{"meta":{"query_hash":"9a72f3ad1c32","filters":{"topic":"Theology and Philosophy of Evil"},"cohort_total":475,"direct_labels_cover":0,"predictions_cover":475,"exported":475,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/9a72f3ad1c32","api":"https://metacan.xera.ac/api/v1/cohort?topic=Theology+and+Philosophy+of+Evil"},"results":[{"id":"W1004419094","doi":"10.3138/tjt.3077","title":"Contrasting Augustine and Kierkegaard as Theologians of Desire","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Subject (documents); Degree (music); Theology; Triangulation; Spiritual growth; Epistemology; Computer science","score_opus":0.051762631153107246,"score_gpt":0.26205572495875235,"score_spread":0.2102930938056451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1004419094","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17856503,0.024028627,0.009384054,0.043647047,0.000961495,0.000020982383,0.000042244374,0.00006527729,0.7432853],"genre_scores_gemma":[0.9817,0.0012692944,0.00056148577,0.0017146607,0.0000800619,0.000015365435,0.00000624658,0.000025716856,0.01462718],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966127,0.0020765278,0.000081801365,0.00034570164,0.00042001353,0.0004631493],"domain_scores_gemma":[0.9981165,0.0012105234,0.0001635939,0.00018012928,0.00016138204,0.00016790713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031791665,0.00027803148,0.00041106832,0.0011747556,0.0061146733,0.0095091555,0.0007477115,0.0025484834,0.0021202879],"category_scores_gemma":[0.004313934,0.00024191664,0.0002781097,0.000908946,0.042672724,0.0069303107,0.004737538,0.0033994075,0.00022569376],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011661263,0.0000037059892,0.00012579975,0.000013114061,0.0000016076597,0.00005101335,0.052301824,0.000030838935,0.00006642135,0.9443928,0.0011427397,0.0018584714],"study_design_scores_gemma":[0.000022796858,0.00003140789,0.0011513366,0.00034942513,0.000014112647,0.0004973281,0.08973557,0.00025137974,0.00038343077,0.2989843,0.60852534,0.00005368352],"about_ca_topic_score_codex":0.014485721,"about_ca_topic_score_gemma":0.028629474,"teacher_disagreement_score":0.014485721,"about_ca_system_score_codex":0.007700142,"about_ca_system_score_gemma":0.002788775,"threshold_uncertainty_score":0.055868745},"labels":[],"label_agreement":null},{"id":"W1018220579","doi":"10.3138/tjt.3272","title":"Theologies of Enhancement? Another Look at Oliver O'Donovan's Created Order","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Order (exchange); Context (archaeology); Normative; Philosophy; Moral order; Teleology; Theology; Epistemology; Sociology; Religious studies; History; Economics","score_opus":0.04635237207398268,"score_gpt":0.2583460160796259,"score_spread":0.2119936440056432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1018220579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025333714,0.008216782,0.0067465752,0.125289,0.0011828109,0.000025371235,0.000025917076,0.00003847062,0.83314145],"genre_scores_gemma":[0.89883405,0.003357259,0.0020935189,0.017307192,0.00052123284,0.00008680514,0.000015571157,0.00008868418,0.07769558],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977842,0.0014739627,0.000022272914,0.0001373575,0.00026978913,0.00031253853],"domain_scores_gemma":[0.9983158,0.0009282315,0.000121347766,0.00017027945,0.0002212272,0.00024310032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023327966,0.00034769913,0.00026635695,0.0009632614,0.0057068327,0.0064420355,0.0007626325,0.002383646,0.0035332749],"category_scores_gemma":[0.0024770163,0.00017627525,0.00031086826,0.0006285123,0.041401446,0.00540467,0.004748277,0.005722941,0.00029783804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047428734,0.000005421942,0.000067131805,0.000007131775,4.7010678e-7,0.000038500515,0.004694357,0.00002299212,0.000024188525,0.9907107,0.0034456654,0.0009786945],"study_design_scores_gemma":[0.000015660211,0.000017829738,0.00031946844,0.00016918083,0.0000050402186,0.00018200437,0.013201262,0.00013405003,0.00024725246,0.49330628,0.4923855,0.000016426055],"about_ca_topic_score_codex":0.0083392,"about_ca_topic_score_gemma":0.015467968,"teacher_disagreement_score":0.0083392,"about_ca_system_score_codex":0.0067065977,"about_ca_system_score_gemma":0.0031965568,"threshold_uncertainty_score":0.04865998},"labels":[],"label_agreement":null},{"id":"W1159254799","doi":"10.5840/philo201316212","title":"Layman’s Lapse: On an Incomplete Moral Argument for Theism","year":2013,"lang":"en","type":"article","venue":"Philo","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"John Templeton Foundation","keywords":"Theism; Philosophy; Argument (complex analysis); Epistemology; Chemistry","score_opus":0.08484084240546812,"score_gpt":0.2601647275641592,"score_spread":0.17532388515869107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1159254799","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018715648,0.011989862,0.017249009,0.7521148,0.0026553706,0.00005687642,0.00009947608,0.00006280953,0.19705613],"genre_scores_gemma":[0.74689764,0.0051413523,0.012257602,0.18494014,0.0072710994,0.00031994347,0.00009089235,0.00020674389,0.042874556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9946405,0.003357603,0.00010834035,0.0005702633,0.00087413524,0.00044911998],"domain_scores_gemma":[0.9889066,0.008370782,0.00044843013,0.000572348,0.0012037802,0.0004981144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009578266,0.00053176965,0.000992843,0.0019460984,0.0068349713,0.0054286295,0.0018486441,0.010589892,0.0075379065],"category_scores_gemma":[0.022439757,0.0005057549,0.0010409595,0.0008984361,0.028660957,0.011718054,0.004391836,0.018703077,0.0011074281],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012884905,0.000007683963,0.000043358512,0.000021136511,0.0000032834282,0.000050605453,0.0006443101,0.00007188104,0.000024815066,0.9857993,0.012094954,0.0012257299],"study_design_scores_gemma":[0.000029126017,0.000013579543,0.00011239691,0.00018526701,0.0000074933737,0.000049543083,0.00073936535,0.00055095926,0.00012933389,0.9425049,0.05566351,0.000014521063],"about_ca_topic_score_codex":0.00721482,"about_ca_topic_score_gemma":0.00423901,"teacher_disagreement_score":0.010589892,"about_ca_system_score_codex":0.005595316,"about_ca_system_score_gemma":0.0035305126,"threshold_uncertainty_score":0.050655365},"labels":[],"label_agreement":null},{"id":"W116174474","doi":"10.5642/cguetd/38","title":"Timelessly Present, Compassionately Impassible: A Defense of Two Classical Divine Attributes","year":2012,"lang":"en","type":"dissertation","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Theism; Philosophy; Epistemology","score_opus":0.05536809867577134,"score_gpt":0.2930580007693793,"score_spread":0.237689902093608,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W116174474","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16251037,0.010650416,0.028182413,0.03162957,0.001120602,0.000052548585,0.000032902608,0.000073027215,0.7657481],"genre_scores_gemma":[0.96718687,0.0015475532,0.0022052003,0.002033498,0.00042046665,0.00003336208,0.000012170643,0.000035720885,0.026525151],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99885595,0.00055557943,0.000023209644,0.00014209049,0.00025874516,0.00016445339],"domain_scores_gemma":[0.99902046,0.00053528446,0.00008942204,0.00009900308,0.0001337375,0.00012208088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015955247,0.00027098585,0.00029377337,0.000691416,0.0029349378,0.004561515,0.00087815576,0.0018008549,0.0020423448],"category_scores_gemma":[0.0019104758,0.00016870582,0.0002139208,0.00037308253,0.03497944,0.004311788,0.0033287073,0.0037062897,0.00029286396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074679683,0.000004987337,0.00006966315,0.000017395783,0.0000010797544,0.000037682697,0.008680856,0.00002852763,0.00009031871,0.9886573,0.00072834134,0.0016763142],"study_design_scores_gemma":[0.000019212292,0.000069386864,0.0010104963,0.00018173925,0.000010970307,0.0004158363,0.01569601,0.00075440033,0.00072973885,0.809564,0.171523,0.000025293708],"about_ca_topic_score_codex":0.0024172992,"about_ca_topic_score_gemma":0.003439586,"teacher_disagreement_score":0.004561515,"about_ca_system_score_codex":0.0032551251,"about_ca_system_score_gemma":0.0020595775,"threshold_uncertainty_score":0.023617744},"labels":[],"label_agreement":null},{"id":"W121994266","doi":"10.32920/ryerson.14640741.v1","title":"Can God Choose a World At Random?","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Theology","score_opus":0.04177900252833925,"score_gpt":0.23202926613208283,"score_spread":0.19025026360374359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W121994266","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02409753,0.008127199,0.07345333,0.21977454,0.0017941096,0.00008841143,0.00048450616,0.0002489713,0.6719314],"genre_scores_gemma":[0.7852817,0.0034691282,0.0111251725,0.027219184,0.0012022923,0.00022268483,0.00022974898,0.00027412103,0.17097583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99813145,0.00089503184,0.000038452148,0.0004610704,0.00030491388,0.00016906623],"domain_scores_gemma":[0.9986266,0.0007623622,0.000113800845,0.00022726734,0.00018103063,0.0000889536],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023926857,0.00041980814,0.0005300071,0.00048844086,0.002511026,0.004696734,0.0009833439,0.0028248995,0.013941255],"category_scores_gemma":[0.00551824,0.00028898972,0.0004945292,0.00040893466,0.011498298,0.00887716,0.001802945,0.0043993085,0.0030616827],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009795573,0.0000028964384,0.00007921641,0.000011235351,0.0000032439318,0.000022413717,0.0003383173,0.000098281605,0.000034492947,0.98924446,0.00790894,0.0022466492],"study_design_scores_gemma":[0.000011219127,0.0000093927965,0.0002769101,0.00004145411,0.000005601254,0.000053477037,0.00074518047,0.000915016,0.00017064248,0.9281001,0.06965682,0.0000141403325],"about_ca_topic_score_codex":0.0051541314,"about_ca_topic_score_gemma":0.0056649046,"teacher_disagreement_score":0.013941255,"about_ca_system_score_codex":0.0033443943,"about_ca_system_score_gemma":0.00122496,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W138227919","doi":"","title":"Commentary on Cuonzo","year":2007,"lang":"en","type":"article","venue":"Scholarship at UWindsor (University of Windsor)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"History","score_opus":0.03136996055092688,"score_gpt":0.21953809388772266,"score_spread":0.18816813333679577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W138227919","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003027322,0.0047682244,0.000049440318,0.9271742,0.060380504,0.00001429559,0.00004573206,0.000018749062,0.007246077],"genre_scores_gemma":[0.003619081,0.000985092,0.000052103387,0.96211195,0.017026642,0.000054453074,0.000012174527,0.000063592975,0.016074877],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9804433,0.004191794,0.0009794175,0.003988671,0.005488659,0.0049081026],"domain_scores_gemma":[0.9486243,0.031473882,0.0020852275,0.0017190966,0.010623555,0.0054739714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018103188,0.0017955791,0.0046329736,0.003077872,0.03649275,0.017694952,0.008660952,0.10590356,0.019910231],"category_scores_gemma":[0.093521155,0.0022621567,0.0027259884,0.0042384346,0.019999137,0.011183556,0.009852568,0.117665835,0.0072437115],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021463227,0.0000043071045,0.000039024624,0.000055717428,0.00000770826,0.00011216976,0.0006185328,0.000010751205,0.000018428216,0.0071204137,0.9908894,0.0011021236],"study_design_scores_gemma":[0.00004613412,0.000008939798,0.00043834536,0.0006166493,0.00003832514,0.00009762114,0.0021942772,0.000051587704,0.00010892835,0.006030955,0.99031454,0.00005374119],"about_ca_topic_score_codex":0.16613428,"about_ca_topic_score_gemma":0.2634797,"teacher_disagreement_score":0.16613428,"about_ca_system_score_codex":0.025919614,"about_ca_system_score_gemma":0.0412512,"threshold_uncertainty_score":0.3303346},"labels":[],"label_agreement":null},{"id":"W1501930151","doi":"10.1111/heyj.12075","title":"Divine Freedom and Free Will Defenses","year":2013,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Argument (complex analysis); Order (exchange); Free will; Epistemology; Philosophy; Law and economics; Sociology; Economics; Chemistry","score_opus":0.019689133995114957,"score_gpt":0.19435595538495085,"score_spread":0.17466682138983589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1501930151","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038431607,0.0035340576,0.025709547,0.028636832,0.0005752082,0.000036865058,0.00004021869,0.00006915179,0.90296644],"genre_scores_gemma":[0.96203834,0.00073168916,0.0018393085,0.0033993672,0.00026210482,0.000040865954,0.00001943766,0.00004357853,0.031625256],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99586654,0.0020635675,0.000098430544,0.00050066016,0.0006892677,0.00078159175],"domain_scores_gemma":[0.9965911,0.001716436,0.0003330817,0.0006292152,0.00033480403,0.00039541157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005168072,0.0005403658,0.00049285934,0.0012680895,0.0055782483,0.0054866173,0.00094846904,0.0037783468,0.006932211],"category_scores_gemma":[0.0066509093,0.00022975588,0.0006714049,0.00061552733,0.05413521,0.006564644,0.0075893416,0.0060358793,0.0007157094],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021899475,0.0000017164932,0.000034691304,0.0000045477927,0.0000011404611,0.000011762073,0.0005772848,0.000048315873,0.000012559984,0.99830246,0.0004043188,0.0005990614],"study_design_scores_gemma":[0.000007924627,0.0000067012143,0.00010796622,0.000035354722,0.0000018449741,0.000039328697,0.0005794995,0.00011003741,0.00005251982,0.9686951,0.03035685,0.0000068379472],"about_ca_topic_score_codex":0.0019689333,"about_ca_topic_score_gemma":0.002209753,"teacher_disagreement_score":0.006932211,"about_ca_system_score_codex":0.0033590437,"about_ca_system_score_gemma":0.0019323822,"threshold_uncertainty_score":0.02733165},"labels":[],"label_agreement":null},{"id":"W1506090917","doi":"10.1017/cbo9780511497988","title":"Logic and Theism: Arguments for and against Beliefs in God","year":2009,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":131,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Philosophy; Gödel; Existence of God; Epistemology; Divinity; Ontological argument; Atheism; Mathematical proof; Natural theology; Belief in God; Theology; Presumption; Philosophy of religion; Mathematics","score_opus":0.035401089306641716,"score_gpt":0.23050557268419877,"score_spread":0.19510448337755706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506090917","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00689397,0.018035354,0.018795447,0.06933101,0.0012920704,0.000027014312,0.000113495145,0.000088331384,0.88542336],"genre_scores_gemma":[0.6593932,0.017073186,0.013219114,0.021236433,0.003360332,0.00018249502,0.00027024647,0.00023343382,0.28503162],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983069,0.0008772336,0.000042979977,0.00014449094,0.00049901626,0.00012940925],"domain_scores_gemma":[0.99831307,0.0012353634,0.00008258998,0.00010575646,0.00018619857,0.00007692324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020729415,0.00038381136,0.00045530245,0.001146954,0.0029106087,0.0060481294,0.0010288331,0.001978255,0.009009732],"category_scores_gemma":[0.003492424,0.00029003943,0.00053393375,0.0010408167,0.01796667,0.0082776435,0.0022469938,0.004963601,0.0011673771],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031877194,0.0000019036503,0.000011832333,0.000015542631,0.0000015602266,0.000010902889,0.00022355525,0.00005189269,0.000020376623,0.9933962,0.0049099466,0.0013531467],"study_design_scores_gemma":[0.0000053230597,0.0000034523964,0.000071589064,0.000063553,0.0000031613756,0.000028921728,0.00023730827,0.00022720298,0.00006462453,0.9305969,0.0686932,0.0000047445606],"about_ca_topic_score_codex":0.003518657,"about_ca_topic_score_gemma":0.0036307096,"teacher_disagreement_score":0.009009732,"about_ca_system_score_codex":0.006271275,"about_ca_system_score_gemma":0.0022655323,"threshold_uncertainty_score":0.04550147},"labels":[],"label_agreement":null},{"id":"W1512551839","doi":"10.1111/j.1468-2265.2012.00787.x","title":"Incarnation and the Divine Hiddenness Debate","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; Western University","funders":"","keywords":"Incarnation; Connection (principal bundle); Epistemology; Philosophy; Theism; Theology; Mathematics","score_opus":0.026095581146869173,"score_gpt":0.2202164134471809,"score_spread":0.19412083230031174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512551839","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16119687,0.025866436,0.012038666,0.16724937,0.001536966,0.000012018526,0.00003203697,0.000056608853,0.63201094],"genre_scores_gemma":[0.98571604,0.0014296526,0.00038057697,0.0028851037,0.0004801515,0.0000068505024,0.000005867475,0.000017646302,0.0090780305],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955206,0.002452874,0.000103722494,0.00040628,0.0008938996,0.0006226422],"domain_scores_gemma":[0.99208987,0.0057026446,0.0006642512,0.0007392971,0.00043937768,0.00036448345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057035894,0.00023893527,0.00036550584,0.000875004,0.006813089,0.007851226,0.0011177848,0.0050233398,0.0038899821],"category_scores_gemma":[0.010409709,0.00019990974,0.00026425597,0.0010013379,0.048417013,0.011071372,0.0075315568,0.011269378,0.00031012876],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009945532,0.0000054566185,0.00009793671,0.000012731258,0.000001502691,0.000049004822,0.0051165153,0.00006796181,0.00003337809,0.99099404,0.0009759873,0.002635446],"study_design_scores_gemma":[0.000009859571,0.000012389597,0.00027475585,0.00013347488,0.0000031575294,0.000084743544,0.0031870082,0.00021919845,0.00016273918,0.9410552,0.05484815,0.000009465901],"about_ca_topic_score_codex":0.0024619058,"about_ca_topic_score_gemma":0.0025596956,"teacher_disagreement_score":0.007851226,"about_ca_system_score_codex":0.0046915268,"about_ca_system_score_gemma":0.0024749022,"threshold_uncertainty_score":0.034039557},"labels":[],"label_agreement":null},{"id":"W1517581089","doi":"10.32920/ryerson.14639727.v1","title":"Philo’s Argument for Divine Amorality Reconsidered","year":2021,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University; University of Toronto","funders":"","keywords":"Philosophy; Epicureanism; Argument (complex analysis); Skepticism; Epistemology; Theology; Teleological argument; Teleology","score_opus":0.1027513051966007,"score_gpt":0.2647925424945467,"score_spread":0.162041237297946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1517581089","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016482998,0.004986675,0.027591718,0.116360165,0.0010490163,0.00005113857,0.00009985679,0.000082009705,0.83329636],"genre_scores_gemma":[0.80514127,0.0017534228,0.009162682,0.034112677,0.0018711069,0.00032315063,0.00005468324,0.0001874993,0.1473935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995261,0.0025207188,0.00010319636,0.00073113386,0.000902618,0.0004813249],"domain_scores_gemma":[0.99666107,0.001991961,0.00022909004,0.0005112965,0.00038914714,0.00021754837],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038158877,0.0004361003,0.00052806374,0.0011034028,0.0065488284,0.0074163266,0.001472078,0.008745752,0.010034619],"category_scores_gemma":[0.007874598,0.00040920413,0.0008119978,0.0006221021,0.040409382,0.007255733,0.0046607144,0.007539177,0.0016498043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061607147,0.0000024999447,0.000030303747,0.000011534542,0.000001166496,0.000023832505,0.000510846,0.000065616594,0.000024213909,0.9958151,0.0024851835,0.0010235468],"study_design_scores_gemma":[0.000029773963,0.000021885233,0.000112603804,0.000084752544,0.000005705462,0.00010421173,0.00057834294,0.00039635366,0.00021151443,0.8213858,0.17705573,0.00001325433],"about_ca_topic_score_codex":0.0022015173,"about_ca_topic_score_gemma":0.0019384532,"teacher_disagreement_score":0.010034619,"about_ca_system_score_codex":0.0043600095,"about_ca_system_score_gemma":0.0022341732,"threshold_uncertainty_score":0.033569157},"labels":[],"label_agreement":null},{"id":"W1529500627","doi":"10.1002/9780470692493.app1","title":"Appendix: Brief Summary of the Book","year":2007,"lang":"en","type":"other","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Immortality; Classics; Citation; Philosophy; Art history; Library science; History; Computer science; Theology","score_opus":0.021738136434623995,"score_gpt":0.2228037415040096,"score_spread":0.20106560506938562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529500627","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003269804,0.0028940623,0.002550007,0.004234109,0.00426163,0.00021114876,0.020225974,0.00083155226,0.96446455],"genre_scores_gemma":[0.0014509469,0.0028118223,0.0019522222,0.0010693603,0.0008276062,0.00013314099,0.011085552,0.00049452,0.9801748],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99968565,0.000036222023,0.000023141254,0.000036553844,0.00019458299,0.00002386962],"domain_scores_gemma":[0.9978243,0.00071007625,0.00006221422,0.00013933923,0.0011173785,0.00014669863],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00042268977,0.00058902154,0.00055477174,0.003172336,0.00083718926,0.0023054925,0.0010523224,0.0010430987,0.59202754],"category_scores_gemma":[0.0029496679,0.00033333758,0.0003324388,0.0055055893,0.0003291075,0.0019899947,0.00074777746,0.0014491631,0.29064572],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004043164,0.0000122846195,0.000020425834,0.00006910827,5.923994e-7,0.000009979175,0.00001574354,0.00003835641,0.000024785078,0.0037548337,0.98081803,0.015231663],"study_design_scores_gemma":[0.000003421742,0.0000030041656,0.00026163648,0.000096742464,0.0000010698043,0.000037931997,0.00003187421,0.000047985355,0.00004534816,0.0017682043,0.9976993,0.000003473072],"about_ca_topic_score_codex":0.012948646,"about_ca_topic_score_gemma":0.024092857,"teacher_disagreement_score":0.59202754,"about_ca_system_score_codex":0.0021011352,"about_ca_system_score_gemma":0.0020996202,"threshold_uncertainty_score":0.5819232},"labels":[],"label_agreement":null},{"id":"W1551743605","doi":"10.1080/00455091.2004.10716561","title":"Finding Value in Davidson","year":2004,"lang":"en","type":"article","venue":"Canadian Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Skepticism; Argument (complex analysis); Attribution; Epistemology; Interpretation (philosophy); Commit; Value (mathematics); Philosophy; Feeling; Psychology; Social psychology; Computer science","score_opus":0.04629278078964294,"score_gpt":0.22484921115415216,"score_spread":0.17855643036450922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551743605","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037273843,0.0047803028,0.036238097,0.17726737,0.0018760664,0.000040044968,0.000095449854,0.00010168039,0.7423272],"genre_scores_gemma":[0.93612057,0.0012879068,0.007596907,0.013472217,0.00034077573,0.0000733763,0.000046061003,0.0001246259,0.040937573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947802,0.0031018779,0.00011198903,0.00068513467,0.0008411707,0.00047972865],"domain_scores_gemma":[0.9959692,0.0019429956,0.00019597555,0.0005098838,0.0009966526,0.0003853234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005716882,0.00039837346,0.0007203474,0.0013303186,0.0068904664,0.009995402,0.0011537826,0.003769607,0.0060738223],"category_scores_gemma":[0.010221985,0.0003944748,0.00050462614,0.0012942317,0.036699392,0.009592567,0.004998128,0.007842365,0.0010034604],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007763547,0.00000365533,0.00008041811,0.000009995685,0.0000025694433,0.000018642475,0.0020062907,0.000059758186,0.000013851032,0.99260616,0.0029841547,0.0022066736],"study_design_scores_gemma":[0.000008429158,0.000004470856,0.000050907587,0.000030188223,0.0000028933262,0.000018047955,0.0016760818,0.00019889696,0.000054895034,0.9662647,0.031684365,0.000006055359],"about_ca_topic_score_codex":0.01212548,"about_ca_topic_score_gemma":0.013181847,"teacher_disagreement_score":0.01212548,"about_ca_system_score_codex":0.010537486,"about_ca_system_score_gemma":0.004540539,"threshold_uncertainty_score":0.076455176},"labels":[],"label_agreement":null},{"id":"W1575173423","doi":"","title":"Review of Belief in God: An Introduction to the Philosophy of Religion","year":2007,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Philosophy of religion; Epistemology","score_opus":0.06598231228633673,"score_gpt":0.3149730932026484,"score_spread":0.24899078091631166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1575173423","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045567547,0.9937542,0.00012954953,0.0037585022,0.001715818,0.0000024854999,0.000017521388,0.0000021696083,0.0005741838],"genre_scores_gemma":[0.0010359392,0.988096,0.00030390942,0.004310299,0.0052765952,0.00001009933,0.00003783424,0.000006472225,0.00092280674],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904364,0.0003272911,0.00013096271,0.00013848272,0.00028902545,0.000070488175],"domain_scores_gemma":[0.9948598,0.0034943682,0.00033742213,0.00009324385,0.0009597323,0.00025555602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021179384,0.0009887316,0.0020213567,0.006334454,0.0008390861,0.0032835994,0.0013889055,0.0029361674,0.0055241017],"category_scores_gemma":[0.005495098,0.00057579594,0.00073343236,0.009618437,0.0030977582,0.005186895,0.0020205989,0.0039044563,0.0017356153],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011405806,0.00008553575,0.00053426967,0.025071891,0.00015935788,0.00017212235,0.00059853634,0.0004396703,0.00065894844,0.04107874,0.48790663,0.44318017],"study_design_scores_gemma":[0.000011925646,0.000034936187,0.0014300442,0.009466575,0.0000476523,0.00028362844,0.00024393681,0.000051886498,0.000058944897,0.007668599,0.98067826,0.0000236242],"about_ca_topic_score_codex":0.0064858478,"about_ca_topic_score_gemma":0.015249316,"teacher_disagreement_score":0.0064858478,"about_ca_system_score_codex":0.003618777,"about_ca_system_score_gemma":0.0055473777,"threshold_uncertainty_score":0.026256204},"labels":[],"label_agreement":null},{"id":"W1578685052","doi":"","title":"Games That End in a Bang or a Whimper","year":2002,"lang":"en","type":"preprint","venue":"RePEc: Research Papers in Economics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Bounded function; Mathematical economics; Computer science; Mathematics","score_opus":0.10853507790214414,"score_gpt":0.3080633600113586,"score_spread":0.19952828210921444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1578685052","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16043095,0.00087148667,0.29519925,0.012856803,0.000497668,0.00030905684,0.0002236136,0.0003707872,0.5292405],"genre_scores_gemma":[0.92828274,0.00037255237,0.043489303,0.0009184679,0.000048242142,0.0001790298,0.00006708881,0.000047749454,0.026594771],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976822,0.0016244263,0.00005511405,0.0001661891,0.00021249706,0.0002595363],"domain_scores_gemma":[0.99810106,0.0012017668,0.00028317212,0.00016917946,0.0001253795,0.00011948904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019986054,0.00083683035,0.0002838165,0.0004179468,0.0027038185,0.005153884,0.00070591934,0.0019203484,0.005360034],"category_scores_gemma":[0.004395096,0.00016103766,0.00073581474,0.0003987846,0.006766706,0.004902479,0.0019970236,0.0018320368,0.0005828369],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002252206,0.000018394176,0.00025352885,0.00002924645,0.0000067326328,0.00012609037,0.0030072904,0.0013923125,0.00034004785,0.99044085,0.0012670304,0.0030958771],"study_design_scores_gemma":[0.000037988608,0.000086332606,0.00079415087,0.00008695961,0.000014367678,0.0002918779,0.004790601,0.013946558,0.0017795339,0.90204424,0.076072134,0.000055362467],"about_ca_topic_score_codex":0.0025383786,"about_ca_topic_score_gemma":0.004204463,"teacher_disagreement_score":0.005360034,"about_ca_system_score_codex":0.0020592452,"about_ca_system_score_gemma":0.00067407294,"threshold_uncertainty_score":0.017931104},"labels":[],"label_agreement":null},{"id":"W1581973813","doi":"10.1111/meta.12042","title":"In Defense of Anti‐Archimedean Moral Realism: A Response to Recent Critics","year":2013,"lang":"en","type":"article","venue":"Metaphilosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Skepticism; Moral realism; Epistemology; Philosophy; Realism; Moral psychology","score_opus":0.05617317438031854,"score_gpt":0.26283045416981815,"score_spread":0.2066572797894996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1581973813","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029069614,0.0041633556,0.0020016632,0.9729297,0.0029824385,0.0000056337226,0.000008036626,0.000026054964,0.014976027],"genre_scores_gemma":[0.53577775,0.007383212,0.0044904137,0.41613558,0.01993981,0.00013519588,0.00003373411,0.0002619484,0.015842456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9698592,0.019036803,0.0008490033,0.002859078,0.0063133403,0.0010825701],"domain_scores_gemma":[0.9196477,0.064815745,0.0024355582,0.003554929,0.007951102,0.0015950215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.041689537,0.00054258615,0.0011801027,0.0026915823,0.007787836,0.012894774,0.003928212,0.023793776,0.0026972536],"category_scores_gemma":[0.078972355,0.00051040435,0.0007966506,0.0018948473,0.04902275,0.014628092,0.0069175926,0.038675163,0.0007740411],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003155147,0.000017305934,0.00018524085,0.00007002577,0.00001095192,0.00007036772,0.0038281207,0.00019709836,0.000073229705,0.9270382,0.062642306,0.005835509],"study_design_scores_gemma":[0.000038653074,0.000022522585,0.0003414245,0.0004892926,0.00001605494,0.00011727371,0.003631595,0.0014316889,0.00026472445,0.76914835,0.22445641,0.000042029962],"about_ca_topic_score_codex":0.0037157657,"about_ca_topic_score_gemma":0.0033314798,"teacher_disagreement_score":0.041689537,"about_ca_system_score_codex":0.008760547,"about_ca_system_score_gemma":0.004796705,"threshold_uncertainty_score":0.22047794},"labels":[],"label_agreement":null},{"id":"W1595603526","doi":"10.22230/cjc.2012v37n4a2538","title":"The Ethics of Evangelism: A Philosophical Defense of Proselytizing and Persuasion","year":2012,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Persuasion; Evangelism; Sociology; Political science; Environmental ethics; Philosophy; Law; Social psychology; Psychology","score_opus":0.09770069260858749,"score_gpt":0.28068695163685403,"score_spread":0.18298625902826654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1595603526","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02822959,0.007726725,0.049126245,0.17997077,0.0017324027,0.00011633546,0.00005651141,0.000075873024,0.7329655],"genre_scores_gemma":[0.97140944,0.00084173674,0.005147991,0.0070025194,0.00081561017,0.00018044197,0.000011709027,0.000068054105,0.014522487],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9854843,0.010421432,0.00033163486,0.0010418211,0.0017794585,0.00094137795],"domain_scores_gemma":[0.97882986,0.0156402,0.0012477139,0.0015627244,0.0018518439,0.0008677158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014543784,0.00069166115,0.00081950997,0.0028262686,0.010188212,0.013540547,0.002956917,0.013023517,0.0056067044],"category_scores_gemma":[0.02311666,0.00061865797,0.00061837264,0.0019059924,0.123849995,0.013949545,0.0052485294,0.012678688,0.00066214503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028312695,0.0000034835473,0.000027000413,0.000009521985,9.9829e-7,0.000010797379,0.0036439716,0.000024574427,0.000008335678,0.9953595,0.00047267342,0.00043632058],"study_design_scores_gemma":[0.000020136242,0.000007897235,0.000077612916,0.00009171099,0.0000038564103,0.000062514744,0.0037616547,0.00025282905,0.00007012564,0.9745042,0.021137457,0.000009960816],"about_ca_topic_score_codex":0.0057078446,"about_ca_topic_score_gemma":0.0051817843,"teacher_disagreement_score":0.014543784,"about_ca_system_score_codex":0.007117357,"about_ca_system_score_gemma":0.007497658,"threshold_uncertainty_score":0.0769158},"labels":[],"label_agreement":null},{"id":"W167653693","doi":"","title":"Schiller's \"on Grace and Dignity\" in its Cultural Context: Essays and a New Translation","year":2005,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":59,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enlightenment; Curran; Individualism; Context (archaeology); Dignity; Philosophy; Art history; Art; Literature; Aesthetics; History; Epistemology; Law; Political science","score_opus":0.08502146755355487,"score_gpt":0.25091968413824617,"score_spread":0.16589821658469128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W167653693","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025665998,0.09519675,0.0021903212,0.40084866,0.098894835,0.00013176765,0.00035947858,0.00015951066,0.37655264],"genre_scores_gemma":[0.47163424,0.045828823,0.003084101,0.07346288,0.061286565,0.00043521856,0.00041858794,0.00036670617,0.34348288],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990231,0.00037675252,0.000043229255,0.00014113521,0.00030631208,0.00010952632],"domain_scores_gemma":[0.99799794,0.0011206557,0.00011711699,0.00005616731,0.00052092195,0.00018716438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011513726,0.00123979,0.0004916715,0.0025458266,0.004295105,0.0046183146,0.0009601749,0.0028110994,0.006702901],"category_scores_gemma":[0.005944224,0.00019841998,0.00022669013,0.0016861582,0.0075140833,0.0036524122,0.0026572645,0.0035796647,0.0014530179],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046736768,0.000030184332,0.00016290894,0.00029314184,0.0000041121907,0.00039401732,0.021195784,0.0001230555,0.0006673458,0.29619554,0.6544243,0.026462866],"study_design_scores_gemma":[0.00000658324,0.000018455037,0.0006010887,0.00047615624,0.0000028629595,0.00017233538,0.0059068375,0.00008651332,0.00017797791,0.016116763,0.9764216,0.000012772402],"about_ca_topic_score_codex":0.0074498253,"about_ca_topic_score_gemma":0.011674855,"teacher_disagreement_score":0.0074498253,"about_ca_system_score_codex":0.0055762436,"about_ca_system_score_gemma":0.0025509999,"threshold_uncertainty_score":0.04045862},"labels":[],"label_agreement":null},{"id":"W170368188","doi":"10.5508/jhs.2006.v6.r34","title":"Review of David Toshio Tsumura, Creation and Destruction: A Reappraisal of the Chaoskampf Theory in the Old Testament","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; New Testament; Classics; Literature; History; Theology; Art","score_opus":0.021129507866235964,"score_gpt":0.2626117523789196,"score_spread":0.24148224451268363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W170368188","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006173591,0.9371075,0.000079586425,0.036591206,0.025200557,0.000004860668,0.000043956577,0.000003448877,0.00090702955],"genre_scores_gemma":[0.0011719528,0.9019657,0.00012407752,0.049340174,0.04434774,0.000015855754,0.00007234845,0.000011765469,0.002950473],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990324,0.00023020477,0.00015595474,0.00018534783,0.0003259014,0.000070094684],"domain_scores_gemma":[0.9946489,0.0028103772,0.00030821376,0.00011404791,0.0017686986,0.00034978456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027643195,0.0009826627,0.00216264,0.004470523,0.0012721434,0.0035870264,0.0024671473,0.005767808,0.0037345241],"category_scores_gemma":[0.011322505,0.000571664,0.0005510912,0.0045979843,0.003145502,0.0058268337,0.0018965139,0.006872459,0.0028678116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003520867,0.000014632699,0.00011273331,0.003279025,0.000032528184,0.000097639335,0.00026921986,0.00007597185,0.00008666236,0.0067138034,0.92973566,0.05954694],"study_design_scores_gemma":[0.000009943297,0.0000070711294,0.00031621213,0.0017665927,0.000018404911,0.00015242305,0.0001514505,0.000016367934,0.000032403565,0.0011851721,0.99633336,0.000010668517],"about_ca_topic_score_codex":0.010268917,"about_ca_topic_score_gemma":0.022541216,"teacher_disagreement_score":0.010268917,"about_ca_system_score_codex":0.0038841558,"about_ca_system_score_gemma":0.004162416,"threshold_uncertainty_score":0.028181612},"labels":[],"label_agreement":null},{"id":"W1752587222","doi":"10.1558/rsth.v34i1.27153","title":"Pragmatic Pluralism and the Problem of God, by Sami Pihlström","year":2015,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Pluralism (philosophy); Religious pluralism; Theology; Philosophy; Epistemology; Religious studies; Sociology","score_opus":0.02440014817097576,"score_gpt":0.2462294450402971,"score_spread":0.22182929686932132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1752587222","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001702495,0.7240786,0.0016552641,0.18470944,0.010489309,0.000019828967,0.000057356938,0.000037600355,0.07724999],"genre_scores_gemma":[0.16241519,0.60849935,0.005657165,0.050639518,0.038453706,0.0001633932,0.00021346871,0.00023465452,0.13372359],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99862385,0.0007504213,0.00005130155,0.00019777936,0.00028116145,0.000095519346],"domain_scores_gemma":[0.99858814,0.0009812705,0.00008518631,0.00005959691,0.00015939017,0.00012634895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028435262,0.001231509,0.00069323834,0.0014378807,0.0035668125,0.0054766694,0.000928193,0.0029458727,0.0041709435],"category_scores_gemma":[0.0044078464,0.00065764517,0.0005222997,0.0020474428,0.01011148,0.011722124,0.0028238734,0.008012001,0.0015802851],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006674561,0.000058600126,0.00027489106,0.0005506545,0.000027117683,0.00023863245,0.0064747217,0.0005482593,0.00023565591,0.37396365,0.5643803,0.0531808],"study_design_scores_gemma":[0.000016937818,0.000019436331,0.00073369616,0.0010325917,0.000009747307,0.00037405483,0.0035798494,0.0004158109,0.00010882149,0.2954692,0.69821066,0.000029159948],"about_ca_topic_score_codex":0.0063806553,"about_ca_topic_score_gemma":0.009095229,"teacher_disagreement_score":0.0063806553,"about_ca_system_score_codex":0.0040504546,"about_ca_system_score_gemma":0.0039207055,"threshold_uncertainty_score":0.02938819},"labels":[],"label_agreement":null},{"id":"W1826289969","doi":"","title":"Properly Situating Philosophical Arguments for God","year":2010,"lang":"en","type":"article","venue":"The Journal of Macrodynamic Analysis (Memorial University of Newfoundland)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Metaphysics; Meaning (existential); Sociology; Philosophy","score_opus":0.016578329902522608,"score_gpt":0.2213293595336905,"score_spread":0.2047510296311679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1826289969","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1259999,0.011036988,0.15890464,0.11523241,0.0038722642,0.00018140188,0.00017732347,0.00041397213,0.5841812],"genre_scores_gemma":[0.968362,0.0010114359,0.01684285,0.002572211,0.00043329733,0.00008966873,0.000054681506,0.00015234672,0.010481503],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98843634,0.007859684,0.0003702631,0.0010948683,0.0013085995,0.0009302299],"domain_scores_gemma":[0.9909638,0.005575907,0.0008382234,0.0012132679,0.00097640755,0.00043239427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01657275,0.0006937426,0.0011686934,0.0028083287,0.0061313063,0.010895913,0.0029454217,0.007925023,0.006837305],"category_scores_gemma":[0.021648712,0.00060240953,0.00089544157,0.0018798716,0.034954578,0.01869,0.011157984,0.00856256,0.0011109615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012231896,0.0000053574972,0.00009465695,0.00003051881,0.000004467993,0.00006705516,0.009450343,0.00006043854,0.000118096395,0.98822045,0.0006212711,0.0013151062],"study_design_scores_gemma":[0.000015282934,0.000022594553,0.00017072423,0.00023066848,0.000010783376,0.000083129395,0.009753176,0.00066842453,0.00054814,0.92569417,0.06278428,0.000018698614],"about_ca_topic_score_codex":0.001412261,"about_ca_topic_score_gemma":0.0018907287,"teacher_disagreement_score":0.01657275,"about_ca_system_score_codex":0.0058392747,"about_ca_system_score_gemma":0.0027979426,"threshold_uncertainty_score":0.08764607},"labels":[],"label_agreement":null},{"id":"W1898322552","doi":"10.5508/jhs.2008.v8.r53","title":"Review of M. J. Boda, D. K. Falk, and R. A. Werline, eds. Seeking the Favor of God. Volume 1","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Volume (thermodynamics); Theology; Philosophy; Physics; Thermodynamics","score_opus":0.013394344310402076,"score_gpt":0.2318300102129057,"score_spread":0.21843566590250363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1898322552","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000034115008,0.99081767,0.000049015118,0.0039741155,0.004014233,0.0000024677902,0.000042023847,0.0000037038321,0.0010626059],"genre_scores_gemma":[0.00045177058,0.99012214,0.00009298284,0.002960064,0.004161842,0.0000054997986,0.00008747668,0.0000042059173,0.0021139542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994153,0.00011596957,0.00008026636,0.000099258374,0.0002427156,0.000046562654],"domain_scores_gemma":[0.9968125,0.0015085927,0.00029300599,0.00008402162,0.0010288253,0.00027304963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015469504,0.0013047371,0.0022379467,0.005726724,0.0006891247,0.002589617,0.0017010431,0.0022902233,0.011129735],"category_scores_gemma":[0.0045363707,0.0007482069,0.0006514803,0.0070814965,0.0010302323,0.0038339384,0.0013188953,0.0029673595,0.0093143415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057315665,0.000027141372,0.00019273107,0.009315688,0.00009078766,0.00010460144,0.00012860261,0.000118986856,0.00023374609,0.0026198914,0.7409705,0.24613997],"study_design_scores_gemma":[0.0000076188494,0.000015112986,0.00071437797,0.00344857,0.00004665123,0.00033458855,0.000074193886,0.000017573904,0.00007199826,0.0006984959,0.99455833,0.000012483509],"about_ca_topic_score_codex":0.0050477055,"about_ca_topic_score_gemma":0.015783027,"teacher_disagreement_score":0.011129735,"about_ca_system_score_codex":0.0016275002,"about_ca_system_score_gemma":0.0029549187,"threshold_uncertainty_score":0.037232697},"labels":[],"label_agreement":null},{"id":"W1905410130","doi":"10.1080/00455091.2013.816176","title":"On preferring God's non-existence","year":2013,"lang":"en","type":"article","venue":"Canadian Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; University of Toronto; Toronto Metropolitan University","funders":"Monash University","keywords":"Theism; Philosophy; Epistemology; Value (mathematics); Existence of God; Natural (archaeology); History; Mathematics","score_opus":0.03404541818901036,"score_gpt":0.19995835369775883,"score_spread":0.16591293550874847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1905410130","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.078019954,0.017370416,0.025716411,0.15751767,0.0028552178,0.00004471884,0.00008401792,0.00007832669,0.7183133],"genre_scores_gemma":[0.97359776,0.0028797584,0.0028313533,0.010755121,0.0011360137,0.0000314305,0.000037695736,0.00006820844,0.008662599],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9888044,0.006034127,0.00044061986,0.001418237,0.0025150217,0.0007877231],"domain_scores_gemma":[0.98613304,0.009350606,0.0008053423,0.0012373432,0.0019114596,0.00056214683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014944537,0.0005256522,0.0010193397,0.0014886609,0.007542068,0.007028239,0.0019346384,0.0057822308,0.00470993],"category_scores_gemma":[0.01780947,0.0004014818,0.0007345781,0.0012799626,0.0687142,0.012954474,0.0061476557,0.011436815,0.00068584655],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018800214,0.0000030285285,0.000098393786,0.000031568947,0.0000058943724,0.000038737227,0.0017831177,0.000039462015,0.00004852647,0.99567884,0.0007681845,0.0014853987],"study_design_scores_gemma":[0.000020854593,0.000029279754,0.0003667504,0.00012082663,0.000012632146,0.00013089353,0.0022371823,0.00015503235,0.00016361364,0.96363384,0.033114605,0.000014555714],"about_ca_topic_score_codex":0.0025823372,"about_ca_topic_score_gemma":0.0030511285,"teacher_disagreement_score":0.014944537,"about_ca_system_score_codex":0.0047322954,"about_ca_system_score_gemma":0.002083501,"threshold_uncertainty_score":0.07903522},"labels":[],"label_agreement":null},{"id":"W1966100280","doi":"10.3138/tjt.18.1.79","title":"“Church Practices”: Sacraments or Invocations? H¨tter's Proposal in Light of Barth's","year":2002,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Baptism; Exegesis; Doctrine; Philosophy; Theology; Criticism; Section (typography); Relation (database); Eucharist; Literature; Art","score_opus":0.0611698331776202,"score_gpt":0.29274078889290905,"score_spread":0.23157095571528885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966100280","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0435936,0.012847082,0.008241927,0.23744781,0.003961824,0.000074873315,0.00007103521,0.00008185949,0.69368],"genre_scores_gemma":[0.83178777,0.00334976,0.0041708364,0.03647566,0.0035757313,0.00020436708,0.000036513466,0.00007821048,0.12032126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99732876,0.0013213786,0.000044699955,0.00026678393,0.0006524371,0.00038585823],"domain_scores_gemma":[0.99854976,0.00073783495,0.00017528367,0.00012720347,0.0002598685,0.00014996323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019839345,0.00029728143,0.00029620578,0.0007754919,0.004287031,0.0041772327,0.0013383203,0.00347011,0.0034429058],"category_scores_gemma":[0.004576136,0.00020235525,0.00022386074,0.0009331218,0.022362128,0.0055142376,0.0026471661,0.0047182906,0.00065420417],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011007713,0.00000772852,0.00008644854,0.00001989255,0.000001203621,0.00004971438,0.010371164,0.00002458399,0.000045756075,0.9695916,0.015010189,0.0047807433],"study_design_scores_gemma":[0.000023363033,0.000048795937,0.0010315472,0.00032409286,0.000008922679,0.00027377944,0.014717074,0.00038270376,0.00032437086,0.33649507,0.646339,0.00003131219],"about_ca_topic_score_codex":0.008017112,"about_ca_topic_score_gemma":0.010726102,"teacher_disagreement_score":0.008017112,"about_ca_system_score_codex":0.0027982169,"about_ca_system_score_gemma":0.0027624222,"threshold_uncertainty_score":0.020302534},"labels":[],"label_agreement":null},{"id":"W1969567479","doi":"10.1111/j.1741-2005.2011.01455.x","title":"Transubstantiation: Rethinking by Anglicans?","year":2011,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre Intégré de Santé et Services Sociaux de Chaudière-Appalache","funders":"","keywords":"Eucharist; Doctrine; Philosophy; Theology; Ecclesiology; Jesus christ; Faith","score_opus":0.08762843469982344,"score_gpt":0.20584042677193126,"score_spread":0.11821199207210782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969567479","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43843013,0.015358045,0.015626969,0.045765396,0.0048553236,0.00008519018,0.000035086432,0.0001322389,0.47971153],"genre_scores_gemma":[0.98292184,0.0011842704,0.0010262263,0.003029888,0.00043601225,0.000024312178,0.000008870709,0.00007839988,0.011290079],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.98522156,0.012082609,0.0003070444,0.0006885452,0.0009932701,0.00070696254],"domain_scores_gemma":[0.9895335,0.006955484,0.0006196771,0.0010275638,0.0013917198,0.0004720396],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016160581,0.00042298358,0.00063166476,0.001345813,0.012554486,0.012012562,0.0012455158,0.002090577,0.002904599],"category_scores_gemma":[0.014956264,0.00045284908,0.00019215529,0.00084637175,0.033955898,0.009110404,0.0065014325,0.007944271,0.0005560025],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034639244,0.000022856442,0.0006663792,0.00006845854,0.0000056184067,0.00023166051,0.5636249,0.000036622743,0.0002611788,0.42035043,0.003495905,0.0112013025],"study_design_scores_gemma":[0.000015709378,0.0000885623,0.0013963821,0.0009817572,0.00002944711,0.0008819419,0.54144806,0.0006067553,0.0015901023,0.092795715,0.3601036,0.0000619504],"about_ca_topic_score_codex":0.0040704585,"about_ca_topic_score_gemma":0.006584134,"teacher_disagreement_score":0.016160581,"about_ca_system_score_codex":0.0036540315,"about_ca_system_score_gemma":0.0023384264,"threshold_uncertainty_score":0.085466325},"labels":[],"label_agreement":null},{"id":"W1973982489","doi":"10.1007/s11153-011-9324-3","title":"Megill’s multiverse meta-argument","year":2011,"lang":"en","type":"article","venue":"International Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Argument (complex analysis); Premise; Epistemology; Philosophy; Philosophy of religion; Teleological argument; Key (lock); Ontological argument; Computer science","score_opus":0.1471245233604252,"score_gpt":0.29626564515654535,"score_spread":0.14914112179612016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973982489","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024107035,0.013125573,0.14544265,0.19831851,0.0061829253,0.00015456887,0.0014921235,0.00037778926,0.6107989],"genre_scores_gemma":[0.84655225,0.002772236,0.03269868,0.025817107,0.0039671008,0.00031999097,0.00035162942,0.00036194015,0.08715911],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929119,0.0038854512,0.000259004,0.0011612886,0.0012757886,0.000506718],"domain_scores_gemma":[0.9860141,0.009748189,0.00063580513,0.002241909,0.0010841588,0.00027581383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007395964,0.0012580474,0.0013889994,0.0042624464,0.0025581708,0.00439816,0.0028815344,0.0055492194,0.034932427],"category_scores_gemma":[0.026009182,0.0006046374,0.002004407,0.002728001,0.0076562357,0.011219131,0.005395386,0.005336661,0.003685504],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051510608,0.000008851896,0.00010328284,0.00006346163,0.000067299785,0.000051439816,0.00026413036,0.000088521876,0.000056449055,0.9879815,0.00715331,0.004110185],"study_design_scores_gemma":[0.000056160945,0.000013644858,0.00017151977,0.00012072989,0.00008028557,0.000073118215,0.00016752511,0.0006201041,0.00016097203,0.9728159,0.025707876,0.000012132701],"about_ca_topic_score_codex":0.002276894,"about_ca_topic_score_gemma":0.003179286,"teacher_disagreement_score":0.034932427,"about_ca_system_score_codex":0.0033760623,"about_ca_system_score_gemma":0.0011205929,"threshold_uncertainty_score":0.11686063},"labels":[],"label_agreement":null},{"id":"W1975102891","doi":"10.1017/s0034412507008955","title":"On not unnecessarily darkening the glass: a reply to Poston and Dougherty","year":2007,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Theology; Chemistry","score_opus":0.04318137510901719,"score_gpt":0.28802935480686565,"score_spread":0.24484797969784844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975102891","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000597118,0.0011017119,0.00030824065,0.9922334,0.002836087,0.0000028550776,0.000013310173,0.000010360528,0.002896871],"genre_scores_gemma":[0.0328426,0.0016229032,0.00061245303,0.95292044,0.007246798,0.000035636156,0.0000110648625,0.000073326926,0.0046347254],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9887085,0.0048475247,0.0004902433,0.0020981426,0.0028078235,0.001047785],"domain_scores_gemma":[0.8981847,0.08408767,0.002389282,0.0032431183,0.009517036,0.0025782338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028412903,0.0008506212,0.001717262,0.0014219757,0.011306961,0.008617356,0.0060233474,0.05027291,0.008770059],"category_scores_gemma":[0.07821602,0.000859194,0.0007457599,0.0019776095,0.04622948,0.022795228,0.007479331,0.06729599,0.0033719223],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006867094,0.000023656004,0.00019415384,0.000082951934,0.000017967352,0.00024081353,0.0051878747,0.0000969479,0.00012351012,0.16418324,0.82333267,0.006447545],"study_design_scores_gemma":[0.0001020875,0.000030847415,0.0007112526,0.0009836975,0.00003871861,0.0003142244,0.013501089,0.00040067185,0.00068029104,0.36978832,0.61330986,0.00013886337],"about_ca_topic_score_codex":0.020950789,"about_ca_topic_score_gemma":0.018608095,"teacher_disagreement_score":0.05027291,"about_ca_system_score_codex":0.008114893,"about_ca_system_score_gemma":0.008663482,"threshold_uncertainty_score":0.15026361},"labels":[],"label_agreement":null},{"id":"W1978021109","doi":"10.1353/utq.2007.0157","title":"Eye of the Heart: Knowing the Human Good in the Euthanasia Debate (review)","year":2007,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human heart; History; Environmental ethics; Epistemology; Philosophy; Medicine; Cardiology","score_opus":0.024704194656262654,"score_gpt":0.23958011881474822,"score_spread":0.21487592415848555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978021109","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007284607,0.9899899,0.000026845306,0.008418777,0.00044806252,0.0000015874592,0.0000035279024,6.9337074e-7,0.0010377452],"genre_scores_gemma":[0.0038336474,0.9905205,0.000057325273,0.0043667704,0.00084184826,0.0000065186387,0.000007646439,0.0000018086196,0.00036394576],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997288,0.0017167119,0.00015607981,0.00010252934,0.0005591635,0.00017752656],"domain_scores_gemma":[0.9829785,0.014277829,0.000788896,0.00019195557,0.00126155,0.0005012957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064534536,0.0005254188,0.001960913,0.0024244888,0.0015180846,0.0052611046,0.001258607,0.0062604323,0.005501849],"category_scores_gemma":[0.016378647,0.00031388475,0.00048053561,0.0045266435,0.008039646,0.00541083,0.0018924806,0.0041588005,0.0009133483],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019205475,0.000037534974,0.0006261798,0.0439131,0.00033403008,0.00043436344,0.0052702855,0.0001947275,0.00015081193,0.054198094,0.35263062,0.54201823],"study_design_scores_gemma":[0.00007955057,0.000048280934,0.0022672617,0.06931651,0.00024078733,0.0008503719,0.0060259555,0.000048904032,0.00009464864,0.015426651,0.9055639,0.000037163834],"about_ca_topic_score_codex":0.029382408,"about_ca_topic_score_gemma":0.097882956,"teacher_disagreement_score":0.029382408,"about_ca_system_score_codex":0.0048081805,"about_ca_system_score_gemma":0.014085429,"threshold_uncertainty_score":0.058422744},"labels":[],"label_agreement":null},{"id":"W1978523821","doi":"10.3138/tjt.2093","title":"On the Axiology of Theism: Reply to Klaas J. Kraay","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ambiguity; Theism; Axiology; Epistemology; Vagueness; Constructive; Taxonomy (biology); Philosophy; Sociology; Computer science; Linguistics","score_opus":0.026156345500739347,"score_gpt":0.23680947120019896,"score_spread":0.21065312569945963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978523821","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001922046,0.0017394337,0.00031023164,0.9916679,0.0051308013,0.0000033884367,0.000017670794,0.000010068544,0.000928233],"genre_scores_gemma":[0.023338212,0.0040312354,0.0014066045,0.94806176,0.017832138,0.00008249794,0.000026063739,0.00009786144,0.0051235817],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97986114,0.011148538,0.0014804216,0.002437954,0.004306383,0.000765516],"domain_scores_gemma":[0.912505,0.06869267,0.002213743,0.0028090954,0.011677182,0.0021022907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03367901,0.0010263118,0.002098855,0.0016073303,0.010054813,0.008031953,0.0051223338,0.029481087,0.004529001],"category_scores_gemma":[0.08431363,0.0010875402,0.0012589738,0.002529513,0.033653397,0.021067029,0.007224647,0.06443008,0.0027980583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046529552,0.000015132668,0.00011789105,0.00011098998,0.000011905836,0.00015833594,0.0035813833,0.000120830024,0.00007134821,0.1285807,0.8626354,0.0045496193],"study_design_scores_gemma":[0.000071097624,0.00003397244,0.00078050134,0.0010697813,0.00002934912,0.0004714306,0.009775259,0.0007423134,0.0005365986,0.2425985,0.74367213,0.00021910391],"about_ca_topic_score_codex":0.01753181,"about_ca_topic_score_gemma":0.014487381,"teacher_disagreement_score":0.03367901,"about_ca_system_score_codex":0.007917833,"about_ca_system_score_gemma":0.011080836,"threshold_uncertainty_score":0.17811376},"labels":[],"label_agreement":null},{"id":"W1978623582","doi":"10.1080/00048402.2011.632016","title":"Present Desire Satisfaction and Past Well-Being","year":2011,"lang":"en","type":"article","venue":"Australasian Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":58,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kensington Health","funders":"","keywords":"Counterintuitive; Causation; Affect (linguistics); Well-being; Social psychology; Psychology; Welfare; Epistemology; Philosophy; Political science; Law","score_opus":0.049141899870727576,"score_gpt":0.23252755956940935,"score_spread":0.18338565969868176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978623582","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72080106,0.005758544,0.021466259,0.012445057,0.00018088886,0.000058699756,0.0009729003,0.000057456677,0.23825915],"genre_scores_gemma":[0.9946378,0.000605865,0.00095680874,0.00026177184,0.000028714487,0.000016440885,0.0001240664,0.000004326846,0.0033642028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99931645,0.00029375794,0.000042833566,0.00010788319,0.00012679673,0.00011223909],"domain_scores_gemma":[0.998086,0.0005599063,0.0005647201,0.00017363038,0.0002713487,0.0003444458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013378832,0.00016426438,0.00021385391,0.0006259857,0.0007117382,0.0021650828,0.00040935533,0.0005834906,0.00939547],"category_scores_gemma":[0.003501257,0.0001310333,0.0004992192,0.0010628044,0.00194347,0.0021170487,0.0014658434,0.0013278283,0.00033260364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014796104,0.00027228272,0.09106161,0.00025185445,0.00022517986,0.00038541132,0.012051596,0.0023736567,0.0008079793,0.83472294,0.0029601029,0.054739483],"study_design_scores_gemma":[0.000025985584,0.0003730627,0.36173555,0.00023661464,0.00015315194,0.0008293315,0.010030099,0.005156351,0.0007949371,0.57476866,0.045767725,0.00012844312],"about_ca_topic_score_codex":0.0023386278,"about_ca_topic_score_gemma":0.002464581,"teacher_disagreement_score":0.00939547,"about_ca_system_score_codex":0.001274557,"about_ca_system_score_gemma":0.0004948216,"threshold_uncertainty_score":0.03143102},"labels":[],"label_agreement":null},{"id":"W1981178724","doi":"10.1017/s0034412502006005","title":"Haecceities, individuation and the Trinity: a reply to Keith Yandell","year":2002,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Philosophy; Individuation; Appeal; Epistemology; Theism; Property (philosophy); Object (grammar); Theology; Psychoanalysis; Law; Psychology; Political science; Linguistics","score_opus":0.08611875197543706,"score_gpt":0.2563289811257271,"score_spread":0.17021022915029005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981178724","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013504138,0.009531029,0.00037900606,0.98109746,0.002621903,0.0000029517232,0.000014559558,0.000012645148,0.0049900454],"genre_scores_gemma":[0.11171214,0.012274296,0.0011416672,0.84107256,0.008244149,0.000053982032,0.00001812861,0.00009099991,0.02539194],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966432,0.0017168702,0.00012543384,0.00056716544,0.000682803,0.00026454704],"domain_scores_gemma":[0.9890133,0.00863912,0.00048535835,0.00030661657,0.00096688565,0.00058869726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007630787,0.00051391165,0.00095084234,0.0007012479,0.008210924,0.0073608803,0.0024334153,0.017879693,0.0048727416],"category_scores_gemma":[0.013816186,0.00040819487,0.00031522888,0.0012275103,0.019919276,0.010809385,0.006445674,0.025938334,0.0014473647],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000669242,0.00002108468,0.00041205744,0.00013262447,0.000013222507,0.00027876138,0.010202096,0.00017587675,0.00013510336,0.40605274,0.5733259,0.009183695],"study_design_scores_gemma":[0.000041252246,0.000031799264,0.000583845,0.0005432151,0.000011934666,0.00024107598,0.011899022,0.00035740752,0.0003992395,0.24760269,0.73820317,0.000085365275],"about_ca_topic_score_codex":0.019289942,"about_ca_topic_score_gemma":0.028365225,"teacher_disagreement_score":0.019289942,"about_ca_system_score_codex":0.0067512477,"about_ca_system_score_gemma":0.005444488,"threshold_uncertainty_score":0.04898399},"labels":[],"label_agreement":null},{"id":"W1984253750","doi":"10.3138/tjt.26.2.173","title":"Deep Incarnation: Why Evolutionary Continuity Matters in Christology","year":2010,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christology; Incarnation; Philosophy; Logos Bible Software; Anthropocentrism; Theology; Interpretation (philosophy); Identity (music); Optimal distinctiveness theory; Epistemology; Environmental ethics; Aesthetics; Social psychology; Psychology","score_opus":0.012040435683337005,"score_gpt":0.23420402660527223,"score_spread":0.22216359092193522,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984253750","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29735535,0.0065139416,0.06089014,0.048046406,0.0006448968,0.00007233561,0.000054827626,0.00012565198,0.5862965],"genre_scores_gemma":[0.99455136,0.00021094925,0.0014166165,0.00048706806,0.00006656736,0.000012950003,0.0000071126287,0.000023835606,0.0032235368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9956392,0.0024911398,0.00010980119,0.0005514361,0.00066395686,0.0005443986],"domain_scores_gemma":[0.9956169,0.0022864924,0.00034440408,0.0007314246,0.00056772935,0.00045310022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051128026,0.00020931874,0.00035939403,0.00082531606,0.0050049126,0.006450134,0.0011816804,0.0022362066,0.0051831934],"category_scores_gemma":[0.009030549,0.00025616025,0.00028599115,0.00068127335,0.044690594,0.010021827,0.007745078,0.0044851303,0.0003801798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018224175,0.0000091115435,0.00042002596,0.000019273857,0.0000030113465,0.000066642446,0.008903715,0.00012585525,0.000081098005,0.985795,0.00039681297,0.004161149],"study_design_scores_gemma":[0.0000134691,0.000025092131,0.00096038845,0.00006084008,0.0000055736336,0.00018684726,0.007206985,0.00047368548,0.00022690644,0.9688566,0.021972131,0.000011503462],"about_ca_topic_score_codex":0.002251738,"about_ca_topic_score_gemma":0.0018328173,"teacher_disagreement_score":0.006450134,"about_ca_system_score_codex":0.0038729564,"about_ca_system_score_gemma":0.0015904406,"threshold_uncertainty_score":0.028100431},"labels":[],"label_agreement":null},{"id":"W1984804497","doi":"10.1177/000842980603500232","title":"Political Philosophy and the God of Abraham","year":2006,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Politics; Philosophy; Political philosophy; Theology; Epistemology; Political science; Law","score_opus":0.0685451378589129,"score_gpt":0.31684592058101635,"score_spread":0.24830078272210343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984804497","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056160767,0.022631612,0.0046919547,0.16450177,0.002518684,0.00002046909,0.000032642576,0.000035857418,0.7494063],"genre_scores_gemma":[0.9541977,0.001654303,0.00076782086,0.008301953,0.0008712382,0.000016398699,0.0000064861792,0.00003303599,0.03415106],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973278,0.0018383259,0.000048429993,0.0001924839,0.0002489471,0.00034407064],"domain_scores_gemma":[0.9971464,0.001919963,0.00022092296,0.00021218252,0.00024638616,0.00025398168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00391203,0.00026418496,0.00032796364,0.00085828215,0.0071935835,0.0050928383,0.0005397098,0.0043136943,0.0033834472],"category_scores_gemma":[0.0059513426,0.00021127208,0.00020230585,0.000549907,0.035693284,0.0035824566,0.0024477642,0.006903158,0.00032835003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056696454,0.000005852576,0.000063825195,0.000007797957,0.0000013996226,0.000020783804,0.0038704851,0.000032580538,0.000023858604,0.9923706,0.002520889,0.001076199],"study_design_scores_gemma":[0.000019701498,0.00001742017,0.00046675536,0.00008553094,0.000004184203,0.000083974264,0.0041017183,0.00014112754,0.00014185999,0.8266056,0.16832176,0.000010342935],"about_ca_topic_score_codex":0.0036138478,"about_ca_topic_score_gemma":0.0060107163,"teacher_disagreement_score":0.0071935835,"about_ca_system_score_codex":0.0028763122,"about_ca_system_score_gemma":0.0023807837,"threshold_uncertainty_score":0.020869195},"labels":[],"label_agreement":null},{"id":"W1985575923","doi":"10.5840/philo20058115","title":"Theistic Replies to Rowe’s a Priori Argument for Atheism","year":2005,"lang":"en","type":"article","venue":"Philo","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"ROWE; Theism; Atheism; Philosophy; Argument (complex analysis); A priori and a posteriori; Epistemology; Agnosticism; Economics; Chemistry","score_opus":0.05199844951843739,"score_gpt":0.2648501780858846,"score_spread":0.21285172856744722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985575923","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011972847,0.0025697981,0.011810839,0.5700124,0.0041387454,0.00003550172,0.00016130175,0.00009955621,0.39919895],"genre_scores_gemma":[0.6785701,0.0014572204,0.006398951,0.19561502,0.006470787,0.00016841023,0.00006845354,0.00022078621,0.11103041],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99707055,0.0013099688,0.00012438503,0.0004842995,0.0005440459,0.00046686066],"domain_scores_gemma":[0.99542636,0.002546441,0.00034820178,0.00055704766,0.0008019234,0.00032003448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040389,0.0005457498,0.00083424366,0.0012812921,0.006467793,0.0056066327,0.0015028192,0.010825283,0.013003937],"category_scores_gemma":[0.0109798005,0.00047661513,0.0007791585,0.0007907064,0.023841435,0.007527127,0.005023664,0.015540489,0.0028111234],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012387145,0.0000072003468,0.000054303484,0.000018184186,0.000006392278,0.000041899737,0.0013562122,0.00002463323,0.00003895542,0.9797046,0.017893536,0.00084167346],"study_design_scores_gemma":[0.000027056767,0.000010797248,0.00022601742,0.00007294209,0.000012145068,0.00018949463,0.0014142386,0.00020075373,0.00017988379,0.85620964,0.14142974,0.000027173961],"about_ca_topic_score_codex":0.0031708418,"about_ca_topic_score_gemma":0.0049816174,"teacher_disagreement_score":0.013003937,"about_ca_system_score_codex":0.0028961971,"about_ca_system_score_gemma":0.001387164,"threshold_uncertainty_score":0.04350251},"labels":[],"label_agreement":null},{"id":"W1986611108","doi":"10.1080/00131857.2013.860873","title":"Emptiness and the Education of the Emotions","year":2013,"lang":"en","type":"article","venue":"Educational Philosophy and Theory","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Emptiness; Normative; Buddhism; Feeling; Psychology; Subject (documents); Philosophy of education; Cognition; Epistemology; Social psychology; Aesthetics; Cognitive psychology; Philosophy; Higher education","score_opus":0.012282923679656069,"score_gpt":0.20830757610455203,"score_spread":0.19602465242489597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986611108","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31297868,0.014724467,0.030411392,0.030514853,0.0005004568,0.00004013492,0.000029477387,0.00007001123,0.61073047],"genre_scores_gemma":[0.9923096,0.0010590167,0.0009585885,0.0005866251,0.00005100314,0.000009331217,0.000004371002,0.000007748094,0.0050138696],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993445,0.000384155,0.000025218776,0.000055705288,0.00010243708,0.00008794439],"domain_scores_gemma":[0.9988287,0.000693933,0.00013643854,0.00010452101,0.00010553616,0.00013084867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011386572,0.00018306191,0.00018553897,0.0004328406,0.001689376,0.0026629937,0.00029804028,0.0006772697,0.0021406494],"category_scores_gemma":[0.0019378194,0.00012454786,0.0001984232,0.00016333087,0.021223031,0.0030650045,0.0032156832,0.0028865682,0.00018879151],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022012533,0.000023386876,0.0003891365,0.00006828624,0.000004061449,0.000077120894,0.009807828,0.00021113569,0.00045936814,0.9763064,0.00035635012,0.01227493],"study_design_scores_gemma":[0.000024148296,0.00007091652,0.0020105203,0.00019832623,0.000009753091,0.0002077363,0.005854286,0.00041594577,0.0008568081,0.9426595,0.047677256,0.000014800716],"about_ca_topic_score_codex":0.0010614187,"about_ca_topic_score_gemma":0.0011647069,"teacher_disagreement_score":0.0026629937,"about_ca_system_score_codex":0.0018821016,"about_ca_system_score_gemma":0.0014068553,"threshold_uncertainty_score":0.013655722},"labels":[],"label_agreement":null},{"id":"W1989195042","doi":"10.1111/j.1748-0922.2006.00088_23.x","title":"The Named God and the Question of Being: A Trinitarian Theo‐Ontology – Stanley J. Grenz","year":2006,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Regent; Ontology; Philosophy; Citation; Theology; Psychology; Epistemology; Computer science; Library science","score_opus":0.02421606796139108,"score_gpt":0.2830266014163911,"score_spread":0.258810533455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989195042","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0068195914,0.45949507,0.002496503,0.36289173,0.0054052593,0.00000922248,0.000034643243,0.000016119226,0.16283192],"genre_scores_gemma":[0.53158814,0.33998835,0.0023721568,0.0449284,0.00845018,0.000038872568,0.00004815495,0.0000813943,0.07250435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987612,0.0008237201,0.000041508636,0.00009714745,0.00020490195,0.00007151081],"domain_scores_gemma":[0.998187,0.0012322213,0.00012659775,0.000120114266,0.00022383765,0.00011020108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021934644,0.00038354142,0.0005331732,0.0011349476,0.0029819557,0.0043594837,0.00068875635,0.0030136826,0.0028176487],"category_scores_gemma":[0.002444668,0.00021405239,0.00023812428,0.0013678949,0.026448563,0.007926902,0.0020384425,0.0049514733,0.00054751214],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001560134,0.00000971873,0.000107164444,0.00012779326,0.0000046462383,0.000060387138,0.005502409,0.0000959919,0.0000415841,0.93411076,0.046915974,0.013008089],"study_design_scores_gemma":[0.000012543203,0.000014331963,0.00051048753,0.00079360476,0.0000051447414,0.0002512274,0.0076331072,0.000102971986,0.00007839428,0.47996774,0.5106164,0.00001402724],"about_ca_topic_score_codex":0.005374844,"about_ca_topic_score_gemma":0.008845269,"teacher_disagreement_score":0.005374844,"about_ca_system_score_codex":0.0023256075,"about_ca_system_score_gemma":0.0028995355,"threshold_uncertainty_score":0.016873538},"labels":[],"label_agreement":null},{"id":"W1990141882","doi":"10.1017/s0034412509990515","title":"How to be an atheist and a sceptic too: response to McCreary","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Skepticism; Atheism; Theism; Argument (complex analysis); Philosophy; Epistemology; Agnosticism; Context (archaeology); History; Chemistry","score_opus":0.0500851505006186,"score_gpt":0.2836080957415148,"score_spread":0.2335229452408962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990141882","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00075628527,0.0032590397,0.00016285163,0.99218154,0.0019275998,0.0000026942955,0.000004076922,0.000008641535,0.0016972547],"genre_scores_gemma":[0.04941722,0.003111697,0.00055100385,0.9348126,0.004076721,0.000034500397,0.000006882939,0.00006397724,0.007925343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9856311,0.007741944,0.00053713,0.0022126427,0.0027398109,0.001137435],"domain_scores_gemma":[0.9423553,0.04349976,0.0019932694,0.0017040534,0.007269744,0.0031779427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020491187,0.00072645955,0.0013873767,0.0013371629,0.011262611,0.012484554,0.0044977735,0.03340535,0.004093929],"category_scores_gemma":[0.06726133,0.0008751975,0.0008066672,0.001297122,0.035622142,0.015722381,0.0069326474,0.06015191,0.0016619278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004134487,0.00002795899,0.00023562911,0.000094052266,0.000012324684,0.00047275564,0.013009983,0.00009282807,0.00019345075,0.17571503,0.8034636,0.006641077],"study_design_scores_gemma":[0.000048326365,0.000046153902,0.00087807066,0.0013104199,0.000022942206,0.00081091357,0.025347602,0.00048642568,0.00067513227,0.092071556,0.878144,0.00015842491],"about_ca_topic_score_codex":0.041522976,"about_ca_topic_score_gemma":0.031011706,"teacher_disagreement_score":0.041522976,"about_ca_system_score_codex":0.012863541,"about_ca_system_score_gemma":0.009690041,"threshold_uncertainty_score":0.10836905},"labels":[],"label_agreement":null},{"id":"W1993847218","doi":"10.1017/s0034412508009670","title":"Does Molinism explain the demographics of theism?","year":2008,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Philosophy; Naturalism; Epistemology; Distribution (mathematics); Mathematics","score_opus":0.0697927542727722,"score_gpt":0.2633747606697053,"score_spread":0.19358200639693307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993847218","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41237208,0.004795342,0.014614532,0.33976698,0.00050153467,0.0000321886,0.00035807365,0.000071998904,0.22748722],"genre_scores_gemma":[0.9942267,0.00048400025,0.00033893247,0.0026242987,0.00022466476,0.000010185005,0.000028105023,0.000014285226,0.0020488133],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991941,0.00041180977,0.000019503495,0.00012004617,0.00012554208,0.00012902371],"domain_scores_gemma":[0.99581355,0.0021322274,0.00084557396,0.00041014966,0.00044078947,0.00035767813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030978112,0.00012447449,0.00027297685,0.00097051734,0.0019514266,0.0027017235,0.0007685598,0.0016376363,0.00839377],"category_scores_gemma":[0.008710388,0.00013439964,0.00014148647,0.0008562649,0.013398124,0.0074988776,0.0033403025,0.003641171,0.00057255774],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032529413,0.000011563069,0.003742917,0.000029023347,0.0000035925677,0.00011645722,0.009835727,0.00012912045,0.0001059898,0.9730478,0.005031091,0.007914172],"study_design_scores_gemma":[0.000019618536,0.000021626023,0.0104585495,0.00011366065,0.000004484126,0.000273674,0.017718479,0.00083447574,0.00022181234,0.85382235,0.11649396,0.000017347542],"about_ca_topic_score_codex":0.0016536762,"about_ca_topic_score_gemma":0.0020683282,"teacher_disagreement_score":0.00839377,"about_ca_system_score_codex":0.001545782,"about_ca_system_score_gemma":0.0008329548,"threshold_uncertainty_score":0.028079927},"labels":[],"label_agreement":null},{"id":"W1994141077","doi":"10.1017/s0034412509990345","title":"God, compatibilism, and the authorship of sin","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Compatibilism; Philosophy; Epistemology; Free will","score_opus":0.03881782310577303,"score_gpt":0.2719595827686937,"score_spread":0.23314175966292067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994141077","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1592515,0.013896351,0.015621993,0.13599616,0.0020041578,0.000029123124,0.000035235993,0.00007625149,0.67308915],"genre_scores_gemma":[0.9943938,0.0005597085,0.0005341838,0.0007604514,0.0002797586,0.000006253361,0.0000032208675,0.000008932522,0.0034536945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99229926,0.0060005453,0.00015460701,0.00046141943,0.0007968854,0.00028729776],"domain_scores_gemma":[0.9771525,0.018092029,0.0016788081,0.0014317442,0.001083751,0.000561107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009294724,0.00032027415,0.00041853706,0.0016103543,0.0043660267,0.006045888,0.0009283698,0.004009474,0.005467177],"category_scores_gemma":[0.01474012,0.00024901496,0.00021863279,0.000901826,0.04722075,0.008119972,0.005470232,0.0041356687,0.00036414285],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011706823,0.0000095734185,0.00012485716,0.00002104852,0.00000311159,0.000053735803,0.005481776,0.00005146033,0.000050437287,0.9918853,0.000913665,0.0013933156],"study_design_scores_gemma":[0.000022102362,0.00002455709,0.00042412258,0.00019750712,0.000007988967,0.00017333038,0.005720421,0.00028728813,0.00042497242,0.9469649,0.04573778,0.000015074227],"about_ca_topic_score_codex":0.0004398616,"about_ca_topic_score_gemma":0.00060204504,"teacher_disagreement_score":0.009294724,"about_ca_system_score_codex":0.002355745,"about_ca_system_score_gemma":0.0013918749,"threshold_uncertainty_score":0.04915577},"labels":[],"label_agreement":null},{"id":"W1995128781","doi":"10.1111/j.1747-9991.2008.00159.x","title":"Creation, Actualization and God's Choice among Possible Worlds","year":2008,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Possible world; Philosophy; Epistemology; Atheism; Power (physics)","score_opus":0.04817396131674458,"score_gpt":0.2445953644812678,"score_spread":0.19642140316452322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995128781","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19214034,0.009459843,0.058455,0.028014349,0.0003442305,0.00006946068,0.00011502755,0.000070338334,0.7113314],"genre_scores_gemma":[0.99181014,0.0007102305,0.0026428776,0.00026000902,0.000042055395,0.00001811181,0.000017380655,0.000013093857,0.004486099],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99644107,0.0025108652,0.00010339925,0.00029795017,0.00042521884,0.00022147017],"domain_scores_gemma":[0.99643135,0.00236162,0.0002973858,0.00031627552,0.0003573835,0.00023590529],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004320179,0.00026121846,0.00033201627,0.0009082356,0.003282468,0.0072960397,0.00078635244,0.0014948552,0.0046693427],"category_scores_gemma":[0.004065841,0.00023501927,0.0002593001,0.0009023976,0.034973852,0.0064376453,0.004224651,0.002475537,0.00025797664],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064182814,0.00000508125,0.000112473295,0.000012862536,0.0000015216373,0.00002511498,0.0021207284,0.000118260585,0.00003470289,0.99612963,0.0002830284,0.0011501097],"study_design_scores_gemma":[0.000011105316,0.000010030465,0.00024513598,0.000059216803,0.000003393895,0.00008765651,0.0035049617,0.0004332991,0.00010692195,0.97075987,0.0247713,0.0000071037566],"about_ca_topic_score_codex":0.0013619907,"about_ca_topic_score_gemma":0.0018145874,"teacher_disagreement_score":0.0072960397,"about_ca_system_score_codex":0.0022864302,"about_ca_system_score_gemma":0.0014195044,"threshold_uncertainty_score":0.022847533},"labels":[],"label_agreement":null},{"id":"W1996866788","doi":"10.1007/s11406-011-9306-9","title":"Attesting the Aristotelian Future","year":2011,"lang":"en","type":"article","venue":"Philosophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Indeterminate; Philosophy; Wright; Philosophy of science; Philosophy of mind; Epistemology; Philosophy of language; Focus (optics); Obstacle; Relativism; Metaphysics; History; Mathematics; Art history","score_opus":0.12738117071070554,"score_gpt":0.2071683259994809,"score_spread":0.07978715528877536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996866788","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013827544,0.009494083,0.013281539,0.17605439,0.0036677327,0.00002277473,0.000085697364,0.000080903446,0.7834854],"genre_scores_gemma":[0.8750284,0.0032249456,0.0049133296,0.03932739,0.0043366677,0.00010134844,0.000055874298,0.00012840902,0.07288374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957281,0.001874939,0.00012144518,0.00062453904,0.0010349504,0.0006160189],"domain_scores_gemma":[0.99481225,0.0025755898,0.00030168713,0.00087638816,0.0010648279,0.0003693127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064191855,0.000459263,0.00073332054,0.0015151297,0.008661165,0.0073115667,0.0012176167,0.00862234,0.007721518],"category_scores_gemma":[0.009893803,0.00031722107,0.00051045837,0.0007182412,0.04827339,0.012823309,0.0051106154,0.01264399,0.0017645202],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067710025,0.0000032148475,0.00003150889,0.000008855569,0.0000013956877,0.000012759232,0.0006316531,0.000024887056,0.00001507609,0.99519485,0.0029806339,0.0010883335],"study_design_scores_gemma":[0.0000063255884,0.0000035486582,0.000071779374,0.00003153734,0.000001969325,0.000028181572,0.00039513857,0.00006478613,0.0000377151,0.9599878,0.039365515,0.000005662747],"about_ca_topic_score_codex":0.004343671,"about_ca_topic_score_gemma":0.006649155,"teacher_disagreement_score":0.008661165,"about_ca_system_score_codex":0.0036020314,"about_ca_system_score_gemma":0.0037451219,"threshold_uncertainty_score":0.033948302},"labels":[],"label_agreement":null},{"id":"W1997030498","doi":"10.1111/j.1540-6385.2010.00581.x","title":"Love and Eschatology","year":2011,"lang":"en","type":"article","venue":"Dialog","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Eschatology; Praxis; Philosophy; Reign; Conversation; Christianity; Theology; Epistemology; Law; Political science; Politics","score_opus":0.07267856613820128,"score_gpt":0.19667469666849066,"score_spread":0.12399613053028938,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997030498","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04855588,0.033285353,0.0035447855,0.03130369,0.0013829452,0.000024533601,0.000042804215,0.000037549886,0.8818224],"genre_scores_gemma":[0.95661485,0.0061059026,0.00034761778,0.0027229036,0.000678114,0.000021238275,0.00002222634,0.000023769186,0.033463504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977991,0.0014758118,0.000049034454,0.00012993909,0.000279239,0.00026679755],"domain_scores_gemma":[0.99873704,0.0005369779,0.00014740849,0.00015373294,0.00018887898,0.00023609537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018441,0.0002818564,0.00030900224,0.0010194314,0.007260289,0.0072047072,0.00046010324,0.0015302357,0.008437771],"category_scores_gemma":[0.002120981,0.00011741832,0.00019046762,0.0008385405,0.02873082,0.004622852,0.0064267563,0.003092494,0.00083232526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018826211,0.000018687973,0.0005471274,0.00007696606,0.0000053877184,0.00015494566,0.02970777,0.000054462256,0.00007995674,0.9536919,0.006370266,0.009273734],"study_design_scores_gemma":[0.000015237132,0.000054834087,0.0014737725,0.0006041427,0.000008564831,0.0008501443,0.046550468,0.00016130612,0.0002894867,0.39093328,0.5590414,0.000017400802],"about_ca_topic_score_codex":0.0011643792,"about_ca_topic_score_gemma":0.0016267395,"teacher_disagreement_score":0.008437771,"about_ca_system_score_codex":0.0022157307,"about_ca_system_score_gemma":0.0015885138,"threshold_uncertainty_score":0.02822721},"labels":[],"label_agreement":null},{"id":"W1997288160","doi":"10.1111/j.1468-2400.2006.00221.x","title":"Reaping the Right Fruits: Luther's Meditation on the 'Earnest Mirror, Christ'","year":2006,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Philosophy; Faith; Theology; Piety; Conscience; Humility; Eternity; Epistemology","score_opus":0.03243100409515045,"score_gpt":0.2532719690770006,"score_spread":0.22084096498185016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997288160","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27650204,0.03463546,0.003923178,0.12761173,0.012937907,0.000076838136,0.00012236978,0.00048072182,0.5437097],"genre_scores_gemma":[0.94244903,0.0038428137,0.0006640654,0.008568713,0.0013093064,0.000018596362,0.000013263037,0.00008818517,0.0430459],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995653,0.00025184004,0.0000054639004,0.00003188872,0.00006993372,0.000075481206],"domain_scores_gemma":[0.9997398,0.00013915185,0.000023620454,0.000015815222,0.00002480902,0.000056808178],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000574442,0.00043679093,0.0002266093,0.0003973926,0.0042069657,0.0020957692,0.00035499808,0.0013746618,0.0028637254],"category_scores_gemma":[0.001173849,0.00015153617,0.00017511529,0.00012835629,0.0076845814,0.0014029585,0.0014359799,0.0042026252,0.00074178714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035723392,0.0003047585,0.0011387112,0.0004462878,0.00004280015,0.0028186615,0.3487256,0.00033067638,0.0054265354,0.3917796,0.2114947,0.037134495],"study_design_scores_gemma":[0.000044806577,0.00029421956,0.004203705,0.0005037922,0.00004120806,0.0022361656,0.072779775,0.00061027525,0.0027140821,0.023031207,0.89348507,0.000055693115],"about_ca_topic_score_codex":0.0030243334,"about_ca_topic_score_gemma":0.010335378,"teacher_disagreement_score":0.0042069657,"about_ca_system_score_codex":0.0017359722,"about_ca_system_score_gemma":0.0005585901,"threshold_uncertainty_score":0.012595415},"labels":[],"label_agreement":null},{"id":"W1998821465","doi":"10.4236/ojpp.2013.33062","title":"Ulanowicz’s Process Ecology, Duality and Emergent Deism","year":2013,"lang":"en","type":"article","venue":"Open Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Spirituality; Relation (database); Conceptualization; Epistemology; Duality (order theory); Metaphor; Philosophy; Ecology; Sociology; Mathematics; Computer science; Theology; Linguistics; Pure mathematics","score_opus":0.052131367880552816,"score_gpt":0.28442424978892217,"score_spread":0.23229288190836936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998821465","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028064825,0.010608268,0.24260782,0.023755822,0.00070010003,0.00010857593,0.00016214776,0.00018572806,0.69380677],"genre_scores_gemma":[0.8818044,0.004975525,0.0588706,0.00337243,0.0004965116,0.00034529742,0.00009833241,0.00013717267,0.049899723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99896383,0.00045006792,0.000041206225,0.00018525914,0.00022160631,0.00013795825],"domain_scores_gemma":[0.99934345,0.00030351218,0.000071780516,0.00012701463,0.0000951311,0.000059032987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014837579,0.00060150045,0.0004475735,0.001961812,0.0018738556,0.004677454,0.00072010374,0.0016519561,0.0036132452],"category_scores_gemma":[0.0016115629,0.00024813568,0.00078226236,0.0012622379,0.017183237,0.0070620393,0.0030264377,0.0029484145,0.0006462787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015154352,0.000001640055,0.000020911379,0.0000050432336,6.7363135e-7,0.000008960765,0.0001944477,0.00005586678,0.000023887807,0.99857724,0.00027620152,0.00083370565],"study_design_scores_gemma":[0.0000028673946,0.000002642596,0.0000640326,0.000011248649,0.0000011945422,0.000035123227,0.0000943357,0.00038617742,0.00006815169,0.9805884,0.018743187,0.000002724578],"about_ca_topic_score_codex":0.0017482635,"about_ca_topic_score_gemma":0.0012048698,"teacher_disagreement_score":0.004677454,"about_ca_system_score_codex":0.0045741787,"about_ca_system_score_gemma":0.0013758307,"threshold_uncertainty_score":0.033188164},"labels":[],"label_agreement":null},{"id":"W2011008772","doi":"10.4102/ve.v35i1.739","title":"SOLUS, SOLA: Constructing a Christocentric faith model of the �&lt;i&gt;ordo salutis&lt;/i&gt;�","year":2014,"lang":"en","type":"article","venue":"Verbum et Ecclesia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Alberta Bible College","funders":"","keywords":"Gospel; Faith; Calvinism; Presupposition; Theology; Legitimacy; Economic Justice; Philosophy; Jesus christ; Sociology; Law; Epistemology; Political science; Politics","score_opus":0.02238717419452859,"score_gpt":0.20853538039791022,"score_spread":0.18614820620338163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011008772","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06845117,0.0029794814,0.08293172,0.030223187,0.0006497581,0.00014636821,0.0001180493,0.00014127749,0.814359],"genre_scores_gemma":[0.9517745,0.0006979049,0.014628443,0.0014146668,0.000144496,0.00010321288,0.000060311402,0.000100011595,0.03107631],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998517,0.0009310356,0.000025651907,0.00012273453,0.00025357853,0.00014997463],"domain_scores_gemma":[0.99928766,0.00022910595,0.000073707575,0.00009882578,0.00013915154,0.00017158556],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021478871,0.0003974449,0.00025983367,0.0013508912,0.005295966,0.0068879253,0.001590249,0.0017235104,0.0037015106],"category_scores_gemma":[0.002012376,0.0002472699,0.0003464978,0.0008668264,0.02192597,0.0041277735,0.0030330198,0.0026586954,0.0007962939],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006530756,0.000012480443,0.00019034641,0.0000112948355,0.0000013093738,0.0000478464,0.009668774,0.00025441547,0.000056256365,0.98644364,0.0011244998,0.002182598],"study_design_scores_gemma":[0.000016583313,0.000035480345,0.00067001337,0.00012245231,0.000007395264,0.00013823903,0.016464457,0.006052313,0.0003253037,0.87161756,0.10452893,0.000021253003],"about_ca_topic_score_codex":0.0154827675,"about_ca_topic_score_gemma":0.019554732,"teacher_disagreement_score":0.0154827675,"about_ca_system_score_codex":0.007439882,"about_ca_system_score_gemma":0.004432862,"threshold_uncertainty_score":0.05398035},"labels":[],"label_agreement":null},{"id":"W2011721255","doi":"10.1017/s0034412506008559","title":"God and counterpossibles","year":2006,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Theism; Epistemology; Philosophy; Existentialism; Construct (python library); Semantics (computer science); Computer science","score_opus":0.026375565328958208,"score_gpt":0.24507944423385591,"score_spread":0.2187038789048977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011721255","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12110221,0.01150397,0.18023941,0.042403456,0.0024753339,0.000093166906,0.00016469444,0.0002732591,0.6417446],"genre_scores_gemma":[0.98101026,0.0011051467,0.007678972,0.0015647796,0.00022212625,0.000045418907,0.000047407884,0.00006608702,0.008259822],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99736005,0.0014383974,0.0001260466,0.00030543405,0.00051853515,0.00025160215],"domain_scores_gemma":[0.9970414,0.001732193,0.00021963238,0.00037195592,0.0004994024,0.00013530448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040902602,0.0005090199,0.00042994414,0.0016736335,0.0035689368,0.0049007805,0.0012247588,0.001693462,0.004421702],"category_scores_gemma":[0.0059619052,0.00033136675,0.000689577,0.0009215482,0.025713354,0.00987668,0.004904105,0.004378631,0.0004036604],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047708904,0.0000017631316,0.000048001333,0.000010855406,0.0000014803624,0.00002284171,0.0009580256,0.000034238754,0.00002394503,0.99782026,0.00027595292,0.0007978865],"study_design_scores_gemma":[0.000007240667,0.000008121389,0.00009105997,0.00005958774,0.000005170941,0.000086922104,0.0014264621,0.00030898282,0.00024618642,0.96744454,0.03030815,0.0000076066585],"about_ca_topic_score_codex":0.0015445594,"about_ca_topic_score_gemma":0.0018282285,"teacher_disagreement_score":0.0049007805,"about_ca_system_score_codex":0.0028898914,"about_ca_system_score_gemma":0.0014229531,"threshold_uncertainty_score":0.021631658},"labels":[],"label_agreement":null},{"id":"W2012785267","doi":"10.1017/s0036930610000505","title":"Discerning the Spirit: ambivalent assurance in the soteriology of Jonathan Edwards and Barthian correctives","year":2010,"lang":"en","type":"article","venue":"Scottish Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Doctrine; Philosophy; Certainty; Analogy; Theology; Sanctification; Soteriology; Realm; Humanity; Epistemology; Law; Political science","score_opus":0.014486230079989544,"score_gpt":0.23844177401328823,"score_spread":0.2239555439332987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2012785267","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12540925,0.008897178,0.011442007,0.16994056,0.0027730144,0.00004374103,0.00002686442,0.000107713655,0.6813596],"genre_scores_gemma":[0.9781439,0.0008086939,0.00076351553,0.003950731,0.0003620283,0.000015221478,0.0000033012536,0.000029159939,0.01592339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975694,0.0014493335,0.00005222103,0.00022896909,0.0004880711,0.00021206473],"domain_scores_gemma":[0.9949768,0.003245286,0.00045604815,0.00035930265,0.00061938015,0.00034311833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003692025,0.00024598083,0.00023072836,0.0008336493,0.005299577,0.004658509,0.00057334034,0.0024597137,0.00230428],"category_scores_gemma":[0.009541988,0.00016421333,0.00013790952,0.00029990586,0.03402062,0.0036569266,0.00366903,0.004966209,0.00026545266],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014029715,0.000008661495,0.00013151743,0.000016162525,0.0000013739416,0.00017367504,0.025404245,0.00006192102,0.000109487126,0.9653724,0.00594585,0.0027607041],"study_design_scores_gemma":[0.000020672533,0.000031984735,0.0006846978,0.00024097743,0.0000088221395,0.0005731169,0.020595672,0.00050487125,0.0004298465,0.7245669,0.25230333,0.000039142877],"about_ca_topic_score_codex":0.0045065526,"about_ca_topic_score_gemma":0.005493246,"teacher_disagreement_score":0.005299577,"about_ca_system_score_codex":0.0039444026,"about_ca_system_score_gemma":0.0021893785,"threshold_uncertainty_score":0.028618753},"labels":[],"label_agreement":null},{"id":"W2013453160","doi":"10.1016/j.lingua.2006.01.001","title":"Erratum to “Good intentions and actual deeds: A response to my critics”","year":2006,"lang":"en","type":"erratum","venue":"Lingua","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Psychology; Aesthetics; Social psychology; History; Philosophy","score_opus":0.02556705676175551,"score_gpt":0.2621939828867761,"score_spread":0.23662692612502056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013453160","genre_codex":"commentary","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000117672185,0.0016727246,0.00026898764,0.6326509,0.36103988,0.000017923396,0.000104902836,0.00008548531,0.004041554],"genre_scores_gemma":[0.0027433245,0.001992215,0.00075691525,0.7969971,0.14460213,0.00010206704,0.00009124343,0.00027002432,0.052444916],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98816293,0.0029592768,0.0020485022,0.0014902588,0.004324607,0.0010143791],"domain_scores_gemma":[0.928922,0.031207886,0.0029690196,0.0027509124,0.031959567,0.0021905648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012225533,0.002217396,0.002527138,0.0033938794,0.014690955,0.009849018,0.005870618,0.0406307,0.0141576575],"category_scores_gemma":[0.105148554,0.0019097031,0.0018185715,0.0027313072,0.008729641,0.0069758813,0.005008048,0.0602981,0.014868642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008186523,0.000002778821,0.000021752005,0.000028401118,0.0000021822618,0.0000560772,0.00011547462,0.000009031828,0.000013837734,0.0013995342,0.99738747,0.00095528184],"study_design_scores_gemma":[0.000024698149,0.000021580952,0.00061898783,0.00062330416,0.000029935793,0.00026476823,0.0010341234,0.00015182018,0.00014698073,0.002605979,0.9944248,0.00005292608],"about_ca_topic_score_codex":0.041336972,"about_ca_topic_score_gemma":0.058108833,"teacher_disagreement_score":0.041336972,"about_ca_system_score_codex":0.009441729,"about_ca_system_score_gemma":0.0122403,"threshold_uncertainty_score":0.08219278},"labels":[],"label_agreement":null},{"id":"W2014617475","doi":"10.1093/analys/anq122","title":"Make/Believing the World(s): Toward a Christian Ontological Pluralism * By Mark S. McLeod-Harrison","year":2010,"lang":"en","type":"article","venue":"Analysis","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pluralism (philosophy); Philosophy; Epistemology","score_opus":0.021646881162649123,"score_gpt":0.24721113058645353,"score_spread":0.2255642494238044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014617475","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0167777,0.06519172,0.0061411755,0.50108624,0.006140402,0.000027308195,0.00011032136,0.000062302446,0.4044628],"genre_scores_gemma":[0.6565674,0.067942746,0.0072105927,0.03965166,0.00513999,0.00007315197,0.00014319223,0.0003192518,0.22295207],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978917,0.0012218042,0.000049487575,0.00014825255,0.0005671115,0.000121673555],"domain_scores_gemma":[0.9977271,0.0014090326,0.00017777282,0.000109637396,0.00027000328,0.00030642102],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031230233,0.00032218578,0.00028696048,0.001072363,0.005303932,0.0070942417,0.00042050585,0.0014719898,0.0072871596],"category_scores_gemma":[0.003411516,0.00022139002,0.0002252638,0.0012504136,0.0149795925,0.004986713,0.0033140872,0.004230137,0.0011721691],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031280837,0.000016251608,0.0003814629,0.00016787418,0.00000722625,0.000093857845,0.02656585,0.00009795385,0.00026274027,0.70029986,0.24495159,0.027123967],"study_design_scores_gemma":[0.0000041228113,0.0000070929646,0.00071323104,0.000351911,0.0000046965897,0.00011810813,0.013855351,0.00014159195,0.00018424606,0.1524285,0.8321771,0.0000141193],"about_ca_topic_score_codex":0.004947223,"about_ca_topic_score_gemma":0.0134841,"teacher_disagreement_score":0.0072871596,"about_ca_system_score_codex":0.0036538076,"about_ca_system_score_gemma":0.0028191,"threshold_uncertainty_score":0.026510358},"labels":[],"label_agreement":null},{"id":"W2015013761","doi":"10.1177/000842980002900235","title":"Comptes rendus / Reviews of books: Can God Be Trusted? Faith and the Challenge of Evil","year":2000,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Faith; Theology; Philosophy; Political science","score_opus":0.1329341611401477,"score_gpt":0.3303041077251637,"score_spread":0.19736994658501603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015013761","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021778604,0.89574903,0.00012496817,0.03446466,0.021019178,0.0000126144405,0.00021235915,0.000037400598,0.048161995],"genre_scores_gemma":[0.009353216,0.8143912,0.0005346123,0.026610184,0.032327756,0.000073185634,0.00043038247,0.00017917072,0.11610028],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979533,0.000474613,0.00015176302,0.0001867073,0.001135289,0.000098295175],"domain_scores_gemma":[0.9902064,0.005219524,0.0007059756,0.00050299865,0.0027335684,0.0006314193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015125877,0.0012355944,0.0015320261,0.0086792465,0.00174657,0.006862588,0.0013009928,0.004455935,0.042459365],"category_scores_gemma":[0.010897649,0.00054874195,0.00039301976,0.012250059,0.0046193474,0.0044985763,0.0018709511,0.0038856207,0.0103265345],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012835819,0.000007637022,0.00006309545,0.0014796893,0.000011576395,0.000036582587,0.00029267196,0.000049836173,0.000078945544,0.009539708,0.9553015,0.033125844],"study_design_scores_gemma":[0.000003865405,0.000004869797,0.00036188547,0.0024959564,0.000006472311,0.00007565646,0.0003239313,0.000017730878,0.00004010883,0.0023567043,0.9943036,0.000009218083],"about_ca_topic_score_codex":0.014847368,"about_ca_topic_score_gemma":0.042998176,"teacher_disagreement_score":0.042459365,"about_ca_system_score_codex":0.0043044267,"about_ca_system_score_gemma":0.008019634,"threshold_uncertainty_score":0.14204073},"labels":[],"label_agreement":null},{"id":"W2015104401","doi":"10.3138/tjt.2026","title":"Praise and Blame in Philosophy of Religion","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Blame; Skepticism; Philosophy; Epistemology; Philosophy of religion; Field (mathematics); Constructive; Religious studies; Literature; Psychology","score_opus":0.01809479393074561,"score_gpt":0.23277035682063268,"score_spread":0.21467556288988707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015104401","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14913014,0.028144436,0.018135952,0.45821118,0.0029445328,0.00004103607,0.000037864782,0.00009420029,0.3432606],"genre_scores_gemma":[0.9860588,0.0014096639,0.00085022004,0.005720678,0.0002505435,0.000008477247,0.000003360821,0.00001828808,0.0056800386],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9892975,0.008175192,0.00021789184,0.0004900215,0.0013320381,0.00048727484],"domain_scores_gemma":[0.9857065,0.008956382,0.0016342043,0.00088298845,0.0018450022,0.0009750493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010005986,0.00027246773,0.00049300474,0.0007252244,0.008455104,0.00678618,0.001048709,0.0064546186,0.0030588214],"category_scores_gemma":[0.015453465,0.00028960864,0.00023522663,0.00071793195,0.077738665,0.006988315,0.0048478544,0.010109609,0.0003689783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021724936,0.000022904456,0.0007294459,0.00007975692,0.000009286257,0.0001664825,0.07059059,0.00023493383,0.00023605225,0.9168891,0.0057974537,0.005222333],"study_design_scores_gemma":[0.000024518258,0.0000635988,0.002113975,0.000533657,0.0000145026,0.00048485387,0.037898414,0.00085281994,0.0004913993,0.78553677,0.17192312,0.00006237012],"about_ca_topic_score_codex":0.009458584,"about_ca_topic_score_gemma":0.012731635,"teacher_disagreement_score":0.010005986,"about_ca_system_score_codex":0.009525,"about_ca_system_score_gemma":0.0070953975,"threshold_uncertainty_score":0.06910902},"labels":[],"label_agreement":null},{"id":"W2015441295","doi":"10.1111/j.1747-9991.2009.00210.x","title":"The Problem of Natural Evil II: Hybrid Replies","year":2009,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Natural (archaeology); Philosophy; Epistemology; Style (visual arts); Literature; History; Art; Archaeology","score_opus":0.02626466538872324,"score_gpt":0.22950548318218086,"score_spread":0.20324081779345762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015441295","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038158316,0.007312122,0.05585962,0.25849798,0.003900464,0.00005057091,0.00019446285,0.0002703953,0.63575613],"genre_scores_gemma":[0.9391788,0.0016221029,0.00535756,0.019349907,0.0021943778,0.00012326542,0.00009980414,0.00022697983,0.031847205],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9924625,0.005078268,0.00017732757,0.0007978314,0.00097205775,0.00051201205],"domain_scores_gemma":[0.990333,0.0070522963,0.00039235325,0.000930089,0.001038762,0.00025349352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007917642,0.00058054586,0.0008519134,0.0014981612,0.0056181904,0.00850159,0.001918527,0.007828512,0.011083554],"category_scores_gemma":[0.02038422,0.00036742925,0.0006364826,0.0012722434,0.028948454,0.012939302,0.006533951,0.009518385,0.0012638723],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018826491,0.0000051783272,0.0000504501,0.000025558578,0.0000068005606,0.000052072613,0.002567384,0.00010751588,0.000034595403,0.985852,0.0093698045,0.0019098427],"study_design_scores_gemma":[0.000022566497,0.000010500062,0.00008734932,0.000107193424,0.000008347144,0.00012499987,0.0048559117,0.0008989218,0.00013744205,0.90960705,0.08411785,0.000021798734],"about_ca_topic_score_codex":0.0012666754,"about_ca_topic_score_gemma":0.0009140382,"teacher_disagreement_score":0.011083554,"about_ca_system_score_codex":0.00371208,"about_ca_system_score_gemma":0.001067798,"threshold_uncertainty_score":0.04187298},"labels":[],"label_agreement":null},{"id":"W2020374565","doi":"10.3138/tjt.2092","title":"Analytic Philosophy, Theism, and Contemporary Philosophy of Religion","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theism; Epistemology; Insider; Field (mathematics); Philosophy; Focus (optics); Analytic philosophy; Phenomenon; Sociology; Contemporary philosophy","score_opus":0.0326143997639404,"score_gpt":0.23870448976250622,"score_spread":0.20609008999856582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020374565","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034755595,0.28346962,0.013846273,0.35692534,0.0026341649,0.000029619056,0.00008064342,0.000058782185,0.30819985],"genre_scores_gemma":[0.9157074,0.054708656,0.0042004213,0.008823336,0.0030075882,0.000062147206,0.00003345653,0.000041403702,0.013415504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970788,0.0022193212,0.00006790697,0.00015379049,0.00038045365,0.00009979632],"domain_scores_gemma":[0.99581283,0.003013342,0.0003093535,0.00023165705,0.00039198433,0.0002408588],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00424083,0.00021863321,0.0003293027,0.0015100604,0.0035939168,0.005522533,0.00047059532,0.001347687,0.0033191042],"category_scores_gemma":[0.0040057744,0.00016991566,0.000186506,0.0017011459,0.030294657,0.0046393615,0.002277127,0.004429827,0.0003042566],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006751354,0.000009139565,0.0001821478,0.000063747495,0.0000034618856,0.000012408287,0.0035985853,0.0001389304,0.000031417396,0.9830535,0.007028796,0.0058710766],"study_design_scores_gemma":[0.000010813408,0.000013320318,0.0008250941,0.0003769506,0.0000036661456,0.000066859466,0.0036567133,0.00049759116,0.000069673704,0.8469904,0.14747977,0.000009160519],"about_ca_topic_score_codex":0.008379225,"about_ca_topic_score_gemma":0.0098930085,"teacher_disagreement_score":0.008926811,"about_ca_system_score_codex":0.008926811,"about_ca_system_score_gemma":0.0049339286,"threshold_uncertainty_score":0.06476885},"labels":[],"label_agreement":null},{"id":"W2020580741","doi":"10.1017/s0953820806002019","title":"Value and Friendship: A More Subtle View","year":2006,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Friendship; Teleology; Value (mathematics); Epistemology; Sociology; Intrinsic value (animal ethics); Positive economics; Social psychology; Philosophy; Environmental ethics; Psychology; Social science; Economics; Mathematics","score_opus":0.017217681839704763,"score_gpt":0.217969278428342,"score_spread":0.20075159658863723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020580741","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058709756,0.011338094,0.018905167,0.06213962,0.000827861,0.000019976515,0.00008871312,0.00004139459,0.8479295],"genre_scores_gemma":[0.9772256,0.0016559185,0.0012916203,0.0026559676,0.00058604847,0.000029283816,0.000023021197,0.000022175824,0.016510436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977825,0.0012399479,0.000038787726,0.000301958,0.00040739364,0.00022946268],"domain_scores_gemma":[0.99835443,0.00086176605,0.00015715156,0.00020807052,0.00019293379,0.0002257219],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016184271,0.00046135514,0.00043945588,0.0017895305,0.0034596699,0.009066323,0.0008627537,0.0034052557,0.0069290507],"category_scores_gemma":[0.002751169,0.00015361863,0.0004057325,0.0013981442,0.02491669,0.011410805,0.004827371,0.0036943902,0.0006146585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004709467,0.0000058166906,0.00017990662,0.000013994122,0.000003435843,0.00003623632,0.0025325106,0.000035777255,0.000038041453,0.994412,0.0007598093,0.0019777995],"study_design_scores_gemma":[0.000011027029,0.000028109109,0.00072232104,0.00006587797,0.000008909893,0.00021085957,0.004322726,0.00023300927,0.000073555355,0.92114925,0.07316549,0.000008906138],"about_ca_topic_score_codex":0.0021328318,"about_ca_topic_score_gemma":0.002138829,"teacher_disagreement_score":0.009066323,"about_ca_system_score_codex":0.00366975,"about_ca_system_score_gemma":0.00087358785,"threshold_uncertainty_score":0.02662605},"labels":[],"label_agreement":null},{"id":"W2021141723","doi":"10.1111/1468-2265.00152","title":"Reconsidering Absolute Omnipotence","year":2001,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Omnipotence; Contradiction; Absolute (philosophy); Philosophy; Epistemology; Argument (complex analysis); Power (physics); Problem of evil; Theology","score_opus":0.1561661063618103,"score_gpt":0.24445416096323183,"score_spread":0.08828805460142153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021141723","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07272873,0.009524992,0.036925044,0.07738917,0.0015033748,0.000024845978,0.00004222113,0.000066522945,0.801795],"genre_scores_gemma":[0.9769761,0.0013049896,0.0037152125,0.0039062584,0.00038975454,0.000028948674,0.000011835797,0.000038645874,0.013628111],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965579,0.001798115,0.00010896595,0.00029497224,0.0008277191,0.00041242363],"domain_scores_gemma":[0.9969689,0.0018113743,0.00021145881,0.00036130223,0.00043308124,0.00021386286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005033164,0.000364392,0.00050696125,0.0010035292,0.004261556,0.00531879,0.0011277781,0.0028311159,0.0031394362],"category_scores_gemma":[0.0061991266,0.00024059147,0.00039599588,0.00046620323,0.03505909,0.009278181,0.0063210516,0.0062096845,0.0003715795],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002773532,0.0000024541594,0.000045113786,0.0000116146,0.0000010819232,0.000024602814,0.00087771035,0.000038522787,0.00003433202,0.9974268,0.00035188624,0.0011829511],"study_design_scores_gemma":[0.0000046775203,0.000008707637,0.00012371782,0.00004688809,0.0000034197851,0.00007565041,0.00089847547,0.0001861166,0.000108503504,0.97708935,0.021449499,0.000005108968],"about_ca_topic_score_codex":0.0011399492,"about_ca_topic_score_gemma":0.0018337668,"teacher_disagreement_score":0.00531879,"about_ca_system_score_codex":0.0024694568,"about_ca_system_score_gemma":0.0020680726,"threshold_uncertainty_score":0.026618242},"labels":[],"label_agreement":null},{"id":"W2021237328","doi":"10.1111/j.1467-9744.2009.01015.x","title":"DIVINE AGENCY AND THE PRINCIPLE OF THE CONSERVATION OF ENERGY","year":2009,"lang":"en","type":"article","venue":"Zygon®","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Causation; Theism; Epistemology; Agency (philosophy); Closure (psychology); Power (physics); Causality (physics); Philosophy; Supervenience; Metaphysics; Law; Political science; Physics","score_opus":0.02081741200770866,"score_gpt":0.2103688651704728,"score_spread":0.18955145316276412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021237328","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023632823,0.01757365,0.055151086,0.035799067,0.00096631073,0.00006055839,0.00008410835,0.00007461977,0.8666578],"genre_scores_gemma":[0.9384766,0.0061790682,0.013150778,0.003862776,0.00082491746,0.00014938372,0.000037044385,0.00005602007,0.037263386],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983102,0.0007952048,0.000058089525,0.0002554767,0.00038509225,0.00019587348],"domain_scores_gemma":[0.9991177,0.00046374806,0.00010595288,0.0001553443,0.00008713676,0.000070052956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019780246,0.00032452683,0.00038048852,0.0010058484,0.0026563257,0.005081934,0.0009766578,0.0026255248,0.0034132428],"category_scores_gemma":[0.0020138926,0.00024352709,0.0004250195,0.00064723106,0.042458832,0.0045353565,0.0033250374,0.0033770988,0.0004768203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002080715,0.0000013361964,0.000016049495,0.0000075343014,9.374001e-7,0.000007803593,0.00029537408,0.0000907066,0.000018528573,0.9984572,0.00034229865,0.000760152],"study_design_scores_gemma":[0.000005583148,0.0000048280112,0.0000817734,0.000028358269,0.000001500281,0.000026088908,0.00018494295,0.00014239682,0.00004429712,0.9643583,0.035118338,0.000003541393],"about_ca_topic_score_codex":0.0031545295,"about_ca_topic_score_gemma":0.002448654,"teacher_disagreement_score":0.005081934,"about_ca_system_score_codex":0.0029771663,"about_ca_system_score_gemma":0.0023264163,"threshold_uncertainty_score":0.021600902},"labels":[],"label_agreement":null},{"id":"W2021375845","doi":"10.1111/rsr.12028_3","title":"Postmodern Apologetics? Arguments for God in Contemporary Philosophy. By Christina M.Gschwandtner. New York: Fordham University Press, 2013. Pp. xxvi + 352. Cloth, $90.00; Paper, $27.00.","year":2013,"lang":"en","type":"article","venue":"Religious Studies Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Postmodernism; Apologetics; Theology; Philosophy; Citation; Art history; Classics; Media studies; Sociology; History; Library science; Computer science; Epistemology","score_opus":0.08097985010699812,"score_gpt":0.2724275584112293,"score_spread":0.19144770830423116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021375845","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007681888,0.92478037,0.00021546142,0.060982607,0.0019346621,0.000003151101,0.000010301994,0.0000069355337,0.011298274],"genre_scores_gemma":[0.070155926,0.888039,0.00063286163,0.015279743,0.0059526167,0.000031383926,0.000030315074,0.000030003983,0.019848235],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991474,0.0005320795,0.00003638361,0.000055000783,0.00016584249,0.000063420506],"domain_scores_gemma":[0.9973482,0.001893125,0.00026295747,0.000108596236,0.00026251195,0.00012453076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021737732,0.00062254583,0.00065064756,0.0018194779,0.0018162957,0.0033037346,0.0008755391,0.002406415,0.0063455594],"category_scores_gemma":[0.0044966293,0.00036694322,0.000270716,0.0022322915,0.014543539,0.008096529,0.0023452167,0.0046967645,0.0010412624],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060264483,0.000044849043,0.00027727082,0.0021391641,0.000040217838,0.00024589302,0.010877919,0.00016762652,0.00021791089,0.43752924,0.4029453,0.14545439],"study_design_scores_gemma":[0.00002747634,0.000026800055,0.0014946507,0.0051003695,0.000014931905,0.00048766096,0.009203676,0.0001254948,0.00015766415,0.25420588,0.7291364,0.00001888675],"about_ca_topic_score_codex":0.002866826,"about_ca_topic_score_gemma":0.007938963,"teacher_disagreement_score":0.0063455594,"about_ca_system_score_codex":0.0023807904,"about_ca_system_score_gemma":0.002739838,"threshold_uncertainty_score":0.021228075},"labels":[],"label_agreement":null},{"id":"W2023682947","doi":"10.7202/015752ar","title":"Jesus Christ, the Man for Others : The Suffering God in the thought of Paul Tillich and Dietrich Bonhoeffer","year":2007,"lang":"en","type":"article","venue":"Laval théologique et philosophique","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atonement; Philosophy; Theology; Framing (construction); Order (exchange); Economic Justice; Psychoanalysis; Epistemology; Psychology; Law; History","score_opus":0.04976398693686831,"score_gpt":0.287356696338795,"score_spread":0.2375927094019267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023682947","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.105977796,0.20007324,0.007662249,0.2926971,0.007829524,0.000044211312,0.000048432128,0.00010899952,0.38555843],"genre_scores_gemma":[0.925849,0.016817464,0.0015600102,0.019622145,0.0014287594,0.000030109895,0.000012330449,0.00005499238,0.03462518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99765503,0.0015024941,0.00003323926,0.00018034126,0.00038265597,0.00024633372],"domain_scores_gemma":[0.99882823,0.00071212795,0.00009945887,0.000053305284,0.000102108985,0.00020475025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023380169,0.00054993003,0.00039769523,0.00082739216,0.012218314,0.00607225,0.0006502083,0.0032259799,0.0015864257],"category_scores_gemma":[0.0035752095,0.00020131239,0.00014685356,0.0004948477,0.03483532,0.0053559775,0.0038786707,0.00525543,0.00027900733],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029271097,0.000012422113,0.00016070266,0.00005223121,0.000006225268,0.00025181565,0.098840505,0.00011064994,0.00012356014,0.861098,0.030056717,0.009257882],"study_design_scores_gemma":[0.000013033165,0.000036239853,0.0005063333,0.00043944857,0.000008137571,0.0008677316,0.07873539,0.00018689713,0.0003315108,0.26261467,0.6562253,0.00003522376],"about_ca_topic_score_codex":0.009414889,"about_ca_topic_score_gemma":0.019844593,"teacher_disagreement_score":0.012218314,"about_ca_system_score_codex":0.003909008,"about_ca_system_score_gemma":0.0031816668,"threshold_uncertainty_score":0.028361976},"labels":[],"label_agreement":null},{"id":"W2024551125","doi":"10.1111/j.1467-9213.2010.659_11.x","title":"God, the Best, and Evil - Bruce Langtry","year":2010,"lang":"en","type":"article","venue":"The Philosophical Quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University; University of Toronto","funders":"","keywords":"Theism; Epistemology; Philosophy; Determinism; Theodicy; Doctrine; Dialectic; Problem of evil; Philosophy of religion; Theology","score_opus":0.025379000939391525,"score_gpt":0.23241860920145027,"score_spread":0.20703960826205875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024551125","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006153643,0.13084169,0.0029401907,0.2508204,0.010765762,0.00002145261,0.0001209294,0.000070715316,0.5982651],"genre_scores_gemma":[0.35527503,0.05050336,0.0030189166,0.05821089,0.006128828,0.000072226714,0.00019633536,0.00021588839,0.52637845],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920064,0.00030918425,0.000022901882,0.000095147894,0.0002957793,0.00007639933],"domain_scores_gemma":[0.99912363,0.0005182759,0.000058081107,0.000039132356,0.00014263249,0.00011811641],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083981676,0.00038469638,0.00036132854,0.00061431446,0.0031785998,0.0043100994,0.00047382494,0.0019009843,0.009973866],"category_scores_gemma":[0.0025328165,0.00027840683,0.00018476184,0.00062700635,0.0064972728,0.005605261,0.0019773233,0.0060066185,0.0023720101],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029910907,0.000020538946,0.00025291677,0.00008013885,0.0000060136417,0.00011032268,0.0034047368,0.00006632532,0.00013551117,0.50949323,0.46891147,0.01748886],"study_design_scores_gemma":[0.000005840572,0.000017432869,0.0004728189,0.0004157445,0.0000032142007,0.0002072424,0.0019562803,0.000104109975,0.0001476735,0.0977181,0.8989388,0.000012805227],"about_ca_topic_score_codex":0.004571466,"about_ca_topic_score_gemma":0.009549368,"teacher_disagreement_score":0.009973866,"about_ca_system_score_codex":0.0022141142,"about_ca_system_score_gemma":0.0010941087,"threshold_uncertainty_score":0.033365846},"labels":[],"label_agreement":null},{"id":"W2026239141","doi":"10.1007/s11841-007-0032-5","title":"Skeptical Theism and God’s Commands","year":2007,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Skepticism; Philosophy; Philosophy of religion; Obligation; Epistemology; Moral obligation; Law; Political science","score_opus":0.02396234879739235,"score_gpt":0.22661166173134809,"score_spread":0.20264931293395574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026239141","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027394691,0.0024594672,0.0076039033,0.06772624,0.0011743857,0.000022939867,0.000034915727,0.000054359414,0.8935292],"genre_scores_gemma":[0.96084607,0.00038033916,0.00075570826,0.0066909725,0.00054216443,0.000027693928,0.000010952122,0.0000574321,0.03068877],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995261,0.0028365662,0.00013758891,0.00050264044,0.00057064975,0.0006914926],"domain_scores_gemma":[0.9943393,0.0030604939,0.00054779375,0.00065048144,0.0009076769,0.00049435237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052099708,0.00036454957,0.0004795815,0.0008588384,0.007590714,0.006895438,0.00084706076,0.0045124865,0.005184044],"category_scores_gemma":[0.011669536,0.00035344803,0.0003413899,0.00051312166,0.05217986,0.005990932,0.0034211364,0.010221233,0.0007862681],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007594746,0.0000037607047,0.00006932438,0.000008254639,0.0000025756442,0.000029459854,0.0052812495,0.000025846417,0.000020338148,0.9903742,0.0033916202,0.00078569236],"study_design_scores_gemma":[0.00002258171,0.000012264217,0.00027145658,0.000055941087,0.0000058518704,0.00013771452,0.004665543,0.00014150889,0.00013202865,0.915323,0.07921476,0.00001736571],"about_ca_topic_score_codex":0.0038719908,"about_ca_topic_score_gemma":0.0055125854,"teacher_disagreement_score":0.007590714,"about_ca_system_score_codex":0.003513179,"about_ca_system_score_gemma":0.0029586018,"threshold_uncertainty_score":0.02755326},"labels":[],"label_agreement":null},{"id":"W2027992569","doi":"10.3138/tjt.2425","title":"Perspectives and Positions in Contemporary Analytic Philosophy of