{"meta":{"query_hash":"8cb68e42ad08","filters":{"topic":"Rousseau and Enlightenment Thought"},"cohort_total":135,"direct_labels_cover":1,"predictions_cover":135,"exported":135,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/8cb68e42ad08","api":"https://metacan.xera.ac/api/v1/cohort?topic=Rousseau+and+Enlightenment+Thought"},"results":[{"id":"W1154743846","doi":"10.71781/16130","title":"Constructions of \"Nature\" in Jean-Jacques Rousseau's Émile","year":2007,"lang":"en","type":"dissertation","venue":"Open MIND","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mile; Art; Art history; Philosophy; Geography","score_opus":0.03129120949449327,"score_gpt":0.32938934446930923,"score_spread":0.29809813497481596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1154743846","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03606251,0.04224636,0.0065950775,0.05455262,0.0010965359,0.00003140728,0.00012299625,0.00008563012,0.8592069],"genre_scores_gemma":[0.7154357,0.0072117266,0.0019395814,0.0036679483,0.00037233246,0.000057274592,0.000038515984,0.00011301276,0.27116385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989096,0.00065798353,0.000013618042,0.00009788183,0.00016508071,0.00015597693],"domain_scores_gemma":[0.9995067,0.0002574807,0.00003817696,0.000042049327,0.00008734353,0.000068252266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016899817,0.0004308451,0.00027254721,0.00075337326,0.0063075526,0.005170578,0.0008065707,0.0018523935,0.004311479],"category_scores_gemma":[0.0020881838,0.00021590084,0.00021681904,0.00078199175,0.016839901,0.0024531821,0.0019468174,0.0023616247,0.0003672246],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016972806,0.000005669098,0.0001146135,0.000020185156,0.000003028878,0.00011372665,0.030233745,0.00010046359,0.000121081146,0.94808125,0.016311299,0.004878028],"study_design_scores_gemma":[0.0000136780845,0.000010201057,0.0014977733,0.00017592922,0.000005955424,0.00016477353,0.010281252,0.000116378076,0.00035149403,0.08809084,0.89927286,0.00001876344],"about_ca_topic_score_codex":0.34362006,"about_ca_topic_score_gemma":0.50402546,"teacher_disagreement_score":0.34362006,"about_ca_system_score_codex":0.021250265,"about_ca_system_score_gemma":0.006919968,"threshold_uncertainty_score":0.68323994},"labels":[],"label_agreement":null},{"id":"W1484385316","doi":"10.4000/ahrf.11965","title":"Éliane Martin-Haag, Rousseau ou la conscience sociale des Lumières","year":2011,"lang":"fr","type":"article","venue":"Annales historiques de la Révolution française","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut d'Histoire de l'Amérique Française","funders":"","keywords":"Conscience; Philosophy; Humanities; Art; Epistemology","score_opus":0.03332394353082027,"score_gpt":0.24657247551802153,"score_spread":0.21324853198720126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1484385316","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05668342,0.1831814,0.0032505062,0.31952,0.003499221,0.00001766523,0.000118709126,0.00008486519,0.4336442],"genre_scores_gemma":[0.7445954,0.022949222,0.00088243105,0.024614213,0.0020997687,0.000027342696,0.00003285532,0.00007801744,0.20472074],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999116,0.00040587247,0.000014699481,0.00013644787,0.00015565501,0.00017138307],"domain_scores_gemma":[0.9993362,0.0003767328,0.000087948865,0.000041144256,0.00009514229,0.00006275838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011419756,0.00032404327,0.00025639188,0.00043890876,0.0029706794,0.0031989082,0.00048082907,0.0031436726,0.008196573],"category_scores_gemma":[0.0020776747,0.00017983225,0.00015555133,0.00035704157,0.006942812,0.003037708,0.0013892944,0.0027421818,0.0013094043],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051978932,0.000016358515,0.00078058493,0.00006954806,0.000005793094,0.00011725368,0.008746849,0.000070597824,0.00014630888,0.90273714,0.06752038,0.019737089],"study_design_scores_gemma":[0.000016113068,0.000032769498,0.0029242851,0.00034187135,0.0000067839937,0.00017046252,0.004120345,0.00015742083,0.000272384,0.09989435,0.8920409,0.00002223652],"about_ca_topic_score_codex":0.017157376,"about_ca_topic_score_gemma":0.023489436,"teacher_disagreement_score":0.017157376,"about_ca_system_score_codex":0.0031306096,"about_ca_system_score_gemma":0.00157802,"threshold_uncertainty_score":0.034115016},"labels":[],"label_agreement":null},{"id":"W1488561069","doi":"10.7202/019012ar","title":"Viala, A. (2005). Lettre à Rousseau sur l’intérêt littéraire. Paris, France : Presses universitaires de France","year":2008,"lang":"fr","type":"article","venue":"Revue des sciences de l éducation","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Art","score_opus":0.10567052357474899,"score_gpt":0.2838562320140815,"score_spread":0.1781857084393325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1488561069","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00082209683,0.8788994,0.002044341,0.06691346,0.0053697787,0.000011005289,0.00032317298,0.00010628567,0.045510534],"genre_scores_gemma":[0.08582268,0.7484421,0.0073018773,0.014750535,0.0110042915,0.0001241574,0.0004856407,0.00038576088,0.13168292],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99854326,0.0004378924,0.00012578424,0.00022903332,0.00053519494,0.00012878556],"domain_scores_gemma":[0.9949279,0.0030170204,0.00041741168,0.00016974851,0.0011680038,0.00030000438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030612769,0.0011564008,0.00089528156,0.004162718,0.004590773,0.0068429937,0.0012663553,0.0049047703,0.030223265],"category_scores_gemma":[0.0061164526,0.00066500856,0.0006127622,0.003771287,0.004613348,0.01157673,0.001871164,0.0068011773,0.013227034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011998164,0.000028445054,0.0009183512,0.0005712296,0.00003202149,0.00018825264,0.0038468512,0.00012442478,0.00024051189,0.17719503,0.6817072,0.13502765],"study_design_scores_gemma":[0.000014956683,0.00002007309,0.0031299978,0.000795791,0.000014829538,0.00035389268,0.001118434,0.00004146658,0.00017290139,0.019503655,0.9748112,0.00002280611],"about_ca_topic_score_codex":0.04415372,"about_ca_topic_score_gemma":0.049955912,"teacher_disagreement_score":0.04415372,"about_ca_system_score_codex":0.005206727,"about_ca_system_score_gemma":0.0047086226,"threshold_uncertainty_score":0.10110694},"labels":[],"label_agreement":null},{"id":"W1493471467","doi":"10.4000/ahrf.13520","title":"Hélène Morozova, [Мария Антуанетта], Marie-Antoinette","year":2015,"lang":"fr","type":"article","venue":"Annales historiques de la Révolution française","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut d'Histoire de l'Amérique Française","funders":"","keywords":"Art","score_opus":0.02627797255581429,"score_gpt":0.24401961965084537,"score_spread":0.21774164709503108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493471467","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012195887,0.47621262,0.0029506977,0.1815438,0.013036439,0.000045992994,0.00031057,0.000119489174,0.3135845],"genre_scores_gemma":[0.40095702,0.18347488,0.0026947872,0.028731551,0.0051846732,0.00019526038,0.00023016469,0.00025300836,0.37827867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992023,0.00033620122,0.000024679679,0.000121871126,0.00021008601,0.000104863284],"domain_scores_gemma":[0.9996786,0.00014436847,0.00005591837,0.000018548712,0.000063842825,0.000038699593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00094821147,0.00051704375,0.00032026987,0.0006933001,0.004867639,0.0035206222,0.00054814946,0.0015610541,0.0070373663],"category_scores_gemma":[0.0019916517,0.0002828605,0.00014115269,0.0007941179,0.0034012385,0.0026992515,0.0016253934,0.003241711,0.0026755407],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007071565,0.000019608433,0.00072320347,0.00035935463,0.000013827051,0.00033185713,0.023846468,0.00010994106,0.00046979883,0.4664126,0.44175652,0.065886065],"study_design_scores_gemma":[0.0000021634314,0.0000037515526,0.00062331406,0.00012706773,0.0000015825588,0.00008123901,0.0013962018,0.000016761147,0.00007435867,0.0058377874,0.99183077,0.0000049112687],"about_ca_topic_score_codex":0.017010408,"about_ca_topic_score_gemma":0.029600937,"teacher_disagreement_score":0.017010408,"about_ca_system_score_codex":0.0031794126,"about_ca_system_score_gemma":0.0018596301,"threshold_uncertainty_score":0.033822834},"labels":[],"label_agreement":null},{"id":"W1506414171","doi":"10.3917/criti.788.0180","title":"Georges Bataille, du dégoût au sublime ?","year":2013,"lang":"fr","type":"article","venue":"Critique","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Sublime; Philosophy; Art; Humanities; Art history","score_opus":0.011206456132835864,"score_gpt":0.21344685654468468,"score_spread":0.20224040041184882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506414171","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008818537,0.07811651,0.001629565,0.65528965,0.0051627476,0.000014144787,0.00005011392,0.000061783656,0.25085697],"genre_scores_gemma":[0.5252613,0.021400582,0.0016611608,0.1354205,0.009812539,0.00009253986,0.000038460938,0.00042544678,0.30588746],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99561715,0.0030034482,0.000049756996,0.0005140953,0.0004785848,0.00033703007],"domain_scores_gemma":[0.9962478,0.0027056928,0.00014753411,0.00020684292,0.00047953465,0.0002125101],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004902048,0.00065561046,0.00083240104,0.0011119568,0.0154460175,0.009579922,0.0014204518,0.01104845,0.011711501],"category_scores_gemma":[0.01116181,0.00033407533,0.0003189642,0.00076904957,0.02422247,0.008951181,0.0028416137,0.010642565,0.0019996776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029567675,0.000009494635,0.00014252272,0.000046626144,0.0000055589567,0.00007316862,0.012747882,0.00005368602,0.00007221922,0.86652255,0.11582536,0.004471472],"study_design_scores_gemma":[0.000031777927,0.0000133285175,0.00056437793,0.00034243427,0.000007092277,0.00013409753,0.017948683,0.00015871531,0.00021083088,0.13266712,0.84789574,0.000025815494],"about_ca_topic_score_codex":0.056795925,"about_ca_topic_score_gemma":0.070276506,"teacher_disagreement_score":0.056795925,"about_ca_system_score_codex":0.009181964,"about_ca_system_score_gemma":0.004390379,"threshold_uncertainty_score":0.112930655},"labels":[],"label_agreement":null},{"id":"W1521113068","doi":"","title":"Dimensionalities of the Death Theme in Shelley’s Poetry","year":2015,"lang":"en","type":"article","venue":"Studies in literature and language","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Theme (computing); Soul; Secularity; Philosophy; Literature; Aesthetics; Epistemology; Religious studies; Art","score_opus":0.05862639688725979,"score_gpt":0.29587849216313616,"score_spread":0.23725209527587637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1521113068","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34575975,0.005701456,0.035787188,0.01831723,0.001923129,0.000056136098,0.00006455435,0.00011662025,0.592274],"genre_scores_gemma":[0.9781741,0.0007186679,0.0017439657,0.0004980213,0.00015161237,0.000021470216,0.000014222216,0.000030753083,0.01864721],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902284,0.0005608129,0.00004152236,0.00008049864,0.00019389382,0.00010035948],"domain_scores_gemma":[0.99899286,0.0006210706,0.00010417245,0.0000724367,0.00012106732,0.000088366345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011480886,0.0002497425,0.00018791815,0.0007822336,0.0033768406,0.003054603,0.00033279203,0.00061998254,0.0012245353],"category_scores_gemma":[0.0034091852,0.00011177708,0.00012916184,0.000405562,0.015257266,0.002607512,0.0026698313,0.0019155691,0.0001977657],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008561529,0.000010784495,0.0008183138,0.00010394622,0.0000035155633,0.000481096,0.1289807,0.00017140663,0.0013684971,0.84895676,0.004283973,0.014735351],"study_design_scores_gemma":[0.0000188431,0.00010690596,0.003949516,0.0003547165,0.00001580675,0.0024888865,0.0843204,0.0008593859,0.003947637,0.26415533,0.6397195,0.00006307222],"about_ca_topic_score_codex":0.00072461757,"about_ca_topic_score_gemma":0.0011407112,"teacher_disagreement_score":0.0033768406,"about_ca_system_score_codex":0.0010156513,"about_ca_system_score_gemma":0.00066067063,"threshold_uncertainty_score":0.007369101},"labels":[],"label_agreement":null},{"id":"W1522734158","doi":"10.7202/008858ar","title":"La condition de la liberté. Rousseau, critique des raisons politiques de Blaise Bachofen, Paris, Payot, collection « Critique de la politique », 2002, 320 p.","year":2003,"lang":"fr","type":"article","venue":"Politique et Sociétés","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.039097961489359505,"score_gpt":0.3914058100407742,"score_spread":0.35230784855141467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1522734158","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012471688,0.84569144,0.0016870208,0.07417893,0.002251489,0.000020353034,0.0001842274,0.00004812661,0.0746912],"genre_scores_gemma":[0.16611217,0.61283207,0.0043495432,0.034814846,0.010134281,0.00025896094,0.00041921978,0.00030459615,0.17077443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972881,0.0011326415,0.00011793811,0.00046454664,0.0006941656,0.0003026607],"domain_scores_gemma":[0.9980677,0.0012649116,0.00017705017,0.00007838114,0.00033260667,0.00007936007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026188341,0.0017650333,0.0009001451,0.0025876702,0.004873727,0.0067704404,0.0019775275,0.008830657,0.015108696],"category_scores_gemma":[0.0048730355,0.0008434304,0.0007446819,0.003918431,0.009104917,0.010421416,0.0021174548,0.007132081,0.0045737037],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000081098646,0.000041736293,0.00044200371,0.0006256517,0.000029548819,0.00018386786,0.0057154903,0.00020480041,0.00025950625,0.5058885,0.44634435,0.040183477],"study_design_scores_gemma":[0.000042420765,0.000027106911,0.0025441442,0.0011393889,0.00001695534,0.00028713717,0.0028256571,0.00011910491,0.00038605157,0.14096534,0.85160327,0.00004339615],"about_ca_topic_score_codex":0.06261315,"about_ca_topic_score_gemma":0.070020944,"teacher_disagreement_score":0.06261315,"about_ca_system_score_codex":0.008147239,"about_ca_system_score_gemma":0.0060275826,"threshold_uncertainty_score":0.12449741},"labels":[],"label_agreement":null},{"id":"W1585688467","doi":"","title":"'Mixing Larceny with the Spirit of Justice': Rousseau as the Modern Lycurgus","year":2012,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Virtue; Admiration; Politics; Philosophy; Legislator; Natural (archaeology); Social contract; Enlightenment; Economic Justice; Law; Political science; Epistemology; Literature; History; Art","score_opus":0.0150096390993221,"score_gpt":0.2252561805962143,"score_spread":0.2102465414968922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1585688467","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20736848,0.050326418,0.006388707,0.12839124,0.00133772,0.000037647027,0.00002453585,0.00013500755,0.6059903],"genre_scores_gemma":[0.9567371,0.0021963792,0.00082229037,0.007286288,0.0003452779,0.000021675634,0.000004959774,0.000043328597,0.032542754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972254,0.0018086128,0.000026321322,0.00028115837,0.0003073478,0.00035127945],"domain_scores_gemma":[0.9994462,0.00028093634,0.00007200223,0.00004873248,0.000065992404,0.00008615878],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022611152,0.00029483202,0.0004089072,0.000801062,0.011894824,0.007182864,0.0007309396,0.0046685934,0.0017354252],"category_scores_gemma":[0.002357799,0.00022277527,0.00018967112,0.00043771043,0.03507803,0.005267804,0.0035815376,0.0056676636,0.00043475418],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017210346,0.000013206734,0.00023955473,0.000020882273,0.000002128006,0.00013630724,0.04759106,0.000041362204,0.00016982,0.9409647,0.0052013956,0.005602466],"study_design_scores_gemma":[0.000017027505,0.000077250195,0.001379228,0.00025363397,0.000005723966,0.0005095312,0.029287374,0.00037246916,0.0004775869,0.18844461,0.7791261,0.00004939577],"about_ca_topic_score_codex":0.016985103,"about_ca_topic_score_gemma":0.02353366,"teacher_disagreement_score":0.016985103,"about_ca_system_score_codex":0.007968837,"about_ca_system_score_gemma":0.0023613719,"threshold_uncertainty_score":0.057818294},"labels":[],"label_agreement":null},{"id":"W15965602","doi":"10.3138/cjh.47.2.259","title":"Voltaire on Mazepa and Early Eighteenth-Century Ukraine","year":2012,"lang":"en","type":"article","venue":"Journal of History","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ukrainian; Empire; Independence (probability theory); Homeland; Theme (computing); Classics; History; Romance; Period (music); Ruler; Ancient history; Literature; Law; Art; Philosophy; Political science; Politics","score_opus":0.02491513618602539,"score_gpt":0.2017125215116377,"score_spread":0.17679738532561232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W15965602","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3246317,0.038383685,0.0028385022,0.007165723,0.0004042349,0.00002250802,0.00009084418,0.000039726685,0.6264231],"genre_scores_gemma":[0.9483008,0.0056840037,0.0003134187,0.00057943445,0.0000651773,0.00001639669,0.000024867355,0.000019173112,0.044996705],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996112,0.00018796962,0.000012394512,0.00004434554,0.00006747973,0.00007669855],"domain_scores_gemma":[0.99981755,0.00008623946,0.000027855,0.000013574186,0.000034140117,0.00002073918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038818322,0.00019121403,0.00016026974,0.00072665303,0.0038631984,0.0021608328,0.00019458238,0.000590083,0.0015457592],"category_scores_gemma":[0.000894403,0.00010288468,0.00012138125,0.000570794,0.005508289,0.0014299436,0.0018967511,0.0012920807,0.00032619064],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050622515,0.0000131488705,0.001574032,0.00006549466,0.000008018877,0.00058651034,0.08821795,0.00021351286,0.0005219328,0.88672453,0.003930355,0.018093878],"study_design_scores_gemma":[0.0000060203206,0.000033144494,0.007995149,0.00029505414,0.0000080011505,0.00054936745,0.013403342,0.00013722063,0.0007448073,0.038899563,0.93791324,0.000015017159],"about_ca_topic_score_codex":0.018975148,"about_ca_topic_score_gemma":0.02749416,"teacher_disagreement_score":0.018975148,"about_ca_system_score_codex":0.0046194326,"about_ca_system_score_gemma":0.0016580336,"threshold_uncertainty_score":0.037729383},"labels":[],"label_agreement":null},{"id":"W1608635277","doi":"10.4000/educationdidactique.270","title":"Portrait du précepteur en renard","year":2008,"lang":"fr","type":"article","venue":"Éducation & didactique","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.018677257552637105,"score_gpt":0.22401431243394893,"score_spread":0.20533705488131182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1608635277","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011615892,0.0045705694,0.014103272,0.0134936515,0.0013700754,0.000053181422,0.00005733937,0.00018326807,0.9545529],"genre_scores_gemma":[0.25298148,0.0056904117,0.0063086967,0.0025809128,0.00052518427,0.000093024,0.00008437104,0.00044477865,0.7312912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99750704,0.0011605978,0.00005092133,0.00031738754,0.00063149614,0.00033255998],"domain_scores_gemma":[0.99898225,0.00035985344,0.000069937865,0.00009577368,0.00022233777,0.00026980645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016285635,0.00050959445,0.0002678692,0.0015265603,0.005495552,0.0073417625,0.00089327374,0.0019033517,0.018666754],"category_scores_gemma":[0.0023105158,0.000309991,0.00040533044,0.0010209214,0.011007661,0.0052700234,0.0030873518,0.0053366814,0.005417046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021609247,0.00001686968,0.0002612881,0.000049464674,0.0000017603622,0.00035355682,0.08296361,0.000086070446,0.0003939347,0.87573916,0.022288984,0.017823633],"study_design_scores_gemma":[0.0000027704425,0.000020267802,0.0003433501,0.00009752744,0.0000018001979,0.0004394416,0.012203499,0.00009197169,0.00023889885,0.019841978,0.96670717,0.000011408741],"about_ca_topic_score_codex":0.012365613,"about_ca_topic_score_gemma":0.018638777,"teacher_disagreement_score":0.018666754,"about_ca_system_score_codex":0.0055027986,"about_ca_system_score_gemma":0.00404791,"threshold_uncertainty_score":0.062446475},"labels":[],"label_agreement":null},{"id":"W167295230","doi":"","title":"S. Rousseau. \"Droit et nouvelle économie du savoir\".","year":2002,"lang":"fr","type":"article","venue":"Revue générale de droit","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Political science","score_opus":0.024769069646850102,"score_gpt":0.20194743384675792,"score_spread":0.17717836419990782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W167295230","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024711029,0.714791,0.0013671862,0.13590938,0.006865802,0.000027298269,0.00090295967,0.00019425528,0.13747105],"genre_scores_gemma":[0.14499451,0.48386222,0.0033387651,0.042263996,0.009359548,0.00020408788,0.0008114151,0.00032662548,0.31483886],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991117,0.00032258267,0.00006859455,0.0001356765,0.0002317998,0.00012960091],"domain_scores_gemma":[0.9984688,0.0009588979,0.00013160091,0.000054215332,0.0003242442,0.00006218083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012126508,0.001185635,0.00076821755,0.0030847124,0.0027500077,0.0027235537,0.0015373037,0.009005318,0.025624247],"category_scores_gemma":[0.003284091,0.00050279824,0.00057061395,0.0040124096,0.0018864197,0.004913361,0.0012311067,0.0040781246,0.009762308],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008010172,0.000031284217,0.00043914004,0.00034749456,0.00001694062,0.00011595077,0.0014516637,0.00013778861,0.00011433355,0.20419748,0.7453242,0.047743693],"study_design_scores_gemma":[0.000037677313,0.000030292476,0.0037397947,0.0009805324,0.000017452101,0.00012972277,0.0010453279,0.0001360832,0.000403112,0.037549283,0.95590127,0.00002959143],"about_ca_topic_score_codex":0.07518071,"about_ca_topic_score_gemma":0.11245222,"teacher_disagreement_score":0.07518071,"about_ca_system_score_codex":0.003191996,"about_ca_system_score_gemma":0.0024626555,"threshold_uncertainty_score":0.14948624},"labels":[],"label_agreement":null},{"id":"W18150563","doi":"10.55016/ojs//jet.v33i3.52582","title":"Philosophy and the Value of Education: A Reply to John Wilson","year":2018,"lang":"en","type":"article","venue":"Journal of educational thought.","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Value (mathematics); Philosophy of education; Epistemology; Psychology; Sociology; Philosophy; Higher education; Political science; Law; Mathematics; Statistics","score_opus":0.022960234453281617,"score_gpt":0.27814853747201096,"score_spread":0.25518830301872936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W18150563","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012745943,0.008117506,0.00005261423,0.9854752,0.0050583757,0.0000015510869,0.000007784379,0.0000040211576,0.001155632],"genre_scores_gemma":[0.007376921,0.007201096,0.00017837071,0.962172,0.018874696,0.000016371394,0.000008824977,0.000033253036,0.0041384725],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9950169,0.0021470818,0.00033041727,0.00085189205,0.0012761265,0.0003775233],"domain_scores_gemma":[0.9658514,0.027359573,0.0009884456,0.00080079096,0.003236814,0.0017629612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010399296,0.0008834006,0.0018905732,0.0011150684,0.006812298,0.00789514,0.0032016933,0.03176633,0.0062614796],"category_scores_gemma":[0.036343016,0.0008595003,0.0008803479,0.0016810066,0.022934357,0.019575464,0.004589472,0.05364308,0.0029101034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033729073,0.0000123642085,0.00010324374,0.00008567162,0.000012594827,0.00009739265,0.0014778601,0.000039168037,0.000042279964,0.04541937,0.9476919,0.0049844524],"study_design_scores_gemma":[0.000067548375,0.000020292899,0.00052754756,0.0010196654,0.000018726958,0.00027801553,0.005176259,0.00013434455,0.00016807666,0.08732808,0.90519553,0.00006593593],"about_ca_topic_score_codex":0.013878664,"about_ca_topic_score_gemma":0.021091668,"teacher_disagreement_score":0.03176633,"about_ca_system_score_codex":0.0047782324,"about_ca_system_score_gemma":0.0062127546,"threshold_uncertainty_score":0.054997385},"labels":[],"label_agreement":null},{"id":"W1826897280","doi":"","title":"Comparative Study on the Political Philosophy of Rousseau and Marx Through Marx’s Communist Manifesto","year":2015,"lang":"en","type":"article","venue":"Canadian social science","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Manifesto; Political philosophy; Communism; Politics; Philosophy; Marxist philosophy; Epistemology; Democracy; Social philosophy; General will; Philosophy of history; Social science; Sociology; Law; Political science","score_opus":0.15294011867933976,"score_gpt":0.3132479040677405,"score_spread":0.16030778538840074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1826897280","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11689494,0.02545561,0.0040421695,0.023894072,0.0006450264,0.0000643563,0.000078269535,0.000027795268,0.8288977],"genre_scores_gemma":[0.9699757,0.008129507,0.0010678954,0.0013566717,0.0002497339,0.000048809496,0.000031600182,0.000042048294,0.019097984],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99399877,0.0040810257,0.0000941194,0.00034802817,0.0009810713,0.0004969931],"domain_scores_gemma":[0.99534637,0.0035586008,0.00026884497,0.00017160848,0.00046399471,0.00019058672],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070793307,0.00035749938,0.00048147322,0.004142221,0.009016052,0.005660622,0.0005655616,0.001838885,0.0037075293],"category_scores_gemma":[0.006893293,0.00018502222,0.00017475217,0.004432873,0.030102305,0.005801349,0.0025305168,0.0030833608,0.0002979576],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013464512,0.00001637212,0.00013129505,0.00002491049,0.000002396273,0.000059320122,0.03987135,0.000042283544,0.00005661413,0.9521661,0.0025972037,0.005018703],"study_design_scores_gemma":[0.000023774075,0.000046989117,0.0037673768,0.0005948435,0.000011420925,0.00020205768,0.0772721,0.00033078995,0.0004888857,0.22947645,0.6877435,0.000041865504],"about_ca_topic_score_codex":0.035384215,"about_ca_topic_score_gemma":0.04752199,"teacher_disagreement_score":0.035384215,"about_ca_system_score_codex":0.020259999,"about_ca_system_score_gemma":0.00883484,"threshold_uncertainty_score":0.14699727},"labels":[],"label_agreement":null},{"id":"W1977372780","doi":"10.4000/ahrf.8393","title":"Mœurs, vertu et corruption : Sade et le républicanisme classique","year":2007,"lang":"fr","type":"article","venue":"Annales historiques de la Révolution française","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut d'Histoire de l'Amérique Française; Université du Québec à Montréal","funders":"","keywords":"Humanities; Political science; Philosophy; Art","score_opus":0.02014587709827416,"score_gpt":0.26202248922245225,"score_spread":0.2418766121241781,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977372780","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39572892,0.01317622,0.003919399,0.047107168,0.00035166633,0.000033964563,0.00005460125,0.000026558346,0.53960145],"genre_scores_gemma":[0.97418356,0.0015132392,0.00020736844,0.00090530596,0.000067532754,0.000009726288,0.000012199277,0.0000074126765,0.02309357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99782073,0.0011375332,0.000045128807,0.00014008835,0.00027189823,0.0005846842],"domain_scores_gemma":[0.9991757,0.00032272364,0.00024728844,0.00006103191,0.00009820013,0.00009511858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017378515,0.00020669524,0.000179202,0.0008968547,0.005523295,0.004887787,0.0003937955,0.0009639091,0.0034861069],"category_scores_gemma":[0.0019185324,0.000095020754,0.00017480066,0.00094722275,0.016992055,0.0021450652,0.0022619609,0.0018482193,0.00025278132],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016802747,0.000010170225,0.0031659727,0.00003826956,0.0000035342882,0.00011083787,0.04020544,0.000112159585,0.00015841538,0.9412523,0.0023684727,0.012557553],"study_design_scores_gemma":[0.000034044504,0.00011789329,0.0405329,0.00070351694,0.000023624101,0.0004178618,0.10153298,0.0009174007,0.00074880064,0.1929292,0.6619923,0.000049403832],"about_ca_topic_score_codex":0.06015976,"about_ca_topic_score_gemma":0.09569715,"teacher_disagreement_score":0.06015976,"about_ca_system_score_codex":0.0089387745,"about_ca_system_score_gemma":0.004148282,"threshold_uncertainty_score":0.11961919},"labels":[],"label_agreement":null},{"id":"W1992010105","doi":"10.1017/s0008423901778018","title":"Beyond Liberalism: The Moral Community of Rousseau's Social Contract","year":2001,"lang":"en","type":"article","venue":"Canadian Journal of Political Science","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Social contract; Morality; Bourgeoisie; Liberalism; General will; Order (exchange); Politics; Social order; Contractualism; Sociology; Classical liberalism; Foundation (evidence); Law and economics; Political science; Environmental ethics; Law; Philosophy; Economics","score_opus":0.05337415288964645,"score_gpt":0.2649944305894471,"score_spread":0.21162027769980066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992010105","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056689996,0.004154713,0.03727001,0.10893265,0.0007020559,0.00006821748,0.000023578097,0.00009947788,0.79205936],"genre_scores_gemma":[0.97315794,0.0006133519,0.0045801797,0.00408352,0.0004905359,0.000092591596,0.000011608975,0.00005336565,0.01691702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98387134,0.010742566,0.0001971276,0.0009891491,0.0025921676,0.0016075874],"domain_scores_gemma":[0.9902616,0.0053358683,0.0006388842,0.0012495898,0.0012135927,0.0013005591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015210196,0.0003739569,0.00074393046,0.0021548572,0.015910005,0.014469344,0.0014922125,0.0060041705,0.004468034],"category_scores_gemma":[0.0184731,0.00032200798,0.00058704894,0.0016194793,0.086332455,0.012148028,0.01081476,0.007952683,0.00058187527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002209845,0.0000037728573,0.000027658769,0.0000017493187,5.214133e-7,0.000009632786,0.0017970927,0.000042067215,0.0000074050085,0.99660754,0.00046066113,0.0010397135],"study_design_scores_gemma":[0.00000801446,0.0000050423123,0.000056012334,0.000019357363,9.3919095e-7,0.000017182268,0.0010887401,0.00024764173,0.000018359668,0.9734085,0.025124345,0.000005974791],"about_ca_topic_score_codex":0.014026914,"about_ca_topic_score_gemma":0.008944602,"teacher_disagreement_score":0.015910005,"about_ca_system_score_codex":0.012047359,"about_ca_system_score_gemma":0.0118031725,"threshold_uncertainty_score":0.08741015},"labels":[],"label_agreement":null},{"id":"W1993161371","doi":"10.1080/08913810308443594","title":"D'Alembert's dream and the utility of the humanities","year":2003,"lang":"en","type":"article","venue":"Critical Review","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Humanism; Dream; Humanities; Sociology; Social science; Epistemology; Political science; Philosophy; Law; Psychology","score_opus":0.07595499325613728,"score_gpt":0.2781533423274936,"score_spread":0.20219834907135634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993161371","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007560075,0.3815807,0.0015957592,0.50184673,0.0021584134,0.000020681086,0.000043632223,0.000024532876,0.10516942],"genre_scores_gemma":[0.6667061,0.17382805,0.0021391055,0.097789764,0.004950408,0.00013498073,0.000031741383,0.000038153572,0.054381665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953746,0.0031368737,0.00011010794,0.0003126085,0.0008737349,0.00019207213],"domain_scores_gemma":[0.9927328,0.0056690983,0.0004548146,0.00025359602,0.00076692353,0.00012279542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006936966,0.0003205659,0.0004863882,0.0019916527,0.0031465297,0.0069742333,0.0008673212,0.0037147156,0.0020928504],"category_scores_gemma":[0.012173273,0.00022825692,0.00023789826,0.0013640878,0.01840932,0.0049772183,0.0018939711,0.0048149894,0.00029000847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025035075,0.000007715211,0.00008558791,0.00023807456,0.000007024733,0.000094231225,0.0038191995,0.00010666499,0.000094543306,0.94733405,0.037218083,0.010969768],"study_design_scores_gemma":[0.000018691158,0.000014781467,0.00044447053,0.0016177841,0.000010160017,0.00014746627,0.003640653,0.000119211996,0.00022779376,0.14812772,0.8456164,0.0000148312565],"about_ca_topic_score_codex":0.019651853,"about_ca_topic_score_gemma":0.016940393,"teacher_disagreement_score":0.019651853,"about_ca_system_score_codex":0.0068842894,"about_ca_system_score_gemma":0.0065809935,"threshold_uncertainty_score":0.04994929},"labels":[],"label_agreement":null},{"id":"W1999182887","doi":"10.7202/016136ar","title":"Images of Virtue: Reading, Reformation and the Visualization of Culture in Rousseau’s La Nouvelle Héloïse","year":2007,"lang":"en","type":"article","venue":"Romanticism on the Net","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passions; Spectacle; Interpretation (philosophy); Passion; Philosophy; Symbol (formal); Virtue; Reading (process); Happiness; Literature; Aesthetics; Identity (music); Art; Epistemology; Psychology; Law; Linguistics; Social