ca_system_score_gemma":0.024606198,"threshold_uncertainty_score":0.22942984},"labels":[],"label_agreement":null},{"id":"W86453195","doi":"10.46472/cc.01208.0219","title":"Desire, Heavenly Bodies, and a Surrealist's Fascination with the Celestial Theatre","year":2004,"lang":"en","type":"article","venue":"Culture and Cosmos","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Art; Art history; Alchemy; Macabre; Literature","score_opus":0.018406808771232193,"score_gpt":0.21572917025151273,"score_spread":0.19732236148028054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W86453195","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21472383,0.027388556,0.003042213,0.04910781,0.0011408799,0.000007893229,0.000032665084,0.00006327046,0.70449287],"genre_scores_gemma":[0.95934415,0.0019878657,0.00037223886,0.0015605727,0.00012995146,0.000003837932,0.0000066894067,0.000026734544,0.03656801],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990707,0.00054713205,0.000016281358,0.000085193584,0.0001546122,0.00012612391],"domain_scores_gemma":[0.9995726,0.00019246033,0.000047378566,0.000052721505,0.000031330434,0.00010350454],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000986879,0.00018972483,0.0001394228,0.0004976333,0.0074526817,0.006165023,0.0002611871,0.00084536185,0.002778666],"category_scores_gemma":[0.0015239903,0.0001447123,0.00010195947,0.0004726645,0.024823736,0.003044277,0.0031737806,0.0024361196,0.00027502255],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004441077,0.000013306355,0.0010546325,0.000037529382,0.000004280824,0.00026960165,0.2649508,0.000058093337,0.00051278505,0.7074077,0.012985264,0.012661608],"study_design_scores_gemma":[0.000011396143,0.000024075553,0.003156386,0.00011558877,0.0000038680573,0.00059516943,0.09623584,0.000075687654,0.00041334325,0.04743364,0.851914,0.000021041147],"about_ca_topic_score_codex":0.009864995,"about_ca_topic_score_gemma":0.033088163,"teacher_disagreement_score":0.009864995,"about_ca_system_score_codex":0.003982187,"about_ca_system_score_gemma":0.0010059462,"threshold_uncertainty_score":0.028892934},"labels":[],"label_agreement":null},{"id":"W941072126","doi":"10.18357/illumine2120031571","title":"Our Spiritual Nature: An Exploration into Nature Experiences, Spirituality and Environmental Responsibility","year":2010,"lang":"en","type":"article","venue":"","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Spirituality; Grief; Aesthetics; Soul; Consciousness; Psychology; Wildness; Sociology; Environmental ethics; Social psychology; Epistemology; Philosophy; Law; Political science; Psychotherapist","score_opus":0.031852822280547345,"score_gpt":0.30766386228413295,"score_spread":0.2758110400035856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W941072126","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74353313,0.013941134,0.005963458,0.024067078,0.0009000066,0.00006434441,0.00004273743,0.000044400454,0.21144368],"genre_scores_gemma":[0.985429,0.003865196,0.0008591359,0.0013109468,0.00010575022,0.000028163464,0.000011681288,0.000022978635,0.008367184],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998767,0.00091593846,0.000018065273,0.0000574576,0.00011383129,0.00012764083],"domain_scores_gemma":[0.99908257,0.0005707818,0.00008468031,0.000050811068,0.00004440061,0.0001667331],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014911544,0.00028134626,0.0003323634,0.00078660424,0.0066007404,0.0044026515,0.0005546575,0.0013349768,0.0024049364],"category_scores_gemma":[0.0016045567,0.00016675117,0.00023455788,0.00081908517,0.0186895,0.0058775824,0.0047529503,0.0036304991,0.00015886842],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009150547,0.000055250104,0.0008951709,0.0000880727,0.0000031749153,0.00065503625,0.9108171,0.0000449508,0.00040649943,0.07633566,0.002362483,0.008327466],"study_design_scores_gemma":[0.000005062321,0.0000492751,0.0023409198,0.0002493213,0.000003892619,0.0012144226,0.83265984,0.00012137539,0.00018702638,0.01806449,0.14509377,0.000010633443],"about_ca_topic_score_codex":0.001597456,"about_ca_topic_score_gemma":0.0046049734,"teacher_disagreement_score":0.0066007404,"about_ca_system_score_codex":0.0013557483,"about_ca_system_score_gemma":0.0013930777,"threshold_uncertainty_score":0.009836733},"labels":[],"label_agreement":null},{"id":"W94207477","doi":"10.1016/b978-0-12-375000-6.00292-5","title":"Psychology, Science, and Astrology","year":2012,"lang":"en","type":"book-chapter","venue":"Elsevier eBooks","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Astrology; Psychology; Psychoanalysis; Cognitive