Religion","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Axiology; Epistemology; Insider; Philosophy; Philosophy of religion; Theism; Perspective (graphical); Interpretation (philosophy); Analytic philosophy; Sociology; Contemporary philosophy; Computer science","score_opus":0.02843258487015726,"score_gpt":0.2563468976466903,"score_spread":0.227914312776533,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027992569","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.087709256,0.08511142,0.026092315,0.23470436,0.0028536827,0.000029821424,0.00011952483,0.00008351925,0.5632961],"genre_scores_gemma":[0.9721071,0.010780986,0.0037026545,0.0044625537,0.0016682281,0.000035746813,0.000031448883,0.000058944846,0.0071522067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99271023,0.0055834195,0.000110813475,0.00037175487,0.0009115438,0.0003122651],"domain_scores_gemma":[0.99275595,0.0052172802,0.0004884702,0.0003553605,0.00058818917,0.00059481844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009112371,0.00043748517,0.0005107638,0.0044900617,0.0089993365,0.0111983465,0.0014772227,0.0033147833,0.0043925177],"category_scores_gemma":[0.0047264597,0.000301361,0.00036473764,0.0040260083,0.060678806,0.007574018,0.0037314564,0.0064421664,0.00040636736],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065910885,0.0000074656837,0.00011585523,0.000039046045,0.0000026385844,0.000029665853,0.015967801,0.00007804046,0.000027618356,0.98036504,0.0014768458,0.0018833491],"study_design_scores_gemma":[0.000018710407,0.0000142338295,0.00035366628,0.00038909877,0.000006379886,0.0000853179,0.02372073,0.00081953476,0.00008278961,0.88137674,0.09312203,0.000010745825],"about_ca_topic_score_codex":0.0074413465,"about_ca_topic_score_gemma":0.009195618,"teacher_disagreement_score":0.014752604,"about_ca_system_score_codex":0.014752604,"about_ca_system_score_gemma":0.0047825314,"threshold_uncertainty_score":0.10703814},"labels":[],"label_agreement":null},{"id":"W2036011557","doi":"10.1076/1380-3603(200004)6:1;1-c;ft049","title":"Tracing the Soul: Medical Decisions at the Margins of Life","year":2000,"lang":"en","type":"article","venue":"Christian bioethics Non-Ecumenical Studies in Medical Morality","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Soul; Possession (linguistics); Value of life; Consciousness; Environmental ethics; Value (mathematics); Set (abstract data type); Law; Function (biology); Human life; Personhood; Mental capacity; Social psychology; Sociology; Psychology; Epistemology; Philosophy; Political science; Psychiatry; Biology; Computer science","score_opus":0.18642927083712788,"score_gpt":0.3901501191223078,"score_spread":0.20372084828517992,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036011557","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16040742,0.024582488,0.08576062,0.27565283,0.0018280806,0.00012706578,0.000059784255,0.00015662551,0.45142516],"genre_scores_gemma":[0.97053134,0.0038630785,0.009824741,0.0072755488,0.00034476572,0.000049975337,0.000011168864,0.00004345694,0.00805594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99373984,0.004643682,0.00014859329,0.0002906226,0.0007239925,0.00045326236],"domain_scores_gemma":[0.9932167,0.004416083,0.00084496377,0.00042396336,0.00042707386,0.00067121605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007229988,0.0003020784,0.0002826858,0.0012011233,0.0067015835,0.00929866,0.00091891526,0.005029435,0.0037486723],"category_scores_gemma":[0.016746713,0.00026175397,0.0002764002,0.0005971316,0.057116937,0.010259399,0.007215145,0.0051726634,0.0005407773],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054091797,0.000030325711,0.0011437967,0.000081352475,0.000010775195,0.0005876951,0.09209079,0.000405107,0.00095709576,0.8642635,0.003996214,0.03637933],"study_design_scores_gemma":[0.000010076796,0.000049411112,0.0008133974,0.0003954546,0.000008075048,0.00044419948,0.04082323,0.0002615788,0.0008947935,0.8508889,0.10538502,0.000025930503],"about_ca_topic_score_codex":0.0012394777,"about_ca_topic_score_gemma":0.0013569988,"teacher_disagreement_score":0.00929866,"about_ca_system_score_codex":0.0024894588,"about_ca_system_score_gemma":0.0038824806,"threshold_uncertainty_score":0.03823626},"labels":[],"label_agreement":null},{"id":"W2036674055","doi":"10.3138/tjt.26.2.143","title":"What Makes Us Human? The Interdisciplinary Challenge to Theological Anthropology and Christology","year":2010,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personhood; Christology; Conversation; Consciousness; Sociology; Identity (music); Epistemology; Philosophy; Embodied cognition; Anthropology; Theology; Aesthetics","score_opus":0.030132026700887608,"score_gpt":0.30958088466727485,"score_spread":0.27944885796638724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036674055","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026954668,0.06729656,0.012386211,0.7094878,0.0034844875,0.000027623091,0.000061447085,0.000036773312,0.18026437],"genre_scores_gemma":[0.94350547,0.015857229,0.0042318115,0.020004867,0.0044702017,0.00006896541,0.000025453308,0.00005770151,0.0117782885],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9897927,0.008178676,0.0001460591,0.0005880049,0.0007947573,0.00049974],"domain_scores_gemma":[0.98878515,0.007654738,0.00047176093,0.0009594538,0.0008936221,0.0012353966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013834565,0.00039946224,0.00096306595,0.0022640356,0.009988751,0.012161964,0.0015622199,0.00534839,0.0044315513],"category_scores_gemma":[0.007963697,0.00027941974,0.00035055104,0.0017379606,0.0993867,0.011768062,0.0064174463,0.0084948605,0.00047687168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054530733,0.000009776193,0.00012136603,0.000038123355,0.0000040596215,0.000036084628,0.00869126,0.000088727335,0.000024085364,0.9832244,0.0043212404,0.003435529],"study_design_scores_gemma":[0.0000049825912,0.0000055803275,0.00022852051,0.00018331222,0.000002652131,0.00004963987,0.014930777,0.00018038746,0.0000392382,0.9183011,0.06606523,0.000008600775],"about_ca_topic_score_codex":0.010688427,"about_ca_topic_score_gemma":0.011086456,"teacher_disagreement_score":0.013834565,"about_ca_system_score_codex":0.009696326,"about_ca_system_score_gemma":0.008893625,"threshold_uncertainty_score":0.07316506},"labels":[],"label_agreement":null},{"id":"W2039255837","doi":"10.15173/russell.v33i1.2244","title":"Reason and Religion [review of Erik J. Wielenberg, &lt;i&gt;God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell&lt;/i&gt;]","year":2013,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Epistemology","score_opus":0.01922469285982647,"score_gpt":0.236945694483517,"score_spread":0.2177210016236905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039255837","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006894789,0.9895509,0.000060145452,0.005637029,0.0016806944,0.0000018349301,0.000015079488,0.000001875328,0.0029834304],"genre_scores_gemma":[0.0029513645,0.987773,0.000117918826,0.0034601104,0.0026399165,0.000008273621,0.000030388266,0.000006681664,0.0030123573],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995547,0.00016375887,0.000037721118,0.00005502567,0.00015079642,0.00003783255],"domain_scores_gemma":[0.9981419,0.0012745764,0.00013248145,0.00004863631,0.00030135404,0.00010108373],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013983393,0.00080325,0.0012429523,0.0037933276,0.0013126989,0.003092494,0.0012936447,0.0025004703,0.0052352394],"category_scores_gemma":[0.0028834203,0.00043041492,0.00042752305,0.006228481,0.003901275,0.004928725,0.0013934027,0.0034254359,0.0017412432],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039467137,0.0000436701,0.0004325118,0.0067259297,0.000059220307,0.0001424151,0.0011259952,0.0002925479,0.00015338285,0.11323082,0.5884504,0.2893037],"study_design_scores_gemma":[0.0000072997964,0.000016611415,0.0022542907,0.005573716,0.000019725565,0.00024496956,0.00058149756,0.00005549779,0.00005540297,0.016430615,0.9747415,0.000018969527],"about_ca_topic_score_codex":0.01339549,"about_ca_topic_score_gemma":0.034112822,"teacher_disagreement_score":0.01339549,"about_ca_system_score_codex":0.0024574718,"about_ca_system_score_gemma":0.0039006432,"threshold_uncertainty_score":0.02663505},"labels":[],"label_agreement":null},{"id":"W2040234976","doi":"10.1017/s0034412505007791","title":"The hiddenness argument revisited (II)","year":2005,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Human life; Theology; Medicine","score_opus":0.03553419308583669,"score_gpt":0.2684878527299913,"score_spread":0.23295365964415463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2040234976","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11770241,0.013116788,0.08756366,0.3076682,0.0070408825,0.00012722719,0.00012523978,0.0001248203,0.46653068],"genre_scores_gemma":[0.9552961,0.0011999538,0.0031285137,0.012208288,0.0013168551,0.00008699993,0.000026387295,0.000082255974,0.026654597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965449,0.0016594528,0.000089760346,0.00055817806,0.0006508841,0.00049671944],"domain_scores_gemma":[0.9950814,0.0032682954,0.00046475395,0.00047353414,0.000492802,0.00021920753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004075037,0.00035524587,0.00043593778,0.00095009926,0.0029696203,0.0055375434,0.0015737946,0.0044055833,0.0078732865],"category_scores_gemma":[0.009083952,0.00019332873,0.00073526235,0.00050332,0.024584988,0.01052635,0.005557077,0.008580645,0.00065715995],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022881926,0.000007577619,0.00017762392,0.00007484529,0.000005957227,0.00010074223,0.0053105406,0.00010326866,0.00021441028,0.9868073,0.003691382,0.0034835513],"study_design_scores_gemma":[0.000030165667,0.00004040602,0.000718193,0.00036936562,0.000015644577,0.00030480776,0.010289896,0.0007374087,0.0011888529,0.8515409,0.13473728,0.000026958347],"about_ca_topic_score_codex":0.0016409727,"about_ca_topic_score_gemma":0.001330586,"teacher_disagreement_score":0.0078732865,"about_ca_system_score_codex":0.002574043,"about_ca_system_score_gemma":0.0016662974,"threshold_uncertainty_score":0.026338816},"labels":[],"label_agreement":null},{"id":"W2041045733","doi":"10.3138/tjt.2504","title":"Under Construction: Agape as Comparative Category and Christian Criterion of Hindu Truth","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Agape; Hinduism; Revelation; Conversation; Philosophy; Relevance (law); Comparative theology; Religious studies; Theology; Sociology; Epistemology; Linguistics; Law; Political science","score_opus":0.03283765112208612,"score_gpt":0.26566775590879377,"score_spread":0.23283010478670765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041045733","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24206333,0.0025839687,0.010577518,0.007182022,0.0003171517,0.000041620893,0.00006923805,0.000038433096,0.73712677],"genre_scores_gemma":[0.9953312,0.00012587156,0.000685932,0.00020702068,0.000045503435,0.000013493381,0.000016941383,0.000007614351,0.0035663694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969309,0.0018113917,0.00007193028,0.00034702715,0.0005516514,0.00028713423],"domain_scores_gemma":[0.99678934,0.001590404,0.00028879216,0.00036324633,0.000753663,0.00021462685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031416903,0.00020172223,0.00029975205,0.0025799295,0.006738131,0.006528033,0.00068927975,0.0015706568,0.004509833],"category_scores_gemma":[0.0055888067,0.00012923624,0.00017233165,0.0015380511,0.029577041,0.0069824154,0.005640849,0.0019665791,0.00028546757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013850504,0.000004552804,0.00054433034,0.0000134073525,0.0000015718546,0.000040666055,0.01297262,0.000027004677,0.000102925515,0.98301065,0.00046221126,0.0028062111],"study_design_scores_gemma":[0.000020960211,0.00010474511,0.0077530197,0.0002687319,0.000014977902,0.00049449335,0.057524253,0.00081721065,0.0010840343,0.8032512,0.12863117,0.000035163263],"about_ca_topic_score_codex":0.00363528,"about_ca_topic_score_gemma":0.004035495,"teacher_disagreement_score":0.006738131,"about_ca_system_score_codex":0.004545441,"about_ca_system_score_gemma":0.0016880279,"threshold_uncertainty_score":0.032979608},"labels":[],"label_agreement":null},{"id":"W2041723169","doi":"10.3138/tjt.25.1.95","title":"Philosophy of Religion: A State of the Subject Report","year":2009,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subject (documents); Philosophy of religion; Philosophy; Apologetics; State (computer science); Philosophical theology; Epistemology; Theology; Western philosophy; Religious studies; Christian theology; Religious philosophy; Sociology","score_opus":0.02087493633786392,"score_gpt":0.24631989267500273,"score_spread":0.22544495633713882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041723169","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003269584,0.72245246,0.0036143758,0.1360872,0.009284809,0.00001879817,0.00015816708,0.000036723548,0.12507789],"genre_scores_gemma":[0.27529296,0.59431905,0.0035218075,0.036665834,0.035288114,0.00009263077,0.00029264478,0.00015493101,0.05437199],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972778,0.0010321853,0.00015156168,0.00045436557,0.00085786794,0.00022619416],"domain_scores_gemma":[0.9930207,0.003564678,0.00035100785,0.0006061978,0.0017803588,0.0006770114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0075847926,0.0002448224,0.00073146884,0.0019536056,0.00418825,0.011585933,0.0014451811,0.004507864,0.009912575],"category_scores_gemma":[0.005779594,0.00032576642,0.00037219762,0.0036446482,0.018620014,0.008198697,0.0043832376,0.0073738485,0.0019376066],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022255985,0.000036793608,0.00028696717,0.00085125165,0.000010468101,0.00004483655,0.0023037987,0.00010815976,0.00019339607,0.8533863,0.08092103,0.061834726],"study_design_scores_gemma":[0.0000052792775,0.000011622439,0.00065828935,0.001386788,0.0000053085096,0.00009472674,0.0008384744,0.00015306934,0.00009140684,0.054493118,0.9422527,0.00000913208],"about_ca_topic_score_codex":0.012712919,"about_ca_topic_score_gemma":0.00805494,"teacher_disagreement_score":0.012712919,"about_ca_system_score_codex":0.009399713,"about_ca_system_score_gemma":0.013269423,"threshold_uncertainty_score":0.06819999},"labels":[],"label_agreement":null},{"id":"W2042369212","doi":"10.1007/s11841-014-0404-6","title":"Divine Creation, Modal Collapse, and the Theistic Multiverse","year":2014,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Possible world; Modal; Nothing; Philosophy; Philosophy of religion; Epistemology; Chemistry","score_opus":0.011943026020955929,"score_gpt":0.19782443760549454,"score_spread":0.1858814115845386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042369212","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04858459,0.0026363088,0.024346886,0.016904686,0.0005621782,0.000030192397,0.0000557317,0.00009042655,0.906789],"genre_scores_gemma":[0.97647184,0.00034128458,0.0014369125,0.00086211995,0.00022972978,0.000034304947,0.0000126289815,0.000036296777,0.020574702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981396,0.0010375223,0.000046717916,0.00024228376,0.00020224249,0.00033158166],"domain_scores_gemma":[0.9986248,0.0006640045,0.000119647215,0.00027241567,0.00018111008,0.00013805421],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028995518,0.00036771188,0.00049920566,0.0009504927,0.007640051,0.005150196,0.000801692,0.0020403662,0.005755846],"category_scores_gemma":[0.0038407352,0.00027318383,0.00059714867,0.0004951705,0.040636513,0.005433348,0.005709336,0.005586022,0.0005036389],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004434714,0.0000021720123,0.000028995622,0.000004375956,0.0000010290521,0.000008433854,0.0008730671,0.00003085708,0.000014978655,0.99803597,0.0004628629,0.0005328195],"study_design_scores_gemma":[0.000008898657,0.000009143452,0.00012113794,0.000020838474,0.0000025627812,0.00004259306,0.0009036407,0.00023381526,0.0000700015,0.98217624,0.016403912,0.0000072687753],"about_ca_topic_score_codex":0.003184183,"about_ca_topic_score_gemma":0.004350593,"teacher_disagreement_score":0.007640051,"about_ca_system_score_codex":0.0032449563,"about_ca_system_score_gemma":0.0016772065,"threshold_uncertainty_score":0.023543894},"labels":[],"label_agreement":null},{"id":"W2042530010","doi":"10.1177/0008429811430058","title":"New Directions for Philosophy of Religion: Four Proposals","year":2012,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Sociology; Ethnology","score_opus":0.15426890696189577,"score_gpt":0.3572426069445528,"score_spread":0.20297369998265702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042530010","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003103944,0.04981701,0.019530343,0.7812829,0.023230642,0.00013567475,0.00008578012,0.00016903749,0.122644655],"genre_scores_gemma":[0.3649994,0.11485604,0.0894599,0.2239448,0.035958294,0.0025515666,0.00049660786,0.0005788105,0.1671546],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97818357,0.012361442,0.00089147256,0.0016520799,0.0054517984,0.0014596499],"domain_scores_gemma":[0.9828014,0.008680306,0.0009867866,0.0017510846,0.0031664546,0.0026139214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.033699416,0.0014554363,0.0010804891,0.0041390304,0.0067452514,0.020810718,0.0044935117,0.01725546,0.015543166],"category_scores_gemma":[0.018633218,0.001038042,0.0024132794,0.002631723,0.03583345,0.03686751,0.011538228,0.021733968,0.004065113],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020805186,0.000033859673,0.000066315966,0.00013092,0.0000051858588,0.00004792246,0.0006838968,0.000095281845,0.000039937102,0.98132026,0.010493641,0.007061998],"study_design_scores_gemma":[0.000042334523,0.000023700704,0.00007963967,0.00027063582,0.000005926984,0.000062599254,0.0016744706,0.00026605304,0.000042427768,0.8227742,0.17473912,0.000018973478],"about_ca_topic_score_codex":0.0014651268,"about_ca_topic_score_gemma":0.0019371207,"teacher_disagreement_score":0.033699416,"about_ca_system_score_codex":0.014185376,"about_ca_system_score_gemma":0.014910334,"threshold_uncertainty_score":0.17822164},"labels":[],"label_agreement":null},{"id":"W2044444636","doi":"10.1007/s11153-011-9328-z","title":"God, free will, and time: the free will offense part II","year":2011,"lang":"en","type":"article","venue":"International Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Philosophy of religion; Philosophy; Free will; Epistemology; Theology","score_opus":0.03858197878536924,"score_gpt":0.24077597589177882,"score_spread":0.2021939971064096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044444636","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025472725,0.04294653,0.0031994903,0.03606253,0.0022377511,0.000071954084,0.000054536817,0.000012791195,0.8899417],"genre_scores_gemma":[0.8275234,0.019814217,0.0010170923,0.008640005,0.0026292803,0.00015915492,0.000075614706,0.000040434086,0.14010082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99945444,0.00023379004,0.00001566557,0.000055685545,0.00011831225,0.00012217351],"domain_scores_gemma":[0.9988374,0.00081817555,0.0000882826,0.00006190197,0.00009652741,0.000097738666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010085324,0.00032923368,0.000354484,0.0006735454,0.003666416,0.0047784504,0.0007363977,0.0025152687,0.010027416],"category_scores_gemma":[0.001966843,0.00015338151,0.00030235242,0.00081269996,0.0150837675,0.0057793995,0.002372895,0.0035244531,0.000722299],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015473366,0.000027716049,0.00021384026,0.00005691489,0.0000025623197,0.000062755826,0.005269124,0.000074606454,0.000064569824,0.97320956,0.013101685,0.00790112],"study_design_scores_gemma":[0.000014821573,0.00003678057,0.002578023,0.00052473706,0.0000106053785,0.00025993664,0.013678824,0.0002368588,0.00023168421,0.6449138,0.33749676,0.00001713891],"about_ca_topic_score_codex":0.0031360537,"about_ca_topic_score_gemma":0.0034152484,"teacher_disagreement_score":0.010027416,"about_ca_system_score_codex":0.0021531312,"about_ca_system_score_gemma":0.0019288365,"threshold_uncertainty_score":0.033545017},"labels":[],"label_agreement":null},{"id":"W2047547062","doi":"10.1177/000842980803700304","title":"Jurgen Moltmann's doctrine of God: The trinity beyond metaphysics","year":2008,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Doctrine; Philosophy; Trinitarian theology; Epistemology; Theology","score_opus":0.20187036435145286,"score_gpt":0.349339210713956,"score_spread":0.14746884636250315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047547062","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13898039,0.02616706,0.07334495,0.14492396,0.0025331448,0.00006434777,0.0001313497,0.00010912269,0.6137456],"genre_scores_gemma":[0.9735015,0.0028283263,0.008417572,0.0040626763,0.00044681685,0.00005503866,0.00002176953,0.000039927923,0.010626418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983742,0.00095566345,0.00005268653,0.00015129845,0.00033941056,0.0001265819],"domain_scores_gemma":[0.9988362,0.0007070522,0.00013555349,0.00011263906,0.00013717306,0.00007139279],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025688086,0.0002515156,0.00039798254,0.0008647293,0.002495803,0.0026516581,0.00076835445,0.0016166336,0.001562037],"category_scores_gemma":[0.0030135836,0.00012614901,0.00017056789,0.000573018,0.01995169,0.0029299967,0.0023635994,0.0032051238,0.00024940225],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033449828,0.0000013853936,0.00004549795,0.000009223374,6.918916e-7,0.000011184172,0.0007892903,0.000057664787,0.000031659412,0.99710745,0.000827701,0.001114921],"study_design_scores_gemma":[0.00000456626,0.0000103785405,0.00026185013,0.000071355265,0.0000019419026,0.00004859579,0.00081777317,0.0003666036,0.00021279335,0.9525908,0.045605615,0.000007719034],"about_ca_topic_score_codex":0.0017760077,"about_ca_topic_score_gemma":0.0023286517,"teacher_disagreement_score":0.0026516581,"about_ca_system_score_codex":0.0024846937,"about_ca_system_score_gemma":0.0020930066,"threshold_uncertainty_score":0.018027782},"labels":[],"label_agreement":null},{"id":"W2048426939","doi":"10.7202/000793ar","title":"The Wounds and the Ascended Body","year":2003,"lang":"en","type":"article","venue":"Laval théologique et philosophique","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Glory; Humanity; Heaven; Compassion; Philosophy; Theology; Divine grace; Body of Christ; Order (exchange); Religious studies","score_opus":0.02588578422742094,"score_gpt":0.24192363377226064,"score_spread":0.2160378495448397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048426939","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23158348,0.03437352,0.007907621,0.059108924,0.0024210024,0.000053932403,0.000060011564,0.00006044528,0.6644311],"genre_scores_gemma":[0.966695,0.0028568646,0.0006162594,0.0018125218,0.0002710943,0.000016203558,0.000009695509,0.0000139665935,0.02770847],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99810106,0.0009822618,0.00004416346,0.00016842109,0.0003722625,0.00033181274],"domain_scores_gemma":[0.99891365,0.00041154108,0.00017568633,0.00017117849,0.00014244266,0.0001856044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013200414,0.00019056554,0.00026501797,0.00085860316,0.004507941,0.006741678,0.000623459,0.003086828,0.0039834124],"category_scores_gemma":[0.0033356957,0.00019648441,0.0002141851,0.00039442634,0.059844095,0.005515255,0.0052213073,0.0050953906,0.0003694031],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026835236,0.0000129274995,0.00023066814,0.000039851868,0.0000024762658,0.00040398785,0.027426574,0.000055536068,0.00019321407,0.960231,0.002609522,0.008767412],"study_design_scores_gemma":[0.000037849968,0.000092338705,0.0019303585,0.00062045123,0.0000067269034,0.0018982729,0.06189129,0.00018794926,0.0006474475,0.65479213,0.27785882,0.00003644522],"about_ca_topic_score_codex":0.0026800781,"about_ca_topic_score_gemma":0.0024557353,"teacher_disagreement_score":0.006741678,"about_ca_system_score_codex":0.0026954187,"about_ca_system_score_gemma":0.002124214,"threshold_uncertainty_score":0.019556642},"labels":[],"label_agreement":null},{"id":"W2051394170","doi":"10.1177/000842980303200403","title":"Transformative suffering, destructive suffering and the question of abandoning theodicy","year":2003,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theodicy; Transformative learning; Theism; Epistemology; Philosophy; Environmental ethics; Sociology; Psychology; Psychotherapist; Pedagogy","score_opus":0.0611436715612643,"score_gpt":0.33549739366483844,"score_spread":0.2743537221035741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051394170","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0855961,0.05402286,0.057958554,0.19910748,0.0077058706,0.000094160096,0.00006676091,0.000111702866,0.59533644],"genre_scores_gemma":[0.9549963,0.008648897,0.004706963,0.008465345,0.0020876625,0.000112684975,0.00002742081,0.000104669765,0.02085016],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99409926,0.0041528856,0.00017447115,0.00034030867,0.0008044761,0.00042870542],"domain_scores_gemma":[0.99459684,0.00349244,0.00043399152,0.00053766,0.00051551376,0.000423515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007816477,0.000652936,0.00071804924,0.0019398412,0.008144426,0.007713331,0.0014961703,0.0030438474,0.0030856114],"category_scores_gemma":[0.009427362,0.00023657795,0.0004698197,0.0008941248,0.08881465,0.014566608,0.009148864,0.007933125,0.00040794627],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001300784,0.0000056421823,0.000061782,0.00007135431,0.0000019369566,0.000043577562,0.01730553,0.00003545619,0.00007051837,0.9782388,0.0012811505,0.0028712645],"study_design_scores_gemma":[0.000018540744,0.00003738924,0.00018944574,0.00034230202,0.000005577426,0.0003001115,0.037917722,0.00014008461,0.00026240802,0.82740474,0.13336515,0.000016474587],"about_ca_topic_score_codex":0.0013110139,"about_ca_topic_score_gemma":0.0016752803,"teacher_disagreement_score":0.008144426,"about_ca_system_score_codex":0.00403319,"about_ca_system_score_gemma":0.0032724317,"threshold_uncertainty_score":0.041337967},"labels":[],"label_agreement":null},{"id":"W2052006286","doi":"10.1111/j.1468-0114.2009.01336.x","title":"INTUITIVE NON‐NATURALISM MEETS COSMIC COINCIDENCE","year":2009,"lang":"en","type":"article","venue":"Pacific philosophical quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":126,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Intuitionism; Epistemology; Naturalism; Philosophy; Metaphysics; Normative; Face (sociological concept); Natural (archaeology)","score_opus":0.02129149548421103,"score_gpt":0.23796858418335928,"score_spread":0.21667708869914826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052006286","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.094535485,0.0024218129,0.20654418,0.042161204,0.0011960202,0.00008694886,0.00014592054,0.0002771241,0.6526314],"genre_scores_gemma":[0.98369884,0.00031272523,0.009455335,0.0015546164,0.00028571475,0.000058455833,0.00004336324,0.00004655446,0.004544568],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949067,0.0025826,0.00020955261,0.0007775933,0.001153053,0.0003704866],"domain_scores_gemma":[0.99220055,0.004124876,0.0005910435,0.0014546126,0.0011876273,0.0004412827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004965408,0.00036442344,0.0007549497,0.001432272,0.0030960226,0.004610962,0.00095299684,0.0027680448,0.006578662],"category_scores_gemma":[0.012294583,0.00036378895,0.00074835203,0.0006220144,0.02424196,0.007043563,0.0049654176,0.0049269903,0.0005620648],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034826737,0.000004079424,0.000046039804,0.000010259749,0.000002305314,0.000031406093,0.00016833018,0.000105497376,0.000035108205,0.9986131,0.00036402218,0.00061635394],"study_design_scores_gemma":[0.000003684995,0.000003155829,0.000058743946,0.0000110008905,0.0000013342654,0.000046622856,0.00009082931,0.00033480776,0.000043924192,0.99617034,0.0032321548,0.0000032801881],"about_ca_topic_score_codex":0.0006262049,"about_ca_topic_score_gemma":0.0005966995,"teacher_disagreement_score":0.006578662,"about_ca_system_score_codex":0.002494495,"about_ca_system_score_gemma":0.0013697454,"threshold_uncertainty_score":0.0262599},"labels":[],"label_agreement":null},{"id":"W2060937840","doi":"10.1111/1467-9973.00159","title":"Bernard Gert's Moral System","year":2000,"lang":"en","type":"article","venue":"Metaphilosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Citation; Queen (butterfly); Bond; Moral philosophy; Sociology; Philosophy; Computer science; Epistemology; Library science; Economics","score_opus":0.03516350569316903,"score_gpt":0.1982966613331263,"score_spread":0.16313315563995726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060937840","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010709335,0.014708741,0.015860055,0.09228523,0.0023710588,0.000027528173,0.000093303424,0.00008777551,0.8638569],"genre_scores_gemma":[0.8115295,0.003894366,0.0056277313,0.012951765,0.0023717969,0.00008578057,0.000053635184,0.00013121442,0.16335416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985177,0.00089154515,0.00003258051,0.00019323143,0.00020598412,0.00015894404],"domain_scores_gemma":[0.99930644,0.0003588349,0.000045997313,0.000120143624,0.000098676384,0.000069959024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019230308,0.00050004,0.00047387532,0.0010421105,0.0036021327,0.00392062,0.00085335626,0.004581128,0.007195927],"category_scores_gemma":[0.0035205467,0.00024225938,0.00035466213,0.00073644187,0.015411717,0.0045344695,0.0021312241,0.004782786,0.001208545],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017184517,0.00000139986,0.000008527816,0.00000315337,7.144142e-7,0.0000051044244,0.0001582238,0.000035811667,0.0000065456034,0.996207,0.0030420746,0.0005296095],"study_design_scores_gemma":[0.000006082959,0.0000023565137,0.000033102406,0.000012114506,0.0000010813236,0.000017035123,0.00009224008,0.00010183071,0.000024406389,0.9603608,0.039345562,0.0000032579114],"about_ca_topic_score_codex":0.0038039393,"about_ca_topic_score_gemma":0.0029986124,"teacher_disagreement_score":0.007195927,"about_ca_system_score_codex":0.0034151266,"about_ca_system_score_gemma":0.0012456586,"threshold_uncertainty_score":0.024778545},"labels":[],"label_agreement":null},{"id":"W2062292166","doi":"10.1093/jaar/70.4.801","title":"A post-Kantian perspective on recent debates about mystical experience","year":2002,"lang":"en","type":"article","venue":"Journal of the American Academy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Epistemology; Mysticism; Philosophy; Essentialism; Presupposition; Explication; Interpretation (philosophy); Terminology; Discernment; Theology","score_opus":0.030936913703657812,"score_gpt":0.29080342628720884,"score_spread":0.25986651258355103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062292166","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039803453,0.10037741,0.055929482,0.36150515,0.0045922366,0.000025028266,0.00016647729,0.00013033977,0.43747056],"genre_scores_gemma":[0.92072374,0.026520992,0.006426068,0.02377474,0.0071379384,0.00007626837,0.000079691104,0.00013604012,0.015124567],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952167,0.0025547165,0.00015117576,0.00061285513,0.0010747785,0.00038979837],"domain_scores_gemma":[0.9924079,0.00573581,0.0005567402,0.0004713163,0.0005308183,0.00029730992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076855854,0.0005782422,0.00060778856,0.0030310554,0.005693007,0.011305368,0.0027141643,0.0070930324,0.006125071],"category_scores_gemma":[0.0068404307,0.0003050129,0.00053599325,0.0039166203,0.06532066,0.0171318,0.0030933528,0.012164398,0.00071481103],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005150525,0.0000035716166,0.000019584895,0.000020626436,0.0000013868136,0.000009622079,0.001970415,0.000055978926,0.000016334247,0.9959245,0.0008088341,0.0011640481],"study_design_scores_gemma":[0.000005626568,0.00001324516,0.00018040743,0.00010448771,0.000002976683,0.00005676382,0.0027744016,0.00021815482,0.00009914781,0.9401946,0.05633991,0.000010313344],"about_ca_topic_score_codex":0.0015358529,"about_ca_topic_score_gemma":0.001928819,"teacher_disagreement_score":0.011305368,"about_ca_system_score_codex":0.006849066,"about_ca_system_score_gemma":0.0019574864,"threshold_uncertainty_score":0.049693704},"labels":[],"label_agreement":null},{"id":"W2066382075","doi":"10.1177/096701060403500323","title":"A Signifier of Shared Values","year":2004,"lang":"en","type":"article","venue":"Security Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":65,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Political science; Sociology","score_opus":0.026652703931242392,"score_gpt":0.22837706071197011,"score_spread":0.20172435678072773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066382075","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036642686,0.003191597,0.031259444,0.092377886,0.0020202305,0.00007535232,0.000060265647,0.00014699718,0.83422554],"genre_scores_gemma":[0.95966923,0.00034164204,0.0026976322,0.00426977,0.0004917201,0.0000878507,0.00001990914,0.00010455786,0.032317698],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9843848,0.010455821,0.00035463032,0.001315139,0.0020969794,0.0013926702],"domain_scores_gemma":[0.9876052,0.006561227,0.00088404486,0.0020343233,0.0012507527,0.0016643758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013092744,0.0008242991,0.0008182668,0.0021181048,0.01711344,0.022039268,0.0020195367,0.008745103,0.008547895],"category_scores_gemma":[0.015050849,0.00052822655,0.0004337063,0.0014925778,0.11144864,0.014673758,0.014993331,0.016526425,0.0009238903],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004700863,0.000005457488,0.00004733381,0.000011091075,0.000003264071,0.000027303786,0.018757718,0.000028105107,0.000068502224,0.9782005,0.00151075,0.0013353191],"study_design_scores_gemma":[0.000019595998,0.000024024544,0.0001777703,0.00013648813,0.000008670499,0.00015509661,0.02147857,0.00019127963,0.00028743938,0.8449016,0.13259663,0.000022853745],"about_ca_topic_score_codex":0.0020080388,"about_ca_topic_score_gemma":0.0026968943,"teacher_disagreement_score":0.022039268,"about_ca_system_score_codex":0.0065612397,"about_ca_system_score_gemma":0.0075455946,"threshold_uncertainty_score":0.06924188},"labels":[],"label_agreement":null},{"id":"W2067378780","doi":"10.1111/1467-9795.00113","title":"The <i>Dharma</i> of Ethics, the Ethics of <i>Dharma</i>: Quizzing the Ideals of Hinduism","year":2002,"lang":"en","type":"article","venue":"Journal of Religious Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Dharma; Epistemology; Morality; Presupposition; Sociology; Karma; Philosophy; Philosophy of religion; Religious studies; Environmental ethics; Theology; Buddhism","score_opus":0.1317703935224818,"score_gpt":0.3138062171701938,"score_spread":0.182035823647712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067378780","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04630397,0.06557354,0.011967946,0.15352827,0.0042170677,0.000043080287,0.00013387033,0.00010716001,0.7181251],"genre_scores_gemma":[0.8361133,0.01233251,0.0066756494,0.020021267,0.0015117134,0.00006616224,0.00007015048,0.00007724881,0.12313197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99915016,0.00051355176,0.00002125723,0.000064997206,0.00014343672,0.00010662473],"domain_scores_gemma":[0.9994261,0.00022683799,0.00007289968,0.00006113192,0.00009794272,0.00011514165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009941165,0.00028123122,0.0001436052,0.00043242614,0.0045059836,0.0041716485,0.00044928567,0.0016572154,0.0030954576],"category_scores_gemma":[0.0017787395,0.00016152639,0.000111193556,0.00048424306,0.01044113,0.0022423686,0.0019841064,0.0029198825,0.0010351435],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001843492,0.000009204753,0.00050336926,0.00006309593,0.0000028495504,0.00008138027,0.008436919,0.00006192336,0.0002707199,0.9314275,0.039467137,0.019657463],"study_design_scores_gemma":[0.000008643614,0.00003736658,0.002314442,0.00028571914,0.0000053465533,0.00047730253,0.006035335,0.00024672577,0.0006820807,0.26449296,0.7253954,0.000018670456],"about_ca_topic_score_codex":0.0055559655,"about_ca_topic_score_gemma":0.01108896,"teacher_disagreement_score":0.0055559655,"about_ca_system_score_codex":0.0028417758,"about_ca_system_score_gemma":0.002618057,"threshold_uncertainty_score":0.020618558},"labels":[],"label_agreement":null},{"id":"W2067837326","doi":"10.1007/s11153-013-9404-7","title":"Incommensurability, incomparability, and rational world-choice","year":2013,"lang":"en","type":"article","venue":"International Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University; Trinity Western University","funders":"","keywords":"Comparability; Rationality; Epistemology; Philosophy of religion; Sociology; Philosophy; Positive economics; Economics; Mathematics","score_opus":0.0415235625018328,"score_gpt":0.29532634495802607,"score_spread":0.25380278245619325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067837326","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38769203,0.0035682716,0.18182117,0.027285675,0.0002448727,0.00019079582,0.0003376141,0.00008523767,0.39877436],"genre_scores_gemma":[0.9925447,0.00027255606,0.0045516123,0.00025313965,0.00006183265,0.00006863259,0.000037624555,0.000012230945,0.0021976798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99181986,0.005211012,0.00033476113,0.00080772483,0.001045831,0.0007809],"domain_scores_gemma":[0.9754895,0.01950854,0.0014810209,0.002019333,0.0007218669,0.0007796479],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010465343,0.00072611135,0.0012756553,0.0013585065,0.0028217165,0.0059613143,0.0013019708,0.0033038636,0.0091914],"category_scores_gemma":[0.027093995,0.00048139202,0.0011980787,0.0013919385,0.015604656,0.010514392,0.0038157317,0.0042913733,0.00038179915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033595243,0.000021490927,0.0004285095,0.000017464004,0.000015310483,0.000033614662,0.00023042673,0.00087699585,0.0000311274,0.9964457,0.00020059018,0.0016651616],"study_design_scores_gemma":[0.000009682277,0.00000490015,0.00011371301,0.0000052069577,0.000003209,0.00001685636,0.00008956978,0.0011143738,0.000016704365,0.9982023,0.00042024575,0.0000031544953],"about_ca_topic_score_codex":0.0017907992,"about_ca_topic_score_gemma":0.0013319034,"teacher_disagreement_score":0.010465343,"about_ca_system_score_codex":0.0026409707,"about_ca_system_score_gemma":0.0016883251,"threshold_uncertainty_score":0.055346668},"labels":[],"label_agreement":null},{"id":"W2070190989","doi":"10.1641/0006-3568(2003)053[0204:rtmfab]2.0.co;2","title":"Response to Mott from Aron, Burke, and Freeman","year":2003,"lang":"en","type":"article","venue":"BioScience","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy","score_opus":0.02978034127278414,"score_gpt":0.22131659536975087,"score_spread":0.19153625409696673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070190989","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038307195,0.0022388971,0.00010068029,0.9423009,0.051823765,0.000011466552,0.000035334087,0.00003758723,0.0030682515],"genre_scores_gemma":[0.0041044797,0.00078432215,0.00012699308,0.96555257,0.017585307,0.000029991908,0.000022444658,0.000050390412,0.011743451],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942122,0.0017001114,0.0004560181,0.0007704411,0.002177443,0.00068366784],"domain_scores_gemma":[0.98490554,0.0065634185,0.0009595551,0.00051914254,0.0051498,0.0019024194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046481267,0.00094277,0.001310813,0.0008620014,0.0064691477,0.0049251993,0.0022839285,0.029457327,0.0075216074],"category_scores_gemma":[0.03949462,0.0007463433,0.0010875294,0.0010389735,0.0033102932,0.003093969,0.002465085,0.037821718,0.006966068],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016220725,0.000004074308,0.000063375424,0.000019620174,0.0000030478946,0.000119694916,0.00016810016,0.00000970135,0.0000359108,0.00067088485,0.99726474,0.0016246404],"study_design_scores_gemma":[0.00001568512,0.000029102059,0.00088411046,0.0001742188,0.000009663922,0.0004561763,0.0014880394,0.00007797152,0.000149651,0.0013712646,0.99530053,0.00004356135],"about_ca_topic_score_codex":0.013174741,"about_ca_topic_score_gemma":0.016469402,"teacher_disagreement_score":0.029457327,"about_ca_system_score_codex":0.0046390025,"about_ca_system_score_gemma":0.0041436297,"threshold_uncertainty_score":0.033658445},"labels":[],"label_agreement":null},{"id":"W2071494016","doi":"10.1017/s0953820806002330","title":"Comments on Krister Bykvist ‘Prudence for Changing Selves’","year":2007,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Prudence; Section (typography); Reading (process); Epistemology; Welfare; Positive economics; Sociology; Law and economics; Economics; Political science; Law; Philosophy; Computer science","score_opus":0.06296930381444997,"score_gpt":0.29531400526983864,"score_spread":0.23234470145538866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071494016","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039504105,0.0028744757,0.000119239405,0.9795094,0.013332096,0.0000079501915,0.000056403936,0.000028537657,0.003676931],"genre_scores_gemma":[0.02378952,0.0040361267,0.00040393593,0.914044,0.027199088,0.00007728988,0.000065082255,0.00023957875,0.030145284],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9912798,0.0035231279,0.00040652772,0.0013464704,0.002649155,0.00079493824],"domain_scores_gemma":[0.96673477,0.018359909,0.0020735243,0.0006063897,0.010301554,0.0019237779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074219313,0.0013959456,0.001971571,0.0012224732,0.008433848,0.0059328857,0.00366292,0.017976947,0.009899578],"category_scores_gemma":[0.047572657,0.0010094008,0.0010232384,0.0017422098,0.008928123,0.008646046,0.004056561,0.035487488,0.0058268695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013305215,0.0000041705566,0.000046307312,0.00003578867,0.0000030532588,0.00011658879,0.0015666921,0.000022741655,0.000038131737,0.005663657,0.9914704,0.001019238],"study_design_scores_gemma":[0.000018006274,0.000016681295,0.0009052259,0.0004459,0.000011187335,0.00044205185,0.0074424655,0.00013606925,0.00021503009,0.0069606164,0.98332745,0.00007943718],"about_ca_topic_score_codex":0.026810713,"about_ca_topic_score_gemma":0.022854818,"teacher_disagreement_score":0.026810713,"about_ca_system_score_codex":0.0071600867,"about_ca_system_score_gemma":0.0043077264,"threshold_uncertainty_score":0.05330932},"labels":[],"label_agreement":null},{"id":"W2072459336","doi":"10.1017/s0034412506008274","title":"Divine hiddenness and the demographics of theism","year":2006,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":82,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Argument (complex analysis); Philosophy; Epistemology; Phenomenon; Naturalism; Demographics; Belief in God; Sociology; Medicine","score_opus":0.019138148632706988,"score_gpt":0.222747088674615,"score_spread":0.20360894004190802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072459336","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27749822,0.0042465776,0.025953805,0.043640904,0.00048071388,0.000053443735,0.00020888598,0.000077063705,0.6478403],"genre_scores_gemma":[0.9938193,0.0004548298,0.00062263774,0.0007012445,0.0001376057,0.000017878707,0.00002659079,0.000017131179,0.0042027854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788433,0.0012212214,0.000044350316,0.000289356,0.00030621485,0.00025455028],"domain_scores_gemma":[0.996795,0.0015680931,0.000475172,0.0003666026,0.00042203386,0.00037300572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022386005,0.00018224092,0.00028489498,0.0011574555,0.00404385,0.0045742462,0.0005219937,0.0011777191,0.005696101],"category_scores_gemma":[0.005956335,0.0001834871,0.00017363617,0.00079730863,0.025130497,0.008111094,0.0042390525,0.0036493526,0.0005503821],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001465739,0.0000073638125,0.0009417042,0.00001576199,0.0000021488631,0.0000370253,0.007786885,0.00004264188,0.00009011545,0.9865189,0.0009803784,0.0035622884],"study_design_scores_gemma":[0.000019450466,0.00003437662,0.0038305193,0.0000781279,0.000005147317,0.0002736764,0.011920583,0.0002522324,0.0002659607,0.88070405,0.10260273,0.000013208233],"about_ca_topic_score_codex":0.0014139162,"about_ca_topic_score_gemma":0.0015663772,"teacher_disagreement_score":0.005696101,"about_ca_system_score_codex":0.0022188523,"about_ca_system_score_gemma":0.0012273103,"threshold_uncertainty_score":0.019055307},"labels":[],"label_agreement":null},{"id":"W2072904909","doi":"10.3138/tjt.20.2.133","title":"Reception and Elemental Meaning: An Expansion of the Notion of Psychic Conversion","year":2004,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychic; Realm; Epistemology; Meaning (existential); Philosophy; Law; Political science; Medicine","score_opus":0.024609865584595117,"score_gpt":0.24788190132093055,"score_spread":0.22327203573633542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072904909","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043531433,0.005395119,0.07333819,0.019493446,0.0006156483,0.000062947576,0.000048387094,0.00011720152,0.8573977],"genre_scores_gemma":[0.97359294,0.0016428455,0.00914602,0.0011090604,0.0005446918,0.000081009406,0.000027518543,0.00010438474,0.013751658],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952167,0.0029581718,0.00013109262,0.0004633239,0.00075195247,0.00047874375],"domain_scores_gemma":[0.99637705,0.0023812754,0.00021222193,0.00057581154,0.00027802054,0.0001754887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044775675,0.00051602087,0.0005180933,0.0020483814,0.003218281,0.0083639175,0.0013125394,0.0023551132,0.006195174],"category_scores_gemma":[0.005127556,0.000365324,0.00064887275,0.0013226608,0.04913896,0.017751466,0.007627177,0.0068954546,0.0004914421],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006613069,0.0000035603155,0.000040533185,0.000013519511,9.78943e-7,0.00003058853,0.00489434,0.000052699685,0.00007537947,0.99265105,0.00020777993,0.0020231188],"study_design_scores_gemma":[0.000013649895,0.000020795447,0.00023035672,0.000052225336,0.000004758376,0.00018781793,0.003127087,0.0004632187,0.00013161139,0.9670097,0.028747786,0.00001098812],"about_ca_topic_score_codex":0.0014201589,"about_ca_topic_score_gemma":0.0010483569,"teacher_disagreement_score":0.0083639175,"about_ca_system_score_codex":0.0036680435,"about_ca_system_score_gemma":0.0016957129,"threshold_uncertainty_score":0.026613593},"labels":[],"label_agreement":null},{"id":"W2076846017","doi":"10.3138/tjt.3102","title":"The Passion of Faith and the Work of Love: Barrett, Augustine, and Kierkegaard","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Faith; Christianity; Philosophy; Metaphor; Theology; Forcing (mathematics); Philosophy of love; Religious studies; Epistemology; Psychology; Social psychology","score_opus":0.022209821833595825,"score_gpt":0.23470922561992,"score_spread":0.21249940378632418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076846017","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06576066,0.37840852,0.0011238714,0.33260506,0.004116825,0.00003082909,0.000050563587,0.000037708596,0.21786597],"genre_scores_gemma":[0.77897775,0.115781374,0.0012123109,0.034945123,0.0020246855,0.000062580664,0.000029025105,0.000096348434,0.06687076],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974185,0.0017504928,0.000049695132,0.00017348796,0.00040438652,0.00020342696],"domain_scores_gemma":[0.9966329,0.0022636997,0.00022116027,0.00012224619,0.0003204031,0.0004396121],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034185394,0.00053977227,0.0006169001,0.0014017446,0.013078587,0.011886963,0.001157096,0.005412311,0.0031415052],"category_scores_gemma":[0.0042608418,0.00044146623,0.00017175257,0.0011505191,0.026663903,0.009670138,0.0040926323,0.008258446,0.00048359594],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010793805,0.00009700201,0.0008575575,0.00026616652,0.00001621558,0.00052367226,0.60619825,0.00007473179,0.00032922247,0.29553702,0.069890045,0.026102237],"study_design_scores_gemma":[0.000021395765,0.000051320436,0.0013506667,0.001263071,0.000014800526,0.00077141717,0.33235404,0.00009374904,0.00020341051,0.035416417,0.628407,0.000052659914],"about_ca_topic_score_codex":0.030590003,"about_ca_topic_score_gemma":0.05755201,"teacher_disagreement_score":0.030590003,"about_ca_system_score_codex":0.006930156,"about_ca_system_score_gemma":0.002855627,"threshold_uncertainty_score":0.060823917},"labels":[],"label_agreement":null},{"id":"W2080340978","doi":"10.3138/tjt.22.2.133","title":"Mackie and Multiple Universes","year":2006,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Omnipotence; Free will; Political ponerology; Moral evil; Problem of evil; Good and evil; Philosophy; Epistemology; Environmental ethics; Law; Political science","score_opus":0.01674524769785543,"score_gpt":0.21269670811794728,"score_spread":0.19595146042009184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080340978","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012172052,0.025085509,0.0058407686,0.052589633,0.0013420609,0.000030629057,0.00008119395,0.00005523656,0.9028029],"genre_scores_gemma":[0.819629,0.012389861,0.0066341334,0.012438633,0.0022132196,0.00019828031,0.00008221959,0.0001651668,0.14624935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998142,0.00078090123,0.00005491589,0.0003793814,0.0003304586,0.00031235674],"domain_scores_gemma":[0.9989127,0.0005097012,0.000101453945,0.00017643368,0.00014148047,0.00015828961],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022883345,0.0006451092,0.0005678659,0.0021438978,0.013231747,0.007283501,0.0009677242,0.0028906185,0.008593266],"category_scores_gemma":[0.0034537665,0.00038810697,0.0006093453,0.0012629288,0.025383068,0.012170187,0.0062298626,0.005147014,0.0010378314],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026097716,0.0000016662319,0.00002941899,0.000007249553,0.0000010505496,0.000016940354,0.0008910336,0.00001685332,0.000008430458,0.9956049,0.0027373882,0.00068239553],"study_design_scores_gemma":[0.0000069125645,0.000004355079,0.00013585981,0.000057713172,0.0000036739043,0.00009745281,0.00086305686,0.00008655267,0.000042419044,0.822645,0.17604698,0.000009979614],"about_ca_topic_score_codex":0.009264555,"about_ca_topic_score_gemma":0.013671527,"teacher_disagreement_score":0.013231747,"about_ca_system_score_codex":0.009653098,"about_ca_system_score_gemma":0.0027894091,"threshold_uncertainty_score":0.07003844},"labels":[],"label_agreement":null},{"id":"W2081184186","doi":"10.1177/000842980503400206","title":"The dialectic of understanding and explanation in answers to questions of theodicy","year":2005,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Dialectic; Epistemology; Relation (database); Action (physics); Philosophy; Task (project management); Psychology; Computer science","score_opus":0.18050668473736756,"score_gpt":0.37115387675748435,"score_spread":0.1906471920201168,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081184186","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06410708,0.024835661,0.13950108,0.2353158,0.0015163756,0.00012279145,0.00013432479,0.00018471121,0.5342822],"genre_scores_gemma":[0.97208416,0.002844363,0.011798527,0.004248231,0.00039955718,0.00013574866,0.00005320732,0.000100857535,0.008335345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9805824,0.016129622,0.00046214476,0.00076124194,0.0011978312,0.00086666114],"domain_scores_gemma":[0.9833577,0.013638345,0.00076429977,0.0012779859,0.0006368008,0.00032481932],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01782554,0.0007561114,0.001009348,0.0028304427,0.008018241,0.010072817,0.0020595372,0.00597188,0.005580216],"category_scores_gemma":[0.020959795,0.00047475967,0.00083391933,0.0018156673,0.08456201,0.024906185,0.009624949,0.007167823,0.0005181017],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000113935885,0.0000054490165,0.000062588886,0.000043078293,0.0000034787674,0.000048628244,0.020601856,0.000118675474,0.000034062203,0.97621846,0.00069198996,0.002160386],"study_design_scores_gemma":[0.000012983899,0.000006252348,0.00007815417,0.000116192896,0.0000032822365,0.000058420836,0.009366944,0.00032456437,0.000081023325,0.959763,0.03018101,0.000008084545],"about_ca_topic_score_codex":0.0038296864,"about_ca_topic_score_gemma":0.0027755839,"teacher_disagreement_score":0.01782554,"about_ca_system_score_codex":0.007178408,"about_ca_system_score_gemma":0.004747761,"threshold_uncertainty_score":0.0942716},"labels":[],"label_agreement":null},{"id":"W2082763125","doi":"10.1080/10848771003647956","title":"On Thinking<i>The Modern Philosophical Revolution</i>in Light of the Bible","year":2010,"lang":"en","type":"article","venue":"The European Legacy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vanier College; York University","funders":"","keywords":"Absolute (philosophy); Faith; Philosophy; Hegelianism; Duty; Expression (computer science); Image of God; HERO; Theology; Telos; Romance; Epistemology; Psychoanalysis; Literature; Psychology; Art","score_opus":0.019083995532248023,"score_gpt":0.21188409746513856,"score_spread":0.19280010193289054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082763125","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011303995,0.023059601,0.0066620247,0.33186236,0.037763987,0.000033670985,0.00021540768,0.00058119546,0.5986913],"genre_scores_gemma":[0.09250764,0.017714892,0.010284608,0.17373021,0.033993967,0.00021314998,0.00030713098,0.0019285672,0.66931975],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99860364,0.0006670241,0.000037112935,0.0001217556,0.0004330015,0.00013746705],"domain_scores_gemma":[0.99812835,0.0008846569,0.00009101695,0.0002005317,0.00046197232,0.00023345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019246149,0.0006481138,0.00033232977,0.0011656021,0.0045000757,0.008558048,0.0010681576,0.0027992295,0.062158473],"category_scores_gemma":[0.0057801344,0.00020524373,0.00038256845,0.00079462054,0.009368636,0.011050398,0.0025750666,0.007180379,0.027656196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012669712,0.0000066328944,0.000030801304,0.00006279327,0.0000015163896,0.000026548409,0.0026177377,0.00003063228,0.00014624538,0.33564708,0.6456771,0.015740275],"study_design_scores_gemma":[0.0000021435344,0.0000047693284,0.000060428363,0.00012141826,6.505803e-7,0.00003286054,0.0011055901,0.000053999855,0.000044796026,0.02893636,0.9696312,0.000005724078],"about_ca_topic_score_codex":0.0064124465,"about_ca_topic_score_gemma":0.007931849,"teacher_disagreement_score":0.062158473,"about_ca_system_score_codex":0.0038763743,"about_ca_system_score_gemma":0.0013803317,"threshold_uncertainty_score":0.20794076},"labels":[],"label_agreement":null},{"id":"W2082853319","doi":"10.1007/s11153-014-9457-2","title":"Divine hiddenness and the opiate of the people","year":2014,"lang":"en","type":"article","venue":"International Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Pleasure; Mysticism; Perfection; Philosophy of religion; Philosophy; Epistemology; Atheism; Pain and pleasure; Religious experience; Psychology; Theology; Psychotherapist","score_opus":0.014301617243670017,"score_gpt":0.2369660433471246,"score_spread":0.22266442610345458,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082853319","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14683822,0.0071033095,0.0063341483,0.032825902,0.0009880367,0.00003026993,0.000058525755,0.000033868233,0.8057876],"genre_scores_gemma":[0.97684735,0.0005796037,0.00037042497,0.0012852402,0.0001788404,0.000009229601,0.0000068973814,0.000022850541,0.020699548],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99876106,0.00059481995,0.000035048837,0.00013261776,0.00020384691,0.00027264544],"domain_scores_gemma":[0.9984145,0.00079903734,0.00015585592,0.0002761955,0.00015276387,0.00020162638],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018023546,0.00023502442,0.0003544056,0.00068463024,0.006347258,0.0047084573,0.0005957014,0.0021854672,0.0065497593],"category_scores_gemma":[0.0043077613,0.00020412022,0.00023528744,0.0004478893,0.05318169,0.0060304576,0.0052684587,0.0058117323,0.00035229351],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028442431,0.000010149512,0.00030196778,0.000021263022,0.0000040980403,0.000064872766,0.013733972,0.000042345044,0.00010857578,0.98154724,0.001238226,0.002898801],"study_design_scores_gemma":[0.000030421883,0.000042344607,0.0012034434,0.00013840978,0.000008218965,0.00023528363,0.012793174,0.00019392202,0.00023420164,0.87337446,0.11172319,0.00002288282],"about_ca_topic_score_codex":0.0028157188,"about_ca_topic_score_gemma":0.0049629915,"teacher_disagreement_score":0.0065497593,"about_ca_system_score_codex":0.0016296734,"about_ca_system_score_gemma":0.0017029397,"threshold_uncertainty_score":0.021911085},"labels":[],"label_agreement":null},{"id":"W2084542155","doi":"10.3138/tjt.24.1.81","title":"Reading the Divine Drama: A Sketch of Etemity and Time/s in Barth","year":2008,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eternity; Philosophy; Drama; Order (exchange); Reading (process); Sketch; Theology; Literature; Art; Mathematics","score_opus":0.020724645764229208,"score_gpt":0.2279580129830543,"score_spread":0.20723336721882507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084542155","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012874545,0.03908611,0.0038141229,0.010297106,0.0021752268,0.000106853535,0.00014322766,0.000107453074,0.9313953],"genre_scores_gemma":[0.52193487,0.032473333,0.0063479394,0.0072990865,0.0024922842,0.0003547662,0.00024968552,0.00040137206,0.42844668],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933296,0.00039117716,0.00001862478,0.00005868984,0.00010700437,0.0000915545],"domain_scores_gemma":[0.99961406,0.00025735048,0.000030761465,0.000026247943,0.000025534177,0.00004615144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007140573,0.0007771882,0.000324815,0.0023218344,0.0059079933,0.0078067644,0.0011649827,0.0026607406,0.012396837],"category_scores_gemma":[0.0011277185,0.00038336084,0.00029541444,0.0015503486,0.021826318,0.0069375965,0.0029078133,0.004375445,0.0026135724],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028869183,0.00002341883,0.00007907166,0.00016193873,0.0000032490934,0.00043996473,0.06675607,0.00008839978,0.0002373737,0.8983969,0.019931922,0.0138527285],"study_design_scores_gemma":[0.0000130043945,0.000028409682,0.00070092897,0.00075597526,0.0000041267995,0.0005370394,0.026625788,0.00013949051,0.00018781943,0.10880374,0.86218053,0.000023149787],"about_ca_topic_score_codex":0.012731558,"about_ca_topic_score_gemma":0.016750803,"teacher_disagreement_score":0.012731558,"about_ca_system_score_codex":0.0056705265,"about_ca_system_score_gemma":0.0018000853,"threshold_uncertainty_score":0.04147154},"labels":[],"label_agreement":null},{"id":"W2085409279","doi":"10.3138/tjt.1996","title":"“We shall look into it tomorrow”: Kierkegaard and the Art of Procrastination","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Boredom; Procrastination; Epistemology; Psychic; Order (exchange); Action (physics); Philosophy; Behaviorism; Psychology; Sociology; Psychoanalysis; Social psychology","score_opus":0.01574567579299245,"score_gpt":0.22877546599286788,"score_spread":0.21302979019987545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085409279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14881633,0.017927077,0.015489322,0.08922827,0.0018906747,0.00003316048,0.000051551728,0.00012261712,0.72644097],"genre_scores_gemma":[0.98397887,0.0005888089,0.00075626513,0.002497786,0.0000691984,0.000012973978,0.000007013569,0.000045269768,0.012043876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9930079,0.0042050057,0.00018204768,0.00078243134,0.0010067804,0.0008158049],"domain_scores_gemma":[0.99669915,0.0017987436,0.00038383502,0.00059449783,0.00031644801,0.00020725814],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056939437,0.0003392984,0.0004498222,0.00080662995,0.010665585,0.010676463,0.0012967385,0.003956187,0.0030467007],"category_scores_gemma":[0.008951891,0.00034540545,0.0004035723,0.0006970257,0.063046366,0.010653506,0.0051934905,0.008137222,0.00053292426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027863003,0.000008893261,0.0002091765,0.000021015296,0.000005995153,0.00019724306,0.06911484,0.00013909755,0.000106368534,0.92138016,0.004818225,0.003971118],"study_design_scores_gemma":[0.000023870134,0.000026238198,0.0006709274,0.00027213237,0.000016111373,0.00063847814,0.052963413,0.0006463553,0.0004951314,0.62377363,0.32039914,0.000074632495],"about_ca_topic_score_codex":0.017870544,"about_ca_topic_score_gemma":0.016692325,"teacher_disagreement_score":0.017870544,"about_ca_system_score_codex":0.008409462,"about_ca_system_score_gemma":0.0028995671,"threshold_uncertainty_score":0.06101513},"labels":[],"label_agreement":null},{"id":"W2086898372","doi":"10.1080/09672559.2014.979325","title":"The Good of Friendship at the End of Life","year":2015,"lang":"en","type":"article","venue":"International Journal of Philosophical Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Friendship; Value (mathematics); Performativity; Sociology; Epistemology; Philosophy; Social psychology; Psychology; Social science; Mathematics","score_opus":0.14082140326376905,"score_gpt":0.32352731478096053,"score_spread":0.18270591151719148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086898372","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2232415,0.006648547,0.015282097,0.030097678,0.0011652615,0.000024630268,0.0001082289,0.00013605559,0.72329605],"genre_scores_gemma":[0.9902006,0.00044609426,0.00045336148,0.0005121231,0.00017065943,0.000007080379,0.000015210666,0.00001780311,0.00817703],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99617887,0.0022469338,0.00006364656,0.00030433017,0.00054378074,0.000662488],"domain_scores_gemma":[0.9964701,0.00085768994,0.00042336987,0.0006218418,0.0004890224,0.0011379968],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027622445,0.0003241066,0.00040569346,0.0009287799,0.009687685,0.0067082914,0.0005705033,0.0016929029,0.0053114444],"category_scores_gemma":[0.005037963,0.00017716512,0.00028827865,0.0005463054,0.023451932,0.007977226,0.006930826,0.002530619,0.001083343],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000626139,0.000016987151,0.002281064,0.00005279211,0.000025142304,0.00029351545,0.03397573,0.00013651546,0.0004095403,0.93961644,0.0061349818,0.016994745],"study_design_scores_gemma":[0.0000213015,0.00014547411,0.008068827,0.00027708607,0.000043675755,0.0010982037,0.04944965,0.00034811138,0.00075529306,0.5733509,0.36637783,0.00006366474],"about_ca_topic_score_codex":0.0014674641,"about_ca_topic_score_gemma":0.0024347492,"teacher_disagreement_score":0.009687685,"about_ca_system_score_codex":0.0015592574,"about_ca_system_score_gemma":0.0009489088,"threshold_uncertainty_score":0.017768621},"labels":[],"label_agreement":null},{"id":"W2087567404","doi":"10.1111/j.1468-2265.2007.00305.x","title":"RUDOLPH OTTO'S IDEA OF THE HOLY: A REAPPRAISAL","year":2006,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Numinous; Dualism; Philosophy; Epistemology; Subject (documents); Faith; Philosophy of religion; Alterity; Order (exchange); Object (grammar); Argument (complex analysis); Ambiguity; Theology; Linguistics","score_opus":0.0207473489948623,"score_gpt":0.22334838038605628,"score_spread":0.20260103139119398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087567404","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023454055,0.07337158,0.018287206,0.19160742,0.0047970978,0.000054239914,0.000093924406,0.00009641501,0.6882381],"genre_scores_gemma":[0.8668089,0.025104785,0.004778723,0.024041872,0.0029063488,0.00010982136,0.00003717156,0.00013207803,0.076080434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998206,0.00082266267,0.000044128905,0.00017716373,0.00052875583,0.00022128092],"domain_scores_gemma":[0.99867404,0.000822685,0.00007403558,0.0001098952,0.00018369894,0.0001356212],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002024761,0.0005843243,0.00035519403,0.0016747118,0.0050242953,0.0047767796,0.0012223644,0.002679442,0.0019251269],"category_scores_gemma":[0.0031360653,0.0002781569,0.00029161767,0.0009620232,0.04599709,0.00755398,0.0038277896,0.0053381873,0.00043781055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006744373,0.000003547151,0.00006831339,0.000024267507,0.0000011309245,0.00003276628,0.0041211764,0.000047645517,0.000037783666,0.9886487,0.005088491,0.0019194819],"study_design_scores_gemma":[0.00001220645,0.000015171541,0.0004983087,0.00021843895,0.0000065749464,0.00019438934,0.004479717,0.0002533396,0.00019086518,0.54916286,0.44494367,0.000024377037],"about_ca_topic_score_codex":0.021496018,"about_ca_topic_score_gemma":0.0244269,"teacher_disagreement_score":0.021496018,"about_ca_system_score_codex":0.008247393,"about_ca_system_score_gemma":0.004291261,"threshold_uncertainty_score":0.05983931},"labels":[],"label_agreement":null},{"id":"W2090797482","doi":"10.1007/s11153-012-9361-6","title":"Alvin Plantinga on Paul Draper’s evolutionary atheology: implications of theism’s noncontingency","year":2012,"lang":"en","type":"article","venue":"International Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Theism; Philosophy; Epistemology; Naturalism; Argument (complex analysis); Contingency; Presupposition","score_opus":0.04482859464696918,"score_gpt":0.29680733703915624,"score_spread":0.25197874239218704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090797482","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01953548,0.013563024,0.015263354,0.36332932,0.0064406497,0.000042667638,0.00007529401,0.000045730838,0.5817045],"genre_scores_gemma":[0.8167612,0.0042496677,0.0061393995,0.047627464,0.0032607268,0.000101896985,0.00003336808,0.00019986645,0.12162641],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983577,0.00095094886,0.00003526904,0.00026853482,0.00022660609,0.00016089938],"domain_scores_gemma":[0.9977742,0.0014210207,0.00010540664,0.00022031069,0.00032088967,0.00015812942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002261268,0.00045793754,0.00045390055,0.0010617241,0.00711545,0.0048745666,0.001328033,0.00558146,0.0074659386],"category_scores_gemma":[0.0055430843,0.00029099555,0.00036536457,0.00097108184,0.02318058,0.009545766,0.0041534817,0.009329476,0.0010679206],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004151727,0.0000039756655,0.00002550479,0.00000742476,0.000001717463,0.000026094534,0.0022068464,0.000023332039,0.000020423184,0.9888604,0.0076587168,0.001161414],"study_design_scores_gemma":[0.000011421716,0.000004044111,0.00011363486,0.00006327206,0.0000029342737,0.00005785857,0.0016152873,0.00009361167,0.00007000126,0.88167197,0.11628394,0.000012110998],"about_ca_topic_score_codex":0.0059344103,"about_ca_topic_score_gemma":0.012749682,"teacher_disagreement_score":0.0074659386,"about_ca_system_score_codex":0.0028723627,"about_ca_system_score_gemma":0.0015089867,"threshold_uncertainty_score":0.024976015},"labels":[],"label_agreement":null},{"id":"W2093302602","doi":"10.3138/tjt.2544","title":"On Being “Advantageously Unsuited” for Dealing with Evil","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Epistemology; Interpretation (philosophy); Philosophy; Sketch; Narrative; Good and evil; Sociology; Computer science","score_opus":0.015747652987531596,"score_gpt":0.24414547444126286,"score_spread":0.22839782145373128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093302602","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12075414,0.007294871,0.1353957,0.07440642,0.0011292108,0.00008965925,0.00006848213,0.00025218923,0.6606093],"genre_scores_gemma":[0.985076,0.0009567311,0.005468752,0.0021385753,0.00014297177,0.00006351617,0.000014238295,0.00007153039,0.006067571],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9853898,0.010384366,0.0003516329,0.0007720914,0.0021417572,0.00096028653],"domain_scores_gemma":[0.98258084,0.009983949,0.001568505,0.0023262387,0.0028361543,0.00070434256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014965181,0.00064721686,0.000671093,0.0023641798,0.007646496,0.010885793,0.0017950227,0.003858432,0.0035923172],"category_scores_gemma":[0.022403488,0.00037927408,0.0004317107,0.00085134694,0.11434911,0.017557066,0.013025829,0.0068089953,0.0007374637],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010895212,0.0000052562445,0.00014645635,0.000035047866,0.0000038606827,0.0000633123,0.020980395,0.00009753259,0.0000909297,0.9749494,0.00088888523,0.0027279744],"study_design_scores_gemma":[0.000007895384,0.000026132695,0.00031115953,0.00037186532,0.000013721461,0.00029981852,0.027606908,0.00056553446,0.00075198384,0.8995312,0.07048311,0.000030602667],"about_ca_topic_score_codex":0.0022049441,"about_ca_topic_score_gemma":0.0026520088,"teacher_disagreement_score":0.014965181,"about_ca_system_score_codex":0.0043344274,"about_ca_system_score_gemma":0.003807499,"threshold_uncertainty_score":0.07914436},"labels":[],"label_agreement":null},{"id":"W2103138852","doi":"10.1111/j.1747-9991.2009.00209.x","title":"The Problem of Natural Evil I: General Theistic Replies","year":2009,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Philosophy; Problem of evil; Theodicy; Epistemology; Skepticism; Natural (archaeology); Existence of God","score_opus":0.028616080191545403,"score_gpt":0.23679612264031763,"score_spread":0.20818004244877222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103138852","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047800142,0.006270738,0.07818419,0.48956266,0.004663938,0.00011001499,0.00022477972,0.00017857895,0.37300494],"genre_scores_gemma":[0.9396819,0.0018696261,0.0059066704,0.036802765,0.0035931102,0.00019077514,0.000056893565,0.000098656776,0.01179956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98477614,0.009558582,0.00069505314,0.001820178,0.0023487348,0.0008012592],"domain_scores_gemma":[0.9477279,0.042217433,0.0025516942,0.0030270927,0.0037526195,0.0007232838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021574182,0.00072457537,0.0012353577,0.002244418,0.0053439606,0.008017131,0.0024244413,0.012264919,0.00798719],"category_scores_gemma":[0.059767596,0.0005255568,0.0011087856,0.0015553857,0.03747184,0.0121362405,0.0058710882,0.019969827,0.0010145042],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036443562,0.000007377204,0.00011361087,0.000053444364,0.000014164562,0.000084954794,0.0014562313,0.00018718714,0.00004869656,0.9903093,0.0060493676,0.0016392585],"study_design_scores_gemma":[0.000021257161,0.000016176271,0.00011800355,0.00017378626,0.000016790944,0.00013706676,0.0017514571,0.0011161387,0.0002305724,0.96146876,0.034923606,0.000026428159],"about_ca_topic_score_codex":0.0013780108,"about_ca_topic_score_gemma":0.00072156725,"teacher_disagreement_score":0.021574182,"about_ca_system_score_codex":0.005061489,"about_ca_system_score_gemma":0.0017662243,"threshold_uncertainty_score":0.11409658},"labels":[],"label_agreement":null},{"id":"W2103440609","doi":"10.1017/s0034412510000429","title":"Is God's belief requirement rational?","year":2010,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Irrational number; Theism; Premise; Philosophy; Epistemology; Argument (complex analysis); Belief in God; Existence of God; Mathematics","score_opus":0.06420268903197485,"score_gpt":0.2996828256652033,"score_spread":0.23548013663322848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103440609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15381306,0.0027426204,0.08947018,0.09388013,0.00087191554,0.00010182095,0.00041499708,0.00023422616,0.65847105],"genre_scores_gemma":[0.9903532,0.0003679036,0.0029143384,0.0012544998,0.0002454031,0.000027196633,0.000053352476,0.00002252806,0.004761585],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973104,0.0010386959,0.0001398056,0.00047125708,0.0006974672,0.00034234463],"domain_scores_gemma":[0.9936062,0.0035802855,0.00048131554,0.0010900848,0.0010158576,0.00022623675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037357556,0.00030402577,0.0006745584,0.00070567185,0.0013805763,0.0029673046,0.0012854892,0.002790124,0.008165511],"category_scores_gemma":[0.009005007,0.00027230306,0.0007176094,0.00043024117,0.013917331,0.004773448,0.0019974683,0.0036126336,0.0009826954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010525166,0.000005413294,0.00006912944,0.000020069045,0.000004590489,0.000036766927,0.00018056975,0.00012031579,0.00005643973,0.9983582,0.00054309814,0.0005948945],"study_design_scores_gemma":[0.000020961108,0.000005995764,0.00017638714,0.000019503124,0.000006840315,0.000050651895,0.0002005319,0.00075694063,0.000121512,0.99301565,0.005619266,0.0000056747053],"about_ca_topic_score_codex":0.002292111,"about_ca_topic_score_gemma":0.0013120513,"teacher_disagreement_score":0.008165511,"about_ca_system_score_codex":0.0021938381,"about_ca_system_score_gemma":0.001076231,"threshold_uncertainty_score":0.027316332},"labels":[],"label_agreement":null},{"id":"W2106369642","doi":"10.1017/s0034412513000036","title":"My stance in philosophy of religion","year":2013,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Content (measure theory); Philosophy; Epistemology; Philosophy of religion; Philosophy of mind; Link (geometry); Computer science; Metaphysics; Mathematics","score_opus":0.03729497211192247,"score_gpt":0.25613044622237674,"score_spread":0.2188354741104543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2106369642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031416863,0.019409884,0.007575152,0.4658425,0.003015923,0.00001991315,0.00006640073,0.000045270826,0.47260806],"genre_scores_gemma":[0.9052168,0.005915208,0.0026885667,0.03304797,0.001333862,0.000034929908,0.000022258857,0.00003981284,0.051700573],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99753153,0.0018957035,0.00003177877,0.00013326439,0.00026235622,0.000145404],"domain_scores_gemma":[0.9981285,0.0010055351,0.0001528234,0.00014569513,0.00025648397,0.00031103007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041855997,0.00015835164,0.00018831185,0.00045172015,0.0036056698,0.0036835924,0.0004173118,0.0019480194,0.004384855],"category_scores_gemma":[0.0039939834,0.00010951423,0.00020946006,0.00034506628,0.0171266,0.0035328332,0.0015855898,0.004748545,0.0008223699],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007569928,0.000007646206,0.00019452906,0.000022753413,0.0000019546317,0.000017212498,0.007878169,0.000043459728,0.00007012389,0.9738535,0.014439123,0.0034639519],"study_design_scores_gemma":[0.000016945858,0.00003726875,0.0011102689,0.00031540357,0.000004971759,0.00012606978,0.01090445,0.00032336064,0.0001975991,0.70986533,0.27708825,0.000010076521],"about_ca_topic_score_codex":0.0021214453,"about_ca_topic_score_gemma":0.00243488,"teacher_disagreement_score":0.004384855,"about_ca_system_score_codex":0.0030676692,"about_ca_system_score_gemma":0.0020141168,"threshold_uncertainty_score":0.022257626},"labels":[],"label_agreement":null},{"id":"W2108611755","doi":"10.1111/phpr.12227","title":"Kant's Argument that Existence is not a Determination","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Metaphysics; Ontological argument; Virtue; Existence of God; Philosophy of mind; Philosophy of religion; Theism","score_opus":0.6047219839155429,"score_gpt":0.3938626633000476,"score_spread":0.21085932061549528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2108611755","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044980075,0.0085166525,0.11511053,0.09102547,0.0017756076,0.000060787104,0.0001933388,0.00019791066,0.7381396],"genre_scores_gemma":[0.94383425,0.0023976602,0.01348442,0.010700229,0.00079681096,0.00013174271,0.00007379877,0.00009779611,0.02848334],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99378467,0.0026772025,0.000266054,0.0009484901,0.001790197,0.0005334059],"domain_scores_gemma":[0.99467576,0.003176683,0.00037338844,0.0007786002,0.00076317205,0.00023236532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007547873,0.00051485695,0.0006448169,0.0014708934,0.0041277558,0.004836219,0.0015321858,0.0051967017,0.0033111337],"category_scores_gemma":[0.0078694215,0.0005268367,0.0008974523,0.00092079956,0.047176417,0.0093192225,0.0057701706,0.005830249,0.0009820121],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037993116,0.0000017159531,0.000030382193,0.000017655984,0.0000026287362,0.000010846523,0.00046129912,0.00005577827,0.000021918351,0.9979569,0.000784486,0.00065271166],"study_design_scores_gemma":[0.000005962861,0.000004757894,0.000091566224,0.00004763876,0.0000062624536,0.00004586962,0.00027405666,0.00013372349,0.00012036037,0.97550243,0.023759507,0.000007871172],"about_ca_topic_score_codex":0.0011626973,"about_ca_topic_score_gemma":0.00085220963,"teacher_disagreement_score":0.007547873,"about_ca_system_score_codex":0.0035229481,"about_ca_system_score_gemma":0.0026442662,"threshold_uncertainty_score":0.03991741},"labels":[],"label_agreement":null},{"id":"W2109252709","doi":"10.1177/0956797609357750","title":"Randomness, Attributions of Arousal, and Belief in God","year":2010,"lang":"en","type":"article","venue":"Psychological Science","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":168,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Attribution; Psychology; Arousal; Social psychology; Randomness; Cognitive psychology","score_opus":0.035479601183540876,"score_gpt":0.31582689910100176,"score_spread":0.2803472979174609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109252709","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9878279,0.00015845183,0.0023208684,0.00018012605,0.000024434177,0.000021941209,0.000058717604,0.000012505468,0.009395063],"genre_scores_gemma":[0.9993905,0.00004250427,0.0003458852,0.000027148488,0.000014569268,0.0000089678915,0.000031781477,0.0000046360574,0.00013400923],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9990601,0.0005065576,0.00005349,0.00011429039,0.000188227,0.00007737863],"domain_scores_gemma":[0.978685,0.013480192,0.0043295077,0.0014694281,0.0009883113,0.0010475137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020617417,0.00025385464,0.00024798053,0.0007273867,0.0005348649,0.0021901296,0.00027522558,0.0008280985,0.0013988767],"category_scores_gemma":[0.02668996,0.00026099218,0.0002630173,0.00037754484,0.0018896331,0.0008922843,0.0010493277,0.0013746566,0.000103724065],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.004803047,0.00080974627,0.83185893,0.00041242622,0.000702505,0.00036098371,0.024378462,0.007866126,0.026242185,0.05791603,0.0010932675,0.043556128],"study_design_scores_gemma":[0.000086441316,0.00053467794,0.95306075,0.00007991694,0.00010733416,0.00036689205,0.0039005205,0.005625085,0.0014571088,0.033768803,0.0009171173,0.00009536288],"about_ca_topic_score_codex":0.00057787384,"about_ca_topic_score_gemma":0.00065229036,"teacher_disagreement_score":0.0021901296,"about_ca_system_score_codex":0.0003377356,"about_ca_system_score_gemma":0.00023016018,"threshold_uncertainty_score":0.0109036565},"labels":[],"label_agreement":null},{"id":"W2109760178","doi":"10.1017/s0034412512000352","title":"The No-Minimum argument, satisficing, and no-best-world: a reply to Jeff Jordan","year":2012,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University; University of Victoria; University of Toronto","funders":"","keywords":"Argument (complex analysis); Philosophy; Satisficing; Theism; Epistemology; Proposition; Theology; Economics","score_opus":0.03611205287972191,"score_gpt":0.28409382371764536,"score_spread":0.24798177083792344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109760178","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0032225747,0.0043093115,0.0008985668,0.9762665,0.0012499074,0.000004684769,0.000019131845,0.000009902014,0.014019468],"genre_scores_gemma":[0.40036654,0.0083671985,0.0029304943,0.55236506,0.0127518745,0.000082207065,0.000044584347,0.00016593239,0.022926033],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99491596,0.003345817,0.00016295585,0.0005433307,0.0007693779,0.00026261306],"domain_scores_gemma":[0.97705644,0.017946808,0.00091721147,0.000810447,0.0022588624,0.0010101525],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010028622,0.00043572008,0.0010492771,0.0013801857,0.0070856446,0.006014102,0.0025551307,0.01765379,0.0060275597],"category_scores_gemma":[0.0269837,0.00042921113,0.0005497998,0.0015617283,0.030958623,0.013529908,0.0053055957,0.02144623,0.0013013205],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034400135,0.00003478128,0.00017896417,0.00006479768,0.000008669055,0.00020561377,0.0051228907,0.0001778611,0.00005843797,0.782891,0.20779225,0.0034303628],"study_design_scores_gemma":[0.000040102062,0.000015606014,0.00026043906,0.00038761087,0.000007957351,0.00020988866,0.0062857615,0.00067069,0.00021966774,0.7599418,0.23191738,0.00004307915],"about_ca_topic_score_codex":0.0047247508,"about_ca_topic_score_gemma":0.0049739485,"teacher_disagreement_score":0.01765379,"about_ca_system_score_codex":0.0055675195,"about_ca_system_score_gemma":0.0027543604,"threshold_uncertainty_score":0.053037047},"labels":[],"label_agreement":null},{"id":"W2109779957","doi":"10.1007/bf02786380","title":"Christian mystical perception and the theory of doxastic practices","year":2000,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Doxastic logic; Mysticism; Philosophy of religion; Philosophy; Perception; Epistemology; Religious studies; Psychology; Theology","score_opus":0.03134153062030928,"score_gpt":0.2464066536641178,"score_spread":0.2150651230438085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109779957","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.122637376,0.0034533127,0.044199478,0.02782131,0.00039402465,0.00004367263,0.00008507235,0.000088425986,0.80127734],"genre_scores_gemma":[0.99228823,0.00026955365,0.0013459771,0.0004128645,0.00009699804,0.000020423973,0.000013307418,0.000017261873,0.005535354],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99758494,0.0015714482,0.00007015085,0.00028016669,0.00024758553,0.00024570685],"domain_scores_gemma":[0.9960337,0.0025286241,0.0003849952,0.0004781321,0.00034876994,0.00022587366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029270812,0.00033965358,0.00038541364,0.0013495712,0.0039182445,0.006417775,0.0009573924,0.0026298962,0.0044414545],"category_scores_gemma":[0.005430983,0.00029892387,0.00037935618,0.0008785751,0.045503467,0.0071624527,0.0030595106,0.004102276,0.0002865004],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045440624,0.000003303137,0.000053856398,0.000007808097,0.0000011689253,0.0000084620715,0.0024123357,0.00006235708,0.00002068696,0.9967495,0.00016723352,0.000508749],"study_design_scores_gemma":[0.000007584721,0.000008710184,0.00021130637,0.00002634262,0.0000023631924,0.000033290504,0.00199674,0.00037293916,0.0000638335,0.98886883,0.008400887,0.0000071284276],"about_ca_topic_score_codex":0.0032343888,"about_ca_topic_score_gemma":0.0026567916,"teacher_disagreement_score":0.006417775,"about_ca_system_score_codex":0.0042827143,"about_ca_system_score_gemma":0.0019241881,"threshold_uncertainty_score":0.031073391},"labels":[],"label_agreement":null},{"id":"W2110695140","doi":"10.1111/j.1467-9795.2012.00522.x","title":"DEFENDING NIEBUHR FROM HAUERWAS","year":2012,"lang":"en","type":"article","venue":"Journal of Religious Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Analogy; Idolatry; Natural law; Appeal; Judaism; Natural (archaeology); Torah; Theodicy; Christology; Theology; Religious studies; Law; Epistemology; History","score_opus":0.09965157573610114,"score_gpt":0.2966475142634984,"score_spread":0.19699593852739725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110695140","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045767903,0.0111401165,0.02413493,0.192595,0.005570454,0.000057723042,0.00008795336,0.00017473508,0.7204711],"genre_scores_gemma":[0.872421,0.0022263573,0.0055504283,0.032420196,0.0012792224,0.00009299386,0.000026925001,0.000094163464,0.08588871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997218,0.00128934,0.00006652006,0.0004118032,0.00064221513,0.00037208747],"domain_scores_gemma":[0.9982058,0.0011127249,0.0000914699,0.00019159615,0.00029805631,0.00010026334],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040730787,0.0004158292,0.00046671394,0.00080340425,0.004087043,0.0043376284,0.0008827918,0.0039613578,0.004334322],"category_scores_gemma":[0.008073061,0.00028683766,0.00023661248,0.0005104017,0.015561717,0.005543021,0.0045864168,0.0062986524,0.0010131395],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007202328,0.0000034828183,0.000030910003,0.0000053131157,0.0000011654826,0.0000234043,0.0005740544,0.00005094026,0.00003673466,0.99272364,0.0048888847,0.0016542117],"study_design_scores_gemma":[0.0000134684,0.000014631022,0.000100603545,0.00009919167,0.0000046607724,0.00005661087,0.0007343034,0.00039526055,0.00033389794,0.76952916,0.2287008,0.00001743602],"about_ca_topic_score_codex":0.008223538,"about_ca_topic_score_gemma":0.010147012,"teacher_disagreement_score":0.008223538,"about_ca_system_score_codex":0.004325955,"about_ca_system_score_gemma":0.0029408084,"threshold_uncertainty_score":0.03138715},"labels":[],"label_agreement":null},{"id":"W2114025099","doi":"10.1017/s0034412514000572","title":"Luther's necessitarian argument in<i>De servo arbitrio</i>","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; Explication; Foreknowledge; Immutability; Argument (complex analysis); Epistemology; Theology; Omniscience; Computer science","score_opus":0.08901871999290065,"score_gpt":0.2942267856114292,"score_spread":0.20520806561852853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114025099","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041955043,0.0063768737,0.011775175,0.08019392,0.0010448307,0.000019083971,0.00006991753,0.000064270345,0.8585009],"genre_scores_gemma":[0.9592462,0.00072933745,0.0009802779,0.005762745,0.00067233935,0.000038223694,0.000016630514,0.000032391552,0.032521777],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984486,0.0008699819,0.00004090635,0.0001652959,0.00029330474,0.00018183106],"domain_scores_gemma":[0.99871564,0.0007660569,0.00012029449,0.00015327262,0.00016969195,0.000075135205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022903625,0.00030149522,0.00033868308,0.0009451222,0.0027793439,0.0029107055,0.0006254018,0.0023378914,0.0063144243],"category_scores_gemma":[0.0034141594,0.00018861033,0.000271523,0.000608051,0.016535116,0.0034280953,0.002721965,0.0027705044,0.0006758455],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000042060324,0.0000020257971,0.000025069796,0.000007442133,7.733448e-7,0.000012185611,0.00049625867,0.000020857675,0.000019943838,0.9970552,0.0019066304,0.00044940854],"study_design_scores_gemma":[0.000014074052,0.000010950321,0.0003187865,0.00008819787,0.000005857082,0.00006367204,0.0005985589,0.00036905645,0.00022532555,0.8705039,0.12779072,0.000010888194],"about_ca_topic_score_codex":0.0015526223,"about_ca_topic_score_gemma":0.0018052291,"teacher_disagreement_score":0.0063144243,"about_ca_system_score_codex":0.0042491765,"about_ca_system_score_gemma":0.0008480153,"threshold_uncertainty_score":0.030830026},"labels":[],"label_agreement":null},{"id":"W2114334751","doi":"10.1017/s0140525x06449104","title":"The Godfather of soul","year":2006,"lang":"en","type":"article","venue":"Behavioral and Brain Sciences","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Causation; Soul; Feeling; Action (physics); Agency (philosophy); Psychology; Sense of agency; Balance (ability); Epistemology; Social psychology; Philosophy; Physics; Neuroscience","score_opus":0.06216857902098206,"score_gpt":0.28305124042687413,"score_spread":0.22088266140589208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114334751","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022008207,0.011609231,0.00636812,0.04713041,0.0034138516,0.000020345708,0.00015018898,0.00015723573,0.90914243],"genre_scores_gemma":[0.7763328,0.00459845,0.0023750104,0.009687903,0.0014648909,0.000034121895,0.00011144274,0.00016437659,0.20523104],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992854,0.00029399208,0.000016668735,0.00011426472,0.00017462365,0.000114999355],"domain_scores_gemma":[0.99936265,0.00018182366,0.000058214962,0.00011150437,0.000121337565,0.0001644314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000852204,0.0002863374,0.00025340173,0.00045578988,0.0055352775,0.0039444943,0.00038971158,0.0013406518,0.0126044825],"category_scores_gemma":[0.0021723413,0.00012765724,0.00015230698,0.00030341567,0.016708456,0.0037733247,0.003082798,0.00262358,0.0026977255],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016799031,0.0000043456694,0.000178292,0.000030994473,0.0000032563796,0.00009420217,0.008035321,0.00003297212,0.00018104738,0.9498749,0.030265907,0.011282092],"study_design_scores_gemma":[0.000005899589,0.000017354414,0.00042248072,0.000099601435,0.0000028330787,0.00030282067,0.003347755,0.00006422631,0.00025123707,0.17337939,0.8220965,0.000009855813],"about_ca_topic_score_codex":0.0018650156,"about_ca_topic_score_gemma":0.0037804672,"teacher_disagreement_score":0.0126044825,"about_ca_system_score_codex":0.0014986178,"about_ca_system_score_gemma":0.0013465867,"threshold_uncertainty_score":0.042166173},"labels":[],"label_agreement":null},{"id":"W2114683443","doi":"10.1017/s0012217314000420","title":"Reply to “Overall and Larmer on Miracles as Evidence for the Existence of God”","year":2014,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Miracle; Ontic; Philosophy; Epistemology; Theology","score_opus":0.11094598605007527,"score_gpt":0.2987297338378797,"score_spread":0.18778374778780443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114683443","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020507279,0.001798175,0.00021074053,0.9813207,0.01525468,0.0000052636897,0.000032855012,0.0000143729485,0.0011581089],"genre_scores_gemma":[0.004047557,0.0006878018,0.0001701025,0.9807334,0.011205646,0.000018241633,0.00001072757,0.00003158606,0.0030950005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99326754,0.0028493053,0.00045688485,0.0013284917,0.0013549187,0.00074283005],"domain_scores_gemma":[0.986139,0.008879483,0.00085763837,0.000423636,0.0027036946,0.0009965255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008397295,0.0011205422,0.001480031,0.00075646094,0.005773474,0.005012426,0.0042501693,0.040017635,0.0060353265],"category_scores_gemma":[0.036684863,0.0009057312,0.0013938559,0.000822957,0.0114560025,0.009556122,0.005172175,0.057385936,0.0033417775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002760435,0.0000064319443,0.000087299224,0.000047290534,0.000010051025,0.00012613744,0.0010894373,0.00003130149,0.00008604008,0.0121174995,0.98473454,0.0016362065],"study_design_scores_gemma":[0.00003137228,0.000025909882,0.00069045793,0.00044840257,0.000031752563,0.00035290085,0.0033795598,0.00013814816,0.00049684243,0.022787796,0.9715147,0.00010209757],"about_ca_topic_score_codex":0.011528661,"about_ca_topic_score_gemma":0.01478354,"teacher_disagreement_score":0.040017635,"about_ca_system_score_codex":0.0037737153,"about_ca_system_score_gemma":0.004025167,"threshold_uncertainty_score":0.044409692},"labels":[],"label_agreement":null},{"id":"W2115803471","doi":"10.1111/j.1468-2265.2012.00751.x","title":"Does Christian Faith Rule out Human Autonomy?","year":2012,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Obedience; Autonomy; Faith; Modernity; Philosophy; Epistemology; Sociology; Law; Political science","score_opus":0.04304588005935747,"score_gpt":0.2647317856864756,"score_spread":0.22168590562711812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115803471","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09583548,0.01474808,0.004158965,0.48073575,0.00304151,0.000023937171,0.00007172907,0.000053414384,0.40133116],"genre_scores_gemma":[0.9636124,0.0025510252,0.0005603643,0.020015612,0.0010942967,0.000014241176,0.00002052408,0.000019330962,0.012112252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972378,0.001177843,0.00006668207,0.0002549534,0.0005950324,0.0006677136],"domain_scores_gemma":[0.99550617,0.0021803903,0.00039096808,0.00060553517,0.0005889457,0.0007280225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004184224,0.00019505867,0.0003980622,0.00053764903,0.0036474352,0.0041770064,0.00077082997,0.0030636978,0.0054620225],"category_scores_gemma":[0.009736868,0.00014091856,0.00020563729,0.0005107185,0.036946394,0.0065096826,0.0029680722,0.005556645,0.0007223368],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020492853,0.00001988413,0.0009017454,0.00004812398,0.00000683549,0.00010497479,0.009174901,0.000048441747,0.000103683655,0.97330207,0.0070995134,0.009169496],"study_design_scores_gemma":[0.000021992873,0.000024664581,0.001954034,0.00032359618,0.000007373943,0.0001857491,0.015547525,0.00013561833,0.00020308519,0.8133366,0.16823363,0.000026106549],"about_ca_topic_score_codex":0.0061259503,"about_ca_topic_score_gemma":0.0068779415,"teacher_disagreement_score":0.0061259503,"about_ca_system_score_codex":0.0018340652,"about_ca_system_score_gemma":0.0028421797,"threshold_uncertainty_score":0.022128582},"labels":[],"label_agreement":null},{"id":"W2125468110","doi":"10.1111/heyj.12159","title":"Symbolism in Weakness:<scp>J</scp>esus<scp>C</scp>hrist for the Postmodern Age","year":2014,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Postmodernism; Transcendence (philosophy); Philosophy; Doctrine; Immanence; Realm; Symbol (formal); Theology; Epistemology; Religious studies; Law","score_opus":0.03236165731892142,"score_gpt":0.2451222554465519,"score_spread":0.21276059812763048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125468110","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1497103,0.012724588,0.013295348,0.118882306,0.0019672746,0.000028232316,0.000027710294,0.000082846396,0.7032814],"genre_scores_gemma":[0.97294766,0.0017870385,0.0012233098,0.0025939897,0.00036085918,0.000024720373,0.0000058558003,0.000024038449,0.021032518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915123,0.00050295674,0.000016058768,0.0000635505,0.0001604959,0.000105762],"domain_scores_gemma":[0.99901617,0.00052386237,0.00010882237,0.000117076714,0.00011101686,0.00012299384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00149958,0.0002863191,0.00021381618,0.00074955035,0.0047716,0.0051889103,0.0004986276,0.0018704918,0.002247906],"category_scores_gemma":[0.0025804404,0.00011109022,0.00018225971,0.000527365,0.032924477,0.004985701,0.0039861454,0.0036045772,0.0002890448],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000121976245,0.000009476735,0.00027903006,0.000034525958,0.0000016379539,0.00012678439,0.023874164,0.00008819876,0.00015760824,0.9612659,0.006569426,0.0075810454],"study_design_scores_gemma":[0.000015815021,0.000065470595,0.0014867127,0.00028938227,0.000008731478,0.0004852334,0.024892047,0.00068543834,0.0006403194,0.729122,0.24228452,0.000024355511],"about_ca_topic_score_codex":0.002059161,"about_ca_topic_score_gemma":0.0029311895,"teacher_disagreement_score":0.0051889103,"about_ca_system_score_codex":0.0024509367,"about_ca_system_score_gemma":0.002451367,"threshold_uncertainty_score":0.017782927},"labels":[],"label_agreement":null},{"id":"W2132344096","doi":"10.1558/jch.v1i2.24615","title":"Christopher Boehm, &lt;i&gt;Moral Origins: The Evolution of Virtue, Altruism, and Shame&lt;/i&gt; (New York: Basic Books, 2012), 352pp. ISBN-13: 978-0-46502-048- 5. £18.99 (hbk).","year":2015,"lang":"en","type":"article","venue":"Journal of Cognitive Historiography","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Shame; Virtue; Altruism (biology); Psychoanalysis; Psychology; Philosophy; Environmental ethics; Theology; Social psychology","score_opus":0.03806059051751211,"score_gpt":0.2310228940310861,"score_spread":0.19296230351357402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132344096","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001136296,0.6336935,0.0026225953,0.11880223,0.009219837,0.00006806238,0.00074605865,0.00029114055,0.23342024],"genre_scores_gemma":[0.025880247,0.34353486,0.0053458987,0.013665384,0.0032755595,0.000114608876,0.0004631732,0.0005988758,0.6071214],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995492,0.00009989028,0.000021598693,0.00008574827,0.00019988664,0.000043578453],"domain_scores_gemma":[0.9991617,0.00040672065,0.00007619974,0.00003589333,0.00018200379,0.00013744108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007879835,0.0009993474,0.00053964654,0.0015716897,0.0012800571,0.0026106343,0.0012460237,0.0027216843,0.074287295],"category_scores_gemma":[0.002179965,0.00062897854,0.0002901304,0.0018971286,0.002883009,0.006742441,0.0015079388,0.003769598,0.024415933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022783239,0.0000091265365,0.00011307864,0.00025642538,0.0000043774025,0.000034861194,0.0006444738,0.000056265926,0.00018563696,0.013285582,0.91394514,0.07144226],"study_design_scores_gemma":[0.00000582972,0.0000072022463,0.00078132463,0.0004741998,0.0000045195925,0.00012296504,0.00065247103,0.00006405642,0.00017560208,0.010417593,0.987276,0.000018099729],"about_ca_topic_score_codex":0.025668507,"about_ca_topic_score_gemma":0.053293973,"teacher_disagreement_score":0.074287295,"about_ca_system_score_codex":0.0031730207,"about_ca_system_score_gemma":0.0024346784,"threshold_uncertainty_score":0.24851578},"labels":[],"label_agreement":null},{"id":"W2132482899","doi":"10.1017/s0953820811000070","title":"Dead and Gone","year":2011,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Intuition; Virtue; Welfare; Argument (complex analysis); Philosophy; Epistemology; Positive economics; Psychology; Social psychology; Sociology; Economics; Law; Political science; Medicine","score_opus":0.09944507161060448,"score_gpt":0.2089704965621464,"score_spread":0.10952542495154191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132482899","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040208034,0.007089556,0.027837388,0.056205582,0.0033549778,0.00003703164,0.00035508716,0.00022248925,0.8646899],"genre_scores_gemma":[0.71621716,0.003175741,0.0056247385,0.018354049,0.0005188489,0.00006917302,0.00023889318,0.00029950007,0.25550193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988121,0.0004983302,0.000040644474,0.00020962737,0.0002123038,0.00022712645],"domain_scores_gemma":[0.99914825,0.00024322739,0.000086985165,0.00015907688,0.00019883644,0.00016372444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016044932,0.0003427289,0.00037202556,0.0009294372,0.004671158,0.004805915,0.0007226188,0.001864644,0.018062027],"category_scores_gemma":[0.0028265426,0.00019369903,0.00050250406,0.0006325307,0.015670745,0.0068472754,0.0047527947,0.0042816587,0.0031049778],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002236013,0.0000066915227,0.00021499867,0.000034354347,0.000005888753,0.00011200385,0.006847778,0.000043315747,0.00012328109,0.97402936,0.010308501,0.008251388],"study_design_scores_gemma":[0.000008684724,0.000031885527,0.00063754275,0.00021432721,0.000013408731,0.00043503495,0.01450712,0.00013816827,0.00038581807,0.44538575,0.538216,0.000026100091],"about_ca_topic_score_codex":0.002334305,"about_ca_topic_score_gemma":0.0041655223,"teacher_disagreement_score":0.018062027,"about_ca_system_score_codex":0.0016849283,"about_ca_system_score_gemma":0.0012910529,"threshold_uncertainty_score":0.060423493},"labels":[],"label_agreement":null},{"id":"W2134974645","doi":"10.1017/s0012217314000432","title":"Miracles as Evidence for the Existence of God: A Response to Frank Jankunis","year":2014,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.11757613225839109,"score_gpt":0.3131112304032341,"score_spread":0.195535098144843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2134974645","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017484864,0.007308742,0.0005472416,0.9811756,0.0038773243,0.000004009234,0.000007704342,0.000011445199,0.0053194044],"genre_scores_gemma":[0.18923657,0.009182198,0.0018439305,0.7747418,0.011717472,0.0000513356,0.000012320238,0.00011298632,0.01310139],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9918162,0.0053994297,0.00022785361,0.00072996225,0.0012470183,0.00057951454],"domain_scores_gemma":[0.97554713,0.01968342,0.001114717,0.0005990291,0.001941133,0.0011145815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014282968,0.00060643314,0.0013174175,0.0009407923,0.010724356,0.007636621,0.0026427538,0.019130938,0.0027975012],"category_scores_gemma":[0.034309063,0.0005215781,0.00053836184,0.0011205475,0.035134938,0.014139413,0.007427107,0.031805187,0.0007960735],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008045944,0.000029415645,0.0002798221,0.00012459092,0.000013837549,0.0005387369,0.033299956,0.00023322334,0.00014851478,0.6128644,0.3454352,0.006951855],"study_design_scores_gemma":[0.000034633576,0.000038275783,0.0005414344,0.0009268032,0.000015010398,0.00062540703,0.03336406,0.0005501564,0.0005311272,0.3179455,0.6453046,0.00012289202],"about_ca_topic_score_codex":0.005968247,"about_ca_topic_score_gemma":0.0070952023,"teacher_disagreement_score":0.019130938,"about_ca_system_score_codex":0.00306594,"about_ca_system_score_gemma":0.0032819987,"threshold_uncertainty_score":0.07553649},"labels":[],"label_agreement":null},{"id":"W2143506830","doi":"10.1111/j.1468-2265.2010.00638.x","title":"Jürgen Moltmann and Catholic Theology: Disputes on the Intersections of Ontology and Ethics","year":2011,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Mary's University","funders":"","keywords":"Ontology; Citation; Theology; Philosophy; History; Library science; Epistemology; Computer science","score_opus":0.16558415255234377,"score_gpt":0.26730521716667094,"score_spread":0.10172106461432717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2143506830","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014393474,0.03372813,0.0046863547,0.7388139,0.0036983255,0.000025654808,0.0000658962,0.000028526269,0.2045597],"genre_scores_gemma":[0.8146189,0.012792339,0.004541727,0.11302985,0.006533369,0.00016403996,0.000052192652,0.00018365927,0.048084013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9938909,0.004062376,0.00016094881,0.0005480937,0.0007611422,0.000576685],"domain_scores_gemma":[0.9912781,0.0069131805,0.00037233008,0.00038154842,0.0005480633,0.0005066606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009677484,0.0005651144,0.0010483933,0.0014514149,0.009102517,0.009501703,0.0016494289,0.014376281,0.006082409],"category_scores_gemma":[0.017206172,0.0005833716,0.0004099698,0.0017880244,0.058967613,0.015071778,0.0051284833,0.014274363,0.00077877176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009613399,0.0000047101325,0.000035349956,0.000013608115,0.0000019096287,0.000019643418,0.0020534527,0.000042409756,0.000011819779,0.9855884,0.011276706,0.0009424044],"study_design_scores_gemma":[0.0000192,0.0000036872614,0.000106079664,0.00010929324,0.000003424179,0.000026851287,0.0024095085,0.00013725398,0.000048429763,0.9360089,0.061112873,0.000014406518],"about_ca_topic_score_codex":0.011342144,"about_ca_topic_score_gemma":0.016883502,"teacher_disagreement_score":0.014376281,"about_ca_system_score_codex":0.006611302,"about_ca_system_score_gemma":0.0068507683,"threshold_uncertainty_score":0.051180065},"labels":[],"label_agreement":null},{"id":"W2144820423","doi":"10.7202/000634ar","title":"Infinite Minds, Determinism &amp; Evil","year":2002,"lang":"fr","type":"article","venue":"Laval théologique et philosophique","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Determinism; Philosophy; Epistemology","score_opus":0.10063950501008645,"score_gpt":0.2797715642148346,"score_spread":0.17913205920474817,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144820423","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022485016,0.10625752,0.016541695,0.042615153,0.0015552762,0.00002674021,0.00014456309,0.00013403514,0.81024],"genre_scores_gemma":[0.9432367,0.014607607,0.0030254638,0.0026037348,0.0016909863,0.00006715726,0.00004670014,0.00005629079,0.0346653],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990796,0.0006004569,0.000018536624,0.00010420713,0.00012471722,0.00007251294],"domain_scores_gemma":[0.99792933,0.0015913325,0.00014170184,0.00012880939,0.00012505024,0.00008384385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013490854,0.00063677144,0.00045419813,0.0016141644,0.0036420915,0.006760293,0.00079182273,0.0039941804,0.006661717],"category_scores_gemma":[0.0028573205,0.00032936488,0.0002519964,0.0021539254,0.023181006,0.00634222,0.0017685648,0.004477047,0.0006049365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045054894,0.000004864882,0.000037885013,0.000024619872,0.000001414455,0.000013635027,0.000642578,0.00006708606,0.000013060485,0.99474674,0.002629597,0.0018140749],"study_design_scores_gemma":[0.0000054636066,0.0000042111315,0.00016044879,0.000040590403,0.000002188213,0.000050395665,0.00054940506,0.00012994492,0.000016212634,0.96952146,0.029514883,0.0000048051274],"about_ca_topic_score_codex":0.0045568664,"about_ca_topic_score_gemma":0.004243464,"teacher_disagreement_score":0.006760293,"about_ca_system_score_codex":0.0037837315,"about_ca_system_score_gemma":0.0014005277,"threshold_uncertainty_score":0.027453005},"labels":[],"label_agreement":null},{"id":"W2147546726","doi":"10.1111/1468-2265.t01-1-00211","title":"Saint Francis versus McDonald’s? Contemporary Globalization Critique and Hans Urs von Balthasar's Theological Aesthetics","year":2003,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Globalization; Context (archaeology); Metaphor; Idolatry; Marxist philosophy; Theology; Philosophy; Postmodernism; Christianity; Sociology; Religious studies; Aesthetics; Law; History; Political science; Politics; Epistemology","score_opus":0.0536533808945035,"score_gpt":0.28071364944607313,"score_spread":0.22706026855156963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147546726","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09953475,0.06144707,0.0025495668,0.17288767,0.0022790139,0.000014201442,0.00003551876,0.000064056745,0.66118824],"genre_scores_gemma":[0.9399795,0.0067869797,0.0005191453,0.0069074295,0.000628665,0.00001920428,0.000011265727,0.0000623242,0.04508549],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988368,0.00075066113,0.000011745708,0.00010243817,0.00015059188,0.00014766763],"domain_scores_gemma":[0.9995881,0.00023460395,0.000034273977,0.000030591953,0.000051136787,0.00006130449],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001039566,0.0004228401,0.0002316206,0.00082277315,0.006799734,0.0052988883,0.0006890236,0.0020877388,0.0026355553],"category_scores_gemma":[0.0014202021,0.00014912686,0.00012863161,0.0008869126,0.026401976,0.002896643,0.0022001455,0.003093782,0.0002896335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000111610825,0.000013641226,0.0002039917,0.000033720138,0.0000021004398,0.00020360452,0.060988247,0.000095931384,0.00014082094,0.9075936,0.024094632,0.006618549],"study_design_scores_gemma":[0.000009221215,0.000017922051,0.0010532344,0.00039481607,0.0000044351814,0.00021016612,0.060036857,0.00019161902,0.00024109018,0.17442127,0.7633988,0.000020625204],"about_ca_topic_score_codex":0.041816704,"about_ca_topic_score_gemma":0.051185668,"teacher_disagreement_score":0.041816704,"about_ca_system_score_codex":0.009042625,"about_ca_system_score_gemma":0.0029226383,"threshold_uncertainty_score":0.08314663},"labels":[],"label_agreement":null},{"id":"W2148138299","doi":"10.1136/jme.28.3.196","title":"Present self-represented futures of value are a reason for the wrongness of killing","year":2002,"lang":"en","type":"letter","venue":"Journal of Medical Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canmore Museum and Geoscience Centre","funders":"","keywords":"Unconscious mind; Futures contract; Value (mathematics); Psychology; Social psychology; Psychoanalysis; Computer science","score_opus":0.10467753934777134,"score_gpt":0.3254203940422592,"score_spread":0.22074285469448784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148138299","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017553414,0.0025089013,0.00097544177,0.9608619,0.0031619223,0.000010932476,0.000012237406,0.000023009232,0.030690257],"genre_scores_gemma":[0.045684155,0.0009995758,0.0005790389,0.9260676,0.0036412259,0.000050096805,0.000009796059,0.000031238338,0.02293734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99151623,0.0039281603,0.00051700376,0.0010447359,0.0020760675,0.00091788045],"domain_scores_gemma":[0.9842201,0.01198831,0.00075273786,0.00085612014,0.0015802474,0.0006024939],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008776408,0.0007656344,0.0012485143,0.0004687303,0.010418083,0.008953389,0.002900582,0.083396204,0.004759733],"category_scores_gemma":[0.02721387,0.0008992999,0.0010684314,0.00042015643,0.02847318,0.012836166,0.004529051,0.072738394,0.002755473],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061468265,0.000039920003,0.00044686612,0.00009895195,0.000018674904,0.0025970573,0.008878523,0.00015736476,0.0003108539,0.6150704,0.35963935,0.012680546],"study_design_scores_gemma":[0.00006267737,0.000066158835,0.000563964,0.00048398896,0.000016264832,0.0031209288,0.006228045,0.00057630654,0.00039336074,0.25485286,0.7335503,0.00008513616],"about_ca_topic_score_codex":0.008994592,"about_ca_topic_score_gemma":0.019825013,"teacher_disagreement_score":0.083396204,"about_ca_system_score_codex":0.007002065,"about_ca_system_score_gemma":0.0066734566,"threshold_uncertainty_score":0.05080384},"labels":[],"label_agreement":null},{"id":"W2148971498","doi":"10.1111/j.1467-9744.2012.01314.x","title":"SEXUAL DIVERSITY AND DIVINE CREATION: A TIGHTROPE WALK BETWEEN CHRISTIANITY AND SCIENCE","year":2013,"lang":"en","type":"article","venue":"Zygon®","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; University of Toronto","funders":"Swinburne University of Technology","keywords":"Christianity; Human sexuality; Sociology; Diversity (politics); Context (archaeology); Legitimacy; Norm (philosophy); Epistemology; Homosexuality; Environmental ethics; Politics; Law; Political science; Philosophy; Gender studies; Religious studies; History; Anthropology","score_opus":0.037429850368674876,"score_gpt":0.22147230752571775,"score_spread":0.18404245715704287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148971498","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18494877,0.029275056,0.020439925,0.25144964,0.0015608866,0.00006253241,0.000041176823,0.00004201388,0.51217985],"genre_scores_gemma":[0.99015474,0.0021554073,0.0010426926,0.0033470457,0.0002869734,0.000014635998,0.000003981572,0.000011112162,0.0029834309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972926,0.0020111047,0.000046138237,0.00016702556,0.00029725136,0.00018595874],"domain_scores_gemma":[0.9962685,0.0025786643,0.00026493453,0.0002922376,0.00024979963,0.00034579012],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005198132,0.0001709492,0.00036253547,0.0010942197,0.0045699235,0.007363838,0.0006732743,0.0022491694,0.0038071354],"category_scores_gemma":[0.0037978098,0.00013576938,0.00015195635,0.00065793924,0.06766873,0.0058994577,0.0064444127,0.004125312,0.00015945453],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009938093,0.000009683208,0.00030361346,0.000026327763,0.0000025209738,0.000061583654,0.0138280345,0.00006189306,0.00007224855,0.9801918,0.0010135337,0.004418841],"study_design_scores_gemma":[0.000012555524,0.00003308789,0.0011125993,0.0003523552,0.000003685911,0.000182611,0.030135347,0.00026968474,0.00016047884,0.9103638,0.057361297,0.00001249488],"about_ca_topic_score_codex":0.0018798761,"about_ca_topic_score_gemma":0.0032763786,"teacher_disagreement_score":0.007363838,"about_ca_system_score_codex":0.0027149674,"about_ca_system_score_gemma":0.0019518667,"threshold_uncertainty_score":0.027490675},"labels":[],"label_agreement":null},{"id":"W2150762868","doi":"10.1353/tjt.2011.0026","title":"Homo Sapiens as Homo Dei : Paleoanthropology, Human Uniqueness, and the Image of God","year":2011,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Homo sapiens; Imago; Image of God; Philosophy; Theology; Human evolution; Uniqueness; Paleoanthropology; Epistemology; Anthropology; Sociology; Psychology; Social psychology; Biology","score_opus":0.027752033787999997,"score_gpt":0.25985918479698494,"score_spread":0.23210715100898494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2150762868","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3862338,0.026923176,0.0018398094,0.0140684545,0.0004213211,0.000017901903,0.00005854512,0.00001658848,0.5704203],"genre_scores_gemma":[0.99268097,0.0017091945,0.00024189697,0.0003391908,0.00006123595,0.000004100019,0.000011091503,0.000004110778,0.0049483017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9997371,0.00013957225,0.0000070942715,0.000031151805,0.000036568767,0.000048410227],"domain_scores_gemma":[0.99983454,0.00006203863,0.000019206487,0.000019559484,0.000018553992,0.00004600955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006847402,0.00018259924,0.00023296787,0.0006653259,0.0034951963,0.0036027883,0.00027782426,0.00093430275,0.0030084706],"category_scores_gemma":[0.00060098874,0.00010689837,0.000084190906,0.0008114951,0.018073782,0.0029453924,0.0022165878,0.0018037742,0.00019338145],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004248491,0.000022993281,0.0014579322,0.0000472984,0.000005314051,0.00022861293,0.07095833,0.000084000596,0.00021390144,0.9093761,0.002238454,0.015324594],"study_design_scores_gemma":[0.00003232554,0.00008205022,0.017607765,0.00043255943,0.000021756594,0.0013813182,0.09694732,0.0004934105,0.00046731747,0.6898327,0.19266608,0.00003547349],"about_ca_topic_score_codex":0.0040304544,"about_ca_topic_score_gemma":0.011175455,"teacher_disagreement_score":0.0040304544,"about_ca_system_score_codex":0.0012696941,"about_ca_system_score_gemma":0.000984015,"threshold_uncertainty_score":0.0100643635},"labels":[],"label_agreement":null},{"id":"W2153854597","doi":"10.1017/s003441251400016x","title":"Counterpossibles and the ‘terrible’ divine command deity","year":2014,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Theism; Philosophy; Metaphysics; Morality; Face (sociological concept); Sacrifice; sort; Epistemology; Theology; Computer science","score_opus":0.027030283421477053,"score_gpt":0.24596238638644813,"score_spread":0.21893210296497106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153854597","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44679192,0.0039219754,0.031945337,0.023721127,0.0011060066,0.0001264762,0.00013926893,0.000094380215,0.49215358],"genre_scores_gemma":[0.9950612,0.00032273942,0.0015870003,0.00069247914,0.000052621683,0.000038846112,0.000026160258,0.00001586647,0.0022030168],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9867742,0.006773266,0.00062805443,0.0007467804,0.0045948857,0.00048282856],"domain_scores_gemma":[0.9488787,0.03177366,0.007892389,0.0034281225,0.0066707437,0.0013563175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009235665,0.0005450044,0.0003804303,0.002543227,0.0023615067,0.006242439,0.0012164273,0.0018388552,0.0074730753],"category_scores_gemma":[0.054266598,0.00020437455,0.00025278516,0.00148124,0.023781745,0.008388934,0.006462978,0.0044330833,0.00033746313],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007498118,0.000050306244,0.0077842493,0.00017773815,0.000025221472,0.00019249185,0.022224825,0.0002369565,0.00031031447,0.94755375,0.0033847275,0.017984504],"study_design_scores_gemma":[0.000026510017,0.00014597681,0.017882787,0.0010631307,0.000053013693,0.00062993664,0.062544145,0.0018536537,0.0020456363,0.8084688,0.10522046,0.000065933826],"about_ca_topic_score_codex":0.0012046318,"about_ca_topic_score_gemma":0.0016056601,"teacher_disagreement_score":0.009235665,"about_ca_system_score_codex":0.00243178,"about_ca_system_score_gemma":0.0017178628,"threshold_uncertainty_score":0.048843443},"labels":[],"label_agreement":null},{"id":"W2154040908","doi":"10.1017/s0034412514000316","title":"Divine hiddenness and special revelation","year":2014,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Theism; Philosophy; Revelation; Epistemology; Dialectic; Atheism; Argument (complex analysis); Soteriology; Theology","score_opus":0.03363362447241545,"score_gpt":0.24664800119107855,"score_spread":0.2130143767186631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154040908","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13026214,0.010670034,0.038225833,0.038676627,0.0009447466,0.000039850456,0.00009195114,0.0001019173,0.78098685],"genre_scores_gemma":[0.99093705,0.00047637327,0.00090186903,0.0007082511,0.00015644866,0.000009267265,0.0000112767175,0.000015244119,0.0067842873],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973374,0.0015837405,0.000086573666,0.0003241045,0.00040161193,0.00026662246],"domain_scores_gemma":[0.9960089,0.0021205095,0.00035267184,0.00086432754,0.0004261853,0.00022754964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030810516,0.0002348235,0.00038963172,0.0009469209,0.0031448607,0.0045836116,0.000794989,0.001953523,0.0066649364],"category_scores_gemma":[0.006119251,0.00018234976,0.00031092513,0.0004689327,0.03881516,0.007245728,0.0057059857,0.004201366,0.00038886658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067523856,0.0000045913966,0.000061588245,0.000019677052,0.0000019873894,0.00003540829,0.0017466709,0.00005059568,0.00006861916,0.99635434,0.0005517234,0.0010979543],"study_design_scores_gemma":[0.0000052647547,0.000010562895,0.000120005025,0.000069140595,0.0000027010763,0.000099186975,0.0011906134,0.00019365696,0.00019245362,0.9738754,0.024235517,0.0000056488766],"about_ca_topic_score_codex":0.00048685903,"about_ca_topic_score_gemma":0.0005593208,"teacher_disagreement_score":0.0066649364,"about_ca_system_score_codex":0.001965564,"about_ca_system_score_gemma":0.0010069665,"threshold_uncertainty_score":0.022296429},"labels":[],"label_agreement":null},{"id":"W2154820314","doi":"10.1017/s0034412504007115","title":"Rejoinder to Mawson","year":2004,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Rest (music); Philosophy; Epistemology; Psychology; Medicine","score_opus":0.06729900681208476,"score_gpt":0.2924112642265801,"score_spread":0.22511225741449534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154820314","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001893001,0.0014382924,0.00011202671,0.975943,0.021206968,0.0000047248204,0.00001824565,0.000019223027,0.0010682088],"genre_scores_gemma":[0.0028653415,0.00070281327,0.00023292161,0.97414327,0.017641993,0.000038765662,0.000009615611,0.000042189105,0.004323076],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932053,0.0019604017,0.00059898675,0.0016198707,0.0020966975,0.0005187411],"domain_scores_gemma":[0.9737472,0.017229965,0.001046644,0.0012189245,0.004776758,0.001980386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012999208,0.0011497801,0.0019383406,0.0011801415,0.0050351867,0.0066537294,0.006619386,0.050701503,0.0070919613],"category_scores_gemma":[0.05164653,0.0010405945,0.0015357162,0.0012561686,0.010563254,0.012018471,0.005553271,0.08222876,0.005198521],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002665777,0.000012273659,0.00015514878,0.00004670622,0.000012670224,0.00021231173,0.00044504847,0.000036237176,0.00005958727,0.014404226,0.9816883,0.00290082],"study_design_scores_gemma":[0.000035485195,0.000023611039,0.0005738249,0.00037757203,0.000025047822,0.00040869313,0.0017800552,0.0002255889,0.00023833277,0.035419546,0.96081525,0.000077017015],"about_ca_topic_score_codex":0.006800494,"about_ca_topic_score_gemma":0.008741801,"teacher_disagreement_score":0.050701503,"about_ca_system_score_codex":0.003337299,"about_ca_system_score_gemma":0.005306728,"threshold_uncertainty_score":0.06874722},"labels":[],"label_agreement":null},{"id":"W2158119241","doi":"10.1007/s10790-014-9456-7","title":"Evil