psychology","score_opus":0.00992786588914629,"score_gpt":0.2354851887994102,"score_spread":0.2255573229102639,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999182887","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56853,0.005223377,0.008772188,0.011110903,0.0004332785,0.000025566382,0.000079222154,0.00021765109,0.40560785],"genre_scores_gemma":[0.9907577,0.00038136463,0.00090081146,0.0001547951,0.000050445862,0.000007867593,0.000011028119,0.00005841084,0.00767762],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885297,0.0008790877,0.000012603468,0.00006853599,0.00010191014,0.000084865605],"domain_scores_gemma":[0.99866176,0.0009377452,0.00012113377,0.00010648108,0.000089945184,0.00008278856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014841302,0.00036912414,0.00027149636,0.0017043469,0.0041165254,0.006283747,0.0004608591,0.0013529313,0.0037664373],"category_scores_gemma":[0.0037795566,0.00022185869,0.00022570259,0.0007331308,0.018490667,0.0046762927,0.002784201,0.0020538901,0.00029831973],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038197566,0.000010344366,0.000679683,0.000055838307,0.0000048056436,0.00053516915,0.7934106,0.00013460503,0.00095671037,0.1931116,0.0021569673,0.008905529],"study_design_scores_gemma":[0.000032610224,0.00008181268,0.004162138,0.00041413604,0.000017058976,0.0014489134,0.4636793,0.00095273036,0.0023823045,0.0697608,0.4570001,0.00006810218],"about_ca_topic_score_codex":0.0064040488,"about_ca_topic_score_gemma":0.009436901,"teacher_disagreement_score":0.0064040488,"about_ca_system_score_codex":0.0032187644,"about_ca_system_score_gemma":0.0008371091,"threshold_uncertainty_score":0.023353934},"labels":[],"label_agreement":null},{"id":"W1999271098","doi":"10.1353/ecf.2013.0012","title":"Anger, Gratitude, and the Enlightenment Writer by Patrick Coleman (review)","year":2013,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gratitude; Enlightenment; Passions; Anger; Passion; Psychology; Psychoanalysis; Sincerity; Sociology; Social psychology; Aesthetics; Epistemology; Philosophy","score_opus":0.005623225334661543,"score_gpt":0.17672536850502885,"score_spread":0.17110214317036732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999271098","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000044516728,0.99497366,0.000012249632,0.0026427736,0.0018253833,0.0000041634453,0.000010086089,0.0000020259185,0.00048513478],"genre_scores_gemma":[0.0011587425,0.98973,0.000055633238,0.0029851277,0.0037259404,0.00002808685,0.00005591947,0.0000039058245,0.0022566395],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928635,0.0002014158,0.000099945486,0.00011441695,0.00023572068,0.00006217835],"domain_scores_gemma":[0.99795073,0.0008362601,0.00047041607,0.00002582346,0.0005336667,0.0001831822],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010685953,0.0012552477,0.0017137678,0.002082951,0.00060053123,0.0028540944,0.0013058181,0.0020538268,0.011834944],"category_scores_gemma":[0.004089905,0.0004824713,0.00055744714,0.0034754733,0.0008749165,0.0027935542,0.001362003,0.0030839604,0.0034038818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011078899,0.0000392139,0.00037741972,0.024895286,0.00012081613,0.00025252483,0.0003891514,0.00010341808,0.00015017338,0.0013923434,0.7197494,0.25241938],"study_design_scores_gemma":[0.000037797727,0.000052418272,0.0029318219,0.026122555,0.00013826914,0.0016041934,0.00055804546,0.000050877632,0.00007577731,0.00045216345,0.9679348,0.000041247014],"about_ca_topic_score_codex":0.0049883984,"about_ca_topic_score_gemma":0.005397705,"teacher_disagreement_score":0.011834944,"about_ca_system_score_codex":0.0013052386,"about_ca_system_score_gemma":0.0027482884,"threshold_uncertainty_score":0.03959185},"labels":[],"label_agreement":null},{"id":"W1999450797","doi":"10.1353/ecf.2012.0082","title":"Communal Sexuality: Mutual Pleasure in Sade's La Philosophie dans le boudoir","year":2012,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human sexuality; Pleasure; Humanities; Philosophy; Sociology; Art; Gender studies; Psychology; Psychotherapist","score_opus":0.028617730735066592,"score_gpt":0.23321588749511774,"score_spread":0.20459815676005114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999450797","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17293255,0.024833161,0.013527853,0.07162809,0.0021841126,0.000093563154,0.000080715734,0.00007810646,0.71464175],"genre_scores_gemma":[0.95858765,0.002130491,0.0012520289,0.0032837056,0.0003383063,0.000052659274,0.000009370218,0.000023123293,0.03432258],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983393,0.0011176161,0.000028228818,0.00010857123,0.00020900226,0.00019727755],"domain_scores_gemma":[0.9994025,0.00036508296,0.000056317313,0.00002892083,0.00007373601,0.00007339323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024178778,0.0002772665,0.0002577082,0.0006729096,0.0066392543,0.0047938656,0.00039290902,0.0015750247,0.001637436],"category_scores_gemma":[0.0019588256,0.00018415434,0.0002139153,0.00035027193,0.0273582,0.0026192102,0.003294102,0.0035009142,0.0002226905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020356038,0.000010426297,0.00027881353,0.000032567626,0.0000025480488,0.00010991963,0.1141184,0.000046662357,0.00020353563,0.8768825,0.004076021,0.004218215],"study_design_scores_gemma":[0.000031901713,0.00006745199,0.0017063125,0.00025143998,0.000007372331,0.00056304235,0.059783246,0.00024400772,0.00050540455,0.12076677,0.81604326,0.000029761994],"about_ca_topic_score_codex":0.0055112937,"about_ca_topic_score_gemma":0.008049741,"teacher_disagreement_score":0.0066392543,"about_ca_system_score_codex":0.0036987702,"about_ca_system_score_gemma":0.0017588765,"threshold_uncertainty_score":0.026836574},"labels":[],"label_agreement":null},{"id":"W2004428487","doi":"10.7202/1012179ar","title":"Les Julie et Sophie de Charrière : Chassé-croisé avec Rousseau sur l’éducation des femmes","year":2005,"lang":"fr","type":"article","venue":"Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Sociology; Political science","score_opus":0.0765733780387981,"score_gpt":0.2942023701774127,"score_spread":0.21762899213861459,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004428487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4429834,0.046638377,0.00095973007,0.14316301,0.0023060883,0.00006691177,0.0001173729,0.00007314629,0.363692],"genre_scores_gemma":[0.83466995,0.011187585,0.00055314763,0.005414864,0.00035543172,0.000036637193,0.000017734576,0.0000654282,0.14769934],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976553,0.001289133,0.000022864653,0.00012377973,0.00024881755,0.0006601368],"domain_scores_gemma":[0.9985985,0.0005764892,0.00012437181,0.00003481542,0.000245968,0.00041989787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025642433,0.00032834284,0.0003026792,0.0005646855,0.0136238225,0.0025717425,0.00057035324,0.0016120992,0.00929454],"category_scores_gemma":[0.0040619522,0.00023940389,0.00021395671,0.0006214627,0.006633571,0.0013538683,0.002299842,0.0032161097,0.0010093782],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013038237,0.0000778796,0.0061165662,0.00022413106,0.000012163045,0.0017784197,0.70945644,0.00007872987,0.0007536463,0.121983826,0.082895905,0.07649188],"study_design_scores_gemma":[0.0000057088982,0.00006296048,0.016509626,0.0005099425,0.000006124812,0.00046341427,0.19649014,0.0000300889,0.0002623251,0.0013746923,0.784258,0.00002695254],"about_ca_topic_score_codex":0.46779937,"about_ca_topic_score_gemma":0.711667,"teacher_disagreement_score":0.46779937,"about_ca_system_score_codex":0.009008829,"about_ca_system_score_gemma":0.0113834925,"threshold_uncertainty_score":0.93015295},"labels":[],"label_agreement":null},{"id":"W200620552","doi":"","title":"Desire, Decision and Faculty: Rousseau's General Will as a Form of Will","year":2012,"lang":"en","type":"article","venue":"SSRN Electronic Journal","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"General will; Epistemology; Statement (logic); Form of the Good; Psychology; Sociology; Philosophy; Law; Political science; Politics","score_opus":0.018413842142908518,"score_gpt":0.252802355208593,"score_spread":0.23438851306568448,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W200620552","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07592382,0.0092276195,0.03260419,0.08401685,0.00055640435,0.00010356865,0.00004777901,0.00008137791,0.7974383],"genre_scores_gemma":[0.97694343,0.0011353132,0.0032479172,0.0034905134,0.00019583367,0.000050178925,0.000014621532,0.000029104633,0.014892963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9915959,0.005078408,0.00020523564,0.0010009763,0.0010732438,0.001046333],"domain_scores_gemma":[0.9963871,0.0016293111,0.00041776628,0.0004094465,0.00050721347,0.0006491437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008112115,0.00037525952,0.00044912274,0.0016347296,0.006253423,0.008769027,0.0011089826,0.0048100627,0.0032457907],"category_scores_gemma":[0.008020351,0.00028002268,0.00081630895,0.001310559,0.058389973,0.011927541,0.0064499504,0.005549096,0.00047291914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032348478,0.000004302726,0.000106809355,0.000005513461,0.0000011877177,0.000017715862,0.0036921834,0.000049611786,0.000021168762,0.9943877,0.000563039,0.0011475905],"study_design_scores_gemma":[0.000013933318,0.00002706126,0.0005100019,0.000066850975,0.000004228046,0.00012264636,0.003664054,0.00026569338,0.00008342995,0.9333364,0.061883606,0.000022197237],"about_ca_topic_score_codex":0.009640943,"about_ca_topic_score_gemma":0.0073162927,"teacher_disagreement_score":0.009640943,"about_ca_system_score_codex":0.008357169,"about_ca_system_score_gemma":0.0039935904,"threshold_uncertainty_score":0.060635805},"labels":[],"label_agreement":null},{"id":"W2009402789","doi":"10.3138/ecf.23.1.61","title":"Performing Criticism during Cultural War: The Case of Voltaire's <i>L'Écossaise</i> (1760)","year":2010,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comedy; Criticism; Ambiguity; Literature; Event (particle physics); History; Art; Aesthetics; Sociology; Philosophy; Linguistics","score_opus":0.011622772967912094,"score_gpt":0.2229363533707458,"score_spread":0.2113135804028337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009402789","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49963233,0.008511636,0.004257923,0.045692913,0.002506773,0.000057338428,0.00006179398,0.00015214233,0.43912718],"genre_scores_gemma":[0.96664375,0.0008161864,0.00039596303,0.0020705075,0.00031265864,0.000023701727,0.000009760249,0.000076667,0.029650804],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9937203,0.004162639,0.00010684786,0.0004493819,0.0007258022,0.0008349835],"domain_scores_gemma":[0.9944958,0.00398583,0.00048808425,0.00025673304,0.00033422472,0.0004393678],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004803621,0.00072629406,0.00043191016,0.0013222881,0.027755564,0.009787554,0.0014112425,0.006607263,0.0034895688],"category_scores_gemma":[0.013842674,0.0004098811,0.0003229977,0.0011642361,0.025859691,0.0035317105,0.005152005,0.007525449,0.000692187],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053353582,0.00001765563,0.0005872895,0.00007106735,0.0000073131955,0.0042713466,0.78176266,0.00018462462,0.0005911959,0.18638551,0.017763773,0.008304155],"study_design_scores_gemma":[0.000015932881,0.000056505876,0.0017493224,0.0004404818,0.000011096869,0.0030862377,0.2808977,0.0003318521,0.001626049,0.012935087,0.69880545,0.000044317345],"about_ca_topic_score_codex":0.011953673,"about_ca_topic_score_gemma":0.02214772,"teacher_disagreement_score":0.027755564,"about_ca_system_score_codex":0.013385492,"about_ca_system_score_gemma":0.002298604,"threshold_uncertainty_score":0.097118974},"labels":[],"label_agreement":null},{"id":"W2013838680","doi":"10.7202/027122ar","title":"Jean-Jacques Rousseau et Friedrich Schiller : le théâtre sous le feu des lumières","year":2007,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.1482331567542625,"score_gpt":0.3250766690610935,"score_spread":0.176843512306831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013838680","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054715507,0.032904405,0.004292788,0.16882645,0.0011799585,0.000026916907,0.000044239412,0.00006536958,0.7379445],"genre_scores_gemma":[0.8015823,0.007571039,0.0013478069,0.008485432,0.0007658867,0.000042076772,0.000018220659,0.00009448404,0.18009272],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986596,0.0007698782,0.000017387776,0.00015049468,0.00020950423,0.0001931115],"domain_scores_gemma":[0.99933904,0.00033636237,0.00008056308,0.00005004303,0.00010315648,0.00009077918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017448931,0.00037032427,0.00020477206,0.00073426915,0.007100085,0.0064592166,0.00061491306,0.0037703123,0.0074757077],"category_scores_gemma":[0.0027817662,0.00018979034,0.0002243539,0.0006299306,0.018014446,0.0058336663,0.0024838226,0.0033864055,0.00096121104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018153305,0.000008178264,0.00013010539,0.000022958437,0.000002126134,0.00008503859,0.022317784,0.00005906269,0.00011464504,0.95572275,0.015924457,0.0055947406],"study_design_scores_gemma":[0.000019409308,0.000030902935,0.0018987911,0.00023999879,0.0000068823747,0.00027474802,0.032816242,0.00021968252,0.0005367294,0.21816342,0.7457612,0.000031956988],"about_ca_topic_score_codex":0.030465398,"about_ca_topic_score_gemma":0.040843662,"teacher_disagreement_score":0.030465398,"about_ca_system_score_codex":0.0051579345,"about_ca_system_score_gemma":0.0026806146,"threshold_uncertainty_score":0.06057614},"labels":[],"label_agreement":null},{"id":"W2017292294","doi":"10.3138/md.2012-s76","title":"Frankenstein and the Mute Figure of Melodrama","year":2012,"lang":"en","type":"article","venue":"Modern Drama","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Monster; Drama; Literature; Art; Presumption; Innocence; Character (mathematics); Philosophy; Aesthetics; Psychoanalysis; Psychology; Law","score_opus":0.019201950148552804,"score_gpt":0.20975110262652516,"score_spread":0.19054915247797236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017292294","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13009724,0.005613437,0.015548391,0.0145323975,0.00087503967,0.000033556207,0.00006818999,0.00024203963,0.83298963],"genre_scores_gemma":[0.94715106,0.00043857002,0.0009511518,0.0006464304,0.00007432748,0.00001194949,0.000013860276,0.00006693886,0.05064574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99916446,0.0003678292,0.000027596452,0.0001435425,0.0001699827,0.00012654648],"domain_scores_gemma":[0.9995178,0.00023502232,0.00004443792,0.00006878919,0.00008075388,0.000053117856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009132248,0.00027900338,0.00017460942,0.00068143796,0.0033393821,0.00440756,0.0004894991,0.0011520145,0.005520705],"category_scores_gemma":[0.0021838425,0.00016427721,0.00012760419,0.00026309883,0.014553055,0.0034286233,0.0029584174,0.0025090158,0.0006396927],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038124293,0.000009726586,0.0001609788,0.00003224972,0.0000031350035,0.00017524301,0.021433156,0.00006928117,0.00042221262,0.9673789,0.0035812734,0.00669572],"study_design_scores_gemma":[0.000025806376,0.000085066684,0.0013607944,0.00030278732,0.000019505775,0.00097099977,0.020993507,0.00063752633,0.006160835,0.2582927,0.7110965,0.000053889224],"about_ca_topic_score_codex":0.005820898,"about_ca_topic_score_gemma":0.0069108675,"teacher_disagreement_score":0.005820898,"about_ca_system_score_codex":0.0038855595,"about_ca_system_score_gemma":0.00115575,"threshold_uncertainty_score":0.028191805},"labels":[],"label_agreement":null},{"id":"W2020360473","doi":"10.7202/041674ar","title":"Sade : opus contra theatrum","year":2010,"lang":"fr","type":"article","venue":"L’Annuaire théâtral Revue québécoise d’études théâtrales","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.01560871480362393,"score_gpt":0.22718306931701635,"score_spread":0.2115743545133924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020360473","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04003264,0.007298478,0.0012937373,0.02766457,0.0020383145,0.000031913576,0.00007440061,0.000058324345,0.9215076],"genre_scores_gemma":[0.48779753,0.0019950122,0.00067096675,0.005546859,0.0002386811,0.00003197647,0.00003499628,0.000091494636,0.50359243],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986553,0.00042241364,0.00003383829,0.00017796757,0.00027644023,0.00043405587],"domain_scores_gemma":[0.99954283,0.00011882909,0.00003952376,0.000056599518,0.0001236437,0.00011856444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013275949,0.00036256172,0.00029872588,0.0005814465,0.010913919,0.0053512217,0.0005379633,0.0015628069,0.016129846],"category_scores_gemma":[0.0016655513,0.00018070992,0.00025365117,0.0005032447,0.011214922,0.0022265457,0.00506633,0.005052447,0.002233374],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054602275,0.000014767853,0.0005742796,0.00008479433,0.0000049763826,0.000508361,0.05006441,0.000052858533,0.000415377,0.88509506,0.039003003,0.024127427],"study_design_scores_gemma":[0.0000078162875,0.000013843429,0.0012895752,0.00015058569,0.0000049556907,0.0002015088,0.016483152,0.000051991516,0.00020360861,0.013959453,0.9676221,0.0000114326585],"about_ca_topic_score_codex":0.14964345,"about_ca_topic_score_gemma":0.3252647,"teacher_disagreement_score":0.14964345,"about_ca_system_score_codex":0.009810548,"about_ca_system_score_gemma":0.0069564655,"threshold_uncertainty_score":0.29754484},"labels":[],"label_agreement":null},{"id":"W2029071836","doi":"10.1177/1474885106064662","title":"The Rise and Fall of Species-Life","year":2006,"lang":"en","type":"article","venue":"European Journal of Political Theory","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Mythology; Metaphor; Bourgeoisie; Civilization; Privilege (computing); Depiction; Politics; Liberalism; Ideology; Philosophy; Aesthetics; Sociology; Reading (process); Literature; Epistemology; Law; Art; Political science; Theology","score_opus":0.020197837998878716,"score_gpt":0.20764986672197272,"score_spread":0.187452028723094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029071836","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10526148,0.012176587,0.024460563,0.07720654,0.0006084822,0.000029014669,0.0000701996,0.000094319956,0.78009284],"genre_scores_gemma":[0.98396933,0.0010443944,0.00183127,0.0023428723,0.00021690955,0.000028579398,0.000012452415,0.00003858574,0.010515723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954674,0.002819728,0.00006504582,0.00070308027,0.00047123077,0.0004735044],"domain_scores_gemma":[0.9973124,0.0013355061,0.0002527177,0.00049896416,0.00024592428,0.00035442325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004370483,0.00036815103,0.00046790706,0.0016319583,0.005845331,0.007128037,0.0010776914,0.002997679,0.004416686],"category_scores_gemma":[0.0049159843,0.00021410792,0.0003401262,0.00094920665,0.08206356,0.011132166,0.005328054,0.004089559,0.00047686507],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027499505,0.0000019098536,0.000069057736,0.000006063259,0.0000010446458,0.000012257586,0.004668676,0.00001857838,0.000043473665,0.99348277,0.00046438864,0.0012291259],"study_design_scores_gemma":[0.000004328024,0.00001201241,0.0003848145,0.000046646644,0.0000014559314,0.00008636036,0.0043025687,0.000100536374,0.00013526468,0.9278609,0.06705874,0.000006190403],"about_ca_topic_score_codex":0.0024479108,"about_ca_topic_score_gemma":0.0022875594,"teacher_disagreement_score":0.007128037,"about_ca_system_score_codex":0.0044679386,"about_ca_system_score_gemma":0.0016165399,"threshold_uncertainty_score":0.032417297},"labels":[],"label_agreement":null},{"id":"W2052923867","doi":"10.1353/ecf.2010.0015","title":"Rousseau’s Crusoe: Or, On Learning to Read as Not Myself","year":2010,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Mile; Narrative; Reflexive pronoun; Order (exchange); Learning to read; Character (mathematics); Philosophy; Literature; Sociology; Epistemology; Art; Linguistics","score_opus":0.0221018856262811,"score_gpt":0.25061679022833416,"score_spread":0.22851490460205306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052923867","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031450793,0.03179119,0.006536849,0.1889258,0.0016729832,0.000025527404,0.000040057774,0.00013840079,0.7394185],"genre_scores_gemma":[0.82230186,0.0074190497,0.0023192868,0.024182366,0.0010361687,0.00006716847,0.000016219683,0.00011977353,0.14253816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977919,0.0015104683,0.000030111094,0.00021483452,0.00025866678,0.00019400075],"domain_scores_gemma":[0.9984861,0.0009531518,0.00012828225,0.0001091058,0.00018723897,0.0001361612],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015645146,0.00037731318,0.00027137005,0.00068626367,0.0047808955,0.0040473277,0.00058741757,0.0032184722,0.0040958156],"category_scores_gemma":[0.005368424,0.00013772894,0.00018745841,0.0003448813,0.021888958,0.005062762,0.002767771,0.004736998,0.0010278304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025561016,0.000016780341,0.00025530354,0.00004752845,0.000002756141,0.0001557242,0.043188024,0.000057916503,0.00014278531,0.8878334,0.049603034,0.018671196],"study_design_scores_gemma":[0.00001236072,0.000039619576,0.0009309572,0.00044228285,0.000004511214,0.00038261263,0.021174913,0.00012557644,0.00051947974,0.12271279,0.85363847,0.00001646152],"about_ca_topic_score_codex":0.008007099,"about_ca_topic_score_gemma":0.012716912,"teacher_disagreement_score":0.008007099,"about_ca_system_score_codex":0.0031238205,"about_ca_system_score_gemma":0.00217702,"threshold_uncertainty_score":0.022665024},"labels":[],"label_agreement":null},{"id":"W2075481225","doi":"10.3138/ecf.26.4.693","title":"Rousseau et le combat pour le rire: L’Humour entre gaieté et moquerie","year":2014,"lang":"fr","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Passion; Art; Psychology","score_opus":0.012901969513386758,"score_gpt":0.22044300877616643,"score_spread":0.20754103926277967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075481225","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2328409,0.020231398,0.0060470323,0.02055145,0.00057220925,0.000030045738,0.000076750235,0.00009641309,0.7195539],"genre_scores_gemma":[0.92789584,0.0023235653,0.0008098658,0.0007762347,0.00017835188,0.00001682767,0.000015398613,0.00004433889,0.06793956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922574,0.00044053266,0.000011228997,0.000083013954,0.00012223145,0.00011725683],"domain_scores_gemma":[0.9994912,0.00026255092,0.00008218876,0.00003497776,0.00007291375,0.000056077486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007021928,0.00039893787,0.00022506714,0.00068590365,0.0031911253,0.003358134,0.00041520316,0.0012385324,0.0057926923],"category_scores_gemma":[0.0010759106,0.00011330718,0.00016280347,0.0005166161,0.0151307,0.0017164366,0.001675471,0.0019158791,0.00074003794],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046940022,0.000013169245,0.000780371,0.000082971295,0.000006072692,0.0002629906,0.10178069,0.00013809513,0.0006629514,0.8789078,0.003960999,0.013356943],"study_design_scores_gemma":[0.000013885442,0.00006430098,0.0051760026,0.00032047203,0.000011527122,0.0006290139,0.051039714,0.0002484601,0.0009362391,0.068217166,0.87330246,0.000040749783],"about_ca_topic_score_codex":0.018394133,"about_ca_topic_score_gemma":0.021588983,"teacher_disagreement_score":0.018394133,"about_ca_system_score_codex":0.0039111716,"about_ca_system_score_gemma":0.0013828271,"threshold_uncertainty_score":0.036574125},"labels":[],"label_agreement":null},{"id":"W2084700009","doi":"10.1093/fs/knp200","title":"Masochisme, hétérologie et passion dans <i>Le Mort</i> de Georges Bataille","year":2009,"lang":"fr","type":"article","venue":"French Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Passion; Art; Humanities; Art history; Psychology","score_opus":0.03557144277241177,"score_gpt":0.2939729589579565,"score_spread":0.25840151618554474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084700009","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35131094,0.005979811,0.0065751895,0.02622259,0.0004874804,0.000024005703,0.000054530195,0.00007990531,0.6092655],"genre_scores_gemma":[0.97511816,0.0004374988,0.00032979413,0.00037489278,0.000050878265,0.0000070071833,0.0000061043875,0.000024902776,0.023650736],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986613,0.00089946046,0.00001881995,0.000099079305,0.00017638842,0.00014496881],"domain_scores_gemma":[0.9991953,0.00044151538,0.0001153113,0.00006345912,0.00009632451,0.00008805848],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013849812,0.00022201572,0.00019651889,0.00044986873,0.0068972246,0.0034955486,0.0003936439,0.0010608752,0.0044968426],"category_scores_gemma":[0.0013677848,0.00016942593,0.00011060897,0.0004232936,0.025235733,0.0020409594,0.0021877487,0.0031250448,0.00046886655],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000246925,0.000009837296,0.0007289259,0.000034605688,0.0000035786875,0.00027607568,0.20021051,0.00008300349,0.0005108538,0.790151,0.0036279804,0.004338991],"study_design_scores_gemma":[0.000020829832,0.00008027718,0.007690281,0.0004779357,0.000019320138,0.00084821304,0.19467385,0.00067056663,0.0021572832,0.18480082,0.6084889,0.00007169771],"about_ca_topic_score_codex":0.026914185,"about_ca_topic_score_gemma":0.049491722,"teacher_disagreement_score":0.026914185,"about_ca_system_score_codex":0.0049246363,"about_ca_system_score_gemma":0.0021469675,"threshold_uncertainty_score":0.053515017},"labels":[],"label_agreement":null},{"id":"W2117389719","doi":"10.1177/0191453708089194","title":"Homo spectator","year":2008,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Spectacle; Ethos; Democracy; Sociology; Politics; Aesthetics; Solidarity; Public space; Epistemology; Political science; Philosophy; Law","score_opus":0.08545753693333462,"score_gpt":0.24273541105741167,"score_spread":0.15727787412407707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117389719","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010400649,0.0009598505,0.005444893,0.008121385,0.002725105,0.000054803644,0.00014174588,0.0002539899,0.97189754],"genre_scores_gemma":[0.26103437,0.0007164285,0.0014955444,0.006391989,0.0006407873,0.00011260382,0.00017072618,0.00031693646,0.72912055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982059,0.0007897123,0.00004110568,0.00034660698,0.00031908086,0.00029773387],"domain_scores_gemma":[0.99894565,0.00030676337,0.00008584798,0.00027247437,0.00020417567,0.00018508272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001413268,0.000735881,0.00052647706,0.0008959664,0.005951952,0.004804647,0.0008450413,0.0022892905,0.124587856],"category_scores_gemma":[0.003461974,0.0002638303,0.00037792386,0.00059834536,0.005975703,0.004435782,0.005659723,0.0033653618,0.029049572],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007610592,0.000029181017,0.00067143736,0.0001406407,0.000009622299,0.0005353926,0.030288799,0.000073581636,0.00083300675,0.8049781,0.12348917,0.03887508],"study_design_scores_gemma":[0.000008456865,0.00003039268,0.00026236623,0.000096818665,0.000006037183,0.0006906697,0.006728946,0.00013268371,0.0003213769,0.020217622,0.97148883,0.00001584238],"about_ca_topic_score_codex":0.0024472275,"about_ca_topic_score_gemma":0.0030066762,"teacher_disagreement_score":0.124587856,"about_ca_system_score_codex":0.0015729968,"about_ca_system_score_gemma":0.0010368337,"threshold_uncertainty_score":0.41678792},"labels":[],"label_agreement":null},{"id":"W2136088063","doi":"10.1093/fs/knl184","title":"Musique et langage chez Rousseau Musique et langage chez Rousseau. Études présentées par C <scp>laude</scp> D <scp>auphin</scp> . ( <i>SVEC</i> 2004:05). Oxford, Voltaire Foundation, 2004. xiv + 261 pp. Pb £55.00; $105.00; €90.00.","year":2007,"lang":"fr","type":"article","venue":"French Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multitude; Subject (documents); Musicology; Variety (cybernetics); Politics; Musical; Philosophy; Literature; Art; Epistemology; Law","score_opus":0.030858308026703234,"score_gpt":0.27680871513289823,"score_spread":0.245950407106195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2136088063","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12078958,0.53125453,0.0032281787,0.027054472,0.0059816623,0.00006948126,0.00058505934,0.0002753034,0.3107618],"genre_scores_gemma":[0.43758473,0.07300712,0.002515939,0.002087759,0.002964423,0.00016336693,0.0003188671,0.0002529367,0.48110482],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891245,0.00054197875,0.00003089977,0.0001787696,0.00018741006,0.00014852441],"domain_scores_gemma":[0.999537,0.00025137005,0.000055011315,0.000022513215,0.000056486864,0.000077567216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010726588,0.0012276582,0.00073192763,0.0017837926,0.004253844,0.003613825,0.00074038,0.0026448583,0.027613258],"category_scores_gemma":[0.001779449,0.00047742817,0.00056445063,0.0014504417,0.0033975535,0.0029156832,0.00127168,0.0033659935,0.0046229656],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004880614,0.00024683206,0.0056215697,0.0010846198,0.0000817687,0.0019302183,0.09752536,0.0005651939,0.004623198,0.3776657,0.19699365,0.3131738],"study_design_scores_gemma":[0.000018060207,0.000055080545,0.014468497,0.00022542161,0.000005645424,0.00096214976,0.008321207,0.00011625187,0.00033156452,0.0022206914,0.97325146,0.000023974468],"about_ca_topic_score_codex":0.14644039,"about_ca_topic_score_gemma":0.13616627,"teacher_disagreement_score":0.14644039,"about_ca_system_score_codex":0.0063740653,"about_ca_system_score_gemma":0.0017520465,"threshold_uncertainty_score":0.29117602},"labels":[],"label_agreement":null},{"id":"W2154975618","doi":"10.1177/1477878505053300","title":"Is our history of educational philosophy mostly wrong?","year":2005,"lang":"en","type":"article","venue":"Theory and Research in Education","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Credibility; Philosophy of education; Epistemology; Sociology; Philosophy of history; Educational research; Social science; Philosophy; Higher education; Law; Political science","score_opus":0.09792932539252232,"score_gpt":0.36795965057934427,"score_spread":0.27003032518682196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154975618","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003400647,0.11090876,0.0043357173,0.74183774,0.010598405,0.000009305717,0.00010291304,0.00007892378,0.12872757],"genre_scores_gemma":[0.41003245,0.1782272,0.004936804,0.29047602,0.047292467,0.000116973,0.00021634527,0.00038657422,0.0683151],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99301285,0.004067015,0.00024026702,0.0007501088,0.0013294778,0.00060029735],"domain_scores_gemma":[0.98479456,0.010447467,0.0007386479,0.001423587,0.00151161,0.0010841363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008568626,0.00055528356,0.0009418206,0.0032295438,0.008341946,0.015196404,0.002081466,0.0052225036,0.011528453],"category_scores_gemma":[0.015410655,0.00041268772,0.0004849961,0.003802953,0.057305135,0.024036828,0.0044207494,0.012187518,0.0027431],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016682841,0.000017164612,0.0002929308,0.00015823303,0.000012473796,0.00005283166,0.0056132246,0.00007468727,0.000018142517,0.8983654,0.07271275,0.022665597],"study_design_scores_gemma":[0.000011241895,0.000013589456,0.000296999,0.0006739762,0.000005717717,0.000081564416,0.0043665683,0.00007793241,0.000032400985,0.502583,0.4918451,0.000011953511],"about_ca_topic_score_codex":0.00621279,"about_ca_topic_score_gemma":0.007117819,"teacher_disagreement_score":0.015196404,"about_ca_system_score_codex":0.008865739,"about_ca_system_score_gemma":0.0056887413,"threshold_uncertainty_score":0.06432575},"labels":[],"label_agreement":null},{"id":"W2231105720","doi":"10.1007/978-3-319-20877-0_12","title":"Financing Research Universities in Post-communist EHEA Countries","year":2015,"lang":"en","type":"book-chapter","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Communism; Obligation; Political science; Quarter (Canadian coin); State (computer science); Higher education; Economic growth; Public administration; Business; Public relations; Economics; Geography; Law; Politics","score_opus":0.13852007095464722,"score_gpt":0.30373441795342615,"score_spread":0.16521434699877893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2231105720","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8231738,0.033774517,0.0015314125,0.029249271,0.00060339534,0.00014853926,0.00048135236,0.00006569939,0.11097199],"genre_scores_gemma":[0.9677462,0.010067709,0.0010889444,0.0017885256,0.00017620157,0.0001044921,0.00021376768,0.000009684268,0.018804474],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980627,0.0007239773,0.00009369314,0.00013112792,0.00020422762,0.0007843032],"domain_scores_gemma":[0.9959055,0.0010776117,0.0008058056,0.0002683933,0.00045139436,0.0014913563],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045171864,0.00018549898,0.00020698716,0.0010591566,0.0030101545,0.0054547773,0.0006221961,0.0019401385,0.005800354],"category_scores_gemma":[0.0034528738,0.0001944466,0.00016969934,0.0022259483,0.0027004518,0.0024720116,0.0038207667,0.0010479221,0.00065211573],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006995904,0.000358424,0.08115747,0.0018743635,0.00009376999,0.005039297,0.037592985,0.0022492083,0.0042622476,0.64681464,0.022369279,0.19748868],"study_design_scores_gemma":[0.00016162296,0.00029172143,0.17375724,0.0014485031,0.000052473242,0.0018119782,0.040450446,0.0006223435,0.0025540928,0.027332278,0.7514289,0.000088405446],"about_ca_topic_score_codex":0.0069435453,"about_ca_topic_score_gemma":0.0067547434,"teacher_disagreement_score":0.0069435453,"about_ca_system_score_codex":0.004352843,"about_ca_system_score_gemma":0.011224301,"threshold_uncertainty_score":0.031582177},"labels":[],"label_agreement":null},{"id":"W2296422007","doi":"10.33137/q.i..v35i1.22351","title":"Northrop Frye and Niccolò Machiavelli","year":2015,"lang":"en","type":"article","venue":"Quaderni d italianistica","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hypocrisy; The Renaissance; Politics; Philosophy; Literature; Classics; Art; Art history; Law; Political