science; History; Classics","score_opus":0.04114562677389669,"score_gpt":0.2816151787047975,"score_spread":0.24046955193090083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W94207477","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007388872,0.117134646,0.0005448828,0.004450908,0.0018551555,0.000013100947,0.000075547796,0.00005633957,0.8751305],"genre_scores_gemma":[0.012644877,0.06438383,0.00130037,0.001698307,0.001929896,0.000034092198,0.00009823494,0.00004971662,0.9178607],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999884,0.00002345916,0.000005325316,0.000021064003,0.000055936634,0.000010150385],"domain_scores_gemma":[0.9998511,0.00006489887,0.0000074414684,0.000015625674,0.00003183566,0.000029183582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002542228,0.00052544655,0.000330762,0.0008270974,0.0010656543,0.0029755787,0.00035665685,0.0012076913,0.104616456],"category_scores_gemma":[0.00053343497,0.00017043261,0.00014641383,0.001257155,0.002003505,0.001835909,0.0008983994,0.0020722314,0.019011138],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018912087,0.00006949494,0.00029404505,0.00034334822,0.00000654922,0.000057727117,0.0009945428,0.00016066001,0.00048238083,0.17521693,0.4096034,0.412752],"study_design_scores_gemma":[0.0000034334726,0.000007030021,0.00052989955,0.000235969,0.000001743943,0.000055114506,0.00033981595,0.00002929603,0.000023325847,0.029895991,0.968876,0.0000023753682],"about_ca_topic_score_codex":0.0045983484,"about_ca_topic_score_gemma":0.013217901,"teacher_disagreement_score":0.104616456,"about_ca_system_score_codex":0.00083969673,"about_ca_system_score_gemma":0.0012594446,"threshold_uncertainty_score":0.34997696},"labels":[],"label_agreement":null},{"id":"W973550277","doi":"","title":"The Hermit Notices The Arrival Of Spring","year":2007,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spring (device); Engineering","score_opus":0.02733717355083493,"score_gpt":0.24692105726218797,"score_spread":0.21958388371135304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W973550277","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010653995,0.007308839,0.0008789522,0.5095772,0.29423663,0.00012920197,0.0007616236,0.00052751467,0.17592607],"genre_scores_gemma":[0.0438702,0.0013921659,0.00043464522,0.09270663,0.026441233,0.00008700954,0.00019998389,0.0003224829,0.8345456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99761033,0.0003074327,0.0000663432,0.00023563142,0.00084805914,0.0009321545],"domain_scores_gemma":[0.99670947,0.0009156478,0.00023030271,0.00020954768,0.0007417797,0.0011933264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030319646,0.0005675572,0.0007270908,0.00066814746,0.008999298,0.0072233574,0.0011429513,0.013002285,0.051396936],"category_scores_gemma":[0.009820003,0.0004554086,0.0007360714,0.0006360151,0.0023914,0.0024144012,0.0039695897,0.018796304,0.011797684],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016103926,0.000027513343,0.00055663084,0.00008363856,0.000006955586,0.00080968963,0.0011914123,0.00003040365,0.0005841803,0.015360689,0.9721286,0.009059126],"study_design_scores_gemma":[0.0000065901527,0.00002298194,0.0011587333,0.00004741034,0.0000023967311,0.000049034075,0.00110084,0.000022760163,0.00014944564,0.00076914404,0.99665785,0.000012907348],"about_ca_topic_score_codex":0.015185725,"about_ca_topic_score_gemma":0.06733882,"teacher_disagreement_score":0.051396936,"about_ca_system_score_codex":0.0033776108,"about_ca_system_score_gemma":0.004138303,"threshold_uncertainty_score":0.17193991},"labels":[],"label_agreement":null},{"id":"W99357711","doi":"","title":"Metaphor For How the West Was Won","year":2004,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Sociology; Linguistics; Philosophy","score_opus":0.056656692206608905,"score_gpt":0.25949535319866335,"score_spread":0.20283866099205444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W99357711","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021531789,0.006215189,0.0015775242,0.083438836,0.0030539122,0.000041590018,0.00015166988,0.00005564192,0.8839339],"genre_scores_gemma":[0.7189611,0.0035324923,0.0014496441,0.015704904,0.00036519306,0.000059880167,0.000061137885,0.00013982688,0.2597259],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99836665,0.00051142694,0.00002364524,0.00009050404,0.00027810506,0.0007295746],"domain_scores_gemma":[0.9988745,0.00025659933,0.000052720876,0.00005777695,0.0003403333,0.00041808764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001626415,0.00079812814,0.0004948961,0.0023306224,0.039004497,0.011214415,0.0012135082,0.0033779382,0.0141263455],"category_scores_gemma":[0.0027399268,0.00024620185,0.00034414727,0.0034589448,0.034373846,0.0038690749,0.0030500365,0.008791271,0.00096385996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018992132,0.0000066705034,0.00014782028,0.000022669168,0.0000022867944,0.0001390298,0.051410347,0.000029318462,0.000088458306,0.90714145,0.038057514,0.002935408],"study_design_scores_gemma":[0.000021584368,0.000010188297,0.00075397897,0.00015875317,0.000010949811,0.000225586,0.10229828,0.00006784317,0.000093390016,0.042574264,0.85375905,0.00002609336],"about_ca_topic_score_codex":0.9189152,"about_ca_topic_score_gemma":0.959421,"teacher_disagreement_score":0.9189152,"about_ca_system_score_codex":0.06476172,"about_ca_system_score_gemma":0.052489,"threshold_uncertainty_score":0.46988136},"labels":[],"label_agreement":null}]}