and Its Opposite","year":2014,"lang":"en","type":"article","venue":"The Journal of Value Inquiry","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Psychology","score_opus":0.06853371674919403,"score_gpt":0.2617183279763811,"score_spread":0.19318461122718708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158119241","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030736212,0.006962742,0.003644615,0.10452544,0.0035928034,0.000017714037,0.000055932378,0.00005353172,0.850411],"genre_scores_gemma":[0.9388931,0.0013099947,0.0004475123,0.015436974,0.0012899386,0.000027420603,0.000024946989,0.00008356883,0.0424865],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955258,0.0023830466,0.00011008645,0.00039401033,0.0008436062,0.00074350106],"domain_scores_gemma":[0.9940952,0.0027405145,0.00046728217,0.000996689,0.00076327677,0.0009370235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043879533,0.00046964845,0.000648098,0.0016157188,0.007622476,0.01417893,0.0008526353,0.005405626,0.011414674],"category_scores_gemma":[0.01168619,0.0002306738,0.0003401058,0.0009874146,0.06500128,0.012908,0.006747683,0.008554622,0.0012997115],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000146485945,0.000009847731,0.00014295014,0.000014180503,0.000003825628,0.00003179966,0.0029794194,0.000019220064,0.000019975452,0.9897177,0.0044756057,0.0025706745],"study_design_scores_gemma":[0.000017021075,0.000018999883,0.00033187334,0.00016564148,0.000009216694,0.0002027611,0.010875519,0.00008093997,0.00011442529,0.8729385,0.11522979,0.000015382642],"about_ca_topic_score_codex":0.0014052364,"about_ca_topic_score_gemma":0.0018938836,"teacher_disagreement_score":0.01417893,"about_ca_system_score_codex":0.0023127152,"about_ca_system_score_gemma":0.0024438365,"threshold_uncertainty_score":0.038185894},"labels":[],"label_agreement":null},{"id":"W2160628026","doi":"","title":"The Presence of the Spirit in Certain Kinds of Painful Experiences","year":2014,"lang":"en","type":"article","venue":"Canadian journal of Pentecostal-Charismatic Christianity","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Theism; Pneumatology; Philosophy; Doctrine; Wonder; Reading (process); Epistemology; Theology","score_opus":0.01761009765167909,"score_gpt":0.20502666707672598,"score_spread":0.1874165694250469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160628026","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27068532,0.008159765,0.0118570905,0.040115453,0.0018052096,0.00007875868,0.00008532941,0.00015614966,0.66705686],"genre_scores_gemma":[0.9838635,0.0007953489,0.0008121956,0.0026629204,0.00020907214,0.000044253076,0.000017706472,0.000049393777,0.011545559],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99580634,0.0024743257,0.00006417168,0.00022809647,0.00058336806,0.0008436202],"domain_scores_gemma":[0.9975097,0.0011925432,0.00037267435,0.00033186926,0.00017257179,0.00042066467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025518008,0.00039223823,0.00038430895,0.0009563285,0.009819812,0.0077096024,0.00079253234,0.0028350425,0.0044725225],"category_scores_gemma":[0.008155011,0.000413538,0.00043487313,0.0007445421,0.043854423,0.007160585,0.009092956,0.005436083,0.0005303364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008163059,0.000023131952,0.0008270192,0.00012374566,0.000019321222,0.0017332502,0.4468019,0.00006203061,0.0009460406,0.5303504,0.011261093,0.007770475],"study_design_scores_gemma":[0.000047758524,0.00008333661,0.0030742805,0.00043035665,0.000023048351,0.006979026,0.44565123,0.0001873708,0.00070194964,0.22428437,0.31845817,0.000079092715],"about_ca_topic_score_codex":0.0014674627,"about_ca_topic_score_gemma":0.0030302873,"teacher_disagreement_score":0.009819812,"about_ca_system_score_codex":0.001895487,"about_ca_system_score_gemma":0.0011136922,"threshold_uncertainty_score":0.014962077},"labels":[],"label_agreement":null},{"id":"W2161278110","doi":"10.1007/s11841-009-0117-4","title":"Why a Believer Could Believe that God Answers Prayers","year":2009,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University College & Seminary","funders":"","keywords":"Philosophy of religion; Philosophy; Argument (complex analysis); Epistemology; Existence of God; Ontological argument; Theodicy; Style (visual arts); Problem of evil; Theism; Literature","score_opus":0.03991670826019184,"score_gpt":0.23577034357485202,"score_spread":0.19585363531466018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161278110","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061265998,0.003993892,0.007867572,0.30706567,0.005152093,0.000039598945,0.000059715352,0.0001371722,0.6144183],"genre_scores_gemma":[0.9022263,0.00075543765,0.0016888217,0.027471483,0.0008181365,0.000018069424,0.000021239088,0.000070092436,0.06693043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981451,0.00087453437,0.000049002967,0.00017872702,0.00031645712,0.000436119],"domain_scores_gemma":[0.99669904,0.0013343341,0.00028765833,0.00024460835,0.0010086559,0.00042569716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022923846,0.0001780783,0.0002911465,0.00024336764,0.0047457223,0.003063651,0.00058591453,0.0030737517,0.012059515],"category_scores_gemma":[0.011216994,0.00022956515,0.0003000042,0.00012424929,0.010860413,0.0037487904,0.0015676783,0.0066841072,0.0021983217],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008671728,0.00005395867,0.0024274734,0.00011703914,0.000036603975,0.00073822244,0.02727774,0.00011526506,0.0005727687,0.8452233,0.10626601,0.017084867],"study_design_scores_gemma":[0.00006378481,0.00009379669,0.003563559,0.00038531955,0.000041435334,0.0017550699,0.04181667,0.0007100591,0.0009578072,0.4345426,0.5159924,0.00007747462],"about_ca_topic_score_codex":0.0031012401,"about_ca_topic_score_gemma":0.006560982,"teacher_disagreement_score":0.012059515,"about_ca_system_score_codex":0.0014891459,"about_ca_system_score_gemma":0.0014758271,"threshold_uncertainty_score":0.040343106},"labels":[],"label_agreement":null},{"id":"W2162938738","doi":"10.1177/0008429815595809","title":"Not “Any Tom, Dick, and Harry”","year":2015,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Theodicy; The Holocaust; Judaism; Economic Justice; Philosophy; Psychoanalysis; Theology; Law; Psychology; Political science","score_opus":0.27531644144327294,"score_gpt":0.37139128014596196,"score_spread":0.09607483870268901,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162938738","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020449484,0.025517633,0.006463612,0.17062993,0.010069205,0.0000305153,0.00016859442,0.00019343809,0.7664776],"genre_scores_gemma":[0.5103775,0.004960975,0.003487925,0.08342788,0.0022542176,0.00006101711,0.000114558294,0.00018957072,0.3951263],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921477,0.00030826413,0.000026291636,0.00014642693,0.00017822,0.00012599843],"domain_scores_gemma":[0.99915624,0.0002825352,0.00007404103,0.000111379326,0.00024113177,0.00013463771],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009368775,0.000374328,0.00027762438,0.0004012111,0.0043005473,0.0040866393,0.0005632336,0.0021053788,0.013415412],"category_scores_gemma":[0.0033755233,0.00021355986,0.00016363345,0.00042457748,0.007921972,0.004521947,0.0013672255,0.0045125764,0.0035754],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056391193,0.000016055235,0.0006508553,0.000091460475,0.0000127943695,0.00012838378,0.008369855,0.00003287375,0.00036381403,0.73585886,0.22578897,0.028629623],"study_design_scores_gemma":[0.0000069916523,0.000018393797,0.00056596805,0.00013670341,0.0000068365985,0.00015417456,0.0042963168,0.000041317977,0.0003486471,0.041888423,0.9525254,0.000011002329],"about_ca_topic_score_codex":0.0032599522,"about_ca_topic_score_gemma":0.010849068,"teacher_disagreement_score":0.013415412,"about_ca_system_score_codex":0.0013792305,"about_ca_system_score_gemma":0.0011274483,"threshold_uncertainty_score":0.04487908},"labels":[],"label_agreement":null},{"id":"W2163331952","doi":"10.1017/s0036930609004669","title":"Directed by desire: An exploration based on the structures of the desire for God","year":2009,"lang":"en","type":"article","venue":"Scottish Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kruger (Canada)","funders":"","keywords":"Asceticism; Creed; Christology; Happiness; Philosophy; Theology; Religious experience; Sociology; Key (lock); Christian theology; Aesthetics; Psychology; Social psychology","score_opus":0.058498525772652236,"score_gpt":0.2608644858084532,"score_spread":0.20236596003580093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2163331952","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13013667,0.011317469,0.078814924,0.03484324,0.00055365555,0.00016961848,0.00025123943,0.0000960403,0.74381715],"genre_scores_gemma":[0.9844513,0.0017411888,0.0061253207,0.00081438344,0.000104101,0.000091486385,0.000056082114,0.000055701854,0.006560511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99543977,0.003707521,0.000061666,0.00023214119,0.0003233971,0.0002354571],"domain_scores_gemma":[0.9949803,0.0037640743,0.00026579705,0.00032195725,0.0003769996,0.00029092655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004313103,0.00042442675,0.000468479,0.0027665012,0.005727058,0.009853753,0.0013310151,0.0023061265,0.005101619],"category_scores_gemma":[0.0056559006,0.00031007084,0.0005961501,0.0033142825,0.036868997,0.012049817,0.0061296187,0.004030598,0.00030685216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006049895,0.0000061595892,0.00009192763,0.0000220523,0.0000016928809,0.00005989099,0.022511942,0.000054498203,0.0000349516,0.9752833,0.00048016538,0.0014473324],"study_design_scores_gemma":[0.000014843808,0.000023654056,0.0004527481,0.00018491404,0.000007643917,0.00026253075,0.05032843,0.0010300225,0.0001997442,0.8588567,0.088618025,0.000020716847],"about_ca_topic_score_codex":0.0026539166,"about_ca_topic_score_gemma":0.0029695455,"teacher_disagreement_score":0.009853753,"about_ca_system_score_codex":0.0050313277,"about_ca_system_score_gemma":0.0028412666,"threshold_uncertainty_score":0.036505044},"labels":[],"label_agreement":null},{"id":"W2166093821","doi":"10.1017/s0034412504006900","title":"The structure of the contemporary debate on the problem of evil","year":2004,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Skepticism; Philosophy; Epistemology; Argument (complex analysis); Theodicy; ROWE; Problem of evil; Economics; Chemistry","score_opus":0.043653037358757266,"score_gpt":0.24504146607475064,"score_spread":0.20138842871599338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2166093821","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028884126,0.023919841,0.036625855,0.6646333,0.0027993459,0.000038790302,0.000074471594,0.000060832394,0.24296337],"genre_scores_gemma":[0.8911341,0.015114276,0.007591817,0.064278774,0.008558975,0.00016516115,0.0000633031,0.00017437557,0.012919198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99075425,0.0055555417,0.00020326994,0.0009050298,0.0020692742,0.0005126595],"domain_scores_gemma":[0.96376824,0.03051805,0.0014449644,0.0018719184,0.0016871021,0.0007097433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016632283,0.00034757552,0.0009163988,0.0023581446,0.006341547,0.013258015,0.002311391,0.010052155,0.0049047098],"category_scores_gemma":[0.026108038,0.00031879364,0.00043882758,0.0027156582,0.09597132,0.016641801,0.005634789,0.015860954,0.0006918583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004575269,0.0000044359663,0.00005056266,0.000026959551,0.0000013656332,0.000013187466,0.0017409417,0.00005080763,0.000020269637,0.9946477,0.0015230505,0.0019161977],"study_design_scores_gemma":[0.000008408822,0.000010349432,0.00018588649,0.0002045479,0.0000024069657,0.000043644475,0.002879533,0.0002157228,0.00007167875,0.95994663,0.03642213,0.000009095583],"about_ca_topic_score_codex":0.0014825976,"about_ca_topic_score_gemma":0.001389094,"teacher_disagreement_score":0.016632283,"about_ca_system_score_codex":0.0046427757,"about_ca_system_score_gemma":0.003765988,"threshold_uncertainty_score":0.08796102},"labels":[],"label_agreement":null},{"id":"W2167669533","doi":"10.3138/tjt.2083","title":"Method and Madness in Contemporary Analytic Philosophy of Religion","year":2013,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Analytic philosophy; Epistemology; Philosophy of medicine; Philosophy of religion; Western philosophy; Sociology; Contemporary philosophy; Philosophy; Social science; Alternative medicine; Medicine","score_opus":0.04527900076903731,"score_gpt":0.28300200012339494,"score_spread":0.23772299935435762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2167669533","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.108905144,0.492256,0.17148374,0.07896127,0.0022925343,0.0004380969,0.0004778637,0.0002488082,0.14493658],"genre_scores_gemma":[0.8863735,0.044231772,0.060692117,0.005538315,0.00069373316,0.0005804528,0.000119278666,0.00013080236,0.0016399809],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.93608713,0.05537998,0.0016423974,0.0014655885,0.00502196,0.00040288214],"domain_scores_gemma":[0.85690475,0.1249015,0.0058997287,0.0061059427,0.0056015574,0.0005865712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.064615555,0.00053093745,0.001157821,0.009043522,0.0030966278,0.007813408,0.0020372712,0.0014202645,0.0041245287],"category_scores_gemma":[0.070064075,0.00044208489,0.0009625962,0.008836277,0.025627831,0.012109144,0.0039050109,0.0037811229,0.00019100157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010333845,0.000031556563,0.0031555695,0.0041125133,0.00047218506,0.00004122092,0.022716342,0.00036469367,0.00013958855,0.91658163,0.0023402716,0.049941182],"study_design_scores_gemma":[0.00014735745,0.00014200638,0.005075362,0.022282993,0.00047264868,0.00020419533,0.02606863,0.0027994015,0.00070402486,0.83345556,0.1085795,0.0000683273],"about_ca_topic_score_codex":0.0045698476,"about_ca_topic_score_gemma":0.0042308723,"teacher_disagreement_score":0.064615555,"about_ca_system_score_codex":0.010054661,"about_ca_system_score_gemma":0.0054495465,"threshold_uncertainty_score":0.3417238},"labels":[],"label_agreement":null},{"id":"W2169769977","doi":"10.1353/hms.2003.a383340","title":"Skepticism and Philo's Atheistic Preference","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Malice; Skepticism; Philosophy; Nothing; Epistemology; Preference; Discernment; Theology; Law; Mathematics; Political science","score_opus":0.23899875044411392,"score_gpt":0.28230900579275653,"score_spread":0.04331025534864261,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169769977","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049233336,0.0064002094,0.0021176143,0.10080773,0.0004137477,0.000010077126,0.000027882752,0.000029453173,0.84096],"genre_scores_gemma":[0.976943,0.0009790036,0.0003774215,0.0057070204,0.00042258602,0.000011500725,0.00000899147,0.000027268088,0.015523174],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936439,0.004237717,0.00012950982,0.0004889209,0.0009829664,0.0005170896],"domain_scores_gemma":[0.9944113,0.003456663,0.0006693779,0.00047314505,0.00059271645,0.00039676006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054054363,0.0003181794,0.00041034358,0.001103815,0.010743197,0.0069749765,0.00064438867,0.004378776,0.005809496],"category_scores_gemma":[0.0075109717,0.00029105964,0.0002343558,0.0009813836,0.038833257,0.0056142146,0.0042043435,0.006427122,0.0008050883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015435387,0.000012283136,0.00018025476,0.000014594684,0.0000024869178,0.00006864731,0.011305558,0.00004882366,0.000043087715,0.97856766,0.007637225,0.0021039688],"study_design_scores_gemma":[0.000038275022,0.000020548507,0.0008520385,0.00012681977,0.000005438315,0.00031809628,0.009364816,0.00026287293,0.00013313521,0.79267555,0.1961841,0.000018380852],"about_ca_topic_score_codex":0.0038270168,"about_ca_topic_score_gemma":0.004953727,"teacher_disagreement_score":0.010743197,"about_ca_system_score_codex":0.0062049753,"about_ca_system_score_gemma":0.0019368008,"threshold_uncertainty_score":0.04502046},"labels":[],"label_agreement":null},{"id":"W2172073347","doi":"10.1017/s003441251200042x","title":"Himma on the Free-Will Argument: a critical response","year":2012,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Argument (complex analysis); Philosophy; Free will; Epistemology","score_opus":0.0733616860524175,"score_gpt":0.3007709587445819,"score_spread":0.22740927269216438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172073347","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027092932,0.00911421,0.0050005065,0.81470126,0.004092689,0.00006330833,0.000040783158,0.000040193438,0.13985413],"genre_scores_gemma":[0.7594372,0.002790906,0.0017262838,0.19500569,0.005680245,0.00018824321,0.00001745844,0.00007490691,0.035079073],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9923241,0.0048044543,0.00011985566,0.0007138398,0.0014417678,0.00059597753],"domain_scores_gemma":[0.972161,0.024645453,0.00062738365,0.00048362996,0.0015868789,0.0004955562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010240295,0.0004844296,0.0006214834,0.002309529,0.010248225,0.007187221,0.0022003318,0.01441185,0.005399755],"category_scores_gemma":[0.028690318,0.0003420395,0.000563218,0.0014241482,0.039580703,0.011482845,0.005432889,0.017492881,0.0005333183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010916044,0.000014430838,0.000056323956,0.000030216,0.0000026192183,0.00006852301,0.008153824,0.000043834072,0.000052400912,0.9704781,0.019762011,0.0013268056],"study_design_scores_gemma":[0.000044330834,0.000033685614,0.0005003068,0.0004163708,0.000013148948,0.00013058167,0.016157966,0.00054267404,0.00045122893,0.6707528,0.31091297,0.000043865537],"about_ca_topic_score_codex":0.0064930324,"about_ca_topic_score_gemma":0.0059324075,"teacher_disagreement_score":0.01441185,"about_ca_system_score_codex":0.010476617,"about_ca_system_score_gemma":0.003814099,"threshold_uncertainty_score":0.076013565},"labels":[],"label_agreement":null},{"id":"W2187829720","doi":"10.82308/27726","title":"Rethinking evil with Jacques Derrida","year":2009,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Theodicy; Philosophy; Theism; Problem of evil; Epistemology; Philosophy of religion; Skepticism; Atheism","score_opus":0.028341720777028522,"score_gpt":0.22926900926435245,"score_spread":0.20092728848732394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2187829720","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024088591,0.025052676,0.0051039215,0.51858205,0.0060370443,0.000025770842,0.00004435032,0.00009109151,0.42097443],"genre_scores_gemma":[0.74931544,0.009388325,0.0022933497,0.08280902,0.004729071,0.00007387324,0.000041849507,0.00038944336,0.15095958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9931298,0.0042460016,0.0001496869,0.00077269145,0.00092135696,0.00078049046],"domain_scores_gemma":[0.9945609,0.0032503335,0.00025797877,0.00061238906,0.00083139003,0.0004870599],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00952008,0.00068275013,0.0006414512,0.0012214135,0.013749031,0.010548264,0.0018770625,0.0058300416,0.007138056],"category_scores_gemma":[0.011149601,0.0004048175,0.00047949373,0.00094311364,0.040627435,0.010413816,0.010225851,0.011403746,0.0013601319],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020271393,0.000008570319,0.0003164771,0.000044659097,0.000007295878,0.00015611196,0.023481585,0.0000947726,0.000072240015,0.92585516,0.04299504,0.0069477446],"study_design_scores_gemma":[0.000010374127,0.000013011685,0.00037140955,0.00019105987,0.000008621304,0.00014166444,0.011463996,0.00016446611,0.00019319628,0.17169589,0.8157216,0.000024784273],"about_ca_topic_score_codex":0.019788988,"about_ca_topic_score_gemma":0.041197833,"teacher_disagreement_score":0.019788988,"about_ca_system_score_codex":0.012249563,"about_ca_system_score_gemma":0.007062852,"threshold_uncertainty_score":0.0888772},"labels":[],"label_agreement":null},{"id":"W2194589386","doi":"10.1163/22105700-05031225","title":"Challenges to Moral and Religious Belief: Disagreement and Evolution, edited by Michael Bergmann and Patrick Kain","year":2015,"lang":"en","type":"article","venue":"International Journal for the Study of Skepticism","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Skepticism; Philosophy; Epistemology; Religious belief; Environmental ethics; Sociology","score_opus":0.0575879016681902,"score_gpt":0.2896298798281493,"score_spread":0.2320419781599591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2194589386","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024512412,0.46096486,0.0016883758,0.43830076,0.009844988,0.000027004735,0.00019659998,0.000033454668,0.06443153],"genre_scores_gemma":[0.5264876,0.3704875,0.0030590557,0.023879237,0.011672368,0.00014425007,0.0002441311,0.0002067094,0.0638191],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883455,0.0007449385,0.00003946127,0.00010983438,0.00019552663,0.00007571532],"domain_scores_gemma":[0.9926213,0.0060733785,0.00036762605,0.00018081862,0.00040066888,0.00035620158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034349095,0.0006430982,0.0005912641,0.0011717539,0.0031580941,0.009383787,0.0010994714,0.003995922,0.005390406],"category_scores_gemma":[0.012142427,0.0004985739,0.00020455157,0.0023426309,0.009978457,0.008136941,0.0029030917,0.006170255,0.0007674807],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014138425,0.000122548,0.001814118,0.00049616984,0.000036082994,0.00022395309,0.07165022,0.0005361254,0.00032332639,0.42403516,0.36530462,0.13531624],"study_design_scores_gemma":[0.000056791927,0.000043976186,0.015366936,0.0026437792,0.000026500693,0.00052277255,0.06922594,0.0007592996,0.00037801082,0.26056728,0.65030175,0.00010692376],"about_ca_topic_score_codex":0.007163755,"about_ca_topic_score_gemma":0.0149741685,"teacher_disagreement_score":0.009383787,"about_ca_system_score_codex":0.0022043744,"about_ca_system_score_gemma":0.0031741173,"threshold_uncertainty_score":0.018165767},"labels":[],"label_agreement":null},{"id":"W2199255421","doi":"10.5007/%x","title":"The foundherentist view of justication by experience","year":2000,"lang":"en","type":"article","venue":"Americanae (AECID Library)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Coherentism; Foundationalism; Proposition; Epistemology; Notice; Psychology; Philosophy; Political science; Law","score_opus":0.011498267927077862,"score_gpt":0.2103873057752544,"score_spread":0.19888903784817655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2199255421","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.064245895,0.0033918489,0.11053279,0.028629834,0.0006240523,0.00004890487,0.000063944644,0.00011187947,0.7923509],"genre_scores_gemma":[0.97018427,0.0010750737,0.005966586,0.0017009132,0.00022612077,0.00006750561,0.000023407896,0.000051031384,0.020705078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99791235,0.0010499366,0.00007240888,0.0002427672,0.00040192163,0.00032051813],"domain_scores_gemma":[0.99754626,0.001446225,0.00017425093,0.00043755112,0.00029004386,0.00010573772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002108046,0.00028485042,0.0003825037,0.0010040978,0.0026409593,0.005668873,0.0011062672,0.0019396527,0.0048586233],"category_scores_gemma":[0.004249806,0.00020866632,0.0006044132,0.0007114215,0.022896519,0.00762699,0.0039988193,0.0037415547,0.00046812076],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020720981,0.000002900584,0.000040694737,0.000008206921,0.0000011464796,0.000019066492,0.0013448399,0.000045786233,0.00002640313,0.99740607,0.00031124987,0.00079159706],"study_design_scores_gemma":[0.0000069690204,0.000012522221,0.00014152794,0.000043719057,0.0000060301095,0.00008525624,0.0011698136,0.0005442181,0.00018041261,0.96764106,0.030161787,0.0000066707958],"about_ca_topic_score_codex":0.0024705997,"about_ca_topic_score_gemma":0.0021934689,"teacher_disagreement_score":0.005668873,"about_ca_system_score_codex":0.0025235454,"about_ca_system_score_gemma":0.0015075677,"threshold_uncertainty_score":0.018309653},"labels":[],"label_agreement":null},{"id":"W2205434056","doi":"10.1017/s0034412515000311","title":"The incompatibility of God and gratuitous evil: implications for the termination of civilizations","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Philosophy; Aside; Epistemology; Value (mathematics)","score_opus":0.15182414904222585,"score_gpt":0.3452814595492765,"score_spread":0.19345731050705067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2205434056","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.275882,0.006404392,0.016173013,0.05671288,0.0005218491,0.000046337063,0.000050085582,0.000041297037,0.6441682],"genre_scores_gemma":[0.99692935,0.0002583491,0.00053042255,0.00044447728,0.00008026028,0.000012693643,0.0000035066914,0.000005615585,0.0017353342],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99455935,0.00362843,0.00015170769,0.0003910482,0.00068929745,0.0005800698],"domain_scores_gemma":[0.98985213,0.0059453994,0.0013081861,0.0008966534,0.0012401567,0.0007575281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007770512,0.00018017585,0.00049881963,0.0012028385,0.005518206,0.0087184245,0.0012237057,0.0033675598,0.0035304923],"category_scores_gemma":[0.012506867,0.00023579765,0.0002856816,0.00087010046,0.07513461,0.007676528,0.0058273477,0.0054423814,0.0001679936],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016367885,0.0000071660543,0.00023424088,0.000013334105,0.0000018105668,0.00005656905,0.005420472,0.00006324278,0.000044733588,0.99301493,0.00020241046,0.00092464744],"study_design_scores_gemma":[0.00002116966,0.00003005443,0.0015747321,0.00016788581,0.0000066915477,0.00013153125,0.014595114,0.0004077041,0.00028202028,0.9649612,0.017803462,0.000018530376],"about_ca_topic_score_codex":0.001607739,"about_ca_topic_score_gemma":0.002370643,"teacher_disagreement_score":0.0087184245,"about_ca_system_score_codex":0.004549058,"about_ca_system_score_gemma":0.0022221082,"threshold_uncertainty_score":0.04109484},"labels":[],"label_agreement":null},{"id":"W2232175648","doi":"","title":"Lawrence R. Pasternak , Routledge Philosophy Guidebook to Kant on Religion within the Boundaries of Mere Reason . Reviewed by","year":2014,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.026999928673312995,"score_gpt":0.23445818128069112,"score_spread":0.20745825260737813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2232175648","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004443781,0.83336926,0.002839219,0.05691366,0.008283985,0.0000184671,0.00056237105,0.00013863487,0.09743005],"genre_scores_gemma":[0.016564388,0.66266644,0.0037144837,0.012823932,0.004629648,0.00008589339,0.00053269713,0.00039768853,0.29858482],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993437,0.00022892658,0.000059912792,0.0000906022,0.0002399288,0.000036866382],"domain_scores_gemma":[0.9988267,0.00068015675,0.00007900968,0.000057035348,0.0003028355,0.000054303287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009622185,0.0013240568,0.00092466216,0.0032740328,0.0021140801,0.003256114,0.0010653315,0.0028434654,0.041415945],"category_scores_gemma":[0.0026503594,0.00076699123,0.00040591185,0.003913665,0.00410454,0.008584836,0.0013295701,0.005036761,0.017692307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000291294,0.000012720499,0.000090935886,0.00070906035,0.000010162094,0.000079562815,0.0012733742,0.00015232745,0.00012632701,0.07319033,0.85515064,0.06917545],"study_design_scores_gemma":[0.000004858425,0.0000030992492,0.00027038268,0.00052911555,0.00000381832,0.00009133526,0.0005319601,0.00002944872,0.000091771646,0.022027088,0.9764088,0.0000084065905],"about_ca_topic_score_codex":0.016778346,"about_ca_topic_score_gemma":0.048095167,"teacher_disagreement_score":0.041415945,"about_ca_system_score_codex":0.0027255204,"about_ca_system_score_gemma":0.0033237955,"threshold_uncertainty_score":0.13855016},"labels":[],"label_agreement":null},{"id":"W2243762039","doi":"","title":"Saying 'No' to God: The Emergence of Metaphysical Freedom","year":2002,"lang":"en","type":"article","venue":"Dalhousie review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Philosophy; Epistemology","score_opus":0.06648435677196858,"score_gpt":0.2533208592849103,"score_spread":0.18683650251294176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2243762039","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02730558,0.2727318,0.005087067,0.21248534,0.0020239146,0.000022362388,0.00009370246,0.00004588823,0.48020434],"genre_scores_gemma":[0.85233885,0.11110493,0.0014516499,0.013328365,0.0018314375,0.000049804647,0.000036097794,0.00004671375,0.019812215],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99758184,0.0013913112,0.000070611335,0.00020875986,0.0004587799,0.00028867854],"domain_scores_gemma":[0.9956327,0.0030885364,0.00021958453,0.00037058105,0.0004984799,0.00019003221],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00403351,0.00023510218,0.00062746817,0.0015122591,0.0039793053,0.008423502,0.0010700413,0.0031018797,0.0041687973],"category_scores_gemma":[0.0063291946,0.0003345311,0.0002462319,0.0016793718,0.057053145,0.008446785,0.0034176332,0.005728715,0.00030317335],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000948581,0.0000049366517,0.00008331086,0.00008182314,0.0000035823675,0.000042165324,0.002131255,0.000067951994,0.00002218027,0.98531485,0.0038750134,0.0083634015],"study_design_scores_gemma":[0.0000119295555,0.000009322362,0.0010310115,0.00051302876,0.0000060289303,0.000110694215,0.003662593,0.00011755973,0.00008684761,0.8133487,0.18108281,0.000019455762],"about_ca_topic_score_codex":0.016919639,"about_ca_topic_score_gemma":0.021503521,"teacher_disagreement_score":0.016919639,"about_ca_system_score_codex":0.007849354,"about_ca_system_score_gemma":0.007827979,"threshold_uncertainty_score":0.056951284},"labels":[],"label_agreement":null},{"id":"W2258525320","doi":"10.1007/s11841-015-0493-x","title":"Anti-Theism and the Problem of Divine Hiddenness","year":2015,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Theism; Philosophy of religion; Atheism; Philosophy; Faith; Epistemology; Theodicy; Natural theology; Existence of God; Theology","score_opus":0.04173646168834661,"score_gpt":0.21227548956994688,"score_spread":0.17053902788160027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2258525320","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03221402,0.0042689233,0.010629297,0.07274208,0.0015121762,0.000022319486,0.000050005983,0.00004775806,0.87851346],"genre_scores_gemma":[0.9569653,0.00088843703,0.0013111155,0.006279179,0.0008798099,0.00003548827,0.000014477804,0.00006287271,0.03356331],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971535,0.0015881276,0.00007921679,0.0003562992,0.00034442547,0.0004784565],"domain_scores_gemma":[0.9961377,0.002293873,0.00028434367,0.0005545326,0.00048815206,0.00024149523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041478015,0.0003283372,0.00055036606,0.0007915918,0.0070863897,0.0053868946,0.00082929205,0.0037165585,0.004672366],"category_scores_gemma":[0.007489327,0.00032014318,0.00042058044,0.0004888512,0.05342081,0.0062290323,0.0039733946,0.009735443,0.0005019629],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005005726,0.000001996289,0.00003210202,0.000007472821,0.000001291448,0.0000106497955,0.0012404342,0.00002859971,0.000014742212,0.9969733,0.001158205,0.0005261809],"study_design_scores_gemma":[0.000011573026,0.0000074495665,0.00012201615,0.00003789557,0.0000024535811,0.000042823773,0.00087260245,0.00013627368,0.0000626849,0.962703,0.03599303,0.000008133544],"about_ca_topic_score_codex":0.0047515384,"about_ca_topic_score_gemma":0.006439832,"teacher_disagreement_score":0.0070863897,"about_ca_system_score_codex":0.0034477715,"about_ca_system_score_gemma":0.002728708,"threshold_uncertainty_score":0.025015473},"labels":[],"label_agreement":null},{"id":"W2262765550","doi":"","title":"God's Gift of an Answered Prayer","year":2000,"lang":"en","type":"article","venue":"Canadian women's studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prayer; Theology; Art; Philosophy; Psychology","score_opus":0.032200083276712095,"score_gpt":0.2380061408224356,"score_spread":0.2058060575457235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2262765550","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023942586,0.0038351077,0.0014441523,0.15177038,0.0036406084,0.000039139908,0.00008740063,0.000094464325,0.81514627],"genre_scores_gemma":[0.7686639,0.0011818412,0.00079342833,0.018454721,0.00049834047,0.000018934317,0.000023043225,0.00007960963,0.21028616],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99706846,0.0011896717,0.000053738935,0.00017779903,0.0007682518,0.00074202137],"domain_scores_gemma":[0.99564964,0.0012019525,0.00021274436,0.0003509338,0.0012710904,0.0013137435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030128718,0.00029159515,0.00034958622,0.00092573854,0.02547515,0.0072464547,0.00074931217,0.004028039,0.009748866],"category_scores_gemma":[0.009901429,0.00023720111,0.00019561221,0.0006577248,0.036274,0.0034768905,0.003617144,0.008937102,0.0009451484],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019741428,0.000009378435,0.0002509336,0.000018025621,0.0000034685952,0.0001011478,0.034270313,0.00002723317,0.000098062555,0.9024218,0.057659194,0.0051208083],"study_design_scores_gemma":[0.000022095031,0.0000161854,0.0010008607,0.0001059202,0.0000076091014,0.00024064933,0.036923077,0.000067504676,0.00020904826,0.07767054,0.8837045,0.000032074644],"about_ca_topic_score_codex":0.34140864,"about_ca_topic_score_gemma":0.55809575,"teacher_disagreement_score":0.34140864,"about_ca_system_score_codex":0.016185362,"about_ca_system_score_gemma":0.021217931,"threshold_uncertainty_score":0.67884284},"labels":[],"label_agreement":null},{"id":"W2282574106","doi":"","title":"The Philosophy of Miracles","year":2015,"lang":"en","type":"article","venue":"oURspace (University of Regina)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; Computer science","score_opus":0.04162838396385241,"score_gpt":0.2023327620127328,"score_spread":0.16070437804888038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2282574106","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01567829,0.05497471,0.01041822,0.11565813,0.0027958897,0.00002597121,0.000046433914,0.00013953555,0.80026287],"genre_scores_gemma":[0.8292958,0.011786067,0.004330393,0.012526064,0.0013654962,0.00007822778,0.000027827506,0.00012347187,0.14046663],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974843,0.0016495847,0.00003566285,0.000186689,0.000366349,0.0002773081],"domain_scores_gemma":[0.9984989,0.0007321699,0.000106047955,0.00017106306,0.00027135614,0.00022041815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029138057,0.00045674414,0.0003707457,0.0009828625,0.008900487,0.0063492437,0.00071942364,0.00250235,0.004235825],"category_scores_gemma":[0.0032042707,0.00027369297,0.0003016824,0.00056012586,0.040287547,0.004999347,0.0031183686,0.004770124,0.00084540335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005007017,0.0000030000087,0.00005755992,0.000016982518,0.0000016420141,0.000020934083,0.0036693169,0.00005277876,0.000030315141,0.98178196,0.010565809,0.0037947511],"study_design_scores_gemma":[0.000008373183,0.000015848556,0.00048548135,0.00022314684,0.0000028390275,0.00010553394,0.004622934,0.00022776567,0.000145557,0.58630985,0.40784124,0.000011397763],"about_ca_topic_score_codex":0.01027135,"about_ca_topic_score_gemma":0.0131369345,"teacher_disagreement_score":0.01027135,"about_ca_system_score_codex":0.006322909,"about_ca_system_score_gemma":0.005450707,"threshold_uncertainty_score":0.045876086},"labels":[],"label_agreement":null},{"id":"W2284498503","doi":"","title":"John E. Hare, God's Call: Moral Realism, God's Commands, and Human Autonomy Reviewed by","year":2002,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; Toronto Metropolitan University","funders":"","keywords":"Autonomy; Philosophy; Moral realism; Theology; Realism; Epistemology; Law; Political science; Moral psychology","score_opus":0.058197717707636605,"score_gpt":0.23152259302544256,"score_spread":0.17332487531780597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2284498503","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005238252,0.902807,0.0003444454,0.07401215,0.008349388,0.000004531701,0.000026642721,0.0000056417243,0.01392636],"genre_scores_gemma":[0.03486451,0.8970339,0.0006009528,0.024184166,0.019212507,0.000020897862,0.00004113352,0.00003264998,0.024009416],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935037,0.00030120142,0.00003427524,0.00008473387,0.0001947102,0.000034667424],"domain_scores_gemma":[0.99696964,0.0021119253,0.00013987943,0.00006251633,0.00054519414,0.00017091038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013475175,0.0008521026,0.00085395254,0.001692628,0.0029790946,0.003416073,0.0012158459,0.004253652,0.008575567],"category_scores_gemma":[0.0036705867,0.00050219236,0.00026653227,0.0026987484,0.0063398164,0.0058874367,0.0012519455,0.0065702787,0.0016169702],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052539097,0.000049033184,0.0003286651,0.00141807,0.0000320502,0.00019526879,0.0027075156,0.00044362157,0.00012546318,0.25413954,0.6929364,0.047571782],"study_design_scores_gemma":[0.000022794144,0.0000179913,0.002230684,0.0026795524,0.000024751374,0.00036531963,0.003923225,0.00018745598,0.0001381506,0.10236216,0.88801396,0.000033983877],"about_ca_topic_score_codex":0.0143792145,"about_ca_topic_score_gemma":0.031781077,"teacher_disagreement_score":0.0143792145,"about_ca_system_score_codex":0.0023935703,"about_ca_system_score_gemma":0.002404026,"threshold_uncertainty_score":0.028688073},"labels":[],"label_agreement":null},{"id":"W2290107518","doi":"10.3138/tjt.3187","title":"Hell and the Problem of Eternal Evil","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Commit; Moral evil; Philosophy; Traditionalism; Epistemology; Belief in God; Economic Justice; Perspective (graphical); Good and evil; Political ponerology; Law","score_opus":0.036315187984781803,"score_gpt":0.24377719625527194,"score_spread":0.20746200827049013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2290107518","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08707291,0.022984898,0.017411308,0.1699937,0.0016626611,0.000033461383,0.00006562714,0.0000897044,0.70068586],"genre_scores_gemma":[0.97086346,0.0029980068,0.0014242717,0.005947168,0.0005712851,0.000020386082,0.000015813004,0.000036795172,0.018122744],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969212,0.001807568,0.00007146156,0.00024340564,0.00048587183,0.00047063624],"domain_scores_gemma":[0.99756974,0.0014480988,0.00026594824,0.00026563474,0.00021814829,0.00023244607],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035184964,0.00041392373,0.00038715635,0.0010632181,0.007918394,0.0070133265,0.0011099877,0.0034162952,0.0032434065],"category_scores_gemma":[0.0038758474,0.00028091983,0.00036308577,0.00066677696,0.07994641,0.009891355,0.006258679,0.006936319,0.00037469043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008612485,0.0000039427296,0.00008277347,0.000016560598,0.0000017924907,0.00003553452,0.004672355,0.00006554687,0.00001848531,0.9921278,0.0015332397,0.0014335449],"study_design_scores_gemma":[0.0000132522955,0.000011385365,0.00024514704,0.00006650223,0.0000045935144,0.00010397022,0.0051922537,0.00021506139,0.00009008915,0.951798,0.042248275,0.000011564691],"about_ca_topic_score_codex":0.0062570865,"about_ca_topic_score_gemma":0.008563527,"teacher_disagreement_score":0.007918394,"about_ca_system_score_codex":0.006768581,"about_ca_system_score_gemma":0.0026825734,"threshold_uncertainty_score":0.049109757},"labels":[],"label_agreement":null},{"id":"W2300714887","doi":"10.3138/tjt.31.1.rev10","title":"God's Good World: Reclaiming the Doctrine of Creation","year":2015,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Doctrine; Philosophy; Theology; Aesthetics; Epistemology; Sociology; Environmental ethics","score_opus":0.04983818081937651,"score_gpt":0.27876842222654963,"score_spread":0.2289302414071731,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2300714887","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04214971,0.01459567,0.0278601,0.12679398,0.004289991,0.00007051858,0.000056693054,0.00009505634,0.78408825],"genre_scores_gemma":[0.95949745,0.0015811465,0.0028277487,0.0055422005,0.00080386386,0.000050331888,0.000014748984,0.00008189252,0.029600702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962218,0.0024282304,0.000099372795,0.000252741,0.00048959674,0.0005081445],"domain_scores_gemma":[0.99546057,0.0027291202,0.00022094481,0.00060920056,0.0005960773,0.0003840159],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006875809,0.00046764754,0.0006932859,0.001042817,0.00871024,0.008015288,0.0016940694,0.005602168,0.0023350737],"category_scores_gemma":[0.007512394,0.00035827144,0.00050195353,0.00075525267,0.095764175,0.007320779,0.0066453833,0.010709619,0.00033056058],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040703476,0.0000016127358,0.000016666634,0.000006580711,7.842101e-7,0.000019967774,0.004155445,0.000035163008,0.000013953399,0.9937779,0.0013454669,0.00062237814],"study_design_scores_gemma":[0.000014476686,0.000008269204,0.000089269844,0.00006704673,0.000003783106,0.000060304807,0.004089376,0.00017274858,0.00009155553,0.92428815,0.071104325,0.000010733114],"about_ca_topic_score_codex":0.014080795,"about_ca_topic_score_gemma":0.024691641,"teacher_disagreement_score":0.014080795,"about_ca_system_score_codex":0.00714831,"about_ca_system_score_gemma":0.009465891,"threshold_uncertainty_score":0.051864862},"labels":[],"label_agreement":null},{"id":"W2302907204","doi":"10.1017/cbo9780511844720.010","title":"On Grace and Free Choice","year":2010,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Brother; Free will; Set (abstract data type); Law; Philosophy; Theology; Political science; Computer science","score_opus":0.027941024262061884,"score_gpt":0.18419305126947927,"score_spread":0.1562520270074174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2302907204","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0055735307,0.0146796005,0.0051017986,0.01775626,0.00053902844,0.00003151116,0.000047240246,0.000028254668,0.9562426],"genre_scores_gemma":[0.5759865,0.012505156,0.0033084746,0.010437577,0.0011003576,0.00018853277,0.000075807206,0.00011660705,0.39628103],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979918,0.0010574673,0.00004175503,0.00018565093,0.00038353042,0.00033978003],"domain_scores_gemma":[0.9988373,0.0006587574,0.000065412445,0.0001581802,0.00012878761,0.0001515707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025846297,0.0005281689,0.00042837442,0.00086080964,0.0043467404,0.005049346,0.00083110237,0.0024227041,0.008505144],"category_scores_gemma":[0.003076443,0.00019257845,0.00043677384,0.0009715067,0.033163615,0.006540672,0.003619492,0.004684218,0.0016266644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023886023,0.0000021598744,0.000015203464,0.000005798404,4.887938e-7,0.000010008906,0.0007113991,0.000038758186,0.0000061469564,0.9956714,0.0024857728,0.0010505604],"study_design_scores_gemma":[0.0000060515695,0.0000049830055,0.00007375555,0.00006046461,0.000001055862,0.000029512872,0.0005665561,0.00008744742,0.00002365359,0.8897316,0.10941072,0.0000042973725],"about_ca_topic_score_codex":0.0073543573,"about_ca_topic_score_gemma":0.007116238,"teacher_disagreement_score":0.008505144,"about_ca_system_score_codex":0.005635933,"about_ca_system_score_gemma":0.0042767767,"threshold_uncertainty_score":0.040891767},"labels":[],"label_agreement":null},{"id":"W2315061945","doi":"10.5840/symposium2001519","title":"Being and God in Aristotle and Heidegger","year":2001,"lang":"en","type":"article","venue":"Symposium","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.014842368405844027,"score_gpt":0.20955129589273225,"score_spread":0.19470892748688823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315061945","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023983628,0.16074692,0.009345176,0.07305739,0.0063094734,0.00004386868,0.000058668586,0.0000489531,0.7264059],"genre_scores_gemma":[0.890099,0.021351522,0.0028924574,0.0101280995,0.0030975286,0.00006191047,0.000024694273,0.00007501362,0.07226991],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985689,0.00084552425,0.000045054538,0.0001570042,0.00017677338,0.00020677685],"domain_scores_gemma":[0.99907506,0.0006072385,0.000055269367,0.000065029526,0.000100140234,0.000097236574],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002887566,0.00064826885,0.00081402995,0.0018322722,0.009324567,0.006618913,0.00084468187,0.0051328107,0.0029936954],"category_scores_gemma":[0.0026420928,0.00042541063,0.00033998484,0.0017167463,0.043314792,0.0077997795,0.0033520206,0.0066270977,0.00040505893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048499087,0.000002937598,0.000013824684,0.000009717099,8.893543e-7,0.000014257121,0.0031401403,0.000026019336,0.0000071353993,0.9934097,0.0021889375,0.0011815298],"study_design_scores_gemma":[0.0000095070845,0.000009894245,0.00011999866,0.000092130234,0.000003112359,0.000057748824,0.0022323732,0.000057517267,0.00004112373,0.8988292,0.098536484,0.000010843679],"about_ca_topic_score_codex":0.009145424,"about_ca_topic_score_gemma":0.015914507,"teacher_disagreement_score":0.009324567,"about_ca_system_score_codex":0.0056611104,"about_ca_system_score_gemma":0.0029776306,"threshold_uncertainty_score":0.041074455},"labels":[],"label_agreement":null},{"id":"W2315068775","doi":"10.5840/envirophil20085134","title":"The Incarnality of Being","year":2008,"lang":"en","type":"article","venue":"Environmental Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Applied philosophy; General interest; Contemporary philosophy; Philosophy; Epistemology","score_opus":0.025462245498604937,"score_gpt":0.1881768152852682,"score_spread":0.16271456978666327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315068775","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028344776,0.0024698663,0.013628149,0.015278977,0.00053694204,0.000026499325,0.000031780637,0.000047861227,0.93963516],"genre_scores_gemma":[0.96812034,0.0007821813,0.0015813777,0.0014398786,0.00030038724,0.00005201035,0.00002016536,0.000054850014,0.027648754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99487054,0.0028965594,0.00011337768,0.00062073703,0.0008226661,0.00067611964],"domain_scores_gemma":[0.9946262,0.0024395173,0.00041231333,0.0012889277,0.0006182126,0.0006148913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047584325,0.00043868326,0.0005824824,0.0014897961,0.006233598,0.0099322405,0.001424671,0.0028411285,0.0075898594],"category_scores_gemma":[0.0059765046,0.0003268026,0.000379215,0.0013270312,0.08942344,0.009967229,0.008211196,0.005702175,0.0006900297],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003348603,0.0000030623482,0.0000664479,0.00000902208,0.000001601392,0.00001539171,0.0046491837,0.000028880902,0.00002861041,0.9930971,0.00054532243,0.001552013],"study_design_scores_gemma":[0.0000071553172,0.000011623291,0.00021980224,0.0000531715,0.0000046056816,0.00010930079,0.0065221065,0.000075947784,0.0001104547,0.9225265,0.07035143,0.000007916636],"about_ca_topic_score_codex":0.0012430779,"about_ca_topic_score_gemma":0.0014820124,"teacher_disagreement_score":0.0099322405,"about_ca_system_score_codex":0.0023569076,"about_ca_system_score_gemma":0.0026642962,"threshold_uncertainty_score":0.025390565},"labels":[],"label_agreement":null},{"id":"W2317929182","doi":"10.1086/669834","title":"Johnston Largen, Kristin. <i>Baby Krishna, Infant Christ: A Comparative Theology of Salvation</i>. Maryknoll, NY: Orbis Books, 2011. x+246 pp. $30.00 (paper).","year":2013,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Download; Theology; Art; Philosophy; Religious studies; Computer science; World Wide Web","score_opus":0.021697886396038656,"score_gpt":0.2355534978052497,"score_spread":0.21385561140921105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317929182","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010015134,0.8818722,0.0006724831,0.037303675,0.005906068,0.000030979714,0.00056712306,0.00012929553,0.07251655],"genre_scores_gemma":[0.039752897,0.687451,0.0020823234,0.010891164,0.0029987888,0.0001298816,0.00045338584,0.00044330995,0.2557972],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995857,0.00009744682,0.000034174474,0.000050706985,0.00018114469,0.000050894912],"domain_scores_gemma":[0.99810576,0.0008438805,0.00012992251,0.0000614016,0.0006303128,0.00022879527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007563896,0.0011154334,0.0007067706,0.0027536363,0.0038678546,0.003012651,0.0014156854,0.0028041266,0.04095203],"category_scores_gemma":[0.0026235664,0.0010552413,0.0002981889,0.0039763204,0.0024215335,0.006444755,0.0015897478,0.0032109576,0.011962592],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036677964,0.000012052403,0.00026462995,0.0005500397,0.0000072731364,0.00013726018,0.0029685479,0.000044721724,0.0001325899,0.0070964717,0.92200416,0.06674545],"study_design_scores_gemma":[0.000008962294,0.00001836213,0.0027829693,0.002122485,0.00001695208,0.00025421224,0.004493562,0.000028951534,0.00021176983,0.0061362516,0.98390514,0.00002050809],"about_ca_topic_score_codex":0.074340396,"about_ca_topic_score_gemma":0.23401308,"teacher_disagreement_score":0.074340396,"about_ca_system_score_codex":0.0022371055,"about_ca_system_score_gemma":0.003854615,"threshold_uncertainty_score":0.1478154},"labels":[],"label_agreement":null},{"id":"W2322574400","doi":"10.1515/nzsth-2015-0002","title":"Sin and Natural Theology: An Augustinian Framework Beyond Barth","year":2015,"lang":"en","type":"article","venue":"Neue Zeitschrift für Systematische Theologie und Religionsphilosophie","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Nothing; Doctrine; Philosophy; Natural (archaeology); Context (archaeology); Natural theology; Theology; Epistemology; History; Archaeology","score_opus":0.05025167400562553,"score_gpt":0.3029330359888235,"score_spread":0.25268136198319796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2322574400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061825037,0.023983693,0.018679619,0.067499444,0.0012485838,0.000035889338,0.000079659134,0.000052151438,0.82659596],"genre_scores_gemma":[0.98197615,0.002404362,0.0018461616,0.0015981243,0.0005685944,0.000026311725,0.000016073393,0.000017860986,0.011546364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985079,0.0010120459,0.000037602786,0.00015411463,0.00015582472,0.00013248088],"domain_scores_gemma":[0.99854845,0.00087475043,0.00016756012,0.0001655993,0.00011949986,0.00012400969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027321605,0.0002866228,0.00038856975,0.0012287368,0.0037310165,0.0051361867,0.00053342734,0.0017803811,0.0031711855],"category_scores_gemma":[0.002109961,0.00013048593,0.00020312675,0.0008636198,0.038651716,0.005091519,0.002920413,0.0030729207,0.00032322595],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031988727,0.0000020443247,0.0000367698,0.000006572781,3.9829808e-7,0.000009919021,0.00092870777,0.000040177936,0.000009912089,0.9980525,0.00030042665,0.0006095554],"study_design_scores_gemma":[0.000006132971,0.000006715726,0.00016363208,0.0000620651,0.0000016791059,0.00002906088,0.0011022396,0.00023609133,0.00003842334,0.95332426,0.045024257,0.0000053490066],"about_ca_topic_score_codex":0.002133589,"about_ca_topic_score_gemma":0.0024889493,"teacher_disagreement_score":0.0051361867,"about_ca_system_score_codex":0.003435019,"about_ca_system_score_gemma":0.0017719253,"threshold_uncertainty_score":0.024922907},"labels":[],"label_agreement":null},{"id":"W2323044846","doi":"10.1111/j.1747-9991.2011.00415.x","title":"Anselmian Theism","year":2011,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Australian National University; Killam Trusts; John Templeton Foundation","keywords":"Theism; Epistemology; Philosophy; Argument (complex analysis); Doctrine; Philosophy of religion; Theology","score_opus":0.13470217172213367,"score_gpt":0.22110703101521956,"score_spread":0.08640485929308589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323044846","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034845393,0.007050007,0.035500236,0.055460155,0.0020385906,0.000049087557,0.00011638726,0.000080148784,0.86485994],"genre_scores_gemma":[0.9428967,0.0022533082,0.008561289,0.0071052946,0.0011953679,0.00008966259,0.000052237716,0.000054073953,0.037792098],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9979342,0.0011565881,0.00006586311,0.00032645257,0.00035879042,0.00015802767],"domain_scores_gemma":[0.99838483,0.0007835514,0.00012095107,0.00022456201,0.00036687017,0.000119224176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021339294,0.00023569787,0.00033557383,0.00077402155,0.0028038532,0.0023442104,0.00048263004,0.0014256482,0.0044081416],"category_scores_gemma":[0.0036693804,0.0001184509,0.0002971729,0.0004571333,0.016558083,0.0028931855,0.001767957,0.0030192365,0.00082928303],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048683164,0.0000029356079,0.00006043071,0.000009466585,0.0000010020542,0.000011533402,0.00035067127,0.0000646294,0.000032432505,0.9958611,0.0017812166,0.0018196395],"study_design_scores_gemma":[0.000004805584,0.0000070622555,0.00019278082,0.000035716854,0.0000025468528,0.000036241134,0.00019561098,0.00036319107,0.00009542933,0.9450466,0.0540137,0.00000618692],"about_ca_topic_score_codex":0.002576212,"about_ca_topic_score_gemma":0.002174306,"teacher_disagreement_score":0.0044081416,"about_ca_system_score_codex":0.0027915956,"about_ca_system_score_gemma":0.0021917755,"threshold_uncertainty_score":0.020254552},"labels":[],"label_agreement":null},{"id":"W2325164848","doi":"10.1017/s0034412513000115","title":"Religion after atheism","year":2013,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Atheism; Trilogy; Philosophy; Epistemology; Agnosticism; Theism; Lying; Literature; Medicine; Art","score_opus":0.028084167616076808,"score_gpt":0.24088186910061574,"score_spread":0.21279770148453891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325164848","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04696703,0.043371182,0.002172979,0.18474393,0.008811087,0.000017113798,0.00007011954,0.000034536748,0.71381193],"genre_scores_gemma":[0.93372583,0.0047048386,0.0002960282,0.014636296,0.0025373865,0.000011081284,0.000016159287,0.000025389707,0.044046894],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990889,0.00055052957,0.000018438468,0.000081547674,0.00013739815,0.00012311674],"domain_scores_gemma":[0.9989667,0.00061502354,0.00008117529,0.00011822475,0.00013346018,0.00008532432],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013129989,0.00014460458,0.00022661881,0.00052553427,0.003114696,0.0022522856,0.00031080158,0.0016496644,0.006267826],"category_scores_gemma":[0.0025712473,0.000053868604,0.00018774103,0.00033140247,0.014825171,0.002411651,0.0019835513,0.0037367796,0.0005617745],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012495798,0.0000074661157,0.00007559216,0.000021484735,0.0000016662812,0.000051280673,0.0018154944,0.000031618605,0.000057241665,0.98737943,0.0076766387,0.0028695737],"study_design_scores_gemma":[0.0000154542,0.0000438486,0.00080832903,0.0002475247,0.0000040610075,0.00013772942,0.0034392094,0.00011095467,0.00029217696,0.59600496,0.39888677,0.000008887406],"about_ca_topic_score_codex":0.0026403945,"about_ca_topic_score_gemma":0.0028621668,"teacher_disagreement_score":0.006267826,"about_ca_system_score_codex":0.002333671,"about_ca_system_score_gemma":0.0010517702,"threshold_uncertainty_score":0.02096796},"labels":[],"label_agreement":null},{"id":"W2325212212","doi":"10.1017/s0012217314000298","title":"Overall and Larmer on Miracles as Evidence for the Existence of God","year":2014,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Miracle; Philosophy; Epistemology; Positive economics; Law and economics; Environmental ethics; Economics; Theology","score_opus":0.1241711969201375,"score_gpt":0.2973478457502688,"score_spread":0.17317664883013129,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325212212","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042913362,0.040684983,0.010113986,0.29483855,0.0024318798,0.0000383002,0.00013872015,0.00007668288,0.60876346],"genre_scores_gemma":[0.9276568,0.010831157,0.002752618,0.018395418,0.0009958991,0.000048095175,0.000045369405,0.00010244005,0.039172046],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972042,0.0019503064,0.000052478845,0.00027664867,0.00034789843,0.00016856642],"domain_scores_gemma":[0.99466175,0.004064323,0.00029963566,0.00032542084,0.00051643694,0.00013253043],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00399926,0.00037927768,0.00049502257,0.001028836,0.005036137,0.0052752,0.00081613084,0.004346885,0.0052003884],"category_scores_gemma":[0.009812976,0.0002199905,0.00025798377,0.0007788415,0.028798124,0.009016282,0.0033021853,0.0053123413,0.00074213225],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024466593,0.000003895553,0.00016172427,0.000046561574,0.0000048271813,0.00008124107,0.007274158,0.00005667097,0.00005426443,0.9763921,0.01237992,0.0035203013],"study_design_scores_gemma":[0.000017114424,0.000020399886,0.0006456795,0.0004983133,0.000019756018,0.00019473924,0.011667102,0.00020359509,0.00045397307,0.7773071,0.2089415,0.00003065179],"about_ca_topic_score_codex":0.0036146136,"about_ca_topic_score_gemma":0.006126737,"teacher_disagreement_score":0.0052752,"about_ca_system_score_codex":0.0017461426,"about_ca_system_score_gemma":0.0013055153,"threshold_uncertainty_score":0.02115035},"labels":[],"label_agreement":null},{"id":"W2331083077","doi":"10.1017/s0034412513000310","title":"Peter van Inwagen on gratuitous evil","year":2013,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Theism; Free will; Problem of evil; Orthodoxy; Theology","score_opus":0.046986934879253824,"score_gpt":0.2611132935464796,"score_spread":0.2141263586672258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2331083077","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034494918,0.029503303,0.012223497,0.38832703,0.0043656523,0.00003519798,0.00009877732,0.000052856663,0.53089875],"genre_scores_gemma":[0.9262728,0.0077058687,0.0023419952,0.02460995,0.0019791552,0.00004687599,0.00003184053,0.00008097328,0.036930516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996396,0.0021864504,0.00009921762,0.00036102333,0.0007419022,0.00021551439],"domain_scores_gemma":[0.9914431,0.0068749324,0.0004726442,0.00045667737,0.00056801096,0.00018466011],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034611216,0.00028501533,0.00040152197,0.0009492488,0.0036640498,0.004366404,0.0010676445,0.003642256,0.0061756526],"category_scores_gemma":[0.012125823,0.00023841963,0.00022623927,0.0007446145,0.018587055,0.005988931,0.0028792392,0.0057197693,0.0007862078],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000872538,0.0000045555016,0.00006642798,0.00003611034,0.0000020120958,0.000057239115,0.002226321,0.0000832174,0.00003995103,0.9822788,0.012791247,0.0024053587],"study_design_scores_gemma":[0.000010411217,0.000014392286,0.00030237233,0.0004684101,0.000007910411,0.00014518807,0.0033969642,0.00042908243,0.00043652666,0.7673945,0.22737503,0.000019196625],"about_ca_topic_score_codex":0.0023346648,"about_ca_topic_score_gemma":0.0028356141,"teacher_disagreement_score":0.0061756526,"about_ca_system_score_codex":0.0021448755,"about_ca_system_score_gemma":0.0014003016,"threshold_uncertainty_score":0.020659685},"labels":[],"label_agreement":null},{"id":"W2334428609","doi":"10.1177/0953946811435386","title":"The Future of Theological Ethics: Response to Christopher Insole","year":2012,"lang":"en","type":"article","venue":"Studies in Christian Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Morality; Perspective (graphical); Judaism; Epistemology; Focus (optics); Moral philosophy; Normative ethics; Sociology; Theology; Computer science","score_opus":0.1856620542835168,"score_gpt":0.3920059095693323,"score_spread":0.2063438552858155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334428609","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014995785,0.005802928,0.0000463728,0.9858132,0.0069781756,0.0000024858064,0.0000070830915,0.0000065636714,0.0011932162],"genre_scores_gemma":[0.01288048,0.009447644,0.00032034694,0.94837004,0.0190482,0.000046952548,0.000016842527,0.00006680498,0.009802737],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947456,0.002590846,0.00020609402,0.00077650405,0.0011631055,0.000517915],"domain_scores_gemma":[0.9797085,0.014023084,0.0005592971,0.00050238764,0.0033012868,0.001905365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009995365,0.0011520825,0.0018303886,0.0010882932,0.010013485,0.009978699,0.0034236345,0.024362737,0.0061862087],"category_scores_gemma":[0.027061068,0.0007481859,0.00090508896,0.0015939046,0.018237865,0.013485432,0.00528068,0.052098066,0.0022876456],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002233161,0.000019239158,0.000056365632,0.00006239149,0.0000051933907,0.00017740404,0.001359804,0.000063630905,0.000039680843,0.02588062,0.9694399,0.002873432],"study_design_scores_gemma":[0.000031443764,0.000012214224,0.00026782748,0.0007239422,0.000006345648,0.0002845945,0.0047438657,0.00021739486,0.00009823202,0.029984409,0.9635761,0.0000535937],"about_ca_topic_score_codex":0.015051137,"about_ca_topic_score_gemma":0.021843461,"teacher_disagreement_score":0.024362737,"about_ca_system_score_codex":0.008579574,"about_ca_system_score_gemma":0.00812457,"threshold_uncertainty_score":0.062249422},"labels":[],"label_agreement":null},{"id":"W235765437","doi":"","title":"The Problem of Evil in Early Modern Philosophy ed. by Elmar J. Kremer, Michael J. Latzer (review)","year":2003,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Humanities; Psychoanalysis; Psychology","score_opus":0.010847664282903095,"score_gpt":0.1878542563698684,"score_spread":0.17700659208696531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W235765437","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004097693,0.99296546,0.00003742649,0.005491769,0.0006274638,9.95832e-7,0.000005484331,0.0000015846473,0.00082893897],"genre_scores_gemma":[0.0013748605,0.9940295,0.000060043618,0.0017055431,0.0014274925,0.000005062734,0.000011733697,0.000002865723,0.0013828608],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910307,0.00038513317,0.000054447348,0.00008810731,0.00027746742,0.000091738104],"domain_scores_gemma":[0.99759966,0.0016436776,0.00016178683,0.00005203936,0.00039489777,0.00014795229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023150535,0.0010403756,0.0017772415,0.003234899,0.0014466846,0.004808819,0.0013113355,0.0031786163,0.0072804918],"category_scores_gemma":[0.0042248718,0.0006253526,0.00063207303,0.004625892,0.0071062157,0.008441028,0.0023646904,0.004839155,0.0030519408],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009085707,0.00003874173,0.00042032817,0.009267527,0.00010575609,0.00017908204,0.0018644234,0.00041165462,0.00012550992,0.060946744,0.6356726,0.29087666],"study_design_scores_gemma":[0.000016699383,0.00002453033,0.0012895308,0.0075778407,0.00002948773,0.00040840046,0.0009349075,0.000054225013,0.00007248176,0.029877488,0.9596892,0.000025235377],"about_ca_topic_score_codex":0.007562107,"about_ca_topic_score_gemma":0.019041896,"teacher_disagreement_score":0.007562107,"about_ca_system_score_codex":0.003331624,"about_ca_system_score_gemma":0.005822104,"threshold_uncertainty_score":0.02435571},"labels":[],"label_agreement":null},{"id":"W2397617711","doi":"10.1177/082585971503100101","title":"We all die Unfinished: A Meditation on Existential Suffering","year":2015,"lang":"en","type":"editorial","venue":"Journal of Palliative Care","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut Universitaire de Gériatrie de Montréal","funders":"","keywords":"Meditation; Existentialism; Psychotherapist; Psychology; Psychoanalysis; Philosophy; Theology; Epistemology","score_opus":0.08667720528288918,"score_gpt":0.3297340679677178,"score_spread":0.24305686268482862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2397617711","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000120312565,0.022003036,0.0001003215,0.0647451,0.911579,0.000012800045,0.000014329876,0.000013502173,0.0014116298],"genre_scores_gemma":[0.0028590683,0.013732628,0.00008573864,0.02544896,0.9546622,0.000028224329,0.000009495422,0.000021386391,0.0031523292],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955474,0.0020482107,0.0004792537,0.00044181058,0.0011791085,0.0003042881],"domain_scores_gemma":[0.97317684,0.021904733,0.0007544481,0.00042677164,0.0021583405,0.0015788875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070031257,0.0027867402,0.002610638,0.003993173,0.0070305653,0.01009528,0.0037110941,0.018611949,0.0052085547],"category_scores_gemma":[0.032225516,0.0007259477,0.0020742598,0.0019126894,0.008417796,0.0052556596,0.004493047,0.028482176,0.0014308903],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058901624,0.000030927582,0.00004136602,0.0008080462,0.000050977393,0.00040236715,0.0010950991,0.00005281257,0.00010204803,0.0044104974,0.98335105,0.009595864],"study_design_scores_gemma":[0.00007227491,0.000081019585,0.00052068813,0.004043683,0.0001456425,0.00090644835,0.0021356856,0.00023723561,0.00018068617,0.006057749,0.98557186,0.000046924273],"about_ca_topic_score_codex":0.0018171741,"about_ca_topic_score_gemma":0.006250372,"teacher_disagreement_score":0.018611949,"about_ca_system_score_codex":0.0039899657,"about_ca_system_score_gemma":0.0042873835,"threshold_uncertainty_score":0.037036538},"labels":[],"label_agreement":null},{"id":"W2409458109","doi":"10.1177/082585970802400201","title":"A Meditation on Remorse","year":2008,"lang":"en","type":"editorial","venue":"Journal of Palliative Care","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Montreal Clinical Research Institute","funders":"","keywords":"Remorse; Meditation; Psychology; Psychotherapist; Psychiatry; Philosophy; Theology","score_opus":0.044733663877982714,"score_gpt":0.29922559407725413,"score_spread":0.2544919301992714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2409458109","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007728087,0.010090498,0.00008506078,0.06756004,0.9205198,0.000008807847,0.000012190943,0.000017467284,0.0016289206],"genre_scores_gemma":[0.0017339174,0.006521429,0.00007972095,0.030545706,0.95626575,0.00001895855,0.00000677128,0.000023521505,0.0048041567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959121,0.001588034,0.00048647742,0.00047957836,0.0012033669,0.0003304488],"domain_scores_gemma":[0.97121876,0.021407323,0.0010061311,0.0007132258,0.0039250627,0.0017294295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006818887,0.0027559693,0.0020389704,0.0040347767,0.0056377854,0.0077962265,0.0032523088,0.017972048,0.007912717],"category_scores_gemma":[0.031212004,0.0007653711,0.0017640768,0.001652572,0.006516304,0.0045572254,0.0029188555,0.03260558,0.0026772232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045740322,0.000018455452,0.000029748757,0.00039808312,0.000025537158,0.0002166797,0.00029027154,0.000031274252,0.0001357664,0.0027812487,0.9874449,0.0085823],"study_design_scores_gemma":[0.000043676002,0.000047360194,0.00038288126,0.0012747352,0.00007094929,0.00036500412,0.00037402468,0.000116082556,0.0001683991,0.0021545093,0.99497813,0.000024264078],"about_ca_topic_score_codex":0.0018616944,"about_ca_topic_score_gemma":0.0058466173,"teacher_disagreement_score":0.017972048,"about_ca_system_score_codex":0.0038355885,"about_ca_system_score_gemma":0.002779052,"threshold_uncertainty_score":0.03606218},"labels":[],"label_agreement":null},{"id":"W2411232588","doi":"","title":"Theology of the Body and Humanae Vitae","year":2012,"lang":"en","type":"article","venue":"Alpha Omegan","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.02069340647808286,"score_gpt":0.21894650202532792,"score_spread":0.19825309554724507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2411232588","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00896355,0.01681858,0.005484573,0.0147807775,0.0024645708,0.000023334198,0.000045269866,0.000038812763,0.9513806],"genre_scores_gemma":[0.7262541,0.008268753,0.0022435617,0.005029943,0.0028359073,0.00010447051,0.000047044476,0.00008975056,0.25512648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989116,0.00067396916,0.000027039205,0.000116720104,0.00014078878,0.00012993281],"domain_scores_gemma":[0.9992932,0.00037527902,0.000055966266,0.0001044073,0.00008150059,0.000089632784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016518083,0.00050128513,0.00036326356,0.0011697542,0.0044393674,0.006411982,0.00058397494,0.0021504438,0.008600711],"category_scores_gemma":[0.0021251058,0.00021902838,0.00026777957,0.0009188337,0.038004868,0.0037798584,0.00282602,0.0056908913,0.0010687247],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032546027,0.0000027203494,0.000032935553,0.000012635926,9.102336e-7,0.000009599118,0.002137582,0.000027160604,0.000030622938,0.9941848,0.002100477,0.0014572394],"study_design_scores_gemma":[0.000008587722,0.000019791705,0.00043625236,0.00013854714,0.0000036360377,0.00009925132,0.0026369684,0.00013930604,0.00010431242,0.76524395,0.23116155,0.000007858719],"about_ca_topic_score_codex":0.0023950716,"about_ca_topic_score_gemma":0.0026688576,"teacher_disagreement_score":0.008600711,"about_ca_system_score_codex":0.0032853866,"about_ca_system_score_gemma":0.0020749865,"threshold_uncertainty_score":0.028772235},"labels":[],"label_agreement":null},{"id":"W2411429385","doi":"10.1163/15685357-02002001","title":"In Search of an Authentic Pax Gaia","year":2016,"lang":"en","type":"article","venue":"Worldviews Global Religions Culture and Ecology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan; University of Toronto","funders":"","keywords":"Wonder; Flourishing; Relation (database); Sociology; Environmental ethics; Epistemology; Aesthetics; Philosophy; Psychology; Social psychology","score_opus":0.021797384534297266,"score_gpt":0.27247157605083333,"score_spread":0.2506741915165361,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2411429385","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0698765,0.008721234,0.060234334,0.42081067,0.009550755,0.00017898565,0.00007014288,0.00042066906,0.43013668],"genre_scores_gemma":[0.8702902,0.0024269945,0.015479439,0.056897603,0.0010367829,0.00020795027,0.000041699073,0.00030431428,0.053315125],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.989782,0.006920098,0.00018409439,0.00076406327,0.0013687115,0.0009810687],"domain_scores_gemma":[0.9939943,0.0022296286,0.0005871953,0.000939146,0.00084605766,0.0014036701],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010314977,0.00068537804,0.00059989595,0.0014171711,0.016540939,0.015573643,0.0014386497,0.0057151476,0.004319464],"category_scores_gemma":[0.013328597,0.00042546357,0.00058541464,0.0008466984,0.052624185,0.022508219,0.016568506,0.020476228,0.0017757617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001587469,0.000016305168,0.0002493202,0.00004406021,0.0000034553268,0.00019540182,0.08787016,0.0000522989,0.00025286656,0.8928557,0.013316241,0.0051282994],"study_design_scores_gemma":[0.000011978153,0.000040370825,0.00024480157,0.00021208925,0.0000053315084,0.0005917913,0.11614238,0.00027942716,0.0003508072,0.3821157,0.49997497,0.000030386265],"about_ca_topic_score_codex":0.0016316669,"about_ca_topic_score_gemma":0.003270302,"teacher_disagreement_score":0.016540939,"about_ca_system_score_codex":0.0041577616,"about_ca_system_score_gemma":0.005670704,"threshold_uncertainty_score":0.054551423},"labels":[],"label_agreement":null},{"id":"W24570625","doi":"","title":"Hendrik Hart, Ronald A. Kuipers and Kai Nielsen, eds., Walking the Tightrope of Faith: Philosophical Conversations about Reason and Religion Reviewed by","year":2000,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Faith; Philosophy; Sociology; Theology","score_opus":0.012601159459478721,"score_gpt":0.20548076444182267,"score_spread":0.19287960498234394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W24570625","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00029652932,0.9915275,0.00036755958,0.004096671,0.0014485457,0.0000037441084,0.000022206317,0.0000123982345,0.0022248272],"genre_scores_gemma":[0.0020887768,0.9913003,0.00059777405,0.00045706102,0.0015006191,0.000007930291,0.000034429515,0.000011713181,0.004001435],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995353,0.00011171205,0.000050484363,0.000094544055,0.0001759879,0.000031895735],"domain_scores_gemma":[0.9990922,0.0004899062,0.0001168136,0.00002088144,0.00015853744,0.000121601486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001170535,0.0010160974,0.0012534036,0.0017282721,0.00049054634,0.0021464285,0.0007055958,0.0014411892,0.008068675],"category_scores_gemma":[0.001770829,0.00047209172,0.00034539428,0.0022128262,0.0016216626,0.0033691365,0.0010439835,0.0024680768,0.0044802744],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067519235,0.000060751692,0.0007334769,0.004891833,0.000049279646,0.00018281555,0.0016311143,0.00038430197,0.0004509461,0.0073659103,0.22111742,0.7630647],"study_design_scores_gemma":[0.000012114871,0.000053016458,0.004410566,0.004317395,0.000033323573,0.0014297037,0.0013701508,0.00021942084,0.00019771913,0.0077314805,0.98019135,0.000033742243],"about_ca_topic_score_codex":0.0032915885,"about_ca_topic_score_gemma":0.0046176636,"teacher_disagreement_score":0.008068675,"about_ca_system_score_codex":0.0009776978,"about_ca_system_score_gemma":0.0021131448,"threshold_uncertainty_score":0.02699244},"labels":[],"label_agreement":null},{"id":"W2460466006","doi":"10.3138/uram.29.3.183","title":"Evil, Evolution, and Ultimate Meaning","year":2006,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Epistemology; Philosophy; Sociology","score_opus":0.030485656628694312,"score_gpt":0.23611153603104915,"score_spread":0.20562587940235483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2460466006","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09861184,0.019970613,0.021066362,0.038065303,0.0008641166,0.000039212227,0.00008928242,0.000053014945,0.8212401],"genre_scores_gemma":[0.99035466,0.0012283158,0.0007382567,0.00062478625,0.0001185446,0.000019823188,0.000013810049,0.000014204144,0.006887629],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99748576,0.0015702958,0.00006453679,0.00023135968,0.00033239406,0.000315684],"domain_scores_gemma":[0.9968189,0.0020092046,0.00026056857,0.00042046874,0.00026512588,0.00022566097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003717586,0.00038426204,0.00043454207,0.0011904303,0.004430451,0.006686637,0.0008754189,0.0028737276,0.004610824],"category_scores_gemma":[0.005709479,0.00020235853,0.00026972027,0.00096373225,0.07047543,0.008435187,0.0040264097,0.003940291,0.00025184648],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000794596,0.0000045364654,0.00013725755,0.00001865333,0.0000017626285,0.000025504325,0.0030701514,0.000085962245,0.000023897253,0.9939678,0.00047537222,0.0021811894],"study_design_scores_gemma":[0.0000068357167,0.000012880086,0.00037980822,0.000091207316,0.000003383783,0.00008832246,0.0042864033,0.00016424521,0.00007975069,0.9722786,0.022599926,0.0000085792335],"about_ca_topic_score_codex":0.0013446817,"about_ca_topic_score_gemma":0.0016990482,"teacher_disagreement_score":0.006686637,"about_ca_system_score_codex":0.0026764201,"about_ca_system_score_gemma":0.0016766831,"threshold_uncertainty_score":0.019660711},"labels":[],"label_agreement":null},{"id":"W2475964194","doi":"10.1017/cbo9780511977626.003","title":"On the unity of the <i>Nicomachean Ethics</i>","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Philosophy; Environmental ethics","score_opus":0.09401182749666002,"score_gpt":0.19900520677619363,"score_spread":0.1049933792795336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2475964194","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002689987,0.026522057,0.0011367603,0.010653034,0.00035578536,0.000008826483,0.000025452257,0.000010900531,0.95859724],"genre_scores_gemma":[0.2635043,0.026683373,0.0028344574,0.008641231,0.00050092465,0.00015821234,0.00008575858,0.00007812704,0.69751364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904937,0.0005036333,0.0000147060155,0.000073103016,0.00020178883,0.00015745003],"domain_scores_gemma":[0.9995165,0.0002423874,0.000026327405,0.00004419299,0.0001290422,0.000041506446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009726857,0.00032194686,0.000247422,0.0009787668,0.0059282025,0.005590251,0.00061644963,0.0017221966,0.0048420127],"category_scores_gemma":[0.001610158,0.00020704635,0.00013961185,0.0015121296,0.010410407,0.0029089553,0.0020032073,0.0032256194,0.0011708076],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000532072,0.0000033860506,0.00009921089,0.000028315822,0.0000011362322,0.000033441665,0.0035418351,0.000052590705,0.000044431254,0.96022797,0.026561761,0.009400653],"study_design_scores_gemma":[0.0000023590267,0.000004241978,0.0010049058,0.00054378936,0.0000029979146,0.00013699078,0.003342992,0.00011847019,0.00014338258,0.13197577,0.8627124,0.000011691563],"about_ca_topic_score_codex":0.08343573,"about_ca_topic_score_gemma":0.20994563,"teacher_disagreement_score":0.08343573,"about_ca_system_score_codex":0.010806932,"about_ca_system_score_gemma":0.009210257,"threshold_uncertainty_score":0.16590011},"labels":[],"label_agreement":null},{"id":"W2491144880","doi":"10.1017/cbo9780511921223.002","title":"Nominalism as demonic doctrine","year":2011,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Nominalism; Doctrine; Philosophy; Epistemology; Theology","score_opus":0.04618678840818539,"score_gpt":0.18882592451083663,"score_spread":0.14263913610265125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491144880","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008550562,0.0052179364,0.017724216,0.013320814,0.00044724345,0.000016638596,0.00007267669,0.000062175226,0.95458776],"genre_scores_gemma":[0.88257694,0.003089039,0.008317893,0.004777776,0.00082372327,0.00012662708,0.00011035987,0.0001190045,0.100058615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99799085,0.0010546648,0.000060903283,0.00026558648,0.00047982694,0.00014818713],"domain_scores_gemma":[0.99898094,0.0005096587,0.00006777185,0.00019921556,0.00017329372,0.00006918576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020733983,0.00034588692,0.0003230645,0.0009766611,0.0026030939,0.004071582,0.0007365727,0.0016783505,0.0060704667],"category_scores_gemma":[0.002881359,0.00017477083,0.0002935572,0.0006474535,0.023989335,0.006256698,0.0029183114,0.0039616716,0.0012930606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013142986,9.768771e-7,0.000010676765,0.0000047005888,2.398195e-7,0.000005110871,0.00040712694,0.000022778553,0.000014522324,0.998055,0.00076461077,0.00071308546],"study_design_scores_gemma":[0.000004358797,0.000004054338,0.000055887554,0.000028434586,0.0000010140884,0.000028316954,0.00041242104,0.00020722016,0.000055747394,0.92681324,0.072386324,0.0000029511555],"about_ca_topic_score_codex":0.0029087327,"about_ca_topic_score_gemma":0.0025085039,"teacher_disagreement_score":0.0060704667,"about_ca_system_score_codex":0.0056218435,"about_ca_system_score_gemma":0.0020117145,"threshold_uncertainty_score":0.040789545},"labels":[],"label_agreement":null},{"id":"W2492806191","doi":"10.1017/s0034412516000160","title":"Why the problem of evil undermines the problem of divine hiddenness","year":2016,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Problem of evil; Philosophy; Epistemology; Theism; Political ponerology","score_opus":0.046652815679156016,"score_gpt":0.25778792282544205,"score_spread":0.21113510714628603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2492806191","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09532411,0.0055074566,0.03797609,0.41909844,0.0020698598,0.000054521246,0.00006509427,0.00011171031,0.43979266],"genre_scores_gemma":[0.98593533,0.00048570355,0.001780222,0.006701345,0.00041189571,0.000021956846,0.000006521809,0.00003982201,0.0046171793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98936874,0.0063443985,0.0002845022,0.0010937294,0.0017460379,0.0011626828],"domain_scores_gemma":[0.9754632,0.014892545,0.0017546082,0.003959363,0.0026809329,0.0012493061],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01823792,0.0003299186,0.0008761219,0.0012415348,0.0052076904,0.008145463,0.0018914542,0.007211112,0.007401494],"category_scores_gemma":[0.029531708,0.00046358068,0.00055575796,0.0006045428,0.09361866,0.018484239,0.009214379,0.01119803,0.00081285485],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021391823,0.0000089773985,0.00012957219,0.000025525691,0.000004264807,0.00003367233,0.0014858112,0.00008456549,0.0000887725,0.9953851,0.0015156018,0.0012166066],"study_design_scores_gemma":[0.00002296578,0.000013829817,0.00016297474,0.000081268096,0.0000050234325,0.00007223847,0.001401652,0.00027751215,0.00023129674,0.9797132,0.01800705,0.000010965481],"about_ca_topic_score_codex":0.0018348073,"about_ca_topic_score_gemma":0.001515194,"teacher_disagreement_score":0.01823792,"about_ca_system_score_codex":0.0040112305,"about_ca_system_score_gemma":0.0028471695,"threshold_uncertainty_score":0.096452475},"labels":[],"label_agreement":null},{"id":"W2511075309","doi":"10.3138/uram.23.3.211","title":"Christian Theism: Ultimate Reality and Meaning in the Philosophy of Alvin Plantinga","year":2000,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theism; Philosophy; Meaning (existential); Epistemology","score_opus":0.056001458405676406,"score_gpt":0.26068998687832456,"score_spread":0.20468852847264815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2511075309","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012379465,0.04458092,0.0045701377,0.090596385,0.001838491,0.000027699016,0.000054607008,0.00005312263,0.8458991],"genre_scores_gemma":[0.83211917,0.019679219,0.003926179,0.009833469,0.00079659495,0.00007331808,0.00003138667,0.000081883314,0.133459],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99940586,0.0003283898,0.000012870832,0.00008055286,0.00010640495,0.00006589693],"domain_scores_gemma":[0.99900144,0.00072076824,0.000046636324,0.000060831204,0.000083379455,0.00008690141],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011388307,0.00023102356,0.00020282193,0.00057717256,0.005698132,0.002969365,0.00048570553,0.0013072187,0.0033746427],"category_scores_gemma":[0.00221657,0.00018590553,0.00011203949,0.0006399027,0.014076043,0.0036422317,0.0016872268,0.0034102194,0.00041928404],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008092415,0.000009110425,0.00008248385,0.00003681519,0.0000018277534,0.000059819322,0.009698849,0.000080280115,0.00004307979,0.9558784,0.026814774,0.007286454],"study_design_scores_gemma":[0.000009285413,0.0000090281,0.00054961507,0.00024698523,0.0000042160145,0.00013547568,0.006838182,0.00022421748,0.0001086576,0.5034136,0.48844734,0.000013363845],"about_ca_topic_score_codex":0.0163796,"about_ca_topic_score_gemma":0.04079849,"teacher_disagreement_score":0.0163796,"about_ca_system_score_codex":0.0042069335,"about_ca_system_score_gemma":0.002675243,"threshold_uncertainty_score":0.032568514},"labels":[],"label_agreement":null},{"id":"W2511462331","doi":"10.1017/cbo9781139939553.013","title":"Divine Necessity and Kant's Modal Categories","year":2016,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Modality (human–computer interaction); Philosophy; Modal; Epistemology; Theology; Computer science; Chemistry; Artificial intelligence","score_opus":0.02701476705244573,"score_gpt":0.17905050312651166,"score_spread":0.15203573607406592,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2511462331","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012802776,0.006257413,0.0138345435,0.0066937064,0.00022253871,0.000020142592,0.000093417715,0.000051024046,0.9600243],"genre_scores_gemma":[0.86618775,0.003273466,0.0042945533,0.0016325752,0.00061528804,0.00014330543,0.00010932713,0.00011854802,0.123625204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99887973,0.0005825704,0.00003422863,0.000121600206,0.00023691542,0.0001449375],"domain_scores_gemma":[0.9993901,0.00040373288,0.000034500004,0.0000763436,0.000063802494,0.000031418604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013556703,0.0005141927,0.00045112267,0.0015391081,0.004170288,0.0065005394,0.0007621955,0.0025718943,0.0075314883],"category_scores_gemma":[0.0018928439,0.00041582267,0.0003416852,0.0015408994,0.02819938,0.00734259,0.0033608612,0.0048199496,0.0010913844],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012855576,8.2134096e-7,0.000004057703,0.0000040892514,2.9071546e-7,0.0000026070913,0.00054932514,0.000012059173,0.0000114846225,0.99852836,0.00041590325,0.00046963288],"study_design_scores_gemma":[0.0000030101282,0.0000016905735,0.000035701443,0.000017747185,7.356804e-7,0.000010957743,0.00026473776,0.000040948027,0.00003232513,0.97315186,0.02643781,0.0000024645037],"about_ca_topic_score_codex":0.0027135813,"about_ca_topic_score_gemma":0.0033794153,"teacher_disagreement_score":0.0075314883,"about_ca_system_score_codex":0.004969738,"about_ca_system_score_gemma":0.0017268076,"threshold_uncertainty_score":0.03605807},"labels":[],"label_agreement":null},{"id":"W2525664481","doi":"10.20319/pijss.2016.s21.325338","title":"THEISM AND ATHEISM:JUSTIFIED BELIEF-DECISIONS FOR OR AGAINST THE CONCEPT OF GOD","year":2016,"lang":"en","type":"article","venue":"PEOPLE International Journal of Social Sciences","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Burman University","funders":"Burman University","keywords":"Theism; Epistemology; Atheism; Existence of God; Philosophy; Causation; Belief in God; Contingency; Meaning (existential)","score_opus":0.08143421891932877,"score_gpt":0.32402535903484303,"score_spread":0.24259114011551425,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525664481","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06573434,0.012158897,0.048681814,0.30945036,0.002171626,0.00007234777,0.00016643583,0.00007739933,0.5614867],"genre_scores_gemma":[0.97366107,0.0016175634,0.0051124915,0.01013448,0.00082739117,0.000076382574,0.000035152116,0.000048110935,0.008487292],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98864114,0.007909275,0.00019969343,0.0009035535,0.0015702163,0.0007762082],"domain_scores_gemma":[0.9898636,0.0072443406,0.00074087904,0.0009585429,0.000762102,0.000430563],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010563141,0.00044269764,0.0005986825,0.0010651656,0.00443478,0.00826456,0.0014071274,0.0059396727,0.0038725757],"category_scores_gemma":[0.017481336,0.00031042635,0.00052775175,0.00088450476,0.057156265,0.009900068,0.0037105759,0.008370109,0.000624442],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010696797,0.0000045218076,0.000052377683,0.000010430558,0.0000029759424,0.000019308609,0.0014733283,0.000051705403,0.000022060527,0.9961604,0.0011274477,0.001064727],"study_design_scores_gemma":[0.000010408984,0.0000032015714,0.00006093343,0.000023535682,0.0000018856082,0.000013363832,0.00048353215,0.00017881104,0.000035310124,0.9906447,0.008540432,0.00000396828],"about_ca_topic_score_codex":0.0030752206,"about_ca_topic_score_gemma":0.0024948819,"teacher_disagreement_score":0.010563141,"about_ca_system_score_codex":0.0053478954,"about_ca_system_score_gemma":0.0030585525,"threshold_uncertainty_score":0.055863857},"labels":[],"label_agreement":null},{"id":"W2527738831","doi":"10.1177/0022167816671580","title":"Ernest Becker’s Dark Turn (1971-1973): A Critical “Deepening”","year":2016,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Denial; Context (archaeology); Philosophical anthropology; Epistemology; Philosophy; Psychoanalysis; Sociology; Psychology; History","score_opus":0.0833058537790711,"score_gpt":0.3458568125128366,"score_spread":0.26255095873376555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527738831","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053720422,0.17242071,0.014224775,0.3605559,0.020099694,0.0001045722,0.00018650472,0.000096711985,0.37859067],"genre_scores_gemma":[0.77002066,0.06531886,0.004715272,0.046704765,0.004664909,0.00015192716,0.00007251798,0.00012775334,0.10822328],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983885,0.00073456264,0.00004221713,0.00019237796,0.00043297015,0.00020936907],"domain_scores_gemma":[0.99768484,0.0017602086,0.00012424204,0.00005622374,0.00021204136,0.00016233017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020814182,0.00038164412,0.00023786604,0.0020571866,0.0052378527,0.0033634591,0.0004481342,0.002676602,0.0019778728],"category_scores_gemma":[0.0041208714,0.00021186193,0.00025519784,0.0008365374,0.026550064,0.003960667,0.0030550298,0.0059243846,0.0004315947],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004374003,0.000019357354,0.0004034725,0.00013321616,0.000006461673,0.00030146562,0.027670413,0.00015117598,0.00023146352,0.8749597,0.0761482,0.019931247],"study_design_scores_gemma":[0.00001034064,0.000022901184,0.0010594471,0.0009085793,0.0000069224375,0.0005115567,0.008776196,0.00009536628,0.0007605103,0.21584363,0.77197444,0.000030107545],"about_ca_topic_score_codex":0.007957074,"about_ca_topic_score_gemma":0.010505794,"teacher_disagreement_score":0.007957074,"about_ca_system_score_codex":0.007329648,"about_ca_system_score_gemma":0.0044966056,"threshold_uncertainty_score":0.053180516},"labels":[],"label_agreement":null},{"id":"W2546206277","doi":"10.1111/nbfr.1440","title":"Artificial Respiration What does God <i>really</i> do in the beginning?","year":2016,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Citation; Computer science; Library science; World Wide Web","score_opus":0.03576272158116778,"score_gpt":0.2429953062309754,"score_spread":0.20723258464980762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546206277","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08230372,0.064801335,0.052773755,0.25046268,0.017364673,0.00007623752,0.00023415832,0.0004900445,0.53149337],"genre_scores_gemma":[0.86950874,0.016646683,0.013743383,0.022835724,0.0032189467,0.00008851559,0.00012597242,0.0003465937,0.07348545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99912363,0.0004627365,0.00002656749,0.00012127258,0.00014322733,0.00012256292],"domain_scores_gemma":[0.9985984,0.00065834046,0.0001049035,0.00023855544,0.00020588725,0.00019392165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026532398,0.00028514906,0.00040130081,0.0002756694,0.0016537539,0.0027501867,0.00084986445,0.0021042337,0.0069743847],"category_scores_gemma":[0.0061592786,0.0001756392,0.00036990055,0.00020258807,0.013812768,0.0051341453,0.0019482269,0.0042940616,0.001647296],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001924691,0.00006943798,0.0019457535,0.00043080558,0.000028341608,0.0002714309,0.008572663,0.00041524824,0.003102414,0.903763,0.022068119,0.0591403],"study_design_scores_gemma":[0.00005141084,0.00015622814,0.0023365058,0.0005165832,0.000022264323,0.00057466025,0.004963678,0.0004951949,0.0027026532,0.4458822,0.5422161,0.00008262077],"about_ca_topic_score_codex":0.0010040762,"about_ca_topic_score_gemma":0.0013517387,"teacher_disagreement_score":0.0069743847,"about_ca_system_score_codex":0.001105137,"about_ca_system_score_gemma":0.0011349682,"threshold_uncertainty_score":0.023331702},"labels":[],"label_agreement":null},{"id":"W2554921354","doi":"10.1111/japp.12254","title":"On the Complementarity of the Ages of Life","year":2016,"lang":"en","type":"article","venue":"Journal of Applied Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Complementarity (molecular biology); Psychology; State (computer science); Politics; Early childhood; Sociology; Developmental psychology; Social psychology; Epistemology; Law; Political science; Philosophy; Computer science","score_opus":0.0486300407714053,"score_gpt":0.21530622902009128,"score_spread":0.16667618824868596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2554921354","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19422655,0.0045192824,0.020218693,0.009519086,0.000280414,0.000046707864,0.0003246514,0.00003900895,0.7708255],"genre_scores_gemma":[0.9873832,0.00068987097,0.0023188947,0.00042773216,0.000080749785,0.000029769346,0.00005850586,0.000018919553,0.008992309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99771607,0.0011292654,0.00008983011,0.00032013128,0.0003362359,0.0004085352],"domain_scores_gemma":[0.9920699,0.0038729042,0.0010243773,0.00065364013,0.0012996993,0.0010793577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003762873,0.0002204249,0.0003036321,0.0012458599,0.0027866566,0.004764366,0.00045590545,0.001164185,0.009813699],"category_scores_gemma":[0.010385476,0.00029573712,0.00031255145,0.00054603495,0.009242072,0.008037137,0.0053339708,0.0023225239,0.0007095088],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002728474,0.000005834591,0.00085067615,0.000010720388,0.0000019270278,0.000032764772,0.0025746974,0.000047913618,0.000047196074,0.99324894,0.00031160313,0.002840478],"study_design_scores_gemma":[0.0000198994,0.000047072845,0.0057947603,0.00014276883,0.00001544277,0.0002768385,0.0071233516,0.00032296477,0.00037132823,0.9353782,0.050486747,0.000020661439],"about_ca_topic_score_codex":0.0016420315,"about_ca_topic_score_gemma":0.0024644402,"teacher_disagreement_score":0.009813699,"about_ca_system_score_codex":0.0026458486,"about_ca_system_score_gemma":0.0012274196,"threshold_uncertainty_score":0.03283006},"labels":[],"label_agreement":null},{"id":"W2556600092","doi":"10.1177/0008429816670319h","title":"Book Review: Pathways in Theodicy: An Introduction to the Problem of Evil","year":2016,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Philosophy; Epistemology","score_opus":0.07124019843076788,"score_gpt":0.3234671090626631,"score_spread":0.25222691063189523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2556600092","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011062833,0.907837,0.00035419958,0.04389648,0.037298486,0.000024914067,0.00014443963,0.000022250997,0.010311675],"genre_scores_gemma":[0.0024764219,0.84943545,0.00068396516,0.04596251,0.058437623,0.00010567119,0.00022613877,0.00006760222,0.042604625],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992336,0.00026945258,0.00006600764,0.00008175581,0.00028656775,0.000062601786],"domain_scores_gemma":[0.9965064,0.0022683414,0.00024679716,0.000060320574,0.0007069887,0.000211127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010816714,0.0010820626,0.0013894975,0.0038501276,0.0008189205,0.003626043,0.0011515148,0.003385522,0.021948675],"category_scores_gemma":[0.004983499,0.00042359997,0.00065941695,0.0054239924,0.0019088327,0.0034612387,0.0016711584,0.004437492,0.007866357],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012126918,0.000010150185,0.000039720217,0.0013126901,0.000011947574,0.000032613938,0.00004681815,0.000049872324,0.00005629049,0.0038071566,0.95840526,0.03621527],"study_design_scores_gemma":[0.000009613525,0.000014775214,0.00019409682,0.0021053827,0.000012117615,0.00018958069,0.00006707928,0.000022163287,0.000034582812,0.0027670315,0.99457514,0.000008367748],"about_ca_topic_score_codex":0.0038421934,"about_ca_topic_score_gemma":0.014095167,"teacher_disagreement_score":0.021948675,"about_ca_system_score_codex":0.0029971872,"about_ca_system_score_gemma":0.0038813318,"threshold_uncertainty_score":0.07342559},"labels":[],"label_agreement":null},{"id":"W2561312906","doi":"10.1111/phc3.12385","title":"God and gratuitous evil (Part II)","year":2016,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"John Templeton Foundation","keywords":"Theism; Philosophy; Epistemology; Appeal; Political ponerology; Focus (optics); Good and evil; Law","score_opus":0.046766411088347816,"score_gpt":0.217992572836698,"score_spread":0.1712261617483502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561312906","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.080973424,0.09210485,0.008897914,0.076273486,0.0020928204,0.000044258042,0.00008082152,0.00005737393,0.739475],"genre_scores_gemma":[0.94904006,0.013806902,0.0010561232,0.006064884,0.000978078,0.000032334014,0.00003441885,0.000048916812,0.028938267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99887913,0.0007139923,0.000027335971,0.000100536236,0.00016457206,0.00011434731],"domain_scores_gemma":[0.99653697,0.0025936386,0.00027088265,0.00019035669,0.00026640974,0.0001417048],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013351376,0.00028851538,0.00039030032,0.0014335499,0.0027809143,0.0050130687,0.00050491554,0.0015574041,0.007127236],"category_scores_gemma":[0.0030201813,0.00015579566,0.00028697937,0.0012101653,0.022260474,0.004094452,0.0027322099,0.0034540931,0.0004471954],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018477043,0.00001477883,0.0005080473,0.00012233104,0.0000083420955,0.000081364386,0.0072941277,0.00013085223,0.00007239322,0.9753342,0.008569118,0.007845891],"study_design_scores_gemma":[0.000012095802,0.00004280783,0.0034800612,0.0012457938,0.00001560914,0.00039851488,0.01645389,0.00042243788,0.0005466687,0.701929,0.2754282,0.000024843173],"about_ca_topic_score_codex":0.0017350172,"about_ca_topic_score_gemma":0.0018964155,"teacher_disagreement_score":0.007127236,"about_ca_system_score_codex":0.0022576442,"about_ca_system_score_gemma":0.0013222452,"threshold_uncertainty_score":0.02384293},"labels":[],"label_agreement":null},{"id":"W2573191004","doi":"10.24204/ejpr.v8i4.1716","title":"What is Apophaticism? Ways of Talking About an Ineffable God","year":2016,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Negation; Epistemology; Reductionism; Philosophy; Philosophical theory; Linguistics","score_opus":0.060021480603914976,"score_gpt":0.25646472965021544,"score_spread":0.19644324904630045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2573191004","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053437103,0.027615538,0.10595282,0.29774287,0.007374935,0.000072340976,0.00012265229,0.00025460625,0.50742716],"genre_scores_gemma":[0.9552466,0.004739579,0.013700131,0.01259061,0.001693369,0.000072292176,0.000061931736,0.0001448407,0.011750561],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949214,0.0036877901,0.00014477702,0.00039020798,0.0005537394,0.00030202797],"domain_scores_gemma":[0.9943334,0.0034094309,0.0004449943,0.0007820499,0.00066052517,0.0003697547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006088766,0.00070088106,0.0008508879,0.0022922428,0.0058436967,0.008940202,0.001772459,0.00445481,0.0034528112],"category_scores_gemma":[0.009797574,0.00032480012,0.0005708141,0.0014400423,0.05641787,0.021284103,0.00525094,0.007821985,0.0007911025],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008106424,0.000003611861,0.0000869041,0.000030918985,0.000003601896,0.000055245615,0.010951524,0.000034690453,0.00006610458,0.9848391,0.0015437474,0.0023763177],"study_design_scores_gemma":[0.0000065001423,0.000010969058,0.00010200742,0.00011432496,0.0000056868907,0.00013478572,0.010392663,0.00019535123,0.00011505735,0.9470131,0.041894585,0.000015022408],"about_ca_topic_score_codex":0.0013805974,"about_ca_topic_score_gemma":0.0017874797,"teacher_disagreement_score":0.008940202,"about_ca_system_score_codex":0.0027627992,"about_ca_system_score_gemma":0.0017750857,"threshold_uncertainty_score":0.032200873},"labels":[],"label_agreement":null},{"id":"W2587191258","doi":"10.17742/image.scandal.4-1.8","title":"MY LAST FOUR MINUTES ON PRINCE WILLIAM STREET","year":2013,"lang":"en","type":"article","venue":"Imaginations Journal of Cross-Cultural Image Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History; Art; Art history","score_opus":0.05768331466537718,"score_gpt":0.3488917478072364,"score_spread":0.29120843314185924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587191258","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005836078,0.018796055,0.00097112067,0.19270286,0.37304187,0.00028995055,0.0013853945,0.0007956554,0.40618095],"genre_scores_gemma":[0.008150776,0.0018860132,0.00035027208,0.021557547,0.019089822,0.000084698295,0.00031437646,0.00034592793,0.9482206],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905354,0.00027937896,0.000030005662,0.0001013871,0.00027112986,0.00026454448],"domain_scores_gemma":[0.99719834,0.00024657435,0.00009499102,0.00012194436,0.0007213515,0.0016168081],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011609299,0.0013963173,0.00089370867,0.00093966455,0.009383938,0.006403126,0.0010254023,0.0040508294,0.31196785],"category_scores_gemma":[0.004957329,0.00047476534,0.0009095147,0.0006030248,0.0017152792,0.0033613497,0.0068316446,0.008577384,0.13910344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037954545,0.000017338287,0.00010289641,0.000029638886,0.0000025164284,0.00007536172,0.0005875892,0.000007077799,0.00006189416,0.000864617,0.9922575,0.0059556477],"study_design_scores_gemma":[0.000007456977,0.000024201123,0.000320709,0.00008865329,0.0000012573092,0.00007856763,0.002777721,0.000009379584,0.00003300468,0.00039277488,0.9962608,0.0000054886905],"about_ca_topic_score_codex":0.0051602963,"about_ca_topic_score_gemma":0.021169877,"teacher_disagreement_score":0.31196785,"about_ca_system_score_codex":0.0015308158,"about_ca_system_score_gemma":0.001310406,"threshold_uncertainty_score":0.98139435},"labels":[],"label_agreement":null},{"id":"W2587210500","doi":"10.15200/winn.148120.08678","title":"AMA Announcement: Monday 12/12 4PM EST - Carrie Jenkins (UBC) on epistemology, metaphysics and the philosophy of love","year":2016,"lang":"en","type":"dataset","venue":"The Winnower","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of British Columbia; Social Sciences and Humanities Research Council of Canada; University of Aberdeen; Trinity College, University of Cambridge; University of St Andrews; Australian National University; University of Michigan; University of Nottingham; John Templeton Foundation","keywords":"Metaphysics; CONTEST; Philosophy of science; Columbia university; Sociology; Philosophy; Art history; Media studies; Epistemology; History; Theology","score_opus":0.030540278512902173,"score_gpt":0.2315378575409719,"score_spread":0.20099757902806972,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587210500","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019137178,0.0031498077,0.0017807262,0.035186965,0.07444085,0.0004112188,0.0053377682,0.0047338624,0.873045],"genre_scores_gemma":[0.0033974126,0.00068842695,0.0004668216,0.002005183,0.0038170698,0.00009932668,0.0007987774,0.0010349425,0.98769194],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999025,0.00013475463,0.000028996245,0.00019097795,0.00043127034,0.00018916368],"domain_scores_gemma":[0.9965892,0.00015069227,0.00008794339,0.00021169701,0.0012866439,0.001673918],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017655108,0.000913417,0.00071331556,0.0012657234,0.004888666,0.0060124174,0.0010772122,0.0025164976,0.6937945],"category_scores_gemma":[0.0038112483,0.00052971597,0.00093202974,0.000975945,0.0009129182,0.0032331592,0.0031624008,0.0040195296,0.42513236],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017943003,0.000009763334,0.00003757141,0.000017584094,8.5051437e-7,0.000020136187,0.000030711923,0.000004303455,0.00012738629,0.0006821362,0.99504954,0.004002028],"study_design_scores_gemma":[0.0000057805446,0.000016941312,0.0004109018,0.000032558495,0.0000010761947,0.00002075424,0.00010127989,0.000018930139,0.00008045405,0.00019748282,0.9991093,0.000004541132],"about_ca_topic_score_codex":0.007202818,"about_ca_topic_score_gemma":0.022680227,"teacher_disagreement_score":0.6937945,"about_ca_system_score_codex":0.0034317332,"about_ca_system_score_gemma":0.0021586015,"threshold_uncertainty_score":0.43676496},"labels":[],"label_agreement":null},{"id":"W2587322368","doi":"10.3138/tjt.2016-0019","title":"God's Moral Obligation to Hide","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reductio ad absurdum; Philosophy; Moral obligation; Argument (complex analysis); Epistemology; Obligation; Natural (archaeology); Natural law; Law; Metaphysics","score_opus":0.04928011511709022,"score_gpt":0.28101326592574316,"score_spread":0.23173315080865295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587322368","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027664552,0.0033796474,0.014207437,0.52573365,0.004049696,0.000031166983,0.00009114554,0.000117872485,0.42472485],"genre_scores_gemma":[0.858698,0.0011734396,0.0039254674,0.07270135,0.0019572112,0.000053240325,0.000042286807,0.00009648718,0.061352484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99635494,0.0016385759,0.0001043902,0.000438486,0.0009281819,0.0005354257],"domain_scores_gemma":[0.9944965,0.0028443658,0.00041280975,0.0007005939,0.000989071,0.0005566722],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049400195,0.0002711908,0.00048252076,0.00043371026,0.005969857,0.0046199914,0.0010525499,0.0071394187,0.004773133],"category_scores_gemma":[0.010860065,0.00029930228,0.0006046336,0.00027987643,0.026117383,0.005731162,0.005375346,0.010867587,0.0006683242],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007343929,0.000006593278,0.00006694358,0.00001383207,0.000002630267,0.000078025456,0.003565428,0.000047265024,0.000081085906,0.9782574,0.016719386,0.0011540062],"study_design_scores_gemma":[0.000019887095,0.000012812222,0.00022724958,0.00010041684,0.0000072067505,0.00022933136,0.002326055,0.00025641825,0.00028435147,0.754474,0.24204326,0.000019019464],"about_ca_topic_score_codex":0.005289717,"about_ca_topic_score_gemma":0.0057570604,"teacher_disagreement_score":0.0071394187,"about_ca_system_score_codex":0.0034306995,"about_ca_system_score_gemma":0.0037806865,"threshold_uncertainty_score":0.02612561},"labels":[],"label_agreement":null},{"id":"W2587756337","doi":"10.1163/22105700-bja10006","title":"On Religious Skepticism","year":2020,"lang":"en","type":"article","venue":"International Journal for the Study of Skepticism","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Skepticism; Theism; Atheism; Epistemology; Doxastic logic; Philosophy; Faith; Metaphysics; Naturalism; Relation (database); Perspective (graphical); Philosophy of religion","score_opus":0.06496496149696315,"score_gpt":0.3019148490446096,"score_spread":0.23694988754764643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587756337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1364288,0.010224152,0.013001156,0.3028553,0.0021084691,0.000041362247,0.00010540375,0.00003375924,0.53520155],"genre_scores_gemma":[0.9832162,0.0018437842,0.00045922477,0.009063246,0.0010858343,0.000023312794,0.000012866226,0.0000111875215,0.004284381],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9933995,0.004071407,0.00017789289,0.00046258,0.00130903,0.00057960633],"domain_scores_gemma":[0.9620536,0.028894156,0.003611141,0.0015718697,0.0028923047,0.000976986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008449257,0.00027589317,0.0004553758,0.0019071265,0.0034764959,0.00774339,0.0011641562,0.0049488405,0.004687045],"category_scores_gemma":[0.025545644,0.00017151365,0.00032486234,0.00120655,0.02690869,0.0062688184,0.005426115,0.007683313,0.00048581086],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000189836,0.000019320982,0.0006054047,0.00002968361,0.0000044331887,0.00010274992,0.0064363373,0.00009896801,0.000057913414,0.98474795,0.004293212,0.0035850303],"study_design_scores_gemma":[0.000016865899,0.00002249461,0.0011926395,0.0005382772,0.00000992817,0.00016101377,0.007166965,0.0005821583,0.00026141322,0.9500548,0.039969616,0.000023624654],"about_ca_topic_score_codex":0.001020934,"about_ca_topic_score_gemma":0.000651615,"teacher_disagreement_score":0.008449257,"about_ca_system_score_codex":0.003077132,"about_ca_system_score_gemma":0.0016123803,"threshold_uncertainty_score":0.04468447},"labels":[],"label_agreement":null},{"id":"W2592244771","doi":"10.24204/ejpr.v7i1.129","title":"The Epistemology of Modest Atheism","year":2015,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Atheism; Argument (complex analysis); Epistemology; Context (archaeology); Philosophy; History; Medicine","score_opus":0.07759499126173539,"score_gpt":0.26023790104332706,"score_spread":0.18264290978159167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2592244771","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09878616,0.0038278485,0.16075125,0.04065116,0.001270091,0.000079270954,0.00020424888,0.00017377114,0.69425625],"genre_scores_gemma":[0.97624695,0.000662349,0.012099365,0.001485762,0.0005207898,0.00008633483,0.000042261752,0.00005711725,0.008799143],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953961,0.002683649,0.0001809525,0.0006185427,0.0008179822,0.00030281016],"domain_scores_gemma":[0.9917469,0.0051283725,0.0005726345,0.001419369,0.00069304643,0.00043957343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006182419,0.00033974185,0.0005860868,0.0014227493,0.0037004326,0.005890985,0.0011916857,0.0022970298,0.0041263388],"category_scores_gemma":[0.011099176,0.0004208068,0.0008137449,0.0007687452,0.031967238,0.008974778,0.006208972,0.0057248455,0.0007588187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046409527,0.0000031476463,0.000073101924,0.000010726872,0.0000015532913,0.00001216712,0.0006138113,0.00003733973,0.000043182117,0.99824786,0.00023317999,0.0007193901],"study_design_scores_gemma":[0.0000061863466,0.000006278227,0.00010935069,0.000022046943,0.000002893055,0.00003351274,0.0002625284,0.0002661555,0.000079659614,0.9911911,0.008016131,0.000004142786],"about_ca_topic_score_codex":0.0006414861,"about_ca_topic_score_gemma":0.00069116463,"teacher_disagreement_score":0.006182419,"about_ca_system_score_codex":0.0018811094,"about_ca_system_score_gemma":0.0015005555,"threshold_uncertainty_score":0.032696128},"labels":[],"label_agreement":null},{"id":"W2593552890","doi":"10.24204/ejpr.v7i4.87","title":"Special Divine Acts: Three Pseudo-Problems and a Blind Alley","year":2015,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Natural (archaeology); Divine providence; Intervention (counseling); Foundation (evidence); Philosophy; Psychological intervention; Order (exchange); Natural law; Epistemology; Alley; Divine law; Psychology; Law; Theology; History; Political science","score_opus":0.09913311083236567,"score_gpt":0.25500971956645396,"score_spread":0.1558766087340883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593552890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.086000666,0.007859315,0.12281747,0.14819327,0.0021751388,0.00022653256,0.00013561844,0.00032077666,0.6322713],"genre_scores_gemma":[0.9594913,0.0018189164,0.012966548,0.008182904,0.00046687137,0.00023231968,0.000029830822,0.00011974062,0.016691513],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9856221,0.009040174,0.0005371855,0.0012078717,0.0028655156,0.0007271621],"domain_scores_gemma":[0.9815159,0.012369289,0.00095569517,0.0032043883,0.001403581,0.0005511491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013433038,0.000600733,0.0009294483,0.001928911,0.008822973,0.010357795,0.0017514987,0.010366176,0.005518384],"category_scores_gemma":[0.026534295,0.0006778632,0.0009837783,0.0011443867,0.105794206,0.024476271,0.013645824,0.012005008,0.00080208323],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007990566,0.0000060858624,0.000078042925,0.000016643638,0.000001333263,0.000040359835,0.00241734,0.000032587068,0.000024934836,0.99494165,0.00070578326,0.0017272087],"study_design_scores_gemma":[0.0000118613825,0.00000911726,0.00013157715,0.00007021638,0.000003446162,0.0001874209,0.0021411967,0.0003169505,0.00010965859,0.9744937,0.022510415,0.000014524722],"about_ca_topic_score_codex":0.0016061111,"about_ca_topic_score_gemma":0.001153503,"teacher_disagreement_score":0.013433038,"about_ca_system_score_codex":0.003907545,"about_ca_system_score_gemma":0.0040657893,"threshold_uncertainty_score":0.071041524},"labels":[],"label_agreement":null},{"id":"W2593570975","doi":"10.24204/ejpr.v8i3.1690","title":"Evidentially Compelling Religious Experiences and the Moral Status of Naturalism","year":2016,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Metaphysics; Naturalism; Philosophy; Irrational number; Epistemology; Vision; Judgement; Falsity; Negation; Natural (archaeology); Variety (cybernetics); Theology; History; Linguistics","score_opus":0.0392273651092703,"score_gpt":0.2485795163526655,"score_spread":0.2093521512433952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593570975","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39697438,0.012073366,0.021416074,0.03380639,0.00060527027,0.00007288706,0.00007999368,0.000031484175,0.5349402],"genre_scores_gemma":[0.9972217,0.00042549253,0.00071607286,0.000422852,0.0000686842,0.000011593854,0.000008384047,0.0000044742383,0.0011208017],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9862033,0.010322771,0.0005032327,0.00058609556,0.0017122872,0.0006723015],"domain_scores_gemma":[0.9808137,0.014369127,0.0018564111,0.0017201317,0.0007531286,0.00048758098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01038681,0.00017923414,0.00029458952,0.0011559498,0.004493068,0.0076272204,0.001093581,0.0036323264,0.0034124888],"category_scores_gemma":[0.023365319,0.00023171447,0.0002794317,0.0008016939,0.044656392,0.008129778,0.0067112404,0.004575634,0.00022961],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027354745,0.000023887964,0.0010524371,0.00012920178,0.000008996513,0.00043235617,0.043788604,0.00011165766,0.0002809955,0.9439806,0.0008602374,0.009303665],"study_design_scores_gemma":[0.000036114998,0.000089523506,0.006349115,0.000860915,0.00002003381,0.0021616747,0.073033914,0.00054463494,0.0007147163,0.81126356,0.10487419,0.00005157742],"about_ca_topic_score_codex":0.0005879239,"about_ca_topic_score_gemma":0.0010647319,"teacher_disagreement_score":0.01038681,"about_ca_system_score_codex":0.0019882983,"about_ca_system_score_gemma":0.0011800639,"threshold_uncertainty_score":0.054931343},"labels":[],"label_agreement":null},{"id":"W2593938059","doi":"10.24204/ejpr.v4i4.264","title":"Hedenius' Soteriological Argument from Evil","year":2012,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Teleological argument; Faith; Existence of God; Christianity; Problem of evil; Theology; Theism","score_opus":0.06171928236917024,"score_gpt":0.25685449190668397,"score_spread":0.19513520953751373,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593938059","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0812378,0.008231896,0.05106535,0.13354458,0.0023872014,0.00005106296,0.00014311404,0.00008828562,0.7232507],"genre_scores_gemma":[0.9675694,0.0012921757,0.003599297,0.009523059,0.00070328685,0.00006359286,0.000045377954,0.000041307012,0.017162511],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982217,0.0009378054,0.000051048188,0.00020762961,0.00036017186,0.00022161554],"domain_scores_gemma":[0.99710757,0.002032244,0.00024034193,0.00016034338,0.00030795488,0.00015153928],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031035286,0.0004576131,0.00041568236,0.0019130143,0.003510309,0.0038657757,0.00088702195,0.003003953,0.0064261025],"category_scores_gemma":[0.0053214147,0.00019063859,0.00052034017,0.00070617173,0.025741275,0.005063483,0.004820881,0.0032396195,0.0007600478],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067704013,0.000004130131,0.000059540656,0.000017961871,0.0000018660343,0.000025337355,0.0005280975,0.00005183748,0.00002561608,0.99760556,0.00096844375,0.00070470164],"study_design_scores_gemma":[0.000021954556,0.00002134278,0.0002814756,0.00009807618,0.0000061980263,0.00009076795,0.0013208624,0.00033733842,0.00022784811,0.9550661,0.042519595,0.000008494462],"about_ca_topic_score_codex":0.0006819909,"about_ca_topic_score_gemma":0.00074348005,"teacher_disagreement_score":0.0064261025,"about_ca_system_score_codex":0.0018806546,"about_ca_system_score_gemma":0.0014428055,"threshold_uncertainty_score":0.021497428},"labels":[],"label_agreement":null},{"id":"W2593986177","doi":"10.24204/ejpr.v1i2.343","title":"Ordinary Morality Implies Atheism","year":2009,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Theism; Atheism; Philosophy; Morality; Argument (complex analysis); Obligation; Epistemology; Moral obligation; Law; Political science","score_opus":0.04901581131415967,"score_gpt":0.26307063582049145,"score_spread":0.2140548245063318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593986177","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05570822,0.0033828241,0.04341076,0.06800172,0.0018034083,0.000040411338,0.00009516915,0.00013115106,0.82742625],"genre_scores_gemma":[0.96382725,0.0009082931,0.006467356,0.007997332,0.001113725,0.00005993391,0.00004507211,0.00007676813,0.019504327],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953087,0.002441168,0.00013507657,0.0006606411,0.0008717157,0.000582763],"domain_scores_gemma":[0.9958534,0.002102188,0.00034687846,0.00072575273,0.00059011445,0.0003816582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036744217,0.00034205383,0.0005822662,0.0007347976,0.0040291585,0.0044290214,0.0007257004,0.0030942396,0.008479409],"category_scores_gemma":[0.0057435627,0.00028132024,0.0007478687,0.00043942386,0.0224094,0.005652906,0.00484156,0.006099863,0.001665844],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005515671,0.0000059635213,0.000049012146,0.0000151012755,0.0000026206344,0.000022483246,0.00035030532,0.000037650232,0.000060416452,0.99725586,0.0012429017,0.0009522993],"study_design_scores_gemma":[0.00000638109,0.000006760245,0.00013169492,0.000025980393,0.0000029399505,0.00003860453,0.0001888376,0.00015068,0.000086850174,0.9800805,0.019276183,0.000004629238],"about_ca_topic_score_codex":0.0006815334,"about_ca_topic_score_gemma":0.0006504888,"teacher_disagreement_score":0.008479409,"about_ca_system_score_codex":0.0018597001,"about_ca_system_score_gemma":0.0012400611,"threshold_uncertainty_score":0.028366446},"labels":[],"label_agreement":null},{"id":"W2594656582","doi":"10.24204/ejpr.v2i1.361","title":"On Gellman's Attempted Rescue","year":2010,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Business","score_opus":0.030921699680419867,"score_gpt":0.2444784600330875,"score_spread":0.21355676035266766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2594656582","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0060995026,0.00348166,0.004728088,0.8460028,0.0054036565,0.000030163483,0.000054000295,0.000079365826,0.13412064],"genre_scores_gemma":[0.26288998,0.0022519182,0.0056549353,0.6351937,0.0053461324,0.00019601983,0.000039854123,0.00016116971,0.08826639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994936,0.0020819479,0.000103464256,0.0008277961,0.001506675,0.00054420636],"domain_scores_gemma":[0.99748343,0.0011799941,0.00014256465,0.00024185791,0.0007690569,0.00018312261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064249816,0.0008562828,0.0006591876,0.0013049018,0.008001798,0.0039382195,0.002981268,0.018270923,0.0036761328],"category_scores_gemma":[0.013133268,0.00026956704,0.00079809316,0.0005971071,0.0252305,0.007225036,0.0052419635,0.022687046,0.001492644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016414904,0.000011601166,0.000081717204,0.000019791241,0.0000069942466,0.000087322056,0.0016689333,0.000092110226,0.00006362455,0.8790445,0.11496164,0.003945388],"study_design_scores_gemma":[0.000038055787,0.000021262673,0.0002542479,0.00019423828,0.000010040769,0.00013647108,0.0024778976,0.00075923157,0.0004320403,0.65005434,0.3455718,0.00005039111],"about_ca_topic_score_codex":0.012294653,"about_ca_topic_score_gemma":0.021504123,"teacher_disagreement_score":0.018270923,"about_ca_system_score_codex":0.0052114315,"about_ca_system_score_gemma":0.00376411,"threshold_uncertainty_score":0.037811756},"labels":[],"label_agreement":null},{"id":"W2594790138","doi":"10.1007/s11841-017-0574-0","title":"Does