science; Theology","score_opus":0.0579954585606154,"score_gpt":0.24978697224352622,"score_spread":0.1917915136829108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2296422007","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021991672,0.090447605,0.0019969272,0.45633945,0.0028064642,0.000026392516,0.000040039395,0.000042738895,0.42630863],"genre_scores_gemma":[0.5721029,0.049280956,0.0027494542,0.051311318,0.0031891246,0.00011027506,0.000041404448,0.000103214275,0.3211113],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992493,0.0003142222,0.0000145963995,0.000130918,0.00018317986,0.000107731285],"domain_scores_gemma":[0.99930906,0.00042178534,0.000087852255,0.00004116359,0.000081836006,0.000058319973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001005857,0.00036363292,0.00027976252,0.00047791738,0.0059364103,0.0027406553,0.0004715549,0.002188266,0.004089625],"category_scores_gemma":[0.0031667587,0.0002075015,0.00014352007,0.0004598875,0.008641886,0.0050311033,0.0017644142,0.0041186297,0.0009990181],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028507488,0.000014684938,0.00045685982,0.0000905808,0.0000032172566,0.0001910471,0.025401928,0.000115924784,0.00014331956,0.7464666,0.20060441,0.026482902],"study_design_scores_gemma":[0.0000047331664,0.000012093471,0.0011575101,0.00021367978,0.0000020621944,0.00013495328,0.007359835,0.000087937464,0.0001295748,0.050618816,0.940267,0.000011741824],"about_ca_topic_score_codex":0.015882695,"about_ca_topic_score_gemma":0.034253787,"teacher_disagreement_score":0.015882695,"about_ca_system_score_codex":0.0035422526,"about_ca_system_score_gemma":0.001440794,"threshold_uncertainty_score":0.031580508},"labels":[],"label_agreement":null},{"id":"W2314196159","doi":"10.3138/ecf.2016.28.3.610","title":"<i>Sade et les Femmes: Ailleurs et Autrement</i>, éd. Anne Coudreuse et Stéphanie Genand","year":2016,"lang":"fr","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Art; Philosophy","score_opus":0.04626001415131464,"score_gpt":0.27086782449967955,"score_spread":0.2246078103483649,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314196159","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002853287,0.7919301,0.0003151178,0.14095809,0.011011643,0.0000075861985,0.00005252158,0.000019502813,0.052852254],"genre_scores_gemma":[0.13619775,0.5802384,0.0013204173,0.05840102,0.019815557,0.0000863506,0.00008367065,0.00009977146,0.20375715],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908924,0.0005798099,0.000023334236,0.00008488236,0.00012795128,0.00009480245],"domain_scores_gemma":[0.99921596,0.00054759637,0.00004976836,0.000021424465,0.00009815942,0.000067050205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014930094,0.00084445695,0.00047808667,0.0010249814,0.0061371992,0.0043890886,0.0006080038,0.0032752638,0.0069827917],"category_scores_gemma":[0.0025200718,0.00033212075,0.0003150309,0.00082306925,0.0075541013,0.0051051145,0.0016156043,0.003937694,0.0015886016],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009106605,0.00002568234,0.0006918663,0.0006934169,0.00001929773,0.0003867016,0.077762015,0.000060365623,0.00030732653,0.13098891,0.71313393,0.07583949],"study_design_scores_gemma":[0.000004273143,0.000010456814,0.001042703,0.00086815545,0.000004961573,0.00031068962,0.021345902,0.000016840711,0.000096704614,0.006236462,0.9700538,0.000009114179],"about_ca_topic_score_codex":0.030263912,"about_ca_topic_score_gemma":0.08583815,"teacher_disagreement_score":0.030263912,"about_ca_system_score_codex":0.002917306,"about_ca_system_score_gemma":0.0027102963,"threshold_uncertainty_score":0.06017548},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"}],"label_agreement":"agree"},{"id":"W2318587845","doi":"10.5840/envirophil2006314","title":"Commentary on “Our Recent Rousseau”","year":2006,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Applied philosophy; General interest; Philosophy; General will; Contemporary philosophy; Epistemology; Political science; Law; Politics","score_opus":0.01750435245289978,"score_gpt":0.19478332101436632,"score_spread":0.17727896856146655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2318587845","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017140635,0.0026299492,0.000089023546,0.94600844,0.048369855,0.000004953718,0.000023498025,0.0000122791525,0.002690515],"genre_scores_gemma":[0.002895716,0.0006627096,0.00009611757,0.9602176,0.03203012,0.000026543483,0.000007826815,0.000037952334,0.004025341],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9801482,0.005686061,0.0012522202,0.0043310854,0.005191589,0.0033909339],"domain_scores_gemma":[0.9484292,0.035238557,0.0028449711,0.0016022281,0.0081655355,0.0037195107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016856873,0.0015946863,0.0032190657,0.0026021642,0.020900013,0.015117637,0.009856458,0.13247007,0.009615754],"category_scores_gemma":[0.07536024,0.0016656243,0.0030524894,0.0030804367,0.027628114,0.015015509,0.00829734,0.121546045,0.0048200414],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023786584,0.0000072143584,0.000039623883,0.00008461757,0.000014572891,0.00017352332,0.0011722189,0.000028218083,0.000056291596,0.022854796,0.9738941,0.001650984],"study_design_scores_gemma":[0.000031236992,0.000011482475,0.00028973445,0.0007003077,0.0000348329,0.00016257963,0.0022110997,0.00007512176,0.00017852473,0.011953052,0.9842859,0.0000661891],"about_ca_topic_score_codex":0.042211995,"about_ca_topic_score_gemma":0.065092795,"teacher_disagreement_score":0.13247007,"about_ca_system_score_codex":0.015180491,"about_ca_system_score_gemma":0.016157808,"threshold_uncertainty_score":0.11014271},"labels":[],"label_agreement":null},{"id":"W23223952","doi":"","title":"Corruptio negatio est","year":2006,"lang":"fr","type":"article","venue":"Sens public","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Political science; Philosophy; Sociology","score_opus":0.023281402467411515,"score_gpt":0.21238495000961716,"score_spread":0.18910354754220565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W23223952","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01727297,0.0031962146,0.0014604268,0.021436233,0.00086040574,0.000029596806,0.00015957946,0.00002559278,0.955559],"genre_scores_gemma":[0.7067615,0.0047991574,0.0003845335,0.007540718,0.0015025105,0.000082035884,0.00019350908,0.0000335927,0.27870247],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978823,0.00073109276,0.0000941394,0.00020973283,0.0006861925,0.0003966635],"domain_scores_gemma":[0.99760866,0.0010254622,0.00038672736,0.00027544983,0.00058174756,0.000121915924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016287883,0.00032198924,0.00032066493,0.0011808617,0.0043782857,0.004850664,0.00037546866,0.0014049922,0.01695319],"category_scores_gemma":[0.0041373814,0.00013106829,0.0002307552,0.0011945382,0.007650412,0.001604022,0.0024448435,0.0022033972,0.0024837612],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029790734,0.000025054229,0.0017758657,0.00013774703,0.000012431104,0.00031018927,0.009076879,0.0001429695,0.00028634738,0.92916065,0.040574875,0.018467272],"study_design_scores_gemma":[0.000011699902,0.00003546463,0.0064024325,0.0005137307,0.000028045279,0.00054556323,0.0067983014,0.00032370226,0.00096459634,0.094713844,0.88964087,0.000021669026],"about_ca_topic_score_codex":0.0054618204,"about_ca_topic_score_gemma":0.007960425,"teacher_disagreement_score":0.01695319,"about_ca_system_score_codex":0.0029124513,"about_ca_system_score_gemma":0.0022370077,"threshold_uncertainty_score":0.056714118},"labels":[],"label_agreement":null},{"id":"W2489727809","doi":"10.1017/chol9780521430562.017","title":"Aesthetics and politics","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Hegelianism; Enlightenment; Politics; Natural (archaeology); Subject (documents); Epistemology; Order (exchange); Sociology; Social order; Political science; Aesthetics; Social science; Environmental ethics; Philosophy; Law; History; Economics","score_opus":0.03925947310735918,"score_gpt":0.1786803299228976,"score_spread":0.1394208568155384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2489727809","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033092385,0.02501999,0.0039885147,0.0104888175,0.00083039474,0.000012424244,0.000024359591,0.000047648577,0.95627874],"genre_scores_gemma":[0.6237921,0.020243887,0.005879969,0.0068296706,0.0030986527,0.00011374324,0.00008024082,0.0003010568,0.33966064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99827707,0.0010365776,0.00003656199,0.00017184562,0.00028640756,0.00019157001],"domain_scores_gemma":[0.99942124,0.00028614525,0.000053462412,0.00010718358,0.00006806333,0.00006387468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014968151,0.00066604593,0.00039622525,0.0013499587,0.0054545235,0.0077038114,0.00073186844,0.002051377,0.010790795],"category_scores_gemma":[0.0014830155,0.00022532501,0.00032933318,0.0012309302,0.041280568,0.00456061,0.0029295664,0.0034700837,0.0025277126],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030184488,0.000002968123,0.000022796652,0.000017711502,8.5761354e-7,0.00001721939,0.0026083551,0.00004182462,0.000027227017,0.98789006,0.005797915,0.0035700642],"study_design_scores_gemma":[0.000005094002,0.0000069378725,0.00010587153,0.000110522786,0.0000017976645,0.00009734348,0.0023952364,0.00007854569,0.00004899258,0.64029783,0.3568477,0.0000041397952],"about_ca_topic_score_codex":0.0024608653,"about_ca_topic_score_gemma":0.003646089,"teacher_disagreement_score":0.010790795,"about_ca_system_score_codex":0.004872869,"about_ca_system_score_gemma":0.0017860458,"threshold_uncertainty_score":0.03609878},"labels":[],"label_agreement":null},{"id":"W2500376417","doi":"10.1017/ccol0521792711.010","title":"Women, sexuality, and the family in Tolstoy","year":2002,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Embodied cognition; Human sexuality; Meaning (existential); Psychology; Gender studies; Aesthetics; Literature; Sociology; Philosophy; Art; Epistemology","score_opus":0.04139174788283401,"score_gpt":0.18342557161240247,"score_spread":0.14203382372956846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2500376417","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1853539,0.08440364,0.00067331665,0.02030499,0.00086172734,0.000028256323,0.000071425704,0.000025647054,0.70827717],"genre_scores_gemma":[0.8732232,0.01015864,0.00013782278,0.0012321767,0.0001434366,0.000016896747,0.000013577747,0.000016726513,0.11505751],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99972194,0.000110874396,0.0000048508227,0.000025143201,0.000033434757,0.00010368738],"domain_scores_gemma":[0.9998841,0.00004419407,0.000014967673,0.000006404443,0.0000073472274,0.00004283383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033209097,0.00026353565,0.0002161068,0.00039824515,0.00784347,0.0036999246,0.00034048353,0.0008234462,0.0050385776],"category_scores_gemma":[0.0004913224,0.00018274295,0.0001058773,0.00049884175,0.010269668,0.0019432999,0.0022256433,0.0018875074,0.00025202762],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000110047054,0.00005197878,0.002957888,0.000099124605,0.000008129918,0.0012454325,0.30662894,0.00022777046,0.00026623608,0.6022209,0.041241445,0.044942085],"study_design_scores_gemma":[0.000022865317,0.000053891796,0.007746765,0.00041925607,0.000010234646,0.00092347193,0.13315211,0.00007485304,0.00024533723,0.04250044,0.81482995,0.00002097447],"about_ca_topic_score_codex":0.04377429,"about_ca_topic_score_gemma":0.09171207,"teacher_disagreement_score":0.04377429,"about_ca_system_score_codex":0.0056844815,"about_ca_system_score_gemma":0.0028054002,"threshold_uncertainty_score":0.087038994},"labels":[],"label_agreement":null},{"id":"W2506695343","doi":"10.1057/9781137391803_5","title":"Rousseau’s Paradigm","year":2014,"lang":"en","type":"book-chapter","venue":"Palgrave Macmillan US eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Reverence; Presupposition; Exposition (narrative); Duty; Bourgeoisie; Politics; Philosophy; Epistemology; Sociology; Aesthetics; Political science; Law; Art; Theology; Literature","score_opus":0.027376467139264643,"score_gpt":0.2179116663481699,"score_spread":0.19053519920890527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506695343","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025707493,0.0045137764,0.012290259,0.008854088,0.0005396701,0.000025106938,0.00003666685,0.00006463204,0.9711049],"genre_scores_gemma":[0.5390553,0.0059724445,0.019878492,0.008794897,0.001460192,0.0003755208,0.00008787955,0.00026856567,0.42410675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972024,0.0013517962,0.000049981438,0.000625589,0.0004608462,0.00030945268],"domain_scores_gemma":[0.99945205,0.0002164547,0.000042889904,0.00012148634,0.00011205538,0.000054937598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018187342,0.0007923439,0.00046423762,0.001719293,0.004281019,0.0052578812,0.0013313129,0.0037581532,0.008739438],"category_scores_gemma":[0.002017269,0.00024596677,0.00059302076,0.0009357277,0.022561213,0.0044929,0.0023335002,0.0042973594,0.0034786751],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013699729,0.0000018312554,0.0000061140536,0.0000046198243,3.354539e-7,0.0000067930987,0.00047997636,0.000016537586,0.000012283327,0.99665207,0.0016639928,0.0011541111],"study_design_scores_gemma":[0.000007287731,0.000014074891,0.0000794561,0.000089350644,0.0000024967692,0.00013275868,0.00068318605,0.00021446386,0.0001414653,0.5328431,0.46578342,0.00000889209],"about_ca_topic_score_codex":0.0056640906,"about_ca_topic_score_gemma":0.0056521045,"teacher_disagreement_score":0.008739438,"about_ca_system_score_codex":0.0058242655,"about_ca_system_score_gemma":0.0025664333,"threshold_uncertainty_score":0.042258203},"labels":[],"label_agreement":null},{"id":"W255807193","doi":"10.1017/cbo9780511763144.010","title":"<i>Geneva Manuscript</i>","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Computer science","score_opus":0.03291177264371078,"score_gpt":0.17589990139878736,"score_spread":0.14298812875507658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W255807193","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003701625,0.01303746,0.0006100694,0.027195524,0.039386917,0.00006963397,0.003569308,0.0006784738,0.9150824],"genre_scores_gemma":[0.0035948474,0.0027357093,0.00019597041,0.002976633,0.00464048,0.00006444736,0.001138281,0.0007285845,0.9839251],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993723,0.000087297056,0.000037334903,0.00012840395,0.0003008549,0.00007389118],"domain_scores_gemma":[0.99889696,0.00023508634,0.00007531832,0.00013804443,0.0005116061,0.00014289391],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006996855,0.0008691669,0.0006909997,0.0018092532,0.002036488,0.0064719557,0.0010046096,0.0017975628,0.4260489],"category_scores_gemma":[0.0025969578,0.0003063453,0.0003867084,0.002159778,0.0014439346,0.003579869,0.0016992651,0.003088171,0.254943],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008460745,0.000002263471,0.00002527881,0.000051772822,0.0000011146525,0.000010989838,0.00006256858,0.000009839388,0.000042534804,0.0049854373,0.9868339,0.007965817],"study_design_scores_gemma":[0.0000017590672,0.0000026779962,0.00017788014,0.00009673067,6.6443096e-7,0.00001601685,0.000060709703,0.000009586891,0.000055165325,0.00046844778,0.99910766,0.0000027071824],"about_ca_topic_score_codex":0.009183796,"about_ca_topic_score_gemma":0.024207564,"teacher_disagreement_score":0.4260489,"about_ca_system_score_codex":0.0035629324,"about_ca_system_score_gemma":0.0013962255,"threshold_uncertainty_score":0.8186716},"labels":[],"label_agreement":null},{"id":"W2565732270","doi":"10.3167/hrrh.2016.420202","title":"“It Is Better to Die”: Abbé Rousseau and the Meanings of Suicide","year":2016,"lang":"en","type":"article","venue":"Historical Reflections/Réflexions Historiques","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dilemma; Ancien regime; Jurisprudence; Sociology; Law; Philosophy; Psychoanalysis; Criminology; Psychology; Political science; Epistemology; Politics","score_opus":0.04811894329082507,"score_gpt":0.28201634529409614,"score_spread":0.23389740200327108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2565732270","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0872601,0.22428903,0.0015537009,0.42437544,0.0055640647,0.00003645618,0.0000342102,0.00005408564,0.25683293],"genre_scores_gemma":[0.9113657,0.024476424,0.0006861595,0.031436726,0.0022126657,0.000044152155,0.000014861565,0.00006674691,0.02969657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99222904,0.006321153,0.00007906877,0.00034424625,0.00051968946,0.00050677656],"domain_scores_gemma":[0.99718237,0.002081064,0.00020684235,0.00011851163,0.00022660887,0.00018463905],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056186537,0.00068827113,0.00059077376,0.0017775521,0.018726403,0.0088003585,0.0013683098,0.0076932586,0.001955801],"category_scores_gemma":[0.0077992994,0.0004147583,0.00031510508,0.0012107873,0.060750812,0.006678588,0.0046755937,0.011043991,0.00049853354],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027246853,0.000019338351,0.00030004815,0.000060277198,0.0000073600227,0.000641208,0.33261263,0.00005172216,0.000066388064,0.62971187,0.029119855,0.0073819906],"study_design_scores_gemma":[0.000022204118,0.000047492493,0.001164451,0.0012494778,0.000008983337,0.0012011047,0.21024854,0.00011036577,0.00025042053,0.11422201,0.6714176,0.000057343892],"about_ca_topic_score_codex":0.03171353,"about_ca_topic_score_gemma":0.032091707,"teacher_disagreement_score":0.03171353,"about_ca_system_score_codex":0.008948893,"about_ca_system_score_gemma":0.0038397904,"threshold_uncertainty_score":0.06492907},"labels":[],"label_agreement":null},{"id":"W2593541281","doi":"10.71781/16215","title":"Jean-Jacques Rousseau : de la théorie à la politique appliquée","year":2002,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.02299109369864752,"score_gpt":0.29397348654722427,"score_spread":0.2709823928485767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593541281","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005127365,0.4199977,0.020147022,0.20976916,0.00318966,0.00004049244,0.0005249204,0.00033290355,0.34087083],"genre_scores_gemma":[0.4165417,0.19901581,0.012934019,0.0126752965,0.0056282724,0.00018988337,0.0003001526,0.0005964843,0.3521185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998543,0.0007023124,0.000034207525,0.00018889994,0.00037262982,0.00015901888],"domain_scores_gemma":[0.9982821,0.0008924392,0.00011105532,0.000179368,0.00037229643,0.00016282173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028505467,0.001008102,0.0007128817,0.0025401057,0.003690238,0.007825638,0.0016791614,0.0031313004,0.018970251],"category_scores_gemma":[0.0062283482,0.00049512,0.0005016804,0.0036751898,0.012287995,0.006191649,0.0016092875,0.00424263,0.0021742128],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000201683,0.000012878914,0.00018882753,0.000113891634,0.00001976663,0.00006326987,0.0029312805,0.00024572364,0.00015687305,0.8873487,0.09328287,0.01561569],"study_design_scores_gemma":[0.00002834382,0.000009796297,0.0018414501,0.00042786708,0.000021969641,0.00010755367,0.0016608754,0.00045594605,0.0003773439,0.20826733,0.7867723,0.00002919161],"about_ca_topic_score_codex":0.41267177,"about_ca_topic_score_gemma":0.3832066,"teacher_disagreement_score":0.41267177,"about_ca_system_score_codex":0.020638913,"about_ca_system_score_gemma":0.009852721,"threshold_uncertainty_score":0.82053953},"labels":[],"label_agreement":null},{"id":"W2595585172","doi":"10.71781/22395","title":"Lecture de la pédagogie et pédagogie de la lecture : la lecture dans l'Émile de Jean-Jacques Rousseau","year":2003,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.02791621802966636,"score_gpt":0.33172598007206283,"score_spread":0.30380976204239646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595585172","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013253453,0.42272162,0.025283163,0.22279151,0.104194395,0.00021260213,0.0010511333,0.0011998912,0.20929226],"genre_scores_gemma":[0.10774726,0.09396542,0.008958468,0.007965119,0.021270184,0.00019873942,0.00033248356,0.00068957795,0.75887275],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982445,0.0004992955,0.000051182244,0.00030015534,0.000607546,0.00029735072],"domain_scores_gemma":[0.99768114,0.00044039486,0.000079484045,0.00008199408,0.00086315454,0.0008538774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034310566,0.001424511,0.0010457783,0.0017376224,0.003276877,0.0042562257,0.0014991194,0.0029825172,0.030461207],"category_scores_gemma":[0.0057536685,0.00050569826,0.0007506973,0.001186084,0.0037997947,0.0020478452,0.0017510226,0.0053873593,0.008497632],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001594391,0.00014954839,0.0006811704,0.000375555,0.000035109406,0.000455719,0.0034437173,0.0007387261,0.004349337,0.05956842,0.79375273,0.13629055],"study_design_scores_gemma":[0.00002263425,0.000035495163,0.0023001283,0.00021304979,0.00000848404,0.00022172589,0.00046330414,0.0002158932,0.0010920557,0.002102258,0.9932941,0.000030918418],"about_ca_topic_score_codex":0.21567582,"about_ca_topic_score_gemma":0.2017822,"teacher_disagreement_score":0.21567582,"about_ca_system_score_codex":0.015841212,"about_ca_system_score_gemma":0.014680482,"threshold_uncertainty_score":0.42884094},"labels":[],"label_agreement":null},{"id":"W2613420166","doi":"10.7202/1038136ar","title":"Rousseau et l’éducation : apports et tensions","year":2016,"lang":"fr","type":"article","venue":"Phronesis","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval; Université du Québec à Trois-Rivières","funders":"","keywords":"Humanities; Philosophy","score_opus":0.0668246419327405,"score_gpt":0.29965731894083014,"score_spread":0.23283267700808963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613420166","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0975374,0.021108761,0.010014843,0.15119408,0.0018971397,0.00004531763,0.000025857182,0.00010141248,0.71807516],"genre_scores_gemma":[0.9187804,0.0036573086,0.0016711763,0.0073624137,0.00046966528,0.00004545681,0.0000083458535,0.000074557305,0.067930765],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9891046,0.0077962573,0.00013973904,0.0007472349,0.0011005215,0.0011115875],"domain_scores_gemma":[0.99603564,0.0023660874,0.0003469674,0.00028242607,0.00045977786,0.0005092044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007067,0.0005645835,0.00047952277,0.0019654955,0.013105671,0.010078991,0.0012820398,0.0046367706,0.0076320367],"category_scores_gemma":[0.007862235,0.0002759447,0.00043069234,0.0012858559,0.04913453,0.008540135,0.007839898,0.008140703,0.00092893123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008941507,0.000015118964,0.00021180903,0.000025517013,0.0000020055165,0.00013277378,0.080769554,0.00003616227,0.000055438693,0.907614,0.0027408386,0.008387747],"study_design_scores_gemma":[0.000017476585,0.000045068424,0.0010481047,0.00046755606,0.000007567408,0.0004117111,0.13139115,0.00021226064,0.00041119553,0.20733717,0.6586104,0.000040352756],"about_ca_topic_score_codex":0.024566928,"about_ca_topic_score_gemma":0.028869709,"teacher_disagreement_score":0.024566928,"about_ca_system_score_codex":0.010711662,"about_ca_system_score_gemma":0.007242936,"threshold_uncertainty_score":0.077718854},"labels":[],"label_agreement":null},{"id":"W2657058927","doi":"10.3138/ecf.29.4.607","title":"Conjugal Utopia: Marriage and Social Transformation in Rousseau’s <i>Julie, ou la Nouvelle Héloïse</i> and Leprince de Beaumont’s <i>La Nouvelle Clarice</i>","year":2017,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Utopia; Enlightenment; Politics; Humanities; Virtue; Philosophy; Sociology; Order (exchange); Art history; Religious studies; Art; Theology; Law; Political science","score_opus":0.015561995670177412,"score_gpt":0.22725920891476933,"score_spread":0.21169721324459193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2657058927","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41894126,0.010495383,0.0024357934,0.029066926,0.0006692015,0.000043504282,0.00001657617,0.000034643715,0.53829664],"genre_scores_gemma":[0.9777917,0.0007503576,0.00017420849,0.000646228,0.000084069565,0.000016474682,0.0000029479813,0.000014342584,0.020519633],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978491,0.0015335314,0.000017792268,0.00014874116,0.00013870152,0.00031206475],"domain_scores_gemma":[0.9991998,0.00032458713,0.00012384503,0.000060832666,0.00006307092,0.00022776287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021268213,0.00031445385,0.00025470974,0.0005563333,0.016570326,0.0074060312,0.00081072253,0.0021691548,0.0031550936],"category_scores_gemma":[0.0026626505,0.0001886972,0.00019237657,0.00043159118,0.034319602,0.0024472997,0.0043486184,0.0037829678,0.0002895733],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031071646,0.000040420313,0.00050091126,0.000024376279,0.0000027933934,0.0005561099,0.32827687,0.00007176156,0.00016819808,0.6610659,0.003264491,0.0059970813],"study_design_scores_gemma":[0.00003168052,0.0001065433,0.003133485,0.00027081094,0.0000075446083,0.0007638676,0.35295594,0.00030253714,0.0008019824,0.08228249,0.5593009,0.000042282143],"about_ca_topic_score_codex":0.03298271,"about_ca_topic_score_gemma":0.04678985,"teacher_disagreement_score":0.03298271,"about_ca_system_score_codex":0.008077007,"about_ca_system_score_gemma":0.0042132726,"threshold_uncertainty_score":0.06558144},"labels":[],"label_agreement":null},{"id":"W2731000981","doi":"","title":"Rousseau danse: le pas de danse à l’échelle des conditions","year":2017,"lang":"fr","type":"article","venue":"Le Monde français du dix-huitième siècle","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities; Ethnology; Art history; History","score_opus":0.026825127096493824,"score_gpt":0.24132915025613574,"score_spread":0.21450402315964193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2731000981","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14273958,0.0166432,0.0018871921,0.04731888,0.00086269627,0.000027358576,0.000099056764,0.000048632224,0.79037344],"genre_scores_gemma":[0.8775384,0.0032552537,0.0005458206,0.002145917,0.0002802803,0.000023322982,0.00003133378,0.00005545834,0.11612432],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979703,0.00070921564,0.000046507394,0.00032343788,0.0003894696,0.0005610788],"domain_scores_gemma":[0.99926156,0.0002772009,0.0000924401,0.00009381983,0.00016148644,0.000113446455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016503951,0.0003007422,0.00031715483,0.00082893885,0.0108336955,0.0064219474,0.0006357803,0.0019309729,0.0078781005],"category_scores_gemma":[0.0029464806,0.00019933493,0.00018934136,0.0008650825,0.019553348,0.004030073,0.0024350814,0.0024417068,0.0007452818],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036093137,0.000009732957,0.0015480785,0.000056675355,0.000004973991,0.0003845931,0.12594692,0.00006107932,0.00040404225,0.84299606,0.011217913,0.017333822],"study_design_scores_gemma":[0.000008389978,0.000022226299,0.0062031955,0.00019885931,0.0000061236915,0.00026064314,0.061607596,0.00006064479,0.00035572593,0.030736556,0.90051484,0.00002521812],"about_ca_topic_score_codex":0.25939745,"about_ca_topic_score_gemma":0.40844774,"teacher_disagreement_score":0.25939745,"about_ca_system_score_codex":0.01455019,"about_ca_system_score_gemma":0.008533402,"threshold_uncertainty_score":0.5157752},"labels":[],"label_agreement":null},{"id":"W2772192625","doi":"","title":"Denis Rousseau. To be… or not to be","year":2010,"lang":"fr","type":"article","venue":"Espace Sculpture","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Geography","score_opus":0.029759253456212827,"score_gpt":0.2711730138858915,"score_spread":0.24141376042967866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2772192625","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001959828,0.14002226,0.0013320856,0.19253051,0.03335932,0.000032436663,0.00038721415,0.0007146057,0.62966174],"genre_scores_gemma":[0.024431571,0.020598227,0.0006608401,0.031258475,0.0040720184,0.00003859507,0.00014560795,0.00025003272,0.91854465],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902725,0.00024973854,0.000025952693,0.00020344516,0.00035242666,0.00014118991],"domain_scores_gemma":[0.99941456,0.00017174291,0.00005240706,0.000037364374,0.00015747244,0.00016644687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008141603,0.0006264622,0.00034925176,0.0010237761,0.0025958575,0.0024785756,0.00075640256,0.00343303,0.097034186],"category_scores_gemma":[0.0033979153,0.00017220336,0.00018325019,0.000642673,0.0014322966,0.0022885327,0.0022008491,0.002493286,0.053662818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015888372,0.000014476519,0.00012618706,0.00007897774,0.0000022617567,0.0000600737,0.0006385166,0.000025716283,0.00010139367,0.049892977,0.8736407,0.075402774],"study_design_scores_gemma":[0.0000011249634,0.0000017059381,0.00011370319,0.00003971783,4.3976965e-7,0.000051724808,0.00019945123,0.000010378856,0.00004462603,0.0016580052,0.9978771,0.0000020044965],"about_ca_topic_score_codex":0.015735773,"about_ca_topic_score_gemma":0.029717712,"teacher_disagreement_score":0.097034186,"about_ca_system_score_codex":0.0020569868,"about_ca_system_score_gemma":0.0012416868,"threshold_uncertainty_score":0.32461166},"labels":[],"label_agreement":null},{"id":"W2864754339","doi":"10.5206/mfds-ecfw.v3i1.4365","title":"Rousseau on Stage: Playwright, musician, spectator.","year":2018,"lang":"fr","type":"article","venue":"Le Monde français du dix-huitième siècle","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Stage (stratigraphy); Art; Spectator sport; Literature; Psychoanalysis; Aesthetics; Psychology; Advertising; Geology","score_opus":0.015055347493302491,"score_gpt":0.21836928617842863,"score_spread":0.20331393868512615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2864754339","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008394164,0.43999702,0.0014956386,0.110735245,0.016427763,0.00005106298,0.00033796887,0.00018022573,0.42238086],"genre_scores_gemma":[0.28148466,0.10848216,0.0015073931,0.019775478,0.005720467,0.0001361635,0.00034169477,0.00039691193,0.5821551],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997408,0.0013629704,0.00009331834,0.0002500071,0.00041454672,0.00047111715],"domain_scores_gemma":[0.99869365,0.0005004499,0.00015294216,0.00006515402,0.00023982053,0.00034798804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017066338,0.0010552679,0.00045982437,0.0019440147,0.006880603,0.006803567,0.0011751815,0.0040315855,0.03170282],"category_scores_gemma":[0.0045665884,0.0005450714,0.00033244133,0.0017938021,0.006161664,0.008346653,0.004452189,0.0037824286,0.0067403307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009374193,0.000023579838,0.0008216154,0.00031697794,0.000009071005,0.00039515697,0.064709224,0.00002777438,0.0003027545,0.0722453,0.72506315,0.13599169],"study_design_scores_gemma":[0.0000043759283,0.000011063125,0.0014234261,0.000540794,0.00000284928,0.00023658967,0.023280367,0.000013614301,0.00009700532,0.001676156,0.9727056,0.000008148402],"about_ca_topic_score_codex":0.09349927,"about_ca_topic_score_gemma":0.23487522,"teacher_disagreement_score":0.09349927,"about_ca_system_score_codex":0.0040860884,"about_ca_system_score_gemma":0.0040815906,"threshold_uncertainty_score":0.1859101},"labels":[],"label_agreement":null},{"id":"W288892412","doi":"","title":"The Luck of Barry Lyndon by William Makepeace Thackeray (review)","year":2000,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Luck; History; Literature; Philosophy; Art; Epistemology","score_opus":0.006408356530080034,"score_gpt":0.17861869831571617,"score_spread":0.17221034178563613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W288892412","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000040616378,0.88231725,0.000028433493,0.08499755,0.030990725,0.000006330554,0.00003940562,0.0000080680575,0.001571646],"genre_scores_gemma":[0.00200613,0.79154974,0.00014183199,0.14298971,0.040551126,0.00004304927,0.00009737629,0.00002818879,0.022592945],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99654275,0.0010952831,0.000310554,0.00045274195,0.0012200519,0.00037859334],"domain_scores_gemma":[0.99003196,0.003381031,0.0011556097,0.00042593284,0.0029972864,0.0020082206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006266424,0.0014739247,0.003245374,0.0029952158,0.0022177156,0.0069574937,0.0017903176,0.007657938,0.014083741],"category_scores_gemma":[0.017818537,0.0010253394,0.0010137376,0.0043075364,0.0045980825,0.0067041963,0.0046303575,0.009040215,0.0069803484],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025486946,0.0000041808717,0.00005195451,0.0009175704,0.00002149219,0.000025114288,0.00010107989,0.000012641018,0.000018123732,0.0010742402,0.97624546,0.02150263],"study_design_scores_gemma":[0.000027476692,0.000012039345,0.0003617588,0.0024211055,0.000030297868,0.00008043858,0.00010860644,0.0000046000473,0.0000108367485,0.0005748086,0.9963561,0.0000118520475],"about_ca_topic_score_codex":0.048177436,"about_ca_topic_score_gemma":0.09412166,"teacher_disagreement_score":0.048177436,"about_ca_system_score_codex":0.0062899734,"about_ca_system_score_gemma":0.018410088,"threshold_uncertainty_score":0.09579402},"labels":[],"label_agreement":null},{"id":"W2900127139","doi":"10.29173/psur37","title":"Understanding Rousseau’s Forced Freedom Through Two Concepts of Liberty","year":2017,"lang":"en","type":"article","venue":"Political Science Undergraduate Review","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Coercion (linguistics); Law; Negative liberty; Coherence (philosophical gambling strategy); Free will; Freedom of contract; Social contract; Law and economics; Sociology; Epistemology; Political science; Philosophy; Economics; Politics; Mathematics","score_opus":0.22275002331406027,"score_gpt":0.38247444595187485,"score_spread":0.15972442263781458,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900127139","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027550505,0.8787719,0.004303714,0.058955837,0.00096289144,0.00002267729,0.000020899986,0.000006912378,0.054200236],"genre_scores_gemma":[0.26852417,0.69888246,0.003343332,0.01936704,0.002747602,0.00018446545,0.0000697526,0.000015932934,0.0068652397],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9909813,0.0065620397,0.00027871344,0.0005436745,0.0012178515,0.00041644205],"domain_scores_gemma":[0.9921708,0.0064266114,0.00053201173,0.00022856153,0.0004761579,0.00016582898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009028122,0.0005096377,0.0010464749,0.004275932,0.0020148014,0.005365184,0.0011592126,0.0041622873,0.0020161709],"category_scores_gemma":[0.009763846,0.00028857894,0.0008021019,0.0034800824,0.02472309,0.011051321,0.00350899,0.0051758075,0.0003385494],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011647885,0.000009950354,0.00012547807,0.0008276607,0.000026203868,0.000042542324,0.002578678,0.00018266584,0.000029440707,0.9694015,0.0043124706,0.02245184],"study_design_scores_gemma":[0.000033445092,0.000039157654,0.0009826085,0.007128621,0.000048752205,0.00019347943,0.0035335303,0.00018738082,0.00009053655,0.59032166,0.39741018,0.0000306428],"about_ca_topic_score_codex":0.007678036,"about_ca_topic_score_gemma":0.007802891,"teacher_disagreement_score":0.009028122,"about_ca_system_score_codex":0.005607146,"about_ca_system_score_gemma":0.008955975,"threshold_uncertainty_score":0.047745824},"labels":[],"label_agreement":null},{"id":"W2903672412","doi":"10.17748/2075-9908-2018-10-4/2-156-163","title":"“RUSSIAN