a Delayed Origin for Biological Life Count as Evidence Against the Existence of God?","year":2017,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Theism; Argument (complex analysis); Epistemology; Philosophy; Philosophy of religion; Ontological argument; Existence of God; Phenomenon; Universe; Immortality; Set (abstract data type); Environmental ethics; Theology; Computer science; Physics; Biology","score_opus":0.17596773883948916,"score_gpt":0.32962758827780175,"score_spread":0.1536598494383126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2594790138","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25833458,0.012316342,0.013517475,0.32987985,0.008273759,0.000046791407,0.00029877495,0.00010800543,0.37722442],"genre_scores_gemma":[0.9756411,0.0021127241,0.0021699641,0.008723947,0.0010920399,0.000017948778,0.000052409887,0.000043653003,0.01014624],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99914956,0.00031545752,0.000044746983,0.00018240296,0.00014753675,0.00016024725],"domain_scores_gemma":[0.9930227,0.003434538,0.0009000287,0.00091993273,0.0010978966,0.00062488916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039547253,0.00020686422,0.0005341896,0.00073606195,0.0021144724,0.0034781531,0.0011610797,0.0031100297,0.0075894385],"category_scores_gemma":[0.013509144,0.00021500763,0.0002864474,0.00039383097,0.02333685,0.007201714,0.002395681,0.0049272543,0.0009868301],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017849832,0.000026537073,0.0036105465,0.0001675211,0.000034916702,0.00040007985,0.0068991967,0.00007177382,0.0005778345,0.97157514,0.0052838023,0.011174188],"study_design_scores_gemma":[0.00006181798,0.00014297222,0.009094162,0.0004353212,0.000043062537,0.0010412277,0.018059874,0.00033398822,0.0011950694,0.809391,0.16013929,0.000062216015],"about_ca_topic_score_codex":0.0014069229,"about_ca_topic_score_gemma":0.0021369115,"teacher_disagreement_score":0.0075894385,"about_ca_system_score_codex":0.0013767357,"about_ca_system_score_gemma":0.0015701649,"threshold_uncertainty_score":0.025389194},"labels":[],"label_agreement":null},{"id":"W2596414067","doi":"10.1017/cbo9780511487767","title":"God, the Mind's Desire","year":2004,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Zombie; Radicalization; Epistemology; Philosophy; Transcendence (philosophy); Metaphysics; Orthodoxy; Mysticism; Theology; Terrorism; Law; Political science","score_opus":0.03871091898938063,"score_gpt":0.1845017713391938,"score_spread":0.14579085234981315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596414067","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022754204,0.03402104,0.0029922375,0.02166032,0.0018223478,0.000010434965,0.00008099828,0.000090796435,0.9370464],"genre_scores_gemma":[0.18596925,0.023472145,0.0027464572,0.009363954,0.001103204,0.000058861086,0.00014572385,0.00013464317,0.7770058],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998041,0.000067476656,0.0000047295334,0.000031669435,0.00006972264,0.000022284377],"domain_scores_gemma":[0.99987626,0.00005724817,0.00000737736,0.000016022585,0.000022309781,0.000020784573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022236482,0.0003128949,0.00021022999,0.00042103592,0.0017168247,0.00304707,0.0003363496,0.00096754817,0.008246192],"category_scores_gemma":[0.0006732704,0.00015103041,0.00015830061,0.0004762012,0.0055565923,0.0028852744,0.00097257405,0.0024322916,0.002034448],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006262721,0.0000058692494,0.00006298476,0.000043803117,0.0000019391312,0.00004181362,0.0026273504,0.000060001235,0.00012145692,0.87867945,0.101797834,0.016551195],"study_design_scores_gemma":[0.0000025565528,0.000004578048,0.00014349363,0.000085240004,0.000001244735,0.00008891479,0.0010571685,0.00004578793,0.000070383496,0.10109174,0.8974064,0.0000025607205],"about_ca_topic_score_codex":0.002789791,"about_ca_topic_score_gemma":0.006733518,"teacher_disagreement_score":0.008246192,"about_ca_system_score_codex":0.0017873778,"about_ca_system_score_gemma":0.0016035562,"threshold_uncertainty_score":0.027586222},"labels":[],"label_agreement":null},{"id":"W2604894105","doi":"10.1111/phc3.12355","title":"Divine hiddenness: part 1 (recent work on the hiddenness argument)","year":2017,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":56,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Epistemology; Philosophy; Work (physics); Engineering; Medicine","score_opus":0.10817768149363359,"score_gpt":0.2568256930486812,"score_spread":0.1486480115550476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2604894105","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03317657,0.48165742,0.018922068,0.20748378,0.0044774306,0.000020748268,0.00010467192,0.000039785475,0.2541176],"genre_scores_gemma":[0.73457307,0.21444793,0.00503385,0.012173197,0.010986743,0.000046801924,0.0001277983,0.00010548092,0.022505008],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978461,0.001127267,0.00006093012,0.00035504266,0.0004428056,0.00016777715],"domain_scores_gemma":[0.9866072,0.009893508,0.0010439052,0.0010668075,0.00095543783,0.00043308738],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005584645,0.00035596424,0.0005902036,0.0024599861,0.0024497632,0.005657196,0.0015422681,0.0035953256,0.010996289],"category_scores_gemma":[0.010304803,0.00026804727,0.0004837089,0.0040007266,0.021451129,0.012514613,0.00370344,0.0062217168,0.0009335468],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016822576,0.000017051874,0.0003426039,0.00045378463,0.000014424257,0.00007545578,0.0024898057,0.00012472665,0.00008933785,0.96992546,0.007820323,0.01863019],"study_design_scores_gemma":[0.000009766874,0.000030610347,0.0018591698,0.0022611418,0.000019575644,0.00029130804,0.0044273436,0.00041259467,0.00035053745,0.66369736,0.32661223,0.000028213723],"about_ca_topic_score_codex":0.0018306299,"about_ca_topic_score_gemma":0.0022154872,"teacher_disagreement_score":0.010996289,"about_ca_system_score_codex":0.0034617258,"about_ca_system_score_gemma":0.0016360498,"threshold_uncertainty_score":0.0367862},"labels":[],"label_agreement":null},{"id":"W2605144645","doi":"10.1111/phc3.12413","title":"Divine hiddenness: Part 2 (recent enlargements of the discussion)","year":2017,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Scope (computer science); Epistemology; Work (physics); Subject (documents); Philosophy; Computer science; Library science; Engineering","score_opus":0.07256325264374078,"score_gpt":0.2607565323771867,"score_spread":0.18819327973344593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605144645","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014373294,0.357875,0.015391206,0.42090517,0.04403456,0.00008589002,0.0003018172,0.00012573421,0.14690736],"genre_scores_gemma":[0.29690447,0.3455119,0.011206046,0.12287284,0.14736824,0.0004165358,0.0005600811,0.00054906274,0.07461076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99652076,0.0016563185,0.00013108263,0.0005204382,0.00088191655,0.0002895827],"domain_scores_gemma":[0.9819936,0.012926071,0.0010344945,0.0011537285,0.0022978617,0.000594246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008271105,0.00053071056,0.0006046927,0.0043964484,0.0029386363,0.0068417555,0.0016917444,0.005055456,0.015970532],"category_scores_gemma":[0.0141837215,0.0003053559,0.0009525266,0.0047814036,0.0098100025,0.01649481,0.0033444385,0.00792066,0.0017359086],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006808094,0.00006444987,0.00064179447,0.0013440856,0.000022472239,0.0002726002,0.00765651,0.00032215225,0.0006839947,0.7078165,0.20202315,0.079084255],"study_design_scores_gemma":[0.0000051286706,0.000029838586,0.0013578504,0.0011783976,0.000011335434,0.00026521797,0.003691856,0.00027948266,0.00034590383,0.06587376,0.9269346,0.000026633916],"about_ca_topic_score_codex":0.0025060223,"about_ca_topic_score_gemma":0.0026724073,"teacher_disagreement_score":0.015970532,"about_ca_system_score_codex":0.0041814577,"about_ca_system_score_gemma":0.002390772,"threshold_uncertainty_score":0.053426743},"labels":[],"label_agreement":null},{"id":"W2606633751","doi":"10.12978/jat.v5i1.157","title":"How Modern Biological Taxonomy Sheds Light on the Incarnation","year":2017,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Incarnation; Soul; Philosophy; Christology; Epistemology; Theology; Taxonomy (biology); Biology; Zoology","score_opus":0.0999376981323252,"score_gpt":0.25112657364113644,"score_spread":0.15118887550881124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606633751","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048439037,0.042331755,0.12613796,0.23439683,0.009039616,0.00008947082,0.0004376827,0.00030920043,0.5388185],"genre_scores_gemma":[0.87888634,0.020370686,0.042766493,0.02236134,0.008342856,0.00018701122,0.00027707004,0.00025180881,0.026556453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99530786,0.0023850908,0.00019615085,0.0007685749,0.0009300883,0.00041229656],"domain_scores_gemma":[0.9924165,0.004121778,0.00067109463,0.0013128917,0.001037489,0.0004401037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01062839,0.00048426504,0.00074570096,0.0036993113,0.0054384395,0.009544508,0.0016835579,0.003868257,0.005768292],"category_scores_gemma":[0.010394753,0.00041497638,0.00047463595,0.002967529,0.06869292,0.024940701,0.004340595,0.008012767,0.0016964807],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028769857,0.0000027751312,0.00013019698,0.00002272893,0.0000018857119,0.000009109698,0.001982015,0.0000645759,0.000028702481,0.9937224,0.0014439811,0.002588897],"study_design_scores_gemma":[0.0000046617865,0.000013288758,0.00037287996,0.00008905877,0.0000028245247,0.00007410206,0.0020062288,0.00025001314,0.000054689324,0.9001445,0.09697304,0.0000146261955],"about_ca_topic_score_codex":0.0060635223,"about_ca_topic_score_gemma":0.0077609103,"teacher_disagreement_score":0.01062839,"about_ca_system_score_codex":0.004833528,"about_ca_system_score_gemma":0.0035247211,"threshold_uncertainty_score":0.05620897},"labels":[],"label_agreement":null},{"id":"W2607153796","doi":"10.1017/s003441251500030x","title":"The idolatry argument against natural theology: how it works and why it fails","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Idolatry; Worship; Philosophy; Natural theology; Natural (archaeology); Theology; Argument (complex analysis); Object (grammar); Epistemology; History","score_opus":0.05444064590256103,"score_gpt":0.2675105770300922,"score_spread":0.21306993112753114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2607153796","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019800967,0.011120588,0.030463774,0.6012286,0.0034353184,0.000064906635,0.00007312544,0.00013511511,0.3336777],"genre_scores_gemma":[0.9252411,0.0036728263,0.0073622875,0.041819967,0.0024247789,0.00017432387,0.000038733,0.00022682753,0.019039128],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98438686,0.01075825,0.0003887561,0.0014394674,0.002157533,0.0008690973],"domain_scores_gemma":[0.95878386,0.030776594,0.00160577,0.0037811555,0.0036442534,0.0014084561],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025678402,0.00061034446,0.0014312869,0.0022257979,0.0058147036,0.010836676,0.002770154,0.009671805,0.009452286],"category_scores_gemma":[0.045205608,0.0004153465,0.0007147701,0.0012326321,0.10061225,0.0153547535,0.0071270913,0.014978592,0.0018852503],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009387032,0.000007939473,0.00009458911,0.00002795153,0.0000040630525,0.000020411704,0.0010500604,0.000051570718,0.000014845072,0.9942926,0.0030665393,0.0013599901],"study_design_scores_gemma":[0.000020708167,0.0000074639606,0.00011899284,0.00020887241,0.00000625856,0.000043991677,0.0014518446,0.000312904,0.00010656821,0.9687318,0.028978478,0.000012149312],"about_ca_topic_score_codex":0.004066179,"about_ca_topic_score_gemma":0.003473436,"teacher_disagreement_score":0.025678402,"about_ca_system_score_codex":0.0056311917,"about_ca_system_score_gemma":0.0047364365,"threshold_uncertainty_score":0.13580197},"labels":[],"label_agreement":null},{"id":"W2607377908","doi":"10.1017/s0034412515000293","title":"The modality of theism and probabilistic natural theology: a tension in Alvin Plantinga's philosophy","year":2015,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Theism; Philosophy; Epistemology; Skepticism; Naturalism; Argument (complex analysis); Supervenience; Probabilistic logic; Conversation; Counterfactual thinking; Linguistics; Metaphysics","score_opus":0.06542377675973897,"score_gpt":0.27388146412904785,"score_spread":0.20845768736930886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2607377908","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10546531,0.008367675,0.187786,0.24636011,0.0011745193,0.00007057614,0.00014104255,0.00014758934,0.45048717],"genre_scores_gemma":[0.9845464,0.00070614665,0.007079478,0.0030801613,0.00033630113,0.00003849109,0.000008717286,0.000031577656,0.004172827],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953343,0.0034692634,0.00009478977,0.00041312876,0.0005297285,0.00015865959],"domain_scores_gemma":[0.99183017,0.0067583993,0.00029219387,0.00054319634,0.0003663161,0.00020976586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006565017,0.00023942259,0.0004348106,0.0010065045,0.002745232,0.0038910932,0.0013984831,0.0030757205,0.002975191],"category_scores_gemma":[0.007927749,0.00035902948,0.00044715765,0.0007852288,0.038287666,0.0067556617,0.0032855775,0.005917343,0.0002705439],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032280645,0.0000030174042,0.000030642448,0.000006413482,0.0000013121394,0.000012057238,0.00081196893,0.00008923854,0.000027120896,0.9980292,0.00036222616,0.0006236599],"study_design_scores_gemma":[0.000005646738,0.000003957574,0.000084731335,0.000019507841,0.0000019961897,0.00002222649,0.00032782485,0.00046877193,0.00004321747,0.99252665,0.0064903037,0.000005175367],"about_ca_topic_score_codex":0.002213794,"about_ca_topic_score_gemma":0.0021201184,"teacher_disagreement_score":0.006565017,"about_ca_system_score_codex":0.004045986,"about_ca_system_score_gemma":0.0016526657,"threshold_uncertainty_score":0.034719527},"labels":[],"label_agreement":null},{"id":"W2609639550","doi":"","title":"On the Rationality of Fearing Death","year":2013,"lang":"en","type":"article","venue":"Aporia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Intuition; Philosophy; Fear of death; Rationality; Epistemology; Psychology; Psychoanalysis; Medicine","score_opus":0.06136784370598363,"score_gpt":0.2236953458384424,"score_spread":0.16232750213245875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2609639550","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048712987,0.0026320685,0.028610395,0.075812064,0.00036431663,0.00004680991,0.00010321014,0.00008060521,0.84363747],"genre_scores_gemma":[0.97348154,0.0006858552,0.0030149668,0.0046689305,0.00022013209,0.00006247475,0.00002791471,0.000042046613,0.017796079],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9937039,0.003237523,0.00019333312,0.0010122746,0.0010072632,0.00084568386],"domain_scores_gemma":[0.9926099,0.0047130147,0.0005854708,0.0008518664,0.00092843885,0.00031128776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0082023,0.0005266688,0.00067233073,0.0007830383,0.0043444852,0.0060274657,0.0016833697,0.0059846034,0.0053616147],"category_scores_gemma":[0.013042336,0.00037084112,0.0010281536,0.0005467101,0.042762365,0.0063882414,0.0051401258,0.0058476236,0.0009981261],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007496994,0.0000029853475,0.000058575857,0.0000067846445,0.0000032363362,0.00002785078,0.00045757287,0.00013755623,0.0000262416,0.99804676,0.0007298387,0.00049518305],"study_design_scores_gemma":[0.00000978243,0.0000031746426,0.0000860453,0.000015734795,0.0000050079684,0.000023313361,0.0003138184,0.00028674354,0.000046565958,0.99326044,0.0059437486,0.0000056650065],"about_ca_topic_score_codex":0.0070035732,"about_ca_topic_score_gemma":0.004215398,"teacher_disagreement_score":0.0082023,"about_ca_system_score_codex":0.005985639,"about_ca_system_score_gemma":0.003683152,"threshold_uncertainty_score":0.043429017},"labels":[],"label_agreement":null},{"id":"W2731738636","doi":"10.1017/s0012217317000373","title":"Anti-Theism and the Objective Meaningful Life Argument","year":2017,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Theism; Argument (complex analysis); Epistemology; Value (mathematics); Philosophy; Value of life; Economics; Mathematics; Medicine","score_opus":0.031437725872132,"score_gpt":0.22976909845911467,"score_spread":0.19833137258698266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2731738636","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022624841,0.004107722,0.017715374,0.12164727,0.0012583361,0.00003467747,0.00005773361,0.00002752149,0.8325265],"genre_scores_gemma":[0.935164,0.0016921222,0.003777355,0.022202807,0.0011866993,0.0001663265,0.000037365633,0.00008040425,0.03569282],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99142283,0.0057295044,0.00015944656,0.000693357,0.001408422,0.00058642257],"domain_scores_gemma":[0.9934615,0.004174708,0.00062485976,0.00067471404,0.0006966823,0.0003675458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076290257,0.00038567826,0.0005004119,0.0010927869,0.005090749,0.0074245874,0.0012121768,0.0051611997,0.005538838],"category_scores_gemma":[0.009898558,0.00026008004,0.00056041765,0.0007694055,0.04103489,0.008425071,0.005756594,0.010964096,0.0007816532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029314426,0.0000035259598,0.00002204305,0.000007402096,0.0000011130703,0.000012043226,0.00038999185,0.000023128208,0.00001093181,0.9981641,0.0009382057,0.00042458958],"study_design_scores_gemma":[0.000012620876,0.000004562642,0.00008406743,0.0000478307,0.000002970288,0.00002713889,0.0005166243,0.00013920304,0.00008045214,0.9614823,0.03759748,0.000004717116],"about_ca_topic_score_codex":0.0013597971,"about_ca_topic_score_gemma":0.0013845771,"teacher_disagreement_score":0.0076290257,"about_ca_system_score_codex":0.00470058,"about_ca_system_score_gemma":0.0028594788,"threshold_uncertainty_score":0.040346622},"labels":[],"label_agreement":null},{"id":"W2736152571","doi":"10.1177/0034637315582479s","title":"Book Review: Jonathan R. Wilson, <i>God’s Good World: Reclaiming the Doctrine of Creation</i>","year":2015,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Prairie Bible Institute","funders":"","keywords":"Doctrine; Philosophy; Theology; Environmental ethics; Law; Political science","score_opus":0.03675027468650081,"score_gpt":0.2755316049718299,"score_spread":0.23878133028532908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736152571","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007798244,0.89357114,0.00019435454,0.048310935,0.042379934,0.000022543616,0.00013213896,0.000039391718,0.015271569],"genre_scores_gemma":[0.0014044095,0.8558512,0.00027665202,0.04472841,0.029550286,0.000058058195,0.00026178002,0.00006774867,0.06780149],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930084,0.00009962044,0.000044795135,0.00010638758,0.00040135052,0.000047018155],"domain_scores_gemma":[0.99710196,0.0012441013,0.00022402806,0.00006486285,0.0011298772,0.00023503859],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095601054,0.0012297321,0.001637108,0.0038429892,0.0011304234,0.0038840834,0.0023319642,0.004098911,0.024279825],"category_scores_gemma":[0.0051412033,0.00060342,0.0005863774,0.005650679,0.0020940485,0.0041626217,0.0014387709,0.006366321,0.021807251],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000554271,0.0000038867956,0.000015314,0.0005792441,0.0000059152603,0.00001911089,0.000037726855,0.00002055162,0.000030092902,0.001009067,0.977018,0.021255605],"study_design_scores_gemma":[0.0000066728344,0.0000047753765,0.00012165969,0.00096601935,0.0000099450735,0.00014417371,0.000055901764,0.000009517407,0.000027989494,0.00067107205,0.997974,0.000008207477],"about_ca_topic_score_codex":0.010644991,"about_ca_topic_score_gemma":0.026242869,"teacher_disagreement_score":0.024279825,"about_ca_system_score_codex":0.0027227663,"about_ca_system_score_gemma":0.0051804427,"threshold_uncertainty_score":0.08122414},"labels":[],"label_agreement":null},{"id":"W2737392105","doi":"","title":"CUSTOM AND ABSTENTION PROHIBIT QUARTER BATEQ","year":2009,"lang":"en","type":"article","venue":"Conference proceedings - IEEE Instrumentation/Measurement Technology Conference","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); History","score_opus":0.0531047455276707,"score_gpt":0.23447064007304064,"score_spread":0.18136589454536994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737392105","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015143922,0.00037938522,0.009588351,0.023016974,0.0024858585,0.00012466789,0.00042318073,0.0006131972,0.9482245],"genre_scores_gemma":[0.3132525,0.00018993323,0.0048219934,0.031054674,0.00092180085,0.0003727109,0.000257375,0.000659077,0.64847],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9866158,0.002320912,0.00068824016,0.0021429947,0.0053596003,0.0028723327],"domain_scores_gemma":[0.982003,0.0070585124,0.0004804207,0.0051472704,0.0044627404,0.00084810576],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.009578266,0.0005412746,0.0011443153,0.0012044774,0.01205433,0.0093796,0.003099576,0.011585218,0.075880475],"category_scores_gemma":[0.033711582,0.0011710045,0.0010857618,0.001168969,0.008221298,0.0053406996,0.006878834,0.018935576,0.022702646],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010280983,0.00009709271,0.0008299977,0.00003566385,0.000015623216,0.00011201186,0.0014681793,0.00026510135,0.0005812873,0.8763486,0.1033831,0.016760584],"study_design_scores_gemma":[0.00007301646,0.00007616763,0.0030374345,0.00019996581,0.000040258506,0.0002457174,0.0017974523,0.0018331215,0.001751827,0.27082366,0.7200069,0.00011448103],"about_ca_topic_score_codex":0.033025112,"about_ca_topic_score_gemma":0.050759066,"teacher_disagreement_score":0.92411953,"about_ca_system_score_codex":0.004253781,"about_ca_system_score_gemma":0.0077124303,"threshold_uncertainty_score":0.25384545},"labels":[],"label_agreement":null},{"id":"W2738853340","doi":"10.1007/978-3-319-55766-3_28","title":"A Catholic Approach to Withholding Medically Provided Food and Water","year":2017,"lang":"en","type":"book-chapter","venue":"Philosophy and medicine","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital; University of Toronto","funders":"","keywords":"Solidarity; Variety (cybernetics); Law and economics; Risk analysis (engineering); Business; Political science; Law; Economics; Computer science","score_opus":0.07653536365882295,"score_gpt":0.2460223719282684,"score_spread":0.16948700826944546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2738853340","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009959774,0.005745631,0.0061647943,0.060502484,0.0017042779,0.000052044204,0.000027463006,0.000029906318,0.91581357],"genre_scores_gemma":[0.5632448,0.004892659,0.00491141,0.052142702,0.0017376455,0.00016702146,0.000032677348,0.00008936911,0.37278175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989612,0.00057588686,0.000022297869,0.000079355865,0.00019184651,0.00016939019],"domain_scores_gemma":[0.9995208,0.00024058565,0.000037884012,0.000046582758,0.00006635966,0.00008784606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016761833,0.0003152442,0.00021641795,0.0004338126,0.003351914,0.0025114266,0.00075990224,0.0039384067,0.00507637],"category_scores_gemma":[0.0017923682,0.00021804197,0.00023598298,0.0003699672,0.01824245,0.0024983766,0.0027085713,0.0080250185,0.00057839317],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037914713,0.000012273113,0.00003383432,0.000014411889,0.000001166004,0.000030078552,0.0019909665,0.00004474905,0.00004432571,0.9848178,0.009474376,0.0035322187],"study_design_scores_gemma":[0.000026396747,0.000033984037,0.0003296649,0.00022333172,0.000007965082,0.00018947564,0.0024303598,0.00031796933,0.00019592437,0.49818012,0.4980516,0.000013191672],"about_ca_topic_score_codex":0.0049495874,"about_ca_topic_score_gemma":0.016188292,"teacher_disagreement_score":0.00507637,"about_ca_system_score_codex":0.0034370827,"about_ca_system_score_gemma":0.0053590117,"threshold_uncertainty_score":0.024937928},"labels":[],"label_agreement":null},{"id":"W2740677883","doi":"10.1111/ijst.12240","title":"EphraimRadner, A Time to Keep: Theology, Mortality and the Shape of a Human Life. Waco, TX: Baylor University Press, 2016, xiii + 290pp. $49.95;OlaSigurdson, Heavenly Bodies: Incarnation, the Gaze and Embodiment in Christian Theology, trans. CarlOlsen. Grand Rapids: Eerdmans, 2016, x + 673pp. $60.00","year":2017,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Hamilton Health Sciences; Hamilton Regional Laboratory Medicine Program","funders":"","keywords":"Incarnation; Theology; Gaze; Philosophy; Original sin; Citation; Psychology; Psychoanalysis; Computer science","score_opus":0.029465956967615642,"score_gpt":0.26126107359915296,"score_spread":0.23179511663153732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2740677883","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002057848,0.8697269,0.0015665065,0.07046433,0.0037080112,0.0000119336955,0.00015951203,0.00007860122,0.052226424],"genre_scores_gemma":[0.08936481,0.73225355,0.0028357382,0.013477016,0.0038464312,0.0000522677,0.00017050165,0.00024363167,0.15775608],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996331,0.00014979116,0.00002485309,0.000045929002,0.0000997375,0.00004651066],"domain_scores_gemma":[0.9993772,0.00030853457,0.00006548901,0.000042984964,0.00010309,0.00010272336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011623728,0.00089894695,0.00044277275,0.0014108005,0.0024827349,0.0038944986,0.0008824458,0.0020418144,0.018745592],"category_scores_gemma":[0.0019836617,0.0005853006,0.00023896352,0.0015744525,0.0052040378,0.013122876,0.0023107457,0.0031031598,0.003395802],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006167237,0.00002181249,0.00067410513,0.00040501915,0.000014878272,0.00022178766,0.009083365,0.00012017183,0.00023184986,0.10823386,0.7556122,0.1253192],"study_design_scores_gemma":[0.000007396685,0.000012354862,0.002570156,0.0011501395,0.0000136420695,0.00034778766,0.011161177,0.0000723357,0.00031984993,0.05312582,0.93120104,0.000018270137],"about_ca_topic_score_codex":0.015212019,"about_ca_topic_score_gemma":0.05513916,"teacher_disagreement_score":0.018745592,"about_ca_system_score_codex":0.0018990574,"about_ca_system_score_gemma":0.0026981286,"threshold_uncertainty_score":0.062710285},"labels":[],"label_agreement":null},{"id":"W2747074970","doi":"10.3390/rel8090166","title":"The Glorified Body: Corporealities in the Catholic Tradition","year":2017,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Art; Philosophy","score_opus":0.07179578847597574,"score_gpt":0.26945323449775205,"score_spread":0.19765744602177632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2747074970","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18237454,0.023200426,0.012500615,0.11948478,0.0014117231,0.00003328357,0.00003382851,0.00006467707,0.66089606],"genre_scores_gemma":[0.97067046,0.0027264056,0.0012967436,0.0060717105,0.00024174972,0.000014605565,0.000005854845,0.000030008625,0.018942412],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99874336,0.00085338636,0.000017895076,0.00009384346,0.00015323886,0.00013835529],"domain_scores_gemma":[0.9990839,0.00047149626,0.0000831984,0.0001086263,0.00009826305,0.0001545252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026729272,0.00017713792,0.00017214294,0.0003906126,0.00495704,0.0033111759,0.00037232484,0.0012881738,0.002187838],"category_scores_gemma":[0.0019103395,0.00016233671,0.00010905216,0.0003077516,0.04049409,0.0033292312,0.0024444608,0.0039269733,0.00026768513],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013812534,0.000013521731,0.00032918187,0.00002823314,0.0000013035216,0.000063168205,0.056676846,0.000054236047,0.00012267087,0.9319565,0.0034879441,0.0072523993],"study_design_scores_gemma":[0.000028630693,0.00008561236,0.0019082663,0.0005193155,0.000011506144,0.00040451623,0.054945573,0.00068209704,0.00040248368,0.4504952,0.4904888,0.000028076607],"about_ca_topic_score_codex":0.0031721126,"about_ca_topic_score_gemma":0.0054616258,"teacher_disagreement_score":0.00495704,"about_ca_system_score_codex":0.0021705942,"about_ca_system_score_gemma":0.0015493946,"threshold_uncertainty_score":0.015748799},"labels":[],"label_agreement":null},{"id":"W2748357045","doi":"10.3138/utq.86.3.126","title":"<i>The New Rationalism: Albert Schweitzer's Philosophy of Reverence for Life</i> by David K. Goodin","year":2017,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Reverence; Rationalism; Philosophy; Theology; Religious studies; Epistemology","score_opus":0.020658168390426456,"score_gpt":0.21489787417451028,"score_spread":0.19423970578408384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2748357045","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025103376,0.33207932,0.004221903,0.4327536,0.010721636,0.000020728563,0.00009048874,0.00007262243,0.21752939],"genre_scores_gemma":[0.33873218,0.24314013,0.0040852097,0.10056776,0.016522296,0.00011271899,0.00013714859,0.00022305295,0.2964795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867356,0.0007337128,0.000040187988,0.00013236898,0.0002987237,0.00012145991],"domain_scores_gemma":[0.99857366,0.0008154076,0.00013052352,0.0000805824,0.00024362735,0.00015619324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018183283,0.00070341886,0.00043908192,0.0009783771,0.0048981328,0.0064942446,0.00072189124,0.0030059787,0.004420514],"category_scores_gemma":[0.0031678758,0.00032990857,0.0003388935,0.0015494506,0.013446929,0.0077822185,0.0018229376,0.0059176995,0.0016673879],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014712384,0.000007367238,0.00008594438,0.00005915135,0.0000036183487,0.000033131542,0.0023130316,0.00018073263,0.00004461658,0.6666435,0.3221197,0.008494456],"study_design_scores_gemma":[0.000006106943,0.000006240631,0.0002529977,0.00020240262,0.0000034005723,0.00007745293,0.0015697074,0.00012529264,0.00006999365,0.21411605,0.78355324,0.000017153565],"about_ca_topic_score_codex":0.01591347,"about_ca_topic_score_gemma":0.024043212,"teacher_disagreement_score":0.01591347,"about_ca_system_score_codex":0.0077037537,"about_ca_system_score_gemma":0.0043471325,"threshold_uncertainty_score":0.05589491},"labels":[],"label_agreement":null},{"id":"W2748740426","doi":"10.1177/0040563917715490","title":"Classical Theism and the Problem of Animal Suffering","year":2017,"lang":"en","type":"article","venue":"Theological Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theism; Philosophy; Theodicy; Soul; Relation (database); Epistemology; Narrative; Denial; Theology; Psychoanalysis; Psychology","score_opus":0.13629610064507217,"score_gpt":0.30464584786198423,"score_spread":0.16834974721691207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2748740426","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.068624645,0.0248127,0.023416094,0.05837829,0.0014517494,0.00004920018,0.00005073752,0.000047586367,0.823169],"genre_scores_gemma":[0.9614522,0.0049470807,0.0026643416,0.0045586205,0.0005591582,0.000053336982,0.000014934288,0.000031029937,0.025719173],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977912,0.0015310349,0.000055072098,0.0001664439,0.00024488525,0.00021136836],"domain_scores_gemma":[0.99837106,0.0010769133,0.00013487105,0.00015538819,0.00015421392,0.000107578824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003176564,0.00033026983,0.00030209657,0.0010193343,0.0053114295,0.0039281263,0.0007476438,0.0018803048,0.0029333753],"category_scores_gemma":[0.0031910918,0.00014818848,0.0002537823,0.00083151355,0.06768246,0.0050212643,0.004432944,0.0036699069,0.00025413823],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056162726,0.000002744563,0.00003650066,0.00002168826,9.352593e-7,0.000026795451,0.007299475,0.000035934496,0.000040912186,0.99038637,0.0008555051,0.0012875556],"study_design_scores_gemma":[0.000009281379,0.000022385078,0.00021257093,0.00013988979,0.000003878408,0.00015243744,0.00880925,0.00014514392,0.00022535711,0.859374,0.1308935,0.000012250835],"about_ca_topic_score_codex":0.002605774,"about_ca_topic_score_gemma":0.003638949,"teacher_disagreement_score":0.0053114295,"about_ca_system_score_codex":0.004366354,"about_ca_system_score_gemma":0.002886928,"threshold_uncertainty_score":0.031680286},"labels":[],"label_agreement":null},{"id":"W2766785149","doi":"10.3138/tjt.2017-0009","title":"Eschatological Communion: Human and Nonhuman Animals in Light of Evolution","year":2017,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eschatology; Epistemology; Philosophy; Identity (music); Humanity; Intersubjectivity; Neglect; Sociology; Theology; Aesthetics; Psychology","score_opus":0.0416583970525766,"score_gpt":0.28758745056398255,"score_spread":0.24592905351140595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2766785149","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09066692,0.016386796,0.012005454,0.054268986,0.0018545311,0.00004483052,0.000048213144,0.00010319396,0.824621],"genre_scores_gemma":[0.97463,0.0015540415,0.0010806487,0.0019164458,0.00029720718,0.00003712736,0.000023756797,0.000039803133,0.02042086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99791855,0.0015336308,0.000025883968,0.0001367992,0.0001784773,0.00020660338],"domain_scores_gemma":[0.99871564,0.00071319484,0.00013639331,0.00018374233,0.00010325438,0.00014782257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032736887,0.00041024134,0.00036851058,0.00096417044,0.0077622947,0.008779478,0.0010878941,0.0028732521,0.0067150807],"category_scores_gemma":[0.004278113,0.00018527325,0.00027045363,0.0010108218,0.057647083,0.009328692,0.0072488533,0.003755396,0.0005908621],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019705827,0.0000047267067,0.0001914215,0.000019794485,0.0000032871653,0.00012800435,0.052226517,0.0000374954,0.00008893144,0.9410949,0.0023563735,0.003828857],"study_design_scores_gemma":[0.000020505795,0.00004034638,0.0026997172,0.00028639092,0.000011516859,0.00060249574,0.083070874,0.00038007772,0.00031920313,0.5889554,0.32358322,0.000030254057],"about_ca_topic_score_codex":0.0040358324,"about_ca_topic_score_gemma":0.0061349804,"teacher_disagreement_score":0.008779478,"about_ca_system_score_codex":0.004260534,"about_ca_system_score_gemma":0.0018397481,"threshold_uncertainty_score":0.030912519},"labels":[],"label_agreement":null},{"id":"W2769083568","doi":"10.1177/0008429817732032","title":"Predation, Pain, and Evil","year":2017,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Teleology; Natural (archaeology); Environmental ethics; Divinity; Epistemology; Philosophy; History; Theology","score_opus":0.16447999714763037,"score_gpt":0.37413686319589556,"score_spread":0.2096568660482652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2769083568","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13252579,0.04770995,0.0052232076,0.06240057,0.0008146068,0.000024710289,0.000060654667,0.000037727194,0.7512029],"genre_scores_gemma":[0.9790796,0.005556549,0.00051260256,0.0027489709,0.00034304525,0.000017795672,0.000011207588,0.00000987707,0.011720376],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99812764,0.0012001523,0.000041518677,0.00012175502,0.00028320964,0.000225772],"domain_scores_gemma":[0.9985795,0.00077676785,0.00022450514,0.00012833437,0.00014203586,0.0001489341],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014255124,0.00031557857,0.00028381543,0.0008717863,0.0036966621,0.004884949,0.0005941774,0.002329516,0.0043913755],"category_scores_gemma":[0.0023987931,0.0001531655,0.00020582383,0.00054669136,0.046072446,0.0036601452,0.0036416764,0.0025440643,0.00033293868],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020847456,0.000014811452,0.000675096,0.00006475741,0.0000058497553,0.00016058028,0.011592541,0.00012745877,0.00008679393,0.9754775,0.003609077,0.008164683],"study_design_scores_gemma":[0.000027422684,0.00007318507,0.003362092,0.00054436113,0.000012076925,0.00076908496,0.019047221,0.00031482105,0.00021110664,0.8005236,0.17508176,0.000033258944],"about_ca_topic_score_codex":0.0020400663,"about_ca_topic_score_gemma":0.0021401504,"teacher_disagreement_score":0.004884949,"about_ca_system_score_codex":0.0023183124,"about_ca_system_score_gemma":0.0011456781,"threshold_uncertainty_score":0.01682055},"labels":[],"label_agreement":null},{"id":"W2769095941","doi":"10.1017/s0034412517000476","title":"The exoteric/esoteric divide and Schellenberg's Sceptical Religion","year":2017,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Skepticism; Philosophy; Naturalism; Epistemology; Theism; Philosophy of religion","score_opus":0.06434827037804546,"score_gpt":0.3008460556054683,"score_spread":0.23649778522742282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2769095941","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.124215074,0.011054961,0.011023104,0.09859057,0.0007870321,0.00003270618,0.00009017454,0.000043669184,0.75416267],"genre_scores_gemma":[0.99282163,0.0007790928,0.0007762434,0.001821839,0.00012700655,0.000009418162,0.0000080109785,0.000007927304,0.0036488923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976047,0.0013620371,0.00008530214,0.00020419603,0.0005806289,0.00016320669],"domain_scores_gemma":[0.9919986,0.0059202407,0.0005910475,0.00051259453,0.00060079957,0.00037667475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047794916,0.00017050577,0.00025224805,0.0018283449,0.0029661972,0.00478151,0.0009403841,0.0020572813,0.0034879197],"category_scores_gemma":[0.010670778,0.0001222732,0.00014646591,0.00092661433,0.047953084,0.005792053,0.003434237,0.0037102092,0.00022291506],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007667317,0.0000056069134,0.00015762026,0.000014473576,8.436788e-7,0.000030050296,0.0038662294,0.000030844116,0.00002818711,0.9927752,0.0011029681,0.001980295],"study_design_scores_gemma":[0.000015309883,0.000008451825,0.00053789176,0.00019685118,0.00000270863,0.00008403942,0.0046164705,0.00024437925,0.0001321837,0.9645706,0.029582297,0.000008753511],"about_ca_topic_score_codex":0.006529223,"about_ca_topic_score_gemma":0.008855269,"teacher_disagreement_score":0.006529223,"about_ca_system_score_codex":0.005727536,"about_ca_system_score_gemma":0.0033096108,"threshold_uncertainty_score":0.04155636},"labels":[],"label_agreement":null},{"id":"W2772620741","doi":"10.1017/s0012217317000968","title":"On the Objective Meaningful Life Argument: A Response to Kirk Lougheed","year":2017,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Theism; Argument (complex analysis); Epistemology; Philosophy; Sociology; Medicine","score_opus":0.048345799291906875,"score_gpt":0.2532739304522672,"score_spread":0.20492813116036032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2772620741","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009623804,0.0023084597,0.000187794,0.9880943,0.0028512906,0.0000032030339,0.0000070742985,0.0000070853716,0.0055785514],"genre_scores_gemma":[0.041590236,0.0018946556,0.000435589,0.94218653,0.0038724213,0.000035756893,0.000008496741,0.00005063758,0.00992562],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9895699,0.005452939,0.00039050102,0.0012818141,0.002492247,0.0008126335],"domain_scores_gemma":[0.95874757,0.034339186,0.0009836146,0.00088249054,0.003269782,0.0017773852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0152082695,0.00055289327,0.001087276,0.0010780981,0.011418726,0.011638813,0.0032157428,0.03343623,0.006434681],"category_scores_gemma":[0.042266667,0.0005326523,0.0007047373,0.0014726418,0.02831017,0.017457388,0.00709078,0.0551331,0.0015535916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046861278,0.000033091546,0.00017578686,0.00008570126,0.000007820632,0.00038472167,0.010675978,0.00008429232,0.00015247946,0.3487693,0.63542783,0.0041561457],"study_design_scores_gemma":[0.00007142007,0.000027438899,0.0004414143,0.0007610836,0.000014493232,0.00035609375,0.019164823,0.00044757331,0.00039654988,0.1977429,0.7804244,0.0001518186],"about_ca_topic_score_codex":0.0152162695,"about_ca_topic_score_gemma":0.017167704,"teacher_disagreement_score":0.03343623,"about_ca_system_score_codex":0.01152878,"about_ca_system_score_gemma":0.006949993,"threshold_uncertainty_score":0.08364749},"labels":[],"label_agreement":null},{"id":"W2775472485","doi":"10.1017/9781108304207.003","title":"Is Humanity an End in Itself?","year":2017,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanity; Philosophy; Theology","score_opus":0.07506517521052147,"score_gpt":0.2228282228761737,"score_spread":0.14776304766565224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775472485","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025608202,0.05696391,0.0019366795,0.032723892,0.002295604,0.000013737959,0.00004421762,0.000040624072,0.9034205],"genre_scores_gemma":[0.4428109,0.04702174,0.002244216,0.017432222,0.005087314,0.00018524277,0.00010099276,0.0002232552,0.4848941],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986016,0.0007753396,0.000030783784,0.0001220808,0.00028262005,0.00018749776],"domain_scores_gemma":[0.998738,0.0007546367,0.000066398316,0.00015778722,0.00014067841,0.00014242006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020860685,0.0006420626,0.0007098047,0.0011223033,0.0036389974,0.013049881,0.00085364375,0.0041585653,0.01774263],"category_scores_gemma":[0.0030972448,0.00032870992,0.00020020503,0.0011048707,0.03607737,0.01072078,0.0037684825,0.0052509597,0.0033010808],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004023701,0.000006363122,0.000025405341,0.000032555312,0.000001292394,0.000017423841,0.0023478183,0.000020090802,0.000019640547,0.9748018,0.017031066,0.0056925872],"study_design_scores_gemma":[0.000008322881,0.0000064331907,0.00012254364,0.0002927956,0.0000021966873,0.00005783051,0.0038385207,0.000036675723,0.000060004408,0.54025483,0.4553121,0.000007787354],"about_ca_topic_score_codex":0.004368577,"about_ca_topic_score_gemma":0.007724719,"teacher_disagreement_score":0.01774263,"about_ca_system_score_codex":0.0038687126,"about_ca_system_score_gemma":0.004536941,"threshold_uncertainty_score":0.05935502},"labels":[],"label_agreement":null},{"id":"W2782678606","doi":"10.3390/rel9010023","title":"One Philosopher’s Bug Can Be Another’s Feature: Reply to Almeida’s “Multiverse and Divine Creation”","year":2018,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Conversation; Philosophy; Theism; Feature (linguistics); Section (typography); Epistemology; Computer science; Linguistics","score_opus":0.04505298018374852,"score_gpt":0.26010316932325594,"score_spread":0.2150501891395074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2782678606","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00042510498,0.0012046737,0.00033701435,0.9892296,0.007828655,0.000002712398,0.000008895621,0.000018242657,0.0009450318],"genre_scores_gemma":[0.021873713,0.0014193219,0.00072958495,0.9581407,0.013898177,0.000022350114,0.000011093281,0.00008238902,0.0038226785],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9934481,0.0034389233,0.00037075044,0.0010989531,0.001096126,0.0005470773],"domain_scores_gemma":[0.97706646,0.016063092,0.0013962626,0.0007717405,0.002825654,0.0018766472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012921853,0.00076894846,0.0010885907,0.00094483193,0.008177175,0.0062847924,0.0027578557,0.026286017,0.004595281],"category_scores_gemma":[0.039412234,0.0007323338,0.0008114599,0.0010598288,0.014418895,0.012035701,0.005469635,0.056353305,0.001942204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045406316,0.00002612391,0.00029130894,0.00010164428,0.0000147793335,0.0005603914,0.008167675,0.000081630096,0.00020108416,0.05561926,0.9287949,0.0060958047],"study_design_scores_gemma":[0.00003908436,0.000044848908,0.0009637545,0.00058056135,0.000022231972,0.0012317066,0.026252223,0.0005227774,0.00066141866,0.070453815,0.89905566,0.00017210438],"about_ca_topic_score_codex":0.0071031507,"about_ca_topic_score_gemma":0.009612207,"teacher_disagreement_score":0.026286017,"about_ca_system_score_codex":0.0054128114,"about_ca_system_score_gemma":0.0049705845,"threshold_uncertainty_score":0.068338096},"labels":[],"label_agreement":null},{"id":"W2789482323","doi":"10.1017/s0034412518000094","title":"Sceptical theism and the evil-god challenge","year":2018,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Theism; Philosophy; Skepticism; Epistemology; Problem of evil; Belief in God; Existence of God; Criticism; Antecedent (behavioral psychology); Form of the Good; Good and evil; Aside; Law; Psychology; Social psychology; Political science","score_opus":0.05557356251293159,"score_gpt":0.28126554333193265,"score_spread":0.22569198081900105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2789482323","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03599532,0.0056948643,0.011229332,0.31185833,0.0034667377,0.000039720515,0.000060383674,0.00006843881,0.63158685],"genre_scores_gemma":[0.93696916,0.0012756888,0.0014287077,0.03505036,0.002262988,0.00005004999,0.000023926877,0.00007860074,0.022860546],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99310774,0.0038424514,0.00017853701,0.00056574773,0.001683014,0.00062257686],"domain_scores_gemma":[0.9919946,0.005115362,0.0004902954,0.00059289543,0.0012646433,0.00054225174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0063629043,0.0003160498,0.0005141356,0.0011554143,0.005047308,0.0085707605,0.0015235803,0.00804375,0.0041772583],"category_scores_gemma":[0.010001004,0.0003053134,0.0005477632,0.0006287729,0.051033597,0.006934132,0.004941496,0.016632283,0.0008020614],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000491904,0.000007175436,0.000047030586,0.000011976516,0.0000022796955,0.00007430133,0.001943813,0.000056441226,0.000041584102,0.99180907,0.0052012736,0.000800145],"study_design_scores_gemma":[0.000017721051,0.000009928964,0.00013596112,0.00012695423,0.000004029367,0.00007539319,0.0020133152,0.0004139056,0.00020195304,0.91276085,0.08422539,0.000014648514],"about_ca_topic_score_codex":0.0041134655,"about_ca_topic_score_gemma":0.004299504,"teacher_disagreement_score":0.0085707605,"about_ca_system_score_codex":0.0076732156,"about_ca_system_score_gemma":0.003957247,"threshold_uncertainty_score":0.05567336},"labels":[],"label_agreement":null},{"id":"W2792055577","doi":"10.1177/0040563917746277m","title":"Book Review: <i>The Givenness of Desire: Concrete Subjectivity and the Natural Desire to See God</i> . By Randall S. Rosenberg The Givenness of Desire: Concrete Subjectivity and the Natural Desire to See God. By RosenbergRandall S.Toronto: University of Toronto Press, 2017. Pp. xii + 273. $75.","year":2018,"lang":"en","type":"article","venue":"Theological Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subjectivity; Natural (archaeology); Philosophy; Sociology; Aesthetics; Epistemology; Theology; History; Archaeology","score_opus":0.016357033078798423,"score_gpt":0.2368220009976996,"score_spread":0.22046496791890116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792055577","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000046686186,0.95912874,0.000107660155,0.015031616,0.016562484,0.000008983474,0.00014955644,0.000023288647,0.008941008],"genre_scores_gemma":[0.0011272405,0.9320948,0.00017588987,0.011748928,0.019043334,0.000035712557,0.0003378176,0.00005030844,0.035386004],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992111,0.00011052116,0.00006391388,0.000110209614,0.0004429069,0.000061319945],"domain_scores_gemma":[0.996123,0.0018314935,0.00034903715,0.00008997881,0.0013138913,0.0002925161],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086101674,0.0014616832,0.002191396,0.004467434,0.00089780166,0.00389515,0.0020809022,0.0027694206,0.045566615],"category_scores_gemma":[0.005506965,0.0006491876,0.00070268416,0.009223112,0.001982849,0.00427175,0.0014919271,0.0048633954,0.02682706],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008531235,0.0000049839286,0.000029673747,0.0012250057,0.000009191026,0.000017893231,0.000033399767,0.000026727534,0.000032931253,0.0010631311,0.9576193,0.03992916],"study_design_scores_gemma":[0.000005628583,0.00000865691,0.0002691486,0.0023852987,0.000013001273,0.0002099222,0.000052979853,0.00001532243,0.000025816771,0.0007882191,0.9962167,0.000009420045],"about_ca_topic_score_codex":0.009718733,"about_ca_topic_score_gemma":0.023922928,"teacher_disagreement_score":0.045566615,"about_ca_system_score_codex":0.0027479657,"about_ca_system_score_gemma":0.004567063,"threshold_uncertainty_score":0.15243554},"labels":[],"label_agreement":null},{"id":"W2793692738","doi":"10.21065/25205986.3.1","title":"ETHICS OF RELIGIOUS CRITICISM","year":2018,"lang":"en","type":"article","venue":"Advanced Humanities and Social Sciences","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criticism; Christianity; Illusion; Free speech; Freedom of religion; First amendment; Sociology; Religious studies; Philosophy; Law; Psychology; Political science","score_opus":0.10799574232822151,"score_gpt":0.3298443156291094,"score_spread":0.22184857330088786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2793692738","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011127039,0.011645666,0.013305738,0.11285333,0.0013435101,0.000055216584,0.000036407044,0.00005109149,0.84958196],"genre_scores_gemma":[0.90489894,0.0042160996,0.004013718,0.02559281,0.0027821483,0.00014698549,0.000028257544,0.00008795792,0.05823308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96916044,0.022502052,0.00068878476,0.0012268467,0.0049231937,0.0014986631],"domain_scores_gemma":[0.9816585,0.011406685,0.0014439754,0.0024064812,0.0023524272,0.00073195156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01482228,0.00042312357,0.00045835157,0.0013090321,0.008452546,0.010007239,0.0014084498,0.009635686,0.004075693],"category_scores_gemma":[0.025708685,0.00031725614,0.000399063,0.0010317807,0.060017936,0.00549825,0.00571984,0.008174809,0.0010846256],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025853512,0.0000034745271,0.000068339774,0.000013910002,0.0000012710716,0.000032898814,0.0025065802,0.000042190495,0.000023235409,0.99253696,0.0029185899,0.0018500185],"study_design_scores_gemma":[0.000010692569,0.0000074715745,0.00013999647,0.00015559948,0.0000019011866,0.00011485777,0.0019112406,0.00019393,0.000082125305,0.83673733,0.16063753,0.0000073165797],"about_ca_topic_score_codex":0.0017074812,"about_ca_topic_score_gemma":0.0013503124,"teacher_disagreement_score":0.01482228,"about_ca_system_score_codex":0.0063930927,"about_ca_system_score_gemma":0.00394427,"threshold_uncertainty_score":0.07838863},"labels":[],"label_agreement":null},{"id":"W2799120853","doi":"10.1007/1-4020-5014-3","title":"A Primal Perspective on the Philosophy of Religion","year":2006,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Perspective (graphical); Expression (computer science); Epistemology; Philosophy of religion; Sociology; Philosophy; Computer science; Artificial intelligence","score_opus":0.028347363284417833,"score_gpt":0.22284315911192853,"score_spread":0.1944957958275107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2799120853","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048888787,0.014537277,0.016696045,0.01833224,0.0010319203,0.00001706003,0.000049699986,0.000024032357,0.9444228],"genre_scores_gemma":[0.7477776,0.01415521,0.015223352,0.0062769135,0.0028400898,0.00010359756,0.00007169755,0.00012374503,0.21342774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994172,0.0003654837,0.000011523284,0.000042647604,0.00011544332,0.0000477127],"domain_scores_gemma":[0.9993357,0.0004368687,0.000037409343,0.000052490603,0.000081557395,0.000055938443],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010440169,0.00032180233,0.0002728582,0.00082845014,0.0021336703,0.0041801096,0.00059085793,0.0017574555,0.006563258],"category_scores_gemma":[0.0011820676,0.00021883028,0.00021436304,0.00073651137,0.0149373785,0.003933884,0.0014094408,0.004660663,0.00087274174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015655191,0.0000021526403,0.000009194909,0.0000049351647,3.1792473e-7,0.000005063172,0.00027940303,0.000026931355,0.000013585839,0.9974088,0.0012529392,0.0009951323],"study_design_scores_gemma":[0.000006023333,0.000008700443,0.00008428436,0.00006551889,0.0000012335873,0.00005178643,0.0004103749,0.00019279549,0.00005693998,0.91059995,0.08851997,0.0000024655178],"about_ca_topic_score_codex":0.0012678873,"about_ca_topic_score_gemma":0.0020162314,"teacher_disagreement_score":0.006563258,"about_ca_system_score_codex":0.0022004156,"about_ca_system_score_gemma":0.0015422131,"threshold_uncertainty_score":0.021956265},"labels":[],"label_agreement":null},{"id":"W2800110114","doi":"10.1111/moth.12426","title":"God's Holiness. A Reappraisal of Transcendence","year":2018,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Transcendence (philosophy); Embarrassment; Philosophy; Narrative; Power (physics); Epistemology; Theology; Psychology; Social psychology","score_opus":0.04031993191098874,"score_gpt":0.25881129991022866,"score_spread":0.21849136799923993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800110114","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37742868,0.015617019,0.016677901,0.016333105,0.0010406536,0.00004960376,0.00004349187,0.00010848114,0.5727011],"genre_scores_gemma":[0.99537426,0.00068202964,0.00030296182,0.00017745967,0.00005583521,0.000003792104,0.000004089979,0.000009321155,0.0033902153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99880433,0.0006184685,0.00003455104,0.0000840375,0.00027277612,0.00018582724],"domain_scores_gemma":[0.9981317,0.00097071455,0.00023668676,0.0002721506,0.00023730559,0.00015154005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021256872,0.00042663017,0.00037571267,0.001806454,0.0033519014,0.0052769543,0.00081159174,0.0010786842,0.0018581367],"category_scores_gemma":[0.003001037,0.00012083477,0.00027271462,0.00083008775,0.034568008,0.0044960873,0.0054929825,0.0029733726,0.00014654946],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002995697,0.000018808158,0.00052218384,0.00011243054,0.000009125012,0.00037373486,0.08118009,0.00013335944,0.0003113066,0.90383154,0.000863308,0.01261404],"study_design_scores_gemma":[0.000029611334,0.00013955339,0.0037889804,0.0005497231,0.000029138577,0.0010105426,0.13577378,0.00083690207,0.0026349693,0.6879251,0.16723822,0.000043441578],"about_ca_topic_score_codex":0.0017443788,"about_ca_topic_score_gemma":0.00235458,"teacher_disagreement_score":0.0052769543,"about_ca_system_score_codex":0.0026680708,"about_ca_system_score_gemma":0.0016365546,"threshold_uncertainty_score":0.019358277},"labels":[],"label_agreement":null},{"id":"W2802448589","doi":"10.1017/s0034412518000306","title":"Response to Wunder: objective probability, non-contingent theism, and the EAAN","year":2018,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Theism; Philosophy; Argument (complex analysis); Naturalism; Epistemology","score_opus":0.03705774821054865,"score_gpt":0.27527336528660323,"score_spread":0.2382156170760546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2802448589","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010127865,0.0024102784,0.00040164625,0.9877672,0.0059001925,0.000004182921,0.000016917535,0.000011800953,0.0024750466],"genre_scores_gemma":[0.09853166,0.0046436545,0.001259024,0.8579759,0.027231019,0.000076390184,0.000024827426,0.00011619975,0.010141295],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9921639,0.0043367576,0.00033564382,0.0013729817,0.0014122027,0.0003785218],"domain_scores_gemma":[0.95293677,0.03987381,0.0012108957,0.0013150317,0.0037192898,0.00094416284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014137538,0.0006518439,0.0016417244,0.0012792062,0.0047960794,0.0057397657,0.003570455,0.032486066,0.0050642057],"category_scores_gemma":[0.05769176,0.0005630691,0.0007384004,0.0013507637,0.023328764,0.013830102,0.004775372,0.050067768,0.0015916798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009136273,0.000044689277,0.00017511366,0.00010129959,0.000017516451,0.00026236204,0.004108644,0.00019739583,0.00016521722,0.37844148,0.6095144,0.0068804645],"study_design_scores_gemma":[0.00010178501,0.000054546163,0.00060926215,0.00090580457,0.000031754535,0.0005581903,0.0065757185,0.0010105057,0.0008006622,0.40706635,0.5821025,0.0001829972],"about_ca_topic_score_codex":0.004760976,"about_ca_topic_score_gemma":0.0034676655,"teacher_disagreement_score":0.032486066,"about_ca_system_score_codex":0.0061037755,"about_ca_system_score_gemma":0.0033930729,"threshold_uncertainty_score":0.07476735},"labels":[],"label_agreement":null},{"id":"W2808795389","doi":"10.3138/uram.27.3.243","title":"A Reply to James Swindal’s ‘Habermas’ Unconditional Meaning Without God’: Pragmatism, Phenomenology and Ultimate Meaning (URAM 26: 126—49)","year":2004,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pragmatism; Phenomenology (philosophy); Meaning (existential); Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.037098411473732024,"score_gpt":0.2666886885258138,"score_spread":0.22959027705208176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2808795389","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007800943,0.0042777187,0.00072553917,0.978683,0.009284935,0.000006410238,0.000020614207,0.000016836415,0.0062048743],"genre_scores_gemma":[0.042804822,0.0020920325,0.0011275217,0.9195272,0.016132485,0.000060007224,0.000017211141,0.00015620662,0.018082486],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9905612,0.005350514,0.00050633185,0.0013182218,0.0014241508,0.000839609],"domain_scores_gemma":[0.98270357,0.013750834,0.0006504435,0.0007580968,0.0014007282,0.0007363587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011042654,0.0009974308,0.0012729731,0.001140016,0.010625432,0.009962115,0.0030721494,0.04286419,0.005197661],"category_scores_gemma":[0.032487955,0.0009786605,0.00095413113,0.0012647562,0.034251917,0.016929772,0.0066465917,0.062491193,0.0020172459],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003539426,0.000018580733,0.00009260372,0.00009823173,0.000016838356,0.0002562292,0.02337758,0.000065283784,0.00016842458,0.42436376,0.5456445,0.0058625727],"study_design_scores_gemma":[0.000035200315,0.000013437842,0.00041019198,0.00042150042,0.000014018634,0.00036556978,0.012717151,0.0002191403,0.0003451298,0.17978899,0.80557287,0.000096845615],"about_ca_topic_score_codex":0.013022402,"about_ca_topic_score_gemma":0.020702917,"teacher_disagreement_score":0.04286419,"about_ca_system_score_codex":0.005689812,"about_ca_system_score_gemma":0.004834076,"threshold_uncertainty_score":0.058399856},"labels":[],"label_agreement":null},{"id":"W283713183","doi":"","title":"The Sentence Collection 'Deus non habet initium uel terminum' and Its Reworking, 'Deus itaque summe atque ineffabiliter bonus'","year":2011,"lang":"en","type":"article","venue":"Mediaeval Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Theology; Philosophy","score_opus":0.10593778817928395,"score_gpt":0.2707359501714226,"score_spread":0.16479816199213865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W283713183","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020523105,0.0065415045,0.029015357,0.22493763,0.052317522,0.00015662397,0.0030453103,0.0005527199,0.66291016],"genre_scores_gemma":[0.5388258,0.002788144,0.009453021,0.057503264,0.019892832,0.00041471038,0.0025259624,0.0023374984,0.36625877],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99627894,0.0017580913,0.00023265662,0.00052215287,0.00084425486,0.00036380655],"domain_scores_gemma":[0.99513936,0.002542339,0.00023265393,0.0002705951,0.0016216983,0.00019337233],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036248565,0.0008935074,0.0007526453,0.0020953445,0.00868622,0.005380297,0.001651004,0.003929018,0.018841175],"category_scores_gemma":[0.009380911,0.0006443992,0.0003662874,0.0016265073,0.010198743,0.0076250667,0.003758255,0.009840983,0.0044698245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008451565,0.00001074129,0.00018050375,0.00019987948,0.000008861679,0.00018551084,0.024731925,0.000036233367,0.0005788745,0.71317303,0.2537129,0.007096984],"study_design_scores_gemma":[0.000015420466,0.00001688804,0.0009883016,0.00018225399,0.000013214804,0.00023611796,0.009144463,0.000167599,0.0010187983,0.03435565,0.9538192,0.000042121468],"about_ca_topic_score_codex":0.02762707,"about_ca_topic_score_gemma":0.04776283,"teacher_disagreement_score":0.02762707,"about_ca_system_score_codex":0.0067304065,"about_ca_system_score_gemma":0.00410695,"threshold_uncertainty_score":0.063030005},"labels":[],"label_agreement":null},{"id":"W2886215563","doi":"10.1038/s41562-018-0426-0","title":"Analytic atheism revisited","year":2018,"lang":"en","type":"letter","venue":"Nature Human Behaviour","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Atheism; Epistemology; Philosophy; Psychology","score_opus":0.032460855294215524,"score_gpt":0.27363697766925454,"score_spread":0.24117612237503902,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886215563","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014033932,0.0035383806,0.001835185,0.8801748,0.005889466,0.000010990966,0.000029514285,0.000033546763,0.10708465],"genre_scores_gemma":[0.20981857,0.00266918,0.00188271,0.66864437,0.02108153,0.00015438853,0.000039136885,0.0001586821,0.095551364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9946795,0.0025955087,0.00017351667,0.0006561219,0.0013195513,0.00057589286],"domain_scores_gemma":[0.99171036,0.0058668586,0.00031190593,0.00066897203,0.0009061274,0.0005357781],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006508372,0.00046672192,0.00084338733,0.0011483687,0.00837718,0.008772136,0.0018531582,0.020585759,0.010654869],"category_scores_gemma":[0.020848118,0.00031916526,0.00065147894,0.00070739014,0.029990155,0.01025194,0.005374103,0.033570595,0.002628768],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008078111,0.00000817052,0.000053967622,0.00002375471,0.0000037553273,0.000081499325,0.001169123,0.000034973018,0.000017321421,0.9058328,0.089033976,0.003732507],"study_design_scores_gemma":[0.000017946588,0.0000041046173,0.00007433314,0.000080915794,0.000003175116,0.00008237043,0.0010082924,0.00015156296,0.00004310857,0.78359085,0.21493384,0.000009537853],"about_ca_topic_score_codex":0.006234939,"about_ca_topic_score_gemma":0.011083605,"teacher_disagreement_score":0.020585759,"about_ca_system_score_codex":0.006695908,"about_ca_system_score_gemma":0.004760829,"threshold_uncertainty_score":0.048582435},"labels":[],"label_agreement":null},{"id":"W2891864078","doi":"10.1111/heyj.13040","title":"Distinguishing the <i>Imago Dei</i> from the Soul","year":2018,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Soul; Imago; Image of God; Philosophy; Exegesis; Theology","score_opus":0.04573893698104001,"score_gpt":0.23712757012208793,"score_spread":0.19138863314104793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891864078","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054397516,0.004850125,0.016746508,0.023358865,0.001478488,0.00003116309,0.00004323658,0.00007681857,0.8990172],"genre_scores_gemma":[0.96940863,0.0017453837,0.0032187838,0.0026998906,0.0005017878,0.00004146668,0.000039202023,0.00007266144,0.022272276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99855155,0.00070913625,0.00006608108,0.0001631665,0.0002517709,0.00025835517],"domain_scores_gemma":[0.9984158,0.00081307907,0.00021651505,0.0002334667,0.00014836706,0.00017264637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017541527,0.00034525484,0.00032073003,0.00079158356,0.0036319897,0.007716693,0.00074156985,0.0016219977,0.0029441842],"category_scores_gemma":[0.002779398,0.00017747672,0.0002721048,0.0005969381,0.038733657,0.005823882,0.004391269,0.004812049,0.00051570544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000100217485,0.000003648669,0.00014101581,0.000030016326,0.0000011686207,0.00005450458,0.016364986,0.00001821303,0.00025010397,0.9791917,0.0010365661,0.0028981196],"study_design_scores_gemma":[0.000017773675,0.0000780399,0.0019317281,0.00039707517,0.000012585083,0.0011182139,0.041669276,0.0003638249,0.0024820324,0.51449764,0.43739814,0.000033668413],"about_ca_topic_score_codex":0.0015692674,"about_ca_topic_score_gemma":0.002323743,"teacher_disagreement_score":0.007716693,"about_ca_system_score_codex":0.0015870617,"about_ca_system_score_gemma":0.0017944453,"threshold_uncertainty_score":0.011515021},"labels":[],"label_agreement":null},{"id":"W2892790638","doi":"10.1111/moth.12448","title":"Breathing New Life Into the World‐Soul? Revisiting an Old Doctrine Through the Lens of Current Debates on Special Divine Action","year":2018,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Soul; Action (physics); Doctrine; Philosophy; Criticism; Epistemology; Law; Theology; Physics; Political science","score_opus":0.10105423562983717,"score_gpt":0.31744969879908247,"score_spread":0.2163954631692453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2892790638","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032242876,0.074618354,0.01791929,0.4648854,0.006200035,0.000020510499,0.00008069845,0.0000891703,0.40394366],"genre_scores_gemma":[0.91466427,0.020453589,0.0033219159,0.022700667,0.007838048,0.00005169987,0.00005045256,0.00018630413,0.03073298],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99751043,0.0016427408,0.000039860795,0.00030009658,0.00034384464,0.00016297572],"domain_scores_gemma":[0.99622667,0.002636907,0.00019848849,0.00028884585,0.00034334513,0.0003057572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042266054,0.0004917978,0.00055715657,0.0017256933,0.0070067416,0.009987817,0.001490955,0.004638025,0.0051085744],"category_scores_gemma":[0.004387624,0.0002563848,0.00036772064,0.001221823,0.05849841,0.014504479,0.003892877,0.011773698,0.0006530729],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004510657,0.0000071467343,0.000044570585,0.000024265422,0.0000013650139,0.000027460424,0.0061742873,0.000045909732,0.000023761186,0.98620206,0.005069706,0.0023749382],"study_design_scores_gemma":[0.000005302346,0.000010238021,0.00016261885,0.00020714109,0.0000027116623,0.000058669884,0.0073327883,0.00033775214,0.000062582134,0.83307487,0.15873641,0.000009005335],"about_ca_topic_score_codex":0.0044540595,"about_ca_topic_score_gemma":0.005287944,"teacher_disagreement_score":0.009987817,"about_ca_system_score_codex":0.0056262114,"about_ca_system_score_gemma":0.0024868066,"threshold_uncertainty_score":0.040821254},"labels":[],"label_agreement":null},{"id":"W2899043333","doi":"10.1017/s0012217318000574","title":"On How (Not) to Argue for Preferring God’s Non-Existence","year":2018,"lang":"en","type":"article","venue":"Dialogue","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Theism; Atheism; Counterintuitive; Agnosticism; Philosophy; Epistemology","score_opus":0.0712268701365176,"score_gpt":0.27491621292390256,"score_spread":0.20368934278738496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2899043333","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019331904,0.0038976693,0.052659404,0.64970464,0.0039225584,0.0001490022,0.00018404897,0.00023533578,0.26991543],"genre_scores_gemma":[0.8132421,0.002586095,0.038833056,0.11504856,0.0029734687,0.00043661232,0.00015870141,0.00033303825,0.026388416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98868155,0.00676587,0.00039140545,0.0017811011,0.0014044782,0.0009756734],"domain_scores_gemma":[0.9790221,0.01278487,0.0016755657,0.0020738854,0.0031612453,0.0012822343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024175556,0.00087000127,0.0015817689,0.0018979865,0.008260652,0.012816031,0.0047923755,0.017278602,0.013449383],"category_scores_gemma":[0.05245144,0.0006779391,0.0010415487,0.0011988357,0.048547536,0.024247533,0.0072086817,0.021035073,0.004865237],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003266017,0.000013378817,0.00017150317,0.00006750721,0.00003343526,0.00013783123,0.002117514,0.00018325179,0.000107450425,0.98475015,0.009950969,0.002434362],"study_design_scores_gemma":[0.00003270446,0.000009598218,0.00012768744,0.000097198325,0.000015393918,0.00010019865,0.0022670685,0.00042478726,0.00018155367,0.9718908,0.02482266,0.000030294805],"about_ca_topic_score_codex":0.005001803,"about_ca_topic_score_gemma":0.005194641,"teacher_disagreement_score":0.024175556,"about_ca_system_score_codex":0.0039082654,"about_ca_system_score_gemma":0.0024820205,"threshold_uncertainty_score":0.12785411},"labels":[],"label_agreement":null},{"id":"W2900637406","doi":"10.1111/zygo.12471","title":"SCIENCE, RELIGION, AND PUBLIC POLICY","year":2018,"lang":"en","type":"article","venue":"Zygon®","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Editorial board; Library science; History; Period (music); Political science; Media studies; Law; Operations research; Sociology; Computer science; Engineering; Art","score_opus":0.03214014345542714,"score_gpt":0.2573864557357169,"score_spread":0.22524631228028974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900637406","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.003632862,0.056118447,0.00064060587,0.69926184,0.01923315,0.000017971994,0.0002654241,0.000061930004,0.2207677],"genre_scores_gemma":[0.42634755,0.0938475,0.0017560429,0.29260072,0.044997133,0.00012844961,0.000707489,0.00025298935,0.1393621],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9937005,0.0035602052,0.00017648724,0.00039912332,0.0013023329,0.0008613808],"domain_scores_gemma":[0.98744094,0.0068161613,0.00081451674,0.0012799281,0.001497844,0.00215053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074226824,0.00031324025,0.00076691847,0.0015726284,0.006622036,0.014471221,0.0011279876,0.006398611,0.031269446],"category_scores_gemma":[0.02264638,0.00021648296,0.0003452027,0.0023877192,0.015833506,0.008621435,0.004858342,0.0086187245,0.0039145784],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001858175,0.00002246223,0.0004933253,0.00013698118,0.000014597146,0.000055374858,0.0023142232,0.00008123649,0.000028233957,0.6077884,0.36264434,0.026402336],"study_design_scores_gemma":[0.0000101317855,0.000011433353,0.0008876008,0.0007774521,0.0000054605152,0.00003748327,0.002169328,0.00008434669,0.000031734337,0.17617476,0.8197976,0.000012749927],"about_ca_topic_score_codex":0.006457301,"about_ca_topic_score_gemma":0.0074627935,"teacher_disagreement_score":0.031269446,"about_ca_system_score_codex":0.006457934,"about_ca_system_score_gemma":0.012877275,"threshold_uncertainty_score":0.10460675},"labels":[],"label_agreement":null},{"id":"W2902296642","doi":"10.1111/rirt.13367","title":"The Problem of God, Answering a Skeptic's Challenges to Christianity, Mark ClarkZondervan, 2017 (ISBN 978‐0‐310‐53522‐5), 276 pp., pb $17.99","year":2018,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Sleep Society","funders":"","keywords":"Skepticism; Citation; Christianity; Question answering; Philosophy; Theology; Computer science; Library science; Information retrieval","score_opus":0.05254911068645247,"score_gpt":0.28477660540518435,"score_spread":0.23222749471873189,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902296642","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010364448,0.6600019,0.0003920435,0.3036263,0.01117336,0.0000043053483,0.000034412173,0.000024322053,0.023706915],"genre_scores_gemma":[0.0920512,0.6834246,0.00191631,0.08820728,0.021836145,0.000040882995,0.00009378099,0.00018788931,0.11224196],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998949,0.0005773018,0.000041557087,0.0000950029,0.00023806274,0.00009913356],"domain_scores_gemma":[0.9983474,0.0011492425,0.00008471877,0.000058930862,0.00018079353,0.00017885685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023430756,0.0005994033,0.0005719651,0.00090862165,0.0039095874,0.0050489726,0.000776239,0.004103825,0.008955967],"category_scores_gemma":[0.004796098,0.00039680474,0.00023728616,0.0009612537,0.011202666,0.008838987,0.003105791,0.0069790166,0.0022373525],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004145063,0.000014474764,0.00019400017,0.00049649907,0.000010400419,0.00014425795,0.0071865763,0.00009813362,0.00017014866,0.13042884,0.7887666,0.07244857],"study_design_scores_gemma":[0.000007399817,0.000009820541,0.00049741624,0.0012913414,0.000003706758,0.00027778282,0.009855957,0.00006335561,0.00011481304,0.089242734,0.89862067,0.000015089839],"about_ca_topic_score_codex":0.0057815807,"about_ca_topic_score_gemma":0.018308612,"teacher_disagreement_score":0.008955967,"about_ca_system_score_codex":0.0022649383,"about_ca_system_score_gemma":0.0033373288,"threshold_uncertainty_score":0.029960632},"labels":[],"label_agreement":null},{"id":"W2905280835","doi":"10.24204/ejpr.v10i4.2521","title":"On the Axiology of a Hidden God","year":2018,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Theism; Axiology; Philosophy; Epistemology; Argument (complex analysis); Value (mathematics); Problem of evil; Philosophy of religion; Chemistry; Mathematics","score_opus":0.04980778803663506,"score_gpt":0.25103951465906554,"score_spread":0.2012317266224305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905280835","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071271814,0.006208354,0.017827269,0.029832622,0.0006551153,0.00002278663,0.000078411744,0.000044445715,0.87405926],"genre_scores_gemma":[0.9681997,0.0014509611,0.002405939,0.0019742888,0.00032642722,0.000023639746,0.000026392598,0.00004381306,0.025548935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988689,0.0006105528,0.000023986751,0.00014949759,0.0001985567,0.00014845125],"domain_scores_gemma":[0.9987777,0.0007222174,0.00011457551,0.00015509887,0.00012330327,0.00010713867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019978827,0.00023089098,0.0003467258,0.00068365224,0.0032922768,0.0039797667,0.00059644075,0.0017560475,0.009127453],"category_scores_gemma":[0.002486881,0.00019276033,0.00040951162,0.0005621714,0.021532917,0.0062862854,0.004336875,0.003967886,0.0007425397],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003866051,0.000001463191,0.000024010867,0.0000064742812,6.8392444e-7,0.0000183234,0.00058150676,0.000029602874,0.00003264133,0.9985667,0.00037531334,0.0003595364],"study_design_scores_gemma":[0.000008355267,0.000006337334,0.00013070235,0.00003535574,0.0000024217459,0.00004612428,0.00069199165,0.00025226353,0.000070999115,0.98485607,0.0138957035,0.0000037034927],"about_ca_topic_score_codex":0.0009851622,"about_ca_topic_score_gemma":0.0009919414,"teacher_disagreement_score":0.009127453,"about_ca_system_score_codex":0.002503031,"about_ca_system_score_gemma":0.0011166034,"threshold_uncertainty_score":0.030534446},"labels":[],"label_agreement":null},{"id":"W2913502869","doi":"10.3390/rel10020077","title":"The Book of Job as a Thought Experiment: On Science, Religion, and Literature","year":2019,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Philosophy; Psychology; Sociology","score_opus":0.009092101406929363,"score_gpt":0.23905911082037853,"score_spread":0.22996700941344916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913502869","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009515317,0.038666088,0.020641003,0.2495657,0.00933337,0.000060894246,0.00009650664,0.00015353465,0.6719675],"genre_scores_gemma":[0.65839046,0.028450426,0.019500915,0.10179511,0.01515132,0.0007242142,0.00013953124,0.0003851854,0.17546286],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.989068,0.008505885,0.00013779676,0.00038560902,0.0015367158,0.0003660321],"domain_scores_gemma":[0.9583185,0.03818783,0.00066028995,0.0010207054,0.0010756268,0.0007371478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011021578,0.0004820548,0.00093141536,0.0015903309,0.007303646,0.010779497,0.0015312146,0.0054440987,0.0071652345],"category_scores_gemma":[0.017180895,0.0003355428,0.0005218459,0.002232488,0.06497164,0.008894193,0.0034706923,0.007402257,0.0010477608],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013404009,0.000015209213,0.00006436196,0.00011627045,0.0000021325916,0.000016671906,0.0042912387,0.00007672354,0.000027951222,0.9734089,0.01803735,0.0039297817],"study_design_scores_gemma":[0.000044783003,0.000044014007,0.0003164293,0.00064705074,0.000008982879,0.000056697896,0.005413235,0.00033680655,0.00021273525,0.7569081,0.2359874,0.000023791828],"about_ca_topic_score_codex":0.003495203,"about_ca_topic_score_gemma":0.0059127472,"teacher_disagreement_score":0.011021578,"about_ca_system_score_codex":0.0048350873,"about_ca_system_score_gemma":0.0065426826,"threshold_uncertainty_score":0.058288395},"labels":[],"label_agreement":null},{"id":"W2914790039","doi":"10.1086/698989","title":"Finn, Douglas. <i>Life in the Spirit: Trinitarian Grammar and Pneumatic Community in Hegel and Augustine</i>. Notre Dame, IN: University of Notre Dame Press, 2016. 424 pp. $42.00 (paper).","year":2018,"lang":"en","type":"article","venue":"The Journal of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Hegelianism; Grammar; Download; Reuse; Theology; Philosophy; Art; Sociology; Art history; Computer science; Linguistics; Engineering; World Wide Web; Epistemology","score_opus":0.026803206517006156,"score_gpt":0.21620930550354536,"score_spread":0.1894060989865392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914790039","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021928698,0.71853834,0.0010352631,0.12030517,0.011484726,0.000026654232,0.0006832427,0.00011725212,0.14561655],"genre_scores_gemma":[0.14616218,0.5066888,0.00262907,0.034230545,0.00563013,0.00017345458,0.00059073715,0.00047520507,0.30341992],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99968183,0.00009849829,0.000024603378,0.000040823354,0.0001059063,0.000048392594],"domain_scores_gemma":[0.99839956,0.00078340754,0.0001072639,0.000049462356,0.00047539664,0.00018501894],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008046439,0.0010131587,0.0005000929,0.0017050983,0.0052339756,0.0027726316,0.001491087,0.0028236718,0.02427094],"category_scores_gemma":[0.003657274,0.0007083882,0.00022837296,0.0019789217,0.004048233,0.009312032,0.0014121816,0.0034677628,0.0072015296],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038172864,0.000014369138,0.00033128046,0.00024301675,0.0000042671477,0.00010431656,0.006559773,0.000055266806,0.000078136574,0.025965061,0.9091698,0.057436395],"study_design_scores_gemma":[0.000010746425,0.000012223078,0.0022743458,0.0015512102,0.000007814142,0.00015822629,0.0066129,0.000029162624,0.00012405285,0.01735282,0.97185045,0.000016041686],"about_ca_topic_score_codex":0.08448763,"about_ca_topic_score_gemma":0.2619564,"teacher_disagreement_score":0.08448763,"about_ca_system_score_codex":0.0033205114,"about_ca_system_score_gemma":0.0036737395,"threshold_uncertainty_score":0.1679917},"labels":[],"label_agreement":null},{"id":"W2916218042","doi":"10.7146/dtt.v80i2-3.106351","title":"Kristen etik mellem kompromis og radikalitet","year":2017,"lang":"en","type":"article","venue":"Dansk Teologisk Tidsskrift","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mitel (Canada)","funders":"","keywords":"Witness; Compromise; Conversation; Political radicalism; Philosophy; Theology; Christian ethics; Environmental ethics; Sociology; Religious studies; Law; Political science; Social science","score_opus":0.06277570936288959,"score_gpt":0.2638746775511506,"score_spread":0.20109896818826103,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2916218042","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025854612,0.12817882,0.01081081,0.16330126,0.031909578,0.00010774889,0.0010960492,0.0012200092,0.63752115],"genre_scores_gemma":[0.33766532,0.047470074,0.011021789,0.019726353,0.0055808844,0.00010831307,0.0007678639,0.0016388487,0.57602054],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99572915,0.0013784103,0.0003024837,0.0006088491,0.0014572645,0.0005238033],"domain_scores_gemma":[0.99740833,0.0011295106,0.00028574167,0.00025952715,0.0004706229,0.0004462623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035764975,0.0011795312,0.0008073401,0.0014742891,0.0050114063,0.012682802,0.0009993098,0.0045785927,0.043103494],"category_scores_gemma":[0.0070689446,0.00062886643,0.0005631574,0.0009585329,0.006240691,0.005591791,0.0055926633,0.0062895594,0.02302526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044959885,0.00011911095,0.0013985524,0.0015248868,0.000045940236,0.001861842,0.02101732,0.0006554205,0.0023880452,0.41747454,0.36794052,0.1851244],"study_design_scores_gemma":[0.000011117604,0.00002446294,0.00025969252,0.00040783954,0.0000069583202,0.000377474,0.0017090732,0.0000644053,0.0006313517,0.011120631,0.9853623,0.00002457363],"about_ca_topic_score_codex":0.004366317,"about_ca_topic_score_gemma":0.0070170066,"teacher_disagreement_score":0.043103494,"about_ca_system_score_codex":0.0038894909,"about_ca_system_score_gemma":0.0052585495,"threshold_uncertainty_score":0.1441955},"labels":[],"label_agreement":null},{"id":"W2922530246","doi":"10.1017/s0034412519000076","title":"Truth-triggered religious commitments","year":2019,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Pascal (unit); Argument (complex analysis); Epistemology; Beauty; Philosophy; Mechanism (biology); Religious belief; Social psychology; Psychology; Computer science","score_opus":0.04304621484961318,"score_gpt":0.27225538310583025,"score_spread":0.22920916825621707,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922530246","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38278022,0.00044620654,0.12473095,0.006015665,0.0008570152,0.00023567851,0.0005477547,0.0010801248,0.48330644],"genre_scores_gemma":[0.9879894,0.000054736014,0.00533982,0.00027743322,0.00007845524,0.000045099656,0.000079011705,0.000062538886,0.0060735005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978131,0.0008091173,0.00009297535,0.00041075243,0.0005703802,0.00030359582],"domain_scores_gemma":[0.993486,0.003493305,0.00043071588,0.0014803057,0.00075800606,0.00035170742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021879226,0.00022300138,0.000245257,0.0006047552,0.0011573011,0.0022254158,0.0011775498,0.001530603,0.014209362],"category_scores_gemma":[0.009823443,0.00028828633,0.0004938325,0.00039903825,0.0032646428,0.004499469,0.0031231036,0.0028732424,0.0011435944],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018177196,0.000070174574,0.0010430027,0.00010358132,0.000014772552,0.0004553264,0.0032317296,0.000881783,0.008981604,0.96643305,0.0023432754,0.016260002],"study_design_scores_gemma":[0.00010469557,0.00011563507,0.003636862,0.000107287786,0.000043598015,0.0004581497,0.0015684888,0.013276738,0.01116139,0.9323691,0.03709122,0.00006682521],"about_ca_topic_score_codex":0.0006624392,"about_ca_topic_score_gemma":0.0007414819,"teacher_disagreement_score":0.014209362,"about_ca_system_score_codex":0.0011355528,"about_ca_system_score_gemma":0.00066942954,"threshold_uncertainty_score":0.04753506},"labels":[],"label_agreement":null},{"id":"W2924405059","doi":"10.24204/ejpr.v11i1.2682","title":"The Goals of Philosophy of Religion: A Reply to Ireneusz Zieminski","year":2019,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Skepticism; Epistemology; Religious philosophy; Philosophy of religion; Rationality; Essentialism; Value (mathematics); Certainty; Philosophy; Sociology; Western philosophy; Computer science","score_opus":0.028951364212175045,"score_gpt":0.24590076567508826,"score_spread":0.21694940146291322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924405059","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00041671967,0.009884061,0.00052230165,0.9840882,0.0031807658,0.00000225419,0.000018582743,0.000010305814,0.0018768032],"genre_scores_gemma":[0.04063192,0.01654277,0.0020487274,0.914975,0.020173721,0.00005091247,0.000045784636,0.00009945587,0.0054317093],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9930703,0.0035472633,0.00039226486,0.0010722877,0.0015811909,0.00033651225],"domain_scores_gemma":[0.9642192,0.029356947,0.001263847,0.0010233598,0.0029118573,0.0012247628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014030283,0.0010123738,0.0015265116,0.001895036,0.004688442,0.0072065564,0.0029813955,0.019955626,0.0040571787],"category_scores_gemma":[0.027311867,0.0007273354,0.0009776815,0.002195725,0.029057415,0.022222113,0.0070813755,0.04360758,0.0022268593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006476742,0.000045445842,0.00036191297,0.00020330657,0.000017652255,0.00015794471,0.003963029,0.00018179204,0.00011256432,0.4888653,0.4977731,0.008253193],"study_design_scores_gemma":[0.00006463998,0.000028322185,0.00074149726,0.0006715814,0.000011759618,0.00029156715,0.0031100304,0.00048856117,0.00020081377,0.5057593,0.4885445,0.00008740252],"about_ca_topic_score_codex":0.004457448,"about_ca_topic_score_gemma":0.0038360276,"teacher_disagreement_score":0.019955626,"about_ca_system_score_codex":0.006153444,"about_ca_system_score_gemma":0.0047130315,"threshold_uncertainty_score":0.074200094},"labels":[],"label_agreement":null},{"id":"W2934002863","doi":"10.7202/1060947ar","title":"Techno-Science, Integral Thought, and the Reality of Limits in Laudato Si’","year":2019,"lang":"en","type":"article","venue":"The Trumpeter","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wonder; Environmental ethics; Denial; Epistemology; Sociology; Feeling; Wilderness; Philosophy; Ecology; Psychoanalysis; Psychology","score_opus":0.02251627485193394,"score_gpt":0.23398957053913902,"score_spread":0.21147329568720508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2934002863","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038601458,0.040623613,0.030641451,0.1046834,0.002369327,0.00005095145,0.00009332948,0.00014554695,0.78279096],"genre_scores_gemma":[0.9073248,0.007240397,0.00686399,0.008381267,0.0015554288,0.00013911667,0.00004658296,0.00011843103,0.06833003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982168,0.0010399428,0.00004669534,0.00019062629,0.00028264805,0.00022338754],"domain_scores_gemma":[0.9984713,0.0010111812,0.00013991602,0.0001249269,0.00017288532,0.000079908845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016520403,0.00067374343,0.00035080913,0.0017942248,0.0045203287,0.007346755,0.00071859243,0.0027616918,0.003891609],"category_scores_gemma":[0.0035861507,0.00024864223,0.0002985613,0.000851932,0.04166916,0.007881541,0.0023312555,0.0034959305,0.0006516445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006591599,0.0000019464449,0.000040929983,0.000018668316,7.408487e-7,0.00003401071,0.0052260286,0.00004976314,0.000056073386,0.9898057,0.0031108223,0.001648891],"study_design_scores_gemma":[0.000007502849,0.000026077234,0.00044495406,0.00028445275,0.000005167951,0.00013977781,0.008313809,0.00063435925,0.000488443,0.70969844,0.2799326,0.000024398672],"about_ca_topic_score_codex":0.00822651,"about_ca_topic_score_gemma":0.010948785,"teacher_disagreement_score":0.00822651,"about_ca_system_score_codex":0.006257345,"about_ca_system_score_gemma":0.0021805512,"threshold_uncertainty_score":0.04540038},"labels":[],"label_agreement":null},{"id":"W2936294093","doi":"10.1017/9781787443938.012","title":"Being, Possibility and God: A Comparison of Herder and Heidegger","year":2018,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.04949906979561525,"score_gpt":0.26617330180550947,"score_spread":0.21667423200989422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2936294093","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1744689,0.0624067,0.010188494,0.04893146,0.0007461628,0.000055903776,0.000053686563,0.000053778647,0.70309496],"genre_scores_gemma":[0.97330827,0.010609384,0.002138484,0.00325942,0.0003859871,0.000038412767,0.000020546524,0.000038633454,0.010200887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975879,0.0012270282,0.00008105752,0.00024661727,0.00053150236,0.0003258271],"domain_scores_gemma":[0.9979386,0.001553422,0.00012540548,0.00009886248,0.00013417668,0.00014952112],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004912223,0.00034080975,0.0008137674,0.0036192602,0.0053739366,0.00815326,0.0009425087,0.0033037113,0.0040329625],"category_scores_gemma":[0.0048819436,0.00031553407,0.0003714791,0.0024405096,0.03255451,0.018206634,0.005524298,0.0035427155,0.00025376462],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017135068,0.000010613948,0.00022320512,0.00003879689,0.000003958385,0.00007205633,0.045851413,0.00003596979,0.00005080987,0.94761103,0.0011559164,0.0049290904],"study_design_scores_gemma":[0.00002022833,0.000080862184,0.0023131894,0.00042262924,0.000022264285,0.00052181946,0.046923663,0.00049235456,0.00019186398,0.76825166,0.18072665,0.0000328014],"about_ca_topic_score_codex":0.008451091,"about_ca_topic_score_gemma":0.007962993,"teacher_disagreement_score":0.008451091,"about_ca_system_score_codex":0.0063717947,"about_ca_system_score_gemma":0.0017922592,"threshold_uncertainty_score":0.046230853},"labels":[],"label_agreement":null},{"id":"W2942271976","doi":"10.3138/uram.36.1-2.31","title":"Chapter 2: The Will to Meaning","year":2019,"lang":"en","type":"article","venue":"Ultimate Reality and Meaning","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Philosophy; Epistemology","score_opus":0.041867369862289464,"score_gpt":0.246682331064814,"score_spread":0.20481496120252451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942271976","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023362853,0.021158066,0.006051789,0.025155837,0.0026475864,0.00005112358,0.00007098551,0.000028971093,0.9424992],"genre_scores_gemma":[0.31083834,0.032417975,0.0050975136,0.013343755,0.0066211275,0.00033368534,0.00018058231,0.0002920704,0.63087493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99866235,0.0007072386,0.000028203827,0.00014879057,0.00028676633,0.00016662038],"domain_scores_gemma":[0.99913764,0.0005981513,0.0000369787,0.00007169076,0.0000954702,0.00005999088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001314329,0.0006358617,0.00041606155,0.0010640834,0.004571151,0.008083981,0.0009105375,0.003775984,0.033277072],"category_scores_gemma":[0.001981122,0.00032635924,0.00046632122,0.0013684279,0.015251621,0.0068844883,0.002807689,0.005461238,0.003946788],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031205316,0.0000069375774,0.000032944597,0.000039632458,0.0000010505377,0.000022607494,0.0025514537,0.000030973715,0.000029274077,0.97831583,0.015620556,0.0033456208],"study_design_scores_gemma":[0.000005393129,0.000009745126,0.00019188102,0.0003407417,0.000003254926,0.00012510632,0.0033733912,0.00007661561,0.000115343406,0.45967183,0.53607917,0.0000074855834],"about_ca_topic_score_codex":0.0029704112,"about_ca_topic_score_gemma":0.0043193097,"teacher_disagreement_score":0.033277072,"about_ca_system_score_codex":0.003215648,"about_ca_system_score_gemma":0.0031776617,"threshold_uncertainty_score":0.11132288},"labels":[],"label_agreement":null},{"id":"W2942786064","doi":"","title":"Review of Dale M. Schlitt, German Idealism’s Trinitarian Legacy . Albany, NY: SUNY, 2016. 456 pages","year":2018,"lang":"en","type":"article","venue":"Analecta hermeneutica","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Hegelianism; German idealism; Idealism; Philosophy; German; German philosophy; Doctrine; Epistemology; Philosophy of history; Theology","score_opus":0.0395619857931601,"score_gpt":0.28788738650105733,"score_spread":0.24832540070789721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942786064","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004941397,0.9816961,0.00006590373,0.009537754,0.004995644,0.000004804529,0.000053894066,0.000008243504,0.003588221],"genre_scores_gemma":[0.0007266483,0.97590536,0.00008195483,0.009639429,0.004766508,0.000013293089,0.00013328779,0.000015049603,0.008718591],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994419,0.000096823765,0.00005862922,0.00008944868,0.00026958613,0.00004354411],"domain_scores_gemma":[0.99855345,0.00071980903,0.00012467983,0.000034865283,0.00043413768,0.00013306573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000983143,0.0009940497,0.0014279732,0.0036372566,0.00089320645,0.0026203902,0.0012619494,0.002183562,0.015562505],"category_scores_gemma":[0.0033464134,0.0006391116,0.00041912298,0.0061682556,0.0014820561,0.0042545083,0.0015038084,0.00382201,0.011826795],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016379694,0.000013483249,0.00007031506,0.0033790746,0.000015483969,0.000050160503,0.00016539372,0.00006326747,0.000075749704,0.002641665,0.8724562,0.12105283],"study_design_scores_gemma":[0.0000031524798,0.0000059752165,0.00036785347,0.0023211525,0.000006315422,0.00011333591,0.00011777676,0.000009358571,0.000018038087,0.0005326415,0.9964977,0.0000066515604],"about_ca_topic_score_codex":0.0067915465,"about_ca_topic_score_gemma":0.015458051,"teacher_disagreement_score":0.015562505,"about_ca_system_score_codex":0.002284611,"about_ca_system_score_gemma":0.0033452208,"threshold_uncertainty_score":0.052061737},"labels":[],"label_agreement":null},{"id":"W2944297789","doi":"10.15633/ps.3272","title":"Towards an Adequate Anthropology","year":2019,"lang":"en","type":"article","venue":"Polonia Sacra","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Revelation; Personhood; Dignity; Reductionism; Philosophical anthropology; Existentialism; Epistemology; Philosophy; Anthropology; Sociology; Sociocultural anthropology; Theology; Political science","score_opus":0.03067353644731147,"score_gpt":0.2690078020045546,"score_spread":0.23833426555724313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944297789","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01125078,0.030440412,0.29549852,0.30880165,0.008524931,0.00069946534,0.00035654943,0.00033257002,0.34409514],"genre_scores_gemma":[0.4733709,0.023411587,0.355428,0.05591166,0.007196653,0.0022314654,0.00053845387,0.0007039301,0.08120734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97929287,0.014525324,0.0008214329,0.0017799124,0.0027846775,0.0007957885],"domain_scores_gemma":[0.98405313,0.008493473,0.00096993597,0.0020641354,0.0029874367,0.0014319203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.030337518,0.0011652769,0.0015582443,0.005079849,0.0073706317,0.015445952,0.0026771557,0.0074450173,0.0061890525],"category_scores_gemma":[0.019166002,0.00079744123,0.0011475841,0.0020215106,0.052227225,0.019570542,0.01304136,0.015436955,0.002908889],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027594506,0.00001603981,0.00007848812,0.000059160797,0.0000023264245,0.00002864228,0.0025309976,0.000095733565,0.00004235991,0.9905219,0.004027266,0.0025941972],"study_design_scores_gemma":[0.0000060855664,0.000010981037,0.000116443414,0.00024690197,0.0000020835296,0.00005098318,0.0020315065,0.0002987548,0.000041614992,0.86153567,0.13565043,0.000008597154],"about_ca_topic_score_codex":0.0027980702,"about_ca_topic_score_gemma":0.0022238747,"teacher_disagreement_score":0.030337518,"about_ca_system_score_codex":0.0072029755,"about_ca_system_score_gemma":0.01063895,"threshold_uncertainty_score":0.160442},"labels":[],"label_agreement":null},{"id":"W2952897611","doi":"10.24204/ejpr.v11i2.2973","title":"Infinity and the Problem of Evil","year":2019,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Infinity; Object (grammar); Philosophy; Existence of God; Problem of evil; Epistemology; Duty; Mathematics; Theology; Theism","score_opus":0.024687209764699618,"score_gpt":0.22194792110213576,"score_spread":0.19726071133743614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2952897611","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042417005,0.020751484,0.011318485,0.07985191,0.000983458,0.000019525904,0.000049644634,0.000063452804,0.84454507],"genre_scores_gemma":[0.9650797,0.0026516311,0.0019206082,0.00483929,0.00047600627,0.000033436907,0.000022933013,0.000054074088,0.024922198],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976094,0.0015535599,0.00005875065,0.00020565784,0.00028607275,0.00028655524],"domain_scores_gemma":[0.9980052,0.0012412245,0.00012226576,0.000237944,0.00018430284,0.00020900747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027560769,0.00034301978,0.0004775315,0.0009816095,0.006939789,0.0064293332,0.0007357688,0.002967622,0.0056805257],"category_scores_gemma":[0.003866626,0.0001965648,0.00043091903,0.0004526594,0.04599834,0.009161356,0.005537654,0.005162708,0.0005497796],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059324975,0.0000030424976,0.00005462243,0.000011930571,0.0000014785049,0.000024508536,0.001188652,0.000060244638,0.000015337415,0.99599636,0.0013461576,0.0012917395],"study_design_scores_gemma":[0.0000055114583,0.0000042442675,0.0000661983,0.0000385426,0.0000014652178,0.000053835727,0.0009937598,0.0001293144,0.00002810853,0.9752019,0.02347272,0.0000043384166],"about_ca_topic_score_codex":0.0013585693,"about_ca_topic_score_gemma":0.0016861679,"teacher_disagreement_score":0.006939789,"about_ca_system_score_codex":0.0036022437,"about_ca_system_score_gemma":0.0019958436,"threshold_uncertainty_score":0.02613616},"labels":[],"label_agreement":null},{"id":"W2960088198","doi":"10.1017/s0034412519000349","title":"Is motivated submaximization good enough for God?","year":2019,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Satisficing; Exegesis; Philosophy; Atheism; Epistemology; Dialectic; Coherence (philosophical gambling strategy); Theology; Economics; Physics; Quantum mechanics","score_opus":0.05473909065385049,"score_gpt":0.277262603430854,"score_spread":0.22252351277700352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2960088198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18952395,0.0067669256,0.036889564,0.13252154,0.0017656873,0.00005168602,0.00009211982,0.00011558328,0.632273],"genre_scores_gemma":[0.9936528,0.00033963495,0.0009881476,0.0019305318,0.0000929913,0.000008274072,0.00000833903,0.000017641727,0.0029616058],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99755293,0.0016666853,0.000057821973,0.0002735296,0.00027587792,0.00017315694],"domain_scores_gemma":[0.9972596,0.0013811255,0.00034872102,0.00046447912,0.00034337447,0.00020276375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037952594,0.00022111513,0.0003132053,0.00047071624,0.0025601683,0.0036021513,0.00059701694,0.0015685398,0.005267279],"category_scores_gemma":[0.0063833105,0.000112266964,0.00025981385,0.0004166313,0.025713501,0.0044773063,0.0029340768,0.0034274943,0.0005823755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019003593,0.00000854847,0.00022815375,0.000029044473,0.000006525761,0.000060375216,0.003773766,0.000057783647,0.00013456785,0.99207,0.0013872904,0.0022248358],"study_design_scores_gemma":[0.000011218304,0.00002118529,0.0007391012,0.00016091495,0.0000076240503,0.000112078735,0.007801171,0.00037448903,0.0004363926,0.9430555,0.04726664,0.00001380058],"about_ca_topic_score_codex":0.0008337505,"about_ca_topic_score_gemma":0.0011766163,"teacher_disagreement_score":0.005267279,"about_ca_system_score_codex":0.0017779827,"about_ca_system_score_gemma":0.001034422,"threshold_uncertainty_score":0.020071507},"labels":[],"label_agreement":null},{"id":"W2967215124","doi":"10.1177/0008429819830356","title":"God in Creation: A Consideration of Natural Selection as the Sacrificial Means of a Free Creation","year":2019,"lang":"en","type":"article","venue":"Studies in Religion/Sciences Religieuses","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Agency (philosophy); Metaphor; Natural (archaeology); Epistemology; Philosophy; Darwinism; Sacrifice; Creatures; Aesthetics; Harm; Environmental ethics; Theology; Psychology; Social psychology; History","score_opus":0.048154998540770495,"score_gpt":0.3289207975825048,"score_spread":0.2807657990417343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2967215124","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.129191,0.01847232,0.06712606,0.10428226,0.001762726,0.000087206805,0.000048825743,0.0000634897,0.67896605],"genre_scores_gemma":[0.9806842,0.0013381039,0.004561342,0.0021402508,0.00039803705,0.000039898354,0.000007125411,0.000025791262,0.01080524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977617,0.001509478,0.00003958724,0.0002032014,0.0003025008,0.00018345815],"domain_scores_gemma":[0.99834967,0.0010187706,0.00011507096,0.0002013635,0.00013564725,0.00017940719],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036794052,0.0002974745,0.00039234894,0.0010208153,0.0042111706,0.0053588464,0.0011968714,0.0027431143,0.0022527622],"category_scores_gemma":[0.002915014,0.00018427588,0.0003881812,0.00052835746,0.061367348,0.0065807193,0.0030182537,0.0030855937,0.00015628443],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004255954,0.000003998884,0.00006794159,0.000008752627,9.989358e-7,0.000043693744,0.003394405,0.00005154896,0.00003982681,0.9952408,0.0002648107,0.00087902875],"study_design_scores_gemma":[0.000009140068,0.000027733546,0.00040666678,0.000045757388,0.0000029941205,0.00018362222,0.0037625975,0.00041034556,0.00014177161,0.9486525,0.046347775,0.000008988271],"about_ca_topic_score_codex":0.0014665603,"about_ca_topic_score_gemma":0.0025020526,"teacher_disagreement_score":0.0053588464,"about_ca_system_score_codex":0.0024171222,"about_ca_system_score_gemma":0.0019407293,"threshold_uncertainty_score":0.01945883},"labels":[],"label_agreement":null},{"id":"W2971126815","doi":"10.24204/ejpr.v0i0.2827","title":"Religious Disagreement, Religious Experience, and the Evil God Hypothesis","year":2019,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Skepticism; Theism; Religious experience; Belief in God; Religious belief; Epistemology; Context (archaeology); Existence of God; Philosophy; Problem of evil; Philosophy of religion; Adversary; Religious philosophy; Psychology; Social psychology; Religious studies","score_opus":0.028984203084533842,"score_gpt":0.23012428303131535,"score_spread":0.2011400799467815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971126815","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51722676,0.0131814275,0.01287364,0.12120418,0.0006014443,0.00004576212,0.000088991044,0.000029092971,0.33474872],"genre_scores_gemma":[0.9962682,0.00047135446,0.00042435963,0.0012630406,0.00008603475,0.000008008372,0.000007717863,0.0000023547445,0.0014690099],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99846905,0.0010591734,0.000044966506,0.00011170734,0.00019766008,0.000117299176],"domain_scores_gemma":[0.9958758,0.0027485366,0.0006018277,0.00030057097,0.00017795712,0.00029543313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021621305,0.00013458624,0.0002644405,0.0006174504,0.0017047946,0.0027411282,0.0009454271,0.001996021,0.0024523197],"category_scores_gemma":[0.0039095725,0.00012274199,0.00021044255,0.00044992106,0.024417965,0.0046248995,0.0033287485,0.0028278667,0.00014162147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022513746,0.000022352435,0.0014389325,0.000039944014,0.0000051760726,0.00017481037,0.009161693,0.00014020952,0.000094078554,0.98478854,0.0010525718,0.0030592815],"study_design_scores_gemma":[0.00004218605,0.000047530168,0.0066285087,0.00014132721,0.00001133439,0.00028887138,0.01343737,0.00073956366,0.00017719608,0.9537433,0.024716837,0.000025951409],"about_ca_topic_score_codex":0.0018569971,"about_ca_topic_score_gemma":0.0018358328,"teacher_disagreement_score":0.0027411282,"about_ca_system_score_codex":0.0021514825,"about_ca_system_score_gemma":0.0009144813,"threshold_uncertainty_score":0.015610218},"labels":[],"label_agreement":null},{"id":"W2977681895","doi":"10.1007/s11841-019-00732-0","title":"Schellenberg’s Ultimism as the Proper Object of Non-Doxastic Religion","year":2019,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Doxastic logic; Transcendental number; Philosophy of religion; Religiosity; Epistemology; Philosophy; Object (grammar); Existence of God; Religious studies; Theology; Theism","score_opus":0.014399465541307874,"score_gpt":0.21880293918651722,"score_spread":0.20440347364520933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2977681895","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024197415,0.00087915035,0.023245113,0.014460223,0.00070551975,0.00003983638,0.00008763022,0.00007942344,0.9363057],"genre_scores_gemma":[0.9263334,0.00025959796,0.004621124,0.0027409662,0.0004212148,0.00006384051,0.0000315548,0.00010078332,0.065427564],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978155,0.00114178,0.00008356529,0.0003766037,0.0003029877,0.0002795513],"domain_scores_gemma":[0.99882394,0.0005327494,0.00010460298,0.0002308833,0.00019979723,0.00010791294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023571253,0.00036686365,0.0003959251,0.0007136678,0.0039638192,0.0047922414,0.00073148205,0.0025717095,0.0064725387],"category_scores_gemma":[0.005012819,0.00030128832,0.00047737994,0.00047522737,0.02094176,0.0045007016,0.0024443597,0.005374844,0.0010270639],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000378896,0.0000021815054,0.000037096543,0.0000044380863,0.0000010409221,0.0000075610033,0.0004970444,0.000025281872,0.000020630016,0.9983311,0.0006249699,0.00044480947],"study_design_scores_gemma":[0.000013601353,0.000008051684,0.000121089586,0.000020319758,0.0000034032548,0.000032472894,0.00030190416,0.00023516333,0.00009407183,0.9779985,0.021163817,0.000007503598],"about_ca_topic_score_codex":0.0031810408,"about_ca_topic_score_gemma":0.0053544054,"teacher_disagreement_score":0.0064725387,"about_ca_system_score_codex":0.0030109186,"about_ca_system_score_gemma":0.0018177408,"threshold_uncertainty_score":0.021845818},"labels":[],"label_agreement":null},{"id":"W2981809548","doi":"","title":"Ethics of Evangelism: A Philosophical Defense of Proselytizing and Persuasion by Elmer John Thiessen [Book review]","year":2012,"lang":"en","type":"article","venue":"Canadian Journal of Communication","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Persuasion; Evangelism; Sociology; Political science; Environmental ethics; Philosophy; Law; Psychology; Social psychology","score_opus":0.06475844334792188,"score_gpt":0.28253242153224684,"score_spread":0.21777397818432495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981809548","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009930792,0.6041247,0.0035843397,0.24443674,0.015010646,0.000037846887,0.000029752719,0.000037227448,0.13174558],"genre_scores_gemma":[0.07947534,0.5201119,0.0043232017,0.13853644,0.022070255,0.0003067023,0.000073996285,0.00021893956,0.23488328],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99834883,0.00078929454,0.000045991816,0.00014105972,0.0005659659,0.00010885094],"domain_scores_gemma":[0.9962365,0.0029332943,0.00013158146,0.00008547395,0.0004986814,0.00011446615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002499941,0.00064590067,0.00085428293,0.0020234366,0.00330682,0.0066280677,0.0018228135,0.0064667976,0.0061058616],"category_scores_gemma":[0.0058863596,0.00045853227,0.00026560304,0.002406605,0.01849184,0.00796195,0.0021602907,0.00885591,0.001750131],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014598326,0.000025091114,0.00004237064,0.00039101494,0.000008309297,0.000062370746,0.0031887214,0.00012696274,0.000056771554,0.6115512,0.34233797,0.04219459],"study_design_scores_gemma":[0.00001660282,0.000011696225,0.00020832916,0.0014912736,0.000007977464,0.00021611426,0.0015131392,0.000091780865,0.00009564674,0.15565704,0.84067035,0.000020011514],"about_ca_topic_score_codex":0.0072464375,"about_ca_topic_score_gemma":0.015052551,"teacher_disagreement_score":0.0072464375,"about_ca_system_score_codex":0.0041484926,"about_ca_system_score_gemma":0.0053293738,"threshold_uncertainty_score":0.03009963},"labels":[],"label_agreement":null},{"id":"W2989661556","doi":"10.29173/axismundi88","title":"The Complexity of a Simple God","year":2017,"lang":"en","type":"article","venue":"Axis Mundi","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"University of Oxford","keywords":"Theism; Argument (complex analysis); Epistemology; Philosophy; Doctrine; Simplicity; Simple (philosophy); Teleological argument; Existence of God; Order (exchange); Philosophy of religion; Theology; Economics","score_opus":0.13605165870420813,"score_gpt":0.29049927819507554,"score_spread":0.1544476194908674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989661556","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11612974,0.020424632,0.035140287,0.067231864,0.0017142273,0.00004326,0.00014737317,0.00017210783,0.7589965],"genre_scores_gemma":[0.95648044,0.0024757117,0.0052851564,0.0028886304,0.00044305465,0.000021030206,0.00004642099,0.00006875118,0.032290883],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99910897,0.00044781432,0.000020831169,0.00012672617,0.00021014712,0.00008546988],"domain_scores_gemma":[0.9990778,0.0005329529,0.000060720453,0.00013180808,0.000106991334,0.00008974714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011259383,0.0002924619,0.00032108126,0.0007374103,0.0033750515,0.0038516223,0.00037686684,0.0010892396,0.004709215],"category_scores_gemma":[0.002787119,0.00022846964,0.00031326053,0.00031071564,0.022119084,0.0060628094,0.0034241243,0.0025656864,0.00056285923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010639437,0.0000028835102,0.00010113321,0.000020693156,0.000003480739,0.000046013043,0.0022922326,0.00015860889,0.00012848238,0.99045384,0.003639173,0.0031428903],"study_design_scores_gemma":[0.000007174378,0.000014319399,0.00027152192,0.000041096937,0.000003855624,0.00012720627,0.0012576784,0.00044588975,0.00021260743,0.87976015,0.11784509,0.000013338749],"about_ca_topic_score_codex":0.0019192604,"about_ca_topic_score_gemma":0.0021354263,"teacher_disagreement_score":0.004709215,"about_ca_system_score_codex":0.0020657699,"about_ca_system_score_gemma":0.0011106599,"threshold_uncertainty_score":0.015753865},"labels":[],"label_agreement":null},{"id":"W2989920503","doi":"10.1007/s11841-019-00740-0","title":"On the Will Not to Believe and Axiological Atheism: a Reply to Cockayne and Warman","year":2019,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Atheism; Theism; Passions; Philosophy; Epistemology; Existentialism; Philosophy of religion; Rationality; Belief in God; Materialism; Agnosticism; Religious studies","score_opus":0.03068032730924406,"score_gpt":0.23607950633767974,"score_spread":0.20539917902843569,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989920503","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000706871,0.0061475104,0.00018624794,0.9807749,0.004758254,0.000004423196,0.000011760852,0.0000058589612,0.0074041095],"genre_scores_gemma":[0.066356145,0.0043687187,0.00040642492,0.89917976,0.018843014,0.00006486042,0.000014820321,0.00008822303,0.01067795],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.991083,0.0047141463,0.00035717333,0.0014891465,0.0014748563,0.00088176056],"domain_scores_gemma":[0.9626742,0.029239234,0.0010895628,0.0013295833,0.003878398,0.0017890339],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0142131755,0.0009235272,0.002362208,0.0016061793,0.019321943,0.013245582,0.004552975,0.053423945,0.008307426],"category_scores_gemma":[0.03751188,0.0009386632,0.00087318633,0.0018985033,0.060008544,0.027301148,0.009753184,0.07278611,0.0029319993],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005776461,0.000031225925,0.0001403856,0.00010454733,0.000024181656,0.00016764569,0.014958636,0.00004457751,0.00004714668,0.37557086,0.6043441,0.0045088725],"study_design_scores_gemma":[0.00010838992,0.000021357186,0.0005450829,0.0010770803,0.00002695158,0.0002578692,0.023650864,0.00018688366,0.00015893664,0.44655368,0.5273132,0.00009974069],"about_ca_topic_score_codex":0.018737078,"about_ca_topic_score_gemma":0.027130952,"teacher_disagreement_score":0.053423945,"about_ca_system_score_codex":0.008684511,"about_ca_system_score_gemma":0.009211375,"threshold_uncertainty_score":0.07516736},"labels":[],"label_agreement":null},{"id":"W2999690765","doi":"10.3138/tjt.2019-0098","title":"On Behalf of Augustinian Realism","year":2019,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Doctrine; Realism; Epistemology; Philosophy; Work (physics); Law; Sociology; Theology; Political science","score_opus":0.01938617623093003,"score_gpt":0.243066029944178,"score_spread":0.22367985371324797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999690765","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02936926,0.0066317967,0.015125406,0.103614226,0.0011810369,0.000027675895,0.00009658242,0.00008356201,0.8438705],"genre_scores_gemma":[0.8973828,0.0026944312,0.0033540637,0.00723711,0.0014753379,0.00007921821,0.000046660945,0.000082260776,0.08764815],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99847645,0.00079184823,0.00004419275,0.0002233864,0.00029643634,0.00016775413],"domain_scores_gemma":[0.99871325,0.0005688729,0.00014200667,0.0002234671,0.00023166406,0.000120705605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002402636,0.00022905417,0.00022840561,0.0005151407,0.0039093127,0.0038759818,0.00044905682,0.0020044444,0.0038465448],"category_scores_gemma":[0.003389326,0.00012971653,0.00017443702,0.00040058093,0.016115088,0.0031850638,0.0021267424,0.0031355734,0.0007747363],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004618165,0.0000013477388,0.000065242224,0.000007868975,6.015579e-7,0.000008594624,0.0011244698,0.000039923936,0.00003580455,0.9935056,0.0036178632,0.0015880282],"study_design_scores_gemma":[0.000009989774,0.000010319295,0.0004684279,0.00009288066,0.000004945551,0.00006972826,0.0011192734,0.00050866045,0.00021230325,0.630169,0.3673243,0.0000101504],"about_ca_topic_score_codex":0.0056738183,"about_ca_topic_score_gemma":0.0074248402,"teacher_disagreement_score":0.0056738183,"about_ca_system_score_codex":0.0045593586,"about_ca_system_score_gemma":0.0038604452,"threshold_uncertainty_score":0.033080578},"labels":[],"label_agreement":null},{"id":"W3000934162","doi":"10.1177/0191453718810928","title":"Passions, virtue, and rational life","year":2020,"lang":"en","type":"article","venue":"Philosophy & Social Criticism","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Passions; Virtue; Passion; Epistemology; Philosophy; Perfection; Natural (archaeology); Environmental ethics; Eudaimonia; Power (physics); Sociology; Aesthetics; Psychology; Social psychology","score_opus":0.0764754392555748,"score_gpt":0.25538937903693626,"score_spread":0.17891393978136144,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000934162","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.095365375,0.009038394,0.018350726,0.033707734,0.00034520592,0.000043725784,0.000055804925,0.00010355091,0.8429895],"genre_scores_gemma":[0.9780619,0.0015976549,0.003199086,0.0011720181,0.00016861237,0.00003984559,0.000023925315,0.000023900822,0.015713077],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997741,0.0013272181,0.000063901214,0.00023876945,0.00038408657,0.00024507364],"domain_scores_gemma":[0.9987924,0.00053939404,0.00016774192,0.00017434884,0.0001671385,0.00015892123],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025145796,0.0003472524,0.0003331047,0.00077162334,0.0027703582,0.00519632,0.00054670335,0.002326764,0.0021892295],"category_scores_gemma":[0.002594564,0.00016390983,0.00039397329,0.0004210877,0.04027008,0.0051887627,0.0027681815,0.0030444625,0.000529772],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036068313,0.0000037177772,0.00006745634,0.0000070651467,0.0000015963099,0.000018416404,0.0010339527,0.00009411495,0.000029460667,0.9969868,0.00050554826,0.0012482863],"study_design_scores_gemma":[0.0000045957754,0.000006493418,0.00015685147,0.0000171675,0.0000017093307,0.000026916061,0.00048858847,0.00017060117,0.000041373223,0.986803,0.01227754,0.000005211889],"about_ca_topic_score_codex":0.0018764561,"about_ca_topic_score_gemma":0.0013697747,"teacher_disagreement_score":0.00519632,"about_ca_system_score_codex":0.0030021942,"about_ca_system_score_gemma":0.001293498,"threshold_uncertainty_score":0.021782577},"labels":[],"label_agreement":null},{"id":"W3004556613","doi":"10.3138/utq.88.3.hr76","title":"<i>The Givenness of Desire: Concrete Subjectivity and the Natural Desire to See God</i> by Randall S. Rosenberg","year":2019,"lang":"en","type":"article","venue":"University of Toronto Quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subjectivity; Natural (archaeology); Aesthetics; Philosophy; Sociology; Epistemology; Psychology; History; Archaeology","score_opus":0.004708216931046303,"score_gpt":0.16420336094486854,"score_spread":0.15949514401382223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004556613","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002065418,0.6108641,0.0019582044,0.23697174,0.009149936,0.000023887582,0.00011212879,0.000044962115,0.13880958],"genre_scores_gemma":[0.18744314,0.4769141,0.004595549,0.06499129,0.01961683,0.00016124564,0.00027565495,0.00023234313,0.24576983],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871933,0.0006413365,0.00005806109,0.00016371207,0.00032737936,0.00009015244],"domain_scores_gemma":[0.99853885,0.00079371803,0.00014641791,0.000088886605,0.00030839894,0.00012372994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017288465,0.00076229393,0.0005534706,0.0009978893,0.0029113174,0.0049753296,0.0008350358,0.0024454542,0.0060181],"category_scores_gemma":[0.0030210542,0.0004639297,0.00049419445,0.0018867142,0.0112176025,0.008861102,0.002432988,0.004869085,0.0019410342],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025983063,0.000018876653,0.0002985271,0.00025954892,0.000009530471,0.000064587366,0.005252093,0.000116696145,0.0001482056,0.43479764,0.54221785,0.016790496],"study_design_scores_gemma":[0.000009490407,0.000013427702,0.0011365883,0.0007645972,0.000008793429,0.00016555851,0.0037642224,0.00013018218,0.00011773087,0.0985742,0.8952925,0.00002275749],"about_ca_topic_score_codex":0.032666773,"about_ca_topic_score_gemma":0.065908335,"teacher_disagreement_score":0.032666773,"about_ca_system_score_codex":0.004874735,"about_ca_system_score_gemma":0.004479989,"threshold_uncertainty_score":0.06495327},"labels":[],"label_agreement":null},{"id":"W3005663797","doi":"10.3390/rel11020090","title":"Introduction: God out of