CENTAURS”: CAVALRY SCHOOLS IN THE REIGN OF NICHOLAS I","year":2018,"lang":"en","type":"article","venue":"Historical and social-educational ideas","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reign; Quarter (Canadian coin); Cadet; Empire; Annals; State (computer science); Russian history; Fatherland; Ancient history; History; Law; Classics; Political science; Politics; Archaeology","score_opus":0.034882065686449734,"score_gpt":0.25497342464331696,"score_spread":0.2200913589568672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903672412","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8812648,0.0025023492,0.0005298605,0.0032785838,0.00013933337,0.000029658346,0.00008393815,0.000028508826,0.11214305],"genre_scores_gemma":[0.9830441,0.0005712379,0.00018104393,0.000069168076,0.000012256477,0.000005549456,0.00003016619,0.000009281563,0.016077247],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964106,0.00011503996,0.000011341742,0.000059021404,0.00004759526,0.00012605255],"domain_scores_gemma":[0.9997484,0.000051046805,0.00009059483,0.00001548977,0.00003506335,0.000059404927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000437061,0.00015237975,0.00011139106,0.00089786196,0.0034382232,0.0016886756,0.0002830051,0.0003904743,0.0030229117],"category_scores_gemma":[0.00088926277,0.00018486934,0.000087165965,0.0009898451,0.0034155727,0.0013079684,0.0018497258,0.0010021891,0.00030521068],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020479078,0.00004591936,0.038766243,0.00021155002,0.000009416971,0.0014241948,0.41629916,0.00048203257,0.0014313378,0.45798755,0.012204809,0.070932984],"study_design_scores_gemma":[0.0000126391515,0.00013192071,0.17830999,0.0003808576,0.00001686906,0.00068394537,0.18488604,0.00041316872,0.0024076933,0.00944059,0.6232736,0.000042754888],"about_ca_topic_score_codex":0.058982246,"about_ca_topic_score_gemma":0.12212079,"teacher_disagreement_score":0.058982246,"about_ca_system_score_codex":0.007432044,"about_ca_system_score_gemma":0.0037892284,"threshold_uncertainty_score":0.11727786},"labels":[],"label_agreement":null},{"id":"W2915099979","doi":"10.1093/frebul/ktv004","title":"News Spring <b>2015</b>","year":2015,"lang":"en","type":"article","venue":"French Studies Bulletin","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Style (visual arts); Officer; Library science; History; Art history; Media studies; Humanities; Art; Sociology; Visual arts; Computer science; Archaeology","score_opus":0.09673752121933972,"score_gpt":0.2765736441518484,"score_spread":0.17983612293250867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2915099979","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00086696213,0.0052181515,0.00047342986,0.040004265,0.107920706,0.00026339613,0.008038052,0.0015750399,0.83564],"genre_scores_gemma":[0.0015025071,0.0015188878,0.00016814424,0.009707708,0.0057213493,0.00010096522,0.0025826807,0.0003031429,0.9783946],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990085,0.000076215816,0.0000591649,0.00012305625,0.000470368,0.00026270232],"domain_scores_gemma":[0.99743444,0.00023898423,0.00012549943,0.00016084674,0.0010867909,0.00095349504],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014393074,0.0011800532,0.00070447143,0.0010424724,0.0022252155,0.007998665,0.0013818719,0.0057238275,0.5936192],"category_scores_gemma":[0.005015402,0.0005524844,0.0008219038,0.0011590305,0.00072687503,0.003281763,0.0023541052,0.004056884,0.5416247],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018141181,0.0000061536653,0.000032512275,0.000040695108,8.356355e-7,0.000022389793,0.000010539217,0.0000047945773,0.00007305,0.0004352472,0.99358153,0.005774172],"study_design_scores_gemma":[0.000005267921,0.000008647506,0.00045050867,0.000058967184,8.892568e-7,0.000012253144,0.000039061295,0.000006885883,0.000047095982,0.00009681603,0.9992686,0.0000049996543],"about_ca_topic_score_codex":0.010943809,"about_ca_topic_score_gemma":0.02556541,"teacher_disagreement_score":0.5936192,"about_ca_system_score_codex":0.0023190812,"about_ca_system_score_gemma":0.0024877896,"threshold_uncertainty_score":0.57965285},"labels":[],"label_agreement":null},{"id":"W2939375040","doi":"10.31743/ql.4608","title":"Le « sacré gauche » chez Georges Bataille et Hubert Aquin","year":2013,"lang":"en","type":"article","venue":"Quêtes littéraires","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Mysticism; Eroticism; Philosophy; Transcendence (philosophy); Temptation; Immanence; Psychoanalysis; Theology; Psychology; Sociology","score_opus":0.013620577214617197,"score_gpt":0.20308667978211217,"score_spread":0.18946610256749497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2939375040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3287825,0.115517356,0.0059761633,0.21472536,0.00792518,0.000059332287,0.00024260786,0.00048721934,0.32628435],"genre_scores_gemma":[0.86792463,0.01176877,0.001580076,0.009272904,0.0021664419,0.000057250112,0.00004624791,0.00012706217,0.10705659],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99918336,0.00040491935,0.000009189842,0.00010435848,0.00019596593,0.00010229815],"domain_scores_gemma":[0.99937004,0.00034014691,0.0000665046,0.00003006209,0.00007111772,0.00012217708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009661585,0.000666614,0.00043504522,0.0007027478,0.0064385994,0.003664417,0.000530371,0.0041778632,0.0048383744],"category_scores_gemma":[0.0023936727,0.0003079688,0.00035034225,0.00059678964,0.0070959753,0.0022732108,0.0010564538,0.0066345953,0.0007943708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030435197,0.00007932079,0.0024053974,0.00020288098,0.000033273398,0.0046738763,0.13817626,0.00061892025,0.0022228928,0.7128739,0.08850729,0.049901653],"study_design_scores_gemma":[0.000026816286,0.000047001973,0.004768363,0.00022451846,0.0000076095494,0.0022791277,0.017604474,0.0002772359,0.00089778093,0.010638317,0.963179,0.000049701484],"about_ca_topic_score_codex":0.074326225,"about_ca_topic_score_gemma":0.06604513,"teacher_disagreement_score":0.074326225,"about_ca_system_score_codex":0.005298702,"about_ca_system_score_gemma":0.0018333172,"threshold_uncertainty_score":0.14778715},"labels":[],"label_agreement":null},{"id":"W2968581039","doi":"10.1590/s1678-4634201945191470","title":"As relações humanas como uma questão pedagógica: a conectividade humana em Rousseau","year":2019,"lang":"pt","type":"article","venue":"Educação e Pesquisa","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Humanities","score_opus":0.026089039270908387,"score_gpt":0.276496959806207,"score_spread":0.2504079205352986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2968581039","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09955126,0.031244,0.008004863,0.040474392,0.0008467372,0.0000765742,0.000078764795,0.0001097441,0.81961364],"genre_scores_gemma":[0.8676513,0.006454274,0.0021902884,0.0023804745,0.00033996862,0.00006480261,0.000028714823,0.000090937894,0.12079915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960891,0.002662518,0.000040107807,0.00043545628,0.00039851535,0.00037432482],"domain_scores_gemma":[0.9981154,0.0012267039,0.00013272453,0.00011024026,0.00020830975,0.00020658462],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026839976,0.0005491415,0.00039919995,0.0021441856,0.0091021685,0.00725255,0.0009870675,0.0027845826,0.010671766],"category_scores_gemma":[0.0029175638,0.00021306057,0.00029306448,0.0013050708,0.025880769,0.004517236,0.0041411533,0.0029660056,0.0011233852],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022415186,0.000013001016,0.0005717143,0.00009020416,0.0000029536243,0.00020520025,0.13522537,0.0001412492,0.00020944093,0.8376221,0.008812921,0.017083405],"study_design_scores_gemma":[0.000006273138,0.00004510465,0.001958828,0.0003827544,0.000005867412,0.00039189582,0.05646083,0.00024546476,0.00035310135,0.08706984,0.85304964,0.000030414383],"about_ca_topic_score_codex":0.04848429,"about_ca_topic_score_gemma":0.05636405,"teacher_disagreement_score":0.04848429,"about_ca_system_score_codex":0.010935904,"about_ca_system_score_gemma":0.0052211215,"threshold_uncertainty_score":0.096404195},"labels":[],"label_agreement":null},{"id":"W2982372518","doi":"10.3138/jsp.51.1.04","title":"Scholarly Review, Old and New","year":2019,"lang":"en","type":"article","venue":"Journal of Scholarly Publishing","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; History; Bust; Classics; Boom","score_opus":0.04607697061658009,"score_gpt":0.23767454105393224,"score_spread":0.19159757043735215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982372518","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000838944,0.361884,0.0074635767,0.43539187,0.15238413,0.00016478986,0.00012696454,0.00029409537,0.04145161],"genre_scores_gemma":[0.055657517,0.460153,0.019476272,0.11761536,0.29618347,0.00054693024,0.00028143518,0.0005878089,0.04949819],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.81525016,0.073432915,0.016601102,0.012431073,0.07801234,0.004272387],"domain_scores_gemma":[0.5912676,0.16271189,0.021536097,0.05384334,0.13792625,0.032714903],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.10509787,0.0010831305,0.003398868,0.007857636,0.009254599,0.0466097,0.004298163,0.0116091035,0.010819],"category_scores_gemma":[0.2743179,0.0010506185,0.0009653148,0.008459907,0.042291168,0.03272953,0.009764709,0.020072473,0.0081698885],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082192324,0.000089862435,0.0004908857,0.004802251,0.00016049086,0.00043364655,0.008728224,0.00021377833,0.00046234994,0.3322787,0.42016587,0.23209174],"study_design_scores_gemma":[0.000012229913,0.000025850117,0.00021183948,0.002160913,0.000014167384,0.00023607576,0.0010634592,0.00005194435,0.00007422025,0.049792722,0.9463268,0.000029755089],"about_ca_topic_score_codex":0.0013116378,"about_ca_topic_score_gemma":0.0018667422,"teacher_disagreement_score":0.9533903,"about_ca_system_score_codex":0.012141644,"about_ca_system_score_gemma":0.044807702,"threshold_uncertainty_score":0.5558173},"labels":[],"label_agreement":null},{"id":"W2994792987","doi":"10.1093/library/20.4.575","title":"<i>Corpus des notes marginales de Voltaire</i> , Vol. 9: <i>Spallanzini–Zeno</i> . Ed. by <scp>Natalia Elaguina</scp> , with notes by <scp>John Renwick</scp> , <scp>Gillian Pink</scp> , and others <i>Corpus des notes marginales de Voltaire</i> , Vol. <i>9: Spallanzini-Zeno.</i> Ed. by ElaguinaNatalia, with notes by <scp>John Renwick, Gillian Pink</scp> , and others. (Les ffiuvres complétes de Voltaire, 144.) Oxford: Voltaire Foundation. 2018. 2 vols. lii + 750 pp. £140. <scp>isbn</scp> 978 0 7294 0889 9.","year":2019,"lang":"en","type":"article","venue":"The Library","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Marginalia; German; Classics; Art history; Publishing; Index (typography); Foundation (evidence); Art; History; Library science; Humanities; Literature; Computer science","score_opus":0.009757719845638143,"score_gpt":0.19674254127656235,"score_spread":0.1869848214309242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994792987","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00186407,0.3807847,0.00262183,0.019596042,0.022516107,0.00005051772,0.001652125,0.00036542572,0.57054913],"genre_scores_gemma":[0.03782509,0.13034403,0.0021573303,0.003804232,0.008360321,0.00015681528,0.0020061927,0.0012774167,0.8140687],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993293,0.00013563567,0.000046725003,0.000116673735,0.0002998821,0.00007185429],"domain_scores_gemma":[0.999428,0.00023105554,0.00007309557,0.00006294007,0.0001229411,0.000081863465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005582335,0.0008915174,0.00075841235,0.002257569,0.002211979,0.0064895544,0.00078320364,0.001089523,0.10724918],"category_scores_gemma":[0.0027557844,0.00042133083,0.00036881267,0.0033229932,0.0019104077,0.0045718024,0.0023128178,0.002509658,0.04125707],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034285924,0.000009288491,0.00017059395,0.00046453645,0.0000055093406,0.000044080083,0.0013848288,0.00005618686,0.00027623272,0.05382477,0.87870306,0.06502664],"study_design_scores_gemma":[0.0000012589346,0.0000019210397,0.00035109825,0.00027608944,0.0000011502646,0.00005814572,0.00022203544,0.00001131878,0.000036562396,0.002718245,0.9963194,0.0000028140219],"about_ca_topic_score_codex":0.0063332682,"about_ca_topic_score_gemma":0.012083838,"teacher_disagreement_score":0.10724918,"about_ca_system_score_codex":0.00351958,"about_ca_system_score_gemma":0.0022115104,"threshold_uncertainty_score":0.3587842},"labels":[],"label_agreement":null},{"id":"W3025078690","doi":"10.7202/1067471ar","title":"Rousseau entre patriotisme républicain et cosmopolitisme. Rousseau, la République, la paix. Actes du colloque du GIPRI (Grand-Saconnex, 2012), sous la direction de Gabriel Galice et de Christophe Miqueu, Paris, Honoré Champion éditeur, coll. « Les dix-huitièmes siècles », 2017.","year":2019,"lang":"fr","type":"article","venue":"Sens public","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Democracy; Philosophy; Politics; Political science; Law","score_opus":0.010716908766591548,"score_gpt":0.23354395571750525,"score_spread":0.2228270469509137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025078690","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018867722,0.29316196,0.0022048024,0.2851187,0.0034439424,0.000025103047,0.00017697786,0.00007880309,0.396922],"genre_scores_gemma":[0.76196986,0.056605738,0.001419637,0.024781993,0.0030452858,0.000105837054,0.00011641764,0.00022541585,0.15172972],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971482,0.0018070403,0.00004320248,0.000372978,0.00033011386,0.0002985318],"domain_scores_gemma":[0.9987703,0.00074196747,0.00015044764,0.000096885204,0.00011692985,0.00012338729],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001794295,0.0009020603,0.00042020794,0.001349426,0.0076392344,0.008642527,0.00088852766,0.0044094706,0.006888721],"category_scores_gemma":[0.0034420274,0.0003382594,0.00037890926,0.0017816994,0.020634692,0.0065047224,0.0032801025,0.006486542,0.0013833941],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030359146,0.000015434807,0.00060097047,0.00009893338,0.0000071267905,0.00018422143,0.028317595,0.000063199426,0.000070472786,0.8729635,0.084927894,0.012720398],"study_design_scores_gemma":[0.00001536089,0.000015377982,0.0032821414,0.00059406005,0.0000064257188,0.0002121776,0.015904482,0.00008455165,0.0001651146,0.107914634,0.87178487,0.000020881807],"about_ca_topic_score_codex":0.053004675,"about_ca_topic_score_gemma":0.08496484,"teacher_disagreement_score":0.053004675,"about_ca_system_score_codex":0.008769802,"about_ca_system_score_gemma":0.0064806296,"threshold_uncertainty_score":0.10539234},"labels":[],"label_agreement":null},{"id":"W3036823073","doi":"10.7202/1069406ar","title":"From Moated Castle to Modern Parlour: Anna Letitia Barbauld’s Theorization of Wonder, Women, and the Novel","year":2020,"lang":"en","type":"article","venue":"Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Wonder; Renunciation; Romance; Enlightenment; Realism; Literature; Aesthetics; Perspective (graphical); Art; Philosophy; Epistemology; Theology; Visual arts","score_opus":0.03222507317435435,"score_gpt":0.2225654716000126,"score_spread":0.19034039842565825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036823073","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.097025946,0.02369975,0.0050212815,0.05204294,0.0007275652,0.000018480156,0.000049043832,0.000070273556,0.82134473],"genre_scores_gemma":[0.94834924,0.0029335201,0.0006354794,0.001960367,0.00018055398,0.00001790868,0.000010511647,0.000048980415,0.045863543],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998926,0.0006740572,0.000010529705,0.00008497604,0.00013796499,0.00016649786],"domain_scores_gemma":[0.9992968,0.00037037715,0.00007727343,0.000060437123,0.000085203756,0.000109882174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015590644,0.00033590497,0.00033786282,0.001258749,0.011427655,0.008711368,0.0008731572,0.0018500763,0.0037096892],"category_scores_gemma":[0.001827188,0.00018627531,0.00019857423,0.0006948191,0.031704802,0.003692797,0.003106361,0.0033033674,0.0004577477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020121259,0.0000110329875,0.0002041573,0.000033634835,0.0000026846697,0.00015801335,0.120886326,0.00007996967,0.00008670721,0.8704211,0.004976879,0.0031192815],"study_design_scores_gemma":[0.0000102673075,0.000020560725,0.001141601,0.00037308966,0.000009483923,0.00037109313,0.095705666,0.00025723505,0.00029396237,0.16681202,0.7349807,0.000024306644],"about_ca_topic_score_codex":0.0289636,"about_ca_topic_score_gemma":0.055701487,"teacher_disagreement_score":0.0289636,"about_ca_system_score_codex":0.009831499,"about_ca_system_score_gemma":0.002528018,"threshold_uncertainty_score":0.07133287},"labels":[],"label_agreement":null},{"id":"W3105739683","doi":"","title":"Rousseau and the Problem of Political Speech","year":2020,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto","keywords":"Politics; Linguistics; Political science; Sociology; Philosophy; Law","score_opus":0.02323069488594334,"score_gpt":0.2819168512579696,"score_spread":0.2586861563720263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3105739683","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031116527,0.027625255,0.011372386,0.12444029,0.0009410284,0.000024662113,0.00003263344,0.000068434834,0.80437875],"genre_scores_gemma":[0.938852,0.0061995434,0.002413764,0.00491489,0.0013451722,0.00007419708,0.000018681618,0.00007461624,0.046107095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9882869,0.0090517,0.00018211002,0.00075795525,0.000921648,0.00079968246],"domain_scores_gemma":[0.99127674,0.007063384,0.00041990366,0.0005289499,0.0004638518,0.0002472937],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069587985,0.00046868695,0.00061146065,0.0016267954,0.011839947,0.01292417,0.001161639,0.0058950773,0.0044084974],"category_scores_gemma":[0.009922126,0.00032114555,0.0004667475,0.001308782,0.072501086,0.010762709,0.004805283,0.0076016844,0.0009345191],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002733435,0.0000021682472,0.000019659703,0.0000068231907,7.3427253e-7,0.000017578746,0.0041080685,0.000048866146,0.000010318798,0.9930797,0.0013478306,0.001355567],"study_design_scores_gemma":[0.000011868213,0.000009800846,0.00016394175,0.00013062937,0.000003207253,0.000090831534,0.0064423704,0.00022213769,0.000100868645,0.85654634,0.13626577,0.00001220176],"about_ca_topic_score_codex":0.0068606096,"about_ca_topic_score_gemma":0.0045175855,"teacher_disagreement_score":0.01292417,"about_ca_system_score_codex":0.008897489,"about_ca_system_score_gemma":0.00464002,"threshold_uncertainty_score":0.06455606},"labels":[],"label_agreement":null},{"id":"W3120837392","doi":"10.5206/mfds-ecfw.v6i1.13457","title":"La didactique du roman libertin à travers les expressions figées sur la beauté féminine","year":2020,"lang":"fr","type":"article","venue":"Le Monde français du dix-huitième siècle","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.015289409842985643,"score_gpt":0.19756457402783098,"score_spread":0.18227516418484535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3120837392","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2118129,0.0069144573,0.010891042,0.009697424,0.00025777705,0.000034428766,0.000119197335,0.000033653745,0.76023906],"genre_scores_gemma":[0.9458313,0.0018877895,0.0017802224,0.00050797383,0.000076869714,0.000024091185,0.00003624484,0.000050269515,0.04980519],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975585,0.0014607761,0.000051787054,0.0002405582,0.00037246622,0.00031602872],"domain_scores_gemma":[0.99842095,0.0008923357,0.0002513661,0.00015307374,0.00018793516,0.00009438157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018832011,0.00037953776,0.00025736372,0.0007998244,0.0037921546,0.0054606106,0.00044161628,0.0010006126,0.009110739],"category_scores_gemma":[0.0026930585,0.00018764815,0.00023745657,0.0012543866,0.017847352,0.0026798334,0.0018878082,0.0025607636,0.0008293861],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036851317,0.000010535066,0.0022360026,0.00010144029,0.000005797462,0.00022807659,0.16477582,0.00008416194,0.00081825815,0.81690276,0.0017605965,0.01303972],"study_design_scores_gemma":[0.000020000984,0.00006121089,0.013795613,0.0005282355,0.00001720185,0.0009479268,0.16361283,0.00030994162,0.002165684,0.056751244,0.76173985,0.00005031681],"about_ca_topic_score_codex":0.016540086,"about_ca_topic_score_gemma":0.027549498,"teacher_disagreement_score":0.016540086,"about_ca_system_score_codex":0.004494913,"about_ca_system_score_gemma":0.0024561035,"threshold_uncertainty_score":0.032887638},"labels":[],"label_agreement":null},{"id":"W3122933492","doi":"10.32460/ishmu-2020-8-0031","title":"Moscow school of army column guides : history of creation and development","year":2020,"lang":"en","type":"article","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Historiography; Quarter (Canadian coin); Curriculum; Column (typography); History; Political science; Engineering; Mathematics education; Classics; Sociology; Pedagogy; Archaeology; Psychology; Mechanical engineering","score_opus":0.05507780501278509,"score_gpt":0.21264869731832914,"score_spread":0.15757089230554405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3122933492","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034061197,0.09869882,0.0026718124,0.021559777,0.0035551484,0.000057511763,0.0004387028,0.00022668578,0.8387304],"genre_scores_gemma":[0.5600719,0.040560953,0.0015220431,0.0012777175,0.0008520791,0.000058249854,0.00030145238,0.00013126244,0.39522433],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9993906,0.0002503985,0.000026092295,0.00008603009,0.00011155344,0.00013536279],"domain_scores_gemma":[0.9996755,0.00007890545,0.000058799833,0.000028236855,0.000061098144,0.00009742445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006387831,0.00022596658,0.00021653475,0.0011289793,0.0029200395,0.003410315,0.00032147975,0.00072616566,0.010441153],"category_scores_gemma":[0.00079790904,0.00022349456,0.00010591082,0.0014556498,0.0036202557,0.0011448659,0.0013402624,0.0015755278,0.0032553275],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005326047,0.000040780335,0.0032164056,0.0003881948,0.00000968567,0.0002520812,0.018939098,0.0003064417,0.00034333562,0.6994245,0.14190094,0.13512525],"study_design_scores_gemma":[0.0000015744033,0.000008843769,0.002376007,0.00010130186,0.000001218538,0.000040961793,0.0009424851,0.000027440346,0.000113845716,0.0031945114,0.9931885,0.0000034027778],"about_ca_topic_score_codex":0.011612655,"about_ca_topic_score_gemma":0.018290933,"teacher_disagreement_score":0.011612655,"about_ca_system_score_codex":0.005317242,"about_ca_system_score_gemma":0.00610049,"threshold_uncertainty_score":0.038579464},"labels":[],"label_agreement":null},{"id":"W3130012998","doi":"10.7202/1076217ar","title":"Michael L. McLendon, \"The Psychology of Inequality: Rousseau's 'Amour-Propre'.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Philosophy; Inequality; Psychology; Epistemology; Humanities; Mathematics","score_opus":0.10205223242436814,"score_gpt":0.32526672097633885,"score_spread":0.2232144885519707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3130012998","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015058993,0.832427,0.00022174584,0.15723863,0.00670248,0.000012391412,0.00007738557,0.000020541658,0.0031491502],"genre_scores_gemma":[0.008867246,0.8445269,0.00072175084,0.124429494,0.011524261,0.00008746542,0.00011996221,0.000049002025,0.009673959],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969127,0.0015250922,0.00019935332,0.00027907212,0.00091099157,0.00017277618],"domain_scores_gemma":[0.9931514,0.004834339,0.00045245446,0.00011975339,0.0011209726,0.00032101473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056510298,0.0014778122,0.0012235723,0.0027619242,0.0024294376,0.0042348295,0.0034628538,0.008718705,0.0056920783],"category_scores_gemma":[0.013843506,0.0006602879,0.0008831607,0.003822682,0.0055335327,0.00972357,0.0021298523,0.00864363,0.0031643766],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000511923,0.000022988032,0.0002591976,0.0013757515,0.000033623033,0.000057239125,0.0010696134,0.000079868754,0.00005004598,0.030641638,0.9339386,0.03242028],"study_design_scores_gemma":[0.000049431823,0.000023875304,0.0028530573,0.005202383,0.00003859967,0.00013584997,0.0016709107,0.00007707571,0.00021594268,0.033438563,0.95624447,0.000049769566],"about_ca_topic_score_codex":0.037948348,"about_ca_topic_score_gemma":0.057830263,"teacher_disagreement_score":0.037948348,"about_ca_system_score_codex":0.004410572,"about_ca_system_score_gemma":0.005389294,"threshold_uncertainty_score":0.07545489},"labels":[],"label_agreement":null},{"id":"W315725723","doi":"","title":"Rousseau's Impact on Shelley: Figuring the Written Self by Monika Lee (review)","year":2000,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Figuring; Philosophy; Art; Literature; Psychoanalysis; Psychology; Physics; Astronomy","score_opus":0.007413545729711114,"score_gpt":0.1929600491408987,"score_spread":0.18554650341118759,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W315725723","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007297139,0.97265923,0.000011698135,0.023693154,0.0027717492,0.0000034831723,0.0000067277138,0.0000025461572,0.00077851873],"genre_scores_gemma":[0.0034194496,0.96253103,0.00008394582,0.027134625,0.0042982185,0.000028217859,0.000019398733,0.000011264823,0.0024737713],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99513656,0.0028461246,0.00042509448,0.0003125704,0.0009979309,0.00028174254],"domain_scores_gemma":[0.98602957,0.0088429805,0.0012919602,0.00031826837,0.0024999522,0.0010173249],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010193209,0.0007539989,0.0024684737,0.0033951455,0.0018082268,0.004588712,0.0015514917,0.0052069738,0.0053968807],"category_scores_gemma":[0.028499579,0.0005158161,0.0008466602,0.0036431456,0.006309678,0.0043944367,0.0033371656,0.0051344475,0.0014154331],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013599344,0.000018264464,0.00023862266,0.012149207,0.00016602308,0.000102598715,0.00129964,0.000044444252,0.00006063089,0.008544722,0.7462488,0.23099107],"study_design_scores_gemma":[0.00007483128,0.00004893744,0.0013695192,0.024822745,0.00021853737,0.00028676924,0.00082120893,0.00001203062,0.00005942078,0.0015813578,0.9706717,0.000032925553],"about_ca_topic_score_codex":0.036014505,"about_ca_topic_score_gemma":0.07515358,"teacher_disagreement_score":0.036014505,"about_ca_system_score_codex":0.004520629,"about_ca_system_score_gemma":0.0133767165,"threshold_uncertainty_score":0.071609735},"labels":[],"label_agreement":null},{"id":"W3172105165","doi":"","title":"The Russian Concervatism of the early 19 th century","year":2011,"lang":"mk","type":"article","venue":"Диалог со временем","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Modernization theory; Conservatism; Ideology; Government (linguistics); Political science; Quarter (Canadian coin); Economic history; Economy; History; Politics; Law; Economics; Philosophy","score_opus":0.0437411817091967,"score_gpt":0.2025470294232471,"score_spread":0.1588058477140504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3172105165","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5001214,0.0068690064,0.0014274378,0.003006212,0.00025971697,0.000017857647,0.00006570485,0.000022675416,0.48820993],"genre_scores_gemma":[0.9866629,0.0008841858,0.00014377615,0.00011278459,0.000044249253,0.000005919338,0.000011128903,0.000007901137,0.01212717],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999206,0.00032334373,0.000027383461,0.00011109208,0.00011498924,0.00021725977],"domain_scores_gemma":[0.99980074,0.000061863066,0.000050109713,0.00002230129,0.00003828658,0.000026806401],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008875355,0.00018181483,0.00017613846,0.0006623716,0.0037110941,0.0028627792,0.00022365528,0.0006115352,0.001277141],"category_scores_gemma":[0.00081093505,0.00014959415,0.00015237874,0.0007136117,0.0066668945,0.0007986074,0.0014353573,0.001091476,0.00025252864],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084365325,0.000021296604,0.0035986896,0.00007771157,0.000013473963,0.00058170455,0.08430908,0.00022632693,0.0015052509,0.89001656,0.0015961323,0.017969385],"study_design_scores_gemma":[0.000032488493,0.00023496218,0.06395222,0.00035550946,0.00003916051,0.00090830936,0.027224084,0.0004468385,0.00276721,0.09127858,0.81271815,0.000042408683],"about_ca_topic_score_codex":0.011030043,"about_ca_topic_score_gemma":0.015407015,"teacher_disagreement_score":0.011030043,"about_ca_system_score_codex":0.0043511074,"about_ca_system_score_gemma":0.0022546656,"threshold_uncertainty_score":0.03156966},"labels":[],"label_agreement":null},{"id":"W3199980662","doi":"10.5210/spir.v2021i0.12128","title":"AN ONLINE WORK IS STILL WORK: VIRTUAL LABORS OF PROFESSIONAL WRESTLERS","year":2021,"lang":"en","type":"article","venue":"AoIR Selected Papers of Internet Research","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Revenue; Work (physics); Entertainment; Ideology; Public relations; Business; The Internet; Entertainment industry; Marketing; Advertising; Engineering; Political science; Computer science; Politics; Law","score_opus":0.07599349590534979,"score_gpt":0.33844630189609975,"score_spread":0.26245280599074994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199980662","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6473535,0.0024282027,0.0014479693,0.031321164,0.00078939856,0.00003606089,0.000037047106,0.000040279694,0.31654644],"genre_scores_gemma":[0.93808967,0.0013410479,0.0002873312,0.002887226,0.0002001393,0.000019886938,0.00002463154,0.00005319849,0.05709679],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99744713,0.0015272833,0.000028704944,0.0001833134,0.0002501815,0.0005634369],"domain_scores_gemma":[0.99750096,0.0011476106,0.00020848252,0.00016274788,0.0001491719,0.0008311583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022331243,0.0003514793,0.0002894226,0.001448012,0.020859703,0.012767641,0.0010540647,0.0020711194,0.011563271],"category_scores_gemma":[0.0035288758,0.00027638706,0.0002474239,0.0008707536,0.017483564,0.009705529,0.006300255,0.0034664597,0.0013679685],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027356022,0.00010290643,0.0031041955,0.00004227809,0.0000037237112,0.000477865,0.9024378,0.000027317465,0.00025636418,0.05769218,0.016949706,0.018878303],"study_design_scores_gemma":[0.00000330827,0.000025752392,0.0021303194,0.00008348137,0.0000023363432,0.00016381219,0.87691057,0.00006517757,0.00007180283,0.0033627276,0.11717223,0.000008516699],"about_ca_topic_score_codex":0.009348416,"about_ca_topic_score_gemma":0.019421773,"teacher_disagreement_score":0.020859703,"about_ca_system_score_codex":0.0024717483,"about_ca_system_score_gemma":0.0017255512,"threshold_uncertainty_score":0.038682997},"labels":[],"label_agreement":null},{"id":"W3210553553","doi":"10.30965/22102388-12340002","title":"The Theme of Happiness and British Utilitarianism in Russian Thought, from the 1860s to the Early 1880s","year":2021,"lang":"en","type":"article","venue":"Journal of Modern Russian History and Historiography","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Happiness; Intelligentsia; Theme (computing); Utilitarianism; Aesthetics; Sociology; Philosophy; Psychology; Epistemology; Social psychology; Law; Political science; Politics","score_opus":0.01673019189388666,"score_gpt":0.18562784311508476,"score_spread":0.1688976512211981,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210553553","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7072477,0.046566673,0.0011412132,0.016244955,0.0008836645,0.000017195722,0.00008894345,0.000030360201,0.22777934],"genre_scores_gemma":[0.98579377,0.0038186624,0.00013185313,0.00024299517,0.00011598097,0.0000055568385,0.000011807257,0.000011805578,0.009867644],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987595,0.0007188122,0.00005606637,0.0001382863,0.00012341856,0.00020387673],"domain_scores_gemma":[0.99935025,0.0003381169,0.00011513555,0.000035862155,0.000097374636,0.000063295185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021197915,0.00025723295,0.00029792578,0.0013860593,0.005303389,0.0032727723,0.00024593418,0.00096807093,0.0013072211],"category_scores_gemma":[0.0017603432,0.00022496028,0.00014085931,0.001351599,0.012455734,0.0018844465,0.0016480099,0.0018590806,0.00024232015],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014575582,0.000030675987,0.0046071396,0.0001806835,0.000015951931,0.00039341688,0.6124387,0.00019727119,0.00080061954,0.3592485,0.003831207,0.01811013],"study_design_scores_gemma":[0.000026238396,0.00018412112,0.06407326,0.0010228776,0.000037809998,0.00039872323,0.13450097,0.00038655492,0.0010797102,0.0373692,0.7608584,0.00006209317],"about_ca_topic_score_codex":0.04546789,"about_ca_topic_score_gemma":0.04375829,"teacher_disagreement_score":0.04546789,"about_ca_system_score_codex":0.010021742,"about_ca_system_score_gemma":0.002591936,"threshold_uncertainty_score":0.09040648},"labels":[],"label_agreement":null},{"id":"W3213561809","doi":"10.7202/1083170ar","title":"The Ethical Development of Boys in Jean-Jacques Rousseau’s Emile and Jean-Baptiste Greuze’s Artworks","year":2021,"lang":"en","type":"article","venue":"Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Obedience; Compassion; Virtue; Painting; Intellect; Psychoanalysis; Sociology; Aesthetics; Philosophy; Art; Psychology; Art history; Social psychology; Theology","score_opus":0.027375806836059963,"score_gpt":0.24318621754309044,"score_spread":0.21581041070703047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213561809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5825495,0.009906878,0.0031996432,0.036749728,0.0014825042,0.00008345414,0.000048797876,0.00016676517,0.3658127],"genre_scores_gemma":[0.9439826,0.001279591,0.0009244568,0.0016019527,0.00018446443,0.000036050915,0.000008502722,0.00010768287,0.051874667],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99588627,0.0028564373,0.000027325534,0.00019041772,0.0004623165,0.0005772479],"domain_scores_gemma":[0.9989868,0.00045238613,0.00010648791,0.00006409765,0.00013498407,0.00025533186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032144424,0.00066316465,0.00041342844,0.0009585105,0.01848978,0.0064961305,0.0008759513,0.002118279,0.002946021],"category_scores_gemma":[0.0026366925,0.00038828442,0.00030274817,0.00032931843,0.023734145,0.0018680443,0.0037046103,0.0050450503,0.00039362645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028622157,0.00004881993,0.00084752345,0.000048429476,0.000008253698,0.0009328579,0.830121,0.00011534289,0.0007877725,0.14173609,0.0146614695,0.010663863],"study_design_scores_gemma":[0.000010522772,0.0000680774,0.003146449,0.00024352195,0.0000074341897,0.0010622927,0.36176214,0.00014475873,0.00092528324,0.0045844214,0.6280132,0.000031932133],"about_ca_topic_score_codex":0.04813707,"about_ca_topic_score_gemma":0.10879838,"teacher_disagreement_score":0.04813707,"about_ca_system_score_codex":0.008987077,"about_ca_system_score_gemma":0.002817457,"threshold_uncertainty_score":0.095713735},"labels":[],"label_agreement":null},{"id":"W411213265","doi":"","title":"Georges Bataille , The Unfinished System of Nonknowledge . Reviewed by","year":2002,"lang":"en","type":"article","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.026977285668647048,"score_gpt":0.18428354013220602,"score_spread":0.15730625446355898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W411213265","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000088368455,0.962124,0.0001654349,0.024400407,0.004901478,0.0000022896802,0.00004073313,0.000011382993,0.008265895],"genre_scores_gemma":[0.00553775,0.95743686,0.00028097132,0.0073927916,0.009586976,0.000011457394,0.00008063763,0.000028285369,0.019644318],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938536,0.00022337577,0.00004451015,0.00011755774,0.00017898339,0.000050169783],"domain_scores_gemma":[0.99828404,0.00097132253,0.000097402844,0.00006045804,0.0004439223,0.00014293975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009082919,0.0014925168,0.001268426,0.0034614757,0.002041886,0.002765369,0.0011841384,0.0038047892,0.016685462],"category_scores_gemma":[0.002092685,0.00071444456,0.00047158304,0.0042728516,0.00438971,0.006636836,0.0014213996,0.004952994,0.0075088004],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031235864,0.00001291336,0.00018226731,0.0013755733,0.000025353442,0.00008660782,0.0008388295,0.00014201857,0.000072794275,0.053423382,0.8686028,0.07520618],"study_design_scores_gemma":[0.00000826636,0.0000048463057,0.00060724706,0.0012045988,0.000009414469,0.00021964272,0.0003683575,0.000049769827,0.00003768101,0.013856236,0.9836241,0.000009905215],"about_ca_topic_score_codex":0.021590201,"about_ca_topic_score_gemma":0.03332351,"teacher_disagreement_score":0.021590201,"about_ca_system_score_codex":0.0028176059,"about_ca_system_score_gemma":0.0019904939,"threshold_uncertainty_score":0.05581844},"labels":[],"label_agreement":null},{"id":"W4214855485","doi":"10.3406/ahrf.2007.3017","title":"Moeurs, vertu et corruption : Sade et le républicanisme classique","year":2007,"lang":"fr","type":"article","venue":"Annales historiques de la Révolution française","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut d'Histoire de l'Amérique Française","funders":"","keywords":"Humanities; Philosophy; Political science; Art","score_opus":0.020620234406500477,"score_gpt":0.2622070362948578,"score_spread":0.24158680188835732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214855485","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38982868,0.01785943,0.003041792,0.047427837,0.00038094845,0.0000324283,0.0000636905,0.00002713181,0.54133815],"genre_scores_gemma":[0.9720329,0.0019300277,0.00017180198,0.0008865724,0.000064115775,0.000008750163,0.000012034481,0.0000063137677,0.024887444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983192,0.00087049394,0.000033953267,0.000105577936,0.00020707362,0.00046373424],"domain_scores_gemma":[0.99927944,0.00029224993,0.0002131377,0.000045380886,0.00008506725,0.0000848197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013950055,0.00019415945,0.00017818871,0.00084300496,0.004884469,0.0041223727,0.00032953228,0.00076998974,0.0035914127],"category_scores_gemma":[0.0018222706,0.00007909451,0.00015363577,0.0009112738,0.014211346,0.0017681834,0.0019100867,0.0014332202,0.00021745815],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001968402,0.000011095357,0.0045831515,0.0000525794,0.0000049228024,0.00013629762,0.045796093,0.00014659658,0.0001727946,0.9292299,0.0030789664,0.016767988],"study_design_scores_gemma":[0.000032679764,0.00011195175,0.052499533,0.00079236255,0.000029084757,0.00042565764,0.10149658,0.0008277299,0.0006243059,0.17553324,0.66758156,0.000045374778],"about_ca_topic_score_codex":0.06349754,"about_ca_topic_score_gemma":0.113575816,"teacher_disagreement_score":0.06349754,"about_ca_system_score_codex":0.0075248126,"about_ca_system_score_gemma":0.0038939072,"threshold_uncertainty_score":0.12625587},"labels":[],"label_agreement":null},{"id":"W4234275649","doi":"10.3138/ecf.23.1.119","title":"Rousseau's Crusoe: Or, On Learning to Read as Not Myself","year":2010,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mile; Reading (process); Reflexive pronoun; Narrative; Order (exchange); Character (mathematics); Learning to read; Philosophy; Sociology; Literature; Epistemology; Art; Linguistics","score_opus":0.02151231508495796,"score_gpt":0.25002193704151005,"score_spread":0.22850962195655208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234275649","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030467413,0.035944033,0.005574771,0.1745033,0.0016476031,0.00002656316,0.00003851509,0.00014987352,0.75164783],"genre_scores_gemma":[0.8018874,0.00947138,0.0021356032,0.023478683,0.0010460137,0.000076931996,0.000015657075,0.00012583566,0.16176254],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99790907,0.0014198608,0.000028447506,0.00019019985,0.00025874705,0.00019375968],"domain_scores_gemma":[0.998376,0.0010317484,0.00013828542,0.000102511774,0.00019950852,0.00015190984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015900348,0.00037574852,0.00029460722,0.0006811685,0.004987894,0.0040446473,0.00060309254,0.0030785042,0.0040969183],"category_scores_gemma":[0.0054051694,0.00013611004,0.00017773225,0.00035521554,0.02244549,0.005091181,0.0030223024,0.0047136936,0.0009764248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027908185,0.000019243567,0.00027810267,0.000058988117,0.0000028145225,0.00016902821,0.057179857,0.000056970115,0.00015182517,0.86097753,0.058046944,0.023030829],"study_design_scores_gemma":[0.000012554949,0.00004258999,0.0010106114,0.00053040194,0.000004799166,0.0003776934,0.026937705,0.000104537256,0.0004729712,0.105559036,0.8649312,0.000015825524],"about_ca_topic_score_codex":0.009099631,"about_ca_topic_score_gemma":0.015152685,"teacher_disagreement_score":0.009099631,"about_ca_system_score_codex":0.003230609,"about_ca_system_score_gemma":0.0025377183,"threshold_uncertainty_score":0.023439884},"labels":[],"label_agreement":null},{"id":"W4234460561","doi":"10.3138/utq.81.4.860","title":"Iphigénie à Paris: Gluck and the <i>Philosophes</i>","year":2012,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Plea; Opera; Philosophy; Humanities; Literature; Art; Law; Political science","score_opus":0.01102874669685124,"score_gpt":0.17276899942043128,"score_spread":0.16174025272358003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234460561","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039479814,0.019601773,0.002324462,0.0726467,0.00083032594,0.000017642456,0.000046410853,0.00009060455,0.8649622],"genre_scores_gemma":[0.90616417,0.0042967675,0.00080575835,0.004534687,0.00031654755,0.000025545687,0.00001586988,0.000053642376,0.08378713],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991621,0.000445178,0.000013984995,0.00011361261,0.000119814606,0.00014541061],"domain_scores_gemma":[0.9996692,0.00014214043,0.000047386584,0.000059368787,0.000037480153,0.00004437358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010933481,0.00026140257,0.00017130803,0.0006496196,0.004632338,0.006413282,0.00039013705,0.0015948517,0.0046115723],"category_scores_gemma":[0.0015485185,0.00015736603,0.00015553027,0.0009074338,0.02270673,0.0032019063,0.0018296029,0.0033721353,0.00061131554],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010178074,0.000003523411,0.00009589299,0.000009530654,0.0000011613348,0.000039561783,0.005894917,0.000057408008,0.00002430713,0.98029065,0.0091143185,0.0044585117],"study_design_scores_gemma":[0.000016028667,0.000018961571,0.00155111,0.00015901604,0.0000095259875,0.0001371276,0.010411058,0.00018979202,0.0002584063,0.23636585,0.7508623,0.00002086871],"about_ca_topic_score_codex":0.036424305,"about_ca_topic_score_gemma":0.040201213,"teacher_disagreement_score":0.036424305,"about_ca_system_score_codex":0.011307985,"about_ca_system_score_gemma":0.004342982,"threshold_uncertainty_score":0.082045555},"labels":[],"label_agreement":null},{"id":"W4235400549","doi":"10.4000/ahrf.1548","title":"Jean-Jacques Rousseau","year":2004,"lang":"fr","type":"article","venue":"Annales historiques de la Révolution française","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut d'Histoire de l'Amérique Française","funders":"","keywords":"Philosophy; Art","score_opus":0.015764492999482262,"score_gpt":0.23773382517844976,"score_spread":0.2219693321789675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235400549","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0149723245,0.09515325,0.0016561627,0.470835,0.012782623,0.000032966047,0.0001246968,0.00017266555,0.40427032],"genre_scores_gemma":[0.2154093,0.032981128,0.0012407604,0.067761,0.0047304095,0.000044780998,0.00007615151,0.00028931213,0.6774672],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982888,0.00061046076,0.00003535076,0.00039832655,0.00041674334,0.0002502322],"domain_scores_gemma":[0.99870884,0.00046593352,0.00012917841,0.00006979814,0.00035612518,0.00027018753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014838447,0.00046214563,0.00036675562,0.0005987767,0.005733293,0.004857314,0.0005077803,0.0034843863,0.018126544],"category_scores_gemma":[0.004934022,0.00021573457,0.00026460012,0.00049519364,0.0038066835,0.0024981438,0.0016723099,0.004555214,0.006202291],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009705591,0.00003701262,0.001568424,0.00019864277,0.000018445651,0.0005646913,0.009400512,0.00017588725,0.00066686823,0.32484454,0.6047319,0.057696033],"study_design_scores_gemma":[0.0000029320183,0.00000787038,0.00044108724,0.00007659262,0.0000015570955,0.00014266817,0.0009560698,0.00003157593,0.00010614936,0.0035183534,0.9947069,0.000008173144],"about_ca_topic_score_codex":0.041827884,"about_ca_topic_score_gemma":0.037150454,"teacher_disagreement_score":0.041827884,"about_ca_system_score_codex":0.0041325786,"about_ca_system_score_gemma":0.0036303026,"threshold_uncertainty_score":0.083168864},"labels":[],"label_agreement":null},{"id":"W4235620425","doi":"10.3138/ecf.25.2.407","title":"Communal Sexuality: Mutual Pleasure in Sade’s <i>La Philosophie dans le boudoir</i>","year":2012,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pleasure; Sensibility; Narrative; Politics; Human sexuality; Feeling; Expansive; Aesthetics; Sociology; Psychoanalysis; Gender studies; Philosophy; Psychology; Literature; Social psychology; Art; Political science; Law","score_opus":0.027197859009287142,"score_gpt":0.22886629498952948,"score_spread":0.20166843598024234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235620425","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1783776,0.022889601,0.01303759,0.06954313,0.0019874645,0.00008768497,0.000085880565,0.00007897622,0.7139121],"genre_scores_gemma":[0.96191007,0.0019032646,0.0012153204,0.0032320735,0.00033972823,0.000044036755,0.000010636202,0.000024762243,0.03132012],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863344,0.0008862001,0.000027343896,0.000100088524,0.00018492326,0.00016802807],"domain_scores_gemma":[0.9994825,0.0002822929,0.000058199126,0.00003071559,0.00007289232,0.0000734164],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020174426,0.00025391733,0.00021610597,0.00063264946,0.005916154,0.0049702358,0.00037805934,0.0013975784,0.0017391301],"category_scores_gemma":[0.0015030783,0.0001700022,0.00021231246,0.0003198244,0.024374343,0.0024273205,0.0031981647,0.003169252,0.00023479237],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002208805,0.000011422741,0.00037736882,0.000040684263,0.0000035947705,0.00012433424,0.1318411,0.0000503492,0.00031691446,0.85680795,0.0051925983,0.005211654],"study_design_scores_gemma":[0.000029949746,0.000062507184,0.0020000155,0.00024310467,0.000007058572,0.00061388814,0.061290015,0.00024021126,0.0005961297,0.103992075,0.8308942,0.000030787793],"about_ca_topic_score_codex":0.0054105143,"about_ca_topic_score_gemma":0.0074874093,"teacher_disagreement_score":0.005916154,"about_ca_system_score_codex":0.0033374114,"about_ca_system_score_gemma":0.0015592217,"threshold_uncertainty_score":0.024214745},"labels":[],"label_agreement":null},{"id":"W4236397624","doi":"10.7202/1067456ar","title":"Rousseau 2019","year":2019,"lang":"fr","type":"article","venue":"Sens public","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.01839923943684172,"score_gpt":0.21215139977757833,"score_spread":0.1937521603407366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236397624","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015080759,0.007865086,0.00051198446,0.016525147,0.008489373,0.00005424319,0.0008864726,0.000365591,0.96379405],"genre_scores_gemma":[0.005829468,0.0017500332,0.00028400007,0.0025314845,0.0006374705,0.00002738234,0.00032822182,0.0001318362,0.98848],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876773,0.00015549484,0.000037277106,0.0002961766,0.0005182499,0.00022507487],"domain_scores_gemma":[0.99908566,0.00008493388,0.000048400143,0.00008082951,0.00035035913,0.00034978875],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00088932895,0.00080184854,0.00042844834,0.0012447662,0.003952215,0.005160235,0.0010021753,0.0037723607,0.46103194],"category_scores_gemma":[0.0028565258,0.00024052108,0.0004243313,0.00078545744,0.0012765902,0.0020524461,0.00296366,0.0030241264,0.24129853],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056452434,0.000035645997,0.0006432356,0.00013912305,0.00000657672,0.00038523087,0.00035589695,0.00007871231,0.00042763387,0.07006119,0.7861676,0.14164278],"study_design_scores_gemma":[0.0000013414972,0.0000037182415,0.00018057226,0.000036244182,3.8756528e-7,0.00005144552,0.000038588536,0.000009003711,0.000030430478,0.00045388695,0.9991922,0.0000021533858],"about_ca_topic_score_codex":0.047163032,"about_ca_topic_score_gemma":0.08466249,"teacher_disagreement_score":0.46103194,"about_ca_system_score_codex":0.004641943,"about_ca_system_score_gemma":0.005116993,"threshold_uncertainty_score":0.7687725},"labels":[],"label_agreement":null},{"id":"W4236475367","doi":"10.3138/ecf.25.3.533","title":"Shocked Sensibility: The Nerves, the Will, and Altered States in Sade’s <i>L’Histoire de Juliette</i>","year":2013,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sensibility; Power (physics); Aesthetics; Order (exchange); Philosophy; Art; Literature","score_opus":0.010024570257553845,"score_gpt":0.18654740437773437,"score_spread":0.17652283412018052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236475367","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22017734,0.035186782,0.012013545,0.06720438,0.0033108594,0.000094326155,0.00008365757,0.00009018648,0.661839],"genre_scores_gemma":[0.9218734,0.0033244328,0.0016230076,0.0041493117,0.00039060504,0.00004943145,0.000015192155,0.00005120116,0.06852352],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990834,0.00048979407,0.000020522144,0.00009796723,0.00014040855,0.00016795714],"domain_scores_gemma":[0.99958867,0.00022548299,0.00004641098,0.000034041375,0.000053611784,0.000051870727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014550041,0.0003764907,0.00019803458,0.0005813603,0.004187524,0.005278852,0.0004673064,0.0013484559,0.001867078],"category_scores_gemma":[0.0018888707,0.00020223354,0.00025961033,0.0002518597,0.03131567,0.0026795135,0.0032121667,0.004368677,0.0002768235],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048946822,0.000014362603,0.00034261774,0.000072768955,0.000006137138,0.00037495472,0.15293908,0.00017577512,0.0007623064,0.82998955,0.007122975,0.008150468],"study_design_scores_gemma":[0.00002066171,0.00005595969,0.0012299925,0.0002996992,0.0000067868673,0.0006904648,0.038758412,0.00022609637,0.0012037315,0.103884846,0.85358465,0.000038823408],"about_ca_topic_score_codex":0.005868403,"about_ca_topic_score_gemma":0.008245486,"teacher_disagreement_score":0.005868403,"about_ca_system_score_codex":0.004897108,"about_ca_system_score_gemma":0.0016165853,"threshold_uncertainty_score":0.035531104},"labels":[],"label_agreement":null},{"id":"W4239032118","doi":"10.5325/complitstudies.48.4.0601","title":"Regard for the Other: Autothanatography in Rousseau, De Quincey, Baudelaire, and Wilde","year":2011,"lang":"en","type":"article","venue":"Comparative Literature Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"History","score_opus":0.16840435026601827,"score_gpt":0.3221818592949574,"score_spread":0.15377750902893914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239032118","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1893634,0.13847567,0.0017013097,0.09911525,0.0013677749,0.000043949403,0.00005894292,0.000017994276,0.56985575],"genre_scores_gemma":[0.96723217,0.010214432,0.00031523893,0.004353802,0.00037456615,0.000028451024,0.000013562866,0.000020440119,0.0174473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99367344,0.0050246483,0.00007222684,0.00044282945,0.00034378064,0.00044309287],"domain_scores_gemma":[0.9922414,0.0058747577,0.00058671174,0.00037948554,0.0005635933,0.00035402246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072991597,0.00051060994,0.00067963137,0.004568067,0.018696498,0.011647091,0.0016430801,0.0048951725,0.0076428214],"category_scores_gemma":[0.010832113,0.00030893274,0.0002736439,0.0051399744,0.043628972,0.013236156,0.0045248303,0.0047538187,0.0003349421],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017574663,0.00002413911,0.00045234428,0.000054933003,0.000004442096,0.00017517695,0.215337,0.00001405004,0.000032828437,0.7724871,0.005743582,0.0056568445],"study_design_scores_gemma":[0.000020711088,0.000024961764,0.002419684,0.0010534215,0.0000118964845,0.0004163116,0.59562933,0.000045283963,0.00016810856,0.081923924,0.31826404,0.00002222272],"about_ca_topic_score_codex":0.04671108,"about_ca_topic_score_gemma":0.07887368,"teacher_disagreement_score":0.04671108,"about_ca_system_score_codex":0.008357905,"about_ca_system_score_gemma":0.005599998,"threshold_uncertainty_score":0.0928784},"labels":[],"label_agreement":null},{"id":"W4241287608","doi":"10.3138/ecf.22.4.657","title":"“Mais où est le cul?”: Life and Form in Sade's <i>Les Infortunes de la vertu</i> and <i>La Nouvelle Justine</i>","year":2010,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Sketch; Humanities; Rationality; Philosophy; Politics; Relation (database); Representation (politics); Art; Literature; Epistemology","score_opus":0.007493647328152546,"score_gpt":0.2030607633717021,"score_spread":0.19556711604354954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241287608","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44449863,0.014693978,0.0030773438,0.03651558,0.00048250082,0.000027469017,0.000090273476,0.000035625642,0.5005786],"genre_scores_gemma":[0.9857064,0.00078898575,0.00025696217,0.0005087002,0.000053737414,0.000011524858,0.000011764972,0.000010686579,0.012651185],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989635,0.0006802567,0.000018742507,0.00009762803,0.000086513275,0.00015344976],"domain_scores_gemma":[0.99935097,0.00035731107,0.00008218695,0.000039816838,0.0000669066,0.000102772006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012475294,0.0002846965,0.00020116809,0.00080243754,0.008564406,0.0067017297,0.00045556578,0.0013241129,0.0016558763],"category_scores_gemma":[0.0021629815,0.00017184627,0.00016158755,0.00068245083,0.03161036,0.003495266,0.003484085,0.0020484612,0.00015621247],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000324924,0.000011599086,0.00095857837,0.000025255993,0.0000025467762,0.00040096536,0.5047331,0.000063473344,0.00025147828,0.4829187,0.0042998684,0.0063019167],"study_design_scores_gemma":[0.00001540208,0.000043398988,0.0034592329,0.00022546847,0.0000066488524,0.0008488111,0.28270793,0.00018793646,0.0005748678,0.0795281,0.6323719,0.00003025349],"about_ca_topic_score_codex":0.012717726,"about_ca_topic_score_gemma":0.020240905,"teacher_disagreement_score":0.012717726,"about_ca_system_score_codex":0.005357701,"about_ca_system_score_gemma":0.0012386026,"threshold_uncertainty_score":0.038873017},"labels":[],"label_agreement":null},{"id":"W4242468856","doi":"10.1093/oxfordhb/9780190863456.013.19","title":"Political Leadership","year":2021,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Politics; Morality; Liberalism; Political science; Environmental ethics; Sociology; Epistemology; Law and economics; Law; Philosophy","score_opus":0.11097270134972387,"score_gpt":0.20559736275314794,"score_spread":0.09462466140342407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242468856","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007310645,0.0029481528,0.00088248315,0.0034513976,0.0006662473,0.000014758579,0.00006650637,0.00006178099,0.9911775],"genre_scores_gemma":[0.064788416,0.0039379913,0.0007886148,0.0016070213,0.0008632356,0.000044520842,0.00021109096,0.00008600083,0.92767304],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994006,0.00017898546,0.000014560374,0.00008488307,0.00022814496,0.000092827475],"domain_scores_gemma":[0.9996903,0.00007377611,0.000022426873,0.000040079325,0.000097203796,0.00007619528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041698592,0.00036796244,0.00022304198,0.00080023793,0.0018905804,0.0043527437,0.00041795796,0.00086298265,0.087396316],"category_scores_gemma":[0.0010772491,0.00013828097,0.00017427294,0.00084396295,0.0017926729,0.0014432501,0.0012920862,0.001729216,0.030987669],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009685667,0.000017494058,0.00013968359,0.000068243724,0.0000018107265,0.00005789097,0.0017438567,0.00016116597,0.00014272987,0.72517097,0.20662008,0.06586643],"study_design_scores_gemma":[0.000001734365,0.0000051142065,0.000104029714,0.00006119617,4.851155e-7,0.00003393341,0.0002589987,0.000039515362,0.000041253676,0.017642567,0.98180985,0.0000012839657],"about_ca_topic_score_codex":0.0015011973,"about_ca_topic_score_gemma":0.0024588434,"teacher_disagreement_score":0.087396316,"about_ca_system_score_codex":0.0019222155,"about_ca_system_score_gemma":0.0014003402,"threshold_uncertainty_score":0.29236984},"labels":[],"label_agreement":null},{"id":"W4243182681","doi":"10.5206/mfds-ecfw.v6i1.13908","title":"Apgar, Garry and Edward M. Langille eds. and presenters. The Quotable Voltaire. Bucknell UP, 2021","year":2021,"lang":"en","type":"article","venue":"Le Monde français du dix-huitième siècle","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Philosophy","score_opus":0.009067060926359954,"score_gpt":0.18039776496272172,"score_spread":0.17133070403636178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243182681","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00016871076,0.90488523,0.00077130855,0.02036448,0.006032196,0.000014505525,0.00037782118,0.00011859828,0.06726728],"genre_scores_gemma":[0.0051427116,0.74525565,0.001259239,0.004039374,0.0024842774,0.00005447987,0.00044577333,0.00018090989,0.24113753],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907196,0.00018542485,0.00008571288,0.00014812796,0.00042319685,0.0000855569],"domain_scores_gemma":[0.9980737,0.0007156618,0.00014679813,0.00009778304,0.00080847536,0.00015756954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013006459,0.0018769625,0.0013428337,0.003975133,0.0026517957,0.0062259873,0.0015593553,0.0037168586,0.079182364],"category_scores_gemma":[0.004105907,0.0013353836,0.0006383601,0.007712682,0.0018589356,0.011431717,0.0016914273,0.0051360675,0.05824082],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022144895,0.000011320348,0.00013063042,0.0004413543,0.0000064203377,0.000059554764,0.0008468197,0.00009347156,0.000055637498,0.014653147,0.85473675,0.12894279],"study_design_scores_gemma":[0.0000022030144,0.0000033112003,0.00030721002,0.00059018144,0.000004723512,0.00007967112,0.00042913322,0.000015737323,0.000026206832,0.0034910084,0.9950452,0.0000054690167],"about_ca_topic_score_codex":0.029372426,"about_ca_topic_score_gemma":0.07202462,"teacher_disagreement_score":0.079182364,"about_ca_system_score_codex":0.0033617604,"about_ca_system_score_gemma":0.004653928,"threshold_uncertainty_score":0.2648914},"labels":[],"label_agreement":null},{"id":"W4246222805","doi":"10.1353/ecf.2010.0009","title":"Performing Criticism during Cultural War: The Case of Voltaire’s L’Écossaise (1760)","year":2010,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comedy; Criticism; Ambiguity; Literature; Event (particle physics); History; Art; Sociology; Aesthetics; Philosophy; Linguistics","score_opus":0.013020122361902808,"score_gpt":0.22736719521276677,"score_spread":0.21434707285086396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246222805","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4614226,0.013145532,0.0046059447,0.03863859,0.0027488354,0.000053042717,0.00006961875,0.00012841623,0.47918743],"genre_scores_gemma":[0.9686346,0.0009791774,0.00038280888,0.001727237,0.00030423954,0.000022424134,0.000009800621,0.000059964732,0.02787969],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994253,0.003821344,0.00010213068,0.00043971944,0.0007236521,0.00066002406],"domain_scores_gemma":[0.99568427,0.003233228,0.00032374385,0.00019935123,0.00026679604,0.00029258698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045419317,0.00063852954,0.00041563518,0.0013726444,0.023405645,0.00847716,0.0010501638,0.005940388,0.0029215224],"category_scores_gemma":[0.012808702,0.000381754,0.0002698566,0.001086777,0.027571343,0.0035036018,0.0044661937,0.0064043975,0.0006069986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006282395,0.000016726035,0.0005274225,0.00007427497,0.0000074231807,0.003050879,0.7091743,0.00017731781,0.00065804913,0.26161912,0.015496621,0.009135106],"study_design_scores_gemma":[0.000016103051,0.00005389669,0.0016993199,0.00045536528,0.000009016253,0.0026005756,0.18416686,0.0002822711,0.0018417607,0.016951371,0.7918804,0.000043079042],"about_ca_topic_score_codex":0.00992392,"about_ca_topic_score_gemma":0.01785302,"teacher_disagreement_score":0.023405645,"about_ca_system_score_codex":0.012208593,"about_ca_system_score_gemma":0.0019461329,"threshold_uncertainty_score":0.08857995},"labels":[],"label_agreement":null},{"id":"W4248725399","doi":"10.3138/ecf.21.3.345","title":"Sade's <i>Justine</i>: A Response to the Enlightenment's Poetics of Confusion","year":2009,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Enlightenment; Confusion; Art; Literature; Philosophy; Psychology; Psychoanalysis; Poetry; Theology","score_opus":0.01478779556885476,"score_gpt":0.2221650960505152,"score_spread":0.20737730048166045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248725399","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028331913,0.01872183,0.003474613,0.6145185,0.011102591,0.000038904353,0.000048070066,0.000118194694,0.32364544],"genre_scores_gemma":[0.7310613,0.004642257,0.0018221603,0.12458798,0.008267356,0.00009256315,0.000029636607,0.000337751,0.12915899],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955258,0.002855375,0.00010662051,0.0003608828,0.0005011393,0.00065021537],"domain_scores_gemma":[0.9954527,0.0030874657,0.00031148217,0.00019187173,0.00051841984,0.00043804842],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005975811,0.0006574757,0.00067385583,0.0012324742,0.018510537,0.010702902,0.0015399782,0.009380362,0.0035971436],"category_scores_gemma":[0.010285253,0.000332487,0.00041513905,0.00087251054,0.039119225,0.008339685,0.006232245,0.018843291,0.0005906932],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021326181,0.000012259556,0.0000814294,0.000035728943,0.0000033735778,0.00014166126,0.07870304,0.000033794528,0.000102103215,0.8615971,0.057018023,0.0022501955],"study_design_scores_gemma":[0.000020269925,0.000018880715,0.00024357185,0.00017666638,0.0000050901876,0.0002226616,0.03250913,0.00012718093,0.00023812907,0.06540793,0.90100646,0.000023946643],"about_ca_topic_score_codex":0.01842492,"about_ca_topic_score_gemma":0.030824166,"teacher_disagreement_score":0.018510537,"about_ca_system_score_codex":0.008078298,"about_ca_system_score_gemma":0.004222425,"threshold_uncertainty_score":0.058612406},"labels":[],"label_agreement":null},{"id":"W4254576460","doi":"10.3138/ecf.25.2.383","title":"Rétif, Sade, and the Origins of Pornography: <i>Le Pornographe</i> as Anti-Text of <i>La Philosophie dans le boudoir</i>","year":2012,"lang":"en","type":"article","venue":"Eighteenth-Century Fiction","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pornography; Reactionary; Perversion; Reading (process); Literature; Philosophy; Art; Sociology; Psychoanalysis; Gender studies; Law; Psychology; Politics; Political science","score_opus":0.009874536645292826,"score_gpt":0.1998864676893855,"score_spread":0.19001193104409267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254576460","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28077254,0.045533746,0.004466365,0.10476331,0.0025582877,0.00003082635,0.00009941819,0.00008076061,0.5616947],"genre_scores_gemma":[0.95593774,0.0032367168,0.0004178895,0.0028940013,0.00038231447,0.000012530899,0.00001559927,0.000039143473,0.037064064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896955,0.00063617795,0.000014997043,0.00010180099,0.00013000246,0.00014743718],"domain_scores_gemma":[0.99927336,0.0003931646,0.000098083736,0.00005204848,0.00009941573,0.000083975516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012182896,0.00026860676,0.00016919783,0.0008345832,0.0071507334,0.0053927843,0.0003862572,0.00166046,0.0030884715],"category_scores_gemma":[0.0026620328,0.00017577458,0.00010999913,0.00066706334,0.01683897,0.003488944,0.0021587394,0.0024459148,0.00043672952],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050491017,0.000016697048,0.0013204535,0.000086835746,0.0000045294028,0.00039386476,0.25985172,0.000063358195,0.00026124428,0.69580334,0.023832671,0.018314809],"study_design_scores_gemma":[0.000011861044,0.000029356674,0.0034617858,0.0002521769,0.0000041065323,0.00050824473,0.08864589,0.00015180673,0.00035357676,0.031075574,0.8754846,0.000020998043],"about_ca_topic_score_codex":0.012143554,"about_ca_topic_score_gemma":0.021087656,"teacher_disagreement_score":0.012143554,"about_ca_system_score_codex":0.004198873,"about_ca_system_score_gemma":0.0017144989,"threshold_uncertainty_score":0.030465126},"labels":[],"label_agreement":null},{"id":"W4281811794","doi":"10.1017/9781108333856.003","title":"Escape to Lake Bienne","year":2022,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Happiness; Individualism; Civilization; Politics; Virtue; Materialism; Aesthetics; Reactionary; Bourgeoisie; Liberalism; Philosophy; Environmental ethics; Law; Epistemology; Political science","score_opus":0.02973290178543706,"score_gpt":0.1790383076684074,"score_spread":0.14930540588297034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281811794","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004748677,0.014098998,0.00056525593,0.018365312,0.0021250788,0.000019486215,0.00007789707,0.00014202553,0.9598572],"genre_scores_gemma":[0.023920858,0.0021825945,0.00027330464,0.0027800081,0.0002089947,0.00001958326,0.000039888404,0.00010924103,0.9704654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947137,0.00013770846,0.000012017668,0.00009908537,0.00013841628,0.00014136049],"domain_scores_gemma":[0.999881,0.000022514263,0.000007911719,0.000014501436,0.000030142586,0.000043931006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005029483,0.00062402914,0.00039028432,0.0009819074,0.009187094,0.0052223373,0.00063588755,0.0024622467,0.076899275],"category_scores_gemma":[0.00088845403,0.00024950618,0.00033866402,0.00053836213,0.0039521568,0.0036855952,0.0056809946,0.004277506,0.016462684],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053411346,0.000034627552,0.00023892942,0.00010138012,0.0000053855647,0.00033989063,0.008323807,0.000078406265,0.0003216136,0.6026422,0.34082368,0.04703663],"study_design_scores_gemma":[0.0000013363739,0.0000032663147,0.00008844971,0.00005189332,6.183218e-7,0.000045161483,0.0006023291,0.000015838677,0.000038056627,0.0041572303,0.9949927,0.0000032172],"about_ca_topic_score_codex":0.026443658,"about_ca_topic_score_gemma":0.09261704,"teacher_disagreement_score":0.076899275,"about_ca_system_score_codex":0.0055836523,"about_ca_system_score_gemma":0.00324611,"threshold_uncertainty_score":0.2572537},"labels":[],"label_agreement":null},{"id":"W4287022111","doi":"","title":"Compte-rendu critique de « Ethan Putterman, Rousseau, Law and the Sovereignty of the People, Cambridge, Cambridge University Press, 2010 »","year":2021,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Montréal; Université Laval","funders":"","keywords":"Sovereignty; Philosophy; Law; Law and economics; Humanities; Sociology; Political