Mind","year":2020,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Epistemology; Psychology; Theology","score_opus":0.048492609629694705,"score_gpt":0.23532676668413574,"score_spread":0.18683415705444104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3005663797","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007530528,0.053629767,0.0008288667,0.35663056,0.47388044,0.00002908576,0.00048663287,0.0001648803,0.113596655],"genre_scores_gemma":[0.025293713,0.032014832,0.00079332624,0.17574972,0.40962088,0.00006686688,0.00064418645,0.0005538278,0.3552626],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999057,0.00036484015,0.000035698133,0.00018218927,0.00026005236,0.00010014491],"domain_scores_gemma":[0.9981091,0.0009379125,0.00009413548,0.00013184415,0.00040895035,0.00031810591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012445819,0.00085731805,0.0007106575,0.0009831538,0.00413788,0.005100382,0.0008818137,0.0037625134,0.06676825],"category_scores_gemma":[0.0045785345,0.00031508433,0.0005227896,0.0007427761,0.0030537986,0.005231504,0.0025833715,0.009519392,0.015259186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009128622,0.0000062954427,0.000051551415,0.0000813903,0.0000017489534,0.00002047738,0.00048455305,0.000010019855,0.000029684028,0.018545046,0.972531,0.00822898],"study_design_scores_gemma":[0.0000024107023,0.0000071542922,0.0002074971,0.00016296594,0.0000015106622,0.00006251232,0.00044329482,0.000014977595,0.00002389294,0.0050624073,0.99400735,0.000003966644],"about_ca_topic_score_codex":0.0022650752,"about_ca_topic_score_gemma":0.0046376158,"teacher_disagreement_score":0.06676825,"about_ca_system_score_codex":0.0017107634,"about_ca_system_score_gemma":0.0016449562,"threshold_uncertainty_score":0.22336209},"labels":[],"label_agreement":null},{"id":"W3005748834","doi":"10.17951/kw.2019.28.5-46","title":"Naturverantwortung, Humanität und Lebensehrfurcht von Kant zu Schweitzer","year":2020,"lang":"pl","type":"article","venue":"Kultura i Wartości","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theology; Physics; Philosophy","score_opus":0.06490528021744035,"score_gpt":0.2558880458434689,"score_spread":0.19098276562602856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3005748834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34092322,0.042684156,0.0036252814,0.042014,0.0005643831,0.000031100957,0.00020203058,0.00016748157,0.56978834],"genre_scores_gemma":[0.9696932,0.004694127,0.0002857682,0.00091757614,0.000042154472,0.000013611465,0.000021521304,0.000019630364,0.024312427],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99934524,0.00030245402,0.000023613611,0.00006198225,0.000091180074,0.00017557293],"domain_scores_gemma":[0.9996933,0.0001416564,0.000059079623,0.00002816587,0.000028280314,0.00004959139],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096666993,0.00025369713,0.00015571027,0.00055179896,0.002810113,0.0036946267,0.00015654767,0.0013464264,0.0051910914],"category_scores_gemma":[0.0008517023,0.00013301517,0.00012964035,0.00087705493,0.0063368706,0.0022740015,0.0025187668,0.0018534978,0.0008071955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021987924,0.00006934126,0.0037305288,0.00018476248,0.000023714414,0.0006872835,0.043983065,0.001380704,0.0015037961,0.85009843,0.026866175,0.07125236],"study_design_scores_gemma":[0.000023583427,0.00008705459,0.017494151,0.00058975216,0.000027916014,0.0007878424,0.055495746,0.00074384623,0.00327752,0.23068151,0.6906923,0.00009876655],"about_ca_topic_score_codex":0.0040678787,"about_ca_topic_score_gemma":0.007436534,"teacher_disagreement_score":0.0051910914,"about_ca_system_score_codex":0.003035182,"about_ca_system_score_gemma":0.0012288246,"threshold_uncertainty_score":0.02202195},"labels":[],"label_agreement":null},{"id":"W3018273229","doi":"10.3390/rel11040213","title":"Free to Die: A Lutheran-Relational Approach to Medical Assistance in Dying","year":2020,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Penal code; Culpability; Law; Criminal code; Power (physics); Assisted suicide; Interpretation (philosophy); Baptism; Right to die; Criminal law; Sociology; Criminology; Political science; Philosophy","score_opus":0.06676969435470416,"score_gpt":0.25268039068464054,"score_spread":0.1859106963299364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3018273229","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06752292,0.025137251,0.01780787,0.2282348,0.0024401417,0.00008485701,0.000059324433,0.0000842034,0.6586286],"genre_scores_gemma":[0.9503731,0.003974787,0.001958185,0.014740701,0.0005743777,0.00004799703,0.000016714777,0.000035959223,0.02827812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966948,0.0024000248,0.00004780688,0.00014861842,0.00025096574,0.00045789746],"domain_scores_gemma":[0.9986665,0.00077309913,0.00012664964,0.0000806371,0.0001059973,0.00024718125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052288515,0.00037957955,0.00017310618,0.0012422351,0.0098922895,0.005522418,0.0010846985,0.0035760982,0.0032901482],"category_scores_gemma":[0.0030752309,0.00018460018,0.00022196512,0.00058024295,0.051450767,0.005424692,0.0054188087,0.005843162,0.0004028739],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005357857,0.000006582751,0.00009943617,0.000018558801,0.0000010798481,0.000098536715,0.044198744,0.000048499413,0.000044845685,0.9507488,0.002483101,0.0022465526],"study_design_scores_gemma":[0.000014145551,0.00005378103,0.00072866323,0.00047724778,0.0000069470866,0.00058101915,0.081469834,0.0003792283,0.00031248215,0.3344775,0.5814696,0.000029548033],"about_ca_topic_score_codex":0.0061046835,"about_ca_topic_score_gemma":0.014203733,"teacher_disagreement_score":0.0098922895,"about_ca_system_score_codex":0.008585405,"about_ca_system_score_gemma":0.005402384,"threshold_uncertainty_score":0.0622918},"labels":[],"label_agreement":null},{"id":"W3024412894","doi":"10.1111/nbfr.12566","title":"Did Christ die for Neanderthals?","year":2020,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Neanderthal; Homo sapiens; Population; Soul; Evolutionary biology; Biology; Philosophy; History; Epistemology; Sociology; Archaeology; Demography","score_opus":0.10296598852356866,"score_gpt":0.2441242258071527,"score_spread":0.14115823728358406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024412894","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18661006,0.034221034,0.0018956652,0.12748566,0.0032055408,0.000026200114,0.000104790466,0.000039927356,0.6464111],"genre_scores_gemma":[0.9486695,0.0037463715,0.00035129717,0.004818917,0.00025935634,0.000011663218,0.000018925532,0.000014811151,0.04210909],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991141,0.00042947163,0.000022877044,0.00012267975,0.00010538796,0.0002055195],"domain_scores_gemma":[0.99943143,0.0002452974,0.000085112006,0.000038014306,0.0000901517,0.000109978966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015634788,0.00027863545,0.00020147984,0.0004627059,0.006886572,0.0027170249,0.00034453708,0.0014412195,0.00682264],"category_scores_gemma":[0.002183963,0.000102838,0.00010092214,0.0002568815,0.019166829,0.0031669722,0.0019840174,0.0020971268,0.0005003838],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004143538,0.00001602307,0.0011386486,0.00008283446,0.000010385871,0.0006183898,0.12553555,0.000056490837,0.0005526873,0.84521264,0.015206753,0.011528132],"study_design_scores_gemma":[0.000014426025,0.00005103877,0.0022821252,0.00039813094,0.000010206567,0.0009889628,0.09472412,0.00007819726,0.0005472959,0.19781303,0.7030648,0.000027664059],"about_ca_topic_score_codex":0.009098711,"about_ca_topic_score_gemma":0.021035613,"teacher_disagreement_score":0.009098711,"about_ca_system_score_codex":0.0030397854,"about_ca_system_score_gemma":0.0014506639,"threshold_uncertainty_score":0.022824049},"labels":[],"label_agreement":null},{"id":"W3026278096","doi":"10.31743/vp.8213","title":"The Philosophical Background of the Athanasian Doctrine of Salvation","year":2006,"lang":"en","type":"article","venue":"Vox Patrum","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Doctrine; Philosophy; Philosophical methodology; Epistemology; Theology","score_opus":0.023193924624483598,"score_gpt":0.21233502607953397,"score_spread":0.18914110145505036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3026278096","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026005121,0.01340088,0.022924423,0.044086672,0.0014489453,0.000035308163,0.0000611554,0.000055595552,0.8919819],"genre_scores_gemma":[0.92744017,0.0026619548,0.0046851994,0.0045179646,0.0012227705,0.0000820171,0.000019826117,0.00008131382,0.0592887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971988,0.0016749691,0.00007649499,0.00031534076,0.00041854606,0.0003158663],"domain_scores_gemma":[0.99841404,0.0010264692,0.000115166535,0.00015827641,0.00018934175,0.00009665282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030958916,0.00038387283,0.00051391096,0.001157407,0.005479233,0.006176375,0.0012155807,0.0042006797,0.0050178254],"category_scores_gemma":[0.0035201572,0.00029126008,0.00036808522,0.001058454,0.04035995,0.0060008843,0.003379526,0.0076202904,0.00079263846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020749137,0.0000015241027,0.000007681219,0.00000625018,4.7658293e-7,0.0000083295245,0.0008273726,0.000026465243,0.00001436284,0.99829,0.00038846335,0.0004269881],"study_design_scores_gemma":[0.000007365646,0.000010235845,0.00008241682,0.000051153565,0.0000022863537,0.000054727774,0.00081216515,0.00024181964,0.00008531845,0.94941926,0.049225245,0.000007924493],"about_ca_topic_score_codex":0.0030601637,"about_ca_topic_score_gemma":0.0026576195,"teacher_disagreement_score":0.006176375,"about_ca_system_score_codex":0.0036904102,"about_ca_system_score_gemma":0.002268755,"threshold_uncertainty_score":0.026775897},"labels":[],"label_agreement":null},{"id":"W3027821372","doi":"10.3390/rel11050251","title":"Eric Perl’s Theophanism: An Option for Agnostics?","year":2020,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Perl; Epistemology; Philosophy; Metaphysics; Theism; Philosophy of religion; Computer science","score_opus":0.10135141892264164,"score_gpt":0.2629924659450473,"score_spread":0.16164104702240567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027821372","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036010634,0.0239616,0.018666292,0.6283094,0.0025908817,0.000029231247,0.000056976918,0.00010244028,0.29027256],"genre_scores_gemma":[0.8577446,0.009656138,0.0078090993,0.08880182,0.0020853141,0.00006606092,0.000033276432,0.00008447298,0.03371928],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99760866,0.0014326966,0.00006603732,0.0002332942,0.00046213667,0.00019716889],"domain_scores_gemma":[0.99750537,0.0014379637,0.00024625869,0.00019482616,0.0003789764,0.00023660141],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045233187,0.000310604,0.0005541843,0.0009161278,0.0033728243,0.006038574,0.0009084308,0.0034867977,0.0022755922],"category_scores_gemma":[0.0073222346,0.00017151413,0.00020668066,0.00077075243,0.015844202,0.010261272,0.002793064,0.0062770457,0.0006584652],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001714282,0.000011484564,0.0001669084,0.000029444285,0.0000026951177,0.000054418502,0.0028783723,0.000036126297,0.000054298183,0.978009,0.01266124,0.006078818],"study_design_scores_gemma":[0.00001533787,0.000021708205,0.00031704988,0.00022280306,0.0000051075913,0.00023798649,0.0037549825,0.00024466583,0.00021117537,0.84716344,0.14778255,0.0000231379],"about_ca_topic_score_codex":0.0012479537,"about_ca_topic_score_gemma":0.0019741529,"teacher_disagreement_score":0.006038574,"about_ca_system_score_codex":0.002074785,"about_ca_system_score_gemma":0.0020738533,"threshold_uncertainty_score":0.023921907},"labels":[],"label_agreement":null},{"id":"W3039956696","doi":"10.3138/tjt-2020-0034","title":"Beyond the Impasse: From Ground-of-Being versus Process Theology to Emergent Theism","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theism; Pragmatism; Worship; Epistemology; Philosophy; Common ground; Process (computing); Theology; Sociology; Computer science","score_opus":0.038744123340731705,"score_gpt":0.277376656012369,"score_spread":0.23863253267163728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3039956696","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16805367,0.01091975,0.13316134,0.10568106,0.0019610745,0.0001104149,0.00013919508,0.0002143341,0.57975924],"genre_scores_gemma":[0.9867547,0.0013965898,0.0046744333,0.0012312279,0.00028545962,0.00004319634,0.000027549173,0.00008366542,0.0055030608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99662113,0.002069497,0.00007903403,0.00032084054,0.00052515656,0.00038433584],"domain_scores_gemma":[0.99625504,0.002193237,0.00029953834,0.00057421066,0.0003481792,0.0003297254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051674885,0.00043737964,0.00055508985,0.0013100748,0.0038572925,0.010918651,0.0010777762,0.0020441057,0.0030005348],"category_scores_gemma":[0.005708088,0.00022268032,0.00055383606,0.0010360779,0.052377403,0.014685981,0.0052509527,0.0060753017,0.0003770298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076203023,0.0000071201084,0.00012697208,0.000019712961,0.0000019296579,0.00004061764,0.006649459,0.00008679131,0.000040210565,0.9910898,0.00032293386,0.0016068458],"study_design_scores_gemma":[0.0000067936935,0.000009310396,0.00015795456,0.00005799198,0.00000376894,0.000032136602,0.0054787365,0.000404057,0.00008800572,0.98013407,0.01362186,0.0000053164968],"about_ca_topic_score_codex":0.0031848066,"about_ca_topic_score_gemma":0.0027057338,"teacher_disagreement_score":0.010918651,"about_ca_system_score_codex":0.0064969864,"about_ca_system_score_gemma":0.003971768,"threshold_uncertainty_score":0.04713911},"labels":[],"label_agreement":null},{"id":"W3040706033","doi":"10.1515/opth-2020-0022","title":"Befriending Job: Theodicy Amid the Ashes","year":2020,"lang":"en","type":"article","venue":"Open Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University; Thorneloe University","funders":"","keywords":"Theodicy; Anguish; Philosophy; Realm; Lament; Constructive; Psychoanalysis; Grief; Face (sociological concept); Sacrifice; Epistemology; Psychology; Theology; Sociology; Aesthetics; Psychotherapist; Law; Political science","score_opus":0.09826005064339817,"score_gpt":0.27048260594538237,"score_spread":0.17222255530198421,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3040706033","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5831625,0.0059182807,0.017083388,0.048004184,0.0039211605,0.000066565066,0.00009600593,0.00016894039,0.34157905],"genre_scores_gemma":[0.9815391,0.00064637006,0.00049601373,0.0011095182,0.0002894259,0.000013054152,0.000012249927,0.00005629616,0.015837919],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788254,0.0013604457,0.000042374868,0.00013667769,0.00032207396,0.0002559634],"domain_scores_gemma":[0.9970854,0.0016031435,0.00032794435,0.0002359656,0.0003268135,0.0004206586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022027905,0.00041478578,0.0004136354,0.0009246594,0.008814683,0.0063690846,0.0007676501,0.0018529702,0.003658494],"category_scores_gemma":[0.00635548,0.0001713033,0.00023708084,0.0005061631,0.02569912,0.005334813,0.005547704,0.00446071,0.0005120287],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008875176,0.00003800145,0.00063269556,0.00011908462,0.000008468546,0.001292,0.80260956,0.0000903464,0.0009574373,0.17958295,0.0074856607,0.0070950375],"study_design_scores_gemma":[0.000011575711,0.00006659761,0.0015702333,0.000390256,0.000011082572,0.0017406527,0.7644534,0.00040675473,0.0011385634,0.031593394,0.19858281,0.000034681576],"about_ca_topic_score_codex":0.0024624143,"about_ca_topic_score_gemma":0.003098324,"teacher_disagreement_score":0.008814683,"about_ca_system_score_codex":0.0019617418,"about_ca_system_score_gemma":0.001346785,"threshold_uncertainty_score":0.01423347},"labels":[],"label_agreement":null},{"id":"W3041843723","doi":"10.1007/s10790-020-09748-z","title":"Altruistic Eudaimonism and the Self-Absorption Objection","year":2020,"lang":"en","type":"article","venue":"The Journal of Value Inquiry","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Absorption (acoustics); Psychology; Social psychology; Physics; Optics","score_opus":0.053354898022639465,"score_gpt":0.24635271775322568,"score_spread":0.19299781973058622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3041843723","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14320673,0.0018694372,0.010575424,0.062670745,0.0005758824,0.000028308643,0.000026740936,0.000037621285,0.78100914],"genre_scores_gemma":[0.98532087,0.00011787055,0.00075089146,0.0027090274,0.00010315146,0.000021608654,0.0000037330544,0.000014972302,0.010957926],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99606895,0.002411788,0.00008411884,0.0004294492,0.00051817636,0.00048750718],"domain_scores_gemma":[0.9939959,0.0031630313,0.0007195436,0.00086845935,0.0006235834,0.0006294336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005138219,0.00025249636,0.00042606224,0.0006254924,0.0039926576,0.0036280248,0.0009670431,0.0045750714,0.005986229],"category_scores_gemma":[0.011226581,0.00018688694,0.00030159813,0.00037138347,0.028283603,0.0036747605,0.0041654115,0.0051412475,0.0004827701],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019948171,0.0000125872975,0.00029677778,0.000009099448,0.000004601676,0.000056148496,0.0017097148,0.000063621,0.00007499046,0.994269,0.0012536348,0.0022299383],"study_design_scores_gemma":[0.000032918237,0.000019667516,0.0007349768,0.00003644975,0.0000062049635,0.00019126062,0.0019268433,0.00039416802,0.00018571253,0.97236437,0.024094837,0.000012526018],"about_ca_topic_score_codex":0.00081672793,"about_ca_topic_score_gemma":0.0011136719,"teacher_disagreement_score":0.005986229,"about_ca_system_score_codex":0.0018280343,"about_ca_system_score_gemma":0.0013307971,"threshold_uncertainty_score":0.027173817},"labels":[],"label_agreement":null},{"id":"W3044861722","doi":"10.3138/tjt-2020-0102","title":"Suffering, Guilt—and Divine Injustice? The Nature and Forms of Evil in Their Bearing on the Problem of Theodicy","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Premise; Philosophy; Epistemology; Humility; Problem of evil; Injustice; Relation (database); Agnosticism; Incarnation; Corollary; Theology; Psychology; Social psychology","score_opus":0.025207246033334022,"score_gpt":0.23434296862983567,"score_spread":0.20913572259650165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044861722","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15711865,0.047837306,0.008021407,0.21625908,0.0023474079,0.000030019533,0.000082818406,0.000054236407,0.56824917],"genre_scores_gemma":[0.96982306,0.004683129,0.000491971,0.0053916704,0.0008863364,0.000013048346,0.00001813924,0.000018603469,0.018674145],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987888,0.0006525559,0.000032585038,0.00010170795,0.00016479775,0.00025963294],"domain_scores_gemma":[0.9986808,0.0005968037,0.00022705371,0.00015366857,0.00013137779,0.00021032327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017542094,0.0003068419,0.00034497472,0.0008475783,0.0031798934,0.005753399,0.0007233901,0.0025418352,0.0037865888],"category_scores_gemma":[0.0032925867,0.00012366963,0.00023927858,0.00042965284,0.041574713,0.007027603,0.0040540667,0.0037224565,0.00038751436],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002517237,0.000009710073,0.0005058996,0.000037615835,0.00000431096,0.00009408593,0.0071285,0.000085188956,0.000071124225,0.9826806,0.0032457402,0.0061119306],"study_design_scores_gemma":[0.000010068174,0.000039086382,0.0018254307,0.00024361962,0.0000057888274,0.00032239038,0.019714687,0.00027685525,0.0002020375,0.8864402,0.09089726,0.000022558166],"about_ca_topic_score_codex":0.0021887347,"about_ca_topic_score_gemma":0.002328789,"teacher_disagreement_score":0.005753399,"about_ca_system_score_codex":0.0023125482,"about_ca_system_score_gemma":0.001254214,"threshold_uncertainty_score":0.016778767},"labels":[],"label_agreement":null},{"id":"W3048206121","doi":"10.1017/9781108867375","title":"Taking God Seriously: Two Different Voices","year":2021,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Atheism; Faith; Compromise; Christianity; Philosophy; Morality; Prejudice (legal term); Belief in God; Epistemology; Religious belief; Religious studies; Christian faith; Theology; Sociology; Social psychology; Psychology; Social science","score_opus":0.04220758015782223,"score_gpt":0.24676318868014904,"score_spread":0.20455560852232682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048206121","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019467553,0.023165366,0.0047066538,0.62398607,0.011316368,0.000051369112,0.000031887383,0.000077773555,0.3171969],"genre_scores_gemma":[0.5132134,0.011110139,0.004216311,0.22078708,0.0068367873,0.00024531296,0.00007768602,0.0003334255,0.24317993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98956954,0.0063001267,0.00017357581,0.0005117128,0.0022629737,0.0011820954],"domain_scores_gemma":[0.991546,0.0057213674,0.00021519,0.000507691,0.00073119777,0.0012785693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011139101,0.00074536423,0.0008902043,0.0011843352,0.0147393085,0.018390879,0.0027838345,0.016196396,0.0044124066],"category_scores_gemma":[0.012674965,0.00062258437,0.0006785972,0.0012392527,0.047423504,0.02100266,0.01061394,0.023416754,0.001317562],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018634715,0.000025626205,0.000107127744,0.000051824794,0.0000036258343,0.00035347472,0.06936912,0.000026418018,0.00012983689,0.870789,0.05120206,0.007923256],"study_design_scores_gemma":[0.00003030646,0.000026436563,0.00025388456,0.00042645176,0.000009455924,0.0005026013,0.098548025,0.00022117211,0.0003856118,0.3023552,0.597201,0.000039851795],"about_ca_topic_score_codex":0.0054845936,"about_ca_topic_score_gemma":0.008879832,"teacher_disagreement_score":0.018390879,"about_ca_system_score_codex":0.0068855733,"about_ca_system_score_gemma":0.004550311,"threshold_uncertainty_score":0.058909893},"labels":[],"label_agreement":null},{"id":"W3049544333","doi":"10.1111/phc3.12389","title":"God and gratuitous evil (Part I)","year":2016,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"John Templeton Foundation","keywords":"Theism; Philosophy; Epistemology; Appeal; Political ponerology; Focus (optics); Problem of evil; Good and evil; Law","score_opus":0.049165243202332884,"score_gpt":0.21769150735083548,"score_spread":0.16852626414850258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3049544333","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07645252,0.08058006,0.008711456,0.08106751,0.0022054967,0.000034981123,0.00007317509,0.000058516074,0.75081635],"genre_scores_gemma":[0.946254,0.013766986,0.0010763264,0.005623756,0.0012277468,0.000033262026,0.00003147828,0.00004754171,0.031938873],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99912804,0.0005371446,0.000022777354,0.00008531417,0.00014042566,0.00008637542],"domain_scores_gemma":[0.9972882,0.002008926,0.00023481608,0.00015493273,0.00019452239,0.00011863311],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012022479,0.00028058578,0.00033509254,0.0011028848,0.002784781,0.004177181,0.0004544255,0.001374243,0.0065274113],"category_scores_gemma":[0.002766822,0.00014035279,0.00026532286,0.0010380475,0.021818204,0.003747932,0.0025091723,0.0030810237,0.00043696997],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001557077,0.000013355511,0.00037413638,0.00008961872,0.0000068228833,0.000063072446,0.005200402,0.00013025761,0.00006912707,0.9790015,0.0084235575,0.0066127195],"study_design_scores_gemma":[0.000011287951,0.00003659564,0.002672936,0.00083246146,0.000013212856,0.00030714003,0.009260684,0.0003810285,0.00047046793,0.753268,0.23272382,0.000022424421],"about_ca_topic_score_codex":0.0016887407,"about_ca_topic_score_gemma":0.0019809825,"teacher_disagreement_score":0.0065274113,"about_ca_system_score_codex":0.0020441029,"about_ca_system_score_gemma":0.001130403,"threshold_uncertainty_score":0.0218364},"labels":[],"label_agreement":null},{"id":"W3080960734","doi":"10.5334/snr.134","title":"The Final Sentence of Section #151 in Adorno’s Minima Moralia","year":2020,"lang":"en","type":"article","venue":"Secularism and Nonreligion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Atheism; Context (archaeology); Meaning (existential); Hegelianism; Statement (logic); Philosophy; Section (typography); Sentence; Utterance; Literature; Epistemology; Declaration; Aesthetics; History; Art; Law; Linguistics","score_opus":0.04829417361324429,"score_gpt":0.22735353262332533,"score_spread":0.17905935901008105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3080960734","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015226853,0.014514521,0.015684512,0.2554609,0.22324772,0.0003460762,0.004443666,0.0008040905,0.47027177],"genre_scores_gemma":[0.21024525,0.0044638272,0.0050835293,0.1496731,0.04994354,0.0006002987,0.0018707626,0.0010526553,0.577067],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988456,0.000333566,0.00009516281,0.00021070671,0.00035429272,0.00016073271],"domain_scores_gemma":[0.9983069,0.00087189936,0.000102733575,0.00006313691,0.0005820892,0.00007332032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010449567,0.0006828096,0.0005036425,0.0005313878,0.002902378,0.0032052395,0.0008743944,0.0035545405,0.018731993],"category_scores_gemma":[0.0055291154,0.0002688212,0.00047197068,0.0002996635,0.0017456989,0.0014852958,0.001222745,0.004721144,0.006168983],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008726722,0.000025082698,0.00025639578,0.00026801563,0.0000086430155,0.00024554442,0.0019032295,0.000068732,0.0012271111,0.11965442,0.8665536,0.009702052],"study_design_scores_gemma":[0.0000070488663,0.000023987675,0.00076201017,0.00020486276,0.0000057012194,0.00012701441,0.000688451,0.000121363286,0.00086021336,0.008371923,0.9888103,0.000017034208],"about_ca_topic_score_codex":0.008110265,"about_ca_topic_score_gemma":0.010735756,"teacher_disagreement_score":0.018731993,"about_ca_system_score_codex":0.002843775,"about_ca_system_score_gemma":0.0014174593,"threshold_uncertainty_score":0.06266475},"labels":[],"label_agreement":null},{"id":"W3088020275","doi":"10.12978/jat.2020-8.0920-65020706","title":"Apophatic Language, the Aesthetic, and the &lt;i&gt;Sensus Divinitatis&lt;/i&gt;","year":2020,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Proposition; Philosophy; Faith; Epistemology; Variety (cybernetics); Computer science","score_opus":0.018500075654010212,"score_gpt":0.2263653396857688,"score_spread":0.2078652640317586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088020275","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055286665,0.009999336,0.014780781,0.047347687,0.0009145129,0.000020147834,0.000047176163,0.00007047196,0.8715333],"genre_scores_gemma":[0.9755315,0.0011152499,0.0014609885,0.0019348329,0.00033654948,0.000025617097,0.000015870168,0.000052124436,0.019527242],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974699,0.0017090647,0.00005437691,0.00018363271,0.0003399737,0.00024316226],"domain_scores_gemma":[0.99811304,0.0010086872,0.00026363463,0.00022703524,0.00022159227,0.0001660251],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020242368,0.0003646879,0.00023630225,0.0010781017,0.004789366,0.0069941054,0.0007435866,0.001925652,0.004146275],"category_scores_gemma":[0.002902381,0.00016898548,0.00019444588,0.00079757767,0.050255146,0.0053151743,0.0042019044,0.003912422,0.00044267887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007141973,0.000004138186,0.00012954422,0.000028283792,9.672691e-7,0.000047850386,0.01318361,0.000030716612,0.00007614517,0.9814912,0.002290617,0.0027098956],"study_design_scores_gemma":[0.00001565647,0.000027972976,0.0009812051,0.00034486369,0.000008059167,0.00052553095,0.045104932,0.0004643756,0.0004598851,0.7320081,0.22003473,0.000024752258],"about_ca_topic_score_codex":0.0029202397,"about_ca_topic_score_gemma":0.0043983585,"teacher_disagreement_score":0.0069941054,"about_ca_system_score_codex":0.0034289325,"about_ca_system_score_gemma":0.002150415,"threshold_uncertainty_score":0.0248788},"labels":[],"label_agreement":null},{"id":"W3088948178","doi":"10.3138/tjt-2020-0053","title":"God, Value, and Ontological Gratitude: On the Axiological Foundations of Worship","year":2020,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Gratitude; Value (mathematics); Epistemology; Philosophy; Power (physics); Philosophy of religion; Sociology; Theology; Social psychology; Psychology; Computer science","score_opus":0.09903771676747049,"score_gpt":0.2785506982668248,"score_spread":0.17951298149935435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088948178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12564479,0.009807319,0.012928771,0.0755832,0.0008368899,0.00004005387,0.000042631716,0.000071306975,0.775045],"genre_scores_gemma":[0.98758787,0.0012020661,0.0010544474,0.0016512008,0.00013412464,0.000021497775,0.000008608911,0.000021210675,0.008318893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99872845,0.0008431859,0.000025726093,0.00008038871,0.00017434965,0.00014793956],"domain_scores_gemma":[0.99809927,0.0011409107,0.00017827009,0.00014141569,0.000202435,0.00023781805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028096682,0.00020899964,0.00025521242,0.0008615083,0.0044374503,0.0059918296,0.0008476603,0.0016206754,0.0037818034],"category_scores_gemma":[0.0041963477,0.00019004385,0.00022158177,0.0007195309,0.040590808,0.0068989946,0.0053016557,0.0033196912,0.0003553378],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012690968,0.000006920798,0.0001813372,0.00002248909,0.0000018407007,0.000095276984,0.028412579,0.00003705654,0.00005242391,0.9664201,0.0020048276,0.0027523902],"study_design_scores_gemma":[0.0000139809945,0.000024048797,0.0016692729,0.00018214417,0.000007040815,0.00031920229,0.042629346,0.0004404924,0.00018423429,0.88772535,0.06678477,0.000020175705],"about_ca_topic_score_codex":0.0021775651,"about_ca_topic_score_gemma":0.00410243,"teacher_disagreement_score":0.0059918296,"about_ca_system_score_codex":0.0028437492,"about_ca_system_score_gemma":0.0017426428,"threshold_uncertainty_score":0.020632982},"labels":[],"label_agreement":null},{"id":"W3107457730","doi":"10.1017/9781316941270.002","title":"What Is Faith?","year":2020,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Faith; Converse; Religious studies; Philosophy; Judaism; Epistemology; Environmental ethics; Sociology; Theology","score_opus":0.043148301306509595,"score_gpt":0.18951056165625435,"score_spread":0.14636226034974475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3107457730","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010351787,0.072874494,0.002281208,0.21871643,0.004649255,0.00001777125,0.00008728142,0.00007731569,0.6909444],"genre_scores_gemma":[0.6937472,0.034731988,0.0019675654,0.05296979,0.0028640083,0.00004778638,0.00011811889,0.00012894325,0.21342455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987357,0.0006699137,0.0000253355,0.00011058537,0.00025092,0.00020741682],"domain_scores_gemma":[0.9990588,0.00048069007,0.000054216853,0.00009176047,0.00014572556,0.00016880712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013887283,0.00029456033,0.00025034664,0.00081361696,0.0047723227,0.006091944,0.00037010564,0.0018901943,0.0074513624],"category_scores_gemma":[0.0027146006,0.00012332847,0.00014240225,0.0007074687,0.015781531,0.006800059,0.0015969466,0.0032546252,0.0015199084],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012766369,0.0000136925655,0.00034039965,0.000057677553,0.0000031154773,0.00009842283,0.013491582,0.000030456838,0.00006461545,0.8585658,0.08719157,0.04012984],"study_design_scores_gemma":[0.000003922032,0.000011757858,0.00050199253,0.00040963507,0.0000027692354,0.00021405912,0.011320024,0.000052189636,0.00009028626,0.22264859,0.76473707,0.000007757326],"about_ca_topic_score_codex":0.008478715,"about_ca_topic_score_gemma":0.013160824,"teacher_disagreement_score":0.008478715,"about_ca_system_score_codex":0.0035259489,"about_ca_system_score_gemma":0.0025364007,"threshold_uncertainty_score":0.025582612},"labels":[],"label_agreement":null},{"id":"W3107617934","doi":"10.1017/9781316941270","title":"The Philosophy of Emil Fackenheim","year":2020,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"The Holocaust; Revelation; Interpretation (philosophy); Judaism; Philosophy; Christianity; Event (particle physics); Religious studies; Literature; History; Art; Theology","score_opus":0.03986797817916206,"score_gpt":0.18768658021879805,"score_spread":0.14781860203963598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3107617934","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020034626,0.10842239,0.005907401,0.07635687,0.004300815,0.00002229856,0.00008750203,0.00021684756,0.7846513],"genre_scores_gemma":[0.575073,0.03461992,0.0042409324,0.017084049,0.0015614573,0.00006135582,0.0000538872,0.00027245376,0.36703283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994228,0.00022593694,0.000011327463,0.000072085735,0.00016272464,0.00010509007],"domain_scores_gemma":[0.99969447,0.00015924522,0.000024479457,0.000022429469,0.00006268905,0.000036800342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008418209,0.0005574296,0.00020399102,0.0011170673,0.004286885,0.0031456067,0.00039427142,0.0014996957,0.0036984377],"category_scores_gemma":[0.0010542013,0.00020006609,0.000185835,0.0007335568,0.01141298,0.002728769,0.0013282975,0.0025559328,0.0010909546],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020159223,0.000013555898,0.00014624643,0.000045481698,0.000003936415,0.00009450045,0.005382256,0.0001617717,0.00020975362,0.891817,0.078974776,0.023130495],"study_design_scores_gemma":[0.0000060147913,0.000013656346,0.00033271618,0.0002184161,0.0000044456156,0.00022651373,0.001744931,0.00016904337,0.00026563078,0.13362226,0.86338437,0.000011967774],"about_ca_topic_score_codex":0.012727656,"about_ca_topic_score_gemma":0.019360622,"teacher_disagreement_score":0.012727656,"about_ca_system_score_codex":0.0062185014,"about_ca_system_score_gemma":0.0034907216,"threshold_uncertainty_score":0.04511863},"labels":[],"label_agreement":null},{"id":"W3110419336","doi":"10.1017/9781316941270.004","title":"Revelation as a Possibility","year":2020,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Revelation; Faith; Epistemology; Philosophy; Existentialism; Religious studies; Law; Political science; Theology","score_opus":0.045011444655436106,"score_gpt":0.1955645820143468,"score_spread":0.15055313735891068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110419336","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005676023,0.027248206,0.03036669,0.021163061,0.0011121056,0.00004910439,0.00007838206,0.00009364675,0.91421276],"genre_scores_gemma":[0.8217399,0.011387758,0.014810329,0.008126396,0.0019599,0.00026799605,0.000116820614,0.00018403104,0.14140674],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955018,0.0027125431,0.00013312216,0.00056956225,0.00075306935,0.00032985435],"domain_scores_gemma":[0.9971445,0.0018494945,0.00015240726,0.00044738757,0.0002897695,0.000116421106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004508827,0.0006205997,0.0004981366,0.0013442168,0.004808883,0.007815574,0.0012140186,0.0036043837,0.0077652712],"category_scores_gemma":[0.004940451,0.0004405863,0.00084797974,0.00088572514,0.040780783,0.014676164,0.0043962123,0.006430795,0.0017860832],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020479663,0.0000013354387,0.000006625566,0.000009194083,5.3923935e-7,0.000008591545,0.00045402316,0.00001751332,0.00001719018,0.9981365,0.0007090893,0.00063741877],"study_design_scores_gemma":[0.0000060255857,0.000009910098,0.000025706086,0.0000664996,0.0000019685262,0.000077953046,0.0003156427,0.00009590995,0.00008347189,0.9100218,0.08928945,0.000005583869],"about_ca_topic_score_codex":0.0016751424,"about_ca_topic_score_gemma":0.0013962919,"teacher_disagreement_score":0.007815574,"about_ca_system_score_codex":0.004395651,"about_ca_system_score_gemma":0.003072294,"threshold_uncertainty_score":0.031892836},"labels":[],"label_agreement":null},{"id":"W3117361246","doi":"10.1558/rsth.40976","title":"&lt;i&gt;God Over All: Divine Aseity and the Challenge of Platonism&lt;/i&gt;, by William Lane Craig","year":2020,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Platonism; Philosophy; Theology; Classics; Art","score_opus":0.02485894453182354,"score_gpt":0.23822183466923336,"score_spread":0.2133628901374098,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3117361246","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010807215,0.68622106,0.0009857495,0.10290838,0.020669796,0.000024007548,0.00021222452,0.00010958712,0.18778846],"genre_scores_gemma":[0.03389465,0.31639013,0.0013828692,0.0123988185,0.01112656,0.000058865193,0.0002468162,0.00027741492,0.6242239],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99966645,0.00009099331,0.00001593566,0.000055288267,0.00012724241,0.0000440604],"domain_scores_gemma":[0.99963,0.00016281627,0.000039716437,0.000024880143,0.00006725465,0.00007543888],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006573034,0.000973894,0.00037873842,0.0008179242,0.0019631118,0.0047047515,0.0005719074,0.002055031,0.03951845],"category_scores_gemma":[0.0012412393,0.0004372771,0.00024351246,0.001303993,0.0038915218,0.0075323833,0.0023241718,0.0033852935,0.009487595],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001850059,0.000009279519,0.00009298917,0.0002229505,0.0000029428795,0.000042997734,0.0010199576,0.000066156186,0.00018755258,0.036971748,0.90702736,0.05433757],"study_design_scores_gemma":[0.0000030868855,0.00000748009,0.00041229324,0.0004462743,0.0000017627384,0.000074297655,0.0013256326,0.00006457746,0.0001062333,0.011156963,0.98639387,0.0000075431158],"about_ca_topic_score_codex":0.013009258,"about_ca_topic_score_gemma":0.032366287,"teacher_disagreement_score":0.03951845,"about_ca_system_score_codex":0.0027301528,"about_ca_system_score_gemma":0.002883955,"threshold_uncertainty_score":0.13220239},"labels":[],"label_agreement":null},{"id":"W3120302899","doi":"10.5281/zenodo.4304142","title":"On Allen W. Wood’s Kant and Religion","year":2020,"lang":"en","type":"article","venue":"Dialnet (Universidad de la Rioja)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Theology; Environmental ethics; Aesthetics","score_opus":0.018175884561590794,"score_gpt":0.21456511159987984,"score_spread":0.19638922703828904,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3120302899","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00042190458,0.8717832,0.00056639593,0.062212877,0.008590439,0.000008791162,0.00012713361,0.000018972205,0.056270283],"genre_scores_gemma":[0.02902601,0.7492262,0.0014155138,0.04359384,0.016078178,0.00005140572,0.00028929417,0.00010466834,0.16021481],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993569,0.0002559854,0.00003079649,0.00008592388,0.00020919416,0.000061092716],"domain_scores_gemma":[0.9992986,0.0004203746,0.000045541216,0.000033707878,0.00014384121,0.000057994075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096477,0.00085721636,0.00052981975,0.0026249639,0.0017699172,0.0031987957,0.0007719333,0.001776011,0.0127164675],"category_scores_gemma":[0.0021160215,0.000301851,0.0002997272,0.0038317994,0.004427041,0.0058228076,0.0016983012,0.0036857717,0.0058780666],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000151025515,0.000017361393,0.00010783609,0.00030405316,0.0000067228407,0.000058344387,0.0012832755,0.00009868511,0.000052379037,0.1015973,0.82204837,0.07441071],"study_design_scores_gemma":[0.0000022998042,0.0000029795813,0.00037029365,0.00049019605,0.000001871051,0.00006481967,0.0004901051,0.000013050081,0.00001995742,0.024040371,0.97449815,0.0000057188836],"about_ca_topic_score_codex":0.009763275,"about_ca_topic_score_gemma":0.02513559,"teacher_disagreement_score":0.0127164675,"about_ca_system_score_codex":0.002324436,"about_ca_system_score_gemma":0.0025910719,"threshold_uncertainty_score":0.04254085},"labels":[],"label_agreement":null},{"id":"W3123405256","doi":"10.1007/s11841-020-00808-2","title":"From the Appearance to the Reality of Excessive Suffering: Theodicy and Bruce Russell’s ‘Matrix’ Example","year":2021,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Agnosticism; Theodicy; Epistemology; Norm (philosophy); Philosophy; Philosophy of religion; Matrix (chemical analysis)","score_opus":0.0566697571318328,"score_gpt":0.268554769688636,"score_spread":0.2118850125568032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3123405256","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01389817,0.0029924933,0.012492592,0.069222204,0.0012531086,0.000026750538,0.0000505724,0.00006834248,0.8999958],"genre_scores_gemma":[0.89578176,0.0017603862,0.005264929,0.015199951,0.0008540987,0.00009512774,0.000030614665,0.00025670655,0.080756515],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977107,0.0015222456,0.000037141825,0.00014641052,0.00029717074,0.00028633082],"domain_scores_gemma":[0.9985197,0.0008986342,0.00007855661,0.00014104607,0.00019372485,0.00016842538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002055657,0.0005866636,0.0005413954,0.0009515543,0.010196472,0.0076745194,0.001230172,0.003953422,0.0071015707],"category_scores_gemma":[0.0051264158,0.0003621496,0.0004893167,0.0008532928,0.033836707,0.007713488,0.0056281355,0.0089139445,0.0011171913],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011648554,0.000004892693,0.000028215338,0.000014187373,0.0000017199981,0.00009599552,0.010764726,0.00003209522,0.000045074266,0.97809565,0.009649976,0.0012559025],"study_design_scores_gemma":[0.000033917117,0.000024662168,0.00021284737,0.00013283762,0.00000857626,0.0005528818,0.026765633,0.00036737154,0.00023279602,0.65857685,0.3130621,0.000029641635],"about_ca_topic_score_codex":0.007856205,"about_ca_topic_score_gemma":0.012789164,"teacher_disagreement_score":0.010196472,"about_ca_system_score_codex":0.0031726677,"about_ca_system_score_gemma":0.0019859313,"threshold_uncertainty_score":0.0237571},"labels":[],"label_agreement":null},{"id":"W3123994330","doi":"10.56315/pscf9-23silva","title":"Divine and Human Providence: Philosophical, Psychological and Theological Approaches","year":2023,"lang":"en","type":"article","venue":"Perspectives on Science and Christian Faith","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Theology; Psychology","score_opus":0.11931021422901834,"score_gpt":0.3131846336811705,"score_spread":0.19387441945215217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3123994330","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034715054,0.7864594,0.003031498,0.04886522,0.0026721754,0.000022061327,0.0000441855,0.000030156561,0.15540372],"genre_scores_gemma":[0.22608422,0.67202896,0.0069026044,0.010497592,0.0080807945,0.0002017532,0.0001578311,0.00011157563,0.0759347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990343,0.0005166692,0.000028655199,0.00011060556,0.00021212435,0.000097601245],"domain_scores_gemma":[0.99907,0.0006188401,0.000076444,0.000044887194,0.0000899261,0.00009997303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001526401,0.001127487,0.0008692953,0.0032199596,0.0030928308,0.007878656,0.0014251982,0.003776854,0.006593344],"category_scores_gemma":[0.001365939,0.0004726728,0.00052590633,0.004464451,0.026339183,0.008234961,0.004207579,0.004884075,0.0010407309],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019526811,0.00004117199,0.00023948865,0.00070590596,0.000014053291,0.00013721798,0.019072637,0.00025608204,0.00013925103,0.87085015,0.058141403,0.05038297],"study_design_scores_gemma":[0.0000070000037,0.000018341349,0.0007589811,0.0012963293,0.0000074440936,0.00023691135,0.012786883,0.00016376523,0.00004661979,0.3052007,0.67946005,0.000016889659],"about_ca_topic_score_codex":0.0034554787,"about_ca_topic_score_gemma":0.0045147724,"teacher_disagreement_score":0.007878656,"about_ca_system_score_codex":0.0041072816,"about_ca_system_score_gemma":0.0033769028,"threshold_uncertainty_score":0.029800534},"labels":[],"label_agreement":null},{"id":"W3126474743","doi":"10.3138/jrpc.2018-0006","title":"Watching Guzikowski and Villeneuve’s <i>Prisoners</i> through the Lens of Patristic Teachings on Evil","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Hollywood; Philosophy; Art; Literature; Religious studies; Art history","score_opus":0.021423022661466676,"score_gpt":0.2432434623150953,"score_spread":0.22182043965362863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126474743","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40734518,0.04317241,0.0038371342,0.17833996,0.0030082643,0.00004708646,0.00013584697,0.00013267061,0.3639815],"genre_scores_gemma":[0.97115517,0.0040385914,0.00047177542,0.0033560602,0.00022629224,0.000011738021,0.000014909472,0.000054648783,0.020670706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99956065,0.0002845634,0.000007974797,0.00002772269,0.000043004296,0.00007606024],"domain_scores_gemma":[0.999466,0.00028593166,0.000103331666,0.0000270933,0.000032289976,0.000085378524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062354037,0.000268585,0.00012864436,0.0006435531,0.0046418216,0.0052469587,0.000393063,0.0011808831,0.00268209],"category_scores_gemma":[0.0023569725,0.00015145208,0.00012357732,0.0003260125,0.010689345,0.00407077,0.002084588,0.0034666278,0.00025285388],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012241077,0.00003086546,0.001464162,0.0002304861,0.00002086596,0.0012477364,0.30492592,0.00024665336,0.0014302707,0.6081229,0.065284796,0.016872924],"study_design_scores_gemma":[0.000022698376,0.000042319694,0.007172525,0.0005923716,0.000020587457,0.0013307215,0.23804638,0.00030108556,0.001795616,0.061106626,0.6895248,0.000044237575],"about_ca_topic_score_codex":0.008951388,"about_ca_topic_score_gemma":0.024515577,"teacher_disagreement_score":0.008951388,"about_ca_system_score_codex":0.0022443037,"about_ca_system_score_gemma":0.0007774512,"threshold_uncertainty_score":0.017798603},"labels":[],"label_agreement":null},{"id":"W3136650089","doi":"10.15664/tis.v28i1.2186","title":"Review essay: When the dancing turned to mourning: Theological responses to the pandemic","year":2021,"lang":"en","type":"article","venue":"Theology in Scotland","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Office of the Chief Medical Examiner","funders":"","keywords":"Pandemic; Faith; Wright; Theology; Grief; Christianity; Publishing; Face (sociological concept); Worship; Philosophy; History; Sociology; Religious studies; Coronavirus disease 2019 (COVID-19); Law; Political science; Art history; Medicine; Social science","score_opus":0.07243059010313888,"score_gpt":0.2997352870841572,"score_spread":0.22730469698101832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3136650089","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00042517253,0.80371517,0.00017458633,0.07077687,0.105635695,0.000018995543,0.000081016544,0.000015752485,0.019156775],"genre_scores_gemma":[0.008108082,0.8263267,0.0001993983,0.049611405,0.083709106,0.000059484024,0.00013356339,0.000040081435,0.031812172],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916565,0.0002937377,0.000059176127,0.0001171836,0.00027876807,0.00008553735],"domain_scores_gemma":[0.9975479,0.0012741727,0.0001709381,0.00005756677,0.00071576517,0.00023366853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011403136,0.0006743881,0.0007909174,0.0014058742,0.0014226326,0.0046653687,0.0009400639,0.0038405277,0.012978973],"category_scores_gemma":[0.00630142,0.0002266238,0.0003596286,0.0019465005,0.0022972603,0.0031011323,0.0014435056,0.003682889,0.005492196],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020871534,0.0000140113225,0.000073717514,0.00269462,0.000014332296,0.00010503723,0.0009300659,0.00005245422,0.00017407308,0.0062243547,0.9197685,0.06992791],"study_design_scores_gemma":[0.000004291893,0.000012850489,0.00022034635,0.0027816442,0.000010165515,0.00018699892,0.0009841542,0.000010765806,0.000050092327,0.0013068961,0.99442345,0.000008332081],"about_ca_topic_score_codex":0.0024178813,"about_ca_topic_score_gemma":0.0043593054,"teacher_disagreement_score":0.012978973,"about_ca_system_score_codex":0.0021755022,"about_ca_system_score_gemma":0.0037393083,"threshold_uncertainty_score":0.043419003},"labels":[],"label_agreement":null},{"id":"W3151933382","doi":"10.1007/s11407-021-09297-5","title":"A Critique of Some Aspects of Karma, Evil, and God","year":2021,"lang":"en","type":"article","venue":"International Journal of Hindu Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Karma; Philosophy of religion; Philosophy; Hinduism; Epistemology; Religious studies; Theology; Buddhism","score_opus":0.05719583717137124,"score_gpt":0.32678190219091074,"score_spread":0.2695860650195395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3151933382","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037670657,0.028372176,0.00403908,0.29790744,0.0037553585,0.000024729352,0.000051341216,0.000039787843,0.6281395],"genre_scores_gemma":[0.9542249,0.0025370016,0.0006351399,0.018284127,0.0018104144,0.00003289464,0.000009654613,0.00002996048,0.022436043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99743986,0.001742979,0.00005544096,0.0001597843,0.00028894038,0.00031296926],"domain_scores_gemma":[0.9953792,0.0035131897,0.0002176925,0.00021067914,0.00045168042,0.00022739907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033012328,0.00044105024,0.0005555509,0.001215839,0.009958246,0.006836745,0.0015246433,0.0050768135,0.003466318],"category_scores_gemma":[0.005531958,0.0002499605,0.00035540017,0.0010875236,0.06091765,0.00455014,0.0035737336,0.008164106,0.00039839212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007798089,0.0000033123017,0.00004466476,0.000017661743,0.0000015257838,0.00003057817,0.0073515303,0.000033394954,0.000012820293,0.9861666,0.00503387,0.0012962449],"study_design_scores_gemma":[0.000029014353,0.000020897658,0.0008288015,0.0002812405,0.000009567854,0.0002148371,0.01843715,0.00028486087,0.00015856679,0.7489695,0.2307426,0.000022989745],"about_ca_topic_score_codex":0.008933724,"about_ca_topic_score_gemma":0.016664617,"teacher_disagreement_score":0.009958246,"about_ca_system_score_codex":0.0052861655,"about_ca_system_score_gemma":0.0042524883,"threshold_uncertainty_score":0.03835404},"labels":[],"label_agreement":null},{"id":"W3166984433","doi":"10.1111/moth.12726","title":"Aquinas on the Role of Another in Perfect Self‐Knowledge","year":2021,"lang":"en","type":"article","venue":"Modern Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Intellect; Philosophy; Epistemology; Focus (optics); Reflexive pronoun; Need to know; Computer science; Physics","score_opus":0.023132163748048027,"score_gpt":0.2189174420359159,"score_spread":0.19578527828786788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3166984433","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05160012,0.006470807,0.030691497,0.03914992,0.0005639045,0.000024259001,0.000060423532,0.00009856184,0.8713405],"genre_scores_gemma":[0.98560053,0.000972447,0.0016800591,0.000995968,0.00021768085,0.000018602268,0.000011768489,0.000024643086,0.010478217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99488056,0.0032540008,0.00018001029,0.0005028855,0.00069628825,0.00048618816],"domain_scores_gemma":[0.99378324,0.0037978864,0.00049599295,0.00093336805,0.00061201764,0.00037746757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005203147,0.00038625905,0.0005013042,0.0010957051,0.005038522,0.0075817206,0.0007793839,0.0026692029,0.0043699667],"category_scores_gemma":[0.0055709206,0.00027526205,0.0004371977,0.00080358994,0.073828876,0.01176616,0.005910181,0.00427793,0.00054445997],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021780538,0.0000015802157,0.000019845964,0.000008272272,9.995955e-7,0.000016641632,0.0018203269,0.00004474166,0.00001949947,0.9972487,0.00032021943,0.00049702474],"study_design_scores_gemma":[0.0000045780835,0.0000060733446,0.000053648037,0.000040938135,0.0000024633864,0.000053512627,0.0010263936,0.00013210531,0.000070241615,0.98032856,0.018276243,0.0000052013897],"about_ca_topic_score_codex":0.0024738442,"about_ca_topic_score_gemma":0.0014617807,"teacher_disagreement_score":0.0075817206,"about_ca_system_score_codex":0.0039146785,"about_ca_system_score_gemma":0.0025351283,"threshold_uncertainty_score":0.028403163},"labels":[],"label_agreement":null},{"id":"W3168763368","doi":"","title":"Review of Fogelin, A Defense of Hume on Miracles","year":2004,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.1310021258407617,"score_gpt":0.3205148675098147,"score_spread":0.18951274166905302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3168763368","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006658342,0.9741735,0.00010893172,0.01820487,0.0036348826,0.0000032618877,0.000029616065,0.000002984466,0.0037753677],"genre_scores_gemma":[0.0019380929,0.96962345,0.00017461691,0.016883604,0.008472653,0.000012228108,0.0000536839,0.0000136209,0.0028280336],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924004,0.00025868724,0.0000723287,0.000109785644,0.00026766176,0.000051523803],"domain_scores_gemma":[0.9943388,0.004236871,0.00020316587,0.00009353096,0.00095640344,0.0001711613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026931725,0.0007122196,0.0014972284,0.0051855245,0.0013148786,0.0032632311,0.0015880716,0.0039987094,0.006568256],"category_scores_gemma":[0.009005463,0.00035941647,0.00037584826,0.0072929775,0.0038065729,0.0054654293,0.0015617916,0.0039818105,0.0028683941],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035419147,0.000019927622,0.00016873986,0.0062776487,0.000045861667,0.000087024506,0.000748557,0.00010075264,0.00013847623,0.05782257,0.79940945,0.13514547],"study_design_scores_gemma":[0.0000045394413,0.0000059485283,0.00034198887,0.0031556822,0.000012889211,0.0000920156,0.00021284293,0.000010264099,0.00003364066,0.004069431,0.99205434,0.0000064129176],"about_ca_topic_score_codex":0.00903369,"about_ca_topic_score_gemma":0.016638907,"teacher_disagreement_score":0.00903369,"about_ca_system_score_codex":0.0029835254,"about_ca_system_score_gemma":0.004698087,"threshold_uncertainty_score":0.021973014},"labels":[],"label_agreement":null},{"id":"W3169822340","doi":"10.7202/1078062ar","title":"Allen W. Wood, \"Kant and Religion.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Epistemology","score_opus":0.051983414848738384,"score_gpt":0.2630319849553268,"score_spread":0.21104857010658842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3169822340","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009105052,0.96628565,0.00018791138,0.024875283,0.003515354,0.0000049441333,0.000083695966,0.000015075183,0.004941056],"genre_scores_gemma":[0.006015588,0.9617102,0.00044547333,0.014855202,0.0052147014,0.00003678876,0.00014303713,0.00003182302,0.01154722],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991984,0.00027836676,0.000067388595,0.00007480337,0.00032134954,0.0000596227],"domain_scores_gemma":[0.9977717,0.001410851,0.00020725415,0.000058608428,0.00044286798,0.00010882517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015149278,0.0011661168,0.0007614198,0.003214175,0.0012668605,0.0029825256,0.0013729759,0.003377004,0.0101914145],"category_scores_gemma":[0.0049687005,0.00053997454,0.0004191919,0.0046652956,0.0029941811,0.0064724465,0.001295905,0.0036817908,0.0058110906],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044603396,0.000021709326,0.00027619427,0.0019107114,0.00002641686,0.00006326671,0.0008110365,0.00009691707,0.00008184087,0.04147378,0.88265145,0.07254206],"study_design_scores_gemma":[0.000018015695,0.000011933953,0.0018315569,0.0033447999,0.000023142029,0.00013322844,0.0007694852,0.0000462326,0.00014456228,0.0352366,0.9584262,0.000014148463],"about_ca_topic_score_codex":0.010804853,"about_ca_topic_score_gemma":0.023015222,"teacher_disagreement_score":0.010804853,"about_ca_system_score_codex":0.0016879444,"about_ca_system_score_gemma":0.0031221404,"threshold_uncertainty_score":0.034093678},"labels":[],"label_agreement":null},{"id":"W3169854484","doi":"10.7202/1078056ar","title":"Christian List, \"Why Free Will Is Real.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Harvard University","keywords":"Philosophy; Epistemology","score_opus":0.060422570717400155,"score_gpt":0.27396275701943995,"score_spread":0.2135401863020398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3169854484","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002296157,0.82543737,0.0003127649,0.15088427,0.011332447,0.0000137827365,0.00015205717,0.000034223387,0.011603456],"genre_scores_gemma":[0.01760976,0.79572886,0.0007212677,0.14485371,0.011893634,0.000081930695,0.0003131901,0.00008466086,0.028713038],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99809474,0.0007986196,0.00013182715,0.00012573686,0.0006954085,0.00015361488],"domain_scores_gemma":[0.9970835,0.0017551059,0.00022263164,0.00007360717,0.0006897096,0.00017545946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026052154,0.00088370364,0.00055217405,0.0022708771,0.0015738432,0.003558816,0.0013827138,0.006053114,0.0069766017],"category_scores_gemma":[0.008330821,0.00036475033,0.00042304592,0.0020727343,0.0047124363,0.007182232,0.0017589235,0.0064765504,0.0036472967],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039100418,0.000012429755,0.00014400155,0.0012708225,0.000022095677,0.00005492153,0.0009733337,0.00007509453,0.00006622374,0.053538494,0.91213083,0.031672753],"study_design_scores_gemma":[0.000025947804,0.000011921263,0.0009269382,0.0028736412,0.000018072658,0.00010220479,0.00095215347,0.000038193655,0.00020509,0.026426578,0.9683943,0.00002498512],"about_ca_topic_score_codex":0.018540954,"about_ca_topic_score_gemma":0.027120313,"teacher_disagreement_score":0.018540954,"about_ca_system_score_codex":0.0027579318,"about_ca_system_score_gemma":0.005074307,"threshold_uncertainty_score":0.03686607},"labels":[],"label_agreement":null},{"id":"W3171767911","doi":"10.7202/1078048ar","title":"Robert B. Brandom, \"A Spirit of Trust: A Reading of Hegel’s Phenomenology.\"","year":2021,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Phenomenology (philosophy); Philosophy; Epistemology; Reading (process); Linguistics","score_opus":0.04282902781745639,"score_gpt":0.26893990849840005,"score_spread":0.22611088068094365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3171767911","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00072749495,0.76270247,0.0015054615,0.20648466,0.009078021,0.000037460035,0.0001562324,0.00005767324,0.019250633],"genre_scores_gemma":[0.05612063,0.76883036,0.0030316324,0.13043694,0.010497895,0.00023692954,0.00023329811,0.00017786154,0.030434486],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966814,0.0016450009,0.0002469667,0.00026032748,0.0009707352,0.00019550095],"domain_scores_gemma":[0.9948526,0.0038071016,0.00028824477,0.00014761397,0.00073846284,0.00016604649],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039166687,0.0012298176,0.0007853273,0.002899297,0.0030873928,0.0048737847,0.0021975238,0.0074185664,0.003843818],"category_scores_gemma":[0.0101170605,0.0006488981,0.0007589683,0.0032350207,0.01058226,0.011371001,0.0021012323,0.008646241,0.0022200572],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007767974,0.000038265018,0.00037583982,0.0014990757,0.000039227252,0.00020842589,0.008116512,0.00018134451,0.00014574094,0.23542975,0.7149748,0.038913276],"study_design_scores_gemma":[0.000041172952,0.00002099342,0.0016112732,0.0027941298,0.000023855408,0.00027923076,0.0041042743,0.00010994952,0.00041771366,0.13814247,0.8524071,0.000047758043],"about_ca_topic_score_codex":0.029076593,"about_ca_topic_score_gemma":0.037746932,"teacher_disagreement_score":0.029076593,"about_ca_system_score_codex":0.004577424,"about_ca_system_score_gemma":0.004904049,"threshold_uncertainty_score":0.057814717},"labels":[],"label_agreement":null},{"id":"W3183888486","doi":"10.1017/9781316941270.007","title":"From Presence to History","year":2020,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Revelation; Argument (complex analysis); Nothing; Philosophy; Faith; Epistemology; Criticism; Existentialism; Theology; Literature; Art","score_opus":0.05487435954784283,"score_gpt":0.18117130376282228,"score_spread":0.12629694421497945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183888486","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009655172,0.04967804,0.0027884848,0.02232683,0.0012206049,0.000010350962,0.000067909714,0.000086377586,0.91416615],"genre_scores_gemma":[0.7318698,0.022578029,0.0015260822,0.0036079704,0.0016867504,0.00003452508,0.00009058524,0.0001600605,0.23844622],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99920374,0.0003867485,0.000015559423,0.0001016632,0.00014482765,0.00014738823],"domain_scores_gemma":[0.99949634,0.00023166976,0.000037527534,0.00007842233,0.00006272578,0.00009335112],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062519324,0.00041425767,0.0002590246,0.0013526717,0.00418791,0.005701621,0.00065517786,0.0013155644,0.015024821],"category_scores_gemma":[0.0017836051,0.00021291779,0.00017143745,0.001085494,0.017826566,0.008758494,0.0030494118,0.002439037,0.0020658467],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013245777,0.000006124531,0.00011587263,0.000052976844,0.0000012924959,0.00008636697,0.0065661813,0.000049411836,0.00008989655,0.9603643,0.014320619,0.018333869],"study_design_scores_gemma":[0.000003804908,0.000016064667,0.00032913758,0.00028556614,0.000002901193,0.00025148233,0.00335627,0.000045331384,0.00013449638,0.20358011,0.7919866,0.000008210508],"about_ca_topic_score_codex":0.0047324933,"about_ca_topic_score_gemma":0.0063724895,"teacher_disagreement_score":0.015024821,"about_ca_system_score_codex":0.0044784965,"about_ca_system_score_gemma":0.001961626,"threshold_uncertainty_score":0.050262988},"labels":[],"label_agreement":null},{"id":"W3193840666","doi":"","title":"Between Kierkegaard and Descartes: faith, reason, and the ontology of creation","year":2021,"lang":"en","type":"article","venue":"Inscriptions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Faith; Philosophy; Ontology; Epistemology; Focus (optics); Order (exchange)","score_opus":0.03070139150668588,"score_gpt":0.2286240916247858,"score_spread":0.19792270011809993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3193840666","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058994815,0.13848197,0.032251954,0.050926175,0.0027280108,0.00004575866,0.0001070806,0.00016024268,0.716304],"genre_scores_gemma":[0.96005946,0.010188113,0.0051552732,0.0026937267,0.00042023422,0.000048779293,0.000031466236,0.00009379286,0.021309046],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99632025,0.0024378912,0.00014536823,0.0003324584,0.00052277744,0.00024115489],"domain_scores_gemma":[0.99643034,0.0027442784,0.00018175083,0.00038729826,0.00016490264,0.00009146269],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032885098,0.00043856743,0.0006231744,0.0015674379,0.004171003,0.008671648,0.00072452606,0.0023735296,0.0016618116],"category_scores_gemma":[0.006406355,0.00025581027,0.00034609617,0.0015664748,0.04466958,0.007153185,0.0032236637,0.0034484598,0.00033758063],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008141711,0.0000027308636,0.000045245466,0.00002243471,0.0000024883584,0.000052367817,0.012668928,0.00006591237,0.00003175605,0.9833493,0.0008467244,0.0029039013],"study_design_scores_gemma":[0.000008738656,0.000008601239,0.0002358003,0.00017655172,0.0000070870447,0.0001848715,0.007586913,0.0001228917,0.00025936056,0.77788377,0.21350093,0.000024492816],"about_ca_topic_score_codex":0.010917923,"about_ca_topic_score_gemma":0.009463226,"teacher_disagreement_score":0.010917923,"about_ca_system_score_codex":0.0049347063,"about_ca_system_score_gemma":0.0029983318,"threshold_uncertainty_score":0.035804033},"labels":[],"label_agreement":null},{"id":"W3194899230","doi":"10.1515/kierke-2021-0010","title":"Between Singularity and Plurality: Kierkegaard and the Paradox of Absolute Difference","year":2021,"lang":"en","type":"article","venue":"Kierkegaard Studies Yearbook","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Vanier College","funders":"","keywords":"Absolute (philosophy); Plural; Philosophy; Epistemology; Singularity; Context (archaeology); Faith; Relation (database); Mathematics; Linguistics; Computer science; Mathematical analysis","score_opus":0.07400416227774105,"score_gpt":0.27384411630377264,"score_spread":0.1998399540260316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3194899230","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11478278,0.019037578,0.025550896,0.055289738,0.0012479458,0.000031829048,0.000060778766,0.00008284125,0.7839156],"genre_scores_gemma":[0.98407966,0.0010369061,0.0022874807,0.001882147,0.00014679405,0.000017874003,0.000010454906,0.00002910887,0.010509744],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9928853,0.0036716121,0.0002955849,0.0012350004,0.0013377975,0.00057465123],"domain_scores_gemma":[0.9953146,0.0029895932,0.0003558046,0.0006686027,0.00043943987,0.00023189583],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006352238,0.0003520113,0.000909773,0.0017052882,0.0077435835,0.012661479,0.0014071864,0.0039384253,0.004323454],"category_scores_gemma":[0.010132994,0.000376593,0.00057929277,0.0014131153,0.044572033,0.016947668,0.007865639,0.0055939234,0.0004526622],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006082858,0.000002400073,0.000029112944,0.0000095834785,0.000001265313,0.000037971884,0.0025138056,0.000043002718,0.000024168437,0.9958513,0.0005082848,0.00097307365],"study_design_scores_gemma":[0.000009909962,0.0000064083797,0.00011047263,0.000061242245,0.000003791314,0.00012565337,0.0024677436,0.00015940209,0.000072364506,0.9650282,0.031941,0.000013800343],"about_ca_topic_score_codex":0.010085416,"about_ca_topic_score_gemma":0.0064419806,"teacher_disagreement_score":0.012661479,"about_ca_system_score_codex":0.008408197,"about_ca_system_score_gemma":0.0031012474,"threshold_uncertainty_score":0.06100607},"labels":[],"label_agreement":null},{"id":"W3198095243","doi":"10.1386/eme_00100_5","title":"How Non-Being Haunts Being: On Possibilities, Morality and Death Acceptance, Corey Anton (2020)","year":2021,"lang":"en","type":"article","venue":"Explorations in Media Ecology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Morality; Philosophy; Humanities; Psychoanalysis; Epistemology; Psychology","score_opus":0.04316873748117284,"score_gpt":0.2558185353216209,"score_spread":0.21264979784044807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3198095243","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00052306335,0.9325361,0.00021680786,0.05117203,0.0030546875,0.0000040108885,0.000014521067,0.0000057171674,0.012473131],"genre_scores_gemma":[0.029793242,0.93448246,0.0003761703,0.015562804,0.0035502722,0.000022595543,0.00004620758,0.000030365523,0.01613587],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99832815,0.00090478075,0.00006337545,0.00010535649,0.00044372457,0.00015466254],"domain_scores_gemma":[0.99764675,0.0014346108,0.00012663016,0.00004968887,0.00047039523,0.00027187727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003022978,0.00062693644,0.00072750566,0.0015266213,0.00256699,0.006473912,0.00087608566,0.0026064992,0.005920435],"category_scores_gemma":[0.0050791935,0.00035597238,0.00024184791,0.002104926,0.0101426365,0.0075199488,0.0027998977,0.0046499935,0.0016697461],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050724815,0.00003317668,0.0006767574,0.0016790065,0.000024475852,0.00022631187,0.012546997,0.00012246589,0.00017399325,0.10275329,0.59022915,0.29148367],"study_design_scores_gemma":[0.0000061537316,0.000018153785,0.0026169778,0.003027698,0.0000093325225,0.00048666704,0.010200415,0.000036647954,0.000077915975,0.035268266,0.948228,0.000023853076],"about_ca_topic_score_codex":0.03399,"about_ca_topic_score_gemma":0.073190995,"teacher_disagreement_score":0.03399,"about_ca_system_score_codex":0.005164798,"about_ca_system_score_gemma":0.007092791,"threshold_uncertainty_score":0.067584276},"labels":[],"label_agreement":null},{"id":"W3199501249","doi":"10.1093/jts/flab041","title":"<i>What is a Person? Realities, Constructs, Illusions</i>. By <scp>John M. Rist</scp>","year":2021,"lang":"en","type":"article","venue":"The Journal of Theological Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Narrative; Hegelianism; Philosophy; Criticism; Epistemology; Illusion; Theism; Literature; Art; Psychology","score_opus":0.07091823031663874,"score_gpt":0.2720742672145711,"score_spread":0.20115603689793238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199501249","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004102859,0.29387498,0.0022988871,0.35898852,0.015561667,0.0000260464,0.00013120324,0.00009306808,0.32492283],"genre_scores_gemma":[0.2798559,0.15582171,0.004044252,0.1671309,0.02825177,0.00018602211,0.00031703355,0.00042742444,0.36396503],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990644,0.0004948829,0.000023325803,0.000104823914,0.00024481825,0.00006773848],"domain_scores_gemma":[0.9992378,0.00046454574,0.00005918418,0.000049240112,0.00010647019,0.000082702514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008140163,0.0005841074,0.00030649165,0.0007580449,0.003796612,0.0062931064,0.0005600316,0.0020409955,0.0060390495],"category_scores_gemma":[0.002234728,0.0002455024,0.00023222606,0.0012218562,0.012636758,0.0078116003,0.0021982465,0.0064820666,0.0022415847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018566821,0.000018100416,0.0002325085,0.00014408531,0.0000072242515,0.0001305992,0.018611545,0.000037895425,0.00019074153,0.28338942,0.6772557,0.019963576],"study_design_scores_gemma":[0.000003203698,0.000009841385,0.0006111377,0.0003922645,0.0000027466915,0.00020863449,0.008766062,0.00005784991,0.0000899913,0.040392887,0.949455,0.000010248578],"about_ca_topic_score_codex":0.009541322,"about_ca_topic_score_gemma":0.019095628,"teacher_disagreement_score":0.009541322,"about_ca_system_score_codex":0.0022071765,"about_ca_system_score_gemma":0.0014234105,"threshold_uncertainty_score":0.020202637},"labels":[],"label_agreement":null},{"id":"W3200683800","doi":"10.25159/2413-3086/8551","title":"Does Covid-19 Rupture Theodicy? Theo-philosophical Musings","year":2021,"lang":"en","type":"article","venue":"Phronimon","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Existentialism; Silence; China; Christianity; Meaning (existential); Pandemic; Theism; History; Environmental ethics; Religious studies; Political science; Philosophy; Law; Coronavirus disease 2019 (COVID-19); Medicine; Theology; Disease; Aesthetics; Epistemology","score_opus":0.045270972536559345,"score_gpt":0.27190605822615804,"score_spread":0.2266350856895987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3200683800","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039222907,0.039080594,0.006891024,0.6740185,0.010087874,0.00004504968,0.00010119546,0.000100143065,0.2304527],"genre_scores_gemma":[0.8768187,0.012402585,0.0023364231,0.07501612,0.004290974,0.000098046396,0.00006783048,0.00026987572,0.02869945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9943493,0.0034157601,0.00013829257,0.00062050286,0.00073353783,0.0007426458],"domain_scores_gemma":[0.9967601,0.0018954246,0.00022868144,0.0002906883,0.00037541988,0.00044970246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009944599,0.0006197356,0.0007420686,0.0014677172,0.014079392,0.008870772,0.0013924171,0.006309364,0.0038075536],"category_scores_gemma":[0.010076113,0.0003905402,0.0005085345,0.0010742869,0.07228312,0.016306555,0.0071508894,0.01654568,0.0006876922],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019745617,0.0000110629435,0.00015198867,0.000052922096,0.0000052228393,0.0001324255,0.059058353,0.00004848852,0.000073685915,0.92332834,0.013407129,0.0037106636],"study_design_scores_gemma":[0.000015035093,0.000030819865,0.00047332313,0.0005313951,0.000008585402,0.0003796869,0.06650816,0.00029148275,0.00019030125,0.45558068,0.47594246,0.000048207276],"about_ca_topic_score_codex":0.01330097,"about_ca_topic_score_gemma":0.012647759,"teacher_disagreement_score":0.014079392,"about_ca_system_score_codex":0.010757544,"about_ca_system_score_gemma":0.0058140913,"threshold_uncertainty_score":0.078051865},"labels":[],"label_agreement":null},{"id":"W3201941626","doi":"10.18290/rf21693-12","title":"Comments for My Colleagues","year":2021,"lang":"en","type":"article","venue":"Roczniki Filozoficzne","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Position (finance); Medicine; Economics","score_opus":0.0585463529056092,"score_gpt":0.25388090080762105,"score_spread":0.19533454790201185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201941626","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00078280957,0.0026962217,0.0007851542,0.7712951,0.19733624,0.00010369706,0.0014576714,0.00034433557,0.025198761],"genre_scores_gemma":[0.01736604,0.0028230064,0.0012894438,0.63673395,0.0720879,0.0004074873,0.0013488341,0.00068285223,0.2672605],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9903807,0.002603593,0.0006662545,0.0013582733,0.0038594431,0.0011317314],"domain_scores_gemma":[0.9191338,0.0114213405,0.0042152316,0.0032813563,0.05218889,0.009759435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008449341,0.0012020613,0.0009991275,0.0014984343,0.004981624,0.006281214,0.0025217491,0.007650137,0.14018926],"category_scores_gemma":[0.11086617,0.00041574278,0.00089332263,0.0014315499,0.0016237168,0.0034225266,0.0047272383,0.012917141,0.11744608],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010588006,0.000004052758,0.00010047249,0.000029506029,0.0000022458298,0.00006275295,0.00016514606,0.0000064570345,0.000030291942,0.00056276575,0.99653083,0.0024949028],"study_design_scores_gemma":[0.00000858336,0.000006494743,0.00033222686,0.000114451475,0.0000047146104,0.0001092911,0.0009978375,0.000032396416,0.000081355625,0.0005335078,0.9977659,0.000013278382],"about_ca_topic_score_codex":0.004024456,"about_ca_topic_score_gemma":0.005403329,"teacher_disagreement_score":0.14018926,"about_ca_system_score_codex":0.0045736516,"about_ca_system_score_gemma":0.005542866,"threshold_uncertainty_score":0.46897978},"labels":[],"label_agreement":null},{"id":"W3202061659","doi":"10.18290/rf21693-5","title":"From Satan’s Wager to Eve’s Gambit to Our Leap: An Anselmian Reply to the Problem of Divine Hiddenness","year":2021,"lang":"en","type":"article","venue":"Roczniki Filozoficzne","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Gambit; Philosophy; Argument (complex analysis); Narrative; Epistemology; Problem of evil; Existentialism; Atheism; Theology; Computer science; Linguistics; Medicine","score_opus":0.036145644400639165,"score_gpt":0.25618533738599053,"score_spread":0.22003969298535137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202061659","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12875357,0.014893416,0.01052797,0.2027393,0.0027466994,0.000032003525,0.000056862664,0.00008646319,0.6401638],"genre_scores_gemma":[0.9477834,0.001391033,0.0012873935,0.0077838646,0.000381582,0.000020778656,0.000011700765,0.000056379562,0.041283946],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99908674,0.00054092787,0.000018726827,0.00010969198,0.00011358313,0.00013034136],"domain_scores_gemma":[0.999385,0.00040907224,0.000042026884,0.00006307719,0.000055105436,0.000045615576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016725456,0.00029085326,0.00029748472,0.00052779575,0.006655693,0.0036429067,0.0007481741,0.0037202572,0.0038287262],"category_scores_gemma":[0.00314029,0.00019854886,0.00018591332,0.0003461998,0.021773994,0.0055575487,0.0043173744,0.0077251615,0.00051143754],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017377035,0.000006338056,0.00006434224,0.000017665452,0.0000017875808,0.00016995563,0.016107973,0.00006034585,0.00012992047,0.9749946,0.00510442,0.0033252807],"study_design_scores_gemma":[0.000014827258,0.000030281837,0.0005484114,0.00021860989,0.0000069761827,0.00040395925,0.019711826,0.00056106714,0.0006993019,0.7258655,0.25191247,0.000026793447],"about_ca_topic_score_codex":0.0033146527,"about_ca_topic_score_gemma":0.008272024,"teacher_disagreement_score":0.006655693,"about_ca_system_score_codex":0.0022328706,"about_ca_system_score_gemma":0.0013211198,"threshold_uncertainty_score":0.016200662},"labels":[],"label_agreement":null},{"id":"W3202165989","doi":"10.31219/osf.io/dzs73","title":"A New and Improved Argument for a Necessary Being","year":2020,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Argument (complex analysis); Law and economics; Computer science; Political science; Economics; Medicine","score_opus":0.03575255417406877,"score_gpt":0.2248739130508391,"score_spread":0.1891213588767703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202165989","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0066696815,0.0065700673,0.15012604,0.528417,0.009624541,0.000075975724,0.00024031664,0.00037972722,0.29789662],"genre_scores_gemma":[0.63503397,0.009310713,0.12587631,0.11048979,0.017647807,0.000619516,0.00037366818,0.0006797028,0.099968605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99508864,0.001803399,0.00021435693,0.0012549118,0.0011615021,0.000477224],"domain_scores_gemma":[0.9890681,0.005791254,0.0006725985,0.00206928,0.0014937051,0.0009049166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0090863295,0.0008516399,0.0012236142,0.0025156192,0.004627475,0.008384071,0.002969242,0.0072388817,0.021046717],"category_scores_gemma":[0.022533385,0.00047325826,0.0015622035,0.0012012194,0.034284774,0.021864433,0.007696008,0.015018331,0.003340658],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075788025,0.0000055255246,0.000035053723,0.000022705195,0.0000038783082,0.000031862644,0.00022884182,0.000029953228,0.000036573576,0.9939797,0.004161459,0.0014568464],"study_design_scores_gemma":[0.000017745155,0.000013319843,0.00013640377,0.00006098905,0.000008846625,0.00009630945,0.0003462755,0.0002582465,0.00010705618,0.9401702,0.058766615,0.000018029019],"about_ca_topic_score_codex":0.001776285,"about_ca_topic_score_gemma":0.0023043184,"teacher_disagreement_score":0.021046717,"about_ca_system_score_codex":0.0030512402,"about_ca_system_score_gemma":0.0029029192,"threshold_uncertainty_score":0.070408344},"labels":[],"label_agreement":null},{"id":"W3203809306","doi":"10.18290/rf21693-4","title":"The Hiddenness Argument","year":2021,"lang":"en","type":"article","venue":"Roczniki Filozoficzne","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Divinity; Argument (complex analysis); Philosophy; Permission; Fragment (logic); Epistemology; Theology; Mathematics; Chemistry; Algorithm","score_opus":0.02338459928308058,"score_gpt":0.2118052070368329,"score_spread":0.1884206077537523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3203809306","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026409242,0.0062821135,0.067254156,0.06377136,0.0010974281,0.0000416199,0.00032935623,0.0001092531,0.8347055],"genre_scores_gemma":[0.91572434,0.0018701726,0.0061081094,0.0064634024,0.00093229616,0.00009989041,0.00017829024,0.00014948023,0.06847413],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99741286,0.0008873122,0.000074515905,0.0005553322,0.0006278257,0.00044212057],"domain_scores_gemma":[0.99552107,0.0025189803,0.00033585695,0.0009047648,0.0005037498,0.00021554476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029787645,0.00049920235,0.0005600445,0.00093273196,0.0028843074,0.0037178546,0.00142968,0.0032088154,0.024716292],"category_scores_gemma":[0.009433464,0.00035198362,0.0008305839,0.00073022355,0.014041383,0.011057457,0.005040086,0.0068527577,0.0019722334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004370195,0.0000023017055,0.000034981415,0.00000969902,0.0000020717175,0.000012717986,0.00011210366,0.000043091237,0.00001745807,0.99775666,0.0012039918,0.0008006181],"study_design_scores_gemma":[0.000009677496,0.0000046911123,0.000115042356,0.00004199433,0.000004528917,0.00004239354,0.00013221648,0.00032071862,0.000103939645,0.97615653,0.023064556,0.0000037472428],"about_ca_topic_score_codex":0.0021085637,"about_ca_topic_score_gemma":0.0016185644,"teacher_disagreement_score":0.024716292,"about_ca_system_score_codex":0.0031126312,"about_ca_system_score_gemma":0.0019018113,"threshold_uncertainty_score":0.08268422},"labels":[],"label_agreement":null},{"id":"W3207148094","doi":"10.3390/rel12100862","title":"Is the Theory of Karman the Solution to the Problem of Evil? Some Thoughts from Viśiṣṭādvaita Vedānta","year":2021,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University of Toronto; Austrian Science Fund","keywords":"Philosophy; Theodicy; Epistemology; Philosophy of religion","score_opus":0.04212752350652035,"score_gpt":0.24766542806706374,"score_spread":0.20553790456054338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207148094","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040176272,0.087713495,0.007871683,0.50492555,0.0038120463,0.00002297361,0.000067105284,0.000056041947,0.35535485],"genre_scores_gemma":[0.9217228,0.023900384,0.0033058927,0.022306314,0.0019932194,0.00005410875,0.00003732672,0.00004636494,0.026633479],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978592,0.001542706,0.000046186557,0.00018852086,0.00018338738,0.00018002465],"domain_scores_gemma":[0.99817455,0.0013055531,0.000119708064,0.000081841856,0.00019035173,0.00012791072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032591887,0.00044257886,0.00054840214,0.0016373176,0.006004313,0.0060353954,0.0012730677,0.0026770604,0.0032589268],"category_scores_gemma":[0.003019561,0.00024203015,0.00046011066,0.0011132382,0.027405936,0.008448638,0.0030431515,0.0056373095,0.0005066176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000086141745,0.00000931777,0.0001353723,0.00003973294,0.0000032974667,0.00006565909,0.0061982004,0.00008850922,0.00003338184,0.9856148,0.005112904,0.0026902144],"study_design_scores_gemma":[0.000010458879,0.000023997118,0.00045205266,0.00024024883,0.0000056380272,0.00016374158,0.015443747,0.00045144025,0.00011781196,0.82498497,0.15808538,0.000020512945],"about_ca_topic_score_codex":0.006226675,"about_ca_topic_score_gemma":0.006738115,"teacher_disagreement_score":0.006226675,"about_ca_system_score_codex":0.0045868,"about_ca_system_score_gemma":0.0022494928,"threshold_uncertainty_score":0.033279717},"labels":[],"label_agreement":null},{"id":"W3213339748","doi":"10.1002/9781119009924.eopr0082","title":"Contemporary Analytic Thought: 1950–Present","year":2021,"lang":"en","type":"other","venue":"The Encyclopedia of Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Heaven; Epistemology; Philosophy of religion; Section (typography); Religious belief; Meaning (existential); Belief in God; Theism; Religious life; Philosophy; Meaning of life; Style (visual arts); Sociology; Religious studies; Theology; Literature; Computer science; Art","score_opus":0.03301168446142982,"score_gpt":0.24910356426776437,"score_spread":0.21609187980633454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213339748","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024883198,0.30124477,0.0028538674,0.015869303,0.0034912014,0.000031512114,0.00019753556,0.00008680187,0.6737367],"genre_scores_gemma":[0.22885804,0.4015873,0.0067203864,0.009116136,0.013043462,0.00028763237,0.00062945404,0.00035489447,0.33940277],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986029,0.00060913357,0.00007286631,0.0001658995,0.00042994507,0.000119215656],"domain_scores_gemma":[0.99849725,0.00086368725,0.00009067641,0.00015719295,0.00025484074,0.0001362981],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016819511,0.000704779,0.0004745857,0.005333336,0.003638271,0.0076388367,0.00063257146,0.0016475894,0.017980982],"category_scores_gemma":[0.0039814888,0.00029991072,0.00027855788,0.0071896687,0.013760519,0.008117983,0.0023100532,0.0029238237,0.004682767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002132844,0.000026258132,0.00026698093,0.00034050827,0.0000047426347,0.000065406086,0.012413617,0.00008075697,0.00010190302,0.78647894,0.14000475,0.060194712],"study_design_scores_gemma":[0.0000027487747,0.0000071278555,0.000495334,0.00061456236,0.0000016443937,0.00009203354,0.0023166528,0.00005041108,0.000029640629,0.080582425,0.9158029,0.0000044867356],"about_ca_topic_score_codex":0.005036787,"about_ca_topic_score_gemma":0.006639191,"teacher_disagreement_score":0.017980982,"about_ca_system_score_codex":0.009469848,"about_ca_system_score_gemma":0.0033322384,"threshold_uncertainty_score":0.0687089},"labels":[],"label_agreement":null},{"id":"W3213548270","doi":"10.1002/9781119009924.eopr0139","title":"Evolutionary Theory and Theism","year":2021,"lang":"en","type":"other","venue":"The Encyclopedia of Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Theism; Evolutionary theory; Argument (complex analysis); Epistemology; Philosophy; Biology","score_opus":0.013672414337911942,"score_gpt":0.22112251411678546,"score_spread":0.20745009977887352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213548270","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011649742,0.052870337,0.021215715,0.10778558,0.0021439334,0.00002977631,0.0001302547,0.000051510317,0.8041232],"genre_scores_gemma":[0.8275394,0.042288322,0.015007625,0.021978619,0.005395958,0.00013553836,0.0002148831,0.00015800017,0.08728158],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99677116,0.0019805375,0.0000800792,0.0003664054,0.0005322009,0.00026958517],"domain_scores_gemma":[0.9965963,0.0023970795,0.00015688513,0.0003013621,0.00035496644,0.00019332548],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003603014,0.00046641595,0.00064091716,0.001801425,0.0031938776,0.006124322,0.0010247676,0.0030919546,0.009731177],"category_scores_gemma":[0.00578793,0.00021212612,0.0004999828,0.001745939,0.024879852,0.0073493742,0.002805594,0.004890673,0.0014414645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021690926,0.0000035862631,0.0000584044,0.000019504045,0.0000018737555,0.00001594157,0.0002725443,0.00010228544,0.000011793562,0.99332666,0.0019989938,0.004186176],"study_design_scores_gemma":[0.0000028878653,0.000003188802,0.000117603515,0.000057363664,0.0000012846295,0.00002990249,0.00022890803,0.00015838901,0.000019325327,0.95500463,0.044373393,0.0000030428864],"about_ca_topic_score_codex":0.0030262005,"about_ca_topic_score_gemma":0.0019545867,"teacher_disagreement_score":0.009731177,"about_ca_system_score_codex":0.004841456,"about_ca_system_score_gemma":0.0026576398,"threshold_uncertainty_score":0.0351274},"labels":[],"label_agreement":null},{"id":"W3215937039","doi":"10.1017/s095382082100039x","title":"Human Extinction and Moral Worthwhileness","year":2021,"lang":"en","type":"article","venue":"Utilitas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"Riksbankens Jubileumsfond","keywords":"Ambiguity; Argument (complex analysis); Epistemology; Extinction (optical mineralogy); Existentialism; Philosophy; Sacrifice; Positive economics; Sociology; Economics; Theology; Physics","score_opus":0.054565776563617094,"score_gpt":0.24699603160291195,"score_spread":0.19243025503929484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215937039","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09917858,0.014353113,0.029149398,0.105017245,0.0013782285,0.0000392968,0.000029118972,0.000072560004,0.75078243],"genre_scores_gemma":[0.990741,0.00089433487,0.0008264347,0.0016595552,0.0003166222,0.000014148321,0.0000048377606,0.00001363465,0.005529422],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952154,0.0032097783,0.00008536346,0.00038185186,0.0007658484,0.00034169623],"domain_scores_gemma":[0.99148506,0.0054665906,0.00075203343,0.0009126964,0.0009454316,0.0004381847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005511994,0.0003278905,0.00041370123,0.0009873102,0.002716884,0.0049785906,0.0008715098,0.0031832673,0.004690151],"category_scores_gemma":[0.010319232,0.00014120492,0.00029354938,0.00045659984,0.04190041,0.005445578,0.0053273416,0.00534277,0.00033134242],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005885802,0.0000058124556,0.00006793826,0.00002679736,0.000002630449,0.000034401797,0.0016615265,0.00009768397,0.00006260216,0.9953733,0.00085981906,0.0018015519],"study_design_scores_gemma":[0.000005791551,0.000010655939,0.00021581305,0.00009322741,0.000004034172,0.00008332929,0.0015391409,0.00023619749,0.00015875223,0.96542627,0.032220602,0.000006189315],"about_ca_topic_score_codex":0.0005619536,"about_ca_topic_score_gemma":0.0005752211,"teacher_disagreement_score":0.005511994,"about_ca_system_score_codex":0.0023527157,"about_ca_system_score_gemma":0.0011545809,"threshold_uncertainty_score":0.029150605},"labels":[],"label_agreement":null},{"id":"W4205750444","doi":"10.1017/9781108867375","title":"Taking God Seriously","year":2021,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Atheism; Faith; Christianity; Philosophy; Compromise; Morality; Prejudice (legal term); Belief in God; Epistemology; Problem of evil; Religious belief; Theism; Christian faith; Religious studies; Theology; Sociology; Psychology; Social psychology; Social science","score_opus":0.037888183307146994,"score_gpt":0.1945121296012805,"score_spread":0.1566239462941335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205750444","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029510243,0.027128162,0.0031480205,0.06310291,0.006428797,0.00002587073,0.000035718396,0.000093684306,0.8970858],"genre_scores_gemma":[0.18161523,0.0120190205,0.0026708397,0.040483557,0.0031992514,0.000079300036,0.00008390415,0.0002182115,0.7596306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99903935,0.000459095,0.000023324685,0.000097368946,0.0002703437,0.00011050754],"domain_scores_gemma":[0.99908245,0.000513939,0.000039319802,0.00010904963,0.00013931123,0.000115920986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012481231,0.00047597947,0.00037535504,0.0005762914,0.0048366296,0.005691366,0.00060328376,0.002525679,0.009910342],"category_scores_gemma":[0.002551956,0.00022478512,0.00035511618,0.00048203807,0.01403481,0.007308556,0.0028568613,0.0066264956,0.0034498086],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010211673,0.000008164486,0.00007026192,0.00006835245,0.0000021725782,0.00008775439,0.008486748,0.000047041474,0.0001525607,0.87128323,0.10611759,0.013665818],"study_design_scores_gemma":[0.0000040300984,0.000009894266,0.00010041644,0.00015379919,0.0000028544146,0.0001523371,0.0034807832,0.00007733664,0.0001959632,0.1186874,0.8771293,0.000005865906],"about_ca_topic_score_codex":0.003770472,"about_ca_topic_score_gemma":0.009121791,"teacher_disagreement_score":0.009910342,"about_ca_system_score_codex":0.0031727282,"about_ca_system_score_gemma":0.0027340609,"threshold_uncertainty_score":0.033153415},"labels":[],"label_agreement":null},{"id":"W4206166125","doi":"10.1007/978-981-16-3223-5_10","title":"Connection Between Faith and Reason in Religious Mysticism","year":2021,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yorkville University","funders":"","keywords":"Mysticism; Faith; Relation (database); Philosophy; Epistemology; Opposition (politics); Order (exchange); Religious studies; Theology; Law; Political science; Politics","score_opus":0.03643873560682153,"score_gpt":0.2170267297799581,"score_spread":0.18058799417313656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206166125","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009965064,0.010504617,0.0036345352,0.0077186893,0.0005346437,0.000018165501,0.000024081199,0.000017346443,0.96758276],"genre_scores_gemma":[0.81317127,0.005609139,0.0024346663,0.002611241,0.00092240196,0.00008126369,0.000031075255,0.00006146912,0.17507754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994374,0.00035490887,0.000011489148,0.000042958454,0.00009230466,0.00006091088],"domain_scores_gemma":[0.9985827,0.0011313199,0.0000436325,0.000100258454,0.000084773084,0.00005728823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010130835,0.00028837266,0.00036657104,0.0007667175,0.003104175,0.004947831,0.000668457,0.002196141,0.0076741935],"category_scores_gemma":[0.0017622411,0.00023542183,0.00018957075,0.00089787133,0.025383588,0.0039832857,0.0017746767,0.0043868995,0.000542226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019938093,0.0000051724946,0.000015640524,0.00000774265,5.3787716e-7,0.000016226468,0.0015329302,0.000034115033,0.000015872969,0.9951519,0.0015391845,0.0016786068],"study_design_scores_gemma":[0.0000065243817,0.00000626165,0.00016789028,0.00006764027,0.0000016512274,0.00007784427,0.0014571191,0.00013719726,0.000052288244,0.9263017,0.07171871,0.0000050806602],"about_ca_topic_score_codex":0.0027423212,"about_ca_topic_score_gemma":0.0065607303,"teacher_disagreement_score":0.0076741935,"about_ca_system_score_codex":0.0026684161,"about_ca_system_score_gemma":0.0016936975,"threshold_uncertainty_score":0.025672734},"labels":[],"label_agreement":null},{"id":"W4206416622","doi":"10.1017/s0031819101000225","title":"Notes on Contributors","year":2001,"lang":"en","type":"article","venue":"Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy education; Western philosophy; Political philosophy; American philosophy; Women in philosophy; Eastern philosophy; Philosophy; Modern philosophy; Contemporary philosophy; Politics; Sociology; Classics; Epistemology; History; Law; Political science","score_opus":0.06122983291088929,"score_gpt":0.24575878622912534,"score_spread":0.18452895331823604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206416622","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004732335,0.010287284,0.0006167501,0.032881908,0.07335381,0.00021756266,0.0045786947,0.0005006139,0.8770901],"genre_scores_gemma":[0.0015801212,0.0027530182,0.0002502918,0.0050005326,0.0036959206,0.00006901251,0.0014088484,0.00021258566,0.98502976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987601,0.0001551034,0.00007711079,0.0002532975,0.00057422667,0.00018006386],"domain_scores_gemma":[0.99534553,0.00076597114,0.00014513796,0.00043753762,0.002672797,0.0006330418],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010012477,0.00073509174,0.00089916104,0.0025178576,0.0029743607,0.0040790406,0.0016099227,0.0018408289,0.59158164],"category_scores_gemma":[0.009937507,0.0003220221,0.0005195215,0.0031769217,0.00063414086,0.0029969737,0.0027939316,0.002447791,0.4485739],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005898531,0.0000045504657,0.000026744878,0.000032658474,6.0869456e-7,0.000011882385,0.000024643821,0.0000064882793,0.00001955975,0.0019695815,0.9850352,0.012862179],"study_design_scores_gemma":[0.0000014323371,0.0000015759631,0.00009870932,0.00006254005,5.0253203e-7,0.000012663514,0.000050088132,0.0000049161727,0.000014042441,0.0004874955,0.9992644,0.0000016499547],"about_ca_topic_score_codex":0.006872693,"about_ca_topic_score_gemma":0.009603886,"teacher_disagreement_score":0.59158164,"about_ca_system_score_codex":0.003085189,"about_ca_system_score_gemma":0.003067472,"threshold_uncertainty_score":0.5825592},"labels":[],"label_agreement":null},{"id":"W4206966867","doi":"10.21146/2587-683x-2021-5-2-27-40","title":"Is Palamism a Form of Classical Theism, Theistic Personalism, Panentheism, or What? Some Conceptual Clarification for Analytic Philosophers","year":2021,"lang":"en","type":"article","venue":"Philosophy of Religion Analytic Researches","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Theism; Philosophy; Epistemology; Philosophy of religion; Reductionism; Christian tradition; Doctrine; Theology","score_opus":0.1811601292149881,"score_gpt":0.33769604088504007,"score_spread":0.15653591167005196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206966867","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026056617,0.28413743,0.040516667,0.5225431,0.0068667396,0.00007686402,0.00039119442,0.00012332603,0.11928811],"genre_scores_gemma":[0.6781408,0.18278027,0.025416743,0.0671963,0.023802163,0.0004104454,0.00039260968,0.00020799268,0.021652652],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985373,0.00081186264,0.00006932791,0.00021496898,0.0002429044,0.00012364294],"domain_scores_gemma":[0.99655485,0.002148106,0.00044735163,0.00030463148,0.00038450625,0.00016051023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003949781,0.0006937849,0.00089155865,0.0023273428,0.0034213122,0.009454005,0.002582794,0.0041601057,0.0057272236],"category_scores_gemma":[0.004999784,0.0003196409,0.00053411373,0.0040445607,0.030944372,0.014276403,0.003292103,0.009449827,0.0013835806],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007226002,0.000009497386,0.00028624086,0.00015456461,0.000004073959,0.000036801946,0.0051243966,0.00006157286,0.00013701031,0.97714365,0.0069149574,0.0101200305],"study_design_scores_gemma":[0.000005765479,0.00003136875,0.0011716929,0.0010701161,0.000007970046,0.00018501696,0.017508209,0.00050566666,0.0001962206,0.7521099,0.22718343,0.000024607645],"about_ca_topic_score_codex":0.0028884246,"about_ca_topic_score_gemma":0.0023719268,"teacher_disagreement_score":0.009454005,"about_ca_system_score_codex":0.003310169,"about_ca_system_score_gemma":0.0021175698,"threshold_uncertainty_score":0.024017096},"labels":[],"label_agreement":null},{"id":"W4214748761","doi":"10.14428/thl.v6i2.63473","title":"Arguing for Atonement?","year":2022,"lang":"en","type":"article","venue":"TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Nominalism; Atonement; Philosophy; Epistemology; Theology","score_opus":0.059920101965333476,"score_gpt":0.3105902564039809,"score_spread":0.25067015443864743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214748761","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012948578,0.0075883656,0.019313268,0.5734622,0.0055534136,0.000022641456,0.00006900649,0.00010741366,0.38093513],"genre_scores_gemma":[0.8074423,0.0032594225,0.005822522,0.10326668,0.0033585208,0.00009277724,0.000079481855,0.00016170657,0.076516524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99612755,0.0020209185,0.000094285904,0.00065965636,0.0006026554,0.0004949395],"domain_scores_gemma":[0.9954122,0.0022649425,0.00037777092,0.0005845191,0.00074338116,0.0006170921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007319895,0.00039460664,0.0005104518,0.0008865606,0.007834384,0.007715879,0.001673455,0.006558272,0.011163062],"category_scores_gemma":[0.013728369,0.00024745692,0.00051189255,0.0006360405,0.03216201,0.015072048,0.0055013923,0.013259032,0.0027412248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012023583,0.0000033544798,0.000078475714,0.000013370771,0.0000020884709,0.00003875379,0.0017094319,0.00001446074,0.000030812676,0.9850932,0.011503337,0.0015006742],"study_design_scores_gemma":[0.000014154123,0.000010290639,0.00012094218,0.00011419158,0.00000638067,0.000100685626,0.0040585888,0.0001660901,0.00014718754,0.8250681,0.1701754,0.000017811602],"about_ca_topic_score_codex":0.0050208876,"about_ca_topic_score_gemma":0.0053420803,"teacher_disagreement_score":0.011163062,"about_ca_system_score_codex":0.0035006164,"about_ca_system_score_gemma":0.0027848724,"threshold_uncertainty_score":0.038711786},"labels":[],"label_agreement":null},{"id":"W4220735278","doi":"10.1111/phc3.12826","title":"The axiology of theism: Problems and prospects","year":2022,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Theism; Atheism; Philosophy; Epistemology; Axiology; Metaphysics; Mistake","score_opus":0.04434699273189846,"score_gpt":0.21628038648436054,"score_spread":0.17193339375246208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220735278","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033617325,0.04320349,0.03111706,0.31648943,0.0035236608,0.000049752085,0.00015495549,0.00009172679,0.57175255],"genre_scores_gemma":[0.95404625,0.014219387,0.005000005,0.009967548,0.004472194,0.00012662692,0.00008112017,0.00008273345,0.012004189],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99094594,0.006608041,0.00016586753,0.0009113532,0.00080254854,0.0005662667],"domain_scores_gemma":[0.98360485,0.0124509195,0.00077985413,0.0010251702,0.0011916262,0.00094758696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013797797,0.00066356134,0.0015684366,0.0035785576,0.006702914,0.011919934,0.0030859767,0.0064869076,0.01630946],"category_scores_gemma":[0.014383844,0.00040423806,0.00093916553,0.004253696,0.056233533,0.026278438,0.008192566,0.012230924,0.001111297],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075645116,0.0000060119064,0.000046259614,0.000019441331,0.0000016659742,0.000010873623,0.00026075548,0.000047207195,0.000006758724,0.99769294,0.0006698722,0.0012306398],"study_design_scores_gemma":[0.0000069813486,0.0000047415047,0.00009540457,0.00006641348,0.0000019497268,0.00002290996,0.001087278,0.00022771675,0.00002294044,0.98971856,0.0087395385,0.0000056429217],"about_ca_topic_score_codex":0.0032011352,"about_ca_topic_score_gemma":0.0015509083,"teacher_disagreement_score":0.01630946,"about_ca_system_score_codex":0.007025913,"about_ca_system_score_gemma":0.004056803,"threshold_uncertainty_score":0.07297063},"labels":[],"label_agreement":null},{"id":"W4220840059","doi":"10.1093/oso/9780197637180.001.0001","title":"Evil in Mind","year":2022,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Psychology; Philosophy; Psychoanalysis","score_opus":0.04577293549275975,"score_gpt":0.21924217945077093,"score_spread":0.17346924395801117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220840059","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011636858,0.043829106,0.01499943,0.09389159,0.015611448,0.00008275323,0.00021801553,0.00048889057,0.81924194],"genre_scores_gemma":[0.3658457,0.03386333,0.007040216,0.06393355,0.0089664925,0.0002726983,0.00030031736,0.0006116602,0.51916605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989371,0.0005161658,0.000031825613,0.00016080894,0.0002510611,0.00010311361],"domain_scores_gemma":[0.99838924,0.0009225856,0.000109297034,0.00016170826,0.0002462154,0.00017101],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008791592,0.00059199857,0.00041734462,0.0007642862,0.0021373376,0.005520533,0.0008730154,0.0022833657,0.015856192],"category_scores_gemma":[0.0029399265,0.0002423814,0.00035557145,0.00044044355,0.012398214,0.006680252,0.00262184,0.0062344754,0.004673637],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003438685,0.00004662272,0.00048068684,0.00032604043,0.000012499389,0.00028457463,0.01814215,0.000163489,0.0004562955,0.69005793,0.2421301,0.0478652],"study_design_scores_gemma":[0.0000060691928,0.000036333848,0.00034126162,0.00038096437,0.0000056878534,0.0005514742,0.0046082493,0.0001244766,0.00036005452,0.10372052,0.88985234,0.000012547196],"about_ca_topic_score_codex":0.0008959263,"about_ca_topic_score_gemma":0.0011249261,"teacher_disagreement_score":0.015856192,"about_ca_system_score_codex":0.0017600968,"about_ca_system_score_gemma":0.0014716506,"threshold_uncertainty_score":0.0530442},"labels":[],"label_agreement":null},{"id":"W4220859849","doi":"10.24204/ejpr.2022.3289","title":"The Why and the How of Renewal in Philosophy of Religion","year":2022,"lang":"en","type":"article","venue":"European Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Proposition; Field (mathematics); Set (abstract data type); Epistemology; Range (aeronautics); Mood; Computer science; Philosophy; Sociology; Psychology; Mathematics; Social psychology; Engineering","score_opus":0.028819585889254398,"score_gpt":0.2236071757351993,"score_spread":0.1947875898459449,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220859849","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024932433,0.037082776,0.01765916,0.72857904,0.009626978,0.000036826576,0.000055463264,0.00011060196,0.18191674],"genre_scores_gemma":[0.8712629,0.00916352,0.007868768,0.07025183,0.005059481,0.0001034002,0.00005133587,0.00028873025,0.035950013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9846117,0.01202607,0.00031948392,0.00079687464,0.0014007904,0.0008451731],"domain_scores_gemma":[0.98697656,0.009081838,0.0007962988,0.0010200564,0.00105851,0.0010666748],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013942555,0.0003991353,0.0005135814,0.0011262638,0.008847246,0.01512398,0.0009696304,0.005211202,0.0037201352],"category_scores_gemma":[0.019229209,0.00027853667,0.00043129423,0.00088507467,0.057564788,0.014517905,0.005916863,0.011191384,0.0010712353],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014008652,0.000011606185,0.00040814342,0.000091155816,0.000008110323,0.00007044547,0.0269774,0.00010986875,0.00013101488,0.9335519,0.027933693,0.010692582],"study_design_scores_gemma":[0.000012341972,0.000013835105,0.00051535224,0.0003971892,0.000005895591,0.00014336701,0.01961127,0.00029415346,0.0001722586,0.62100405,0.3578073,0.000022953735],"about_ca_topic_score_codex":0.0027174319,"about_ca_topic_score_gemma":0.0038436356,"teacher_disagreement_score":0.01512398,"about_ca_system_score_codex":0.0062428857,"about_ca_system_score_gemma":0.0054386226,"threshold_uncertainty_score":0.07373613},"labels":[],"label_agreement":null},{"id":"W4224011543","doi":"10.53763/fag.2021.18.8","title":"Theistic Evolution","year":2022,"lang":"en","type":"article","venue":"Filozoficzne Aspekty Genezy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Theism; Naturalism; Epistemology; Philosophy; Physicalism; Monism; Evolutionism; Metaphysics","score_opus":0.026478267969301063,"score_gpt":0.1918900632600665,"score_spread":0.16541179529076544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4224011543","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030127417,0.0026397496,0.085586265,0.027518852,0.0012832816,0.0001238972,0.00018504959,0.00016892752,0.85236675],"genre_scores_gemma":[0.91574234,0.0016751295,0.024980003,0.0057039117,0.00059262157,0.0002537126,0.00017348291,0.00019716148,0.05068159],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99659216,0.0013346467,0.00012929863,0.00094984984,0.000661027,0.00033314625],"domain_scores_gemma":[0.997537,0.0007736216,0.00017265274,0.0007017106,0.00058636937,0.00022856066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048924163,0.0004615196,0.00056966324,0.0010630925,0.0035454435,0.00390947,0.0010710531,0.0017628999,0.0075885877],"category_scores_gemma":[0.0064284527,0.00023403383,0.00061782124,0.000631927,0.018356638,0.0039567356,0.004748473,0.004279681,0.0010191872],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073776528,0.0000047321064,0.00019812402,0.000017333841,0.000004576186,0.000016105503,0.0003978132,0.00014396629,0.00005637925,0.99488884,0.0007759403,0.0034888408],"study_design_scores_gemma":[0.000013836817,0.000022397557,0.00046207392,0.000047429738,0.000010038659,0.0001596185,0.00030841213,0.0008080418,0.000182421,0.89511245,0.10286066,0.0000126260375],"about_ca_topic_score_codex":0.00321605,"about_ca_topic_score_gemma":0.0026033672,"teacher_disagreement_score":0.0075885877,"about_ca_system_score_codex":0.0057246746,"about_ca_system_score_gemma":0.003136708,"threshold_uncertainty_score":0.041535556},"labels":[],"label_agreement":null},{"id":"W4226258134","doi":"10.1093/monist/onac008","title":"The Tribute of Faith: Theistic Commitment as Moral Gesture","year":2022,"lang":"en","type":"article","venue":"The Monist","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University; Dalhousie University","funders":"","keywords":"Theism; Tribute; Faith; Gesture; Value (mathematics); Epistemology; Sociology; Dimension (graph theory); Psychology; Environmental ethics; Social psychology; Philosophy; Law; Political science; Computer science","score_opus":0.03392877424511531,"score_gpt":0.22208104767090533,"score_spread":0.18815227342579002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226258134","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05926262,0.002160037,0.023433289,0.056892775,0.0010569213,0.00004478247,0.000022917257,0.00009266622,0.857034],"genre_scores_gemma":[0.98378193,0.000307439,0.0013094886,0.002200622,0.0001557395,0.000031994507,0.0000062859763,0.000038039085,0.012168583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9885788,0.008445679,0.00016391685,0.0005909666,0.0012805236,0.0009400829],"domain_scores_gemma":[0.99212414,0.004260586,0.0007256807,0.0011888735,0.0008027376,0.00089805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008548432,0.00033652375,0.00039687945,0.00090598204,0.008794911,0.011348267,0.0014514164,0.004254993,0.004814916],"category_scores_gemma":[0.01320622,0.00022489576,0.00029330654,0.00080483145,0.080348805,0.0069598565,0.010189011,0.008391135,0.0007256945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072960856,0.000008584379,0.00007196228,0.000013473504,0.0000013949107,0.00005018648,0.027250746,0.000047674333,0.000070789065,0.96931475,0.0013502433,0.001813003],"study_design_scores_gemma":[0.000024664678,0.000039079878,0.00036774855,0.00027940253,0.0000059680665,0.00021529345,0.050809834,0.00065320556,0.0003122822,0.7994193,0.14784466,0.000028555862],"about_ca_topic_score_codex":0.002992395,"about_ca_topic_score_gemma":0.0029346785,"teacher_disagreement_score":0.011348267,"about_ca_system_score_codex":0.004899074,"about_ca_system_score_gemma":0.0031129569,"threshold_uncertainty_score":0.04520899},"labels":[],"label_agreement":null},{"id":"W4226392851","doi":"10.53521/a297","title":"THE THEOLOGY OF HEINRICH BULLINGER","year":2021,"lang":"en","type":"article","venue":"Reformed Theological Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Theology; Management; Economics","score_opus":0.04529263729263197,"score_gpt":0.2720128658253212,"score_spread":0.22672022853268922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226392851","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034284524,0.56846666,0.004310538,0.2853668,0.01970985,0.000032828077,0.00013944303,0.000050828392,0.11849464],"genre_scores_gemma":[0.37281337,0.29736865,0.0036028374,0.14137551,0.02425867,0.0001754152,0.00015313663,0.00020421208,0.16004823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99696106,0.0016962936,0.00014155569,0.00031917598,0.0006334824,0.00024848984],"domain_scores_gemma":[0.9976896,0.0014281166,0.00013478116,0.00015608594,0.00047249807,0.00011893001],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041558016,0.00045406958,0.00053876097,0.0026316203,0.0030137643,0.0045639426,0.0008306471,0.0036796222,0.0034225967],"category_scores_gemma":[0.008757285,0.00027428882,0.00023526006,0.001864052,0.015759742,0.0058636647,0.0027148847,0.004803366,0.0007987231],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010638641,0.000004944173,0.00006393212,0.00013731372,0.0000069602493,0.000034720033,0.0013966238,0.00009436695,0.000039421033,0.877053,0.112540945,0.008617164],"study_design_scores_gemma":[0.000009500088,0.000008951937,0.00017925026,0.0005619611,0.0000071019085,0.00007251578,0.000765916,0.00007576106,0.00012619662,0.17652613,0.82165205,0.000014621771],"about_ca_topic_score_codex":0.01950666,"about_ca_topic_score_gemma":0.014946467,"teacher_disagreement_score":0.01950666,"about_ca_system_score_codex":0.006721675,"about_ca_system_score_gemma":0.006246517,"threshold_uncertainty_score":0.048769414},"labels":[],"label_agreement":null},{"id":"W4229596947","doi":"10.32920/ryerson.14640741","title":"Can God Choose a World At Random?","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Theology","score_opus":0.04177900252833925,"score_gpt":0.23202926613208283,"score_spread":0.19025026360374359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229596947","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02409753,0.008127199,0.07345333,0.21977454,0.0017941096,0.00008841143,0.00048450616,0.0002489713,0.6719314],"genre_scores_gemma":[0.7852817,0.0034691282,0.0111251725,0.027219184,0.0012022923,0.00022268483,0.00022974898,0.00027412103,0.17097583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99813145,0.00089503184,0.000038452148,0.0004610704,0.00030491388,0.00016906623],"domain_scores_gemma":[0.9986266,0.0007623622,0.000113800845,0.00022726734,0.00018103063,0.0000889536],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023926857,0.00041980814,0.0005300071,0.00048844086,0.002511026,0.004696734,0.0009833439,0.0028248995,0.013941255],"category_scores_gemma":[0.00551824,0.00028898972,0.0004945292,0.00040893466,0.011498298,0.00887716,0.001802945,0.0043993085,0.0030616827],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009795573,0.0000028964384,0.00007921641,0.000011235351,0.0000032439318,0.000022413717,0.0003383173,0.000098281605,0.000034492947,0.98924446,0.00790894,0.0022466492],"study_design_scores_gemma":[0.000011219127,0.0000093927965,0.0002769101,0.00004145411,0.000005601254,0.000053477037,0.00074518047,0.000915016,0.00017064248,0.9281001,0.06965682,0.0000141403325],"about_ca_topic_score_codex":0.0051541314,"about_ca_topic_score_gemma":0.0056649046,"teacher_disagreement_score":0.013941255,"about_ca_system_score_codex":0.0033443943,"about_ca_system_score_gemma":0.00122496,"threshold_uncertainty_score":0.04663813},"labels":[],"label_agreement":null},{"id":"W4230190435","doi":"10.1017/cbo9780511626746.009","title":"Question 3","year":2009,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Proposition; Point (geometry); Philosophy; Epistemology; Mathematics; Geometry","score_opus":0.031888095514757166,"score_gpt":0.19121418372828733,"score_spread":0.15932608821353017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230190435","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010493584,0.0011676629,0.016724966,0.17271551,0.0035815316,0.00018482952,0.000959683,0.00019164706,0.7939806],"genre_scores_gemma":[0.5802064,0.000934544,0.010241088,0.13110878,0.004359421,0.00068635034,0.0013780727,0.00028987555,0.27079552],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997341,0.00074569933,0.0001183036,0.00094589917,0.00043022074,0.00041886547],"domain_scores_gemma":[0.99747425,0.0007733749,0.00016986289,0.00045928988,0.00092575996,0.00019736035],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003717277,0.00045129686,0.00074431655,0.00047704196,0.0032529628,0.0041202004,0.0020660826,0.0075495415,0.08245237],"category_scores_gemma":[0.010901161,0.00023357259,0.0009009028,0.0006335836,0.008765372,0.009865667,0.0023936317,0.00540759,0.01778049],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003829045,0.000014615408,0.0002978819,0.000051746145,0.000011144698,0.0000766543,0.00082967407,0.00005400087,0.00023129125,0.95079494,0.043210935,0.004388842],"study_design_scores_gemma":[0.000027205277,0.00001748579,0.00036753647,0.000093265786,0.000010605588,0.0002749363,0.0020596257,0.00026992444,0.0002376323,0.7896968,0.20692609,0.00001880903],"about_ca_topic_score_codex":0.0050976146,"about_ca_topic_score_gemma":0.0031129215,"teacher_disagreement_score":0.91754764,"about_ca_system_score_codex":0.0022360513,"about_ca_system_score_gemma":0.0020874625,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4230467484","doi":"10.1017/s0034412505007614","title":"The hiddenness argument revisited (I)","year":2005,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Focus (optics); Physics; Medicine","score_opus":0.03797078014927341,"score_gpt":0.2721910400919221,"score_spread":0.23422025994264867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230467484","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049245644,0.021135367,0.07171519,0.35835582,0.0043864087,0.00005263552,0.00020030662,0.00014878543,0.49475986],"genre_scores_gemma":[0.92519855,0.0039263805,0.005677481,0.025932724,0.0028840532,0.000088125074,0.000072532166,0.0001481065,0.03607204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99468684,0.0022496143,0.0001864728,0.0008541656,0.0014512527,0.0005716416],"domain_scores_gemma":[0.9914654,0.0057102107,0.0006918233,0.0010343258,0.00081380305,0.00028455263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061263307,0.0004086461,0.0006488864,0.001104606,0.0031224135,0.0060267,0.0019636399,0.0060148947,0.01074193],"category_scores_gemma":[0.01434199,0.0002943453,0.001000118,0.00093812274,0.025410084,0.013696265,0.006170039,0.011509387,0.0010994776],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006210073,0.0000029474743,0.00006376945,0.0000314014,0.000004363544,0.000026871698,0.0006641999,0.00005658665,0.000051652958,0.9950647,0.002546788,0.0014805201],"study_design_scores_gemma":[0.0000114230825,0.000008491555,0.0001854994,0.00013342137,0.0000069999464,0.00007424304,0.00061332964,0.0003029473,0.00022982815,0.95989096,0.03853418,0.0000086269465],"about_ca_topic_score_codex":0.0017703967,"about_ca_topic_score_gemma":0.001431066,"teacher_disagreement_score":0.01074193,"about_ca_system_score_codex":0.0028533249,"about_ca_system_score_gemma":0.0020790752,"threshold_uncertainty_score":0.035935283},"labels":[],"label_agreement":null},{"id":"W4230579482","doi":"10.1007/978-3-662-53120-4_300129","title":"Creation","year":2019,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Political science","score_opus":0.03985232767332261,"score_gpt":0.21323928732582598,"score_spread":0.17338695965250336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230579482","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00054603926,0.0004552604,0.0013075313,0.000767504,0.00029983599,0.00001650281,0.00006199881,0.00005133768,0.996494],"genre_scores_gemma":[0.029369999,0.0007692884,0.0009947654,0.00058251363,0.00017137878,0.000046508852,0.0001321484,0.00007431087,0.9678592],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995586,0.00012162415,0.000013391848,0.00008212974,0.00015657501,0.000067674664],"domain_scores_gemma":[0.99975044,0.00005269982,0.000012900354,0.00008031641,0.000060258248,0.00004341365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005172323,0.00038735478,0.00021210649,0.0009871498,0.002305959,0.0052147154,0.00057155645,0.0010908507,0.12884897],"category_scores_gemma":[0.00096762506,0.00017436883,0.00024382146,0.00071942946,0.0034853166,0.0028195693,0.0025573485,0.0016078516,0.03937844],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008670359,0.000011810641,0.00006648389,0.00003570929,0.0000013952769,0.000025881309,0.0007315739,0.00003643054,0.00014762352,0.90282816,0.062212612,0.033893697],"study_design_scores_gemma":[0.0000022699778,0.0000037770003,0.000108021304,0.00003813777,9.703165e-7,0.000060462506,0.00027046655,0.000031670374,0.00015821074,0.07109269,0.9282309,0.0000025776465],"about_ca_topic_score_codex":0.0017022905,"about_ca_topic_score_gemma":0.0035578418,"teacher_disagreement_score":0.12884897,"about_ca_system_score_codex":0.0017419037,"about_ca_system_score_gemma":0.0018560013,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4231267249","doi":"10.3138/tjt.27.1.17","title":"<i>Homo Sapiens</i> as <i>Homo Dei:</i> Paleoanthropology, Human Uniqueness, and the Image of God","year":2011,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Homo sapiens; Imago; Image of God; Paleoanthropology; Philosophy; Uniqueness; Theology; Epistemology; Anthropology; Sociology; Psychology; Social psychology; Biology; Ecology","score_opus":0.024332303718005516,"score_gpt":0.252366757403534,"score_spread":0.22803445368552847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231267249","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2360877,0.015339815,0.0016781684,0.01720993,0.0007662803,0.0000150725,0.00012601311,0.000037561756,0.72873944],"genre_scores_gemma":[0.9867198,0.0012114418,0.00028683664,0.00040525314,0.000071192175,0.000003312346,0.000022866023,0.00000696782,0.011272293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99978536,0.000095903335,0.000008447647,0.000031599757,0.00003649204,0.000042156134],"domain_scores_gemma":[0.9998442,0.0000406115,0.00002383414,0.000019214642,0.000031264677,0.000040905514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053518283,0.00016210284,0.00015055176,0.0004138754,0.0024802184,0.0037338731,0.00021197346,0.0006643039,0.0042124386],"category_scores_gemma":[0.0004140782,0.000073464915,0.00007187863,0.00060349883,0.010443844,0.0018754276,0.0014328907,0.0012767153,0.00028775554],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045115612,0.000019434281,0.0021085716,0.000074202115,0.000009230654,0.00022472283,0.051589932,0.000117284006,0.00068095943,0.9122963,0.01116175,0.021672618],"study_design_scores_gemma":[0.000028406235,0.00008736937,0.023920469,0.00053022616,0.000041528303,0.0018878139,0.09847771,0.00057514483,0.0015190415,0.33069682,0.5421765,0.0000589777],"about_ca_topic_score_codex":0.0066504055,"about_ca_topic_score_gemma":0.017487628,"teacher_disagreement_score":0.0066504055,"about_ca_system_score_codex":0.0014756373,"about_ca_system_score_gemma":0.0010210022,"threshold_uncertainty_score":0.014092028},"labels":[],"label_agreement":null},{"id":"W4231308611","doi":"10.1017/cbo9780511626746.021","title":"Question 