science; Politics","score_opus":0.010611932032117657,"score_gpt":0.1962625893662623,"score_spread":0.18565065733414465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287022111","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021916113,0.33014885,0.0028500108,0.43784374,0.007160862,0.000033676133,0.00034130708,0.000046967092,0.21938291],"genre_scores_gemma":[0.2672921,0.1920185,0.0070051346,0.21702544,0.02399143,0.0005068087,0.0004468755,0.000431454,0.29128224],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946443,0.0026800614,0.00017978757,0.0008732512,0.001292243,0.00033045802],"domain_scores_gemma":[0.99687827,0.0018266672,0.00029017127,0.00018580315,0.0006431465,0.00017593704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043881806,0.0015040797,0.001011726,0.0028316758,0.006132588,0.009535343,0.0026921572,0.013096158,0.011236903],"category_scores_gemma":[0.005874699,0.0006419157,0.00073180837,0.0031962425,0.019453708,0.011871201,0.0033453242,0.012721079,0.0030992343],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024790494,0.000018797611,0.000077167424,0.00012466828,0.000009904662,0.000051914143,0.0031839947,0.000091937436,0.00006149772,0.8151548,0.17432132,0.006879255],"study_design_scores_gemma":[0.000016709748,0.0000074823756,0.0003985876,0.0005675477,0.0000060395946,0.000069439084,0.0012005867,0.00009841744,0.00012999655,0.19927958,0.79820925,0.000016409324],"about_ca_topic_score_codex":0.04226072,"about_ca_topic_score_gemma":0.054528322,"teacher_disagreement_score":0.04226072,"about_ca_system_score_codex":0.01224658,"about_ca_system_score_gemma":0.010264799,"threshold_uncertainty_score":0.088855565},"labels":[],"label_agreement":null},{"id":"W4291395380","doi":"","title":"Désignation et référence de J.J. dans les Dialogues de Jean-Jacques Rousseau","year":2003,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Linguistic Association","funders":"","keywords":"Philosophy; Humanities","score_opus":0.027261400134100753,"score_gpt":0.23378405704307853,"score_spread":0.20652265690897778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4291395380","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01770443,0.0742138,0.26549482,0.25486633,0.15046851,0.00040912477,0.0017629991,0.0029158592,0.23216414],"genre_scores_gemma":[0.37117115,0.0458321,0.11355568,0.029800788,0.04316451,0.0012261042,0.0020199614,0.006708953,0.38652074],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99204844,0.004766832,0.00031709627,0.0012132274,0.0013591314,0.00029525944],"domain_scores_gemma":[0.9897494,0.0045669205,0.0005914249,0.0009079041,0.0035145872,0.0006697208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005872872,0.0014149582,0.00096021383,0.0035744624,0.005413887,0.006994338,0.0016454285,0.0058158417,0.012515962],"category_scores_gemma":[0.019951168,0.0005406448,0.0007453336,0.0032683471,0.0069959536,0.006062804,0.0027345575,0.0049076546,0.0060033198],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016687151,0.000039797873,0.0005390198,0.0006165386,0.000024373514,0.0007488597,0.021234723,0.00051493413,0.003364344,0.62566566,0.30254874,0.044536132],"study_design_scores_gemma":[0.000008318903,0.000016280446,0.00021278393,0.00019312768,0.0000056713648,0.00036653003,0.0010825581,0.00033090878,0.0008555592,0.0062689516,0.9906308,0.000028573726],"about_ca_topic_score_codex":0.015371639,"about_ca_topic_score_gemma":0.009426164,"teacher_disagreement_score":0.015371639,"about_ca_system_score_codex":0.0054427637,"about_ca_system_score_gemma":0.0040142336,"threshold_uncertainty_score":0.041870058},"labels":[],"label_agreement":null},{"id":"W4293210819","doi":"10.1007/978-3-030-95872-5_5","title":"Rousseau and the Redefinition of Nature and Education","year":2022,"lang":"en","type":"book-chapter","venue":"Palgrave studies in classical liberalism","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Character (mathematics); Passions; Philosophy; Epistemology; Politics; Contingency; Emperor; Sociology; Aesthetics; Law; Political science; History; Mathematics","score_opus":0.044107681110045316,"score_gpt":0.28316518339872376,"score_spread":0.23905750228867845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4293210819","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035626537,0.03372619,0.0023790118,0.024726776,0.00088017934,0.000026299815,0.00003289506,0.000030601037,0.9346353],"genre_scores_gemma":[0.43474126,0.011061635,0.0045157275,0.014458041,0.0021149777,0.00022503729,0.00005320502,0.00021210525,0.5326179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956703,0.0027804028,0.00006928581,0.0004992231,0.00054644427,0.00043428532],"domain_scores_gemma":[0.9984036,0.0010337577,0.00008597768,0.00021847748,0.00018023765,0.00007803602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036663325,0.0007506673,0.00076044403,0.0015202507,0.0059788506,0.0068029584,0.001480537,0.00640637,0.0075097997],"category_scores_gemma":[0.00484486,0.0005926323,0.00039335972,0.0016502418,0.04238844,0.008704873,0.0027504861,0.008574388,0.0017388941],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023804835,0.0000034410925,0.000010206205,0.000004664753,4.5399923e-7,0.0000069009916,0.0009005785,0.000022914915,0.000007725178,0.9943123,0.003579894,0.0011485874],"study_design_scores_gemma":[0.000010101969,0.000007900971,0.00012821247,0.00010506795,0.0000022085476,0.000042727363,0.001076795,0.000076915116,0.00007109803,0.67400545,0.3244639,0.000009644589],"about_ca_topic_score_codex":0.029892914,"about_ca_topic_score_gemma":0.04317255,"teacher_disagreement_score":0.029892914,"about_ca_system_score_codex":0.00873812,"about_ca_system_score_gemma":0.00645638,"threshold_uncertainty_score":0.06339973},"labels":[],"label_agreement":null},{"id":"W4300321417","doi":"10.4000/books.editionscnrs.51537","title":"Pierre Manent et Rousseau : quelques réflexions","year":2014,"lang":"fr","type":"book-chapter","venue":"CNRS Éditions eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"College of Family Physicians of Canada","funders":"","keywords":"Philosophy; Humanities","score_opus":0.035625537767432894,"score_gpt":0.2511163925154491,"score_spread":0.21549085474801621,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300321417","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008116792,0.11657948,0.0047864714,0.4138597,0.0062270677,0.000030724994,0.00011984663,0.00019871525,0.4500812],"genre_scores_gemma":[0.37401703,0.06347065,0.0047781947,0.12175912,0.013177025,0.00018279698,0.00009565443,0.00055217283,0.42196736],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9917966,0.0048531387,0.00009299151,0.0009066497,0.001825069,0.00052556867],"domain_scores_gemma":[0.99482274,0.0034943845,0.00028384107,0.0003419848,0.0007038211,0.00035329495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006821412,0.0010780467,0.000736611,0.001697707,0.008950355,0.014545692,0.0016166698,0.0074012973,0.0077687544],"category_scores_gemma":[0.009769214,0.0003660526,0.00042781496,0.0020066442,0.023925127,0.009931255,0.004181098,0.009076177,0.0028105874],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002376477,0.000019026742,0.00011193691,0.00007665365,0.00000701069,0.00016522958,0.017608766,0.0001133036,0.000099462144,0.8787464,0.08790795,0.015120437],"study_design_scores_gemma":[0.000006410681,0.000009556871,0.0002192846,0.00027283176,0.000004431758,0.00013051083,0.0066176015,0.00008467076,0.00028786398,0.094330795,0.8980211,0.000015095772],"about_ca_topic_score_codex":0.024315294,"about_ca_topic_score_gemma":0.023591015,"teacher_disagreement_score":0.024315294,"about_ca_system_score_codex":0.009801552,"about_ca_system_score_gemma":0.008188611,"threshold_uncertainty_score":0.07111555},"labels":[],"label_agreement":null},{"id":"W4306247017","doi":"10.1093/fmls/cqac039","title":"Individual and Societal Shortcomings in Eighteenth-Century German Comedy: A Reassessment","year":2022,"lang":"en","type":"article","venue":"Forum for Modern Language Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Comedy; German; Criticism; Blame; German literature; Literature; Social criticism; Argument (complex analysis); Philosophy; Sociology; History; Law; Art; Psychology; Political science; Social psychology; Linguistics; Politics","score_opus":0.03919785798276049,"score_gpt":0.3145717180625157,"score_spread":0.27537386007975523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4306247017","genre_codex":"empirical","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68475616,0.008834295,0.001129834,0.019443106,0.00026707602,0.000020666614,0.00004500695,0.000022695,0.28548115],"genre_scores_gemma":[0.99401045,0.00055463647,0.00007721091,0.00053188566,0.000035006167,0.0000054425645,0.0000060481966,0.0000062636846,0.004773117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99786323,0.0010056514,0.00006561956,0.00020701872,0.0002815806,0.00057686184],"domain_scores_gemma":[0.99870753,0.00061366893,0.00019742014,0.00010017636,0.00023720146,0.00014406767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035743434,0.00034910845,0.0003799526,0.0025587087,0.008507212,0.0064299847,0.00087448355,0.0027765937,0.002768126],"category_scores_gemma":[0.0027082067,0.00019863293,0.00021037416,0.0013210023,0.03676339,0.004605209,0.005144363,0.0019485024,0.00021964427],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028729559,0.000019128249,0.0023873835,0.00007077538,0.000009345793,0.0007467781,0.46157044,0.00005086119,0.00014971291,0.52524275,0.0023268491,0.007397293],"study_design_scores_gemma":[0.000034911056,0.00007745961,0.015541607,0.00055465376,0.000035009678,0.00086599676,0.42918092,0.00022988532,0.0006979295,0.06474029,0.4879865,0.000054812757],"about_ca_topic_score_codex":0.021131972,"about_ca_topic_score_gemma":0.038194623,"teacher_disagreement_score":0.021131972,"about_ca_system_score_codex":0.014062311,"about_ca_system_score_gemma":0.002440072,"threshold_uncertainty_score":0.10202968},"labels":[],"label_agreement":null},{"id":"W4312074953","doi":"10.30687/978-88-6969-675-6/016","title":"Constructing the National Image Identity and Material Culture in Late Imperial Russia Public Museum Practices","year":2022,"lang":"en","type":"book-chapter","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Plural; National identity; Quarter (Canadian coin); Phenomenon; Identity (music); The arts; Style (visual arts); Art; Visual arts; History; Art history; Political science; Archaeology; Aesthetics; Politics; Law","score_opus":0.05796159106222283,"score_gpt":0.27193875774651394,"score_spread":0.21397716668429112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312074953","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80262065,0.0016710461,0.00070309395,0.0011266945,0.000035567256,0.000011639915,0.00001187692,0.000020301031,0.19379914],"genre_scores_gemma":[0.9956701,0.00019281106,0.00012288785,0.000019148409,0.0000047904864,0.0000037393334,0.0000036108863,0.000009206838,0.0039737583],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99858713,0.0008426096,0.00003317197,0.00014289195,0.00019085692,0.00020332547],"domain_scores_gemma":[0.99956065,0.00020894867,0.00006798576,0.000060990824,0.0000346949,0.000066695284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023371875,0.00020300457,0.00025516108,0.0012661851,0.008652039,0.008706687,0.00069421914,0.00085298636,0.0025480797],"category_scores_gemma":[0.0020734959,0.00030842656,0.00014456171,0.0010991351,0.023082225,0.0034521027,0.005708857,0.0013324433,0.00023915885],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018579209,0.000026012167,0.0022710804,0.000034146175,0.000004449253,0.0002628108,0.84186256,0.000057764584,0.00032316017,0.14385164,0.0009257497,0.01036203],"study_design_scores_gemma":[0.000008862732,0.000041903986,0.017954562,0.00025822368,0.000015647747,0.0004881553,0.8336784,0.0002545308,0.0007130689,0.015016882,0.1315532,0.000016426324],"about_ca_topic_score_codex":0.014840215,"about_ca_topic_score_gemma":0.030292738,"teacher_disagreement_score":0.014840215,"about_ca_system_score_codex":0.007912572,"about_ca_system_score_gemma":0.0025840017,"threshold_uncertainty_score":0.05741},"labels":[],"label_agreement":null},{"id":"W4317742475","doi":"","title":"« Cherchez la femme… », Entretien avec « Philosophie Magazine », Machiavel","year":2022,"lang":"fr","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Association for Canadian and Québec Literatures","funders":"","keywords":"Philosophy; Art","score_opus":0.02777969721592452,"score_gpt":0.23467774930659985,"score_spread":0.20689805209067533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4317742475","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015204201,0.12953079,0.0048026294,0.54302573,0.021516906,0.000038101323,0.00017548751,0.00013570626,0.28557053],"genre_scores_gemma":[0.57786274,0.03288739,0.003907543,0.03810248,0.015842365,0.00012778952,0.00009830271,0.00031665486,0.3308548],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985411,0.00078503514,0.000052542688,0.00023002422,0.0002624868,0.00012882754],"domain_scores_gemma":[0.99874675,0.00077799486,0.00008271849,0.00007420086,0.00018401901,0.00013418793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018264801,0.000684187,0.00043962352,0.0015542553,0.009720175,0.006762573,0.0005655486,0.005181126,0.0068716775],"category_scores_gemma":[0.003514914,0.0004250448,0.00020453305,0.0014540097,0.010491799,0.0073768715,0.0018542901,0.0072927354,0.00082954695],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024333418,0.000014490846,0.00020056489,0.00007481151,0.00000446655,0.00008665642,0.013033923,0.000028241851,0.00015395234,0.87462544,0.10032979,0.011423393],"study_design_scores_gemma":[0.00001955974,0.000015934458,0.0018960916,0.00017195566,0.000009458779,0.00017507547,0.0073499233,0.0002727297,0.0003410873,0.14515656,0.8445697,0.000021953889],"about_ca_topic_score_codex":0.019293912,"about_ca_topic_score_gemma":0.042911585,"teacher_disagreement_score":0.019293912,"about_ca_system_score_codex":0.0060784956,"about_ca_system_score_gemma":0.0022863671,"threshold_uncertainty_score":0.044102788},"labels":[],"label_agreement":null},{"id":"W4320723715","doi":"10.5206/mfds-ecfw.v8i1.16044","title":"Voltaire, (6B) Lettres sur les Anglais (II) LETTRES PHILOSOPHIQUES, LETTRES ÉCRITES DE LONDRES SUR LES ANGLAIS, Voltaire Foundation, 2020.","year":2023,"lang":"fr","type":"article","venue":"Le Monde français du dix-huitième siècle","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.031914648472463586,"score_gpt":0.23165658146557358,"score_spread":0.19974193299311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320723715","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015307957,0.08693478,0.0011826151,0.08344348,0.018236833,0.000047338403,0.0012816308,0.00009274156,0.79347265],"genre_scores_gemma":[0.18426357,0.027731752,0.0016714444,0.0141369635,0.0035606353,0.00014705007,0.00074172585,0.00012824003,0.76761866],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993973,0.00016780815,0.000027935583,0.00008148872,0.00021258323,0.00011304787],"domain_scores_gemma":[0.9995468,0.00017969085,0.00003829986,0.000028817649,0.00012578165,0.000080541635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072162534,0.00040726454,0.00015642442,0.00086818525,0.0032703283,0.00395025,0.000387458,0.0019827397,0.016323099],"category_scores_gemma":[0.0020025326,0.00020124887,0.00019032782,0.001030563,0.0023581649,0.002313609,0.0013649812,0.0034352215,0.0032263785],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065373686,0.000018780422,0.0008637738,0.0002143577,0.0000048568977,0.00012153981,0.014851587,0.000115054565,0.0004919453,0.42232755,0.5114688,0.04945644],"study_design_scores_gemma":[0.0000025847235,0.000005266262,0.0017718396,0.00015196993,0.0000013549588,0.000027542786,0.0016456199,0.000016924498,0.000071402275,0.0053690136,0.9909322,0.0000042485594],"about_ca_topic_score_codex":0.03839523,"about_ca_topic_score_gemma":0.06836667,"teacher_disagreement_score":0.03839523,"about_ca_system_score_codex":0.004368751,"about_ca_system_score_gemma":0.0042280927,"threshold_uncertainty_score":0.07634348},"labels":[],"label_agreement":null},{"id":"W4321369765","doi":"10.4018/978-1-6684-6543-1.ch028","title":"A Journeyman Professor's Experience of Precarity and Meaningful Work","year":2023,"lang":"en","type":"book-chapter","venue":"Advances in human resources management and organizational development book series","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yorkville University","funders":"","keywords":"Precarity; Privilege (computing); Curriculum; Pedagogy; Work (physics); Power (physics); Sociology; Psychology; Political science; Gender studies; Engineering","score_opus":0.017807523346603266,"score_gpt":0.2198812003652467,"score_spread":0.20207367701864343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321369765","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"incentives","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"incentives","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09489952,0.015475567,0.012112827,0.09158833,0.0040777004,0.000102170205,0.00009087804,0.00040407327,0.781249],"genre_scores_gemma":[0.58988994,0.0069390764,0.0025936114,0.010310413,0.0005529126,0.000089383,0.00005105334,0.00021840095,0.3893551],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99701107,0.0020674095,0.000036333247,0.00018423167,0.00035709594,0.00034378917],"domain_scores_gemma":[0.99880755,0.0003907801,0.00008626556,0.000070828544,0.0001253892,0.00051918125],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0018986868,0.00039869474,0.0003540478,0.0005490313,0.0089995535,0.005456624,0.0007251353,0.0014315207,0.008590414],"category_scores_gemma":[0.0024461823,0.00027821102,0.00032681847,0.0006892692,0.010575492,0.005260179,0.005923868,0.0066823475,0.002283128],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024871593,0.000066116234,0.0006361026,0.00011660191,0.0000049498485,0.0009910397,0.36789632,0.00008576287,0.0005605641,0.5277091,0.08124978,0.020658726],"study_design_scores_gemma":[0.0000039139713,0.000050291936,0.00023879329,0.00008856773,0.0000023639936,0.0011026643,0.08329267,0.00006249443,0.00016396926,0.009555663,0.90542775,0.000010947522],"about_ca_topic_score_codex":0.0022637083,"about_ca_topic_score_gemma":0.0068911226,"teacher_disagreement_score":0.9981013,"about_ca_system_score_codex":0.0027823641,"about_ca_system_score_gemma":0.0031340686,"threshold_uncertainty_score":0.028737724},"labels":[],"label_agreement":null},{"id":"W4362511111","doi":"10.1353/ecs.2023.0042","title":"Journey to Italy by Marquis de Sade","year":2023,"lang":"en","type":"article","venue":"Eighteenth-Century Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Reading (process); Art history; History; Classics; Art; Sociology; Law; Political science","score_opus":0.07671764605029899,"score_gpt":0.3076026753528255,"score_spread":0.2308850293025265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362511111","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0066922093,0.31388205,0.00061654137,0.20739332,0.08173361,0.00010691081,0.00039528025,0.00026571393,0.38891444],"genre_scores_gemma":[0.059323907,0.07280863,0.0011335306,0.047147404,0.012095329,0.00015459911,0.00029956017,0.00038865322,0.80664843],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99911803,0.0002427707,0.000028589846,0.00013356064,0.00021789092,0.00025922165],"domain_scores_gemma":[0.99931264,0.000067928195,0.00006674413,0.000027693115,0.00021883828,0.0003061494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013045372,0.0013124001,0.000608842,0.00085946795,0.0060447054,0.005583517,0.00073867384,0.0015570319,0.042537484],"category_scores_gemma":[0.0022241136,0.00050091685,0.00058047526,0.00072702667,0.0026207815,0.003266541,0.005775902,0.0043862704,0.016212923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015931873,0.000011361211,0.00025408354,0.000130182,0.0000032748633,0.00023840141,0.006329304,0.000014243536,0.00010192758,0.008603757,0.96800464,0.016292829],"study_design_scores_gemma":[6.374662e-7,0.0000028948914,0.0001555289,0.00006364196,4.4375085e-7,0.000105393796,0.0010132524,0.0000014262513,0.0000063610737,0.00012387776,0.9985245,0.0000019786967],"about_ca_topic_score_codex":0.028729165,"about_ca_topic_score_gemma":0.07250391,"teacher_disagreement_score":0.042537484,"about_ca_system_score_codex":0.0040071006,"about_ca_system_score_gemma":0.005788819,"threshold_uncertainty_score":0.14230204},"labels":[],"label_agreement":null},{"id":"W4362604429","doi":"10.1080/09672559.2023.2199029","title":"Rousseau and the Spirit of Autonomy: A Pathos of Vigour","year":2023,"lang":"en","type":"article","venue":"International Journal of Philosophical Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Ministry of Colleges and Universities","keywords":"Pathos; Autonomy; Vitality; Politics; Feeling; Character (mathematics); Epistemology; Social contract; Aesthetics; Energy (signal processing); Philosophy; Sociology; Social psychology; Psychology; Law; Political science; Theology","score_opus":0.07587791507187186,"score_gpt":0.3174018759750636,"score_spread":0.24152396090319173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362604429","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14446129,0.008445501,0.019675743,0.068449825,0.0005976464,0.0000512437,0.000012253649,0.00007239502,0.7582342],"genre_scores_gemma":[0.98744476,0.00067168,0.0013818751,0.0016680307,0.000105573745,0.000020423297,0.000002647712,0.000016348658,0.008688576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947184,0.0039890474,0.0000639393,0.00031098598,0.000413759,0.00050392776],"domain_scores_gemma":[0.9981614,0.00096367055,0.00023789273,0.00020480216,0.00015738122,0.00027492282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039172135,0.00027520905,0.00022298394,0.0008066587,0.005332456,0.00537835,0.00048562497,0.0022495312,0.0010745099],"category_scores_gemma":[0.004034821,0.00017074755,0.0003313876,0.000371466,0.057805963,0.0052438662,0.0049928357,0.003684886,0.00026563444],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071417917,0.000007885455,0.000180579,0.000009277489,0.0000016975832,0.000042965738,0.022039212,0.000057939757,0.00008818469,0.9743338,0.00078588305,0.002445369],"study_design_scores_gemma":[0.000021412478,0.000053686435,0.0010601503,0.00014470298,0.000004972626,0.0002575696,0.026813963,0.00031190887,0.00025846428,0.8042407,0.16680522,0.000027161514],"about_ca_topic_score_codex":0.0027927347,"about_ca_topic_score_gemma":0.0028271247,"teacher_disagreement_score":0.00537835,"about_ca_system_score_codex":0.003012955,"about_ca_system_score_gemma":0.002378006,"threshold_uncertainty_score":0.0218606},"labels":[],"label_agreement":null},{"id":"W4388409794","doi":"10.7202/1106824ar","title":"Race, Gender, and Memes: Reactive Blackness and Teaching the Eighteenth Century","year":2022,"lang":"en","type":"article","venue":"Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blackface; Race (biology); Humanities; Art; Icon; Sociology; Art history; Gender studies; Hollywood","score_opus":0.027838824862708555,"score_gpt":0.2333763871879089,"score_spread":0.20553756232520035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388409794","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49453318,0.006981411,0.009199389,0.035094257,0.001107617,0.00007948829,0.00003141954,0.0001519068,0.4528214],"genre_scores_gemma":[0.97480243,0.0011408604,0.0009986659,0.0009982869,0.00008750204,0.000037097823,0.0000053947556,0.00005979779,0.021869985],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967823,0.0024102365,0.000039028666,0.0001497158,0.0003540521,0.00026464582],"domain_scores_gemma":[0.997326,0.001728376,0.00024844715,0.00015855963,0.00022933801,0.00030915652],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005208098,0.0005012476,0.00025895424,0.0011778639,0.01251311,0.0056968005,0.00087519124,0.0012719551,0.003303405],"category_scores_gemma":[0.006846432,0.00019557733,0.00018805618,0.00056947407,0.03491553,0.004716668,0.0045019556,0.0028976267,0.00027697004],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017602719,0.000026139574,0.00058905804,0.000052481995,0.0000027147946,0.00015289751,0.81965137,0.000049962175,0.0005343706,0.16273841,0.0026560575,0.013528902],"study_design_scores_gemma":[0.000010700676,0.000048317932,0.0016132257,0.0003228726,0.000008681172,0.0002106174,0.62093794,0.00013001353,0.0013874037,0.037283275,0.33802673,0.000020305073],"about_ca_topic_score_codex":0.01557972,"about_ca_topic_score_gemma":0.028383732,"teacher_disagreement_score":0.01557972,"about_ca_system_score_codex":0.006147046,"about_ca_system_score_gemma":0.0043297955,"threshold_uncertainty_score":0.04460013},"labels":[],"label_agreement":null},{"id":"W4388750837","doi":"10.1007/978-3-031-32743-8_8","title":"Language, Self-consciousness, and Learning Experiences","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Courage; Existentialism; Consciousness; Duty; Politics; Compassion; Aesthetics; Value (mathematics); Philosophy; Literature; Sociology; Epistemology; Art; Law; Political science; Theology","score_opus":0.021318436280760213,"score_gpt":0.22056385167751205,"score_spread":0.19924541539675183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388750837","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06492152,0.016517067,0.0027745625,0.0039156047,0.00012689897,0.000013741459,0.000028251761,0.000039785067,0.91166264],"genre_scores_gemma":[0.93477374,0.003715405,0.00058725977,0.0003898753,0.00010620532,0.000027175249,0.000025802627,0.000023849969,0.060350757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963295,0.00020624802,0.000007711031,0.000034913424,0.000063520645,0.000054662843],"domain_scores_gemma":[0.9995011,0.00035070375,0.000030828323,0.000033776247,0.000026211408,0.000057296533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062500406,0.00021021575,0.00022537507,0.0005524054,0.0017871761,0.0057777534,0.0005304243,0.0010333129,0.005532512],"category_scores_gemma":[0.0013845019,0.0000940793,0.00011735697,0.0005393316,0.0132689485,0.0038482412,0.0013848124,0.0015095571,0.00035280487],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025599327,0.000040587092,0.00028295923,0.000050686285,0.0000036653976,0.00011737972,0.039402317,0.00010072925,0.00036519242,0.93351007,0.003360924,0.022739807],"study_design_scores_gemma":[0.00001475406,0.00005827114,0.0029020305,0.00024947082,0.0000061621436,0.00042393903,0.050851032,0.00020761613,0.0005239853,0.79232657,0.15241577,0.000020492464],"about_ca_topic_score_codex":0.002010345,"about_ca_topic_score_gemma":0.0027108288,"teacher_disagreement_score":0.0057777534,"about_ca_system_score_codex":0.001202956,"about_ca_system_score_gemma":0.00095307536,"threshold_uncertainty_score":0.018508077},"labels":[],"label_agreement":null},{"id":"W4391078160","doi":"10.1080/10848770.2024.2306084","title":"In Search of the Philosopher’s Faith","year":2024,"lang":"en","type":"article","venue":"The European Legacy","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Faith; Theology; Philosophy; Environmental ethics; Sociology; Religious studies","score_opus":0.04218785221891455,"score_gpt":0.24566060575359025,"score_spread":0.2034727535346757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391078160","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005122719,0.025118267,0.004505087,0.7713691,0.010887107,0.0000126176155,0.000023086488,0.000077373166,0.18288478],"genre_scores_gemma":[0.44023928,0.0145432465,0.0040929005,0.34504375,0.011162947,0.00005364421,0.000045310113,0.00028914068,0.18452978],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958442,0.0020834638,0.00011025312,0.0005547262,0.0009823707,0.00042495763],"domain_scores_gemma":[0.995197,0.0022114145,0.0003148383,0.0005978116,0.0009490436,0.0007298653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070397793,0.00032641212,0.0005761256,0.00072570215,0.0092292745,0.0087627135,0.0009124086,0.005128595,0.0070853867],"category_scores_gemma":[0.01530749,0.00021128297,0.00031721167,0.00060456933,0.03104173,0.011007496,0.0041968916,0.014279363,0.002596754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020963194,0.000013782592,0.00014855489,0.00003805575,0.0000060339753,0.000067068664,0.0065008346,0.000033557608,0.00014245529,0.8691309,0.115328,0.008569848],"study_design_scores_gemma":[0.000010606687,0.000016895454,0.0001963191,0.0002121908,0.000003238978,0.00010722719,0.006685319,0.00007293155,0.0001500587,0.21650742,0.7760268,0.000011055209],"about_ca_topic_score_codex":0.004558796,"about_ca_topic_score_gemma":0.008241284,"teacher_disagreement_score":0.0092292745,"about_ca_system_score_codex":0.0036409723,"about_ca_system_score_gemma":0.005246969,"threshold_uncertainty_score":0.037230372},"labels":[],"label_agreement":null},{"id":"W4391312283","doi":"10.33137/rr.v42i2.33016","title":"Hutten, Ulrich von. Sommation, suivie de Érasme, Éponge à laver les éclaboussures de Hutten [et de Othon Brunfels, Réponses à Érasme]","year":2019,"lang":"fr","type":"article","venue":"Renaissance and Reformation","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy","score_opus":0.01360225261894647,"score_gpt":0.24519223709215254,"score_spread":0.23158998447320608,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391312283","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0069798324,0.21187603,0.0005831879,0.58138436,0.009623816,0.000051245166,0.0005841322,0.00011503057,0.18880224],"genre_scores_gemma":[0.2453611,0.09308296,0.0014494273,0.18674874,0.0066300067,0.0002686449,0.00034225688,0.00023792812,0.4658789],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993655,0.00020621564,0.00003402096,0.000097089316,0.00014913522,0.00014794839],"domain_scores_gemma":[0.9983309,0.0010961099,0.00012541543,0.00004356179,0.00026299147,0.00014103256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007978236,0.00088634266,0.00037495018,0.001183007,0.011345192,0.0066609066,0.0012841076,0.009389707,0.018495103],"category_scores_gemma":[0.0035710537,0.00046561233,0.0002500494,0.0021037844,0.004224956,0.0062814313,0.0018634587,0.0056693163,0.0036158105],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005670236,0.000026089117,0.00051866664,0.00018121564,0.000010153247,0.00025986202,0.011335088,0.000052942105,0.00016018249,0.15080623,0.81743973,0.01915317],"study_design_scores_gemma":[0.000023872763,0.000010337304,0.0039591133,0.00054702966,0.000009864218,0.00012197916,0.014360204,0.000064843465,0.00033629968,0.020287786,0.96025574,0.000022880964],"about_ca_topic_score_codex":0.1408846,"about_ca_topic_score_gemma":0.3497972,"teacher_disagreement_score":0.1408846,"about_ca_system_score_codex":0.0062477454,"about_ca_system_score_gemma":0.0035228692,"threshold_uncertainty_score":0.28012908},"labels":[],"label_agreement":null},{"id":"W4391698016","doi":"10.51483/ijedt.3.2.2023.123-132","title":"Rousseau and Freire: The Case for Freedom and Humanization","year":2023,"lang":"en","type":"article","venue":"International Journal of Education and Teaching","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Sociology; Epistemology; Philosophy; Environmental ethics","score_opus":0.03350764379462639,"score_gpt":0.3080119312176943,"score_spread":0.2745042874230679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391698016","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044351462,0.048048247,0.02762547,0.22373615,0.0011879774,0.00004771895,0.000028455754,0.00009220051,0.6548824],"genre_scores_gemma":[0.9554756,0.0068929484,0.004555743,0.01024242,0.0006674268,0.00009144849,0.000009505843,0.00005982463,0.022004986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9914567,0.0062469407,0.00011386634,0.00072323927,0.0007587995,0.000700485],"domain_scores_gemma":[0.9954725,0.0032958614,0.00028109545,0.00041145264,0.0002677317,0.00027127983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008420567,0.000538133,0.00060872885,0.0017513402,0.008609661,0.00878206,0.0011083495,0.0067842077,0.0030709552],"category_scores_gemma":[0.008211328,0.0003234069,0.0005177719,0.0009064168,0.083823875,0.01369642,0.006387077,0.0073874276,0.00040304253],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030141828,0.0000025187323,0.00002462075,0.0000075573757,8.3878075e-7,0.000025192356,0.005817772,0.000038851114,0.000012102616,0.99150413,0.0011092754,0.0014541615],"study_design_scores_gemma":[0.0000073426672,0.000011056118,0.00012955205,0.00012889765,0.0000023600571,0.0001038699,0.005701516,0.000120191195,0.00006741736,0.88827455,0.10543843,0.000014922821],"about_ca_topic_score_codex":0.0092244055,"about_ca_topic_score_gemma":0.0059556267,"teacher_disagreement_score":0.0092244055,"about_ca_system_score_codex":0.0058657196,"about_ca_system_score_gemma":0.0034047444,"threshold_uncertainty_score":0.044532776},"labels":[],"label_agreement":null},{"id":"W4392327208","doi":"10.51644/9780889207080-fm","title":"Front Matter","year":2006,"lang":"en","type":"paratext","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"ECW Press (Canada)","funders":"","keywords":"Front (military); Physics; Meteorology","score_opus":0.018829820635218177,"score_gpt":0.215302310751693,"score_spread":0.19647249011647483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392327208","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00057960907,0.0013139589,0.00039700326,0.0033526921,0.0024579987,0.000059065344,0.0011511501,0.0005163972,0.9901722],"genre_scores_gemma":[0.002113682,0.00080271467,0.00022362189,0.0012705019,0.00036395073,0.000023371658,0.00066803856,0.00016421928,0.99437004],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989548,0.000080940714,0.000058138616,0.0003728176,0.00038651752,0.00014680362],"domain_scores_gemma":[0.998615,0.00021135554,0.000082732906,0.00022496322,0.00045199096,0.00041386537],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005755902,0.0011704107,0.00095284934,0.0015106207,0.0028469504,0.008800638,0.0015158268,0.0059592407,0.9188374],"category_scores_gemma":[0.0032042023,0.00038272477,0.00078233983,0.0013539772,0.0013303276,0.0034401107,0.0032562576,0.0023706846,0.8843677],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010586978,0.000085186555,0.0008907069,0.00048751265,0.000013843246,0.00043613146,0.00024556002,0.00010402367,0.0010877633,0.017723946,0.73289967,0.2459198],"study_design_scores_gemma":[0.0000062255235,0.000010275857,0.00031496058,0.000100424564,0.0000018189395,0.0001313,0.00012234782,0.00003845009,0.00009280812,0.0010325703,0.9981456,0.0000032818032],"about_ca_topic_score_codex":0.0019072038,"about_ca_topic_score_gemma":0.003482284,"teacher_disagreement_score":0.08116257,"about_ca_system_score_codex":0.001546189,"about_ca_system_score_gemma":0.0020240664,"threshold_uncertainty_score":0.11576849},"labels":[],"label_agreement":null},{"id":"W4393019942","doi":"10.7202/1102667ar","title":"Sade ou la perversion du récit","year":2023,"lang":"fr","type":"article","venue":"Petite revue de philosophie","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep Edouard Montpetit","funders":"","keywords":"Perversion; Philosophy; Psychology; Psychoanalysis","score_opus":0.03827953791320378,"score_gpt":0.24373894752032316,"score_spread":0.2054594096071194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4393019942","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011124947,0.043509077,0.0075447178,0.43724295,0.056390975,0.000034732235,0.00024084821,0.00046476978,0.44344696],"genre_scores_gemma":[0.24141441,0.01251858,0.003439142,0.074300595,0.03574935,0.00011386511,0.00014327806,0.00083974923,0.63148105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99176943,0.0046236655,0.0002502761,0.000970032,0.0017922716,0.0005943075],"domain_scores_gemma":[0.9911651,0.003448377,0.00062606786,0.0012488003,0.002964679,0.00054696435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060009863,0.0009719761,0.0010401842,0.0014915556,0.007501871,0.011036603,0.0012518562,0.006432645,0.023740863],"category_scores_gemma":[0.024992628,0.00046216763,0.000820684,0.0008750941,0.013340993,0.008809872,0.0039981203,0.014214044,0.009189841],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009065934,0.000017898627,0.000288081,0.00011889906,0.00003372635,0.00020131328,0.0068172384,0.000084889005,0.0004584859,0.83068603,0.1458269,0.01537594],"study_design_scores_gemma":[0.000012546009,0.000014715253,0.00021838778,0.00010634067,0.000008351707,0.00024136534,0.0016201853,0.000087397646,0.00019981916,0.029321391,0.9681497,0.000019820052],"about_ca_topic_score_codex":0.009016176,"about_ca_topic_score_gemma":0.008382827,"teacher_disagreement_score":0.023740863,"about_ca_system_score_codex":0.004242399,"about_ca_system_score_gemma":0.0035813642,"threshold_uncertainty_score":0.0794211},"labels":[],"label_agreement":null},{"id":"W4399337349","doi":"10.1086/728362","title":"Spenser in Turkey: For a Syllabus of Errors","year":2024,"lang":"en","type":"article","venue":"Spenser Studies A Renaissance Poetry Annual","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Syllabus; Mathematics; Mathematics education; Psychology; Natural language processing; Computer science","score_opus":0.06189307441029632,"score_gpt":0.3252354313580524,"score_spread":0.2633423569477561,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399337349","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15181786,0.055766076,0.004596811,0.28738326,0.07989665,0.000083788065,0.0011610722,0.0009826892,0.41831183],"genre_scores_gemma":[0.8262953,0.009422015,0.002499753,0.013708455,0.0059653637,0.00004169548,0.00051722553,0.00080044364,0.14074966],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987943,0.0003874936,0.00010136659,0.0001932505,0.00036016185,0.0001633767],"domain_scores_gemma":[0.99708706,0.0008873511,0.00036507435,0.00031974036,0.001126206,0.00021462688],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019134596,0.0005827076,0.0003819506,0.0019640315,0.0067658923,0.0033967737,0.00065456564,0.0016230326,0.012831907],"category_scores_gemma":[0.007911448,0.00014921832,0.0002139675,0.001605165,0.0039942143,0.004313772,0.002381265,0.0025306395,0.0034978532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001751274,0.000048086746,0.003593789,0.000566592,0.000010712446,0.0010500251,0.058304366,0.0002568065,0.00078672956,0.24044934,0.5685588,0.12619968],"study_design_scores_gemma":[0.000004459572,0.000029030298,0.0048123924,0.0005012952,0.0000073662422,0.0004956548,0.023989525,0.00024816243,0.0009491845,0.0069204005,0.96200603,0.00003637283],"about_ca_topic_score_codex":0.014353508,"about_ca_topic_score_gemma":0.020704944,"teacher_disagreement_score":0.014353508,"about_ca_system_score_codex":0.0049945056,"about_ca_system_score_gemma":0.0028900784,"threshold_uncertainty_score":0.042926967},"labels":[],"label_agreement":null},{"id":"W4401627589","doi":"","title":"Interview with Nadia Rousseau","year":2012,"lang":"es","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.3193695482835306,"score_gpt":0.5172415643170166,"score_spread":0.19787201603348603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401627589","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07439064,0.02349358,0.0025013776,0.71685815,0.017329045,0.0011436725,0.00081417104,0.0002303596,0.16323894],"genre_scores_gemma":[0.38344112,0.011210514,0.0026042343,0.33115995,0.0017283488,0.002285704,0.0003177618,0.00026320224,0.26698923],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99278474,0.0041026166,0.00020221288,0.00072164746,0.0009081443,0.0012806741],"domain_scores_gemma":[0.9927901,0.0029492218,0.00042240694,0.0001554863,0.0019930983,0.001689594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007067964,0.00075446925,0.0011292509,0.0018262593,0.014555332,0.003534104,0.0016534966,0.008710273,0.01914403],"category_scores_gemma":[0.020745812,0.00070589955,0.00039493086,0.0014645653,0.004266676,0.0046304413,0.0045239567,0.01163839,0.006182214],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000926363,0.00013305627,0.0025851591,0.0002893645,0.0000074419704,0.0030934724,0.2850134,0.00009551748,0.0010619077,0.014434334,0.6678162,0.025377447],"study_design_scores_gemma":[0.0000065652744,0.000033480872,0.0015688585,0.00032127538,0.0000014139083,0.0005638803,0.16213988,0.00006451103,0.00011834485,0.0006784705,0.8344719,0.000031366668],"about_ca_topic_score_codex":0.080609076,"about_ca_topic_score_gemma":0.09118198,"teacher_disagreement_score":0.080609076,"about_ca_system_score_codex":0.011633498,"about_ca_system_score_gemma":0.009170398,"threshold_uncertainty_score":0.16027975},"labels":[],"label_agreement":null},{"id":"W4402110645","doi":"10.55016/ojs/jet.v32i2.52528","title":"Jean-Jacques Rousseau on Adult Education and Revolution: Paradigma of Radical, Pedagogical Thoughts,","year":2018,"lang":"en","type":"article","venue":"Journal of educational thought.","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Sociology; Epistemology; Aesthetics; Psychoanalysis; Psychology","score_opus":0.050885307332164315,"score_gpt":0.32343660457767154,"score_spread":0.2725512972455072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402110645","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012321389,0.20213121,0.0062554413,0.42705566,0.004786138,0.000027446064,0.000052997246,0.00006933905,0.3473004],"genre_scores_gemma":[0.7111963,0.0816856,0.006120289,0.07369274,0.013190081,0.00015046592,0.000038199527,0.00013102536,0.11379529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985386,0.00096545526,0.000027658263,0.00015748364,0.00019721215,0.000113567265],"domain_scores_gemma":[0.99847764,0.0011262724,0.000089879126,0.00007399448,0.0001521335,0.00008008597],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002528463,0.00045731987,0.0003047812,0.0010727196,0.003804816,0.004382097,0.00080125895,0.0040422548,0.003146317],"category_scores_gemma":[0.003683902,0.0001705422,0.00030494452,0.00064373924,0.016192941,0.0057857735,0.0014300722,0.004176419,0.0005711428],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008293435,0.000007273923,0.00005353145,0.000024889405,0.0000017915893,0.0000340022,0.0020292068,0.00006452005,0.000026304526,0.97466147,0.01933599,0.0037526533],"study_design_scores_gemma":[0.000019111412,0.000019354828,0.0006496043,0.00023668438,0.000004583171,0.0001408316,0.0025436105,0.0002689345,0.0001496552,0.6341045,0.3618482,0.000014884437],"about_ca_topic_score_codex":0.0066198753,"about_ca_topic_score_gemma":0.009981623,"teacher_disagreement_score":0.0066198753,"about_ca_system_score_codex":0.0032866688,"about_ca_system_score_gemma":0.0018990925,"threshold_uncertainty_score":0.023846626},"labels":[],"label_agreement":null},{"id":"W4404470459","doi":"10.5840/symposium202428214","title":"Enter the Actor","year":2024,"lang":"en","type":"article","venue":"Symposium","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography; Computer science","score_opus":0.018005394704566944,"score_gpt":0.2212035470365384,"score_spread":0.20319815233197147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404470459","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0037536786,0.000776467,0.007015611,0.006623643,0.0008946017,0.000066414206,0.00015137505,0.00018653307,0.98053175],"genre_scores_gemma":[0.17225157,0.0014699636,0.0032254404,0.0033932312,0.0005624246,0.00015392867,0.00032634096,0.00042469788,0.8181924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99703395,0.0011519083,0.00008371735,0.00073398615,0.00049775344,0.0004986543],"domain_scores_gemma":[0.99866295,0.00034740337,0.000102782375,0.00026577522,0.00027728596,0.00034387177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020106044,0.0008148712,0.00045926872,0.001359529,0.005340142,0.010159871,0.0010494586,0.0025898225,0.12632333],"category_scores_gemma":[0.0036861135,0.00034131718,0.00056317216,0.00099545,0.007079223,0.01013222,0.008328317,0.0036905818,0.034826238],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029346906,0.000017348393,0.0004170476,0.000059592945,0.0000037852842,0.00020997656,0.009988953,0.000036625952,0.00029476115,0.9494545,0.023087136,0.016400985],"study_design_scores_gemma":[0.000005471114,0.00001708834,0.00025373694,0.00012121649,0.000005072114,0.00015028701,0.0044142436,0.000066475724,0.00019659907,0.048815906,0.9459449,0.000009124495],"about_ca_topic_score_codex":0.003948781,"about_ca_topic_score_gemma":0.004396108,"teacher_disagreement_score":0.12632333,"about_ca_system_score_codex":0.003914061,"about_ca_system_score_gemma":0.0033890442,"threshold_uncertainty_score":0.42259365},"labels":[],"label_agreement":null},{"id":"W4409357918","doi":"10.5406/21558450.52.1.06","title":"Wrestling with My Father","year":2025,"lang":"en","type":"article","venue":"Journal of Sport History","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"History; Art","score_opus":0.01754368540531813,"score_gpt":0.19515919639575013,"score_spread":0.177615510990432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409357918","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09659159,0.024487672,0.009250999,0.26579463,0.043763176,0.00030641005,0.0020581894,0.0024644043,0.55528295],"genre_scores_gemma":[0.16332892,0.009698892,0.0043622274,0.10495309,0.0027189117,0.00015838843,0.0009377991,0.00090864615,0.712933],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979626,0.0006226342,0.00006064839,0.00045441423,0.000524973,0.00037468318],"domain_scores_gemma":[0.99636626,0.00024893848,0.00031070458,0.00019424286,0.00070317974,0.0021766187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012939015,0.0011966673,0.00077368936,0.00071338593,0.00831272,0.0043011415,0.00084100803,0.0017833582,0.13146354],"category_scores_gemma":[0.0067061153,0.0005487028,0.0005027472,0.0005159456,0.0015855703,0.0032107425,0.004852453,0.006231566,0.052443307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040342813,0.0001247486,0.005128388,0.00013107486,0.000017159893,0.004812536,0.021743154,0.00002287664,0.0008128279,0.006599849,0.8911149,0.06945208],"study_design_scores_gemma":[0.000009390565,0.00010366764,0.0034548764,0.00036755964,0.000013239246,0.013707594,0.028117374,0.00004119039,0.00028414917,0.001964807,0.95189327,0.000042839518],"about_ca_topic_score_codex":0.005076671,"about_ca_topic_score_gemma":0.011417769,"teacher_disagreement_score":0.13146354,"about_ca_system_score_codex":0.0013614992,"about_ca_system_score_gemma":0.002503312,"threshold_uncertainty_score":0.43978935},"labels":[],"label_agreement":null},{"id":"W4415823895","doi":"10.1080/14759551.2025.2581108","title":"On leadership caricatures and spectacle in pro wrestling: the case of CEO/Wrestler ‘Evil’ Vince McMahon","year":2025,"lang":"en","type":"article","venue":"Culture and Organization","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Spectacle","score_opus":0.027191132235446325,"score_gpt":0.2351107856546331,"score_spread":0.20791965341918675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415823895","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7696775,0.0018114876,0.0015674123,0.03117386,0.00030318528,0.000027405167,0.000025248773,0.000057468653,0.1953565],"genre_scores_gemma":[0.983624,0.00035874278,0.00018435666,0.0009748957,0.000052571013,0.0000071407885,0.0000071314103,0.00003659403,0.014754603],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973585,0.001576594,0.000022854014,0.00014748548,0.00029670424,0.0005977733],"domain_scores_gemma":[0.99731964,0.0017090216,0.00026426095,0.000108971166,0.00019748413,0.00040065357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020083839,0.0003677471,0.00025101536,0.0012704228,0.022919925,0.006411957,0.0013386211,0.0024240226,0.004731999],"category_scores_gemma":[0.004709671,0.0003010018,0.00017001225,0.0008699139,0.02455632,0.003365923,0.00385918,0.0042308583,0.000321367],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021664573,0.000016036,0.0010098431,0.000026361926,0.0000028284226,0.0026844006,0.9330416,0.000077224184,0.00036445315,0.050894506,0.0063590864,0.0055020372],"study_design_scores_gemma":[0.0000042876263,0.00002399286,0.001603083,0.000109965615,0.000004403669,0.00086157693,0.85024625,0.00019873328,0.00046917476,0.003298866,0.1431583,0.000021348647],"about_ca_topic_score_codex":0.0833969,"about_ca_topic_score_gemma":0.17297643,"teacher_disagreement_score":0.0833969,"about_ca_system_score_codex":0.009411718,"about_ca_system_score_gemma":0.003070171,"threshold_uncertainty_score":0.16582298},"labels":[],"label_agreement":null},{"id":"W4416286896","doi":"","title":"Portrait du précepteur en Renard. Émile ou la métis pédagogique.","year":2008,"lang":"fr","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Portrait; Context (archaeology); Object (grammar); Natural (archaeology)","score_opus":0.01618932213583157,"score_gpt":0.21087640112960496,"score_spread":0.19468707899377338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416286896","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004864323,0.049583573,0.0032700137,0.039917793,0.009934614,0.000049372717,0.00015303511,0.00015556326,0.8920717],"genre_scores_gemma":[0.07404216,0.012301435,0.0013632415,0.007295444,0.002376964,0.00006585051,0.00006390935,0.00021910705,0.9022718],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922895,0.0003542217,0.000014888911,0.0000758962,0.00021862554,0.00010740359],"domain_scores_gemma":[0.9995443,0.00019095246,0.000025731766,0.000020114134,0.00010195655,0.00011685186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000842332,0.0005321905,0.00027893687,0.001319176,0.004262149,0.0035151944,0.00048334364,0.0019968848,0.025772482],"category_scores_gemma":[0.0016009042,0.00022529514,0.00025493276,0.0007342765,0.004014276,0.0024588434,0.0017847279,0.0044403453,0.00836834],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000090673784,0.00003720457,0.0003579835,0.0001791633,0.0000043735536,0.0009441653,0.049898397,0.00014966856,0.0008072139,0.46765056,0.40296546,0.0769152],"study_design_scores_gemma":[0.0000013847093,0.0000055789474,0.00017116907,0.00007913377,4.50928e-7,0.0001521676,0.001934919,0.000016333557,0.00004357468,0.0017592387,0.995834,0.0000020142675],"about_ca_topic_score_codex":0.017384132,"about_ca_topic_score_gemma":0.033153996,"teacher_disagreement_score":0.025772482,"about_ca_system_score_codex":0.0033295094,"about_ca_system_score_gemma":0.0023232244,"threshold_uncertainty_score":0.08621752},"labels":[],"label_agreement":null},{"id":"W4417296248","doi":"10.21083/jnnhp.v1i.8171","title":"Two New Letters of Amalia Holst","year":2025,"lang":"","type":"article","venue":"Journal for New Narratives in the History of Philosophy","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Public figure; Period (music); Public culture","score_opus":0.05726805929606364,"score_gpt":0.29098439017468586,"score_spread":0.2337163308786222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417296248","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025977587,0.014455101,0.002804302,0.59320164,0.18764079,0.0001061724,0.0009549431,0.0003528175,0.17450659],"genre_scores_gemma":[0.20015071,0.008065429,0.002677277,0.10370493,0.056609645,0.00026337404,0.0006141304,0.0012098685,0.6267047],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962929,0.0013568621,0.00013487838,0.00047183727,0.0013014105,0.0004420434],"domain_scores_gemma":[0.9894594,0.005616437,0.0007240353,0.0005962282,0.0025715358,0.0010324531],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020374923,0.0007700917,0.00057383726,0.00150559,0.008772282,0.006487406,0.0007708241,0.0030189122,0.014507601],"category_scores_gemma":[0.01907907,0.00041525264,0.00030766884,0.0010766289,0.0042911144,0.0045202044,0.0033519971,0.008645387,0.0061080293],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012083291,0.00003287862,0.00027147197,0.00016548854,0.000005213497,0.0013996994,0.031622835,0.00003125265,0.001049136,0.03280585,0.9177822,0.014713327],"study_design_scores_gemma":[0.0000028047048,0.00000968026,0.00028465287,0.000115415816,0.0000014815515,0.00054367905,0.007143088,0.000025413769,0.00023798364,0.0015296398,0.99009293,0.000013112814],"about_ca_topic_score_codex":0.002327767,"about_ca_topic_score_gemma":0.004793884,"teacher_disagreement_score":0.014507601,"about_ca_system_score_codex":0.0025264386,"about_ca_system_score_gemma":0.002317666,"threshold_uncertainty_score":0.048532724},"labels":[],"label_agreement":null},{"id":"W4417334942","doi":"10.7202/1122038ar","title":"Nature sauvage, anarchie et division sociale chez Marc Richir*","year":2025,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Cégep Garneau","funders":"","keywords":"Perspective (graphical); Reductio ad absurdum; Identity (music)","score_opus":0.019955473583856784,"score_gpt":0.29795864558952556,"score_spread":0.27800317200566876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417334942","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09307803,0.15208882,0.00449713,0.34126467,0.0027009775,0.000022372165,0.00006687291,0.000091002854,0.4061901],"genre_scores_gemma":[0.8082834,0.02227651,0.0020942222,0.009927198,0.002307016,0.000056193607,0.000021797448,0.000090322246,0.1549434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99867105,0.0007906924,0.000016820539,0.00018061892,0.00021168917,0.00012916308],"domain_scores_gemma":[0.9992605,0.0004050072,0.00011872713,0.0000441521,0.00007097747,0.00010054757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015533047,0.00030509927,0.00025462185,0.0006362652,0.004444825,0.0033483685,0.0004011507,0.0014276882,0.0028767202],"category_scores_gemma":[0.0021560807,0.0001981789,0.00016404492,0.0005771459,0.010619359,0.0035952744,0.0016304704,0.0032965404,0.00066956226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002542292,0.00001170938,0.0003355005,0.00004072222,0.0000029706123,0.0001620715,0.020913312,0.00009687834,0.00028113023,0.94007397,0.028329436,0.00972698],"study_design_scores_gemma":[0.000009117727,0.000038591515,0.0014796999,0.00019944379,0.0000040188593,0.0004066368,0.008048573,0.00034456886,0.00047808138,0.1675819,0.82137465,0.00003474742],"about_ca_topic_score_codex":0.017627379,"about_ca_topic_score_gemma":0.022641933,"teacher_disagreement_score":0.017627379,"about_ca_system_score_codex":0.003682863,"about_ca_system_score_gemma":0.001580331,"threshold_uncertainty_score":0.035049558},"labels":[],"label_agreement":null},{"id":"W584025252","doi":"","title":"Jean-Jacques Rousseau. Le défi de la perversion by Francine Belle-Isle (review)","year":2000,"lang":"fr","type":"article","venue":"University of Toronto Quarterly","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perversion; Humanities; Philosophy; Art; Art history; Psychoanalysis; Psychology","score_opus":0.00445303825452582,"score_gpt":0.18982519953003807,"score_spread":0.18537216127551226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W584025252","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024481516,0.96294403,0.000014836561,0.029226698,0.006692042,0.0000024434805,0.000029679644,0.00000456115,0.001061224],"genre_scores_gemma":[0.0021523775,0.9081159,0.000111509304,0.04782879,0.02271733,0.00003259022,0.00010646068,0.000019776979,0.018915337],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982932,0.0005275629,0.00014383893,0.0002616919,0.00056570093,0.00020793517],"domain_scores_gemma":[0.99484974,0.0020332302,0.000633677,0.0001380319,0.0016342783,0.00071105774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003427302,0.0015482473,0.0019846917,0.0038649696,0.0017463156,0.0040347287,0.0016639876,0.008711858,0.01829691],"category_scores_gemma":[0.009824028,0.00074717554,0.00075044774,0.0052605453,0.002405107,0.005489621,0.0027050583,0.0040156604,0.009019559],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003229766,0.000008831423,0.00011317943,0.0018881059,0.00002791757,0.000036641348,0.0001428226,0.00002283386,0.000028015182,0.002371611,0.934163,0.061164767],"study_design_scores_gemma":[0.000018215831,0.000009769341,0.00048400916,0.0021909892,0.000021340706,0.00009863674,0.00009897955,0.000007652074,0.000013926753,0.0006364456,0.9964121,0.000008021768],"about_ca_topic_score_codex":0.04177618,"about_ca_topic_score_gemma":0.06057663,"teacher_disagreement_score":0.04177618,"about_ca_system_score_codex":0.0042306916,"about_ca_system_score_gemma":0.0072500645,"threshold_uncertainty_score":0.083066046},"labels":[],"label_agreement":null},{"id":"W587924654","doi":"10.71781/14960","title":"Why they kill : criminal etiologies in Mary Shelley's Frankenstein, R.L. Stevenson's Strange case of Dr Jekyll and Mr Hyde, and Oscar Wilde's The picture of Dorian Gray","year":2009,"lang":"en","type":"dissertation","venue":"Open MIND","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gray (unit); Art history; Art; Literature; Psychoanalysis; Psychology; Medicine; Nuclear medicine","score_opus":0.029837634232468553,"score_gpt":0.2720156646043954,"score_spread":0.24217803037192687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W587924654","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11536483,0.025517093,0.0016370161,0.7127754,0.0031687485,0.00005581815,0.000089585024,0.000036587375,0.1413549],"genre_scores_gemma":[0.90080047,0.008463119,0.00046837775,0.06720329,0.0011605503,0.000062181694,0.000035782527,0.00005213422,0.021754146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99750465,0.0011283152,0.00008952928,0.00018883726,0.0003171511,0.0007715593],"domain_scores_gemma":[0.9961451,0.001962145,0.0006466538,0.00014401905,0.0004195883,0.000682385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043054097,0.00043296115,0.00046021093,0.0022604677,0.014682585,0.00572032,0.0014083526,0.008873947,0.003046278],"category_scores_gemma":[0.010537475,0.00042272647,0.0003855823,0.0017744919,0.033792216,0.0063598603,0.00596823,0.0121433195,0.00033010994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024232515,0.00005880872,0.0063958135,0.000047179965,0.000017673246,0.004669058,0.22201452,0.000080480095,0.000065384505,0.62552154,0.12601085,0.015094408],"study_design_scores_gemma":[0.000040546944,0.00003054314,0.014589162,0.0014309754,0.00004478206,0.007363084,0.43687245,0.0002937396,0.0002569035,0.28538126,0.25360098,0.00009563624],"about_ca_topic_score_codex":0.068003416,"about_ca_topic_score_gemma":0.15224245,"teacher_disagreement_score":0.068003416,"about_ca_system_score_codex":0.0054121953,"about_ca_system_score_gemma":0.006443122,"threshold_uncertainty_score":0.13521516},"labels":[],"label_agreement":null},{"id":"W605245364","doi":"","title":"Feminist Interpretations of Jean-Jacques Rousseau ed. by Lynda Lange (review)","year":2003,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Psychoanalysis; Art history; History; Psychology","score_opus":0.009440427752990505,"score_gpt":0.20265333691222182,"score_spread":0.1932129091592313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W605245364","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000048190963,0.96453166,0.00002071788,0.03148713,0.001830387,0.0000010468211,0.000016858192,0.0000018993647,0.0020620616],"genre_scores_gemma":[0.0049557146,0.9641769,0.00007885172,0.018431783,0.0059860074,0.000023379564,0.00003736261,0.000013149463,0.0062969243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963653,0.002197859,0.00010135614,0.0003234645,0.00076834735,0.00024363886],"domain_scores_gemma":[0.99557173,0.0027573563,0.0003829442,0.00010108387,0.0008768139,0.0003099456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059210947,0.0013325898,0.0018905218,0.003414247,0.0035038933,0.0055325534,0.001623855,0.005663232,0.009134697],"category_scores_gemma":[0.008897824,0.0007020151,0.0006795002,0.006657595,0.00933709,0.0045839683,0.0026351807,0.004388468,0.0025365406],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005940202,0.000011772592,0.00021675785,0.0035750952,0.00004346939,0.0001833958,0.0024374637,0.00016912525,0.00006412674,0.04399003,0.895216,0.054033406],"study_design_scores_gemma":[0.000007702405,0.0000066216185,0.00070693746,0.0037671719,0.000011568315,0.00010675302,0.0007772305,0.000011091515,0.000021404752,0.0025746427,0.99199873,0.000010200107],"about_ca_topic_score_codex":0.050947912,"about_ca_topic_score_gemma":0.08547158,"teacher_disagreement_score":0.050947912,"about_ca_system_score_codex":0.010039622,"about_ca_system_score_gemma":0.013439029,"threshold_uncertainty_score":0.10130268},"labels":[],"label_agreement":null},{"id":"W6989115013","doi":"","title":"Affairs entre la ville et la fabrique de Longueuil concernant les taxes sur l'eglise.","year":2014,"lang":"fr","type":"article","venue":"QSpace (Queen's University Library)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Chose; Work (physics); Descriptive research; Context (archaeology)","score_opus":0.006659349182948773,"score_gpt":0.1754669116900861,"score_spread":0.16880756250713733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6989115013","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04099983,0.0050595906,0.004294695,0.051014446,0.00066067366,0.000019516563,0.00012380644,0.0000731404,0.8977544],"genre_scores_gemma":[0.66568667,0.0019303379,0.0008369387,0.0043991897,0.0002827223,0.000013735987,0.00003848798,0.00008049385,0.3267313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907327,0.00033054402,0.000017177817,0.00013022542,0.0001954643,0.0002533796],"domain_scores_gemma":[0.99915457,0.00031681222,0.0000969088,0.0000595899,0.00015704925,0.00021497841],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009945413,0.00019768387,0.00017377034,0.0005281737,0.009035398,0.009899354,0.00048569305,0.0022097435,0.029676214],"category_scores_gemma":[0.0023155778,0.00021589939,0.00026768743,0.00070681365,0.0099573005,0.0042741173,0.0029655527,0.0039508543,0.0021750303],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002101927,0.000011063815,0.0007915976,0.00002654299,0.000004409027,0.00018017484,0.010934512,0.000056436944,0.0002939242,0.9648363,0.016409129,0.006434787],"study_design_scores_gemma":[0.000012573465,0.000017117794,0.0050332663,0.00016253417,0.000008335445,0.0001956636,0.024850413,0.00013600897,0.00044212386,0.09074367,0.87837964,0.000018623306],"about_ca_topic_score_codex":0.06208593,"about_ca_topic_score_gemma":0.14684224,"teacher_disagreement_score":0.9379141,"about_ca_system_score_codex":0.009623616,"about_ca_system_score_gemma":0.0055641755,"threshold_uncertainty_score":0.12344909},"labels":[],"label_agreement":null},{"id":"W6999563481","doi":"","title":"“Della servitu volontaria”: i duchobory e il pacifismo tolstoiano","year":2004,"lang":"it","type":"book-chapter","venue":"Archivio istituzionale della ricerca (Alma Mater Studiorum Università di Bologna)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Local society; Powder coating","score_opus":0.021345763709447907,"score_gpt":0.2030786326925576,"score_spread":0.1817328689831097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6999563481","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19222805,0.0081771035,0.0013681442,0.10990507,0.0010839484,0.000031093306,0.00008260822,0.000041658463,0.68708235],"genre_scores_gemma":[0.8642285,0.0015936659,0.0002585338,0.006987027,0.0001754229,0.000013256531,0.000037351434,0.000033311346,0.12667295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987929,0.00041514687,0.000018913695,0.00013066852,0.00013726225,0.00050506485],"domain_scores_gemma":[0.9995437,0.00008761398,0.000043821674,0.00003564808,0.00005427525,0.00023482634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000812875,0.0002759563,0.00019728167,0.0003748778,0.011665775,0.007040229,0.0005386531,0.0017448914,0.006869335],"category_scores_gemma":[0.0012222193,0.0001738454,0.00012470211,0.0007491083,0.014922343,0.0021966354,0.0048773335,0.005339428,0.00085662643],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003386579,0.00001882522,0.0030163126,0.000054977307,0.0000028154295,0.00050199893,0.13992216,0.00006957654,0.00027498225,0.79391736,0.042549405,0.019637698],"study_design_scores_gemma":[0.000010002011,0.00002253986,0.0068881814,0.00018723651,0.000003657375,0.00022691516,0.07190544,0.00008253116,0.00015405183,0.024513686,0.8959905,0.000015275802],"about_ca_topic_score_codex":0.09937215,"about_ca_topic_score_gemma":0.24391234,"teacher_disagreement_score":0.09937215,"about_ca_system_score_codex":0.011285317,"about_ca_system_score_gemma":0.012628712,"threshold_uncertainty_score":0.19758749},"labels":[],"label_agreement":null},{"id":"W7002060653","doi":"","title":"Monitoring as a tool for sustainable buildings","year":2008,"lang":"en","type":"article","venue":"NPARC","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"Public Works and Government Services Canada","keywords":"Tower; Envelope (radar); Building envelope; Instrumentation (computer programming); Work (physics); Component (thermodynamics)","score_opus":0.028020690876734523,"score_gpt":0.24048738305259287,"score_spread":0.21246669217585834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7002060653","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033366818,0.02577267,0.534067,0.028103633,0.0012920876,0.00027713936,0.00050061994,0.0036862986,0.37293378],"genre_scores_gemma":[0.60521734,0.02209312,0.31657162,0.0022739638,0.0008810659,0.0002567726,0.00032835605,0.0002659385,0.052111834],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.9979583,0.00067341264,0.00004901067,0.00019773595,0.001034242,0.00008723184],"domain_scores_gemma":[0.99869883,0.0004952144,0.00022003296,0.00018956471,0.00031446537,0.00008188765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002324501,0.00053112605,0.0003175533,0.0019046919,0.001011992,0.0027373258,0.00071349303,0.0008446082,0.0032507465],"category_scores_gemma":[0.0027306448,0.00028254246,0.00015512385,0.0013891939,0.002001158,0.0034122649,0.0015843305,0.0009532715,0.0010093374],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040141447,0.000066988694,0.0057442808,0.00035168996,0.000016444194,0.00012382113,0.0017703427,0.0034372476,0.008543728,0.19331288,0.027074346,0.7595182],"study_design_scores_gemma":[0.000009657037,0.00013725502,0.006716318,0.000636362,0.000026103358,0.00034040085,0.0016071426,0.006301373,0.009893725,0.07569257,0.89857274,0.000066354594],"about_ca_topic_score_codex":0.0038373799,"about_ca_topic_score_gemma":0.0037473675,"teacher_disagreement_score":0.0038373799,"about_ca_system_score_codex":0.0011285718,"about_ca_system_score_gemma":0.0015754617,"threshold_uncertainty_score":0.012293339},"labels":[],"label_agreement":null},{"id":"W7006593720","doi":"","title":"Vérité et duplicité dans l'Åuvre de Jean-Jacques Rousseau","year":2008,"lang":"en","type":"other","venue":"Library and Archives Canada (Government of Canada)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Sophist; Contradiction; Nous; Reflexive pronoun; Natural (archaeology); Servant; Reading (process); Social contract","score_opus":0.005336587732168038,"score_gpt":0.14730444133395976,"score_spread":0.1419678536017917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7006593720","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037321992,0.18482669,0.009692657,0.1562484,0.026710942,0.000053327105,0.00025341488,0.0006798252,0.5842127],"genre_scores_gemma":[0.33473,0.01817529,0.0036586558,0.015405609,0.009065996,0.0001225699,0.00009103853,0.0006011581,0.61814976],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99806446,0.00086688483,0.000039575512,0.00035801344,0.0004505066,0.0002205331],"domain_scores_gemma":[0.9992754,0.00033873087,0.00007987776,0.000043097276,0.0001505243,0.0001123301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012980328,0.0012013356,0.00050851266,0.0008550342,0.0047643413,0.005493066,0.00052210863,0.0034537204,0.012333765],"category_scores_gemma":[0.00349257,0.00033624828,0.0005480416,0.0004987403,0.0043904684,0.0020655044,0.001296055,0.0059555047,0.0032757092],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017290267,0.000039737624,0.00081836316,0.00015875007,0.000022084101,0.00065603835,0.00721827,0.0003891965,0.0011267168,0.78938687,0.15184483,0.048166234],"study_design_scores_gemma":[0.0000066741472,0.000014109417,0.0006856167,0.00006549925,0.0000023352281,0.0002741367,0.00051878375,0.0001224704,0.0002644339,0.0061538047,0.9918799,0.000012208352],"about_ca_topic_score_codex":0.03336397,"about_ca_topic_score_gemma":0.023377433,"teacher_disagreement_score":0.03336397,"about_ca_system_score_codex":0.004102237,"about_ca_system_score_gemma":0.0028466592,"threshold_uncertainty_score":0.06633955},"labels":[],"label_agreement":null},{"id":"W7025320933","doi":"","title":"3W Power/AEG Power Solutions reports preliminary results for the first quarter of 2012","year":2012,"lang":"en","type":"other","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Power (physics); Window (computing); Work (physics)","score_opus":0.02772281269864322,"score_gpt":0.22947146047629025,"score_spread":0.20174864777764703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7025320933","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0064579076,0.00021911503,0.00502433,0.002783502,0.0009053321,0.0007549667,0.010172527,0.002593727,0.97108847],"genre_scores_gemma":[0.014746328,0.00021034578,0.0023358082,0.00028933058,0.00010934722,0.00015773714,0.0064989766,0.0006885471,0.9749634],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871516,0.0000947524,0.00001987511,0.000083885156,0.0008868924,0.00019948723],"domain_scores_gemma":[0.99764353,0.00011622127,0.00003773314,0.00016068129,0.0017776241,0.0002642757],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013990852,0.00084638706,0.00042175598,0.001728518,0.0020627887,0.0027532133,0.0008760998,0.0015313114,0.24963215],"category_scores_gemma":[0.0022883029,0.00029985807,0.00056566886,0.0010502037,0.0005182321,0.0014584117,0.0009806406,0.0012526291,0.10930319],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031952723,0.00032499904,0.0009781823,0.00011342629,0.000009936376,0.00007734978,0.0001171749,0.00059766637,0.0019828351,0.0034486142,0.89978325,0.09224709],"study_design_scores_gemma":[0.00008308287,0.00015728829,0.003765628,0.00004607904,0.000010828658,0.000049855687,0.00021181122,0.0010545104,0.0040853275,0.0011413038,0.98938036,0.000013978073],"about_ca_topic_score_codex":0.026397362,"about_ca_topic_score_gemma":0.05983705,"teacher_disagreement_score":0.7503679,"about_ca_system_score_codex":0.0014570478,"about_ca_system_score_gemma":0.0032163959,"threshold_uncertainty_score":0.83510274},"labels":[],"label_agreement":null},{"id":"W7028748168","doi":"","title":"Howe Sound/Átl’ḵa7tsem Marine Stewardship Initiative: a bottom-up and community based approach to marine spatial planning in the Salish Sea","year":2022,"lang":"en","type":"article","venue":"Western CEDAR (Western Washington University)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Marine spatial planning; Stewardship (theology); Grassroots; Indigenous; Traditional knowledge; Citizen science; Spatial planning; Climate change","score_opus":0.06278566729463134,"score_gpt":0.23872744571967086,"score_spread":0.17594177842503952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7028748168","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28217936,0.002332942,0.066931725,0.1712379,0.0010278116,0.0039836527,0.0031093925,0.0026239303,0.46657336],"genre_scores_gemma":[0.64147526,0.0017815841,0.21961862,0.00909905,0.00013676425,0.0011922041,0.0032530893,0.0007112428,0.122732185],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99539196,0.0014534924,0.00013545889,0.00042842617,0.0017196933,0.00087086676],"domain_scores_gemma":[0.9909127,0.0012959797,0.00026017663,0.00047222737,0.0022100233,0.004848878],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055629434,0.00033312218,0.00023662014,0.0016619508,0.009426587,0.007228044,0.0023538845,0.0014316174,0.009867009],"category_scores_gemma":[0.0068918695,0.00034802765,0.00039810702,0.0016829523,0.005286424,0.0020807735,0.009540361,0.0020386162,0.001003642],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013661574,0.0009105301,0.04040746,0.0005687308,0.00011319072,0.0021271822,0.079422325,0.0053120735,0.0072891605,0.06633702,0.30991286,0.48746285],"study_design_scores_gemma":[0.00006886605,0.00016153941,0.024526538,0.00032552073,0.000039979805,0.00015519456,0.08506601,0.004981847,0.0014693289,0.015429106,0.86768997,0.00008613044],"about_ca_topic_score_codex":0.74731255,"about_ca_topic_score_gemma":0.90254813,"teacher_disagreement_score":0.25268745,"about_ca_system_score_codex":0.019277176,"about_ca_system_score_gemma":0.09000856,"threshold_uncertainty_score":0.50835115},"labels":[],"label_agreement":null},{"id":"W7033676605","doi":"","title":"A randomized comparison of group cognitive-behavioral therapy, surface electromyographic biofeedback, and vestibulectomy in the treatment of dyspareunia resulting from vulvar vestibulitis","year":2001,"lang":"en","type":"article","venue":"Digital Scholarship - UNLV (University of Nevada Reno)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sexual function; Vulvodynia; Biofeedback; McGill Pain Questionnaire; Pelvic floor; Rating scale; Randomized controlled trial; Pelvic pain; Sexual dysfunction","score_opus":0.0687796273527274,"score_gpt":0.27059785897686495,"score_spread":0.20181823162413753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7033676605","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9888993,0.0016888521,0.00058725796,0.00027132127,0.00054338283,0.00635972,0.00024058876,0.00007507258,0.0013345714],"genre_scores_gemma":[0.98262364,0.0016597221,0.002810947,0.00066162355,0.00060776615,0.00934904,0.0003473808,0.000014219043,0.0019257016],"study_design_codex":"randomized_trial","study_design_gemma":"randomized_trial","domain_scores_codex":[0.99745876,0.0014701898,0.00022978541,0.0002968176,0.0002400234,0.000304519],"domain_scores_gemma":[0.9985002,0.000641628,0.00022984069,0.00012409787,0.00009421864,0.00040988973],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016749295,0.0013081577,0.004127391,0.0014428825,0.0006335453,0.00079616683,0.0012375524,0.002732592,0.0077801794],"category_scores_gemma":[0.0035718954,0.0011146548,0.0018592904,0.0007597976,0.0012860787,0.0007734693,0.0006468426,0.0020373585,0.00084338896],"study_design_candidate":"randomized_trial","study_design_consensus":"randomized_trial","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.9353219,0.03708669,0.00029380096,0.00042116965,0.0005755784,0.00003017052,0.00005890051,0.0002545044,0.0019278617,0.00008369183,0.00015160472,0.023794152],"study_design_scores_gemma":[0.8688198,0.12854093,0.0014656711,0.000026873791,0.00027176866,0.000013666489,0.00002430613,0.00024756434,0.00028637014,0.00008483576,0.00020954863,0.00000873624],"about_ca_topic_score_codex":0.0019679123,"about_ca_topic_score_gemma":0.003434815,"teacher_disagreement_score":0.0077801794,"about_ca_system_score_codex":0.0008105881,"about_ca_system_score_gemma":0.0013823687,"threshold_uncertainty_score":0.026027262},"labels":[],"label_agreement":null},{"id":"W7083704534","doi":"10.15468/dl.36wcwd","title":"Occurrence Download","year":2025,"lang":"en","type":"dataset","venue":"Global Biodiversity Information Facility","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Download; Matching (statistics); Range (aeronautics); Data set","score_opus":0.01766769321458112,"score_gpt":0.20848767873377433,"score_spread":0.1908199855191932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7083704534","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000483957,0.000031141426,0.00004059226,0.000039862178,0.000012246472,0.0000056248546,0.99870634,0.00037611293,0.0007396049],"genre_scores_gemma":[0.00014932598,0.000031296935,0.00016578673,0.000044807453,0.0000032582714,0.00003261864,0.9989895,0.000113996364,0.0004694538],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989164,0.00015518685,0.00013327847,0.00035542177,0.00025710734,0.00018268243],"domain_scores_gemma":[0.9976584,0.0005914628,0.00022045345,0.0006223257,0.00061575323,0.00029157248],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000965221,0.0020283465,0.0014486925,0.0051529994,0.0009959143,0.002453517,0.002736242,0.002124963,0.12842208],"category_scores_gemma":[0.0055231173,0.00083453464,0.0011462409,0.009450656,0.00047258832,0.002236281,0.00255824,0.002003012,0.19709311],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025816526,0.000010697688,0.00033317355,0.00041231822,0.000012121237,0.000014401451,0.000020704792,0.0001110883,0.00008569515,0.00038428878,0.9973061,0.0012836633],"study_design_scores_gemma":[0.000059672206,0.0000075327166,0.0017625695,0.00016719707,0.000011117887,0.000037351456,0.00006715745,0.00014209589,0.00016479356,0.000708919,0.99685633,0.000015324973],"about_ca_topic_score_codex":0.026697164,"about_ca_topic_score_gemma":0.04798903,"teacher_disagreement_score":0.8715779,"about_ca_system_score_codex":0.001776378,"about_ca_system_score_gemma":0.0024657606,"threshold_uncertainty_score":0.42961466},"labels":[],"label_agreement":null},{"id":"W7105715267","doi":"10.71781/402","title":"Jacques Rousseau, une voie de l’ethnohistoire canadienne-française : prédécesseurs, contextes et production","year":2025,"lang":"fr","type":"dissertation","venue":"Open MIND","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnography; Cannibalism; ESPACE","score_opus":0.03452041370331649,"score_gpt":0.2962449877953891,"score_spread":0.2617245740920726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105715267","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1370205,0.25998423,0.00960386,0.23689236,0.0036752017,0.0001255255,0.0008372222,0.0002449616,0.35161623],"genre_scores_gemma":[0.786283,0.069134325,0.0047939764,0.012390464,0.0007163025,0.000105907166,0.00019201358,0.0002485082,0.12613547],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99670416,0.0018526956,0.00006331051,0.0004304942,0.00058415195,0.00036517487],"domain_scores_gemma":[0.9954112,0.0024315477,0.0003554459,0.00028881122,0.0010233555,0.0004897146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003986456,0.0007742071,0.00041806613,0.0030986478,0.015370089,0.008893655,0.0013236483,0.0025865212,0.005378496],"category_scores_gemma":[0.0049496903,0.00032981895,0.00037603444,0.004187528,0.017320096,0.006676286,0.0027947847,0.0027710777,0.00083645806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103127815,0.000038464525,0.009258512,0.0007004637,0.000068016176,0.0010592807,0.46583295,0.0002963326,0.001371504,0.34702137,0.09553586,0.07871411],"study_design_scores_gemma":[0.00000811062,0.000027885164,0.010987922,0.0007600108,0.000024740913,0.00037493705,0.07970415,0.000105648396,0.0005763107,0.012512076,0.89484966,0.000068702546],"about_ca_topic_score_codex":0.64413416,"about_ca_topic_score_gemma":0.78113616,"teacher_disagreement_score":0.35586584,"about_ca_system_score_codex":0.020942973,"about_ca_system_score_gemma":0.016228119,"threshold_uncertainty_score":0.7159232},"labels":[],"label_agreement":null},{"id":"W7126239248","doi":"10.7591/cornell/9781501781933.003.0091","title":"Paul-Claude Moultou","year":2025,"lang":"en","type":"book-chapter","venue":"Cornell University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Forgiveness; Action (physics); Quarter (Canadian coin); Subject (documents)","score_opus":0.04747667068598766,"score_gpt":0.17886068995953414,"score_spread":0.13138401927354648,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7126239248","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018292341,0.06095048,0.0005655354,0.017248934,0.0037676913,0.000023816605,0.00006596829,0.0001651262,0.9153833],"genre_scores_gemma":[0.019633375,0.012691368,0.00038230413,0.004453672,0.0008153169,0.000029368359,0.000033590037,0.000109842425,0.9618512],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995403,0.00010921922,0.000007600087,0.00009845102,0.00016835846,0.00007598888],"domain_scores_gemma":[0.9998098,0.00006488035,0.0000144510495,0.000012751741,0.000052216914,0.000045922232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038060787,0.00070815976,0.00023268726,0.0009811289,0.0040799454,0.0032697127,0.00044273582,0.0019435022,0.047145173],"category_scores_gemma":[0.0009833168,0.00024351849,0.00017521215,0.00082154677,0.0019483643,0.0019669356,0.0013979198,0.0026938028,0.02081581],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001707096,0.000021394595,0.00016260719,0.00011651308,0.0000021912388,0.00023084511,0.0040841415,0.000052197993,0.00022438807,0.24144918,0.70310533,0.050534174],"study_design_scores_gemma":[4.1078204e-7,0.0000016036284,0.000048419126,0.000024377521,1.5626955e-7,0.00004639339,0.00008548265,0.000004817154,0.000019378154,0.0005584252,0.99920976,7.850885e-7],"about_ca_topic_score_codex":0.01852649,"about_ca_topic_score_gemma":0.028244326,"teacher_disagreement_score":0.047145173,"about_ca_system_score_codex":0.0033774246,"about_ca_system_score_gemma":0.002084229,"threshold_uncertainty_score":0.15771627},"labels":[],"label_agreement":null},{"id":"W7126275591","doi":"10.7591/cornell/9781501781933.003.0109","title":"Madeleine-Élizabeth Roguin","year":2025,"lang":"en","type":"book-chapter","venue":"Cornell University Press eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Ridiculous; Natural (archaeology); Subject (documents)","score_opus":0.05100134339448382,"score_gpt":0.17800325366435266,"score_spread":0.12700191026986885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7126275591","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012813803,0.03286573,0.0004516767,0.010189584,0.002990048,0.00002332279,0.0000743594,0.00020316218,0.9519207],"genre_scores_gemma":[0.0098140715,0.004761486,0.00026727858,0.0024384698,0.0002657366,0.000015593781,0.000029333916,0.00008969452,0.9823184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99969065,0.00007441236,0.0000049182795,0.000074475414,0.00009830585,0.00005728521],"domain_scores_gemma":[0.99981076,0.00006548157,0.000013572657,0.000013970179,0.00005271556,0.00004356172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025953038,0.0004858743,0.00023105548,0.0007085007,0.0025868558,0.002096615,0.00042600985,0.0011619177,0.10095477],"category_scores_gemma":[0.00084631727,0.00019211389,0.00013049912,0.000506876,0.0009243385,0.0020053592,0.0013512919,0.0017691263,0.033816807],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001400661,0.00001735734,0.00010355674,0.00009662303,0.0000012325235,0.00023247309,0.0023061777,0.000044281227,0.00029964908,0.07392193,0.8754,0.047562793],"study_design_scores_gemma":[2.7882103e-7,0.0000014844206,0.000040660096,0.000027957056,1.2293815e-7,0.000057382982,0.000091701324,0.0000033949445,0.000025225827,0.0003549291,0.9993961,8.0133947e-7],"about_ca_topic_score_codex":0.007912507,"about_ca_topic_score_gemma":0.02118932,"teacher_disagreement_score":0.10095477,"about_ca_system_score_codex":0.0019449966,"about_ca_system_score_gemma":0.0009863948,"threshold_uncertainty_score":0.33772737},"labels":[],"label_agreement":null},{"id":"W7127065629","doi":"10.7202/1122513ar","title":"La philosophie de Marguerite Porete","year":2025,"lang":"fr","type":"article","venue":"Philosophiques","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"College Ahuntsic","funders":"","keywords":"","score_opus":0.115867441151775,"score_gpt":0.32997757267224254,"score_spread":0.21411013152046754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127065629","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011344755,0.12247264,0.0126182195,0.12358939,0.012058835,0.000032204534,0.00027885975,0.00040315834,0.7172019],"genre_scores_gemma":[0.46029887,0.049064603,0.005379822,0.012331523,0.016968982,0.0001739419,0.00011439678,0.0005569124,0.45511097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99757534,0.0012214441,0.000049516253,0.00037770203,0.0005341973,0.00024181286],"domain_scores_gemma":[0.99876875,0.0007809364,0.000096771844,0.00010977468,0.00015534397,0.0000883633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021057453,0.0015178988,0.0013134837,0.0021897554,0.0043243165,0.006349626,0.00083129364,0.005003654,0.019003345],"category_scores_gemma":[0.0046199257,0.0006558066,0.00079261884,0.0016049715,0.0117908595,0.0048320345,0.0026375991,0.011510791,0.005425099],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027806656,0.000010779955,0.00004866375,0.00005619896,0.000008154959,0.000041445706,0.0005927037,0.00019232319,0.00009886165,0.9755785,0.017347783,0.005996783],"study_design_scores_gemma":[0.00003829336,0.000016372409,0.00043270018,0.00019800446,0.000007771122,0.00019880332,0.00030326218,0.0003101001,0.00033766698,0.17645396,0.8216781,0.00002498588],"about_ca_topic_score_codex":0.013583161,"about_ca_topic_score_gemma":0.007863884,"teacher_disagreement_score":0.019003345,"about_ca_system_score_codex":0.009746339,"about_ca_system_score_gemma":0.002974075,"threshold_uncertainty_score":0.07071501},"labels":[],"label_agreement":null},{"id":"W7127326795","doi":"10.3917/rhlf.034.0951o","title":"Joseph de Maistre’s Life, Thought, and Influence, Selected Studies. Edited by RICHARD A. LEBRUN, McGill-Queen’s University Press Montreal &amp; Kingston, London, Ithaca, 2001. Un vol. 23,5 × 15,5 de 338 p.","year":2003,"lang":"fr","type":"article","venue":"Revue d histoire littéraire de la France","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Subject (documents); Government (linguistics)","score_opus":0.007604587494863334,"score_gpt":0.19975429100148054,"score_spread":0.1921497035066172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127326795","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010032272,0.926726,0.0003341701,0.020400696,0.0018031604,0.00000747081,0.000064794745,0.000020455529,0.049639955],"genre_scores_gemma":[0.09985363,0.6960277,0.00096544006,0.0073551354,0.0044047013,0.000057134814,0.00013352447,0.000098424076,0.19110434],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922085,0.00037856883,0.000034386594,0.000113949165,0.00016582383,0.00008641804],"domain_scores_gemma":[0.9991697,0.00046437944,0.000069751215,0.00004246207,0.00014445042,0.000109179564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013674874,0.0012082539,0.00053212757,0.0017105703,0.004141171,0.0048634554,0.0009055707,0.0019825338,0.011477487],"category_scores_gemma":[0.0021696824,0.000512994,0.00032906517,0.0026453743,0.0067067025,0.0056607374,0.0013612224,0.0023152495,0.0029104273],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078707126,0.000042680447,0.00069755624,0.0010274214,0.000021285294,0.00034273957,0.038419496,0.00011387836,0.00027589174,0.1960941,0.64991975,0.11296647],"study_design_scores_gemma":[0.000008014608,0.0000082893275,0.0012707642,0.00077970076,0.0000052724545,0.00020000801,0.0055168187,0.000022785987,0.00008922982,0.014266882,0.9778256,0.000006644762],"about_ca_topic_score_codex":0.05940003,"about_ca_topic_score_gemma":0.12727836,"teacher_disagreement_score":0.05940003,"about_ca_system_score_codex":0.0067213527,"about_ca_system_score_gemma":0.0060599516,"threshold_uncertainty_score":0.11810857},"labels":[],"label_agreement":null},{"id":"W7127646808","doi":"10.3917/rphi.052.0213t","title":"Patrick Graille et Mladen Kozul, Discours antireligieux français du XVIIIe siècle. Du curé Meslier au Marquis de Sade, anthologie établie, présentée et commentée, Laval-Paris, Presses de l’Université Laval - L’Harmattan, 2003, 552 p.","year":2005,"lang":"fr","type":"article","venue":"Revue philosophique de la France et de l étranger","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Interpretation (philosophy); Ridiculous","score_opus":0.016050611983362335,"score_gpt":0.26577466992033566,"score_spread":0.24972405793697333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127646808","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042479904,0.58525944,0.0007245555,0.289376,0.00891315,0.00005153338,0.00042033594,0.00011629041,0.11089072],"genre_scores_gemma":[0.09307808,0.343847,0.0015297434,0.07248087,0.00564506,0.00023872808,0.00035995097,0.00036882586,0.48245177],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987919,0.00047674592,0.000050882973,0.00013184879,0.00037149305,0.00017725215],"domain_scores_gemma":[0.9972554,0.0015541887,0.00029334336,0.00006551964,0.00059817056,0.00023331279],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001554669,0.0010700627,0.0005352673,0.0015967079,0.007109002,0.005687387,0.001257994,0.0047426443,0.022716288],"category_scores_gemma":[0.0052497173,0.0005995873,0.00028397187,0.0022298417,0.0031738533,0.0067641586,0.0017487463,0.0059581595,0.0063466122],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064670276,0.000018502336,0.0004883193,0.00038385767,0.000008927534,0.00018911388,0.017689139,0.000034284076,0.00014129195,0.042395584,0.91163903,0.026947372],"study_design_scores_gemma":[0.000010127051,0.000008989489,0.0031225835,0.0004227235,0.000003956479,0.00010831969,0.008930765,0.000024491914,0.00010843669,0.0033656703,0.9838779,0.00001607477],"about_ca_topic_score_codex":0.13505423,"about_ca_topic_score_gemma":0.26025766,"teacher_disagreement_score":0.13505423,"about_ca_system_score_codex":0.005332838,"about_ca_system_score_gemma":0.0042935642,"threshold_uncertainty_score":0.26853627},"labels":[],"label_agreement":null},{"id":"W7127656402","doi":"10.3917/rhlf.142.0460h","title":"Voyage philosophique d’Angleterre fait en 1783 et 1784 par M. de La Coste . Introduction et notes par ISABELLE BOUR. Laval (Québec), Éditions du Cierl, Collection de la République des lettres, « Sources », 2010. Un vol. de 280 p.","year":2014,"lang":"fr","type":"article","venue":"Revue d histoire littéraire de la France","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subject (documents); Context (archaeology); Term (time)","score_opus":0.0062262478809751165,"score_gpt":0.20552499857452108,"score_spread":0.19929875069354597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127656402","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033164995,0.784013,0.0014560083,0.0706317,0.007915505,0.00003173198,0.0012375829,0.00009682927,0.13130113],"genre_scores_gemma":[0.16377532,0.24296671,0.00291997,0.01600832,0.0045919046,0.00015563633,0.00075779157,0.0004310938,0.56839335],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986609,0.0003399503,0.000051093746,0.00021728875,0.00051613385,0.00021464833],"domain_scores_gemma":[0.9991202,0.00021463199,0.00008932272,0.000050047052,0.0004353277,0.00009045617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016885945,0.0012152154,0.00074110075,0.003640967,0.005969823,0.0038581209,0.0010074232,0.0020513916,0.014686642],"category_scores_gemma":[0.0023655961,0.00060229725,0.00041453302,0.0044906437,0.010406026,0.002804424,0.0013612218,0.0036882772,0.0024412712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010057417,0.000014531511,0.0005704913,0.00046762216,0.000024354717,0.00016295028,0.011447788,0.000280647,0.00028044902,0.22063991,0.702921,0.06308979],"study_design_scores_gemma":[0.000003824156,0.0000022760157,0.000992709,0.00018181457,0.0000020433715,0.000031870015,0.00050675654,0.000017439714,0.00005328034,0.0027008865,0.99550015,0.0000070770375],"about_ca_topic_score_codex":0.81799,"about_ca_topic_score_gemma":0.88285637,"teacher_disagreement_score":0.81799,"about_ca_system_score_codex":0.05585913,"about_ca_system_score_gemma":0.027541177,"threshold_uncertainty_score":0.40528828},"labels":[],"label_agreement":null},{"id":"W7128089389","doi":"10.3917/rphi.152.0229s","title":"Guglielmo Forni Rosa, Dictionnaire Rousseau. Anthropologie, politique, religion , traduit de l’italien par Brigitte Pasquet Gotti, préface de Robert Thiéry, Montmorency, Société internationale des Amis du Musée J.-J. Rousseau, 2011, 123 p., 18 €.","year":2015,"lang":"fr","type":"article","venue":"Revue philosophique de la France et de l étranger","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Collège Montmorency","funders":"","keywords":"Derogation; Context (archaeology); Sign (mathematics)","score_opus":0.04654527923245174,"score_gpt":0.31090080747904,"score_spread":0.26435552824658826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128089389","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020239237,0.8050671,0.0013545563,0.043292683,0.011595746,0.000043999407,0.0018251638,0.00041798223,0.13437885],"genre_scores_gemma":[0.046951678,0.3938664,0.0045146537,0.015176212,0.0116039105,0.00022422543,0.0030013623,0.001349852,0.5233117],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921656,0.0002401274,0.00006373419,0.0001515707,0.0002571115,0.00007092813],"domain_scores_gemma":[0.99925476,0.00033460514,0.00009148642,0.000069306894,0.0001897634,0.000060017945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008769572,0.0019296741,0.00093182153,0.0042826594,0.0022781866,0.00365345,0.0011241052,0.002092912,0.060411803],"category_scores_gemma":[0.002428599,0.00055325753,0.0005128879,0.0046748305,0.0021037783,0.0042415466,0.0016754079,0.002780732,0.028590506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048176546,0.000018434761,0.00039663372,0.00094003475,0.00001264961,0.00010953262,0.0029149759,0.000075286196,0.00033674453,0.034527827,0.8439749,0.11664489],"study_design_scores_gemma":[0.0000034056552,0.000004886082,0.0013439642,0.0004350571,0.0000020770026,0.000092940616,0.00046273094,0.000017909158,0.0000637229,0.001584496,0.99598217,0.000006749084],"about_ca_topic_score_codex":0.04629448,"about_ca_topic_score_gemma":0.07248026,"teacher_disagreement_score":0.060411803,"about_ca_system_score_codex":0.0039922176,"about_ca_system_score_gemma":0.003115888,"threshold_uncertainty_score":0.20209765},"labels":[],"label_agreement":null},{"id":"W7132912905","doi":"","title":"Les idées politiques d&apos;Helvéetius et leurs fortunes en France de 1789 à 1799","year":2000,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Field (mathematics); Context (archaeology); Period (music)","score_opus":0.10903312936852627,"score_gpt":0.3825570746830316,"score_spread":0.2735239453145053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132912905","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23233569,0.047915097,0.0010772685,0.033138026,0.0009870349,0.000031961266,0.00048412356,0.000063912325,0.6839669],"genre_scores_gemma":[0.61076653,0.012059282,0.0005532819,0.0013434003,0.0005928887,0.000043434655,0.0001392281,0.00007653752,0.37442547],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984346,0.00052474014,0.000038628,0.00016498145,0.00029484532,0.0005421153],"domain_scores_gemma":[0.99938977,0.00025694893,0.0001125128,0.000017144057,0.0001117998,0.000111896974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00151673,0.0005790747,0.0004395028,0.0022489543,0.00840534,0.007403095,0.0005764057,0.0021950568,0.01430998],"category_scores_gemma":[0.0023558058,0.0003787702,0.00032586674,0.002260587,0.0073801437,0.0026177382,0.0023911416,0.003950515,0.0012974988],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017536973,0.000058348553,0.0032008032,0.000108387256,0.000022078202,0.0006174395,0.05215087,0.0004109033,0.00056359795,0.86187875,0.022880778,0.057932775],"study_design_scores_gemma":[0.000025168481,0.000018419169,0.01316854,0.0001395528,0.00000660435,0.00012130317,0.007684164,0.0000612352,0.00031832952,0.009603049,0.96883595,0.000017694614],"about_ca_topic_score_codex":0.31158274,"about_ca_topic_score_gemma":0.37873143,"teacher_disagreement_score":0.31158274,"about_ca_system_score_codex":0.028342996,"about_ca_system_score_gemma":0.00889268,"threshold_uncertainty_score":0.61953825},"labels":[],"label_agreement":null},{"id":"W7161589827","doi":"10.70551/nxsa4928","title":"L’Île de la Raison (1727) de Marivaux, ou les métamorphoses de l’idée de rationalité au siècle des Lumières","year":2017,"lang":"fr","type":"book-chapter","venue":"Presses de l'Université Paris-Sorbonne eBooks","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Context (archaeology); Perspective (graphical); Product (mathematics); Subject (documents); Identity (music)","score_opus":0.028158994976477898,"score_gpt":0.23508992008081323,"score_spread":0.20693092510433533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7161589827","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007723353,0.023475671,0.0025119341,0.017739182,0.0020659878,0.000026396801,0.000048492617,0.00008173501,0.94632715],"genre_scores_gemma":[0.2470146,0.005909777,0.001444387,0.0057181283,0.001348588,0.00007482841,0.00003725176,0.0002952587,0.73815715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988048,0.00059114915,0.000020483381,0.0001812597,0.00020462406,0.00019761118],"domain_scores_gemma":[0.99966776,0.00019445986,0.00002771905,0.00003889787,0.000043549968,0.000027594375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014974851,0.0008339353,0.00033828904,0.0010634784,0.0061024074,0.006003906,0.00065290614,0.0035483204,0.009849085],"category_scores_gemma":[0.0025899839,0.00046179772,0.00034272493,0.0007742167,0.015990485,0.0045303283,0.0017222409,0.005849267,0.0021097912],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001475717,0.0000049503074,0.000062641855,0.000018935576,0.0000014450634,0.00004638073,0.00928185,0.00003010566,0.00009158651,0.9616043,0.022595765,0.0062472215],"study_design_scores_gemma":[0.0000098515675,0.000011135239,0.0003367055,0.00014899751,0.000002715407,0.00009654376,0.0022816719,0.00006727979,0.00021556407,0.081794225,0.9150245,0.000010748907],"about_ca_topic_score_codex":0.037036426,"about_ca_topic_score_gemma":0.07079184,"teacher_disagreement_score":0.037036426,"about_ca_system_score_codex":0.0075013028,"about_ca_system_score_gemma":0.0039309384,"threshold_uncertainty_score":0.07364166},"labels":[],"label_agreement":null},{"id":"W7162038394","doi":"10.82308/39705","title":"Killing the business: affect, work, and kayfabe in professional wrestling","year":2024,"lang":"en","type":"dissertation","venue":"","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Elite; Harm; Illusion; Entertainment; Sociocultural evolution; Entertainment industry","score_opus":0.02365599277345775,"score_gpt":0.2603517474699416,"score_spread":0.23669575469648385,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7162038394","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70984906,0.013237937,0.0045716832,0.01891087,0.00067387585,0.0000384277,0.00004545689,0.00007779796,0.25259483],"genre_scores_gemma":[0.98546094,0.0016259552,0.00072171976,0.0014151806,0.00010933051,0.000023607114,0.000017860144,0.000052455496,0.010572854],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9964981,0.0020877733,0.00007095637,0.00028043537,0.0005771197,0.0004856967],"domain_scores_gemma":[0.99760133,0.0011156786,0.0003605632,0.00014326765,0.00022917434,0.00055004435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031249332,0.000581232,0.00040279477,0.0018871265,0.012130405,0.011503719,0.00083682477,0.0026383547,0.0041227895],"category_scores_gemma":[0.003949241,0.0004485069,0.00032456455,0.0011057567,0.031604733,0.0063595227,0.0076233884,0.004425022,0.0007338987],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035417637,0.00006224312,0.0047023133,0.00011360882,0.000009792473,0.00064653077,0.9427131,0.000051766132,0.0005200203,0.032418743,0.004077844,0.014648556],"study_design_scores_gemma":[0.000008793741,0.000051109473,0.017607,0.00043163716,0.000014281696,0.0011022567,0.8627239,0.00015773483,0.00029667828,0.011369149,0.10618145,0.00005604617],"about_ca_topic_score_codex":0.010485335,"about_ca_topic_score_gemma":0.018536545,"teacher_disagreement_score":0.012130405,"about_ca_system_score_codex":0.0031461301,"about_ca_system_score_gemma":0.0014808113,"threshold_uncertainty_score":0.02282685},"labels":[],"label_agreement":null},{"id":"W7163298469","doi":"","title":"Rousseau et Féminisme : Quʼ est-ce que le féminisme peut apprendre de Rousseau","year":2021,"lang":"ja","type":"article","venue":"Institutional Repositories DataBase (IRDB)","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; Harvard University; Princeton University","keywords":"Context (archaeology); Interpretation (philosophy); Identity (music); Perspective (graphical); Focus (optics)","score_opus":0.0290109412869473,"score_gpt":0.27253718592615567,"score_spread":0.24352624463920836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7163298469","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009507773,0.032579307,0.0069549805,0.67430377,0.007437812,0.00002242815,0.00015792857,0.00011479746,0.2689212],"genre_scores_gemma":[0.6257847,0.027665071,0.007295644,0.09175284,0.009118668,0.00019004248,0.00016714618,0.0007520735,0.23727392],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98907286,0.0064618527,0.0003136364,0.0012626188,0.0019621938,0.0009268163],"domain_scores_gemma":[0.99105936,0.0056784665,0.00048117453,0.0009089758,0.0013908476,0.00048103044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009204929,0.0005848104,0.0009266638,0.0039139944,0.009646161,0.015278201,0.0016671758,0.010136271,0.014117794],"category_scores_gemma":[0.022759208,0.00046993216,0.0005667082,0.0035966462,0.042587668,0.035335563,0.0062975273,0.00886225,0.0020893447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012396386,0.000006324997,0.00012675051,0.00002257032,0.000004441584,0.000032546573,0.0075981338,0.0000210934,0.000035894293,0.9560701,0.02943238,0.006637457],"study_design_scores_gemma":[0.000018087523,0.00000970075,0.0004646023,0.00030924237,0.000008452103,0.00013173286,0.0151889045,0.00009832024,0.0002787155,0.39667603,0.5867769,0.000039254373],"about_ca_topic_score_codex":0.059102274,"about_ca_topic_score_gemma":0.039960712,"teacher_disagreement_score":0.059102274,"about_ca_system_score_codex":0.009275056,"about_ca_system_score_gemma":0.00820227,"threshold_uncertainty_score":0.11751652},"labels":[],"label_agreement":null},{"id":"W7164159819","doi":"10.7202/1125971ar","title":"L’Invention du roman chez Marivaux : quelques notes sur les situations discursives dans <i>Les Effets surprenants de la sympathie</i> et <i>Pharsamon</i>","year":2025,"lang":"fr","type":"article","venue":"Topiques études satoriennes","topic":"Rousseau and Enlightenment Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Orality; Period (music); Identity (music)","score_opus":0.014169209337584188,"score_gpt":0.2563918239961045,"score_spread":0.2422226146585203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7164159819","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4025199,0.015400732,0.0039984426,0.047549833,0.0006469396,0.000031296924,0.000062306804,0.00009099151,0.5296996],"genre_scores_gemma":[0.98220956,0.0010618925,0.00031526343,0.00087730744,0.00007875718,0.00001076429,0.0000064506185,0.000025813375,0.015414123],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.997419,0.0017019083,0.00003740934,0.00023208158,0.0003418656,0.00026773228],"domain_scores_gemma":[0.9976611,0.0015975984,0.00028256452,0.00016050065,0.00015071171,0.00014756879],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027327714,0.00032037005,0.00022487967,0.000570307,0.007570345,0.006014729,0.0006926902,0.0023446153,0.0056605153],"category_scores_gemma":[0.0050380565,0.00025275603,0.00018486651,0.0007253706,0.024321413,0.004124583,0.0034396842,0.0041145887,0.0004751411],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006457423,0.000010746486,0.001044794,0.000088093904,0.0000067897304,0.00071521924,0.5999342,0.00004110895,0.0012702852,0.38156113,0.0046575796,0.010605425],"study_design_scores_gemma":[0.000029744037,0.00007398226,0.011235074,0.0004365917,0.000019895977,0.0012713356,0.4711408,0.00023713955,0.0025144473,0.035847634,0.4771328,0.0000605774],"about_ca_topic_score_codex":0.017123299,"about_ca_topic_score_gemma":0.028132726,"teacher_disagreement_score":0.017123299,"about_ca_system_score_codex":0.0044405647,"about_ca_system_score_gemma":0.0018310046,"threshold_uncertainty_score":0.034047306},"labels":[],"label_agreement":null}]}