15","year":2009,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Harm; Property (philosophy); Mysticism; Psychology; Adultery; Connection (principal bundle); Philosophy; Social psychology; Theology; Epistemology; Mathematics","score_opus":0.03166974501308967,"score_gpt":0.19177936011106178,"score_spread":0.1601096150979721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231308611","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028865384,0.0013965411,0.0033031816,0.056893032,0.0033739011,0.00010284704,0.0008037508,0.00014651091,0.93109375],"genre_scores_gemma":[0.14466064,0.00123285,0.0033853042,0.064505234,0.002855265,0.00044945226,0.0014433052,0.00032441385,0.7811436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969338,0.0008624282,0.00014444588,0.0009980133,0.0005640916,0.0004973045],"domain_scores_gemma":[0.9981085,0.0005051613,0.00009986138,0.00038544575,0.0007298762,0.00017122984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003671014,0.00062222726,0.00064830063,0.00070847536,0.005165133,0.0063301036,0.001645187,0.00687603,0.19361748],"category_scores_gemma":[0.010008683,0.00030753043,0.0006792558,0.0007053582,0.00492099,0.008106538,0.004158285,0.0049103335,0.07315861],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003273065,0.000016486061,0.00034121936,0.000048611302,0.00000508815,0.000079311176,0.0010632955,0.000032012722,0.00008931851,0.848064,0.13827491,0.011952919],"study_design_scores_gemma":[0.000011920881,0.000011468967,0.00023090848,0.000084389176,0.0000032630119,0.0001255849,0.0008900443,0.000067798916,0.00009344639,0.12371004,0.8747632,0.0000079606425],"about_ca_topic_score_codex":0.004397703,"about_ca_topic_score_gemma":0.0036502108,"teacher_disagreement_score":0.19361748,"about_ca_system_score_codex":0.0036649168,"about_ca_system_score_gemma":0.0023380693,"threshold_uncertainty_score":0.647715},"labels":[],"label_agreement":null},{"id":"W4232702250","doi":"10.1002/9781444303070.index","title":"Index","year":2008,"lang":"en","type":"paratext","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Index (typography); Library science; Citation; Associate editor; State (computer science); Sociology; Computer science; World Wide Web","score_opus":0.045892751379285876,"score_gpt":0.23648475389140003,"score_spread":0.19059200251211417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232702250","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014041507,0.00082143024,0.0008303817,0.0019007337,0.0019161813,0.00023564779,0.022914138,0.00060070073,0.9693766],"genre_scores_gemma":[0.007783905,0.0017361582,0.0017513977,0.001034275,0.00064832385,0.00033678542,0.023880307,0.0003650778,0.9624637],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999292,0.00007548116,0.00005560889,0.000084748,0.00040041454,0.00009175004],"domain_scores_gemma":[0.99821484,0.00017965362,0.000090472684,0.00013913213,0.0009860392,0.00038996502],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00062821613,0.0007918928,0.0005797885,0.0034231367,0.0019058228,0.004302629,0.0011731436,0.000879672,0.66643417],"category_scores_gemma":[0.004817947,0.00025340752,0.0003934827,0.0039784345,0.0002822105,0.0029147686,0.0019882019,0.0009870755,0.45572972],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028580736,0.000028257835,0.0006537003,0.00009853223,0.0000020275563,0.0000332588,0.00014818844,0.00002892188,0.00009466431,0.0067401472,0.89071244,0.1014312],"study_design_scores_gemma":[0.0000045276333,0.000010549203,0.0016600216,0.00007674354,0.0000014186525,0.0000787757,0.00021957773,0.000021674477,0.00005268785,0.001788241,0.99608153,0.000004233578],"about_ca_topic_score_codex":0.0048273136,"about_ca_topic_score_gemma":0.00734784,"teacher_disagreement_score":0.33356583,"about_ca_system_score_codex":0.0019091953,"about_ca_system_score_gemma":0.0022794334,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4233579756","doi":"10.1086/392875","title":"Money Pumps","year":2001,"lang":"en","type":"article","venue":"Philosophy of Science","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; George (robot); Sobel operator; Action (physics); Misfortune; Subject (documents); Epistemology; Law and economics; Economics; Computer science; Philosophy; Law; Political science; Artificial intelligence","score_opus":0.05512440416175975,"score_gpt":0.25167818002633036,"score_spread":0.1965537758645706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233579756","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009724205,0.0021169677,0.02939362,0.014234481,0.0011168751,0.0001556801,0.00054921664,0.00051747484,0.9421915],"genre_scores_gemma":[0.3487757,0.0021952735,0.015507419,0.0071977368,0.0005551972,0.000340069,0.00039653995,0.00038860922,0.6246434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998451,0.00045961334,0.00007426752,0.000344308,0.00042706306,0.00024372569],"domain_scores_gemma":[0.9987204,0.00039741863,0.00011775748,0.00028293603,0.00034713754,0.00013429562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002283884,0.00074105174,0.0004863511,0.00095446064,0.0033173095,0.0054774224,0.001269796,0.0029074992,0.09975965],"category_scores_gemma":[0.0074369176,0.00046184438,0.000654876,0.00082085846,0.0029994894,0.007894154,0.003116537,0.0030580768,0.019546932],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042629523,0.000015492724,0.00015946885,0.000034359524,0.0000054508214,0.00005804735,0.00030457537,0.00020007866,0.00010932126,0.9617237,0.021465575,0.015881458],"study_design_scores_gemma":[0.000030247415,0.000051707637,0.0003756747,0.00010382503,0.000013106971,0.00016554761,0.00044982764,0.0009923565,0.0007803888,0.32861406,0.6683903,0.000033004824],"about_ca_topic_score_codex":0.00222691,"about_ca_topic_score_gemma":0.003202471,"teacher_disagreement_score":0.09975965,"about_ca_system_score_codex":0.0025458,"about_ca_system_score_gemma":0.0018891834,"threshold_uncertainty_score":0.33372927},"labels":[],"label_agreement":null},{"id":"W4234399281","doi":"10.1007/978-3-319-23514-1_1254-1","title":"Animal Ethics and Autonomy, Agency and Selfhood","year":2021,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Autonomy; Agency (philosophy); Environmental ethics; Animal ethics; Sociology; Political science; Aesthetics; Philosophy; Social science; Law","score_opus":0.07835202587647484,"score_gpt":0.24461636039116594,"score_spread":0.16626433451469108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234399281","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004320444,0.009385755,0.006095421,0.0065618875,0.00028179522,0.000019332874,0.000026042106,0.000016212794,0.973293],"genre_scores_gemma":[0.62707764,0.0070628114,0.0056114644,0.003695748,0.0006797384,0.00016915146,0.00006034929,0.00007502594,0.35556802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990263,0.0006403289,0.000018594328,0.000077406796,0.00015407045,0.00008328592],"domain_scores_gemma":[0.99926645,0.00051696517,0.00004267091,0.00006888519,0.00006676995,0.000038229315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013719964,0.00037022863,0.00030889062,0.00057501084,0.0019710765,0.0044640447,0.0005979485,0.0025514,0.0068621333],"category_scores_gemma":[0.001553548,0.00023055113,0.00016921913,0.0006727637,0.023173366,0.0028133339,0.0013429277,0.0027667063,0.0009135551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001681239,0.0000031292898,0.00002018689,0.000008390025,5.435598e-7,0.000007165475,0.0005867366,0.000039418042,0.000023867748,0.9952402,0.0023471464,0.0017215626],"study_design_scores_gemma":[0.0000045093534,0.000007816284,0.00019896532,0.000068411035,0.0000015506758,0.000061645456,0.00089614274,0.00015227422,0.00010021258,0.8288283,0.16967586,0.000004346506],"about_ca_topic_score_codex":0.003374819,"about_ca_topic_score_gemma":0.0064480016,"teacher_disagreement_score":0.0068621333,"about_ca_system_score_codex":0.0021253554,"about_ca_system_score_gemma":0.002036303,"threshold_uncertainty_score":0.022956133},"labels":[],"label_agreement":null},{"id":"W4234982327","doi":"10.32920/ryerson.14644467.v1","title":"Challenging the 'hidden' assumption in J. L. Schellenberg's hiddenness argument: an exploration into the nature of divine love","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University; Tyndale University","funders":"","keywords":"Argument (complex analysis); Philosophy; Atheism; Existence of God; Epistemology; A priori and a posteriori; Theism","score_opus":0.050153175009138136,"score_gpt":0.27158781096764306,"score_spread":0.22143463595850493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234982327","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.119850524,0.008475085,0.13316423,0.2305776,0.0012631135,0.00005577881,0.00013805376,0.00015022841,0.5063254],"genre_scores_gemma":[0.97391045,0.0016061745,0.0058616963,0.0046861204,0.0006290259,0.000050675975,0.000024519184,0.00006982235,0.013161584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965442,0.0019829278,0.00008582557,0.0003613712,0.0007676846,0.00025806928],"domain_scores_gemma":[0.9923287,0.0057190484,0.0005466916,0.00063422835,0.00047008737,0.00030131044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005134493,0.0004600401,0.0008091107,0.0011503887,0.004764744,0.0052922093,0.0012694866,0.004144801,0.0038313495],"category_scores_gemma":[0.010377467,0.00042520228,0.00094594434,0.0009770623,0.032861635,0.012666148,0.004795727,0.0066448385,0.00038969336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050149974,0.0000030335746,0.00005197358,0.000007066024,0.0000020544462,0.000027131255,0.00042786828,0.00009445079,0.000020421197,0.9981152,0.00059198734,0.0006539711],"study_design_scores_gemma":[0.0000056086524,0.0000044484686,0.00007658274,0.000021177131,0.000002259413,0.000035220924,0.00019748266,0.00035722967,0.000053842625,0.99418795,0.005053177,0.0000049389714],"about_ca_topic_score_codex":0.001906162,"about_ca_topic_score_gemma":0.0019612769,"teacher_disagreement_score":0.0052922093,"about_ca_system_score_codex":0.0041999975,"about_ca_system_score_gemma":0.0014759634,"threshold_uncertainty_score":0.030473232},"labels":[],"label_agreement":null},{"id":"W4235003977","doi":"10.32920/14638185.v1","title":"Incommensurability, Incomparability, and God’s Choice of a World","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Rationality; Comparability; Epistemology; Theism; Philosophy; Power (physics); Selection (genetic algorithm); Analytic philosophy; Contemporary philosophy; Computer science; Mathematics","score_opus":0.0935111791413605,"score_gpt":0.2940530611000987,"score_spread":0.2005418819587382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235003977","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3819636,0.0037032503,0.03689312,0.022460267,0.00021961401,0.000042653446,0.00016149861,0.000055748114,0.5545003],"genre_scores_gemma":[0.9932126,0.00030939607,0.0024535072,0.00022330385,0.000033611654,0.000018899851,0.000030325864,0.000013098749,0.0037052757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99598455,0.0024917615,0.00012675792,0.00054913934,0.0005195954,0.00032816574],"domain_scores_gemma":[0.99724007,0.0017160883,0.00036038467,0.00029788242,0.00018562647,0.00020009239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00367398,0.00035956537,0.0005263348,0.00096944714,0.0039305356,0.0067975894,0.0006943736,0.0016301987,0.0031205437],"category_scores_gemma":[0.0062939324,0.00027472197,0.00045815433,0.0010784582,0.02348733,0.0067617595,0.0036891582,0.0028436696,0.0002632426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013933199,0.0000070751225,0.00029787395,0.000010409918,0.000004598324,0.000038730395,0.0015163643,0.00032961206,0.00004099149,0.99600464,0.0003101129,0.001425615],"study_design_scores_gemma":[0.000007167494,0.000005050374,0.0003352576,0.000014611595,0.0000032420314,0.000030393414,0.0011239973,0.0005684891,0.000063263324,0.9936313,0.0042123497,0.000004787265],"about_ca_topic_score_codex":0.004906048,"about_ca_topic_score_gemma":0.0033223426,"teacher_disagreement_score":0.0067975894,"about_ca_system_score_codex":0.0033477368,"about_ca_system_score_gemma":0.0015604248,"threshold_uncertainty_score":0.024289668},"labels":[],"label_agreement":null},{"id":"W4235928063","doi":"10.32920/14636970.v1","title":"Divine Unsurpassability","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Philosophy; Argument (complex analysis); Action (physics); Epistemology; Existence of God; Power (physics); Theology; Physics","score_opus":0.06242844710566408,"score_gpt":0.24267323875831145,"score_spread":0.18024479165264737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235928063","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028283412,0.0041623237,0.044313066,0.02822249,0.0008967226,0.000039279523,0.00020881608,0.00017986864,0.89369404],"genre_scores_gemma":[0.94674975,0.0020643405,0.0063689793,0.0035810205,0.0007446343,0.0000934882,0.00015736939,0.00016667298,0.040073797],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99560946,0.0016386145,0.00017675075,0.001041394,0.0010118738,0.00052189676],"domain_scores_gemma":[0.9957081,0.0016022747,0.0002816977,0.00142018,0.00073995185,0.0002477465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034326513,0.00057427335,0.00068044214,0.001148662,0.0040601455,0.006197229,0.0011540997,0.0029106003,0.013636925],"category_scores_gemma":[0.008407431,0.0003765555,0.0007353724,0.000615161,0.030554898,0.011769765,0.0064058783,0.0070038256,0.0016880392],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032395903,0.000002168256,0.000040137522,0.000012606546,0.000001940597,0.000019070094,0.00048662652,0.00004771488,0.00003572868,0.99724257,0.0009872776,0.0011210052],"study_design_scores_gemma":[0.0000038054504,0.0000056558742,0.00011871807,0.000029304749,0.0000031863544,0.000057251942,0.00028087964,0.00016447357,0.00013756483,0.9638266,0.03536715,0.0000054299394],"about_ca_topic_score_codex":0.0027386423,"about_ca_topic_score_gemma":0.0021678188,"teacher_disagreement_score":0.013636925,"about_ca_system_score_codex":0.0043514855,"about_ca_system_score_gemma":0.002419607,"threshold_uncertainty_score":0.045620024},"labels":[],"label_agreement":null},{"id":"W4235976967","doi":"10.1007/978-94-007-0753-5_102669","title":"Natural Attitude","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University; University of Northern British Columbia","funders":"","keywords":"Natural (archaeology); Psychology; Geography; Archaeology","score_opus":0.031262579445377275,"score_gpt":0.20714379492189602,"score_spread":0.17588121547651875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235976967","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012886354,0.00023355243,0.0027131136,0.0022049067,0.0003113084,0.00001707832,0.000028944456,0.000024081924,0.9931785],"genre_scores_gemma":[0.2797935,0.0009114958,0.0036174895,0.006151415,0.00067087426,0.00015456147,0.00012969931,0.00012381449,0.7084471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99927634,0.00025879976,0.000020812913,0.00016538735,0.00019253469,0.000086179956],"domain_scores_gemma":[0.9995797,0.00011631054,0.000029982724,0.000088948545,0.00013228557,0.00005273908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076195074,0.0003046063,0.00021901877,0.0005676746,0.0023945724,0.0030627148,0.00048717027,0.0014824789,0.036750574],"category_scores_gemma":[0.001704036,0.00014057446,0.00022627681,0.00026788196,0.007537668,0.0031035112,0.0014738026,0.003168231,0.009154095],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030130982,0.0000066241682,0.000029740424,0.000011189457,0.0000011036269,0.000012280147,0.00068055704,0.000013887746,0.000069041875,0.98507303,0.009920961,0.004178574],"study_design_scores_gemma":[0.000008126081,0.0000134949605,0.00018488738,0.000066257686,0.0000034024192,0.00011365646,0.0010013313,0.000103704224,0.00019359223,0.51018953,0.48811468,0.000007337775],"about_ca_topic_score_codex":0.0014382435,"about_ca_topic_score_gemma":0.0024734829,"teacher_disagreement_score":0.036750574,"about_ca_system_score_codex":0.0014879863,"about_ca_system_score_gemma":0.001200365,"threshold_uncertainty_score":0.122942924},"labels":[],"label_agreement":null},{"id":"W4236772453","doi":"10.32920/14638185","title":"Incommensurability, Incomparability, and God’s Choice of a World","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Rationality; Comparability; Epistemology; Philosophy; Theism; Analytic philosophy; Power (physics); Selection (genetic algorithm); Sociology; Contemporary philosophy; Mathematics; Computer science","score_opus":0.0935111791413605,"score_gpt":0.2940530611000987,"score_spread":0.2005418819587382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236772453","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3819636,0.0037032503,0.03689312,0.022460267,0.00021961401,0.000042653446,0.00016149861,0.000055748114,0.5545003],"genre_scores_gemma":[0.9932126,0.00030939607,0.0024535072,0.00022330385,0.000033611654,0.000018899851,0.000030325864,0.000013098749,0.0037052757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99598455,0.0024917615,0.00012675792,0.00054913934,0.0005195954,0.00032816574],"domain_scores_gemma":[0.99724007,0.0017160883,0.00036038467,0.00029788242,0.00018562647,0.00020009239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00367398,0.00035956537,0.0005263348,0.00096944714,0.0039305356,0.0067975894,0.0006943736,0.0016301987,0.0031205437],"category_scores_gemma":[0.0062939324,0.00027472197,0.00045815433,0.0010784582,0.02348733,0.0067617595,0.0036891582,0.0028436696,0.0002632426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013933199,0.0000070751225,0.00029787395,0.000010409918,0.000004598324,0.000038730395,0.0015163643,0.00032961206,0.00004099149,0.99600464,0.0003101129,0.001425615],"study_design_scores_gemma":[0.000007167494,0.000005050374,0.0003352576,0.000014611595,0.0000032420314,0.000030393414,0.0011239973,0.0005684891,0.000063263324,0.9936313,0.0042123497,0.000004787265],"about_ca_topic_score_codex":0.004906048,"about_ca_topic_score_gemma":0.0033223426,"teacher_disagreement_score":0.0067975894,"about_ca_system_score_codex":0.0033477368,"about_ca_system_score_gemma":0.0015604248,"threshold_uncertainty_score":0.024289668},"labels":[],"label_agreement":null},{"id":"W4238059701","doi":"10.1007/978-94-007-0753-5_103142","title":"Positive Attitudes and God","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University; University of Northern British Columbia","funders":"","keywords":"Psychology; Philosophy; Political science","score_opus":0.027363897608923632,"score_gpt":0.2152496649083641,"score_spread":0.18788576729944048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238059701","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009962342,0.0044269073,0.0015171797,0.008995605,0.0005161808,0.000011541593,0.000012561097,0.000014988071,0.9745427],"genre_scores_gemma":[0.77001506,0.0026052212,0.00085956644,0.004186185,0.0005432518,0.000043965185,0.000018256207,0.000047470105,0.22168109],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992362,0.000458981,0.000013193356,0.000058132875,0.00013336641,0.00010000568],"domain_scores_gemma":[0.99947876,0.00023223262,0.000052120482,0.000064247,0.000085256586,0.00008741483],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010109046,0.00033012472,0.00023235139,0.00047952367,0.004539854,0.0038499357,0.0004742949,0.0016865974,0.009016909],"category_scores_gemma":[0.001759065,0.00015080521,0.00013733421,0.00043493282,0.020793613,0.002916873,0.0021805584,0.0038027305,0.0012263077],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003232581,0.0000058465967,0.000042160544,0.000008588124,9.953751e-7,0.000021733933,0.0037708639,0.000013707903,0.000019499923,0.9882577,0.0048414445,0.003014251],"study_design_scores_gemma":[0.000008819657,0.000009271913,0.0002809435,0.000092208174,0.0000028006298,0.00013208867,0.005572632,0.00005001443,0.000092206334,0.80714405,0.18660916,0.0000058894398],"about_ca_topic_score_codex":0.0014002188,"about_ca_topic_score_gemma":0.0033385518,"teacher_disagreement_score":0.009016909,"about_ca_system_score_codex":0.0016232621,"about_ca_system_score_gemma":0.0013490379,"threshold_uncertainty_score":0.03016454},"labels":[],"label_agreement":null},{"id":"W4238121737","doi":"10.3138/tjt.30.2.331","title":"Theology","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Dialectic; Liturgy; Gospel; Narrative; Hegelianism; Beauty; Religious studies; Sociology; Epistemology","score_opus":0.021213962385209593,"score_gpt":0.23849937571274218,"score_spread":0.2172854133275326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238121737","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007469877,0.01751874,0.0013300072,0.03148115,0.011127776,0.00005736053,0.00045062613,0.0001764843,0.9371109],"genre_scores_gemma":[0.035711285,0.016898662,0.0011845148,0.015333717,0.00566647,0.00016061499,0.0008319427,0.00036048275,0.92385215],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99718,0.00094877183,0.00014394487,0.00060926855,0.00079006323,0.0003279667],"domain_scores_gemma":[0.9978707,0.00048387342,0.00014979411,0.0004913682,0.0006885733,0.00031578293],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018755336,0.000836598,0.0005899182,0.0019588377,0.005277227,0.012926566,0.0015416911,0.0035612097,0.14231674],"category_scores_gemma":[0.006905506,0.00030629215,0.0005473812,0.0023024455,0.0057792985,0.0077827675,0.0049160565,0.0052763517,0.06486704],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021412188,0.000018668137,0.0001866544,0.00014806756,0.000004998204,0.00008576474,0.0019113156,0.000046798414,0.00010590663,0.41486615,0.53376,0.048844207],"study_design_scores_gemma":[0.000001618186,0.000002722806,0.00006641688,0.00009372733,7.7677265e-7,0.000028995966,0.00040343005,0.000009351951,0.000019727911,0.0072390684,0.9921319,0.0000022021122],"about_ca_topic_score_codex":0.006648387,"about_ca_topic_score_gemma":0.007119338,"teacher_disagreement_score":0.14231674,"about_ca_system_score_codex":0.007319587,"about_ca_system_score_gemma":0.0063545075,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4238569443","doi":"10.3138/utlj.63.2.250712","title":"THE OFFICE OF OWNERSHIP&lt;sup&gt;†&lt;/sup&gt;","year":2013,"lang":"en","type":"article","venue":"University of Toronto Law Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.01637918581381339,"score_gpt":0.1804790408094979,"score_spread":0.1640998549956845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238569443","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0036019825,0.0020779716,0.00054558733,0.026147071,0.0033229617,0.000044606957,0.002853449,0.0003727323,0.96103364],"genre_scores_gemma":[0.009027757,0.0002863092,0.000073922616,0.00035939107,0.0001388825,0.000006688636,0.00014189346,0.000040499028,0.98992455],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882656,0.00006590498,0.00004599307,0.00015716186,0.0005765439,0.00032784222],"domain_scores_gemma":[0.99708134,0.00039999041,0.00025122616,0.0002364882,0.001003383,0.0010274136],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000913932,0.00045680616,0.00038260108,0.0008082203,0.0042033195,0.005596282,0.00074618007,0.002755504,0.4082941],"category_scores_gemma":[0.0034309048,0.00036112996,0.00020173013,0.0009274764,0.0017616365,0.0015789528,0.0017186186,0.002506747,0.09763366],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034735483,0.000010401233,0.0005567985,0.000044053548,0.0000027496417,0.000089715606,0.00038693732,0.000044293756,0.00027707,0.07404047,0.8995174,0.02499538],"study_design_scores_gemma":[0.000006746996,0.000004378166,0.0011793242,0.00002902961,0.00000309372,0.000020030959,0.0003364762,0.000093006274,0.00020335274,0.0014567295,0.996662,0.000005844967],"about_ca_topic_score_codex":0.25351012,"about_ca_topic_score_gemma":0.33961955,"teacher_disagreement_score":0.4082941,"about_ca_system_score_codex":0.0068848566,"about_ca_system_score_gemma":0.013423134,"threshold_uncertainty_score":0.84399664},"labels":[],"label_agreement":null},{"id":"W4239776921","doi":"10.32920/14638542.v1","title":"Theism, Possible Worlds, and the Multiverse","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Trilemma; Epistemology; Dualism; Hierarchy; Philosophy; Atheism; Economics; Law; Political science","score_opus":0.03372325927028715,"score_gpt":0.22627510967693878,"score_spread":0.19255185040665163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239776921","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07644152,0.0201936,0.08857776,0.061672255,0.00072564033,0.000053022217,0.00022652485,0.00012073539,0.75198895],"genre_scores_gemma":[0.9781833,0.0019701726,0.007800102,0.00129274,0.00028236132,0.00006241688,0.00004971612,0.000042035597,0.0103170425],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99630654,0.0024358546,0.000089140354,0.00045997644,0.000438909,0.00026955895],"domain_scores_gemma":[0.99789256,0.0012464938,0.00018033585,0.0003207778,0.00017909704,0.00018065292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032331946,0.00044708012,0.0004613648,0.0015337887,0.00431092,0.0078184735,0.0008356291,0.0018393426,0.0035866739],"category_scores_gemma":[0.0030163287,0.0003563445,0.0005489309,0.0010086534,0.03703091,0.009962695,0.005134511,0.003859666,0.00039722482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018568472,0.0000013269201,0.000038930473,0.0000052884902,0.0000012721255,0.000009505875,0.00037705246,0.000046193225,0.000011810627,0.9987287,0.00028566923,0.00049242843],"study_design_scores_gemma":[0.0000028027055,0.000001671696,0.00005648281,0.000013332531,0.0000013395152,0.000022542752,0.00036717652,0.00014449882,0.000019325355,0.9910039,0.008364848,0.0000021584904],"about_ca_topic_score_codex":0.0022689807,"about_ca_topic_score_gemma":0.0020029815,"teacher_disagreement_score":0.0078184735,"about_ca_system_score_codex":0.0042022816,"about_ca_system_score_gemma":0.00155523,"threshold_uncertainty_score":0.030489802},"labels":[],"label_agreement":null},{"id":"W4239950032","doi":"10.5422/fordham/9780823256952.003.0006","title":"Two Ways to Believe","year":2014,"lang":"en","type":"book-chapter","venue":"Fordham University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Imaginary; Facticity; Postmodernism; Fantasy; Epistemology; Philosophy; Dream; Impossibility; Psychoanalysis; Literature; Psychology; Art; Law; Political science","score_opus":0.05388889016121012,"score_gpt":0.1949669870394235,"score_spread":0.14107809687821338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239950032","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010056813,0.008757483,0.012408906,0.07813873,0.0023135438,0.000051408155,0.00006182224,0.00012985275,0.8880815],"genre_scores_gemma":[0.7115462,0.006999743,0.008825303,0.029071674,0.0017025865,0.00024412463,0.00015491193,0.00029554157,0.24115996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99390405,0.0032948027,0.0001540052,0.00055925595,0.0012766331,0.0008112173],"domain_scores_gemma":[0.9966282,0.001561189,0.00019915563,0.00058878184,0.0004896036,0.00053305354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041237767,0.0006373148,0.00040570836,0.0014116748,0.0069339545,0.0110264905,0.0010288135,0.004700643,0.01613543],"category_scores_gemma":[0.006707312,0.0004024033,0.000564805,0.0007196225,0.032728966,0.01843513,0.0069216723,0.009927599,0.003902871],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004614663,0.000008954634,0.00005548043,0.00001865306,0.0000012703836,0.000032164317,0.011083761,0.000012326392,0.0000344274,0.97705895,0.007567108,0.004122274],"study_design_scores_gemma":[0.000012886996,0.000020803367,0.00014436006,0.00018963453,0.0000032928892,0.00025773083,0.016446002,0.00008008279,0.00010200799,0.4964376,0.48628688,0.00001864318],"about_ca_topic_score_codex":0.0020854105,"about_ca_topic_score_gemma":0.0029944144,"teacher_disagreement_score":0.01613543,"about_ca_system_score_codex":0.0041642464,"about_ca_system_score_gemma":0.0028493947,"threshold_uncertainty_score":0.053978384},"labels":[],"label_agreement":null},{"id":"W4240219075","doi":"10.1007/978-94-007-0753-5_100602","title":"Collective Will","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University; University of Northern British Columbia","funders":"","keywords":"Political science","score_opus":0.03452463598688493,"score_gpt":0.2000405488560623,"score_spread":0.16551591286917736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240219075","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000936682,0.00027495754,0.0018681829,0.0022630857,0.00030648935,0.000023526229,0.000020422152,0.000029541616,0.99427706],"genre_scores_gemma":[0.09021071,0.00042367217,0.001250584,0.001965911,0.0003700063,0.00011334493,0.00006466717,0.00005559623,0.9055454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99880517,0.000372952,0.000030038624,0.0002608971,0.00030192322,0.0002289796],"domain_scores_gemma":[0.99932206,0.00014834617,0.0000489484,0.00017350471,0.0001379143,0.00016913963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017069587,0.0005071123,0.00032939285,0.00083581475,0.005200615,0.0061224154,0.0008974215,0.002427004,0.081024095],"category_scores_gemma":[0.002659507,0.00022646999,0.0003755551,0.0005082442,0.0076460117,0.0046722265,0.0043410175,0.0032787605,0.016982626],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034496122,0.000008929907,0.000045752597,0.000012150246,0.000001637423,0.000014085367,0.0012893046,0.000040056082,0.000035316752,0.96065384,0.028847927,0.009047575],"study_design_scores_gemma":[0.000005577902,0.000009922419,0.00019651122,0.000077337325,0.0000030081862,0.00005469382,0.0010482303,0.00008332283,0.00007343963,0.24624254,0.75219876,0.0000065765503],"about_ca_topic_score_codex":0.002028026,"about_ca_topic_score_gemma":0.004695051,"teacher_disagreement_score":0.081024095,"about_ca_system_score_codex":0.0023445194,"about_ca_system_score_gemma":0.002716548,"threshold_uncertainty_score":0.2710526},"labels":[],"label_agreement":null},{"id":"W4240307715","doi":"10.1007/978-3-642-20617-7_100090","title":"Creation","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Computer science","score_opus":0.03684837278066534,"score_gpt":0.21032871446737142,"score_spread":0.17348034168670606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240307715","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00071212463,0.00049413496,0.0021786878,0.00082667323,0.0003340836,0.000018315028,0.000070033464,0.000071011826,0.99529487],"genre_scores_gemma":[0.041143596,0.0009067224,0.0017390932,0.000633074,0.00020204177,0.00005843187,0.00017234248,0.000105691084,0.955039],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99955064,0.00012237595,0.000013472316,0.00008711352,0.00015934855,0.00006707337],"domain_scores_gemma":[0.9997584,0.000051324776,0.000013044124,0.000078279074,0.00005544596,0.00004356243],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00050015014,0.0003770665,0.00020682024,0.000964374,0.0019147614,0.0047367355,0.0005775611,0.0009870426,0.123233505],"category_scores_gemma":[0.0009892338,0.0001687335,0.0002435408,0.000631005,0.0031677117,0.002871115,0.0025079374,0.0015182637,0.038032737],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009571221,0.000011798609,0.00007614417,0.000038940478,0.0000016018594,0.000026440752,0.00068293384,0.00004482556,0.00018525502,0.9051388,0.05328624,0.040497538],"study_design_scores_gemma":[0.0000025271902,0.000004164229,0.00011270767,0.000042796106,0.0000011599299,0.00007061634,0.00027641086,0.000041629166,0.00022818484,0.08843495,0.9107818,0.0000030326282],"about_ca_topic_score_codex":0.0011487735,"about_ca_topic_score_gemma":0.0023399254,"teacher_disagreement_score":0.8767665,"about_ca_system_score_codex":0.0013877645,"about_ca_system_score_gemma":0.0015495546,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4241114865","doi":"10.32920/14639967.v1","title":"God and the Hypothesis of no Prime Worlds","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Atheism; Argument (complex analysis); Philosophy; ROWE; Epistemology; Rationality; Power (physics); Economics","score_opus":0.03641527891051905,"score_gpt":0.20751964773128675,"score_spread":0.1711043688207677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241114865","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16265206,0.004557641,0.06325329,0.10958344,0.0010081897,0.00006535409,0.00033993175,0.00014774519,0.65839237],"genre_scores_gemma":[0.9765719,0.000533582,0.004545801,0.003062583,0.0002911101,0.00004920393,0.00005953823,0.000039473136,0.0148467915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99770254,0.0012452175,0.00004508703,0.00056210987,0.00024732397,0.00019779408],"domain_scores_gemma":[0.99598074,0.0025204255,0.00030200518,0.0006317289,0.00027958283,0.00028546303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003150569,0.00029535167,0.0006137842,0.0006985852,0.0028494382,0.0041671265,0.0008636013,0.002412641,0.0071308548],"category_scores_gemma":[0.0063247248,0.00034614748,0.00060674036,0.00043755438,0.02357879,0.0068893996,0.0030930587,0.004000299,0.0006863546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007733166,0.0000029514956,0.000057833877,0.000005486602,0.0000015547446,0.000011346158,0.000109898036,0.00006754878,0.000012327808,0.9987093,0.00059946126,0.00041451913],"study_design_scores_gemma":[0.000011471439,0.0000050401245,0.000115656076,0.0000074621457,0.0000020662387,0.000024967314,0.00009513437,0.00032819746,0.00004276317,0.99445206,0.004911817,0.0000032568996],"about_ca_topic_score_codex":0.001749453,"about_ca_topic_score_gemma":0.0012214564,"teacher_disagreement_score":0.0071308548,"about_ca_system_score_codex":0.002291072,"about_ca_system_score_gemma":0.0012048751,"threshold_uncertainty_score":0.02385509},"labels":[],"label_agreement":null},{"id":"W4241563686","doi":"10.1002/9781119009924.eopr0452","title":"Evolutionary Religion","year":2021,"lang":"en","type":"other","venue":"The Encyclopedia of Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Naturalism; Normative; Argument (complex analysis); Epistemology; Philosophy; Evolutionary theory; Sociology; Biology","score_opus":0.017560250787962698,"score_gpt":0.2276662288988474,"score_spread":0.21010597811088472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241563686","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010259367,0.005360195,0.0009402847,0.00721973,0.0009588594,0.000008493111,0.00021674552,0.000044612563,0.9842253],"genre_scores_gemma":[0.064003885,0.007786611,0.0013438521,0.003912752,0.0015467452,0.00003188647,0.00044138473,0.00009983989,0.920833],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99983406,0.00004559409,0.0000059547883,0.000024218858,0.00006477033,0.00002543967],"domain_scores_gemma":[0.9998287,0.00005430952,0.0000085154725,0.000029271983,0.00004342086,0.0000358824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029345226,0.00023401732,0.00015178807,0.00082179846,0.0017029633,0.0020776007,0.00038886527,0.00084429357,0.08219965],"category_scores_gemma":[0.0008312866,0.00007461526,0.00016657557,0.0007644085,0.0015300333,0.0019503522,0.0011038644,0.0011280021,0.012448616],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033608117,0.0000079800275,0.00018161836,0.00003794705,0.0000013011742,0.00003869881,0.0009114191,0.00005573373,0.00006110304,0.7566088,0.19926687,0.042825133],"study_design_scores_gemma":[6.121071e-7,0.0000023871667,0.00031337538,0.000040506762,3.4252727e-7,0.000047074158,0.0003123752,0.000023665274,0.000023032499,0.033395123,0.9658403,0.0000012102396],"about_ca_topic_score_codex":0.0026648256,"about_ca_topic_score_gemma":0.007346567,"teacher_disagreement_score":0.08219965,"about_ca_system_score_codex":0.0015638825,"about_ca_system_score_gemma":0.0007676245,"threshold_uncertainty_score":0.2749852},"labels":[],"label_agreement":null},{"id":"W4242955595","doi":"10.32920/14636970","title":"Divine Unsurpassability","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Philosophy; Argument (complex analysis); Action (physics); Epistemology; Existence of God; Theology; Power (physics); Physics","score_opus":0.06242844710566408,"score_gpt":0.24267323875831145,"score_spread":0.18024479165264737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242955595","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028283412,0.0041623237,0.044313066,0.02822249,0.0008967226,0.000039279523,0.00020881608,0.00017986864,0.89369404],"genre_scores_gemma":[0.94674975,0.0020643405,0.0063689793,0.0035810205,0.0007446343,0.0000934882,0.00015736939,0.00016667298,0.040073797],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99560946,0.0016386145,0.00017675075,0.001041394,0.0010118738,0.00052189676],"domain_scores_gemma":[0.9957081,0.0016022747,0.0002816977,0.00142018,0.00073995185,0.0002477465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034326513,0.00057427335,0.00068044214,0.001148662,0.0040601455,0.006197229,0.0011540997,0.0029106003,0.013636925],"category_scores_gemma":[0.008407431,0.0003765555,0.0007353724,0.000615161,0.030554898,0.011769765,0.0064058783,0.0070038256,0.0016880392],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032395903,0.000002168256,0.000040137522,0.000012606546,0.000001940597,0.000019070094,0.00048662652,0.00004771488,0.00003572868,0.99724257,0.0009872776,0.0011210052],"study_design_scores_gemma":[0.0000038054504,0.0000056558742,0.00011871807,0.000029304749,0.0000031863544,0.000057251942,0.00028087964,0.00016447357,0.00013756483,0.9638266,0.03536715,0.0000054299394],"about_ca_topic_score_codex":0.0027386423,"about_ca_topic_score_gemma":0.0021678188,"teacher_disagreement_score":0.013636925,"about_ca_system_score_codex":0.0043514855,"about_ca_system_score_gemma":0.002419607,"threshold_uncertainty_score":0.045620024},"labels":[],"label_agreement":null},{"id":"W4244982436","doi":"10.1017/cbo9780511812477","title":"Objecting to God","year":2011,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Fundamentalism; Consciousness; Existence of God; Secularism; Epistemology; Religious belief; Philosophy; Environmental ethics; Political science; Law; Islam; Theism; Theology","score_opus":0.04784468644968011,"score_gpt":0.19096226098987043,"score_spread":0.1431175745401903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244982436","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006771172,0.020170616,0.0021319964,0.05596239,0.0047332044,0.000017338662,0.00003779827,0.000081405655,0.910094],"genre_scores_gemma":[0.42596745,0.0133527,0.0018375065,0.05187214,0.0071029,0.000069391164,0.00009439717,0.000224508,0.499479],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99827707,0.0007515419,0.000041274187,0.00025524976,0.0004547725,0.00022014359],"domain_scores_gemma":[0.99814296,0.0009982956,0.00015751661,0.00026579548,0.00023396472,0.00020144855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022083898,0.000399844,0.0004516969,0.0005652369,0.0043666796,0.006479751,0.0006426937,0.0026506707,0.010529777],"category_scores_gemma":[0.004703124,0.00022170157,0.00040025095,0.00040402578,0.022785515,0.006105867,0.004347279,0.0051773987,0.002302989],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008384916,0.0000059345225,0.00015541779,0.00005350221,0.000003931873,0.000110269844,0.0078595625,0.00003178929,0.00010449672,0.9238662,0.0573473,0.010453286],"study_design_scores_gemma":[0.000005275751,0.000012121695,0.000272559,0.00019644322,0.000005661966,0.00029296344,0.0027965847,0.000037267797,0.00014477978,0.18507555,0.8111527,0.000008108227],"about_ca_topic_score_codex":0.0017582899,"about_ca_topic_score_gemma":0.0022680883,"teacher_disagreement_score":0.010529777,"about_ca_system_score_codex":0.0028291054,"about_ca_system_score_gemma":0.0020497884,"threshold_uncertainty_score":0.03522563},"labels":[],"label_agreement":null},{"id":"W4245513518","doi":"10.1111/phc3.12165","title":"Purgatory","year":2014,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Purgatory; Doctrine; Philosophy; Metaphysics; Heaven; Subject (documents); Epistemology; Theology","score_opus":0.03775898692606688,"score_gpt":0.21509012061531077,"score_spread":0.17733113368924389,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245513518","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025321275,0.004357593,0.037837822,0.01816349,0.0014840009,0.000107069216,0.00011303846,0.00013772747,0.91247797],"genre_scores_gemma":[0.9125587,0.0021430019,0.005612794,0.005225272,0.00064120995,0.0001187552,0.00009452256,0.000083744904,0.07352197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99611986,0.0016659203,0.00024011005,0.0007068886,0.00085003016,0.00041729506],"domain_scores_gemma":[0.9943146,0.002139803,0.00059799023,0.001359407,0.0012287006,0.0003595012],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004596529,0.0004000642,0.00045448812,0.001365939,0.004879671,0.0062646284,0.0015928767,0.003197569,0.013526898],"category_scores_gemma":[0.007859926,0.00030521184,0.0004215339,0.0008557494,0.03064985,0.0058578025,0.005180133,0.0038918306,0.0017400408],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008425133,0.0000074227205,0.00021392546,0.000036187583,0.0000025293823,0.00007419935,0.0019818267,0.000031100022,0.0001283769,0.99032694,0.0020856333,0.0051033106],"study_design_scores_gemma":[0.0000123660175,0.000032028645,0.00040502654,0.00041433325,0.000011834674,0.000404164,0.00300448,0.00025270536,0.0008822236,0.7873064,0.20725554,0.00001898666],"about_ca_topic_score_codex":0.0023189655,"about_ca_topic_score_gemma":0.0024751436,"teacher_disagreement_score":0.013526898,"about_ca_system_score_codex":0.0027896105,"about_ca_system_score_gemma":0.0039139255,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4246308800","doi":"10.1111/heyj.13210","title":"Giving Beyond the Gift: Apophasis and Overcoming Theomania. By Elliot R.Wolfson. Pp. 547, NY, Fordham University Press, 2014, $32.00.","year":2019,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Citation; Sociology; Media studies; Library science; Computer science","score_opus":0.011172525529994098,"score_gpt":0.18805789361248956,"score_spread":0.17688536808249547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246308800","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00030044068,0.9383492,0.00028240454,0.034049716,0.004973675,0.000007927152,0.0000299844,0.000035030116,0.021971636],"genre_scores_gemma":[0.016800782,0.81205666,0.00094217807,0.012213191,0.0058799773,0.000050792973,0.00006834954,0.0001031942,0.15188484],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996997,0.00011886895,0.000019017436,0.00003495107,0.000087483866,0.00003996268],"domain_scores_gemma":[0.99958843,0.00021330509,0.00004667107,0.000016544443,0.000052670177,0.00008231537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009796078,0.0013093182,0.00053634844,0.0012572694,0.001645231,0.0031701666,0.00077458564,0.002271304,0.023779895],"category_scores_gemma":[0.0019992914,0.00059664715,0.0002982947,0.0012186256,0.0043653054,0.007749815,0.002633923,0.0032399262,0.009614404],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040372208,0.000035578163,0.00015440292,0.0006457034,0.000011516902,0.00009308931,0.0020596336,0.00006803451,0.00010726363,0.021527236,0.81526744,0.15998971],"study_design_scores_gemma":[0.000008983023,0.000014521382,0.0006457691,0.001473917,0.0000071841096,0.00042761653,0.0022547478,0.000049351438,0.00007454852,0.022568472,0.97246313,0.000011708599],"about_ca_topic_score_codex":0.0072536897,"about_ca_topic_score_gemma":0.018723652,"teacher_disagreement_score":0.023779895,"about_ca_system_score_codex":0.0017596746,"about_ca_system_score_gemma":0.0016049723,"threshold_uncertainty_score":0.0795517},"labels":[],"label_agreement":null},{"id":"W4246397405","doi":"10.5325/bullbiblrese.28.1.0092","title":"What Is A God? Philosophical Perspectives on Divine Essence in the Hebrew Bible","year":2018,"lang":"en","type":"article","venue":"Bulletin for Biblical Research","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":70,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Computer science","score_opus":0.20652770371576384,"score_gpt":0.4105696758628937,"score_spread":0.20404197214712988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246397405","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058149222,0.04601074,0.013713215,0.07567057,0.0027344483,0.00003136735,0.000102256716,0.00005299972,0.8035352],"genre_scores_gemma":[0.9698552,0.0050522173,0.0021192837,0.0054459977,0.0012929015,0.00003429636,0.000025865498,0.00005419101,0.016120076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99688596,0.0023473424,0.00009359428,0.00017903364,0.00026401534,0.00023000283],"domain_scores_gemma":[0.99641126,0.0027739813,0.00017871782,0.00021401045,0.00025221138,0.00016985527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004652086,0.00039240392,0.00076418713,0.002181233,0.007371978,0.007355635,0.0009712572,0.0040180716,0.003930153],"category_scores_gemma":[0.0061796624,0.00032307373,0.00027689003,0.0016892321,0.056213498,0.008390465,0.0034116649,0.0069132173,0.00036313388],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066411476,0.0000036877782,0.000026567477,0.000023282371,0.0000013943321,0.00001333177,0.0080777835,0.000038180737,0.000022682041,0.99033314,0.000614422,0.0008389459],"study_design_scores_gemma":[0.000018665054,0.0000138423175,0.00027161132,0.0002027554,0.000004693752,0.00005221885,0.0058736796,0.00014847999,0.00006329862,0.94880694,0.044530805,0.000012966294],"about_ca_topic_score_codex":0.0047657797,"about_ca_topic_score_gemma":0.0069937143,"teacher_disagreement_score":0.007371978,"about_ca_system_score_codex":0.004794944,"about_ca_system_score_gemma":0.0025167237,"threshold_uncertainty_score":0.03478992},"labels":[],"label_agreement":null},{"id":"W4246474226","doi":"10.1007/978-94-007-5219-1_19","title":"Divine Unsurpassability","year":2012,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy","score_opus":0.0639149029680529,"score_gpt":0.2129966522064276,"score_spread":0.1490817492383747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246474226","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0042323377,0.0018769434,0.005844735,0.0032165518,0.00031142964,0.000013929514,0.00003077704,0.000028634082,0.98444474],"genre_scores_gemma":[0.6672764,0.0024169565,0.0023633218,0.002788805,0.0007217471,0.00010655805,0.000081573526,0.0001553664,0.32408923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987349,0.0005533315,0.00004005882,0.00017511664,0.0003011259,0.00019557837],"domain_scores_gemma":[0.9989618,0.00046527083,0.000058298265,0.00028758147,0.00017076786,0.000056211476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012639565,0.0004939608,0.00041668414,0.0005713778,0.0031526228,0.0051022773,0.00089306175,0.0020517295,0.018835306],"category_scores_gemma":[0.0031827393,0.0002635452,0.000291106,0.00036967563,0.02135137,0.0059713507,0.0031886855,0.0047121663,0.0023171294],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002757362,0.000002786969,0.000015982612,0.000010583526,0.0000010122286,0.000013913494,0.0008036471,0.0000410443,0.00002364721,0.99393797,0.002627351,0.0025193216],"study_design_scores_gemma":[0.0000039060033,0.00000729366,0.00009242284,0.000085147156,0.0000020663574,0.0000667583,0.00061809766,0.00010633826,0.0001327955,0.8515976,0.14728178,0.000005694057],"about_ca_topic_score_codex":0.0017287963,"about_ca_topic_score_gemma":0.0022971304,"teacher_disagreement_score":0.018835306,"about_ca_system_score_codex":0.0023530682,"about_ca_system_score_gemma":0.0016589456,"threshold_uncertainty_score":0.063010395},"labels":[],"label_agreement":null},{"id":"W4246619864","doi":"10.32920/14638107.v1","title":"Creation, World-Actualization, and God's Choice Among Possible Worlds","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Possible world; Atheism; Philosophy; Epistemology; Power (physics); Existence of God; Theism; Aesthetics","score_opus":0.03186474579810967,"score_gpt":0.2578676033850191,"score_spread":0.2260028575869094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246619864","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.091154195,0.015683437,0.04643909,0.022553038,0.00034404645,0.000047255366,0.000105300845,0.000058010683,0.8236157],"genre_scores_gemma":[0.9799541,0.0023946469,0.005707869,0.00054270116,0.00011177419,0.000042761236,0.000037304057,0.00003366209,0.011175055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970348,0.0019793836,0.00008048876,0.0003120811,0.0003209321,0.0002723658],"domain_scores_gemma":[0.9979977,0.0013147662,0.00017885168,0.0002276679,0.00013009392,0.0001509847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003454835,0.00036818613,0.00041219787,0.0010034216,0.004289874,0.008392413,0.00081191544,0.0019576252,0.004061989],"category_scores_gemma":[0.003118806,0.00026680736,0.00037649393,0.001178667,0.046204466,0.008469011,0.0042897556,0.003338912,0.00033610628],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003876756,0.0000025963104,0.000052523068,0.000010033135,0.0000010849859,0.00001624332,0.0012633066,0.00006904079,0.000016783139,0.99748886,0.00020800793,0.0008675954],"study_design_scores_gemma":[0.0000074821337,0.0000047731633,0.00016962254,0.000042944834,0.0000022235536,0.000058210182,0.0020164999,0.00018911141,0.0000712618,0.9749786,0.022453574,0.0000055726873],"about_ca_topic_score_codex":0.00213028,"about_ca_topic_score_gemma":0.0028811411,"teacher_disagreement_score":0.008392413,"about_ca_system_score_codex":0.002950988,"about_ca_system_score_gemma":0.0015828235,"threshold_uncertainty_score":0.021410942},"labels":[],"label_agreement":null},{"id":"W4247159337","doi":"10.32920/14639967","title":"God and the Hypothesis of no Prime Worlds","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Atheism; Argument (complex analysis); Philosophy; ROWE; Epistemology; Rationality; Power (physics); Theology; Economics","score_opus":0.03641527891051905,"score_gpt":0.20751964773128675,"score_spread":0.1711043688207677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247159337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16265206,0.004557641,0.06325329,0.10958344,0.0010081897,0.00006535409,0.00033993175,0.00014774519,0.65839237],"genre_scores_gemma":[0.9765719,0.000533582,0.004545801,0.003062583,0.0002911101,0.00004920393,0.00005953823,0.000039473136,0.0148467915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99770254,0.0012452175,0.00004508703,0.00056210987,0.00024732397,0.00019779408],"domain_scores_gemma":[0.99598074,0.0025204255,0.00030200518,0.0006317289,0.00027958283,0.00028546303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003150569,0.00029535167,0.0006137842,0.0006985852,0.0028494382,0.0041671265,0.0008636013,0.002412641,0.0071308548],"category_scores_gemma":[0.0063247248,0.00034614748,0.00060674036,0.00043755438,0.02357879,0.0068893996,0.0030930587,0.004000299,0.0006863546],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007733166,0.0000029514956,0.000057833877,0.000005486602,0.0000015547446,0.000011346158,0.000109898036,0.00006754878,0.000012327808,0.9987093,0.00059946126,0.00041451913],"study_design_scores_gemma":[0.000011471439,0.0000050401245,0.000115656076,0.0000074621457,0.0000020662387,0.000024967314,0.00009513437,0.00032819746,0.00004276317,0.99445206,0.004911817,0.0000032568996],"about_ca_topic_score_codex":0.001749453,"about_ca_topic_score_gemma":0.0012214564,"teacher_disagreement_score":0.0071308548,"about_ca_system_score_codex":0.002291072,"about_ca_system_score_gemma":0.0012048751,"threshold_uncertainty_score":0.02385509},"labels":[],"label_agreement":null},{"id":"W4247864387","doi":"10.1093/oxfordhb/9780199298204.003.0006","title":"Presentism","year":2011,"lang":"en","type":"book","venue":"Oxford University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Presentism; Nothing; Doctrine; Epistemology; Philosophy; Theology","score_opus":0.053781061854973077,"score_gpt":0.1889452796256937,"score_spread":0.13516421777072063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247864387","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002255589,0.015088095,0.007993402,0.023084715,0.0011250391,0.000014106952,0.000079771155,0.000054460925,0.95030487],"genre_scores_gemma":[0.54384154,0.015219362,0.0054040076,0.012962694,0.003986357,0.00010264603,0.00019453777,0.0002498024,0.41803917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987733,0.000498463,0.000029901048,0.00027563784,0.00028676973,0.00013589104],"domain_scores_gemma":[0.9992768,0.00030852418,0.00005499469,0.00014713636,0.00013544499,0.00007709832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012897538,0.0005044398,0.0003432339,0.0008607226,0.003285568,0.0063044718,0.0007004948,0.0023148993,0.01623865],"category_scores_gemma":[0.0022497464,0.00023802283,0.0004799661,0.0006129923,0.014849531,0.008365776,0.0027177536,0.0045088083,0.0029765817],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002927444,0.0000025513225,0.000023744034,0.000014335726,0.0000013342328,0.000011158766,0.00062076095,0.000028954155,0.000024418609,0.9888059,0.0077231266,0.0027407284],"study_design_scores_gemma":[0.000003643759,0.0000067446394,0.00009931518,0.000098293116,0.0000035613753,0.0000898776,0.00075236586,0.000104539315,0.00007896725,0.62321395,0.3755444,0.000004394638],"about_ca_topic_score_codex":0.0021750696,"about_ca_topic_score_gemma":0.0021573727,"teacher_disagreement_score":0.01623865,"about_ca_system_score_codex":0.0050841817,"about_ca_system_score_gemma":0.0023281258,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4248564579","doi":"10.32920/14642094.v1","title":"One philosopher’s bug can be another’s feature: reply to Almeida’s “Multiverse and Divine Creation”","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Feature (linguistics); Philosophy; Art history; Epistemology; Theoretical physics; Art; Physics; Linguistics","score_opus":0.06158990778173723,"score_gpt":0.2588374524822232,"score_spread":0.19724754470048594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248564579","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040188112,0.0011540174,0.00044834963,0.9902181,0.0062875967,0.0000022705146,0.000011182497,0.000023065946,0.001453577],"genre_scores_gemma":[0.039640926,0.0020614776,0.0013008987,0.9313763,0.017732954,0.000029895396,0.000019034718,0.00017469833,0.007663995],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9934522,0.0032754354,0.00032173726,0.0012495255,0.0012316417,0.00046943038],"domain_scores_gemma":[0.97970253,0.014406894,0.0012194925,0.0007888468,0.0025177447,0.0013643946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011727849,0.0008078203,0.0010802833,0.0010548462,0.007876778,0.006614412,0.0024622902,0.023162056,0.0058948705],"category_scores_gemma":[0.035650384,0.0006983252,0.0007720183,0.0012059779,0.01459271,0.013086055,0.005092855,0.044571437,0.0023246373],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038506492,0.000020414398,0.00023027345,0.00009133241,0.000013731195,0.0004068413,0.0056180307,0.000092881615,0.00018043647,0.09237946,0.8947652,0.0061629103],"study_design_scores_gemma":[0.00004139818,0.000032219727,0.0009708729,0.00048761605,0.00002255477,0.0009120472,0.016885955,0.00071547204,0.0007045295,0.12828934,0.85076195,0.0001760746],"about_ca_topic_score_codex":0.007544816,"about_ca_topic_score_gemma":0.009273405,"teacher_disagreement_score":0.023162056,"about_ca_system_score_codex":0.0055369525,"about_ca_system_score_gemma":0.004345059,"threshold_uncertainty_score":0.06202358},"labels":[],"label_agreement":null},{"id":"W4248844138","doi":"10.2307/3505157","title":"10.2307/3505157","year":2000,"lang":"en","type":"article","venue":"Time to knit","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political philosophy; Punishment (psychology); Philosophy of law; Criminology; Psychology; Sociology; Political science; Law; Politics; Social psychology; Comparative law","score_opus":0.012669740717470152,"score_gpt":0.16451582139179072,"score_spread":0.15184608067432057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248844138","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026910348,0.00037652245,0.0003766354,0.00027119648,0.00038219843,0.000040334526,0.0007711933,0.0006087187,0.9969041],"genre_scores_gemma":[0.0010338876,0.00036916524,0.00037644905,0.0003345711,0.00009316266,0.00002776509,0.0009925978,0.00034153712,0.99643075],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994661,0.000047582933,0.00004283361,0.00013251294,0.00023121604,0.00007959968],"domain_scores_gemma":[0.9980621,0.0004162468,0.00007627611,0.00034749744,0.00048604578,0.00061185803],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000715957,0.0014693988,0.001025971,0.0021803416,0.0017439015,0.0052806553,0.0016779118,0.002496627,0.9823515],"category_scores_gemma":[0.0021114994,0.0007235907,0.00070393254,0.002617401,0.0017443906,0.0057550273,0.004249191,0.0015889526,0.9829732],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013070814,0.00010972321,0.0003850628,0.00041141125,0.000012467495,0.00017770425,0.00010522414,0.00013266523,0.0013969239,0.008042265,0.5938105,0.39528534],"study_design_scores_gemma":[0.000017048584,0.00002643623,0.0006209469,0.00016096012,0.000004906691,0.0001938996,0.00012788437,0.00008461965,0.00018608753,0.0013315402,0.9972326,0.000013050365],"about_ca_topic_score_codex":0.0035029107,"about_ca_topic_score_gemma":0.0039773574,"teacher_disagreement_score":0.017648518,"about_ca_system_score_codex":0.0011664563,"about_ca_system_score_gemma":0.0013175883,"threshold_uncertainty_score":0.025173485},"labels":[],"label_agreement":null},{"id":"W4249454208","doi":"10.1007/978-94-007-0753-5_102753","title":"Nonnaturalistic Objectivist Value Theories","year":2014,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University; University of Northern British Columbia","funders":"","keywords":"Objectivism; Value (mathematics); Philosophy; Epistemology; Mathematics; Statistics","score_opus":0.020489510258502385,"score_gpt":0.20687905520623007,"score_spread":0.1863895449477277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249454208","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0063616936,0.0053953803,0.05914617,0.010842741,0.00055515574,0.000024678302,0.000068559406,0.000068874564,0.91753674],"genre_scores_gemma":[0.8243646,0.004624709,0.022667976,0.003422544,0.001116739,0.00019952655,0.0001250847,0.00021996914,0.1432588],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99847704,0.00077414425,0.000038372586,0.00013897027,0.00045557294,0.00011604293],"domain_scores_gemma":[0.99852437,0.0009532428,0.0000831166,0.00020961076,0.00017597998,0.0000538232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020011018,0.0006108109,0.00043120937,0.0011507998,0.0020416141,0.0054251757,0.0012852809,0.0020946853,0.009047159],"category_scores_gemma":[0.0031565782,0.0003031716,0.00040969788,0.0010261833,0.019021217,0.007253367,0.0018545381,0.0043008984,0.0009482811],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[6.5765573e-7,0.000001702642,0.0000075994985,0.0000053780955,6.205011e-7,0.0000023637604,0.00010402614,0.000026991553,0.000005275915,0.998434,0.00066345197,0.0007479219],"study_design_scores_gemma":[0.0000014055348,9.1138435e-7,0.00001567305,0.00001309094,6.2733517e-7,0.000009536396,0.000055734872,0.00009411573,0.000020878962,0.98852056,0.011266199,0.0000011568872],"about_ca_topic_score_codex":0.0011728007,"about_ca_topic_score_gemma":0.0023123315,"teacher_disagreement_score":0.009047159,"about_ca_system_score_codex":0.0035214117,"about_ca_system_score_gemma":0.0015733675,"threshold_uncertainty_score":0.030265749},"labels":[],"label_agreement":null},{"id":"W4250191862","doi":"10.3138/tjt.27.2.267","title":"Miracles, Divine Agency, and the Laws of Nature","year":2011,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Epistemology; Odds; Philosophy; Natural law; Divine law; Law; Political science; Computer science","score_opus":0.024628120841840597,"score_gpt":0.22936304135265986,"score_spread":0.20473492051081926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250191862","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12089944,0.027985718,0.0657879,0.047287658,0.0011266886,0.000063901905,0.00013911453,0.00014723273,0.7365623],"genre_scores_gemma":[0.9850004,0.0018709595,0.0033310323,0.00089481316,0.00019442741,0.000032251464,0.000017960507,0.000015102744,0.008642984],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99861646,0.00081720867,0.00004908323,0.00014230634,0.00024018902,0.0001347409],"domain_scores_gemma":[0.99752265,0.0013917435,0.00036807611,0.0002710766,0.00028892385,0.00015757358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020456617,0.00022745505,0.00031243227,0.00091449433,0.0019185378,0.004104238,0.0006329568,0.0017938261,0.0043238914],"category_scores_gemma":[0.0029841042,0.00017980138,0.00028138707,0.0005426523,0.027035894,0.0049427133,0.0030510996,0.0024194228,0.00033290312],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057148063,0.0000033410106,0.000114317285,0.000025223133,0.0000021783726,0.000020049316,0.0009514115,0.0001513941,0.0000418041,0.99689263,0.0005416773,0.0012503034],"study_design_scores_gemma":[0.0000069314574,0.000012939964,0.0005558978,0.00009122788,0.0000043216896,0.00008254031,0.0013058379,0.00047590776,0.00013133984,0.9637783,0.033545595,0.000009120426],"about_ca_topic_score_codex":0.001883834,"about_ca_topic_score_gemma":0.0018719353,"teacher_disagreement_score":0.0043238914,"about_ca_system_score_codex":0.0021211375,"about_ca_system_score_gemma":0.0013466688,"threshold_uncertainty_score":0.015389979},"labels":[],"label_agreement":null},{"id":"W4250597733","doi":"10.32920/14642094","title":"One philosopher’s bug can be another’s feature: reply to Almeida’s “Multiverse and Divine Creation”","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Feature (linguistics); Philosophy; Art history; Epistemology; Art; Linguistics","score_opus":0.06158990778173723,"score_gpt":0.2588374524822232,"score_spread":0.19724754470048594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250597733","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00040188112,0.0011540174,0.00044834963,0.9902181,0.0062875967,0.0000022705146,0.000011182497,0.000023065946,0.001453577],"genre_scores_gemma":[0.039640926,0.0020614776,0.0013008987,0.9313763,0.017732954,0.000029895396,0.000019034718,0.00017469833,0.007663995],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9934522,0.0032754354,0.00032173726,0.0012495255,0.0012316417,0.00046943038],"domain_scores_gemma":[0.97970253,0.014406894,0.0012194925,0.0007888468,0.0025177447,0.0013643946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011727849,0.0008078203,0.0010802833,0.0010548462,0.007876778,0.006614412,0.0024622902,0.023162056,0.0058948705],"category_scores_gemma":[0.035650384,0.0006983252,0.0007720183,0.0012059779,0.01459271,0.013086055,0.005092855,0.044571437,0.0023246373],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038506492,0.000020414398,0.00023027345,0.00009133241,0.000013731195,0.0004068413,0.0056180307,0.000092881615,0.00018043647,0.09237946,0.8947652,0.0061629103],"study_design_scores_gemma":[0.00004139818,0.000032219727,0.0009708729,0.00048761605,0.00002255477,0.0009120472,0.016885955,0.00071547204,0.0007045295,0.12828934,0.85076195,0.0001760746],"about_ca_topic_score_codex":0.007544816,"about_ca_topic_score_gemma":0.009273405,"teacher_disagreement_score":0.023162056,"about_ca_system_score_codex":0.0055369525,"about_ca_system_score_gemma":0.004345059,"threshold_uncertainty_score":0.06202358},"labels":[],"label_agreement":null},{"id":"W4251413132","doi":"10.32920/14639388","title":"William L. Rowe’s A Priori Argument for Atheism","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"ROWE; Argument (complex analysis); Atheism; Philosophy; A priori and a posteriori; Theology; Epistemology; Economics; Chemistry; Management","score_opus":0.05551365244272472,"score_gpt":0.2590243132530856,"score_spread":0.2035106608103609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251413132","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013142168,0.012139825,0.017024629,0.24751697,0.0018361299,0.000019721807,0.00016231344,0.000058015168,0.7081003],"genre_scores_gemma":[0.75725746,0.007490505,0.008964829,0.038618024,0.0019131078,0.000105719526,0.00011296818,0.00015100861,0.18538634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986895,0.0007752692,0.000035133635,0.00018229811,0.00023185922,0.00008591089],"domain_scores_gemma":[0.9982697,0.0011143333,0.00008892843,0.00021013005,0.0002263153,0.00009062229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015452765,0.00031208873,0.0002735638,0.000535066,0.002266731,0.0036721516,0.00053269014,0.0033733437,0.009562474],"category_scores_gemma":[0.004825234,0.00026011278,0.00034924678,0.00040243322,0.008211709,0.004308784,0.002200827,0.0048682075,0.002056464],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006974879,0.0000036298943,0.00005631457,0.000020124995,0.0000024261733,0.000028589013,0.00039046913,0.000049844195,0.000062215826,0.97847056,0.01873821,0.0021706824],"study_design_scores_gemma":[0.000010464131,0.000008243431,0.00035156644,0.000102301026,0.000005052601,0.00011047484,0.0004687094,0.00023723043,0.00028128037,0.81637305,0.18203717,0.000014444579],"about_ca_topic_score_codex":0.0024527586,"about_ca_topic_score_gemma":0.0035208045,"teacher_disagreement_score":0.009562474,"about_ca_system_score_codex":0.0017477525,"about_ca_system_score_gemma":0.0010230434,"threshold_uncertainty_score":0.031989634},"labels":[],"label_agreement":null},{"id":"W4252188254","doi":"10.32920/14639616","title":"Theistic Replies to the A Priori Argument for Atheism","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"ROWE; Theism; Argument (complex analysis); Atheism; Philosophy; A priori and a posteriori; Epistemology; Agnosticism; Economics; Chemistry","score_opus":0.06917190541728889,"score_gpt":0.2686005800456758,"score_spread":0.19942867462838687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252188254","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023795372,0.006606419,0.059810836,0.43329412,0.003968347,0.00003451358,0.00015604803,0.00012942491,0.47220486],"genre_scores_gemma":[0.85238993,0.0030324594,0.016141307,0.052770153,0.003641557,0.00015088543,0.00007229896,0.00019566216,0.071605645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99608994,0.0021682975,0.00011402073,0.0005807863,0.00072414044,0.00032293718],"domain_scores_gemma":[0.9955388,0.002820499,0.00026792372,0.00062909955,0.00052477134,0.00021880816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052421526,0.0004592026,0.0006632509,0.0008987478,0.00406389,0.004021101,0.0013204098,0.0057957442,0.008553201],"category_scores_gemma":[0.009520552,0.00038334972,0.00078442704,0.00059486134,0.020222027,0.0075582885,0.0043187398,0.008980148,0.0014454032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006014237,0.0000029174735,0.000026203854,0.000010697811,0.000002307687,0.000016574751,0.00037958988,0.00003918859,0.000035737743,0.9951106,0.003717527,0.0006526196],"study_design_scores_gemma":[0.000008603871,0.0000058082283,0.00008970605,0.00003532812,0.000003821981,0.000041627973,0.0003123736,0.00024206689,0.00014038954,0.95824414,0.040866673,0.0000095210935],"about_ca_topic_score_codex":0.0015582311,"about_ca_topic_score_gemma":0.002071152,"teacher_disagreement_score":0.008553201,"about_ca_system_score_codex":0.002656289,"about_ca_system_score_gemma":0.001624588,"threshold_uncertainty_score":0.028613329},"labels":[],"label_agreement":null},{"id":"W4252525360","doi":"10.32920/14639616.v1","title":"Theistic Replies to the A Priori Argument for Atheism","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"ROWE; Theism; Atheism; Argument (complex analysis); Philosophy; A priori and a posteriori; Epistemology; Agnosticism; Economics; Chemistry","score_opus":0.06917190541728889,"score_gpt":0.2686005800456758,"score_spread":0.19942867462838687,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252525360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023795372,0.006606419,0.059810836,0.43329412,0.003968347,0.00003451358,0.00015604803,0.00012942491,0.47220486],"genre_scores_gemma":[0.85238993,0.0030324594,0.016141307,0.052770153,0.003641557,0.00015088543,0.00007229896,0.00019566216,0.071605645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99608994,0.0021682975,0.00011402073,0.0005807863,0.00072414044,0.00032293718],"domain_scores_gemma":[0.9955388,0.002820499,0.00026792372,0.00062909955,0.00052477134,0.00021880816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052421526,0.0004592026,0.0006632509,0.0008987478,0.00406389,0.004021101,0.0013204098,0.0057957442,0.008553201],"category_scores_gemma":[0.009520552,0.00038334972,0.00078442704,0.00059486134,0.020222027,0.0075582885,0.0043187398,0.008980148,0.0014454032],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006014237,0.0000029174735,0.000026203854,0.000010697811,0.000002307687,0.000016574751,0.00037958988,0.00003918859,0.000035737743,0.9951106,0.003717527,0.0006526196],"study_design_scores_gemma":[0.000008603871,0.0000058082283,0.00008970605,0.00003532812,0.000003821981,0.000041627973,0.0003123736,0.00024206689,0.00014038954,0.95824414,0.040866673,0.0000095210935],"about_ca_topic_score_codex":0.0015582311,"about_ca_topic_score_gemma":0.002071152,"teacher_disagreement_score":0.008553201,"about_ca_system_score_codex":0.002656289,"about_ca_system_score_gemma":0.001624588,"threshold_uncertainty_score":0.028613329},"labels":[],"label_agreement":null},{"id":"W4252617524","doi":"10.32920/14638542","title":"Theism, Possible Worlds, and the Multiverse","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Trilemma; Epistemology; Hierarchy; Dualism; Philosophy; Atheism; Falsifiability; Economics","score_opus":0.03372325927028715,"score_gpt":0.22627510967693878,"score_spread":0.19255185040665163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252617524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07644152,0.0201936,0.08857776,0.061672255,0.00072564033,0.000053022217,0.00022652485,0.00012073539,0.75198895],"genre_scores_gemma":[0.9781833,0.0019701726,0.007800102,0.00129274,0.00028236132,0.00006241688,0.00004971612,0.000042035597,0.0103170425],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99630654,0.0024358546,0.000089140354,0.00045997644,0.000438909,0.00026955895],"domain_scores_gemma":[0.99789256,0.0012464938,0.00018033585,0.0003207778,0.00017909704,0.00018065292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032331946,0.00044708012,0.0004613648,0.0015337887,0.00431092,0.0078184735,0.0008356291,0.0018393426,0.0035866739],"category_scores_gemma":[0.0030163287,0.0003563445,0.0005489309,0.0010086534,0.03703091,0.009962695,0.005134511,0.003859666,0.00039722482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018568472,0.0000013269201,0.000038930473,0.0000052884902,0.0000012721255,0.000009505875,0.00037705246,0.000046193225,0.000011810627,0.9987287,0.00028566923,0.00049242843],"study_design_scores_gemma":[0.0000028027055,0.000001671696,0.00005648281,0.000013332531,0.0000013395152,0.000022542752,0.00036717652,0.00014449882,0.000019325355,0.9910039,0.008364848,0.0000021584904],"about_ca_topic_score_codex":0.0022689807,"about_ca_topic_score_gemma":0.0020029815,"teacher_disagreement_score":0.0078184735,"about_ca_system_score_codex":0.0042022816,"about_ca_system_score_gemma":0.00155523,"threshold_uncertainty_score":0.030489802},"labels":[],"label_agreement":null},{"id":"W4253272972","doi":"10.32920/14638107","title":"Creation, World-Actualization, and God's Choice Among Possible Worlds","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Possible world; Atheism; Epistemology; Philosophy; Power (physics); Existence of God; Environmental ethics; Theism","score_opus":0.03186474579810967,"score_gpt":0.2578676033850191,"score_spread":0.2260028575869094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253272972","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.091154195,0.015683437,0.04643909,0.022553038,0.00034404645,0.000047255366,0.000105300845,0.000058010683,0.8236157],"genre_scores_gemma":[0.9799541,0.0023946469,0.005707869,0.00054270116,0.00011177419,0.000042761236,0.000037304057,0.00003366209,0.011175055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970348,0.0019793836,0.00008048876,0.0003120811,0.0003209321,0.0002723658],"domain_scores_gemma":[0.9979977,0.0013147662,0.00017885168,0.0002276679,0.00013009392,0.0001509847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003454835,0.00036818613,0.00041219787,0.0010034216,0.004289874,0.008392413,0.00081191544,0.0019576252,0.004061989],"category_scores_gemma":[0.003118806,0.00026680736,0.00037649393,0.001178667,0.046204466,0.008469011,0.0042897556,0.003338912,0.00033610628],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003876756,0.0000025963104,0.000052523068,0.000010033135,0.0000010849859,0.00001624332,0.0012633066,0.00006904079,0.000016783139,0.99748886,0.00020800793,0.0008675954],"study_design_scores_gemma":[0.0000074821337,0.0000047731633,0.00016962254,0.000042944834,0.0000022235536,0.000058210182,0.0020164999,0.00018911141,0.0000712618,0.9749786,0.022453574,0.0000055726873],"about_ca_topic_score_codex":0.00213028,"about_ca_topic_score_gemma":0.0028811411,"teacher_disagreement_score":0.008392413,"about_ca_system_score_codex":0.002950988,"about_ca_system_score_gemma":0.0015828235,"threshold_uncertainty_score":0.021410942},"labels":[],"label_agreement":null},{"id":"W4253273364","doi":"10.32920/14637024.v1","title":"Absence of Evidence and Evidence of Absence","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"ROWE; Prima facie; Theodicy; Philosophy; Inference; Premise; Epistemology; Law and economics; Economics","score_opus":0.21206436469635886,"score_gpt":0.3194453545492522,"score_spread":0.10738098985289335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253273364","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09362497,0.012131961,0.12419999,0.32909122,0.004397757,0.0002640542,0.0016263356,0.00030083954,0.43436298],"genre_scores_gemma":[0.9589203,0.0019328553,0.015540382,0.013134081,0.0018782704,0.00024489124,0.00032025305,0.00008639763,0.0079426225],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.95870745,0.019519016,0.0033627644,0.008240942,0.007992652,0.002177183],"domain_scores_gemma":[0.7625808,0.1854428,0.012756917,0.021824632,0.013531428,0.0038633053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03506533,0.00080706476,0.0023100192,0.005058916,0.0048864954,0.010973324,0.0049584373,0.011219862,0.016498594],"category_scores_gemma":[0.18422191,0.0011307115,0.0015215932,0.0028974244,0.063097626,0.030728655,0.013149477,0.013112963,0.0015706135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011670006,0.000027173986,0.0018296494,0.00039922973,0.00006539473,0.00052079104,0.0014394285,0.00020357939,0.00017870484,0.9854095,0.0040099504,0.00579999],"study_design_scores_gemma":[0.000063889165,0.000026137,0.0007030387,0.00033030706,0.000034384662,0.0003646061,0.00096174394,0.00057477335,0.0005360835,0.97686654,0.019502325,0.000036241843],"about_ca_topic_score_codex":0.001154869,"about_ca_topic_score_gemma":0.00095013366,"teacher_disagreement_score":0.03506533,"about_ca_system_score_codex":0.0029937737,"about_ca_system_score_gemma":0.0029402156,"threshold_uncertainty_score":0.18544543},"labels":[],"label_agreement":null},{"id":"W4254231504","doi":"10.32920/14639388.v1","title":"William L. Rowe’s A Priori Argument for Atheism","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"ROWE; Argument (complex analysis); Atheism; Philosophy; A priori and a posteriori; Theology; Epistemology; Economics; Chemistry","score_opus":0.05551365244272472,"score_gpt":0.2590243132530856,"score_spread":0.2035106608103609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254231504","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013142168,0.012139825,0.017024629,0.24751697,0.0018361299,0.000019721807,0.00016231344,0.000058015168,0.7081003],"genre_scores_gemma":[0.75725746,0.007490505,0.008964829,0.038618024,0.0019131078,0.000105719526,0.00011296818,0.00015100861,0.18538634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986895,0.0007752692,0.000035133635,0.00018229811,0.00023185922,0.00008591089],"domain_scores_gemma":[0.9982697,0.0011143333,0.00008892843,0.00021013005,0.0002263153,0.00009062229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015452765,0.00031208873,0.0002735638,0.000535066,0.002266731,0.0036721516,0.00053269014,0.0033733437,0.009562474],"category_scores_gemma":[0.004825234,0.00026011278,0.00034924678,0.00040243322,0.008211709,0.004308784,0.002200827,0.0048682075,0.002056464],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006974879,0.0000036298943,0.00005631457,0.000020124995,0.0000024261733,0.000028589013,0.00039046913,0.000049844195,0.000062215826,0.97847056,0.01873821,0.0021706824],"study_design_scores_gemma":[0.000010464131,0.000008243431,0.00035156644,0.000102301026,0.000005052601,0.00011047484,0.0004687094,0.00023723043,0.00028128037,0.81637305,0.18203717,0.000014444579],"about_ca_topic_score_codex":0.0024527586,"about_ca_topic_score_gemma":0.0035208045,"teacher_disagreement_score":0.009562474,"about_ca_system_score_codex":0.0017477525,"about_ca_system_score_gemma":0.0010230434,"threshold_uncertainty_score":0.031989634},"labels":[],"label_agreement":null},{"id":"W4256590808","doi":"10.32920/ryerson.14644467","title":"Challenging the 'hidden' assumption in J. L. Schellenberg's hiddenness argument: an exploration into the nature of divine love","year":2021,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University; Tyndale University","funders":"","keywords":"Argument (complex analysis); Philosophy; Atheism; Existence of God; Epistemology; Theism","score_opus":0.050153175009138136,"score_gpt":0.27158781096764306,"score_spread":0.22143463595850493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256590808","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.119850524,0.008475085,0.13316423,0.2305776,0.0012631135,0.00005577881,0.00013805376,0.00015022841,0.5063254],"genre_scores_gemma":[0.97391045,0.0016061745,0.0058616963,0.0046861204,0.0006290259,0.000050675975,0.000024519184,0.00006982235,0.013161584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965442,0.0019829278,0.00008582557,0.0003613712,0.0007676846,0.00025806928],"domain_scores_gemma":[0.9923287,0.0057190484,0.0005466916,0.00063422835,0.00047008737,0.00030131044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005134493,0.0004600401,0.0008091107,0.0011503887,0.004764744,0.0052922093,0.0012694866,0.004144801,0.0038313495],"category_scores_gemma":[0.010377467,0.00042520228,0.00094594434,0.0009770623,0.032861635,0.012666148,0.004795727,0.0066448385,0.00038969336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050149974,0.0000030335746,0.00005197358,0.000007066024,0.0000020544462,0.000027131255,0.00042786828,0.00009445079,0.000020421197,0.9981152,0.00059198734,0.0006539711],"study_design_scores_gemma":[0.0000056086524,0.0000044484686,0.00007658274,0.000021177131,0.000002259413,0.000035220924,0.00019748266,0.00035722967,0.000053842625,0.99418795,0.005053177,0.0000049389714],"about_ca_topic_score_codex":0.001906162,"about_ca_topic_score_gemma":0.0019612769,"teacher_disagreement_score":0.0052922093,"about_ca_system_score_codex":0.0041999975,"about_ca_system_score_gemma":0.0014759634,"threshold_uncertainty_score":0.030473232},"labels":[],"label_agreement":null},{"id":"W4283218979","doi":"10.1017/9781009106009","title":"Eastern Orthodoxy and the Science-Theology Dialogue","year":2022,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Materialism; Humanity; Orthodoxy; Epistemology; Perspective (graphical); Philosophy; Relation (database); Christianity; Christology; Theology; Christian theology; Sociology","score_opus":0.035208232975933784,"score_gpt":0.1957946971966231,"score_spread":0.1605864642206893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283218979","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045142114,0.02631559,0.004472003,0.094209656,0.0012551565,0.000026610904,0.000023466177,0.000028322516,0.82852715],"genre_scores_gemma":[0.89062625,0.0071125105,0.0018042645,0.0120050525,0.0008806996,0.00007614428,0.000019879644,0.000041851945,0.087433405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99432135,0.0038462318,0.00011520256,0.00026000195,0.0009811913,0.00047601273],"domain_scores_gemma":[0.9957184,0.0031567374,0.00022081875,0.00026083153,0.0003876987,0.00025551594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009388203,0.0003509523,0.0005686732,0.0018933312,0.011035302,0.010569137,0.001044772,0.0034081633,0.0039394936],"category_scores_gemma":[0.0044887126,0.0002461737,0.00020364199,0.0026754541,0.047438648,0.008498038,0.0064517385,0.008487859,0.00046001704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004382844,0.000009940223,0.000047861686,0.000019078247,9.559095e-7,0.000045643294,0.011766774,0.00004155441,0.00004527224,0.9843724,0.001321159,0.0023249125],"study_design_scores_gemma":[0.000015034643,0.000024619134,0.0005968264,0.00031427454,0.0000053514505,0.00009410077,0.018880343,0.00035410046,0.0003300208,0.72800803,0.25136402,0.000013230588],"about_ca_topic_score_codex":0.0042984798,"about_ca_topic_score_gemma":0.0062514646,"teacher_disagreement_score":0.01394416,"about_ca_system_score_codex":0.01394416,"about_ca_system_score_gemma":0.006678984,"threshold_uncertainty_score":0.10117245},"labels":[],"label_agreement":null},{"id":"W4283766146","doi":"10.3390/rel13070608","title":"To Tend or to Subdue? Technology, Artificial Intelligence, and the Catholic Ecotheological Tradition","year":2022,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Technocracy; Management; IBM; Executive director; Law; Political science; Sociology; Environmental ethics; Philosophy; Politics","score_opus":0.07055285343707136,"score_gpt":0.26404611270894646,"score_spread":0.1934932592718751,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283766146","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16773322,0.013273579,0.008474238,0.18342414,0.00093432586,0.000027342223,0.000024602288,0.000044614717,0.6260639],"genre_scores_gemma":[0.9750574,0.0017920558,0.0014868436,0.0052029737,0.00017208148,0.000020008545,0.0000070824067,0.000023242079,0.01623825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998495,0.0010417233,0.00002035142,0.00012500375,0.00015175533,0.00016617164],"domain_scores_gemma":[0.9990306,0.0004802357,0.000101754405,0.0001246671,0.000074626376,0.00018809225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025138096,0.00019034998,0.00015323154,0.0005799087,0.004269651,0.004280836,0.00039329057,0.0013181607,0.0021191703],"category_scores_gemma":[0.0018881882,0.00012352843,0.00010076607,0.00044025088,0.033198252,0.003716878,0.002051738,0.002804816,0.00028776075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076223587,0.0000125539445,0.00038446079,0.000017601911,9.4917027e-7,0.000035632947,0.023208316,0.000040912364,0.00009918404,0.96678424,0.0026780802,0.006730459],"study_design_scores_gemma":[0.000022187474,0.000052406147,0.001883215,0.00033666086,0.000005364731,0.00021989347,0.03934446,0.0005694659,0.00023726751,0.53629243,0.421017,0.000019571564],"about_ca_topic_score_codex":0.0020332567,"about_ca_topic_score_gemma":0.0037402925,"teacher_disagreement_score":0.004280836,"about_ca_system_score_codex":0.0022007602,"about_ca_system_score_gemma":0.0012881095,"threshold_uncertainty_score":0.015967786},"labels":[],"label_agreement":null},{"id":"W4285393545","doi":"10.1515/mp-2021-0041","title":"Metaphysical Compatibilism and the Ontology of Trans-World Personhood: A Neo-Lewisian Argument for the Compatibility of Divine Foreknowledge (Determinism) and Metaphysical Free Will","year":2022,"lang":"en","type":"article","venue":"Metaphysica","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Strong","keywords":"Foreknowledge; Compatibilism; Metaphysics; Determinism; Philosophy; Incompatibilism; Epistemology; Free will; Philosophy of mind; Personhood; Argument (complex analysis)","score_opus":0.02981770255263117,"score_gpt":0.23725089945891878,"score_spread":0.20743319690628761,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285393545","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23921308,0.0023795364,0.13012944,0.050810263,0.000495174,0.000083363535,0.000105528525,0.00013850088,0.5766451],"genre_scores_gemma":[0.99170375,0.00019599362,0.0036408321,0.00060196687,0.00011801348,0.000033899574,0.000013466275,0.00002126741,0.003670842],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99660647,0.001999031,0.00011347926,0.0004176451,0.00058685325,0.00027652291],"domain_scores_gemma":[0.99723524,0.0014569684,0.00027874365,0.0004237083,0.0003163044,0.00028903875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004483655,0.00027166877,0.00046832714,0.0019109398,0.0032217246,0.0051020375,0.0011762091,0.0025547433,0.0052342415],"category_scores_gemma":[0.005477201,0.00028849862,0.00072327256,0.0009673062,0.025434462,0.009314821,0.0062475083,0.003913089,0.00037444188],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047236827,0.000005167399,0.00003299397,0.000004439254,0.0000013801648,0.000015654769,0.00047279982,0.0000661894,0.00003714798,0.9988129,0.00011374905,0.00043289052],"study_design_scores_gemma":[0.0000076252813,0.000004708636,0.00006704698,0.000010312166,0.0000023023863,0.00002010552,0.00034701696,0.00047632138,0.000065893866,0.99632096,0.0026731095,0.0000045896927],"about_ca_topic_score_codex":0.0019397819,"about_ca_topic_score_gemma":0.0014016571,"teacher_disagreement_score":0.0052342415,"about_ca_system_score_codex":0.0034682062,"about_ca_system_score_gemma":0.00191816,"threshold_uncertainty_score":0.02516365},"labels":[],"label_agreement":null},{"id":"W4292738899","doi":"10.1111/heyj.14133","title":"In defence of Feser’s Plotinian argument for God’s existence","year":2022,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Centre for Phenogenomics; University of Toronto","funders":"","keywords":"Argument (complex analysis); Philosophy; Epistemology; Natural (archaeology); Existence of God; Teleological argument; Work (physics); Theology; Theism; History","score_opus":0.06356055063785805,"score_gpt":0.26820042506436,"score_spread":0.20463987442650194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292738899","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.104829066,0.008954914,0.05008125,0.085655205,0.0014033342,0.00003570406,0.0000643881,0.00008673981,0.74888945],"genre_scores_gemma":[0.9636532,0.00075550657,0.0027894853,0.0029443635,0.0003327875,0.00002513609,0.00001292001,0.000034352146,0.029452287],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985032,0.0007425026,0.000046596975,0.00022587355,0.00032179215,0.00016021018],"domain_scores_gemma":[0.99868006,0.0008190377,0.0001361718,0.00013764272,0.00014446613,0.00008260395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002735023,0.00026974213,0.00031748094,0.0007141863,0.003401227,0.0029550958,0.000547069,0.0027611323,0.0036005587],"category_scores_gemma":[0.003513289,0.00011597407,0.0003134341,0.00036529647,0.022396864,0.0047379583,0.0030994008,0.0029524402,0.00050206314],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068199865,0.0000016947689,0.000046449208,0.0000102601225,8.427581e-7,0.000027027052,0.0017469976,0.00003082815,0.0000500946,0.99646604,0.0007091201,0.0009037338],"study_design_scores_gemma":[0.00001796854,0.00002784519,0.00038326834,0.000101868434,0.000005366336,0.00022164594,0.0030385712,0.00036598797,0.0005869894,0.8747574,0.12048122,0.000011854086],"about_ca_topic_score_codex":0.0011967244,"about_ca_topic_score_gemma":0.0020640474,"teacher_disagreement_score":0.0036005587,"about_ca_system_score_codex":0.0017930262,"about_ca_system_score_gemma":0.001168612,"threshold_uncertainty_score":0.014464319},"labels":[],"label_agreement":null},{"id":"W4292829099","doi":"10.7202/1089699ar","title":"Andrew Fiala and Peter Admirand. \"Seeking Common Ground: A Theist/Atheist Dialogue\"","year":2022,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theism; Philosophy; Common ground; Theology; Epistemology; Psychology; Social psychology","score_opus":0.055067312743705486,"score_gpt":0.26298738177881564,"score_spread":0.20792006903511015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4292829099","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007639152,0.91187924,0.00020410061,0.08061533,0.0034516342,0.000009261379,0.00006542868,0.000012036638,0.0036866532],"genre_scores_gemma":[0.0074112653,0.90435237,0.00092944084,0.06166095,0.005641641,0.00013104021,0.0001446324,0.000040199982,0.019688409],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99704117,0.0012299648,0.00020109075,0.00022594626,0.001143913,0.00015789845],"domain_scores_gemma":[0.9918997,0.005007666,0.0006494709,0.00012484065,0.0019660327,0.00035223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004200845,0.0010285758,0.0009420566,0.0037222959,0.0024891484,0.003941157,0.001816778,0.0060861814,0.009359334],"category_scores_gemma":[0.012119827,0.000652941,0.0005070577,0.0063555194,0.0020868378,0.012128451,0.0022982748,0.006144914,0.005850141],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006069796,0.000011084365,0.000116255185,0.0027080805,0.00002372265,0.00009027563,0.001330908,0.000030561714,0.000076465556,0.017134212,0.9253977,0.05301996],"study_design_scores_gemma":[0.00002742958,0.000019969664,0.0009448736,0.0028723155,0.000033482083,0.00016297094,0.00085591245,0.000020444286,0.00014921605,0.014611994,0.9802792,0.000022196886],"about_ca_topic_score_codex":0.018734522,"about_ca_topic_score_gemma":0.047977343,"teacher_disagreement_score":0.018734522,"about_ca_system_score_codex":0.0028636502,"about_ca_system_score_gemma":0.0046747127,"threshold_uncertainty_score":0.037250936},"labels":[],"label_agreement":null},{"id":"W4294792542","doi":"10.1111/phc3.12874","title":"Teaching &amp; Learning Guide for: The Axiology of Theism: Problems and Prospects","year":2022,"lang":"en","type":"article","venue":"Philosophy Compass","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Axiology; Theism; Philosophy; Epistemology; Psychology","score_opus":0.06586997666794468,"score_gpt":0.2610217741293986,"score_spread":0.1951517974614539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4294792542","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015902291,0.016498514,0.078393035,0.10524833,0.011024549,0.0010673637,0.014753263,0.019185072,0.7522397],"genre_scores_gemma":[0.00881265,0.011826845,0.083165616,0.014423079,0.0018729756,0.0015290609,0.0062210145,0.007511695,0.8646371],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993575,0.00020824066,0.00004824932,0.00008809882,0.00021731759,0.00008059277],"domain_scores_gemma":[0.9949797,0.002091837,0.0001736611,0.00043800313,0.0014667735,0.00085005903],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0021024013,0.0013649566,0.0011997255,0.001827628,0.001878363,0.0059998063,0.0028529505,0.0037227324,0.39637133],"category_scores_gemma":[0.0074939714,0.00082842284,0.0009686928,0.002053852,0.002161821,0.012839078,0.0041251727,0.0044241734,0.31512293],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012464463,0.0000317213,0.00010017145,0.00016471186,0.0000012738316,0.00009063037,0.00043733275,0.00005632103,0.00013597422,0.008707339,0.8888337,0.10142844],"study_design_scores_gemma":[0.000008511266,0.000008382037,0.00016135036,0.00028113526,9.64204e-7,0.00010967392,0.00047489014,0.00011927379,0.00009791126,0.013386662,0.985342,0.000009141172],"about_ca_topic_score_codex":0.0049179066,"about_ca_topic_score_gemma":0.012148583,"teacher_disagreement_score":0.39637133,"about_ca_system_score_codex":0.0022669327,"about_ca_system_score_gemma":0.0051276805,"threshold_uncertainty_score":0.86100304},"labels":[],"label_agreement":null},{"id":"W4298432620","doi":"10.1017/cbo9780511497988","title":"Logic and Theism","year":2003,"lang":"en","type":"book","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Omniscience; Omnipotence; Philosophy; Epistemology; Theism; Mathematical proof; Philosophy of religion; Existence of God; Mathematics","score_opus":0.03647158584371314,"score_gpt":0.18230820597914185,"score_spread":0.1458366201354287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4298432620","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024328039,0.01748466,0.015063882,0.02079351,0.0006870525,0.000023142733,0.0001874101,0.0001259261,0.94320166],"genre_scores_gemma":[0.46343863,0.02338429,0.016291128,0.013567409,0.0025120003,0.0002649589,0.000549724,0.00030675135,0.47968507],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99887055,0.00046179982,0.000040941748,0.00018884498,0.0003142643,0.00012353815],"domain_scores_gemma":[0.9994343,0.0003018732,0.000034700373,0.00009737308,0.00009604188,0.00003577949],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011667957,0.00038163867,0.00041763834,0.001011922,0.0031294045,0.0057048686,0.00078139926,0.0014970175,0.015308151],"category_scores_gemma":[0.001425201,0.00025557476,0.0005921899,0.00094007415,0.013234306,0.0055256737,0.0020448617,0.0035748496,0.0026752634],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000013831063,0.0000015925802,0.000012323225,0.0000121701,0.0000011567311,0.0000073899837,0.00015408536,0.000039114042,0.000015854102,0.99245065,0.0053148014,0.001989561],"study_design_scores_gemma":[0.000003424242,0.0000022893578,0.000049768794,0.000039099905,0.0000017321172,0.000038636525,0.00012783568,0.00013196055,0.000032771448,0.8434015,0.15616846,0.0000025591955],"about_ca_topic_score_codex":0.0042054816,"about_ca_topic_score_gemma":0.0032954188,"teacher_disagreement_score":0.015308151,"about_ca_system_score_codex":0.0065654623,"about_ca_system_score_gemma":0.0023742646,"threshold_uncertainty_score":0.05121082},"labels":[],"label_agreement":null},{"id":"W4310147129","doi":"10.1111/bioe.13123","title":"Future minds are not a challenge to anti‐natalism: A reply to Gould","year":2022,"lang":"en","type":"letter","venue":"Bioethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Argument (complex analysis); Harm; Balance (ability); Epistemology; Philosophy; Law and economics; Psychology; Sociology; Social psychology; Medicine","score_opus":0.13422485848387783,"score_gpt":0.30048081226933604,"score_spread":0.1662559537854582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4310147129","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010787253,0.0010659499,0.0002765034,0.9887601,0.0013101153,0.0000024643923,0.00000892711,0.000012148756,0.007485078],"genre_scores_gemma":[0.041380458,0.0006750452,0.0005294916,0.9387685,0.0028804205,0.000031884443,0.000010044929,0.000033410783,0.015690653],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99580127,0.0017322196,0.00012662515,0.0006301434,0.0011728879,0.0005368525],"domain_scores_gemma":[0.9903548,0.0071424698,0.00035475197,0.00037146747,0.0012356868,0.0005407423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006440601,0.0005398963,0.0009105275,0.000797895,0.007957477,0.0050053117,0.0026138197,0.04226269,0.0039798007],"category_scores_gemma":[0.018608307,0.00050880766,0.0007155901,0.0006374135,0.016174667,0.01037054,0.0042345137,0.039577268,0.0021324656],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006666988,0.00002810787,0.00032312213,0.00006934832,0.000009268877,0.0006968335,0.0041567455,0.00012484472,0.0003194329,0.507675,0.47511923,0.011411446],"study_design_scores_gemma":[0.00005300965,0.000027789894,0.00047145603,0.00020109021,0.000009101807,0.00060057244,0.003219104,0.0005691932,0.0003965753,0.35621822,0.6381588,0.000075199205],"about_ca_topic_score_codex":0.01761432,"about_ca_topic_score_gemma":0.027271481,"teacher_disagreement_score":0.04226269,"about_ca_system_score_codex":0.008114919,"about_ca_system_score_gemma":0.0067468076,"threshold_uncertainty_score":0.058878124},"labels":[],"label_agreement":null},{"id":"W4312324724","doi":"10.56315/pscf12-21warren","title":"All Things Wise and Wonderful: A Christian Understanding of How and Why Things Happen, in Light of COVID-19","year":2021,"lang":"en","type":"article","venue":"Perspectives on Science and Christian Faith","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Causation; Nothing; Philosophy; Theme (computing); Faith; Epistemology; Doctrine; Tragedy (event); Theology; Literature; Art","score_opus":0.053811324481404715,"score_gpt":0.27048451740681007,"score_spread":0.21667319292540535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312324724","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010248842,0.27623853,0.0068998667,0.31255832,0.0129774455,0.00008658173,0.00013720185,0.000108734,0.3807445],"genre_scores_gemma":[0.3645142,0.15389228,0.008749184,0.066890344,0.007663739,0.00032137727,0.00028002943,0.00039293477,0.397296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99917185,0.00038666904,0.000021442038,0.000091077876,0.00018013809,0.00014891333],"domain_scores_gemma":[0.9994234,0.00033034084,0.000050574887,0.000026540178,0.000064615546,0.000104634215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012942867,0.0008689322,0.00039572208,0.0009177296,0.0056437096,0.006472848,0.0011906441,0.0038803215,0.005353636],"category_scores_gemma":[0.0018167926,0.0005639924,0.0004674169,0.0011269437,0.012598632,0.009562957,0.0038077305,0.008945469,0.0009957104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027893673,0.000030162033,0.00021571555,0.00030002368,0.000008271903,0.0003768933,0.038205825,0.0002785591,0.00033559202,0.6583373,0.27746004,0.02442377],"study_design_scores_gemma":[0.000007192982,0.000018257968,0.00065423595,0.0007545331,0.00000579567,0.00028083072,0.01864222,0.00025310065,0.00014382358,0.16401498,0.8151998,0.000025259102],"about_ca_topic_score_codex":0.009973046,"about_ca_topic_score_gemma":0.018349769,"teacher_disagreement_score":0.009973046,"about_ca_system_score_codex":0.0042196293,"about_ca_system_score_gemma":0.0047932244,"threshold_uncertainty_score":0.030615747},"labels":[],"label_agreement":null},{"id":"W4313596677","doi":"10.1007/s11407-022-09333-y","title":"Swami Vivekananda and Knowledge as the One Final Goal of Humankind","year":2023,"lang":"en","type":"article","venue":"International Journal of Hindu Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Swami; Pleasure; BLISS; Context (archaeology); Epistemology; Sociology; Philosophy; Aesthetics; Psychology; Theology; History","score_opus":0.1514396791663287,"score_gpt":0.3539685652766444,"score_spread":0.2025288861103157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313596677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10773651,0.017719131,0.0053720903,0.034167696,0.00073932525,0.000034697758,0.00004429323,0.000033457694,0.83415276],"genre_scores_gemma":[0.9710741,0.001921908,0.0014117465,0.0019226668,0.00015072277,0.00002274671,0.000013238337,0.00001858109,0.023464352],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902153,0.00055590685,0.000025714113,0.00009304464,0.00011803374,0.00018574699],"domain_scores_gemma":[0.9991001,0.00045088376,0.00007933132,0.0001366741,0.000104132574,0.0001289053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017322808,0.00033863302,0.00030912337,0.0006552419,0.006562116,0.006424717,0.00061547186,0.0018799844,0.0029789135],"category_scores_gemma":[0.0015639226,0.00017852715,0.00019641755,0.0006340336,0.03168547,0.0055662366,0.004341916,0.0046039307,0.00038154534],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008507626,0.000008677559,0.000085104715,0.000017097636,0.0000020161074,0.000052709845,0.011876536,0.000038340393,0.00011358377,0.9832502,0.0012121861,0.0033351048],"study_design_scores_gemma":[0.000012715262,0.000032849388,0.0007496924,0.00010831643,0.00000905113,0.00021999996,0.013341987,0.00021387138,0.00027980487,0.8813333,0.10368166,0.000016772832],"about_ca_topic_score_codex":0.004752547,"about_ca_topic_score_gemma":0.011800514,"teacher_disagreement_score":0.006562116,"about_ca_system_score_codex":0.002810073,"about_ca_system_score_gemma":0.0038680143,"threshold_uncertainty_score":0.020388603},"labels":[],"label_agreement":null},{"id":"W4318067334","doi":"10.34842/2022.0559","title":"Wishes before ifs: mapping “fake” past tense to counterfactuality in wishes and conditionals","year":2022,"lang":"en","type":"preprint","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Future tense; Past tense; Psychology; Linguistics; Computer science; Artificial intelligence; Philosophy; Verb","score_opus":0.03047699096224439,"score_gpt":0.2336578180322929,"score_spread":0.20318082707004853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318067334","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79264313,0.0012572461,0.17967974,0.0006199579,0.00009593423,0.0001488921,0.005102585,0.0016392266,0.018813357],"genre_scores_gemma":[0.93260795,0.00039289423,0.06079552,0.00004668777,0.000030652125,0.00013333178,0.0035682966,0.0005553282,0.0018693488],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997776,0.00092694385,0.00018646347,0.0006999829,0.0002741319,0.00013646057],"domain_scores_gemma":[0.9855186,0.010992691,0.0011944218,0.0013565631,0.0007522119,0.00018543788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027642092,0.00053288334,0.0003422853,0.0015654161,0.0008028647,0.0027287328,0.0004447582,0.0005847959,0.0056827213],"category_scores_gemma":[0.011718561,0.0009286065,0.00045868987,0.0011663523,0.00230528,0.0055163065,0.0024757124,0.0012444035,0.0011098747],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009217819,0.00017260168,0.15349002,0.0025712487,0.00017057617,0.0070998278,0.20808852,0.0035815388,0.15566017,0.09803835,0.007878995,0.36232632],"study_design_scores_gemma":[0.000076316595,0.0002891566,0.5693843,0.0009877161,0.00020872502,0.013995047,0.05968666,0.03368346,0.08750576,0.049930114,0.18382923,0.0004234507],"about_ca_topic_score_codex":0.004194738,"about_ca_topic_score_gemma":0.007038452,"teacher_disagreement_score":0.0056827213,"about_ca_system_score_codex":0.00071745756,"about_ca_system_score_gemma":0.00080212794,"threshold_uncertainty_score":0.019010544},"labels":[],"label_agreement":null},{"id":"W4318250361","doi":"10.32388/fat7fe","title":"Review of: \"A Priori Arguments for Determinism/Universal Necessity – and the Leibnizian Theodicy\"","year":2023,"lang":"en","type":"peer-review","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Theodicy; A priori and a posteriori; Determinism; Philosophy; Epistemology; Calculus (dental); Medicine","score_opus":0.06874232712827569,"score_gpt":0.30768188640576366,"score_spread":0.23893955927748797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318250361","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00079475535,0.032932695,0.0031578129,0.4991188,0.40068868,0.0005412534,0.0024003151,0.0005905419,0.05977522],"genre_scores_gemma":[0.015891502,0.05622338,0.0038233944,0.18350375,0.360436,0.0009197615,0.003435574,0.001270388,0.37449625],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9853314,0.0027712376,0.0011117341,0.0009099906,0.009162383,0.0007131626],"domain_scores_gemma":[0.8672542,0.033436023,0.00432071,0.00552211,0.085092,0.004374942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017337652,0.0010481767,0.0021754226,0.007274266,0.0044847936,0.008977717,0.0035178396,0.0077563804,0.06803398],"category_scores_gemma":[0.11276718,0.0007967656,0.0008780868,0.0037246535,0.004722579,0.0061718924,0.003419526,0.0051328787,0.04566944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009930079,0.0000042595334,0.00002049775,0.00019716336,0.0000053654703,0.000016260085,0.000026978598,0.00001227584,0.000036266847,0.0015866389,0.9909122,0.0071720565],"study_design_scores_gemma":[0.000018534514,0.000010467737,0.00062013353,0.0007101982,0.000019902864,0.00005542024,0.000092199545,0.00012603795,0.00015386747,0.0037687058,0.99440444,0.00002013753],"about_ca_topic_score_codex":0.005546397,"about_ca_topic_score_gemma":0.016166883,"teacher_disagreement_score":0.06803398,"about_ca_system_score_codex":0.0052951095,"about_ca_system_score_gemma":0.017039604,"threshold_uncertainty_score":0.22759634},"labels":[],"label_agreement":null},{"id":"W4318579493","doi":"10.32388/wwmj03","title":"Review of: \"A Priori Arguments for Determinism/Universal Necessity – and the Leibnizian Theodicy\"","year":2023,"lang":"en","type":"peer-review","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Theodicy; Determinism; A priori and a posteriori; Epistemology; Compatibilism; Philosophy; Calculus (dental); Mathematical economics; Mathematics; Medicine","score_opus":0.06874232712827569,"score_gpt":0.30768188640576366,"score_spread":0.23893955927748797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4318579493","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00079475535,0.032932695,0.0031578129,0.4991188,0.40068868,0.0005412534,0.0024003151,0.0005905419,0.05977522],"genre_scores_gemma":[0.015891502,0.05622338,0.0038233944,0.18350375,0.360436,0.0009197615,0.003435574,0.001270388,0.37449625],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9853314,0.0027712376,0.0011117341,0.0009099906,0.009162383,0.0007131626],"domain_scores_gemma":[0.8672542,0.033436023,0.00432071,0.00552211,0.085092,0.004374942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017337652,0.0010481767,0.0021754226,0.007274266,0.0044847936,0.008977717,0.0035178396,0.0077563804,0.06803398],"category_scores_gemma":[0.11276718,0.0007967656,0.0008780868,0.0037246535,0.004722579,0.0061718924,0.003419526,0.0051328787,0.04566944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009930079,0.0000042595334,0.00002049775,0.00019716336,0.0000053654703,0.000016260085,0.000026978598,0.00001227584,0.000036266847,0.0015866389,0.9909122,0.0071720565],"study_design_scores_gemma":[0.000018534514,0.000010467737,0.00062013353,0.0007101982,0.000019902864,0.00005542024,0.000092199545,0.00012603795,0.00015386747,0.0037687058,0.99440444,0.00002013753],"about_ca_topic_score_codex":0.005546397,"about_ca_topic_score_gemma":0.016166883,"teacher_disagreement_score":0.06803398,"about_ca_system_score_codex":0.0052951095,"about_ca_system_score_gemma":0.017039604,"threshold_uncertainty_score":0.22759634},"labels":[],"label_agreement":null},{"id":"W4319455255","doi":"10.1017/9781009244978.008","title":"Faith and Revelation: Debates on Theism, Atheism, and Nihilism","year":2023,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Revelation; Theism; Nihilism; Atheism; Faith; Philosophy; Epistemology; Religious studies; Theology","score_opus":0.04592422734053944,"score_gpt":0.18416661865401937,"score_spread":0.13824239131347993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319455255","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0061875116,0.08907955,0.0016058822,0.033952277,0.0012466256,0.000010675161,0.000053927375,0.00002388248,0.86783963],"genre_scores_gemma":[0.59405833,0.04928731,0.001422875,0.008603544,0.0025851934,0.00005175882,0.000106262996,0.00009026279,0.3437945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995546,0.00025466768,0.000009272546,0.00002755415,0.00011737878,0.000036530026],"domain_scores_gemma":[0.99920124,0.0005998446,0.000023959654,0.00005933392,0.00007766912,0.000038054768],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009828929,0.00023283575,0.000262916,0.00066506345,0.0018542222,0.0038726402,0.0003610076,0.0011299396,0.008732823],"category_scores_gemma":[0.0017038106,0.000106328545,0.00013873835,0.00078487274,0.009555472,0.0036311822,0.0011261603,0.0025060629,0.00095869636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009621329,0.0000065413333,0.000029100147,0.000064797074,0.000001275899,0.00002951092,0.002767664,0.00009274328,0.00004878059,0.94882905,0.03739683,0.010724002],"study_design_scores_gemma":[0.0000064702094,0.000009849797,0.00035007173,0.0005647054,0.000002316617,0.00010810311,0.0035040276,0.00021782436,0.00015584983,0.56897503,0.4260989,0.0000067778187],"about_ca_topic_score_codex":0.0031145657,"about_ca_topic_score_gemma":0.0051335143,"teacher_disagreement_score":0.008732823,"about_ca_system_score_codex":0.0029361716,"about_ca_system_score_gemma":0.001406649,"threshold_uncertainty_score":0.029214203},"labels":[],"label_agreement":null},{"id":"W4320713537","doi":"10.56315/pscf3-23tabaczek","title":"Divine Action and Emergence: An Alternative to Panentheism","year":2023,"lang":"en","type":"article","venue":"Perspectives on Science and Christian Faith","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metaphysics; Supervenience; Epistemology; Philosophy; Action (physics); Reductionism; Causation; Dilemma; The Void; Materialism","score_opus":0.07116748000367873,"score_gpt":0.3211579706588135,"score_spread":0.2499904906551348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320713537","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020007042,0.1059754,0.07434853,0.0802023,0.0055267694,0.000054421307,0.000095035335,0.00013590185,0.7136546],"genre_scores_gemma":[0.8412238,0.030910421,0.024984308,0.008207558,0.0046824873,0.00020420525,0.00012019855,0.00032182632,0.089345165],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981218,0.0011315766,0.00006742135,0.00023022735,0.0002924748,0.00015639498],"domain_scores_gemma":[0.9983193,0.0010957497,0.000095915246,0.00024043034,0.00013827415,0.000110310015],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026181105,0.0005342682,0.0007881314,0.0014602878,0.0023224112,0.00528084,0.0012462117,0.0028790077,0.0057097664],"category_scores_gemma":[0.0035136596,0.00031272552,0.0006312744,0.0014204592,0.024404107,0.01377479,0.00678086,0.0069670877,0.0010226585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065241084,0.000003126584,0.000027901298,0.00001636453,0.0000013933296,0.000027261829,0.00079868257,0.00003835887,0.000031210442,0.99410665,0.0014828836,0.0034597225],"study_design_scores_gemma":[0.00000822988,0.000008402033,0.00010559121,0.000068657435,0.0000022879851,0.0000939118,0.0006804321,0.00029022672,0.000044607103,0.9306155,0.06807368,0.0000084588355],"about_ca_topic_score_codex":0.0013188137,"about_ca_topic_score_gemma":0.0015829274,"teacher_disagreement_score":0.0057097664,"about_ca_system_score_codex":0.002364508,"about_ca_system_score_gemma":0.001186753,"threshold_uncertainty_score":0.019101083},"labels":[],"label_agreement":null},{"id":"W4327704360","doi":"10.1177/0040571x231160504","title":"Behold, the human being: Hans Urs von Balthasar’s theology of the Paschal Triduum and the self in dementia","year":2023,"lang":"en","type":"article","venue":"Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Behold; Alienation; Theology; Dementia; Face (sociological concept); Philosophy; Psychoanalysis; Psychology; Medicine; Law; Internal medicine; Political science","score_opus":0.02811842470707679,"score_gpt":0.23894275765364287,"score_spread":0.21082433294656608,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327704360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11173785,0.30028376,0.0072819,0.2719428,0.0067870333,0.000046098452,0.0000538591,0.00007902835,0.3017876],"genre_scores_gemma":[0.93334985,0.02400861,0.0016309895,0.014640982,0.0010648571,0.000024010395,0.000011627222,0.000027809123,0.02524123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989435,0.00072056183,0.0000222601,0.00006362217,0.00013871217,0.00011128724],"domain_scores_gemma":[0.999542,0.00028531923,0.00003820916,0.000027338203,0.00003881357,0.00006823867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017014998,0.00028464085,0.00018089663,0.0007152468,0.004152991,0.0024954658,0.00044590136,0.0015567902,0.0008811883],"category_scores_gemma":[0.0015757012,0.00011200851,0.00010409565,0.00038518113,0.028824156,0.0031808775,0.0025774979,0.002893513,0.00017628045],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029056195,0.000019104975,0.00031965048,0.00008008821,0.0000045518555,0.00042258718,0.1390282,0.00013036671,0.00020285665,0.8208839,0.019728087,0.019151546],"study_design_scores_gemma":[0.000013053532,0.00003893417,0.0006989058,0.0004745173,0.0000052390424,0.0008609295,0.06248871,0.00013065943,0.0003209898,0.4340626,0.50087917,0.000026428728],"about_ca_topic_score_codex":0.008951549,"about_ca_topic_score_gemma":0.012707755,"teacher_disagreement_score":0.008951549,"about_ca_system_score_codex":0.0017825442,"about_ca_system_score_gemma":0.0020880776,"threshold_uncertainty_score":0.0177989},"labels":[],"label_agreement":null},{"id":"W4362500237","doi":"10.5325/weslmethstud.15.1.0109","title":"Believing Into Christ: Relational Faith and Human Flourishing","year":2023,"lang":"en","type":"article","venue":"Wesley and Methodist Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Creed; Theology; Philosophy; Divinity; Flourishing; Grice; Literature; Art; Psychology; Linguistics","score_opus":0.1625837407906626,"score_gpt":0.3583996058066799,"score_spread":0.1958158650160173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362500237","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36429116,0.019869646,0.008334325,0.03559776,0.00045509764,0.000030205409,0.000035963832,0.000059750786,0.57132614],"genre_scores_gemma":[0.99182385,0.0010888674,0.00039941477,0.0006601176,0.00004271736,0.0000053291474,0.0000055609926,0.000009040699,0.0059651867],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999244,0.00047732165,0.000013109601,0.000049104005,0.0000855909,0.0001308821],"domain_scores_gemma":[0.99940276,0.000319341,0.000071136936,0.000055693763,0.000048999573,0.000102077924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001159205,0.00023094735,0.00016145864,0.000655977,0.0029094492,0.0045802277,0.00054223667,0.0016303337,0.0028435574],"category_scores_gemma":[0.0011242914,0.00014428806,0.0001446309,0.00059342245,0.029102422,0.0038499981,0.0034170453,0.0024627305,0.00023833755],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023122286,0.0000378979,0.0011416415,0.000041238964,0.000005980612,0.00044283076,0.1685877,0.000087248955,0.00037422223,0.8187064,0.0019175906,0.0086342],"study_design_scores_gemma":[0.00002151859,0.00010151619,0.00878846,0.00030205853,0.000020271043,0.0017618323,0.24775645,0.0007079717,0.0010812022,0.5288541,0.21055667,0.000047891976],"about_ca_topic_score_codex":0.0069282176,"about_ca_topic_score_gemma":0.011964705,"teacher_disagreement_score":0.0069282176,"about_ca_system_score_codex":0.0025647322,"about_ca_system_score_gemma":0.0007720403,"threshold_uncertainty_score":0.01860851},"labels":[],"label_agreement":null},{"id":"W4362557371","doi":"10.1017/s1369415423000092","title":"Physicotheology in Kant’s Transition from Nature to Freedom","year":2023,"lang":"en","type":"article","venue":"Kantian Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"University of Pennsylvania","keywords":"Epistemology; Philosophy; Argument (complex analysis); Practical reason; Agency (philosophy); Action (physics); Interpretation (philosophy); Ideal (ethics); Order (exchange); Economics; Physics","score_opus":0.02559148861900842,"score_gpt":0.2658782897658521,"score_spread":0.24028680114684367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362557371","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011496541,0.7727248,0.014291714,0.05341735,0.002114608,0.00001617297,0.000050691022,0.000052696145,0.14583543],"genre_scores_gemma":[0.5795639,0.38110167,0.0035838801,0.009884933,0.0043052793,0.00005094168,0.00006173774,0.00006683315,0.021380844],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975448,0.0015995883,0.000064733926,0.00016823945,0.0005119676,0.000110675464],"domain_scores_gemma":[0.99859136,0.0010232938,0.00008945016,0.00007577728,0.00017653407,0.000043622058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002640378,0.00031639074,0.00049214833,0.0017923428,0.0010377567,0.002935771,0.00059141405,0.0021709185,0.0022533725],"category_scores_gemma":[0.0024213616,0.00019772931,0.0002825201,0.0014112203,0.0127142845,0.00356058,0.0013481509,0.0034180246,0.00055129855],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011685598,0.000005465195,0.0000522769,0.00028188757,0.0000070414953,0.000031614516,0.000476416,0.0003461493,0.000084128995,0.9823155,0.003886129,0.012501638],"study_design_scores_gemma":[0.000007895065,0.000019865236,0.0006911529,0.0010006669,0.000011012889,0.0001401353,0.0005090656,0.00041812097,0.00029074808,0.6342331,0.36266014,0.000018089573],"about_ca_topic_score_codex":0.0017234473,"about_ca_topic_score_gemma":0.0021413951,"teacher_disagreement_score":0.0032156648,"about_ca_system_score_codex":0.0032156648,"about_ca_system_score_gemma":0.0021954628,"threshold_uncertainty_score":0.023331404},"labels":[],"label_agreement":null},{"id":"W4366809383","doi":"10.1353/rss.2013.0015","title":"Reason and Religion","year":2013,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Naturalism; Atheism; Courage; Soul; Theism; Epistemology; Pride; Theology; Religious studies","score_opus":0.03203870820768675,"score_gpt":0.24306272456013753,"score_spread":0.21102401635245077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809383","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00027563205,0.732213,0.00020711128,0.0129064955,0.008574804,0.000026601287,0.00045752572,0.000055990036,0.2452828],"genre_scores_gemma":[0.012128903,0.6613864,0.0005268022,0.017734226,0.015197303,0.000072300834,0.0013308935,0.00014805175,0.29147515],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909496,0.00020759176,0.000060374,0.00012531756,0.00042087093,0.00009082074],"domain_scores_gemma":[0.9988174,0.00038830718,0.000086708926,0.00007865852,0.0005155353,0.00011333267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005023793,0.0007241471,0.00068095984,0.0025630093,0.0010493941,0.0037023847,0.000794994,0.001954968,0.09873633],"category_scores_gemma":[0.003028811,0.00029541642,0.00048049964,0.0033001897,0.0012803522,0.0028337934,0.0013565962,0.0016887302,0.035483964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011564534,0.000015151129,0.00008827758,0.0013182128,0.000009399336,0.000050744482,0.00020180228,0.00005304735,0.00009707572,0.02224262,0.8608081,0.11510411],"study_design_scores_gemma":[0.0000014507058,0.0000024161384,0.00016005072,0.0007366204,0.0000018640794,0.000037446465,0.00006971691,0.0000031409236,0.00000799931,0.0015965827,0.99738103,0.0000017683574],"about_ca_topic_score_codex":0.007160334,"about_ca_topic_score_gemma":0.010901005,"teacher_disagreement_score":0.09873633,"about_ca_system_score_codex":0.0033783603,"about_ca_system_score_gemma":0.0030512605,"threshold_uncertainty_score":0.33030593},"labels":[],"label_agreement":null},{"id":"W4366809588","doi":"10.1353/rss.2009.0011","title":"A Survey of Free Thought","year":2009,"lang":"en","type":"article","venue":"Russell the Journal of Bertrand Russell Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Classics; Compendium; Reading (process); Value (mathematics); Philosophy; Theology; Psychoanalysis; History; Psychology","score_opus":0.06722647188601741,"score_gpt":0.27909666634799085,"score_spread":0.21187019446197344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366809588","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003866806,0.9604639,0.00038305827,0.010387956,0.0015458183,0.000008214031,0.000120585915,0.000027296648,0.026676433],"genre_scores_gemma":[0.015836535,0.9565759,0.00067324494,0.006328452,0.0059678406,0.000044523695,0.00029628343,0.00007699125,0.014200335],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99570894,0.0016650537,0.0002746698,0.00037920303,0.0016303946,0.00034166654],"domain_scores_gemma":[0.98774534,0.0086648045,0.0005553889,0.0005006754,0.0019759047,0.0005577975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033356766,0.0008898752,0.001279157,0.020984014,0.0022822525,0.008258985,0.0011771506,0.0030073195,0.025133416],"category_scores_gemma":[0.0115269115,0.00059781264,0.0006487145,0.021338515,0.004979462,0.011018142,0.0021624567,0.0027533993,0.0062136287],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006072192,0.00006926293,0.00047217112,0.0045550154,0.00003219631,0.00009976107,0.00251688,0.0001992448,0.00011678376,0.12560561,0.42898464,0.43728775],"study_design_scores_gemma":[0.0000041639837,0.000009466699,0.0007304441,0.003459402,0.000006175622,0.00009891225,0.00048468373,0.000034803783,0.00002472073,0.013088857,0.98204976,0.000008760286],"about_ca_topic_score_codex":0.0060297344,"about_ca_topic_score_gemma":0.0058695665,"teacher_disagreement_score":0.025133416,"about_ca_system_score_codex":0.006889527,"about_ca_system_score_gemma":0.007113392,"threshold_uncertainty_score":0.08407962},"labels":[],"label_agreement":null},{"id":"W4372080353","doi":"10.59391/inscriptions.v4i2.114","title":"Between Kierkegaard and Descartes","year":2021,"lang":"en","type":"article","venue":"Inscriptions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Faith; Philosophy; Epistemology; Ontology; Focus (optics); Order (exchange)","score_opus":0.06478937175976447,"score_gpt":0.2281976439058332,"score_spread":0.16340827214606873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4372080353","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01575108,0.06082743,0.016826158,0.016275225,0.0022529324,0.000030066436,0.00015902096,0.00018679566,0.88769126],"genre_scores_gemma":[0.8735127,0.019544264,0.012530969,0.0032947725,0.0011059195,0.00011902892,0.0001541636,0.00025173204,0.08948646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964952,0.0018516227,0.00019619614,0.0005134327,0.00070547574,0.00023806254],"domain_scores_gemma":[0.9982168,0.0011455081,0.000109131826,0.00029372223,0.00017536497,0.000059367623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022363109,0.00057445816,0.0006174504,0.0020383864,0.0036279955,0.008270996,0.0005778491,0.0016448621,0.002290176],"category_scores_gemma":[0.005407105,0.00030155157,0.0003438529,0.0018460979,0.02148635,0.004298604,0.0027063603,0.0032043548,0.0008562127],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053287713,0.0000018162004,0.000026039786,0.00001775771,0.000001824878,0.000031949952,0.002569138,0.00007228695,0.000024912755,0.99349385,0.0011458835,0.002609173],"study_design_scores_gemma":[0.000006819263,0.000008153841,0.00018173373,0.00012460358,0.0000073088186,0.00013822355,0.0012946366,0.000162424,0.00027317597,0.5937217,0.40405944,0.000021816899],"about_ca_topic_score_codex":0.014125887,"about_ca_topic_score_gemma":0.010690646,"teacher_disagreement_score":0.014125887,"about_ca_system_score_codex":0.0063984743,"about_ca_system_score_gemma":0.0033003858,"threshold_uncertainty_score":0.04642439},"labels":[],"label_agreement":null},{"id":"W4377964738","doi":"10.1007/978-3-030-22767-8_272","title":"Loyal Agent’s Argument","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Northern British Columbia","funders":"","keywords":"Argument (complex analysis); Epistemology; Philosophy; Political science; Computer science; Medicine","score_opus":0.08051357146582808,"score_gpt":0.22657848458877744,"score_spread":0.14606491312294936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377964738","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0045012725,0.00047742875,0.0038031137,0.012980595,0.00050862704,0.000024844154,0.000037237136,0.00002654977,0.9776404],"genre_scores_gemma":[0.5136117,0.0005465795,0.0020408519,0.016376542,0.0011615428,0.00014603329,0.0000786395,0.00011611408,0.46592206],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99751556,0.0007786946,0.000061535015,0.00050088216,0.0006179551,0.0005254008],"domain_scores_gemma":[0.99834704,0.0007653179,0.00009429406,0.00028017705,0.00035052406,0.00016275268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024364314,0.00039283282,0.0005928526,0.0012654352,0.005234661,0.006271275,0.0017136437,0.008231199,0.022770751],"category_scores_gemma":[0.0063005807,0.000394696,0.0005923669,0.0006351053,0.011691131,0.0063365824,0.0028817456,0.008903579,0.0046469513],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039139913,0.0000059242493,0.000020845066,0.00000364165,0.0000015125338,0.00002348594,0.0002363519,0.000010812132,0.000015685298,0.9939355,0.0049944976,0.0007479061],"study_design_scores_gemma":[0.000021968526,0.0000108964905,0.00017760793,0.000056393186,0.000009127066,0.00019707686,0.0007872072,0.00041435106,0.00020562796,0.83738273,0.16072695,0.000010146006],"about_ca_topic_score_codex":0.002877973,"about_ca_topic_score_gemma":0.0033905325,"teacher_disagreement_score":0.022770751,"about_ca_system_score_codex":0.003529058,"about_ca_system_score_gemma":0.0018595417,"threshold_uncertainty_score":0.07617581},"labels":[],"label_agreement":null},{"id":"W4377992422","doi":"10.1007/978-3-030-22767-8_1254","title":"Animal Ethics and Autonomy, Agency and Selfhood","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Autonomy; Agency (philosophy); Environmental ethics; Animal ethics; Sociology; Political science; Aesthetics; Philosophy; Social science; Law","score_opus":0.11365416338134914,"score_gpt":0.25529931096414266,"score_spread":0.1416451475827935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377992422","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004676968,0.00909349,0.0067195008,0.007352145,0.0002882354,0.000019843532,0.0000263589,0.00001671302,0.97180676],"genre_scores_gemma":[0.6583719,0.006156296,0.0055661695,0.003738545,0.0006570744,0.00016272668,0.00005438204,0.00007172087,0.3252212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990163,0.00064430316,0.000019672956,0.0000783585,0.0001552653,0.000086038475],"domain_scores_gemma":[0.99922466,0.00054526335,0.00004565042,0.0000746806,0.00007062335,0.00003916312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014551233,0.00035894872,0.00030413797,0.0005757778,0.0019906424,0.004474024,0.0005867184,0.002570115,0.006479555],"category_scores_gemma":[0.0016313421,0.00023265423,0.00017477166,0.00064835843,0.024847925,0.0027694178,0.0013455668,0.002801929,0.00085575343],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016869627,0.0000029641867,0.000020356856,0.0000075720523,5.621625e-7,0.000006868248,0.00056470884,0.000039811806,0.000023064347,0.99565387,0.0021117483,0.0015666729],"study_design_scores_gemma":[0.0000046423816,0.000007352313,0.00018733642,0.000061950865,0.00000153883,0.000056748828,0.0008426206,0.00014890693,0.00009761578,0.85031253,0.14827457,0.0000041427656],"about_ca_topic_score_codex":0.003539337,"about_ca_topic_score_gemma":0.0065204357,"teacher_disagreement_score":0.006479555,"about_ca_system_score_codex":0.0021349194,"about_ca_system_score_gemma":0.0020651321,"threshold_uncertainty_score":0.021676302},"labels":[],"label_agreement":null},{"id":"W4378637273","doi":"10.1007/978-3-030-94433-9_12","title":"Should the powers of the soul be distinguished by their acts or objects?","year":2023,"lang":"en","type":"book-chapter","venue":"Historical-analytical studies on nature, mind and action","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Soul; Epistemology; Philosophy; Communication; Aesthetics; Sociology","score_opus":0.20172119147727896,"score_gpt":0.31508165239609287,"score_spread":0.11336046091881391,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378637273","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008392815,0.024763409,0.010510696,0.07127595,0.0035566755,0.000023930548,0.00006839971,0.000079137084,0.88132906],"genre_scores_gemma":[0.74600697,0.016129857,0.009091319,0.025096895,0.005922523,0.00021266597,0.00012751024,0.0002791352,0.19713308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99809533,0.0010873814,0.000050285304,0.0001730988,0.00029249743,0.00030143082],"domain_scores_gemma":[0.9976515,0.0013068821,0.00018541038,0.0002995094,0.0003000028,0.00025667745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035032688,0.0005727581,0.00073398754,0.0011075046,0.003642164,0.009215677,0.0014819701,0.003946507,0.007966486],"category_scores_gemma":[0.0065862797,0.0003471897,0.00032270714,0.0014346548,0.048219707,0.023487937,0.0024374307,0.0065346262,0.0024620197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039758256,0.0000031727986,0.000020138717,0.000009573086,5.7549767e-7,0.0000060167245,0.001162294,0.0000062513577,0.000014132568,0.9932347,0.0029397614,0.002599298],"study_design_scores_gemma":[0.000006501429,0.0000051713037,0.0001199346,0.00008277243,0.0000018588556,0.000039339313,0.002767146,0.00003969613,0.000076941586,0.8632308,0.13362375,0.000006155893],"about_ca_topic_score_codex":0.0029111814,"about_ca_topic_score_gemma":0.0041633905,"teacher_disagreement_score":0.009215677,"about_ca_system_score_codex":0.0019715484,"about_ca_system_score_gemma":0.0022846807,"threshold_uncertainty_score":0.026650548},"labels":[],"label_agreement":null},{"id":"W4379616642","doi":"10.1353/hms.2003.a383341","title":"Philo's Argument for Divine Amorality Reconsidered","year":2003,"lang":"en","type":"article","venue":"Hume studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Teleological argument; Epicureanism; Judgement; Skepticism; Soul; Dialectic; Theology; Teleology","score_opus":0.25631558280185474,"score_gpt":0.3323026121832888,"score_spread":0.07598702938143409,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616642","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02060651,0.007795489,0.014775381,0.14329305,0.00061720813,0.000048642924,0.000056658973,0.000055181816,0.8127519],"genre_scores_gemma":[0.87245595,0.0020852115,0.004145985,0.018865122,0.0009480254,0.00020221253,0.000031615135,0.00009800037,0.101167955],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9936858,0.0044286475,0.000103640385,0.0005473857,0.00082268217,0.00041183704],"domain_scores_gemma":[0.9941597,0.0041741794,0.00031054672,0.00059088314,0.0005043243,0.00026049724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006215623,0.00041533477,0.00043544354,0.0011648922,0.009519239,0.0065923664,0.0012985565,0.008331227,0.009436432],"category_scores_gemma":[0.009457493,0.00039210176,0.0005641263,0.0007466496,0.04728162,0.007519807,0.0043069087,0.0064619742,0.0011655883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006262411,0.000004692803,0.000049010127,0.000013049557,0.000001053202,0.000020667958,0.0014232121,0.00005098342,0.0000143620455,0.9940263,0.0031302965,0.0012600113],"study_design_scores_gemma":[0.000058332844,0.000042559477,0.00023358522,0.00016026909,0.000007315089,0.00016656608,0.002040115,0.0003162841,0.0002281851,0.72855747,0.26817608,0.000013177536],"about_ca_topic_score_codex":0.0028757516,"about_ca_topic_score_gemma":0.0032365876,"teacher_disagreement_score":0.009519239,"about_ca_system_score_codex":0.005272258,"about_ca_system_score_gemma":0.002781491,"threshold_uncertainty_score":0.03825307},"labels":[],"label_agreement":null},{"id":"W4381430421","doi":"10.32388/yuqbgv","title":"Review of: \"Conscientious objection to enforcing living wills: A conflict between beneficence and autonomy and a solution from Indian philosophy\"","year":2023,"lang":"en","type":"peer-review","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Beneficence; Autonomy; Law; Conscientious objector; Living Wills; Living matter; Sociology; Political science; Philosophy; Environmental ethics; Living systems; Computer science","score_opus":0.06790482675468408,"score_gpt":0.29181107878395385,"score_spread":0.22390625202926978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381430421","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022183672,0.04308239,0.0005975229,0.579687,0.3607827,0.00029960898,0.0005116605,0.00012266355,0.014694612],"genre_scores_gemma":[0.0064243027,0.096667334,0.001455867,0.32826567,0.44634625,0.0006532914,0.0010902088,0.0002672013,0.118829876],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9839924,0.0037363952,0.0017997226,0.000959108,0.008877704,0.00063466665],"domain_scores_gemma":[0.8491264,0.052273717,0.0056395843,0.0036809512,0.083847985,0.005431315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.020404821,0.0010011112,0.0028428475,0.0059819967,0.0046608625,0.007188596,0.004304331,0.013736241,0.025319247],"category_scores_gemma":[0.1108817,0.0008839201,0.0012685801,0.0030404776,0.0053633926,0.003997845,0.0032463183,0.008087791,0.01669018],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008888484,0.000004125098,0.000020098532,0.0004955954,0.000006891965,0.000022978653,0.000034420314,0.000010073404,0.000023718612,0.0007394236,0.9905573,0.008076439],"study_design_scores_gemma":[0.000021417303,0.000014504295,0.0005711852,0.002185019,0.00003154276,0.00012356488,0.00012979953,0.00006985758,0.000061847786,0.0016988844,0.99507207,0.000020347794],"about_ca_topic_score_codex":0.008485376,"about_ca_topic_score_gemma":0.025600998,"teacher_disagreement_score":0.025319247,"about_ca_system_score_codex":0.0067107985,"about_ca_system_score_gemma":0.027408076,"threshold_uncertainty_score":0.10791224},"labels":[],"label_agreement":null},{"id":"W4381733627","doi":"10.1177/096327190301200304","title":"Intrinsic Value: A Modern Albatross for the Ecological Approach","year":2003,"lang":"en","type":"article","venue":"Environmental Values","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Athabasca University","funders":"","keywords":"Axiology; Intrinsic value (animal ethics); Environmental ethics; Value (mathematics); Dialectic; Epistemology; Context (archaeology); Sociology; Ecology; Philosophy; Geography; Computer science; Biology","score_opus":0.03489935114590109,"score_gpt":0.21248106660325264,"score_spread":0.17758171545735155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381733627","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019224206,0.030592825,0.07607783,0.1262616,0.0018263578,0.000042575295,0.00007771649,0.00007739911,0.7458195],"genre_scores_gemma":[0.90230054,0.011501225,0.018715486,0.013990304,0.0026501159,0.00018330006,0.000052089872,0.00012032938,0.05048658],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962011,0.002048069,0.000091758746,0.00043525652,0.0009125221,0.00031130668],"domain_scores_gemma":[0.99771214,0.0013094044,0.00016862847,0.00026880045,0.00032353686,0.00021752995],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046642856,0.0005484471,0.00049432844,0.0027734821,0.0047055595,0.009604883,0.0012934888,0.004482991,0.003798699],"category_scores_gemma":[0.004398845,0.00025038983,0.0004983223,0.0014360982,0.055835836,0.0105402805,0.0051417253,0.0071326476,0.00061613426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017110798,0.0000028686093,0.000035411973,0.000009363367,7.7288604e-7,0.000008352315,0.00043026742,0.000040745916,0.000016790018,0.9971405,0.0007383436,0.0015749241],"study_design_scores_gemma":[0.0000017270454,0.000004799668,0.000097600125,0.000054438664,0.0000014069785,0.00002582028,0.00038676237,0.00016173527,0.00003367599,0.9591277,0.04010042,0.0000038553508],"about_ca_topic_score_codex":0.0021731528,"about_ca_topic_score_gemma":0.002962816,"teacher_disagreement_score":0.009604883,"about_ca_system_score_codex":0.006876555,"about_ca_system_score_gemma":0.002934674,"threshold_uncertainty_score":0.04989314},"labels":[],"label_agreement":null},{"id":"W4383534975","doi":"10.1111/rirt.14244","title":"The Unchanging Truth of God? Crucial Philosophical Issues for Theology, Thomas G.Guarino, The Catholic University of America Press, 2022 (ISBN 978‐0813234717), viii + 256 pp., pb $34.95","year":2023,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theology; Citation; Sociology; Philosophy; Religious studies; Library science; Computer science","score_opus":0.04435242619421922,"score_gpt":0.2774217697421037,"score_spread":0.23306934354788447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383534975","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011985285,0.8115132,0.0011548052,0.14174098,0.0043651653,0.000005925376,0.000037659906,0.000014530656,0.039969258],"genre_scores_gemma":[0.1938284,0.70942277,0.0029928368,0.031750146,0.016857704,0.000059267015,0.00009994697,0.00010923038,0.0448796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868196,0.00082409085,0.000051654533,0.00011109737,0.00023593042,0.00009515792],"domain_scores_gemma":[0.99805814,0.0014353667,0.00009653207,0.00010368326,0.00016979659,0.00013656178],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029887285,0.00054771104,0.0008032202,0.0011401186,0.002786458,0.005652091,0.0008810674,0.0030679156,0.0056666266],"category_scores_gemma":[0.004494687,0.00037617283,0.00027916033,0.0014576697,0.024347844,0.0101357205,0.0024701816,0.005352392,0.0010547462],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003917456,0.000019090734,0.00016863582,0.0005599375,0.0000147563405,0.00014009616,0.007158548,0.00016481265,0.00017304714,0.7725875,0.16781813,0.051156312],"study_design_scores_gemma":[0.0000115273415,0.00001318845,0.000529868,0.0012441613,0.000006012433,0.0002142491,0.005693112,0.00010268986,0.00010464077,0.55452806,0.43753824,0.000014169275],"about_ca_topic_score_codex":0.0050503216,"about_ca_topic_score_gemma":0.0084202485,"teacher_disagreement_score":0.0056666266,"about_ca_system_score_codex":0.0030734595,"about_ca_system_score_gemma":0.0031378742,"threshold_uncertainty_score":0.022299588},"labels":[],"label_agreement":null},{"id":"W4386764454","doi":"10.26443/arc.v34i.652","title":"The Beauty of the Infinite: The Aesthetics of Christian Truth, by David Bentley Hart","year":2006,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Beauty; Aesthetics; Philosophy; Art; Theology","score_opus":0.014790670094248767,"score_gpt":0.22851330994659633,"score_spread":0.21372263985234757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764454","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058795554,0.26618764,0.0018242906,0.51778305,0.018344346,0.00001759396,0.00006259739,0.000040152216,0.1898608],"genre_scores_gemma":[0.49904886,0.11984707,0.0037077775,0.12122362,0.024943138,0.00008868721,0.000053154174,0.00028405222,0.23080373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823964,0.0011415662,0.000042501426,0.00013039252,0.00031104038,0.00013481342],"domain_scores_gemma":[0.99638724,0.0026964482,0.00013737335,0.00015178532,0.0003670542,0.00026003405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002908004,0.00065029075,0.0004347853,0.0009874211,0.0074532675,0.007973747,0.0009370101,0.0038530552,0.0040953155],"category_scores_gemma":[0.0075835334,0.00038373086,0.00023508472,0.001114228,0.021362662,0.008162292,0.0025072251,0.009044886,0.00077827286],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003644711,0.000021003678,0.00014561837,0.0001231528,0.000008677388,0.00008669345,0.023103168,0.00013627612,0.00008336353,0.6690903,0.29356042,0.0136049315],"study_design_scores_gemma":[0.00001355741,0.000011097044,0.00032273924,0.00031043327,0.00000514255,0.00018427995,0.014097752,0.00015205149,0.00007858084,0.2084952,0.7763107,0.000018580668],"about_ca_topic_score_codex":0.016161794,"about_ca_topic_score_gemma":0.038052052,"teacher_disagreement_score":0.016161794,"about_ca_system_score_codex":0.0031027442,"about_ca_system_score_gemma":0.00299402,"threshold_uncertainty_score":0.032135427},"labels":[],"label_agreement":null},{"id":"W4386764516","doi":"10.26443/arc.v35i.610","title":"Panentheism: The Other God of the Philosophers, From Plato to the Present, by John W Cooper","year":2007,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.030900883614117042,"score_gpt":0.2591127724334296,"score_spread":0.22821188881931256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764516","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012561209,0.23292115,0.004200854,0.5654157,0.019176312,0.000033856653,0.000090166875,0.00007793342,0.16552278],"genre_scores_gemma":[0.46956396,0.1207079,0.0077842134,0.16465051,0.014902323,0.00014874541,0.00009784805,0.0003220348,0.22182256],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991001,0.00044206379,0.000032048778,0.00013495563,0.00020654227,0.00008432422],"domain_scores_gemma":[0.9992576,0.0003887166,0.000065304375,0.000048787962,0.00011303024,0.00012654586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015090369,0.00039990403,0.00020555222,0.00090478075,0.0042917295,0.0040680333,0.0005227261,0.0018788626,0.0023370718],"category_scores_gemma":[0.0037600244,0.00030391073,0.00014964992,0.00090650056,0.010313225,0.006756471,0.0023204088,0.0051818583,0.0005205703],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057632737,0.000031723517,0.00060890504,0.000117798605,0.000009983817,0.00019993712,0.015613559,0.00011558288,0.00019665156,0.48084486,0.45522606,0.04697729],"study_design_scores_gemma":[0.000009982876,0.000011687849,0.00047918648,0.00026634574,0.0000045810975,0.0001961795,0.0032162054,0.00011832543,0.0001281402,0.07351057,0.9220444,0.000014349289],"about_ca_topic_score_codex":0.013873808,"about_ca_topic_score_gemma":0.026900748,"teacher_disagreement_score":0.013873808,"about_ca_system_score_codex":0.0026534507,"about_ca_system_score_gemma":0.0033101866,"threshold_uncertainty_score":0.027586102},"labels":[],"label_agreement":null},{"id":"W4386764517","doi":"10.26443/arc.v36i.532","title":"Stricken by God? Non Violent Identification and the Victory of Christ, edited by Brad Jersak and Michael Hardin","year":2008,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Victory; Identification (biology); Philosophy; Art; Psychology; Psychoanalysis; Law; Political science; Biology","score_opus":0.013931299291014936,"score_gpt":0.22118362859293017,"score_spread":0.20725232930191523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386764517","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048483755,0.72115284,0.00042879427,0.18690358,0.019019429,0.000021408994,0.000051055416,0.000016329734,0.06755824],"genre_scores_gemma":[0.26499987,0.508879,0.0011719449,0.0545214,0.035716377,0.0001689289,0.00009720051,0.00015470876,0.13429052],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894243,0.00067284936,0.000029618926,0.000085681924,0.00015341492,0.00011601633],"domain_scores_gemma":[0.9984754,0.0010377808,0.00008211666,0.000047124253,0.00017659827,0.00018098093],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022115833,0.0010295636,0.00095339236,0.0013631086,0.009105846,0.009395377,0.0012245779,0.005587951,0.00430532],"category_scores_gemma":[0.004388924,0.0006790141,0.00027188438,0.0017163663,0.0141042145,0.008704411,0.0032611287,0.008323383,0.00090414827],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006867958,0.00006392532,0.00041199694,0.0004278517,0.00002649579,0.0002538754,0.054117303,0.00015069236,0.000103208564,0.34482104,0.55897117,0.0405838],"study_design_scores_gemma":[0.00003104535,0.00002840986,0.0025478608,0.0016363519,0.000015127785,0.00047579815,0.07608409,0.00018112299,0.00010838238,0.11990887,0.79894304,0.00003979465],"about_ca_topic_score_codex":0.028953064,"about_ca_topic_score_gemma":0.11392215,"teacher_disagreement_score":0.028953064,"about_ca_system_score_codex":0.0039927787,"about_ca_system_score_gemma":0.004971108,"threshold_uncertainty_score":0.057569087},"labels":[],"label_agreement":null},{"id":"W4386765163","doi":"10.26443/arc.v38i.473","title":"Living As If Not","year":2010,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Psychology","score_opus":0.024739517957271782,"score_gpt":0.26166371601977806,"score_spread":0.23692419806250628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765163","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011260459,0.00361264,0.0070861564,0.09399668,0.009994035,0.00006142407,0.00013541052,0.0002110729,0.87364197],"genre_scores_gemma":[0.3311598,0.0025349064,0.0032120405,0.041359734,0.0014798343,0.00011648688,0.00019654397,0.00035699343,0.61958367],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99524903,0.002183947,0.00010651547,0.00079376576,0.0008627198,0.00080396305],"domain_scores_gemma":[0.99767226,0.00020660163,0.0001949939,0.00053703965,0.00072316354,0.0006659007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003181552,0.00069371384,0.000565464,0.00058611395,0.010012606,0.009027899,0.0009862582,0.003306606,0.03466553],"category_scores_gemma":[0.008697642,0.0002126721,0.00039148325,0.00056853605,0.025194949,0.008644627,0.0084119355,0.008272548,0.015901683],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002712491,0.0000261066,0.0005551323,0.000054729015,0.000015906937,0.00017213589,0.025231434,0.000069142065,0.00050484744,0.84439284,0.111133695,0.017816955],"study_design_scores_gemma":[0.000004657195,0.000016518166,0.00023060286,0.0001384361,0.000006773846,0.00014767071,0.011958974,0.000039568833,0.00014319208,0.058868583,0.92842925,0.000015660697],"about_ca_topic_score_codex":0.004950557,"about_ca_topic_score_gemma":0.00886522,"teacher_disagreement_score":0.03466553,"about_ca_system_score_codex":0.0025237685,"about_ca_system_score_gemma":0.0040984303,"threshold_uncertainty_score":0.11596775},"labels":[],"label_agreement":null},{"id":"W4386765993","doi":"10.26443/arc.v32i.1015","title":"Facing Evil","year":2004,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Political science","score_opus":0.03706579959754322,"score_gpt":0.25994278060781795,"score_spread":0.22287698101027473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386765993","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027762344,0.007523296,0.006591439,0.1321935,0.012555058,0.000059147795,0.00007309763,0.00022717216,0.81301486],"genre_scores_gemma":[0.5388653,0.004786189,0.0026222777,0.06981284,0.0034678185,0.0000677843,0.000090286674,0.00023449678,0.38005307],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99827826,0.00073280645,0.000038287966,0.00017285155,0.0003161907,0.00046152296],"domain_scores_gemma":[0.9988134,0.00023439979,0.00012199401,0.00012784911,0.00024961462,0.00045274475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015475965,0.00048473265,0.0003435336,0.00047564728,0.010523126,0.008224651,0.00063105696,0.0036984116,0.019812403],"category_scores_gemma":[0.0036983956,0.00014624346,0.00034528263,0.00030867866,0.016272744,0.0059676617,0.0064417697,0.008276325,0.0067403875],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037145834,0.000029864716,0.0008659619,0.00012044666,0.000016328051,0.00087149645,0.05009592,0.00015344644,0.00055880554,0.6394423,0.27695265,0.030855555],"study_design_scores_gemma":[0.0000059066515,0.000040375686,0.00032610047,0.00025682893,0.0000050961025,0.0012787151,0.033581987,0.00008509679,0.00019315712,0.059455026,0.9047544,0.000017203924],"about_ca_topic_score_codex":0.0015363605,"about_ca_topic_score_gemma":0.0031230147,"teacher_disagreement_score":0.019812403,"about_ca_system_score_codex":0.0014701148,"about_ca_system_score_gemma":0.0030322385,"threshold_uncertainty_score":0.06627911},"labels":[],"label_agreement":null},{"id":"W4386766133","doi":"10.26443/arc.v32i.1056","title":"Act &amp; Being: Toward a Theology of the Divine Attributes, by Colin E. Gunton","year":2004,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Theology; Philosophy","score_opus":0.03708116289458068,"score_gpt":0.2618952394052685,"score_spread":0.2248140765106878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766133","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00660495,0.21040517,0.0025113735,0.5931779,0.008514434,0.000026216934,0.000055784036,0.000033789227,0.17867044],"genre_scores_gemma":[0.43906453,0.2455897,0.0062623066,0.12121183,0.009325111,0.00019686157,0.000070956856,0.00024670127,0.17803201],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988574,0.0007096694,0.000033604683,0.00010841334,0.00023246904,0.000058496993],"domain_scores_gemma":[0.9977781,0.0014474534,0.0001371271,0.0000989461,0.00028208285,0.0002561564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022211254,0.00053681544,0.00040658665,0.0011992034,0.005375624,0.0064009456,0.0007449534,0.0026406015,0.0022662643],"category_scores_gemma":[0.004776963,0.00026910688,0.00018010303,0.0013211111,0.021693984,0.009138439,0.0027298229,0.006698934,0.0006885631],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029486531,0.00001897314,0.00032392205,0.00016144157,0.0000059132276,0.00012675524,0.035405118,0.00015336655,0.00011686388,0.64758354,0.28853837,0.027536184],"study_design_scores_gemma":[0.0000051297607,0.000012466274,0.00067394716,0.0006080064,0.0000028103968,0.0002064753,0.017294511,0.00016560798,0.0000770935,0.17674382,0.80419403,0.000016165039],"about_ca_topic_score_codex":0.011598456,"about_ca_topic_score_gemma":0.020220393,"teacher_disagreement_score":0.011598456,"about_ca_system_score_codex":0.003248955,"about_ca_system_score_gemma":0.0031895647,"threshold_uncertainty_score":0.023572981},"labels":[],"label_agreement":null},{"id":"W4386766283","doi":"10.26443/arc.v44i.364","title":"God Being Nothing: Toward a Theogony, by Ray L. Hart","year":2016,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Nothing; Philosophy; Theology; Art; Epistemology","score_opus":0.027881019886631286,"score_gpt":0.24734953743830693,"score_spread":0.21946851755167565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766283","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010702453,0.19940007,0.0008357493,0.7478978,0.020822324,0.000009350116,0.000027220602,0.000022969683,0.029914223],"genre_scores_gemma":[0.11172412,0.37897155,0.004534233,0.33801138,0.04288629,0.00008405861,0.00006907118,0.00022892708,0.12349039],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989145,0.00062954036,0.000038209324,0.00011056192,0.00023472842,0.00007247551],"domain_scores_gemma":[0.99733174,0.0017593962,0.0001080959,0.000090084046,0.00038223987,0.0003285297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00298553,0.00046039958,0.00045834982,0.0007927865,0.0044120965,0.0056025935,0.0008220459,0.0031366216,0.0029482322],"category_scores_gemma":[0.007533984,0.00035353078,0.0002512802,0.00086011644,0.010688669,0.009627813,0.0022226835,0.012042609,0.001086218],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003683434,0.000025562918,0.00021073264,0.00013822451,0.0000074900395,0.000107337095,0.005215628,0.000118987096,0.00006819756,0.23727566,0.7326125,0.024182875],"study_design_scores_gemma":[0.000010272902,0.000013242534,0.00036502996,0.000535745,0.0000050456056,0.00015885335,0.0053557744,0.00014370558,0.000077722914,0.09127893,0.9020404,0.000015164884],"about_ca_topic_score_codex":0.011081437,"about_ca_topic_score_gemma":0.026907628,"teacher_disagreement_score":0.011081437,"about_ca_system_score_codex":0.002362428,"about_ca_system_score_gemma":0.0044195424,"threshold_uncertainty_score":0.02203387},"labels":[],"label_agreement":null},{"id":"W4386766378","doi":"10.26443/arc.v45i.346","title":"Reconfigurations of Philosophy of Religion: A Possible Future, edited by Jim Kanaris","year":2017,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy; Sociology; Environmental ethics","score_opus":0.03087466408133793,"score_gpt":0.26898610450972016,"score_spread":0.23811144042838223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766378","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005401454,0.5311372,0.005861012,0.15121044,0.069646984,0.000068531874,0.00020386641,0.00044118796,0.23602937],"genre_scores_gemma":[0.12259005,0.3185947,0.008783978,0.03167128,0.028380409,0.00017833279,0.00035381896,0.00040827674,0.48903915],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945265,0.00020016184,0.000021430113,0.000070562106,0.00020368461,0.000051462517],"domain_scores_gemma":[0.9995542,0.00020236598,0.000040523635,0.000029772591,0.00008639273,0.000086696455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009518883,0.0006516945,0.00033094117,0.0010895681,0.0026700636,0.004975525,0.00070471084,0.0012178852,0.0050730067],"category_scores_gemma":[0.0016471447,0.0004504377,0.00038445424,0.0012840531,0.004225169,0.0052658254,0.0019796754,0.0049289777,0.0018745844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003085366,0.00003325394,0.00024151412,0.00035100005,0.000011094603,0.00016603408,0.008574215,0.00030523972,0.000521204,0.18522185,0.73920566,0.06533806],"study_design_scores_gemma":[0.000005137027,0.0000094674615,0.0006579384,0.00029495583,0.000003903526,0.0001886121,0.0026753081,0.00011778262,0.00006889692,0.0375883,0.9583801,0.000009571956],"about_ca_topic_score_codex":0.0037767212,"about_ca_topic_score_gemma":0.008086701,"teacher_disagreement_score":0.0050730067,"about_ca_system_score_codex":0.003372472,"about_ca_system_score_gemma":0.0043858187,"threshold_uncertainty_score":0.024469137},"labels":[],"label_agreement":null},{"id":"W4386766520","doi":"10.26443/arc.v48i.316","title":"Clandestine Theology: A Non-Philosopher's Confession of Faith, by Francois Laruelle, trans. Andrew Sackin-Poll","year":2020,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Confession (law); Faith; Philosophy; Theology; Religious studies; Law; Political science","score_opus":0.028634744010722645,"score_gpt":0.24877021246774406,"score_spread":0.22013546845702142,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766520","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028877854,0.28409997,0.0014679622,0.64634746,0.012185693,0.000013183051,0.000030174722,0.000024929699,0.052942816],"genre_scores_gemma":[0.41250396,0.18567602,0.0040416038,0.20531365,0.024195446,0.00015515133,0.000052017378,0.00025903707,0.1678031],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972299,0.0019172592,0.00006695677,0.00019978754,0.00041612863,0.00017010135],"domain_scores_gemma":[0.99456006,0.0041067894,0.00020813028,0.00022442911,0.000530839,0.00036982857],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066199317,0.0006214959,0.00055123284,0.0013672268,0.009439642,0.007996618,0.000984076,0.005224659,0.0030723407],"category_scores_gemma":[0.01241092,0.00035579831,0.0002828182,0.0010740648,0.024529556,0.012139717,0.002516755,0.008999502,0.0007074141],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045702673,0.00002439671,0.00030224235,0.00015757493,0.0000079117035,0.00019845503,0.024121648,0.000103518,0.00010182393,0.49924368,0.44987947,0.02581347],"study_design_scores_gemma":[0.000012549192,0.000012390056,0.00062544004,0.00070865155,0.0000035371922,0.00021822062,0.013845109,0.00012412391,0.00008952554,0.12321458,0.8611272,0.000018582125],"about_ca_topic_score_codex":0.026862107,"about_ca_topic_score_gemma":0.056818612,"teacher_disagreement_score":0.026862107,"about_ca_system_score_codex":0.0054514874,"about_ca_system_score_gemma":0.006210712,"threshold_uncertainty_score":0.053411543},"labels":[],"label_agreement":null},{"id":"W4386766884","doi":"10.26443/arc.v34i.664","title":"The Blackwell Companion to Christian Ethics, edited by Stanley Hauerwas and Samuel Wells","year":2023,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Environmental ethics; Philosophy","score_opus":0.042716141970781156,"score_gpt":0.28813347451073607,"score_spread":0.2454173325399549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386766884","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012262672,0.60369617,0.0022478758,0.10897806,0.05436141,0.00002580419,0.0003967358,0.000112577865,0.22895502],"genre_scores_gemma":[0.040495608,0.21940683,0.0027902864,0.021726705,0.034075998,0.00007538559,0.00035614998,0.0005219905,0.680551],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987717,0.0005498981,0.000076285294,0.00012508349,0.00038472356,0.00009221072],"domain_scores_gemma":[0.9970522,0.0014871801,0.0001534973,0.00024778253,0.00070574955,0.00035364478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016572193,0.00088042294,0.00090180885,0.0023738975,0.0030897846,0.007145397,0.0006768871,0.0033514823,0.021131499],"category_scores_gemma":[0.005142206,0.00062253186,0.0002848097,0.003108769,0.004916682,0.0040979767,0.0022816218,0.0053156884,0.0060982527],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028331246,0.000021252657,0.00016039709,0.00020141032,0.000006454732,0.00003672456,0.0010836148,0.0000922927,0.00010035538,0.085684575,0.87190026,0.040684365],"study_design_scores_gemma":[0.0000037725592,0.0000057477273,0.00040989305,0.00044915755,0.0000017699748,0.000060181726,0.00079690164,0.000054493565,0.000047183734,0.018643808,0.9795196,0.000007464447],"about_ca_topic_score_codex":0.0114846695,"about_ca_topic_score_gemma":0.04403291,"teacher_disagreement_score":0.021131499,"about_ca_system_score_codex":0.0037799429,"about_ca_system_score_gemma":0.004728701,"threshold_uncertainty_score":0.07069188},"labels":[],"label_agreement":null},{"id":"W4388830283","doi":"10.1017/s003441252300094x","title":"On sin-based responses to divine hiddenness","year":2023,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Phenomenon; Epistemology; Order (exchange); Philosophy; Psychology; Economics","score_opus":0.08629648521838533,"score_gpt":0.3162207137206546,"score_spread":0.22992422850226923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388830283","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53555673,0.0011260515,0.027166652,0.028900085,0.0010973059,0.0000921738,0.00008845074,0.000100631136,0.40587193],"genre_scores_gemma":[0.99514365,0.00013918108,0.0005117596,0.0011877216,0.00011717718,0.000012713174,0.00001354289,0.000022002248,0.0028522802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9929859,0.0045288648,0.00020300575,0.00056787906,0.0011157005,0.0005987008],"domain_scores_gemma":[0.96567655,0.023494175,0.004713086,0.0029097188,0.002518779,0.00068780326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007254768,0.0005120043,0.00041677032,0.0011313973,0.0027340257,0.0040892637,0.0011263818,0.0049512265,0.007229902],"category_scores_gemma":[0.03612355,0.00027125364,0.00035689646,0.00068848964,0.019823309,0.0048146597,0.0051576705,0.0067298356,0.0006963335],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003440625,0.00009684434,0.006169009,0.0002745296,0.00006416348,0.0015331304,0.20660582,0.000446532,0.004286836,0.76102287,0.00485164,0.014304737],"study_design_scores_gemma":[0.000110306995,0.0003136644,0.017333945,0.001347171,0.00011681592,0.0017621672,0.23110105,0.0042926627,0.0049342904,0.619026,0.11947777,0.00018418413],"about_ca_topic_score_codex":0.0008400497,"about_ca_topic_score_gemma":0.0007798419,"teacher_disagreement_score":0.007254768,"about_ca_system_score_codex":0.001682064,"about_ca_system_score_gemma":0.00050829386,"threshold_uncertainty_score":0.03836733},"labels":[],"label_agreement":null},{"id":"W4388837022","doi":"10.1007/978-3-031-32739-1_8","title":"Fear and Love in Early Christianity","year":2023,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Courage; Heaven; Faith; Intellect; Philosophy; Christianity; Face (sociological concept); Theology; Psychoanalysis; Religious studies; Psychology","score_opus":0.047603858528643704,"score_gpt":0.21466935823048328,"score_spread":0.16706549970183956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388837022","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014354139,0.01989371,0.00073404366,0.010814544,0.00085261837,0.000024496161,0.000016445145,0.0000130291455,0.95329696],"genre_scores_gemma":[0.63589156,0.00748875,0.00046724343,0.00490693,0.00080110045,0.000053904292,0.000017995939,0.00004542782,0.35032701],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99939775,0.00034352933,0.000011234637,0.000035312354,0.0000882795,0.00012391506],"domain_scores_gemma":[0.9994893,0.00029615665,0.000027660688,0.000036113895,0.0000607304,0.000089941284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011594556,0.00040860032,0.00039367823,0.00063347793,0.007634092,0.0052840803,0.00060928694,0.0027445052,0.0071204784],"category_scores_gemma":[0.0014731388,0.00026270226,0.00014746621,0.0006974616,0.026593897,0.0036194765,0.002659367,0.007175186,0.00072727096],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000942303,0.000021100557,0.00007826758,0.000030035018,0.0000014382435,0.000092246024,0.030483495,0.000047621907,0.00005745389,0.95290583,0.010149095,0.00612399],"study_design_scores_gemma":[0.000015636599,0.000037199537,0.0008675711,0.00047109052,0.0000043192877,0.00043796402,0.032410435,0.00013029114,0.0001850497,0.45056394,0.5148545,0.000021983318],"about_ca_topic_score_codex":0.008866673,"about_ca_topic_score_gemma":0.020690652,"teacher_disagreement_score":0.008866673,"about_ca_system_score_codex":0.0052287523,"about_ca_system_score_gemma":0.0031264338,"threshold_uncertainty_score":0.037937462},"labels":[],"label_agreement":null},{"id":"W4389095781","doi":"10.26556/jesp.v26i1.2623","title":"Are Savior Siblings a Special Case in Procreative Ethics?","year":2023,"lang":"en","type":"article","venue":"Journal of Ethics and Social Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Harm; Autonomy; Sociology; Law; Environmental ethics; Psychology; Epistemology; Social psychology; Philosophy; Political science","score_opus":0.24442266713008187,"score_gpt":0.36179254008276757,"score_spread":0.1173698729526857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389095781","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45468947,0.008117691,0.022271743,0.1554482,0.0007948811,0.0000700111,0.000031580228,0.00004524729,0.35853112],"genre_scores_gemma":[0.987978,0.0010057999,0.0021328467,0.004236399,0.00013690184,0.00003278995,0.000006660641,0.000011749719,0.0044588335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9942179,0.0035028318,0.0001915177,0.000524145,0.00085034146,0.0007131894],"domain_scores_gemma":[0.9948946,0.0025353215,0.0008709913,0.0005168466,0.00045764662,0.0007245162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005824903,0.00024633616,0.00041170148,0.00047644682,0.005224156,0.0040480234,0.00084613345,0.005308324,0.0027295596],"category_scores_gemma":[0.011284084,0.00024057017,0.00031534702,0.0004514518,0.03482467,0.007863237,0.005067436,0.004488681,0.00036197685],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000134495085,0.000022262935,0.0031164791,0.000044757107,0.0000070098213,0.0021933527,0.026591899,0.00008778557,0.0002564334,0.9576783,0.0023186612,0.0076696496],"study_design_scores_gemma":[0.000016188305,0.00004838663,0.0023661891,0.00026322473,0.000010941965,0.005983442,0.05588322,0.00045901258,0.0004956161,0.85194725,0.082496025,0.000030629668],"about_ca_topic_score_codex":0.0027291677,"about_ca_topic_score_gemma":0.00487365,"teacher_disagreement_score":0.005824903,"about_ca_system_score_codex":0.0023317458,"about_ca_system_score_gemma":0.0029808942,"threshold_uncertainty_score":0.030805409},"labels":[],"label_agreement":null},{"id":"W4389673004","doi":"10.3390/rel14121535","title":"Christopher Nolan’s Joker as a Consistent Naturalist (And That’s Still a Bad Thing)","year":2023,"lang":"en","type":"article","venue":"Religions","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University","funders":"","keywords":"Naturalism; Morality; Philosophy; Metaphysics; Epistemology; Reading (process); Psychoanalysis; Psychology; Linguistics","score_opus":0.042859679487545356,"score_gpt":0.25184319108979397,"score_spread":0.20898351160224862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389673004","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022996629,0.010307639,0.025612941,0.6607464,0.0065481924,0.00003836215,0.00006755387,0.00010835808,0.273574],"genre_scores_gemma":[0.75848305,0.0033680866,0.012178224,0.15429087,0.0029699218,0.00011823728,0.000044325196,0.00017402311,0.06837325],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99623775,0.0019980753,0.00008065947,0.0004667533,0.0010310487,0.00018565421],"domain_scores_gemma":[0.9963225,0.002035272,0.00023961076,0.00025757749,0.00082516536,0.0003199077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037912973,0.00024824738,0.00023430353,0.0007677872,0.005926202,0.004599353,0.0010293861,0.0035364744,0.002569697],"category_scores_gemma":[0.008428043,0.00015376929,0.00024202114,0.0004232841,0.01979707,0.004753472,0.0022068627,0.00685564,0.00056081126],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010075773,0.00001392633,0.00021256343,0.00003209209,0.00000320043,0.000080488695,0.00396848,0.000088505316,0.00012416216,0.9419799,0.04917877,0.004307808],"study_design_scores_gemma":[0.000010846572,0.000021894386,0.00039897978,0.00017492064,0.000005415485,0.00025563018,0.004373661,0.0005102367,0.0003731763,0.5761185,0.4177249,0.00003186067],"about_ca_topic_score_codex":0.0065122643,"about_ca_topic_score_gemma":0.014572556,"teacher_disagreement_score":0.0065122643,"about_ca_system_score_codex":0.0031089745,"about_ca_system_score_gemma":0.0035247717,"threshold_uncertainty_score":0.022557318},"labels":[],"label_agreement":null},{"id":"W4389814855","doi":"10.4000/rursuspicae.2959","title":"Dal fuoco, dalla neve, dalle acque cimmerie : gli insetti paradossali di HA 5.19 e le teorie aristoteliche sulla generazione spontanea","year":2023,"lang":"it","type":"article","venue":"RursuSpicae","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalsa Corporation","funders":"","keywords":"Medicine","score_opus":0.042026599550655096,"score_gpt":0.2563048357655704,"score_spread":0.2142782362149153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389814855","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03669771,0.00631594,0.008388886,0.008729356,0.0005970272,0.000029776184,0.00007984343,0.000042264266,0.9391193],"genre_scores_gemma":[0.7569431,0.0028718729,0.004655026,0.0020944192,0.00028140823,0.00008152759,0.000060194474,0.00009107767,0.23292135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993574,0.0002326575,0.000012828715,0.00012698842,0.00013855661,0.00013156876],"domain_scores_gemma":[0.9997079,0.0001036874,0.000032210184,0.00004742558,0.00006455459,0.000044197237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007258567,0.00024016724,0.00018218256,0.00065843976,0.004539621,0.003403007,0.00036409494,0.0012071375,0.008486664],"category_scores_gemma":[0.0010647994,0.0001396952,0.00021987663,0.00041127272,0.010087615,0.0022465268,0.0016594983,0.0031512699,0.0009662524],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016388927,0.000004827447,0.0005639841,0.000019872878,0.000001957798,0.00011054537,0.009090505,0.00003813935,0.00019644752,0.9789073,0.0045169573,0.0065331217],"study_design_scores_gemma":[0.000012028561,0.00004588126,0.0060615274,0.00018712849,0.000009835878,0.00034275354,0.008640633,0.00020414407,0.000684438,0.23365304,0.75013524,0.000023381128],"about_ca_topic_score_codex":0.013580962,"about_ca_topic_score_gemma":0.046671048,"teacher_disagreement_score":0.013580962,"about_ca_system_score_codex":0.0031771315,"about_ca_system_score_gemma":0.0016588413,"threshold_uncertainty_score":0.028390706},"labels":[],"label_agreement":null},{"id":"W4390071398","doi":"10.3138/tjt-2022-0048","title":"How Should one Speak of Christ? Dyophysitism and Socinianism Compared","year":2023,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Point (geometry); Old Testament; Theology; Jesus christ; Epistemology; Mathematics; Faith","score_opus":0.0693477980668551,"score_gpt":0.2655879649295322,"score_spread":0.1962401668626771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390071398","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11890439,0.011878106,0.016054297,0.1043498,0.0033566009,0.00003475248,0.000054949796,0.0000960246,0.7452711],"genre_scores_gemma":[0.9818711,0.0011666586,0.00076427654,0.0020346972,0.0004343342,0.000021442913,0.000010792348,0.00005238008,0.01364435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99439454,0.003535847,0.00014773976,0.00041454163,0.00078013627,0.0007272588],"domain_scores_gemma":[0.9977048,0.0011009906,0.00026742872,0.00017792285,0.00033623882,0.0004125826],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046812603,0.0003467959,0.0006096146,0.0013032517,0.0075765667,0.011371391,0.0008573964,0.0023078234,0.004545033],"category_scores_gemma":[0.005509222,0.00020575164,0.00022340742,0.0011444952,0.060512524,0.0091730235,0.0053654127,0.005314252,0.0006413076],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011241867,0.000004682885,0.00019377588,0.000014562341,0.0000020914197,0.00006493551,0.024927892,0.000019642357,0.000043883716,0.9716431,0.0010344969,0.0020396558],"study_design_scores_gemma":[0.000022578748,0.000046841662,0.0012316469,0.00019261043,0.000010949736,0.0002904409,0.1189707,0.00025598533,0.00025656875,0.6482233,0.23046067,0.00003777783],"about_ca_topic_score_codex":0.008847439,"about_ca_topic_score_gemma":0.008855006,"teacher_disagreement_score":0.011371391,"about_ca_system_score_codex":0.006912904,"about_ca_system_score_gemma":0.0043710354,"threshold_uncertainty_score":0.05015683},"labels":[],"label_agreement":null},{"id":"W4390476305","doi":"10.1007/978-3-031-40250-0_12","title":"Substantiation: Trans and Con","year":2023,"lang":"en","type":"book-chapter","venue":"Historical-analytical studies on nature, mind and action","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Eucharist; Metaphysics; Philosophy; Orthodoxy; Epistemology; Philosophy of language; Theology","score_opus":0.15140041670564947,"score_gpt":0.29989356003332895,"score_spread":0.1484931433276795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390476305","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025359725,0.0017987026,0.050886165,0.0052275616,0.00054216466,0.00006549868,0.000108399116,0.00016259497,0.938673],"genre_scores_gemma":[0.55557704,0.0022957143,0.049618166,0.00438817,0.0013227647,0.00072256185,0.00044238055,0.0012669376,0.38436627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9895955,0.005851757,0.00051853404,0.0016096231,0.001791729,0.0006327764],"domain_scores_gemma":[0.9875687,0.0050509213,0.00041729992,0.003962799,0.002713693,0.00028655602],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008320903,0.0011476321,0.0013701806,0.0035353454,0.0077777463,0.013227333,0.0027809553,0.004448234,0.03772018],"category_scores_gemma":[0.013877279,0.0012317507,0.001091505,0.0035174869,0.041705307,0.018669419,0.0077532805,0.008350849,0.008190586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005309402,0.0000048079937,0.00003261205,0.000019902216,0.0000028775462,0.0000196962,0.0008481888,0.000034105567,0.000027245918,0.9929194,0.0021298435,0.003955996],"study_design_scores_gemma":[0.000010243281,0.000011652264,0.00010790698,0.000087793545,0.000012469859,0.00013418116,0.0014856354,0.0004632978,0.0003542239,0.8875748,0.10974785,0.000010033046],"about_ca_topic_score_codex":0.0071683014,"about_ca_topic_score_gemma":0.009486794,"teacher_disagreement_score":0.03772018,"about_ca_system_score_codex":0.0050598616,"about_ca_system_score_gemma":0.0041211476,"threshold_uncertainty_score":0.12618655},"labels":[],"label_agreement":null},{"id":"W4390564659","doi":"10.1017/9781800103047.011","title":"Glasgow University Library, Hunterian MS 7","year":2021,"lang":"en","type":"other","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Computer science; History; Archaeology","score_opus":0.02001456356020395,"score_gpt":0.17793382051935405,"score_spread":0.1579192569591501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390564659","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005159785,0.0052584447,0.00022750985,0.00487521,0.0017156067,0.000058523274,0.0037277096,0.0013133956,0.9823077],"genre_scores_gemma":[0.0009721724,0.0015035631,0.00011841609,0.00055078964,0.00016095664,0.000016696948,0.00095290155,0.00022937503,0.9954951],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990609,0.000094988995,0.000057950485,0.00019031974,0.0004347074,0.0001610456],"domain_scores_gemma":[0.99876994,0.00011409626,0.00004680028,0.0001959222,0.00052323757,0.0003499102],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006862097,0.0011278737,0.0009799948,0.0026240554,0.002984473,0.008536558,0.0014087275,0.0023266885,0.81076443],"category_scores_gemma":[0.0023440768,0.0006467914,0.0004921113,0.0044891243,0.00096965313,0.0037918356,0.004056984,0.0014997906,0.6867214],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016263037,0.000007810014,0.000089649446,0.00010509347,0.000001333029,0.00006925386,0.00015664229,0.000012513521,0.00008801034,0.004016141,0.9510537,0.044383664],"study_design_scores_gemma":[0.000002482292,0.0000045162483,0.0003239138,0.0000601655,6.375029e-7,0.00003354634,0.00013260623,0.000004294046,0.000018367406,0.00022535387,0.9991917,0.0000025508143],"about_ca_topic_score_codex":0.017767446,"about_ca_topic_score_gemma":0.04285198,"teacher_disagreement_score":0.81076443,"about_ca_system_score_codex":0.0025524732,"about_ca_system_score_gemma":0.0037414797,"threshold_uncertainty_score":0.26992148},"labels":[],"label_agreement":null},{"id":"W4390696843","doi":"10.1017/s0034412523001075","title":"In defence of qua-Christology","year":2024,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"University of St Andrews","keywords":"Christology; Doctrine; Philosophy; Epistemology; Hierarchy; Sine qua non; Incarnation; Fallacy; Dual (grammatical number); Theology; Law; Political science","score_opus":0.05372818934571366,"score_gpt":0.31433478049334723,"score_spread":0.26060659114763357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390696843","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017865768,0.013899345,0.021175161,0.1932885,0.004228643,0.000039727078,0.00006782144,0.00007458054,0.7493603],"genre_scores_gemma":[0.9126835,0.0030072688,0.0039964346,0.015270219,0.003419535,0.00007397171,0.00004068799,0.000073268486,0.061435193],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99310464,0.0045219897,0.00014324208,0.00061850547,0.0011045602,0.0005070876],"domain_scores_gemma":[0.99166954,0.004565178,0.0005870854,0.0011859626,0.0014791542,0.0005131749],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007881557,0.0003954008,0.0007038118,0.0017009071,0.0074920496,0.008454412,0.001545646,0.004589261,0.007453983],"category_scores_gemma":[0.010963604,0.00022860432,0.00043712792,0.0008798887,0.049129453,0.008077473,0.0054213847,0.008938711,0.00094460195],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025968552,0.000001954676,0.000020205001,0.000011017121,8.1390755e-7,0.000009425214,0.0006264142,0.000024513029,0.00001169918,0.9969021,0.0016600603,0.0007293111],"study_design_scores_gemma":[0.000008199899,0.00001165134,0.00008626491,0.00010859856,0.000002648029,0.000046456305,0.0014679217,0.00030342033,0.000104873165,0.90226495,0.09559039,0.0000046990535],"about_ca_topic_score_codex":0.0043502417,"about_ca_topic_score_gemma":0.00452485,"teacher_disagreement_score":0.008454412,"about_ca_system_score_codex":0.006126714,"about_ca_system_score_gemma":0.0051857485,"threshold_uncertainty_score":0.044452667},"labels":[],"label_agreement":null},{"id":"W4390957838","doi":"10.3138/utlj-2023-0047","title":"Abysmal jurisprudence: On the genesis of John Finnis’s practical guide to statesmen","year":2024,"lang":"en","type":"article","venue":"University of Toronto Law Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Natural law; Humanity; Jurisprudence; Philosophy; Natural (archaeology); Law; Action (physics); Epistemology; Transcendental number; Law and economics; Political science; Sociology; History","score_opus":0.02703113758526892,"score_gpt":0.26316192122048887,"score_spread":0.23613078363521994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390957838","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02801874,0.027891152,0.04109819,0.2643295,0.0034545192,0.000099410485,0.000058643735,0.00019808106,0.63485193],"genre_scores_gemma":[0.8431145,0.004596462,0.014608167,0.028415965,0.0013463964,0.00022912803,0.000033369088,0.00018004217,0.107475966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.992339,0.0051294533,0.00015661906,0.0006528623,0.0011869307,0.0005350105],"domain_scores_gemma":[0.99630356,0.0026226714,0.00015647794,0.0002027085,0.00044008525,0.00027447392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077962377,0.0006305568,0.00053754094,0.0014844347,0.014140171,0.0065088896,0.0016154398,0.0063047768,0.0043082666],"category_scores_gemma":[0.009325312,0.0004308254,0.00033315265,0.0009267261,0.052630078,0.0076023247,0.0052333726,0.009329661,0.0010156513],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025153436,0.0000064447163,0.000026576283,0.000011137499,7.0727884e-7,0.00003404099,0.008086798,0.00004519282,0.000033323795,0.98479664,0.005120322,0.0018363221],"study_design_scores_gemma":[0.000007814284,0.000015365278,0.00011175275,0.00019565375,0.0000015985279,0.000077761586,0.0050858804,0.00038732053,0.00009714267,0.6379139,0.35608828,0.000017535369],"about_ca_topic_score_codex":0.0143374745,"about_ca_topic_score_gemma":0.0208491,"teacher_disagreement_score":0.0143374745,"about_ca_system_score_codex":0.009883083,"about_ca_system_score_gemma":0.0064065983,"threshold_uncertainty_score":0.07170719},"labels":[],"label_agreement":null},{"id":"W4391245505","doi":"","title":"“B’TSELEM ELOHIM”, or Some Intermediate Results of Ongoing Monkey Trial: Is Contemporary Christian Philosophy Condemned to be Apophatic ?","year":2022,"lang":"en","type":"article","venue":"HAL (Le Centre pour la Communication Scientifique Directe)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Association for Canadian and Québec Literatures","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.05451999653793714,"score_gpt":0.2474557612149158,"score_spread":0.19293576467697865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391245505","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052809913,0.012617058,0.0033298759,0.71097744,0.015154384,0.000056021738,0.00009717407,0.00007880436,0.20487934],"genre_scores_gemma":[0.5774888,0.0047031506,0.0017980288,0.23030518,0.0045635784,0.00012223244,0.00007201301,0.00024872748,0.18069826],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980793,0.0011646786,0.0000504996,0.00019105445,0.00026520021,0.00024929343],"domain_scores_gemma":[0.9973068,0.001608481,0.00020232482,0.00021001247,0.00047505795,0.00019727265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054755523,0.000381013,0.0004013077,0.00041001395,0.0088554835,0.0047342815,0.0007273237,0.0049657356,0.012055068],"category_scores_gemma":[0.013912509,0.00016531415,0.00023317877,0.0004656217,0.013022317,0.0064120484,0.002550278,0.007920297,0.002198418],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023351511,0.000050653358,0.00089718984,0.00019266584,0.000030473497,0.00044797306,0.041195262,0.000117571486,0.00054060196,0.7277465,0.20180847,0.026739102],"study_design_scores_gemma":[0.000053963136,0.00007972277,0.0011755532,0.00039629036,0.000025916968,0.0004644991,0.039563537,0.00027733506,0.0011089684,0.14067417,0.816139,0.000041092237],"about_ca_topic_score_codex":0.0031940888,"about_ca_topic_score_gemma":0.0045903893,"teacher_disagreement_score":0.012055068,"about_ca_system_score_codex":0.0018127252,"about_ca_system_score_gemma":0.0020219302,"threshold_uncertainty_score":0.040328205},"labels":[],"label_agreement":null},{"id":"W4391928375","doi":"10.1007/s11841-024-01004-2","title":"A Naturalistic Theodicy for Sterba’s Problem of Natural Evil","year":2024,"lang":"en","type":"article","venue":"Sophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Theodicy; Naturalism; Philosophy of religion; Philosophy; Natural (archaeology); Problem of evil; Epistemology; History","score_opus":0.030676084496897852,"score_gpt":0.26272906296142184,"score_spread":0.232052978464524,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391928375","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0101427315,0.0041802237,0.036355622,0.09421625,0.004401982,0.00007124654,0.00016772671,0.00012821797,0.8503359],"genre_scores_gemma":[0.82281977,0.0018946584,0.0097195,0.019456519,0.0037562049,0.0002983799,0.000081244434,0.00025504388,0.14171876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99839956,0.0008295778,0.00005387378,0.00025646848,0.000209907,0.00025050304],"domain_scores_gemma":[0.99875534,0.00065777235,0.00008130026,0.00018749389,0.00018627945,0.00013176026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021058295,0.00063217815,0.00077530934,0.0020081324,0.009070578,0.0053664106,0.0012321022,0.0038058895,0.012703747],"category_scores_gemma":[0.004618181,0.00039288713,0.0008001857,0.00084330415,0.03307637,0.008505221,0.004181869,0.008263243,0.001524382],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023430514,0.0000022643887,0.000009726304,0.000005645496,9.2098156e-7,0.0000076215474,0.00031215683,0.00001820351,0.000008898959,0.9969829,0.0023349351,0.00031443295],"study_design_scores_gemma":[0.000011026076,0.000004621794,0.000035822537,0.000017286176,0.0000019741083,0.000040750274,0.0004163222,0.00014218359,0.000029879458,0.95969284,0.039600864,0.0000065382997],"about_ca_topic_score_codex":0.0058370465,"about_ca_topic_score_gemma":0.008495688,"teacher_disagreement_score":0.012703747,"about_ca_system_score_codex":0.0054553305,"about_ca_system_score_gemma":0.0024621624,"threshold_uncertainty_score":0.04249829},"labels":[],"label_agreement":null},{"id":"W4391940990","doi":"10.1093/obo/9780199840731-0244","title":"Edith Stein","year":2024,"lang":"en","type":"reference-entry","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"German; Biography; State (computer science); Classics; Sociology; History; Art history","score_opus":0.05132004309301579,"score_gpt":0.24684687659614196,"score_spread":0.19552683350312616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391940990","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015168962,0.064658545,0.0021367373,0.06769299,0.15829885,0.00013509367,0.0020044812,0.0014149954,0.70214134],"genre_scores_gemma":[0.0050781905,0.015620971,0.00070701883,0.010334622,0.009462953,0.00007917115,0.0005114372,0.0005634027,0.95764226],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881375,0.00016132914,0.000057372134,0.00026325398,0.0005766217,0.00012770099],"domain_scores_gemma":[0.9986572,0.000235003,0.00009833131,0.00011147562,0.00046018112,0.00043786928],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090362976,0.0013472654,0.0006219385,0.0014497767,0.0016075377,0.003689798,0.0010031732,0.0021077422,0.28932044],"category_scores_gemma":[0.0047939224,0.00037632135,0.0002981093,0.00074496085,0.00088992267,0.002482239,0.002366832,0.002853401,0.22209866],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009261408,0.0000064782753,0.00004802367,0.00006412998,0.0000012352373,0.000098801174,0.00007753241,0.000021841566,0.000068723115,0.002389662,0.94876915,0.04844505],"study_design_scores_gemma":[8.213825e-7,0.000003292968,0.000055558554,0.000031334657,2.5891342e-7,0.00013636007,0.000029977855,0.000004997176,0.000021233614,0.0001960952,0.9995184,0.0000016906719],"about_ca_topic_score_codex":0.0023170258,"about_ca_topic_score_gemma":0.0051015075,"teacher_disagreement_score":0.28932044,"about_ca_system_score_codex":0.0012760279,"about_ca_system_score_gemma":0.002268755,"threshold_uncertainty_score":0.9678733},"labels":[],"label_agreement":null},{"id":"W4392382169","doi":"10.2478/perc-2024-0005","title":"The Multifaceted Work of Christ: Herman Bavinck’s Doctrine of Atonement as Both Corrective and Retrieval","year":2024,"lang":"en","type":"article","venue":"Perichoresis","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Atonement; Doctrine; Work (physics); Philosophy; Psychology; Epistemology; Theology; Engineering","score_opus":0.0123778668971307,"score_gpt":0.23757004055806102,"score_spread":0.22519217366093033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392382169","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11687545,0.01959138,0.039530553,0.06711455,0.0020874385,0.00007476289,0.000057242716,0.00010521943,0.75456345],"genre_scores_gemma":[0.98084545,0.0013215644,0.0016568047,0.0012705609,0.00023651823,0.000028423534,0.0000070838387,0.000030217445,0.014603414],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99607545,0.002549307,0.0000689627,0.00031335503,0.00068195176,0.00031097163],"domain_scores_gemma":[0.9974087,0.0015713894,0.00020439824,0.00030344733,0.00031776086,0.00019436785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003151114,0.0002688694,0.0003249844,0.0012555389,0.006971341,0.006844854,0.0011338536,0.002511338,0.001815987],"category_scores_gemma":[0.0053769704,0.00019250429,0.00014506489,0.0007502286,0.060222495,0.004888156,0.0036811975,0.0045190696,0.00031118374],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076104798,0.0000037795307,0.00003338487,0.000009608848,8.089219e-7,0.000027810778,0.008552955,0.00007121433,0.000039011444,0.98858505,0.0012596099,0.0014091505],"study_design_scores_gemma":[0.000013886861,0.000020331638,0.0002893179,0.00019998844,0.0000062363233,0.00018752074,0.01153164,0.0005896852,0.0004349132,0.8111457,0.17555653,0.000024311124],"about_ca_topic_score_codex":0.009186591,"about_ca_topic_score_gemma":0.007886047,"teacher_disagreement_score":0.009186591,"about_ca_system_score_codex":0.007299249,"about_ca_system_score_gemma":0.0040947455,"threshold_uncertainty_score":0.05295998},"labels":[],"label_agreement":null},{"id":"W4395005286","doi":"10.1093/9780198912354.001.0001","title":"What God Would Have Known","year":2024,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University; Dalhousie University","funders":"","keywords":"Philosophy; Psychology; Computer science","score_opus":0.04659705384211096,"score_gpt":0.2447732603839091,"score_spread":0.19817620654179813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395005286","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011085828,0.013545081,0.0035554967,0.1925483,0.014639246,0.00004923612,0.0003064518,0.00009986544,0.76417047],"genre_scores_gemma":[0.5041549,0.011318197,0.002087426,0.07623434,0.00527829,0.00007288813,0.00052300637,0.00020163828,0.4001292],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99795604,0.00078842446,0.000073247036,0.00028808316,0.00060955173,0.0002845507],"domain_scores_gemma":[0.99900764,0.00024924637,0.00008066849,0.00013689547,0.00030994546,0.00021566237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014424366,0.00035293942,0.0003814206,0.0006140068,0.0042097913,0.005021076,0.00055888196,0.0026089277,0.022776863],"category_scores_gemma":[0.00431038,0.000196787,0.0003608347,0.0003571175,0.008010709,0.006929963,0.0027566077,0.0057507944,0.006454022],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037938822,0.000045430734,0.0007566556,0.0001199141,0.000011258716,0.00038864804,0.010679819,0.000076514814,0.00020643008,0.8160574,0.14203641,0.029583633],"study_design_scores_gemma":[0.000006515133,0.000024368397,0.00039770268,0.00025739128,0.0000048388197,0.0003269033,0.004596384,0.000051305928,0.00020094172,0.072387315,0.921734,0.0000124637745],"about_ca_topic_score_codex":0.0034939575,"about_ca_topic_score_gemma":0.003123739,"teacher_disagreement_score":0.022776863,"about_ca_system_score_codex":0.0031329887,"about_ca_system_score_gemma":0.002196795,"threshold_uncertainty_score":0.07619625},"labels":[],"label_agreement":null},{"id":"W4395005288","doi":"10.1093/9780198912354.003.0010","title":"The Christian Hiddenness Problem","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University; Dalhousie University","funders":"","keywords":"Computer science; Philosophy","score_opus":0.027356936739903862,"score_gpt":0.2063592542655479,"score_spread":0.17900231752564405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395005288","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020629486,0.0050151222,0.017441167,0.07161715,0.0012910778,0.00003504294,0.00007843122,0.00011649942,0.88377595],"genre_scores_gemma":[0.8961564,0.0017849794,0.0040893685,0.0102315275,0.000758962,0.000056618534,0.00005290252,0.00012003887,0.08674933],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977246,0.00095937727,0.000055723875,0.0002898261,0.0007227767,0.00024758646],"domain_scores_gemma":[0.9967698,0.0020073927,0.00017269509,0.00044814651,0.0004173279,0.00018477066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002792083,0.00030837307,0.0003193153,0.0009206078,0.003451653,0.0045746393,0.0012007933,0.0035512452,0.0105837425],"category_scores_gemma":[0.005885224,0.00030543626,0.0003001204,0.00057121116,0.03182428,0.005950623,0.0035928907,0.00863594,0.0014612685],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000026268945,0.0000025821514,0.000030408602,0.000010150502,7.249759e-7,0.000027721035,0.00061037944,0.00004811264,0.000022290224,0.9954466,0.0025054784,0.0012927403],"study_design_scores_gemma":[0.0000070232177,0.0000070842248,0.000094701936,0.00011123277,0.0000033534557,0.00013375534,0.00081895466,0.00037326865,0.00024163253,0.91491145,0.08328954,0.000008054794],"about_ca_topic_score_codex":0.002932795,"about_ca_topic_score_gemma":0.0023332094,"teacher_disagreement_score":0.0105837425,"about_ca_system_score_codex":0.004210375,"about_ca_system_score_gemma":0.0030931246,"threshold_uncertainty_score":0.035406113},"labels":[],"label_agreement":null},{"id":"W4395005320","doi":"10.1093/9780198912354.003.0003","title":"On Sin","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University; Dalhousie University","funders":"","keywords":"Materials science","score_opus":0.04305683611343961,"score_gpt":0.21382704454340654,"score_spread":0.17077020842996693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395005320","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002078795,0.0042724675,0.001646086,0.01224706,0.00091184315,0.000013560636,0.00002879896,0.00002078771,0.9787806],"genre_scores_gemma":[0.39832807,0.015288117,0.002166102,0.02109971,0.0024573258,0.00010912988,0.0001894306,0.00017065469,0.5601915],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990087,0.00047166855,0.000024286697,0.0001262263,0.00024700764,0.00012212114],"domain_scores_gemma":[0.99934274,0.00032590443,0.00004174167,0.0000893508,0.00014495461,0.00005525297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011056351,0.00047040006,0.00035420834,0.0008820485,0.003592503,0.0036977704,0.0005389769,0.001817753,0.022197556],"category_scores_gemma":[0.0017287296,0.00017801533,0.00023438912,0.0006708346,0.012025188,0.004746387,0.0027222848,0.004722742,0.0043030106],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021478463,0.0000026607254,0.000036175636,0.000011187982,4.8062105e-7,0.000023267417,0.0008030828,0.000028647813,0.000012248609,0.98693174,0.008911683,0.0032366274],"study_design_scores_gemma":[0.000004022501,0.000009598521,0.00012310913,0.00022107488,0.0000024654921,0.00010137175,0.0012094609,0.000110823,0.00010397562,0.36165404,0.6364553,0.000004688638],"about_ca_topic_score_codex":0.0023933288,"about_ca_topic_score_gemma":0.0034143832,"teacher_disagreement_score":0.022197556,"about_ca_system_score_codex":0.0026484155,"about_ca_system_score_gemma":0.0019299862,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4395020301","doi":"10.1093/9780198912354.003.0011","title":"What God Would Have Known","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University; Dalhousie University","funders":"","keywords":"Philosophy","score_opus":0.05436028005989496,"score_gpt":0.23908698280863325,"score_spread":0.1847267027487383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395020301","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029019895,0.0073914328,0.0030727433,0.05548691,0.0037007176,0.000022628483,0.00009983042,0.00004754236,0.92727613],"genre_scores_gemma":[0.39590222,0.010124143,0.002610111,0.027721144,0.00281407,0.00007078917,0.0002397643,0.0001798781,0.56033796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883825,0.00051652885,0.00002665742,0.00017184368,0.0003003167,0.00014640846],"domain_scores_gemma":[0.99926656,0.00023677695,0.000045893954,0.00012095806,0.00020377588,0.0001259707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014263463,0.00035049656,0.00035014757,0.00059913425,0.0037120392,0.004895953,0.00055477227,0.0019879814,0.023889026],"category_scores_gemma":[0.0027819115,0.00017985591,0.0002504068,0.00037643433,0.0115984995,0.0077125686,0.0022882735,0.005080905,0.0068544294],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007515292,0.000008722373,0.000092983915,0.000035112032,0.0000023108018,0.00006772405,0.0026035903,0.000035402674,0.000045452947,0.94976074,0.038458034,0.008882328],"study_design_scores_gemma":[0.0000034992481,0.000011345395,0.00012533723,0.00018641115,0.0000032234864,0.00015209285,0.0019325311,0.000053388598,0.000121520745,0.14096762,0.8564368,0.000006251555],"about_ca_topic_score_codex":0.002863419,"about_ca_topic_score_gemma":0.003852967,"teacher_disagreement_score":0.023889026,"about_ca_system_score_codex":0.0036737202,"about_ca_system_score_gemma":0.00228318,"threshold_uncertainty_score":0.079916775},"labels":[],"label_agreement":null},{"id":"W4395462785","doi":"10.1007/s11406-024-00724-6","title":"Nenad Miščević Stays True to Himself!","year":2024,"lang":"en","type":"article","venue":"Philosophia","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy of science; Philosophy of mind; Philosophy of language; Philosophy; Epistemology; Reading (process); Reflexive pronoun; Metaphysics; Linguistics","score_opus":0.04568962867219733,"score_gpt":0.25437311717920374,"score_spread":0.2086834885070064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4395462785","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025002218,0.017782852,0.0025141796,0.7173032,0.072953574,0.000007798688,0.00014983937,0.00024560746,0.18654278],"genre_scores_gemma":[0.12188199,0.011659678,0.0020096358,0.25706294,0.012723851,0.00004148824,0.00021743999,0.00064485177,0.59375817],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816847,0.00052339095,0.000052354844,0.00033643984,0.0006715053,0.00024786743],"domain_scores_gemma":[0.9956911,0.0010906659,0.00026734828,0.00038495875,0.0018630477,0.00070287386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00214219,0.0006175566,0.00070539484,0.00066509226,0.006833909,0.008596211,0.0010611467,0.0039200243,0.021305868],"category_scores_gemma":[0.013160965,0.00021812474,0.00024918522,0.00046769326,0.008345252,0.0073710294,0.004175083,0.01185797,0.015432847],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031031013,0.000011779637,0.00037059578,0.000064615546,0.000008226273,0.00014725496,0.0020836813,0.000041116153,0.00011858092,0.2178817,0.7646165,0.014624941],"study_design_scores_gemma":[0.0000020359626,0.0000045704514,0.00010572906,0.00010383586,0.0000030216618,0.00015247216,0.0021667099,0.000036458783,0.000116,0.020891132,0.9764065,0.0000115878765],"about_ca_topic_score_codex":0.004453068,"about_ca_topic_score_gemma":0.009992807,"teacher_disagreement_score":0.021305868,"about_ca_system_score_codex":0.0024261558,"about_ca_system_score_gemma":0.003243214,"threshold_uncertainty_score":0.071275175},"labels":[],"label_agreement":null},{"id":"W4396605067","doi":"10.3998/ergo.5716","title":"Perfection and Success","year":2024,"lang":"en","type":"article","venue":"Ergo an Open Access Journal of Philosophy","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Perfection; Aesthetics; Philosophy; Epistemology","score_opus":0.1070116732541339,"score_gpt":0.37421901861193857,"score_spread":0.26720734535780466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396605067","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17646168,0.0025905122,0.008093969,0.015700506,0.00021594788,0.0000477751,0.0001473284,0.00008905132,0.7966532],"genre_scores_gemma":[0.98771054,0.00048459403,0.00062419317,0.00022851306,0.000045965488,0.000013622923,0.000033711785,0.00001705555,0.010841753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99784327,0.00079194026,0.00008328089,0.00032732091,0.0004033564,0.00055077416],"domain_scores_gemma":[0.9978503,0.0005869967,0.00035102657,0.00037550772,0.00029720098,0.0005389809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029559094,0.00039500973,0.00036229484,0.00095327833,0.0024204957,0.0053954474,0.0004719835,0.001107272,0.009540195],"category_scores_gemma":[0.0044680387,0.00016557382,0.00029240584,0.0006209707,0.0212521,0.0039947075,0.006439924,0.0015071104,0.0010822847],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016518561,0.000011531551,0.0016004615,0.000029270344,0.000008365007,0.00009123004,0.0027935808,0.00017611164,0.00008273393,0.98577106,0.0014937617,0.007925516],"study_design_scores_gemma":[0.000014729616,0.00004667916,0.0037226044,0.00007346689,0.000010676668,0.00019703762,0.0024361303,0.0003268287,0.00022303707,0.9518882,0.041046076,0.000014648102],"about_ca_topic_score_codex":0.0012648086,"about_ca_topic_score_gemma":0.0010702356,"teacher_disagreement_score":0.009540195,"about_ca_system_score_codex":0.001816733,"about_ca_system_score_gemma":0.0012833006,"threshold_uncertainty_score":0.03191513},"labels":[],"label_agreement":null},{"id":"W4398185331","doi":"10.3138/tjt-2024-0013","title":"God as both Hierarchical and Egalitarian: A Kierkegaardian Proposal Based on <i>Philosophical Fragments</i>","year":2024,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Sociology; Theology","score_opus":0.015506692606924517,"score_gpt":0.25565519171658135,"score_spread":0.24014849910965683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398185331","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043253623,0.008520112,0.045188867,0.041366905,0.0015444506,0.000067450914,0.000079704616,0.00014560812,0.85983324],"genre_scores_gemma":[0.9424051,0.0011979301,0.011974145,0.004024361,0.00042781676,0.00007572465,0.00004690663,0.00009835564,0.039749533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973705,0.0012887232,0.00008264879,0.0004916101,0.00043850116,0.0003281057],"domain_scores_gemma":[0.9986797,0.00048573888,0.00012968022,0.00032111778,0.00021363412,0.00017019376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029307534,0.00035952718,0.00039387154,0.0014121991,0.0060118646,0.008888884,0.0026229848,0.0037469673,0.0036931722],"category_scores_gemma":[0.0036340957,0.00035387118,0.00055743125,0.0010113554,0.042850096,0.009843231,0.004260002,0.004678144,0.00082980347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003895657,0.0000015918458,0.000023040197,0.0000062668555,9.952789e-7,0.000017190723,0.0030022413,0.000031324205,0.000020216734,0.99545777,0.00057195954,0.00086361985],"study_design_scores_gemma":[0.000018879951,0.000014375278,0.00037804042,0.00009088853,0.0000136440285,0.00019336055,0.004430223,0.00066743855,0.00017654624,0.8539997,0.13999225,0.000024770126],"about_ca_topic_score_codex":0.02155185,"about_ca_topic_score_gemma":0.01793483,"teacher_disagreement_score":0.02155185,"about_ca_system_score_codex":0.008036673,"about_ca_system_score_gemma":0.0037717063,"threshold_uncertainty_score":0.05831039},"labels":[],"label_agreement":null},{"id":"W4399493220","doi":"10.1007/978-3-031-55920-4_10","title":"Conclusion: Metaphysics, Psychology, and the Free Spirit","year":2024,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Metaphysics; Epistemology; Philosophy; Psychology; Psychoanalysis","score_opus":0.038350475879244596,"score_gpt":0.24864155350002878,"score_spread":0.2102910776207842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399493220","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005131786,0.019300317,0.012666497,0.6224926,0.011787872,0.00009739078,0.0010071519,0.00018990028,0.32732654],"genre_scores_gemma":[0.20006478,0.012616542,0.009252573,0.40977335,0.019194216,0.0003805347,0.000905837,0.00025404835,0.34755802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993284,0.00017933507,0.000022570208,0.00015845943,0.00022996595,0.0000814048],"domain_scores_gemma":[0.9980186,0.0010869675,0.00008046384,0.00010220619,0.00059084385,0.00012091558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013052156,0.00048319733,0.00060728303,0.0009598383,0.0017147551,0.0047176615,0.0018686977,0.005158923,0.04957344],"category_scores_gemma":[0.004563754,0.00019818381,0.00044693612,0.0007805954,0.005658757,0.0056338944,0.0018784836,0.0059669293,0.009795981],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002554042,0.00002066201,0.000094901676,0.00012148462,0.000007357001,0.000047883674,0.00040376408,0.00009686126,0.000062081184,0.8096876,0.18405263,0.0053792875],"study_design_scores_gemma":[0.000031432985,0.000007307771,0.00035437476,0.00027045226,0.000008888313,0.00009009443,0.0014334322,0.0002588433,0.00020219077,0.6175187,0.3798125,0.00001179667],"about_ca_topic_score_codex":0.007777393,"about_ca_topic_score_gemma":0.0067945933,"teacher_disagreement_score":0.04957344,"about_ca_system_score_codex":0.0027018327,"about_ca_system_score_gemma":0.0027012534,"threshold_uncertainty_score":0.16583967},"labels":[],"label_agreement":null},{"id":"W4399870915","doi":"10.69574/aejpr.v1i1.23623","title":"Theism and the Future of Philosophy of Religion: Three Questions","year":2024,"lang":"en","type":"article","venue":"Agatheos :","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Theism; Philosophy; Epistemology; Philosophy of religion","score_opus":0.015372378720772385,"score_gpt":0.21985051766626884,"score_spread":0.20447813894549646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399870915","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028946696,0.03263885,0.020538706,0.675286,0.0025793512,0.00004279739,0.00006654851,0.000054839442,0.23984623],"genre_scores_gemma":[0.91185707,0.015284986,0.012321867,0.034129754,0.0039789868,0.00016422191,0.00004356447,0.00005122786,0.022168355],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9940373,0.004000449,0.00014011246,0.00041510764,0.00084346783,0.00056359096],"domain_scores_gemma":[0.9937063,0.0036227845,0.00050686137,0.0005644927,0.00074192457,0.0008576349],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012476439,0.00037597978,0.0008727413,0.001109158,0.0052453987,0.008765783,0.002070806,0.005327185,0.0048078336],"category_scores_gemma":[0.0052749855,0.00026799666,0.0006351068,0.0010307428,0.054188147,0.014326199,0.0058006756,0.009503893,0.0009018003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008048704,0.000012419619,0.00012123021,0.00005080024,0.0000028131008,0.000022842914,0.0027656832,0.000062782,0.000044192242,0.992309,0.001936097,0.0026641872],"study_design_scores_gemma":[0.000009451428,0.000012658196,0.00021611617,0.0001556515,0.0000017244287,0.000057993508,0.0028113546,0.00017478,0.00004110838,0.94847,0.048040304,0.000008857981],"about_ca_topic_score_codex":0.002936871,"about_ca_topic_score_gemma":0.0025397204,"teacher_disagreement_score":0.012476439,"about_ca_system_score_codex":0.0061923326,"about_ca_system_score_gemma":0.008727268,"threshold_uncertainty_score":0.06598252},"labels":[],"label_agreement":null},{"id":"W4400482744","doi":"10.55016/ojs/cpai.v6i1.74652","title":"Moral Universe","year":2023,"lang":"en","type":"article","venue":"Canadian Perspectives on Academic Integrity","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Maxxam (Canada); University of Toronto","funders":"University of Toronto","keywords":"Physics; Philosophy","score_opus":0.07472861138964972,"score_gpt":0.2721856733499133,"score_spread":0.19745706196026358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400482744","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22402887,0.0023505639,0.019960023,0.03267834,0.0012367031,0.00018237693,0.00030220288,0.00017301105,0.7190878],"genre_scores_gemma":[0.973769,0.0005897221,0.0022372433,0.0031870576,0.00016775196,0.00004408484,0.00008925993,0.00005125659,0.019864619],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9886592,0.00526998,0.00035451681,0.0010183967,0.003499698,0.001198227],"domain_scores_gemma":[0.9837077,0.005190834,0.0021399881,0.002446407,0.0040163565,0.0024986162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006405484,0.00028230203,0.0003878843,0.001375139,0.00983878,0.008052589,0.0009003845,0.0019466534,0.011271843],"category_scores_gemma":[0.020166922,0.00016303633,0.00029888054,0.0012402377,0.018054219,0.0052043195,0.0056454246,0.0041175736,0.0010163253],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048988957,0.000048388072,0.009712342,0.00017899569,0.000014567137,0.00020820732,0.1322771,0.00014635432,0.0008422769,0.79793835,0.015909905,0.042674493],"study_design_scores_gemma":[0.000010578338,0.00007341743,0.013478516,0.0002431589,0.000013501902,0.00042955243,0.08649773,0.0002894073,0.000493414,0.12950028,0.76891387,0.000056611472],"about_ca_topic_score_codex":0.023964427,"about_ca_topic_score_gemma":0.022517376,"teacher_disagreement_score":0.023964427,"about_ca_system_score_codex":0.008450504,"about_ca_system_score_gemma":0.0069883717,"threshold_uncertainty_score":0.061313033},"labels":[],"label_agreement":null},{"id":"W4402215260","doi":"10.7202/1110364ar","title":"Ben Lazare Mijuskovic, \"Theories of Consciousness and the Problem of Evil in the History of Ideas\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Consciousness; Epistemology; Psychoanalysis; Psychology","score_opus":0.03383626765521134,"score_gpt":0.2542134400572765,"score_spread":0.22037717240206514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402215260","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012851595,0.9687988,0.0001928357,0.022487635,0.0028188783,0.000005787805,0.000057376103,0.000014255438,0.0054959278],"genre_scores_gemma":[0.011636017,0.9449143,0.00050230307,0.019599587,0.00638089,0.000058622052,0.00023681286,0.00004392708,0.016627563],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981419,0.0007035155,0.000094445575,0.00018522114,0.00073178107,0.00014309683],"domain_scores_gemma":[0.9979651,0.001035135,0.00018261709,0.000045942274,0.0006649132,0.00010633316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021608758,0.0011056024,0.0009916518,0.003493848,0.0019882102,0.004367476,0.0016966042,0.005210594,0.009201333],"category_scores_gemma":[0.004580708,0.00043475212,0.00047360413,0.0052420157,0.0027491082,0.006587821,0.0017649955,0.0043618456,0.0051139356],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009865641,0.000026974247,0.0002478387,0.0033079498,0.000045637687,0.00007674259,0.0010165757,0.00011330219,0.00018299941,0.09654677,0.82496434,0.07337225],"study_design_scores_gemma":[0.000028560262,0.000015637783,0.0014243327,0.0024537297,0.0000285128,0.00013770103,0.000517695,0.000065312466,0.00029553642,0.029490417,0.9655155,0.000027033455],"about_ca_topic_score_codex":0.01903678,"about_ca_topic_score_gemma":0.024355842,"teacher_disagreement_score":0.01903678,"about_ca_system_score_codex":0.0041124616,"about_ca_system_score_gemma":0.0044363653,"threshold_uncertainty_score":0.03785193},"labels":[],"label_agreement":null},{"id":"W4402217215","doi":"10.7202/1110358ar","title":"Daniel A. Dombrowski, \"Pre-Liberal Philosophy: Rawls and Plato, Aristotle, Augustine, Aquinas\"","year":2024,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Theology","score_opus":0.03882390485239863,"score_gpt":0.27433231256549623,"score_spread":0.2355084077130976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402217215","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010443364,0.9624853,0.00028478872,0.029661406,0.0033939367,0.0000072365524,0.000074292424,0.000011237893,0.0039773453],"genre_scores_gemma":[0.007081397,0.952854,0.00062485895,0.022098618,0.0030365337,0.000053419728,0.00016885782,0.00002765858,0.014054756],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978967,0.0008321119,0.00014358037,0.00019083305,0.00082272623,0.00011407862],"domain_scores_gemma":[0.9975044,0.0012017926,0.0002299621,0.000052984018,0.0008897681,0.0001209904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025666873,0.00090257265,0.0008305969,0.0028842443,0.0017430434,0.0032744731,0.0011252032,0.0031809986,0.006579367],"category_scores_gemma":[0.0054272525,0.0004513119,0.00045720808,0.003752678,0.0024389103,0.0067947316,0.0014048483,0.0048609776,0.0050741383],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058691207,0.000018578537,0.00024000801,0.00312173,0.00003916133,0.00006410894,0.0009933896,0.000045315654,0.00017838093,0.05729203,0.8843333,0.053615324],"study_design_scores_gemma":[0.000018841069,0.0000128643205,0.001125028,0.0021993686,0.000023779392,0.00012933831,0.0005541562,0.00002314732,0.0002041919,0.0230949,0.9725946,0.00001971979],"about_ca_topic_score_codex":0.016096823,"about_ca_topic_score_gemma":0.031757433,"teacher_disagreement_score":0.016096823,"about_ca_system_score_codex":0.0035738647,"about_ca_system_score_gemma":0.0072575747,"threshold_uncertainty_score":0.032006264},"labels":[],"label_agreement":null},{"id":"W4402748387","doi":"10.3384/de-ethica.2001-8819.248244","title":"Evil and Meaning in Life","year":2024,"lang":"en","type":"article","venue":"De Ethica A Journal of Philosophical Theological and Applied Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"Hokkaido University","keywords":"Meaning (existential); Meaning of life; Epistemology; Philosophy; Psychoanalysis; Psychology","score_opus":0.09867022440011329,"score_gpt":0.30141691422014816,"score_spread":0.20274668982003485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402748387","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07849618,0.017929103,0.054860517,0.0526891,0.0010858617,0.00005662038,0.0000897666,0.000080869846,0.794712],"genre_scores_gemma":[0.9831223,0.0024024737,0.0023873015,0.0023817744,0.0003847185,0.000065731445,0.00003399854,0.000035979992,0.009185738],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99705493,0.0018421141,0.00008888309,0.00022371134,0.00041810249,0.00037221506],"domain_scores_gemma":[0.99768114,0.0012360276,0.00028570724,0.0003584375,0.00020269089,0.00023601834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002908524,0.00048487404,0.00041302267,0.0012969706,0.003859761,0.006716484,0.00082086795,0.002393765,0.004004709],"category_scores_gemma":[0.004338753,0.00018891593,0.00045908813,0.0008147714,0.05468021,0.009822539,0.007981721,0.003860051,0.00061474694],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060548464,0.0000032757655,0.00010047027,0.000025180261,0.0000021872702,0.000022704147,0.0023649298,0.000065561566,0.000038613547,0.99518776,0.00039513185,0.0017881211],"study_design_scores_gemma":[0.0000052152077,0.000015117323,0.0002598569,0.000108879816,0.0000032034259,0.000092708215,0.0023732737,0.00010633338,0.00014089275,0.9525022,0.044384968,0.000007461895],"about_ca_topic_score_codex":0.00050097343,"about_ca_topic_score_gemma":0.00050070084,"teacher_disagreement_score":0.006716484,"about_ca_system_score_codex":0.002434961,"about_ca_system_score_gemma":0.0011286072,"threshold_uncertainty_score":0.017666936},"labels":[],"label_agreement":null},{"id":"W4402948917","doi":"10.2478/ress-2024-0019","title":"The Problem of Evil and the Simulation Hypothesis","year":2024,"lang":"en","type":"article","venue":"Review of Ecumenical Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Computer science; Psychology","score_opus":0.08809558930324159,"score_gpt":0.3300848290351876,"score_spread":0.24198923973194603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402948917","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09786627,0.02294868,0.28091747,0.27190495,0.0025198138,0.00014304921,0.00019412817,0.00017509046,0.3233306],"genre_scores_gemma":[0.98335916,0.0026135822,0.0054465705,0.0047790725,0.00070061785,0.00008719175,0.000025234474,0.000029287945,0.0029592712],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9860109,0.010679289,0.00035710144,0.00092327414,0.0015411892,0.0004882343],"domain_scores_gemma":[0.9475759,0.044883654,0.0024280099,0.002621197,0.0018030193,0.0006882439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017158091,0.00036394518,0.0008963861,0.0016432507,0.0020019314,0.0044253687,0.0018748752,0.004413674,0.0073236413],"category_scores_gemma":[0.038046252,0.0003632078,0.0006331435,0.0007983594,0.053898305,0.010045652,0.00395763,0.0059191803,0.0005894998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010814496,0.000005572318,0.0001608482,0.000047035068,0.00000678588,0.000024993242,0.00023408631,0.00073097966,0.000019832716,0.99648786,0.0005649381,0.0017063917],"study_design_scores_gemma":[0.0000069027574,0.000008615233,0.000117762625,0.000078651254,0.0000027356225,0.000049078033,0.0001949725,0.0012591151,0.000049085476,0.9935883,0.004638858,0.000005846807],"about_ca_topic_score_codex":0.00057662715,"about_ca_topic_score_gemma":0.00031313964,"teacher_disagreement_score":0.017158091,"about_ca_system_score_codex":0.0022650892,"about_ca_system_score_gemma":0.0016033235,"threshold_uncertainty_score":0.09074175},"labels":[],"label_agreement":null},{"id":"W4402981678","doi":"10.1558/rst.27051","title":"Seeing All Things in Relation to God","year":2023,"lang":"en","type":"article","venue":"Religious Studies and Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Relation (database); Philosophy; Computer science; Data mining","score_opus":0.04451483921860123,"score_gpt":0.2807634053776394,"score_spread":0.23624856615903816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402981678","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045848902,0.018762412,0.012476542,0.09326837,0.0040085455,0.000026535881,0.00006058313,0.00012315014,0.82542497],"genre_scores_gemma":[0.90346235,0.0053965175,0.002833337,0.009853536,0.00095686014,0.000025934834,0.000032073473,0.00009225861,0.07734723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99853516,0.0008992186,0.000017418553,0.00013345994,0.00019997868,0.00021476258],"domain_scores_gemma":[0.99922454,0.00030680277,0.000068940986,0.00009771251,0.00010966548,0.0001922816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014436659,0.00032904098,0.00027235525,0.0005599895,0.008438482,0.0059315446,0.0005053,0.0016928932,0.007551968],"category_scores_gemma":[0.0020081792,0.00016740849,0.00024626503,0.00040517942,0.034249473,0.007372187,0.0049671847,0.005323581,0.0010863711],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011820062,0.000009031377,0.00029058833,0.000042605723,0.000003359827,0.0001948941,0.071747065,0.00008833551,0.0002455457,0.8995126,0.019080382,0.00877377],"study_design_scores_gemma":[0.000004456319,0.000020503214,0.00040359035,0.00016024767,0.0000037290051,0.0003115662,0.05051931,0.00009916101,0.00025455447,0.35221073,0.5959995,0.000012748727],"about_ca_topic_score_codex":0.0033261029,"about_ca_topic_score_gemma":0.007054136,"teacher_disagreement_score":0.008438482,"about_ca_system_score_codex":0.002233444,"about_ca_system_score_gemma":0.002210055,"threshold_uncertainty_score":0.025263846},"labels":[],"label_agreement":null},{"id":"W4403054551","doi":"10.26443/arc.v51i1.1463","title":"John D. Caputo: The Collected Philosophical and Theological Papers: Volume 3. 1997–2000: The Return of Religion, edited by Eric Weislogel","year":2024,"lang":"en","type":"article","venue":"Arc The Journal of the School of Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Volume (thermodynamics); Philosophy; Theology; Sociology; Thermodynamics; Physics","score_opus":0.018421003300911405,"score_gpt":0.23760207541623343,"score_spread":0.21918107211532203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403054551","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002094014,0.6383442,0.0029277385,0.093737856,0.033755396,0.00017666274,0.0028469847,0.0002907876,0.22582631],"genre_scores_gemma":[0.07702478,0.39029592,0.008273927,0.01796468,0.039562255,0.00059344457,0.0037806535,0.0014076402,0.46109655],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916863,0.00024789537,0.000044663295,0.00008824899,0.00037014144,0.000080354075],"domain_scores_gemma":[0.9979005,0.00091464864,0.00025351698,0.00020088839,0.00048792912,0.00024253938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024808224,0.0015625412,0.00090441527,0.0103697125,0.0066867485,0.007551771,0.0014611469,0.0024940216,0.04130939],"category_scores_gemma":[0.006682246,0.0006169063,0.00040060745,0.011379601,0.0038004173,0.004078593,0.0022722203,0.0035393138,0.0074300636],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020359765,0.000010990855,0.00014154153,0.0003968934,0.0000040834866,0.00005133863,0.0026005185,0.000047810216,0.0000957622,0.04437772,0.90469784,0.04755509],"study_design_scores_gemma":[0.0000022990248,0.0000021995895,0.000792985,0.00050039636,0.0000016747994,0.000049163897,0.0005175974,0.000020035235,0.00007587035,0.0029780306,0.9950523,0.0000074668837],"about_ca_topic_score_codex":0.049956977,"about_ca_topic_score_gemma":0.105425864,"teacher_disagreement_score":0.049956977,"about_ca_system_score_codex":0.009346565,"about_ca_system_score_gemma":0.008892658,"threshold_uncertainty_score":0.13819367},"labels":[],"label_agreement":null},{"id":"W4403230313","doi":"10.1007/s11153-024-09930-4","title":"Free will, transworld depravity, and divine omniscience","year":2024,"lang":"en","type":"article","venue":"International Journal for Philosophy of Religion","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Omniscience; Philosophy of religion; Philosophy; Theology","score_opus":0.02823353060310987,"score_gpt":0.28285538453182,"score_spread":0.2546218539287102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403230313","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10337488,0.003477669,0.007907529,0.018515669,0.00029648273,0.000021458116,0.000029334018,0.000018257644,0.86635876],"genre_scores_gemma":[0.9894163,0.00036191716,0.00038147627,0.000696184,0.00007371736,0.00001209246,0.000005443839,0.000009916355,0.009042961],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99840575,0.0008464607,0.000049058555,0.00016537459,0.00022852248,0.0003048517],"domain_scores_gemma":[0.99696213,0.0015683821,0.00034400157,0.0004608081,0.0002766881,0.00038803526],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032677474,0.00023423096,0.0003017805,0.0006693843,0.0048257173,0.0066120564,0.0006510758,0.0025317194,0.0046402733],"category_scores_gemma":[0.0050363666,0.00018845375,0.00025368744,0.0006066161,0.044241417,0.0054337527,0.0044367886,0.0039681518,0.0002648894],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000809739,0.000007336888,0.00017203993,0.0000057075904,0.0000018704396,0.000026688063,0.0030349249,0.00004435669,0.000022695423,0.9949714,0.00044458735,0.0012602655],"study_design_scores_gemma":[0.000014265277,0.000015148495,0.00072292145,0.000044175227,0.0000045999254,0.00012450805,0.004784439,0.00016026152,0.00008985332,0.96150017,0.032528844,0.000010958354],"about_ca_topic_score_codex":0.0020243824,"about_ca_topic_score_gemma":0.0026501075,"teacher_disagreement_score":0.0066120564,"about_ca_system_score_codex":0.0015091813,"about_ca_system_score_gemma":0.0017908794,"threshold_uncertainty_score":0.017281711},"labels":[],"label_agreement":null},{"id":"W4404028452","doi":"10.32920/27610563","title":"Method and Madness in Contemporary Analytic Philosophy of Religion","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Sociology; Epistemology; Social science","score_opus":0.09622388949851005,"score_gpt":0.31332078457622403,"score_spread":0.21709689507771399,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404028452","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043241523,0.25466403,0.4115937,0.09614549,0.0023749326,0.0004605405,0.00058724545,0.00040741786,0.19052504],"genre_scores_gemma":[0.7095641,0.044906497,0.22384177,0.010356648,0.0013261768,0.0016653492,0.00026496433,0.00031489384,0.0077595674],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.95252395,0.04030994,0.0013049706,0.0016052698,0.0038262592,0.00042951322],"domain_scores_gemma":[0.9496188,0.041354347,0.0021095744,0.0046817283,0.0018348474,0.0004007134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0394138,0.00067130534,0.0010445606,0.007582593,0.0039011622,0.0070941877,0.0018007152,0.0017029875,0.004708607],"category_scores_gemma":[0.03873267,0.00051445374,0.0010188378,0.0073511587,0.036890317,0.011953757,0.0049582864,0.004522621,0.0004449445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023774059,0.000011612436,0.0007109837,0.00074997405,0.00006343607,0.000022733182,0.0086890645,0.00013880033,0.00007841089,0.96163,0.0019712055,0.025910102],"study_design_scores_gemma":[0.000037148297,0.000025723532,0.0008137442,0.0014197665,0.000035633977,0.00009752464,0.004033844,0.000720849,0.00020748407,0.9285248,0.06406446,0.0000190638],"about_ca_topic_score_codex":0.0031010557,"about_ca_topic_score_gemma":0.002599282,"teacher_disagreement_score":0.0394138,"about_ca_system_score_codex":0.00694397,"about_ca_system_score_gemma":0.0046738856,"threshold_uncertainty_score":0.20844257},"labels":[],"label_agreement":null},{"id":"W4404028477","doi":"10.32920/27610548","title":"Perspectives and Positions in Contemporary Analytic Philosophy of Religion","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Analytic philosophy; Epistemology; Sociology; Philosophy; Social science; Contemporary philosophy","score_opus":0.06040404316442145,"score_gpt":0.27541367473502953,"score_spread":0.2150096315706081,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404028477","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046530012,0.09829041,0.027888156,0.2857783,0.0032749015,0.00002580314,0.00011146749,0.00009351256,0.5380074],"genre_scores_gemma":[0.93916285,0.02310489,0.0076230727,0.011231632,0.003340825,0.00007867904,0.000046836998,0.00010089918,0.015310319],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9940248,0.0045542936,0.00009565396,0.00033779582,0.0007248458,0.00026270706],"domain_scores_gemma":[0.9951466,0.003509936,0.00030767062,0.0002962979,0.00032733628,0.0004121633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066571534,0.000474188,0.00046387882,0.0038753506,0.008080194,0.009234801,0.0013899198,0.0036185568,0.0039982987],"category_scores_gemma":[0.0045333677,0.00028542214,0.000392362,0.0038152821,0.05502735,0.008361217,0.0033863392,0.0066645644,0.00052751135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038098717,0.000004880267,0.0000667125,0.000027286505,0.0000015886786,0.00002258839,0.008309689,0.00005426233,0.000020053392,0.9873754,0.0018132427,0.002300495],"study_design_scores_gemma":[0.000009008911,0.000007926171,0.00017996458,0.00020592644,0.0000026733549,0.00005711057,0.01059732,0.0004238125,0.000038278795,0.9094741,0.07899729,0.0000065265713],"about_ca_topic_score_codex":0.0048297583,"about_ca_topic_score_gemma":0.0051597944,"teacher_disagreement_score":0.00999569,"about_ca_system_score_codex":0.00999569,"about_ca_system_score_gemma":0.0036665031,"threshold_uncertainty_score":0.07252413},"labels":[],"label_agreement":null},{"id":"W4404028556","doi":"10.32920/27610548.v1","title":"Perspectives and Positions in Contemporary Analytic Philosophy of Religion","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Epistemology; Analytic philosophy; Sociology; Philosophy; Contemporary philosophy","score_opus":0.06040404316442145,"score_gpt":0.27541367473502953,"score_spread":0.2150096315706081,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404028556","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046530012,0.09829041,0.027888156,0.2857783,0.0032749015,0.00002580314,0.00011146749,0.00009351256,0.5380074],"genre_scores_gemma":[0.93916285,0.02310489,0.0076230727,0.011231632,0.003340825,0.00007867904,0.000046836998,0.00010089918,0.015310319],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9940248,0.0045542936,0.00009565396,0.00033779582,0.0007248458,0.00026270706],"domain_scores_gemma":[0.9951466,0.003509936,0.00030767062,0.0002962979,0.00032733628,0.0004121633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066571534,0.000474188,0.00046387882,0.0038753506,0.008080194,0.009234801,0.0013899198,0.0036185568,0.0039982987],"category_scores_gemma":[0.0045333677,0.00028542214,0.000392362,0.0038152821,0.05502735,0.008361217,0.0033863392,0.0066645644,0.00052751135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038098717,0.000004880267,0.0000667125,0.000027286505,0.0000015886786,0.00002258839,0.008309689,0.00005426233,0.000020053392,0.9873754,0.0018132427,0.002300495],"study_design_scores_gemma":[0.000009008911,0.000007926171,0.00017996458,0.00020592644,0.0000026733549,0.00005711057,0.01059732,0.0004238125,0.000038278795,0.9094741,0.07899729,0.0000065265713],"about_ca_topic_score_codex":0.0048297583,"about_ca_topic_score_gemma":0.0051597944,"teacher_disagreement_score":0.00999569,"about_ca_system_score_codex":0.00999569,"about_ca_system_score_gemma":0.0036665031,"threshold_uncertainty_score":0.07252413},"labels":[],"label_agreement":null},{"id":"W4404028653","doi":"10.32920/27610515.v1","title":"Theism, Pro-Theism, Hasker, and Gratuitous Evil","year":2024,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Theism; Philosophy; Epistemology","score_opus":0.05471143803233388,"score_gpt":0.2499039652103899,"score_spread":0.19519252717805602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404028653","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08052989,0.00695362,0.03234397,0.16015108,0.001356051,0.00003802555,0.00020991324,0.00010586654,0.71831155],"genre_scores_gemma":[0.9741243,0.0007603069,0.0025971008,0.005816911,0.0003976039,0.000034713925,0.000043130756,0.000045546076,0.016180461],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99836415,0.0007370188,0.000057449437,0.0003458684,0.00026707337,0.00022843516],"domain_scores_gemma":[0.99719244,0.0016546632,0.0002714693,0.00042337104,0.00025630306,0.00020172885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026915811,0.00033233676,0.0004043398,0.0007906081,0.003555628,0.004643677,0.0009838726,0.0034152223,0.0074496344],"category_scores_gemma":[0.0047656326,0.00020682103,0.0005194625,0.0006159786,0.031637415,0.007548884,0.0040055383,0.005360161,0.0008002041],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009089302,0.0000031299144,0.00012742374,0.0000118947055,0.0000021113406,0.000023447532,0.00091053185,0.00003688069,0.000015754844,0.99654645,0.0012201199,0.0010932797],"study_design_scores_gemma":[0.000007808657,0.000007173038,0.00040814612,0.000034015862,0.0000044389567,0.00006438047,0.0010896494,0.00024060514,0.00009220027,0.977496,0.0205485,0.0000070776073],"about_ca_topic_score_codex":0.0028580013,"about_ca_topic_score_gemma":0.003328843,"teacher_disagreement_score":0.0074496344,"about_ca_system_score_codex":0.0025882267,"about_ca_system_score_gemma":0.0013520174,"threshold_uncertainty_score":0.024921477},"labels":[],"label_agreement":null},{"id":"W4404082072","doi":"10.1017/s0034412524000623","title":"Can pantheism explain the existence of the universe?","year":2024,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Physics; Theoretical physics; Epistemology; Universe; Astrophysics","score_opus":0.055208572304649255,"score_gpt":0.258524733669484,"score_spread":0.2033161613648347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404082072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22056581,0.010917855,0.056468356,0.20000614,0.0013690476,0.000071375376,0.00016583264,0.00015865234,0.510277],"genre_scores_gemma":[0.9907352,0.0008118384,0.0015896251,0.001320458,0.0001687415,0.000014110709,0.000017619792,0.000011593635,0.0053307964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991541,0.0005196557,0.000016966762,0.000098653814,0.00011228636,0.00009832076],"domain_scores_gemma":[0.99756205,0.0014713506,0.00028788266,0.0003001831,0.0002588372,0.00011965709],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022168315,0.0002721951,0.00036175488,0.0010241503,0.00214704,0.002298497,0.0009055669,0.002181648,0.007524142],"category_scores_gemma":[0.004175283,0.00018316964,0.0003092852,0.0008570942,0.02289079,0.004683647,0.0026765384,0.0028144214,0.0005543491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006006149,0.0000053081876,0.0001645258,0.000018396544,0.0000016674259,0.000045641307,0.0012236913,0.0001505634,0.000021552438,0.9967602,0.0006219089,0.0009804933],"study_design_scores_gemma":[0.0000079318215,0.000008556524,0.00036265556,0.00003606127,0.0000033164547,0.00006770289,0.0012347145,0.0008969689,0.00005004797,0.98209506,0.015232309,0.0000046888927],"about_ca_topic_score_codex":0.0020978693,"about_ca_topic_score_gemma":0.002488328,"teacher_disagreement_score":0.007524142,"about_ca_system_score_codex":0.0018281379,"about_ca_system_score_gemma":0.0012013848,"threshold_uncertainty_score":0.025170743},"labels":[],"label_agreement":null},{"id":"W4404487418","doi":"10.1017/nbf.2024.51","title":"Evil and the Demonic","year":2024,"lang":"en","type":"article","venue":"New Blackfriars","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dominican University College","funders":"","keywords":"Philosophy","score_opus":0.018253515726725338,"score_gpt":0.21029304651975722,"score_spread":0.19203953079303188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404487418","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09288568,0.017201548,0.0065470203,0.052212246,0.0012268389,0.000023120047,0.000048402275,0.00005648577,0.82979876],"genre_scores_gemma":[0.98475546,0.0011621547,0.0002560905,0.0015400021,0.0001714591,0.000009138849,0.0000064572187,0.000015250928,0.012083819],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972172,0.002039942,0.00004055048,0.00013217455,0.00031624525,0.00025388322],"domain_scores_gemma":[0.9981019,0.0010733756,0.00020579548,0.00023914712,0.00018649519,0.00019330798],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023692122,0.00031201882,0.0002327747,0.00085211144,0.0037973372,0.0046053473,0.00041727442,0.0013492389,0.0047835736],"category_scores_gemma":[0.0035120188,0.00010298912,0.00015022022,0.00040374603,0.053272627,0.004713783,0.005005226,0.0030692588,0.00035891723],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016067983,0.000008899152,0.0002090539,0.000044330907,0.0000026187122,0.00009800272,0.028537804,0.000062158244,0.00013196364,0.96350753,0.0031073831,0.0042742435],"study_design_scores_gemma":[0.00001457866,0.00004148834,0.00097449083,0.0004488606,0.00000582423,0.00059170206,0.057221677,0.00017441342,0.0005179224,0.5615986,0.37838757,0.000022874287],"about_ca_topic_score_codex":0.0010169811,"about_ca_topic_score_gemma":0.0012553612,"teacher_disagreement_score":0.0047835736,"about_ca_system_score_codex":0.0019214766,"about_ca_system_score_gemma":0.0010979282,"threshold_uncertainty_score":0.016002655},"labels":[],"label_agreement":null},{"id":"W4405939261","doi":"10.52541/isiri.v39i4.5356","title":"Point-Counter Point","year":2000,"lang":"en","type":"article","venue":"ISLAMIC STUDIES","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sherritt (Canada)","funders":"","keywords":"Point (geometry); Philosophy; Mathematics","score_opus":0.04043514246003242,"score_gpt":0.2608211977550396,"score_spread":0.22038605529500715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405939261","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034116674,0.0014915655,0.0029633534,0.27961227,0.02837954,0.00005777148,0.00014267115,0.00017710033,0.6837641],"genre_scores_gemma":[0.103329554,0.0008625428,0.0015412706,0.2785408,0.011799987,0.000119448916,0.00007861372,0.00024079392,0.6034869],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995669,0.00086488994,0.00014683153,0.0010962979,0.0015129346,0.0007099778],"domain_scores_gemma":[0.9941433,0.0019505351,0.00024293862,0.0009018125,0.0022517284,0.000509665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023648401,0.000712951,0.0007331193,0.0014676473,0.008415277,0.015631003,0.0021652025,0.017621089,0.08551007],"category_scores_gemma":[0.015977029,0.000406231,0.00080971693,0.001007956,0.01217521,0.009556447,0.005436147,0.021315524,0.035108678],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028627857,0.0000138089035,0.0001858626,0.00003855578,0.0000132085415,0.00010916831,0.0011916393,0.000029944542,0.0001917351,0.7006577,0.28905964,0.008480068],"study_design_scores_gemma":[0.00002075988,0.00001663966,0.00036124085,0.00011329458,0.000016408952,0.00011291469,0.0032531992,0.00014916883,0.00035962803,0.13454309,0.861025,0.000028658966],"about_ca_topic_score_codex":0.006946502,"about_ca_topic_score_gemma":0.00964797,"teacher_disagreement_score":0.08551007,"about_ca_system_score_codex":0.0032297156,"about_ca_system_score_gemma":0.0032509458,"threshold_uncertainty_score":0.28605968},"labels":[],"label_agreement":null},{"id":"W4406674914","doi":"10.1016/b978-0-08-021402-3.50013-8","title":"10.1016/b978-0-08-021402-3.50013-8","year":2000,"lang":"en","type":"book-chapter","venue":"Time to knit","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Emancipation; Rationality; Sociology; Epistemology; Positive economics; Philosophy; Political science; Economics; Law; Politics","score_opus":0.018157091885692762,"score_gpt":0.1690513990451019,"score_spread":0.15089430715940916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406674914","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020356229,0.00045796318,0.0010671995,0.00036284523,0.00013721768,0.000042204934,0.00065831235,0.0010528865,0.99601775],"genre_scores_gemma":[0.00072081207,0.0002613858,0.00044521753,0.00013787455,0.000030011714,0.00004081262,0.00041339867,0.00027425852,0.9976763],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994684,0.000039174727,0.000033738306,0.00018713222,0.00017395678,0.00009765837],"domain_scores_gemma":[0.99812084,0.00061993464,0.00014691851,0.000294007,0.00035447718,0.00046374247],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0011347574,0.002003914,0.0014422045,0.0018568911,0.0015975077,0.0058663203,0.003021643,0.0051319874,0.98114246],"category_scores_gemma":[0.0019876843,0.00082118355,0.0009178266,0.002115816,0.0016119934,0.005475846,0.0038639968,0.0025170448,0.99004185],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013747058,0.000110969326,0.000437694,0.0004976194,0.000017619877,0.00015317695,0.00012606711,0.0003621151,0.0020176836,0.011668712,0.32061937,0.6638515],"study_design_scores_gemma":[0.00001735653,0.00003768298,0.0004973473,0.00031947432,0.000008172336,0.00022237701,0.00012524954,0.00012450592,0.00029661055,0.0020000592,0.9963373,0.000013856847],"about_ca_topic_score_codex":0.0037258058,"about_ca_topic_score_gemma":0.0035433136,"teacher_disagreement_score":0.018857539,"about_ca_system_score_codex":0.0013011012,"about_ca_system_score_gemma":0.0010870027,"threshold_uncertainty_score":0.026897967},"labels":[],"label_agreement":null},{"id":"W4406923445","doi":"10.3138/tjt-2024-0042","title":"Kierkegaard on God's Will and Human Freedom: An Upbuilding Antinomy","year":2024,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trinity College; University of Toronto","funders":"","keywords":"Antinomy; Philosophy; Epistemology","score_opus":0.02862950948810484,"score_gpt":0.27592807421052545,"score_spread":0.24729856472242062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406923445","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02304151,0.04814614,0.0031769238,0.31064695,0.010038789,0.000024670278,0.0000665841,0.000051578805,0.6048069],"genre_scores_gemma":[0.7838748,0.007747238,0.0011110011,0.040271554,0.0021392412,0.000037677775,0.000020802743,0.00016528984,0.16463242],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974166,0.0013474949,0.000086143045,0.00028089737,0.00043121376,0.0004376278],"domain_scores_gemma":[0.99735117,0.0016894608,0.00013152309,0.00023692337,0.00035431737,0.0002367025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035163155,0.00045464883,0.0006847829,0.00097177847,0.011300662,0.008150384,0.0010427668,0.0059092343,0.0074031465],"category_scores_gemma":[0.005485202,0.00031738105,0.0003139611,0.00074455707,0.036490947,0.009215637,0.004954474,0.010510305,0.0008292312],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019900237,0.0000068751674,0.00005320544,0.000021459478,0.0000031912732,0.0000570299,0.011264005,0.00003973549,0.00004068846,0.9580197,0.027683547,0.0027907651],"study_design_scores_gemma":[0.000022415792,0.0000104617675,0.00029830998,0.00023228119,0.000012265107,0.00009598962,0.012477568,0.000119592914,0.00020632669,0.37309474,0.6134023,0.000027809567],"about_ca_topic_score_codex":0.043900963,"about_ca_topic_score_gemma":0.08228394,"teacher_disagreement_score":0.043900963,"about_ca_system_score_codex":0.007843129,"about_ca_system_score_gemma":0.0061695417,"threshold_uncertainty_score":0.08729088},"labels":[],"label_agreement":null},{"id":"W4407555228","doi":"10.1093/9780191955563.003.0005","title":"Soul, World, and God","year":2024,"lang":"en","type":"book-chapter","venue":"Oxford University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Soul; Philosophy; Theology; Art","score_opus":0.03596418630529323,"score_gpt":0.18840593353142934,"score_spread":0.15244174722613613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407555228","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008441938,0.06089059,0.00445039,0.0109301135,0.00078410754,0.000025348609,0.00013323726,0.00005227742,0.9142919],"genre_scores_gemma":[0.6019767,0.036775507,0.003160717,0.0050462424,0.0016987466,0.00008950532,0.00023493113,0.000101399506,0.3509162],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996176,0.00014576563,0.00000852105,0.000038025304,0.00013544041,0.000054530592],"domain_scores_gemma":[0.9998658,0.00006857801,0.0000067549813,0.000012896012,0.00002846303,0.000017406637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004535751,0.00041236353,0.00029656154,0.0011667501,0.001820547,0.0030331784,0.00030724675,0.0010763038,0.007773832],"category_scores_gemma":[0.0005158357,0.00010168489,0.00018156761,0.0009017582,0.0068595735,0.0023067729,0.00092343526,0.0013786086,0.0010067697],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003710553,0.000007522958,0.000052090858,0.000029239083,0.000001575922,0.000022851696,0.0012906124,0.000096414886,0.00006282218,0.97267985,0.0166422,0.009111175],"study_design_scores_gemma":[0.000002759604,0.000012228893,0.00040754853,0.00022145493,0.0000028983382,0.000088764165,0.0013528654,0.00019718258,0.00018958669,0.35246566,0.6450524,0.000006756811],"about_ca_topic_score_codex":0.0052749095,"about_ca_topic_score_gemma":0.00521431,"teacher_disagreement_score":0.007773832,"about_ca_system_score_codex":0.0032227996,"about_ca_system_score_gemma":0.0017509244,"threshold_uncertainty_score":0.026006103},"labels":[],"label_agreement":null},{"id":"W4407793948","doi":"10.1093/pq/pqaf003","title":"Does the value of rational activity explain the badness of human extinction?","year":2025,"lang":"en","type":"article","venue":"The Philosophical Quarterly","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"Social Sciences and Humanities Research Council of Canada; University of Oxford","keywords":"Happiness; Utopia; Dystopia; Extinction (optical mineralogy); Value (mathematics); Object (grammar); Positive economics; Epistemology; Sociology; Aesthetics; Social psychology; Philosophy; Psychology; Economics; Law; Political science; Mathematics; Physics","score_opus":0.024957955975460477,"score_gpt":0.2676300319078894,"score_spread":0.24267207593242895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407793948","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.154393,0.007297155,0.06594168,0.15517384,0.0007170522,0.000053216074,0.00016270552,0.00015614233,0.61610526],"genre_scores_gemma":[0.99227154,0.0006337864,0.0012681163,0.0015759771,0.00015442721,0.000015846012,0.000014275678,0.000021408025,0.0040445942],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984913,0.0008279929,0.000043401582,0.00021463848,0.00019691094,0.00022577697],"domain_scores_gemma":[0.9947943,0.00254868,0.0006892647,0.0009573445,0.0006465454,0.00036385245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044958717,0.0003069317,0.00044125417,0.0008804414,0.0014455554,0.0041160253,0.0011755863,0.0031255332,0.008317493],"category_scores_gemma":[0.007488377,0.00019923726,0.00059162633,0.00047991026,0.029456824,0.00619695,0.002704495,0.0027876163,0.0007543852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012178002,0.000009836001,0.00054559286,0.00002179053,0.000006962381,0.000035794706,0.00040293057,0.00070217747,0.000036949066,0.9955388,0.0009905581,0.0016963026],"study_design_scores_gemma":[0.0000072939447,0.0000061544483,0.00041751403,0.000025721225,0.000004884474,0.00003533203,0.00033880796,0.0012289725,0.00004853662,0.9917331,0.00614811,0.000005516054],"about_ca_topic_score_codex":0.0018999522,"about_ca_topic_score_gemma":0.0014134182,"teacher_disagreement_score":0.008317493,"about_ca_system_score_codex":0.0026157622,"about_ca_system_score_gemma":0.0011358978,"threshold_uncertainty_score":0.02782482},"labels":[],"label_agreement":null},{"id":"W4409085053","doi":"10.1515/nzsth-2025-0003","title":"Response to Bishop and Perszyk","year":2025,"lang":"de","type":"article","venue":"Neue Zeitschrift für Systematische Theologie und Religionsphilosophie","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Geology","score_opus":0.025561807498592923,"score_gpt":0.30004484811007687,"score_spread":0.27448304061148393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409085053","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011373427,0.0013853002,0.00005348252,0.9463605,0.050530996,0.00001435899,0.00003452172,0.000014687074,0.0014923273],"genre_scores_gemma":[0.0022988399,0.0010831857,0.00009971306,0.9572447,0.027020872,0.00007251243,0.000019961983,0.00007371801,0.0120864725],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9922357,0.0022807796,0.0005727897,0.0014823332,0.0024538294,0.0009744559],"domain_scores_gemma":[0.97798365,0.011035699,0.0009486194,0.0008312039,0.0054684263,0.0037323502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009226166,0.002185777,0.0023598054,0.0014233793,0.011586534,0.0077284523,0.0053365347,0.040002175,0.015249337],"category_scores_gemma":[0.058305517,0.0013474027,0.0015905102,0.0015156845,0.009357508,0.007857829,0.009552904,0.08067743,0.007755643],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012804918,0.0000055314767,0.00002590291,0.00003387135,0.00000283893,0.000106299805,0.00025019783,0.000013370921,0.00003411761,0.0012535221,0.99734575,0.00091577886],"study_design_scores_gemma":[0.00001953736,0.00001342111,0.000303319,0.00025565512,0.000008223014,0.00016498088,0.0014510144,0.00004210667,0.0001092641,0.0017275296,0.9958617,0.000043267926],"about_ca_topic_score_codex":0.019165289,"about_ca_topic_score_gemma":0.018238207,"teacher_disagreement_score":0.040002175,"about_ca_system_score_codex":0.007626314,"about_ca_system_score_gemma":0.009731375,"threshold_uncertainty_score":0.05533302},"labels":[],"label_agreement":null},{"id":"W4409371950","doi":"10.1111/rirt.14386","title":"Kenosis: The Self‐Emptying of Christ in Scripture &amp; Theology, Paul T.Nimmo and Keith L.Johnson (eds), Grand Rapids, MI: Eerdmans Press, 2022 (ISBN 978‐0‐8028‐7920‐2), 344 pp., hb $65.00","year":2025,"lang":"en","type":"article","venue":"Reviews in Religion and Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Briercrest College and Seminary","funders":"","keywords":"Theology; Philosophy","score_opus":0.023098338920201248,"score_gpt":0.2584212718774086,"score_spread":0.23532293295720735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409371950","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0060756467,0.78748167,0.0026180109,0.019254051,0.0053502573,0.000032831467,0.000073016025,0.00013287149,0.1789817],"genre_scores_gemma":[0.123715855,0.5533914,0.0048862095,0.005030834,0.003962679,0.00012492172,0.0001934626,0.00026928875,0.30842525],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959165,0.00018931592,0.000018868299,0.000040057603,0.000115823226,0.000044342476],"domain_scores_gemma":[0.9995134,0.00029869104,0.000042626743,0.000025568108,0.00003308484,0.00008658996],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000713406,0.0006437381,0.00043244078,0.0007707536,0.0017108561,0.00752175,0.0006774131,0.0015551879,0.01184334],"category_scores_gemma":[0.001159856,0.00045572492,0.00020961191,0.0012277107,0.0054149143,0.0060054855,0.0016233324,0.0022620093,0.002747059],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004321029,0.000054981767,0.00039577813,0.0011117092,0.000012658584,0.00034620872,0.025886709,0.00025747842,0.0005514227,0.15681697,0.4269882,0.3875347],"study_design_scores_gemma":[0.0000037429065,0.000014190366,0.00088811887,0.0010828669,0.0000042250967,0.00045091557,0.0071945316,0.00012645058,0.00019084565,0.021355024,0.9686783,0.0000106459465],"about_ca_topic_score_codex":0.0033991137,"about_ca_topic_score_gemma":0.009138172,"teacher_disagreement_score":0.01184334,"about_ca_system_score_codex":0.0017676306,"about_ca_system_score_gemma":0.0032354803,"threshold_uncertainty_score":0.039619982},"labels":[],"label_agreement":null},{"id":"W4409993482","doi":"10.21983/p3.0021.1.18","title":"A Recipe for Disaster: Practical Metaphysics: Response to Julian Yates","year":2013,"lang":"en","type":"book-chapter","venue":"Punctum Books","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Recipe; Metaphysics; Computer science; Philosophy; Epistemology; History; Ancient history","score_opus":0.07475864915486151,"score_gpt":0.269512341492108,"score_spread":0.1947536923372465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409993482","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010587575,0.008534848,0.000881033,0.9759503,0.0047133416,0.0000081186,0.000013237266,0.000020615094,0.0088196825],"genre_scores_gemma":[0.18710513,0.020039827,0.004888566,0.6952525,0.024170397,0.00026322284,0.000050690345,0.00043264302,0.067797005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9930006,0.004543895,0.00019650781,0.0007688992,0.0010185464,0.0004716518],"domain_scores_gemma":[0.9909043,0.006745001,0.00032277763,0.00043096923,0.0010097788,0.00058720936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008683728,0.0010699185,0.0012108883,0.0011085453,0.012697755,0.008721548,0.00277368,0.013111569,0.004965552],"category_scores_gemma":[0.020635579,0.00061266025,0.0007542371,0.0012260823,0.037580416,0.015307913,0.009053018,0.036196508,0.0015616064],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003156083,0.000021303498,0.000082284445,0.00008517646,0.000006473395,0.0003022545,0.016748082,0.00023928744,0.000103626386,0.5870732,0.3907535,0.0045533082],"study_design_scores_gemma":[0.000018998146,0.000013622602,0.00010235198,0.00033818735,0.0000035236262,0.00020362383,0.011391878,0.00045325843,0.00016313334,0.27680314,0.71046877,0.000039521063],"about_ca_topic_score_codex":0.010189568,"about_ca_topic_score_gemma":0.01004065,"teacher_disagreement_score":0.013111569,"about_ca_system_score_codex":0.0102964025,"about_ca_system_score_gemma":0.006822749,"threshold_uncertainty_score":0.07470602},"labels":[],"label_agreement":null},{"id":"W4412355321","doi":"10.55016/ojs/jah.v2019y2019.61813","title":"The Special Obligation of the Sufferer","year":2019,"lang":"en","type":"article","venue":"Journal of Applied Hermeneutics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Obligation; Psychology; Law; Political science","score_opus":0.012869827407454038,"score_gpt":0.19596488574555945,"score_spread":0.1830950583381054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412355321","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19696221,0.004632143,0.01661509,0.16465841,0.0030534235,0.00010067773,0.000070975875,0.00010818297,0.6137989],"genre_scores_gemma":[0.9628026,0.0006970029,0.0017057725,0.0077273245,0.0007794198,0.000029990173,0.000014885016,0.000038474962,0.026204495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9915235,0.004670803,0.0003289832,0.00081907155,0.0015360961,0.0011216231],"domain_scores_gemma":[0.9943808,0.001548425,0.0004994681,0.0007212095,0.0009831834,0.0018668631],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006343455,0.0002646279,0.000638125,0.00062955637,0.009032674,0.0050093285,0.0008888587,0.002884926,0.0062373974],"category_scores_gemma":[0.012427664,0.00018726528,0.0003379649,0.0002489855,0.028003613,0.0059409854,0.009548792,0.0061532455,0.00079005945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040276915,0.00003946581,0.0014182917,0.00008161541,0.000012374926,0.00083310547,0.07659932,0.000054573662,0.0009953845,0.8945572,0.014841176,0.010527242],"study_design_scores_gemma":[0.000040059942,0.00014740316,0.0037275364,0.00046539647,0.000028227814,0.0061288937,0.114116274,0.00046620914,0.0008719387,0.40846914,0.4654549,0.00008406888],"about_ca_topic_score_codex":0.0017103301,"about_ca_topic_score_gemma":0.0015233982,"teacher_disagreement_score":0.009032674,"about_ca_system_score_codex":0.0019904568,"about_ca_system_score_gemma":0.0037336212,"threshold_uncertainty_score":0.03354782},"labels":[],"label_agreement":null},{"id":"W4412697129","doi":"10.1007/978-3-031-88233-3_18","title":"Predatory Animals and Natural Evil","year":2025,"lang":"en","type":"book-chapter","venue":"The Palgrave Macmillan animal ethics series","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Natural (archaeology); Environmental ethics; Zoology; Geography; Biology; Philosophy; Archaeology","score_opus":0.0394892370903118,"score_gpt":0.2556026683252091,"score_spread":0.21611343123489732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412697129","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002943976,0.011376877,0.0011758292,0.007644582,0.00032326113,0.00001426125,0.000019600076,0.0000091696975,0.9764925],"genre_scores_gemma":[0.4282474,0.009649714,0.001283826,0.008121345,0.0005863848,0.00013389131,0.00003345435,0.000047049918,0.5518969],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993272,0.0004038572,0.000013146125,0.000053721393,0.00011429359,0.00008793146],"domain_scores_gemma":[0.99961144,0.00022209811,0.000033947388,0.000051962816,0.00004370182,0.00003686909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009937657,0.00042224114,0.0002919629,0.000542859,0.0026560894,0.0037690413,0.00051215925,0.00306814,0.012563677],"category_scores_gemma":[0.0013072697,0.00022004463,0.00012598865,0.00047547932,0.022233263,0.002676261,0.0022091474,0.0025825717,0.0014364648],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002883344,0.0000059392746,0.000038565955,0.000015809243,0.0000011879455,0.000022291459,0.0011988297,0.00006221455,0.000025371844,0.9858801,0.009137135,0.0036096207],"study_design_scores_gemma":[0.0000063891184,0.000012033206,0.00027338497,0.0001455687,0.0000017836707,0.00013038133,0.0020077,0.00009099299,0.00008106385,0.61862934,0.3786148,0.0000066100793],"about_ca_topic_score_codex":0.003566084,"about_ca_topic_score_gemma":0.010471601,"teacher_disagreement_score":0.012563677,"about_ca_system_score_codex":0.0024317466,"about_ca_system_score_gemma":0.0015865694,"threshold_uncertainty_score":0.04202968},"labels":[],"label_agreement":null},{"id":"W4412720080","doi":"10.1093/analys/anae049","title":"The gap in the evil-god challenge","year":2024,"lang":"en","type":"article","venue":"Analysis","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Theology","score_opus":0.05847882378222342,"score_gpt":0.27097393057132224,"score_spread":0.21249510678909883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412720080","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07339938,0.0073643997,0.020277744,0.16573192,0.001893539,0.00003563627,0.000083763094,0.000063920925,0.7311497],"genre_scores_gemma":[0.97353166,0.00093639904,0.0012544394,0.007784755,0.00047385655,0.000036207646,0.00002456253,0.000053634256,0.015904339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99383706,0.003723533,0.00011988806,0.0005037128,0.0010680505,0.0007477186],"domain_scores_gemma":[0.99568707,0.002452971,0.0002532762,0.0004961277,0.0006778663,0.0004326395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060135573,0.00035169013,0.00067200814,0.0012470221,0.006835346,0.007325785,0.0011136455,0.0046567433,0.008867826],"category_scores_gemma":[0.0072549297,0.00019893865,0.0004080112,0.00088987435,0.040094174,0.011996743,0.008104847,0.008627122,0.00072853937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006866697,0.000004015145,0.00004383955,0.000010254939,0.0000011910042,0.0000258309,0.0020591617,0.000040588322,0.000021361227,0.99511296,0.0019602987,0.00071355555],"study_design_scores_gemma":[0.000007800671,0.000007883039,0.00011625654,0.00009172308,0.000002489051,0.00005903198,0.006869192,0.0002065437,0.00012504889,0.92670316,0.06580375,0.0000072035377],"about_ca_topic_score_codex":0.0017930757,"about_ca_topic_score_gemma":0.002147973,"teacher_disagreement_score":0.008867826,"about_ca_system_score_codex":0.004542544,"about_ca_system_score_gemma":0.0029612163,"threshold_uncertainty_score":0.032958627},"labels":[],"label_agreement":null},{"id":"W4412852843","doi":"10.14428/thl.v9i1.89293","title":"Moral Autonomy and Unconditional Submission to God:","year":2025,"lang":"en","type":"article","venue":"TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Autonomy; Social psychology; Psychology; Political science; Law","score_opus":0.04377937006599491,"score_gpt":0.31446061010342646,"score_spread":0.27068124003743155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412852843","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23041075,0.0057153073,0.008557363,0.43588963,0.001989064,0.000028591568,0.00008164827,0.00005702034,0.31727064],"genre_scores_gemma":[0.98281384,0.0004699275,0.00026638835,0.01214885,0.00037448455,0.000013530923,0.000011135405,0.00001775654,0.0038840608],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9941005,0.003298051,0.00019888044,0.0005961795,0.0010490789,0.0007572059],"domain_scores_gemma":[0.98603487,0.0088952845,0.0013071847,0.0011508075,0.0018705397,0.00074130896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061118514,0.00018352785,0.00026200115,0.00051394326,0.0045543755,0.004266619,0.0014240226,0.0049829106,0.003512009],"category_scores_gemma":[0.01978824,0.00014014564,0.00031069963,0.0004631732,0.032911796,0.008796396,0.006261957,0.008326465,0.00037311917],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036538488,0.00001409894,0.0011580876,0.00007478616,0.000008970562,0.00018162618,0.033692148,0.000100999605,0.00022385956,0.95142776,0.009691927,0.0033893215],"study_design_scores_gemma":[0.00007224074,0.000045418023,0.008081572,0.00047609553,0.00002159333,0.0004897859,0.05461238,0.0006745355,0.0012514674,0.6919244,0.2422594,0.00009118397],"about_ca_topic_score_codex":0.0057784133,"about_ca_topic_score_gemma":0.0056134076,"teacher_disagreement_score":0.0061118514,"about_ca_system_score_codex":0.0024948544,"about_ca_system_score_gemma":0.002252234,"threshold_uncertainty_score":0.032322943},"labels":[],"label_agreement":null},{"id":"W4413436633","doi":"10.1007/978-3-031-32257-0_2-1","title":"DEI","year":2025,"lang":"en","type":"book-chapter","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal Roads University","funders":"","keywords":"Philosophy","score_opus":0.03575603069149748,"score_gpt":0.20769295972112212,"score_spread":0.17193692902962465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413436633","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003465144,0.0006795466,0.0006877356,0.0015904525,0.0012880319,0.00003217785,0.00051288976,0.00013356989,0.9947291],"genre_scores_gemma":[0.0029978508,0.0005327329,0.00044698291,0.00088554336,0.00020620665,0.00003495823,0.00038653056,0.00009465376,0.99441445],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993436,0.00010457499,0.000024910141,0.00013099941,0.00028809908,0.00010782482],"domain_scores_gemma":[0.99945647,0.00007519073,0.000032116026,0.00011397158,0.00023888068,0.00008335453],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006924463,0.0006060832,0.0003548265,0.001689663,0.001963368,0.0051153963,0.0009301619,0.0013513995,0.49586794],"category_scores_gemma":[0.0018465689,0.00022374168,0.00032097232,0.0011147558,0.0010322507,0.0024969866,0.0021432075,0.002056337,0.35258985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036454363,0.000031957854,0.00023735488,0.00013233763,0.0000050367244,0.00007039668,0.00036531818,0.000051315823,0.0006409446,0.16762558,0.7099187,0.120884575],"study_design_scores_gemma":[0.0000015590584,0.0000023905848,0.00008739081,0.000027243763,8.175752e-7,0.00003180356,0.000059923503,0.00001625354,0.00009884927,0.0031609498,0.9965109,0.0000019600977],"about_ca_topic_score_codex":0.004805901,"about_ca_topic_score_gemma":0.008812962,"teacher_disagreement_score":0.50413203,"about_ca_system_score_codex":0.0018592089,"about_ca_system_score_gemma":0.0015595802,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4413653166","doi":"10.64628/aam.kwqy37hxv","title":"An inconvenient truth about An Inconvenient Truth","year":2017,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Post truth; Logical truth; Ground truth; Epistemology; Philosophy; Computer science; Political science; Artificial intelligence; Law; Politics","score_opus":0.06768842315581663,"score_gpt":0.2987812875033508,"score_spread":0.23109286434753418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413653166","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037939083,0.0074504884,0.08141067,0.15727839,0.0065482124,0.000060647413,0.00036729535,0.00021732948,0.7087279],"genre_scores_gemma":[0.9390364,0.0015786733,0.009806941,0.009984642,0.0028124568,0.0000745929,0.00014366781,0.00019875322,0.03636387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99518883,0.0023779161,0.00028635134,0.00087887887,0.0008896027,0.00037838268],"domain_scores_gemma":[0.9928369,0.0038101901,0.00053313555,0.0014034549,0.001078573,0.00033764058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004207379,0.00059870334,0.0008099905,0.001535097,0.004632835,0.008611293,0.0013889604,0.0068979855,0.013060947],"category_scores_gemma":[0.015960867,0.00052328914,0.0005662245,0.0011981387,0.03652783,0.019288236,0.0047620195,0.009328948,0.0015200612],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008663033,0.0000030041977,0.000030409166,0.000018208742,0.0000032273983,0.00003347545,0.00044086936,0.000049685576,0.000040413583,0.9967361,0.0016819447,0.00095395267],"study_design_scores_gemma":[0.000004747017,0.0000025928734,0.000026682234,0.000020112551,0.0000027230878,0.00004672194,0.00029352374,0.00011248841,0.000067052075,0.98808354,0.011336484,0.0000033850424],"about_ca_topic_score_codex":0.0008423425,"about_ca_topic_score_gemma":0.00075649883,"teacher_disagreement_score":0.013060947,"about_ca_system_score_codex":0.002364117,"about_ca_system_score_gemma":0.0016469887,"threshold_uncertainty_score":0.043693244},"labels":[],"label_agreement":null},{"id":"W4413675783","doi":"10.1017/s0034412525100978","title":"Grounding panentheism","year":2025,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.0553523024436398,"score_gpt":0.30702542469811894,"score_spread":0.25167312225447913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413675783","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11593964,0.0021151488,0.0917082,0.02832137,0.0010123539,0.00009227424,0.00010772839,0.00018621502,0.7605171],"genre_scores_gemma":[0.98832303,0.00026988893,0.0039637503,0.00087800913,0.00013880494,0.0000327577,0.000031277625,0.000039891278,0.006322507],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962386,0.0018918855,0.0002016495,0.00070749223,0.0005855187,0.0003749105],"domain_scores_gemma":[0.9960051,0.0018688571,0.00035619424,0.0009673531,0.0005896693,0.00021282073],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044435677,0.0003665908,0.0006266587,0.00189132,0.0034716553,0.0058123246,0.0011064047,0.0024801027,0.007051372],"category_scores_gemma":[0.009557359,0.00027908743,0.00037236622,0.0012898404,0.037852544,0.008143244,0.008483643,0.003909656,0.0006693715],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059038493,0.0000040325544,0.00011392918,0.000013634593,0.0000017346778,0.000033492946,0.002223244,0.000027811546,0.0000672352,0.99552745,0.00032306372,0.0016584606],"study_design_scores_gemma":[0.000010149011,0.000014208716,0.000280125,0.000061213555,0.0000058914075,0.00009245793,0.0021750221,0.0003159928,0.00023444975,0.97608125,0.020721951,0.000007203209],"about_ca_topic_score_codex":0.0011189043,"about_ca_topic_score_gemma":0.0014754443,"teacher_disagreement_score":0.007051372,"about_ca_system_score_codex":0.0028700337,"about_ca_system_score_gemma":0.00191313,"threshold_uncertainty_score":0.023589194},"labels":[],"label_agreement":null},{"id":"W4413730025","doi":"10.64628/aam.msmpq3qxx","title":"Why we all need to be proactive about our bowels","year":2018,"lang":"en","type":"preprint","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Computer science; Business","score_opus":0.10040631693642114,"score_gpt":0.29089016714261107,"score_spread":0.1904838502061899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413730025","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010192104,0.011785651,0.0036747379,0.8551371,0.007347972,0.000016658441,0.000049904294,0.00011725177,0.11167852],"genre_scores_gemma":[0.61929744,0.007933528,0.0037394334,0.30140135,0.0043194047,0.00008492719,0.000071656505,0.00045713902,0.06269507],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99376523,0.0033508574,0.00016293836,0.0005118187,0.0009681793,0.0012409234],"domain_scores_gemma":[0.9858634,0.0058780564,0.00096717343,0.0010797716,0.0027566624,0.0034549115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0074840225,0.00045303625,0.00051056076,0.0008363788,0.00640228,0.009754883,0.0011349656,0.00693897,0.017025987],"category_scores_gemma":[0.032221273,0.00028127924,0.00034700226,0.00046327058,0.04230547,0.013783323,0.0053807255,0.01592829,0.004044273],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000762991,0.000059626153,0.0016642114,0.00022567644,0.00003144326,0.00032376638,0.023277579,0.000112153364,0.00033864463,0.7465927,0.1976318,0.029666144],"study_design_scores_gemma":[0.000030289259,0.000017562927,0.00071827613,0.0006579377,0.000014256665,0.0004580956,0.03357451,0.00007859336,0.00025795956,0.44494513,0.5192095,0.000037853668],"about_ca_topic_score_codex":0.0031834473,"about_ca_topic_score_gemma":0.0041962382,"teacher_disagreement_score":0.017025987,"about_ca_system_score_codex":0.002949351,"about_ca_system_score_gemma":0.0045151906,"threshold_uncertainty_score":0.056957543},"labels":[],"label_agreement":null},{"id":"W4413866635","doi":"10.1111/heyj.14461","title":"Freedom, Bounded and Unbounded: The Justification of Coercive Force in Balthasar's Account of Human Freedom","year":2025,"lang":"en","type":"article","venue":"The Heythrop Journal","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vanguard College; Wycliffe College","funders":"","keywords":"Bounded function; Degrees of freedom (physics and chemistry); Classical mechanics; Mathematics; Physics; Mathematical analysis; Quantum mechanics","score_opus":0.03176083419055672,"score_gpt":0.27779151362246324,"score_spread":0.2460306794319065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413866635","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07646541,0.004240163,0.046688333,0.03613408,0.0004560793,0.000039919505,0.00005028317,0.00008328735,0.8358425],"genre_scores_gemma":[0.9860023,0.0003956806,0.0015382273,0.0011532168,0.0001520906,0.000033476244,0.000009069623,0.000025294896,0.010690584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970605,0.0018285977,0.00005989963,0.00021888464,0.0004733268,0.00035877436],"domain_scores_gemma":[0.9971961,0.001921746,0.00014937567,0.00033983306,0.00024205589,0.00015082934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033077141,0.00033776942,0.00039476447,0.0014823166,0.0035636383,0.005045156,0.00092515745,0.0028085648,0.004227541],"category_scores_gemma":[0.004553467,0.00021063347,0.0004034377,0.00067349145,0.042155616,0.0054172077,0.004989653,0.0034609162,0.00034452474],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000025337545,0.0000021938736,0.000020974285,0.0000048513425,7.608973e-7,0.000014260901,0.0012172716,0.000085215564,0.00001648828,0.9979771,0.00030650594,0.00035185248],"study_design_scores_gemma":[0.000007134115,0.0000059750278,0.00009595576,0.00003650311,0.0000028831605,0.000031061794,0.0007372917,0.00053812366,0.0000646474,0.9831509,0.0153234545,0.0000061106107],"about_ca_topic_score_codex":0.002241317,"about_ca_topic_score_gemma":0.0021730494,"teacher_disagreement_score":0.005045156,"about_ca_system_score_codex":0.0031581316,"about_ca_system_score_gemma":0.0016113435,"threshold_uncertainty_score":0.022913992},"labels":[],"label_agreement":null},{"id":"W4414105250","doi":"10.1017/9781009604987.037","title":"On the Immortality of the Soul","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; Immortality; Key (lock); Content (measure theory); Perspective (graphical)","score_opus":0.034345177693066734,"score_gpt":0.18480307346056854,"score_spread":0.1504578957675018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105250","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011445967,0.043797716,0.0007497752,0.0057890834,0.0012444828,0.0000065517343,0.000058392412,0.000029374796,0.94718003],"genre_scores_gemma":[0.11946056,0.039145835,0.00059445837,0.003765707,0.0016447846,0.000027922377,0.00015566293,0.00008011404,0.83512497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99975306,0.00009306324,0.0000057172183,0.0000273932,0.000086079024,0.0000346846],"domain_scores_gemma":[0.99980754,0.00008242155,0.000010195885,0.000028921817,0.000044150835,0.000026836307],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037186124,0.00040499505,0.0002413087,0.0007509728,0.0016991874,0.0028516392,0.00031463229,0.0005998282,0.017785136],"category_scores_gemma":[0.0006773182,0.00010462037,0.0001806081,0.0005307245,0.0055284286,0.0022610968,0.0010556389,0.0014949683,0.0051411986],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000136442995,0.000006320608,0.00004466287,0.00010461483,0.000002219394,0.00006740034,0.0019352841,0.00013340737,0.00013706648,0.7962421,0.17304519,0.028268138],"study_design_scores_gemma":[0.0000014575727,0.0000056109097,0.00013383874,0.00019215865,0.0000013254021,0.000075805176,0.0005415638,0.00003886199,0.000078025994,0.08285401,0.9160741,0.0000031599889],"about_ca_topic_score_codex":0.002605017,"about_ca_topic_score_gemma":0.0044446164,"teacher_disagreement_score":0.017785136,"about_ca_system_score_codex":0.0014607329,"about_ca_system_score_gemma":0.0010948807,"threshold_uncertainty_score":0.059497178},"labels":[],"label_agreement":null},{"id":"W4414105317","doi":"10.1017/9781009604987.013","title":"On What Evils Are and Where They Come From","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Government (linguistics); Confidentiality; Action (physics); Subject (documents)","score_opus":0.02762568497757338,"score_gpt":0.18580093495743666,"score_spread":0.15817524997986326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105317","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00068929937,0.07747481,0.00088971,0.010140812,0.0046909605,0.00003982142,0.0008044674,0.00010000379,0.90517014],"genre_scores_gemma":[0.014611645,0.0712382,0.00079801714,0.003107178,0.0015574052,0.00005817087,0.0010519394,0.00010878482,0.9074685],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999814,0.000037596492,0.0000081756925,0.00002543382,0.00009488525,0.000019931122],"domain_scores_gemma":[0.9997478,0.00010118256,0.0000120168315,0.000015425167,0.00009668812,0.000026827436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031926812,0.00049406325,0.0002832418,0.0012301626,0.00093416293,0.0036031015,0.0004120629,0.00064899895,0.09903916],"category_scores_gemma":[0.00077270315,0.000152051,0.00017587667,0.0014438487,0.0011101775,0.002860696,0.000877712,0.0013263646,0.026472325],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011985,0.00000807704,0.000055691937,0.00041701313,0.0000022234517,0.00004142579,0.00092663174,0.0001089145,0.00013687437,0.09647331,0.8137321,0.08808586],"study_design_scores_gemma":[6.1431194e-7,0.0000026355706,0.00019001907,0.00038880104,7.67559e-7,0.000031348558,0.00041712364,0.000015196358,0.000034173518,0.0055166706,0.9934006,0.0000021217513],"about_ca_topic_score_codex":0.0048127985,"about_ca_topic_score_gemma":0.010206997,"teacher_disagreement_score":0.09903916,"about_ca_system_score_codex":0.001644487,"about_ca_system_score_gemma":0.0011538711,"threshold_uncertainty_score":0.33131903},"labels":[],"label_agreement":null},{"id":"W4414105374","doi":"10.1017/9781009604987.039","title":"On Whether All Souls Are One","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Set (abstract data type); Information system; Context (archaeology); Quality (philosophy); Confidentiality","score_opus":0.049396951174049936,"score_gpt":0.19726273902179034,"score_spread":0.1478657878477404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105374","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00076841464,0.021634927,0.0011733151,0.03412646,0.007222014,0.00002988266,0.00026302924,0.000092000926,0.93469],"genre_scores_gemma":[0.04273015,0.020177772,0.0012566217,0.017068135,0.0033577103,0.000078320896,0.000554022,0.00019527107,0.9145821],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99937314,0.00017648099,0.000031082254,0.000109364584,0.00021613749,0.000093846415],"domain_scores_gemma":[0.99889356,0.00035760697,0.00004646198,0.00012050884,0.00043741084,0.00014457104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010139062,0.0004375112,0.00047561034,0.0007445066,0.0023957584,0.0043318616,0.00084886706,0.0017906373,0.118144564],"category_scores_gemma":[0.0036717972,0.00021116454,0.00029359807,0.0007199041,0.0033914798,0.00678729,0.001487178,0.0026228763,0.036205623],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022872564,0.000009223908,0.000057146655,0.00020646915,0.0000032365501,0.000053676435,0.00061323063,0.000048526475,0.00011042011,0.36546978,0.5892607,0.044144683],"study_design_scores_gemma":[0.0000015630769,0.000006198519,0.00008376464,0.00029487206,0.0000018650524,0.000043496824,0.00043703435,0.000012958344,0.000048746893,0.02670594,0.97236,0.0000035221424],"about_ca_topic_score_codex":0.0036709097,"about_ca_topic_score_gemma":0.006565574,"teacher_disagreement_score":0.118144564,"about_ca_system_score_codex":0.002224136,"about_ca_system_score_gemma":0.0021239603,"threshold_uncertainty_score":0.39523298},"labels":[],"label_agreement":null},{"id":"W4414105772","doi":"10.1017/9781009604987.033","title":"On the Substantiality of the Soul 2","year":2025,"lang":"en","type":"book-chapter","venue":"Cambridge University Press eBooks","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Soul; George (robot); Perspective (graphical); Subject (documents); Context (archaeology)","score_opus":0.036580380475129154,"score_gpt":0.18386019234024198,"score_spread":0.14727981186511283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414105772","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019080632,0.014223185,0.00056645565,0.0062906872,0.0008971443,0.000007566602,0.000057649624,0.00002552416,0.97602373],"genre_scores_gemma":[0.2297912,0.024218801,0.0006340651,0.0026078445,0.0016941287,0.000040806215,0.00016733499,0.00011313665,0.7407326],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999744,0.000095067895,0.000006060535,0.00003155247,0.00007712848,0.000046218316],"domain_scores_gemma":[0.99978703,0.0000899052,0.000012432697,0.000028026174,0.000051891016,0.000030774478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033050418,0.000311477,0.00016784293,0.00067401095,0.001961024,0.0034994225,0.0003024666,0.0005263729,0.026143884],"category_scores_gemma":[0.0008539154,0.00009683687,0.00015759307,0.0006626387,0.0039037254,0.0023532105,0.0014092831,0.0012234807,0.004191443],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013169101,0.000004357394,0.00006629647,0.000075944496,0.0000013299978,0.000056163004,0.0017975214,0.00008260499,0.00013156279,0.8613285,0.11310676,0.023335857],"study_design_scores_gemma":[0.0000015883903,0.000005648512,0.00025598714,0.00016694218,0.0000012030346,0.00006457713,0.0012022571,0.000035911304,0.00008084345,0.058765486,0.9394163,0.0000031477348],"about_ca_topic_score_codex":0.0025698289,"about_ca_topic_score_gemma":0.0056701875,"teacher_disagreement_score":0.026143884,"about_ca_system_score_codex":0.001527677,"about_ca_system_score_gemma":0.0012217474,"threshold_uncertainty_score":0.08745998},"labels":[],"label_agreement":null},{"id":"W4414381254","doi":"10.1111/ijst.12777","title":"Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy","year":2025,"lang":"en","type":"article","venue":"International Journal of Systematic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Paragraph; Core (optical fiber); Point (geometry); Key (lock)","score_opus":0.021375994183232955,"score_gpt":0.2696478834233623,"score_spread":0.24827188924012936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414381254","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0051066186,0.003402259,0.00030400546,0.9797974,0.0034476647,0.0000034055663,0.000015392008,0.000014683292,0.007908535],"genre_scores_gemma":[0.36138493,0.003260876,0.00069817377,0.61151236,0.008854083,0.00003699584,0.000014485872,0.0001243475,0.014113688],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962329,0.001660654,0.00018209423,0.00065659056,0.0007121754,0.000555583],"domain_scores_gemma":[0.98557323,0.011728043,0.0007204348,0.00045398055,0.0009963932,0.0005278213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008444513,0.00062148966,0.0009723739,0.00075138727,0.008647317,0.0055059884,0.0019205861,0.017966596,0.003571081],"category_scores_gemma":[0.028391553,0.00039251707,0.0004127798,0.0008494107,0.03645276,0.01109523,0.0053554294,0.032246564,0.001019262],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011182346,0.000024845021,0.00045031967,0.00010447524,0.000018188799,0.0006230071,0.032950476,0.00021044585,0.00031437635,0.6386189,0.3159459,0.010627184],"study_design_scores_gemma":[0.00006812738,0.000054322412,0.0010840781,0.0008069083,0.000025017887,0.00053571415,0.029268714,0.00049520377,0.0012684957,0.34000495,0.6262743,0.000114132374],"about_ca_topic_score_codex":0.022222294,"about_ca_topic_score_gemma":0.018362937,"teacher_disagreement_score":0.022222294,"about_ca_system_score_codex":0.007488487,"about_ca_system_score_gemma":0.005591783,"threshold_uncertainty_score":0.05433303},"labels":[],"label_agreement":null},{"id":"W4414863494","doi":"10.1017/s0034412525101169","title":"The problem of misfortunes","year":2025,"lang":"en","type":"article","venue":"Religious Studies","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Contradiction; Natural (archaeology); Focus (optics); Term (time); Coherence (philosophical gambling strategy); Perception","score_opus":0.030995651014082293,"score_gpt":0.283745444546892,"score_spread":0.2527497935328097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414863494","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059688993,0.011089559,0.04246002,0.14632109,0.0024871693,0.00004437302,0.000094543524,0.00019475796,0.73761946],"genre_scores_gemma":[0.9607294,0.0014501074,0.0025162622,0.007132099,0.00096477877,0.000048644037,0.000044250537,0.00012184012,0.026992625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9860655,0.007764401,0.0005523774,0.0015913058,0.0025235221,0.0015029213],"domain_scores_gemma":[0.98170084,0.009513141,0.0015711653,0.0034638252,0.002749101,0.001001839],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0097603155,0.0006815257,0.00085994514,0.0016816526,0.00861923,0.010251006,0.002364435,0.007481328,0.009670495],"category_scores_gemma":[0.02687957,0.00047813813,0.00081730215,0.0012585747,0.055401113,0.012736006,0.0104931705,0.010177212,0.0014050157],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013136146,0.000007735897,0.00025135602,0.000023969915,0.000006076517,0.00017960454,0.004914369,0.00020371453,0.000041034782,0.9850477,0.0048174877,0.0044938405],"study_design_scores_gemma":[0.000008538095,0.000009356262,0.00022475212,0.0001415392,0.000005241045,0.0004262667,0.0039024549,0.00050680176,0.00012123866,0.9080566,0.08657866,0.00001856801],"about_ca_topic_score_codex":0.0023348404,"about_ca_topic_score_gemma":0.0017799828,"teacher_disagreement_score":0.010251006,"about_ca_system_score_codex":0.0056425077,"about_ca_system_score_gemma":0.0020763504,"threshold_uncertainty_score":0.0516181},"labels":[],"label_agreement":null},{"id":"W4415739274","doi":"10.12978/jat.2025-13.191718032024","title":"A Palamite Perspective on Conflicting Religious Experiences","year":2025,"lang":"","type":"article","venue":"Journal of Analytic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Perspective (graphical); Variety (cybernetics); Theism; Religious experience; Religious controversies; Circumstantial evidence","score_opus":0.01640095861842049,"score_gpt":0.3061840153589796,"score_spread":0.2897830567405591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415739274","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22047444,0.0044398406,0.014412475,0.023625303,0.00033188617,0.00004476139,0.000062067804,0.000019149476,0.7365901],"genre_scores_gemma":[0.99267757,0.00050863944,0.0009417807,0.00086352706,0.00008716961,0.000018614965,0.000015515872,0.000008487593,0.004878496],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99705374,0.0020131867,0.00006747174,0.00025975428,0.00035523874,0.0002505359],"domain_scores_gemma":[0.9973628,0.0016682153,0.00025869298,0.00027177655,0.00023334815,0.000205116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030841087,0.00033284567,0.00033768895,0.0014730337,0.006283694,0.008018603,0.0012265473,0.0025031085,0.0059794174],"category_scores_gemma":[0.004829126,0.00026042742,0.00023780958,0.0010996704,0.033150274,0.0088029085,0.008531506,0.0044933776,0.00031745856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011496212,0.0000059274976,0.00030329573,0.000020546093,0.0000027917338,0.00010507572,0.03926249,0.000032869906,0.00008092812,0.95798457,0.0002465114,0.0019435165],"study_design_scores_gemma":[0.00003153301,0.000046478315,0.00187673,0.00029648328,0.000014990904,0.000707994,0.0945136,0.00055115076,0.00026211445,0.8209191,0.08076134,0.000018475443],"about_ca_topic_score_codex":0.0011032926,"about_ca_topic_score_gemma":0.0016813923,"teacher_disagreement_score":0.008018603,"about_ca_system_score_codex":0.0027852976,"about_ca_system_score_gemma":0.0008238543,"threshold_uncertainty_score":0.020208836},"labels":[],"label_agreement":null},{"id":"W4417291984","doi":"10.2478/ejsta-2025-0004","title":"Aquinas at 800 – Papers from the 2024 Notre Dame Conference: The Fittingness of Including Animals in the Glorified Universe","year":2025,"lang":"en","type":"article","venue":"European Journal for the Study of Thomas Aquinas","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Universe; Order (exchange); Possible world; Power (physics)","score_opus":0.08447523291626877,"score_gpt":0.2924298347813317,"score_spread":0.20795460186506295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417291984","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049310647,0.009410698,0.0015908286,0.26247755,0.008072239,0.000032656906,0.00012637148,0.000039933508,0.6689392],"genre_scores_gemma":[0.65494096,0.003547385,0.0009116201,0.028948437,0.0016147078,0.00007635624,0.00006110154,0.00010755866,0.30979192],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997575,0.0012669739,0.00005496625,0.0002478628,0.0005374199,0.00031784872],"domain_scores_gemma":[0.99829453,0.0008340246,0.00010633539,0.00014046048,0.00025346235,0.0003711031],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037596244,0.0003695669,0.00030815732,0.00042800847,0.011283031,0.0058267256,0.00065063353,0.0035669687,0.018826447],"category_scores_gemma":[0.0060920417,0.0002646569,0.00023730064,0.00036702649,0.012820133,0.004876072,0.004947615,0.008365366,0.0012858283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039001436,0.000025390436,0.00030798867,0.000059269652,0.0000055277515,0.0003353397,0.028901214,0.00012963597,0.0005213656,0.81988555,0.14186065,0.007928986],"study_design_scores_gemma":[0.000004679866,0.000011526263,0.0006807607,0.00018288016,0.00000330653,0.00011015604,0.012592112,0.00007772703,0.00032037846,0.04088671,0.945109,0.000020784048],"about_ca_topic_score_codex":0.021397155,"about_ca_topic_score_gemma":0.042717937,"teacher_disagreement_score":0.021397155,"about_ca_system_score_codex":0.007876163,"about_ca_system_score_gemma":0.0038363738,"threshold_uncertainty_score":0.06298077},"labels":[],"label_agreement":null},{"id":"W4417381822","doi":"10.5040/9798881897840","title":"Paradoxes in God's Garden","year":2024,"lang":"","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exegesis; Narrative; Torah; Focus (optics); Buddhism; Kabbalah; Garden of Eden; Israelites","score_opus":0.0298575387467347,"score_gpt":0.23637081375911406,"score_spread":0.20651327501237937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417381822","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061926797,0.0098703215,0.008324424,0.032041106,0.0010659876,0.000028666585,0.00009016028,0.000113792885,0.88653874],"genre_scores_gemma":[0.962118,0.0017339144,0.0013298217,0.00186008,0.00022866308,0.000034288198,0.000047112295,0.000111960915,0.032536145],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977144,0.0013581697,0.000052827396,0.00018751207,0.00044941157,0.00023763115],"domain_scores_gemma":[0.99839383,0.001091003,0.00009954976,0.000142633,0.00017359253,0.00009939437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024687438,0.0004257884,0.0004246364,0.0011921949,0.007949057,0.009882244,0.0011411568,0.0020382234,0.0064249244],"category_scores_gemma":[0.003594453,0.00024501834,0.0003081253,0.0012450312,0.03312286,0.011470241,0.005740713,0.0040007816,0.00050635106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008628668,0.00000450634,0.000064044674,0.000023772927,0.0000017912541,0.00007453619,0.02380275,0.000075591364,0.00004077801,0.97020155,0.003906177,0.0017958924],"study_design_scores_gemma":[0.000022219503,0.000012301075,0.00021346139,0.00012699842,0.0000047116114,0.00025322998,0.04968359,0.00042190411,0.00019540069,0.69795173,0.25109875,0.000015636177],"about_ca_topic_score_codex":0.0046302783,"about_ca_topic_score_gemma":0.005860477,"teacher_disagreement_score":0.009882244,"about_ca_system_score_codex":0.007908728,"about_ca_system_score_gemma":0.0020811013,"threshold_uncertainty_score":0.057382107},"labels":[],"label_agreement":null},{"id":"W598329819","doi":"","title":"Contemporary practice and method in the philosophy of religion : new essays","year":2008,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Postmodernism; Dominion; Religious studies; Charisma; Secularism; Orthodoxy; Theology; Art history; Islam; Sociology; Philosophy; Classics; History","score_opus":0.07311226644361465,"score_gpt":0.2824783620743229,"score_spread":0.20936609563070827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W598329819","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048035686,0.49130946,0.03519462,0.08751902,0.0319351,0.00015631151,0.0001221656,0.00024492285,0.34871474],"genre_scores_gemma":[0.09271978,0.40594852,0.04224216,0.021704862,0.031349346,0.000961861,0.00030320452,0.00094113674,0.40382907],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974825,0.0015007801,0.0001094887,0.00019263645,0.0006010937,0.00011346782],"domain_scores_gemma":[0.99301857,0.0054225554,0.00022511603,0.0003998652,0.0006276904,0.0003061899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004118772,0.001039264,0.0007581273,0.0028338796,0.0032241421,0.0057042385,0.00113789,0.0021388708,0.007508865],"category_scores_gemma":[0.006484367,0.00040253298,0.0005823339,0.004139433,0.013535669,0.008259867,0.0032698074,0.0051303594,0.0026002887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026876745,0.00012146173,0.00031091445,0.00086792005,0.000013113802,0.00021440264,0.026074851,0.00029476933,0.000467154,0.3636767,0.4356025,0.17232941],"study_design_scores_gemma":[0.0000069940093,0.00000961149,0.00027032875,0.00078973616,0.000002295802,0.00017718891,0.002304605,0.00009376667,0.00004523574,0.039886948,0.95640606,0.000007245053],"about_ca_topic_score_codex":0.0018186165,"about_ca_topic_score_gemma":0.004388464,"teacher_disagreement_score":0.007508865,"about_ca_system_score_codex":0.003977741,"about_ca_system_score_gemma":0.0032243717,"threshold_uncertainty_score":0.028860688},"labels":[],"label_agreement":null},{"id":"W629708295","doi":"10.29173/irie297","title":"Informational Existentialism! Will Information Ethics Shape Our Cultures?","year":2010,"lang":"en","type":"article","venue":"The International Review of Information Ethics","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Existentialism; Epistemology; Value (mathematics); Arabic; Sociology; Philosophy; Linguistics; Computer science","score_opus":0.057837639002983006,"score_gpt":0.3393741234006032,"score_spread":0.2815364843976202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W629708295","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.119563185,0.039963193,0.05295618,0.2921274,0.0016203051,0.000057713154,0.00014868124,0.000085462736,0.49347788],"genre_scores_gemma":[0.9779701,0.0062337024,0.0033341632,0.00638768,0.0004416676,0.000033348468,0.000021596417,0.00003225113,0.0055456124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9890939,0.0080887005,0.00031441607,0.0006186531,0.0012386373,0.000645644],"domain_scores_gemma":[0.9882245,0.0069880965,0.0010291153,0.0015277079,0.0015067586,0.00072378444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011253116,0.00033217837,0.0004218925,0.0010458336,0.0037987102,0.011561141,0.00081004144,0.0032610868,0.0026213038],"category_scores_gemma":[0.013611735,0.0002335147,0.0003666399,0.0011655072,0.034320597,0.017887784,0.00556023,0.0050444496,0.00057232863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010754111,0.000007681799,0.0003195039,0.00006629072,0.000007117496,0.000048550835,0.010765584,0.00008164496,0.00008808641,0.97952765,0.0016794592,0.0073976633],"study_design_scores_gemma":[0.0000083363075,0.000016716773,0.0005449106,0.0003336734,0.000008414672,0.00013711264,0.013333242,0.00024089162,0.0002894059,0.90216595,0.08290166,0.000019734665],"about_ca_topic_score_codex":0.0014909976,"about_ca_topic_score_gemma":0.00077935605,"teacher_disagreement_score":0.011561141,"about_ca_system_score_codex":0.003330652,"about_ca_system_score_gemma":0.002666854,"threshold_uncertainty_score":0.059512913},"labels":[],"label_agreement":null},{"id":"W640565674","doi":"10.1093/0195174259.001.0001","title":"Gregory of Nyssa and the Concept of Divine Persons","year":2005,"lang":"en","type":"book","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Personhood; Individuation; Consciousness; Context (archaeology); Uniqueness; Epistemology; Philosophy; Mythology; Sociology; Theology; Psychoanalysis; Psychology; History; Social psychology","score_opus":0.01982992245752735,"score_gpt":0.19739054192153369,"score_spread":0.17756061946400634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W640565674","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11004556,0.030806402,0.0073043224,0.036607865,0.0020256666,0.000061693085,0.0000780131,0.000039923016,0.8130305],"genre_scores_gemma":[0.9377367,0.0051799,0.0023779916,0.0022668687,0.0004687328,0.000070152215,0.00003282498,0.000035704656,0.051831175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877805,0.00078525394,0.000029614532,0.00012571571,0.0001778006,0.00010362189],"domain_scores_gemma":[0.9992849,0.00041459233,0.00008365213,0.000057245914,0.000088995606,0.00007065436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095227244,0.00029567536,0.0003280922,0.0011994963,0.0037530062,0.0026771775,0.00045654256,0.0019229192,0.0023543986],"category_scores_gemma":[0.0013726589,0.00017666865,0.00018065254,0.0007791771,0.025316969,0.0029599369,0.0026211978,0.002560162,0.00018801977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059875974,0.0000044877374,0.00017172794,0.000019562156,0.0000013900747,0.00007536681,0.0083966935,0.00006431684,0.00006746913,0.98533195,0.003941292,0.001919746],"study_design_scores_gemma":[0.000012584756,0.000041659747,0.00140501,0.00043975265,0.000006075396,0.00045077913,0.007710319,0.0003497058,0.00023272278,0.48163402,0.5076981,0.000019195008],"about_ca_topic_score_codex":0.006559842,"about_ca_topic_score_gemma":0.0074581583,"teacher_disagreement_score":0.0068474216,"about_ca_system_score_codex":0.0068474216,"about_ca_system_score_gemma":0.0018382128,"threshold_uncertainty_score":0.049681783},"labels":[],"label_agreement":null},{"id":"W6912441662","doi":"10.5281/zenodo.4061106","title":"PUnits - Precise Inference of Expressive Units-of-Measurement Types","year":2020,"lang":"en","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Correctness; Artifact (error); Inference; Type inference; Type (biology)","score_opus":0.12540549242780819,"score_gpt":0.2465940480452712,"score_spread":0.12118855561746303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6912441662","genre_codex":"methods","genre_gemma":"software","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"software","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019446441,0.00011583763,0.8293945,0.00021928371,0.00027321157,0.00011583487,0.0044385544,0.14823838,0.015259764],"genre_scores_gemma":[0.14590816,0.0005098543,0.566551,0.0010305042,0.00033936385,0.0008141152,0.026534488,0.19832806,0.059984434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9920367,0.0019504498,0.0005953309,0.0014505596,0.0034589123,0.0005080939],"domain_scores_gemma":[0.99102914,0.003199134,0.00040733366,0.0036681753,0.0015056184,0.00019063272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066819265,0.0020298373,0.0012752156,0.0022909674,0.0010169506,0.0068418565,0.0039953208,0.001706252,0.055518564],"category_scores_gemma":[0.023381842,0.002620592,0.0028610674,0.0015749489,0.002015932,0.009661212,0.006546053,0.005284416,0.023705145],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015037187,0.00020590714,0.0034335095,0.0015931433,0.00022845072,0.00038072086,0.0011286176,0.018339671,0.017061528,0.4038811,0.26801765,0.28422594],"study_design_scores_gemma":[0.00025178114,0.00010830408,0.0012746998,0.0004273598,0.0001129496,0.00046120692,0.00020668688,0.12726058,0.07881163,0.21898228,0.57185245,0.00024999],"about_ca_topic_score_codex":0.0033414585,"about_ca_topic_score_gemma":0.004023594,"teacher_disagreement_score":0.055518564,"about_ca_system_score_codex":0.0020304334,"about_ca_system_score_gemma":0.002199351,"threshold_uncertainty_score":0.18572813},"labels":[],"label_agreement":null},{"id":"W6925128771","doi":"10.1594/pangaea.964756","title":"Air temperature and wind speed data from a forest vegetation zone in the low-Arctic Tasiapik valley in the forest-tundra ecotone in Northern Quebec","year":2024,"lang":"en","type":"dataset","venue":"Publishing Network for Geoscientific and Environmental Data (PANGAEA) (Alfred Wegener Institute for Polar and Marine Research)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Horizon 2020","keywords":"Ecotone; Snow; Tundra; Vegetation (pathology); Shrub; Precipitation; Wind speed; Air temperature","score_opus":0.06061445225106401,"score_gpt":0.270548482718049,"score_spread":0.20993403046698497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6925128771","genre_codex":"dataset","genre_gemma":"dataset","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"dataset","genre_consensus":"dataset","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002104463,0.00007159707,0.00004706075,0.000036953556,0.000010086059,0.000014943777,0.9969625,0.00015503552,0.00059726904],"genre_scores_gemma":[0.0025193607,0.000039750863,0.00015082626,0.000013702021,0.0000025823701,0.000028029614,0.9965778,0.000015950092,0.00065197755],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993949,0.000043543554,0.000039233008,0.00015361838,0.00020158623,0.00016718621],"domain_scores_gemma":[0.9984388,0.0001325057,0.00009919695,0.00019653457,0.0009149448,0.00021815473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049836433,0.0016683565,0.0009050951,0.0026048361,0.001293806,0.0013498437,0.0020993743,0.0011514155,0.012505065],"category_scores_gemma":[0.0017225721,0.00043674617,0.0008408886,0.007752158,0.00046097112,0.0004630944,0.0009033616,0.0010122552,0.0109710265],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017584403,0.00010055696,0.017957322,0.00063871214,0.00013762909,0.00017958965,0.00014370804,0.0020104228,0.0005155839,0.0004965231,0.97008777,0.0075562927],"study_design_scores_gemma":[0.00033760027,0.000049975944,0.19730851,0.0005274303,0.000095700896,0.0001558681,0.00060093054,0.0053218505,0.0012463664,0.0004652745,0.7937684,0.00012207689],"about_ca_topic_score_codex":0.9169026,"about_ca_topic_score_gemma":0.9582448,"teacher_disagreement_score":0.0830974,"about_ca_system_score_codex":0.006757594,"about_ca_system_score_gemma":0.009145113,"threshold_uncertainty_score":0.1671735},"labels":[],"label_agreement":null},{"id":"W6948128213","doi":"10.48550/arxiv.1907.03874","title":"Space Telescope and Optical Reverberation Mapping Project. VIII. Time Variability of Emission and Absorption in NGC 5548 Based on Modeling the Ultraviolet Spectrum","year":2019,"lang":"en","type":"preprint","venue":"arXiv (Cornell University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Miller Group (Canada)","funders":"Science and Technology Facilities Council","keywords":"Emission spectrum; Galaxy; Absorption (acoustics); Absorption spectroscopy; Spectral line; Hubble space telescope; Ultraviolet; Equivalent width; Active galactic nucleus","score_opus":0.06014205713033406,"score_gpt":0.1850181423038559,"score_spread":0.12487608517352185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6948128213","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88318884,0.00022257102,0.03764877,0.00061992847,0.0001662939,0.00018315791,0.05290803,0.0038032504,0.021259187],"genre_scores_gemma":[0.9102598,0.00013197032,0.027963875,0.00010989904,0.00004204438,0.0001249726,0.04928288,0.00033172412,0.011752895],"study_design_codex":"observational","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.9999082,0.000016460834,0.0000028250902,0.00002713873,0.000025588723,0.000019737183],"domain_scores_gemma":[0.999811,0.000013061292,0.000042928594,0.00004796367,0.000052326093,0.000032741023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003173133,0.00044796724,0.00019335619,0.00030899607,0.00017436552,0.00043738633,0.00049339613,0.00033176222,0.0028505384],"category_scores_gemma":[0.0005449005,0.00013545786,0.00040833087,0.00028786392,0.00010606889,0.0004301091,0.00028949906,0.00028682617,0.0015077328],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00087528676,0.0004252793,0.42265627,0.00014114575,0.00031324066,0.0004941297,0.0004401571,0.39425153,0.010494175,0.007993509,0.06674776,0.09516751],"study_design_scores_gemma":[0.00017199847,0.00031687054,0.24754204,0.000026598454,0.00008489472,0.00022000218,0.00013602008,0.6843266,0.0048193103,0.0047688405,0.05753557,0.000051300332],"about_ca_topic_score_codex":0.037704185,"about_ca_topic_score_gemma":0.03174628,"teacher_disagreement_score":0.037704185,"about_ca_system_score_codex":0.00067851535,"about_ca_system_score_gemma":0.0004270495,"threshold_uncertainty_score":0.07496941},"labels":[],"label_agreement":null},{"id":"W6950202849","doi":"10.5281/zenodo.4379416","title":"Chrysosplenium oppositifolium Linnaeus 1753","year":2007,"lang":"en","type":"article","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Taxonomy (biology); Genus; Life history","score_opus":0.05018014507426817,"score_gpt":0.24079019637450041,"score_spread":0.19061005130023223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6950202849","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4055019,0.009881377,0.003094947,0.0008428734,0.00040154354,0.0003857447,0.007704017,0.0006247638,0.5715629],"genre_scores_gemma":[0.9168417,0.0037691027,0.0023136176,0.00043475587,0.000104182065,0.00006538812,0.0034537641,0.000043249504,0.072974324],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99987614,0.000012671424,0.000007756116,0.000033966287,0.00005069,0.00001880251],"domain_scores_gemma":[0.99991035,0.000015047988,0.00002517736,0.000006397237,0.000024077664,0.000018980418],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008473845,0.0007896959,0.00024262255,0.0016208382,0.0014819376,0.0003254467,0.00037822482,0.00033493477,0.014988367],"category_scores_gemma":[0.00017116319,0.00012374145,0.000115731586,0.00085262273,0.0002314162,0.0007366107,0.0007330453,0.00036083834,0.005832521],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00074720394,0.0003254305,0.034696497,0.0009392953,0.00009717001,0.005194932,0.002176696,0.0008572726,0.23566276,0.0048088427,0.03274526,0.6817487],"study_design_scores_gemma":[0.00007437611,0.00041530255,0.21477346,0.00016395994,0.00007592903,0.00874601,0.0018191338,0.00040769036,0.015368015,0.001298525,0.75679636,0.0000612016],"about_ca_topic_score_codex":0.015165285,"about_ca_topic_score_gemma":0.049124606,"teacher_disagreement_score":0.015165285,"about_ca_system_score_codex":0.0006717671,"about_ca_system_score_gemma":0.00020949084,"threshold_uncertainty_score":0.050141096},"labels":[],"label_agreement":null},{"id":"W6950214474","doi":"10.5281/zenodo.598264","title":"stan-dev/math: 2.17.1","year":2017,"lang":"en","type":"other","venue":"Zenodo (CERN European Organization for Nuclear Research)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Identification (biology); Regression analysis; Product (mathematics); Regression","score_opus":0.06651142771430206,"score_gpt":0.24765658208281757,"score_spread":0.18114515436851553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6950214474","genre_codex":"software","genre_gemma":"software","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"software","genre_consensus":"software","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020869079,0.00044582752,0.06419932,0.00079292397,0.0009190959,0.0001614497,0.12562971,0.7516514,0.0541134],"genre_scores_gemma":[0.01941529,0.0005749091,0.08827773,0.00072506024,0.00044814273,0.0009876747,0.19405401,0.6178446,0.07767264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99669707,0.0004910225,0.000264933,0.00069059024,0.0013937715,0.00046257398],"domain_scores_gemma":[0.9945509,0.0016610866,0.00044223692,0.0016039222,0.0013708061,0.00037105157],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0041940627,0.004481825,0.0022398587,0.0042266157,0.0008561201,0.006041394,0.0054749134,0.0021434186,0.3832802],"category_scores_gemma":[0.016338104,0.0026795468,0.0021212404,0.0033268062,0.000901251,0.004020658,0.0032790925,0.005634618,0.402494],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010954525,0.0000701968,0.0008362086,0.0002958475,0.0000665423,0.00007163075,0.00006530338,0.0012775098,0.00048166484,0.0075076753,0.96019894,0.029018916],"study_design_scores_gemma":[0.00039992057,0.00011618247,0.0024649499,0.00032101243,0.000085384876,0.00033255597,0.00008484808,0.013217483,0.015550343,0.029459683,0.9378099,0.00015771578],"about_ca_topic_score_codex":0.003323475,"about_ca_topic_score_gemma":0.00489471,"teacher_disagreement_score":0.3832802,"about_ca_system_score_codex":0.0011865676,"about_ca_system_score_gemma":0.003299559,"threshold_uncertainty_score":0.879676},"labels":[],"label_agreement":null},{"id":"W6964024495","doi":"10.22054/wph.2023.70736.2121","title":"Evaluating the Assent Principles of the “Divine Hiddenness Argument”, in Schellenberg's Thought","year":2023,"lang":"en","type":"article","venue":"DOAJ (DOAJ: Directory of Open Access Journals)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Presupposition; Perspective (graphical); Normative; Theism; Ontological argument","score_opus":0.5420466228014815,"score_gpt":0.5695748953248223,"score_spread":0.02752827252334078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6964024495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051149145,0.011588115,0.06283416,0.18308598,0.002716261,0.00014638674,0.00023080304,0.00010034478,0.68814874],"genre_scores_gemma":[0.94539833,0.0023258757,0.013608328,0.011755604,0.0015330034,0.00016314838,0.000058193433,0.0000826348,0.02507504],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9916946,0.004906861,0.00026278253,0.00079057575,0.0018199125,0.0005252536],"domain_scores_gemma":[0.98541033,0.011163024,0.0009980452,0.0005148738,0.0015638943,0.00034985333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012456667,0.0006724409,0.00069824304,0.0031574427,0.004414007,0.006954325,0.0016779134,0.006074916,0.0061021587],"category_scores_gemma":[0.02568448,0.0003488927,0.00083315774,0.0017296417,0.027410049,0.01018499,0.0024345499,0.005399013,0.0007502218],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011084364,0.000005282456,0.000081111684,0.000015194487,0.000003896168,0.000038846432,0.00031767233,0.00011292419,0.000019991432,0.9963636,0.002061075,0.00096933974],"study_design_scores_gemma":[0.0000150613905,0.0000056570943,0.00013448176,0.00006023913,0.000007800993,0.000018846931,0.00020926421,0.00063082407,0.0001237724,0.9880024,0.010782566,0.00000900348],"about_ca_topic_score_codex":0.0065094945,"about_ca_topic_score_gemma":0.005376695,"teacher_disagreement_score":0.012865188,"about_ca_system_score_codex":0.012865188,"about_ca_system_score_gemma":0.0040175277,"threshold_uncertainty_score":0.09334391},"labels":[],"label_agreement":null},{"id":"W6981301184","doi":"","title":"-$0.15 Earnings Per Share Expected for Ideal Power Inc (IPWR) This Quarter","year":2018,"lang":"en","type":"other","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Earnings; Ideal (ethics); Power (physics)","score_opus":0.023348708155758888,"score_gpt":0.2366703214467582,"score_spread":0.2133216132909993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981301184","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011473909,0.00033067018,0.0005652174,0.002580948,0.0009179609,0.000096893644,0.0071594543,0.00090296334,0.9759719],"genre_scores_gemma":[0.027150199,0.00025694835,0.00021275273,0.00043276197,0.00022330746,0.0000568866,0.0042716903,0.00019392984,0.9672015],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992354,0.00004870134,0.000023429013,0.000064584914,0.0004041522,0.00022374006],"domain_scores_gemma":[0.9991136,0.00005027361,0.00007565779,0.00008038581,0.00044881922,0.00023126391],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005808821,0.00047815498,0.00023812699,0.0015413227,0.0014877864,0.0026530179,0.00075680343,0.0010456607,0.29600498],"category_scores_gemma":[0.0024818848,0.00019852843,0.0004235836,0.0008415843,0.0004255376,0.0014864949,0.0018820472,0.0016359558,0.16894902],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016129631,0.00015749648,0.003251001,0.000058497146,0.000007685797,0.00008664517,0.00012309525,0.00024804816,0.00046422912,0.028257927,0.88183564,0.085348316],"study_design_scores_gemma":[0.000043553395,0.000108422224,0.010069995,0.000081485705,0.0000063027087,0.0001371596,0.00033950745,0.00037334536,0.00085698446,0.0037873043,0.98418117,0.000014773396],"about_ca_topic_score_codex":0.009636137,"about_ca_topic_score_gemma":0.014571653,"teacher_disagreement_score":0.29600498,"about_ca_system_score_codex":0.0014486616,"about_ca_system_score_gemma":0.0018654222,"threshold_uncertainty_score":0.9902353},"labels":[],"label_agreement":null},{"id":"W6981770569","doi":"","title":"Exploring the pathophysiological cell signalling pathways induced by the osteoblast protein BRIL","year":2020,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Pathophysiology; Signal transduction; Cell; Osteoblast; Signalling; Cell culture","score_opus":0.0922174232220369,"score_gpt":0.21560811733919225,"score_spread":0.12339069411715535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981770569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.758273,0.14715049,0.0075918823,0.021704454,0.00083916547,0.0002612866,0.0011542751,0.00015535054,0.06287012],"genre_scores_gemma":[0.8656414,0.08482157,0.004591909,0.0037398732,0.0003626502,0.00019132698,0.0007719689,0.000048435417,0.03983093],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9998165,0.000030577587,0.000004450377,0.000022872919,0.0000667718,0.00005893136],"domain_scores_gemma":[0.99988997,0.000035334157,0.000020061632,0.0000050321914,0.000024110559,0.000025596406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000460878,0.00023603588,0.00027155847,0.00054657855,0.0005559898,0.0010317144,0.00030722097,0.00060500164,0.00813389],"category_scores_gemma":[0.00026255453,0.00021699752,0.0003495584,0.00031541375,0.0007020419,0.00052268524,0.00058561,0.0013260564,0.0014616186],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010494211,0.000102856764,0.0012097543,0.0008971219,0.000029561957,0.00078171096,0.0006466739,0.00013413951,0.95144576,0.005297176,0.0029066391,0.035499126],"study_design_scores_gemma":[0.00042487582,0.00208726,0.08018596,0.00054864475,0.00014700332,0.0027527225,0.006307983,0.0008397287,0.72605973,0.00819534,0.17237125,0.00007957264],"about_ca_topic_score_codex":0.0012339096,"about_ca_topic_score_gemma":0.0021344847,"teacher_disagreement_score":0.00813389,"about_ca_system_score_codex":0.00064372923,"about_ca_system_score_gemma":0.0005644872,"threshold_uncertainty_score":0.027210593},"labels":[],"label_agreement":null},{"id":"W6981793999","doi":"","title":"Feature Story: Saskatchewan through the unique lens of geologists","year":2016,"lang":"en","type":"other","venue":"oURspace (University of Regina)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geologist; Feature (linguistics); Lens (geology); Key (lock); Geologic map","score_opus":0.01933590225517845,"score_gpt":0.20302516351949595,"score_spread":0.1836892612643175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6981793999","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011733983,0.0019131667,0.000571786,0.058359183,0.0037672578,0.00005538186,0.005768408,0.00032046039,0.91751045],"genre_scores_gemma":[0.04283024,0.0014131932,0.0002518357,0.009979526,0.00020955768,0.00005529343,0.0011474784,0.00031572094,0.94379705],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996958,0.00005466503,0.00000541318,0.000038385944,0.00009609762,0.0001097643],"domain_scores_gemma":[0.99945337,0.00007956201,0.000018457564,0.000054533484,0.00019493002,0.00019910687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004563731,0.0006005521,0.00026576896,0.0006741973,0.010839922,0.0073192753,0.0010569557,0.002097653,0.15348364],"category_scores_gemma":[0.0011821041,0.0002891041,0.00023205826,0.0020733993,0.0023195238,0.0032574837,0.004382447,0.0044615595,0.023229096],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001866484,0.000006070316,0.00037456778,0.00003393347,0.0000024022866,0.00036205037,0.0044348845,0.00003425317,0.00022212414,0.0074547096,0.9761621,0.010894184],"study_design_scores_gemma":[0.0000021136154,0.0000014219919,0.0006573761,0.000040177958,0.0000013701859,0.000086213804,0.009318824,0.000013915223,0.000111531925,0.00068016106,0.9890781,0.000008851189],"about_ca_topic_score_codex":0.6532521,"about_ca_topic_score_gemma":0.9206887,"teacher_disagreement_score":0.6532521,"about_ca_system_score_codex":0.010626741,"about_ca_system_score_gemma":0.010221112,"threshold_uncertainty_score":0.69757986},"labels":[],"label_agreement":null},{"id":"W6982366702","doi":"","title":"Improvement of bladder voiding dysfunction by p75NTR receptor antagonism in a murine model of Type 2 Diabetes","year":2023,"lang":"en","type":"dissertation","venue":"eScholarship@McGill (McGill)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Urological Association","keywords":"Type 2 diabetes; Receptor; Antagonism; Diabetes mellitus; Antagonist; Glucagon-like peptide 1 receptor","score_opus":0.02485752938868087,"score_gpt":0.22453300503803103,"score_spread":0.19967547564935018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6982366702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98326886,0.0062069627,0.002096081,0.0013346086,0.00043701057,0.00013892491,0.00087803125,0.00023621177,0.0054033617],"genre_scores_gemma":[0.95651275,0.014040464,0.0041545546,0.0007848397,0.00016477685,0.00035134194,0.0010041306,0.00007734117,0.022909854],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99973613,0.000034837667,0.000015768084,0.000043784825,0.00007671859,0.00009280764],"domain_scores_gemma":[0.9997116,0.000017108885,0.00007590997,0.000019951596,0.000022902952,0.00015249215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033602334,0.0007085155,0.00070707843,0.0006395854,0.00041145488,0.0006513958,0.0004938577,0.00086005084,0.002572342],"category_scores_gemma":[0.00017072784,0.0003234729,0.0006803841,0.00029048967,0.00041723123,0.00037448865,0.0002437938,0.0020472216,0.0005789663],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019604561,0.0013869898,0.00029801612,0.00014650056,0.00002692486,0.00018199804,0.000054359793,0.0002807436,0.9852474,0.00026944577,0.0008728511,0.0092743],"study_design_scores_gemma":[0.0010470714,0.021276388,0.016600305,0.00029890722,0.00024559736,0.0007989939,0.0003694593,0.0014009066,0.9479177,0.00023560376,0.009754717,0.0000543898],"about_ca_topic_score_codex":0.0013500345,"about_ca_topic_score_gemma":0.0028872038,"teacher_disagreement_score":0.002572342,"about_ca_system_score_codex":0.0004325515,"about_ca_system_score_gemma":0.00072337216,"threshold_uncertainty_score":0.008605301},"labels":[],"label_agreement":null},{"id":"W6982402954","doi":"","title":"Improving current efficiency in low-temperature aluminum electrolysis with vertical inert electrodes","year":2019,"lang":"en","type":"dissertation","venue":"Skemman","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Inert; Anode; Electrolysis; Tonne; Electrolytic process; Cryolite; Carbon fibers; Aluminium","score_opus":0.007487296856800126,"score_gpt":0.2211712688742975,"score_spread":0.21368397201749736,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6982402954","genre_codex":"empirical","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.988272,0.0028765935,0.0053230254,0.00012012348,0.000078501485,0.00003245037,0.00017457755,0.00018240258,0.0029402832],"genre_scores_gemma":[0.9900794,0.0019490091,0.0048642466,0.000034395143,0.000013190999,0.000018004477,0.00019866624,0.00004972907,0.0027933633],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9994766,0.000030431622,0.00003687431,0.000106537074,0.00026970683,0.00007987648],"domain_scores_gemma":[0.9996215,0.000117836076,0.000069827416,0.000033904278,0.00014040715,0.000016554966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040717662,0.0002457183,0.00033963172,0.00029892358,0.0002012199,0.0010129213,0.00070419925,0.00038979796,0.0014062478],"category_scores_gemma":[0.0010559688,0.00021759815,0.00032834813,0.0004262806,0.00022549824,0.0009382537,0.00032048492,0.0005321017,0.0007017429],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019553653,0.00007213921,0.0006700857,0.00024091578,0.000012077698,0.000085346466,0.000102994236,0.00054639374,0.982958,0.00025948588,0.00023833098,0.014618679],"study_design_scores_gemma":[0.0000071250197,0.00024306688,0.0015953924,0.0000124731405,0.000011728713,0.000038995426,0.000052515687,0.0016857059,0.99446326,0.000034290097,0.0018497002,0.0000057396337],"about_ca_topic_score_codex":0.00089558575,"about_ca_topic_score_gemma":0.001676924,"teacher_disagreement_score":0.0014062478,"about_ca_system_score_codex":0.0004942792,"about_ca_system_score_gemma":0.00018804416,"threshold_uncertainty_score":0.004704356},"labels":[],"label_agreement":null},{"id":"W6982854643","doi":"","title":"La didactique du français oral au Québec: Recherches actuelles et applications dans les classes","year":2013,"lang":"fr","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Identity (music); Perspective (graphical); Class (philosophy); Subject (documents)","score_opus":0.04888103213379557,"score_gpt":0.2507818362754835,"score_spread":0.20190080414168793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6982854643","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43153945,0.088147886,0.004686087,0.043289892,0.0015915026,0.00013294046,0.0018760766,0.00014882202,0.42858735],"genre_scores_gemma":[0.889696,0.014510054,0.0012187781,0.00060158136,0.00012608881,0.000044880813,0.00024312366,0.00006183973,0.0934976],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979013,0.0006266735,0.00007236998,0.000255997,0.0006836653,0.00046001835],"domain_scores_gemma":[0.99527895,0.0016967852,0.00036068136,0.0002308322,0.0016978519,0.0007349056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030511229,0.0007994,0.00058663875,0.004698564,0.012360804,0.011137904,0.0010933423,0.001698808,0.016787048],"category_scores_gemma":[0.009015686,0.000382336,0.00037572358,0.0068587936,0.009704644,0.0037737514,0.0020759157,0.0037587655,0.00067332236],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002498724,0.00016955814,0.029910559,0.001111496,0.00009268089,0.00095509674,0.308501,0.001068103,0.0018559026,0.3561706,0.039110977,0.2608042],"study_design_scores_gemma":[0.000028913399,0.00005783984,0.12573275,0.0012948186,0.000054971802,0.00039347485,0.14484012,0.000501321,0.0010638913,0.006198206,0.7197339,0.000099706864],"about_ca_topic_score_codex":0.9852915,"about_ca_topic_score_gemma":0.9852706,"teacher_disagreement_score":0.09855671,"about_ca_system_score_codex":0.09855671,"about_ca_system_score_gemma":0.08056668,"threshold_uncertainty_score":0.71508235},"labels":[],"label_agreement":null},{"id":"W6983265948","doi":"","title":"L'OPACITÉ GLISSANTIENNE DANS L'ÉCRITURE HAÏTIENNE-QUÉBÉCOISE","year":2018,"lang":"fr","type":"book-chapter","venue":"CINECA IRIS Institutional Research Information System (University of Bari Aldo Moro)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"ESPACE; Identity (music); Period (music); Marine transgression","score_opus":0.06697198296064549,"score_gpt":0.24753791281149684,"score_spread":0.18056592985085135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6983265948","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4777996,0.01095881,0.0030304573,0.034913816,0.0007854391,0.0000754462,0.0007688005,0.00009624975,0.47157136],"genre_scores_gemma":[0.8488997,0.0021628325,0.00057002285,0.00096367334,0.00005089258,0.000024770678,0.00009378216,0.000051080853,0.14718321],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994236,0.0001665913,0.000009478214,0.00008742693,0.00011948945,0.00019339088],"domain_scores_gemma":[0.99933594,0.00014970092,0.00005938234,0.00004304045,0.00021244939,0.00019958476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006653639,0.0003433581,0.0002696128,0.00082124496,0.013547932,0.004743621,0.0007655384,0.0010273125,0.019906422],"category_scores_gemma":[0.0013377832,0.00018285048,0.0001411943,0.001376743,0.007899623,0.001472885,0.0012652418,0.002225567,0.00078819715],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011164037,0.00004570086,0.022484137,0.00024196802,0.000034609784,0.0014227132,0.37698922,0.0005596942,0.0020950164,0.45117468,0.06640726,0.07843328],"study_design_scores_gemma":[0.000008421184,0.000018449336,0.039191376,0.0002685017,0.000018348637,0.00027764376,0.11690499,0.0004578183,0.00051083067,0.0032179838,0.8390856,0.000039943254],"about_ca_topic_score_codex":0.9737505,"about_ca_topic_score_gemma":0.9913134,"teacher_disagreement_score":0.03835331,"about_ca_system_score_codex":0.03835331,"about_ca_system_score_gemma":0.029808832,"threshold_uncertainty_score":0.27827406},"labels":[],"label_agreement":null},{"id":"W6991042820","doi":"","title":"The Evolution of Apocalyptic Determinism","year":2024,"lang":"en","type":"dissertation","venue":"Spectrum Research Repository (Concordia University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Concordia University","keywords":"TSG101; Hyporeflexia; Nucleofection; Tubulopathy; Gestational period; Subpoena; Pretext","score_opus":0.030476080074342455,"score_gpt":0.2668128211720754,"score_spread":0.23633674109773292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W6991042820","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5679618,0.0035949778,0.01429098,0.021512749,0.00032897352,0.000044774624,0.00006677033,0.0001213746,0.39207754],"genre_scores_gemma":[0.99578506,0.00017069445,0.00072703854,0.00022414413,0.00003839532,0.000008140216,0.0000065571103,0.000017324124,0.0030226768],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99693054,0.0015075856,0.0001007142,0.0005721724,0.0005360751,0.00035296468],"domain_scores_gemma":[0.9942678,0.0027202822,0.0005812272,0.0011386616,0.0009755256,0.00031653195],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005316417,0.00017267295,0.00023018607,0.0013088686,0.0055391192,0.0059654918,0.0007613824,0.0016676085,0.0028472603],"category_scores_gemma":[0.009970773,0.0003616447,0.00016661528,0.0008092071,0.03870111,0.0048542838,0.004534308,0.003560059,0.00031342782],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026575959,0.000014765112,0.0014235326,0.000018690715,0.0000036969675,0.00011776911,0.031143336,0.00009759781,0.00032226666,0.95740974,0.00055478746,0.00886728],"study_design_scores_gemma":[0.00005985293,0.00008859315,0.014253492,0.00026756912,0.000017903809,0.00062189583,0.018185144,0.0015261419,0.0030098816,0.77748823,0.18441774,0.00006359025],"about_ca_topic_score_codex":0.006649552,"about_ca_topic_score_gemma":0.006568259,"teacher_disagreement_score":0.009768024,"about_ca_system_score_codex":0.009768024,"about_ca_system_score_gemma":0.003256442,"threshold_uncertainty_score":0.07087231},"labels":[],"label_agreement":null},{"id":"W7027399546","doi":"","title":"Contemporary scepticism and the cartesian God","year":2005,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Skepticism; Argument (complex analysis); Genius; Adversary; Point (geometry); Relation (database)","score_opus":0.025978780050279305,"score_gpt":0.21640818822867025,"score_spread":0.19042940817839094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027399546","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.072216734,0.03772976,0.007228177,0.16283256,0.0013541353,0.000019953724,0.000052156975,0.000084623534,0.7184819],"genre_scores_gemma":[0.9703039,0.0060168174,0.0011421556,0.0074443463,0.0010607945,0.000022486334,0.000020948997,0.000043167976,0.013945443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99636155,0.0019560568,0.00009441099,0.00040889438,0.0008989232,0.0002801318],"domain_scores_gemma":[0.9945281,0.0033591578,0.0004917637,0.00055799325,0.0008044441,0.00025850514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040745297,0.00030495413,0.00034485798,0.0018363005,0.0053695654,0.0065737,0.00084035145,0.004057412,0.0032158098],"category_scores_gemma":[0.008806425,0.00027158592,0.00020840147,0.0014746478,0.06808565,0.0055074664,0.0034260286,0.007974309,0.00057666644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007646358,0.0000039188685,0.00011910764,0.000021142798,0.0000017273248,0.00006820509,0.008206801,0.00003609682,0.000023696113,0.985067,0.003839212,0.0026054159],"study_design_scores_gemma":[0.000018151817,0.000015960977,0.00034475562,0.00022768186,0.0000034816342,0.00023851094,0.005655985,0.00016759126,0.00010444913,0.8895293,0.10368505,0.000009064764],"about_ca_topic_score_codex":0.0035372728,"about_ca_topic_score_gemma":0.0024752945,"teacher_disagreement_score":0.0065737,"about_ca_system_score_codex":0.0048491727,"about_ca_system_score_gemma":0.002673409,"threshold_uncertainty_score":0.03518331},"labels":[],"label_agreement":null},{"id":"W7027817078","doi":"","title":"Desperately Seeking Daddy: A Critique of <i>Pratten v British Columbia (Attorney General)</i>","year":2013,"lang":"en","type":"article","venue":"Project Muse (Johns Hopkins University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nucleofection; Gestational period; TSG101; Dysgeusia; Diafiltration; Liquation; Emperipolesis; Triacetin; Demotion","score_opus":0.02204063333123812,"score_gpt":0.20439726637247332,"score_spread":0.1823566330412352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7027817078","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05466802,0.011997332,0.0012117419,0.50558877,0.0025748333,0.00012257349,0.00014310816,0.00007780389,0.42361572],"genre_scores_gemma":[0.60355103,0.0031057503,0.0006472829,0.24276559,0.0005039892,0.00021001104,0.000040502295,0.0001905359,0.14898528],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99262613,0.0019137553,0.00018490777,0.00067294587,0.0011831542,0.0034190023],"domain_scores_gemma":[0.9926906,0.003509966,0.00024145682,0.00020540209,0.0016410352,0.0017116604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006089773,0.0006857361,0.000925403,0.0019819867,0.08193128,0.022107057,0.006354107,0.030276837,0.009657644],"category_scores_gemma":[0.014837537,0.0012077603,0.00059374433,0.0027789224,0.052360836,0.0058921576,0.00906873,0.04574684,0.0008466993],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037324073,0.000023751587,0.0011837535,0.00012857103,0.00002055113,0.0010216468,0.14240329,0.00017895986,0.00018047495,0.61452144,0.23068684,0.009613369],"study_design_scores_gemma":[0.000043047723,0.000017065297,0.003769042,0.0013102836,0.000073740826,0.0003498376,0.28358108,0.00024642624,0.00042576608,0.057585116,0.65244216,0.00015647554],"about_ca_topic_score_codex":0.9645599,"about_ca_topic_score_gemma":0.985614,"teacher_disagreement_score":0.08193128,"about_ca_system_score_codex":0.08136794,"about_ca_system_score_gemma":0.14546564,"threshold_uncertainty_score":0.5903685},"labels":[],"label_agreement":null},{"id":"W7030590508","doi":"","title":"بارگیری","year":2021,"lang":"ar","type":"other","venue":"Bulletin of Miscellaneous Information (Royal Gardens Kew)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Islam; Brother; State (computer science); Supporter","score_opus":0.011279167710016889,"score_gpt":0.18382132883970234,"score_spread":0.17254216112968546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7030590508","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009182201,0.00097277807,0.002383769,0.005625617,0.00600034,0.00022955809,0.0029014365,0.0020675622,0.9789008],"genre_scores_gemma":[0.0049433503,0.0011126427,0.0015937126,0.002307046,0.0009147153,0.00014661017,0.0027159506,0.00094789214,0.98531795],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978058,0.00027140163,0.0001304341,0.00043174668,0.0010453977,0.00031518776],"domain_scores_gemma":[0.99694073,0.00023539536,0.00011330879,0.0004824769,0.0016886874,0.00053955236],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015855884,0.0009627398,0.0006582387,0.0019575078,0.003058968,0.010783032,0.0016607224,0.002571153,0.75452524],"category_scores_gemma":[0.0059907245,0.0006169922,0.00094302784,0.0018233843,0.001117004,0.0050129043,0.0038311493,0.003143873,0.7591667],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000075758406,0.00004148044,0.00043301657,0.00023084383,0.000009250164,0.00014883617,0.00041583384,0.00006581841,0.0005614416,0.016352003,0.8657149,0.11595079],"study_design_scores_gemma":[0.0000041527096,0.000007036706,0.00021563978,0.00006337941,0.0000021582161,0.00007272559,0.00016998101,0.000024632553,0.00014919207,0.0009682616,0.99831724,0.0000056259773],"about_ca_topic_score_codex":0.004860041,"about_ca_topic_score_gemma":0.006095008,"teacher_disagreement_score":0.24547476,"about_ca_system_score_codex":0.0025560532,"about_ca_system_score_gemma":0.0036719383,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7031543511","doi":"","title":"The Triune God","year":2012,"lang":"en","type":"article","venue":"Digital Commons - Andrews University (Andrews University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nothing; Contradiction; Doctrine; Existence of God; Quarter (Canadian coin); Son of God; Product (mathematics)","score_opus":0.026532905097165712,"score_gpt":0.17954475468999187,"score_spread":0.15301184959282615,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7031543511","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02123216,0.018865634,0.0040893205,0.068455145,0.0069443574,0.00006518153,0.00028546137,0.00038169458,0.8796811],"genre_scores_gemma":[0.35234737,0.0073929853,0.005601032,0.03010655,0.0020803346,0.0000774882,0.0003405427,0.00064548384,0.60140824],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802136,0.0008113317,0.000065044005,0.0002637905,0.0006399057,0.00019849875],"domain_scores_gemma":[0.99837023,0.0003776661,0.00014206421,0.00024046002,0.00034412259,0.0005254946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014137041,0.00045938033,0.0003018064,0.0007063555,0.0071499245,0.005605665,0.0004593959,0.0014652462,0.030954167],"category_scores_gemma":[0.0048153843,0.0002549454,0.00020370007,0.0005223383,0.008462927,0.0048673386,0.00367238,0.005001748,0.008286412],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008425299,0.00006431956,0.0012761649,0.00024121284,0.000008393201,0.00052829046,0.07227902,0.00008521346,0.0014802925,0.4730188,0.37262425,0.07830973],"study_design_scores_gemma":[0.000003988915,0.000019957322,0.0005165061,0.00015147752,0.0000012629629,0.0002903315,0.005053512,0.000044962682,0.00025142255,0.010559971,0.9830988,0.000007805761],"about_ca_topic_score_codex":0.0046889246,"about_ca_topic_score_gemma":0.011318636,"teacher_disagreement_score":0.030954167,"about_ca_system_score_codex":0.0030055016,"about_ca_system_score_gemma":0.0025797433,"threshold_uncertainty_score":0.103551984},"labels":[],"label_agreement":null},{"id":"W7034252686","doi":"","title":"A type 1 diabetes-related protein from wheat (triticum aestivum): cDNA clone of a wheat storage globulin, G1b1, linked to islet damage.","year":2003,"lang":"en","type":"article","venue":"NPARC","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Complementary DNA; Islet; clone (Java method); DNA; Wheat germ","score_opus":0.020263423286447917,"score_gpt":0.22095397938490954,"score_spread":0.20069055609846162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7034252686","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9673765,0.006214678,0.00494416,0.0016303208,0.00043921793,0.00013618171,0.011631067,0.00017635596,0.007451589],"genre_scores_gemma":[0.8806204,0.010128341,0.0118509345,0.00092635094,0.00019806436,0.00013755127,0.06424049,0.00011835245,0.031779528],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.9999536,0.0000035204905,0.000003815724,0.000016470092,0.000009133086,0.000013329571],"domain_scores_gemma":[0.99983084,0.000046356705,0.000027190385,0.000013229148,0.000026735466,0.000055691587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000092980954,0.0005609008,0.00042288363,0.0005324099,0.00041571166,0.00036578928,0.00037335526,0.0006391588,0.0031191541],"category_scores_gemma":[0.0001913428,0.00027608708,0.00042312415,0.0006014079,0.0002052404,0.00022142315,0.00024222546,0.0008722001,0.0023802456],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002804846,0.00003503626,0.00065518584,0.00012320396,0.000017777047,0.0007817072,0.00010208884,0.000052135216,0.9939849,0.0002089902,0.0010096579,0.0027488947],"study_design_scores_gemma":[0.00044552577,0.0014603247,0.29346082,0.0002996846,0.00056210405,0.015946284,0.0012651074,0.002829086,0.5873198,0.0012907443,0.09502352,0.00009717178],"about_ca_topic_score_codex":0.0038021076,"about_ca_topic_score_gemma":0.004088171,"teacher_disagreement_score":0.0038021076,"about_ca_system_score_codex":0.0004326719,"about_ca_system_score_gemma":0.00026873406,"threshold_uncertainty_score":0.010434568},"labels":[],"label_agreement":null},{"id":"W7039697741","doi":"","title":"Moser's Criticism on Divine Hiddenness Argument نقد موزر بر استدلال خفای الاهی","year":2015,"lang":"en","type":"article","venue":"PhilPapers (PhilPapers Foundation)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Criticism; Existence of God; Atheism; Theism","score_opus":0.07784906360048023,"score_gpt":0.2597174462133075,"score_spread":0.18186838261282728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7039697741","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020080546,0.019866098,0.034124028,0.5926117,0.0044657267,0.00010608603,0.00050352747,0.00022874441,0.32801354],"genre_scores_gemma":[0.66666234,0.011079363,0.025582274,0.21607503,0.00874506,0.00052867143,0.00017053455,0.00028807414,0.070868745],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9914273,0.002157265,0.00042938784,0.0014491399,0.0041284985,0.00040839898],"domain_scores_gemma":[0.9877132,0.008185454,0.0007332151,0.0005828866,0.0025612952,0.00022398379],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008559788,0.0007158479,0.00093963987,0.002575347,0.0040938184,0.0044408916,0.002006819,0.010779852,0.004826601],"category_scores_gemma":[0.022015924,0.00062826136,0.001186541,0.0014732518,0.021063073,0.007401431,0.0029066657,0.01378888,0.00132907],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011699364,0.0000062741015,0.00008310467,0.000041187734,0.000007017152,0.000055425207,0.0007195901,0.00007363319,0.00008113529,0.98245,0.013987258,0.002483712],"study_design_scores_gemma":[0.000041675645,0.000019366822,0.0006856905,0.00022335476,0.000021043126,0.00014749535,0.00036895034,0.0008436075,0.0006987999,0.7940769,0.20282549,0.000047538197],"about_ca_topic_score_codex":0.014349798,"about_ca_topic_score_gemma":0.011246709,"teacher_disagreement_score":0.014349798,"about_ca_system_score_codex":0.011196515,"about_ca_system_score_gemma":0.004945519,"threshold_uncertainty_score":0.08123672},"labels":[],"label_agreement":null},{"id":"W7068866051","doi":"","title":"Dan T. Cathy","year":2010,"lang":"en","type":"article","venue":"DigitalCommons-Cedarville (Cedarville University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Warwick; Deakin University; McMaster University","keywords":"Subject (documents); Work (physics); Process (computing); Period (music)","score_opus":0.01517545275582245,"score_gpt":0.17584633702386715,"score_spread":0.1606708842680447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7068866051","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012205696,0.030488102,0.0012120398,0.14001933,0.13881996,0.00008781504,0.0009848352,0.0004107683,0.68675655],"genre_scores_gemma":[0.0026601646,0.004692916,0.00017571343,0.005138937,0.0030422872,0.000021246882,0.00015344439,0.00008830843,0.984027],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992692,0.000089691006,0.000022310616,0.00017080198,0.00033045153,0.000117559546],"domain_scores_gemma":[0.9985215,0.00014569357,0.000043767093,0.00009037645,0.0006160938,0.00058254757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012527549,0.00064941717,0.00041302384,0.0007972801,0.002393108,0.0043397173,0.0009645811,0.0024721492,0.2705523],"category_scores_gemma":[0.0034186665,0.00025293874,0.00033712405,0.0006653101,0.0008620659,0.0021516862,0.0025347278,0.003500192,0.1467611],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001444531,0.000006181527,0.000053260734,0.000035831163,9.611595e-7,0.000020578442,0.00005712081,0.00001820411,0.00008388709,0.0049115787,0.9764233,0.018374603],"study_design_scores_gemma":[8.4142823e-7,0.0000022775357,0.000057750443,0.000018967805,4.1021198e-7,0.0000081991175,0.00003608217,0.000006115421,0.000029678487,0.00021701788,0.9996214,0.0000011039448],"about_ca_topic_score_codex":0.007876617,"about_ca_topic_score_gemma":0.021675928,"teacher_disagreement_score":0.2705523,"about_ca_system_score_codex":0.002726031,"about_ca_system_score_gemma":0.0035055385,"threshold_uncertainty_score":0.90508765},"labels":[],"label_agreement":null},{"id":"W7093510423","doi":"","title":"The Triune God","year":2012,"lang":"","type":"article","venue":"Digital Commons - Andrews University (Andrews University)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nothing; Contradiction; Doctrine; Quarter (Canadian coin); Existence of God; Product (mathematics); Son of God","score_opus":0.025356308739706207,"score_gpt":0.1861269255209106,"score_spread":0.16077061678120438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7093510423","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015486881,0.014301903,0.0032901543,0.038988784,0.005678247,0.000043713822,0.00023177799,0.0002859577,0.92169267],"genre_scores_gemma":[0.30562776,0.006602162,0.0043748193,0.017170925,0.0023543765,0.00006190964,0.00029815757,0.00058556936,0.66292423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99826896,0.0006775725,0.00005823972,0.00024645918,0.0005680627,0.00018062354],"domain_scores_gemma":[0.99857974,0.0003489662,0.00014007997,0.00024395666,0.00028449,0.00040267617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013698688,0.0004360508,0.00027056507,0.0007655468,0.0061840867,0.00541607,0.000461475,0.0012223364,0.03002742],"category_scores_gemma":[0.0038769962,0.00025110872,0.00020757412,0.000596751,0.00854766,0.0045052823,0.0036718026,0.004469513,0.0077376757],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007077885,0.000041809413,0.0008524846,0.00015040877,0.000005786668,0.0004247885,0.050434448,0.000057795398,0.001070079,0.6253132,0.26916015,0.052418277],"study_design_scores_gemma":[0.000003196374,0.000015438292,0.00040563132,0.000109766755,9.83576e-7,0.00023923692,0.0031522904,0.000038539474,0.00021575669,0.010092694,0.9857201,0.0000063625107],"about_ca_topic_score_codex":0.0046060337,"about_ca_topic_score_gemma":0.010029523,"teacher_disagreement_score":0.03002742,"about_ca_system_score_codex":0.0027744635,"about_ca_system_score_gemma":0.0022626163,"threshold_uncertainty_score":0.10045171},"labels":[],"label_agreement":null},{"id":"W7098200633","doi":"","title":"Invasion note Popularity and propagule pressure: determinants of introduction and establishment of aquarium fish","year":2004,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Propagule pressure; Propagule; Fish <Actinopterygii>; Taxon; Introduced species; Invertebrate; Popularity","score_opus":0.020775880600273796,"score_gpt":0.22819059118480212,"score_spread":0.20741471058452832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7098200633","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99666023,0.00016967668,0.00026233337,0.00019074025,0.0000045601164,0.0000068392424,0.00007073176,0.000006998746,0.0026279364],"genre_scores_gemma":[0.9990834,0.00006830305,0.0001175313,0.000014866001,0.000019294534,0.000003752403,0.000046655005,0.0000043441964,0.000641813],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99897027,0.00035491967,0.00009617516,0.0001411719,0.0002785629,0.00015892166],"domain_scores_gemma":[0.9522516,0.020995436,0.018847056,0.0014136351,0.0020091555,0.004483145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016676927,0.00017796474,0.00017768802,0.0012812482,0.00053079735,0.0012324683,0.00059062795,0.0006119381,0.012084526],"category_scores_gemma":[0.01567287,0.00015902301,0.00027228362,0.0008724815,0.0012501779,0.0012161696,0.0011216882,0.0011247338,0.0007464493],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059154376,0.000042404736,0.9953002,0.000011516447,0.000018955712,0.00010934213,0.00046942578,0.00009117025,0.00031016648,0.00020295425,0.00010644986,0.0032784098],"study_design_scores_gemma":[0.000001818188,0.00006533272,0.9978398,0.000008033683,0.000011479714,0.00027782156,0.00094868825,0.00042286218,0.000075440796,0.00009750036,0.0002469022,0.0000042375696],"about_ca_topic_score_codex":0.0035567519,"about_ca_topic_score_gemma":0.006970701,"teacher_disagreement_score":0.012084526,"about_ca_system_score_codex":0.0003457255,"about_ca_system_score_gemma":0.00029715704,"threshold_uncertainty_score":0.04042673},"labels":[],"label_agreement":null},{"id":"W7099837465","doi":"","title":"NOTICE","year":2016,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Notice; Context (archaeology); Limiting","score_opus":0.03378813084791991,"score_gpt":0.19509739482869223,"score_spread":0.16130926398077233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7099837465","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007588953,0.00233291,0.0021494764,0.013024541,0.014802837,0.00028392268,0.0071684793,0.0023315286,0.95714736],"genre_scores_gemma":[0.003089577,0.00085654,0.0005789315,0.0019695142,0.0009967291,0.00006192941,0.0030245057,0.0006041851,0.988818],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956583,0.0003080614,0.00016218964,0.00072153925,0.0025814583,0.0005686146],"domain_scores_gemma":[0.9928509,0.00046231857,0.0001847337,0.001307384,0.0044920077,0.0007026672],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0022440902,0.0010152749,0.00090095686,0.003073388,0.004842134,0.0123894485,0.0029438273,0.0042050225,0.67500156],"category_scores_gemma":[0.011419265,0.0005728296,0.00095473585,0.0033695544,0.0019567572,0.004509373,0.0041767284,0.0036351213,0.46140638],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036761587,0.000016589476,0.00020097816,0.000093115836,0.0000046697946,0.00007149012,0.00020352124,0.00003031317,0.0003007502,0.016274747,0.9421554,0.04061165],"study_design_scores_gemma":[0.0000027136862,0.0000029656462,0.00015131822,0.000027017419,0.0000012656019,0.000027792517,0.000047394038,0.000012736859,0.000064489395,0.00033873427,0.99932027,0.000003297107],"about_ca_topic_score_codex":0.09371019,"about_ca_topic_score_gemma":0.103154205,"teacher_disagreement_score":0.32499844,"about_ca_system_score_codex":0.008583172,"about_ca_system_score_gemma":0.012313381,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W7100757713","doi":"","title":"SOGC CLINICAL PRACTICE GUIDELINE Guideline for the Management of Postoperative Nausea and Vomiting","year":2015,"lang":"en","type":"article","venue":"","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Guideline; Postoperative nausea and vomiting; Vomiting; Nausea; Health care; Clinical Practice","score_opus":0.1617512729713766,"score_gpt":0.39860497604217054,"score_spread":0.23685370307079395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7100757713","genre_codex":"commentary","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005884483,0.2930974,0.045200415,0.37123293,0.023278642,0.032152448,0.03748527,0.002240444,0.18942794],"genre_scores_gemma":[0.03754469,0.29962346,0.42211306,0.08813394,0.0043620025,0.03547176,0.06484957,0.00054116733,0.047360364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.986728,0.0036946952,0.0033409237,0.0003823003,0.005101055,0.00075302523],"domain_scores_gemma":[0.9620939,0.0059127044,0.003623541,0.00040403224,0.026465466,0.0015005122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008504461,0.0018467184,0.0027356667,0.0083336895,0.0019461421,0.0022692473,0.007100441,0.007999308,0.007213902],"category_scores_gemma":[0.042932484,0.0008687281,0.0043300814,0.0074031893,0.0013913355,0.0017517037,0.002020772,0.0073189116,0.0054101604],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010265189,0.00022874161,0.0019510982,0.009923034,0.00018136154,0.00057892717,0.00040368363,0.0010828013,0.00028565965,0.002230564,0.8332443,0.14978723],"study_design_scores_gemma":[0.0010311425,0.00023218736,0.015280923,0.10261993,0.0011728955,0.0022445773,0.0007011615,0.0019180382,0.0005619789,0.005996252,0.86801744,0.00022354406],"about_ca_topic_score_codex":0.14091985,"about_ca_topic_score_gemma":0.20981084,"teacher_disagreement_score":0.14091985,"about_ca_system_score_codex":0.013203928,"about_ca_system_score_gemma":0.057807803,"threshold_uncertainty_score":0.28019923},"labels":[],"label_agreement":null},{"id":"W7116687383","doi":"10.1111/nous.70028","title":"Anselm's Temporal‐Ontological Proof","year":2025,"lang":"en","type":"article","venue":"Noûs","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Premise; Ontological argument; Modal; Metaphysics; Modal logic; Argument (complex analysis); Logical consequence; Begging","score_opus":0.03393858072222285,"score_gpt":0.2527181182033983,"score_spread":0.21877953748117546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7116687383","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013706302,0.0036552057,0.04725155,0.20679674,0.006610304,0.000062851206,0.00040712222,0.00022614191,0.72128373],"genre_scores_gemma":[0.78504163,0.0023272447,0.019360213,0.05690323,0.005560793,0.00022789181,0.00023512343,0.00020116294,0.13014278],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983487,0.00062726124,0.00006900601,0.0002877401,0.00044418208,0.00022315088],"domain_scores_gemma":[0.99692565,0.0015679479,0.0001723448,0.0004303454,0.00074882305,0.00015493712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032870064,0.00040018055,0.00035729492,0.0011024594,0.004222746,0.0027784016,0.0019233065,0.00395971,0.019265344],"category_scores_gemma":[0.009843663,0.0003187915,0.0010783138,0.0006421565,0.009108626,0.0061655664,0.0033847243,0.006694969,0.002279888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024202288,0.0000022874137,0.000012175905,0.000005565537,0.0000011475696,0.000020548692,0.00010246487,0.000031780637,0.000024010087,0.9934109,0.005647699,0.0007388991],"study_design_scores_gemma":[0.000011391729,0.0000034063837,0.0001015634,0.000058523976,0.0000045456345,0.00005720164,0.00014778951,0.00062205596,0.00015332294,0.90152586,0.09730774,0.0000065698728],"about_ca_topic_score_codex":0.0076870653,"about_ca_topic_score_gemma":0.005840105,"teacher_disagreement_score":0.019265344,"about_ca_system_score_codex":0.0050872676,"about_ca_system_score_gemma":0.002867978,"threshold_uncertainty_score":0.06444901},"labels":[],"label_agreement":null},{"id":"W7125369779","doi":"10.7202/1122715ar","title":"John Cottingham, 'The Humane Perspective: Philosophical Reflections on Human Nature, the Search for Meaning, and the Role of Religion'","year":2025,"lang":"en","type":"article","venue":"Philosophy in Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophical methodology; Contemporary philosophy; Modern philosophy; History of philosophy; Moral philosophy","score_opus":0.06894992863789273,"score_gpt":0.38059928338341104,"score_spread":0.3116493547455183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125369779","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009515849,0.94663674,0.00014721158,0.043970767,0.0048920373,0.000008202662,0.00006371542,0.000008233447,0.004177936],"genre_scores_gemma":[0.007106556,0.92543274,0.00053982274,0.04306172,0.005032783,0.00005276502,0.00011145317,0.00003874239,0.018623503],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974717,0.00084014307,0.00017781038,0.00023793771,0.0011004134,0.00017215755],"domain_scores_gemma":[0.9938631,0.0032367124,0.0004052372,0.00015776065,0.0019552617,0.00038202605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027644178,0.0010906013,0.0011826515,0.0029438958,0.0030771876,0.004356972,0.0019742,0.0051027876,0.011911895],"category_scores_gemma":[0.009395967,0.0007682468,0.00045087136,0.0065978835,0.003846386,0.009253502,0.0017439672,0.0060474244,0.004040316],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044536973,0.000013791464,0.00017605562,0.0025041967,0.00002802931,0.0001243266,0.0022171284,0.00004986273,0.00016208644,0.034146633,0.9203966,0.040136643],"study_design_scores_gemma":[0.000018210632,0.000014427987,0.0013053111,0.0022131335,0.000021057664,0.00017927917,0.001029425,0.000020582775,0.00016742354,0.013125155,0.98188204,0.000023891787],"about_ca_topic_score_codex":0.11876178,"about_ca_topic_score_gemma":0.20720814,"teacher_disagreement_score":0.11876178,"about_ca_system_score_codex":0.0054866383,"about_ca_system_score_gemma":0.011429239,"threshold_uncertainty_score":0.23614103},"labels":[],"label_agreement":null},{"id":"W7128130190","doi":"","title":"Mind & Numen","year":2025,"lang":"en","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Central European University; York University","keywords":"Philosophical methodology; Philosophical theory; Consciousness; Philosophical analysis; Philosophical anthropology; Philosophy of mind; Experimental philosophy","score_opus":0.02490189686627931,"score_gpt":0.23121714526339884,"score_spread":0.20631524839711954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128130190","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015679324,0.012534037,0.0021046165,0.0060932506,0.0010831881,0.000011486706,0.00007405353,0.000058882953,0.9764727],"genre_scores_gemma":[0.10261752,0.014064217,0.0033228437,0.003698626,0.00093355164,0.00009590249,0.00020536472,0.00017086932,0.8748911],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995567,0.00013447039,0.000015989961,0.000109445915,0.0001451467,0.0000382301],"domain_scores_gemma":[0.99971324,0.00008692369,0.000026855792,0.00007085134,0.000060273826,0.000041876305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004505034,0.00043285897,0.00030274416,0.0008139532,0.002549607,0.0059714615,0.00048235245,0.0010838985,0.050336294],"category_scores_gemma":[0.0013866209,0.00020477461,0.00022211968,0.0009517414,0.0049414164,0.005543715,0.0024701087,0.0023335791,0.01686632],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000115074345,0.00000843897,0.00019540628,0.000099080724,0.0000041065787,0.0000545121,0.0018005935,0.00008961089,0.0002366128,0.90546674,0.041711107,0.050322257],"study_design_scores_gemma":[0.000002496333,0.0000061125033,0.00034071616,0.00012314417,0.0000026125442,0.00012271485,0.00056135526,0.00006897347,0.000119092765,0.16120782,0.8374415,0.0000034342424],"about_ca_topic_score_codex":0.0024305615,"about_ca_topic_score_gemma":0.004520554,"teacher_disagreement_score":0.050336294,"about_ca_system_score_codex":0.0026071079,"about_ca_system_score_gemma":0.0016261472,"threshold_uncertainty_score":0.1683917},"labels":[],"label_agreement":null},{"id":"W7128331015","doi":"","title":"Mind & Numen","year":2025,"lang":"en","type":"book","venue":"PhilPapers (PhilPapers Foundation)","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Central European University; York University","keywords":"Philosophical methodology; Philosophical theory; Consciousness; Philosophical analysis; Philosophical anthropology; Philosophy of mind; Experimental philosophy","score_opus":0.02490189686627931,"score_gpt":0.23121714526339884,"score_spread":0.20631524839711954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128331015","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015679324,0.012534037,0.0021046165,0.0060932506,0.0010831881,0.000011486706,0.00007405353,0.000058882953,0.9764727],"genre_scores_gemma":[0.10261752,0.014064217,0.0033228437,0.003698626,0.00093355164,0.00009590249,0.00020536472,0.00017086932,0.8748911],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995567,0.00013447039,0.000015989961,0.000109445915,0.0001451467,0.0000382301],"domain_scores_gemma":[0.99971324,0.00008692369,0.000026855792,0.00007085134,0.000060273826,0.000041876305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004505034,0.00043285897,0.00030274416,0.0008139532,0.002549607,0.0059714615,0.00048235245,0.0010838985,0.050336294],"category_scores_gemma":[0.0013866209,0.00020477461,0.00022211968,0.0009517414,0.0049414164,0.005543715,0.0024701087,0.0023335791,0.01686632],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000115074345,0.00000843897,0.00019540628,0.000099080724,0.0000041065787,0.0000545121,0.0018005935,0.00008961089,0.0002366128,0.90546674,0.041711107,0.050322257],"study_design_scores_gemma":[0.000002496333,0.0000061125033,0.00034071616,0.00012314417,0.0000026125442,0.00012271485,0.00056135526,0.00006897347,0.000119092765,0.16120782,0.8374415,0.0000034342424],"about_ca_topic_score_codex":0.0024305615,"about_ca_topic_score_gemma":0.004520554,"teacher_disagreement_score":0.050336294,"about_ca_system_score_codex":0.0026071079,"about_ca_system_score_gemma":0.0016261472,"threshold_uncertainty_score":0.1683917},"labels":[],"label_agreement":null},{"id":"W7129454802","doi":"10.21697/spch.2025.61.a.14","title":"Two Unsuccessful Objections to the Apologetic Worth of Miracles","year":2025,"lang":"pl","type":"article","venue":"Studia Philosophiae Christianae","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Natural (archaeology); Agnosticism; Causation; Proposition; Natural law; False accusation; Subject (documents)","score_opus":0.021192850975656444,"score_gpt":0.28671599675201104,"score_spread":0.2655231457763546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7129454802","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04792503,0.009895497,0.028106233,0.5995851,0.012229939,0.0000986709,0.000059002927,0.00040218988,0.3016984],"genre_scores_gemma":[0.82272726,0.002887778,0.007522906,0.1022476,0.0076684994,0.0003117538,0.00003872207,0.0006631861,0.055932313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9589498,0.020115884,0.0013292852,0.0040134755,0.013044115,0.0025474224],"domain_scores_gemma":[0.911431,0.06885269,0.0046228417,0.006241959,0.0071573076,0.0016941509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.033235833,0.0008808622,0.0009722572,0.0027516913,0.010770384,0.011034735,0.003552825,0.022206616,0.0057102917],"category_scores_gemma":[0.12035615,0.00073009933,0.00073455536,0.0016829876,0.061861154,0.012112646,0.010578401,0.028999094,0.0018186131],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029669083,0.000015739288,0.00029711486,0.000046733076,0.000015479765,0.0002502194,0.014121275,0.00009285715,0.00013064174,0.951993,0.025994068,0.0070130676],"study_design_scores_gemma":[0.00005345984,0.00003756401,0.00077877496,0.0004606191,0.000036916797,0.00056914595,0.010628094,0.00073927763,0.0012079038,0.6522498,0.33313957,0.00009886874],"about_ca_topic_score_codex":0.0025915315,"about_ca_topic_score_gemma":0.0018361823,"teacher_disagreement_score":0.033235833,"about_ca_system_score_codex":0.005656657,"about_ca_system_score_gemma":0.0031328513,"threshold_uncertainty_score":0.17576998},"labels":[],"label_agreement":null},{"id":"W7132899863","doi":"","title":"Leibniz and the Principle of Sufficient Reason","year":2018,"lang":"","type":"dissertation","venue":"TSpace","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada; University of Toronto; Yale University","keywords":"Contingency; Modal; Identity (music); Principle of sufficient reason; Natural (archaeology); Possible world; Metaphysics","score_opus":0.025434876878344274,"score_gpt":0.31477613943215016,"score_spread":0.2893412625538059,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7132899863","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03476964,0.043332756,0.1316798,0.06805067,0.0012374815,0.00016736003,0.00068385893,0.0003966173,0.7196818],"genre_scores_gemma":[0.89547783,0.0101122465,0.047573987,0.008925507,0.0018924305,0.00037802005,0.0004555137,0.00021083873,0.034973577],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99446505,0.0021115767,0.00042859986,0.0011101725,0.0013274119,0.00055727665],"domain_scores_gemma":[0.99647164,0.002070291,0.00026619545,0.0005413897,0.0004416625,0.00020881092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007886912,0.00081234146,0.0013227585,0.0034987454,0.0044212174,0.006832165,0.0017304617,0.004999055,0.0054832413],"category_scores_gemma":[0.0071777003,0.00065399095,0.0019112754,0.0017550546,0.027054137,0.0098987045,0.0039886716,0.0051537766,0.0013096475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003207176,0.0000025363784,0.000029023993,0.000013372731,0.0000034250631,0.000014694455,0.000076321085,0.00010825009,0.00002317811,0.9982982,0.000651894,0.00077590643],"study_design_scores_gemma":[0.000006088005,0.0000031617037,0.000054859604,0.000020239273,0.0000027394144,0.0000129151795,0.000028879798,0.00019628638,0.00003258875,0.9934068,0.006231033,0.0000044982958],"about_ca_topic_score_codex":0.0041364855,"about_ca_topic_score_gemma":0.0031525914,"teacher_disagreement_score":0.007886912,"about_ca_system_score_codex":0.0072047417,"about_ca_system_score_gemma":0.003911064,"threshold_uncertainty_score":0.052274287},"labels":[],"label_agreement":null},{"id":"W7133030809","doi":"","title":"Natural Knowledge of Creation from Nothing","year":2020,"lang":"en","type":"dissertation","venue":"TSpace","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; Metaphysics; Relation (database); Doctrine; Faith; Context (archaeology); Natural (archaeology)","score_opus":0.03259373652299855,"score_gpt":0.31263529862066897,"score_spread":0.2800415620976704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7133030809","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037342582,0.003934236,0.024284849,0.020519596,0.0005679288,0.000029456525,0.00008800771,0.000060196264,0.9131732],"genre_scores_gemma":[0.95939165,0.0019223143,0.0047289175,0.002211819,0.0003557993,0.000052718824,0.00007911528,0.000036248843,0.031221379],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99876714,0.00057857943,0.000045378994,0.00022145135,0.00025561507,0.0001318297],"domain_scores_gemma":[0.9988778,0.0006039336,0.00010191054,0.00022134435,0.00011580776,0.00007910186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014626198,0.0001871041,0.00029136395,0.00078262057,0.0027732172,0.003981298,0.00049698696,0.001593567,0.004332298],"category_scores_gemma":[0.0025778436,0.00013591938,0.000289009,0.00039799846,0.030267406,0.0040563815,0.0029941297,0.0030199771,0.000601483],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002181542,0.0000035284386,0.00006255589,0.0000130905,8.7057566e-7,0.000016509448,0.0011776907,0.000050466955,0.00005727388,0.99599504,0.00056975643,0.0020508922],"study_design_scores_gemma":[0.000004240586,0.000011051522,0.00033274776,0.00007767857,0.000002626241,0.00011276638,0.0009758804,0.00018662913,0.00024569445,0.9298603,0.06818403,0.000006412211],"about_ca_topic_score_codex":0.0010699772,"about_ca_topic_score_gemma":0.0012597068,"teacher_disagreement_score":0.004332298,"about_ca_system_score_codex":0.0018002447,"about_ca_system_score_gemma":0.0024078155,"threshold_uncertainty_score":0.014492989},"labels":[],"label_agreement":null},{"id":"W7139104663","doi":"10.14288/canlit.vi262.197533","title":"Review of Mordecai Richler's Imperfect Search for Moral Values, by Shana Rosenblatt Mauer","year":2022,"lang":"en","type":"article","venue":"Open Collections","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Imperfect; Term (time)","score_opus":0.05912079474149275,"score_gpt":0.297057752616096,"score_spread":0.23793695787460326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7139104663","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011442348,0.8228147,0.000105828956,0.1583621,0.014210128,0.000002279966,0.000027966275,0.00000668273,0.004355988],"genre_scores_gemma":[0.009676901,0.8486815,0.00028261926,0.09122471,0.039035548,0.000023047327,0.000050397444,0.00007595612,0.010949308],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99706596,0.0012836909,0.00022127223,0.0003637226,0.00089162664,0.00017368038],"domain_scores_gemma":[0.9833671,0.010833271,0.00063592376,0.0004211373,0.0041734027,0.0005692157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00629015,0.0008440981,0.0013674586,0.0038110458,0.0035660688,0.008829473,0.0015673117,0.0063998657,0.004914538],"category_scores_gemma":[0.025517274,0.0007058175,0.00036109213,0.004868625,0.009006365,0.008941799,0.00286987,0.010390314,0.0026271034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018790824,0.000012239008,0.0000799079,0.0009701304,0.000014857029,0.00003366718,0.0006220213,0.000109213026,0.00004160955,0.06957279,0.89091706,0.037607666],"study_design_scores_gemma":[0.000005174981,0.0000048129937,0.00026968264,0.0015850205,0.0000064636884,0.000058460562,0.00032572186,0.00003203454,0.000034227887,0.010937585,0.98672974,0.000011056913],"about_ca_topic_score_codex":0.02168599,"about_ca_topic_score_gemma":0.043686938,"teacher_disagreement_score":0.02168599,"about_ca_system_score_codex":0.008130428,"about_ca_system_score_gemma":0.008664792,"threshold_uncertainty_score":0.058990657},"labels":[],"label_agreement":null},{"id":"W766712332","doi":"10.1177/000332861509700104","title":"C. S. Lewis on the Problem of Divine Hiddenness","year":2015,"lang":"en","type":"article","venue":"Anglican Theological Review","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Theism; Philosophy; Atheism; Problem of evil; Object (grammar); Epistemology; Philosophy of religion; Existence of God; Theodicy; Belief in God; Theology","score_opus":0.16402281525975013,"score_gpt":0.27336323803914764,"score_spread":0.10934042277939751,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W766712332","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0058873706,0.7434269,0.0008473388,0.11703638,0.011750415,0.00001482665,0.00006338063,0.000028733411,0.12094466],"genre_scores_gemma":[0.17738728,0.63728,0.001327845,0.07852448,0.02167601,0.00007734832,0.00006854178,0.000060929193,0.08359764],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992723,0.00040936994,0.00002353226,0.000063855776,0.00017867051,0.000052187293],"domain_scores_gemma":[0.99783355,0.0014158254,0.00011635853,0.000045811536,0.00047520956,0.00011332496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013921731,0.00042513318,0.00036907327,0.0017839074,0.0022985472,0.0028620278,0.00053120125,0.0015054682,0.002432317],"category_scores_gemma":[0.0022208337,0.00012609489,0.00018442706,0.0013673115,0.005075725,0.0022169403,0.0008432676,0.0028691606,0.00080391695],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004104271,0.000027501743,0.0004104598,0.0010465592,0.000016760443,0.0003010963,0.006732773,0.0003251003,0.00028234228,0.6085595,0.3282292,0.0540277],"study_design_scores_gemma":[0.00000951763,0.000036238045,0.0007767649,0.0019860712,0.000008607585,0.00023393836,0.0024998123,0.000115154486,0.00018183903,0.048909668,0.94522285,0.000019494168],"about_ca_topic_score_codex":0.009456319,"about_ca_topic_score_gemma":0.01488875,"teacher_disagreement_score":0.009456319,"about_ca_system_score_codex":0.0019174553,"about_ca_system_score_gemma":0.003167326,"threshold_uncertainty_score":0.018802524},"labels":[],"label_agreement":null},{"id":"W834595873","doi":"","title":"God as Reason: Essays in Philosophical Theology by Vittorio Hösle (review)","year":2014,"lang":"en","type":"article","venue":"Toronto Journal of Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Epistemology","score_opus":0.016519983262039045,"score_gpt":0.2524037081019101,"score_spread":0.23588372483987105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W834595873","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003527296,0.9822689,0.00003539808,0.015445714,0.00195481,0.0000014195317,0.0000069070743,0.0000011392375,0.00025036748],"genre_scores_gemma":[0.0013795914,0.9783749,0.000108406355,0.0130542675,0.006497742,0.000013145264,0.000022270826,0.0000074383665,0.0005422316],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99864906,0.00060527225,0.00013695862,0.00016481495,0.0003493351,0.00009466692],"domain_scores_gemma":[0.9904792,0.0075714756,0.00045805943,0.00012512413,0.0010141566,0.0003520482],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004328036,0.0007956803,0.0022175077,0.0027589274,0.0009821071,0.004254104,0.0011014338,0.004036093,0.002897566],"category_scores_gemma":[0.012273998,0.0004990753,0.00052800606,0.005736801,0.0046450263,0.005302131,0.0033337653,0.00495145,0.0011304994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010160831,0.000032703756,0.00022925362,0.01765421,0.00019693923,0.000093025825,0.0012067984,0.00019102193,0.00022031426,0.013442352,0.7801548,0.18647698],"study_design_scores_gemma":[0.000059960916,0.00003123934,0.0010161671,0.017540673,0.00013330227,0.00022249922,0.0009400474,0.000045218636,0.000088810746,0.009740465,0.97015107,0.000030660078],"about_ca_topic_score_codex":0.0048313425,"about_ca_topic_score_gemma":0.009961645,"teacher_disagreement_score":0.0048313425,"about_ca_system_score_codex":0.002234051,"about_ca_system_score_gemma":0.007435485,"threshold_uncertainty_score":0.022889137},"labels":[],"label_agreement":null}]}